{"collection":"Islam","html_url":"https://unchartedknowledge.5gfusion.net/browse/isl/pro/jes00.htm","path":"isl/pro/jes00.htm","source_url":"https://sacred-texts.com/isl/pro/jes00.htm","text":"Jesus is the one born with no father and he is an owner for one of the\ngeneral laws and regulations and one of \"Those of Will\" [meaning his message\nwas designed for all nations and not only one nation], and he is the owner\nof the sacred Gospel and his mother is virgin Mary, the purified and the\ndaughter of Amram ben M\u00e2\u00fe\u00e2n, and he is a descendant of\nSolomon ben David (PUH). Amram, the father of Mary, was a great man and\none of the nobels among the Israelites and one of the greatest scholars.\nHis wife, Hannah the daughter of Q\u00e2fu\u00f0\u00e2, got pregnant and\nGod inspired to her husband Amram that He shall give him a child that cures\nthe blind and the leper and resurrect the dead people by the permission\nof God, so Amram brought the good tidings for his wife, and so she vowed\nwhatever in her womb for the House of God, and at that time whenever they\nvowed something they would make it for the Temple and a servant for the\nTemple, and then she said what the Quran said: My Lord! I have vowed unto\nThee that which is in my belly as a consecrated (offering). Accept it from\nme(\u00c2l-`Imr\u00e2n:35), and when she gave birth she said: My Lord!\nLo! I am delivered of a female - Allah knew best of what she was delivered\n- the male is not as the female; and lo! I have named her Mary, and lo!\nI crave Thy protection for her and for her offspring from Satan the outcast(\u00c2l-`Imr\u00e2n:36).\nAs attributed to Al-S\u00e2diq (PUH) that he said: if we told you\nsomething about a man and it didn't happen but it happened to his descendants\nthen don't deny such thing, because God inspired to Amram that He shall\ngive him a male that is blessed and cures the blind and the leper and resurrect\nthe dead by His permission and He shall make him a prophet to the Israelites,\nand he told his wife about that and she thought that she will give birth\nto a male, but when she delivered what was in her womb she found that it\nwas a female and she said: My Lord I am delivered of a female, and when\nGod gave Jesus to Mary it was him that God inspired Amram about, and when\nMary was born, Zacharias guarded her and took care of her.\nAl-Ridh\u00e2 (PUH) was asked once whether that a prophet would tell\nsomething about God and then comes the opposite and he answered: yes, and\nthen he mentioned this holy phrase: Go into the holy land which Allah hath\nordained for you..etc(Al-M\u00e2'idah), and they did not go into it but\ntheir descendants did, and Amram ben M\u00e2\u00fe\u00e2n said: God\npromised to give me a prophet son in this year and in this month, and then\nhe went absent and his wife gave birth to Mary and Zacharias took care\nof her, and some people said: the prophet of God said the truth, and some\nothers said: he lied, and when Mary gave birth to Jesus (PUH), the group\nthat didn't believe him believed in him and all of them said: this is what\nGod had promised us. \"The opposite\" as it is mentioned in the narration\nand the answer with \"yes\" by the Imam, it is understood from all of that\nthat is it only an apparent opposition. It is mentioned among them [maybe\nthe author here meant the Christians] that the one vowed with must be in\nthe church (Temple) and never go out of it, and when she gave birth to\na female, she said to God as if she was sorry: My Lord I delivered a female,\nand the female has a period and she must be out of the temple and the one\nvowed with must not go out of the temple, and also a female is not like\na male in serving the worshippers.\nIt is mentioned that the purified virgin used to serve them until she\nbecame an adult and then Zacharias stopped her and made a veil for her\nagainst the others and she was named Mary meaning the Worshipper Woman\n[in fact in Hebrew Mariam means the Pure]. Her naming was meant to bring\nthe good luck and to ask for closeness from God and to ask God to make\nher infallible and special with His gifts and make her as He likes so that\nher name coincide with her deeds. For that God accepted her with good and\nplanted her with good roots and He made Zacharias as her guardian and some\nof that was mentioned in the chapter of Zacharias and maybe you have to\ncheck back. There are many narrations for us that mention how `Ali, the\nprince of believers (PUH) and F\u00e2timah the daughter of the prophet\n(PUH) resembled Zacharias and Mary the daughter of Amram. As Zacharias\nused to go to Mary and find some fortune with her and say to her: from\nwhere you got this? and so she answers: it is from God, He gives anyone\nwithout any account for it, so did `Ali and F\u00e2timah and many times\nhe (PUH) went to her and found some fortune and so `Ali says: from where\nyou got this? and she answers: it is from God, He gives anyone without\nany account for it, and there are amazing stories related to this matter\nbut we left it out because this is not the place for them and might cause\nboredom, and it might be that Amram, the father of Mary, died and his daughter\nwas so young that she needed someone to take care of her and for this Zacharias,\nthe father of John (PUT), did take care of her and guarded her. During\nthat whenever Zacharias the husband of her sister go to her, he used to\nfind some fortune with her and asked her: O Mary, from where you got this?