{"html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/205","pages":[{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050000.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Title Page.: Title Page.","path":"chr/ecf/205/2050000.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050001.htm","name":"Editor's Preface.","path":"chr/ecf/205/2050001.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050002.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Title Page.: Title Page.","path":"chr/ecf/205/2050002.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050003.htm","name":"Preface.","path":"chr/ecf/205/2050003.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050004.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Works on Analytical Criticism, History, and Bibliography, Consulted.: Works on Analytical Criticism, History, and Bibliography, Consulted.","path":"chr/ecf/205/2050004.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050005.htm","name":"Dates of Treatises, &c., Here Translated.","path":"chr/ecf/205/2050005.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050006.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Prolegomena.: Prolegomena.","path":"chr/ecf/205/2050006.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050007.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Prolegomena.: Chapter I","path":"chr/ecf/205/2050007.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050008.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Prolegomena.: His General Character as a Theologian.","path":"chr/ecf/205/2050008.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050009.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Prolegomena.: His Origenism.","path":"chr/ecf/205/2050009.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050010.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Prolegomena.: His Teaching on the Holy Trinity.","path":"chr/ecf/205/2050010.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050011.htm","name":"MSS. And Editions.","path":"chr/ecf/205/2050011.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050012.htm","name":"Dogmatic Treatises.","path":"chr/ecf/205/2050012.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050013.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Against Eunomius.","path":"chr/ecf/205/2050013.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050014.htm","name":"Letter I","path":"chr/ecf/205/2050014.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050015.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: To his most pious brother Gregory. Peter greeting in the Lord.","path":"chr/ecf/205/2050015.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050016.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Book I","path":"chr/ecf/205/2050016.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050017.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Section 1","path":"chr/ecf/205/2050017.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050018.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: We have been justly provoked to make this Answer, being stung by Eunomius' accusations of our brother.","path":"chr/ecf/205/2050018.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050019.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: We see nothing remarkable in logical force in the treatise of Eunomius, and so embark on our Answer with a just confidence.","path":"chr/ecf/205/2050019.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050020.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Eunomius displays much folly and fine writing, but very little seriousness about vital points.","path":"chr/ecf/205/2050020.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050021.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: His peculiar caricature of the bishops, Eustathius of Armenia and Basil of Galatia, is not well drawn.","path":"chr/ecf/205/2050021.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050022.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: A notice of Aetius, Eunomius' master in heresy, and of Eunomius himself, describing the origin and avocations of each.","path":"chr/ecf/205/2050022.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050023.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Eunomius himself proves that the confession of faith which He made was not impeached.","path":"chr/ecf/205/2050023.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050024.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Facts show that the terms of abuse which he has employed against Basil are more suitable for himself.","path":"chr/ecf/205/2050024.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050025.htm","name":"In charging Basil with not defending his faith at the time of the 'Trials,' he lays himself open to the same charge.","path":"chr/ecf/205/2050025.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050026.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: All his insulting epithets are shewn by facts to be false.","path":"chr/ecf/205/2050026.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050027.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: The sophistry which he employs to prove our acknowledgment that he had been tried, and that the confession of his faith had not been unimpeached, is feeble.","path":"chr/ecf/205/2050027.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050028.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: His charge of cowardice is baseless: for Basil displayed the highest courage before the Emperor and his Lord-Lieutenants.","path":"chr/ecf/205/2050028.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050029.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: R\u00e9sum\u00e9 of his dogmatic teaching. Objections to it in detail.","path":"chr/ecf/205/2050029.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050030.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He did wrong, when mentioning the Doctrines of Salvation, in adopting terms of his own choosing instead of the traditional terms Father, Son, and Holy Spirit.","path":"chr/ecf/205/2050030.