{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/mbs/mbs01188.htm","path":"hin/mbs/mbs01188.htm","source_url":"https://sacred-texts.com/hin/mbs/mbs01188.htm","text":"| 1 [\u0935\u0948] \u0924\u0924\u0938 \u0924\u0947 \u092a\u093e\u0923\u094d\u0921\u0935\u093e\u0903 \u0938\u0930\u094d\u0935\u0947 \u092a\u093e\u091e\u094d\u091a\u093e\u0932\u094d\u092f\u0936 \u091a \u092e\u0939\u093e\u092f\u0936\u093e\u0903 \u092a\u0930\u0924\u094d\u092f\u0941\u0924\u094d\u0925\u093e\u092f \u092e\u0939\u093e\u0924\u094d\u092e\u093e\u0928\u0902 \u0915\u0943\u0937\u094d\u0923\u0902 \u0926\u0943\u0937\u094d\u091f\u094d\u0935\u093e\u092d\u094d\u092f\u092a\u0942\u091c\u092f\u0928 2 \u092a\u0930\u0924\u093f\u0928\u0928\u094d\u0926\u094d\u092f \u0938 \u0924\u093e\u0928 \u0938\u0930\u094d\u0935\u0928 \u092a\u0943\u0937\u094d\u091f\u094d\u0935\u093e \u0915\u0941\u0936\u0932\u092e \u0905\u0928\u094d\u0924\u0924\u0903 \u0906\u0938\u0928\u0947 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\u0927\u0930\u094d\u092e\u0938\u0902\u0926\u0947\u0939 \u0938\u0902\u0926\u093f\u0917\u094d\u0927\u0902 \u092a\u0930\u0924\u093f\u092d\u093e\u0924\u093f \u0939\u093f \u092e\u093e\u092e \u0907\u0926\u092e 10 [\u0927\u0943] \u092f\u0935\u0940\u092f\u0938\u0903 \u0915\u0925\u0902 \u092d\u093e\u0930\u094d\u092f\u093e\u0902 \u091c\u092f\u0947\u0937\u094d\u0920\u094a \u092d\u0930\u093e\u0924\u093e \u0926\u0935\u093f\u091c\u0930\u094d\u0937\u092d \u092c\u0930\u0939\u094d\u092e\u0928 \u0938\u092e\u092d\u093f\u0935\u0930\u094d\u0924\u0947\u0924 \u0938\u0926\u094d\u0935\u0943\u0924\u094d\u0924\u0903 \u0938\u0902\u0938 \u0924\u092a\u094a\u0927\u0928 11 \u0928 \u0924\u0941 \u0927\u0930\u094d\u092e\u0938\u094d\u092f \u0938\u0942\u0915\u094d\u0937\u094d\u092e\u0924\u094d\u0935\u093e\u0926 \u0917\u0924\u093f\u0902 \u0935\u093f\u0926\u094d\u092e\u0903 \u0915\u0925\u0902 \u091a\u0928 \u0905\u0927\u0930\u094d\u092e\u094a \u0927\u0930\u094d\u092e \u0907\u0924\u093f \u0935\u093e \u0935\u092f\u0935\u0938\u093e\u092f\u094a \u0928 \u0936\u0915\u094d\u092f\u0924\u0947 12 \u0915\u0930\u094d\u0924\u0941\u092e \u0905\u0938\u094d\u092e\u0926\u094d\u0935\u093f\u0927\u0948\u0930 \u092c\u0930\u0939\u094d\u092e\u0902\u0938 \u0924\u0924\u094a \u0928 \u0935\u092f\u0935\u0938\u093e\u092e\u094d\u092f \u0905\u0939\u092e \u092a\u091e\u094d\u091a\u093e\u0928\u093e\u0902 \u092e\u0939\u093f\u0937\u0940 \u0915\u0943\u0937\u094d\u0923\u093e \u092d\u0935\u0924\u094d\u0935 \u0907\u0924\u093f \u0915\u0925\u0902 \u091a\u0928 13 [\u092f] \u0928 \u092e\u0947 \u0935\u093e\u0917 \u0905\u0928\u0943\u0924\u0902 \u092a\u0930\u093e\u0939 \u0928\u093e\u0927\u0930\u094d\u092e\u0947 \u0927\u0940\u092f\u0924\u0947 \u092e\u0924\u093f\u0903 \u0935\u0930\u094d\u0924\u0924\u0947 \u0939\u093f \u092e\u0928\u094a \u092e\u0947 \u093d\u0924\u0930 \u0928\u0948\u0937\u094a \u093d\u0927\u0930\u094d\u092e\u0903 \u0915\u0925\u0902 \u091a\u0928 14 \u0936\u0930\u0942\u092f\u0924\u0947 \u0939\u093f 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\u091a\u093e\u092a\u093f \u0915\u0941\u0928\u094d\u0924\u0940 \u091a \u0927\u0943\u0937\u094d\u091f\u0926\u094d\u092f\u0941\u092e\u094d\u0928\u0936 \u091a \u092a\u093e\u0930\u094d\u0937\u0924\u0903 \u0935\u093f\u091a\u0947\u0924\u0938\u0938 \u0924\u0947 \u0924\u0924\u094d\u0930\u0948\u0935 \u092a\u0930\u0924\u0940\u0915\u094d\u0937\u0928\u094d\u0924\u0947 \u0938\u092e \u0924\u093e\u0935 \u0909\u092d\u094c 22 \u0924\u0924\u094a \u0926\u0935\u0948\u092a\u093e\u092f\u0928\u0938 \u0924\u0938\u094d\u092e\u0948 \u0928\u0930\u0947\u0928\u094d\u0926\u094d\u0930\u093e\u092f \u092e\u0939\u093e\u0924\u094d\u092e\u0928\u0947 \u0906\u091a\u0916\u094d\u092f\u094c \u0924\u0926 \u092f\u0925\u093e \u0927\u0930\u094d\u092e\u094a \u092c\u0939\u0942\u0928\u093e\u092e \u090f\u0915\u092a\u0924\u094d\u0928\u093f\u0924\u093e | 1 [vai] tatas te p\u0101\u1e47\u1e0dav\u0101\u1e25 sarve p\u0101\u00f1c\u0101lya\u015b ca mah\u0101ya\u015b\u0101\u1e25 pratyutth\u0101ya mah\u0101tm\u0101na\u1e43 k\u1e5b\u1e63\u1e47a\u1e43 d\u1e5b\u1e63\u1e6dv\u0101bhyap\u016bjayan 2 pratinandya sa t\u0101n sarvan p\u1e5b\u1e63\u1e6dv\u0101 ku\u015balam antata\u1e25 \u0101sane k\u0101\u00f1cane \u015bubhre ni\u1e63as\u0101da mah\u0101man\u0101\u1e25 3 anuj\u00f1\u0101t\u0101s tu te sarve k\u1e5b\u1e63\u1e47en\u0101mita tejas\u0101 \u0101sane\u1e63u mah\u0101rhe\u1e63u ni\u1e63edur dvipad\u0101\u1e43 var\u0101\u1e25 4 tato muh\u016brt\u0101n madhur\u0101\u1e43 v\u0101\u1e47\u012bm ucc\u0101rya p\u0101r\u1e63ata\u1e25 papraccha ta\u1e43 mah\u0101tm\u0101na\u1e43 draupady arthe vi\u015b\u0101\u1e43 pati\u1e25 5 katham ek\u0101 bah\u016bn\u0101\u1e43 sy\u0101n na ca sy\u0101d dharmasa\u1e43kara\u1e25 etan no bhagav\u0101n sarva\u1e43 prabrav\u012btu yath\u0101tatham 6 [vy\u0101sa] asmin dharme vipralambhe lokaveda virodhake yasya yasya mata\u1e43 yad yac chrotum icch\u0101mi tasya tat 7 [drupada] adharmo 'ya\u1e43 mama mato viruddho lokavedayo\u1e25 na hy ek\u0101 vidyate patn\u012b bah\u016bn\u0101\u1e43 dvijasattama 8 na c\u0101py \u0101carita\u1e25 