{"collection":"Islam","html_url":"https://unchartedknowledge.5gfusion.net/browse/isl/dmt/dmt29.htm","path":"isl/dmt/dmt29.htm","source_url":"https://sacred-texts.com/isl/dmt/dmt29.htm","text":"THEODOR HAARBR\u00dcCKER: Asch-Schahrast\u00e2ni's Religionsparteien und Philosophenschulen \u00fcbersetzt und erkl\u00e4rt, 2 vols. Halle, 1850-51. The Arabic text, without which Haarbr\u00fccker's German is sometimes hardly intelligible, was published by Cureton, London, 1846.\nT. J. DE BOER: Geschichte der Philosophie im Islam. Stuttgart, 1901. Unsatisfactory but the best that there is. It is only a sketch and takes hardly sufficient account of theology and mysticism.\nSTANLEY LANE-POOLE: Studies in a Mosque. II edition. London, 1893. Miscellaneous essays, lightly written but trustworthy.\nKREHL: Beitr\u00e4ge zur Characteristik der Lehre vom Glauben in Islam. Leipzig, 1877.\nG. VON VLOTEN: Les Hachwia et Nabita. Eleventh Congress of Orientalists, part iii, pp. 99 ff. On early religious sects.\nG. VON VLOTEN: Irdja. ZDMG, xiv, pp. 181 ff. On the Murji\u2019ites.\nEDUARD SACHAU: Uber de religiosen Anschauungen der ibaditischen Muhammedaner in Oman und Ostafrica. Mitth. a. d. Sem. f. Orient. Sprachen. Berlin, 1899.\nH. STEINER: Die Mu\u2018taziliten oder die Freidenker im Islam. Leipzig, 1865.\nWILHELM SPITTA: Zur Geschichte Abu l-Hasan al-Ash\u2018ari's. Leipzig, 1876. The best as yet on al-Ash\u2018ari, but to be used with caution, especially in the translations of theological texts.\nMARTIN SCHREINER: Zur Geschichte des Ash\u2018aritenthums. In Actes du huiti\u00e8me Congress International des Orientalistes, I, i, pp. 77 ff. Leiden, 1891.\nM. A. F. MEHREN: Expos\u00e9 de la r\u00e9forme de l\u2019Islamisme commenc\u00e9e au troisi\u00e8me si\u00e8cle de l\u2019H\u00e9gire par Abou-l-Hasan Ali el-Ash\u2018ari et continu\u00e9e par son \u00e9cole. Third International Congress of Orientalists, vol. ii.\nG. FL\u00dcGEL: Al-Kindi genannt \"der Philosoph der Araber.\" Ein Vorbild seiner Zeit und seines Volkes. Leipzig, 1857.\nSIR WILLIAM MUIR: The Apology of al-Kindy, written at the court of al-M\u00e2m\u00fbn. London, 1882.\nE. SELL: The Faith of Islam. London, 1896. II edition. A valuable book, but from the point of view of an Indian missionary. Hence the tone is polemic and the technicalities are Persian rather than Arabic.\nWALTER M. PATTEN: Ahmad ibn Hanbal and the Mihna. Leyden, 1897. There is a valuable review by Goldziher in ZDMG. lii, pp. 155 ff. It traces connection of Hanbalites with Ibn Taymiya and Wahhabites.\nHEINRICH RITTER: Ueber unsere Kenntniss der Arabischen Philosophie. G\u00f6ttingen, 1844.\nFRIEDRICH DIETERICI: Alfarabi's phitosophische Abhandlungen herausgegeben. Leiden, 1890. Aus den arabischen \u00fcbersetzt. Leiden, 1892.\nAL-FARABI: Der Musterstaat. Herausgegeben und \u00dcbersetzt von Frdr. Dieterici. Leiden, 1900.