{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/sbe38/sbe38339.htm","path":"hin/sbe38/sbe38339.htm","source_url":"https://sacred-texts.com/hin/sbe38/sbe38339.htm","text":"The Vedanta Sutras of Badarayana, Commentary by Sankara (SBE38), tr. by George Thibaut [1896]\namsa, part, Part i, pages lvii, lviii, lxv, xcvii seq.\nakshara, the Imperishable, i, 169-171, 243; ii, 239 seq.\n-- syllable, i, 169.\nakhy\u00e2tiv\u00e2din, i, 5 n.\nAgni = agran\u00ee, i, 150.\n-- fire, i, 255.\n-- fire-altar, ii, 260-268.\nagnikayana, the building of the fire-altar, ii, 261 n., 264.\nagnihotra, ii, 313.\na\u1e45ga, subordinate member (of a sacrificial act), i, 199.\na\u1e45gushtham\u00e2tra, of the size of a thumb, i, pp. xxxvii, xxxviii, xiiv.\na\u1e45gushtham\u00e2trat\u00e2, the being of the size of a thumb, i, 196 n.\nakid vastu, non-sentient matter, i, p. lxv.\nag\u00e2, its meaning discussed, i, 252-257.\n-- unborn, i, 253.\n-- she-goat, i, 253, 256 n.\n-- = m\u00e2y\u00e2, i, 256 n.\nag\u00eeva, non-soul, i, 428.\nanu, of very minute size, i, pp. liv, lvi, lvii, lix, 384 n.; ii, 44.\nanutva, minuteness, i, 382.--smallness, subtlety, ii, 44.\natigraha, objects of the senses, i, p. cxi seq., 239; ii, 369.\natir\u00e2tra, i, 351.\nativ\u00e2din, i, 163, 165 seqq.\natisaya, reaching beyond itself, i, 334, 341.\nadrishta, the unseen principle, i, p. li, 382, 406; ii, 70 seqq., 75, 115, 137 n., 166.\nadrisht\u00e2rtha, ii, 378 n.\nadresya, that which is not seen, i, p. xlii.\nadvaita, non-duality, monism, i, pp. xxx, cxxv.\nadharma, demerit, i, 26, 429.\nadhika, additional to, i, p. xcviii.\nadhik\u00e2ra, statement of claim, ii, 110.\nadhidaivata, relating to the gods, ii, 91.\nadhipatipratyaya, the defining cause (Bauddha), i, 409 n.\nadhishth\u00e2na, superintendence, guidance, i, 7 n.\nadhy\u00e2tma, relating to the Self, ii, 91.\nadhy\u00e2ropita, fictitiously ascribed, i, 130.\nadhy\u00e2sa, superimposition, i 3 n., 4 n.; ii, 197, 198.\nanartha, object of aversion, i, 378.\nanarthin, the non-desiring person, i, 378.\nan\u00e2rabdhak\u00e2rya, works which have not yet begun to produce their effects, i, p. lxxviii.\nan\u00e2srama, not belonging to any one of the four stages of life, i, p. lxxvi.\nan\u00ees\u00e2, impotence, i, 122.\nanubhava, perception, i, 300 n.\nanuy\u00e2ga, ii, 287 n.\nanuv\u00e2ky\u00e2, ii, 259, 259 n.\nanuv\u00e2da, a statement referring to something already known, i, 221; ii, 55, 66, 138, 216, 221, 308, 309, 322, 322 n.\nanusaya, remainder of works, i, p. lix; ii, 113, 116, 119.\nanushth\u00e2na, performance, ii, 121.\nantariksha, ether, ii, 6.\nantaryamana, ruling within, 1, 131.\nantary\u00e2min, the ruler within, i, pp. xxviii, xxxv, xlii, lxii seqq., xcviii, c, cxiii, 131.\nantyeshti, funeral ceremony, ii, 109 n.\nanna, food, earth, ii, 23 seq.\nanyath\u00e2khy\u00e2tiv\u00e2din, i, 4 n., 5 n.\naparam brahma, lower Brahman, i, pp. xxx, xxxiii n.\napar\u00e2 vidy\u00e2, lower knowledge, i, pp. lxxx, lxxxi, lxxxiv, cix, cxvi; ii, 19.\naparokshatva, immediate presentation, i, 6 n.\napav\u00e2da, sublation, ii, 197.\napahatap\u00e2pmatva, i, p. lxxxiv.\napahatap\u00e2pman, free from all evil, i, p. lxii.\nap\u00e2na, the descending vital air, i, 342; ii, 86, 89.\nap\u00fbrva, supersensuous principle, i, p. lxv; ii, 109, 110 n., 181, 182, 183, 347 n.\napratisamkhy\u00e2virodha, cessation not dependent on a sublative act of the mind, i, 412.\nabh\u00e2vam\u00e2tra, of a merely negative character, i, 410.\nabhigamana, approach to the temple, i, 440.\nabhigvalana, kindling, i, 403.\nabhidh\u00e2yaka, i, 204 n.\nabhivim\u00e2na, i, 143, 153.\nabhyudaya, exaltation, i, p. lxxvi; ii, 233.\nam\u00e2nava, not a man, ii, 388, 388 n.