{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/204/2040369.htm","path":"chr/ecf/204/2040369.htm","source_url":"https://sacred-texts.com/chr/ecf/204/2040369.htm","text":"Chapter XXII.\u2014Texts Explained; Sixthly, the Context of Prov. 8:22, 22Proverbs viii. 22 Vz. 22\u201330 It is right to interpret this passage by the Regula Fidei. \u2018Founded\u2019 is used in contrast to superstructure; and it implies, as in the case of stones in building, previous existence. \u2018Before the world\u2019 signifies the divine intention and purpose. Recurrence to Prov. viii. 22, and application of it to created Wisdom as seen in the works. The Son reveals the Father, first by the works, then by the Incarnation.\nBut since the heretics, reading the next verse, take a perverse view of that also, because it is written, \u2018He founded me before the world 2710 ,\u2019 namely, that this is said of the Godhead of the Word and not of His incarnate Presence 2711 , it is necessary, explaining this verse also, to shew their error.\n73. It is written, \u2018The Lord in Wisdom founded the earth 2712 ;\u2019 if then by Wisdom the earth is founded, how can He who founds be founded? nay, this too is said after the manner of proverbs 2713 , and we must in like manner investigate its sense; that we may know that, while by Wisdom the Father frames and founds the earth to be firm and steadfast 2714 , Wisdom Itself is founded for us, that It may become beginning and foundation of our new creation and renewal. Accordingly here as before, He says not, \u2018Before the world He hath made me Word or Son,\u2019 lest there should be as it were a beginning of His making. For this we must seek before all things, whether He is Son 2715 , \u2018and on this point specially search the Scriptures 2716 ;\u2019 for this it was, when the Apostles were questioned, that Peter answered, saying, \u2018Thou art the Christ, the Son of the Living God 2717 .\u2019 This also the father 2718 of the Arian heresy asked as one of his first questions; \u2018If Thou be the Son of God 2719 ;\u2019 for he knew that this is the truth and the sovereign principle of our faith; and that, if He were Himself the Son, the tyranny of the devil would have its end; but if He were a creature, He too was one of those descended from that Adam whom he deceived, and he had no cause for anxiety. For the same reason the Jews of the day 2720 were angered, because the Lord said that He was Son of God, and that God was His proper Father. For had He called Himself one of the creatures, or said, \u2018I am a work,\u2019 they had not been startled at the intelligence, nor thought such words blasphemy, knowing, as they did, that even Angels had come among their fathers; but since He called Himself Son, they perceived that such was not the note of a creature, but of Godhead and of the Father\u2019s nature 2721 . The Arians then ought, even in imitation of their own father the devil, to take some special pains 2722 on this point; and if He has said, \u2018He founded me to be Word or Son,\u2019 then to think as they do; but if He has not so spoken, not to invent for themselves what is not.\n74. For He says not, \u2018Before the world He founded me as Word or Son,\u2019 but simply, \u2018He founded me,\u2019 to shew again, as I have said, that not for His own sake 2723 but for those who are built upon Him does He here also speak, after the way of proverbs. For this knowing, the Apostle also writes, \u2018Other foundation can no man lay than that is laid, which is Jesus Christ; but let every man take heed how he buildeth thereupon 2724 .\u2019 And it must be that the foundation should be such as the things built on it, that they may admit of being well compacted together. Being then the Word, He has not, as Word 2725 , any such as Himself, who may be compacted with Him; for He is Only-begotten; but having become man, He has the like of Him, those namely the likeness of whose flesh He has put on. Therefore according to His manhood He is founded, that we, as precious stones, may admit of building upon Him, and may become a temple of the Holy Ghost who dwelleth in us. And as He is a foundation, and we stones built upon Him, so again He is a Vine and we knit to Him as branches,\u2014not according to the Essence of the Godhead; for this surely is impossible; but according to His manhood, for the branches p. 389 must be like the vine, since we are like Him according to the flesh. Moreover, since the heretics have such human notions, we may suitably confute them with human resemblances contained in the very matter they urge. Thus He saith not, \u2018He made me a foundation,\u2019 lest He might seem to be made and to have a beginning of being, and they might thence find a shameless occasion of irreligion; but, \u2018He founded me.