{"collection":"Classics","html_url":"https://unchartedknowledge.5gfusion.net/browse/cla/plotenn/enn411.htm","path":"cla/plotenn/enn411.htm","source_url":"https://sacred-texts.com/cla/plotenn/enn411.htm","text":"3. Yet, looking at another set of facts, reflection tells us that we are in sympathetic relation to each other, suffering, overcome, at the sight of pain, naturally drawn to forming attachments; and all this can be due only to some unity among us.\nAgain, if spells and other forms of magic are efficient even at a distance to attract us into sympathetic relations, the agency can be no other than the one soul.\nA quiet word induces changes in a remote object, and makes itself heard at vast distances- proof of the oneness of all things within the one soul.\nBut how reconcile this unity with the existence of a reasoning soul, an unreasoning, even a vegetal soul?\n[It is a question of powers]: the indivisible phase is classed as reasoning because it is not in division among bodies, but there is the later phase, divided among bodies, but still one thing and distinct only so as to secure sense-perception throughout; this is to be classed as yet another power; and there is the forming and making phase which again is a power. But a variety of powers does not conflict with unity; seed contains many powers and yet it is one thing, and from that unity rises, again, a variety which is also a unity.\nBut why are not all the powers of this unity present everywhere?\nThe answer is that even in the case of the individual soul described, similarly, as permeating its body, sensation is not equally present in all the parts, reason does not operate at every point, the principle of growth is at work where there is no sensation- and yet all these powers join in the one soul when the body is laid aside.\nThe nourishing faculty as dependent from the All belongs also to the All-Soul: why then does it not come equally from ours?\nBecause what is nourished by the action of this power is a member of the All, which itself has sensation passively; but the perception, which is an intellectual judgement, is individual and has no need to create what already exists, though it would have done so had the power not been previously included, of necessity, in the nature of the All.","title":"The Enneads of Plotinus: THE FOURTH ENNEAD: NINTH TRACTAT...","type":"page"}