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050031.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He does wrong in making the being of the Father alone proper and supreme, implying by his omission of the Son and the Spirit that theirs is improperly spoken of, and is inferior.","path":"chr/ecf/205/2050031.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050032.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Examination of the meaning of 'subjection:' in that he says that the nature of the Holy Spirit is subject to that of the Father and the Son. It is shewn that the Holy Spirit is of an equal, not inferior, rank to the Father and the Son.","path":"chr/ecf/205/2050032.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050033.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Discussion as to the exact nature of the 'energies' which, this man declares, 'follow' the being of the Father and of the Son.","path":"chr/ecf/205/2050033.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050034.htm","name":"He has no reason for distinguishing a plurality of beings in the Trinity. He offers no demonstration that it is so.","path":"chr/ecf/205/2050034.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050035.htm","name":"His acknowledgment that the Divine Being is 'single' is only verbal.","path":"chr/ecf/205/2050035.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050036.htm","name":"He does wrong in assuming, to account for the existence of the Only-Begotten, an 'energy' that produced Christ's Person.","path":"chr/ecf/205/2050036.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050037.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: The blasphemy of these heretics is worse than the Jewish unbelief.","path":"chr/ecf/205/2050037.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050038.htm","name":"He has no right to assert a greater and less in the Divine being. A systematic statement of the teaching of the Church.","path":"chr/ecf/205/2050038.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050039.htm","name":"These doctrines of our Faith witnessed to and confirmed by Scripture passages.","path":"chr/ecf/205/2050039.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050040.htm","name":"His elaborate account of degrees and differences in 'works' and 'energies' within the Trinity is absurd.","path":"chr/ecf/205/2050040.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050041.htm","name":"He who asserts that the Father is 'prior' to the Son with any thought of an interval must perforce allow that even the Father is not without beginning.","path":"chr/ecf/205/2050041.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050042.htm","name":"It will not do to apply this conception, as drawn out above, of the Father and Son to the Creation, as they insist on doing: but we must contemplate the Son apart with the Father, and believe that the Creation had its origin from a definite point.","path":"chr/ecf/205/2050042.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050043.htm","name":"He falsely imagines that the same energies produce the same works, and that variation in the works indicates variation in the energies.","path":"chr/ecf/205/2050043.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050044.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He falsely imagines that we can have an unalterable series of harmonious natures existing side by side.","path":"chr/ecf/205/2050044.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050045.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He vainly thinks that the doubt about the energies is to be solved by the beings, and reversely.","path":"chr/ecf/205/2050045.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050046.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: There is no Word of God that commands such investigations: the uselessness of the philosophy which makes them is thereby proved.","path":"chr/ecf/205/2050046.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050047.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: The observations made by watching Providence are sufficient to give us the knowledge of sameness of Being.","path":"chr/ecf/205/2050047.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050048.htm","name":"His dictum that 'the manner of the likeness must follow the manner of the generation' is unintelligible.","path":"chr/ecf/205/2050048.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050049.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He declares falsely that 'the manner of the generation is to be known from the intrinsic worth of the generator'.","path":"chr/ecf/205/2050049.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050050.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: The Passage where he attacks the \u1ffe\u039f\u03bc\u03bf\u03bf\u1f7b\u03c3\u03b9\u03bf\u03bd, and the contention in answer to it.","path":"chr/ecf/205/2050050.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050051.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Proof that the Anom\u0153an teaching tends to Manich\u00e6ism.","path":"chr/ecf/205/2050051.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050052.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: A passing repetition of the teaching of the Church.","path":"chr/ecf/205/2050052.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050053.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Defence of S. Basil's statement, attacked by Eunomius, that the terms 'Father' and 'The Ungenerate' can have the same meaning.","path":"chr/ecf/205/2050053.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050054.htm","name":"Several ways of controverting his quibbling syllogisms.","path":"chr/ecf/205/2050054.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050055.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Answer to the question he is always asking, \u201cCan He who is be begotten?\u201d","path":"chr/ecf/205/2050055.