\nayana, ii, 250, 250 n., 251, 314.\nayutasiddha, incapable of separate existence, i, 396, 397.\nayutasiddhatva, i, 396.\nayutasiddhi, i, 395.\nartha, an object of desire, i, 377 n.\narthadh\u00eehetu, i, 204 n.\narthavattva, i, p. lxxi.\narthav\u00e2da, glorifying passage, i, p. lxxv, 218, 220 seqq.; ii, 212 n., 213 n., 227, 235, 246, 246 n., 251, 254, 255, 261, 264, 286, 290, 299 n., 310, 311, 312.\nalpasruti, i, p. xliv.\navakkhedav\u00e2da, the doctrine that the soul is the highest Self in so far as limited by its adjuncts, i, pp. lviii, xcviii.\navabh\u00e2sa, consciousness, i, 418 n.\navasthiti, permanent abiding, i, p. c.\nav\u00e2ntaraprakriti, i, 256 n.\navidy\u00e2, Nescience, i, pp. lxxix, xcvii, xcviii, 6, 357 n., 393 n.; ii, 48, 83 n., 102.\n-- ignorance as to Brahman, i, p. cxv.\navidv\u00e2n, destitute of knowledge of Brahman, i, pp. lxxix, lxxxii.\navibh\u00e2ga, non-separation, i, p. lxxxiv.\navimukta, the non-released soul, i, 153.\navimoksha, i, 316.\naviv\u00e2kya, ii, 261.\naveshti, an offering mentioned under the heading of the r\u00e2gas\u00fbya-sacrifice, ii, 266.\navyakta, unevolved (matter), i, p. xxviii.\n-- the Undeveloped, i, p. xxxix, 237-242, 238 n., 245, 252.\navy\u00e2krita, the Undeveloped, i, p. cxix.\nasan\u00e2y\u00e2, hunger, i, 59.\nasvakarna, horse-ear, a certain plant, i, 261 n.\nasvamedha, horse sacrifice, ii, 305 n.\nasamyagdarsin, a person who has not risen to perfect knowledge, i, p. cxiii.\nasat, that which is not, non-existent, i, 333 n. See also General Index.\nasatk\u00e2ryav\u00e2din, i, 334, 339.\nastik\u00e2ya, category, i, 429.\naha\u1e45kartri, principle of egoity, i, 34.\naha\u1e45k\u00e2ra, the principle of egoity, i, p. xxiii, 364 n., 376 n., 440, 441; ii, 81.\naham, secret name of Brahman, ii, 216 seq., 246.\nahampratyaya, self-consciousness, ii, 52.\nahar, secret name of Brahman, ii, 216 seq., 246.\n\u00e2ka\u1e45ksh\u00e2, a desire of complementation, ii, 279 n.\n\u00e2k\u00e2sa, ether, or space, i, 81-84, 175, 232, 243, 412, 429; ii, 3 n., 6.\n\u00e2kriti, \u03b5\u1fd6\u1fbd\u03b4\u03bf\u03c2, i, 202 n.\n\u00e2k\u00e2ra, conduct, ii, 119.\n-- religious duty, ii, 121.\n\u00e2tmakhy\u00e2tiv\u00e2din, i, 4 n.\n\u00e2tman \u00e2nandamaya, the Self consisting of bliss, i, p. lxix seq.\n-- purushavidha, the Self in the shape of a person, i, p. cv. seq.\n\u00e2tman pr\u00e2namaya, i, p. lxix seq.\n-- vaisv\u00e2nara, i, p. xxxv.\n\u00e2tm\u00e2nusmarana, consciousness of personal identity, ii, 148.\n\u00e2ditya, sun, ii, 244.\n\u00e2dravana, the rushing on, i, 225.\n\u00e2nanda, bliss, i, 74.\n\u00e2nandamaya, consisting of bliss, i, pp. xxxiii, xlii, lxix seq., 66-71.\n-- its true meaning, i, 71-76.\n-- kosa, involucrum of delight, ii, 203.\n\u00e2bh\u00e2sa, reflection, i, pp. lviii, xcviii.\n-- = hetv\u00e2bh\u00e2sa, a fallacious argument, i, pp. lviii seq., xcviii.\n\u00e2yurveda, medicine, ii, 152.\n\u00e2rabdhak\u00e2rya, works which have begun to produce their effects, i, p. lxxviii.\n\u00e2rk\u00e2h, Rigvedins, ii, 228.\n\u00e2lambanapratyaya, the substantial cause, i, 409 n.\n\u00e2layavig\u00f1\u00e2na, internal cognition, i, 426 seq., 426 n.\n\u00e2layavig\u00f1\u00e2na-prav\u00e2ha, the train of self-cognitions, i, 403.\n\u00e2varan\u00e2bh\u00e2va, absence of any covering, i, 412 n.\n\u00e2virbh\u00e2va, i, p. xxxvi.\n\u00e2virbh\u00fbtasvar\u00fbpa, i, 185 n.\n\u00e2srama, stage of life, ii, 300-303, 306 seq., 309, 315 seq., 317, 324 seq.\n\u00e2sramakarm\u00e2ni, duties of the four stages of life, i, p. lxxv.\n\u00e2srava, the issuing outward, i, 428, 438 n.\nigy\u00e2, oblation, i, 440.\nitara, the other one, i.e. the individual soul, i, p. xcviii.\niti, so, ii, 167, 169, 344.