{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/211/2110243.htm","path":"chr/ecf/211/2110243.htm","source_url":"https://sacred-texts.com/chr/ecf/211/2110243.htm","text":"The Object of the Following Treatise.\n[1.] I, Peregrinus, 423 who am the least of all the servants of God, remembering the admonition of Scripture, \u201cAsk thy fathers and they will tell thee, thine elders and they will declare unto thee,\u201d 424 and again, \u201cBow down thine ear to the words of the wise,\u201d 425 and once more, \u201cMy son, forget not these instructions, but let thy heart keep my words:\u201d 426 remembering these admonitions, I say, I, Peregrinus, am persuaded, that, the Lord helping me, it will be of no little use and certainly as regards my own feeble powers, it is most necessary, that I should put down in writing the things which I have truthfully received from the holy Fathers, since I shall then have ready at hand wherewith by constant reading to make amends for the weakness of my memory.\n[2.] To this I am incited not only by regard to the fruit to be expected from my labour but also by the consideration of time and the opportuneness of place:\nBy the consideration of time,\u2014for seeing that time seizes upon all things human, we also in turn ought to snatch from it something which may profit us to eternal life, especially since a certain awful expectation of the approach of the divine judgment importunately demands increased earnestness in religion, while the subtle craftiness of new heretics calls for no ordinary care and attention.\nI am incited also by the opportuneness of place, in that, avoiding the concourse and crowds of cities, I am dwelling in the seclusion of a Monastery, situated in a remote grange, 427 where, I can follow without distraction the Psalmist\u2019s 428 admonition, \u201cBe still, and know that I am God.\u201d\nMoreover, it suits well with my purpose in adopting this life; for, whereas I was at one time involved in the manifold and deplorable tempests of secular warfare, I have now at length, under Christ\u2019s auspices, cast anchor in the harbour of religion, a harbour to all always most safe, in order that, having there been freed from the blasts of vanity and pride, and propitiating God by the sacrifice of Christian humility, I may be able to escape not only the shipwrecks of the present life, but also the flames of the world to come.\n[3.] But now, in the Lord\u2019s name, I will set about the object I have in view; that is to say, to record with the fidelity of a narrator rather than the presumption of an author, the things which our forefathers have handed down to us and committed to our keeping, yet observing this rule in what I write, that I p. 132 shall by no means touch upon everything that might be said, but only upon what is necessary; nor yet in an ornate and exact style, but in simple and ordinary language, 429 so that the most part may seem to be intimated, rather than set forth in detail. Let those cultivate elegance and exactness who are confident of their ability or are moved by a sense of duty. For me it will be enough to have provided a Commonitory (or Remembrancer) for myself, such as may aid my memory, or rather, provide against my forgetfulness: which same Commonitory however, I shall endeavor, the Lord helping me, to amend and make more complete by little and little, day by day, by recalling to mind what I have learnt. I mention this at the outset, that if by chance what I write should slip out of my possession and come into the hands of holy men, they may forbear to blame anything therein hastily, when they see that there is a promise that it will yet be amended and made more complete.\nCommonitory. I have retained the original title in its anglicised form, already familiar to English ears in connection with the name of Vincentius. Its meaning as he uses it is indicated sufficiently, in \u00a7 3, \u201cAn aid to memory.\u201d Technically, it meant a Paper of Instructions given to a person charged with a commission, to assist his memory as to its details.\n131:423\nPeregrinus. It does not appear why Vincentius writes under an assumed name. Vossius, with whom Cardinal Noris evidently agrees, supposes that his object was to avoid openly avowing himself the author of a work which covertly attacked St. Augustine. Vossius, Histor. Pelag. p. 246. Ego quidem ad Vossii sententiam plane accessissem, nisi tot delat\u00e6 a sapientissimis Scriptoribus Commonitorio laudes religionem mihi pene injecissent.\u2014Noris, Histor. Pelag. p. 246.\n131:424 131:425 131:426 131:427\nNoris, from this word, \u201cvillula,\u201d a grange or country house, concludes that Vincentius, at the time of writing, though a monk, was not a monk of L\u00e9rins for there could be no \u201cvillula\u201d there then, Honoratus having found the island desolate and without inhabitant, when he settled on it but a few years previously, \u201cvacantem insulam ob nimictatem squaloris, et inaccessam venenatorum animalium metu.\u201d Histor. Pelag. p. 251. Why, however, may not the \u201cvillula\u201d have been built subsequently to Honoratus\u2019s settlement and indeed, as a part of it? Whether Vincentius was an inmate of the monastery of L\u00e9rins at the time of writing the Commonitory or not, he was so eventually, and died there.\n131:428 132:429\n\u201cIl dit qu\u2019il l\u2019a voulu \u00e9crire d\u2019un style facile et commun, sans le vouloir orner et polir; et je voudrois que les ouvrages qu\u2019on a pris le plus de peine \u00e0 polir dans ce si\u00e8cle (le 4me) et dans le suivant, ressemblassent \u00e0 celui-ci.\u201d Tillemont, T. xv. p. 144.","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. XI: The Commonitory of Vincent of L\u00e9rins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies.: Chapter I. The Object of the Following Treatise.","type":"page"}