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050056.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: His unsuccessful attempt to be consistent with his own statements after Basil has confuted him.","path":"chr/ecf/205/2050056.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050057.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: The thing that follows is not the same as the thing that it follows.","path":"chr/ecf/205/2050057.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050058.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Explanation of 'Ungenerate,' and a 'study' of Eternity.","path":"chr/ecf/205/2050058.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050059.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Book II","path":"chr/ecf/205/2050059.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050060.htm","name":"Section 1","path":"chr/ecf/205/2050060.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050061.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Gregory then makes an explanation at length touching the eternal Father, the Son, and the Holy Spirit.","path":"chr/ecf/205/2050061.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050062.htm","name":"Gregory proceeds to discuss the relative force of the unnameable name of the Holy Trinity and the mutual relation of the Persons, and moreover the unknowable character of the essence, and the condescension on His part towards us, His generation of the Virgin, and His second coming, the resurrection from the dead and future retribution.","path":"chr/ecf/205/2050062.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050063.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He next skilfully confutes the partial, empty and blasphemous statement of Eunomius on the subject of the absolutely existent.","path":"chr/ecf/205/2050063.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050064.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He next marvellously overthrows the unintelligible statements of Eunomius which assert that the essence of the Father is not separated or divided, and does not become anything else.","path":"chr/ecf/205/2050064.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050065.htm","name":"He then shows the unity of the Son with the Father and Eunomius' lack of understanding and knowledge in the Scriptures.","path":"chr/ecf/205/2050065.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050066.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Gregory further shows that the Only-Begotten being begotten not only of the Father, but also impassibly of the Virgin by the Holy Ghost, does not divide the substance; seeing that neither is the nature of men divided or severed from the parents by being begotten, as is ingeniously demonstrated from the instances of Adam and Abraham.","path":"chr/ecf/205/2050066.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050067.htm","name":"He further very appositely expounds the meaning of the term \u201cOnly-Begotten,\u201c and of the term \u201cFirst born,\u201c four times used by the Apostle.","path":"chr/ecf/205/2050067.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050068.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Gregory again discusses the generation of the Only-Begotten, and other different modes of generation, material and immaterial, and nobly demonstrates that the Son is the brightness of the Divine glory, and not a creature.","path":"chr/ecf/205/2050068.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050069.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He explains the phrase \u201cThe Lord created Me,\u201d and the argument about the origination of the Son, the deceptive character of Eunomius' reasoning, and the passage which says, \u201cMy glory will I not give to another,\u201d examining them from different points of view.","path":"chr/ecf/205/2050069.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050070.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: After expounding the high estate of the Almighty, the Eternity of the Son, and the phrase \u201cbeing made obedient,\u201d he shows the folly of Eunomius in his assertion that the Son did not acquire His sonship by obedience.","path":"chr/ecf/205/2050070.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050071.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He thus proceeds to a magnificent discourse of the interpretation of \u201cMediator,\u201d \u201cLike,\u201d \u201cUngenerate,\u201d and \u201cgenerate,\u201d and of \u201cThe likeness and seal of the energy of the Almighty and of His Works.\u201d","path":"chr/ecf/205/2050071.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050072.htm","name":"He expounds the passage of the Gospel, \u201cThe Father judgeth no man,\u201d and further speaks of the assumption of man with body and soul wrought by the Lord, of the transgression of Adam, and of death and the resurrection of the dead.","path":"chr/ecf/205/2050072.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050073.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He proceeds to discuss the views held by Eunomius, and by the Church, touching the Holy Spirit; and to show that the Father, the Son, and the Holy Ghost are not three Gods, but one God. He also discusses different senses of \u201cSubjection,\u201d and therein shows that the subjection of all things to the Son is the same as the subjection of the Son to the Father.","path":"chr/ecf/205/2050073.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050074.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Lastly he displays at length the folly of Eunomius, who at times speaks of the Holy Spirit as created, and as the fairest work of the Son, and at other times confesses, by the operations attributed to Him, that He is God, and thus ends the book.","path":"chr/ecf/205/2050074.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050075.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Book III","path":"chr/ecf/205/2050075.