\nindriya, sense-organ, ii, 94.\niva, i, p. cxx seq.\nishti, sacrificial oblation, ii, 108-110, 259, 353 n.\n\u00eesa, Lord, i, 122.\n\u00eesvara, the Lords, i, 213.\n-- divine being, i, 307.\nutkr\u00e2nti, departure (of the soul from the body), i, p. lxxxi,\nudany\u00e2, thirst, i, 59.\nud\u00e2na, the ascending function of the chief vital air, ii, 86, 89 seq.\nudg\u00eetha. See General Index.\nudg\u00eetha-vidy\u00e2. See General Index.\nudbhid, name of a sacrifice, i, 261. 261 n.\nupakurv\u00e2na, a Brahmak\u00e2rin for a certain time only, not for life. ii, 318 seq.\nupanishad, secret name, ii, 216.\nupany\u00e2sa, reference to something known, ii, 409 n.\nuparati, discontinuance of religious ceremonies, i, 12 n.\nupalabdhi, perception, ii, 57.\nupalabdhri, the perceiving person. i, 413.\n-- perceiving principle, ii, 57.\nupasad, ii, 239 seq.\nupasth\u00e2na, ii, 252.\nup\u00e2d\u00e2na, the material cause of the world, i, pp. xxv, xciii, xciv.\n-- activity, i, 405 n.\n-- procuring of things to be offered, i, 440.\nup\u00e2dhi, limiting adjunct, i, pp. xxvi, lvii, lxii, lxiv, xcv, cxxi; ii, 153.\nup\u00e2san\u00e2 and up\u00e2sana, devout meditation, i, pp. lxxviii, cxiv, 22; ii, 203 n., 253 n.\nubhayali\u1e45gatva, i, pp. lxiii, lxiv.\n\u00fbrdhvaretas, ascetic, i, p. lxxv seq.\nekatva, unity, ii, 197.\nevam, so, ii, 167.\nomk\u00e2ra, the syllable Om, i, p. lxviii; ii, 194, 196-199, 283.\naisvarya, lordly power, i, p. lxxxiv, 130.\naud\u00e2s\u00eenya, non-activity, ii, 69 n.\nka, pleasure, i, 126 seq.\nkapila, i, 292 n.\nkarmak\u00e2nda. See General Index.\nkarman, work, action, i, p. lxxi, 270, 357 n., 390 n.; ii, 83 n., 102, 103, 105, 121.\n-- motion, i, 387.\nkarmabheda, ii, 166 n.\nkarm\u00e2\u1e45ga, ii, 120 n.\nkarm\u00e2saya, aggregate of works, ii, 113.\nk\u00e2ma, desire ii, 83 n.\n-- desire, lovely thing, ii, 134.\n-- wish, for satyak\u00e2ma, ii, 247.\nk\u00e2ran\u00e2vasth\u00e2, causal condition, i, p. xxix.\nk\u00e2r\u00eereshti, a sacrifice offered to bring about rain, ii, 118, 118 n.\nk\u00e2ryam brahma, effected Brahman, i, p. lxxxii.\nk\u00e2ry\u00e2vasth\u00e2, condition of an effect, i, p. xxix.\nk\u00e2rsh\u00e2pana, ii, 178.\nkus\u00e2, small wooden rod. ii, 225, 227 seq., 227 n.\nk\u00fbtastha, absolutely changeless, i, 327.\nk\u00fbtasthanitya, eternal without undergoing any changes, i, 28.\nkaivalya = sampatti, i, p. lxxxv.\nkratu, determination, i, 107.\nkratvartha, subordinate to action, i, p. lxxv, 291 n.\nkshanikatva, momentariness, i, 403 n.\nkshetrag\u00f1a, individual soul, i, 122; II, 83.\nkha, ether, i, 126 seq.\nkhadira, ii, 313.\ngana, troop, i, p. lxxxiii.\nguna, the three constituent elements of the pradh\u00e2na, i, 46, 48 seq., 364 n.\n-- the three qualities (S\u00e2\u1e45khya), i, 254, 353.\n-- quality, i, 336 n., 390.\n-- secondary matter, ii, 187.\ngunav\u00e2da, a statement of a quality, i, 221; ii, 112, 261, 299, 299 n.\ngunavidhi, enjoining some secondary matter, i, 108 n.; ii, 279.\ngodohana, a certain sacrificial vessel, ii, 253, 253 n., 255 seq., 284, 321, 347, 347 n.\ngaunyasambhav\u00e2t, ii, 77.\ngraha, seizers, i.e. senses and organs, i, p. cxi seq., 239; ii, 79, 83, 369.\nghana = sa\u1e45gh\u00e2ta, i, 173.\n-- = m\u00fbrtta, shape, i, 173 n.\nkamasa, a sacrificial vessel, ii, 253 n., 347 n.\nkarana, conduct, ii, 114, 119 seq.\n-- 'remainder of works,' ii, 120 seq.\n-- 'good and evil works,' ii, 121.\nkaritra, conduct, ii, 119.\nkit, intelligence, i, 3 n.\nkitta, mind, thought, i, 402; ii, 48, 81.\nkaitanya, pure intelligence, i, pp. xxiv, liv, lxxxiv.\n-- consciousness, ii, 269.\nkaitta, mental, i, 402.\ngagadvy\u00e2p\u00e2ra, world-business, i, p. xxxix.\ngana, i, 261 n.