{"collection":"scripture-revelation","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/gutenberg_3458/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/gutenberg_3458","id":"gutenberg_3458","license":"Public Domain (US)","rights_basis":"gutenberg_metadata_copyright_false","source":"gutenberg","source_url":"https://www.gutenberg.org/ebooks/3458","summary":null,"tags":["Category: Health & Medicine","Category: Religion/Spirituality","Christian Science","Christianity","Health -- Religious aspects -- Christian Science"],"text":"Ver.12.12.00*END*\n\n\n\n\nThis etext was produced by Dave Keyston \n\n\n\n\n\nScience and Health\nWith\nKey to The Scriptures\n\nby MARY BAKER EDDY\n\n\n\n\nYE shall know the truth, and the truth shall make you free. JOHN viii. 32.\n\nTHERE is nothing either good or bad, but thinking makes it so. SHAKESPEARE\n\nOH! Thou hast heard my prayer;\nAnd I am blest!\nThis is Thy high behest :-\nThou here, and /everywhere/. MARY BAKER EDDY\n\n\n\n\nSCIENCE AND HEALTH - Table Of Contents\n\nPREFACE\nCHAPTER I - PRAYER\nCHAPTER II - ATONEMENT AND EUCHARIST\nCHAPTER III - MARRIAGE\nCHAPTER IV - CHRISTIAN SCIENCE VERSUS SPIRITUALISM\nCHAPTER V - ANIMAL MAGNETISM UNMASKED\nCHAPTER VI - SCIENCE, THEOLOGY, MEDICINE\nCHAPTER VII - PHYSIOLOGY\nCHAPTER VIII - FOOTSTEPS OF TRUTH\nCHAPTER IX - CREATION\nCHAPTER X - SCIENCE OF BEING\nCHAPTER XI - SOME OBJECTIONS ANSWERED\nCHAPTER XII - CHRISTIAN SCIENCE PRACTICE\nCHAPTER XIII - TEACHING CHRISTIAN SCIENCE\nCHAPTER XIV - RECAPITULATION\n\nKEY TO THE SCRIPTURES\nCHAPTER XV - GENESIS\nCHAPTER XVI - THE APOCALYPSE\nCHAPTER XVII - GLOSSARY\nCHAPTER XVIII - FRUITAGE\n\n\n\n\nPREFACE\n\nvi:1 To those leaning on the sustaining infinite, to-day is\n big with blessings. The wakeful shepherd beholds\nvi:3 the first faint morning beams, ere cometh the full radiance\n of a risen day. So shone the pale star to the prophet-\n shepherds; yet it traversed the night, and came where, in\nvi:6 cradled obscurity, lay the Bethlehem babe, the human\n herald of Christ, Truth, who would make plain to be-\n nighted understanding the way of salvation through Christ\nvi:9 Jesus, till across a night of error should dawn the morn-\n ing beams and shine the guiding star of being. The Wise-\n men were led to behold and to follow this daystar of\nvi:12 divine Science, lighting the way to eternal harmony.\n\n The time for thinkers has come. Truth, independent\n of doctrines and time-honored systems, knocks at the\nvi:15 portal of humanity. Contentment with the past and\n the cold conventionality of materialism are crumbling\n away. Ignorance of God is no longer the stepping-\nvi:18 stone to faith. The only guarantee of obedience is a\n right apprehension of Him whom to know aright is\n Life eternal. Though empires fall, \"the Lord shall\nvi:21 reign forever.\"\n\n A book introduces new thoughts, but it cannot make\n them speedily understood. It is the task of the sturdy\nvi:24 pioneer to hew the tall oak and to cut the rough\n granite. Future ages must declare what the pioneer\n has accomplished.\n\nvi:27 Since the author's discovery of the might of Truth in\nvii:1 the treatment of disease as well as of sin, her system has\n been fully tested and has not been found wanting; but\nvii:3 to reach the heights of Christian Science, man must live\n in obedience to its divine Principle. To develop the full\n might of this Science, the discords of corporeal sense\nvii:6 must yield to the harmony of spiritual sense, even as the\n science of music corrects false tones and gives sweet con-\n cord to sound.\n\nvii:9 Theology and physics teach that both Spirit and\n matter are real and good, whereas the fact is that\n Spirit is good and real, and matter is Spirit's oppo-\nvii:12 site. The question, What is Truth, is answered by\n demonstration, by healing both disease and sin; and\n this demonstration shows that Christian healing con-\nvii:15 fers the most health and makes the best men. On this\n basis Christian Science will have a fair fight. Sickness\n has been combated for centuries by doctors using ma-\nvii:18 terial remedies; but the question arises, Is there less\n sickness because of these practitioners? A vigorous\n \"No\" is the response deducible from two connate\nvii:21 facts, - the reputed longevity of the Antediluvians,\n and the rapid multiplication and increased violence of\n diseases since the flood.\n\nvii:24 In the author's work, RETROSPECTION AND INTROSPEC-\n TION, may be found a biographical sketch, narrating\n experiences which led her, in the year 1866, to the dis-\nvii:27 covery of the system that she denominated Christian\n Science. As early as 1862 she began to write down and\n give to friends the results of her Scriptural study, for\nvii:30 the Bible was her sole teacher; but these compositions\n were crude, the first steps of a child in the newly dis-\n covered world of Spirit.\n\nix:1 She also began to jot down her thoughts on the\n main subject, but these jottings were only infantile\nix:3 lispings of Truth. A child drinks in the outward world\n through the eyes and rejoices in the draught. He is\n as sure of the world's existence as he is of his own; yet\nix:6 he cannot describe the world. He finds a few words,\n and with these he stammeringly attempts to convey his\n feeling. Later, the tongue voices the more definite\nix:9 thought, though still imperfectly.\n\n So was it with the author. As a certain poet says of\n himself, she \"lisped in numbers, for the numbers\nix:12 came.\" Certain essays written at that early date are\n still in circulation among her first pupils; but they are\n feeble attempts to state the Principle and practice of\nix:15 Christian healing, and are not complete nor satisfac-\n tory expositions of Truth. To-day, though rejoicing\n in some progress, she still finds herself a willing dis-\nix:18 ciple at the heavenly gate, waiting for the Mind of\n Christ.\n\n Her first pamphlet on Christian Science was copy-\nix:21 righted in 1870; but it did not appear in print until\n 1876, as she had learned that this Science must be\n 1876, as she had learned that this Science must be\n demonstrated by healing, before a work on the subject\nix:24 could be profitably studied. From 1867 until 1875,\n copies were, however, in friendly circulation.\n\n Before writing this work, SCIENCE AND HEALTH, she\nix:27 made copious notes of Scriptural exposition, which\n have never been published. This was during the years\n 1867 and 1868. These efforts show her comparative\nix:30 ignorance of the stupendous Life-problem up to that\n time, and the degrees by which she came at length\n to its solution; but she values them as a parent\nx:1 may treasure the memorials of a child's growth, and\n she would not have them changed.\n\nx:3 The first edition of SCIENCE AND HEALTH was pub-\n lished in 1875. Various books on mental healing have\n since been issued, most of them incorrect in theory\nx:6 and filled with plagiarisms from SCIENCE AND HEALTH.\n They regard the human mind as a healing agent,\n whereas this mind is not a factor in the Principle of\nx:9 Christian Science. A few books, however, which are\n based on this book, are useful.\n\n The author has not compromised conscience to suit\nx:12 the general drift of thought, but has bluntly and hon-\n estly given the text of Truth. She has made no effort\n to embellish, elaborate, or treat in full detail so in-\nx:15 finite a theme. By thousands of well-authenticated\n cases of healing, she and her students have proved the\n worth of her teachings. These cases for the most part\nx:18 have been abandoned as hopeless by regular medical\n attendants. Few invalids will turn to God till all\n physical supports have failed, because there is so little\nx:21 faith in His disposition and power to heal disease.\n\n The divine Principle of healing is proved in the\n personal experience of any sincere seeker of Truth. Its\nx:24 purpose is good, and its practice is safer and more po-\n tent than that of any other sanitary method. The un-\n biased Christian thought is soonest touched by Truth,\nx:27 and convinced of it. Only those quarrel with her\n method who do not understand her meaning, or dis-\n cerning the truth, come not to the light lest their\nx:30 works be reproved. No intellectual proficiency is req-\n uisite in the learner, but sound morals are most de-\n sirable.\n\nxi:1 Many imagine that the phenomena of physical heal-\n ing in Christian Science present only a phase of the\nxi:3 action of the human mind, which action in some unex-\n plained way results in the cure of disease. On the con-\n trary, Christian Science rationally explains that all\nxi:6 other pathological methods are the fruits of human\n faith in matter, faith in the workings, not of Spirit,\n but of the fleshly mind which must yield to Science.\n\nxi:9 The physical healing of Christian Science results\n now, as in Jesus' time, from the operation of divine\n Principle, before which sin and disease lose their real-\nxi:12 ity in human consciousness and disappear as naturally\n and as necessarily as darkness gives place to light and\n sin to reformation. Now, as then, these mighty works\nxi:15 are not supernatural, but supremely natural. They are\n the sign of Immanuel, or \"God with us,\" a divine\n influence ever present in human consciousness and re-\nxi:18 peating itself, coming now as was promised aforetime,\n\n To preach deliverance to the captives [of sense],\n And recovering of sight to the blind,\nxi:21 To set at liberty them that are bruised.\n\n When God called the author to proclaim His Gospel\n to this age, there came also the charge to plant and\nxi:24 water His vineyard.\n\n The first school of Christian Science Mind-healing\n was started by the author with only one student in\nxi:27 Lynn, Massachusetts, about the year 1867. In 1881,\n she opened the Massachusetts Metaphysical College in\n Boston, under the seal of the Commonwealth, a law\nxi:30 relative to colleges having been passed, which enabled\n her to get this institution chartered for medical pur-\nxii:1 poses. No charters were granted to Christian Scien-\n tists for such institutions after 1883, and up to that\nxii:3 date, hers was the only College of this character which\n had been established in the United States, where\n Christian Science was first introduced.\n\nxii:6 During seven years over four thousand students\n were taught by the author in this College. Meanwhile\n she was pastor of the first established Church of\nxii:9 Christ, Scientist; President of the first Christian Sci-\n entist Association, convening monthly; publisher of\n her own works; and (for a portion of this time) sole\nxii:12 editor and publisher of the Christian Science Journal,\n the first periodical issued by Christian Scientists. She\n closed her College, October 29, 1889, in the height of\nxii:15 its prosperity with a deep-lying conviction that the\n next two years of her life should be given to the prep-\n aration of the revision of SCIENCE AND HEALTH, which\nxii:18 was published in 1891. She retained her charter, and\n as its President, reopened the College in 1899 as auxil-\n iary to her church. Until June 10, 1907, she had never\nxii:21 read this book throughout consecutively in order to elu-\n cidate her idealism.\n\n In the spirit of Christ's charity, as one who \"hopeth\nxii:24 all things, endureth all things,\" and is joyful to bear\n consolation to the sorrowing and healing to the sick,\n she commits these pages to honest seekers for Truth.\n\n MARY BAKER EDDY\n\n NOTE. - The author takes no patients,\n and declines medical consultation.\n\n\n\n\n CHAPTER I - PRAYER\n\n For verily I say unto you, That whosoever shall say unto this\n mountain, Be thou removed, and be thou cast into the sea; and\n shall not doubt in his heart, but shall believe that those\n things which he saith shall come to pass; he shall have\n whatsoever he saith. Therefore I say unto you, What things\n soever ye desire when ye pray, believe that ye receive them,\n and ye shall have them.\n Your Father knoweth what things ye have need of, before ye ask\n Him. - CHRIST JESUS.\n\n1:1 THE prayer that reforms the sinner and heals the\n sick is an absolute faith that all things are\n1:3 possible to God,- a spiritual understanding of Him,\n an unselfed love. Regardless of what another may say\n or think on this subject, I speak from experience.\n1:6 Prayer, watching, and working, combined with self-im-\n molation, are God's gracious means for accomplishing\n whatever has been successfully done for the Christian-\n1:9 ization and health of mankind.\n\n Thoughts unspoken are not unknown to the divine\n Mind. Desire is prayer; and no loss can occur from\n1:12 trusting God with our desires, that they may be\n moulded and exalted before they take form in words\n and in deeds.\n\n Right motives\n\n2:1 What are the motives for prayer? Do we pray to\n make ourselves better or to benefit those who hear us,\n2:3 to enlighten the infinite or to be heard of\n men? Are we benefited by praying? Yes,\n the desire which goes forth hungering after righteous-\n2:6 ness is blessed of our Father, and it does not return\n unto us void.\n\n Deity unchangeable\n\n God is not moved by the breath of praise to do more\n2:9 than He has already done, nor can the infinite do less\n than bestow all good, since He is unchang-\n ing wisdom and Love. We can do more for\n2:12 ourselves by humble fervent petitions, but the All-lov-\n ing does not grant them simply on the ground of lip-\n service, for He already knows all.\n\n2:15 Prayer cannot change the Science of being, but it\n tends to bring us into harmony with it. Goodness at-\n tains the demonstration of Truth. A request that\n2:18 God will save us is not all that is required. The mere\n habit of pleading with the divine Mind, as one pleads\n with a human being, perpetuates the belief in God as\n2:21 humanly circumscribed,- an error which impedes spirit-\n ual growth.\n\n God's standard\n\n God is Love. Can we ask Him to be more? God is\n2:24 intelligence. Can we inform the infinite Mind of any-\n thing He does not already comprehend?\n Do we expect to change perfection? Shall\n2:27 we plead for more at the open fount, which is pour-\n ing forth more than we accept? The unspoken desire\n does bring us nearer the source of all existence and\n2:30 blessedness.\n\n Asking God to /be/ God is a vain repetition. God is\n \"the same yesterday, and to-day, and forever;\" and\n3:1 He who is immutably right will do right without being\n reminded of His province. The wisdom of man is not\n3:3 sufficient to warrant him in advising God.\n\n The spiritual mathematics\n\n Who would stand before a blackboard, and pray the\n principle of mathematics to solve the problem? The\n3:6 rule is already established, and it is our\n task to work out the solution. Shall we\n ask the divine Principle of all goodness to do His own\n3:9 work? His work is done, and we have only to avail\n ourselves of God's rule in order to receive His bless-\n ing, which enables us to work out our own salvation.\n\n3:12 The Divine Being must be reflected by man, - else\n man is not the image and likeness of the patient,\n tender, and true, the One \"altogether lovely;\" but to\n3:15 understand God is the work of eternity, and demands\n absolute consecration of thought, energy, and desire.\n\n Prayerful ingratitude\n\n How empty are our conceptions of Deity! We admit\n3:18 theoretically that God is good, omnipotent, omni-\n present, infinite, and then we try to give\n information to this infinite Mind. We plead\n3:21 for unmerited pardon and for a liberal outpouring of\n benefactions. Are we really grateful for the good\n already received? Then we shall avail ourselves of the\n3:24 blessings we have, and thus be fitted to receive more.\n Gratitude is much more than a verbal expression of\n thanks. Action expresses more gratitude than speech.\n\n3:27 If we are ungrateful for Life, Truth, and Love, and\n yet return thanks to God for all blessings, we are in-\n sincere and incur the sharp censure our Master pro-\n3:30 nounces on hypocrites. In such a case, the only\n acceptable prayer is to put the finger on the lips and\n remember our blessings. While the heart is far from\n4:1 divine Truth and Love, we cannot conceal the ingrati-\n tude of barren lives.\n\n Efficacious petitions\n\n4:3 What we most need is the prayer of fervent desire\n for growth in grace, expressed in patience, meekness,\n love, and good deeds. To keep the com-\n4:6 mandments of our Master and follow his\n example, is our proper debt to him and the only\n worthy evidence of our gratitude for all that he has\n4:9 done. Outward worship is not of itself sufficient to\n express loyal and heartfelt gratitude, since he has\n said: \"If ye love me, keep my commandments.\"\n\n4:12 The habitual struggle to be always good is unceas-\n ing prayer. Its motives are made manifest in the\n blessings they bring,- blessings which, even if not\n4:15 acknowledged in audible words, attest our worthiness\n to be partakers of Love.\n\n Watchfulness requisite\n\n Simply asking that we may love God will never\n4:18 make us love Him; but the longing to be better\n and holier, expressed in daily watchful-\n ness and in striving to assimilate more of\n4:21 the divine character, will mould and fashion us\n anew, until we awake in His likeness. We reach the\n Science of Christianity through demonstration of the\n4:24 divine nature; but in this wicked world goodness\n will \"be evil spoken of,\" and patience must bring\n experience.\n\n Veritable devotion\n\n4:27 Audible prayer can never do the works of spiritual\n understanding, which regenerates; but silent prayer,\n watchfulness, and devout obedience enable\n4:30 us to follow Jesus' example. Long prayers,\n superstition, and creeds clip the strong pinions of love,\n and clothe religion in human forms. Whatever mate-\n5:1 rializes worship hinders man's spiritual growth and keeps\n him from demonstrating his power over error.\n\n Sorrow and reformation\n\n5:3 Sorrow for wrong-doing is but one step towards reform\n and the very easiest step. The next and great step re-\n quired by wisdom is the test of our sincerity,\n5:6 - namely, reformation. To this end we are\n placed under the stress of circumstances. Temptation\n bids us repeat the offence, and woe comes in return for\n5:9 what is done. So it will ever be, till we learn that there\n is no discount in the law of justice and that we must pay\n \"the uttermost farthing.\" The measure ye mete \"shall\n5:12 be measured to you again,\" and it will be full \"and run-\n ning over.\"\n\n Saints and sinners get their full award, but not always\n5:15 in this world. The followers of Christ drank his cup.\n Ingratitude and persecution filled it to the brim; but God\n pours the riches of His love into the understanding and\n5:18 affections, giving us strength according to our day. Sin-\n ners flourish \"like a green bay tree;\" but, looking farther,\n the Psalmist could see their end, - the destruction of sin\n5:21 through suffering.\n\n Cancellation of human sin\n\n Prayer is not to be used as a confessional to cancel sin.\n Such an error would impede true religion. Sin is forgiven\n5:24 only as it is destroyed by Christ, - Truth and\n Life. If prayer nourishes the belief that sin is\n cancelled, and that man is made better merely by praying,\n5:27 prayer is an evil. He grows worse who continues in sin\n because he fancies himself forgiven.\n\n Diabolism destroyed\n\n An apostle says that the Son of God [Christ] came to\n5:30 \"destroy the /works/ of the devil.\" We should\n follow our divine Exemplar, and seek the de-\n struction of all evil works, error and disease included.\n6:1 We cannot escape the penalty due for sin. The Scrip-\n tures say, that if we deny Christ, \" he also will deny us.\"\n\n Pardon and amendment\n\n6:3 Divine Love corrects and governs man. Men may\n pardon, but this divine Principle alone reforms the\n sinner. God is not separate from the wis-\n6:6 dom He bestows. The talents He gives we\n must improve. Calling on Him to forgive our work\n badly done or left undone, implies the vain supposition\n6:9 that we have nothing to do but to ask pardon, and\n that afterwards we shall be free to repeat the offence.\n\n To cause suffering as the result of sin, is the means\n6:12 of destroying sin. Every supposed pleasure in sin\n will furnish more than its equivalent of pain, until be-\n lief in material life and sin is destroyed. To reach\n6:15 heaven, the harmony of being, we must understand\n the divine Principle of being.\n\n Mercy without partiality\n\n \"God is Love.\" More than this we cannot ask,\n6:18 higher we cannot look, farther we cannot go. To\n suppose that God forgives or punishes sin\n according as His mercy is sought or un-\n6:21 sought, is to misunderstand Love and to make prayer\n the safety-valve for wrong-doing.\n\n Divine severity\n\n Jesus uncovered and rebuked sin before he cast it\n6:24 out. Of a sick woman he said that Satan had bound\n her, and to Peter he said, \"Thou art an of-\n fence unto me.\" He came teaching and\n6:27 showing men how to destroy sin, sickness, and death.\n He said of the fruitless tree, \"[It] is hewn down.\"\n\n It is believed by many that a certain magistrate,\n6:30 who lived in the time of Jesus, left this record: \"His\n rebuke is fearful.\" The strong language of our Mas-\n ter confirms this description.\n\n7:1 The only civil sentence which he had for error was,\n \"Get thee behind me, Satan.\" Still stronger evidence\n7:3 that Jesus' reproof was pointed and pungent is found\n in his own words,- showing the necessity for such\n forcible utterance, when he cast out devils and healed\n7:6 the sick and sinning. The relinquishment of error de-\n prives material sense of its false claims.\n\n Audible praying\n\n Audible prayer is impressive; it gives momentary\n7:9 solemnity and elevation to thought. But does it pro-\n duce any lasting benefit? Looking deeply\n into these things, we find that \"a zeal . . .\n7:12 not according to knowledge\" gives occasion for reac-\n tion unfavorable to spiritual growth, sober resolve, and\n wholesome perception of God's requirements. The mo-\n7:15 tives for verbal prayer may embrace too much love of\n applause to induce or encourage Christian sentiment.\n\n Emotional utterances\n\n Physical sensation, not Soul, produces material ec-\n7:18 stasy and emotion. If spiritual sense always guided\n men, there would grow out of ecstatic mo-\n ments a higher experience and a better life\n7:21 with more devout self-abnegation and purity. A self-\n satisfied ventilation of fervent sentiments never makes\n a Christian. God is not influenced by man. The \"di-\n7:24 vine ear\" is not an auditory nerve. It is the all-hearing\n and all-knowing Mind, to whom each need of man is\n always known and by whom it will be supplied.\n\n Danger from audible prayer\n\n7:27 The danger from prayer is that it may lead us into temp-\n tation. By it we may become involuntary hypocrites, ut-\n tering desires which are not real and consoling\n7:30 ourselves in the midst of sin with the recollection\n that we have prayed over it or mean to ask for-\n giveness at some later day. Hypocrisy is fatal to religion.\n\n8:1 A wordy prayer may afford a quiet sense of self-\n justification, though it makes the sinner a hypocrite.\n8:3 We never need to despair of an honest heart; but\n there is little hope for those who come only spasmodi-\n cally face to face with their wickedness and then seek to\n8:6 hide it. Their prayers are indexes which do not correspond\n with their character. They hold secret fellowship with\n sin, and such externals are spoken of by Jesus as \"like\n8:9 unto whited sepulchres . . . full . . . of all uncleanness.\"\n\n Aspiration and love\n\n If a man, though apparently fervent and prayerful,\n is impure and therefore insincere, what must be the\n8:12 comment upon him? If he reached the\n loftiness of his prayer, there would be no\n occasion for comment. If we feel the aspiration, hu-\n8:15 mility, gratitude, and love which our words express,-\n this God accepts; and it is wise not to try to deceive\n ourselves or others, for \"there is nothing covered that\n8:18 shall not be revealed.\" Professions and audible pray-\n ers are like charity in one respect,- they \"cover the\n multitude of sins.\" Praying for humility with what-\n8:21 ever fervency of expression does not always mean a\n desire for it. If we turn away from the poor, we are\n not ready to receive the reward of Him who blesses\n8:24 the poor. We confess to having a very wicked heart\n and ask that it may be laid bare before us, but do\n we not already know more of this heart than we are\n8:27 willing to have our neighbor see?\n\n Searching the heart\n\n We should examine ourselves and learn what is the\n affection and purpose of the heart, for in this way\n8:30 only can we learn what we honestly are. If a\n friend informs us of a fault, do we listen pa-\n tiently to the rebuke and credit what is said? Do we not\n9:1 rather give thanks that we are \"not as other men\"?\n During many years the author has been most grateful\n9:3 for merited rebuke. The wrong lies in unmerited cen-\n sure,- in the falsehood which does no one any good.\n\n Summit of aspiration\n\n The test of all prayer lies in the answer to these\n9:6 questions: Do we love our neighbor better because of\n this asking? Do we pursue the old selfish-\n ness, satisfied with having prayed for some-\n9:9 thing better, though we give no evidence of the sin-\n cerity of our requests by living consistently with our\n prayer? If selfishness has given place to kindness,\n9:12 we shall regard our neighbor unselfishly, and bless\n them that curse us; but we shall never meet this great\n duty simply by asking that it may be done. There is\n9:15 a cross to be taken up before we can enjoy the fruition\n of our hope and faith.\n\n Practical religion\n\n Dost thou \"love the Lord thy God with all thy\n9:18 heart, and with all thy soul, and with all thy mind\"?\n This command includes much, even the sur-\n render of all merely material sensation, affec-\n9:21 tion, and worship. This is the El Dorado of Christianity.\n It involves the Science of Life, and recognizes only the\n divine control of Spirit, in which Soul is our master,\n9:24 and material sense and human will have no place.\n\n The chalice sacrificial\n\n Are you willing to leave all for Christ, for Truth, and\n so be counted among sinners? No! Do you really desire\n9:27 to attain this point? No! Then why make long\n prayers about it and ask to be Christians,\n since you do not care to tread in the footsteps of our\n9:30 dear Master? If unwilling to follow his example, why\n pray with the lips that you may be partakers of his\n nature? Consistent prayer is the desire to do right.\n10:1 Prayer means that we desire to walk and will walk in\n the light so far as we receive it, even though with bleed-\n10:3 ing footsteps, and that waiting patiently on the Lord,\n we will leave our real desires to be rewarded by Him.\n\n The world must grow to the spiritual understanding\n10:6 of prayer. If good enough to profit by Jesus' cup of\n earthly sorrows, God will sustain us under these sor-\n rows. Until we are thus divinely qualified and are\n10:9 willing to drink his cup, millions of vain repetitions\n will never pour into prayer the unction of Spirit in\n demonstration of power and \"with signs following.\"\n10:12 Christian Science reveals a necessity for overcoming the\n world, the flesh, and evil, and thus destroying all error.\n\n Seeking is not sufficient. It is striving that enables\n10:15 us to enter. Spiritual attainments open the door to a\n higher understanding of the divine Life.\n\n Perfunctory prayers\n\n One of the forms of worship in Thibet is to carry a\n10:18 praying-machine through the streets, and stop at the\n doors to earn a penny by grinding out a\n prayer. But the advance guard of progress has\n10:21 paid for the privilege of prayer the price of persecution.\n\n Asking amiss\n\n Experience teaches us that we do not always receive\n the blessings we ask for in prayer. There is some mis-\n10:24 apprehension of the source and means of\n all goodness and blessedness, or we should\n certainly receive that for which we ask. The Scrip-\n10:27 tures say: \"Ye ask, and receive not, because ye ask\n amiss, that ye may consume it upon your lusts.\" That\n which we desire and for which we ask, it is not always\n10:30 best for us to receive. In this case infinite Love will\n not grant the request. Do you ask wisdom to be mer-\n ciful and not to punish sin? Then \"ye ask amiss.\"\n11:1 Without punishment, sin would multiply. Jesus' prayer,\n \"Forgive us our debts,\" specified also the terms of\n11:3 forgiveness. When forgiving the adulterous woman he\n said, \"Go, and sin no more.\"\n\n Remission of penalty\n\n A magistrate sometimes remits the penalty, but this\n11:6 may be no moral benefit to the criminal, and at best, it\n only saves the criminal from one form of\n punishment. The moral law, which has the\n11:9 right to acquit or condemn, always demands restitu-\n tion before mortals can \"go up higher.\" Broken law\n brings penalty in order to compel this progress.\n\n Truth annihilates error\n\n11:12 Mere legal pardon (and there is no other, for divine\n Principle never pardons our sins or mistakes till they\n are corrected) leaves the offender free to re-\n11:15 peat the offence, if indeed, he has not already\n suffered sufficiently from vice to make him turn from it\n with loathing. Truth bestows no pardon upon error, but\n11:18 wipes it out in the most effectual manner. Jesus suffered\n for our sins, not to annul the divine sentence for an in-\n dividual's sin, but because sin brings inevitable suffering.\n\n Desire for holiness\n\n11:21 Petitions bring to mortals only the results of mor-\n tals' own faith. We know that a desire for holiness is\n requisite in order to gain holiness; but if we\n11:24 desire holiness above all else, we shall sac-\n rifice everything for it. We must be willing to do this,\n that we may walk securely in the only practical road\n11:27 to holiness. Prayer cannot change the unalterable\n Truth, nor can prayer alone give us an understanding\n of Truth; but prayer, coupled with a fervent habitual\n11:30 desire to know and do the will of God, will bring us\n into all Truth. Such a desire has little need of audible\n expression. It is best expressed in thought and in life.\n\n Prayer for the sick\n\n12:1 \"The prayer of faith shall save the sick,\" says the\n Scripture. What is this healing prayer? A mere re-\n12:3 quest that God will heal the sick has no\n power to gain more of the divine presence\n than is always at hand. The beneficial effect of\n12:6 such prayer for the sick is on the human mind, mak-\n ing it act more powerfully on the body through a blind\n faith in God. This, however, is one belief casting out\n12:9 another, - a belief in the unknown casting out a belief\n in sickness. It is neither Science nor Truth which\n acts through blind belief, nor is it the human under-\n12:12 standing of the divine healing Principle as manifested\n in Jesus, whose humble prayers were deep and con-\n scientious protests of Truth, - of man's likeness to\n12:15 God and of man's unity with Truth and Love.\n\n Prayer to a corporeal God affects the sick like a\n drug, which has no efficacy of its own but borrows its\n12:18 power from human faith and belief. The drug does\n nothing, because it has no intelligence. It is a mortal\n belief, not divine Principle or Love, which causes a\n12:21 drug to be apparently either poisonous or sanative.\n\n The common custom of praying for the recovery of the\n sick finds help in blind belief, whereas help should come\n12:24 from the enlightened understanding. Changes in belief\n may go on indefinitely, but they are the merchandise of\n human thought and not the outgrowth of divine Science.\n\n Love impartial and universal\n\n12:27 Does Deity interpose in behalf of one worshipper,\n and not help another who offers the same measure of\n prayer? If the sick recover because they\n12:30 pray or are prayed for audibly, only peti-\n tioners (/per se/ or by proxy) should get well. In divine\n Science, where prayers are mental, /all/ may avail them-\n13:1 selves of God as \"a very present help in trouble.\"\n Love is impartial and universal in its adaptation and\n13:3 bestowals. It is the open fount which cries, \"Ho,\n every one that thirsteth, come ye to the waters.\"\n\n Public exaggerations\n\n In public prayer we often go beyond our convictions,\n13:6 beyond the honest standpoint of fervent desire. If we\n are not secretly yearning and openly striv-\n ing for the accomplishment of all we ask,\n13:9 our prayers are \"vain repetitions,\" such as the heathen\n use. If our petitions are sincere, we labor for what we\n ask; and our Father, who seeth in secret, will reward\n13:12 us openly. Can the mere public expression of our de-\n sires increase them? Do we gain the omnipotent ear\n sooner by words than by thoughts? Even if prayer is\n13:15 sincere, God knows our need before we tell Him or our\n fellow-beings about it. If we cherish the desire hon-\n estly and silently and humbly, God will bless it, and\n13:18 we shall incur less risk of overwhelming our real\n wishes with a torrent of words.