{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/211/2110835.htm","path":"chr/ecf/211/2110835.htm","source_url":"https://sacred-texts.com/chr/ecf/211/2110835.htm","text":"A question why he has called the feeling of fear and hope imperfect.\nGermanus: You have indeed spoken powerfully and grandly of the perfect love of God. But still this fact disturbs us; viz., that while you were exalting it with such praise, you said that the fear of God and the hope of eternal reward were imperfect, though the prophet seems to have thought quite differently about them, where he said: \u201cFear the Lord, all ye His saints, for they that fear Him lack nothing.\u201d 1717 And again in the matter of observing God\u2019s righteous acts he admits that he has done them from consideration of the reward, saying: \u201cI have inclined my heart to do thy righteous acts forever, for the reward.\u201d 1718 And the Apostle says: \u201cBy faith Moses when he p. 420 was grown up, denied himself to be the son of Pharaoh\u2019s daughter; choosing rather to be afflicted with the people of God than to have the pleasure of sin for a season, esteeming the reproach of Christ greater riches than the treasure of the Egyptians; for he looked unto the reward.\u201d 1719 How then can we think that they are imperfect, if the blessed David boasted that he did the righteous acts of God in hope of a recompense, and the giver of the Law is said to have looked for a future reward and so to have despised the adoption to royal dignity, and to have preferred the most terrible affliction to the treasures of the Egyptians?","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. XI: The Works of John Cassian.: Chapter XI. A question why he has called the feeling of fear and hope imperfect.","type":"page"}