{"collection":"scripture-revelation","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/gutenberg_27316/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/gutenberg_27316","id":"gutenberg_27316","license":"Public Domain (US)","rights_basis":"gutenberg_metadata_copyright_false","source":"gutenberg","source_url":"https://www.gutenberg.org/ebooks/27316","summary":null,"tags":["Category: Essays, Letters & Speeches","Category: Religion/Spirituality","Sermons"],"text":"Produced by Gerard Arthus, Sarah Gutierrez, and The Online\nDistributed Proofreading Team at https://www.pgdp.net and\nthe Online Distributed Proofreading Team at\nhttps://www.pgdp.net\n\n\n\n\n\n       *       *       *       *       *\n\n\n\nNo. 16\n\nTHAT GOSPEL SERMON\n\nON THE BLESSED HOPE.\n\nBY D. L. MOODY.\n\n\n\n_A Sermon delivered by_ D. L. MOODY, _the Evangelist, at the Great Chicago\nTabernacle, Jan. 5, 1877. Repeated in the Boston Tabernacle, April\n29th._\n\n\nIn 2 Timothy, 3:16, Paul declares: \"All scripture is given by\ninspiration of God, and is profitable for doctrine, for reproof, for\ncorrection, for instruction in righteousness;\" but there are some people\nwho tell us when we take up prophecy that it is all very well to be\nbelieved, but that there is no use in one trying to understand it; these\nfuture events are things that the church does not agree about, and it is\nbetter to let them alone, and deal only with those prophecies which have\nalready been fulfilled. But Paul does not talk that way; he says: \"All\nscripture is ... profitable for doctrine.\" If these people are right, he\nought to have said: \"Some scripture is profitable; but you can not\nunderstand the prophecies, so you had better let them alone.\" If God did\nnot mean to have us study the prophecies, he would not have put them in\nthe Bible. Some of them are fulfilled, and he is at work fulfilling the\nrest, so that if we do not see them all completed in this life, we shall\nin the world to come.\n\nI do not want to teach anything to-day dogmatically, on my own\nauthority, but to my mind this precious doctrine--for such I must call\nit--of the return of the Lord to this earth is taught in the New\nTestament as clearly as any other doctrine is; yet I was in the church\nfifteen or sixteen years before I ever heard a sermon on it. There is\nhardly any church that does not make a great deal of baptism, but the\nNew Testament only speaks about baptism thirteen times, while it speaks\nof the return of our Lord fifty times; and yet the church has had very\nlittle to say about it. Now, I can see a reason for this: the devil does\nnot want us to see this truth, for nothing would wake up the church so\nmuch. The moment a man takes hold of the truth that Jesus Christ is\ncoming back again to receive his friends to himself, this world loses\nits hold upon him; gas-stocks and water-stocks, and stocks in banks and\nhorse-railroads, are of very much less consequence to him then. His\nheart is free, and he looks for the blessed appearing of his Lord, who\nat his coming will take him into his blessed kingdom.\n\nIn 2 Peter 1:20, we read: \"No prophecy of the scripture is of any\nprivate interpretation.\" Some people say: \"O yes, the prophecies are all\nwell enough for the priests and doctors, but not for the rank and file\nof the church.\" But Peter says: \"The prophecy came not by the will of\nman, but holy men spake as they were moved by the Holy Ghost,\" and those\nmen are the very ones who tell us of the return of our Lord. Look at\nDaniel 2:45, where he tells the meaning of that stone which the king saw\nin his dream that was cut out of the mountain without hands, and that\nbroke in pieces the iron, the brass, the clay, the silver, and the gold.\n\"The dream is certain and the interpretation thereof sure,\" says Daniel.\nNow we have seen the fulfillment of that prophecy all but the closing\npart of it. The kingdoms of Babylon and Medo-Persia and Greece and Rome\nhave all been broken in pieces, and now it only remains for this stone\ncut out of the mountain without hands to smite the image and break it in\npieces till it becomes like the dust of the summer threshing floor, and\nfor this stone to become a great mountain and fill the whole earth.\n\n\nBUT HOW IS HE GOING TO COME?