\n\n Corporeal ignorance\n\n If we pray to God as a corporeal person, this will\n13:21 prevent us from relinquishing the human doubts and\n fears which attend such a belief, and so we\n cannot grasp the wonders wrought by infi-\n13:24 nite, incorporeal Love, to whom all things are possible.\n Because of human ignorance of the divine Principle,\n Love, the Father of all is represented as a corporeal\n13:27 creator; hence men recognize themselves as merely\n physical, and are ignorant of man as God's image or re-\n flection and of man's eternal incorporeal existence. The\n13:30 world of error is ignorant of the world of Truth, - blind\n to the reality of man's existence, - for the world of sen-\n sation is not cognizant of life in Soul, not in body.\n\n Bodily presence\n\n14:1 If we are sensibly with the body and regard omnipo-\n tence as a corporeal, material person, whose ear we\n14:3 would gain, we are not \"absent from the\n body\" and \"present with the Lord\" in the\n demonstration of Spirit. We cannot \"serve two mas-\n14:6 ters.\" To be \"present with the Lord\" is to have, not\n mere emotional ecstasy or faith, but the actual demon-\n stration and understanding of Life as revealed in\n14:9 Christian Science. To be \"with the Lord\" is to be in\n obedience to the law of God, to be absolutely governed\n by divine Love,- by Spirit, not by matter.\n\n Spiritualized consciousness\n\n14:12 Become conscious for a single moment that Life and\n intelligence are purely spiritual, - neither in nor of\n matter, - and the body will then utter no\n14:15 complaints. If suffering from a belief in\n sickness, you will find yourself suddenly well. Sorrow\n is turned into joy when the body is controlled by spir-\n14:18 itual Life, Truth, and Love. Hence the hope of the\n promise Jesus bestows: \"He that believeth on me,\n the works that I do shall he do also; . . . because I\n14:21 go unto my Father,\" - [because the Ego is absent from\n the body, and present with Truth and Love.] The\n Lord's Prayer is the prayer of Soul, not of material\n14:24 sense.\n\n Entirely separate from the belief and dream of mate-\n rial living, is the Life divine, revealing spiritual under-\n14:27 standing and the consciousness of man's dominion\n over the whole earth. This understanding casts out\n error and heals the sick, and with it you can speak\n14:30 \"as one having authority.\"\n\n \"When thou prayest, enter into thy closet, and,\n when thou hast shut thy door, pray to thy Father\n15:1 which is in secret; and thy Father, which seeth in\n secret, shall reward thee openly.\"\n\n Spiritual sanctuary\n\n15:3 So spake Jesus. The closet typifies the sanctuary of\n Spirit, the door of which shuts out sinful sense but\n lets in Truth, Life, and Love. Closed to\n15:6 error, it is open to Truth, and /vice versa/.\n The Father in secret is unseen to the physical senses,\n but He knows all things and rewards according to\n15:9 motives, not according to speech. To enter into the\n heart of prayer, the door of the erring senses must be\n closed. Lips must be mute and materialism silent,\n15:12 that man may have audience with Spirit, the divine\n Principle, Love, which destroys all error.\n\n Effectual invocation\n\n In order to pray aright, we must enter into the\n15:15 closet and shut the door. We must close the lips and\n silence the material senses. In the quiet\n sanctuary of earnest longings, we must\n15:18 deny sin and plead God's allness. We must resolve to\n take up the cross, and go forth with honest hearts to\n work and watch for wisdom, Truth, and Love. We\n15:21 must \"pray without ceasing.\" Such prayer is an-\n swered, in so far as we put our desires into practice.\n The Master's injunction is, that we pray in secret and\n15:24 let our lives attest our sincerity.\n\n Trustworthy beneficence\n\n Christians rejoice in secret beauty and bounty, hidden\n from the world, but known to God. Self-forgetfulness,\n15:27 purity, and affection are constant prayers.\n Practice not profession, understanding not\n belief, gain the ear and right hand of omnipotence and\n15:30 they assuredly call down infinite blessings. Trustworthi-\n ness is the foundation of enlightened faith. Without a\n fitness for holiness, we cannot receive holiness.\n\n Loftiest adoration\n\n16:1 A great sacrifice of material things must precede this\n advanced spiritual understanding. The highest prayer\n16:3 is not one of faith merely; it is demonstra-\n tion. Such prayer heals sickness, and must\n destroy sin and death. It distinguishes between Truth\n16:6 that is sinless and the falsity of sinful sense.\n\n The prayer of Jesus Christ\n\n Our Master taught his disciples one brief prayer,\n which we name after him the Lord's Prayer. Our Mas-\n16:9 ter said, \"After this manner therefore pray\n ye,\" and then he gave that prayer which\n covers all human needs. There is indeed some doubt\n16:12 among Bible scholars, whether the last line is not an\n addition to the prayer by a later copyist; but this does\n not affect the meaning of the prayer itself.\n\n16:15 In the phrase, \"Deliver us from evil,\" the original\n properly reads, \"Deliver us from the evil one.\" This\n reading strengthens our scientific apprehension of the peti-\n16:18 tion, for Christian Science teaches us that \"the evil one,\" or\n one evil, is but another name for the first lie and all liars.\n\n Only as we rise above all material sensuousness and\n16:21 sin, can we reach the heaven-born aspiration and spir-\n itual consciousness, which is indicated in the Lord's\n Prayer and which instantaneously heals the sick.\n16:24 Here let me give what I understand to be the spir-\n itual sense of the Lord's Prayer:\n\n Our Father which art in heaven,\n16:27 /Our Father-Mother God, all-harmonious/,\n\n Hallowed be Thy name.\n /Adorable One./\n\n16:30 Thy kingdom come.\n /Thy kingdom is come; Thou art ever-present./\n\n17:1 Thy will be done in earth, as it is in heaven.\n /Enable us to know,- as in heaven, so on earth,- God is\n17:3 omnipotent, supreme/.\n\n Give us this day our daily bread;\n /Give us grace for to-day; feed the famished affections;/\n\n17:6 And forgive us our debts, as we forgive our debtors.\n /And Love is reflected in love;/\n\n And lead us not into temptation, but deliver us from\n17:9 evil;\n /And God leadeth us not into temptation, but delivereth\n us from sin, disease, and death./\n\n17:12 For Thine is the kingdom, and the power, and the\n glory, forever.\n /For God is infinite, all-power, all Life, Truth, Love, over\n all, and All./\n\n\n\n\n CHAPTER II - ATONEMENT AND EUCHARIST\n\n And they that are Christ's have crucified the flesh with the\n affections and lusts. - PAUL.\n\n For Christ sent me not to baptize, but to preach the gospel.\n - PAUL.\n\n For I say unto you, I will not drink of the fruit of the vine,\n until the kingdom of God shall come. - JESUS.\n\n Divine oneness\n\n18:1 ATONEMENT is the exemplification of man's unity\n with God, whereby man reflects divine Truth, Life,\n18:3 and Love. Jesus of Nazareth taught and demonstrated\n man's oneness with the Father, and for this we owe him\n endless homage. His mission was both in-\n18:6 dividual and collective. He did life's work\n aright not only in justice to himself, but in mercy to\n mortals,- to show them how to do theirs, but not to do\n18:9 it for them nor to relieve them of a single responsibility.\n Jesus acted boldly, against the accredited evidence of the\n senses, against Pharisaical creeds and practices, and he\n18:12 refuted all opponents with his healing power.\n\n Human reconciliation\n\n The atonement of Christ reconciles man to God, not\n God to man; for the divine Principle of Christ is God,\n18:15 and how can God propitiate Himself? Christ\n is Truth, which reaches no higher than itself.\n The fountain can rise no higher than its source. Christ,\n18:18 Truth, could conciliate no nature above his own, derived\n19:1 from the eternal Love. It was therefore Christ's purpose\n to reconcile man to God, not God to man. Love and\n19:3 Truth are not at war with God's image and likeness.\n Man cannot exceed divine Love, and so atone for him-\n self. Even Christ cannot reconcile Truth to error, for\n19:6 Truth and error are irreconcilable. Jesus aided in recon-\n ciling man to God by giving man a truer sense of Love,\n the divine Principle of Jesus' teachings, and this truer\n19:9 sense of Love redeems man from the law of matter,\n sin, and death by the law of Spirit,- the law of divine\n Love.\n\n19:12 The Master forbore not to speak the whole truth, de-\n claring precisely what would destroy sickness, sin, and\n death, although his teaching set households at variance,\n19:15 and brought to material beliefs not peace, but a\n sword.\n\n Efficacious repentance\n\n Every pang of repentance and suffering, every effort\n19:18 for reform, every good thought and deed, will help us to\n understand Jesus' atonement for sin and aid\n its efficacy; but if the sinner continues to pray\n19:21 and repent, sin and be sorry, he has little part in the atone-\n ment,- in the /at-one-ment/ with God,- for he lacks the\n practical repentance, which reforms the heart and enables\n19:24 man to do the will of wisdom. Those who cannot dem-\n onstrate, at least in part, the divine Principle of the teach-\n ings and practice of our Master have no part in God. If\n19:27 living in disobedience to Him, we ought to feel no secur-\n ity, although God is good.\n\n Jesus' sinless career\n\n Jesus urged the commandment, \"Thou shalt have no\n19:30 other gods before me,\" which may be ren-\n dered: Thou shalt have no belief of Life as\n mortal; thou shalt not know evil, for there is one Life,-\n20:1 even God, good. He rendered \"unto Caesar the things\n which are Caesar's; and unto God the things that are\n20:3 God's.\" He at last paid no homage to forms of doctrine\n or to theories of man, but acted and spake as he was moved,\n not by spirits but by Spirit.\n\n20:6 To the ritualistic priest and hypocritical Pharisee\n Jesus said, \"The publicans and the harlots go into the\n kingdom of God before you.\" Jesus' history made a\n20:9 new calendar, which we call the Christian era; but he\n established no ritualistic worship. He knew that men\n can be baptized, partake of the Eucharist, support the\n20:12 clergy, observe the Sabbath, make long prayers, and yet\n be sensual and sinful.\n\n Perfect example\n\n Jesus bore our infirmities; he knew the error of mortal\n20:15 belief, and \"with his stripes [the rejection of error] we are\n healed.\" \"Despised and rejected of men,\"\n returning blessing for cursing, he taught mor-\n20:18 tals the opposite of themselves, even the nature of God;\n and when error felt the power of Truth, the scourge and\n the cross awaited the great Teacher. Yet he swerved not,\n20:21 well knowing that to obey the divine order and trust God,\n saves retracing and traversing anew the path from sin to\n holiness.\n\n Behest of the cross\n\n20:24 Material belief is slow to acknowledge what the\n spiritual fact implies. The truth is the centre of all\n religion. It commands sure entrance into\n20:27 the realm of Love. St. Paul wrote, \"Let us\n lay aside every weight, and the sin which doth so\n easily beset us, and let us run with patience the race that\n20:30 is set before us;\" that is, let us put aside material self\n and sense, and seek the divine Principle and Science of\n all healing.\n\n Moral victory\n\n21:1 If Truth is overcoming error in your daily walk and\n conversation, you can finally say, \"I have fought a\n21:3 good fight . . . I have kept the faith,\" be-\n cause you are a better man. This is having\n our part in the at-one-ment with Truth and Love.\n21:6 Christians do not continue to labor and pray, expecting\n because of another's goodness, suffering, and triumph,\n that they shall reach his harmony and reward.\n\n21:9 If the disciple is advancing spiritually, he is striv-\n ing to enter in. He constantly turns away from ma-\n terial sense, and looks towards the imperishable things\n21:12 of Spirit. If honest, he will be in earnest from the\n start, and gain a little each day in the right direction,\n till at last he finishes his course with joy.\n\n Inharmonious travellers\n\n21:15 If my friends are going to Europe, while I am /en\n route/ for California, we are not journeying together.\n We have separate time-tables to consult,\n21:18 different routes to pursue. Our paths have\n diverged at the very outset, and we have little oppor-\n tunity to help each other. On the contrary, if my\n21:21 friends pursue my course, we have the same railroad\n guides, and our mutual interests are identical; or, if I\n take up their line of travel, they help me on, and our\n21:24 companionship may continue.\n\n Zigzag course\n\n Being in sympathy with matter, the worldly man is at\n the beck and call of error, and will be attracted thither-\n21:27 ward. He is like a traveller going westward\n for a pleasure-trip. The company is alluring\n and the pleasures exciting. After following the sun for\n21:30 six days, he turns east on the seventh, satisfied if he can\n only imagine himself drifting in the right direction. By-\n and-by, ashamed of his zigzag course, he would borrow\n22:1 the passport of some wiser pilgrim, thinking with the aid\n of this to find and follow the right road.\n\n Moral retrogression\n\n22:3 Vibrating like a pendulum between sin and the hope\n of forgiveness,- selfishness and sensuality causing con-\n stant retrogression,- our moral progress will\n22:6 be slow. Waking to Christ's demand, mortals\n experience suffering. This causes them, even as drown-\n ing men, to make vigorous efforts to save themselves; and\n22:9 through Christ's precious love these efforts are crowned\n with success.\n\n Wait for reward\n\n \"Work out your own salvation,\" is the demand of\n22:12 Life and Love, for to this end God worketh with you.\n \"Occupy till I come!\" Wait for your re-\n ward, and \"be not weary in well doing.\" If\n22:15 your endeavors are beset by fearful odds, and you receive\n no present reward, go not back to error, nor become a\n sluggard in the race.\n\n22:18 When the smoke of battle clears away, you will dis-\n cern the good you have done, and receive according to\n your deserving. Love is not hasty to deliver us from\n22:21 temptation, for Love means that we shall be tried and\n purified.\n\n Deliverance not vicarious\n\n Final deliverance from error, whereby we rejoice in\n22:24 immortality, boundless freedom, and sinless sense, is not\n reached through paths of flowers nor by pinning\n one's faith without works to another's vicarious\n22:27 effort. Whosoever believeth that wrath is righteous or\n that divinity is appeased by human suffering, does not\n understand God.\n\n Justice and substitution\n\n22:30 Justice requires reformation of the sinner. Mercy\n cancels the debt only when justice approves. Revenge\n is inadmissible. Wrath which is only appeased is not\n23:1 destroyed, but partially indulged. Wisdom and Love\n may require many sacrifices of self to save us from sin.\n23:3 One sacrifice, however great, is insufficient to\n pay the debt of sin. The atonement requires\n constant self-immolation on the sinner's part. That\n23:6 God's wrath should be vented upon His beloved Son, is\n divinely unnatural. Such a theory is man-made. The\n atonement is a hard problem in theology, but its scien-\n23:9 tific explanation is, that suffering is an error of sinful sense\n which Truth destroys, and that eventually both sin and suf-\n fering will fall at the feet of everlasting Love.\n\n Doctrines and faith\n\n23:12 Rabbinical lore said: \"He that taketh one doctrine,\n firm in faith, has the Holy Ghost dwelling in him.\"\n This preaching receives a strong rebuke in\n23:15 the Scripture, \"Faith without works is dead.\"\n Faith, if it be mere belief, is as a pendulum swinging be-\n tween nothing and something, having no fixity. Faith,\n23:18 advanced to spiritual understanding, is the evidence gained\n from Spirit, which rebukes sin of every kind and estab-\n lishes the claims of God.\n\n Self-reliance and confidence\n\n23:21 In Hebrew, Greek, Latin, and English, /faith/ and the\n words corresponding thereto have these two defini-\n tions, /trustfulness/ and /trustworthiness/. One\n23:24 kind of faith trusts one's welfare to others.\n Another kind of faith understands divine Love and how\n to work out one's \"own salvation, with fear and trem-\n23:27 bling.\" \"Lord, I believe; help thou mine unbelief!\"\n expresses the helplessness of a blind faith; whereas the\n injunction, \"Believe . . . and thou shalt be saved!\"\n23:30 demands self-reliant trustworthiness, which includes spir-\n itual understanding and confides all to God.\n\n The Hebrew verb /to believe/ means also /to be firm/ or\n24:1 /to be constant/. This certainly applies to Truth and Love\n understood and practised. Firmness in error will never\n24:3 save from sin, disease, and death.\n\n Life's healing currents\n\n Acquaintance with the original texts, and willingness\n to give up human beliefs (established by hierarchies, and\n24:6 instigated sometimes by the worst passions of\n men), open the way for Christian Science to be\n understood, and make the Bible the chart of life, where\n24:9 the buoys and healing currents of Truth are pointed\n out.\n\n Radical changes\n\n He to whom \"the arm of the Lord\" is revealed will\n24:12 believe our report, and rise into newness of life with re-\n generation. This is having part in the atone-\n ment; this is the understanding, in which\n24:15 Jesus suffered and triumphed. The time is not distant\n when the ordinary theological views of atonement will\n undergo a great change, - a change as radical as that\n24:18 which has come over popular opinions in regard to pre-\n destination and future punishment.\n\n Purpose of crucifixion\n\n Does erudite theology regard the crucifixion of Jesus\n24:21 chiefly as providing a ready pardon for all sinners who\n ask for it and are willing to be forgiven?\n Does spiritualism find Jesus' death necessary\n24:24 only for the presentation, after death, of the material\n Jesus, as a proof that spirits can return to earth? Then\n we must differ from them both.\n\n24:27 The efficacy of the crucifixion lay in the practical af-\n fection and goodness it demonstrated for mankind. The\n truth had been lived among men; but until they saw that\n24:30 it enabled their Master to triumph over the grave, his own\n disciples could not admit such an event to be possible.\n After the resurrection, even the unbelieving Thomas was\n25:1 forced to acknowledge how complete was the great proof of\n Truth and Love.\n\n True flesh and blood\n\n25:3 The spiritual essence of blood is sacrifice. The effi-\n cacy of Jesus' spiritual offering is infinitely greater than\n can be expressed by our sense of human\n25:6 blood. The material blood of Jesus was no\n more efficacious to cleanse from sin when it was shed\n upon \"the accursed tree,\" than when it was flowing in\n25:9 his veins as he went daily about his Father's business.\n His true flesh and blood were his Life; and they truly eat\n his flesh and drink his blood, who partake of that divine\n25:12 Life.\n\n Effective triumph\n\n Jesus taught the way of Life by demonstration, that\n we may understand how this divine Principle heals\n25:15 the sick, casts out error, and triumphs over\n death. Jesus presented the ideal of God better\n than could any man whose origin was less spiritual. By\n25:18 his obedience to God, he demonstrated more spiritu-\n ally than all others the Principle of being. Hence the\n force of his admonition, \"If ye love me, keep my com-\n25:21 mandments.\"\n\n Though demonstrating his control over sin and disease,\n the great Teacher by no means relieved others from giving\n25:24 the requisite proofs of their own piety. He worked for\n their guidance, that they might demonstrate this power as\n he did and understand its divine Principle. Implicit faith\n25:27 in the Teacher and all the emotional love we can bestow\n on him, will never alone make us imitators of him. We\n must go and do likewise, else we are not improving the\n25:30 great blessings which our Master worked and suffered to\n bestow upon us. The divinity of the Christ was made\n manifest in the humanity of Jesus.\n\n Individual experience\n\n26:1 While we adore Jesus, and the heart overflows with\n gratitude for what he did for mortals, - treading alone\n26:3 his loving pathway up to the throne of\n glory, in speechless agony exploring the way\n for us, - yet Jesus spares us not one individual expe-\n26:6 rience, if we follow his commands faithfully; and all\n have the cup of sorrowful effort to drink in proportion\n to their demonstration of his love, till all are redeemed\n26:9 through divine Love.\n\n Christ's demonstration\n\n The Christ was the Spirit which Jesus implied in his\n own statements: \"I am the way, the truth, and the life;\"\n26:12 \"I and my Father are one.\" This Christ,\n or divinity of the man Jesus, was his divine\n nature, the godliness which animated him. Divine Truth,\n26:15 Life, and Love gave Jesus authority over sin, sickness,\n and death. His mission was to reveal the Science of\n celestial being, to prove what God is and what He does\n26:18 for man.\n\n Proof in practice\n\n A musician demonstrates the beauty of the music he\n teaches in order to show the learner the way by prac-\n26:21 tice as well as precept. Jesus' teaching and\n practice of Truth involved such a sacrifice\n as makes us admit its Principle to be Love. This was\n26:24 the precious import of our Master's sinless career and\n of his demonstration of power over death. He proved\n by his deeds that Christian Science destroys sickness, sin,\n26:27 and death.\n\n Our Master taught no mere theory, doctrine, or belief.\n It was the divine Principle of all real being which he\n26:30 taught and practised. His proof of Christianity was no\n form or system of religion and worship, but Christian\n Science, working out the harmony of Life and Love.\n27:1 Jesus sent a message to John the Baptist, which was in-\n tended to prove beyond a question that the Christ had\n27:3 come: \"Go your way, and tell John what things ye have\n seen and heard; how that the blind see, the lame walk,\n the lepers are cleansed, the deaf hear, the dead are raised,\n27:6 to the poor the gospel is preached.\" In other words:\n Tell John what the demonstration of divine power is,\n and he will at once perceive that God is the power in\n27:9 the Messianic work.\n\n Living temple\n\n That Life is God, Jesus proved by his reappearance\n after the crucifixion in strict accordance with his scien-\n27:12 tific statement: \"Destroy this temple [body],\n and in three days I [Spirit] will raise it up.\"\n It is as if he had said: The I - the Life, substance,\n27:15 and intelligence of the universe - is not in matter to\n be destroyed.\n\n Jesus' parables explain Life as never mingling with\n27:18 sin and death. He laid the axe of Science at the root\n of material knowledge, that it might be ready to cut\n down the false doctrine of pantheism, - that God, or\n27:21 Life, is in or of matter.\n\n Recreant disciples\n\n Jesus sent forth seventy students at one time, but only\n eleven left a desirable historic record. Tradition credits\n27:24 him with two or three hundred other disciples\n who have left no name. \"Many are called,\n but few are chosen.\" They fell away from grace because\n27:27 they never truly understood their Master's instruction.\n\n Why do those who profess to follow Christ reject the\n essential religion he came to establish? Jesus' persecu-\n27:30 tors made their strongest attack upon this very point.\n They endeavored to hold him at the mercy of matter and\n to kill him according to certain assumed material laws.\n\n Help and hindrance\n\n28:1 The Pharisees claimed to know and to teach the di-\n vine will, but they only hindered the success of Jesus'\n28:3 mission. Even many of his students stood\n in his way. If the Master had not taken a\n student and taught the unseen verities of God, he would\n28:6 not have been crucified. The determination to hold Spirit\n in the grasp of matter is the persecutor of Truth and\n Love.\n\n28:9 While respecting all that is good in the Church or out\n of it, one's consecration to Christ is more on the ground\n of demonstration than of profession. In conscience, we\n28:12 cannot hold to beliefs outgrown; and by understanding\n more of the divine Principle of the deathless Christ, we\n are enabled to heal the sick and to triumph over sin.\n\n Misleading conceptions\n\n28:15 Neither the origin, the character, nor the work of\n Jesus was generally understood. Not a single compo-\n nent part of his nature did the material\n28:18 world measure aright. Even his righteous-\n less and purity did not hinder men from saying: He\n is a glutton and a friend of the impure, and Beelzebub is\n28:21 his patron.\n\n Persecution prolonged\n\n Remember, thou Christian martyr, it is enough if\n thou art found worthy to unloose the sandals of thy\n28:24 Master's feet! To suppose that persecution\n for righteousness' sake belongs to the past,\n and that Christianity to-day is at peace with the world\n28:27 because it is honored by sects and societies, is to mis-\n take the very nature of religion. Error repeats itself.\n The trials encountered by prophet, disciple, and apostle,\n28:30 \"of whom the world was not worthy,\" await, in some\n form, every pioneer of truth.\n\n Christian warfare\n\n There is too much animal courage in society and not\n29:1 sufficient moral courage. Christians must take up arms\n against error at home and abroad. They must grapple\n29:3 with sin in themselves and in others, and\n continue this warfare until they have finished\n their course. If they keep the faith, they will have the\n29:6 crown of rejoicing.\n\n Christian experience teaches faith in the right and dis-\n belief in the wrong. It bids us work the more earnestly\n29:9 in times of persecution, because then our labor is more\n needed. Great is the reward of self-sacrifice, though we\n may never receive it in this world.\n\n The Fatherhood of God\n\n29:12 There is a tradition that Publius Lentulus wrote to\n the authorities at Rome: \"The disciples of Jesus be-\n lieve him the Son of God.\" Those instructed\n29:15 in Christian Science have reached the glori-\n ous perception that God is the only author of man.\n The Virgin-mother conceived this idea of God, and\n29:18 gave to her ideal the name of Jesus - that is, Joshua,\n or Saviour.\n\n Spiritual conception\n\n The illumination of Mary's spiritual sense put to\n29:21 silence material law and its order of generation, and\n brought forth her child by the revelation of\n Truth, demonstrating God as the Father of\n29:24 men. The Holy Ghost, or divine Spirit, overshadowed\n the pure sense of the Virgin-mother with the full recog-\n nition that being is Spirit. The Christ dwelt forever\n29:27 an idea in the bosom of God, the divine Principle of the\n man Jesus, and woman perceived this spiritual idea,\n though at first faintly developed.\n\n29:30 Man as the offspring of God, as the idea of Spirit,\n is the immortal evidence that Spirit is harmonious and\n man eternal. Jesus was the offspring of Mary's self-\n30:1 conscious communion with God. Hence he could give\n a more spiritual idea of life than other men, and could\n30:3 demonstrate the Science of Love - his Father or divine\n Principle.\n\n Jesus the way-shower\n\n Born of a woman, Jesus' advent in the flesh partook\n30:6 partly of Mary's earthly condition, although he was en-\n dowed with the Christ, the divine Spirit, with-\n out measure. This accounts for his struggles\n30:9 in Gethsemane and on Calvary, and this enabled him to\n be the mediator, or /way-shower/, between God and men.\n Had his origin and birth been wholly apart from mortal\n30:12 usage, Jesus would not have been appreciable to mortal\n mind as \"the way.\"\n\n Rabbi and priest taught the Mosaic law, which said:\n30:15 \"An eye for an eye,\" and \"Whoso sheddeth man's blood,\n by man shall his blood be shed.\" Not so did Jesus, the\n new executor for God, present the divine law of Love,\n30:18 which blesses even those that curse it.\n\n Rebukes helpful\n\n As the individual ideal of Truth, Christ Jesus came to\n rebuke rabbinical error and all sin, sickness, and death,-\n30:21 to point out the way of Truth and Life. This\n ideal was demonstrated throughout the whole\n earthly career of Jesus, showing the difference between\n30:24 the offspring of Soul and of material sense, of Truth and\n of error.\n\n If we have triumphed sufficiently over the errors of\n30:27 material sense to allow Soul to hold the control, we\n shall loathe sin and rebuke it under every mask. Only\n in this way can we bless our enemies, though they\n30:30 may not so construe our words. We cannot choose for\n ourselves, but must work out our salvation in the way\n Jesus taught. In meekness and might, he was found\n31:1 preaching the gospel to the poor. Pride and fear are unfit\n to bear the standard of Truth, and God will never place\n31:3 it in such hands.\n\n Fleshly ties temporal\n\n Jesus acknowledged no ties of the flesh. He said: \"Call\n no man your father upon the earth: for one is your Father,\n31:6 which is in heaven.\" Again he asked: \"Who\n is my mother, and who are my brethren,\" im-\n plying that it is they who do the will of his Father. We\n31:9 have no record of his calling any man by the name of\n /father/. He recognized Spirit, God, as the only creator, and\n therefore as the Father of all.\n\n Healing primary\n\n31:12 First in the list of Christian duties, he taught his fol-\n lowers the healing power of Truth and Love. He attached\n no importance to dead ceremonies. It is the\n31:15 living Christ, the practical Truth, which makes\n Jesus \"the resurrection and the life\" to all who follow him\n in deed. Obeying his precious precepts, - following his\n31:18 demonstration so far as we apprehend it, - we drink of\n his cup, partake of his bread, are baptized with his pu-\n rity; and at last we shall rest, sit down with him, in a full\n31:21 understanding of the divine Principle which triumphs\n over death. For what says Paul? \"As often as ye eat\n this bread, and drink this cup, ye do show the Lord's\n31:24 death till he come.\"\n\n Painful prospect\n\n Referring to the materiality of the age, Jesus said:\n \"The hour cometh, and now is, when the true wor-\n31:27 shippers shall worship the Father in spirit\n and in truth.\" Again, foreseeing the perse-\n cution which would attend the Science of Spirit, Jesus\n31:30 said: \"They shall put you out of the synagogues; yea,\n the time cometh, that whosoever killeth you will think\n that he doeth God service; and these things will they\n32:1 do unto you, because they have not known the Father\n nor me.\"\n\n Sacred sacrament\n\n32:3 In ancient Rome a soldier was required to swear\n allegiance to his general. The Latin word for this oath\n was /sacramentum/, and our English word\n32:6 /sacrament/ is derived from it. Among the\n Jews it was an ancient custom for the master of a\n feast to pass each guest a cup of wine. But the\n32:9 Eucharist does not commemorate a Roman soldier's\n oath, nor was the wine, used on convivial occasions and\n in Jewish rites, the cup of our Lord. The cup shows\n32:12 forth his bitter experience, - the cup which he prayed\n might pass from him, though he bowed in holy submis-\n sion to the divine decree.\n\n32:15 \"As they were eating, Jesus took bread, and blessed\n it and brake it, and gave it to the disciples, and said,\n Take, eat; this is my body. And he took the cup, and\n32:18 gave thanks, and gave it to them saying, Drink ye all\n of it.\"\n\n Spiritual refreshment\n\n The true sense is spiritually lost, if the sacrament is\n32:21 confined to the use of bread and wine. The disciples\n had eaten, yet Jesus prayed and gave them\n bread. This would have been foolish in a\n32:24 literal sense; but in its spiritual signification, it was nat-\n ural and beautiful. Jesus prayed; he withdrew from the\n material senses to refresh his heart with brighter, with\n32:27 spiritual views.\n\n Jesus' sad repast\n\n The Passover, which Jesus ate with his disciples in\n the month Nisan on the night before his crucifixion,\n32:30 was a mournful occasion, a sad supper taken\n at the close of day, in the twilight of a\n glorious career with shadows fast falling around; and\n33:1 this supper closed forever Jesus' ritualism or concessions\n to matter.\n\n Heavenly supplies\n\n33:3 His followers, sorrowful and silent, anticipating the hour\n of their Master's betrayal, partook of the heavenly manna,\n which of old had fed in the wilderness the\n33:6 persecuted followers of Truth. Their bread\n indeed came down from heaven. It was the great truth\n of spiritual being, healing the sick and casting out error.\n33:9 Their Master had explained it all before, and now this\n bread was feeding and sustaining them. They had borne\n this bread from house to house, /breaking/ (explaining) it to\n33:12 others, and now it comforted themselves.\n\n For this truth of spiritual being, their Master was about\n to suffer violence and drain to the dregs his cup of sorrow.\n33:15 He must leave them. With the great glory of an everlast-\n ing victory overshadowing him, he gave thanks and said,\n \"Drink ye all of it.