{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/210/2100198.htm","path":"chr/ecf/210/2100198.htm","source_url":"https://sacred-texts.com/chr/ecf/210/2100198.htm","text":"An explanation of Acts ii. 36 and Proverbs viii. 22, which are shown to refer properly to Christ\u2019s manhood alone.\n95. To no purpose, then, is the heretics\u2019 customary citation of the Scripture, that \u201cGod made Him both Lord and Christ.\u201d Let these ignorant persons read the whole passage, and understand it. For thus it is written. \u201cGod made this Jesus, Whom ye crucified, both Lord and Christ.\u201d 1843 It was not the Godhead, but the flesh, that was crucified. This, indeed, was possible, because the flesh allowed of being crucified. It follows not, then, that the Son of God is a created being.\n96. Let us despatch, then, that passage also, which they do use to misrepresent,\u2014let them learn what is the sense of the words, \u201cThe Lord created Me.\u201d 1844 It is not \u201cthe Father created,\u201d but \u201cthe Lord created Me.\u201d The flesh acknowledgeth its Lord, praise declareth the Father: our created nature confesseth the first, loveth, knoweth the latter. Who, then, cannot but perceive that these words announce the Incarnation? Thus the Son speaketh of Himself as created in respect of that wherein he witnesseth to Himself as being man, when He says, \u201cWhy seek ye to kill Me, a man, Who have told you the truth?\u201d He speaketh of His Manhood, wherein He was crucified, and died, and was buried.\n97. Furthermore, there is no doubt but that the writer set down as past that which was to come; for this is the usage of prophecy, that things to come are spoken of as though they were already present or past. For example, in the twenty-first 1845 psalm you have read: \u201cFat bulls (of Bashan) have beset me,\u201d and again: 1846 \u201cThey parted My garments among them.\u201d This the Evangelist showeth to have been spoken prophetically of the time of the Passion, for to God the things that are to come are present, and for Him Who foreknoweth all things, they are as though they were past and over; as it is written, \u201cWho hath made the things that are to be.\u201d 1847\n98. It is no wonder that He should declare His place to have been set fast before all worlds, seeing that the Scripture tells us that He was foreordained before the times and ages. The following passage discovers how the words in question present themselves as a true prophecy of the Incarnation: \u201cWisdom hath built her an house, and set up seven pillars to support it, and she hath slain her victims. She hath mingled her wine in the bowl, and made ready her table, and sent her servants, calling men together with a mighty voice of proclamation, saying: \u2018He who is simple, let him turn in to me.\u2019\u201d 1848 Do we not see, in the Gospel, that all these things were fulfilled after the Incarnation, in that Christ disclosed the mysteries of the Holy Supper, sent forth His apostles, and cried with a loud voice, saying, \u201cIf any man thirst, let him come to Me and drink.\u201d 1849 That which followeth, then, answereth to that which went before, and we behold the whole story of the Incarnation set forth in brief by prophecy.\n99. Many other passages might readily be seen to be prophecies of this sort concerning the Incarnation, but I will not delay over books, lest the treatise appear too wordy\nNote on Prov. viii. 22, cited in \u00a7 96.\u2014The A.V. is \u201cThe Lord possessed me,\u201d and the Vulgate likewise Dominus possedit me. The Greek versions of the passage appear to have presented two readings, which might exhibit little difference to the eye in a closely-written ms., though the difference in meaning was by no means small. The two readings were: (1) \u1f14\u03ba\u03c4\u03b9\u03c3\u03ad \u03bc\u03b5 and (2) \u03b5\u03ba\u03c4\u03ae\u03c3\u03b1\u03c4\u03cc \u03bc\u03b5: the former meaning \u201cfounded,\u201d \u201cestablished,\u201d or \u201ccreated\u201d me, the latter \u201cacquired me.\u201d The strict Greek equivalent of possedit (Vulgate) or \u201cpossessed\u201d (A.V.) would be \u1f10\u03ba\u03ad\u03ba\u03c4\u03b7\u03c4\u03bf.\n217:1845\nThe 22d in the Prayer-Book and Bible. See Ps. xxii. 13\u2014compare Matt. 27:36, Luke 23:35.\n217:1846\nPs. 22:19, Matt. 27:35, Mark 15:24, Luke 23:34, John 19:23\n217:1847\nIs. xlv. 11. A.V.\u2014\u201cAsk me of things to come.\u201d Vulgate, l.c.\u2014Ventura interrogate me.\n217:1848\n2 Tim. 1:9, Prov. 9:1 f.\n217:1849\nS. John vii. 37.","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. X: Dogmatic...","type":"page"}