\n\nWe are told how he is going to come. When those disciples stood looking\nup into heaven at the time of his ascension, there appeared two angels,\nwho said Acts 1:11: \"Ye men of Galilee, why stand ye gazing up into\nheaven? This same Jesus which is taken up from you into heaven shall so\ncome in like manner as ye have seen him go into heaven.\" How did he go\nup? He took his flesh and bones up with him. \"Look at me; handle me;\ngive me something to eat; a spirit hath not flesh and bones as ye see me\nhave; I am the identical one whom they crucified and laid in the grave.\nNow I am risen from the dead and am going up to heaven,\" Luke 24:39,43.\nHe is gone, say the angels, but he will come again just as he went. An\nangel was sent to announce his birth of the virgin; angels sang of his\nadvent in Bethlehem; an angel told the women of his resurrection; and\ntwo angels told the disciples of his coming again. It is the same\ntestimony in all these cases.\n\nI do not know why people should not like to read the Bible, and find out\nall about this precious doctrine of our Lord's return. Some have gone\nbeyond prophecy, and tried to tell the very day he would come. Perhaps\nthat is one reason why people do not believe this doctrine. He is\ncoming, we know that; but just when he is coming we do not know; Matt.\n24:36, settles that. The angels do not know; and Christ says that even\nhe does not know, but that is something the Father keeps to himself. If\nChrist had said: \"I will not come back for 2,000 years,\" none of his\ndisciples would have begun to watch for him, but it is the proper\nattitude of a Christian to be always looking for his Lord's return. So\nGod does not tell us just when he is to come, but Christ tells us to\nwatch. In this same chapter we find that he is to come unexpectedly and\nsuddenly. In the twenty-seventh verse we have these words: \"For as the\nlightning cometh out of the east and shineth unto the west, even so\nshall also the coming of the Son of Man be.\" And again in the\nforty-fourth verse: \"Therefore be ye also ready, for in such an hour as\nye think not the Son of Man cometh.\"\n\nSome people say that means death: but the Word of God does not say it\nmeans death. Death is our enemy, but our Lord hath the keys of death; he\nhas conquered death, hell, and the grave, and at any moment he may come\nto set us free from death, and destroy our last enemy for us; so the\nproper state for a believer in Christ is waiting and watching for our\nLord's return.\n\nIn the last chapter of John there is a text that seems to settle this\nmatter. Peter asks the question about John: \"Lord what shall this man\ndo? Jesus said unto him, If I will that he tarry till I come, what is\nthat to thee? Follow thou me. Then went this saying abroad among the\nbrethren that that disciple should not die.\" They did not think that the\ncoming of the Lord meant death; there was a great difference between\nthese two things in their minds.\n\n\nCHRIST IS THE PRINCE OF LIFE.\n\nThere is no death where he is; death flees at his coming; dead bodies\nsprang to life when he touched them or spoke to them. His coming is not\ndeath; he is the resurrection and the life, when he sets up his kingdom\nthere is to be no death, but life forevermore.\n\nThere is another mistake, as you will find if you read your Bible\ncarefully. Some people think that at the coming of Christ everything is\nto be done up in a few minutes; but I do not so understand it. The first\nthing he is to do is to take his Church out of the world. He calls the\nChurch his bride, and he says he is going to prepare a place for her. We\nmay judge, says one, what a glorious place it will be from the length of\ntime he is in preparing it, and when the place is ready he will come and\ntake the church to himself.\n\nIn the closing verses of the fourth chapter of 1 Thessalonians, Paul\nsays: \"If we believe that Jesus died and rose again, even so also them\nwhich sleep in Jesus will God bring with him.... We which are alive and\nremain unto the coming of the Lord shall not prevent them which are\nasleep. For the Lord himself shall descend from heaven with a shout,\nwith the voice of the archangel, and with the trump of God, and the dead\nin Christ shall rise first. Then we which are alive and remain shall be\ncaught up together with them in the clouds to meet the Lord in the air,\nand so shall we ever be with the Lord. Wherefore, comfort one another\nwith these words.