{"collection":"Judaism","html_url":"https://unchartedknowledge.5gfusion.net/browse/jud/tbr/tbr32.htm","path":"jud/tbr/tbr32.htm","source_url":"https://sacred-texts.com/jud/tbr/tbr32.htm","text":"Tractate Berakoth, by , by A. Lukyn Williams, [1921]\nM.IV. 7. R. Eleazar ben Azariah used to say: The Additional Prayers are said only in the local congregation. 5 But the Teacher 6 says: Both in a local congregation and where there is no local congregation. R. Judah used to say in his name: 7 In every place where there is a local congregation the individual is exempt from the Additional Prayers. 8\nT.\nAnd in the Additional services he prays seven 5 [Benedictions] and says [the special section for] the sanctification of the day in the middle.\n11. In the case of a sabbath which falls on the first day of the month, or on the ordinary day of a festival, at morning and afternoon prayer one prays sevens prayers, and says an abstract corresponding to the needs of the occasion in the \"Temple worship\" Benediction. 6 But R. Eleazar says, in the Hoda\u2019ah. If one has not said it, he is not turned back. And at the Additional Prayers he prays seven prayers and says [the special section for] the sanctification of the day in the middle.\n12. On sabbath, and festival, and the Day of Atonement, one prays seven prayers, and says [the special section for] the sanctification of the day in the middle. 7\n13. The case of the festival of New Year's Day, which falls upon a sabbath. The School of\nThe case of a festival which falls on a sabbath. The School of Shammai say: he prays eight [Benedictions], and says that for the sabbath by itself, and that for the festival by itself, and he begins with that for the sabbath. But the School of Hillel say: he prays seven, beginning with that for the sabbath, and ending with that for the sabbath, and he says [the special section for] the sanctification of the day in the middle. R. Nathan says: also he seals it with: \"Blessed be Thou that sanctifiest the sabbath and Israel and the festival seasons.\" 3\n33:1 he takes a trumpet. i.e. on New Year's Day; see Lev. 2324; Num. 291 (Oesterley and Box, p. 411).\n33:2 a Lulab. A palm-branch bound with myrtle and willow at the F. of Tab. (Jew. Enc.: viii. 205). Infra, p. 80.\n33:3 a roll of the Book of Esther. At Purim, Esther. 932. (Oesterley and Box, pp. 407 sq.)\n33:4 he recites it\u2014on his journey.\n33:5 in the local congregation. Not alone. The reason appears to be that the synagogue service was framed after the pattern of the Temple service. See Staerk, p. 21.\n33:6 the Teacher (haRab). B has ha-chakamim, the Majority.\n33:7 in his name. Presumably of R. Eleazar.\n33:8 It is sufficient for him to have taken part in the prayers of the congregation.\n34:1 SA, pp. 51, sq.\n34:2 SA, p. 50.\n34:3 The 16th or 17th Benediction. SA, pp. 49 sq. Staerk, pp. 54, 18.\n34:4 the Hoda\u2019ah. The second of the last three Benedictions, i.e. the 17th or 18th, so called from the first word Modim, \"we acknowledge\" (SA, p. 51).\n34:5 seven. \"The first three, and the last three, of the Eighteen, and a special one in the middle\" (Laible). See Abrahams on SA, p. 159.\n34:6 Cf. SA, pp. 50, 140.\n34:7 See Staerk, pp. 21 sq.","title":"Tractate Berakoth: II.\u2014The Eighteen Benedictions: M. IV. 7; T. III. 10-13. The Additional Prayers\u2014Whether to be said only in a Congregation","type":"page"}