{"collection":"Hinduism","html_url":"https://unchartedknowledge.5gfusion.net/browse/hin/sbr/sbe41/sbe4113.htm","path":"hin/sbr/sbe41/sbe4113.htm","source_url":"https://sacred-texts.com/hin/sbr/sbe41/sbe4113.htm","text":"Satapatha Brahmana Part III (SBE41), Julius Eggeling tr. [1894]\n5:3:1:11. Having taken up both (the G\u00e2rhapatya and \u00c2havan\u00eeya) fires on the two kindling-sticks 1, he goes to the house of the Commander of the army, and prepares a cake on eight potsherds for Agni An\u00eekavat; for Agni is the head (an\u00eeka) of the gods, and the commander is the head of the army: hence for Agni An\u00eekavat. And he, the commander, assuredly is one of his (the king's) jewels 2: it is for\nhim that he is thereby consecrated (or quickened), and him he makes his own faithful (follower). The sacrificial fee for this (jewel-offering) consists in gold; for Agni's is that sacrifice, and gold is Agni's seed: therefore the sacrificial fee consists in gold.\n5:3:1:22. And on the following day, he goes to the house of the Purohita (the king's court chaplain), and prepares a pap for Brihaspati; for Brihaspati is the Purohita of the gods, and that (court chaplain) is the Purohita ('praepositus') of that (king): hence it is for Brihaspati. And he, the Purohita, assuredly is one of his (the king's) jewels: it is for him that he is thereby consecrated, and him he makes his own faithful follower. The sacrificial fee for this is a white-backed bullock; for to Brihaspati belongs that upper region, and there above lies that path of Aryaman (the sun) 1: therefore the fee for the B\u00e2rhaspatya (oblation) is a white-backed (bullock).\n5:3:1:33. And on the following day he prepares a cake on eleven potsherds for Indra at the dwelling of him who is being consecrated (the king); for Indra is the Kshatra (ruling power), and he who is consecrated is\nthe Kshatra: hence it is for Indra. The sacrificial fee for this is a bull, for the bull is Indra's own (animal).\n5:3:1:44. And on the following day, he goes to the dwelling of the Queen, and prepares a pap for Aditi; for Aditi is this Earth, and she is the wife of the gods; and that (queen) is the wife of that (king): hence it is for Aditi. And she, the Queen, assuredly is one of his (the king's) jewels: it is for her that he is thereby consecrated, and he makes her his own faithful (wife). The sacrificial fee, on her part, is a milch cow; for this (earth) is, as it were, a milch cow: she yields to men all their desires; and the milch cow is a mother, and this (earth) is, as it were, a mother: she bears (or sustains) men. Hence the fee is a milch cow.\n5:3:1:55. And on the following day, he goes to the house of the S\u00fbta (court-minstrel and chronicler), and prepares a barley pap for Varuna; for the S\u00fbta is a spiriter (sava), and Varuna is the spiriter of the gods: therefore it is for Varuna. And he, the S\u00fbta, assuredly is one of his (the king's) jewels: it is for him that he is thereby consecrated; and him he makes his own faithful (follower). The sacrificial fee for this one is a horse, for the horse is Varuna's own.\n5:3:1:66. And on the following day, he goes to the house of the Headman (Gr\u00e2man\u00ee 1), and prepares a cake\non seven potsherds for the Maruts; for the Maruts are the peasants, and the headman is a peasant: therefore it is for the Maruts. And he, the headman, assuredly is one of his (the king's) jewels: it is for him that he is thereby consecrated, and him he makes his own faithful follower. The sacrificial fee for this (jewel) is a spotted bullock, for in such a spotted bullock there is abundance of colours; and the Maruts are the clans (or peasants), and the clan means abundance; therefore the sacrificial fee is a spotted bullock.\n5:3:1:77. And on the following day he goes to the house of the Chamberlain (kshattri), and prepares a cake on either twelve, or eight, potsherds for Savitri; for Savitri is the impeller (prasavitri) of the gods, and the chamberlain is an impeller: hence it is for Savitri. And he, the chamberlain, assuredly is one of his (the king's) jewels: it is for him that he thereby is consecrated, and him he makes his own faithful (follower). The sacrificial fee for this (jewel) is a reddish-white draught-bullock; for Savitri is he that burns yonder, and he (the sun) indeed moves along; and the draught-bullock also moves along, when yoked. And as to why it is a reddish-white one;--reddish-white indeed is he (the sun) both in rising and in setting: therefore the sacrificial fee is a reddish-white draught-bullock.