\" That is the comfort of the church. There was a time\nwhen I used to mourn that I should not be alive in the millennium; but\nnow I expect to be in the millennium. Dean Alford says--and almost\neverybody bows to him in the matter of interpretation--that he must\ninsist that this coming of Christ to take his church to himself in the\nclouds is not the same event us that to judge the world at the last day.\nThe deliverance of the church is one thing, judgment is another. Now, I\ncannot find any place in the Bible where it tells me to wait for signs\nof the coming of the millennium, as the return of the Jews, and such\nlike; but it tells me to look for the coming of the Lord; to watch for\nit; to be ready at midnight to meet him, like those five wise virgins.\nThe trump of God may be sounded, for anything we know, before I finish\nthis sermon--at any rate we are told that he will come as a thief in the\nnight, and at an hour when many look not for him.\n\nSome of you may shake your heads and say, \"Oh, well, that is too deep\nfor the most of us; such things ought not to be said before these young\nconverts; only the very wisest characters, such as ministers and\nprofessors in the theological seminaries, can understand them.\" But my\nfriends, you find that Paul wrote about these things to those young\nconverts among the Thessalonians, and he tells them to comfort one\nanother with these words. Here in the first chapter of 1 Thessalonians\nPaul says, \"Ye turned to God from idols to serve the living and true\nGod, and to wait for his Son from heaven whom he raised from the dead,\neven Jesus, which delivered us from the wrath to come,\" To wait for his\nSon; that is the true attitude of every child of God. If he is doing\nthat he is ready for the duties of life, ready for God's work; aye, that\nmakes him feel that he is just ready to begin to work for God.\n\nThen in 1 Thessalonians, 2:19, he says: \"For what is our hope, or joy,\nor crown of rejoicing? Are not even ye, in the presence of our Lord\nJesus Christ, at his coming?\" And again, in the third chapter, at the\nthirteenth verse, \"To the end that he may establish your hearts\nunblamable in holiness before God, even our Father, at the coming of our\nLord Jesus Christ with all his saints.\" Still again, in the fifth\nchapter, \"For ye yourselves know perfectly that the day of the Lord so\ncometh as a thief in the night. But ye, brethren, are not in darkness,\nthat that day should over take you as a thief.\" He has something to say\nabout this same thing in every chapter, indeed I have thought this\nEpistle to the Thessalonians might be called the gospel of Christ's\ncoming again.\n\nThere are three great facts foretold in the word of God: First, that\nChrist should come; that has been fulfilled. Second, that the Holy Ghost\nshould come; that was fulfilled at Pentecost, and the church is able to\ntestify to it by its experience of his saving grace. Third, the return\nof our Lord again from heaven--for this we are told to watch and wait\n\"till he come.\" Look at that account of the last hours of Christ with\nhis disciples. What does Christ say to them? If I go away I will send\ndeath after you to bring you to me? I will send an angel after you? Not\nat all. He says: \"I will come again and receive you unto myself.\" If my\nwife were in a foreign country, and I had a beautiful mansion all ready\nfor her, she would a good deal rather I should come and bring her unto\nit than to have me send some one else to bring her.\n\n\nTHE CHURCH IS THE LAMB'S WIFE.\n\nHe has prepared a mansion for his bride, and he promises for our joy and\ncomfort that he will come himself and bring us to the place he has been\nall this while preparing.\n\nMy friends it is perfectly safe to take the word of God as we find it.\nIf he tells us to watch, then watch! If he tells us to pray, then pray!\nIf he tells us he will come again, wait for him! Let the church bow to\nthe word of God, rather than trying to find out how such things can be.\n\"Behold, I come quickly,\" said Christ. \"Even so, come, Lord Jesus,\"\nshould be the prayer of the church.\n\nTake the account of the words of Christ at the communion table. It seems\nto me the devil has covered up the most precious thing about it. \"For as\noften as ye eat this bread and drink this cup ye do show forth the\nLord's death _till he come_.