{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/sbe14/sbe1416.htm","path":"hin/sbe14/sbe1416.htm","source_url":"https://sacred-texts.com/hin/sbe14/sbe1416.htm","text":"1. Now, therefore, the Up\u00e2karman (or the rite preparatory to the study) of the Veda (must be performed) on the full moon day of the month Sr\u00e2vana or Praushthapada. 1\n2. Having kindled the sacred fire, he offers (therein) unground (rice) grains,\n3. To the gods, to the Rishis, and to the Khandas.\n4. Let them begin to study the Vedas, after having made Br\u00e2hmanas (invited for the purpose) wish 'welfare' (svasti), and after having fed them with sour milk,\n5. (And continue the Veda-study) during four 5\nmonths and a half or during five months and a half.\n6. After (the expiration of) that (period), he may study (the Vedas) during the bright half of each month, 6\n7. But the supplementary treatises (A\u1e45gas) of the Veda at pleasure (both during the bright and the dark halves of each month).\n8. Interruptions of the (Veda-study shall take place),\n9. If it thunders during the twilight, 9\n10. During (both) the twilights (of each day), 10\n11. In towns where a corpse (lies) or K\u00e2nd\u00e2las (stay). 11\n12. At pleasure (he may study seated) in (a place) which has been smeared with cowdung and around which a line has been drawn. 12\n13. (Let him not study) near a burial-ground, 13\n14. (Nor) lying down, 14\n15. Nor when he has eaten or received a gift at a funeral sacrifice; 15\n16. And with reference to this (subject) they quote a verse of Manu, 'Be it fruit, or water, or 16\nsesamum, or food, or whatever be the (gift) at a Sr\u00e2ddha, let him not, having just accepted it, recite the Veda; for it is declared in the Smriti, that the hand of a Br\u00e2hmana is his mouth.'\n17. (Let him not recite the Veda) while he runs, (nor) while a foul smell and the like (are perceptible, nor) on barren ground, 17\n18. (Nor) when he has ascended a tree, 18\n19. (Nor) in a boat or in a camp, 19\n20. Nor after meals while his hands are moist, 20\n21. (Nor) while the sound of a V\u00e2na (is heard), 21\n22. (Nor) on the fourteenth day (of each half-month, nor) on the new moon day, (nor) on the eighth day (of each half-month, nor) on an Ashtak\u00e2, 22\n23. (Nor) while he stretches his feet out, (nor) while he makes a lap, (nor) while he leans against (something), nor (in any other unbecoming posture), 23\n24. (Nor) close to his Gurus,\n25. (Nor) during that night in which he has had conjugal intercourse,\n26. (Nor) dressed in that garment which he had on during conjugal intercourse, except if it has been washed, 26\n27. (Nor) at the extremity of a village, 27\n28. (Nor) after (an attack of) vomiting, 28\n29. (Nor) while voiding urine or f\u00e6ces. 29\n30. (Let him not recite) the Rig-veda, the Yagur-veda, and (the Atharva-veda) while the sound of the S\u00e2man melodies (is audible), nor (the S\u00e2man while the other Vedas are being recited). 30\n31. (Let him not study) before (his food is) digested, 31\n32. (Nor) when a thunderbolt falls, 32\n33. (Nor) when an earthquake happens,\n34. Nor when the sun and the moon are eclipsed.\n35. When a preternaturally loud sound is heard in the sky, when a mountain falls, (and) when showers of stones, blood or sand (fall from the sky, the Veda must not be read) during the twenty-four hours (immediately succeeding the event). 35\n36. If meteors and lightning appear together, (the interruption shall last) three (days and) nights.\n37. A meteor (alone and) a flash: of lightning (alone cause an interruption lasting) as long as the sun shines (on that or the next day).\n38. (If rain or other celestial phenomena come) out of season, (the Veda must not be read) during the twenty-four hours (immediately succeeding the event). 38\n39. If the teacher has died, (he shall not study the Veda) during three (days and) nights. 39\n40. If the teacher's son, a pupil, or a wife (have died, he shall not study) during a day and a night. 40\n41. Let him honour an officiating priest, a father-in-law, paternal and maternal uncles, (though they may be) younger than himself, by rising and saluting them,\n42. Likewise the wives of those persons whose feet must be embraced, and the teacher's (wives) 42\n43. And his parents.\n44. Let him say to one acquainted with (the meaning of) a salute, 'I N. N. ho! (salute thee);' 44\n45. But him who does not know it (he shall address with the same formula, omitting his name). 