\nG. FL\u00dcGEL: Ueber Inhalt und Verfasser der arabisehen Encyclop\u00e4die der Ikhwan as-Safa. ZDMG, xiii, pp. 1 ff. See, too, an excellent article by August M\u00fcller in Ersch und Gruber, ii, 42, pp. 272 ff., and Stanley Lane-Poole in his Studies in a Mosque.\nFRIEDRICH DIETERICI: Die Philosophie der Araber im X. Jahrhundert n. Chr. aus der Schriften der lauteren Br\u00fcder herausgegeben. Berlin and Leipzig, 1861-1879.\nIGNAZ GOLDZIHER: Materialien zur Entwickelungs-geschichte des Sufismus. WZ, xiii, pp. 35 ff.\nTHEODOR N\u00d6LDEKE: Sufi. ZDMG, xlviii, pp. 45 ff. On the derivation and early usage of the name Sufi.\nADELBERT MERX: Idee und Grundlinien einer allgemeinen Geschichte der Mystik. Heidelberg, 1893.\nJOHN P. BROWN: The Derwishes or Oriental Spiritualism. London, 1868. A valuable but uncritical description of modern Turkish and Persian Darwishes.\nSIR JAMES REDHOUSE: The Mesnevi of Jelal eddin ar-rumi translated into English. Book I. London, 1881. See, too, a translation by Whinfield, London, 1887, and an edition of selected ghazels from the Diwan with translation and valuable introduction by R. A. Nicholson, Cambridge University Press, 1898.\nE. J. W. GIBB: A History of Ottoman Poetry. Vol. i. London, 1900. A valuable statement of the later Persian and Turkish mysticism and metaphysic on pp. 13-70.\nE. H. PALMER: Oriental Mysticism. Cambridge, 1867.\nCARRA DE VAUX: Avicenne. Paris, 1900. Contains an introductory sketch of philosophy and theology up to the time of Ibn Sina. Algazali. Paris, 1902. A continuation of the first.\nA. VON KREMER: Uber die philosophischen Gedichte des Abul Ala Ma\u2018arry. Wien, 1888.\nA. VON KREMER: Gedichte des Abu-i-Ala Ma\u2018arri. ZDMG, xxix, 304; xxx, 40; xxxi, pp. 471 ff.; xxxviii, 499 ff.\nABU-L-ALA AL-MA'ARRI: Letters Arabic and English, with notes, etc., edited by D. S. Margoliouth. Oxford, 1898. See, too, papers by R. A. Nicholson in JRAS, October, 1900, ff.; and by Margoliouth, for April, 1902.\nE. FITZGERALD: The Ruba\u2018iyat of Omar Khayyam. With a commentary by H. M. Batson and a biographical Introduction by\n[paragraph continues] E. D. Ross. New York, 1900. The biography by Ross is the only at all adequate treatment of the life and times of Umar which yet exists. Of the Ruba\u2018iyat themselves there are several adequate translations, e.g. by Whinfield, Payne and Mrs. Cadell.\nMARTIN SCHREINER: Zur Geschichte der Polemik zwischen Juden und Muhammedanem. ZDMG, xlii, pp. 591 ff. Deals with Ibn Hazm and Fakhr ad-Din ar-Razi.\nMARTIN SCHREINER: Beitr\u00e4ge zur Geschichte der theologischen Bewegungen in Islam. ZDMG, lii, pp 463 ff.; 513 ff.; liii, pp. 51 ff. A most valuable collection of materials with considerable gaps and imperfect digestion.\nD. B. MACDONALD: The Life of al-Ghazzali. In the Journal of the American Oriental Society, vol. xx, pp. 71-132.\nD. B. MACDONALD: Emotional Religion in Islam as affected by Music and Singing. Being a translation of a book of the Ihya of al-Ghazzali. In JRAS for April and October, 1901, and January, 1902.