{"collection":"ich","html_url":"https://unchartedknowledge.5gfusion.net/browse/ich/ictoc.htm","path":"ich/ictoc.htm","source_url":"https://sacred-texts.com/ich/ictoc.htm","text":"| | | PAGE | \n| | PREFACE | xiii | \n| | INTRODUCTION. | | \n| CHAP. | | | \n| I. | THE Y\u00ce KING FROM THE TWELFTH CENTURY B.C. TO THE COMMENCEMENT OF THE CHRISTIAN ERA | 1 | \n| | There was a Y\u00ee in the time of Confucius. The Y\u00ee is now made up of the Text which Confucius saw, and the Appendixes ascribed to him. The Y\u00ee escaped the fires of \u017dhin. The Y\u00ee before Confucius, and when it was made:--mentioned in the Official Book of K\u00e2u; in the \u017do Khwan; testimony of the Appendixes. Not the most ancient of,the Chinese books. The Text much older than the Appendixes. Labours of native scholars on the Y\u00ee imperfectly described. Erroneous account of the labours of sinologists. | | \n| II. | THE SUBJECT-MATTER OF THE TEXT. THE LINEAL FIGURES AND THE EXPLANATION OF THEM | 9 | \n| | The Y\u00ee consists of essays based on lineal figures. Origin of the lineal figures. Who first multiplied them to sixty-four? Why they were not continued after sixty-four. The form of the River Map. State of the country in the time of king W\u0103n. Character of the last king of Shang. The lords of K\u00e2u; and especially king W\u0103n. W\u0103n in prison occupied with the lineal figures. The seventh hexagram. | | \n| III. | THE APPENDIXES | 26 | \n| | Subjects of the chapter. Number and nature of the Appen dixes. Their authorship. No superscription of Confucius on any of them. The third and fourth evidently not from him. Bearing of this conclusion on the others. The first Appendix. F\u00fb-hs\u00ee's trigrams. King W\u0103n's. The name Kwei-sh\u0103n. The second Appendix. The Great Symbolism. The third Appendix. Harmony between the lines of the figures ever changing, and the changes in external pbeno mena. Divination ; ancient, and its object. Formation of p. viii the lineal figures by the divining stalks. The names Yin and Yang. The name Kwei-sh\u0103n. Sh\u0103n alone. The fourth Appendix. The fifth. First paragraph. Mythology of the Y\u00ee. Operation of God in nature throughout the year. Concluding paragraphs. The sixth Appendix. The seventh. Plates I, II, III, exhibiting the hexagrams and trigrams. | | \n| | THE TEXT. | | \n| | SECTION I. | | \n| Hexagram | | PAGE | \n| I. | Kh ien | 57 | \n| II. | Khw\u0103n | 59 | \n| III. | K un | 62 | \n| IV. | M\u0103ng | 64 | \n| V. | Hs\u00fc | 67 | \n| VI. | Sung | 69 | \n| VII. | Sze | 71 | \n| VIII. | P\u00ee | 73 | \n| IX. | Hsi\u00e2o Kh\u00fb | 76 | \n| X. | L\u00ee | 78 | \n| XI. | Th\u00e2i | 81 | \n| XII. | Ph\u00ee | 83 | \n| XIII. | Thung Z\u0103n | 86 | \n| XIV. | T\u00e2 Y\u00fb | 88 | \n| XV. | Kh ien | 89 | \n| XVI. | Y\u00fc | 91 | \n| XVII. | Sui | 93 | \n| XVIII. | K\u00fb | 95 | \n| XIX. | Lin | 97 | \n| XX. | Kw\u00e2n | 99 | \n| XXI. | Shih Ho | 101 | \n| XXII. | P\u00ee | 103 | \n| XXIII. | Po | 105 | \n| XXIV. | F\u00fb | 107 | \n| XXV. | W\u00fb Wang | 109 | \n| XXVI. | T\u00e2 Kh\u00fb | 112 | \n| XXVII. | \u00ce | 114 | \n| XXVIII. | T\u00e2 Kwo | 116 | \n| | p. ix | | \n| XXIX. | Kh\u00e2n | 118 | \n| XXX. | L\u00ee | 120 | \n| | SECTION II. | | \n| XXXI. | Hsien | 123 | \n| XXXII. | H\u0103ng | 125 | \n| XXXIII. | Thun | 127 | \n| XXXIV. | T\u00e2 Kwang | 129 | \n| XXXV. | \u017din | 131 | \n| XXXVI. | Ming \u00ce | 134 | \n| XXXVII. | K i\u00e2 Z\u0103n | 136 | \n| XXXVIII. | Khwei | 139 | \n| XXXIX. | K ien | 141 | \n| XL. | K ieh | 144 | \n| XLI. | Sun | 146 | \n| XLII. | Y\u00ee | 149 | \n| XLIII. | Kw\u00e2i | 151 | \n| XLIV. | K\u00e2u | 154 | \n| XLV. | \u017dhui | 156 | \n| XLVI. | Sh\u0103ng | 159 | \n| XLVII. | Khw\u0103n | 161 | \n| XLVIII. | \u017ding | 164 | \n| XLIX. | Ko | 167 | \n| L. | Ting | 169 | \n| LI. | K \u0103n | 172 | \n| LII. | K\u0103n | 175 | \n| LIII. | K ien | 178 | \n| LIV. | Kwei Mei | 180 | \n| LV. | F\u0103ng | 183 | \n| LVI. | L\u00fc | 187 | \n| LVII. | Sun | 189 | \n| LVIII. | Tui | 192 | \n| LIX. | Hw\u00e2n | 194 | \n| LX. | K ieh | 197 | \n| LXI. | K ung F\u00fb | 199 | \n| LXII. | Hsi\u00e2o Kwo | 201 | \n| LXIII. | K \u00ee \u017d\u00ee | 204 | \n| LXIV. | Wei \u017di | 207 | \n| | p. x | | \n| | THE APPENDIXES. | | \n| I. | TREATISE ON THE THWAN, THAT IS, ON KING WAN'S EXPLANATIONS OF THE ENTIRE HEXAGRAMS. | | \n| | | PAGE | \n| | SECTION I. | | \n| | Kh ien to L\u00ee | 213-237 | \n| | SECTION II. | | \n| | Hsien to Wei \u017d\u00ee | 238-266 | \n| II. | TREATISE ON THE SYMBOLISM OF THE HEXAGRAMS, AND OF THE DUKE OF KAU'S EXPLANATIONS OF THE SEVERAL LINES. | | \n| | SECTION I. | | \n| | Kh ien to L\u00ee | 267-305 | \n| | SECTION II. | | \n| | Hsien to Wei \u017d\u00ee | 305-347 | \n| III. | THE GREAT APPENDIX. | | \n| | SECTION I. | | \n| | Chapters I-XII | 348 | \n| | SECTION II. | | \n| | Chapters I-XII | 379 | \n| IV. | SUPPLEMENTARY TO THE THWAN AND Y\u00c2O ON THE FIRST AND SECOND HEXAGRAMS, AND SHOWING HOW THEY MAY BE INTERPRETED OF MAN'S NATURE AND DOINGS. | | \n| | SECTION I. | | \n| | On Khien | 408 | \n| | SECTION II. | | \n| | On Khw\u0103n | 418 | \n| V. | TREATISE OF REMARKS ON THE TRIGRAMS. | | \n| | Chapters I-IX | 422 | \n| | p. xi | | \n| VI. | THE ORDERLY SEQUENCE OF THE HEXAGRAMS. | | \n| | | PAGE | \n| | SECTION I. | | \n| | Kh ien to L\u00ee | 433 | \n| | SECTION II. | | \n| | Hsien to Wei \u017d\u00ee | 435 | \n| VII. | TREATISE ON THE HEXAGRAMS TAKEN PROMISCUOUSLY, ACCORDING TO THE OPPOSITION OR DIVERSITY OF THEIR MEANING | 441 | \n| | Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East | 445 |","title":"The I Ching, Legge tr.: Contents","type":"page"}