45\n46. When a salute is returned, the last vowel (of the noun standing) in the vocative is produced to the length of three moras, and if it is a diphthong (e or o) changeable according to the Sandhi rules, it becomes \u00e2y or \u00e2v, e.g. bho, bh\u00e2v. 46\n47. A father who has committed a crime causing loss of caste must be cast off. But a mother does not become an outcast for her son. 47\n48. Now they quote also (the following verses): 48\n[paragraph continues] 'The teacher (\u00e2k\u00e2rya) is ten times more venerable than a sub-teacher (up\u00e2dhy\u00e2ya), the father a hundred times more than the teacher, and the mother a thousand times more than the father.'\n49. 'A wife, sons, and pupils who are defiled by sinful deeds, must first be reproved, and (if they do not amend, then) be cast off. He who forsakes them in any other way, becomes (himself) an outcast.' 49\n50. An officiating priest and a teacher who neglect to teach the recitation of the Veda, or to sacrifice, shall be cast off. If he does not forsake them, he becomes an outcast. 50\n51. They declare that the male offspring of outcasts are (also) outcasts, but not the females. 51\n52. For a female enters (the family of) a stranger.\n53. He may marry such a (female) without a dowry. 53\n54. 'If the teacher's teacher is near, he must be treated like the teacher (himself). The Veda declares that one must behave towards the teacher's son just as towards the teacher.' 54\n55. A Br\u00e2hmana shall not accept (as gifts) weapons, poison, and spirituous liquor.\n56. Learning, wealth, age, relationship, and occupation must be honoured. 56\n57. (But) each earlier named (quality) is more venerable than (the succeeding ones).\n58. If he meets aged men, infants, sick men, load-carriers, women, and persons riding in chariots, he 58\nmust make way (for them, i.e.) for each later (named before those enumerated earlier).\n59. If a king and a Sn\u00e2taka meet, the king must make (way) for the Sn\u00e2taka.\n60. All (must make way) for a bride who is being conveyed (to her husband's house).\n61. Grass, room (for resting), fire, water, a welcome, and kind words never fail in the houses of good men. 61\n63:1 XIII. Vishnu XXX, I. Sr\u00e2vana, July-August. Praushthapada, i.e. Bh\u00e2drapada, August-September. Krishnapandita improperly combines this S\u00fbtra with the next.\n63:5 Gautama XVI, 2.\n64:6-7. Manu IV, 98.\n64:9 \u00c2pastamba I, 3, 9, 20.\n64:10 Gautama XVI, 12.\n64:11 Gautama XVI, 19; Vishnu XXX, 10. The above translation follows Krishnapandita's gloss. But the S\u00fbtra may also be taken differently: 'In (villages) where a corpse lies or a K\u00e2nd\u00e2la stays (and) in towns.' For the prohibition to study in towns is mentioned by Gautama XVI, 45; Manu IV, 116; and \u00c2pastamba I, 3, 9, 4.\n64:12 \u00c2pastamba I, 3, 9, 5. The rule refers to places, such as high-roads, where studying is ordinarily forbidden.\n64:13 Vishnu XXX, 15; \u00c2pastamba I, 3, 9, 6.\n64:14 Gautama XVI, 17.\n64:15 Gautama XVI, 34.\n64:16 Manu IV, 117 somewhat resembles the verse quoted. But p. 65 its altered form shows clearly that the M\u00e2nava Dharmas\u00e2stra known to Vasishtha differed from the work which at present goes by that name. Compare also S\u00e2\u1e45kh\u00e2yana Grihya-s\u00fbtra IV, 7, 55.\n65:17 Y\u00e2g\u00f1avalkya I, 150; Gautama XVI, 19; Manu IV, 120.\n65:18 \u00c2pastamba I, 3, 11, 16.\n65:19 Vishnu XXX, 18; Manu IV, 121.\n65:20 \u00c2pastamba I, 3, 10, 25.\n65:21 Gautama XVI, 7, and note.\n65:22 Vishnu XXX, 4; Gautama XVI, 37-38. The Ashtak\u00e2s are the eighth days of the dark halves of the winter months, M\u00e2rgas\u00eersha, Pausha, M\u00e2gha, and Ph\u00e2lguna.\n65:23 Vishnu XXX, 17; Manu IV, 112.\n65:26 Manu IV, 116.\n66:27 Gautama XVI, 18.\n66:28 Vishnu XXX, 19.\n66:29 Gautama XVI, 11. Krishnapandita improperly divides the S\u00fbtra into two.\n66:30 Vishnu XXX, 26.\n66:31 Vishnu XXX, 21.\n66:32-34. Vishnu XXX, 5; Gautama XVI, 22.\n66:35 Gautama XVI, 22; Manu IV, 105, 115. Krishnapandita mentions digd\u00e2ha, 'when the sky appears preternaturally red,' as a various reading for 'dign\u00e2da.'\n66:38 \u00c2pastamba I, 3, 11, 29.\n67:39 \u00c2pastamba I, 3, 10, 2-4.\n67:40 Vishnu XXXII, 4.\n67:42 The persons intended are, the teacher and so forth. See \u00c2pastamba 1, 4, 14, 7, note.\n67:44 Gautama VI, 5.\n67:45 \u00c2pastamba I, 4, 14, 23. Krishnapandita combines this S\u00fbtra with the preceding.\n67:46 \u00c2pastamba I, 2, 5, 18. In returning a salute, the name of the person addressed is pronounced, and if it ends in a, the vowel is made pluta, while e and o are changed to \u00e2ya and \u00e2va, e.g. Hare to Har\u00e2ya.\n67:47 Gautama XX, I; XX, 15; \u00c2pastamba I, 10, 28, 9.\n67:48 Manu II, 145.\n68:49 \u00c2pastamba I, 2, 8, 29-30.\n68:50 Gautama XXI, 12.\n68:51 \u00c2pastamba I, 10, 29, 14.\n68:53 Manu II, 238; Y\u00e2g\u00f1avalkya III, 261.\n68:54 Vishnu XXVIII, 29, 31.\n68:56 Vishnu XXXII, 16.\n68:58-59. Vishnu LXIII, 51.\n69:61 \u00c2pastamba II, 2, 4, 14; Gautama V, 35-36.","title":"SBE 14: Vasishtha: Chapter XIII","type":"page"}