{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/sbe14/sbe1415.htm","path":"hin/sbe14/sbe1415.htm","source_url":"https://sacred-texts.com/hin/sbe14/sbe1415.htm","text":"1. Now, therefore, the duties of a Sn\u00e2taka (will be explained). 1\n2. Let him not beg from anybody except from a king and a pupil. 2\n3. But let him ask, if pressed by hunger, for some (small gift) only, a cultivated or uncultivated field, a cow, a goat or a sheep, (or) at the last extremity, for gold, grain or food. 3\n4. But the injunction (given by those who know the law) is, 'A Sn\u00e2taka shall not be faint with hunger.' 4\n5. Let him not dwell together with a person whose clothes are foul; 5\n6. (Let him not cohabit) with a woman during her courses,\n7. Nor with an unfit one. 7\n8. Let him not be a stay-at-home. 8\n9. Let him not step over a stretched rope to which a calf (or cow) is tied. 9\n10. Let him not look at the sun when he rises or sets. 10\n11. Let him not void excrements or urine in water, 11\n12. Nor spit into it.\n13. Let him ease himself, after wrapping up his head and covering the ground with grass that is not fit to be used at a sacrifice, and turning towards the north in the day-time, turning towards the south at night, sitting with his face towards the north in the twilight. 13\n14. Now they quote also (the following verses): 'But Sn\u00e2takas shall always wear a lower garment and an upper one, two sacrificial threads, (shall carry) a staff and a vessel filled with water.' 14\n15. 'It is declared, that (a vessel becomes) pure (if cleaned) with water, or with the hand, or with a stick, or with fire: Therefore he shall clean (his) vessel with water and with his (right) hand.'\n16. 'For Manu, the lord of created beings, calls (this mode of cleaning) encircling it-with fire.'\n17. He who is perfectly acquainted with (the rules of) purification shall sip water (out of this vessel), after he has relieved the necessities of nature.'\n18. Let him eat his food facing the east. 18\n19. Silently let him swallow the entire mouthful, (introducing it into the mouth) with the four fingers and with the thumb; 19\n20. And let him not make a noise (while eating).\n21. Let him approach his wife in the proper season, except on the Parva days. 21\n22. Let him not commit a crime against nature (with her).\n23. Now they quote also (the following verse): 'The ancestors of a man-who commits an unnatural crime with a wedded wife, feed during that month on his semen. All unnatural intercourse is against the sacred law.'\n24. It is also declared in the K\u00e2thaka, '(When) the women (asked) Indra, \"May even those among us, who are soon to be mothers, (be allowed to) cohabit with their husbands,\" he granted that wish.'\n25. Let him not ascend a tree. 25\n26. Let him not descend into a well.\n27. Let him not blow the fire with his mouth.\n28. Let him not pass between a fire and a Br\u00e2hmana, 28\n29. Nor between two fires;\n30. Nor between two Br\u00e2hmanas; or (he may do it) after having asked for permission. 30\n31. Let him not dine together with his wife. For it is declared in the V\u00e2gasaneyaka, His children will be destitute of manly vigour.' 31\n32. Let him not point out (a rainbow calling it) by (its proper) name, 'Indra's bow.' 32\n33. Let him call it 'the jewelled bow' (manidhanuh).\n34. Let him avoid seats, clogs, sticks for cleaning the teeth, (and other implements) made of Pal\u00e2sa wood. 34\n35. Let him not eat (food placed) in his lap. 35\n36. Let him not eat (food placed) on a chair. 36\n37. Let him carry a staff of bamboo, 37\n38. And (wear) two golden earrings. 