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050076.htm","name":"Section 1","path":"chr/ecf/205/2050076.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050077.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then once more excellently, appropriately, and clearly examines and expounds the passage, \u201cThe Lord Created Me.\u201c","path":"chr/ecf/205/2050077.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050078.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then shows, from the instance of Adam and Abel, and other examples, the absence of alienation of essence in the case of the \u201cgenerate\u201d and \u201cungenerate.\u201d","path":"chr/ecf/205/2050078.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050079.htm","name":"He thus shows the oneness of the Eternal Son with the Father the identity of essence and the community of nature (wherein is a natural inquiry into the production of wine), and that the terms \u201cSon\u201d and \u201cproduct\u201d in the naming of the Only-Begotten include a like idea of relationship.","path":"chr/ecf/205/2050079.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050080.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He discusses the incomprehensibility of the Divine essence, and the saying to the woman of Samaria, \u201cYe worship ye know not what.\u201c","path":"chr/ecf/205/2050080.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050081.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Thereafter he expounds the appellation of \u201cSon,\u201d and of \u201cproduct of generation,\u201d and very many varieties of \u201csons,\u201d of God, of men, of rams, of perdition, of light, and of day.","path":"chr/ecf/205/2050081.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050082.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Then he ends the book with an exposition of the Divine and Human names of the Only-Begotten, and a discussion of the terms \u201cgenerate\u201d and \u201cungenerate.\u201d","path":"chr/ecf/205/2050082.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050083.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Book IV","path":"chr/ecf/205/2050083.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050084.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Section 1","path":"chr/ecf/205/2050084.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050085.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He convicts Eunomius of having used of the Only-begotten terms applicable to the existence of the earth, and thus shows that his intention is to prove the Son to be a being mutable and created.","path":"chr/ecf/205/2050085.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050086.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then again admirably discusses the term \u03c0\u03c1\u03c9\u03c4\u1f79\u03c4\u03bf\u03ba\u03bf\u03c2 as it is four times employed by the Apostle.","path":"chr/ecf/205/2050086.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050087.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He proceeds again to discuss the impassibility of the Lord's generation; and the folly of Eunomius, who says that the generated essence involves the appellation of Son, and again, forgetting this, denies the relation of the Son to the Father: and herein he speaks of Circe and of the mandrake poison.","path":"chr/ecf/205/2050087.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050088.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He again shows Eunomius, constrained by truth, in the character of an advocate of the orthodox doctrine, confessing as most proper and primary, not only the essence of the Father, but the essence also of the Only-begotten.","path":"chr/ecf/205/2050088.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050089.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then exposes argument about the \u201cGenerate,\u201d and the \u201cproduct of making,\u201d and \u201cproduct of creation,\u201d and shows the impious nature of the language of Eunomius and Theognostus on the \u201cimmediate\u201d and \u201cundivided\u201d character of the essence, and its \u201crelation to its creator and maker.\u201d","path":"chr/ecf/205/2050089.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050090.htm","name":"He then clearly and skilfully criticises the doctrine of the impossibility of comparison with the things made after the Son, and exposes the idolatry contrived by Eunomius, and concealed by the terminology of \u201cSon\u201d and \u201cOnly-begotten,\u201d to deceive his readers.","path":"chr/ecf/205/2050090.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050091.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He proceeds to show that there is no \u201cvariance\u201d in the essence of the Father and the Son: wherein he expounds many forms of variation and harmony, and explains the \u201cform,\u201d the \u201cseal,\u201d and the \u201cexpress image.\u201d","path":"chr/ecf/205/2050091.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050092.htm","name":"Then, distinguishing between essence and generation, he declares the empty and frivolous language of Eunomius to be like a rattle. He proceeds to show that the language used by the great Basil on the subject of the generation of the Only-begotten has been grievously slandered by Eunomius, and so ends the book.","path":"chr/ecf/205/2050092.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050093.htm","name":"Book V","path":"chr/ecf/205/2050093.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050094.htm","name":"Section 1","path":"chr/ecf/205/2050094.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050095.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then explains the phrase of S. Peter, \u201cHim God made Lord and Christ.\u201d And herein he sets forth the opposing statement of Eunomius, which he made on account of such phrase against S. Basil, and his lurking revilings and insults.","path":"chr/ecf/205/2050095.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050096.