\n5:3:1:88. And on the following day he goes to the house\nof the Charioteer (samgrah\u00eetri), and prepares a cake on two potsherds for the Asvins; for the two Asvins are of the same womb; and so are the chariot fighter 1 and the driver (s\u00e2rathi) of the same womb (standing-place), since they stand on one and the same chariot: hence it is for the Asvins. And he, the charioteer, assuredly is one of his (the king's) jewels: it is for him that he is thereby consecrated, and him he makes his own faithful follower. The sacrificial fee for this (jewel) is a pair of twin bullocks, for such twin bullocks are of the same womb. If he cannot obtain twins, two bullocks produced by successive births (of the same cow) may also form the sacrificial fee, for such also are of the same womb.\n5:3:1:99. And on the following day he goes to the house\nof the Carver (bh\u00e2gadugha 1), and prepares a pap for P\u00fbshan, for P\u00fbshan is carver to the gods; and that (officer) is carver to that (king): therefore it is for P\u00fbshan. And he, the carver, assuredly is one of his (the king's) jewels: it is for him that he is thereby consecrated, and him he makes his own faithful follower. The sacrificial fee for this (jewel) is a dark-grey bullock: the significance of such a one being the same as at the Trishamyukta 2.\n5:3:1:1010. And on the following day, having brought together gavedhuk\u00e2 (seeds) from the houses of the Keeper of the dice (aksh\u00e2v\u00e2pa 3) and the Huntsman (govikartana 4), he prepares a gavedhuk\u00e2 pap for Rudra at the house of him who is consecrated. These two, while being two jewels (of the king), he makes one for the purpose of completeness. And as to why he performs this offering,--Rudra is hankering after that (cow) which is killed here in this hall;\nnow Rudra is Agni (fire), and the gaming-board being fire, and the dice being its coals, it is him (Rudra) he thereby pleases. And verily whosoever, that knows this thus, performs the R\u00e2gas\u00fbya, in his house that approved (cow) is killed. And he, the keeper of dice, and the huntsman, are (each of them) assuredly one of his (the king's) jewels: it is for these two that he is thereby consecrated, and these two he makes his own faithful followers. The sacrificial fee for this (jewel) is a bicoloured bullock--either one with white fore-feet, or a white-tailed one,--a claw-shaped knife, and a dice-board 1 with a horsehair band 2; for that is what belongs to those two 3.\n5:3:1:1111. And on the following day he goes to the house of the Courier, and having taken ghee in four ladlings, he offers the ghee to the way, with, 'May the way graciously accept of the ghee, hail!' For the courier is to be dispatched, and when dispatched goes on his way: therefore he offers the ghee to the way. And he, the courier, assuredly is one of his (the king's) jewels: it is for him that he is thereby consecrated, and him he makes his own faithful follower. The sacrificial fee for this (jewel) consists in a skin-covered bow, leathern quivers, and a red turban, for that is what belongs to him.\n5:3:1:1212. These are the eleven jewels (ratna) he completes; for of eleven syllables consists the Trishtubh, and the Trishtubh is vigour: it is for the sake\nof vigour that he completes the (eleven) jewels. Then as to why he performs the oblations of the Ratnins: it is their king he becomes; it is for them that he thereby is consecrated, and it is them he makes his own faithful followers.\n5:3:1:1313. And on the following day he goes to the house of a discarded (wife), and prepares a pap for Nirriti;--a discarded wife is one who has no son. He cooks the pap for Nirriti of black rice, after splitting the grains with his nails. He offers it with (V\u00e2g. S. IX, 3), 'This, O Nirriti, is thy share: accept it graciously, hail!' For a wife that is without a son, is possessed with Nirriti (destruction, calamity); and whatever of Nirriti's nature there is in her, that he thereby propitiates, and thus Nirriti does not take possession of him while he is consecrated. The fee for this (oblation) consists of a black, decrepit, diseased cow; for such a one also is possessed with Nirriti. He says to her (the wife), 'Let her not dwell this day in my dominion 1! thus he removes evil from himself.\n58:1 Each of the two 'aranis' is held for a moment to one of the two fires, which are thereby supposed to become inherent in them till they are 'churned out' again for the new offering fire required. For this 'mounting' of the fire see part i, p. 396.\n58:2 Ratna, jewel, precious thing; whence the eleven offerings described in this section are called ratna-havis, or ratnin\u00e2m hav\u00eemshi; the recipients of these sacrificial honours, on the part of the newly-consecrated king, being called ratninah, 'possessed of the Jewel (offering).'--In the ritual of the Black Yagus (Taitt. S. I, 8, 9; Taitt. Br. I, 1, 3) the order of the Ratninah, at whose houses these oblations are performed on successive days, is as follows--1. Brahman priest (a pap to Brihaspati); 2. R\u00e2ganya (a cake of eleven kap\u00e2las to Indra); 3. Consecrated Queen (pap to p. 59 Aditi); 4. The king's favourite wife (pap to Bhaga); 5. A discarded wife (pap to Nirriti); 6. Commander of the army (cake of eight kap. to Agni); 7. S\u00fbta (charioteer, S\u00e2y.