\ngar\u00e2, decay, i, 405 n.\ng\u00e2ti, species, i, 405 n.\ng\u00eeva, individual soul, i, p. xxxii and often.\n-- intelligent principle, i, 53.\ng\u00eevaghana, of the shape of the individual soul, i, 173.\ng\u00eevapura, city of the individual soul, i, 178.\ng\u00eev\u00e2tman, the living Self, i, p. cxxii, 62 n., 233; ii, 96, 140.\n-- the object of self-consciousness, i, 37.\nguh\u00fb, sacrificial ladle, ii, 253, 253 n., 254, 256, 287 n.\ng\u00f1a, intelligent, intelligence, i, pp. liv, xcvii.\n-- individual soul, i, 122.\ng\u00f1\u00e2tri, knowing agent, i, pp. lv, lvii.\ng\u00f1\u00e2na, pure intelligence or thought, i, pp. xxv, lxv.\n-- knowledge, i, pp. lv, cxiv.\ngyotishtoma. See gyotis.\ngyotis, light, also = gyotishtoma, a certain sacrificial performance, i, pp. xxxviii, xliv, 54 seq., 57, 87, 88-93; ii, 185, 185 n.\ntaggal\u00e2n, i, 108; ii, 21.\ntat tvam asi, that art thou, i, p. lxxxiv.\ntattva, category, i, 428.\nt\u00e2d\u00e2tmya, identity, i, 436.\ntitiksh\u00e2, patience in suffering, i, 12 n.\ntrishn\u00e2, desire, i, 405 n.\ntegas, elementary fire, heat, i, 255; II, 368.\ntegom\u00e2tr\u00e2h, parts of light, ii, 102.\ntyat, that, ii, 25, 167.\ntrasarenu, a combination of three atoms, lit a speck of dust, ii, 41 n., 392 n.\ntritva, the being three, i, 384 n.\ndakshin\u00e2yana, southern progress of the sun, i, p. lxxxii.\nDatta for Devadatta, ii, 248.\ndama, self-restraint, i, 12 n.\ndarsap\u00fbrnam\u00e2sa, the full and new moon sacrifice, ii, 255, 275, 287 n, 309, 309 n, 313, 324.\ndaharavidy\u00e2 See General Index.\ndis, place, ii, 14.\nduhkha, pain, i, 405 n.\ndurmanas, mental affliction, i, 405 n.\ndevay\u00e2na, path of the gods, i, p. cvii.\ndehin, the embodied Self, the individual soul, i, 33\ndravya, substance, ii, 15 n.\ndvitva, the being two, i, 384 n.\ndharma, religious duty, i, 26, 299, 300.\n-- merit, i, 429.\n-- qualifying particulars, ii, 186.\ndh\u00fb, to shake, ii, 228 seq.\ndhvani, tone, i, 208.\nn\u00e2d\u00ee, vein. See General Index.\nn\u00e2mar\u00fbpavy\u00e2karana, evolution of names and forms, i, p. lix.\nN\u00e2s\u00ee, i, 153\nnitya, permanent, i, p. lxxviii.\nnityat\u00e2, permanency, ii, 312 n.\nnity\u00e2nuv\u00e2da, ii, 216\nnididhy\u00e2s\u00e2, mental concentration, i, 297 n.\nnimitta, operative cause, i, p. xl, 331 n.\nnyogabheda, ii, 166 n.\nnirguna, non-qualified, i, pp. xxxiii, cxvi, cxxiv.\nnirgunam brahma, i, pp xxx, lxxi, lxxii.\nnirgara, destruction, i, 428, 428 n.\nnirviseshatva, absence of distinctive attributes, i, p. lxi.\nneti neti, 'not so, not so,' i, pp. lxiii, lxiv.\nnaimittika, i, 331 n.\nnaishthika, a Brahmak\u00e2rin for life, ii, 318 seq.\npa\u00f1kagan\u00e2h, five-people, i, p xl, 257-262, 258 n.\npa\u00f1kap\u00fbli, one bundle made of five bundles, i, 259.\npa\u00f1k\u00e2gnividy\u00e2, knowledge of the five fires, i, pp. lxxxiii, cviii, ii, 187.\npad, to go, ii, 393.\npara, higher, highest, i, 173.\nparam\u00e2rthadrishti, intuition, ii, 37 n.\nparam brahma, higher Brahman, i, pp. xxx, xxxiii n.\npar\u00e2gr\u00fbpatva, externality, i, 130.\npar\u00e2 vidy\u00e2, highest knowledge, i, pp. lxxxiii, cix, cx, cxvi.\nparin\u00e2ma, change, modification, i, pp. xxix, xl, xcv, cxviii, 393 n.\nparin\u00e2mav\u00e2da, i, p. xcv.\nparin\u00e2minitya, eternal, although changing, i, 28.\nparimandala, spherical, i, 382 n.\nparivedana, lament, i, 405 n parnamay\u00eetva, the quality of being made of parna-wood, ii, 253 n.\np\u00e2nditya, learning, i, p. lxxvi, ii, 322, 323.\np\u00e2ram\u00e2rthika, real, i, p. lxxiii, ii, 133.\np\u00e2riplava, recitation of certain stories at stated intervals during the year occupied by the asvamedha sacrifice, ii, 305 seq., 305 n.