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: A remarkable and original reply to these utterances, and a demonstration of the power of the Crucified, and of the fact that this subjection was of the Human Nature, not that which the Only-Begotten has from the Father. Also an explanation of the figure of the Cross, and of the appellation \u201cChrist,\u201d and an account of the good gifts bestowed on the Human Nature by the Godhead which was commingled with it.","path":"chr/ecf/205/2050096.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050097.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He shows the falsehood of Eunomius' calumnious charge that the great Basil had said that \u201cman was emptied to become man,\u201d and demonstrates that the \u201cemptying\u201d of the Only-begotten took place with a view to the restoration to life of the Man Who had suffered.","path":"chr/ecf/205/2050097.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050098.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Thereafter he shows that there are not two Christs or two Lords, but one Christ and one Lord, and that the Divine nature, after mingling with the Human, preserved the properties of each nature without confusion, and declares that the operations are, by reason of the union, predicated of the two natures in common, in the sense that the Lord took upon Himself the sufferings of the servant, and the humanity is glorified with Him in the honour that is the Lord's, and that by the power of the Divine Nature that is made anew, conformably with that Divine Nature Itself.","path":"chr/ecf/205/2050098.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050099.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Book VI","path":"chr/ecf/205/2050099.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050100.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Section 1","path":"chr/ecf/205/2050100.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050101.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Then he again mentions S. Peter's word, \u201cmade,\u201d and the passage in the Epistle to the Hebrews, which says that Jesus was made by God \u201can Apostle and High Priest\u201d: and, after giving a sufficient answer to the charges brought against him by Eunomius, shows that Eunomius himself supports Basil's arguments, and says that the Only-begotten Son, when He had put on the flesh, became Lord.","path":"chr/ecf/205/2050101.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050102.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then gives a notable explanation of the saying of the Lord to Philip, \u201cHe that hath seen Me hath seen the Father;\u201d and herein he excellently discusses the suffering of the Lord in His love to man, and the impassibility, creative power, and providence of the Father, and the composite nature of men, and their resolution into the elements of which they were composed.","path":"chr/ecf/205/2050102.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050103.htm","name":"Then returning to the words of Peter, \u201cGod made Him Lord and Christ,\u201d he skilfully explains it by many arguments, and herein shows Eunomius as an advocate of the orthodox doctrine, and concludes the book by showing that the Divine and Human names are applied, by reason of the commixture, to either Nature.","path":"chr/ecf/205/2050103.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050104.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Book VII","path":"chr/ecf/205/2050104.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050105.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Section 1","path":"chr/ecf/205/2050105.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050106.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then declares that the close relation between names and things is immutable, and thereafter proceeds accordingly, in the most excellent manner, with his discourse concerning \u201cgenerated\u201d and \u201cungenerate.\u201d","path":"chr/ecf/205/2050106.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050107.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Thereafter he discusses the divergence of names and of things, speaking, of that which is ungenerate as without a cause, and of that which is non-existent, as the Scindapsus, Minotaur, Blityri, Cyclops, Scylla, which never were generated at all, and shows that things which are essentially different, are mutually destructive, as fire of water, and the rest in their several relations. But in the case of the Father and the Son, as the essence is common, and the properties reciprocally interchangeable, no injury results to the Nature.","path":"chr/ecf/205/2050107.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050108.htm","name":"He says that all things that are in creation have been named by man, if, as is the case, they are called differently by every nation, as also the appellation of \u201cUngenerate\u201d is conferred by us: but that the proper appellation of the Divine essence itself which expresses the Divine Nature, either does not exist at all, or is unknown to us.","path":"chr/ecf/205/2050108.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050109.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: After much discourse concerning the actually existent, and ungenerate and good, and upon the consubstantiality of the heavenly powers, showing the uncharted character of their essence, yet the difference of their ranks, he ends the book.","path":"chr/ecf/205/2050109.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050110.htm","name":"Book VIII","path":"chr/ecf/205/2050110.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050111.htm","name":"Section 1","path":"chr/ecf/205/2050111.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050112.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then discusses the \u201cwilling\u201d of the Father concerning the generation of the Son, and shows that the object of that good will is from eternity, which is the Son, existing in the Father, and being closely related to the process of willing, as the ray to the flame, or the act of seeing to the eye.","path":"chr/ecf/205/2050112.