{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/211/2111042.htm","path":"chr/ecf/211/2111042.htm","source_url":"https://sacred-texts.com/chr/ecf/211/2111042.htm","text":"How man\u2019s goodness and righteousness are not good if compared with the goodness and righteousness of God.\nBut if we want also to establish the force of this opinion by still clearer proofs, is it not the case that while we read of many things as called good in the gospel, as a good tree, and good treasure, and a good man, and a good servant, for He says: \u201cA good tree cannot bring forth evil fruit;\u201d and: \u201ca good man out of the good treasure of his heart brings forth good things;\u201d and: \u201cWell done, good and faithful servant;\u201d 2240 and certainly there can be no doubt that none of these are good in themselves, yet if we take into consideration the goodness of God, none of them will be called good, as the Lord says: \u201cNone is good save God alone\u201d? 2241 In whose sight even the apostles themselves, who in the excellence of their calling in many ways went beyond the goodness of mankind, are said to be evil, as the Lord thus speaks to them: \u201cIf ye then being evil know how to give good gifts to your children, how much more shall your Father which is in heaven give good things to them that ask Him.\u201d 2242 Finally as our goodness turns to badness in the eyes of the Highest so also our righteousness when set against the Divine righteousness is considered like a menstruous cloth, as Isaiah the prophet says: \u201cAll your righteousness is like a menstruous cloth.\u201d 2243 And to produce something still plainer, even the vital precepts of the law itself, which are said to have been \u201cgiven by angels by the hand of a mediator,\u201d and of which the same Apostle says: \u201cSo the law indeed is holy and the commandment is holy and just and good,\u201d 2244 when they are compared with the perfection of the gospel are pronounced anything but good by the Divine oracle: for He says: \u201cAnd I gave them precepts that were not good, and ordinances whereby they should not live in them.\u201d 2245 The Apostle also affirms that the glory of the law is so dimmed by the light of the New Testament that he declares that in comparison with the splendour of the gospel it is not to be considered glorious, saying: \u201cFor even that which was glorious was not glorified by reason of the glory that excelleth.\u201d 2246 And Scripture keeps up this comparison on the other side also, i.e., in weighing the merits of sinners, so that in comparison with the wicked it justifies those who have sinned less, saying: \u201cSodom is justified above thee;\u201d and again: \u201cFor what hath thy sister Sodom sinned?\u201d and: \u201cThe rebellious Israel hath justified her soul in comparison of the treacherous Judah.\u201d 2247 So then the merits of all the virtues, which I enumerated above, though in themselves they are good and precious, yet become dim in comparison of the brightness of contemplation. For they greatly hinder and retard the saints who are taken up with earthly aims even at good works, from the contemplation of that sublime good.\nS. Matt. 7:18, Matt. 12:35, Matt. 25:21.\n521:2241\nS. Luke xviii. 19.\n521:2242\nS. Matt. vii. 11.\n521:2243 521:2244 521:2245 521:2246 521:2247","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. XI: The Works of John Cassian.: Chapter IV. How man's goodness and righteousness are not good if compared with the goodness and righteousness of God.","type":"page"}