\nso she answered: this is from God, He gives anyone without any account\nfor it. It is probable that the angels told her that God chose her and\npurified her and saved her from being poluted with impurities and the angels\nworked on inducing her to worship and work hard to obey God, because she\nhad a special high place for God, and so God did say: And when the angels\nsaid: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred\nthee above (all) the women of creation, O Mary! Be obedient to thy Lord,\nprostrate thyself and bow with those who bow (in worship).(\u00c2l-`Imr\u00e2n:42-43).\nIt is mentioned that the angels used to talk to her and she used to talk\nto them and so she is a Speaker [meaning someone who did speak with angels].\nThe angels used to talk to her directly and God accepted her from her mother\nand no female was accepted before her as far as we know. She worked on\nobeying her God and He fulfilled her with fortunes from paradise and He\nchose her and purified her against every dirt that comes to women and saved\nher against every bad language that could be in the tongue and saved her\nagainst every loss or disadvantage from her hands or her feet and whatever\nshe eats or drinks and in her dwelling place and her clothing and whatever\nshe hears or sees and everything related to her feelings. So she was guided\nby her God and He sent the angels to her to tell her what He wants from\nher and what He wants not, and He made her special with virtues. Then,\nshe gave birth to Jesus without a father and God made him speak while he\nwas only a child to clean her against whatever the jews did charge her\nwith and God made her with her son a miracle for the people.\nAs attributed to Al-B\u00e2qir (PUH) about the meaning of the holy\nphrase: O Mary! Lo! Allah hath chosen thee..etc, it means: He chose you\nfrom the descendants of the prophets and purified you against adultery\nand chose you to give birth to Jesus (PUH) without a man, so God chose\nher as a faithful servant and sincere to God and He wanted her to be so,\nand so she was one of the most faithful among them and was preferred above\nall the women, and like her was the gift of the prophet (PUH), Al-Zahr\u00e2'\n(F\u00e2timah) (PUH) but she was not born without a father but her father\nwas the prophet (PUH) and she was preferred above all the women of the\ncreation, and about God's saying: Lo! Allah preferred Adam and Noah and\nthe Family of Abraham and the Family of 'Imran above (all His) creatures,\nThey were descendants one of another. Allah is Hearer, Knower(\u00c2l-`Imr\u00e2n:33-34),\nHe chose them among all the creatures and chose them for His message and\nfor the spiritual characteristics and for the knowledgement of what the\npeople would need and what solves their problems, and God made them special\nwith virtues and lifted their levels and made them tough against everyone\nwith clues and miracles and their virtues showed up as a sign of their\ntruthfulness and to show they're preferred upon everyone even the closest\nangels, and that doesn't oppose the idea that they were tested by pagans\nand hypocrites, and He might cause them troubles so that people won't make\nthem as deities and gods instead of God, and there is a wisdom for God\nwith what He is doing: He is not to be asked and they are to be asked.\nThe family of Abraham: Ishmael and Isaac and their children, and from the\ndescendants of Ishmael comes our prophet and his Household (PUT), so the\nfamily of Muhammad (PUH) was added to the family of Abraham, adding to\nthem what God made them special with of miracles and virtues that no other\nprophet or angel is near them but everyone in this universe seems like\na servant for them, and this is not a strange thing because they are the\nleaders of the universe without a doubt, [many phrases come then with the\nsame meaning], and the family of `Imr\u00e2n (Amram) are Moses and Aaron\nthe children of Amram ben Yas'hur ben F\u00e2hi\u00fe (Kohath) ben L\u00e2wi\n(Levi) ben Jacob ben Isaac ben Abraham (PUT), and Jesus with his mother\nMary the daughter of Amram ben M\u00e2\u00fe\u00e2n that is connected\nto Solomon ben David (PUH) that is in return connected to Judah ben Jacob\nben Isaac ben Abraham (PUT). They say that the time between Amram the father\nof Moses and Aaron and Amram the father of Mary the mother of Jesus was\none thousand and eight hundred years, and between the birth of Jesus and\nthe birth of Muhammad (PUT) there were six hundred years, and it is narrated\nby the way of the Household that they were five hundred years, and between\nAbraham and Moses ben Amram there were five hundred years, and Abdul-W\u00e2h\u00e2b\nAl-Najj\u00e2r mentioned in his tales that Shem ben Noah was born and\nhis father was five hundred years old, and from that time to the time of\nAbraham's birth it was eight hundred and ninety years and Abraham was (when\ndied) one hundred and seventy five years old, and after the death of Abraham\nup to the time of Joseph it was one hundred years, and after his death\nup to the time of Moses ben Amram it was four hundred years, and after\nhis death up to the time of Jesus's birth it was one thousand and eight\nhundred years, and after his absence up to the prophet Muhammad (PUH) it\nwas six hundred years, and from the time of the birth of Jesus up to our\ntime nowadays it took about one hundred and seventy one years [1971, the\nyear of publishing the book], and son the total since the time of Shem\nbirth up to nowadays it is around five thousand three hundred and thirty\nsix (5336) years, and the time since the birth of Jesus up to our time\nis checked, and whatever is before the birth of Jesus is mostly dependant\nupon what is mentioned in Torah, and God is the Knower of everything.","title":"The Prophets, Their Lives and Their Stories: Jesus The So...","type":"page"}