\np\u00e2rivr\u00e2gya, the state of the wandering mendicant, ii, 302.\npudgala, body, i, 429.\n-- atom (Gaina), i, 431.\npurisaya, dwelling in the city, i, 172, 178.\npur\u00eetat, pericardium, ii, 144.\npurusha, the Person, i, pp cxix, cxxiii seq., 298; ii, 205.\n-- purisaya, the person dwelling in the castle (of the body), i, 172, 178.\n-- soul, i, 36; ii, 167, 169.--individual soul (in the S\u00e2\u1e45khya sense), i, pp xl, xlvi, 45, 238 n., 370.\npurushayag\u00f1a, man sacrifice, ii, 220.\npurush\u00e2rtha, beneficial to man (soul), i, 291 n, ii, 120 n.\npurod\u00e2sa, cake, ii, 240, 259.\np\u00fbrva-paksha, the prima facie view, i, 22, 316 and often.\nprithagbh\u00fbta, separate, i, p. lxxxiv.\nprakarana, subject-matter, i, 68 n, 166, 256 n, ii, 253 n, 254, 260-264.\nprak\u00e2ra, mode, i, pp xxviii, liii, lxiv.\nprak\u00e2sa, luminousness, i, p lxv.\nprak\u00e2sar\u00fbpat\u00e2, i, p. lxiii.\nprakriti, i, p. lxxxiii, 329.\n-- = pradh\u00e2na of the S\u00e2\u1e45khyas i, p. xciii, 16 n., 238 n., 253.\nprakritait\u00e2vattva, i, pp lxiv, xcvi.\nprakaya, accumulation, i, 384 n.\nprag\u00f1.\u00e2, intelligence, i, 100, 103, 105.\nprag\u00f1\u00e2tman, the intelligent Self, i, 97.\npranava, the syllable Om, ii, 282, 282 n.\npratibimbav\u00e2da, the doctrine that the soul is a reflection of the Self in the buddhi, i, pp. lviii, xcvii seq.\npratisamkhy\u00e2virodha, cessation dependent on a sublative act of the mind, i, 412.\nprat\u00eeka, symbol, i, pp. lxxvii, lxxxii, lxxxiii, 147 n.\nprat\u00eekop\u00e2sana, meditation m which Brahman is viewed under a symbol, i, p. lxxvii.\npratyaksha, intuition, i, 266.\npratyag\u00e2tman, the interior Self, i, 5 n., 32; ii, 335.\npratya\u00f1k, internal, i, 133.\nprathamagatva, i, p. lxxxiii.\npradesa, part, i, 588.\npradh\u00e2na, principal element, i, pp. lxiii, part, i, 388.\n-- as a S\u00e2\u1e45khya term. See General Index.\nprapa\u00f1kavisishtat\u00e2, the quality of being differentiated by the world, i, p. lxv.\nprabalakarm\u00e2ntara, another very strong work, i, p. lxxvi.\npram\u00e2na, means of proof, i, p. xli.\npram\u00e2tri, knowing subject, i, 418 n.\npray\u00e2ga, five offerings made to the fuel, &c., ii, 255, 274, 274 n., 275, 287, 313, 331.\nprayogana, final end, i, 38.\npralaya. See General Index.\npravrittivig\u00f1\u00e2na, quasi-external cognition, i, 426 n., 427.\npravr\u00e2gin, mendicant, i, p. lxxv.\nprast\u00e2va, i, 84, 86, 87; ii, 254\npr\u00e2kurya, abundance, i, 77.\npr\u00e2g\u00f1a, intelligent, i, 60, 234.\n-- (atman), the highest Self, i, 192, seqq., 195; ii, 45, 134, 138 141, 144.\npr\u00e2na, vital air, a generic name denoting the sense-organs, and the manas, i, p. lix, 261, 269 seqq.; ii, 65 n., 94, 96. See also Pr\u00e2nas in the General Index.\npr\u00e2na, (chief) vital air, breath, i, p. lxxix, 84-87, 97-106,162 seqq., 172, 229-231. See also General Index.\n-- the forward-function of the chief vital air, i, 342; ii, 86, 89.\n-- air, i, 229.\npr\u00e2nabhrit, individual soul, i, 158.\npr\u00e2namaya (\u00e2tman), ii, p. lxix seq.\npr\u00e2na-vidy\u00e2, i, p. lxviii; ii, 200 seq., 212.\npr\u00e2nasar\u00eeratva, i, p. lxvii.\npr\u00e2nasamv\u00e2da, the colloquy of the vital airs, i, p. lxx.\npr\u00e2desam\u00e2tra, measured by a span, i, 151.\npriyasirastva, i, p. lxix.\nbandha, bondage, i, 428.\nbahutva, plurality, 1, 384 n.\nb\u00e2lya, childlike state, i, p. lxxvi; ii, 322, 323, 325 seq.\nb\u00e2hy\u00e2rthav\u00e2din, 1, p. li.\nbuddhi, intelligence, i, p. lv seqq., 239 seq.; ii, 27, 42-48, 50, 51, 56, 57, 65, 65 n., 81, 178, 336, 402.\n-- mind, i, 104, 118 seqq., 418--the apprehending agent, i, 206, 209, 210.\n-- 'the great one' (technical S\u00e2\u1e45khya term), i, 238 n.