{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/sbe29/sbe29012.htm","path":"hin/sbe29/sbe29012.htm","source_url":"https://sacred-texts.com/hin/sbe29/sbe29012.htm","text":"The Grihya Sutras, Part 1 (SBE29), by Hermann Oldenberg, [1886]\n1 1. Forms the standard for all sacrifices that procure happiness,\n2. And for all \u00c2gya offerings,\n3 3. For the sacrifice of animals which are tied to a branch,\n4 4. And for the offerings of boiled (rice) grains and of cooked food.\n5 5. These are performed, all the offerings of cooked food, without PRAY\u00c2GA and ANUY\u00c2GA oblations, without (the invocation of) the IL\u00c2, without NIGADA recitation, and without S\u00c2MIDHEN\u00ce verses.\n6. There are also the following Slokas:\n7 7. '(An oblation is called) HUTA, (if made) by the performing of the Agnihotra; AHUTA (i.e. unsacrificed, if) by the Bali offering; PRAHUTA (i.e. sacrificed up, if) by a sacrifice to the Manes; PR\u00c2SITA (i.e. tasted, if) deposited as an offering in a Br\u00e2hmana.\n8 8. 'Without raising his knees, with spread knees let him always offer his oblation; for the gods never accept an offering (that has been made holding the hand) not between (the knees).\n9 9. 'But when he has repeated a text sacred to Rudra, to the Rakshas, to the Manes, to the Asuras, or that contains an imprecation, let him touch water, and so also when he has touched his own body.'\n30:1 10, 1. 'As in the Srauta ritual the sacrifice of the full and new moon forms the standard for the ishtis, the pasubandha, &c., thus the pratisrut-kalpa is the standard for the vikritis of the Sm\u00e2rta ritual, such as the g\u00e2takarman (chap. 24), &c.' N\u00e2r\u00e2yana.\n30:3 'It is the standard of the sacrifices prescribed in the rules, \"The animal (offered) to the teacher is sacred to Agni; to an officiating priest, to Brihaspati, &c.\"' N\u00e2r\u00e2yana. This refers to the sacrifice of animals which forms part of the Arghya ceremony; see II, 15, 4 seq.\n30:4 Kar\u00fbn\u00e2m p\u00e2kayag\u00f1\u00e2n\u00e2m ka. N\u00e2r\u00e2yana.\n30:5 On the five Pray\u00e2gas and the three Anuy\u00e2gas (introductory oblations and oblations following on the principal offerings) prescribed in the Srauta ritual, comp. Hillebrandt's Neu- und Vollmondsopfer, pp. 94 seq., 134 seq. On the Il\u00e2, see ibid., 122 seq.; on nigada, Weber's Ind. Studien, IX, 217, &c.; on the S\u00e2midhen\u00ee verses, Hillebrandt, loc. cit., pp. 74 seq. On this S\u00fbtra compare also the passage in K\u00e2ty\u00e2yana's Srauta-s\u00fbtra, VI, 10, 22 seq.\n31:7 Comp. chap. 5, 1.\n31:8 Comp. the Grihya-samgraha-parisishta I, 46, and the note, Zeitschrift der Deutschen Morgenl. Gesellschaft, XXXV, 556. N\u00e2r\u00e2yana: dakshinam b\u00e2hum g\u00e2nvor antare kritvety arthah, sarvad\u00e2 sarvasminn api karmani havir homadravyam guhuy\u00e2t.\n31:9 This verse is found also in the Karmaprad\u00eepa III, 8, 4.","title":"Grihya Sutras, Part 1 (SBE29): S\u00e2\u1e45kh\u00e2yana-Grihya-S\u00fbtra: I, 10","type":"page"}