{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/211/2110575.htm","path":"chr/ecf/211/2110575.htm","source_url":"https://sacred-texts.com/chr/ecf/211/2110575.htm","text":"Of the main effort towards the contemplation of things and an illustration from the case of Martha and Mary.\nThis then should be our main effort: and this steadfast purpose of heart we should constantly aspire after; viz., that the soul may ever cleave to God and to heavenly things. Whatever is alien to this, however great it may be, should be given the second place, or even treated as of no consequence, or perhaps as hurtful. We have an excellent illustration of this state of mind and condition in the gospel in the case of Martha and Mary: for when Martha was performing a service that was certainly a sacred one, since she was ministering to the Lord and His disciples, and Mary being intent only on spiritual instruction was clinging close to the feet of Jesus which she kissed and anointed with the ointment of a good confession, she is shown by the Lord to have chosen the better part, and one which should not be taken away from her: for when Martha was toiling with pious care, and was cumbered about her service, seeing that of herself alone she was insufficient for such service she asks for the help of her sister from the Lord, saying: \u201cCarest Thou not that my sister has left me to serve alone: bid her therefore that she help me\u201d\u2014certainly it was to no unworthy work, but to a praiseworthy service that she summoned her: and yet what does she hear from the Lord? \u201cMartha, Martha, thou art anxious and troubled about many things: but few things are needful, or only one. Mary hath chosen the good part, which shall not be taken away from her.\u201d 1091 You see then that the Lord makes the chief good consist in meditation; i.e., in divine contemplation: whence we see that all other virtues should be put in the second place, even though we admit that they are necessary, and useful, and excellent, because they are all performed for the sake of this one thing. For when the Lord says: \u201cThou art careful and troubled about many things, but few things are needful or only one,\u201d He makes the chief good consist not in practical work however praiseworthy and rich in fruits it may be, but in contemplation of Him, which indeed is simple and \u201cbut one\u201d; declaring that \u201cfew things\u201d are needful for perfect bliss, i.e., that contemplation which is first secured by reflecting on a few saints: from the contemplation of whom, he who has made some progress rises and attains by God\u2019s help to that which is termed \u201cone thing,\u201d i.e., the consideration of God alone, so as to get beyond those actions and services of Saints, and feed on the beauty and knowledge of God alone. \u201cMary\u201d therefore \u201cchose the good part, which shall not be taken away from her.\u201d And this must be more carefully considered. For when He says that Mary chose the good part, although He says nothing of Martha, and certainly does not appear to blame her, yet in praising the one, He implies that the other is inferior. Again when He says \u201cwhich shall not be taken away from her,\u201d He shows that from the other her portion can be taken away (for a bodily ministry cannot last forever with a man), but teaches that this one\u2019s desire can never have an end.\nS. Luke x. 40-42. The reading which Cassian here follows is found in \u05d0BC,2 but has not much Latin authority. It is however followed by Jerome Ep: ad Eustochium, xxii. 24, though the Vulgate has simply Porro unum est necessarium. For Mary as the type of the contemplative life, and Martha of the practical, compare S. Gregory the Great. Moralia VI. c. xxviii.","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. XI: The Works of John Cassian.: Chapter VIII. Of the main effort towards the contemplation of things and an illustration from the case of Martha and Mary.","type":"page"}