\"\n\n The holy struggle\n\n33:18 When the human element in him struggled with the\n divine, our great Teacher said: \"Not my will, but\n Thine, be done!\"- that is, Let not the flesh,\n33:21 but the Spirit, be represented in me. This\n is the new understanding of spiritual Love. It gives all\n for Christ, or Truth. It blesses its enemies, heals the\n33:24 sick, casts out error, raises the dead from trespasses\n and sins, and preaches the gospel to the poor, the meek\n in heart.\n\n Incisive questions\n\n33:27 Christians, are you drinking his cup? Have you\n shared the blood of the New Covenant, the persecutions\n which attend a new and higher understand-\n33:30 ing of God? If not, can you then say that\n you have commemorated Jesus in his cup? Are all\n who eat bread and drink wine in memory of Jesus willing\n34:1 truly to drink his cup, take his cross, and leave all for\n the Christ-principle? Then why ascribe this inspira-\n34:3 tion to a dead rite, instead of showing, by casting out\n error and making the body \"holy, acceptable unto God,\"\n that Truth has come to the understanding? If Christ,\n34:6 Truth, has come to us in demonstration, no other com-\n memoration is requisite, for demonstration is Immanuel,\n or /God with us/; and if a friend be with us, why need we\n34:9 memorials of that friend?\n\n Millennial glory\n\n If all who ever partook of the sacrament had really\n commemorated the sufferings of Jesus and drunk of\n34:12 his cup, they would have revolutionized the\n world. If all who seek his commemoration\n through material symbols will take up the cross, heal\n34:15 the sick, cast out evils, and preach Christ, or Truth,\n to the poor, - the receptive thought, - they will bring\n in the millennium.\n\n Fellowship with Christ\n\n34:18 Through all the disciples experienced, they became more\n spiritual and understood better what the Master had\n taught. His resurrection was also their resur-\n34:21 rection. It helped them to raise themselves and\n others from spiritual dulness and blind belief in God into\n the perception of infinite possibilities. They needed this\n34:24 quickening, for soon their dear Master would rise again\n in the spiritual realm of reality, and ascend far above\n their apprehension. As the reward for his faithfulness,\n34:27 he would disappear to material sense in that change which\n has since been called the ascension.\n\n The last breakfast\n\n What a contrast between our Lord's last supper and\n34:30 his last spiritual breakfast with his disciples\n in the bright morning hours at the joyful\n meeting on the shore of the Galilean Sea! His gloom\n35:1 had passed into glory, and His disciples' grief into repent-\n ance, - hearts chastened and pride rebuked. Convinced\n35:3 of the fruitlessness of their toil in the dark and wakened\n by their Master's voice, they changed their methods, turned\n away from material things, and cast their net on the right\n35:6 side. Discerning Christ, Truth, anew on the shore of\n time, they were enabled to rise somewhat from mortal\n sensuousness, or the burial of mind in matter, into new-\n35:9 ness of life as Spirit.\n\n This spiritual meeting with our Lord in the dawn of a\n new light is the morning meal which Christian Scientists\n35:12 commemorate. They bow before Christ, Truth, to re-\n ceive more of his reappearing and silently to commune\n with the divine Principle, Love. They celebrate their\n35:15 Lord's victory over death, his probation in the flesh\n after death, its exemplification of human probation, and\n his spiritual and final ascension above matter, or the flesh,\n35:18 when he rose out of material sight.\n\n Spiritual Eucharist\n\n Our baptism is a purification from all error. Our\n church is built on the divine Principle, Love. We can\n35:21 unite with this church only as we are new-\n born of Spirit, as we reach the Life which\n is Truth and the Truth which is Life by bringing forth\n35:24 the fruits of Love, - casting out error and healing the\n sick. Our Eucharist is spiritual communion with the one\n God. Our bread, \"which cometh down from heaven,\"\n35:27 is Truth. Our cup is the cross. Our wine the inspira-\n tion of Love, the draught our Master drank and com-\n mended to his followers.\n\n Final purpose\n\n35:30 The design of Love is to reform the sinner. If the\n sinner's punishment here has been insufficient to re-\n form him, the good man's heaven would be a hell to\n36:1 the sinner. They, who know not purity and affection by\n experience, can never find bliss in the blessed company of\n36:3 Truth and Love simply through translation\n into another sphere. Divine Science reveals\n the necessity of sufficient suffering, either before or after\n36:6 death, to quench the love of sin. To remit the penalty\n due for sin, would be for Truth to pardon error. Escape\n from punishment is not in accordance with God's govern-\n36:9 ment, since justice is the handmaid of mercy.\n\n Jesus endured the shame, that he might pour his\n dear-bought bounty into barren lives. What was his\n36:12 earthly reward? He was forsaken by all save John,\n the beloved disciple, and a few women who bowed in\n silent woe beneath the shadow of his cross. The earthly\n36:15 price of spirituality in a material age and the great moral\n distance between Christianity and sensualism preclude\n Christian Science from finding favor with the worldly-\n36:18 minded.\n\n Righteous retribution\n\n A selfish and limited mind may be unjust, but the un-\n limited and divine Mind is the immortal law of justice as\n36:21 well as of mercy. It is quite as impossible for\n sinners to receive their full punishment this\n side of the grave as for this world to bestow on the right-\n36:24 eous their full reward. It is useless to suppose that the\n wicked can gloat over their offences to the last moment\n and then be suddenly pardoned and pushed into heaven,\n36:27 or that the hand of Love is satisfied with giving us only\n toil, sacrifice, cross-bearing, multiplied trials, and mock-\n ery of our motives in return for our efforts at well doing.\n\n Vicarious suffering\n\n36:30 Religious history repeats itself in the suf-\n fering of the just for the unjust. Can God\n therefore overlook the law of righteousness which de-\n37:1 stroys the belief called sin? Does not Science show that\n sin brings suffering as much to-day as yesterday? They\n37:3 who sin must suffer. \"With what measure ye mete, it\n shall be measured to you again.\"\n\n Martyrs inevitable\n\n History is full of records of suffering. \"The blood of\n37:6 the martyrs is the seed of the Church.\" Mortals try in\n vain to slay Truth with the steel or the stake,\n but error falls only before the sword of Spirit.\n37:9 Martyrs are the human links which connect one stage with\n another in the history of religion. They are earth's lumi-\n naries, which serve to cleanse and rarefy the atmosphere of\n37:12 material sense and to permeate humanity with purer ideals.\n Consciousness of right-doing brings its own reward; but\n not amid the smoke of battle is merit seen and appreciated\n37:15 by lookers-on.\n\n Complete emulation\n\n When will Jesus' professed followers learn to emulate\n him in /all/ his ways and to imitate his mighty works?\n37:18 Those who procured the martyrdom of that\n righteous man would gladly have turned his\n sacred career into a mutilated doctrinal platform. May\n37:21 the Christians of to-day take up the more practical im-\n port of that career! It is possible, - yea, it is the duty\n and privilege of every child, man, and woman, - to follow\n37:24 in some degree the example of the Master by the demon-\n stration of Truth and Life, of health and holiness. Chris-\n tians claim to be his followers, but do they follow him in\n37:27 the way that he commanded? Hear these imperative com-\n mands: \"Be ye therefore perfect, even as your Father\n which is in heaven is perfect!\" \"Go ye into all the world,\n37:30 and preach the gospel to every creature!\" \"/Heal the\n sick/!\"\n\n Jesus' teaching belittled\n\n Why has this Christian demand so little inspiration\n38:1 to stir mankind to Christian effort? Because men are\n assured that this command was intended only for a par-\n38:3 ticular period and for a select number of fol-\n lowers. This teaching is even more pernicious\n than the old doctrine of foreordination, - the election of a\n38:6 few to be saved, while the rest are damned; and so it will\n be considered, when the lethargy of mortals, produced\n by man-made doctrines, is broken by the demands of\n38:9 divine Science.\n\n Jesus said: \"These signs shall follow them that be-\n lieve; . . . they shall lay hands on the sick, and they\n38:12 shall recover.\" Who believes him? He was addressing\n his disciples, yet he did not say, \" These signs shall follow\n /you/,\" but /them/- \"them that believe\" in all time to come.\n38:15 Here the word /hands/ is used metaphorically, as in the text,\n \"The right hand of the Lord is exalted.\" It expresses\n spiritual power; otherwise the healing could not have\n38:18 been done spiritually. At another time Jesus prayed, not\n for the twelve only, but for as many as should believe\n \"through their word.\"\n\n Material pleasures\n\n38:21 Jesus experienced few of the pleasures of the physical\n senses, but his sufferings were the fruits of other peo-\n ple's sins, not of his own. The eternal Christ,\n38:24 his spiritual selfhood, never suffered. Jesus\n mapped out the path for others. He unveiled the Christ,\n the spiritual idea of divine Love. To those buried in the\n38:27 belief of sin and self, living only for pleasure or the grati-\n fication of the senses, he said in substance: Having eyes\n ye see not, and having ears ye hear not; lest ye should un-\n38:30 derstand and be converted, and I might heal you. He\n taught that the material senses shut out Truth and its\n healing power.\n\n Mockery of truth\n\n39:1 Meekly our Master met the mockery of his unrecog-\n nized grandeur. Such indignities as he received, his fol-\n39:3 lowers will endure until Christianity's last\n triumph. He won eternal honors. He over-\n came the world, the flesh, and all error, thus proving\n39:6 their nothingness. He wrought a full salvation from sin,\n sickness, and death. We need \"Christ, and him cruci-\n fied.\" We must have trials and self-denials, as well as\n39:9 joys and victories, until all error is destroyed.\n\n A belief suicidal\n\n The educated belief that Soul is in the body causes\n mortals to regard death as a friend, as a stepping-stone\n39:12 out of mortality into immortality and bliss.\n The Bible calls death an enemy, and Jesus\n overcame death and the grave instead of yielding to them.\n39:15 He was \"the way.\" To him, therefore, death was not\n the threshold over which he must pass into living\n glory.\n\n Present salvation\n\n39:18 \"/Now/,\" cried the apostle, \"is the accepted time; be-\n hold, /now/ is the day of salvation,\" - meaning, not that\n now men must prepare for a future-world salva-\n39:21 tion, or safety, but that now is the time in which\n to experience that salvation in spirit and in life. Now is\n the time for so-called material pains and material pleas-\n39:24 ures to pass away, for both are unreal, because impossible\n in Science. To break this earthly spell, mortals must get\n the true idea and divine Principle of all that really exists\n39:27 and governs the universe harmoniously. This thought is\n apprehended slowly, and the interval before its attain-\n ment is attended with doubts and defeats as well as\n39:30 triumphs.\n\n Sin and penalty\n\n Who will stop the practice of sin so long as he believes\n in the pleasures of sin? When mortals once admit that\n40:1 evil confers no pleasure, they turn from it. Remove error\n from thought, and it will not appear in effect. The ad-\n40:3 vanced thinker and devout Christian, perceiv-\n ing the scope and tendency of Christian healing\n and its Science, will support them. Another will say:\n40:6 \"Go thy way for this time; when I have a convenient\n season I will call for thee.\"\n\n Divine Science adjusts the balance as Jesus adjusted\n40:9 it. Science removes the penalty only by first removing\n the sin which incurs the penalty. This is my sense of\n divine pardon, which I understand to mean God's method\n40:12 of destroying sin. If the saying is true, \"While there's\n life there's hope,\" its opposite is also true, While there's\n sin there's doom. Another's suffering cannot lessen our\n40:15 own liability. Did the martyrdom of Savonarola make\n the crimes of his implacable enemies less criminal?\n\n Suffering inevitable\n\n Was it just for Jesus to suffer? No; but it was\n40:18 inevitable, for not otherwise could he show us the way\n and the power of Truth. If a career so great\n and good as that of Jesus could not avert a\n40:21 felon's fate, lesser apostles of Truth may endure human\n brutality without murmuring, rejoicing to enter into\n fellowship with him through the triumphal arch of\n40:24 Truth and Love.\n\n Service and worship\n\n Our heavenly Father, divine Love, demands that all\n men should follow the example of our Master and his\n40:27 apostles and not merely worship his personal-\n ity. It is sad that the phrase /divine service/\n has come so generally to mean public worship instead of\n40:30 daily deeds.\n\n Within the veil\n\n The nature of Christianity is peaceful and blessed,\n but in order to enter into the kingdom, the anchor of\n41:1 hope must be cast beyond the veil of matter into the\n Shekinah into which Jesus has passed before us; and\n41:3 this advance beyond matter must come\n through the joys and triumphs of the right-\n eous as well as through their sorrows and afflictions.\n41:6 Like our Master, we must depart from material sense\n into the spiritual sense of being.\n\n The thorns and flowers\n\n The God-inspired walk calmly on though it be with\n41:9 bleeding footprints, and in the hereafter they will reap\n what they now sow. The pampered hypo-\n crite may have a flowery pathway here, but\n41:12 he cannot forever break the Golden Rule and escape the\n penalty due.\n\n Healing early lost\n\n The proofs of Truth, Life, and Love, which Jesus gave\n41:15 by casting out error and healing the sick, completed his\n earthly mission; but in the Christian Church\n this demonstration of healing was early lost,\n41:18 about three centuries after the crucifixion. No ancient\n school of philosophy, /materia medica/, or scholastic theol-\n ogy ever taught or demonstrated the divine healing of\n41:21 absolute Science.\n\n Immortal achieval\n\n Jesus foresaw the reception Christian Science would have\n before it was understood, but this foreknowledge hindered\n41:24 him not. He fulfilled his God-mission, and\n then sat down at the right hand of the Father.\n Persecuted from city to city, his apostles still went about\n41:27 doing good deeds, for which they were maligned and\n stoned. The truth taught by Jesus, the elders scoffed at.\n Why? Because it demanded more than they were willing\n41:30 to practise. It was enough for them to believe in a national\n Deity; but that belief, from their time to ours, has never\n made a disciple who could cast out evils and heal the sick.\n42:1 Jesus' life proved, divinely and scientifically, that God\n is Love, whereas priest and rabbi affirmed God to be a\n42:3 mighty potentate, who loves and hates. The Jewish the-\n ology gave no hint of the unchanging love of God.\n\n A belief in death\n\n The universal belief in death is of no advantage. It\n42:6 cannot make Life or Truth apparent. Death\n will be found at length to be a mortal dream,\n which comes in darkness and disappears with the light.\n\n Cruel desertion\n\n42:9 The \"man of sorrows\" was in no peril from salary or\n popularity. Though entitled to the homage of the world\n and endorsed pre-eminently by the approval\n42:12 of God, his brief triumphal entry into Jerusa-\n lem was followed by the desertion of all save a few friends,\n who sadly followed him to the foot of the cross.\n\n Death outdone\n\n42:15 The resurrection of the great demonstrator of God's\n power was the proof of his final triumph over body\n and matter, and gave full evidence of divine\n42:18 Science, - evidence so important to mortals.\n The belief that man has existence or mind separate from\n God is a dying error. This error Jesus met with divine\n42:21 Science and proved its nothingness. Because of the won-\n drous glory which God bestowed on His anointed, temp-\n tation, sin, sickness, and death had no terror for Jesus.\n42:24 Let men think they had killed the body! Afterwards he\n would show it to them unchanged. This demonstrates\n that in Christian Science the true man is governed by\n42:27 God - by good, not evil - and is therefore not a mortal\n but an immortal. Jesus had taught his disciples the\n Science of this proof. He was here to enable them to\n42:30 test his still uncomprehended saying, \"He that believ-\n eth on me, the works that I do shall he do also.\" They\n must understand more fully his Life-principle by casting\n43:1 out error, healing the sick, and raising the dead, even as\n they did understand it after his bodily departure.\n\n Pentecost repeated\n\n43:3 The magnitude of Jesus' work, his material disappear-\n ance before their eyes and his reappearance, all enabled\n the disciples to understand what Jesus had\n43:6 said. Heretofore they had only believed;\n now they understood. The advent of this understanding\n is what is meant by the descent of the Holy Ghost, - that\n43:9 influx of divine Science which so illuminated the Pentecos-\n tal Day and is now repeating its ancient history.\n\n Convincing evidence\n\n Jesus' last proof was the highest, the most convincing,\n43:12 the most profitable to his students. The malignity of\n brutal persecutors, the treason and suicide of\n his betrayer, were overruled by divine Love to\n43:15 the glorification of the man and of the true idea of God,\n which Jesus' persecutors had mocked and tried to slay.\n The final demonstration of the truth which Jesus taught,\n43:18 and for which he was crucified, opened a new era for the\n world. Those who slew him to stay his influence perpetu-\n ated and extended it.\n\n Divine victory\n\n43:21 Jesus rose higher in demonstration because of the cup\n of bitterness he drank. Human law had condemned\n him, but he was demonstrating divine Science.\n43:24 Out of reach of the barbarity of his enemies,\n he was acting under spiritual law in defiance of mat-\n ter and mortality, and that spiritual law sustained him.\n43:27 The divine must overcome the human at every point.\n The Science Jesus taught and lived must triumph over\n all material beliefs about life, substance, and intelli-\n43:30 gence, and the multitudinous errors growing from such\n beliefs.\n\n Love must triumph over hate. Truth and Life must\n44:1 seal the victory over error and death, before the thorns\n can be laid aside for a crown, the benediction follow,\n44:3 \"Well done, good and faithful servant,\" and the suprem-\n acy of Spirit be demonstrated.\n\n Jesus in the tomb\n\n The lonely precincts of the tomb gave Jesus a refuge\n44:6 from his foes, a place in which to solve the great\n problem of being. His three days' work in\n the sepulchre set the seal of eternity on time.\n44:9 He proved Life to be deathless and Love to be the mas-\n ter of hate. He met and mastered on the basis of Chris-\n tian Science, the power of Mind over matter, all the claims\n44:12 of medicine, surgery, and hygiene.\n\n He took no drugs to allay inflammation. He did not\n depend upon food or pure air to resuscitate wasted\n44:15 energies. He did not require the skill of a surgeon to\n heal the torn palms and bind up the wounded side and\n lacerated feet, that he might use those hands to remove\n44:18 the napkin and winding-sheet, and that he might employ\n his feet as before.\n\n The deific naturalism\n\n Could it be called supernatural for the God of nature\n44:21 to sustain Jesus in his proof of man's truly derived power?\n It was a method of surgery beyond material\n art, but it was not a supernatural act. On\n44:24 the contrary, it was a divinely natural act, whereby divinity\n brought to humanity the understanding of the Christ-\n healing and revealed a method infinitely above that of\n44:27 human invention.\n\n Obstacles overcome\n\n His disciples believed Jesus to be dead while he was\n hidden in the sepulchre, whereas he was alive, demon-\n44:30 strating within the narrow tomb the power\n of Spirit to overrule mortal, material sense.\n There were rock-ribbed walls in the way, and a great\n45:1 stone must be rolled from the cave's mouth; but Jesus\n vanquished every material obstacle, overcame every law\n45:3 of matter, and stepped forth from his gloomy resting-place,\n crowned with the glory of a sublime success, an everlasting\n victory.\n\n Victory over the grave\n\n45:6 Our Master fully and finally demonstrated divine Sci-\n ence in his victory over death and the grave. Jesus'\n deed was for the enlightenment of men and\n45:9 for the salvation of the whole world from sin,\n sickness, and death. Paul writes: \"For if, when we were\n enemies, we were reconciled to God by the [seeming] death\n45:12 of His Son, much more, being reconciled, we shall be saved\n by his life.\" Three days after his bodily burial he talked\n with his disciples. The persecutors had failed to hide im-\n45:15 mortal Truth and Love in a sepulchre.\n\n The stone rolled away\n\n Glory be to God, and peace to the struggling hearts!\n Christ hath rolled away the stone from the door of hu-\n45:18 man hope and faith, and through the reve-\n lation and demonstration of life in God, hath\n elevated them to possible at-one-ment with the spiritual\n45:21 idea of man and his divine Principle, Love.\n\n After the resurrection\n\n They who earliest saw Jesus after the resurrection\n and beheld the final proof of all that he had taught,\n45:24 misconstrued that event. Even his disciples\n at first called him a spirit, ghost, or spectre,\n for they believed his body to be dead. His reply was:\n45:27 \"Spirit hath not flesh and bones, as ye see me have.\"\n The reappearing of Jesus was not the return of a spirit.\n He presented the same body that he had before his cru-\n45:30 cifixion, and so glorified the supremacy of Mind over\n matter.\n\n Jesus' students, not sufficiently advanced fully to un-\n46:1 derstand their Master's triumph, did not perform many\n wonderful works, until they saw him after his crucifixion\n46:3 and learned that he had not died. This convinced them\n of the truthfulness of all that he had taught.\n\n Spiritual interpretation\n\n In the walk to Emmaus, Jesus was known to his friends\n46:6 by the words, which made their hearts burn within them,\n and by the breaking of bread. The divine\n Spirit, which identified Jesus thus centuries\n46:9 ago, has spoken through the inspired Word and will speak\n through it in every age and clime. It is revealed to the\n receptive heart, and is again seen casting out evil and\n46:12 healing the sick.\n\n Corporeality and Spirit\n\n The Master said plainly that physique was not Spirit,\n and after his resurrection he proved to the physical senses\n46:15 that his body was not changed until he himself\n ascended, - or, in other words, rose even\n higher in the understanding of Spirit, God. To convince\n46:18 Thomas of this, Jesus caused him to examine the nail-\n prints and the spear-wound.\n\n Spiritual ascension\n\n Jesus' unchanged physical condition after what seemed\n46:21 to be death was followed by his exaltation above all ma-\n terial conditions; and this exaltation explained\n his ascension, and revealed unmistakably a\n46:24 probationary and progressive state beyond the grave.\n Jesus was \"the way;\" that is, he marked the way for\n all men. In his final demonstration, called the ascen-\n46:27 sion, which closed the earthly record of Jesus, he rose\n above the physical knowledge of his disciples, and the\n material senses saw him no more.\n\n Pentecostal power\n\n46:30 His students then received the Holy Ghost. By this is\n meant, that by all they had witnessed and suffered, they\n were roused to an enlarged understanding of divine Sci-\n47:1 ence, even to the spiritual interpretation and discernment\n of Jesus' teachings and demonstrations, which gave them\n47:3 a faint conception of the Life which is God.\n They no longer measured man by material\n sense. After gaining the true idea of their glorified Master,\n47:6 they became better healers, leaning no longer on matter,\n but on the divine Principle of their work. The influx of\n light was sudden. It was sometimes an overwhelming\n47:9 power as on the Day of Pentecost.\n\n The traitor's conspiracy\n\n Judas conspired against Jesus. The world's ingratitude\n and hatred towards that just man effected his betrayal.\n47:12 The traitor's price was thirty pieces of silver\n and the smiles of the Pharisees. He chose his\n time, when the people were in doubt concerning Jesus'\n47:15 teachings.\n\n A period was approaching which would reveal the in-\n finite distance between Judas and his Master. Judas\n47:18 Iscariot knew this. He knew that the great goodness of\n that Master placed a gulf between Jesus and his betrayer,\n and this spiritual distance inflamed Judas' envy. The\n47:21 greed for gold strengthened his ingratitude, and for a time\n quieted his remorse. He knew that the world generally\n loves a lie better than Truth; and so he plotted the be-\n47:24 trayal of Jesus in order to raise himself in popular esti-\n mation. His dark plot fell to the ground, and the\n traitor fell with it.\n47:27 The disciples' desertion of their Master in his last\n earthly struggle was punished; each one came to a vio-\n lent death except St. John, of whose death we have no\n47:30 record.\n\n Gethsemane glorified\n\n During his night of gloom and glory in the garden,\n Jesus realized the utter error of a belief in any possi-\n48:1 ble material intelligence. The pangs of neglect and the\n staves of bigoted ignorance smote him sorely. His stu-\n48:3 dents slept. He said unto them: \"Could Ye\n not watch with me one hour?\" Could they\n not watch with him who, waiting and struggling in voice-\n48:6 less agony, held uncomplaining guard over a world?\n There was no response to that human yearning, and so\n Jesus turned forever away from earth to heaven, from\n48:9 sense to Soul.\n\n Remembering the sweat of agony which fell in holy\n benediction on the grass of Gethsemane, shall the hum-\n48:12 blest or mightiest disciple murmur when he drinks from the\n same cup, and think, or even wish, to escape the exalt-\n ing ordeal of sin's revenge on its destroyer? Truth and\n48:15 Love bestow few palms until the consummation of a\n life-work.\n\n Defensive weapons\n\n Judas had the world's weapons. Jesus had not one\n48:18 of them, and chose not the world's means of defence.\n \"He opened not his mouth.\" The great dem-\n onstrator of Truth and Love was silent before\n48:21 envy and hate. Peter would have smitten the enemies of\n his Master, but Jesus forbade him, thus rebuking re-\n sentment or animal courage. He said: \"Put up thy\n48:24 sword.\"\n\n Pilate's question\n\n Pale in the presence of his own momentous question,\n \"What is Truth,\" Pilate was drawn into acquiescence\n48:27 with the demands of Jesus' enemies. Pilate\n was ignorant of the consequences of his awful\n decision against human rights and divine Love, knowing\n48:30 not that he was hastening the final demonstration of what\n life is and of what the true knowledge of God can do for\n man.\n\n49:1 The women at the cross could have answered Pilate's\n question. They knew what had inspired their devotion,\n49:3 winged their faith, opened the eyes of their understand-\n ing, healed the sick, cast out evil, and caused the disciples\n to say to their Master: \"Even the devils are subject\n49:6 unto us through thy name.\"\n\n Students' ingratitude\n\n Where were the seventy whom Jesus sent forth? Were\n all conspirators save eleven? Had they forgotten the\n49:9 great exponent of God? Had they so soon lost\n sight of his mighty works, his toils, privations,\n sacrifices, his divine patience, sublime courage, and unre-\n49:12 quited affection? O, why did they not gratify his last\n human yearning with one sign of fidelity?\n\n Heaven's sentinel\n\n The meek demonstrator of good, the highest instruc-\n49:15 tor and friend of man, met his earthly fate alone with\n God. No human eye was there to pity, no\n arm to save. Forsaken by all whom he had\n49:18 blessed, this faithful sentinel of God at the highest\n post of power, charged with the grandest trust of\n heaven, was ready to be transformed by the renewing\n49:21 of the infinite Spirit. He was to prove that the Christ\n is not subject to material conditions, but is above the\n reach of human wrath, and is able, through Truth,\n49:24 Life, and Love, to triumph over sin, sickness, death, and\n the grave.\n\n Cruel contumely\n\n The priests and rabbis, before whom he had meekly\n49:27 walked, and those to whom he had given the highest\n proofs of divine power, mocked him on the\n cross, saying derisively, \"He saved others;\n49:30 himself he cannot save.\" These scoffers, who turned\n \"aside the right of a man before the face of the Most\n High,\" esteemed Jesus as \"stricken, smitten of God.\"\n50:1 \"He is brought as a lamb to the slaughter, and as a sheep\n before her shearers is dumb, so he openeth not his mouth.\"\n50:3 \"Who shall declare his generation?\" Who shall decide\n what truth and love are?\n\n A cry of despair\n\n The last supreme moment of mockery, desertion, tor-\n50:6 ture, added to an overwhelming sense of the magnitude\n of his work, wrung from Jesus' lips the awful\n cry, \"My God, why hast Thou forsaken me?\"\n50:9 This despairing appeal, if made to a human parent, would\n impugn the justice and love of a father who could with-\n hold a clear token of his presence to sustain and bless so\n50:12 faithful a son. The appeal of Jesus was made both to\n his divine Principle, the God who is Love, and to himself,\n Love's pure idea. Had Life, Truth, and Love forsaken\n50:15 him in his highest demonstration? This was a startling\n question. No! They must abide in him and he in them,\n or that hour would be shorn of its mighty blessing for the\n50:18 human race.\n\n Divine Science misunderstood\n\n If his full recognition of eternal Life had for a mo-\n ment given way before the evidence of the bodily senses,\n50:21 what would his accusers have said? Even\n what they did say, - that Jesus' teachings\n were false, and that all evidence of their cor-\n50:24 rectness was destroyed by his death. But this saying\n could not make it so.\n\n The real pillory\n\n The burden of that hour was terrible beyond human\n50:27 conception. The distrust of mortal minds, disbelieving\n the purpose of his mission, was a million\n times sharper than the thorns which pierced\n50:30 his flesh. The real cross, which Jesus bore up the hill\n of grief, was the world's hatred of Truth and Love. Not\n the spear nor the material cross wrung from his faithful\n51:1 lips the plaintive cry, \"/Eloi, Eloi, lama sabachthani?/\" It\n was the possible loss of something more important than\n51:3 human life which moved him, - the possible misappre-\n hension of the sublimest influence of his career. This\n dread added the drop of gall to his cup.\n\n Life-power indestructible\n\n51:6 Jesus could have withdrawn himself from his enemies.\n He had power to lay down a human sense of life for his\n spiritual identity in the likeness of the divine;\n51:9 but he allowed men to attempt the destruc-\n tion of the mortal body in order that he might furnish\n the proof of immortal life. Nothing could kill this Life\n51:12 of man. Jesus could give his temporal life into his\n enemies' hands; but when his earth-mission was accom-\n plished, his spiritual life, indestructible and eternal,\n51:15 was found forever the same. He knew that matter had\n no life and that real Life is God; therefore he could no\n more be separated from his spiritual Life than God could\n51:18 be extinguished.\n\n Example for our salvation\n\n His consummate example was for the salvation of us\n all, but only through doing the works which he did and\n51:21 taught others to do. His purpose in healing\n was not alone to restore health, but to demon-\n strate his divine Principle. He was inspired by God, by\n51:24 Truth and Love, in all that he said and did. The motives\n of his persecutors were pride, envy, cruelty, and vengeance,\n inflicted on the physical Jesus, but aimed at the divine Prin-\n51:27 ciple, Love, which rebuked their sensuality.\n\n Jesus was unselfish. His spirituality separated him\n from sensuousness, and caused the selfish materialist\n51:30 to hate him; but it was this spirituality which enabled\n Jesus to heal the sick, cast out evil, and raise the\n dead.\n\n Master's business\n\n52:1 From early boyhood he was about his \"Father's busi-\n ness.\" His pursuits lay far apart from theirs. His mas-\n52:3 ter was Spirit; their master was matter. He\n served God; they served mammon. His affec-\n tions were pure; theirs were carnal. His senses drank in\n52:6 the spiritual evidence of health, holiness, and life; their\n senses testified oppositely, and absorbed the material evi-\n dence of sin, sickness, and death.