{"collection":"journals","html_url":"https://unchartedknowledge.5gfusion.net/browse/journals/index.htm","path":"journals/index.htm","source_url":"https://sacred-texts.com/journals/index.htm","text":"Journals: IA JA JAOS JPTS JRAS Mon. OC Topics: Buddhism Chinese Christianity Hinduism Islam Judaism Zoroastrian These files are articles excerpted from a number of scholarly (and not-so-scholarly) journals. Many of them have been edited more or less extensively to remove both the untranslated text that often accompanies the translation and the more specialized notes and comments. I have made the assumption that those who need to reference the in-depth philological discussions of these long-dead Victorian Orientalists will have access to the original source materials; please forgive me if I am mistaken. There were for all intents and purposes no hard standards in transcription at the time that these were written (and there are still none today); I have done my best to represent the varied systems as closely as possible in order to facilitate the transition to unicode that I hope to see in the near future. A period directly before any letter represents a dot-under, a double quote represents a dot-over, and a forward slash (/) before a consonant represents an acute marking over it. For /S and /s, however, I have used \u0160 and \u0161. Acute, grave, and circumflex accents (over vowels) have been rendered directly in HTML, and line-over vowels (macrons) are also shown as circumflex. Where macrons and circumflexes appear together, macrons are shown before the letter that they modify or otherwise noted. The \u00ba mark before a vowel represents the 'short' (breve) diacritic; the same marking is also sometimes used in Tibetan transcriptions and in other places, but is not ambiguous. As of August 2002, I have begun the transition to unicode, so please let us know if there are any problems related to that. Last updated December 15, 2003. | \n| Journal Articles | \n| S\u00e9rie, Tome | Year | Pages | Article | Author | \n|---|---|---|---|---|\n| VI, XX | 1872 | 226-231 | Traductions de Gogerly (Translations by Mr. Gogerly) | Rev. Daniel John Gogerly | \n| Vol. | Year | Pages | Article | Author | \n|---|---|---|---|---|\n| II | 1849 | 257-324 | Translation of Two Unpublished Arabic Documents Relating to the Doctrines of the Ism\u00e2\u2019ilis and Other B\u00e2\u1e6dinian Sects, with an Introduction and Notes (seperately indexed) | Edward E. Salisbury | \n| III | 1851 | 165-193 | Translation of an Unpublished Arabic Ris\u00e2leh, by Kh\u00e2lid Ibn Zeid Es-Ju\u2019fy, with Notes (seperately indexed) | Edward E. Salisbury | \n| XVIII | 1897 | 1-14 | Tibetan Buddhist Birth-Stories: Extracts and Translations from the Kandjur | William Woodville Rockhill | \n| Vol. | Year | Pages | Article | Author | \n|---|---|---|---|---|\n| II | 1886 | 1-32 | N\u00e2g\u00e2rjuna's \"Friendly Epistle.\" | Heinrich Wenzel | \n| V | 1905 | 1-65 | Jinacarita. | W. H. D. Rouse | \n| Vol., No. | Month, Year | Pages | Article | Author | \n|---|---|---|---|---|\n| XIV, 2 | Jan., 1904 | 207-214 | A Buddhist Genesis (including further notes) | Albert J. Edmunds | \n| XIV, 2 | Jan., 1904 | 253-282 | The First Buddhist Council | (Daisetz) Teitaro Suzuki | \n| XIV, 5 | Oct., 1904 | 733-746 | The \"Holy Edict\" of K'ang-Hi | Paul Carus | \n| Vol., No. | Month, Year | Pages | Article | Author | \n|---|---|---|---|---|\n| XII, 8 | Aug., 1898 | 485-490 | The Canonical Account of the Birth of Gotama the Buddha (including further notes) | Albert J. Edmunds | \n| XIV-XVI | 1900-1902 | various | Gospel Parallels from Pali Texts (seperately indexed) | Albert J. Edmunds | \n| XIV, 10 | Oct., 1900 | 628-633 | The Penitent Thief | Albert J. Edmunds | \n| XV, 7 | July, 1901 | 428-432 | Buddha's Discourse on the End of the World | Albert J. Edmunds | \n| XVI, 1 | Jan., 1902 | 59-63 | The Tai-Ping Canon | Rev. Dr. Medhurst | \n| XXI, 1 | Jan., 1907 | 33-42 | God and His Immortals | Lawrence H. Mills | \n| XXI, 3 | Mar., 1907 | 164-168 | God and His Immortals: Their Counterparts | Lawrence H. Mills | \n| XXI, 5 | May, 1907 | 272-296 | The Messianic Hope of the Samaritans | William E. Barton | \n| XXI, 7 | July, 1907 | 397-406 | The Seven Gods of Bliss | (Daisetz) Teitaro Suzuki | \n| XXI, 8 | Aug., 1907 | 449-464 | The Bride of Christ | Paul Carus | \n| XXI, 9 | Sep., 1907 | 528-538 | The Samaritan Messiah: Further Comments of the Samaritan High Priest | William E. Barton | \n| XXI, 9 | Sep., 1907 | 547-556 | God Hypothetically Conceived As More Than Personal | Lawrence H. Mills | \n| XXI, 11 | Nov., 1907 | 664-677 | St. Catharine of Alexandria (part 1) | Paul Carus | \n| XXI, 12 | Dec., 1907 | 727-744 | St. Catharine of Alexandria (part 2) | Paul Carus | \n| XXII, 4 | Apr., 1908 | 193-215 | The Samaritan Passover | William E. Barton | \n| XXII, 4 | Apr., 1908 | 216-223 | God and the World Physical | Lawrence H. Mills | \n| XXII, 5 | May, 1908 | 291-297 | Angelus Silesius | Paul Carus | \n| XXII, 8 | Aug., 1908 | 499-502 | Indonesian Legend of Nabi Isa | Paul Carus | \n| XXII, 9 | Sep., 1908 | 551-561 | Buddhist Meditations | A. Lloyd | \n| XXII, 10 | Oct., 1908 | 577-580 | \"God Has No Opposite\" | Lawrence H. Mills | \n| XXIII, 1 | Jan., 1909 | 35-44 | Inscription of the Nestorian Monument | A. Wylie | \n| XXIV, 10 | Oct., 1910 | 618-631 | The Gospel Source Q | [Adolf von Harnack]","title":"Index of Journal Articles","type":"page"}