\nMIGUEL ASIN PALACIOS: Algazel, dogmatica, moral, ascetica. Zaragoza, 1901.\nC. BARBIER DE MEYNARD: Traduction nouvelle du Trait\u00e9 de Ghazzali, intitul\u00e9 Le Preservatif de l\u2019Erreur. In JA, vii, 9, pp. 5 ff.\nT. J. DE BOER: Die Widerspr\u00fcche der Philosophie nach al-Ghazzali und ihr Ausgleich durch Ibn. Roshd. Strassburg, 1894.\nA translation of al-Ghazzali's Tahafut has been begun by Carra de Vaux in Le Mus\u00e9on, xxviii, p. 143 (June, 1899).\nIGNAZ GOLDZIHER: Materialien zur Kenntniss des Almohadenbewegung in Nordafrika. ZDMG, xli, pp. 30 ff.\nIGNAZ GOLDZIHER: Die Bekenntnissformeln der Almohaden. ZDMG, xliv, pp. 168 ff.\nROBERT FLINT: Historical Philosophy in France and French Belgium and Switzerland. New York, 1894. Contains an excellent estimate of Ibn Khaldun as a philosophical historian.\nA. VON KREMER: Ibn Chaldun and seine Culturgeschichte der islamischen Reiche. Wien, 1879.\nERNEST RENAN: Averroes et l\u2019Averroisme. III edition. Paris, 1861. Reviewed by Dozy in JA, 5, ii, pp. 93 ff. This review contains a curious description of a Parliament of Religions at Baghdad about A.D. 1000.\nPhilosophie end Theologie von Averroes. Aus dem Arabischen\n\u00fcbersetzt von M.J. M\u00fcller. M\u00fcnchen, 1875. The Arabic text was published by M\u00fcller in 1859.\nLEON GAUTHIER: Ibn Thofail-Hayy ben Yaqdhan, roman philosophique. Texte arabe . . . et traduction fran\u00e7aise. Alger, 1900. There is an earlier edition of Ibn Tufayl's romance by the younger Pocock with a Latin version. Oxford, 1671.\nM. A. F. MEHREN: Correspondance du Philosophe Soufi Ibn Sa\u2018bin Abd oul-Haqq avec l\u2019Empereur Fr\u00e9d\u00e9ric II. de Hohenstaufen. In JA, vii, 14, pp. 341 ff.\nS. GUYARD: Abd ar-Razzaq et son trait\u00e9 de la Pr\u00e9destination et du libre arbitre. In JA, vii, 1, pp. 125 ff.\nA. DE KREMER: Notice sur Sha\u2019rany. In JA, vi, 11, pp. 253 ff.\nG. FLUGEL: Scha\u2018rani und sein Werk uber die muhammadanische Glaubenslehre. ZDMG, xx, p. 1 ff.\nIGNAZ GOLDZIHER: Beitr\u00e4ge zur Litteraturgeschichte der Shi\u2018a. Wien, 1874.\nJAMES L. MERRICK: The Life and Religion of Mohammed, as contained in the Sheeah Traditions of the Ifyat-ul-Kuloob. Boston, 1850.\nJ. B. RULING: Beitr\u00e4ge zur Eschatologie des Islam. Leipzig, 1895.\nL. GAUTHIER: Ad-dourra al-fakhira; la perle pr\u00e9cieuse de Ghazali. Gen\u00e8ve, 1878. In Arabic and French; a valuable account of Muslim eschatology.\nM. WOLFF: Muhammedanische Eschatologie. Leipzig, 1872. In Arabic and German; an account of popular Muslim eschatology.\nDEPONT ET CAPPOLANI: Les Confr\u00e9ries religieuses Musulmanes. Alger, 1897.\nSNOUCK HURGRONJE: Les Confr\u00e9ries religieuses, la Mecque et le Panislamisme, in Revue de l\u2019histoire des religions, xliv, pp. 262 ff.","title":"Development of Muslim Theology: Appendix II: Bibliography: IV. On Muslim Theology, Philosophy and Mysticism","type":"page"}