{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/db/bk09ch18.htm","path":"hin/db/bk09ch18.htm","source_url":"https://sacred-texts.com/hin/db/bk09ch18.htm","text":"THE NINTH BOOK\nChapter XVIII\nOn the union of S\u2019ankhach\u00fbda with Tulas\u00ee\n1-26. N\u00e2r\u00e2yana said :-- Thus highly pleased, Tulas\u00ee went to sleep with a gladdened-heart. She, the daughter of Vrisadhvaja, was then in her blooming youth and while asleep, the Cupid, the God of five arrows, shot at her five arrows (by which one gets enchanted and swooned). Though the Dev\u00ee was smeared with sandal paste and She slept on a bed strewn with flowers, her body was felt as if being burnt. Out of joy, the hairs stood on their ends all over her body; her eyes were reddened and her body began to quiver. Sometimes She felt uneasiness, sometimes dryness; sometimes She got faint; sometimes drowsiness and sometimes again pleasantness; sometimes she became conscious, sometimes sorrowful. Sometimes she got up from her bed; sometimes she sat; and sometimes she fell again to sleep. The flower-bed, strewn with sandal-paste, appeared to her full of thorns; nice delicious fruits and cold water appeared to her like poison. Her house appeared to her like a hole in a ground and her fine garments seemed to her like fire. The mark of Sind\u00fbra on her forehead appeared, as it were, a boil, a sore. She began to see in her dreams that one beautiful, well clothed, humorous, young man with smile in his lips, appeared to her. His body was besmeared with sandal-paste and decked with excellent jewels; garlands of forest flowers were suspending from his neck. Coming there, he was drinking the honey of her lotus face. He was speaking on love themes and on various other sweet topics. As if he was embracing amorously and enjoying the pleasures of intercourse. After the intercourse he was going away; again he was coming near.\nThe lady was addressing him, \u201cO Darling! O Lord of my heart! Where do you go. Come close.\u201d Again when she became conscious, she began to lament bitterly. Thus on entering in her youth, the Dev\u00ee Tulas\u00ee began to live in the hermitage of Badari (Plum fruit, it may signify womb. Those who visit Badari are not to enter again in any womb). On the other hand the great Yogi S\u2019ankhach\u00fbda obtained the Krisna Mantra from Maharsi Jaig\u00eesavya and got siddhi (success) in Puskara T\u00eertha (sacred place of pilgrimage where one crosses the world). Holding on his neck the Kavacha named Sarvamangalamaya and obtaining the boon from Brahm\u00e2 as he desired, he arrived at Badari, by Brahm\u00e2\u2019s command. The signs of the blooming youth had just begun to be visible in the body of S\u2019ankhach\u00fbda as if the God of Love incarnated in his body; his colour resembled that of white Champakas and all his body was decked with jewelled ornaments. His face resembled the autumnal full moon; his eyes were extended like the lotus leaves. The beautiful form was seen to sit in an excellent aerial car, made of pearls and jewels. Two jewel earrings, nice and elegant, suspended upto his cheek; his neck was adorned with P\u00e2rij\u00e2ta flower garlands; and his body was smeared with Kumkum and scented sandal-paste. O N\u00e2rada! Seeing S\u2019ankhach\u00fbda coming near to her, Tulas\u00ee covered her face by her clothing and she, with a smiling countenance, cast repeatedly sidelong glances at him and bent her head low abashed in the expectation of a fresh intercourse. How beautiful was that clear face of her! It put down the autumnal moon in the background. The invaluable jewelled ornament were on her toes. Her braid of hair was surrounded by sweet scented M\u00e2lat\u00ee garlands. The invaluable jewelled wonderful earrings like the shape of a shark were hanging up to her cheek. Extraordinarily beautiful necklaces were seen being suspended to the middle of her breasts and added to the beauty thereof; on her arms and hand were jewelled bangles and conch ornaments; jewelled armlets and on fingers; excellent jewelled rings were seen. O Muni! Seeing that lovely beautiful chaste woman of good nature, S\u2019ankhach\u00fbda came to her and taking his seat addressed her as follows :--\n27. \u201cO Proud One! O Auspicious One! Who are you? Whose daughter are you? You look fortunate and blessed among women. I am your silent slave. Talk with me.