\u2019 Now what is founded is founded for the sake of the stones which are raised upon it; it is not a random process, but a stone is first transported from the mountain and set down in the depth of the earth. And while a stone is in the mountain, it is not yet founded; but when need demands, and it is transported, and laid in the depth of the earth, then forthwith if the stone could speak, it would say, \u2018He now founded me, who brought me hither from the mountain.\u2019 Therefore the Lord also did not when founded take a beginning of existence; for He was the Word before that; but when He put on our body, which He severed and took from Mary, then He says \u2018He hath founded me;\u2019 as much as to say, \u2018Me, being the Word, He hath enveloped in a body of earth.\u2019 For so He is founded for our sakes, taking on Him what is ours 2726 , that we, as incorporated and compacted and bound together in Him through the likeness of the flesh, may attain unto a perfect man, and abide 2727 immortal and incorruptible.\n75. Nor let the words \u2018before the world\u2019 and \u2018before He made the earth\u2019 and \u2018before the mountains were settled\u2019 disturb any one; for they very well accord with \u2018founded\u2019 and \u2018created;\u2019 for here again allusion is made to the Economy according to the flesh. For though the grace which came to us from the Saviour appeared, as the Apostle says, just now, and has come when He sojourned among us; yet this grace had been prepared even before we came into being, nay, before the foundation of the world, and the reason why is kindly and wonderful. It beseemed not that God should counsel concerning us afterwards, lest He should appear ignorant of our fate. The God of all then,\u2014creating us by His own Word, and knowing our destinies better than we, and foreseeing that, being made \u2018good 2728 ,\u2019 we should in the event be transgressors of the commandment, and be thrust out of paradise for disobedience,\u2014being loving and kind, prepared beforehand in His own Word, by whom also He created us 2729 , the Economy of our salvation; that though by the serpent\u2019s deceit we fell from Him, we might not remain quite dead, but having in the Word the redemption and salvation which was afore prepared for us, we might rise again and abide immortal, what time He should have been created for us \u2018a beginning of the ways,\u2019 and He who was the \u2018First-born of creation\u2019 should become \u2018first-born\u2019 of the \u2018brethren,\u2019 and again should rise \u2018first-fruits of the dead.\u2019 This Paul the blessed Apostle teaches in his writings; for, as interpreting the words of the Proverbs \u2018before the world\u2019 and \u2018before the earth was,\u2019 he thus speaks to Timothy 2730 ; \u2018Be partaker of the afflictions of the Gospel according to the power of God, who hath saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and brought to light life 2731 .\u2019 And to the Ephesians; \u2018Blessed be God even the Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessing in heavenly places in Christ Jesus, according as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestinated us to the adoption of children by Jesus Christ to Himself 2732 .\u2019\n76. How then has He chosen us, before we came into existence, but that, as he says himself, in Him we were represented 2733 beforehand? and how at all, before men were created, did He predestinate us unto adoption, but that the Son Himself was \u2018founded before the world,\u2019 taking on Him that economy which was for our sake? or how, as the Apostle goes on to say, have we \u2018an inheritance being predestinated,\u2019 but that the Lord Himself was founded \u2018before the world,\u2019 inasmuch as He had a purpose, for our sakes, to take on Him through the flesh all that inheritance of judgment which lay against us, and we henceforth were made sons in Him? and how did we receive it \u2018before the world was,\u2019 when we were not yet in being, but afterwards in time, but that in Christ was stored the grace which has reached us? Wherefore also in the Judgment, when every one shall receive according to his conduct, He says, \u2018Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world 2734 .