\n\n Purity's rebuke\n\n52:9 Their imperfections and impurity felt the ever-present\n rebuke of his perfection and purity. Hence the world's\n hatred of the just and perfect Jesus, and the\n52:12 prophet's foresight of the reception error would\n give him. \"Despised and rejected of men,\" was Isaiah's\n graphic word concerning the coming Prince of Peace.\n52:15 Herod and Pilate laid aside old feuds in order to unite\n in putting to shame and death the best man that ever\n trod the globe. To-day, as of old, error and evil again\n52:18 make common cause against the exponents of truth.\n\n Saviour's prediction\n\n The \"man of sorrows\" best understood the nothing-\n ness of material life and intelligence and the mighty ac-\n52:21 tuality of all-inclusive God, good. These were\n the two cardinal points of Mind-healing, or\n Christian Science, which armed him with Love. The high-\n52:24 est earthly representative of God, speaking of human\n ability to reflect divine power, prophetically said to his\n disciples, speaking not for their day only but for all time:\n52:27 \"He that believeth on me, the works that I do shall he do\n also;\" and \"These signs shall follow them that believe.\"\n\n Defamatory accusations\n\n The accusations of the Pharisees were as self-contra-\n52:30 dictory as their religion. The bigot, the deb-\n auchee, the hypocrite, called Jesus a glutton\n and a wine-bibber. They said: \"He casteth out devils\n53:1 through Beelzebub,\" and is the \"friend of publicans and\n sinners.\" The latter accusation was true, but not in their\n53:3 meaning. Jesus was no ascetic. He did not fast as did\n the Baptist's disciples; yet there never lived a man so far\n removed from appetites and passions as the Nazarene.\n53:6 He rebuked sinners pointedly and unflinchingly, because\n he was their friend; hence the cup he drank.\n\n Reputation and character\n\n The reputation of Jesus was the very opposite of his\n53:9 character. Why? Because the divine Principle and\n practice of Jesus were misunderstood. He\n was at work in divine Science. His words\n53:12 and works were unknown to the world because above\n and contrary to the world's religious sense. Mortals be-\n lieved in God as humanly mighty, rather than as divine,\n53:15 infinite Love.\n\n Inspiring discontent\n\n The world could not interpret aright the discomfort\n which Jesus inspired and the spiritual blessings which\n53:18 might flow from such discomfort. Science\n shows the cause of the shock so often pro-\n duced by the truth, - namely, that this shock arises from\n53:21 the great distance between the individual and Truth.\n Like Peter, we should weep over the warning, instead of\n denying the truth or mocking the lifelong sacrifice which\n53:24 goodness makes for the destruction of evil.\n\n Bearing our sins\n\n Jesus bore our sins in his body. He knew the\n mortal errors which constitute the material body, and\n53:27 could destroy those errors; but at the time\n when Jesus felt our infirmities, he had not\n conquered all the beliefs of the flesh or his sense of ma-\n53:30 terial life, nor had he risen to his final demonstration of\n spiritual power.\n\n Had he shared the sinful beliefs of others, he would\n54:1 have been less sensitive to those beliefs. Through the\n magnitude of his human life, he demonstrated the divine\n54:3 Life. Out of the amplitude of his pure affection, he de-\n fined Love. With the affluence of Truth, he vanquished\n error. The world acknowledged not his righteousness,\n54:6 seeing it not; but earth received the harmony his glorified\n example introduced.\n\n Inspiration of sacrifice\n\n Who is ready to follow his teaching and example? All\n54:9 must sooner or later plant themselves in Christ, the true\n idea of God. That he might liberally pour\n his dear-bought treasures into empty or sin-\n54:12 filled human storehouses, was the inspiration of Jesus'\n intense human sacrifice. In witness of his divine com-\n mission, he presented the proof that Life, Truth, and\n54:15 Love heal the sick and the sinning, and triumph over\n death through Mind, not matter. This was the highest\n proof he could have offered of divine Love. His hearers\n54:18 understood neither his words nor his works. They\n would not accept his meek interpretation of life nor\n follow his example.\n\n Spiritual friendship\n\n54:21 His earthly cup of bitterness was drained to the\n dregs. There adhered to him only a few unpretentious\n friends, whose religion was something more\n54:24 than a name. It was so vital, that it en-\n abled them to understand the Nazarene and to share\n the glory of eternal life. He said that those who fol-\n54:27 lowed him should drink of his cup, and history has con-\n firmed the prediction.\n\n Injustice to the Saviour\n\n If that Godlike and glorified man were physically on\n54:30 earth to-day, would not some, who now pro-\n fess to love him, reject him? Would they\n not deny him even the rights of humanity, if he enter-\n55:1 tained any other sense of being and religion than theirs?\n The advancing century, from a deadened sense of the\n55:3 invisible God, to-day subjects to unchristian comment and\n usage the idea of Christian healing enjoined by Jesus; but\n this does not affect the invincible facts.\n55:6 Perhaps the early Christian era did Jesus no more\n injustice than the later centuries have bestowed upon\n the healing Christ and spiritual idea of being. Now\n55:9 that the gospel of healing is again preached by the\n wayside, does not the pulpit sometimes scorn it? But\n that curative mission, which presents the Saviour in a\n55:12 clearer light than mere words can possibly do, cannot be\n left out of Christianity, although it is again ruled out of\n the synagogue.\n\n55:15 Truth's immortal idea is sweeping down the centuries,\n gathering beneath its wings the sick and sinning. My\n weary hope tries to realize that happy day, when man shall\n55:18 recognize the Science of Christ and love his neighbor as\n himself, - when he shall realize God's omnipotence and\n the healing power of the divine Love in what it has done\n55:21 and is doing for mankind. The promises will be ful-\n filled. The time for the reappearing of the divine healing\n is throughout all time; and whosoever layeth his earthly\n55:24 all on the altar of divine Science, drinketh of Christ's\n cup now, and is endued with the spirit and power of\n Christian healing.\n\n55:27 In the words of St. John: \"He shall give you another\n Comforter, that he may abide with you /forever/.\" This\n Comforter I understand to be Divine Science.\n\n\n\n\n CHAPTER III - MARRIAGE\n\n What therefore God hath joined together, let not man put\n asunder. In the resurrection they neither marry, nor are given\n in marriage, but are as the angels of God in heaven. - JESUS.\n\n56:1 WHEN our great Teacher came to him for baptism,\n John was astounded. Reading his thoughts, Jesus\n56:3 added: \"Suffer it to be so now: for thus it becometh us\n to fulfil all righteousness.\" Jesus' concessions (in certain\n cases) to material methods were for the advancement of\n56:6 spiritual good.\n\n Marriage temporal\n\n Marriage is the legal and moral provision for genera-\n tion among human kind. Until the spiritual creation\n56:9 is discerned intact, is apprehended and under-\n stood, and His kingdom is come as in the vision\n of the Apocalypse, - where the corporeal sense of crea-\n56:12 tion was cast out, and its spiritual sense was revealed from\n heaven, - marriage will continue, subject to such moral\n regulations as will secure increasing virtue.\n\n Fidelity required\n\n56:15 Infidelity to the marriage covenant is the social scourge\n of all races, \"the pestilence that walketh in darkness,\n . . . the destruction that wasteth at noonday.\"\n56:18 The commandment, \"Thou shalt not com-\n mit adultery,\" is no less imperative than the one, \"Thou\n shalt not kill.\"\n\n57:1 Chastity is the cement of civilization and progress.\n Without it there is no stability in society, and without it\n57:3 one cannot attain the Science of Life.\n\n Mental elements\n\n Union of the masculine and feminine qualities consti-\n tutes completeness. The masculine mind reaches a\n57:6 higher tone through certain elements of the\n feminine, while the feminine mind gains cour-\n age and strength through masculine qualities. These\n57:9 different elements conjoin naturally with each other, and\n their true harmony is in spiritual oneness. Both sexes\n should be loving, pure, tender, and strong. The attrac-\n57:12 tion between native qualities will be perpetual only as it\n is pure and true, bringing sweet seasons of renewal like\n the returning spring.\n\n Affection's demands\n\n57:15 Beauty, wealth, or fame is incompetent to meet the\n demands of the affections, and should never weigh\n against the better claims of intellect, good-\n57:18 ness, and virtue. Happiness is spiritual,\n born of Truth and Love. It is unselfish; therefore\n it cannot exist alone, but requires all mankind to\n57:21 share it.\n\n Help and discipline\n\n Human affection is not poured forth vainly, even\n though it meet no return. Love enriches the nature, en-\n57:24 larging, purifying, and elevating it. The wintry\n blasts of earth may uproot the flowers of affec-\n tion, and scatter them to the winds; but this severance\n57:27 of fleshly ties serves to unite thought more closely to\n God, for Love supports the struggling heart until it ceases\n to sigh over the world and begins to unfold its wings for\n57:30 heaven.\n\n Marriage is unblest or blest, according to the disap-\n pointments it involves or the hopes it fulfils. To happify\n58:1 existence by constant intercourse with those adapted to\n elevate it, should be the motive of society. Unity of\n58:3 spirit gives new pinions to joy, or else joy's drooping\n wings trail in dust.\n\n Chord and discord\n\n Ill-arranged notes produce discord. Tones of the\n58:6 human mind may be different, but they should be con-\n cordant in order to blend properly. Unselfish\n ambition, noble life-motives, and purity, -\n58:9 these constituents of thought, mingling, constitute in-\n dividually and collectively true happiness, strength, and\n permanence.\n\n Mutual freedom\n\n58:12 There is moral freedom in Soul. Never contract the\n horizon of a worthy outlook by the selfish exaction of\n all another's time and thoughts. With ad-\n58:15 ditional joys, benevolence should grow more\n diffusive. The narrowness and jealousy, which would\n confine a wife or a husband forever within four walls, will\n58:18 not promote the sweet interchange of confidence and love;\n but on the other hand, a wandering desire for incessant\n amusement outside the home circle is a poor augury for\n58:21 the happiness of wedlock. Home is the dearest spot on\n earth, and it should be the centre, though not the bound-\n ary, of the affections.\n\n A useful suggestion\n\n58:24 Said the peasant bride to her lover: \"Two eat no more\n together than they eat separately.\" This is a hint that\n a wife ought not to court vulgar extravagance\n58:27 or stupid ease, because another supplies her\n wants. Wealth may obviate the necessity for toil or the\n chance for ill-nature in the marriage relation, but noth-\n58:30 ing can abolish the cares of marriage.\n\n Differing duties\n\n \"She that is married careth . . . how she may please\n her husband,\" says the Bible; and this is the pleasantest\n59:1 thing to do. Matrimony should never be entered into\n without a full recognition of its enduring obligations on\n59:3 both sides. There should be the most tender\n solicitude for each other's happiness, and mu-\n tual attention and approbation should wait on all the years\n59:6 of married life.\n\n Mutual compromises will often maintain a compact\n which might otherwise become unbearable. Man should\n59:9 not be required to participate in all the annoyances and\n cares of domestic economy, nor should woman be ex-\n pected to understand political economy. Fulfilling the\n59:12 different demands of their united spheres, their sympa-\n thies should blend in sweet confidence and cheer, each\n partner sustaining the other, - thus hallowing the union\n59:15 of interests and affections, in which the heart finds peace\n and home.\n\n Trysting renewed\n\n Tender words and unselfish care in what promotes the\n59:18 welfare and happiness of your wife will prove more salutary\n in prolonging her health and smiles than stolid\n indifference or jealousy. Husbands, hear this\n59:21 and remember how slight a word or deed may renew the\n old trysting-times.\n\n After marriage, it is too late to grumble over incompati-\n59:24 bility of disposition. A mutual understanding should\n exist before this union and continue ever after, for decep-\n tion is fatal to happiness.\n\n Permanent obligation\n\n59:27 The nuptial vow should never be annulled, so long as\n its moral obligations are kept intact; but the frequency\n of divorce shows that the sacredness of this re-\n59:30 lationship is losing its influence, and that fatal\n mistakes are undermining its foundations. Separation\n never should take place, and it never would, if both\n60:1 husband and wife were genuine Christian Scientists.\n Science inevitably lifts one's being higher in the scale of\n60:3 harmony and happiness.\n\n Permanent affection\n\n Kindred tastes, motives, and aspirations are necessary\n to the formation of a happy and permanent companion-\n60:6 ship. The beautiful in character is also the\n good, welding indissolubly the links of affec-\n tion. A mother's affection cannot be weaned from her\n60:9 child, because the mother-love includes purity and con-\n stancy, both of which are immortal. Therefore maternal\n affection lives on under whatever difficulties.\n60:12 From the logic of events we learn that selfishness\n and impurity alone are fleeting, and that wisdom will\n ultimately put asunder what she hath not joined\n60:15 together.\n\n Centre for affections\n\n Marriage should improve the human species, becoming\n a barrier against vice, a protection to woman, strength to\n60:18 man, and a centre for the affections. This,\n however, in a majority of cases, is not its\n present tendency, and why? Because the education of\n60:21 the higher nature is neglected, and other considerations,\n - passion, frivolous amusements, personal adornment,\n display, and pride, - occupy thought.\n\n Spiritual concord\n\n60:24 An ill-attuned ear calls discord harmony, not appreciat-\n ing concord. So physical sense, not discerning the true\n happiness of being, places it on a false basis.\n60:27 Science will correct the discord, and teach us\n life's sweeter harmonies.\n\n Soul has infinite resources with which to bless mankind,\n60:30 and happiness would be more readily attained and would\n be more secure in our keeping, if sought in Soul. Higher\n enjoyments alone can satisfy the cravings of immortal\n61:1 man. We cannot circumscribe happiness within the\n limits of personal sense. The senses confer no real\n61:3 enjoyment.\n\n Ascendency of good\n\n The good in human affections must have ascendency\n over the evil and the spiritual over the animal, or happi-\n61:6 ness will never be won. The attainment of\n this celestial condition would improve our\n progeny, diminish crime, and give higher aims to ambi-\n61:9 tion. Every valley of sin must be exalted, and every\n mountain of selfishness be brought low, that the highway\n of our God may be prepared in Science. The offspring\n61:12 of heavenly-minded parents inherit more intellect, better\n balanced minds, and sounder constitutions.\n\n Propensities inherited\n\n If some fortuitous circumstance places promising chil-\n61:15 dren in the arms of gross parents, often these beautiful\n children early droop and die, like tropical\n flowers born amid Alpine snows. If perchance\n61:18 they live to become parents in their turn, they may re-\n produce in their own helpless little ones the grosser traits\n of their ancestors. What hope of happiness, what noble\n61:21 ambition, can inspire the child who inherits propensities\n that must either be overcome or reduce him to a loath-\n some wreck?\n\n61:24 Is not the propagation of the human species a greater\n responsibility, a more solemn charge, than the culture of\n your garden or the raising of stock to increase your flocks\n61:27 and herds? Nothing unworthy of perpetuity should be\n transmitted to children.\n\n The formation of mortals must greatly improve to\n61:30 advance mankind. The scientific /morale/ of marriage is\n spiritual unity. If the propagation of a higher human\n species is requisite to reach this goal, then its material con-\n62:1 ditions can only be permitted for the purpose of gener-\n ating. The foetus must be kept mentally pure and the\n62:3 period of gestation have the sanctity of virginity.\n\n The entire education of children should be such as to\n form habits of obedience to the moral and spiritual law,\n62:6 with which the child can meet and master the belief in so-\n called physical laws, a belief which breeds disease.\n\n Inheritance heeded\n\n If parents create in their babes a desire for incessant\n62:9 amusement, to be always fed, rocked, tossed, or talked\n to, those parents should not, in after years,\n complain of their children's fretfulness or fri-\n62:12 volity, which the parents themselves have occasioned.\n Taking less \"thought for your life, what ye shall eat, or\n what ye shall drink\"; less thought \"for your body what\n62:15 ye shall put on,\" will do much more for the health of the\n rising generation than you dream. Children should be\n allowed to remain children in knowledge, and should\n62:18 become men and women only through growth in the\n understanding of man's higher nature.\n\n The Mind creative\n\n We must not attribute more and more intelligence\n62:21 to matter, but less and less, if we would be wise and\n healthy. The divine Mind, which forms the\n bud and blossom, will care for the human\n62:24 body, even as it clothes the lily; but let no mortal inter-\n fere with God's government by thrusting in the laws of\n erring, human concepts.\n\n Superior law of Soul\n\n62:27 The higher nature of man is not governed by the lower;\n if it were, the order of wisdom would be reversed.\n Our false views of life hide eternal harmony,\n62:30 and produce the ills of which we complain.\n Because mortals believe in material laws and reject the\n Science of Mind, this does not make materiality first and\n63:1 the superior law of Soul last. You would never think\n that flannel was better for warding off pulmonary disease\n63:3 than the controlling Mind, if you understood the Science\n of being.\n\n Spiritual origin\n\n In Science man is the offspring of Spirit. The beauti-\n63:6 ful, good, and pure constitute his ancestry. His origin is\n not, like that of mortals, in brute instinct, nor\n does he pass through material conditions prior\n63:9 to reaching intelligence. Spirit is his primitive and ulti-\n mate source of being; God is his Father, and Life is the\n law of his being.\n\n The rights of woman\n\n63:12 Civil law establishes very unfair differences between the\n rights of the two sexes. Christian Science furnishes no\n precedent for such injustice, and civilization\n63:15 mitigates it in some measure. Still, it is a\n marvel why usage should accord woman less rights than\n does either Christian Science or civilization.\n\n Unfair discrimination\n\n63:18 Our laws are not impartial, to say the least, in their\n discrimination as to the person, property, and parental\n claims of the two sexes. If the elective fran-\n63:21 chise for women will remedy the evil with-\n out encouraging difficulties of greater magnitude, let us\n hope it will be granted. A feasible as well as rational\n63:24 means of improvement at present is the elevation of\n society in general and the achievement of a nobler\n race for legislation, - a race having higher aims and\n63:27 motives.\n\n If a dissolute husband deserts his wife, certainly the\n wronged, and perchance impoverished, woman should be\n63:30 allowed to collect her own wages, enter into business\n agreements, hold real estate, deposit funds, and own her\n children free from interference.\n\n64:1 Want of uniform justice is a crying evil caused by the\n selfishness and inhumanity of man. Our forefathers\n64:3 exercised their faith in the direction taught by the Apostle\n James, when he said: \"Pure religion and undefiled before\n God and the Father, is this, To visit the fatherless and\n64:6 widows in their affliction, and to keep himself unspotted\n from the world.\"\n\n Benevolence hindered\n\n Pride, envy, or jealousy seems on most occasions to\n64:9 be the master of ceremonies, ruling out primitive Chris-\n tianity. When a man lends a helping hand\n to some noble woman, struggling alone with\n64:12 adversity, his wife should not say, \"It is never well to\n interfere with your neighbor's business.\" A wife is\n sometimes debarred by a covetous domestic tyrant from\n64:15 giving the ready aid her sympathy and charity would\n afford.\n\n Progressive development\n\n Marriage should signify a union of hearts. Further-\n64:18 more, the time cometh of which Jesus spake, when he\n declared that in the resurrection there should\n be no more marrying nor giving in marriage,\n64:21 but man would be as the angels. Then shall Soul re-\n joice in its own, in which passion has no part. Then\n white-robed purity will unite in one person masculine wis-\n64:24 dom and feminine love, spiritual understanding and per-\n petual peace.\n\n Until it is learned that God is the Father of all, mar-\n64:27 riage will continue. Let not mortals permit a disregard\n of law which might lead to a worse state of society than\n now exists. Honesty and virtue ensure the stability of\n64:30 the marriage covenant. Spirit will ultimately claim its\n own, - all that really is, - and the voices of physical\n sense will be forever hushed.\n\n Blessing of Christ\n\n65:1 Experience should be the school of virtue, and human\n happiness should proceed from man's highest nature.\n65:3 May Christ, Truth, be present at every bridal\n altar to turn the water into wine and to give to\n human life an inspiration by which man's spiritual and\n65:6 eternal existence may be discerned.\n\n Righteous foundations\n\n If the foundations of human affection are consistent\n with progress, they will be strong and enduring. Divorces\n65:9 should warn the age of some fundamental error\n in the marriage state. The union of the sexes\n suffers fearful discord. To gain Christian Science and its\n65:12 harmony, life should be more metaphysically regarded.\n\n Powerless promises\n\n The broadcast powers of evil so conspicuous to-day\n show themselves in the materialism and sensualism of\n65:15 the age, struggling against the advancing\n spiritual era. Beholding the world's lack of\n Christianity and the powerlessness of vows to make home\n65:18 happy, the human mind will at length demand a higher\n affection.\n\n Transition and reform\n\n There will ensue a fermentation over this as over many\n65:21 other reforms, until we get at last the clear straining of\n truth, and impurity and error are left among\n the lees. The fermentation even of fluids is\n65:24 not pleasant. An unsettled, transitional stage is never\n desirable on its own account. Matrimony, which was once\n a fixed fact among us, must lose its present slippery foot-\n65:27 ing, and man must find permanence and peace in a more\n spiritual adherence.\n\n The mental chemicalization, which has brought con-\n65:30 jugal infidelity to the surface, will assuredly throw off\n this evil, and marriage will become purer when the scum\n is gone.\n\n Thou art right, immortal Shakespeare, great poet of\n humanity:\n66:3 Sweet are the uses of adversity;\n Which, like the toad, ugly and venomous,\n Wears yet a precious jewel in his head.\n\n Salutary sorrow\n\n66:6 Trials teach mortals not to lean on a material staff, -\n a broken reed, which pierces the heart. We do not\n half remember this in the sunshine of joy\n66:9 and prosperity. Sorrow is salutary. Through\n great tribulation we enter the kingdom. Trials are\n proofs of God's care. Spiritual development germi-\n66:12 nates not from seed sown in the soil of material hopes,\n but when these decay, Love propagates anew the higher\n joys of Spirit, which have no taint of earth. Each suc-\n66:15 cessive stage of experience unfolds new views of divine\n goodness and love.\n\n Amidst gratitude for conjugal felicity, it is well to re-\n66:18 member how fleeting are human joys. Amidst conjugal\n infelicity, it is well to hope, pray, and wait patiently on\n divine wisdom to point out the path.\n\n Patience is wisdom\n\n66:21 Husbands and wives should never separate if there\n is no Christian demand for it. It is better to await the\n logic of events than for a wife precipitately\n66:24 to leave her husband or for a husband to\n leave his wife. If one is better than the other, as must\n always be the case, the other pre-eminently needs good\n66:27 company. Socrates considered patience salutary under\n such circumstances, making his Xantippe a discipline for\n his philosophy.\n\n The gold and dross\n\n66:30 Sorrow has its reward. It never leaves us\n where it found us. The furnace separates\n the gold from the dross that the precious metal may\n67:1 be graven with the image of God. The cup our Father\n hath given, shall we not drink it and learn the lessons\n67:3 He teaches?\n\n Weathering the storm\n\n When the ocean is stirred by a storm, then the clouds\n lower, the wind shrieks through the tightened shrouds,\n67:6 and the waves lift themselves into mountains.\n We ask the helmsman: \"Do you know your\n course? Can you steer safely amid the storm?\" He\n67:9 answers bravely, but even the dauntless seaman is not\n sure of his safety; nautical science is not equal to the\n Science of Mind. Yet, acting up to his highest under-\n67:12 standing, firm at the post of duty, the mariner works on\n and awaits the issue. Thus should we deport ourselves\n on the seething ocean of sorrow. Hoping and work-\n67:15 ing, one should stick to the wreck, until an irresistible\n propulsion precipitates his doom or sunshine gladdens\n the troubled sea.\n\n Spiritual power\n\n67:18 The notion that animal natures can possibly give force\n to character is too absurd for consideration, when we\n remember that through spiritual ascendency\n67:21 our Lord and Master healed the sick, raised\n the dead, and commanded even the winds and waves to\n obey him. Grace and Truth are potent beyond all other\n67:24 means and methods.\n\n The lack of spiritual power in the limited demonstration\n of popular Christianity does not put to silence the labor\n67:27 of centuries. Spiritual, not corporeal, consciousness is\n needed. Man delivered from sin, disease, and death\n presents the true likeness or spiritual ideal.\n\n Basis of true religion\n\n67:30 Systems of religion and medicine treat of physical pains\n and pleasures, but Jesus rebuked the suffering from any\n such cause or effect. The epoch approaches when the\n68:1 understanding of the truth of being will be the basis of\n true religion. At present mortals progress slowly for\n68:3 fear of being thought ridiculous. They are\n slaves to fashion, pride, and sense. Some-\n time we shall learn how Spirit, the great architect, has\n68:6 created men and women in Science. We ought to weary\n of the fleeting and false and to cherish nothing which\n hinders our highest selfhood.\n\n68:9 Jealousy is the grave of affection. The presence of\n mistrust, where confidence is due, withers the flowers\n of Eden and scatters love's petals to decay. Be not\n68:12 in haste to take the vow \"until death do us part.\"\n Consider its obligations, its responsibilities, its rela-\n tions to your growth and to your influence on other\n68:15 lives.\n\n Insanity and agamogenesis\n\n I never knew more than one individual who believed\n in agamogenesis; she was unmarried, a lovely charac-\n68:18 ter, was suffering from incipient insanity, and\n a Christian Scientist cured her. I have named\n her case to individuals, when casting my bread upon\n68:21 the waters, and it may have caused the good to ponder\n and the evil to hatch their silly innuendoes and lies, since\n salutary causes sometimes incur these effects. The per-\n68:24 petuation of the floral species by bud or cell-division is\n evident, but I discredit the belief that agamogenesis\n applies to the human species.\n\n God's creation intact\n\n68:27 Christian Science presents unfoldment, not accretion;\n it manifests no material growth from molecule to mind,\n but an impartation of the divine Mind to man\n68:30 and the universe. Proportionately as human\n generation ceases, the unbroken links of eternal, har-\n monious being will be spiritually discerned; and man,\n69:1 not of the earth earthly but coexistent with God, will\n appear. The scientific fact that man and the universe\n69:3 are evolved from Spirit, and so are spiritual, is as fixed in\n divine Science as is the proof that mortals gain the sense\n of health only as they lose the sense of sin and disease.\n69:6 Mortals can never understand God's creation while believ-\n ing that man is a creator. God's children already created\n will be cognized only as man finds the truth of being.\n69:9 Thus it is that the real, ideal man appears in proportion\n as the false and material disappears. No longer to marry\n or to be \"given in marriage\" neither closes man's con-\n69:12 tinuity nor his sense of increasing number in God's in-\n finite plan. Spiritually to understand that there is but\n one creator, God, unfolds all creation, confirms the Scrip-\n69:15 tures, brings the sweet assurance of no parting, no pain,\n and of man deathless and perfect and eternal.\n\n If Christian Scientists educate their own offspring\n69:18 spiritually, they can educate others spiritually and not\n conflict with the scientific sense of God's creation. Some\n day the child will ask his parent: \"Do you keep the First\n69:21 Commandment? Do you have one God and creator, or\n is man a creator?\" If the father replies, \"God creates\n man through man,\" the child may ask, \"Do you teach\n69:24 that Spirit creates materially, or do you declare that\n Spirit is infinite, therefore matter is out of the ques-\n tion?\" Jesus said, \"The children of this world marry,\n69:27 and are given in marriage: But they which shall be ac-\n counted worthy to obtain that world, and the resur-\n rection from the dead, neither marry, nor are given in\n69:30 marriage.\"\n\n\n\n\n CHAPTER IV - CHRISTIAN SCIENCE VERSUS SPIRITUALISM\n\n And when they shall say unto you,\n Seek unto them that have familiar spirits,\n And unto wizards that peep and that mutter;\n Should not a people seek unto their God? - ISAIAH.\n\n Verily, verily, I say unto you, If a man keep my saying, he\n shall never see death. Then said the Jews unto him, Now we\n know that thou hast a devil. - JOHN.\n\n The infinite one Spirit\n\n70:1 MORTAL existence is an enigma. Every day is a\n mystery. The testimony of the corporeal senses\n70:3 cannot inform us what is real and what is delusive, but\n the revelations of Christian Science unlock the treasures\n of Truth. Whatever is false or sinful can\n70:6 never enter the atmosphere of Spirit. There\n is but one Spirit. Man is never God, but spiritual man,\n made in God's likeness, reflects God. In this scientific\n70:9 reflection the Ego and the Father are inseparable. The\n supposition that corporeal beings are spirits, or that there\n are good and evil spirits, is a mistake.\n\n Real and unreal identity\n\n70:12 The divine Mind maintains all identities, from a blade\n of grass to a star, as distinct and eternal. The\n questions are: What are God's identities?\n70:15 What is Soul? Does life or soul exist in the thing\n formed?\n\n71:1 Nothing is real and eternal, - nothing is Spirit, - but\n God and His idea. Evil has no reality. It is neither\n71:3 person, place, nor thing, but is simply a belief, an illusion\n of material sense.\n\n The identity, or idea, of all reality continues forever;\n71:6 but Spirit, or the divine Principle of all, is not /in/ Spirit's\n formations. Soul is synonymous with Spirit, God, the\n creative, governing, infinite Principle outside of finite form,\n71:9 which forms only reflect.\n\n Dream-lessons\n\n Close your eyes, and you may dream that you see a\n flower, - that you touch and smell it. Thus you learn\n71:12 that the flower is a product of the so-called\n mind, a formation of thought rather than of\n matter. Close your eyes again, and you may see land-\n71:15 scapes, men, and women. Thus you learn that these\n also are images, which mortal mind holds and evolves\n and which simulate mind, life, and intelligence. From\n71:18 dreams also you learn that neither mortal mind nor\n matter is the image or likeness of God, and that im-\n mortal Mind is not in matter.\n\n Found wanting\n\n71:21 When the Science of Mind is understood, spiritualism\n will be found mainly erroneous, having no scientific basis\n nor origin, no proof nor power outside of\n71:24 human testimony. It is the offspring of the\n physical senses. There is no sensuality in Spirit. I never\n could believe in spiritualism.