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050113.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Then, thus passing over what relates to the essence of the Son as having been already discussed, he treats of the sense involved in \u201cgeneration,\u201d saying that there are diverse generations, those effected by matter and art, and of buildings,--and that by succession of animals,--and those by efflux, as by the sun and its beam. The lamp and its radiance, scents and ointments and the quality diffused by them,--and the word produced by the mind; and cleverly discusses generation from rotten wood; and from the condensation of fire, and countless other causes.","path":"chr/ecf/205/2050113.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050114.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He further shows the operations of God to be expressed by human illustrations; for what hands and feet and the other parts of the body with which men work are, that, in the case of God, the will alone is, in place of these. And so also arises the divergence of generation; wherefore He is called Only-begotten, because He has no community with other generation such as is observed in creation, but in that He is called the \u201cbrightness of glory,\u201d and the \u201csavour of ointment,\u201d He shows the close conjunction and co-eternity of His Nature with the Father.","path":"chr/ecf/205/2050114.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050115.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Then, after showing that the Person of the Only-begotten and Maker of things has no beginning, as have the things that were made by Him, as Eunomius says, but that the Only-begotten is without beginning and eternal, and has no community, either of essence or of names, with the creation, but is co-existent with the Father from everlasting, being, as the all-excellent Wisdom says, \u201cthe beginning and end and midst of the times,\u201d and after making many observations on the Godhead and eternity of the Only-begotten, and also concerning souls and angels, and life and death, he concludes the book.","path":"chr/ecf/205/2050115.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050116.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Book IX","path":"chr/ecf/205/2050116.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050117.htm","name":"Section 1","path":"chr/ecf/205/2050117.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050118.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then ingeniously shows that the generation of the Son is not according to the phrase of Eunomius, \u201cThe Father begat Him at that time when He chose, and not before:\u201d but that the Son, being the fulness of all that is good and excellent, is always contemplated in the Father; using for this demonstration the support of Eunomius' own arguments.","path":"chr/ecf/205/2050118.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050119.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He further shows that the pretemporal generation of the Son is not the subject of influences drawn from ordinary and carnal generation, but is without beginning and without end, and not according to the fabrications constructed by Eunomius, in ignorance of His power, from the statements of Plato concerning the soul and from the sabbath rest of the Hebrews.","path":"chr/ecf/205/2050119.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050120.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Then, having shown that Eunomius' calumny against the great Basil, that he called the Only-begotten \u201cUngenerate,\u201d is false, and having again with much ingenuity discussed the eternity, being, and endlessness of the Only-begotten, and the creation of light and of darkness, he concludes the book.","path":"chr/ecf/205/2050120.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050121.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Book X","path":"chr/ecf/205/2050121.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050122.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Section 1","path":"chr/ecf/205/2050122.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050123.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then wonderfully displays the Eternal Life, which is Christ, to those who confess Him not, and applies to them the mournful lamentation of Jeremiah over Jehoiakim, as being closely allied to Montanus and Sabellius.","path":"chr/ecf/205/2050123.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050124.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then shows the eternity of the Son's generation, and the inseparable identity of His essence with Him that begat Him, and likens the folly of Eunomius to children playing with sand.","path":"chr/ecf/205/2050124.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050125.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: After this he shows that the Son, who truly is, and is in the bosom of the Father, is simple and uncompounded, and that, He Who redeemed us from bondage is not under dominion of the Father, nor in a state of slavery: and that otherwise not He alone, but also the Father Who is in the Son and is One with Him, must be a slave; and that the word \u201cbeing\u201d is formed from the word to \u201cbe.\u201d And having excellently and notably discussed all these matters, he concludes the book.","path":"chr/ecf/205/2050125.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050126.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Book XI","path":"chr/ecf/205/2050126.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050127.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Section 1","path":"chr/ecf/205/2050127.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050128.