\u2019 How then, or in whom, was it prepared before we came to be, save in the Lord who \u2018before the world\u2019 was founded for this purpose; that we, as built upon Him, might partake, as well-compacted stones, the life and grace which is from Him? And this took place, as naturp. 390 ally suggests itself to the religious mind, that, as I said, we, rising after our brief death, may be capable of an eternal life, of which we had not been capable 2735 , men as we are, formed of earth, but that \u2018before the world\u2019 there had been prepared for us in Christ the hope of life and salvation. Therefore reason is there that the Word, on coming into our flesh, and being created in it as \u2018a beginning of ways for His works,\u2019 is laid as a foundation according as the Father\u2019s will 2736 was in Him before the world, as has been said, and before land was, and before the mountains were settled, and before the fountains burst forth; that, though the earth and the mountains and the shapes of visible nature pass away in the fulness of the present age, we on the contrary may not grow old after their pattern, but may be able to live after them, having the spiritual life and blessing which before these things have been prepared for us in the Word Himself according to election. For thus we shall be capable of a life not temporary, but ever afterwards abide 2737 and live in Christ; since even before this our life had been founded and prepared in Christ Jesus.\n77. Nor in any other way was it fitting that our life should be founded, but in the Lord who is before the ages, and through whom the ages were brought to be; that, since it was in Him, we too might be able to inherit that everlasting life. For God is good; and being good always, He willed this, as knowing that our weak nature needed the succour and salvation which is from Him. And as a wise architect, proposing to build a house, consults also about repairing it, should it at any time become dilapidated after building, and, as counselling about this, makes preparation and gives to the workmen materials for a repair; and thus the means of the repair are provided before the house; in the same way prior to us is the repair of our salvation founded in Christ, that in Him we might even be new-created. And the will and the purpose were made ready \u2018before the world,\u2019 but have taken effect when the need required, and the Saviour came among us. For the Lord Himself will stand us in place of all things in the heavens, when He receives us into everlasting life. This then suffices to prove that the Word of God is not a creature, but that the sense of the passage is right 2738 . But since that passage, when scrutinized, has a right sense in every point of view, it may be well to state what it is; perhaps many words may bring these senseless men to shame. Now here I must recur to what has been said before, for what I have to say relates to the same proverb and the same Wisdom. The Word has not called Himself a creature by nature, but has said in proverbs, \u2018The Lord created me;\u2019 and He plainly indicates a sense not spoken \u2018plainly\u2019 but latent 2739 , such as we shall be able to find by taking away the veil from the proverb. For who, on hearing from the Framing Wisdom, \u2018The Lord created me a beginning of His ways,\u2019 does not at once question the meaning, reflecting how that creative Wisdom can be created? who on hearing the Only-begotten Son of God say, that He was created \u2018a beginning of ways,\u2019 does not investigate the sense, wondering how the Only-begotten Son can become a Beginning of many others? for it is a dark saying 2740 ; but \u2018a man of understanding,\u2019 says he, \u2018shall understand a proverb and the interpretation, the words of the wise and their dark sayings 2741 .\u2019\n78. Now the Only-begotten and very Wisdom 2742 of God is Creator and Framer of all things; for \u2018in Wisdom hast Thou made them all 2743 ,\u2019 he says, and \u2018the earth is full of Thy creation.\u2019 But that what came into being might not only be, but be good 2744 , it pleased God that His own Wisdom should condescend 2745 to the creatures, so as to introduce an impress and semblance of Its Image on all in common and on each, that what was made might be manifestly wise works and worthy of God 2746 . For as of the Son of God, considered as the Word, our word is an image, so of the same Son considered as Wisdom is the wisdom which is implanted in us an image; in which wisdom we, having the power of knowledge and thought, become recipients of the All-framing Wisdom; and through It we are able to know Its Father. \u2018For he who hath the Son,\u2019 saith He, \u2018hath the Father also;\u2019 and \u2018he that receiveth Me, receiveth Him that sent Me 2747 .