{"collection":"Islam","html_url":"https://unchartedknowledge.5gfusion.net/browse/isl/mhm/mhm21.htm","path":"isl/mhm/mhm21.htm","source_url":"https://sacred-texts.com/isl/mhm/mhm21.htm","text":"The Maq\u00e1m\u00e1t of Bad\u00ed\u2018 al-Zam\u00e1n al-Hamadh\u00e1n\u00ed, tr. W.J. Prendergast [1915]\n\u2018\u00cdS\u00c1 IBN HISH\u00c1M: related to us and said: I entered Ba\u1e63ra 6 when, as regards age, I was in the prime of youth; as to attire,\nI was clad in the variegated striped stuffs of Yemen, and, in the\nmatter of wealth, I had cattle and sheep. And I came to Mirbad 1 with some friends upon whom eyes fastened. 2 We proceeded a short distance to the recreation grounds among the green plains wherein a certain spot arrested us and so we alighted there. We made for the gaming arrows of pleasure and whirled them, throwing off bashfulness, as there was not one among us 3 who was not of us. But in less than the twinkling of an eye, there came in our view the figure 4 of a man which the hollows lowered from, and the ridges exposed to sight. We perceived 5 he was coming towards us and so we craned our necks to see him, till his journeying brought him to us. He greeted us with the salutation of Isl\u00e1m and we returned him the due greeting. 6\nThen he ran his eye over us and said: 'O people, there is not one of you but looks askance at me with excessive caution. Now none can acquaint you concerning me more truthfully than I can myself. I am a man from among the citizens of Alexandria 7 on the Umayyad frontiers. 8 Excellence was generous to me, 9 pleasure hailed me, and a distinguished house bred me.\nThen did fortune deny me both her meaner and better gifts, and caused little ones with inflamed crops to follow me,\nThe white 1 hath deserted 2 us, the yellow 3 hath become refractory to us; the black 4 hath consumed us, the red 5 hath crushed us. Ab\u00fa M\u00e1lik 6 hath come to us. Ab\u00fa J\u00e1bir only visits us when we are barren of strength, 7 and the waters of this Ba\u1e63ra promote digestion while her poor are oppressed. Man is occupied in getting something for his teeth and is in anxiety concerning himself. What then is the case of him,\nVerily to-day they arose in the morning and looked upon a living person who is like one dead, and at a home which was like no home. They wrung their hands longingly, put their ribs out of joint, 11 shed tears and addressed one another by the name of Hunger:\nMy lords, ye have been chosen by me and I have sworn, verily in them is advantage. 1\n'Now is there a youth who will give them a supper, or cover them? And is there a generous man who will grant them a morning meal, or clothe them?'\nSaid \u2018\u00cds\u00e1 ibn Hish\u00e1m: By Heavens! there had never sought the seclusion of my ear a speech more winning, estimable, loftier or more original than that which I heard from him. Perforce we had recourse to our belts, 2 rejecting our sleeves, and eschewing our pockets. 3 And I gave him my ornamented robe 4 and the company followed my example, 5 and we said to him: 'Go and join thy children.' So he turned away from us after thanksgiving, to which he rendered the full meed, and eulogy with which he filled his mouth.\n64:6 Ba\u1e63ra was founded by the Arabs in A.H. 17 or 18 in the Khal\u00edfate or \u2018Umar. It was remarkable during the Khal\u00edfate for its population, for the great number of its mosques and for its famous school of grammar which rivalled that of K\u00fafa. Arab scholars were divided into two schools of the Ba\u1e63rians and the K\u00fafians.\n65:1 Mirbad: Once a famous camel mart and flourishing suburb three miles from Ba\u1e63ra in the direction of the desert. Here poets and orators contested for superiority as they were wont to do at the fair of \u2018Ukaz, a practice which gave rise to so much literary emulation that the city became famous for its learning.\n65:2 Upon whose eyes fastened: Because of their attractiveness.\n65:3 There was not one among us who was not of us: Cf. Text, p. 43, supra.\n65:4 \u2026 The figure: Literally, a blackness.\n65:5 For \u2026 line 3 read \u2026\n65:6 The due greeting: While it is not incumbent upon a Muslim to greet another, to return the salutation is obligatory. See Qur\u2019\u00e1n, iv, 88.\n65:7 I am a man from among the citizens of Alexandria: Cf. Text, p. 44, supra.\n65:8 The Umayyad frontiers: Alexandria was the western limit of the eastern Khal\u00edfate and the eastern boundary of the western Khal\u00edfate.\n65:9 Excellence was generous to me: Literally, excellence made its region smooth for me.\n65:10 As if they were serpents: Metre, rejez.\n66:1 The white: Silver.\n66:2 \u2026 The white has resisted: Cf. \u2026 the woman exalted herself against her husband, or deserted him.\n66:3 The yellow: Gold.\n66:4 The black: Nights.\n66:5 The red: Years of severe drought.\nCf. De Sacy, \u1e24ar\u00edr\u00ed, i, 147, where the names of colours are introduced in a like artificial manner.\nFor fanciful names of this type see Ibn al-Ath\u00edr, Kunya Lexicon (edition by Seybold).\n66:6 Ab\u00fa M\u00e1lik (\u2026) Hunger, Ab\u00fa Jabir (\u2026) Bread: Cf. \u1e24ar\u00edr\u00ed, i, 223-4.\n66:7 \u2026 Barren of strength: i.e. when there is no strength left to eat it.\n66:8 Who roams and roams: Metre, waf\u00edr.\n66:9 \u2026 Made keen: By expectancy.\n66:10 \u2026 Ravenous: Literally, a hungry canine tooth.\n66:11 They put their ribs out of joint: By sobbing violently.\n66:12 And poverty in the day of the mean: Metre, k\u00e1mil.\n67:1 \u2026 advantage: Literally, grease of gravy. Cf. Heb. \u05d3\u05e9\u05df\n67:2 \u2026 the belts: in which travellers place the major portion of their money.\n67:3 \u2026 sleeves and dockets: in which smaller sums are placed.\n67:4 \u2026 ornamented robe: a garment of the kind of cloth called \u2026 woven of silk and wool, or entirely of wool, having ornamental borders.\n67:5 \u2026 my example: From \u2026 a way or manner of life.","title":"The Maqamat of al-Hamadhani: The Maq\u00e1m\u00e1t: X...","type":"page"}