\n-- internal organ, 1, 331.\n-- the generic name for buddhi, aha\u1e45k\u00e2ra, and manas, i, 376 n.\nbodha, thought, intelligence, ii, 160.\nbrahma bhr\u00e2ntam, i, p. cxxii.\nbrahma m\u00e2yop\u00e2dhikam, i, p. cxxii.\nbrahmakarya, ii, 307\nbrahmapura, city of Brahman, i, 178.\nbrahmaloka, world of Brahman, i, 180.\nbrahmavidy\u00e2, knowledge of Brahman, i, pp. xxxvii, lxx, 216 seq.\nbrahmasamstha, grounded on Brahman, ii, 296, 300, 301.\nbrahmasamsthat\u00e2, ii, 299 n.\nbhakti, figurative identification, ii, 7.\nbhagavat, holy, i, 440.\nBh\u00e2man\u00ee, name of the Lord, i, 125.\nBh\u00e2m\u00e2 for Satyabh\u00e2m\u00e2, ii, 248.\nbh\u00e2rupatva, i, p. lxvii.\nbh\u00e2va, being, individual soul, ii, 30 n.\nbh\u00e2van\u00e2, ii, 69 n.\nbh\u00e2vavik\u00e2rah, six forms of existence, i, 16 n.\nbh\u00fbta, element, i, 402.\n-- beings, moving and non-moving things, ii, 63.\nbh\u00fbtas\u00fbkshma, subtle material elements, i, p. lix.\nbh\u00fbman, See General Index\nbheda, individual existences, i, p. xxv.\nbhed\u00e2bhedav\u00e2da, i, 277 n.\nbhoga, fruition, i, p. lxxviii.\nbhautika, elementary, i, 402.\nmadhu-vidy\u00e2, 'knowledge of the (sun as) honey,' i, 216 seq.; ii, 233.\nmanana, thinking, ii, 323.\nmanas, internal organ, mind, i, pp. xxiii, xxvi, li, lxxix, cxxi, 175, 239, 376 n., 398 n., 440; ii, 14, 16, 27, 33, 48, 65 n., 69, 81, 82, 84, 89, 90, 260, 336, 411, 413 seq., 415.\nmano-buddhi, mind, i, 113, 277.\nmanomaya, consisting of mind, i, 111.\nmanomayatva, i, p. lxvii.\n-maya, the affix, 'abounding in,' i, 67.\nmaranam, death, i, 405 n.\nmahat, great, i, 252.\n-- the great principle (of the S\u00e2\u1e45khyas), i, 252, 364 n., 370.\n-- big, i, 384 n.\nmahattva, bigness, i, 383, 384 n.\nmah\u00e2mtriyag\u00f1a, ii, 299.\nmah\u00e2pralaya, general annihilation of the world, i, 212 seqq.; ii, 238.\nm\u00e2tr\u00e2, the elements and the sense organs, i, 281.\nm\u00e2na, knowledge, i, 418 n.\nm\u00e2nava, human being, ii, 388 n.\nm\u00e2nasa, mental, ii, 260, 266 seq.\nm\u00e2y\u00e2, illusion, i, pp. lx, xcvi seq., 243, 256 n., 329, 371; ii, 133, 134.\n-- wonderful nature (R\u00e2m\u00e2nuga), i, p. lxi.\n-- creative power, i, p. cxvii n.\nm\u00e2y\u00e2v\u00e2da, theory of illusion, i, p. xcviii.\nm\u00e2y\u00e2v\u00e2din, i, p cxx.\nmukti, final release, i, pp. lxxv, lxxvii, lxxxix.\nmukhya pr\u00e2na, the chief vital air, i, p. lix; ii, 79, 84, 93 seq., 95.\nmuni, derived from manana, 'thinking,' ii, 323.\nmuni. See General Index.\nmuh\u00fbrta, moment, ii, 136.\nm\u00fbrta r\u00fbpa, i, p. cxx.\nm\u00fbrti, solid size, i, 394.\nmoksha, final release, i, 27, 28, 283, 428; ii, 58.\nmauna, muni-ship, i, p. lxxvi; ii, 322 n., 323.\nyagam\u00e2na, sacrificer i, p. lxxvi.\ny\u00e2gy\u00e2, ii, 259, 259 n.\ny\u00e2vatsamp\u00e2tam, ii, 112, 113.\ny\u00fbpa, a wooden post, i, 261, 261 n.\nyoga, devout meditation, i, 440.\nyoni, source, i, 136, 288.\n-- place, i, 288.\n-- womb, ii, 132.\nyaugika, etymological (meaning), i, 261 n.\nragas = avidy\u00e2, i, 123 n.\nr\u00e2kshasa = rakshas, i, 150.\nr\u00fbdhi, conventional meaning, i, 256n., 261 n.\nr\u00fbp\u00e2, form, ii, 185.\nr\u00fbpaskandha, the group of sensation, i, 402, 402 n.\nr\u00fbpopany\u00e2s\u00e2t, i, 142 n.\nlakshan\u00e2, indication, i, 258 n., 261 n.; ii, 127.\n-- implication, ii, 348.\nlaya, merging, i, p. lxxix\nli\u1e45ga, indicatory or inferential mark, i, p. lxv, 68 n., 196 n., 225 n.; ii, 224, 260, 261, 263, 264.\nli\u1e45g\u00e2tman, the subtle Self, ii, 169.\nlok\u00e2yatika, materialist, ii, 269.\nVaran\u00e2, 'that which wards off,' i, 153.\nvasitva, i, p. lxxiii.\nv\u00e2kya, syntactical unity, i, 196 n.; ii, 221, 224, 263, 287, 287 n.