{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/sbe38/sbe38312.htm","path":"hin/sbe38/sbe38312.htm","source_url":"https://sacred-texts.com/hin/sbe38/sbe38312.htm","text":"The Vedanta Sutras of Badarayana, Commentary by Sankara (SBE38), tr. by George Thibaut [1896]\n11. And on account of Smriti.\nSmriti also agrees with this view; cp. the following passage, 'When the pralaya has come and the end of the highest (i.e. Hiranyagarbha), then they all, together with Brahman, with purified minds enter the highest place.'--The final conclusion (siddh\u00e2nta) therefore is that the going of the souls, of which scripture speaks, has for its goal the effected Brahman.--But what is the prim\u00e2 facie view, with regard to which this final conclusion has been established in Sutras 7-11?--This required prim\u00e2 facie view is now set forth in the following S\u00fbtras.","title":"The Vedanta Sutras of Badarayana: Fourth Adhy\u00e2ya. Third P\u00e2da: IV, 3, 11","type":"page"}