p\u016brvair aya\u1e43 dharmo mah\u0101tmabhi\u1e25 na ca dharmo 'py anekastha\u015b caritavya\u1e25 san\u0101tana\u1e25 9 ato n\u0101ha\u1e43 karomy eva\u1e43 vyavas\u0101ya\u1e43 kriy\u0101\u1e43 prati dharmasa\u1e43deha sa\u1e43digdha\u1e43 pratibh\u0101ti hi m\u0101m idam 10 [dh\u1e5b] yav\u012byasa\u1e25 katha\u1e43 bh\u0101ry\u0101\u1e43 jye\u1e63\u1e6dho bhr\u0101t\u0101 dvijar\u1e63abha brahman samabhivarteta sadv\u1e5btta\u1e25 sa\u1e43s tapodhana 11 na tu dharmasya s\u016bk\u1e63matv\u0101d gati\u1e43 vidma\u1e25 katha\u1e43 cana adharmo dharma iti v\u0101 vyavas\u0101yo na \u015bakyate 12 kartum asmadvidhair brahma\u1e43s tato na vyavas\u0101my aham pa\u00f1c\u0101n\u0101\u1e43 mahi\u1e63\u012b k\u1e5b\u1e63\u1e47\u0101 bhavatv iti katha\u1e43 cana 13 [y] na me v\u0101g an\u1e5bta\u1e43 pr\u0101ha n\u0101dharme dh\u012byate mati\u1e25 vartate hi mano me 'tra nai\u1e63o 'dharma\u1e25 katha\u1e43 cana 14 \u015br\u016byate hi pur\u0101\u1e47e 'pi ja\u1e6dil\u0101 n\u0101ma gautam\u012b \u1e5b\u1e63\u012bn adhy\u0101sitavat\u012b sapta dharmabh\u1e5bt\u0101\u1e43 vara 15 guro\u015b ca vacana\u1e43 pr\u0101hur dharma\u1e43 dharmaj\u00f1a sattama gur\u016b\u1e47\u0101\u1e43 caiva sarve\u1e63\u0101\u1e43 janitr\u012b paramo guru\u1e25 16 s\u0101 c\u0101py uktavat\u012b v\u0101ca\u1e43 bhaik\u1e63avad bhujyat\u0101m iti tasm\u0101d etad aha\u1e43 manye dharma\u1e43 dvija varottama 17 [kunt\u012b] evam etad yath\u0101h\u0101ya\u1e43 dharmac\u0101r\u012b yudhi\u1e63\u1e6dhira\u1e25 an\u1e5bt\u0101n me bhaya\u1e43 t\u012bvra\u1e43 mucyeyam an\u1e5bt\u0101t katham 18 [vy\u0101sa] an\u1e5bt\u0101n mok\u1e63yase bhadre dharma\u015b caiva san\u0101tana\u1e25 na tu vak\u1e63y\u0101mi sarve\u1e63\u0101\u1e43 p\u0101\u00f1c\u0101la \u015b\u1e5b\u1e47u me svayam 19 yath\u0101ya\u1e43 vihito dharmo yata\u015b c\u0101ya\u1e43 san\u0101tana\u1e25 yath\u0101 ca pr\u0101ha kaunteyas tath\u0101 dharmo na sa\u1e43\u015baya\u1e25 20 [vai] tata utth\u0101ya bhagav\u0101n vy\u0101so dvaip\u0101yana\u1e25 prabhu\u1e25 kare g\u1e5bh\u012btv\u0101 r\u0101j\u0101na\u1e43 r\u0101jave\u015bma sam\u0101vi\u015bat 21 p\u0101\u1e47\u1e0dav\u0101\u015b c\u0101pi kunt\u012b ca dh\u1e5b\u1e63\u1e6dadyumna\u015b ca p\u0101r\u1e63ata\u1e25 vicetasas te tatraiva prat\u012bk\u1e63ante sma t\u0101v ubhau 22 tato dvaip\u0101yanas tasmai narendr\u0101ya mah\u0101tmane \u0101cakhyau tad yath\u0101 dharmo bah\u016bn\u0101m ekapatnit\u0101 |","title":"The Mahabharata in Sanskrit: Book 1: Chapter 188","type":"page"}