\n\n71:27 The basis and structure of spiritualism are alike ma-\n terial and physical. Its spirits are so many corporealities,\n limited and finite in character and quality. Spiritualism\n71:30 therefore presupposes Spirit, which is ever infinite, to be\n a corporeal being, a finite form, - a theory contrary to\n Christian Science.\n\n72:1 There is but one spiritual existence, - the Life of\n which corporeal sense can take no cognizance. The\n72:3 divine Principle of man speaks through immortal sense.\n If a material body - in other words, mortal, material\n sense - were permeated by Spirit, that body would\n72:6 disappear to mortal sense, would be deathless. A con-\n dition precedent to communion with Spirit is the gain of\n spiritual life.\n Spirits obsolete\n\n72:9 So-called /spirits/ are but corporeal communicators. As\n light destroys darkness and in the place of darkness all\n is light, so (in absolute Science) Soul, or God,\n72:12 is the only truth-giver to man. Truth de-\n stroys mortality, and brings to light immortality. Mortal\n belief (the material sense of life) and immortal Truth\n72:15 (the spiritual sense) are the tares and the wheat, which\n are not united by progress, but separated.\n\n Perfection is not expressed through imperfection.\n72:18 Spirit is not made manifest through matter, the anti-\n pode of Spirit. Error is not a convenient sieve through\n which truth can be strained.\n\n Scientific phenomena\n\n72:21 God, good, being ever present, it follows in divine\n logic that evil, the suppositional opposite of good, is never\n present. In Science, individual good derived\n72:24 from God, the infinite All-in-all, may flow\n from the departed to mortals; but evil is neither com-\n municable nor scientific. A sinning, earthly mortal is\n72:27 not the reality of Life nor the medium through which\n truth passes to earth. The joy of intercourse becomes\n the jest of sin, when evil and suffering are communicable.\n72:30 Not personal intercommunion but divine law is the com-\n municator of truth, health, and harmony to earth and\n humanity. As readily can you mingle fire and frost as\n73:1 Spirit and matter. In either case, one does not support\n the other.\n\n73:3 Spiritualism calls one person, living in this world, /ma-\n terial/, but another, who has died to-day a sinner and sup-\n posedly will return to earth to-morrow, it terms a /spirit/.\n73:6 The fact is that neither the one nor the other is infinite\n Spirit, for Spirit is God, and man is His likeness.\n\n One government\n\n The belief that one man, as spirit, can control an-\n73:9 other man, as matter, upsets both the individuality and\n the Science of man, for man is image. God\n controls man, and God is the only Spirit. Any\n73:12 other control or attraction of so-called spirit is a mortal\n belief, which ought to be known by its fruit, - the repe-\n tition of evil.\n\n73:15 If Spirit, or God, communed with mortals or controlled\n them through electricity or any other form of matter, the\n divine order and the Science of omnipotent, omnipresent\n73:18 Spirit would be destroyed.\n\n Incorrect theories\n\n The belief that material bodies return to dust, hereafter\n to rise up as spiritual bodies with material sensations and\n73:21 desires, is incorrect. Equally incorrect is the\n belief that spirit is confined in a finite, ma-\n terial body, from which it is freed by death, and that, when\n73:24 it is freed from the material body, spirit retains the sensa-\n tions belonging to that body.\n\n No me-diumship\n\n It is a grave mistake to suppose that matter is any part\n73:27 of the reality of intelligent existence, or that Spirit and\n matter, intelligence and non-intelligence, can\n commune together. This error Science will\n73:30 destroy. The sensual cannot be made the mouthpiece of\n the spiritual, nor can the finite become the channel of\n the infinite. There is no communication between so-\n74:1 called material existence and spiritual life which is not\n subject to death.\n\n Opposing conditions\n\n74:3 To be on communicable terms with Spirit, persons must\n be free from organic bodies; and their return to a mate-\n rial condition, after having once left it, would\n74:6 be as impossible as would be the restoration\n to its original condition of the acorn, already absorbed\n into a sprout which has risen above the soil. The seed\n74:9 which has germinated has a new form and state of exist-\n ence. When here or hereafter the belief of life in matter\n is extinct, the error which has held the belief dissolves\n74:12 with the belief, and never returns to the old condition.\n No correspondence nor communion can exist between\n persons in such opposite dreams as the belief of having\n74:15 died and left a material body and the belief of still living\n in an organic, material body.\n\n Bridgeless division\n\n The caterpillar, transformed into a beautiful insect,\n74:18 is no longer a worm, nor does the insect return to\n fraternize with or control the worm. Such\n a backward transformation is impossible in\n74:21 Science. Darkness and light, infancy and manhood,\n sickness and health, are opposites, - different beliefs,\n which never blend. Who will say that infancy can utter\n74:24 the ideas of manhood, that darkness can represent light,\n that we are in Europe when we are in the opposite hemi-\n sphere? There is no bridge across the gulf which divides\n74:27 two such opposite conditions as the spiritual, or incor-\n poreal, and the physical, or corporeal.\n\n In Christian Science there is never a retrograde step,\n74:30 never a return to positions outgrown. The so-called dead\n and living cannot commune together, for they are in\n separate states of existence, or consciousness.\n\n Unscientific investiture\n\n75:1 This simple truth lays bare the mistaken assumption\n that man dies as matter but comes to life as spirit. The\n75:3 so-called dead, in order to reappear to those\n still in the existence cognized by the physical\n senses, would need to be tangible and material, - to have\n75:6 a material investiture, - or the material senses could take\n no cognizance of the so-called dead.\n\n Spiritualism would transfer men from the spiritual sense\n75:9 of existence back into its material sense. This gross mate-\n rialism is scientifically impossible, since to infinite Spirit\n there can be no matter.\n\n Raising the dead\n\n75:12 Jesus said of Lazarus: \"Our friend Lazarus sleepeth;\n but I go, that I may awake him out of sleep.\" Jesus\n restored Lazarus by the understanding that\n75:15 Lazarus had never died, not by an admis-\n sion that his body had died and then lived again. Had\n Jesus believed that Lazarus had lived or died in his\n75:18 body, the Master would have stood on the same plane of\n belief as those who buried the body, and he could not have\n resuscitated it.\n\n75:21 When you can waken yourself or others out of the belief\n that all must die, you can then exercise Jesus' spiritual\n power to reproduce the presence of those who have thought\n75:24 they died, - but not otherwise.\n\n Vision of the dying\n\n There is one possible moment, when those living on the\n earth and those called dead, can commune together, and\n75:27 that is the moment previous to the transition,\n - the moment when the link between their op-\n posite beliefs is being sundered. In the vestibule through\n75:30 which we pass from one dream to another dream, or\n when we awake from earth's sleep to the grand verities\n of Life, the departing may hear the glad welcome of those\n76:1 who have gone before. The ones departing may whisper\n this vision, name the face that smiles on them and the\n76:3 hand which beckons them, as one at Niagara, with eyes\n open only to that wonder, forgets all else and breathes\n aloud his rapture.\n\n Real Life is God\n\n76:6 When being is understood, Life will be recognized as\n neither material nor finite, but as infinite, - as God,\n universal good; and the belief that life, or\n76:9 mind, was ever in a finite form, or good in\n evil, will be destroyed. Then it will be understood that\n Spirit never entered matter and was therefore never\n76:12 raised from matter. When advanced to spiritual being\n and the understanding of God, man can no longer com-\n mune with matter; neither can he return to it, any more\n76:15 than a tree can return to its seed. Neither will man seem\n to be corporeal, but he will be an individual conscious-\n ness, characterized by the divine Spirit as idea, not matter.\n\n76:18 Suffering, sinning, dying beliefs are unreal. When\n divine Science is universally understood, they will have\n no power over man, for man is immortal and lives by\n76:21 divine authority.\n\n Immaterial pleasure\n\n The sinless joy, - the perfect harmony and immortality\n of Life, possessing unlimited divine beauty and goodness\n76:24 without a single bodily pleasure or pain, -\n constitutes the only veritable, indestructible\n man, whose being is spiritual. This state of existence\n76:27 is scientific and intact, - a perfection discernible only\n by those who have the final understanding of Christ in\n divine Science. Death can never hasten this state of\n76:30 existence, for death must be overcome, not submitted to,\n before immortality appears.\n\n The recognition of Spirit and of infinity comes not\n77:1 suddenly here or hereafter. The pious Polycarp said:\n \"I cannot turn at once from good to evil.\" Neither do\n77:3 other mortals accomplish the change from error to truth\n at a single bound.\n\n Second death\n\n Existence continues to be a belief of corporeal sense\n77:6 until the Science of being is reached. Error brings its\n own self-destruction both here and hereafter,\n for mortal mind creates its own physical con-\n77:9 ditions. Death will occur on the next plane of existence\n as on this, until the spiritual understanding of Life is\n reached. Then, and not until then, will it be demon-\n77:12 strated that \"the second death hath no power.\"\n\n A dream vanishing\n\n The period required for this dream of material life,\n embracing its so-called pleasures and pains, to vanish\n77:15 from consciousness, \"knoweth no man . . .\n neither the Son, but the Father.\" This period\n will be of longer or shorter duration according to the\n77:18 tenacity of error. Of what advantage, then, would it be\n to us, or to the departed, to prolong the material state and\n so prolong the illusion either of a soul inert or of a sinning,\n77:21 suffering sense, - a so-called mind fettered to matter.\n\n Progress and purgatory\n\n Even if communications from spirits to mortal con-\n sciousness were possible, such communications would\n77:24 grow beautifully less with every advanced stage\n of existence. The departed would gradually\n rise above ignorance and materiality, and Spiritualists\n77:27 would outgrow their beliefs in material spiritualism.\n Spiritism consigns the so-called dead to a state resembling\n that of blighted buds, - to a wretched purgatory, where\n77:30 the chances of the departed for improvement narrow\n into nothing and they return to their old standpoints of\n matter.\n\n Unnatural deflections\n\n78:1 The decaying flower, the blighted bud, the gnarled oak,\n the ferocious beast, - like the discords of disease, sin,\n78:3 and death, - are unnatural. They are the fal-\n sities of sense, the changing deflections of mor-\n tal mind; they are not the eternal realities of Mind.\n\n Absurd oracles\n\n78:6 How unreasonable is the belief that we are wearing\n out life and hastening to death, and that at the same\n time we are communing with immortality!\n78:9 If the departed are in rapport with mor-\n tality, or matter, they are not spiritual, but must still\n be mortal, sinning, suffering, and dying. Then why\n78:12 look to them - even were communication possible - for\n proofs of immortality, and accept them as oracles? Com-\n munications gathered from ignorance are pernicious in\n78:15 tendency.\n\n Spiritualism with its material accompaniments would\n destroy the supremacy of Spirit. If Spirit pervades all\n78:18 space, it needs no material method for the transmission\n of messages. Spirit needs no wires nor electricity in order\n to be omnipresent.\n\n Spirit intangible\n\n78:21 Spirit is not materially tangible. How then can it\n communicate with man through electric, material effects?\n How can the majesty and omnipotence of\n78:24 Spirit be lost? God is not in the medley\n where matter cares for matter, where spiritism makes\n many gods, and hypnotism and electricity are claimed\n78:27 to be the agents of God's government.\n\n Spirit blesses man, but man cannot \"tell whence\n it cometh.\" By it the sick are healed, the sorrowing are\n78:30 comforted, and the sinning are reformed. These are the\n effects of one universal God, the invisible good dwelling\n in eternal Science.\n\n Thought regarding death\n\n79:1 The act of describing disease - its symptoms, locality,\n and fatality - is not scientific. Warning people against\n79:3 death is an error that tends to frighten into\n death those who are ignorant of Life as God.\n Thousands of instances could be cited of health restored\n79:6 by changing the patient's thoughts regarding death.\n\n Fallacious hypotheses\n\n A scientific mental method is more sanitary than the\n use of drugs, and such a mental method produces perma-\n79:9 nent health. Science must go over the whole\n ground, and dig up every seed of error's sow-\n ing. Spiritualism relies upon human beliefs and hy-\n79:12 potheses. Christian Science removes these beliefs and\n hypotheses through the higher understanding of God, for\n Christian Science, resting on divine Principle, not on ma-\n79:15 terial personalities, in its revelation of immortality, intro-\n duces the harmony of being.\n\n Jesus cast out evil spirits, or false beliefs. The Apostle\n79:18 Paul bade men have the Mind that was in the Christ.\n Jesus did his own work by the one Spirit. He said: \"My\n Father worketh hitherto, and I work.\" He never de-\n79:21 scribed disease, so far as can be learned from the Gospels,\n but he healed disease.\n\n Mistaken methods\n\n The unscientific practitioner says: \"You are ill. Your\n79:24 brain is overtaxed, and you must rest. Your body is\n weak, and it must be strengthened. You have\n nervous prostration, and must be treated for it.\"\n79:27 Science objects to all this, contending for the rights of in-\n telligence and asserting that Mind controls body and brain.\n\n Divine strength\n\n Mind-science teaches that mortals need \"not be weary\n79:30 in well doing.\" It dissipates fatigue in doing\n good. Giving does not impoverish us in the\n service of our Maker, neither does withholding enrich us.\n80:1 We have strength in proportion to our apprehension of\n the truth, and our strength is not lessened by giving\n80:3 utterance to truth. A cup of coffee or tea is not the equal\n of truth, whether for the inspiration of a sermon or for\n the support of bodily endurance.\n\n A denial of immortality\n\n80:6 A communication purporting to come from the late\n Theodore Parker reads as follows: \"There never was,\n and there never will be, an immortal spirit.\"\n80:9 Yet the very periodical containing this sen-\n tence repeats weekly the assertion that spirit-communica-\n tions are our only proofs of immortality.\n\n Mysticism unscientific\n\n80:12 I entertain no doubt of the humanity and philanthropy\n of many Spiritualists, but I cannot coincide with their\n views. It is mysticism which gives spiritual-\n80:15 ism its force. Science dispels mystery and\n explains extraordinary phenomena; but Science never\n removes phenomena from the domain of reason into the\n80:18 realm of mysticism.\n\n Physical falsities\n\n It should not seem mysterious that mind, without the\n aid of hands, can move a table, when we already know\n80:21 that it is mind-power which moves both table\n and hand. Even planchette - the French toy\n which years ago pleased so many people - attested the con-\n80:24 trol of mortal mind over its substratum, called matter.\n\n It is mortal mind which convulses its substratum, matter.\n These movements arise from the volition of human belief,\n80:27 but they are neither scientific nor rational. Mortal mind\n produces table-tipping as certainly as table-setting, and\n believes that this wonder emanates from spirits and elec-\n80:30 tricity. This belief rests on the common conviction that\n mind and matter cooperate both visibly and invisibly,\n hence that matter is intelligent.\n\n Poor post-mortem evidence\n\n81:1 There is not so much evidence to prove intercommuni-\n cation between the so-called dead and the living, as there\n81:3 is to show the sick that matter suffers and has\n sensation; yet this latter evidence is destroyed by\n the Mind-science. If Spiritualists understood the\n81:6 Science of being, their belief in mediumship would vanish.\n\n No proof of immortality\n\n At the very best and on its own theories, spiritualism\n can only prove that certain individuals have a continued\n81:9 existence after death and maintain their affili-\n ation with mortal flesh; but this fact affords\n no certainty of everlasting life. A man's assertion that\n81:12 he is immortal no more proves him to be so, than the op-\n posite assertion, that he is mortal, would prove immor-\n tality a lie. Nor is the case improved when alleged spirits\n81:15 teach immortality. Life, Love, Truth, is the only proof\n of immortality.\n\n Mind's manifestations immortal\n\n Man in the likeness of God as revealed in Science can-\n81:18 not help being immortal. Though the grass seemeth to\n wither and the flower to fade, they reappear.\n Erase the figures which express number, silence\n81:21 the tones of music, give to the worms the body\n called man, and yet the producing, governing, divine\n Principle lives on, - in the case of man as truly as in\n81:24 the case of numbers and of music, - despite the so-called\n laws of matter, which define man as mortal. Though\n the inharmony resulting from material sense hides the\n81:27 harmony of Science, inharmony cannot destroy the divine\n Principle of Science. In Science, man's immortality de-\n pends upon that of God, good, and follows as a necessary\n81:30 consequence of the immortality of good.\n\n Reading thoughts\n\n That somebody, somewhere, must have known the\n deceased person, supposed to be the communicator, is\n82:1 evident, and it is as easy to read distant thoughts as near.\n We think of an absent friend as easily as we do of one\n82:3 present. It is no more difficult to read the\n absent mind than it is to read the present.\n Chaucer wrote centuries ago, yet we still read his thought\n82:6 in his verse. What is classic study, but discernment of\n the minds of Homer and Virgil, of whose personal exist-\n ence we may be in doubt?\n\n Impossible intercommunion\n\n82:9 If spiritual life has been won by the departed, they\n cannot return to material existence, because different\n states of consciousness are involved, and one\n82:12 person cannot exist in two different states of\n consciousness at the same time. In sleep we\n do not communicate with the dreamer by our side despite\n82:15 his physical proximity, because both of us are either un-\n conscious or are wandering in our dreams through differ-\n ent mazes of consciousness.\n\n82:18 In like manner it would follow, even if our departed\n friends were near us and were in as conscious a state of\n existence as before the change we call death, that their\n82:21 state of consciousness must be different from ours. We\n are not in their state, nor are they in the mental realm\n in which we dwell. Communion between them and\n82:24 ourselves would be prevented by this difference. The\n mental states are so unlike, that intercommunion is as\n impossible as it would be between a mole and a human\n82:27 being. Different dreams and different awakenings be-\n token a differing consciousness. When wandering in\n Australia, do we look for help to the Esquimaux in their\n82:30 snow huts?\n\n In a world of sin and sensuality hastening to a\n greater development of power, it is wise earnestly to\n83:1 consider whether it is the human mind or the divine\n Mind which is influencing one. What the prophets of\n83:3 Jehovah did, the worshippers of Baal failed to do; yet\n artifice and delusion claimed that they could equal the\n work of wisdom.\n\n83:6 Science only can explain the incredible good and evil\n elements now coming to the surface. Mortals must find\n refuge in Truth in order to escape the error of these latter\n83:9 days. Nothing is more antagonistic to Christian Science\n than a blind belief without understanding, for such a\n belief hides Truth and builds on error.\n\n Natural wonders\n\n83:12 Miracles are impossible in Science, and here Science\n takes issue with popular religions. The scientific mani-\n festation of power is from the divine nature\n83:15 and is not supernatural, since Science is an\n explication of nature. The belief that the universe, in-\n cluding man, is governed in general by material laws, but\n83:18 that occasionally Spirit sets aside these laws, - this be-\n lief belittles omnipotent wisdom, and gives to matter the\n precedence over Spirit.\n\n Conflicting standpoints\n\n83:21 It is contrary to Christian Science to suppose that life\n is either material or organically spiritual. Between\n Christian Science and all forms of superstition\n83:24 a great gulf is fixed, as impassable as that be-\n tween Dives and Lazarus. There is mortal mind-reading\n and immortal Mind-reading. The latter is a revelation\n83:27 of divine purpose through spiritual understanding, by\n which man gains the divine Principle and explanation of\n all things. Mortal mind-reading and immortal Mind-\n83:30 reading are distinctly opposite standpoints, from which\n cause and effect are interpreted. The act of reading\n mortal mind investigates and touches only human beliefs.\n84:1 Science is immortal and coordinate neither with the\n premises nor with the conclusions of mortal beliefs.\n\n Scientific foreseeing\n\n84:3 The ancient prophets gained their foresight from a\n spiritual, incorporeal standpoint, not by foreshadowing\n evil and mistaking fact for fiction, - predict-\n84:6 ing the future from a groundwork of corpo-\n reality and human belief. When sufficiently advanced\n in Science to be in harmony with the truth of being, men\n84:9 become seers and prophets involuntarily, controlled not\n by demons, spirits, or demigods, but by the one Spirit.\n It is the prerogative of the ever-present, divine Mind, and\n84:12 of thought which is in rapport with this Mind, to know\n the past, the present, and the future.\n\n Acquaintance with the Science of being enables us to\n84:15 commune more largely with the divine Mind, to foresee\n and foretell events which concern the universal welfare,\n to be divinely inspired, - yea, to reach the range of fetter-\n84:18 less Mind.\n\n The Mind unbounded\n\n To understand that Mind is infinite, not bounded by\n corporeality, not dependent upon the ear and eye for\n84:21 sound or sight nor upon muscles and bones\n for locomotion, is a step towards the Mind-\n science by which we discern man's nature and existence.\n84:24 This true conception of being destroys the belief of spirit-\n ualism at its very inception, for without the concession of\n material personalities called spirits, spiritualism has no\n84:27 basis upon which to build.\n\n Scientific foreknowing\n\n All we correctly know of Spirit comes from God, divine\n Principle, and is learned through Christ and Christian\n84:30 Science. If this Science has been thoroughly\n learned and properly digested, we can know\n the truth more accurately than the astronomer can read\n85:1 the stars or calculate an eclipse. This Mind-reading\n is the opposite of clairvoyance. It is the illumination of\n85:3 the spiritual understanding which demonstrates the ca-\n pacity of Soul, not of material sense. This Soul-sense\n comes to the human mind when the latter yields to the\n85:6 divine Mind.\n\n Value of intuition\n\n Such intuitions reveal whatever constitutes and per-\n petuates harmony, enabling one to do good, but not\n85:9 evil. You will reach the perfect Science of\n healing when you are able to read the human\n mind after this manner and discern the error you would\n85:12 destroy. The Samaritan woman said: \"Come, see a\n man, which told me all things that ever I did: is not this\n the Christ?\"\n\n85:15 It is recorded that Jesus, as he once journeyed with his\n students, \"knew their thoughts,\" - read them scientifi-\n cally. In like manner he discerned disease and healed\n85:18 the sick. After the same method, events of great mo-\n ment were foretold by the Hebrew prophets. Our\n Master rebuked the lack of this power when he said:\n85:21 \"O ye hypocrites! ye can discern the face of the sky;\n but can ye not discern the signs of the times?\"\n\n Hypocrisy condemned\n\n Both Jew and Gentile may have had acute corporeal\n85:24 senses, but mortals need spiritual sense. Jesus knew the\n generation to be wicked and adulterous, seek-\n ing the material more than the spiritual. His\n85:27 thrusts at materialism were sharp, but needed. He never\n spared hypocrisy the sternest condemnation.. He said:\n \"These ought ye to have done, and not to leave the other\n85:30 undone.\" The great Teacher knew both cause and\n effect, knew that truth communicates itself but never\n imparts error.\n\n Mental contact\n\n86:1 Jesus once asked, \"Who touched me?\" Supposing\n this inquiry to be occasioned by physical contact alone,\n86:3 his disciples answered, \"The multitude throng\n thee.\" Jesus knew, as others did not, that\n it was not matter, but mortal mind, whose touch called\n86:6 for aid. Repeating his inquiry, he was answered by the\n faith of a sick woman. His quick apprehension of this\n mental call illustrated his spirituality. The disciples'\n86:9 misconception of it uncovered their materiality. Jesus\n possessed more spiritual susceptibility than the disciples.\n Opposites come from contrary directions, and produce\n86:12 unlike results.\n\n Images of thought\n\n Mortals evolve images of thought. These may appear\n to the ignorant to be apparitions; but they are myste-\n86:15 rious only because it is unusual to see\n thoughts, though we can always feel their\n influence. Haunted houses, ghostly voices, unusual\n86:18 noises, and apparitions brought out in dark seances\n either involve feats by tricksters, or they are images and\n sounds evolved involuntarily by mortal mind. Seeing\n86:21 is no less a quality of physical sense than feeling. Then\n why is it more difficult to see a thought than to feel one?\n Education alone determines the difference. In reality\n86:24 there is none.\n\n Phenomena explained\n\n Portraits, landscape-paintings, fac-similes of penman-\n ship, peculiarities of expression, recollected sentences,\n86:27 can all be taken from pictorial thought and\n memory as readily as from objects cognizable\n by the senses. Mortal mind sees what it believes as\n86:30 certainly as it believes what it sees. It feels, hears, and\n sees its own thoughts. Pictures are mentally formed\n before the artist can convey them to canvas. So is it\n87:1 with all material conceptions. Mind-readers perceive\n these pictures of thought. They copy or reproduce\n87:3 them, even when they are lost to the memory of the mind\n in which they are discoverable.\n\n Mental environment\n\n It is needless for the thought or for the person hold-\n87:6 ing the transferred picture to be individually and con-\n sciously present. Though individuals have\n passed away, their mental environment re-\n87:9 mains to be discerned, described, and transmitted. Though\n bodies are leagues apart and their associations forgotten,\n their associations float in the general atmosphere of human\n87:12 mind.\n\n Second sight\n\n The Scotch call such vision \"second sight\", when\n really it is first sight instead of second, for it presents\n87:15 primal facts to mortal mind. Science enables\n one to read the human mind, but not as a\n clairvoyant. It enables one to heal through Mind, but\n87:18 not as a mesmerist.\n\n Buried secrets\n\n The mine knows naught of the emeralds within its\n rocks; the sea is ignorant of the gems within its caverns,\n87:21 of the corals, of its sharp reefs, of the tall ships\n that float on its bosom, or of the bodies which\n lie buried in its sands: yet these are all there. Do not\n87:24 suppose that any mental concept is gone because you do\n not think of it. The true concept is never lost. The\n strong impressions produced on mortal mind by friend-\n87:27 ship or by any intense feeling are lasting, and mind-\n readers can perceive and reproduce these impressions.\n\n Recollected friends\n\n Memory may reproduce voices long ago silent. We\n87:30 have but to close the eyes, and forms rise\n before us, which are thousands of miles away\n or altogether gone from physical sight and sense, and\n88:1 this not in dreamy sleep. In our day-dreams we can\n recall that for which the poet Tennyson expressed the\n88:3 heart's desire, -\n the touch of a vanished hand,\n And the sound of a voice that is still.\n\n88:6 The mind may even be cognizant of a present flavor and\n odor, when no viand touches the palate and no scent\n salutes the nostrils.\n\n Illusions not ideas\n\n88:9 How are veritable ideas to be distinguished from il-\n lusions? By learning the origin of each. Ideas are\n emanations from the divine Mind. Thoughts,\n88:12 proceeding from the brain or from matter, are\n offshoots of mortal mind; they are mortal material be-\n liefs. Ideas are spiritual, harmonious, and eternal. Beliefs\n88:15 proceed from the so-called material senses, which at one\n time are supposed to be substance-matter and at another\n are called spirits.\n\n88:18 To love one's neighbor as one's self, is a divine idea;\n but this idea can never be seen, felt, nor understood\n through the physical senses. Excite the organ of ven-\n88:21 eration or religious faith, and the individual manifests\n profound adoration. Excite the opposite development,\n and he blasphemes. These effects, however, do not pro-\n88:24 ceed from Christianity, nor are they spiritual phenomena,\n for both arise from mortal belief.\n\n Trance speaking illusion\n\n Eloquence re-echoes the strains of Truth and Love.\n88:27 It is due to inspiration rather than to erudition. It shows\n the possibilities derived from divine Mind,\n though it is said to be a gift whose endowment\n88:30 is obtained from books or received from the\n impulsion of departed spirits. When eloquence proceeds\n from the belief that a departed spirit is speaking, who\n89:1 can tell what the unaided medium is incapable of know-\n ing or uttering? This phenomenon only shows that the\n89:3 beliefs of mortal mind are loosed. Forgetting her igno-\n rance in the belief that another mind is speaking through\n her, the devotee may become unwontedly eloquent. Hav-\n89:6 ing more faith in others than in herself, and believing\n that somebody else possesses her tongue and mind, she\n talks freely.\n\n89:9 Destroy her belief in outside aid, and her eloquence\n disappears. The former limits of her belief return. She\n says, \" I am incapable of words that glow, for I am un-\n89:12 educated.\" This familiar instance reaffirms the Scrip-\n tural word concerning a man, \"As he thinketh in his heart,\n so is he.\" If one believes that he cannot be an orator with-\n89:15 out study or a superinduced condition, the body responds\n to this belief, and the tongue grows mute which before\n was eloquent.\n\n Scientific improvisation\n\n89:18 Mind is not necessarily dependent upon educational\n processes. It possesses of itself all beauty and poetry,\n and the power of expressing them. Spirit,\n89:21 God, is heard when the senses are silent. We\n are all capable of more than we do. The influence or\n action of Soul confers a freedom, which explains the phe-\n89:24 nomena of improvisation and the fervor of untutored lips.\n\n Divine origination\n\n Matter is neither intelligent nor creative. The tree is\n not the author of itself. Sound is not the originator of\n89:27 music, and man is not the father of man. Cain\n very naturally concluded that if life was in the\n body, and man gave it, man had the right to take it away.\n89:30 This incident shows that the belief of life in matter was\n \"a murderer from the beginning.\"\n\n If seed is necessary to produce wheat, and wheat to\n90:1 produce flour, or if one animal can originate another,\n how then can we account for their primal origin? How\n90:3 were the loaves and fishes multiplied on the shores of\n Galilee, - and that, too, without meal or monad from\n which loaf or fish could come?\n\n Mind is substance\n\n90:6 The earth's orbit and the imaginary line called the\n equator are not substance. The earth's motion and\n position are sustained by Mind alone. Divest\n90:9 yourself of the thought that there can be sub-\n stance in matter, and the movements and transitions now\n possible for mortal mind will be found to be equally\n90:12 possible for the body. Then being will be recognized\n as spiritual, and death will be obsolete, though now\n some insist that death is the necessary prelude to\n90:15 immortality.\n\n Mortal delusions\n\n In dreams we fly to Europe and meet a far-off friend.