{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/sbe07/sbe07058.htm","path":"hin/sbe07/sbe07058.htm","source_url":"https://sacred-texts.com/hin/sbe07/sbe07058.htm","text":"1. Now then[1] follow the purifying Mantras from all the Vedas.\n[LVI. M. XI, 250-260; Y. III, 302-305; Gaut. XIX, 12; XXIV.\n1. 1 'Now then,' i. e. the previous chapter containing an enumeration of secret sins, an enumeration of the purifying Mantras, by which they may be expiated, follows next. (Nand.)]\n2. By muttering them, or reciting them at a burnt-oblation, the twice-born are purified from their sins. (They are as follows:)\n3. The Aghamarshana; 4. The Devakrita; 5. The Suddhavat\u00ees; 6. The Taratsamand\u00eeya; 7. The K\u00fbshm\u00e2nd\u00ees; 8. The P\u00e2vam\u00e2n\u00ees; 9. The Durg\u00e2s\u00e2vitr\u00ee; 10. The Atishangas; 11. The Padastobhas; 12. The Vy\u00e2hriti S\u00e2mans.; 13. The Bh\u00e2rundas; 14. The Kandras\u00e2man; 15. The\n[3. Rig-veda X, 190, 1. (This and the following references are based upon Nand.'s statements.)\n4. V\u00e2gasaneyi Samhit\u00e2 VIII, 13.\n5. Rig-veda VIII, 84, 7-9.\n6. Rig-veda IX, 58.\n7. V\u00e2gas. Samh, XX, 14-16 (Taitt. \u00c2rany. X, 3-5).\n8. The term P\u00e2vam\u00e2nyah in its most common use denotes the ninth book of the Rig-veda, but Nand. here refers it to Taitt. Br\u00e2hm. I, 4, 8.\n9. Rig-veda I, 99, 1.\n10. S\u00e2ma-veda II, 47-49. Regarding this and the following S\u00e2mans see also Benfey, Ind. Stud. III, 199 seq., Burnell's Index to the \u00c2rsheya Br\u00e2hmana, and S. Goldschmidt's remarks in his edition of the \u00c2ranyaka Samhit\u00e2, Transactions of the Berlin Academy, 1868, p. 246 seq.\n11. S\u00e2ma-veda II, 578-580.\n12. 'The Vy\u00e2hriti S\u00e2mans, i. e. bh\u00fbh and the four others.' (Nand.) The four others are, bhuvah, svah, satyam, purushah. See \u00dbyag\u00e2na III, 2, 10, in Satyavrata S\u00e2m\u00e2sram\u00ee's edition of the S\u00e2ma-veda Samhit\u00e2.\n13. 'Bh\u00e2runda is the name of certain S\u00e2mans, twenty-one in number, which begin with the words, yat te krishnah sakuna (Rig-veda X, 16, 6). They are contained in the \u00c2ranyag\u00e2na.' (Nand.) The reading of the last word is doubtful. At all events, the verse quoted by Nand. does not occur in the \u00c2ranyag\u00e2na. It may be that the S\u00e2mans called Ekavimsatyanug\u00e2na are meant, which are found in that work, though they do not contain the verse referred to.\n14. S\u00e2ma-veda I, 147.\n15. \u00c2ranyaka Samhit\u00e2 IV, 33, 34, in Goldschmidt's edition, = Rig-veda X, 90, 1, 4.]\ntwo S\u00e2mans called Purushavrata; 16. The Ablinga; 17. The B\u00e2rhaspatya; 18. The Gos\u00fbkta; 19. The \u00c2svas\u00fbkta; 20. The two S\u00e2mans called Kandras\u00fbkta; 21. The Satarudriya; 22. The Atharvasiras; 23. The Trisuparna; 24. The Mah\u00e2vrata; 25. The N\u00e2r\u00e2yan\u00eeya; 26. And the Purushas\u00fbkta;\n2 7. The three \u00c2gyadohas[1], the Rathantara[2], the Agnivrata[3], the V\u00e2madevya[4], and the Brihats\u00e2man[5], properly chanted, purify man from sin; and if he wishes he may obtain through them recollection of his existence in a former life.","title":"LVI.","type":"page"}