{"collection":"Alchemy","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/archive_org_alchemy-septenary-system/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/archive_org_alchemy-septenary-system","id":"archive_org_alchemy-septenary-system","license":"https://creativecommons.org/publicdomain/mark/1.0/","rights_basis":"archive_org_open:open_license:https://creativecommons.org/publicdomain/mark/1.0/","source":"archive_org","source_url":"https://archive.org/details/alchemy-septenary-system","summary":"Alchemy And The Septenary System \nFurther to our January 2024 compilation Historical Antecedents Of The Longusian Septenary System, {1} we present \nseveral more images from early European alchemical and other texts illustrating the ancient hermetic Hebdomad \n\n\n(\u20acB5oudc) which formed the basis of the Longusian tradition, {2} a tradition first publicly described in the collection of \ntypescripts titled Naos distributed in a limited edition of 63 copies in 1989 and digitized as a pdf file in 2008\u2026","tags":["Alchemy","Anton Long","Esoteric Philosophy","Ghayat al-hakim","Hebdomadary","Hermetic Philosophy","Hermetic Quest","Naos","ONA 1.0","Septenary System","Seven Fold Way","\u1f04\u03bd\u03bf\u03b4\u03bf\u03c2"],"text":"Alchemy And The Septenary System \nFurther to our January 2024 compilation Historical Antecedents Of The Longusian Septenary System, {1} we present \nseveral more images from early European alchemical and other texts illustrating the ancient hermetic Hebdomad \n\n\n(\u20acB5oudc) which formed the basis of the Longusian tradition, {2} a tradition first publicly described in the collection of \ntypescripts titled Naos distributed in a limited edition of 63 copies in 1989 and digitized as a pdf file in 2008. {3} \n\n\n000 0 9000 \n\n\nHermaphroditisches Sonn-und Monds-Kind, 1752 \n\n\nThe title page includes a graphical illustration of two septenary trees: \n\n\n= \n\n\n= \n= \n\n\nSefe Figur ift umnftanblich , und mit Phi- \n5 lofophifthen Au els i ag : \n~ dann Da fiehet man im Centro des innerften Limz \neranfes , er Gonnens Bild mit 7. Scien \n~ und oben ihm aufder Crone das himmlifthe Salni- \n_ ter des allgemeinen gro Seok atur Geis \nfies -und bedeutet Dag GonnenBild das Chaos \noder Subjectum nature Catholicum , als die \n| im Centro derErden allerveinsfteQuggeburt ney ed \n-allgemeinen ag HA ok den cenrralifchen fuls \nphur mit dem aftralifchen Mercurio befthwans \nCeret, Das tveife Gold der Weifen, die geblatters \nfe ou 1 die Trevifanifehe Fontain. \n\nDer aiifferfte Circul bedeutet den Umerays des \nHimmels, worinnen die 7. Planeten durd) das \nprimum mobile ur im\u00e9rw concentrits | \n| und influirung in das untereangeflammet worderty \nwordurd das untere gleich wird Dem obern , und \nift Das obere Dann gleich dem untern. \n\nDie une deren ie pi ah in diefer Figue \n_ iftebenfals null, mafen Saturnus die \nued i re Stelle elite als tweldher let to \nCentralifiya flerigtes Gener ode t, Dagatftral \n feurige Wafer mit feinem Crays oderKalte boas \n geliret, das es sum Vorfchein und abel \nsuhanden fomt, den Anfang , Mittel und \njum Philofophifchen dardurch rch fortgu ra \nren, maffen bad pane SGonnens Kind ae \nDarinnen Berborgen liegt. \u2014 \n\n\nOedipvs Aegyptiacvs, 1652 \n\n\ntet den quiferiten Himmels-Crays, \neosin Di Planeteni in gang anbeten len ie \nhen, als ber der exften Gigue su feher, \nDann Mercurius der hermaphroditifihe \nSei\u00bb pon denen vermifehten. Corpern Caprict \nund Beje trittet in Der unterfter telle am ers \nse auf , ey dag ha Ai er anjeso a 4 at \nVrbeiter an den hifehen Kin \nyweilen er, vie aller Santen Brauch iy oem \niy nie wil ete \nwar ray 2 \nman fener L\u2019amour nicht viel wabryunehmen \npermag. 7 \n\u2014-- Dicfer Saturaus, der philofophififen Pla- \n| neten Gtamm-Batter \u00bb Det Das guldene Gone \n\u2018) nenfind fon woeieyas f in feiriein Fobifebwoate \nif) Gen Bauch verfefoffen halt , folget Mercurio \nin der en fet am ofan 1 und bleibet im Regis \nabl fieben Vag fang , wo dan fein \nSorte Mercurius yom himumlifchen Mercu- \n| Delf ee diefen fahinen Saturaum \nae das einge feyiuc\u00e9te. Gonnen Kind, wele \nea ercurius gemacht , wieder ausiufpeyen \u00bb \nund feinem Rachfolger des Regiments , Jovi \nobnbeeiabiater ju Oberhandigen, \n\n\nea 37: CAP. \n\n\n\u00a2t Mundam Elementarem; vt fuo loco videbitur. Sed. \nfine Oteing \n\n\n\u2014 diftin@uss + vegetalis notusis; 3 in picts pa oe \n\n\nviuentium: tus: Sextus Mundus eft fenfitiuz pl ae in iathdgie \nfimiliter Clafles difpofi pofitus. Septimus Mundus eft microcofmus homo; in \n\n\nfeptem ftatus divifus ; poft a i | upremum Numen. Ac- \na hi funt feprewmMuiodi foyite ici yam {eu Clafligmny genere di- \nibuti, quos sephicmschon adic i quorum difpofitio ea eft \n\n\nquz fequitur . \n\n\n\u00a2 eta ptimo intelleualis \n\n\nM a Shillong rw Genio- \n' oc prodi\u00e9rit ; |quo- \nmod illa, deinde euolura&inscircu- \n\n\n1p toy Mundum ceele- \nPlanetarum Choro deco- \nwpber a i poftea Mundum \n\u00bbterram inquanyfeptem- \nlici meta rum Bencre cetam rd \nt ith n.