\u201d\n28-30. That beautiful eyed Tulas\u00ee, full of love, replied to S\u2019ankhach\u00fbda with smiling countenance and face bent low :-- \u201cI am the daughter of the great king Vrisadhvaja. I have come to this forest for tapasy\u00e2 and am engaged in this. Who are you? What business have you to talk with me? You can go away wherever you like. I have heard\nin the S\u2019\u00e2stras that persons born of a noble family never speak with ladies of a respectable family in privacy.\n31-71. Only those that are lewd, void of any knowledge in the Dharma S\u2019\u00e2stras, void of the Vedic knowledge and who are not Kul\u00eenas, like to speak with women in privacy. And those woman, too, that look externally beautiful but very passionate and the Death of males, who are sweet tongued but filled with venom in their hearts, those who are sweet externally but like a sword internally, those that are always bent in achieving their own selfish ends and those that become obedient to their husbands for their own selfish ends otherwise behaving as they like, those that are filled inside with dirty things and outside looking pleasant in their faces and eyes, whose characters are pronounced as defiled, what intelligent, learned and noble-minded man can trust them? Those women do not discriminate who are their friends or who are their enemies; they want always new persons. Whenever they see a man well dressed, they want to satisfy their own passions. And they pretend with great care that they are very chaste. They are the vessels of passion; they always attract the minds of others and they are very enthusiastic in satisfying their own lust. They verbally shew that they want other men to go away but at hearts, feelings for intercourse remain preponderant; whenever they see their paramours in private, they laugh and become very glad but externally their shame, knows no bounds. When they do not have their intercourses with their paramours, they become self-conceited; their bodies burn with anger and they begin to quarrel. When their passions are satisfied fully, they become glad and when there is a deficiency in that, they become sorrowful. For the sake of good and sweet food and cold drinks, they want beautiful young persons, qualified and humorous. They consider witty young persons clever in holding intercourses, more dearly than their sons. And if that beloved one becomes incapable or aged, then he is considered as an enemy. Quarrels and anger then ensue. They devour these men as serpents eat rats. They are boldness personified and they are the source of all evils and vices. Even Brahm\u00e2, Visnu and Mahes\u2019a remain deluded before them. They cannot find out any clue of their minds. They are the greatest obstacle in the path of tapasy\u00e2 and the closed doors for liberation. Devotion to Hari cannot reach those women. They are the repositories of M\u00e2y\u00e2 and they hold men fast by iron chains in this word. They are like magicians and false like dreams. They enchant others by external beauty; their lower parts are very ugly and filled with excrements, faeces, of foul scent and very unholy and smeared with blood. The Creator Bhagav\u00e2n has created them as such, the M\u00e2y\u00e2 to\nthe M\u00e2y\u00e2vis and the venom to those who want liberation, and as invisible to those that want to have them.