--cake of ten kap. to Varuna); 8. Gr\u00e2man\u00ee (cake of seven kap. to Maruts); 9. Kshattri (chamberlain, or superintendent of seraglio, S\u00e2y.--cake of twelve kap. to Savitri); 10. Samgrah\u00eetri (treasurer, S\u00e2y.--cake of two kap. to Asvins); 11. Bh\u00e2gadugha (collector of taxes, S\u00e2y.--pap to P\u00fbshan); 12. Akshav\u00e2pa (dy\u00fbtakara, superintendent of gambling, S\u00e2y.--gav\u00eedhuka pap to Rudra).--Finally the king offers in his own house two cake-oblations (of eleven kap\u00e2las) to Indra Sutra-man (the good protector) and Indra Amhomuk (the deliverer from trouble).\n59:1 Whence the back of that upper region is white, or bright.\n60:1 The exact function of this officer is not clearly defined. Though the term is also used of an ordinary village headman (Patel, Adhik\u00e2rin, Adigar), this could hardly apply here. S\u00e2yana, on one passage, indeed explains the term by 'Gr\u00e2mam nayati,' but elsewhere he explains it by 'Gr\u00e2m\u00e2n\u00e2m net\u00e2;' and some such meaning it may perhaps have here,--the head of communal administration, either for a district (like one of Manu's lords of a hundred, or a p. 61 thousand villages), or for the whole country. If, however, the headman of a single village be intended (as the coupling of the office with the Maruts might lead one to suppose), he would probably be a hereditary territorial proprietor residing near the place where the inauguration ceremony takes place. Cf. V, 4, 4, 18; and Zimmer. Altindisches Leben, p. 171.\n62:1 Savyashthri (otherwise savyeshthri, savyeshtha;--savyastha, K\u00e2nva rec.) is explained by the commentaries as a synonym of s\u00e2rathi, charioteer (with which it is compounded in savyeshthas\u00e2rath\u00ee, Taitt. Br. I, 7, 9, 1, where S\u00e2yana makes them the two charioteers standing on the left and right side of the warrior), but it seems more probable that the former terms refer to the warrior (\u03c0\u03b1\u03c1\u03b1\u03b2\u03ac\u03c4\u03b7\u03c2) himself (as savyashth\u00e2, Atharva-veda VIII, 8, 23, undoubtedly does), who stands on the left side of the driver (s\u00e2rathi, \u1f21\u03bd\u03af\u03bf\u03c7\u03bf\u03c2); the Change of meaning being perhaps due to caste scruples about so close an association between the Kshatriya warrior and his S\u00fbdra servant, as is implied in this and other passages. (Cf. V, 3, 2, 2 with note.)--On Taitt. S. I, 8, 9, S\u00e2yana explains samgrah\u00eetri as the treasurer (dhanasamgrahakart\u00e2 kos\u00e2dhyakshah), but on I, 8, 16 optionally as treasurer or charioteer; while the S\u00fbta is I, 8, 9 identified by him with the charioteer (s\u00e2rathi). It is more probable, however, that at the time of the Br\u00e2hmana the S\u00fbta occupied much the same position as that assigned to him in the epics, viz. that of court-bard and chronicler. The connection of the samgrah\u00eetri with the Asvins can also scarcely be said to favour the interpretation of the term proposed by S\u00e2yana (who, moreover, is himself compelled, on Taitt. S. I, 8, 15; Taitt. Br. I, 7, 10, 6, to take it in the sense of charioteer).\n63:1 The meaning 'tax-gatherer, collector of tithes (or rather, of the sixth part of produce)' assigned to the term by S\u00e2yana, both here, and on Taitt. S. I, 8, 9, might seem the more natural one, considering the etymology of the term. See, however, the explanation given of it in our Br\u00e2hmana I, 1, 2, 17:--'P\u00fbshan is bh\u00e2gadugha (distributor of portions) to the gods, who places with his hands the food before them.' This clearly is Homer's \u03b4\u03b1\u03b9\u03c4\u03c1\u03cc\u03c2, Od. I, 141-2:\n63:2 See V, 2, 5, 8.\n63:3 'The thrower, or keeper, of the dice,' according to S\u00e2yana. At V, 4, 4, 6 the verb \u00e2-vap is used of the throwing the dice into the hand of the player; and it is perhaps that function of the keeper of the dice which is meant to be expressed by the term ('der Zuwerfer der W\u00fcrfel').\n63:4 Literally, the cutter up of cows, the (beef-) butcher. But according to S\u00e2yana, this official was the constant companion of his master in the chase.\n64:1 Or, a dice-box, as 'aksh\u00e2vapanam' is explained by some commentaries.--aksh\u00e2 upyante\u093dsminn ity aksh\u00e2vapanam aksha(?akshady\u00fbta-)sth\u00e2n\u00e2vapanap\u00e2tram, S\u00e2y.\n64:2 Or, fastened with a hair-chain (romasrag\u00e2 prabaddham, S\u00e2y.).\n64:3 That is to say, the knife and the dice-board are the objects those two officials have chiefly to do with.\n65:1 According to the commentary on K\u00e2ty. Sr. XV, 3, 35 she has to betake herself to a Brahman's house, where the king has no power.","title":"Satapatha Brahmana Part III (SBE41): Fifth K\u00e2<I&...","type":"page"}