\u20aco evegerabilis natu- \ndum fe aay lantarum Claffi- \nbus diftingum furidauetit; poltea wate enfitiv ture feptem animalium \nordinibus diftributum procefferit ;\\tandem hominem microcofmum om- \nnium complementam P ebtididtrie, Scfic\\int \nfum fe recipiens ab vniuerfo opere quod p \ni tam apt hos feptem Mundosexg \nofe defcriptum refpexiffe videantur. \n\n\nta ola hzc omnia fafite in, \nie tradituri fini hic ea tantim indicaffe fof- \n\n\neile Beobine \nficiat. \u00b0\u00b0 e 4eth i609 wt ca tance vil Ach ri: 2 \n\n\nus+} Mundum primum ncaeadh he vocabant et \notha gi @lerplicea. \n\n\nVides igicur quomodo \u2018ex: Mona- haa \n\n\n0 a la fxg ema& archetypa, veluti ex *\u00b0\"* \n\n\nigitur quomodo \u00a2x:Mona- Ns \n\n\nf ill \u201cfupr ma & archetypa veluti ex \u00b0* \ni ape Ps ita > primo intelledualis \nI Mu c hake pte \n\n\nrunt regimine munitus prodi\u00e9rit ; }quo- \na deinde euoluray:& in\u00abcircu- \nGa, materialem Mundum ceele- \ntem Planetarum Choro deco- \nprc Jaxer poftea Mundum \nsa pr rram i feptem- \nforurt eee cetam produ- \ne-vegetabilis natu- \n\nundu lantarum Clafli- \n\nbus diftin@um funidauetit ; poftea d'fe se nature fepte\u00e9n animalium \nordinibus diftributu ceflerit ; \u2018ta hominem microcofmum om- \nnium complement ebkididerit, & in hor dis & infiniti centri abyf- \n\n\nmois poi Genio- \n\n\nfum fe recipiens ab vniuerfo opere quod patrarat,quicucrit. Vides Egy- \nie tam apt\u00e9 hos i epem Mund expres rites vt d h\u00e9xameron \u201copus a \nMote deft ant rl scar ee i fe videantur. rerum sar hzc omnia fufius in, \n% acc i reset Bins, ite cee icaffe fof \neae fi HIRT iz S +h Teo fi \n\n\nnt q ai casita aril do \nPost quem ipsum supremum Numen \n\n\njottenia sg ciopaigq Sriiliney one ah AK \n\n| een ailing | sumideto ine? 2Mu) avis \n\n: IG? snsimsbaut & aixsin) \n; eee i; \n\n\ns1agin ROBO i suid \nisn fordil at ep Holost \nurqrat cand aves \nner atic rane cod \n\n\nae nn sicys i Lace \n\n\nik. \n\n\n- A. \n\n\n000 0 9000 \n\n\nAureus Tractatus de Philosophorum Lapide, 1677 \n\n\n: feat eee \u2018 EY \u2018 c \n\n\n000 0 9000 \n\n\n1. https://sevenoxonians.wordpress.com/wp-content/uploads/2024/01/the-historical-septenary-v1.pdf \n\n\n2. Naos expounds an Occult, a septenary, system that has no parallels in Occult literature, ancient and modern. In \nterms of esoteric philosophy, its ontology, the septenary Star Game and its fluidic alchemical symbolism and \ncorrespondences, Esoteric Chant, the three to six month rite of Internal Adept and the other practical tasks of the \nSeven Fold Way, make it unique and appropriately described by the term Longusian tradition and not, as commonly \nand, we believe, mistakenly done, by the name 'order of nine angles\u2019 since what became known by that name was a \nlater development. \n\n\nFor, as noted in Satan and Naos, \n\n\n\"The Seven Fold Way as described in Naos is devoid of satanism both theological and ritual. Satan is \nmentioned in Part Two, Esoteric Sorcery; that is, in regard to the practical 'External Magick/Sorcery' \nassociated in the Seven Fold Way with the second stage, that of External Adept [...] \n\n\nSatan/Shaitan is thus conceived as a type of energy associated with, or which symbolizes, human lust and \nindulgence and does not have any superiority among the \u2018dark gods' described in Naos, with Atazoth \ndescribed as the most powerful of the Dark Gods and Shaitan stated to be \u2018an\u2019 - not 'the' - Earth bound \nrepresentative for the Dark Gods. All of which entities are used, evoked via sorcery, in a practical way, as a \nlearning experience by an External Adept. The External Adept is then expected to leave such external \nsorcery behind and advance toward the next stage, that of Internal Adept the crux of which is the learning \nexperience of living alone in a wilderness area for at least three months.\" O9A: The Importance Of Primary \nSources, pp.24-25, https://archive.org/download/sources-overview/sources-overview. pdf \n\n\nThe Longusian tradition is explained in the following pdf (348 page, 49Mb) compilation: https://archive.org/download \n/longusian-occultism/longusian-occultism. pdf \n\n\n3. The facsimile of Naos is available as a 43Mb pdf at https://web.archive.org/web/20230524234742/https: \n//gawathan.files.wordpress.com/2022/10/naos-practical-guide-to-modern-magick. pdf \n\n\nThis item is in the Public Domain","title":"Alchemy And The Septenary System","tradition":"Alchemy","translated_text":null,"word_count":1237}