\u201d Thus saying Tulas\u00ee stopped. O N\u00e2rada! S\u2019ankhach\u00fbda, then smilingly addressed her as follows :-- \u201cO Dev\u00ee! What you have spoken is not wholly false; partly it is true and partly it is false. Now hear. The Creator has created this all-enchanting female form into two parts. One is praiseworthy and the other is not. He has created Laksm\u00ee, Sarasvat\u00ee, Durg\u00e2, S\u00e2vitr\u00ee and R\u00e2dh\u00e2 and others as the primary causes of creation; so there are the prime creations: Those women that are born of their parts, are auspicious, glorious and much praiseworthy. S\u2019atar\u00fbp\u00e2, Devah\u00fbt\u00ee, Svadh\u00e2, Sv\u00e2h\u00e2, Daksin\u00e2 Chh\u00e2y\u00e2vat\u00ee, Rohin\u00ee, Varun\u00e2n\u00ee, S\u2019ach\u00ee, the wife of Kuvera, Diti, Aditi, Lop\u00e2mudr\u00e2, Anas\u00fby\u00e2, Kautabh\u00ee (Kotar\u00ee), Tulas\u00ee, Ahaly\u00e2, Arundhat\u00ee, Men\u00e2, Tar\u00e2, Mandodar\u00ee, Damayant\u00ee, Vedavat\u00ee, Gang\u00e2, Manas\u00e2, Pusti, Tusti, Smriti, Medh\u00e2, K\u00e2lik\u00e2, Vasundhar\u00e2, Sasth\u00ee, Mangalachand\u00ee, M\u00fbrti, wife of Dharma. Svasti, S\u2019raddh\u00e2; S\u2019\u00e2nti, K\u00e2nti, Ks\u00e2nti, Nidr\u00e2, Tandr\u00e2, Ksudh\u00e2, Pip\u00e2s\u00e2, Sandhy\u00e2, R\u00e2tri, Div\u00e2, Sampatti, Dhriti, K\u00eert\u00ee, Kr\u00eey\u00e2, S\u2019obh\u00e2, Prabh\u00e2, S\u2019iv\u00e2, and other women born of the Prime Prakritis, all are excellent in every Yuga. The prostitutes of the heavens are also born of the above women in their parts and parts of parts. They are not praiseworthy in the universe; they are all regarded as unchaste women. Those women that are of S\u00e2ttva Gunas are all excellent and endowed with influence. In the universe they are good, chaste and praiseworthy. This is not false. The Pandits declare them excellent. Those that are of R\u00e2jo Gunas, and T\u00e2mo Gunas are not so praiseworthy. Those women that are of R\u00e2jo Gunas are known as middling. They are always fond of enjoyments, yield to them, and always ready to achieve their own ends. These women are generally insincere, delusive, and outside the pale of religious duties. Therefore they are generally unchaste. The Pandits consider them as middling. Those women that are of T\u00e2mo Gunas are considered as worst. Those born of noble families, can never speak with other wives in a private place or when they are alone. By Brahm\u00e2\u2019s command I have come to you. O Fair One! I will marry you now according to the Gandharba method. My name is S\u2019ankhach\u00fbda. The Devas fly away from me out of terror. Before I was the intimate S\u2019akh\u00e2 (friend) of S\u2019r\u00ee Hari, by the name of Sud\u00e2m\u00e2. Now, by R\u00e2dhik\u00e2\u2019s curse I am born in the family of the D\u00e2navas. I was a P\u00e2risad (attendant) of S\u2019r\u00ee Krisna and the chief of the eight Gopas. Now, by R\u00e2dhik\u00e2\u2019s curse I am born as S\u2019ankhach\u00fbda, the Indra of the D\u00e2navas. By S\u2019r\u00ee Krisna\u2019s grace and by His mantra, I am J\u00e2tismar\u00e2 (know of my past births). You, too, are J\u00e2tismar\u00e2 Tulas\u00ee. S\u2019r\u00ee Krisna enjoyed you before. By\nR\u00e2dhik\u00e2\u2019s anger, you are now born in Bh\u00e2rata. I was very eager to enjoy you then; out of R\u00e2dhik\u00e2\u2019s fear I could not.