\" But most people seem to think that the\nLord's table is the place for self-examination and repentance, and\nmaking good resolutions. Not at all; you spoil it that way; it is to\nshow forth the Lord's death, and we are to keep it up till he comes.\n\nSome people say, \"I believe Christ will come on the other side of the\nmillennium.\" Where do you get it? I cannot find it. The word of God\nnowhere tells me to watch and wait for the coming of the millennium, but\nfor the coming of the Lord. I do not find any place where God says the\nworld is to grow better and better, and that Christ is to have a\nspiritual reign on earth of a thousand years. I find that the world is\nto grow worse and worse, and at length there is to be a separation. \"Two\nwomen grinding at a mill, one taken and the other left; two men in one\nbed, one taken and the other left,\" Luke 17:34,36. The church is to be\ntranslated out of the world, we have two examples already, two\nrepresentatives, as we might say, of Christ's kingdom, of what is to be\ndone for all his true believers. Enoch is the representative of the\nfirst dispensation, Elijah of the second, and, as a representative of\nthe third dispensation, we have the Saviour himself, who is entered into\nthe heavens for us, and become the first fruits of them that slept. We\nare not to wait for the great white throne judgement, but the glorified\nchurch is set on the throne with Christ, and to help to judge the world.\n\nNow, some of you think this is a new and strange doctrine, and that they\nwho preach it are speckled birds. But let me tell you that most of the\nspiritual men in the pulpits of Great Britain are firm in this faith.\nSpurgeon preaches it. I have heard Newman Hall say that he knew no\nreason why Christ might not come before he got through with his sermon.\nBut in certain wealthy and fashionable churches, where they have the\nform of godliness, but deny the power thereof,--just the state of things\nwhich Paul declares shall be in the last days,--this doctrine is not\npreached or believed. They do not want sinners to cry out in their\nmeeting, \"What must I do to be saved?\" They want intellectual preachers\nwho will cultivate their taste, brilliant preachers who will rouse their\nimagination, but they do not want the preaching that has in it the power\nof the Holy Ghost. We live in the day of shams in religion. The church\nis cold and formal; may God wake us up! And I know of no better way to\ndo it than to get the church to looking for the return of our Lord.\n\nSome people say, \"Oh, you will discourage the young converts if you\npreach that doctrine.\" Well, my friends, that has not been my\nexperience. I have felt like working three times as hard ever since I\ncame to understand that my Lord was coming back again. I look on this\nworld as a wrecked vessel. God has given me a life-boat, and said to me,\n\"Moody, save all you can.\" God will come in judgment and burn up this\nworld, but the children of God do not belong to this world; they are in\nit, but not of it, like a ship in the water. This world is getting\ndarker and darker; its ruin is coming nearer and nearer; if you have any\nfriends on this wreck unsaved, you had better lose no time in getting\nthem off.\n\nBut some will say: \"Do you then make the grace of God a failure?\" No,\ngrace is not a failure but man is. The antediluvian world was a failure;\nthe Jewish work was a failure; man has been a failure everywhere, when\nhe has had his own way and been left to himself.\n\n\nCHRIST WILL SAVE HIS CHURCH.\n\nBut he will save them finally by taking them out of the world. Now, do\nnot take my word for it; look this doctrine up in your Bible, and if you\nfind it there, bow down to it and receive it as the word of God. Take\nMatthew 24:48,50: \"But and if that evil servant shall say in his heart,\nmy Lord delayeth his coming ... the Lord of that servant shall come in a\nday when he looketh not for him, and in an hour that he is not aware of,\nand shall cut him asunder and appoint him his portion with the\nhypocrites; there shall be weeping and gnashing of teeth.\" Take 2 Peter\n3:4,5: \"There shall come in the last days scoffers, walking after their\nown lusts, and saying, where is the promise of his coming? for since the\nfathers fell asleep all things continue as they were from the beginning\nof the creation.