\n The looker-on sees the body in bed, but the supposed\n90:18 inhabitant of that body carries it through\n the air and over the ocean. This shows the\n possibilities of thought. Opium and hashish eaters men-\n90:21 tally travel far and work wonders, yet their bodies stay\n in one place. This shows what mortal mentality and\n knowledge are.\n\n Scientific finalities\n\n90:24 The admission to one's self that man is God's own like-\n ness sets man free to master the infinite idea. This con-\n viction shuts the door on death, and opens it\n90:27 wide towards immortality. The understanding\n and recognition of Spirit must finally come, and we may\n as well improve our time in solving the mysteries of being\n90:30 through an apprehension of divine Principle. At present\n we know not what man is, but we certainly shall know\n this when man reflects God.\n\n91:1 The Revelator tells us of \"a new heaven and a\n new earth.\" Have you ever pictured this heaven and\n91:3 earth, inhabited by beings under the control of supreme\n wisdom?\n\n Let us rid ourselves of the belief that man is separated\n91:6 from God, and obey only the divine principle, Life and\n Love. Here is the great point of departure for all true\n spiritual growth.\n\n Man's genuine being\n\n91:9 It is difficult for the sinner to accept divine Science,\n because Science exposes his nothingness; but the sooner\n error is reduced to its native nothingness, the\n91:12 sooner man's great reality will appear and his\n genuine being will be understood. The destruction of\n error is by no means the destruction of Truth or Life, but\n91:15 is the acknowledgment of them.\n\n Absorbed in material selfhood we discern and reflect\n but faintly the substance of Life or Mind. The denial of\n91:18 material selfhood aids the discernment of man's spirit-\n ual and eternal individuality, and destroys the erroneous\n knowledge gained from matter or through what are termed\n91:21 the material senses.\n\n Erroneous postulates\n\n Certain erroneous postulates should be here considered\n in order that the spiritual facts may be better\n91:24 apprehended.\n\n The first erroneous postulate of belief is, that substance,\n life, and intelligence are something apart from God.\n91:27 The second erroneous postulate is, that man is both\n mental and material.\n\n The third erroneous postulate is, that mind is both evil\n91:30 and good; whereas the real Mind cannot be evil nor the\n medium of evil, for Mind is God.\n\n The fourth erroneous postulate is, that matter is in-\n92:1 telligent, and that man has a material body which is part\n of himself.\n\n92:3 The fifth erroneous postulate is, that matter holds in\n itself the issues of life and death, - that matter is not\n only capable of experiencing pleasure and pain, but also\n92:6 capable of imparting these sensations. From the illusion\n implied in this last postulate arises the decomposition of\n mortal bodies in what is termed death.\n92:9 Mind is not an entity within the cranium with the power\n of sinning now and forever.\n\n Knowledge of good and evil\n\n In old Scriptural pictures we see a serpent coiled around\n92:12 the tree of knowledge and speaking to Adam and Eve.\n This represents the serpent in the act of\n commending to our first parents the knowl-\n92:15 edge of good and evil, a knowledge gained from matter,\n or evil, instead of from Spirit. The portrayal is still\n graphically accurate, for the common conception of mor-\n92:18 tal man - a burlesque of God's man - is an outgrowth\n of human knowledge or sensuality, a mere offshoot of\n material sense.\n\n Opposing power\n\n92:21 Uncover error, and it turns the lie upon you. Until\n the fact concerning error - namely, its nothingness -\n appears, the moral demand will not be met,\n92:24 and the ability to make nothing of error will\n be wanting. We should blush to call that real which is\n only a mistake. The foundation of evil is laid on a belief\n92:27 in something besides God. This belief tends to support\n two opposite powers, instead of urging the claims of Truth\n alone. The mistake of thinking that error can be real,\n92:30 when it is merely the absence of truth, leads to belief in\n the superiority of error.\n\n The age's privilege\n\n Do you say the time has not yet come in which to\n93:1 recognize Soul as substantial and able to control the\n body? Remember Jesus, who nearly nineteen centuries\n93:3 ago demonstrated the power of Spirit and said,\n \"He that believeth on me, the works that I\n do shall he do also,\" and who also said, \"But the hour\n93:6 cometh, and /now is/, when the true worshippers shall\n worship the Father in spirit and in truth.\" \"Behold,\n /now/ is the accepted time; behold, /now/ is the day of sal-\n93:9 vation,\" said Paul.\n\n Logic and revelation\n\n Divine logic and revelation coincide. If we believe\n otherwise, we may be sure that either our\n93:12 logic is at fault or that we have misinterpreted\n revelation. Good never causes evil, nor creates aught\n that can cause evil.\n\n93:15 Good does not create a mind susceptible of causing\n evil, for evil is the opposing error and not the truth of\n creation. Destructive electricity is not the offspring of in-\n93:18 finite good. Whatever contradicts the real nature of the\n divine /Esse/, though human faith may clothe it with angelic\n vestments, is without foundation.\n\n Derivatives of spirit\n\n93:21 The belief that Spirit is finite as well as infinite has\n darkened all history. In Christian Science, Spirit, as a\n proper noun, is the name of the Supreme Being.\n93:24 It means quantity and quality, and applies ex-\n clusively to God. The modifying derivatives of the word\n /spirit/ refer only to quality, not to God. Man is spiritual.\n93:27 He is not God, Spirit. If man were Spirit, then men\n would be spirits, gods. Finite spirit would be mortal,\n and this is the error embodied in the belief that the infi-\n93:30 nite can be contained in the finite. This belief tends to\n becloud our apprehension of the kingdom of heaven and\n of the reign of harmony in the Science of being.\n\n Scientific man\n\n94:1 Jesus taught but one God, one Spirit, who makes man\n in the image and likeness of Himself, - of Spirit, not of\n94:3 matter. Man reflects infinite Truth, Life, and\n Love. The nature of man, thus understood,\n includes all that is implied by the terms \"image\" and\n94:6 \"likeness\" as used in Scripture. The truly Christian\n and scientific statement of personality and of the relation\n of man to God, with the demonstration which accompa-\n94:9 nied it, incensed the rabbis, and they said: \"Crucify him,\n crucify him . . . by our law he ought to die, because he\n made himself the Son of God.\"\n\n94:12 The eastern empires and nations owe their false gov-\n ernment to the misconceptions of Deity there prevalent.\n Tyranny, intolerance, and bloodshed, wherever found,\n94:15 arise from the belief that the infinite is formed after the\n pattern of mortal personality, passion, and impulse.\n\n Ingratitude and denial\n\n The progress of truth confirms its claims, and our\n94:18 Master confirmed his words by his works. His healing-\n power evoked denial, ingratitude, and be-\n trayal, arising from sensuality. Of the ten\n94:21 lepers whom Jesus healed, but one returned to give God\n thanks, - that is, to acknowledge the divine Principle\n which had healed him.\n\n Spiritual insight\n\n94:24 Our Master easily read the thoughts of mankind, and\n this insight better enabled him to direct those thoughts\n aright; but what would be said at this period of an in-\n94:27 fidel blasphemer who should hint that Jesus used his in-\n cisive power injuriously? Our Master read mortal mind\n on a scientific basis, that of the omnipresence of Mind.\n94:30 An approximation of this discernment indicates spiritual\n growth and union with the infinite capacities of the one\n Mind. Jesus could injure no one by his Mind-reading.\n95:1 The effect of his Mind was always to heal and to save,\n and this is the only genuine Science of reading mortal\n95:3 mind. His holy motives and aims were tra-\n duced by the sinners of that period, as they\n would be to-day if Jesus were personally present. Paul\n95:6 said, \"To be spiritually minded is life.\" We approach\n God, or Life, in proportion to our spirituality, our fidel-\n ity to Truth and Love; and in that ratio we know all\n95:9 human need and are able to discern the thought of the\n sick and the sinning for the purpose of healing them.\n Error of any kind cannot hide from the law of God.\n\n95:12 Whoever reaches this point of moral culture and good-\n ness cannot injure others, and must do them good. The\n greater or lesser ability of a Christian Scientist to discern\n95:15 thought scientifically, depends upon his genuine spirit-\n uality. This kind of mind-reading is not clairvoyance,\n but it is important to success in healing, and is one of the\n95:18 special characteristics thereof.\n\n Christ's reappearance\n\n We welcome the increase of knowledge and the end\n of error, because even human invention must have its\n95:21 day, and we want that day to be succeeded\n by Christian Science, by divine reality. Mid-\n night foretells the dawn. Led by a solitary star amid\n95:24 the darkness, the Magi of old foretold the Messiahship\n of Truth. Is the wise man of to-day believed, when he\n beholds the light which heralds Christ's eternal dawn\n95:27 and describes its effulgence?\n\n Spiritual awakening\n\n Lulled by stupefying illusions, the world is asleep\n in the cradle of infancy, dreaming away the hours.\n95:30 Material sense does not unfold the facts of\n existence; but spiritual sense lifts human\n consciousness into eternal Truth. Humanity advances\n96:1 slowly out of sinning sense into spiritual understanding;\n unwillingness to learn all things rightly, binds Christen-\n96:3 dom with chains.\n\n The darkest hours of all\n\n Love will finally mark the hour of harmony, and spir-\n itualization will follow, for Love is Spirit. Before error\n96:6 is wholly destroyed, there will be interrup-\n tions of the general material routine. Earth\n will become dreary and desolate, but summer and winter,\n96:9 seedtime and harvest (though in changed forms), will\n continue unto the end, - until the final spiritualization of\n all things. \"The darkest hour precedes the dawn.\"\n\n Arena of contest\n\n96:12 This material world is even now becoming the arena\n for conflicting forces. On one side there will be discord\n and dismay; on the other side there will be\n96:15 Science and peace. The breaking up of mate-\n rial beliefs may seem to be famine and pestilence, want\n and woe, sin, sickness, and death, which assume new\n96:18 phases until their nothingness appears. These disturb-\n ances will continue until the end of error, when all\n discord will be swallowed up in spiritual Truth.\n96:21 Mortal error will vanish in a moral chemicalization.\n This mental fermentation has begun, and will continue\n until all errors of belief yield to understanding. Belief is\n96:24 changeable, but spiritual understanding is changeless.\n\n Millennial glory\n\n As this consummation draws nearer, he who has\n shaped his course in accordance with divine Science\n96:27 will endure to the end. As material knowl-\n edge diminishes and spiritual understanding\n increases, real objects will be apprehended mentally\n96:30 instead of materially.\n\n During this final conflict, wicked minds will endeavor\n to find means by which to accomplish more evil; but\n97:1 those who discern Christian Science will hold crime in\n check. They will aid in the ejection of error. They\n97:3 will maintain law and order, and cheerfully await the\n certainty of ultimate perfection.\n\n Dangerous resemblances\n\n In reality, the more closely error simulates truth and\n97:6 so-called matter resembles its essence, mortal mind, the\n more impotent error becomes as a belief. Ac-\n cording to human belief, the lightning is fierce\n97:9 and the electric current swift, yet in Christian Science\n the flight of one and the blow of the other will become\n harmless. The more destructive matter becomes, the\n97:12 more its nothingness will appear, until matter reaches\n its mortal zenith in illusion and forever disappears. The\n nearer a false belief approaches truth without passing\n97:15 the boundary where, having been destroyed by divine\n Love, it ceases to be even an illusion, the riper it becomes\n for destruction. The more material the belief, the more\n97:18 obvious its error, until divine Spirit, supreme in its do-\n main, dominates all matter, and man is found in the like-\n ness of Spirit, his original being.\n\n97:21 The broadest facts array the most falsities against\n themselves, for they bring error from under cover. It\n requires courage to utter truth; for the higher Truth\n97:24 lifts her voice, the louder will error scream, until its in-\n articulate sound is forever silenced in oblivion.\n\n \"He uttered His voice, the earth melted.\" This Scrip-\n97:27 ture indicates that all matter will disappear before the\n supremacy of Spirit.\n\n Christianity still rejected\n\n Christianity is again demonstrating the Life that is\n97:30 Truth, and the Truth that is Life, by the apos-\n tolic work of casting out error and healing the\n sick. Earth has no repayment for the persecutions which\n98:1 attend a new step in Christianity; but the spiritual recom-\n pense of the persecuted is assured in the elevation of ex-\n98:3 istence above mortal discord and in the gift of divine Love.\n\n Spiritual foreshadowings\n\n The prophet of to-day beholds in the mental horizon\n the signs of these times, the reappearance of the Chris-\n98:6 tianity which heals the sick and destroys error,\n and no other sign shall be given. Body can-\n not be saved except through Mind. The Science of Chris-\n98:9 tianity is misinterpreted by a material age, for it is the\n healing influence of Spirit (not /spirits/) which the material\n senses cannot comprehend, which can only be spiritu-\n98:12 ally discerned. Creeds, doctrines, and human hypotheses\n do not express Christian Science; much less can they\n demonstrate it.\n\n Revelation of Science\n\n98:15 Beyond the frail premises of human beliefs, above the\n loosening grasp of creeds, the demonstration of Christian\n Mind-healing stands a revealed and practical\n98:18 Science. It is imperious throughout all ages\n as Christ's revelation of Truth, of Life, and of Love, which\n remains inviolate for every man to understand and to\n98:21 practise.\n\n Science as foreign to all religion\n\n For centuries - yea, always - natural science has not\n been considered a part of any religion, Christianity not\n98:24 excepted. Even now multitudes consider that\n which they call /science/ has no proper con-\n nection with faith and piety. Mystery does\n98:27 not enshroud Christ's teachings, and they are not theo-\n retical and fragmentary, but practical and complete; and\n being practical and complete, they are not deprived of\n98:30 their essential vitality.\n\n Key to the kingdom\n\n The way through which immortality and life are learned\n is not ecclesiastical but Christian, not human but divine,\n99:1 not physical but metaphysical, not material but scien-\n tifically spiritual. Human philosophy, ethics, and super-\n99:3 stition afford no demonstrable divine Principle\n by which mortals can escape from sin; yet\n to escape from sin, is what the Bible demands. \"Work\n99:6 out your own salvation with fear and trembling,\" says\n the apostle, and he straightway adds: \"for it is God\n which worketh in you both to will and to do of His good\n99:9 pleasure\" (Philippians ii. 12, 13). Truth has furnished\n the key to the kingdom, and with this key Christian Sci-\n ence has opened the door of the human understanding.\n99:12 None may pick the lock nor enter by some other door.\n The ordinary teachings are material and not spiritual.\n Christian Science teaches only that which is spiritual and\n99:15 divine, and not human. Christian Science is unerring\n and Divine; the human sense of things errs because it\n is human.\n\n99:18 Those individuals, who adopt theosophy, spiritualism,\n or hypnotism, may possess natures above some others\n who eschew their false beliefs. Therefore my contest is\n99:21 not with the individual, but with the false system. I\n love mankind, and shall continue to labor and to endure.\n\n The calm, strong currents of true spirituality, the\n99:24 manifestations of which are health, purity, and self-\n immolation, must deepen human experience, until the\n beliefs of material existence are seen to be a bald imposi-\n99:27 tion, and sin, disease, and death give everlasting place\n to the scientific demonstration of divine Spirit and to\n God's spiritual, perfect man.\n\n\n\n\n CHAPTER V - ANIMAL MAGNETISM UNMASKED\n\n For out of the heart proceed evil thoughts, murders,\n adulteries, fornications, thefts, false witness,\n blasphemies: these are the things which defile a man.\n - JESUS.\n\n Earliest investigations\n\n100:1 MESMERISM or animal magnetism was first brought\n into notice by Mesmer in Germany in 1775. Ac-\n100:3 cording to the American Cyclopaedia, he regarded this\n so-called force, which he said could be ex-\n erted by one living organism over another, as\n100:6 a means of alleviating disease. His propositions were\n as follows:\n\n \"There exists a mutual influence between the celestial\n100:9 bodies, the earth, and animated things. Animal bodies\n are susceptible to the influence of this agent, disseminat-\n ing itself through the substance of the nerves.\"\n100:12 In 1784, the French government ordered the medical\n faculty of Paris to investigate Mesmer's theory and to\n report upon it. Under this order a commission was\n100:15 appointed, and Benjamin Franklin was one of the com-\n missioners. This commission reported to the govern-\n ment as follows:\n\n100:18 \"In regard to the existence and utility of animal mag-\n netism, we have come to the unanimous conclusions that\n there is no proof of the existence of the animal magnetic\n101:1 fluid; that the violent effects, which are observed in\n the public practice of magnetism, are due to manipula-\n101:3 tions, or to the excitement of the imagination and the\n impressions made upon the senses; and that there is one\n more fact to be recorded in the history of the errors of\n101:6 the human mind, and an important experiment upon\n the power of the imagination.\"\n\n Clairvoyance, magnetism\n\n In 1837, a committee of nine persons was appointed,\n101:9 among whom were Roux, Bouillaud, and Clo-\n quet, which tested during several sessions the\n phenomena exhibited by a reputed clairvoyant. Their\n101:12 report stated the results as follows:\n\n \"The facts which had been promised by Monsieur\n Berna [the magnetizer] as conclusive, and as adapted to\n101:15 throw light on physiological and therapeutical questions,\n are certainly not conclusive in favor of the doctrine of\n animal magnetism, and have nothing in common with\n101:18 either physiology or therapeutics.\"\n\n This report was adopted by the Royal Academy of\n Medicine in Paris.\n\n Personal conclusions\n\n101:21 The author's own observations of the workings of\n animal magnetism convince her that it is not\n a remedial agent, and that its effects upon\n101:24 those who practise it, and upon their subjects who do\n not resist it, lead to moral and to physical death.\n\n If animal magnetism seems to alleviate or to cure dis-\n101:27 ease, this appearance is deceptive, since error cannot\n remove the effects of error. Discomfort under error is\n preferable to comfort. In no instance is the effect of\n101:30 animal magnetism, recently called hypnotism, other\n than the effect of illusion. Any seeming benefit derived\n from it is proportional to one's faith in esoteric magic.\n\n Mere negation\n\n102:1 Animal magnetism has no scientific foundation, for\n God governs all that is real, harmonious, and eternal, and\n102:3 His power is neither animal nor human. Its\n basis being a belief and this belief animal, in\n Science animal magnetism, mesmerism, or hypnotism is\n102:6 a mere negation, possessing neither intelligence, power,\n nor reality, and in sense it is an unreal concept of the so-\n called mortal mind.\n\n102:9 There is but one real attraction, that of Spirit. The\n pointing of the needle to the pole symbolizes this all-\n embracing power or the attraction of God, divine Mind.\n\n102:12 The planets have no more power over man than over\n his Maker, since God governs the universe; but man,\n reflecting God's power, has dominion over all the earth\n102:15 and its hosts.\n\n Hidden agents\n\n The mild forms of animal magnetism are disappear-\n ing, and its aggressive features are coming to the front.\n102:18 The looms of crime, hidden in the dark re-\n cesses of mortal thought, are every hour weav-\n ing webs more complicated and subtle. So secret are the\n102:21 present methods of animal magnetism that they ensnare\n the age into indolence, and produce the very apathy on\n the subject which the criminal desires. The following\n102:24 is an extract from the Boston Herald:\n\n \"Mesmerism is a problem not lending itself to an easy\n explanation and development. It implies the exercise\n102:27 of despotic control, and is much more likely to be abused\n by its possessor, than otherwise employed, for the in-\n dividual or society.\"\n\n Mental despotism\n\n102:30 Mankind must learn that evil is not power. Its so-\n called despotism is but a phase of nothingness. Christian\n Science despoils the kingdom of evil, and pre-eminently\n103:1 promotes affection and virtue in families and therefore\n in the community. The Apostle Paul refers to the\n103:3 personification of evil as \"the god of this\n world,\" and further defines it as dishonesty\n and craftiness. Sin was the Assyrian moon-god.\n\n Liberation of mental powers\n\n103:6 The destruction of the claims of mortal mind through\n Science, by which man can escape from sin\n and mortality, blesses the whole human fam-\n103:9 ily. As in the beginning, however, this libera-\n tion does not scientifically show itself in a knowledge of\n both good and evil, for the latter is unreal.\n103:12 On the other hand, Mind-science is wholly separate\n from any half-way impertinent knowledge, because Mind-\n science is of God and demonstrates the divine Principle,\n103:15 working out the purposes of good only. The maximum\n of good is the infinite God and His idea, the All-in-all.\n Evil is a suppositional lie.\n\n The genus of error\n\n103:18 As named in Christian Science, animal magnetism or\n hypnotism is the specific term for error, or mortal mind.\n It is the false belief that mind is in matter, and\n103:21 is both evil and good; that evil is as real as\n good and more powerful. This belief has not one qual-\n ity of Truth. It is either ignorant or malicious. The\n103:24 malicious form of hypnotism ultimates in moral idiocy.\n The truths of immortal Mind sustain man, and they anni-\n hilate the fables of mortal mind, whose flimsy and gaudy\n103:27 pretensions, like silly moths, singe their own wings and\n fall into dust.\n\n Thought-transference\n\n In reality there is no /mortal/ mind, and conse-\n103:30 quently no transference of mortal thought\n and will-power. Life and being are of\n God. In Christian Science, man can do no harm, for\n104:1 scientific thoughts are true thoughts, passing from God\n to man.\n\n\n104:3 When Christian Science and animal magnetism are\n both comprehended, as they will be at no distant date,\n it will be seen why the author of this book has been\n104:6 so unjustly persecuted and belied by wolves in sheep's\n clothing.\n\n Agassiz, the celebrated naturalist and author, has\n104:9 wisely said: \"Every great scientific truth goes through\n three stages. First, people say it conflicts with the Bible.\n Next, they say it has been discovered before. Lastly,\n104:12 they say they have always believed it.\"\n\n Perfection of divine government\n\n Christian Science goes to the bottom of mental action,\n and reveals the theodicy which indicates the rightness of\n104:15 all divine action, as the emanation of divine\n Mind, and the consequent wrongness of the\n opposite so-called action, - evil, occultism,\n104:18 necromancy, mesmerism, animal magnetism, hypnotism.\n\n Adulteration of Truth\n\n The medicine of Science is divine Mind; and dishonesty,\n sensuality, falsehood, revenge, malice, are animal pro-\n104:21 pensities and by no means the mental quali-\n ties which heal the sick. The hypnotizer\n employs one error to destroy another. If he heals sick-\n104:24 ness through a belief, and a belief originally caused the\n sickness, it is a case of the greater error overcoming the\n lesser. This greater error thereafter occupies the ground,\n104:27 leaving the case worse than before it was grasped by the\n stronger error.\n\n Motives considered\n\n Our courts recognize evidence to prove the motive as\n104:30 well as the commission of a crime. Is it not\n clear that the human mind must move the\n body to a wicked act? Is not mortal mind the mur-\n105:1 derer? The hands, without mortal mind to direct them,\n could not commit a murder.\n\n Mental crimes\n\n105:3 Courts and juries judge and sentence mortals in order\n to restrain crime, to prevent deeds of violence or to punish\n them. To say that these tribunals have no\n105:6 jurisdiction over the carnal or mortal mind,\n would be to contradict precedent and to admit that the\n power of human law is restricted to matter, while mortal\n105:9 mind, evil, which is the real outlaw, defies justice and is\n recommended to mercy. Can matter commit a crime?\n Can matter be punished? Can you separate the men-\n105:12 tality from the body over which courts hold jurisdiction?\n Mortal mind, not matter, is the criminal in every case;\n and human law rightly estimates crime, and courts rea-\n105:15 sonably pass sentence, according to the motive.\n\n Important decision\n\n When our laws eventually take cognizance of mental\n crime and no longer apply legal rulings wholly to physical\n105:18 offences, these words of Judge Parmenter of\n Boston will become historic: \"I see no reason\n why metaphysics is not as important to medicine as to\n105:21 mechanics or mathematics.\"\n\n Evil let loose\n\n Whoever uses his developed mental powers like an es-\n caped felon to commit fresh atrocities as opportunity oc-\n105:24 curs is never safe. God will arrest him. Di-\n vine justice will manacle him. His sins will\n be millstones about his neck, weighing him down to the\n105:27 depths of ignominy and death. The aggravation of er-\n ror foretells its doom, and confirms the ancient axiom:\n \"Whom the gods would destroy, they first make mad.\"\n\n The misuse of mental power\n\n105:30 The distance from ordinary medical prac-\n tice to Christian Science is full many a league\n in the line of light; but to go in healing from the use of\n106:1 inanimate drugs to the criminal misuse of human will-\n power, is to drop from the platform of common manhood\n106:3 into the very mire of iniquity, to work against the free\n course of honesty and justice, and to push vainly against\n the current running heavenward.\n\n Proper self-government\n\n106:6 Like our nation, Christian Science has its Declaration\n of Independence. God has endowed man with inalien-\n able rights, among which are self-government,\n106:9 reason, and conscience. Man is properly self-\n governed only when he is guided rightly and governed by\n his Maker, divine Truth and Love.\n\n106:12 Man's rights are invaded when the divine order is in-\n terfered with, and the mental trespasser incurs the divine\n penalty due this crime.\n\n Right methods\n\n106:15 Let this age, which sits in judgment on Christian\n Science, sanction only such methods as are demonstrable\n in Truth and known by their fruit, and classify\n106:18 all others as did St. Paul in his great epistle\n to the Galatians, when he wrote as follows:\n\n \"Now the works of the flesh are manifest, which are\n106:21 these; Adultery, fornication, uncleanness, lasciviousness,\n idolatry, /witchcraft/, hatred, variance, emulations, wrath,\n strife, seditions, heresies, envyings, murders, drunkenness,\n106:24 revellings and such like: of the which I tell you before,\n as I have also told you in time past, that they which do\n such things shall not inherit the kingdom of God. But\n106:27 the fruit of the Spirit is love, joy, peace, longsuffering,\n gentleness, goodness, faith, meekness, temperance: against\n such there is no law.\"\n\n\n\n\n CHAPTER VI - SCIENCE, THEOLOGY, MEDICINE\n\n But I certify you, brethren, that the gospel which was preached\n of me is not after man. For I neither received it of man, neither\n was I taught it, but by the revelation of Jesus Christ. - PAUL.\n\n The kingdom of heaven is like unto leaven, which a woman\n took, and hid in three measures of meal, till the whole\n was leavened. - JESUS.\n\n Christian Science discovered\n\n107:1 In the year 1866, I discovered the Christ Science or\n divine laws of Life, Truth, and Love, and\n107:3 named my discovery Christian Science. God\n had been graciously preparing me during many\n years for the reception of this final revelation of the ab-\n107:6 solute divine Principle of scientific mental healing.\n\n Mission of Christian Science\n\n This apodictical Principle points to the revelation of\n Immanuel, \"God with us,\" - the sovereign ever-pres-\n107:9 ence, delivering the children of men from\n every ill \"that flesh is heir to.\" Through\n Christian Science, religion and medicine are\n107:12 inspired with a diviner nature and essence; fresh pinions\n are given to faith and understanding, and thoughts ac-\n quaint themselves intelligently with God.\n\n Discontent with life\n\n107:15 Feeling so perpetually the false consciousness that life\n inheres in the body, yet remembering that in\n reality God is our Life, we may well tremble\n107:18 in the prospect of those days in which we must say, \"I\n have no pleasure in them.\"\n\n108:1 Whence came to me this heavenly conviction, - a con-\n viction antagonistic to the testimony of the physical senses?\n108:3 According to St. Paul, it was \"the gift of the grace of\n God given unto me by the effectual working of His power.\"\n It was the divine law of Life and Love, unfolding to me\n108:6 the demonstrable fact that matter possesses neither sen-\n sation nor life; that human experiences show the falsity\n of all material things; and that immortal cravings, \"the\n108:9 price of learning love,\" establish the truism that the\n only sufferer is mortal mind, for the divine Mind cannot\n suffer.\n\n Demonstrable evidence\n\n108:12 My conclusions were reached by allowing the evidence\n of this revelation to multiply with mathematical certainty\n and the lesser demonstration to prove the\n108:15 greater, as the product of three multiplied by\n three, equalling nine, proves conclusively that three times\n three duodecillions must be nine duodecillions, - not\n108:18 a fraction more, not a unit less.\n\n Light shining in darkness\n\n When apparently near the confines of mortal existence,\n standing already within the shadow of the death-valley,\n108:21 I learned these truths in divine Science: that\n all real being is in God, the divine Mind, and\n that Life, Truth, and Love are all-powerful and ever-\n108:24 present; that the opposite of Truth, - called error, sin,\n sickness, disease, death, - is the false testimony of false\n material sense, of mind in matter; that this false sense\n108:27 evolves, in belief, a subjective state of mortal mind which\n this same so-called mind names /matter/ thereby shutting\n out the true sense of Spirit.\n\n New lines of thought\n\n108:30 My discovery, that erring, mortal, misnamed\n /mind/ produces all the organism and action of\n the mortal body, set my thoughts to work in new channels,\n109:1 and led up to my demonstration of the proposition that\n Mind is All and matter is naught as the leading factor in\n109:3 Mind-science.\n\n Scientific evidence\n\n Christian Science reveals incontrovertibly that Mind\n is All-in-all, that the only realities are the divine Mind\n109:6 and idea. This great fact is not, however, seen\n to be supported by sensible evidence, until its\n divine Principle is demonstrated by healing the sick and\n109:9 thus proved absolute and divine. This proof once seen,\n no other conclusion can be reached.\n\n Solitary research\n\n For three years after my discovery, I sought the solu-\n109:12 tion of this problem of Mind-healing, searched the Scrip-\n tures and read little else, kept aloof from so-\n ciety, and devoted time and energies to dis-\n109:15 covering a positive rule. The search was sweet, calm, and\n buoyant with hope, not selfish nor depressing. I knew\n the Principle of all harmonious Mind-action to be God,\n109:18 and that cures were produced in primitive Christian\n healing by holy, uplifting faith; but I must know the\n Science of this healing, and I won my way to absolute\n109:21 conclusions through divine revelation, reason, and dem-\n onstration. The revelation of Truth in the understand-\n ing came to me gradually and apparently through divine\n109:24 power. When a new spiritual idea is borne to earth, the\n prophetic Scripture of Isaiah is renewedly fulfilled:\n \"Unto us a child is born, . . . and his name shall be\n109:27 called Wonderful.