{"collection":"chr","html_url":"https://unchartedknowledge.5gfusion.net/browse/chr/ecf/214/2140097.htm","path":"chr/ecf/214/2140097.htm","source_url":"https://sacred-texts.com/chr/ecf/214/2140097.htm","text":"p. 82 Canon VI.\nConcerning a woman with child, it is determined that she ought to be baptized whensoever she will; for in this the woman communicates nothing to the child, since the bringing forward to profession is evidently the individual [privilege] of every single person.\nIf a woman with child so desires, let her be baptized. For the choice of each one is judged of.\nThat the reason of the canon may be understood it must be noted that in the first ages of the Church catechumens were examined concerning their faith before they were baptized, and were made publicly to confess their faith and to renounce openly the pomps of the world, as Albaspin\u00e6us (Aubespine) observes on this canon, \u201cA short while before they were immersed they declared with a loud voice that they desired baptism and wished to be baptized. And since these confessions could not be made by those still shut up in their parent\u2019s womb, to them the thing (res) and grace of baptism could not come nor penetrate.\u201d And altogether in accord with this is the translation of Isidore\u2014 \u201cbecause the free will of each one is declared in that confession,\u201d that is, in that confession he declares that he willingly desires to be baptized.","title":"Nicene and Post-Nicene Fathers, Ser. II, Vol. XIV: The Ca...","type":"page"}