\u2019 Such an impress then of Wisdom being created in us, and being in all the works, with reason does the true and framing Wisdom take to Itself what belongs to its own impress, and say, \u2018The Lord created me for His works;\u2019 for what the wisdom in us says, that p. 391 the Lord Himself speaks as if it were His own; and, whereas He is not Himself created, being Creator, yet because of the image of Him created in the works 2748 , He says this as if of Himself. And as the Lord Himself has said, \u2018He that receiveth you, receiveth Me 2749 ,\u2019 because His impress is in us, so, though He be not among the creatures, yet because His image and impress is created in the works, He says, as if in His own person, \u2018The Lord created me a beginning of His ways for His works.\u2019 And therefore has this impress of Wisdom in the works been brought into being, that, as I said before, the world might recognise in it its own Creator the Word, and through Him the Father. And this is what Paul said, \u2018Because that which may be known of God is manifest in them, for God has shewed it unto them: for the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made 2750 .\u2019 But if so, the Word is not a creature in essence 2751 ; but the wisdom which is in us and so called, is spoken of in this passage in the Proverbs.\n79. But if this too fails to persuade them, let them tell us themselves, whether there is any wisdom in the creatures or not 2752 ? If not how is it that the Apostle complains, \u2018For after that in the Wisdom of God the world by wisdom knew not God 2753 ?\u2019 or how is it if there is no wisdom, that a \u2018multitude of wise men 2754 \u2019 are found in Scripture? for \u2018a wise man feareth and departeth from evil 2755 ;\u2019 and \u2018through wisdom is a house builded 2756 ;\u2019 and the Preacher says, \u2018A man\u2019s wisdom maketh his face to shine;\u2019 and he blames those who are headstrong thus, \u2018Say not thou, what is the cause that the former days were better than these? for thou dost not inquire in wisdom concerning this 2757 .\u2019 But if, as the Son of Sirach says, \u2018He poured her out upon all His works; she is with all flesh according to His gift, and He hath given her to them that love Him 2758 ,\u2019 and this outpouring is a note, not of the Essence of the Very 2759 Wisdom and Only-begotten, but of that wisdom which is imaged in the world, how is it incredible that the All-framing and true Wisdom Itself, whose impress is the wisdom and knowledge poured out in the world, should say, as I have already explained, as if of Itself, \u2018The Lord created me for His works?\u2019 For the wisdom in the world is not creative, but is that which is created in the works, according to which \u2018the heavens declare the glory of God, and the firmament sheweth His handywork 2760 .\u2019 This if men have within them 2761 , they will acknowledge the true Wisdom of God; and will know that they are made really 2762 after God\u2019s Image. And, as some son of a king, when the father wished to build a city 2763 , might cause his own name to be printed upon each of the works that were rising, both to give security to them of the works remaining, by reason of the show of his name on everything, and also to make them remember him and his father from the name, and having finished the city might be asked concerning it, how it was made, and then would answer, \u2018It is made securely, for according to the will of my father, I am imaged in each work, for my name was made in the works;\u2019 but saying this, he does not signify that his own essence is created, but the impress of himself by means of his name; in the same manner, to apply the illustration, to those who admire the wisdom in the creatures, the true Wisdom makes answer, \u2018The Lord created me for the works,\u2019 for my impress is in them; and I have thus condescended for the framing of all things.\n80. Moreover, that the Son should be speaking of the impress that is within us as if it were Himself, should not startle any one, considering (for we must not shrink from repetition 2764 ) that, when Saul was persecuting the Church, in which was His impress and image, He said, as if He were Himself under persecution, \u2018Saul, why persecutest thou Me 2765 ?