\"\n\n Jesus once said of his lessons: \"My doctrine is not\n mine, but His that sent me. If any man will do His will,\n109:30 he shall know of the doctrine, whether it be of God, or\n whether I speak of myself.\" (John vii. 16,17.)\n\n God's allness learned\n\n The three great verities of Spirit, omnipotence, omni-\n110:1 presence, omniscience, - Spirit possessing all power,\n filling all space, constituting all Science, - contradict\n110:3 forever the belief that matter can be actual.\n These eternal verities reveal primeval exist-\n ence as the radiant reality of God's creation,\n110:6 in which all that He has made is pronounced by His wis-\n dom good.\n\n Thus it was that I beheld, as never before, the awful\n110:9 unreality called evil. The equipollence of God brought\n to light another glorious proposition, - man's perfecti-\n bility and the establishment of the kingdom of heaven on\n110:12 earth.\n\n Scriptural foundations\n\n In following these leadings of scientific revelation,\n the Bible was my only textbook. The Scriptures were\n110:15 illumined; reason and revelation were recon-\n ciled, and afterwards the truth of Christian\n Science was demonstrated. No human pen nor tongue\n110:18 taught me the Science contained in this book, SCIENCE\n AND HEALTH; and neither tongue nor pen can over-\n throw it. This book may be distorted by shallow criti-\n110:21 cism or by careless or malicious students, and its ideas\n may be temporarily abused and misrepresented; but the\n Science and truth therein will forever remain to be dis-\n110:24 cerned and demonstrated.\n\n The demonstration lost and found\n\n Jesus demonstrated the power of Christian Science to\n heal mortal minds and bodies. But this power was lost\n110:27 sight of, and must again be spiritually dis-\n cerned, taught, and demonstrated according\n to Christ's command, with \"signs following.\"\n110:30 Its Science must be apprehended by as many as believe\n on Christ and spiritually understand Truth.\n\n Mystical antagonists\n\n No analogy exists between the vague hypotheses of\n111:1 agnosticism, pantheism, theosophy, spiritualism, or\n millenarianism and the demonstrable truths of Chris-\n111:3 tian Science; and I find the will, or sensuous\n reason of the human mind, to be opposed to\n the divine Mind as expressed through divine Science.\n\n Optical illustration of Science\n\n111:6 Christian Science is natural, but not physical. The\n Science of God and man is no more supernatural than\n is the science of numbers, though departing\n111:9 from the realm of the physical, as the Science\n of God, Spirit, must, some may deny its right to\n the name of Science. The Principle of divine metaphysics\n111:12 is God; the practice of divine metaphysics is the utiliza-\n tion of the power of Truth over error; its rules demon-\n strate its Science. Divine metaphysics reverses perverted\n111:15 and physical hypotheses as to Deity, even as the ex-\n planation of optics rejects the incidental or inverted\n image and shows what this inverted image is meant to\n111:18 represent.\n\n Pertinent proposal\n\n A prize of one hundred pounds, offered in Oxford Uni-\n versity, England, for the best essay on Natural Science,\n111:21 - an essay calculated to offset the tendency of\n the age to attribute physical effects to physical\n causes rather than to a final spiritual cause, - is one of\n111:24 many incidents which show that Christian Science meets\n a yearning of the human race for spirituality.\n\n Confirmatory tests\n\n After a lengthy examination of my discovery and its\n111:27 demonstration in healing the sick, this fact became evi-\n dent to me, - that Mind governs the body,\n not partially but wholly. I submitted my\n111:30 metaphysical system of treating disease to the broad-\n est practical tests. Since then this system has gradually\n gained ground, and has proved itself, whenever scien-\n112:1 tifically employed, to be the most effective curative agent\n in medical practice.\n\n One school of Truth\n\n112:3 Is there more than one school of Christian Science?\n Christian Science is demonstrable. There can, there-\n fore, be but one method in its teaching. Those who de-\n112:6 part from this method forfeit their claims to\n belong to its school, and they become adher-\n ents of the Socratic, the Platonic, the Spencerian, or some\n112:9 other school. By this is meant that they adopt and ad-\n here to some particular system of human opinions. Al-\n though these opinions may have occasional gleams of\n112:12 divinity, borrowed from that truly divine Science which\n eschews man-made systems, they nevertheless remain\n wholly human in their origin and tendency and are not\n112:15 scientifically Christian.\n\n Unchanging Principle\n\n From the infinite One in Christian Science comes one\n Principle and its infinite idea, and with this infinitude\n112:18 come spiritual rules, laws, and their demon-\n stration, which, like the great Giver, are \"the\n same yesterday, and to-day, and forever;\" for thus are\n112:21 the divine Principle of healing and the Christ-idea charac-\n terized in the epistle to the Hebrews.\n\n On sandy foundations\n\n Any theory of Christian Science, which departs from\n112:24 what has already been stated and proved to be true, af-\n fords no foundation upon which to establish\n a genuine school of this Science. Also, if any\n112:27 so-called new school claims to be Christian Science, and\n yet uses another author's discoveries without giving that\n author proper credit, such a school is erroneous, for it\n112:30 inculcates a breach of that divine commandment in the\n Hebrew Decalogue, \"Thou shalt not steal.\"\n\n Principle and practice\n\n God is the Principle of divine metaphysics. As there\n113:1 is but one God, there can be but one divine Principle of\n all Science; and there must be fixed rules for the demon-\n113:3 stration of this divine Principle. The letter\n of Science plentifully reaches humanity to-day,\n but its spirit comes only in small degrees. The vital part,\n113:6 the heart and soul of Christian Science, is Love. With-\n out this, the letter is but the dead body of Science, -\n pulseless, cold, inanimate.\n\n Reversible propositions\n\n113:9 The fundamental propositions of divine metaphysics\n are summarized in the four following, to me, /self-evident/\n propositions. Even if reversed, these proposi-\n113:12 tions will be found to agree in statement and\n proof, showing mathematically their exact relation to\n Truth. De Quincey says mathematics has not a foot to\n113:15 stand upon which is not purely metaphysical.\n\n 1. God is All-in-all.\n 2. God is good. Good is Mind.\n113:18 3. God, Spirit, being all, nothing is matter.\n 4. Life, God, omnipotent good, deny death, evil, sin,\n disease. - Disease, sin, evil, death, deny good, omnipo-\n113:21 tent God, Life.\n\n Which of the denials in proposition four is true? Both\n are not, cannot be, true. According to the Scripture,\n113:24 I find that God is true, \"but every [mortal] man a\n liar.\"\n\n Metaphysical inversions\n\n The divine metaphysics of Christian Science, like the\n113:27 method in mathematics, proves the rule by inversion.\n For example: There is no pain in Truth, and\n no truth in pain; no nerve in Mind, and no\n113:30 mind in nerve; no matter in Mind, and no mind in mat-\n ter; no matter in Life, and no life in matter; no matter\n in good, and no good in matter.\n\n Definition of mortal mind\n\n114:1 Usage classes both evil and good together as /mind/;\n therefore, to be understood, the author calls sick and sin-\n114:3 ful humanity /mortal mind/, - meaning by this\n term the flesh opposed to Spirit, the human\n mind and evil in contradistinction to the divine Mind, or\n114:6 Truth and good. The spiritually unscientific definition\n of mind is based on the evidence of the physical senses,\n which makes minds many and calls /mind/ both human and\n114:9 divine.\n\n In Science, Mind is /one/, including noumenon and phe-\n nomena, God and His thoughts.\n\n Imperfect terminology\n\n114:12 Mortal mind is a solecism in language, and involves an\n improper use of the word /mind/. As Mind is immortal,\n the phrase /mortal mind/ implies something un-\n114:15 true and therefore unreal; and as the phrase\n is used in teaching Christian Science, it is meant to\n designate that which has no real existence. Indeed, if\n114:18 a better word or phrase could be suggested, it would\n be used; but in expressing the new tongue we must\n sometimes recur to the old and imperfect, and the new\n114:21 wine of the Spirit has to be poured into the old bottles of\n the letter.\n\n Causation mental\n\n Christian Science explains all cause and effect as men-\n114:24 tal, not physical. It lifts the veil of mystery from Soul and\n body. It shows the scientific relation of man\n to God, disentangles the interlaced ambiguities\n114:27 of being, and sets free the imprisoned thought. In divine\n Science, the universe, including man, is spiritual, harmoni-\n ous, and eternal. Science shows that what is termed /mat-\n114:30 ter/ is but the subjective state of what is termed by the\n author /mortal mind/.\n\n Philological inadequacy\n\n Apart from the usual opposition to everything new,\n115:1 the one great obstacle to the reception of that spiritual-\n ity, through which the understanding of Mind-science\n115:3 comes, is the inadequacy of material terms for\n metaphysical statements, and the consequent\n difficulty of so expressing metaphysical ideas as to make\n115:6 them comprehensible to any reader, who has not person-\n ally demonstrated Christian Science as brought forth in\n my discovery. Job says: \"The ear trieth words, as the\n115:9 mouth tasteth meat.\" The great difficulty is to give the\n right impression, when translating material terms back\n into the original spiritual tongue.\n\n115:12 SCIENTIFIC TRANSLATION OF IMMORTAL MIND\n\n Divine synonyms\n\n GOD: Divine Principle, Life, Truth, Love,\n Soul, Spirit, Mind.\n\n Divine image\n\n115:15 MAN: God's spiritual idea, individual, per-\n fect, eternal.\n\n Divine reflection\n\n IDEA: An image in Mind; the immediate\n115:18 object of understanding. - /Webster/.\n\n SCIENTIFIC TRANSLATION OF MORTAL MIND\n\n /First Degree:/ Depravity.\n\n Unreality\n\n115:21 PHYSICAL. Evil beliefs, passions and appetites, fear,\n depraved will, self-justification, pride, envy, de-\n ceit, hatred, revenge, sin, sickness, disease,\n115:24 death.\n\n /Second Degree:/ Evil beliefs disappearing.\n\n Transitional qualities\n\n MORAL. Humanity, honesty, affection, com-\n passion, hope, faith, meekness, temperance.\n116:1 /Third Degree:/ Understanding.\n\n Reality\n\n SPIRITUAL. Wisdom, purity, spiritual understanding,\n116:3 spiritual power, love, health, holiness.\n\n Spiritual universe\n\n In the third degree mortal mind disappears, and man as\n God's image appears. Science so reverses the evidence\n116:6 before the corporeal human senses, as to make\n this Scriptural testimony true in our hearts,\n \"The last shall be first, and the first last,\" so that God\n116:9 and His idea may be to us what divinity really is and\n must of necessity be, - all-inclusive.\n\n Aim of Science\n\n A correct view of Christian Science and of its adapta-\n116:12 tion to healing includes vastly more than is at first seen.\n Works on metaphysics leave the grand point\n untouched. They never crown the power of\n116:15 Mind as the Messiah, nor do they carry the day against\n physical enemies, - even to the extinction of all belief in\n matter, evil, disease, and death, - nor insist upon the fact\n116:18 that God is all, therefore that matter is nothing beyond an\n image in mortal mind.\n\n Divine personality\n\n Christian Science strongly emphasizes the thought that\n116:21 God is not /corporeal/, but /incorporeal/, - that is,\n bodiless. Mortals are corporeal, but God is\n incorporeal.\n\n116:24 As the words /person/ and /personal/ are commonly and\n ignorantly employed, they often lead, when applied to\n Deity, to confused and erroneous conceptions of divinity\n116:27 and its distinction from humanity. If the term personality,\n as applied to God, means infinite personality, then God is\n infinite /Person/, - in the sense of infinite personality, but\n116:30 not in the lower sense. An infinite Mind in a finite form\n is an absolute impossibility.\n\n117:1 The term /individuality/ is also open to objections, be-\n cause an individual may be one of a series, one of many,\n117:3 as an individual man, an individual horse; whereas God\n is /One/, - not one of a series, but one alone and without\n an equal.\n\n Spiritual language\n\n117:6 God is Spirit; therefore the language of Spirit must\n be, and is, spiritual. Christian Science attaches no physi-\n cal nature and significance to the Supreme\n117:9 Being or His manifestation; mortals alone do\n this. God's essential language is spoken of in the last\n chapter of Mark's Gospel as the new tongue, the spir-\n117:12 itual meaning of which is attained through \"signs\n following.\"\n\n The miracles of Jesus\n\n Ear hath not heard, nor hath lip spoken, the pure lan-\n117:15 guage of Spirit. Our Master taught spirituality by simili-\n tudes and parables. As a divine student he\n unfolded God to man, illustrating and demon-\n117:18 strating Life and Truth in himself and by his power over\n the sick and sinning. Human theories are inadequate to\n interpret the divine Principle involved in the miracles\n117:21 (marvels) wrought by Jesus and especially in his mighty,\n crowning, unparalleled, and triumphant exit from the\n flesh.\n\n Opacity of the senses\n\n117:24 Evidence drawn from the five physical senses relates\n solely to human reason; and because of opaci-\n ty to the true light, human reason dimly re-\n117:27 flects and feebly transmits Jesus' works and words. Truth\n is a revelation.\n\n Leaven of Truth\n\n Jesus bade his disciples beware of the leaven of the\n117:30 Pharisees and of the Sadducees, which he de-\n fined as human doctrines. His parable of the\n \"leaven, which a woman took, and hid in three measures\n118:1 of meal, till the whole was leavened,\" impels the infer-\n ence that the spiritual leaven signifies the Science of Christ\n118:3 and its spiritual interpretation, - an inference far above\n the merely ecclesiastical and formal applications of the\n illustration.\n118:6 Did not this parable point a moral with a prophecy,\n foretelling the second appearing in the flesh of the\n Christ, Truth, hidden in sacred secrecy from the visi-\n118:9 ble world?\n\n Ages pass, but this leaven of Truth is ever at work. It\n must destroy the entire mass of error, and so be eternally\n118:12 glorified in man's spiritual freedom.\n\n The divine and human contrasted\n\n In their spiritual significance, Science, Theology, and\n Medicine are means of divine thought, which include spirit-\n118:15 ual laws emanating from the invisible and in-\n finite power and grace. The parable may\n import that these spiritual laws, perverted by\n118:18 a perverse material sense of law, are metaphysically pre-\n sented as three measures of meal, - that is, three modes\n of mortal thought. In all mortal forms of thought, dust\n118:21 is dignified as the natural status of men and things, and\n modes of material motion are honored with the name of\n /laws/. This continues until the leaven of Spirit changes\n118:24 the whole of mortal thought, as yeast changes the chemical\n properties of meal.\n\n Certain contradictions\n\n The definitions of material law, as given by natural\n118:27 science, represent a kingdom necessarily divided against\n itself, because these definitions portray law as\n physical, not spiritual. Therefore they con-\n118:30 tradict the divine decrees and violate the law of Love, in\n which nature and God are one and the natural order of\n heaven comes down to earth.\n\n Unescapable dilemma\n\n119:1 When we endow matter with vague spiritual power,\n that is, when we do so in our theories, for of course we\n119:3 cannot really endow matter with what it does\n not and cannot possess, - we disown the Al-\n mighty, for such theories lead to one of two things. They\n119:6 either presuppose the self-evolution and self-government\n of matter, or else they assume that matter is the product\n of Spirit. To seize the first horn of this dilemma and con-\n119:9 sider matter as a power in and of itself, is to leave the cre-\n ator out of His own universe; while to grasp the other\n horn of the dilemma and regard God as the creator of\n119:12 matter, is not only to make Him responsible for all disas-\n ters, physical and moral, but to announce Him as their\n source, thereby making Him guilty of maintaining perpet-\n119:15 ual misrule in the form and under the name of natural\n law.\n\n God and nature\n\n In one sense God is identical with nature, but this na-\n119:18 ture is spiritual and is not expressed in matter. The law-\n giver, whose lightning palsies or prostrates in\n death the child at prayer, is not the divine ideal\n119:21 of omnipresent Love. God is natural good, and is repre-\n sented only by the idea of goodness; while evil should be\n regarded as unnatural, because it is opposed to the nature\n119:24 of Spirit, God.\n\n The sun and Soul\n\n In viewing the sunrise, one finds that it contradicts\n the evidence before the senses to believe that the earth\n119:27 is in motion and the sun at rest. As astron-\n omy reverses the human perception of the\n movement of the solar system, so Christian Science re-\n119:30 verses the seeming relation of Soul and body and makes\n body tributary to Mind. Thus it is with man, who\n is but the humble servant of the restful Mind, though it\n120:1 seems otherwise to finite sense. But we shall never under-\n stand this while we admit that soul is in body or mind in\n120:3 matter, and that man is included in non-intelligence.\n Soul, or Spirit, is God, unchangeable and eternal; and\n man coexists with and reflects Soul, God, for man is God's\n120:6 image.\n\n Reversal of testimony\n\n Science reverses the false testimony of the physical\n senses, and by this reversal mortals arrive at the funda-\n120:9 mental facts of being. Then the question in-\n evitably arises: Is a man sick if the material\n senses indicate that he is in good health? No! for matter\n120:12 can make no conditions for man. And is he well if the\n senses say he is sick? Yes, he is well in Science in which\n health is normal and disease is abnormal.\n\n Health and the senses\n\n120:15 Health is not a condition of matter, but of Mind; nor\n can the material senses bear reliable testimony on the sub-\n ject of health. The Science of Mind-healing\n120:18 shows it to be impossible for aught but Mind\n to testify truly or to exhibit the real status of man. There-\n fore the divine Principle of Science, reversing the testi-\n120:21 mony of the physical senses, reveals man as harmoniously\n existent in Truth, which is the only basis of health; and\n thus Science denies all disease, heals the sick, overthrows\n120:24 false evidence, and refutes materialistic logic.\n\n Any conclusion /pro/ or /con/, deduced from supposed sen-\n sation in matter or from matter's supposed consciousness\n120:27 of health or disease, instead of reversing the testimony of\n the physical senses, confirms that testimony as legitimate\n and so leads to disease.\n\n Historic illustrations\n\n120:30 When Columbus gave freer breath to the\n globe, ignorance and superstition chained the\n limbs of the brave old navigator, and disgrace and star-\n121:1 vation stared him in the face; but sterner still would have\n been his fate, if his discovery had undermined the favor-\n121:3 ite inclinations of a sensuous philosophy.\n\n Copernicus mapped out the stellar system, and before\n he spake, astrography was chaotic, and the heavenly fields\n121:6 were incorrectly explored.\n\n Perennial beauty\n\n The Chaldean Wisemen read in the stars the fate of\n empires and the fortunes of men. Though no higher\n121:9 revelation than the horoscope was to them dis-\n played upon the empyrean, earth and heaven\n were bright, and bird and blossom were glad in God's\n121:12 perennial and happy sunshine, golden with Truth. So\n we have goodness and beauty to gladden the heart; but\n man, left to the hypotheses of material sense unexplained\n121:15 by Science, is as the wandering comet or the desolate\n star - \"a weary searcher for a viewless home.\"\n\n Astronomic unfoldings\n\n The earth's diurnal rotation is invisible to the physical\n121:18 eye, and the sun seems to move from east to west, instead\n of the earth from west to east. Until rebuked\n by clearer views of the everlasting facts, this\n121:21 false testimony of the eye deluded the judgment and in-\n duced false conclusions. Science shows appearances often\n to be erroneous, and corrects these errors by the simple\n121:24 rule that the greater controls the lesser. The sun is the\n central stillness, so far as our solar system is concerned,\n and the earth revolves about the sun once a year, besides\n121:27 turning daily on its own axis.\n\n As thus indicated, astronomical order imitates the\n action of divine Principle; and the universe, the reflec-\n121:30 tion of God, is thus brought nearer the spiritual fact, and\n is allied to divine Science as displayed in the everlasting\n government of the universe.\n\n Opposing testimony\n\n122:1 The evidence of the physical senses often reverses the\n real Science of being, and so creates a reign of discord, -\n122:3 assigning seeming power to sin, sickness, and\n death; but the great facts of Life, rightly un-\n derstood, defeat this triad of errors, contradict their false\n122:6 witnesses, and reveal the kingdom of heaven, - the actual\n reign of harmony on earth. The material senses' re-\n versal of the Science of Soul was practically exposed nine-\n122:9 teen hundred years ago by the demonstrations of Jesus;\n yet these so-called senses still make mortal mind tributary\n to mortal body, and ordain certain sections of matter, such\n122:12 as brain and nerves, as the seats of pain and pleasure,\n from which matter reports to this so-called mind its status\n of happiness or misery.\n\n Testimony of the senses\n\n122:15 The optical focus is another proof of the illusion of\n material sense. On the eye's retina, sky and tree-tops\n apparently join hands, clouds and ocean meet\n122:18 and mingle. The barometer, - that little\n prophet of storm and sunshine, denying the testimony of\n the senses, - points to fair weather in the midst of murky\n122:21 clouds and drenching rain. Experience is full of instances\n of similar illusions, which every thinker can recall for\n himself.\n\n Spiritual sense of life\n\n122:24 To material sense, the severance of the jugular vein\n takes away life; but to spiritual sense and\n in Science, Life goes on unchanged and\n122:27 being is eternal. Temporal life is a false sense of\n existence.\n\n Ptolemaic and psychical error\n\n Our theories make the same mistake regarding Soul\n122:30 and body that Ptolemy made regarding the solar system.\n They insist that soul is in body and mind therefore tribu-\n tary to matter. Astronomical science has destroyed the\n123:1 false theory as to the relations of the celestial bodies, and\n Christian Science will surely destroy the greater error as\n123:3 to our terrestrial bodies. The true idea and\n Principle of man will then appear. The Ptole-\n maic blunder could not affect the harmony of\n123:6 being as does the error relating to soul and body, which\n reverses the order of Science and assigns to matter the\n power and prerogative of Spirit, so that man becomes\n123:9 the most absolutely weak and inharmonious creature in\n the universe.\n\n Seeming and being\n\n The verity of Mind shows conclusively how it is that\n123:12 matter seems to be, but is not. Divine Science,\n rising above physical theories, excludes matter,\n resolves /things/ into /thoughts/, and replaces the objects of\n123:15 material sense with spiritual ideas.\n\n The term CHRISTIAN SCIENCE was introduced by\n the author to designate the scientific system of divine\n123:18 healing.\n\n The revelation consists of two parts:\n\n 1. The discovery of this divine Science of Mind-\n123:21 healing, through a spiritual sense of the Scriptures and\n through the teachings of the Comforter, as promised by\n the Master.\n123:24 2. The proof, by present demonstration, that the so-\n called miracles of Jesus did not specially belong to a\n dispensation now ended, but that they illustrated an\n123:27 ever-operative divine Principle. The operation of this\n Principle indicates the eternality of the scientific order\n and continuity of being.\n\n Scientific basis\n\n123:30 Christian Science differs from material sci-\n ence, but not on that account is it less scien-\n tific. On the contrary, Christian Science is pre-emi-\n124:1 mently scientific, being based on Truth, the Principle of\n all science.\n\n Physical science a blind belief\n\n124:3 Physical science (so-called) is human knowledge, - a\n law of mortal mind, a blind belief, a Samson shorn of his\n strength. When this human belief lacks organ-\n124:6 izations to support it, its foundations are gone.\n Having neither moral might, spiritual basis,\n nor holy Principle of its own, this belief mistakes effect\n124:9 for cause and seeks to find life and intelligence in matter,\n thus limiting Life and holding fast to discord and death.\n In a word, human belief is a blind conclusion from material\n124:12 reasoning. This is a mortal, finite sense of things, which\n immortal Spirit silences forever.\n\n Right interpretation\n\n The universe, like man, is to be interpreted by Science\n124:15 from its divine Principle, God, and then it can be under-\n stood; but when explained on the basis of\n physical sense and represented as subject to\n124:18 growth, maturity, and decay, the universe, like man, is,\n and must continue to be, an enigma.\n\n All force mental\n\n Adhesion, cohesion, and attraction are properties of\n124:21 Mind. They belong to divine Principle, and support\n the equipoise of that thought-force, which\n launched the earth in its orbit and said to the\n124:24 proud wave, \"Thus far and no farther.\"\n\n Spirit is the life, substance, and continuity of all\n things. We tread on forces. Withdraw them, and\n124:27 creation must collapse. Human knowledge calls them\n forces of matter; but divine Science declares that they\n belong wholly to divine Mind, are inherent in this\n124:30 Mind, and so restores them to their rightful home and\n classification.\n\n Corporeal changes\n\n The elements and functions of the physical body and\n125:1 of the physical world will change as mortal mind changes\n its beliefs. What is now considered the best condition\n125:3 for organic and functional health in the human\n body may no longer be found indispensable\n to health. Moral conditions will be found always har-\n125:6 monious and health-giving. Neither organic inaction\n nor overaction is beyond God's control; and man will\n be found normal and natural to changed mortal thought,\n125:9 and therefore more harmonious in his manifestations than\n he was in the prior states which human belief created and\n sanctioned.\n\n125:12 As human thought changes from one stage to an-\n other of conscious pain and painlessness, sorrow and\n joy, - from fear to hope and from faith to understand-\n125:15 ing, - the visible manifestation will at last be man gov-\n erned by Soul, not by material sense. Reflecting God's\n government, man is self-governed. When subordinate\n125:18 to the divine Spirit, man cannot be controlled by sin or\n death, thus proving our material theories about laws of\n health to be valueless.\n\n The time and tide\n\n125:21 The seasons will come and go with changes of time and\n tide, cold and heat, latitude and longitude. The agri-\n culturist will find that these changes cannot\n125:24 affect his crops. \"As a vesture shalt Thou\n change them and they shall be changed.\" The mariner\n will have dominion over the atmosphere and the great\n125:27 deep, over the fish of the sea and the fowls of the air.\n The astronomer will no longer look up to the stars, -\n he will look out from them upon the universe; and the\n125:30 florist will find his flower before its seed.\n\n Mortal nothingness\n\n Thus matter will finally be proved nothing more\n than a mortal belief, wholly inadequate to affect a man\n126:1 through its supposed organic action or supposed exist-\n ence. Error will be no longer used in stating truth. The\n126:3 problem of nothingness, or \"dust to dust,\" will\n be solved, and mortal mind will be without\n form and void, for mortality will cease when man beholds\n126:6 himself God's reflection, even as man sees his reflection\n in a glass.\n\n A lack of originality\n\n All Science is divine. Human thought never pro-\n126:9 jected the least portion of true being. Human belief\n has sought and interpreted in its own way\n the echo of Spirit, and so seems to have\n126:12 reversed it and repeated it materially; but the human\n mind never produced a real tone nor sent forth a positive\n sound.\n\n Antagonistic questions\n\n126:15 The point at issue between Christian Science on the\n one hand and popular theology on the other is this: Shall\n Science explain cause and effect as being\n126:18 both natural and spiritual? Or shall all that\n is beyond the cognizance of the material senses be called\n supernatural, and be left to the mercy of speculative\n126:21 hypotheses?\n\n Biblical basis\n\n I have set forth Christian Science and its application\n to the treatment of disease just as I have discovered them.\n126:24 I have demonstrated through Mind the effects\n of Truth on the health, longevity, and morals\n of men; and I have found nothing in ancient or in modern\n126:27 systems on which to found my own, except the teachings\n and demonstrations of our great Master and the lives of\n prophets and apostles. The Bible has been my only au-\n126:30 thority. I have had no other guide in \"the straight and\n narrow way\" of Truth.\n\n Science and Christianity\n\n If Christendom resists the author's application of the\n127:1 word Science to Christianity, or questions her use of the\n word Science, she will not therefore lose faith in Chris-\n127:3 tianity, nor will Christianity lose its hold upon\n her. If God, the All-in-all, be the creator of\n the spiritual universe, including man, then everything\n127:6 entitled to a classification as truth, or Science, must be\n comprised in a knowledge or understanding of God, for\n there can be nothing beyond illimitable divinity.\n\n Scientific terms\n\n127:9 The terms Divine Science, Spiritual Science, Christ\n Science or Christian Science, or Science alone, she em-\n ploys interchangeably, according to the re-\n127:12 quirements of the context. These synony-\n mous terms stand for everything relating to God, the in-\n finite, supreme, eternal Mind. It may be said, however,\n127:15 that the term Christian Science relates especially to\n Science as applied to humanity. Christian Science re-\n veals God, not as the author of sin, sickness, and death,\n127:18 but as divine Principle, Supreme Being, Mind, exempt\n from all evil. It teaches that matter is the falsity, not\n the fact, of existence; that nerves, brain, stomach, lungs,\n127:21 and so forth, have - as matter - no intelligence, life, nor\n sensation.\n\n No physical science\n\n There is no physical science, inasmuch as all truth\n127:24 proceeds from the divine Mind. Therefore truth is not\n human, and is not a law of matter, for matter\n is not a lawgiver. Science is an emanation of\n127:27 divine Mind, and is alone able to interpret God aright.\n It has a spiritual, and not a material origin. It is a divine\n utterance, - the Comforter which leadeth into all truth.\n127:30 Christian Science eschews what is called natural science,\n in so far as this is built on the false hypotheses that matter\n is its own lawgiver, that law is founded on material con-\n128:1 ditions, and that these are final and overrule the might of\n divine Mind. Good is natural and primitive. It is not\n128:3 miraculous to itself.\n\n Practical Science\n\n The term Science, properly understood, refers only to\n the laws of God and to His government of the universe,\n128:6 inclusive of man. From this it follows that\n business men and cultured scholars have found\n that Christian Science enhances their endurance and\n128:9 mental powers, enlarges their perception of character,\n gives them acuteness and comprehensiveness and an\n ability to exceed their ordinary capacity. The human\n128:12 mind, imbued with this spiritual understanding, becomes\n more elastic, is capable of greater endurance, escapes\n somewhat from itself, and requires less repose. A knowl-\n128:15 edge of the Science of being develops the latent abilities\n and possibilities of man. It extends the atmosphere of\n thought, giving mortals access to broader and higher\n128:18 realms. It raises the thinker into his native air of insight\n and perspicacity.\n\n An odor becomes beneficent and agreeable only in pro-\n128:21 portion to its escape into the surrounding atmosphere.