{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/211/2110700.htm","path":"chr/ecf/211/2110700.htm","source_url":"https://sacred-texts.com/chr/ecf/211/2110700.htm","text":"The case of Job who was tempted by the devil and of the Lord who was betrayed by Judas: and how prosperity as well as adversity is advantageous to a good man.\nFor the patience of Job did not bring any gain to the devil, through making him a better man by his temptations, but only to Job himself who endured them bravely; nor was Judas granted freedom from eternal punishment, because his act of betrayal contributed to the salvation of mankind. For we must not regard the result of the deed, but the purpose of the doer. Wherefore we should always cling to this assertion; viz., that evil cannot be brought upon a man by another, unless a man has admitted it by his sloth or feebleness of heart: as the blessed Apostle confirms this opinion of ours in a verse of Scripture: \u201cBut we know that all things work together for good to them that love God.\u201d 1387 But by saying \u201cAll things work together for good,\u201d he includes everything alike, not only things fortunate, but also those which seem to be misfortunes: through which the Apostle tells us in another place that he himself has passed, when he says: \u201cBy the armour of righteousness on the right hand and on the left,\u201d i.e., \u201cThrough honour and dishonour, through evil report and good report, as deceivers and yet true, as sorrowful but always rejoicing, as needy and yet enriching many:\u201d 1388 All those things then which are considered fortunate, and are called those \u201con the right hand,\u201d which the holy Apostle designates by the terms honour and good report; and those too which are counted misfortunes, which he clearly means by dishonour and evil report, and which he describes as \u201con the left hand,\u201d become to the perfect man \u201cthe armour of righteousness,\u201d if when they are brought upon him, he bears them bravely: because, as he fights with these, and uses those very weapons with which he seems to be attacked, and is protected by them as by bow and sword and stout shield against those who bring these things upon him, he secures the advantage of his patience and goodness, and obtains a grand triumph of steadfastness by means of those very weapons of his enemies which are hurled against him to kill him; and if only he is not elated by success or cast down by failure, but ever marches straightforward on the king\u2019s highway, and does not swerve from that state of tranquillity as it were to the right hand, when joy overcomes him, nor let himself be driven so to speak to the left hand, when misfortunes overwhelm him, and sorrow holds sway. For \u201cMuch peace have they that love Thy law, and to them there is no stumbling block.\u201d 1389 But of those who shift about according to the character and changes of the several chances which happen to them, we read: \u201cBut a fool will change like the moon.\u201d 1390 For just as it is said of men who are perfect and wise: \u201cTo them that love God all things work together for good,\u201d 1391 so of those who are weak and foolish it is declared that \u201ceverything is against a foolish man,\u201d 1392 for he gets no profit out of prosperity, nor does adversity make him any better. For it requires as much goodness to bear sorrows bravely, as to be moderate in prosperity: and it is quite certain that one who fails in one of these, will not bear up under the other. But a man can be more easily overcome by prosperity than by misfortunes: for these sometimes restrain men against their will and make them humble and through most salutary sorrow cause them to sin less, and make them better: while prosperity puffs up the mind with soothing but most pernicious flatteries and when men are secure in the prospect of their happiness dashes them to the ground with a still greater destruction.\nProv. xiv. 7 (LXX.).","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. XI: The Works of John Cassian.: Chapter IX. The case of Job who was tempted by the devil and of the Lord who was betrayed by Judas: and how prosperity as well as adversity is advantageous to a good man.","type":"page"}