\nv\u00e2kyabheda, split of the sentence, i, 108 n., 177 n.; ii, 279 n.\nv\u00e2kaka, i, 494 n.\nv\u00e2man\u00ee, leader of blessings, i, 125; ii, 400.\nv\u00e2yasa = vayas, i, 150.\nv\u00e2san\u00e2, mental impression, i, 420 n.; ii, 56, 141.\nvikalpa, optional procedure, ii, 228.\nvik\u00e2ra, modification, i, p. cxviii.\nvik\u00e2sa, expansion, i, pp. xxix, liii.\nvikriti, ii, 309, 309 n.\nvigara, free from old age, i, p. lxii.\nvig\u00f1\u00e2na, individual soul, i, p. lvi.\n-- knowledge (Bauddha), i, 404 n.\n-- cognition, idea, i, 418.\n-- knowledge, internal organ, ii, 48, 82.\nvig\u00f1\u00e2nakosa, i, 66.\nvig\u00f1\u00e2namaya, he who consists of knowledge, i, p. xxxviii, 273; ii, 33.\nvig\u00f1\u00e2nav\u00e2din, an idealist, i, p. li, 401, 418 n.\nvig\u00f1\u00e2naskandha, the group of knowledge, i, 402, 402 n., 426 n.\nvig\u00f1\u00e2n\u00e2tman, cognitional Self, soul, i, 70, 120, 124, 174, 329.\nvidy\u00e2, knowledge, cognition, meditation, i, pp. lxvii-lxxvi, 6, 152; ii, 101, 187-284, 355, 378.\nvidy\u00e2m\u00e2h\u00e2tmya, i, p. lxxi.\nvidy\u00e2vidhi, ii, 279.\nvidv\u00e2n, he who knows, i, pp. lxxvii-lxxxiv.\nvidhi, the establishing of something not yet known, ii, 408 seq. n.\nvidhriti, a limitary support, i, 181.\nvimrityu, free from death, i, p. lxii.\nvivakshita, desired to be expressed, i, 110 n.\nvivarta, illusory manifestation of Brahman, i, pp. xcv, xcviii.\nvivartav\u00e2da, i, p. xcv.\nvisishta advaita, qualified non-duality, i, p. xxx.\nviseshana, specification, ii, 197.\nvisv\u00e2nara, i, 150.\nvritti, function, ii, 84.\nvedan\u00e2, feeling, i, 405 n.\nvedan\u00e2skandha, the group of feeling, i, 402, 402 n.\nvedi, a levelled spot, i, 261; ii, 252.\nvair\u00e2gya, absence of all desire, ii, 102.\nvailakshanya, difference of character, i, 308 n.\nvyakta, developed, manifested, i, 242, 245.\nvyapadesa, expression of something known without reference to a vidhi, ii, 408 seq. n.\nvyavah\u00e2ra, the phenomenal world, i, p. xxvi, 326 n.\nvyavah\u00e2r\u00e2pekshay\u00e2, with a view to the world of appearances, i, pp. lxxxiv, xc.\nvy\u00e2kriyata, it became developed, i, 268.\nvy\u00e2na, the cause of works of strength, ii, 86, 89 seq.\nvy\u00e2pin, all-pervading, i, p. liv, 111 n.\nvy\u00fbha, the four forms of V\u00e2sudeva, i, p. xxiii, 440.\nvyoman, ether, i, 84.\nsakti, potentiality, i, 214.\n-- power, i, 329.\nsabda, word, i, p. xxxvii, 196 n., 201.\nsabd\u00e2ntaram, difference of terms, ii, 166 n.\nsama, tranquillity, i, 12 n.\nsarvar\u00ee, 'night' = earth, ii, 24.\ns\u00e2r\u00eera, embodied, i, p. xcviii, 111.\nsishta, honourable man, ii, 320.\ns\u00eela, conduct, ii, 119, 119 n.\nsoka, grief, i, 225.\nsunyav\u00e2da, hypothesis of a general void, n, 14.\ns\u00fbnyav\u00e2din, a nihilist, i, 401.\nsoka, grief, i, 405 n.\nsraddh\u00e2, faith, also explained as water, ii, 12 n., 103, 106-108, 109 n., 110 n.\nsruti, direct enunciation, i, 196 n.; ii, 262.\nshad\u00e2yatana, the abode of the six (senses), i, 405 n.\nshodasin, i, 351.\nsamyagdarsana, complete intuition, perfect knowledge, i, p. lxxvii, 172 n.; ii, 101.\nsamyag-vig\u00f1\u00e2na, perfect knowledge, ii, 12.\nSamyadv\u00e2ma, a name of the Lord, i, 125, 128, 130.\nsamyoga, conjunction, i, pp. lxxix, lxxxi, 335 seq., 336 n., 385, 390, 396 seq., 436; ii, 128 n.\nsamr\u00e2dhana, worship, i, p. lxv.\nsamvara, restraint, i, 428, 428 n.\nsamvargavidy\u00e2, i, 224-226.\nsamvid svayamprabh\u00e2, the self-luminous principle of thought, i, p. xcii.\nsamslesha, intimate connexion, i, 399.\nsams\u00e2ra. See General Index.\nsams\u00e2rin, the transmigrating soul, i, 51, 66.\nsamsk\u00e2ra, ceremonial purification, i, 33; ii, 120 n., 286, 286 n., 287 n., 347 n.