\u2019 Therefore (as has been said), as, supposing the impress itself of Wisdom which is in the works had said, \u2018The Lord created me for the works,\u2019 no one would have been startled, so, if He, the True and Framing Wisdom, the Only-begotten Word of God, should use what belongs to His image as about Himself, namely, \u2018The Lord created me for the works,\u2019 let no one, overlooking the wisdom created in the world and p. 392 in the works, think that \u2018He created\u2019 is said of the Substance of the Very 2766 Wisdom, lest, diluting the wine with water 2767 , he be judged a defrauder of the truth. For It is Creative and Framer; but Its impress is created in the works, as the copy of the image. And He says, \u2018Beginning of ways,\u2019 since such wisdom becomes a sort of beginning. and, as it were, rudiments of the knowledge of God; for a man entering, as it were, upon this way first, and keeping it in the fear of God (as Solomon says 2768 , \u2018The fear of the Lord is the beginning of wisdom\u2019), then advancing upwards in his thoughts and perceiving the Framing Wisdom which is in the creation, will perceive in It also Its Father 2769 , as the Lord Himself has said, \u2018He that hath seen Me, hath seen the Father,\u2019 and as John writes, \u2018He who acknowledgeth the Son, hath the Father also 2770 .\u2019 And He says, \u2018Before the world He founded me 2771 ,\u2019 since in Its impress the works remain settled and eternal. Then, lest any, hearing concerning the wisdom thus created in the works, should think the true Wisdom, God\u2019s Son, to be by nature a creature, He has found it necessary to add, \u2018Before the mountains, and before the earth, and before the waters, and before all hills He begets me,\u2019 that in saying, \u2018before every creature\u2019 (for He includes all the creation under these heads), He may shew that He is not created together with the works according to Essence. For if He was created \u2018for the works,\u2019 yet is before them, it follows that He is in being before He was created. He is not then a creature by nature and essence, but as He Himself has added, an Offspring. But in what differs a creature from an offspring, and how it is distinct by nature, has been shewn in what has gone before.\n81. But since He proceeds to say, \u2018When He prepared the heaven, I was present with Him 2772 ,\u2019 we ought to know that He says not this as if without Wisdom the Father prepared the heaven or the clouds above (for there is no room to doubt that all things are created in Wisdom, and without It was made not even one 2773 thing); but this is what He says, \u2018All things took place in Me and through Me, and when there was need that Wisdom should be created in the works, in My Essence indeed I was with the Father, but by a condescension 2774 to things originate, I was disposing over the works My own impress, so that the whole world as being in one body, might not be at variance but in concord with itself.\u2019 All those then who with an upright understanding, according to the wisdom given unto them, come to contemplate the creatures, are able to say for themselves, \u2018By Thy appointment all things continue 2775 ;\u2019 but they who make light of this must be told, \u2018Professing themselves to be wise, they became fools;\u2019 for \u2018that which may be known of God is manifest in them; for God has revealed it unto them; for the invisible things of Him from the creation of the world are clearly seen, being perceived by the things that are made, even His eternal Power and Godhead, so that they are without excuse. Because that when they knew God, they glorified Him not as God, but served the creature more than the Creator of all, who is blessed for ever. Amen 2776 .\u2019 And they will surely be shamed at hearing, \u2018For, after that in the wisdom of God (in the mode we have explained above), the world by wisdom knew not God, it pleased God by the foolishness of the preaching to save them that believe 2777 .\u2019 For no longer, as in the former times, God has willed to be known by an image and shadow of wisdom, that namely which is in the creatures, but He has made the true Wisdom Itself to take flesh, and to become man, and to undergo the death of the cross; that by the faith in Him, henceforth all that believe may obtain salvation. However, it is the same Wisdom of God, which through Its own Image in the creatures (whence also It is said to be created), first manifested Itself, and through Itself Its own Father; and afterwards, being Itself the Word, has \u2018become flesh 2778 ,\u2019 as John says, and after abolishing death and saving our race, still more revealed Himself and through Him His own Father, saying, \u2018Grant unto them that they may know Thee the only true God, and Jesus Christ whom Thou hast sent 2779 .