\u201d\n72-87. Thus saying, S\u2019ankhach\u00fbda stopped. Then Tulas\u00ee gladly and smilingly replied :-- \u201cSuch persons (like you) are famous in this world; good women desire such husbands. Really, I am now defeated by you in argument. The man who is conquered by woman is very impure and blamed by the community. The Pitri Lokas, the Deva Lokas, and the Gandharba Loka, too, look upon men, overpowered by women, as mean, despicable. Even father, mother, brother, etc., hate them mentally. It is said in the Vedas that the impurities during birth and death are expiated by a ten days observances for the Br\u00e2hmanas, by twelve days observances for the Ksattriyas, by fifteen days observances for the Vais\u2019yas and by one month\u2019s observances for the S\u2019\u00fbdras and other low castes. But the impurity of the man who is conquered by women cannot be expiated by any other means except (his dead body) being burned in the funeral pyre. The Pitris never accept willingly the pindas and offerings of water (Tarpanas) offered by the women-conquered men. So much so that the Devas even hesitate to accept flowers, water, etc., offered by them on their names. Those whose hearts are entirely subdued by men, do not acquire any fruits from their knowledge, Tapasy\u00e2, Japam, fire sacrifices, worship, learning and fame. I tested you to ascertain your strength in learning. It is highly advisable to choose one\u2019s husband by examining his merits and defects. Sin equivalent to the murder of a Br\u00e2hmin is committed if one gives in marriage one\u2019s daughter to one void of all qualifications, to an old man, to one who is ignorant, to a poor, illiterate, diseased, ugly, very angry, very harsh, lame, devoid of limbs, deaf, dumb, inanimate like, and who is impotent. If one gives in marriage a daughter to a young man of good character, learned, well qualified and of a peaceful temper, one acquires the fruits of performing ten horse sacrifices. If one nourishes a daughter and sells her out of greed for money, one falls to the Kumbh\u00eep\u00e2ka hell. That sinner drinks the urine and eats the excrements of that daughter, remaining in that hell. For a period equal to the fourteen Indra\u2019s life-periods they are bitten by worms and crows. At the expiry of this period, they will have to be born in this world of men as diseased persons. In their human births they will have to earn their livelihood by selling flesh and carrying flesh.\u201d\n88-100. Thus saying, when Tulas\u00ee stopped, Brahm\u00e2 appeared on the scene and addressed S\u2019ankach\u00fbda :-- O S\u2019ankhach\u00fbda! Why are you spending uselessly your time in vain talks with Tulas\u00ee? Marry her soon by the Gandharba method. As you are a gem amongst\nmales, so She is a gem amongst females. It is a very happy union between a humorous lover and a humorous beloved. O King! Who despises the great happiness when it is at one\u2019s hand! He who forsakes the pleasure is worse than a beast in this world. O Tulas\u00ee! And what for are you testing the nobly qualified person who is the tormentor of the Devas, Asuras and D\u00e2navas. O Child! As Laksm\u00ee Dev\u00ee is of N\u00e2r\u00e2yana, as R\u00e2dhik\u00e2 is of Krisna; as is My S\u00e2v\u00eetr\u00ee, as Bhava\u2019s is Bhav\u00e2n\u00ee, as Boar's is Earth, as Yaj\u00f1a\u2019s is Daks\u00een\u00e2, Atri\u2019s Anas\u00fby\u00e2, Gautama\u2019s Ahaly\u00e2, Moon\u2019s Rohin\u00ee, Brihaspati\u2019s T\u00e2r\u00e2, Manu\u2019s S\u2019atar\u00fbp\u00e2, Kandarpa\u2019s Rati, Kas\u2019yapa\u2019s Aditi, Vas\u2019istha\u2019s Arundhat\u00ee, Karddama\u2019s Devah\u00fbti, Fire\u2019s Sv\u00e2h\u00e2, Indra\u2019s S\u2019ach\u00ee, Ganes\u2019a\u2019s Pusti, Skanda\u2019s Devasen\u00e2, and Dharma\u2019s M\u00fbrti, so let you be the dear wife of S\u2019ankhach\u00fbda. Let you remain with S\u2019ankhach\u00fbda, beautiful as he is, for a long time, and enjoy with him in various places as you like. When S\u2019ankhach\u00fbda will quit his mortal frame, you would go to Goloka and enjoy easily with the two-armed S\u2019r\u00ee Krisna, and in Vaikuntha with the four-armed Krisna and with great gladness.\nHere ends the Eighteenth Chapter of the Ninth Book on the union of S\u2019ankhach\u00fbda with Tulas\u00ee in the Mah\u00e2pur\u00e2nam S\u2019r\u00ee Mad Dev\u00ee Bh\u00e2gavatam of 18,000 verses by Maharsi Veda Vy\u00e2sa.","title":"The Devi Bhagavatam: The Ninth Book: Chapter 18","type":"page"}