\n-- impression, affection (Bauddha), i, 404 n.\nsamsk\u00e2raskandha, the group of impressions, i, 402, 402 n.\nsamskrita, produced, i, 410.\nsamsth\u00e2navisesha, special arrangement, i, p. lxv.\nsaguna, qualified, i, pp. xxxiii, lxxxii, ci, cxvi, 330.\nsagunam brahma, the qualified (lower) Brahman, i, pp. xxx, lxvii, lxxi, lxxii.\nsaguna-vidy\u00e2, qualified knowledge, i, pp. lxxii, lxxvi.\nsa\u1e45kalpa, determination, wish, i, p. lxxxv; ii, 139.\nsa\u1e45koka, contraction or non-manifestation (of intelligence), i, pp. xxix, liii seq.\nsa\u1e45gh\u00e2ta = ghana, i, 173.\nsak-kid-\u00e2nanda, i, p. xcii.\nsamg\u00f1\u00e2skandha, the group of verbal knowledge, i, 402, 402 n.\nsat. See General Index.\nsatt\u00e2, the quality of being, i, 63 n., 306.\n-- essentiality, ii, 16 n.\nsattva, goodness, i, 49 n.\n-- internal organ, i, 122 seq., 161.\n-- being, that which is, i, 333.\nsattva-guna, the quality of goodness, i, 379.\nsatyak\u00e2ma, having true wishes, i, pp. lxiii, lxxiii; ii, 247, 400.\nsatyak\u00e2matva, i, p. lxxiii.\nsatyabhedav\u00e2da, i, 278 n.\nsatyaloka, the world of the True, i, 181.\nsatyasamkalpa, of truthful conception, i, pp. lxiii, lxxxv.\nsatyasamkalpatva, truthfulness of conception, i, pp. lxvii, lxxxiv.\nsamny\u00e2sa, ii, 222.\nsamny\u00e2sin, an ascetic, a man in the fourth stage of life, ii, 322-324, 325, 326.\nsanm\u00e2tra, 'only that which is,' i, p. lxiv.\nsaptabha\u1e45g\u00eenaya, i, 429.\nsamanantarapratyaya, the immediate cause (Bauddha), i, 409 n.\nsamav\u00e2ya, inherence, i, 335 seq., 335 n., 336 n., 341, 389 seq., 396 seq.\nsam\u00e2dh\u00e2na, concentration of the mind, i, 12 n.\nsam\u00e2dhi, meditation, ii, 52.\nsam\u00e2na, the function of the chief vital air which conveys food equally through all the limbs of the body, ii, 86, 89 seq.\nsampatti, combination, i, p. lxxix; ii, 209.\n-- = maranam, dying, i, p. lxxxv.\n-- = kaivalya, i, p. lxxxv.\nsamp\u00e2ta, aggregate of works, ii, 113.\nsampras\u00e2da, serene being, i, p. xxxvi.\n-- bliss, i, 164.\nsarvagata, omnipresent, i, p. liv.\nsarvavasitva, i, p. lxvii.\nsarv\u00e2stitvav\u00e2din, realist, i, p. li, 401.\nsavisesha, distinguished by qualities, i, 74, 76, 78 n.\nsaviseshatva, presence of distinctive attributes, i, p. lxi.\nsahak\u00e2ripratyaya, the auxiliary cause (Bauddha), i, 409 n.\ns\u00e2ksh\u00e2tk\u00e2ra, intuition, i, p. lxv, 18 n., 300.\ns\u00e2kshin, a witnessing principle, i, 49, 150.\ns\u00e2m\u00e2n\u00e2dhikaranya, co-ordination, ii, 196 n.\nsiddh\u00e2nta, the final conclusion, i, pp. liv, lvi, 316; ii, 392.\nsushupti, deep sleep, i, p. lxxxv.\nsushumn\u00e2, the vein passing through the crown of the head, i, pp. lxxxii, cvii, cix, cx.\ns\u00fbkshmasar\u00eera, the subtle body, i, p. xxxix.\ns\u00fbtr\u00e2tman, the lower Brahman, i, p. lxix, 172 n.\nsrishtikrama, the order of creation, 23.\nsetu, bridge, i, 156.\n-- bank, ii, 175.\nskandha, group, i, 402 seq.\nstuti, glorification, i, p. lxxv.\nsparsa, touch, i, 405 n.\nsphota, manifestor, i, p. xxxvii, 204 seqq., 204 n., 209, 210.\nsy\u00e2dvada, sceptical doctrine, i, 431.\nsvapiti, to sleep, i, 59.\nsvabh\u00e2va, nature, i, 357 n.\nsvayamprak\u00e2sa, self-luminous, i, 5 n.\nsvara, accent, i, p. lxxiv.\nsvar\u00fbpa, true nature, i, 186.\nsvar\u00fbp\u00e2nyath\u00e2bh\u00e2va, change of essential nature, i, p. liv.\nsvarga, heaven, ii, 405.\nsvargaloka, heavenly world, i, pp. cviii, cx.\nsv\u00e2dhy\u00e2ya, recitation, i, 440.\nsv\u00e2pyaya = sushupti, deep sleep, i. p. lxxxv.\nhiranyagarbha. See General Index.\nhridaya, heart, i, 59.\nhetv\u00e2bh\u00e2sa, fallacious argument, i, p. xcviii.","title":"The Vedanta Sutras of Badarayana: Index of Sanskrit Words","type":"page"}