\" Go out on the streets of Chicago and ask men about the\nreturn of our Lord, and that is just what they would say: \"Ah, yes, the\nLord delayeth his coming!\"\n\n\"Behold, I come quickly,\" said Christ to John, and the last prayer in\nthe Bible is, \"Even so, come Lord Jesus, come quickly.\" Were the early\nChristians disappointed then? No; no man is disappointed who obeys the\nvoice of God. The world waited for the first coming of the Lord; waited\nfor 4,000 years, and then he came. He was here only thirty-three years\nand then he went away; but he left us a promise that he would come\nagain; and as the world watched and waited for his first coming and did\nnot watch in vain, so now to them who wait for his appearing shall he\nappear a second time unto salvation. Now let the question go round, \"Am\nI ready to meet the Lord if he comes to-night?\" \"Be ye also ready, for\nin such an hour as ye think not the Son of man cometh.\"\n\nThere is another thought I want to call your attention to, and that is\nthis: Christ will bring all our friends, with him when he comes. All who\nhave died in the Lord are to be with him when he comes in the clouds of\nheaven. \"Blessed and holy is he that hath part in the first\nresurrection: on such the second death has no power, but they shall be\npriests of God and of Christ, and shall reign with him a thousand\nyears,\" Rev. 20:6. \"But the rest of the dead lived not again until the\nthousand years were past; this is the first resurrection\" (verse 5). That\nlooks as if the church were to have a thousand years with Christ before\nthe final judgment, when Satan shall be cast out, and there shall be new\nheavens and new earth wherein dwelleth righteousness.\n\nNow, I want to give you some texts to study.\n\n    When we eat the Lord's supper we show forth his death, until he\n    come. 1 Cor. xi. 26.\n\n    We are using our talents, until he come. Luke xix. 13.\n\n    We are fighting the good fight of faith, until he come. 1 Tim\n    vi. 12-14.\n\n    We are enduring tribulation, until he come. 2 Thes. i. 7.\n\n    We are to be patient, until he come. James v. 8.\n\n    We wait for the crown of righteousness, until he come. 2 Tim.\n    iv. 8.\n\n    We wait for the crown of glory, until he come. 1 Pet. v. 4.\n\n    We wait for re-union with departed friends, until he come. 1\n    Thes. iv. 13-18.\n\n    We wait for Satan to be bound, until he come. Rev. xx. 3.\n\n    And so let us watch and wait till he comes.\n\n\n\n\n    D. L. Moody, who is perhaps the most popular and efficient\n    preacher of the gospel of Christ in the world, to-day, is\n    evidently fully committed to a belief in the speedy coming of\n    our Lord Jesus Christ, to judge the world and establish his\n    eternal kingdom. Looking over the published reports of his\n    sermons in Great Britain and in this country, since the\n    beginning of 1874, I give extracts which go to show in a plain\n    light the man's inner love and hope as relates to the last\n    things, and his warm, bold, consistent manner of expressing the\n    same. Thousands pray, God bless D. L. Moody.\n\n    1. Mr. Moody proclaims that the grand symbols of Daniel's,\n    second and seventh chapters, announce four dominant world\n    empires, and but four, to cover all centuries of human\n    probation.\n\n    2. That these kingdoms are and were Babylon, Medo-Persia, Greece\n    and Rome.\n\n    3. That these have had their day of earthly supremacy and the\n    last has nearly passed away.\n\n    4. That the fifth kingdom of Daniel is God's, to come in its\n    order as the fifth, to overthrow all previous kingdoms, to be a\n    visible and eternal kingdom, and to be established by Christ in\n    person at his second coming.\n\n    5. That the stone cut from the mountain denotes \"Christ\n    himself,\" \"at his appearing and kingdom,\" whose advent \"is not\n    far distant,\" and for whose advent \"the whole creation groans.\"\n    Rom. 8:19-22.\n\n    6. That the last days, described by our Saviour in Matt.\n    24:37-39 as resembling the days of Lot and Noah, are already\n    here; observing, \"I do not think the day is far distant when our\n    Lord will return.\" And again, \"just as judgment overtook\n    Belshazzar carousing at his feast, so will judgment come\n    suddenly and swiftly upon the world revelling in its sins.