{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/sbe08/sbe0856.htm","path":"hin/sbe08/sbe0856.htm","source_url":"https://sacred-texts.com/hin/sbe08/sbe0856.htm","text":"Brahman said:\nI will state truly all about that which has a beginning, middle, and end 3, and about the means for its comprehension, together with names and characteristics 4. It is stated that day was first and then night; that months have the bright 5 first, the Nakshatras Sravana 6 as the first (among them), and the seasons the winter as the first (among them). The earth is the source 7 of smells, water of tastes, the light (of) the sun is the source of colours, the wind is stated to be the source of (the feelings of) touch; likewise space is the source of sound. These are the qualities of the elements. Now I shall proceed to state the highest and first of all entities. The sun is\nthe first among shining bodies 1; fire is said to be the first of the elements 2; S\u00e2vitr\u00ee 3 of all branches of learning; Prag\u00e2pati of deities; the syllable Om of all the Vedas; and the Pr\u00e2na life-wind, of all words 4; whatever is prescribed in this world, all that is called S\u00e2vitr\u00ee 5. The G\u00e2yatr\u00ee is the first among metres; among (sacrificial) animals, the goat 6 is mentioned (as the first). Cows are the first among quadrupeds, and the twice-born among men 7. The Syena is first among birds; among sacrifices, the offering (into the fire) is the best; and among all reptiles, O best of the twice-born! the snake 8 is the highest. Of all ages the Krita is the first, there is no doubt of that., Among all precious things, gold (is the first),and among vegetable (products) likewise the barley seed 9. Among all things to. be eaten or swallowed food is the highest; and of\nall liquid substances which are to be drunk, water is the best. And among all immovable entities, without distinction, the Plaksha, the ever holy field of Brahman 1, is stated to be the first. I, too, (am the first) among all the patriarchs 2, there is no doubt of that. And the unthinkable, self-existent Vishnu is stated to be my own self. Of all mountains, the great Meru is stated to be the first-born. And among all quarters and sub-quarters, likewise, the eastern quarter 3 is the first. Likewise the Gang\u00e2 going in three paths is stated to be the first-born among rivers. And likewise of all wells and reservoirs of water, the ocean is the first-born. And of all gods, D\u00e2navas, Bh\u00fbtas, Pis\u00e2kas, snakes, and Rakshases, and of men, Kinnaras, and Yakshas, \u00cesvara 4 is the lord. The great Vishnu, who is full of the Brahman, and than whom there is no higher being in these three worlds, is the source of all the universe. Of all orders 5, that of householders (is the first), there is no doubt of that. The unperceived is the source of the worlds; and the same is also the end of everything. Days end with (the sun's) setting 6; the night ends with (the sun's) rising; the end of pleasure is ever grief;\nthe end of grief ever pleasure. All accumulations end in exhaustion; all ascents end in falls; all associations end in dissociations; and life ends in death. All action ends in destruction; death is certain for whatever is born 1; (everything) movable or immovable in this world is ever transient. Sacrifice, gift, penance, study, observances, and regulations, all this ends in destruction 2. There is no end for knowledge. Therefore one whose self is tranquil, whose senses are subjugated, who is devoid of (the idea that this or that is) mine, who is devoid of egoism, is released from all sins by pure knowledge.\n352:2 See G\u00eet\u00e2, p. 101. Unmoving probably means 'not perturbed by the qualities' (G\u00eet\u00e2, p. 110), or perhaps the same thing as 'of steady mind' at G\u00eet\u00e2, p. 101. The sense is pretty much the same in both places.\n352:3 Which has birth &c., N\u00eelakantha, i.e. all the creation, I presume.\n352:4 The names, that is to say, of the various elements, and their qualities.\n352:5 This must mean fortnights.\n352:6 This is specified, says Arguna Misra, as the six months of the northern solstice are caused by the sun being at this Nakshatra. As to those six months, cf. G\u00eet\u00e2, p. 81. For the same reason, Arguna Misra adds, the winter season is mentioned as the best.\n352:7 The word \u00e2di, literally beginning, is used in the whole of this passage in different senses; it means the source, it means the best, and it means the first in order.\n353:1 This should be compared with the enumeration at p. 345 supra, and that in the G\u00eet\u00e2 there referred to.\n353:2 Cf. p. 346 supra. N\u00eelakantha takes fire to mean the gastric fire, and bh\u00fbta, rendered by us elements, to mean the species of beings born from eggs and wombs.\n353:3 The famous verse 'Tat savitur,' &c. See inter alia Brihad\u00e2ranyaka, p. 999; \u00c2pastamba I, 1, 1, 9; Manu II, 77 seq., 104-170.\n353:5 Here he turns back to the S\u00e2vitr\u00ee, 'looking back in the manner of the lion,' says N\u00eelakantha, and for purposes of up\u00e2san\u00e2. He does not give up the thread of his discourse entirely, but simply interjects this little clause. N\u00eelakantha adds, S\u00e2vitr\u00ee here includes every mode of worship prescribed for Br\u00e2hmanas, &c., and even for Mlekkhas. Cf. note 3, and Gautama.(B\u00fchler's ed.), p. 74 note.\n353:6 Cf. Kh\u00e2ndogya, p. 109, and Sankara's commentary. Arguna Misra compares this text, Tasm\u00e2desha etesh\u00e2m pasun\u00e2m sreshthatamogab. Where it occurs I know not.\n353:7 Cf. S\u00e2nti Parvan (R\u00e2gadharma), chap. II, st. 11.\n353:8 I. e. V\u00e2suki, N\u00eelakantha. More probably it refers to the species.\n353:9 As it is used in various ceremonies.\n354:1 I. e. the Creator; his field means, I presume his special seat.\n354:2 Beings from whom all creatures were born. See inter alia S\u00e2nti Parvan (Moksha Dharma), chap. 208, st. 5; Manu I, 34.\n354:3 At p. 347 the north is mentioned. Arguna Misra has '\u00fbrdhva,' or upward here, and yet 'north' before. Is the north the best as the seat of the higher world mentioned at S\u00e2nti Parvan (Moksha Dharma), chap. 192, st. 8 seq.?\n354:4 I. e. Rudra, says N\u00eelakantha.\n354:5 Viz. Brahmak\u00e2rin, householder, forester, and Samny\u00e2sin. Cf. S\u00e2nti Parvan (Moksha),ch. 191, st. 10; Manu VI, 89; Gautama, p. 190.\n354:6 These stanzas also occur in the S\u00e2nti Parvan, chap. 27, st. 31 seq. (R\u00e2gadharma). A part of them appears to be quoted in S\u00e2nkhya-s\u00fbtra V, 80. And the commentator Vig\u00f1\u00e2na Bhikshu introduces it with the expression 'iti sr\u00fbyate.' But it is not a Vedic text.","title":"Sacred Books of the East Vol. 8: The Bhagavad-G\u00eet\u00e2: Anug\u00eet\u00e2: Chapter XXIX","type":"page"}