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He also ingeniously shows from the passage of the Gospel which speaks of \u201cGood Master,\u201d from the parable of the Vineyard, from Isaiah and from Paul, that there is not a dualism in the Godhead of good and evil, as Eunomius' ally Marcion supposes, and declares that the Son does not refuse the title of \u201cgood\u201d or \u201cExistent,\u201d or acknowledge His alienation from the Father, but that to Him also belongs authority over all things that come into being.","path":"chr/ecf/205/2050128.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050129.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then exposes the ignorance of Eunomius, and the incoherence and absurdity of his arguments, in speaking of the Son as \u201cthe Angel of the Existent,\u201d and as being as much below the Divine Nature as the Son is superior to the things created by Himself. And in this connection there is a noble and forcible counter-statement and an indignant refutation, showing that He Who gave the oracles to Moses is Himself the Existent, the Only-begotten Son, Who to the petition of Moses, \u201cIf Thou Thyself goest not with us, carry me not up hence,\u201d said, \u201cI will do this also that thou hast said\u201d; Who is also called \u201cAngel\u201d both by Moses and Isaiah: wherein is cited the text, \u201cUnto us a Child is born.\u201d","path":"chr/ecf/205/2050129.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050130.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: After this, fearing to extend his reply to great length, he passes by most of his adversary's statements as already refuted. But the remainder, for the sake of those who deem them of much force, he briefly summarizes, and refutes the blasphemy of Eunomius, who says of the Lord also that He is what animals and plants in all creation are, non-existent before their own generation; and so with the production of frogs; alas for the blasphemy!","path":"chr/ecf/205/2050130.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050131.htm","name":"Eunomius again speaks of the Son as Lord and God, and Maker of all creation intelligible and sensible, having received from the Father the power and the commission for creation, being entrusted with the task of creation as if He were an artizan commissioned by some one hiring Him, and receiving His power of creation as a thing adventitious, ab extra, as a result of the power allotted to Him in accordance with such and such combinations and positions of the stars, as destiny decrees their lot in life to men at their nativity. Thus, passing by most of what Eunomius had written, he confutes his blasphemy that the Maker of all things came into being in like manner with the earth and with angels, and that the subsistence of the Only-begotten differs not at all from the genesis of all things, and reproaches Him with reverencing neither the Divine mystery nor the custom of the Church, nor following in his attempt to discover godliness any teacher of pious doctrine, but Manich\u00e6us, Colluthus, Arius, Aetius, and","path":"chr/ecf/205/2050131.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050132.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Book XII","path":"chr/ecf/205/2050132.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050133.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Section 1","path":"chr/ecf/205/2050133.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050134.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Then referring to the blasphemy of Eunomius, which had been refuted by the great Basil, where he banished the Only-begotten God to the realm of darkness, and the apology or explanation which Eunomius puts forth for his blasphemy, he shows that his present blasphemy is rendered by his apology worse than his previous one; and herein he very ably discourses of the \u201ctrue\u201d and the \u201cunapproachable\u201d Light.","path":"chr/ecf/205/2050134.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050135.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He further proceeds notably to interpret the language of the Gospel, \u201cIn the beginning was the Word,\u201d and \u201cLife\u201d and \u201cLight,\u201d and \u201cThe Word was made flesh,\u201d which had been misinterpreted by Eunomius; and overthrows his blasphemy, and shows that the dispensation of the Lord took place by loving-kindness, not by lack of power, and with the co-operation of the Father.","path":"chr/ecf/205/2050135.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050136.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: He then again charges Eunomius with having learnt his term \u1f00\u03b3\u03b5\u03bd\u03bd\u03b7\u03c3\u1f77\u03b1 from the hieroglyphic writings, and from the Egyptian mythology and idolatry, and with bringing in Anubis, Osiris, and Isis to the creed of Christians, and shows that, considered as admitting His sufferings of necessity and not voluntarily, the Only-begotten is entitled to no gratitude from men: and that fire has none for its warmth, nor water for its fluidity, as they do not refer their results to self-determining power, but to necessity of nature.","path":"chr/ecf/205/2050136.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050137.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Then, again discussing the true Light and unapproachable Light of the Father and of the Son, special attributes, community and essence, and showing the relation of \u201cgenerate\u201d and \u201cungenerate,\u201d as involving no opposition in sense, but presenting an opposition and contradiction admitting of no middle term, he ends the book.","path":"chr/ecf/205/2050137.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050138.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Answer to Eunomius' Second Book.","path":"chr/ecf/205/2050138.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050139.htm","name":"Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: Introduction.","path":"chr/ecf/205/2050139.htm"},{"api_url":"https://unchartedknowledge.5gfusion.net/api/chr/ecf/205/2050140.htm","name":"Nicene and Post-Nicene Fathers, Ser. 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