\u2019\n82. Hence the whole earth is filled with the knowledge of Him; for the knowledge of Father through Son and of Son from Father is one and the same, and the Father delights in Him, and in the same joy the Son rejoices in the Father, saying, \u2018I was by Him, daily His delight, rejoicing always before Him 2780 .\u2019 And this again proves that the Son is not foreign, but proper to the Father\u2019s Essence. For behold, not because of us has He come to be, p. 393 as the irreligious men say, nor is He out of nothing (for not from without did God procure for Himself a cause of rejoicing), but the words denote what is His own and like. When then was it, when the Father rejoiced not? but if He ever rejoiced, He was ever, in whom He rejoiced. And in whom does the Father rejoice, except as seeing Himself in His own Image, which is His Word? And though in sons of men also He had delight, on finishing the world, as it is written in these same Proverbs 2781 , yet this too has a consistent sense. For even thus He had delight, not because joy was added to Him, but again on seeing the works made after His own Image; so that even this rejoicing of God is on account of His Image. And how too has the Son delight, except as seeing Himself in the Father? for this is the same as saying, \u2018He that hath seen Me, hath seen the Father,\u2019 and \u2018I am in the Father and the Father in Me 2782 .\u2019 Vain then is your vaunt as is on all sides shewn, O Christ\u2019s enemies, and vainly did ye parade 2783 and circulate everywhere your text, \u2018The Lord created me a beginning of His ways,\u2019 perverting its sense, and publishing, not Solomon\u2019s meaning, but your own comment 2784 . For behold your sense is proved to be but a fantasy; but the passage in the Proverbs, as well as all that is above said, proves that the Son is not a creature in nature and essence, but the proper Offspring of the Father, true Wisdom and Word, by whom \u2018all things were made,\u2019 and \u2018without Him was made not one thing. 2785 \u2019\nVid. supr. pp. 74, 172, and notes. vid. also Serap. i. 32 init. iv. fin. contr. Apoll. i. 6, 8, 9, 11, 22; ii. 8, 9, 13, 14, 17\u201319. \u2018The doctrine of the Church should be proved, not announced (\u1f00\u03c0\u03bf\u03b4\u03b5\u03b9\u03ba\u03c4\u03b9\u03ba\u1ff6\u03c2 \u03bf\u1f50\u03ba \u1f00\u03c0\u03bf\u03c6\u03b1\u03bd\u03c4\u03b9\u03ba\u1ff6\u03c2); therefore shew that Scripture thus teaches.\u2019 Theod. Eran. p. 199. Ambros. de Incarn. 14. Non recipio quod extra Scripturam de tuo infers. Tertull. Carn. Christ. 7. vid. also 6. Max. dial. v. 29. Heretics in particular professed to be guided by Scripture. Tertull. Pr\u00e6scr. 8. For Gnostics vid. Tertullian\u2019s grave sarcasm: \u2018Utantur h\u00e6retici omnes scripturis ejus, cujus utuntur etiam mundo.\u2019 Carn. Christ. 6. For Arians, vid. supr. Or. i. 1, n. 4. And so Marcellus, \u2018We consider it unsafe to lay down doctrine concerning things which we have not learned with exactness from the divine Scriptures.\u2019 (leg. \u03c0\u03b5\u03c1\u1f76 \u1f67\u03bd \u03c0\u03b1\u03c1\u1f70 \u03c4\u1ff6\u03bd). Euseb. Eccl. Theol. p. 177, d. And Macedonians, vid. Leont. de Sect. iv. init. And Monophysites, \u2018I have not learned this from Scripture; and I have a great fear of saying what it is silent about.\u2019 Theod. Eran. p. 215; also Hilar. ad Const. ii. 9. Hieron. c. Lucif. 27. August. Ep. 120, 13.\n388:2717 388:2718\nEp. \u00c6g. 4. Sent. D. 3. c. infr. 59 init. 67. fin. note infr. on iii. 8.\n388:2719 388:2720 388:2721\n\u03c0\u03b1\u03c4\u03c1\u03b9\u03ba\u03ae\u03bd, vid. de Syn. 45, n. 1.\n388:2722 388:2723 388:2724\n1 Cor. 3:10, 11; Didym. Trin. iii. 3. p. 341.\n388:2725 389:2726\nLetter 59. 6. Leon. Ep. 28. 3.\n389:2727 389:2728 389:2729 389:2730 389:2731 389:2732 389:2733 389:2734 390:2735\nThe Catholic doctrine seems to be, that Adam innocent was mortal, yet would not in fact have died; that he had no principle of eternal life within him, but was sustained continually by divine power, till such time as immortality should have been given him. vid. Incarn. 4. Cf. Augustine, de pecc. mer. i. 3. Gen. ad lit. vi. 20. Pope Pius V. condemned the assertion of Baius, Immortalitas primi hominis non erat grati\u00e6 beneficium sed naturalis conditio. His decision of course is here referred to only historically.