{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/204/2040445.htm","path":"chr/ecf/204/2040445.htm","source_url":"https://sacred-texts.com/chr/ecf/204/2040445.htm","text":"Letter XLVIII.\u2014Letter to Amun 4583 . Written before 354 a.d.\nAll things made by God are beautiful and pure, for the Word of God has made nothing useless or impure. For \u2018we are a sweet savour of Christ in them that are being saved 4584 ,\u2019 as the Apostle says. But since the devil\u2019s darts are varied and subtle, and he contrives to trouble those who are of simpler mind, and tries to hinder the ordinary exercises of the brethren, scattering secretly among them thoughts of uncleanness and defilement; come let us briefly dispel the error of the evil one by the grace of the Saviour, and confirm the mind of the simple. For \u2018to the pure all things are pure,\u2019 but both the conscience and all that belongs to the unclean are defiled 4585 . I marvel also at the craft of the devil, in that, although he is corruption and mischief itself, he suggests thoughts under the show of purity; but with the result of a snare rather than a test. For with the object, as I said before, of distracting ascetics from their customary and salutary meditation, and of appearing to overcome them, he stirs some such buzzing thoughts as are of no profit in life, vain questions and frivolities which one ought to put aside. For tell me, beloved and most pious friend, what sin or uncleanness there is in any natural secretion,\u2014as though a man were minded to make a culpable matter of the cleanings of the nose or the sputa from the mouth? And we may add also the secretions of the belly, such as are a physical necessity of animal life. Moreover if we believe man to be, as the divine Scriptures say, a work of God\u2019s hands, how could any defiled work proceed from a pure Power? and if, according to the divine Acts of the Apostles 4586 , \u2018we are God\u2019s offspring,\u2019 we have nothing unclean in ourselves. For then only do we incur defilement, when we commit sin, that foulest of things. But when any bodily excretion takes place independently of will, then we experience this, like other things, by a necessity of nature. But since those whose only pleasure is to gainsay what is said aright, or rather what is made by God, pervert even a p. 557 saying in the Gospels, alleging that \u2018not that which goeth in defileth a man, but that which goeth out 4587 ,\u2019 we are obliged to make plain this unreasonableness,\u2014for I cannot call it a question\u2014of theirs. For firstly, like unstable persons, they wrest the Scriptures 4588 to their own ignorance. Now the sense of the divine oracle is as follows. Certain persons, like these of today, were in doubt about meats. The Lord Himself, to dispel their ignorance, or it may be to unveil their deceitfulness, lays down that, not what goes in defiles the man, but what goes out. Then he adds exactly whence they go out, namely from the heart. For there, as he knows, are the evil treasures of profane thoughts and other sins. But the Apostle teaches the same thing more concisely, saying, \u2018But meat shall not bring us before God 4589 .\u2019 Moreover, one might reasonably say no natural secretion will bring us before him for punishment. But possibly medical men (to put these people to shame even at the hands of outsiders) will support us on this point, telling us that there are certain necessary passages accorded to the animal body, to provide for the dismissal of the superfluity of what is secreted in our several parts; for example, for the superfluity of the head, the hair and the watery discharges from the head, and the purgings of the belly, and that superfluity again of the seminative channels. What sin then is there in God\u2019s name, elder most beloved of God, if the Master who made the body willed and made these parts to have such passages? But since we must grapple with the objections of evil persons, as they may say, \u2018If the organs have been severally fashioned by the Creator, then there is no sin in their genuine use,\u2019 let us stop them by asking this question: What do you mean by use? That lawful use which God permitted when He said, \u2018Increase and multiply, and replenish the earth 4590 ,\u2019 and which the Apostle approves in the words, \u2018Marriage is honourable and the bed undefiled 4591 ,\u2019 or that use which is public, yet carried on stealthily and in adulterous fashion? For in other matters also which go to make up life, we shall find differences according to circumstances. For example, it is not right to kill, yet in war it is lawful and praiseworthy to destroy the enemy; accordingly not only are they who have distinguished themselves in the field held worthy of great honours, but monuments are put up proclaiming their achievements. So that the same act is at one time and under some circumstances unlawful, while under others, and at the right time, it is lawful and permissible. The same reasoning applies to the relation of the sexes. He is blessed who, being freely yoked in his youth, naturally begets children. But if he uses nature licentiously, the punishment of which the Apostle 4592 writes shall await whoremongers and adulterers.\nFor there are two ways in life, as touching these matters. The one the more moderate and ordinary, I mean marriage; the other angelic and unsurpassed, namely virginity. Now if a man choose the way of the world, namely marriage, he is not indeed to blame; yet he will not receive such great gifts as the other. For he will receive, since he too brings forth fruit, namely thirtyfold 4593 . But if a man embrace the holy and unearthly way, even though, as compared with the former, it be rugged and hard to accomplish, yet it has the more wonderful gifts: for it grows the perfect fruit, namely an hundredfold. So then their unclean and evil objections had their proper solution long since given in the divine Scriptures. Strengthen then, father, the flocks 4594 under you, exhorting them from the Apostolic writings, guiding them from the Evangelical, counselling them from the Psalms, and saying, \u2018quicken me according to Thy Word 4595 ;\u2019 but by \u2018Thy Word,\u2019 is meant that we should serve Him with a pure heart. For knowing this, the Prophet says, as if interpreting himself, \u2018Make me a clean heart, O God 4596 ,\u2019 lest filthy thoughts trouble me. David again, \u2018And stablish me with Thy free spirit 4597 ,\u2019 that even if ever thoughts disturb me, a certain strong power from Thee may stablish me, acting as a support. Giving then this and the like advice, say with regard to those who are slow to obey the truth, \u2018I will teach Thy ways unto the wicked,\u2019 and, confident in the Lord that you will persuade them to desist from such wickedness, sing \u2018and sinners shall be converted unto Thee 4598 .\u2019 And be it granted, that they who raise malicious questions may cease from such vain labour, and that they who doubt in their simplicity may be strengthened with a \u2018free spirit;\u2019 while as many of you as surely know the truth, hold it unbroken and unshaken in Christ Jesus our Lord, with whom be to the Father glory and might, together with the Holy Spirit, for ever and ever. Amen.\nSee Migne xxvi. 1169, sqq.; Prolegg. ch. ii, \u00a77. Amun, probably the Nitrian monk (supr. p. 212, and D.C.B. i. 102 init.). At any rate, Athanasius addresses his correspondent as \u2018elder\u2019 and \u2018father,\u2019 which accords well with the language of Vit. Ant. ubi supr. The letter states clearly Athanasius\u2019 opinion as to the relative value of the celibate and married state. It also shews the healthy good sense of the great bishop in dealing with the morbid scrupulosity which even at that early date had begun to characterise certain circles in the Monastic world.\n556:4584 556:4585 556:4586 557:4587 557:4588 557:4589 557:4590 557:4591 557:4592 557:4593\nSee Mark iv. 20, &c.\n557:4594\nThis is a clear reference to the Monastic Societies which had now long existed in the Nitrian desert.\n557:4595 557:4596 557:4597 557:4598","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. IV: Letters...","type":"page"}