{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/sbe08/sbe0841.htm","path":"hin/sbe08/sbe0841.htm","source_url":"https://sacred-texts.com/hin/sbe08/sbe0841.htm","text":"The Br\u00e2hmana said:\nOn this 3, too, they relate an old story, (in the shape of) a dialogue, O you of a pure heart! between K\u00e2rtav\u00eerya and the ocean. (There lived once) a king named Arguna 4, a descendant of Kritav\u00eerya, possessed of a thousand arms, who with his bow conquered the (whole) earth up to the ocean. Once\non a time, as we have heard, he was walking about near the sea, proud of his strength, and showering hundreds of arrows on the sea. The ocean, saluting him, and with joined hands, said, 'O brave man! do not throw arrows (on me). Say, what shall I do for you? The creatures, who take shelter with me, are being destroyed, O tiger-like king! by the great arrows thrown by you. Give them security, O Lord!'\nArguna said:\nIf there is anywhere any wielder of the bow equal to me in battle, who might stand against me in the field, name him to me.\nThe ocean said:\nIf, O king! you have heard of the great sage Gamadagni, his son is (the) proper (person) to show you due hospitality 1.\nThen the king, full of great wrath, went away, and arriving at that hermitage approached R\u00e2ma only. In company with his kinsmen, he did many (acts) disagreeable to R\u00e2ma, and caused much trouble to the high-souled R\u00e2ma. Then the power of R\u00e2ma, whose power was unbounded, blazed forth, burning the hosts of the enemy, O lotus-eyed one! And then R\u00e2ma, taking up his axe, hacked away that man of the thousand arms in battle, like a tree of many branches. Seeing him killed and fallen, all (his) kinsmen assembled together, and taking swords and lances, surrounded the descendant of Bhrigu. R\u00e2ma also taking up a bow, and hurriedly mounting a chariot, shot away volleys of arrows, and blew away the army of the king. Then some of the\n[paragraph continues] Kshatriyas, often troubled by fear of the son of Gamadagni, entered mountains and inaccessible places, like antelopes troubled by a lion. And the subjects of those (Kshatriyas) who were not performing their prescribed duties 1 through fear of him, became Vrishalas, owing to the disappearance of Br\u00e2hmanas 2. Thus the Dravidas, \u00c2bh\u00eeras, Paundras, together with the S\u00e2baras, became Vrishalas 3, owing to the abandonment of their duties by Kshatriyas. Then when the heroic (children) of Kshatriya women were destroyed again and again, the Kshatriyas, who were produced by the Br\u00e2hmanas 4, were also destroyed by the son of Gamadagni. At the end of the twenty-first slaughter, a bodiless voice from heaven, which was heard by all people, spoke sweetly to R\u00e2ma, 'O R\u00e2ma! O R\u00e2ma! desist (from this slaughter). What good, dear friend, do you perceive, in taking away the lives of these kinsmen of Kshatriyas over and over again?' Then, too, his grandfathers 5, with Rik\u00eeka as their head, likewise said to the high-souled (R\u00e2ma), 'Desist, O noble one 6!' But R\u00e2ma, not forgiving his father's\nmurder, said to those sages, 'You ought not to keep me back from this.'\nThe Pitris said:\nO best of victors! you ought not to destroy these kinsmen of Kshatriyas. It is not proper for you, being a Br\u00e2hmana, to slaughter these kings.\n293:1 Cf. Taittir\u00eeya-upanishad, p. 40.\n293:2 The readings here in the MSS. are not satisfactory. I adopt as the best that which appears to have been before Arguna Misra. The meaning seems to be this:--I have now understood the truth, but I cannot be blamed for having hitherto done that which I saw every one else do. Now I have had the benefit of conversation with a good man, and have become free from my delusion.\n293:3 Namely, that final emancipation. is not to be obtained by action, and that slaughter is sinful.\n293:4 He is also called a Yogin at Raghuvamsa VI, 38. See Mallin\u00e2th's commentary there.\n294:1 I. e. by giving him what be desired--a 'foeman worthy of his steel' to fight with him.\n295:1 Viz. the protection of their subjects.\n295:2 As the kings failed to protect the people, the Br\u00e2hmanas apparently were nowhere forthcoming.\n295:3 Cf. Muir, Sanskrit Texts, vol. i, pp. 482 seq., 358, 391; vol. ii, p. 423; S\u00e2nti Parvan, ch. 65, st. 13; ch. 207, st. 42 (R\u00e2gadharma).\n295:4 As Kshatriyas were required for the protection of the people, the Br\u00e2hmanas procreated them on Kshatriya women. See Muir, Sanskrit Texts, vol. ii, p. 451 seq. And as they were the offspring of these anomalous connexions they are described as 'kinsmen of Kshatriyas.` Cf. Kh\u00e2ndogya, p. 317; Brihad\u00e2ranyaka, p. 1037 and comments there. As to heroic, see Muir, Sanskrit Texts, vol. iv, p. 302 note.\n295:5 Cf. G\u00eet\u00e2, p. 40, note 1.\n295:6 See as to the whole story, Muir, Sanskrit Texts, vol. i, p. 442.","title":"Sacred Books of the East Vol. 8: The Bhagavad-G\u00eet\u00e2: Anug\u00eet\u00e2: Chapter XIV","type":"page"}