\n390:2736 390:2737 390:2738 390:2739 390:2740 390:2741 390:2742\n\u03b1\u1f50\u03c4\u03bf\u03c3\u03bf\u03c6\u03af\u03b1 vid. infr. note on iv. 2.\n390:2743\nPs. civ. 24. Sept.\n390:2744 390:2745 390:2746\nDidymus argues in favour of interpreting the passage of created wisdom at length, Trin. iii. 3. He says that the context makes this interpretation necessary.\n390:2747 391:2748\nAthan. here considers wisdom as the image of the Creator in the Universe. He explains it of the Church, de Incarn. contr. Ar. 6. if it be his [but see Prolegg. ch. iii. \u00a71 (36)]; (and so Didym. Trin. iii. 3 fin.) Cf. Jerome, in Eph. iv. 23, 24. Naz. Orat. 30, 2. Epiphanius says, \u2018Scripture has nowhere confirmed this passage (Prov. viii. 22), nor has any Apostle referred it to Christ.\u2019 (vid. also Basil. contr. Eunom. ii. 20.) H\u00e6r. 69. pp. 743\u2013745. He proceeds to shew how it may apply to Him.\n391:2749 391:2750 391:2751 391:2752 391:2753 391:2754\nVid. Wisd. vi. 24\n391:2755 391:2756 391:2757\nEccles. viii. 1; vii. 10.\n391:2758 391:2759 391:2760 391:2761\nCf. contr. Gent. 2, 30, 40, &c. vid. also Basil. de Sp. S. n. 19. Cyril. in Joan. p. 75.\n391:2762 391:2763\nThis is drawn out somewhat differently, and very strikingly in contr. Gent. 43. The Word indeed is regarded more as the Governor than the Life of the world, but shortly before he spoke of the Word as the Principle of permanence. 41 fin.\n391:2764\n\u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03b3\u1f70\u03c1 \u03bb\u03ad\u03b3\u03b5\u03b9\u03bd \u03bf\u1f50\u03ba \u1f40\u03ba\u03bd\u03b7\u03c4\u03ad\u03bf\u03bd: where Petavius, de Trin. ii. 1. \u00a78. ingeniously but without any authority reads \u03bf\u1f50\u03ba \u1f40\u03ba\u03bd\u03b5\u1fd6 \u03b8\u03b5\u03cc\u03bd. It is quite a peculiarity of Athan. to repeat and to apologize for doing so. The very same words occur supr. 22, c. Orat. iii. 54, a. Serap. i. 19, b. 27, e. Vid. also 2, c. 41, d. 67, a. 69, b. iii. 39 init. vid. especially supr. p. 47, note 6.\n391:2765 392:2766 392:2767\nIsa. i. 22. Infr. iii. 35. Ep. \u00c6g. \u00a717. Ambros. de Fid. iii. 65. p. 157. note 4.\n392:2768\nProv. i. 7, LXX.\n392:2769\nThe whole of this passage might be illustrated at great length from the contr. Gent. and the Incarn. V. D. vid. supr. notes on 79. Cf. c. Gent. 34, and Incarn. 11, 41, 42, &c. Vid. also Basil. contr. Eunom. ii. 16.\n392:2770\nJohn xiv. 9; 1 John ii. 23. and so Cyril in Joan. p. 864. vid. Wetstein in loc.\n392:2771\nVid. Prov. viii. 24-26.\n392:2772 392:2773 392:2774\nHere again the \u03c3\u03c5\u03b3\u03ba\u03b1\u03c4\u03ac\u03b2\u03b1\u03c3\u03b9\u03c2 has no reference whatever to a figurative \u03b3\u03ad\u03bd\u03bd\u03b7\u03c3\u03b9\u03c2, as Bishop Bull contends, but to His impressing the image of Wisdom on the works, or what He above calls the Son\u2019s image, on which account He is \u03c0\u03c1\u03c9\u03c4\u03bf\u03c4\u03cc\u03ba\u03bf\u03c2\n392:2775\nVid. Ps. cxix. 91\n392:2776 392:2777 392:2778 392:2779\nVid. John 17.3.\n392:2780 393:2781 393:2782 393:2783\n\u1f10\u03bd\u03b5\u03c0\u03bf\u03bc\u03c0\u03b5\u03cd\u03c3\u03b1\u03c4\u03b5. \u2018The ancients said \u03c0\u03bf\u03bc\u03c0\u03b5\u03cd\u03b5\u03b9\u03bd \u201cto use bad language,\u201d and the coarse language of the procession, \u03c0\u03bf\u03bc\u03c0\u03b5\u03af\u03b1. This arose from the custom of persons in the Bacchanalian cars using bad language towards by-standers, and their retorting it.\u2019 Erasm. Adag. p. 1158. He quotes Menander,\n\u1f10\u03c0\u1f76 \u03c4\u1ff6\u03bd \u1f01\u03bc\u03b1\u03be\u1ff6\u03bd \u03b5\u1f30\u03c3\u1f76 \u03c0\u03bf\u03bc\u03c0\u03b5\u1fd6\u03b1\u03af \u03c4\u03b9\u03bd\u03b5\u03c2\n393:2784\n\u03b4\u03b9\u03ac\u03bd\u03bf\u03b9\u03b1\u03bd, \u1f10\u03c0\u03af\u03bd\u03bf\u03b9\u03b1\u03bd, supr. Or. i. 52, n. 7.\n393:2785","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. IV: Against the Arians. (Orationes contra Arianos IV.): Texts Explained; Sixthly, the Context of Proverbs viii. 22 Vz. 22-30. It is right to interpret this passage by the Regula Fidei. 'Founded' is used in contrast to superstructure; and it implies, as in the case of stones in building, previous existence. 'Before the world' signifies the divine intention and purpose. Recurrence to Prov. viii. 22, and application of it to created Wisdom as seen in the works. The Son reveals the Father, first by the works, then by the Incarnation.","type":"page"}