\"\n\n       *     *     *     *     *\n\n    The foregoing he preached in the City Hall, Glasgow, March 15th,\n    1874, before three thousand people. On the same day he preached\n    on \"Christ's Second Coming\" in the Free church (Pres.), telling\n    the churches that every thirtieth verse in the New Testament\n    bears on that glorious coming; and says the _London Christian_,\n    \"With his usual power he showed what a mighty motive this\n    doctrine is to all who are winning souls. He himself had found\n    it rousing him to ten-fold more effort to save all that could be\n    rescued from the coming wreck.\"\n\n    In Philadelphia, in a discourse on Daniel's second chapter, he\n    said: \"This dream has been nearly fulfilled as Daniel\n    interpreted it. In the present age the prophecy is nearly\n    completed, and the hour of the Lord's second coming is close at\n    hand.\" D. T. T.\n\n       *       *       *       *       *\n\n    PRICE BY MAIL 25 CENTS PER DOZEN, OR $1.25 PER HUNDRED.\n    Address all orders to I. C. Wellcome, Yarmouth, Me.\n\n       *       *       *       *       *\n\n\n\n\nBOOK & TRACT CATALOGUE.\n\nTHE PLAN OF REDEMPTION.\n\nBY I. C. WELLCOME AND C. GOUD.\n\n\n\"The Plan of Redemption is an earnest book, evidently prepared after no\nlittle study, and with a conscientious desire to advance the cause of\nChrist. The Bible is made the basis of argument; it contains many fresh\nand well considered suggestions. The careful reader will find much that\nis valuable.\"--_Watchman and Reflector._\n\n\"This treatise aims to serve up the gospel scheme in a compact form. It\nstates the plan and work well, and usually correctly. It refuses to\nconcede primal immortality to Adam, and adopts the pre-millennial view.\nIt is a good treatise.\"--_Zion's Herald._\n\n\"Your book contains sublime ideas and deep thoughts. There are parts of\nit I like very much\"--_W. H. Shailer., D.D._\n\nNeatly bound in Cloth, 460 pages. Price, $1.25. Postpaid by Mail.\n\n\nTHE BEREAN'S CASKET AND REPOSITORY. By I. C. Wellcome. Cloth. Price,\n$1.50, leather $2.00, by mail.\n\nTHE FIVE KINGDOMS, of Daniel 2d and 7th chapters. Illustrated. By I. C.\nWellcome. Price, $1.25 per 100: 85 cts. per doz., by mail.\n\nTHE NEW WORLD. Showing the hope of the church and what is to be their\ninheritance. 24 pp. By I. C. Wellcome. $2.00 per hundred.\n\nLOST OR SAVED? COMFORT IN AFFLICTION. LIVING WATERS. 4 pp. each. By I.\nC. Wellcome. By mail, 300 for $1.00.\n\nTHE GOSPEL HOPE. By a CONGREGATIONALIST. On the prominence and\nimportance of the subject of the Lord's coming, as shown in the\nScriptures. 12 pp. $1.00 per 100; 25 cents per doz., by mail.\n\nTHE FAITHFUL WATCHMAN. By Rev. J. R. MACDUFF, D.D., and Rev. J. H.\nBROOKES, D.D. On the Second Coming of Christ, the duty to watch. 12 pp.\n$1.00 per 100; 25 cts. per dozen, by mail.\n\nMEAT IN DUE SEASON. By Sir CHARLES SABINE, London, Eng. A very valuable\ntract showing that the church is starving for lack of gospel truth. 8pp.\n2 doz. for 25 cts., or 150 for $1.00, post-paid.\n\nTHE PRESENT AGE. By H. BONAR, D.D., London. A thorough expose of the\nboasted progress of the present age. 24 pp. By mail, 40 cts., or $2.00\nper hundred.\n\nCHRIST'S REIGN REJECTED. By J. A. SEISS, D.D. On the scoffers and\nsceptics, in and out of the church, against the promise of Christ's\nreturn. An important tract. 4 pp. By mail, 300 for $1.00.\n\nTHE PRESENT TIMES FORETOLD. By Rev. G. L. WALKER, Congregationalist. An\nexcellent tract of four pp. 300 for $1.00.\n\nTHE LIGHT OF PROPHECY. By Rev. J. H. BROOKES, D.D., Presbyterian. An\nimportant tract on the Second Coming of Christ, the neglect of the\nministry and the value of prophecy. 12 pp. By mail, $1.00 per 100; 25\ncts. per dozen.\n\nBIBLE HOLINESS. By Eld. O. R. Fassett. Price, 5 cents.\n\nTHE BIBLE ORDER OF THE MILLENNIUM AND THE SECOND ADVENT OF CHRIST. A\nthorough statement of Bible truth. By DANIEL D. BUCK, D.D. (Methodist.)\nPrice 10 cts.\n\nMILLENARIANISM AND MISSIONS. A review of Dr. Huntington's charge against\nMillenarianism. By DANIEL D. BUCK, D.D. Price, single, 5 cts. 35 cts.\nper doz., $2.50 per 100.\n\nRESURRECTION DESTINIES. A very valuable work on the resurrection and\ndestiny of all. By DANIEL D. BUCK, D.D. Price 15 cts.\n\n\n    Published by The Scriptural Publishing Society, Yarmouth, Me.\n    Address I. C. WELLCOME.","title":"That Gospel Sermon on the Blessed Hope","tradition":"scripture-revelation","translated_text":null,"word_count":4726}