38\n39. Let him not wear any visible wreath excepting a golden one; 39\n40. And let him disdain assemblies and crowds. 40\n41. Now they quote also (the following verse): 'To deny the authority of the Vedas, to carp at the teaching of the Rishis, to waver with respect to any (matter of duty), that is to destroy one's soul.' 41\n42. Let him not go to a sacrifice except if he is chosen (to be an officiating priest. But) if he goes,. he must, on returning home, turn his right hand (towards the place). 42\n43. Let him not set out on a journey when the sun stands over the trees. 43\n44. Let him not ascend an unsafe boat, or (any unsafe conveyance). 44\n45. Let him not cross a river, swimming. 45\n46. When he has risen in the last watch (of the night) and has recited (the Veda) he shall not lie down again. 46\n47. In the Muh\u00fbrta sacred to Prag\u00e2pati a Br\u00e2hmana shall fulfil some sacred duties. 47\n59:1 XII. 'Now' marks the beginning of a new topic. 'Therefore,' i.e. because the duties of a Sn\u00e2taka have to be taught after those of a student.\n59:2 Manu IV, 33; Gautama IX, 63.\n59:3 Manu X, 113-114.\n59:4 Manu IV, 34; Vishnu III, 79.\n59:5 Krishnapandita, whom I have followed in the translation of this S\u00fbtra, thinks that it indicates the obligation of wearing clean clothes, see e.g. Vishnu LXXI, 9. It seems to me, however, probable that its real sense is, 'Let him not cohabit with a woman during her courses,' and that the next S\u00fbtra has to be read n\u00e2ragasvalay\u00e2., 'Nor with one of immature age.'\n59:7 'An unfit one,' i.e.' one of low caste' (h\u00een\u00e2).--Krishnapandita, Probably a sick wife is meant, Gautama IX, 28.\n59:8 Gautama IX, 53. Krishnapandita gives besides the above interpretation of the S\u00fbtra from Haradatta's Gautam\u00eey\u00e2 Mit\u00e2kshar\u00e2, another one, according to which it means, 'Let him not forsake his own family and enter another one (by adoption and so forth).' A third p. 60 explanation is given by N\u00e2r\u00e2yana on S\u00e2\u1e45kh\u00e2yana Grihya-s\u00fbtra IV, 12, II, who takes it to mean, 'Let him not go from one house to the other.'\n60:9 Gautama IX, 52; Vishnu LXIII, 42.\n60:10 Vishnu LXXI, 17-18.\n60:11-12. Vishnu LXXI, 35.\n60:13 Gautama IX, 37-38, 41-43; Vishnu LX, 2-3.\n60:14 Vishnu LXXI, 13-15.\n60:18 Vishnu LXVIII, 40.\n61:19 Krishnapandita thinks that this rule refers to the first five mouthfuls only.\n61:21 Vishnu LXIX, 1. The Parva days are the eighth, fourteenth, and fifteenth of each half-month.\n61:25-27. Gautama IX, 32.\n61:28 \u00c2pastamba II, 5, 12, 6.\n61:30 \u00c2pastamba II, 5, 12, 7-8.\n61:31 Satapatha-br\u00e2hmana X, 5, 2, 9; Vishnu LXVIII, 46.\n62:32-33. Gautama IX, 22.\n62:34 Gautama IX, 44.\n62:35 Vishnu LXVIII, 21.\n62:36 Gautama IX, 32.\n62:37 Vishnu LXXI, 13.\n62:38 Vishnu LXXI, 16.\n62:39 Gautama IX, 32.\n62:40 I read sabh\u00e2samav\u00e2y\u00e2msk\u00e2vagayeta. The corrupt readings of Bh. samav\u00e2y\u00e2ska gav\u00eeyan and of F. samav\u00e2y\u00e2mska vaksh\u00eeyanna point to this version, the sense of which agrees with the parallel passages of other Smritis, see e.g. \u00c2pastamba I, 11, 32, 19.\n62:41 Vishnu LXXI, 83.\n62:42 Gautama IX, 54-55, 66.\n62:43 Vishnu LXIII, 9. According to Krishnapandita the time intended is midday.\n63:44 Vishnu LXIII, 47.\n63:45 Vishnu LXIII, 46. Krishnapandita omits this S\u00fbtra which is found in the majority of the MSS.\n63:46 \u00c2pastamba I, II, 32, 15; Vishnu XXX, 27.\n63:47 Manu IV, 92; Vishnu LX, i. The Muh\u00fbrta sacred to Prag\u00e2pati is the same as the Br\u00e2hma-muh\u00fbrta, and falls in the last watch of the night.","title":"SBE 14: Vasishtha: Chapter XII","type":"page"}