{"collection":"Ordo Templi Orientis","html_url":"https://unchartedknowledge.5gfusion.net/browse/oto/lib13.htm","path":"oto/lib13.htm","source_url":"https://sacred-texts.com/oto/lib13.htm","text":"51. Let not the failure and the pain turn aside the worshippers. The foundations of the pyramid were hewn in the living rock ere sunset; did the king weep at dawn that the crown of the pyramid was yet unquarried in the distant land?\n52. There was also an humming-bird that spake unto the horned cerastes, and prayed him for poison. And the great snake of Khem the Holy One, the royal Ur\u00e6us serpent, answered him and said:\n53. I sailed over the sky of Nu in the car called Millions-of-Years, and I saw not any creature upon Seb that was equal to me. The venom of my fang is the inheritance of my father, and of my father's father; and how shall I give it unto thee? Live thou and thy children as I and my fathers have lived, even unto an hundred millions of generations, and it may be that the mercy of the Mighty Ones may bestow upon thy children a drop of the poison of eld.\n54. Then the humming-bird was afflicted in his spirit, and he flew unto the flowers, and it was as if naught had been spoken between them. Yet in a little while a serpent struck him that he died.\n55. But an Ibis that meditated upon the bank of Nile the beautiful god listened and heard. And he laid aside his Ibis ways, and became as a serpent, saying Peradventure in an hundred millions of millions of generations of my children, they shall attain to a drop of the poison of the fang of the Exalted One.\n56. And behold! ere the moon waxed thrice he became an Ur\u00e6us serpent, and the poison of the fang was established in him and his seed even for ever and for ever.\n- Liber LXV, Cap. V\nI. The Probationer. His duties are laid down in Paper A, Class D. Being without, they are vague and general. He receives Liber LXI and LXV.\n[Certain Probationers are admitted after six months or more to Ritual XXVIII.]\nAt the end of the Probation he passes Ritual DCLXXI, which constitutes him a Neophyte.\n2. The Neophyte. His duties are laid down in Paper B, Class D. He receives Liber VII.\nExamination in Liber O, caps. I-IV, Theoretical and Practical.\nExamination in The Four Powers of the Sphinx. Practical.\nFour tests are set.\nFurther, he builds up the magic Pentacle.\nFinally he passes Ritual CXX, which constitutes him a Zelator.\n3. The Zelator. His duties are laid down in Paper C, Class D. He receives Liber CCXX, XXVII, and DCCCXIII.\nExamination in Posture and Control of Breath (see Equinox No. 1). Practical.\nFurther, he is given two meditation-practices corresponding to the two rituals DCLXXI and CXX.\n(Examination is only in the knowledge of, and some little practical acquaintance with, these meditations. The complete results, if attained, would confer a much higher grade.)\nFurther, he forges the magic Sword.\nNo ritual admits to the grade of Practicus, which is conferred by authority when the task of the Zelator is accomplished.\n4. The Practicus. His duties are laid down in Paper D, Class D.\nInstruction and Examination in the Qabalah and Liber DCCLXXVII.\nInstruction in Philosophical Meditation (Gnana-Yoga).\nExamination in some one mode of divination: e.g., Geomancy, Astrology, the Tarot. Theoretical. He is given a meditation-practice on Expansion of Consciousness.\nHe is given a meditation-practice in the destruction of thoughts.\nInstruction and Examination in Control of Speech. Practical.\nFurther, he casts the magic Cup.\nNo ritual admits to the grade of Philosophus, which is conferred by authority when the Task of the Practicus is accomplished.\n5. The Philosophus. His duties are laid down in Paper E, Class D.\nHe practices Devotion to the Order.\nInstruction and Examination in Methods of Meditation by Devotion (Bhakti-Yoga).\nInstruction and Examination in Construction and Consecration of Talismans, and in Evocation.\nTheoretical and Practical.\nExamination in Rising on the Planes (Liber O, caps. V, VI). Practical.\nHe is given a meditation-practice on the Senses, and the Sheaths of the Self, and the Practice called Mahasatipatthana.\n(See \"The Sword of Song\", \"Science and Buddhism\".)\nInstruction and Examination in Control of Action.\nFurther, he cuts the Magic Wand.\nFinally, the Title of Dominus Liminis is conferred upon him.\nHe is given meditation-practices on the Control of Thought, and is instructed in Raja-Yoga.\nHe receives Liber Mysteriorum and obtains a perfect understanding of the Formulae of Initiation.\nHe meditates upon the diverse knowledge and power that he has acquired, and harmonises it perfectly.\nFurther, he lights the Magic Lamp.\nAt last, Ritual VIII admits him to the grade of Adeptus Minor.\n6. The Adeptus Minor. His duty is laid down in Paper F, Class D.\nIt is to follow out the instruction given in the Vision of the Eighth Aethyr for the attainment of the Knowledge and Conversation of the Holy Guardian Angel.\n[NOTE. This is in truth the sole task; the others are useful only as adjuvants to and preparations for the One Work.\nMoreover, once this task has been accomplished, there is no more need of human help or instruction; for by this alone may the highest attainment be reached.\nAll these grades are indeed but convenient landmarks, not necessarily significant. A person who had attained them all might be immeasurably the inferior of one who had attained none of them; it is Spiritual Experience alone that counts in Result; the rest is but Method.\nYet it is important to possess knowledge and power, provided that it be devoted wholly to that One Work.]","title":"Liber XIII","type":"page"}