\n So it is with our knowledge of Truth. If one would\n not quarrel with his fellow-man for waking him from\n128:24 a cataleptic nightmare, he should not resist Truth, which\n banishes - yea, forever destroys with the higher testi-\n mony of Spirit - the so-called evidence of matter.\n\n Mathematics and scientific logic\n\n128:27 Science relates to Mind, not matter. It rests on fixed\n Principle and not upon the judgment of false sensation.\n The addition of two sums in mathematics must\n128:30 always bring the same result. So is it with\n logic. If both the major and the minor propo-\n sitions of a syllogism are correct, the conclusion, if properly\n129:1 drawn, cannot be false. So in Christian Science there\n are no discords nor contradictions, because its logic is as\n129:3 harmonious as the reasoning of an accurately stated syl-\n logism or of a properly computed sum in arithmetic.\n Truth is ever truthful, and can tolerate no error in\n129:6 premise or conclusion.\n\n Truth by inversion\n\n If you wish to know the spiritual fact, you can dis-\n cover it by reversing the material fable, be the\n129:9 fable /pro/ or /con/, - be it in accord with your\n preconceptions or utterly contrary to them.\n\n Antagonistic theories\n\n Pantheism may be defined as a belief in the intelli-\n129:12 gence of matter, - a belief which Science overthrows.\n In those days there will be \"great tribulation\n such as was not since the beginning of the\n129:15 world;\" and earth will echo the cry, \"Art thou [Truth]\n come hither to torment us before the time?\" Animal\n magnetism, hypnotism, spiritualism, theosophy, agnos-\n129:18 ticism, pantheism, and infidelity are antagonistic to true\n being and fatal to its demonstration; and so are some\n other systems.\n\n Ontology needed\n\n129:21 We must abandon pharmaceutics, and take up ontol-\n ogy, - \"the science of real being.\" We must look deep\n into realism instead of accepting only the out-\n129:24 ward sense of things. Can we gather peaches\n from a pine-tree, or learn from discord the concord of\n being? Yet quite as rational are some of the leading\n129:27 illusions along the path which Science must tread in its\n reformatory mission among mortals. The very name,\n illusion, points to nothingness.\n\n Reluctant guests\n\n129:30 The generous liver may object to the author's small\n estimate of the pleasures of the table. The sinner sees,\n in the system taught in this book, that the demands of\n130:1 God must be met. The petty intellect is alarmed by con-\n stant appeals to Mind. The licentious disposition is dis-\n130:3 couraged over its slight spiritual prospects.\n When all men are bidden to the feast, the ex-\n cuses come. One has a farm, another has merchandise,\n130:6 and therefore they cannot accept.\n\n Excuses for ignorance\n\n It is vain to speak dishonestly of divine Science, which\n destroys all discord, when you can demonstrate\n130:9 the actuality of Science. It is unwise to doubt\n if reality is in perfect harmony with God, divine Principle,\n - if Science, when understood and demonstrated, will\n130:12 destroy all discord, - since you admit that God is om-\n nipotent; for from this premise it follows that good and\n its sweet concords have all-power.\n\n Children and adults\n\n130:15 Christian Science, properly understood, would dis-\n abuse the human mind of material beliefs which war\n against spiritual facts; and these material\n130:18 beliefs must be denied and cast out to make\n place for truth. You cannot add to the contents of a\n vessel already full. Laboring long to shake the adult's\n130:21 faith in matter and to inculcate a grain of faith in God, -\n an inkling of the ability of Spirit to make the body har-\n monious, - the author has often remembered our Master's\n130:24 love for little children, and understood how truly such as\n they belong to the heavenly kingdom.\n\n All evil unnatural\n\n If thought is startled at the strong claim of Science\n130:27 for the supremacy of God, or Truth, and doubts the su-\n premacy of good, ought we not, contrari-\n wise, to be astounded at the vigorous claims\n130:30 of evil and doubt them, and no longer think it natural to\n love sin and unnatural to forsake it, - no longer imagine\n evil to be ever-present and good absent? Truth should\n131:1 not seem so surprising and unnatural as error, and error\n should not seem so real as truth. Sickness should not seem\n131:3 so real as health. There is no error in Science, and our\n lives must be governed by reality in order to be in har-\n mony with God, the divine Principle of all being.\n\n The error of carnality\n\n131:6 When once destroyed by divine Science, the false evi-\n dence before the corporeal senses disappears. Hence the\n opposition of sensuous man to the Science of\n131:9 Soul and the significance of the Scripture, \"The\n carnal mind is enmity against God.\" The central fact of\n the Bible is the superiority of spiritual over physical power.\n\n131:12 THEOLOGY\n\n Churchly neglect\n\n Must Christian Science come through the Christian\n churches as some persons insist? This Science has come\n131:15 already, after the manner of God's appoint-\n ing, but the churches seem not ready to re-\n ceive it, according to the Scriptural saying, \"He came\n131:18 unto his own, and his own received him not.\" Jesus once\n said: \"I thank Thee, O Father, Lord of heaven and\n earth, that Thou hast hid these things from the wise\n131:21 and prudent, and hast revealed them unto babes: even\n so, Father, for so it seemed good in Thy sight.\" As afore-\n time, the spirit of the Christ, which taketh away the cere-\n131:24 monies and doctrines of men, is not accepted until the\n hearts of men are made ready for it.\n\n John the Baptist, and the Messiah\n\n The mission of Jesus confirmed prophecy, and ex-\n131:27 plained the so-called miracles of olden time as natural\n demonstrations of the divine power, demonstra-\n tions which were not understood. Jesus' works\n131:30 established his claim to the Messiahship. In\n reply to John's inquiry, \"Art thou he that should come,\"\n132:1 Jesus returned an affirmative reply, recounting his works\n instead of referring to his doctrine, confident that this\n132:3 exhibition of the divine power to heal would fully an-\n swer the question. Hence his reply: \"Go and show\n John again those things which ye do hear and see: the\n132:6 blind receive their sight and the lame walk, the lepers\n are cleansed, and the deaf hear, the dead are raised up,\n and the poor have the gospel preached to them. And\n132:9 blessed is he, whosoever shall not be offended in me.\" In\n other words, he gave his benediction to any one who\n should not deny that such effects, coming from divine\n132:12 Mind, prove the unity of God, - the divine principle\n which brings out all harmony.\n\n Christ rejected\n\n The Pharisees of old thrust the spiritual idea and the\n132:15 man who lived it out of their synagogues, and retained\n their materialistic beliefs about God. Jesus'\n system of healing received no aid nor approval\n132:18 from other sanitary or religious systems, from doctrines\n of physics or of divinity; and it has not yet been gener-\n ally accepted. To-day, as of yore, unconscious of the\n132:21 reappearing of the spiritual idea, blind belief shuts the\n door upon it, and condemns the cure of the sick and sin-\n ning if it is wrought on any but a material and a doctrinal\n132:24 theory. Anticipating this rejection of idealism, of the\n true idea of God, - this salvation from all error, physi-\n cal and mental, - Jesus asked, \"When the Son of man\n132:27 cometh, shall he find faith on the earth?\"\n\n John's misgivings\n\n Did the doctrines of John the Baptist confer healing\n power upon him, or endow him with the truest concep-\n132:30 tion of the Christ? This righteous preacher\n once pointed his disciples to Jesus as \"the\n Lamb of God;\" yet afterwards he seriously questioned\n133:1 the signs of the Messianic appearing, and sent the inquiry\n to Jesus, \"Art thou he that should come?\"\n\n Faith according to works\n\n133:3 Was John's faith greater than that of the Samaritan\n woman, who said, \"Is not this the Christ?\"\n There was also a certain centurion of whose\n133:6 faith Jesus himself declared, \"I have not found so great\n faith, no, not in Israel.\"\n\n In Egypt, it was Mind which saved the Israelites from\n133:9 belief in the plagues. In the wilderness, streams flowed\n from the rock, and manna fell from the sky. The Israelites\n looked upon the brazen serpent, and straightway believed\n133:12 that they were healed of the poisonous stings of vipers.\n In national prosperity, miracles attended the successes of\n the Hebrews; but when they departed from the true\n133:15 idea, their demoralization began. Even in captivity\n among foreign nations, the divine Principle wrought\n wonders for the people of God in the fiery furnace and\n133:18 in kings' palaces.\n\n Judaism antipathetic\n\n Judaism was the antithesis of Christianity, because\n Judaism engendered the limited form of a national or\n133:21 tribal religion. It was a finite and material\n system, carried out in special theories concern-\n ing God, man, sanitary methods, and a religious cultus.\n133:24 That he made \"himself equal with God,\" was one of the\n Jewish accusations against him who planted Christianity\n on the foundation of Spirit, who taught as he was in-\n133:27 spired by the Father and would recognize no life, intelli-\n gence, nor substance outside of God.\n\n Priestly learning\n\n The Jewish conception of God, as Yawah, Jehovah,\n133:30 or only a mighty hero and king, has not quite\n given place to the true knowledge of God.\n Creeds and rituals have not cleansed their hands of\n134:1 rabbinical lore. To-day the cry of bygone ages is re-\n peated, \"Crucify him!\" At every advancing step, truth\n134:3 is still opposed with sword and spear.\n\n Testimony of martyrs\n\n The word /martyr/, from the Greek, means /witness/; but\n those who testified for Truth were so often persecuted\n134:6 unto death, that at length the word /martyr/\n was narrowed in its significance and so has\n come always to mean one who suffers for his convictions.\n134:9 The new faith in the Christ, Truth, so roused the hatred\n of the opponents of Christianity, that the followers of\n Christ were burned, crucified, and otherwise persecuted;\n134:12 and so it came about that human rights were hallowed\n by the gallows and the cross.\n\n Absence of Christ-power\n\n Man-made doctrines are waning. They have not waxed\n134:15 strong in times of trouble. Devoid of the Christ-power,\n how can they illustrate the doctrines of Christ\n or the miracles of grace? Denial of the possi-\n134:18 bility of Christian healing robs Christianity of the very\n element, which gave it divine force and its astonishing and\n unequalled success in the first century.\n\n Basis of miracles\n\n134:21 The true Logos is demonstrably Christian Science, the\n natural law of harmony which overcomes discord, - not\n because this Science is supernatural or pre-\n134:24 ternatural, nor because it is an infraction of\n divine law, but because it is the immutable law of God,\n good. Jesus said: \"I knew that Thou hearest me al-\n134:27 ways;\" and he raised Lazarus from the dead, stilled the\n tempest, healed the sick, walked on the water. There\n is divine authority for believing in the superiority of\n134:30 spiritual power over material resistance.\n\n Lawful wonders\n\n A miracle fulfils God's law, but does not violate that\n law. This fact at present seems more mysterious than\n135:1 the miracle itself. The Psalmist sang: \"What ailed\n thee, O thou sea, that thou fleddest? Thou Jordan,\n135:3 that thou wast driven back? Ye mountains,\n that ye skipped like rams, and ye little hills,\n like lambs? Tremble, thou earth, at the presence of the\n135:6 Lord, at the presence of the God of Jacob.\" The miracle\n introduces no disorder, but unfolds the primal order,\n establishing the Science of God's unchangeable law.\n135:9 Spiritual evolution alone is worthy of the exercise of\n divine power.\n\n Fear and sickness identical\n\n The same power which heals sin heals also sickness.\n135:12 This is \"the beauty of holiness,\" that when Truth heals\n the sick it casts out evils, and when Truth\n casts out the evil called disease, it heals the\n135:15 sick. When Christ cast out the devil of\n dumbness, \"it came to pass, when the devil was gone out,\n the dumb spake.\" There is to-day danger of repeating\n135:18 the offence of the Jews by limiting the Holy One of Israel\n and asking: \"Can God furnish a table in the wilderness?\"\n What cannot God do?\n\n The unity of Science and Christianity\n135:21 It has been said, and truly, that Christianity must be\n Science, and Science must be Christianity, else one or the\n other is false and useless; but neither is unim-\n135:24 portant or untrue, and they are alike in demon-\n stration. This proves the one to be identical\n with the other. Christianity as Jesus taught it was not\n135:27 a creed, nor a system of ceremonies, nor a special gift\n from a ritualistic Jehovah; but it was the demonstration\n of divine Love casting out error and healing the sick,\n135:30 not merely in the /name/ of Christ, or Truth, but in demon-\n stration of Truth, as must be the case in the cycles of\n divine light.\n\n The Christ-mission\n\n136:1 Jesus established his church and maintained his mission\n on a spiritual foundation of Christ-healing. He taught\n136:3 his followers that his religion had a divine\n Principle, which would cast out error and heal\n both the sick and the sinning. He claimed no intelli-\n136:6 gence, action, nor life separate from God. Despite the\n persecution this brought upon him, he used his divine\n power to save men both bodily and spiritually.\n\n Ancient spiritualism\n\n136:9 The question then as now was, How did Jesus heal the\n sick? His answer to this question the world rejected.\n He appealed to his students: \"Whom do\n136:12 men say that I, the Son of man, am?\" That\n is: Who or what is it that is thus identified with casting\n out evils and healing the sick? They replied, \"Some\n136:15 say that thou art John the Baptist; some, Elias; and\n others, Jeremias, or one of the prophets.\" These prophets\n were considered dead, and this reply may indicate that\n136:18 some of the people believed that Jesus was a medium,\n controlled by the spirit of John or of Elias.\n\n This ghostly fancy was repeated by Herod himself.\n136:21 That a wicked king and debauched husband should have\n no high appreciation of divine Science and the great work\n of the Master, was not surprising; for how could such\n136:24 a sinner comprehend what the disciples did not fully\n understand? But even Herod doubted if Jesus was con-\n trolled by the sainted preacher. Hence Herod's asser-\n136:27 tion: \"John have I beheaded: but who is this?\" No\n wonder Herod desired to see the new Teacher.\n\n Doubting disciples\n\n The disciples apprehended their Master better than\n136:30 did others; but they did not comprehend all\n that he said and did, or they would not have\n questioned him so often. Jesus patiently persisted in\n137:1 teaching and demonstrating the truth of being. His stu-\n dents saw this power of Truth heal the sick, cast out evil,\n137:3 raise the dead; but the ultimate of this wonderful work\n was not spiritually discerned, even by them, until after the\n crucifixion, when their immaculate Teacher stood before\n137:6 them, the victor over sickness, sin, disease, death, and\n the grave.\n\n Yearning to be understood, the Master repeated,\n137:9 \"But whom say /ye/ that I am?\" This renewed inquiry\n meant: Who or what is it that is able to do the work, so\n mysterious to the popular mind? In his rejection of the\n137:12 answer already given and his renewal of the question,\n it is plain that Jesus completely eschewed the narrow\n opinion implied in their citation of the common report\n137:15 about him.\n\n A divine response\n\n With his usual impetuosity, Simon replied for his\n brethren, and his reply set forth a great fact: \"Thou\n137:18 art the Christ, the Son of the living God!\"\n That is: The Messiah is what thou hast de-\n clared, - Christ, the spirit of God, of Truth, Life, and\n137:21 Love, which heals mentally. This assertion elicited from\n Jesus the benediction, \"Blessed art thou, Simon Bar-\n jona: for flesh and blood hath not revealed it unto thee,\n137:24 but my Father which is in heaven;\" that is, Love hath\n shown thee the way of Life!\n\n The true and living rock\n\n Before this the impetuous disciple had been called\n137:27 only by his common names, Simon Bar-jona, or son of\n Jona; but now the Master gave him a spir-\n itual name in these words: \"And I say also\n137:30 unto thee, That thou art Peter; and upon this rock [the\n meaning of the Greek word /petros/, or /stone/] I will build\n my church; and the gates of hell [/hades/, the /under/-\n138:1 /world/, or the /grave/] shall not prevail against it.\" In\n other words, Jesus purposed founding his society, not\n138:3 on the personal Peter as a mortal, but on the God-\n power which lay behind Peter's confession of the true\n Messiah.\n\n Sublime summary\n\n138:6 It was now evident to Peter that divine Life, Truth, and\n Love, and not a human personality, was the healer of the\n sick and a rock, a firm foundation in the realm\n138:9 of harmony. On this spiritually scientific basis\n Jesus explained his cures, which appeared miraculous to\n outsiders. He showed that diseases were cast out neither\n138:12 by corporeality, by /materia medica/, nor by hygiene, but by\n the divine Spirit, casting out the errors of mortal mind.\n The supremacy of Spirit was the foundation on which\n138:15 Jesus built. His sublime summary points to the religion\n of Love.\n\n New era in Jesus\n\n Jesus established in the Christian era the precedent for\n138:18 all Christianity, theology, and healing. Christians are\n under as direct orders now, as they were then,\n to be Christlike, to possess the Christ-spirit, to\n138:21 follow the Christ-example, and to heal the sick as well as\n the sinning. It is easier for Christianity to cast out sick-\n ness than sin, for the sick are more willing to part with\n138:24 pain than are sinners to give up the sinful, so-called pleas-\n ure of the senses. The Christian can prove this to-day as\n readily is it was proved centuries ago.\n\n Healthful theology\n\n138:27 Our Master said to every follower: \"Go ye into all the\n world, and preach the gospel to every creature! . . .\n Heal the sick! . . . Love thy neighbor as\n138:30 thyself!\" It was this theology of Jesus which\n healed the sick and the sinning. It is his theology in this\n book and the spiritual meaning of this theology, which\n139:1 heals the sick and causes the wicked to \"forsake his way,\n and the unrighteous man his thoughts.\" It was our Mas-\n139:3 ter's theology which the impious sought to destroy.\n\n Marvels and reformations\n\n From beginning to end, the Scriptures are full of\n accounts of the triumph of Spirit, Mind, over matter.\n139:6 Moses proved the power of Mind by what men\n called miracles; so did Joshua, Elijah, and\n Elisha. The Christian era was ushered in with signs and\n139:9 wonders. Reforms have commonly been attended with\n bloodshed and persecution, even when the end has been\n brightness and peace; but the present new, yet old, re-\n139:12 form in religious faith will teach men patiently and wisely\n to stem the tide of sectarian bitterness, whenever it flows\n inward.\n\n Science obscured\n\n139:15 The decisions by vote of Church Councils as to what\n should and should not be considered Holy Writ; the man-\n ifest mistakes in the ancient versions; the\n139:18 thirty thousand different readings in the Old\n Testament, and the three hundred thousand in the New,\n - these facts show how a mortal and material sense stole\n139:21 into the divine record, with its own hue darkening to some\n extent the inspired pages. But mistakes could neither\n wholly obscure the divine Science of the Scriptures seen\n139:24 from Genesis to Revelation, mar the demonstration of\n Jesus, nor annul the healing by the prophets, who foresaw\n that \"the stone which the builders rejected\" would be-\n139:27 come \"the head of the corner.\"\n\n Opponents benefited\n\n Atheism, pantheism, theosophy, and agnosticism are\n opposed to Christian Science, as they are to ordinary re-\n139:30 ligion; but it does not follow that the profane\n or atheistic invalid cannot be healed by Chris-\n tian Science. The moral condition of such a man de-\n140:1 mands the remedy of Truth more than it is needed in most\n cases; and Science is more than usually effectual in the\n140:3 treatment of moral ailments.\n\n God invisible to the senses\n\n That God is a corporeal being, nobody can truly affirm.\n The Bible represents Him as saying: \"Thou canst not\n140:6 see My face; for there shall no man see Me\n and live.\" Not materially but spiritually we\n know Him as divine Mind, as Life, Truth, and Love. We\n140:9 shall obey and adore in proportion as we apprehend the\n divine nature and love Him understandingly, warring no\n more over the corporeality, but rejoicing in the affluence\n140:12 of our God. Religion will then be of the heart and not of\n the head. Mankind will no longer be tyrannical and pro-\n scriptive from lack of love, - straining out gnats and\n140:15 swallowing camels.\n\n The true worship\n\n We worship spiritually, only as we cease to worship\n materially. Spiritual devoutness is the soul of Chris-\n140:18 tianity. Worshipping through the medium of\n matter is paganism. Judaic and other rituals\n are but types and shadows of true worship. \"The true\n140:21 worshippers shall worship the Father in spirit and in\n truth.\"\n\n Anthropomorphism\n\n The Jewish tribal Jehovah was a man-projected God,\n140:24 liable to wrath, repentance, and human changeableness.\n The Christian Science God is universal, eter-\n nal, divine love, which changeth not and caus-\n140:27 eth no evil, disease, nor death. It is indeed mournfully\n true that the older Scripture is reversed. In the begin-\n ing God created man in His, God's, image; but mor-\n140:30 tals would procreate man, and make God in their own\n human image. What is the god of a mortal, but a mortal\n magnified?\n\n More than profession required\n\n141:1 This indicates the distance between the theological and\n ritualistic religion of the ages and the truth preached by\n141:3 Jesus. More than profession is requisite for\n Christian demonstration. Few understand or\n adhere to Jesus' divine precepts for living and\n141:6 healing. Why? Because his precepts require the disci-\n ple to cut off the right hand and pluck out the right eye,\n - that is, to set aside even the most cherished beliefs\n141:9 and practices, to leave all for Christ.\n\n No ecclesiastical monopoly\n\n All revelation (such is the popular thought!) must come\n from the schools and along the line of scholarly and eccle-\n141:12 siastical descent, as kings are crowned from a\n royal dynasty. In healing the sick and sinning,\n Jesus elaborated the fact that the healing effect\n141:15 followed the understanding of the divine Principle and\n of the Christ-spirit which governed the corporeal Jesus.\n For this Principle there is no dynasty, no ecclesiastical\n141:18 monopoly. Its only crowned head is immortal sover-\n eignty. Its only priest is the spiritualized man. The\n Bible declares that all believers are made \"kings and\n141:21 priests unto God.\" The outsiders did not then, and\n do not now, understand this ruling of the Christ; there-\n fore they cannot demonstrate God's healing power.\n141:24 Neither can this manifestation of Christ be com-\n prehended, until its divine Principle is scientifically\n understood.\n\n A change demanded\n\n141:27 The adoption of scientific religion and of divine heal-\n ing will ameliorate sin, sickness, and death. Let our\n pulpits do justice to Christian Science. Let\n141:30 it have fair representation by the press. Give\n to it the place in our institutions of learning now occu-\n pied by scholastic theology and physiology, and it will\n142:1 eradicate sickness and sin in less time than the old systems,\n devised for subduing them, have required for self-estab-\n142:3 lishment and propagation.\n\n Two claims omitted\n\n Anciently the followers of Christ, or Truth, measured\n Christianity by its power over sickness, sin, and death;\n142:6 but modern religions generally omit all but one\n of these powers, - the power over sin. We\n must seek the undivided garment, the whole Christ, as our\n142:9 first proof of Christianity, for Christ, Truth, alone can\n furnish us with absolute evidence.\n\n Selfishness and loss\n\n If the soft palm, upturned to a lordly salary, and archi-\n142:12 tectural skill, making dome and spire tremulous with\n beauty, turn the poor and the stranger from the\n gate, they at the same time shut the door on\n142:15 progress. In vain do the manger and the cross tell their\n story to pride and fustian. Sensuality palsies the right\n hand, and causes the left to let go its grasp on the divine.\n\n Temple cleansed\n\n142:18 As in Jesus' time, so to-day, tyranny and pride need to\n be whipped out of the temple, and humility and divine Sci-\n ence to be welcomed in. The strong cords of\n142:21 scientific demonstration, as twisted and wielded\n by Jesus, are still needed to purge the temples of their\n vain traffic in worldly worship and to make them meet\n142:24 dwelling-places for the Most High.\n\n MEDICINE\n\n Question of precedence\n\n Which was first, Mind or medicine? If Mind was\n142:27 first and self-existent, then Mind, not matter, must have\n been the first medicine. God being All-in-\n all, He made medicine; but that medicine was\n142:30 Mind. It could not have been matter, which departs\n from the nature and character of Mind, God. Truth\n143:1 is God's remedy for error of every kind, and Truth de-\n stroys only what is untrue. Hence the fact that, to-day,\n143:3 as yesterday, Christ casts out evils and heals the\n sick.\n\n Methods rejected\n\n It is plain that God does not employ drugs or hygiene,\n143:6 nor provide them for human use; else Jesus would have\n recommended and employed them in his heal-\n ing. The sick are more deplorably lost than\n143:9 the sinning, if the sick cannot rely on God for help and\n the sinning can. The divine Mind never called matter\n /medicine/, and matter required a material and human be-\n143:12 lief before it could be considered as medicine.\n\n Error not curative\n\n Sometimes the human mind uses one error to medi-\n cine another. Driven to choose between two difficulties,\n143:15 the human mind takes the lesser to relieve the\n greater. On this basis it saves from starva-\n tion by theft, and quiets pain with anodynes. You\n143:18 admit that mind influences the body somewhat, but\n you conclude that the stomach, blood, nerves, bones,\n etc., hold the preponderance of power. Controlled by\n143:21 this belief, you continue in the old routine. You lean on\n the inert and unintelligent, never discerning how this de-\n prives you of the available superiority of divine Mind.\n143:24 The body is not controlled scientifically by a negative\n mind.\n\n Impossible coalescence\n\n Mind is the grand creator, and there can be no power\n143:27 except that which is derived from Mind. If Mind was\n first chronologically, is first potentially, and\n must be first eternally, then give to Mind the\n143:30 glory, honor, dominion, and power everlastingly due its\n holy name. Inferior and unspiritual methods of healing\n may try to make Mind and drugs coalesce, but the two will\n144:1 not mingle scientifically. Why should we wish to make\n them do so, since no good can come of it?\n144:3 If Mind is foremost and superior, let us rely upon Mind,\n which needs no cooperation from lower powers, even if\n these so-called powers are real.\n\n144:6 Naught is the squire, when the king is nigh;\n Withdraws the star, when dawns the sun's brave light.\n\n Soul and sense\n\n The various mortal beliefs formulated in human philoso-\n144:9 phy, physiology, hygiene, are mainly predicated of matter,\n and afford faint gleams of God, or Truth.\n The more material a belief, the more obstinately\n144:12 tenacious its error; the stronger are the manifestations of\n the corporeal senses, the weaker the indications of Soul.\n\n Will-power detrimental\n\n Human will-power is not Science. Human will belongs\n144:15 to the so-called material senses, and its use is to be con-\n demned. Willing the sick to recover is not the\n metaphysical practice of Christian Science, but\n144:18 is sheer animal magnetism. Human will-power may in-\n fringe the rights of man. It produces evil continually,\n and is not a factor in the realism of being. Truth, and\n144:21 not corporeal will, is the divine power which says to\n disease, \"Peace, be still.\"\n\n Conservative antagonism\n\n Because divine Science wars with so-called physical\n144:24 science, even as Truth wars with error, the old schools\n still oppose it. Ignorance, pride, or prejudice\n closes the door to whatever is not stereotyped.\n144:27 When the Science of being is universally understood,\n every man will be his own physician, and Truth will be\n the universal panacea.\n\n Ancient healers\n\n144:30 It is a question to-day, whether the ancient inspired\n healers understood the Science of Christian healing, or\n145:1 whether they caught its sweet tones, as the natural\n musician catches the tones of harmony, without being\n145:3 able to explain them. So divinely imbued\n were they with the spirit of Science, that the\n lack of the letter could not hinder their work; and that\n145:6 letter, without the spirit, would have made void their\n practice.\n\n The struggle and victory\n\n The struggle for the recovery of invalids goes on, not\n145:9 between material methods, but between mortal minds\n and immortal Mind. The victory will be on\n the patient's side only as immortal Mind\n145:12 through Christ, Truth, subdues the human belief in\n disease. It matters not what material method one may\n adopt, whether faith in drugs, trust in hygiene, or reliance\n145:15 on some other minor curative.\n\n Mystery of godliness\n\n Scientific healing has this advantage over other meth-\n ods, - that in it Truth controls error. From this fact\n145:18 arise its ethical as well as its physical ef-\n fects. Indeed, its ethical and physical effects\n are indissolubly connected. If there is any mystery\n145:21 in Christian healing, it is the mystery which godliness\n always presents to the ungodly, - the mystery always\n arising from ignorance of the laws of eternal and unerr-\n145:24 ing Mind.\n\n Matter /versus/ matter\n\n Other methods undertake to oppose error with error,\n and thus they increase the antagonism of one form of\n145:27 matter towards other forms of matter or error,\n and the warfare between Spirit and the flesh\n goes on. By this antagonism mortal mind must con-\n145:30 tinually weaken its own assumed power.\n\n How healing was lost\n\n The theology of Christian Science includes healing\n the sick. Our Master's first article of faith propounded\n146:1 to his students was healing, and he proved his faith by\n his works. The ancient Christians were healers. Why\n146:3 has this element of Christianity been lost?\n Because our systems of religion are governed\n more or less by our systems of medicine. The first idol-\n146:6 atry was faith in matter. The schools have rendered\n faith in drugs the fashion, rather than faith in Deity. By\n trusting matter to destroy its own discord, health and\n146:9 harmony have been sacrificed. Such systems are barren\n of the vitality of spiritual power, by which material sense\n is made the servant of Science and religion becomes\n146:12 Christlike.\n\n Drugs and divinity\n\n Material medicine substitutes drugs for the power of\n God - even the might of Mind - to heal the body.\n146:15 Scholasticism clings for salvation to the per-\n son, instead of to the divine Principle, of the\n man Jesus; and his Science, the curative agent of God,\n146:18 is silenced. Why? Because truth divests material drugs\n of their imaginary power, and clothes Spirit with suprem-\n acy. Science is the \"stranger that is within thy gates,\"\n146:21 remembered not, even when its elevating effects prac-\n tically prove its divine origin and efficacy.\n\n Christian Science as old as God\n\n Divine Science derives its sanction from the Bible,\n146:24 and the divine origin of Science is demonstrated through\n the holy influence of Truth in healing sick-\n ness and sin. This healing power of Truth\n146:27 must have been far anterior to the period in\n which Jesus lived. It is as ancient as \"the Ancient of\n days.\" It lives through all Life, and extends throughout\n146:30 all space.\n\n Reduction to system\n\n Divine metaphysics is now reduced to a system, to a\n form comprehensible by and adapted to the thought of\n147:1 the age in which we live. This system enables the\n learner to demonstrate the divine Principle,\n147:3 upon which Jesus' healing was based, and\n the sacred rules for its present application to the cure of\n disease.\n\n147:6 Late in the nineteenth century I demonstrated the divine\n rules of Christian Science. They were submitted to the\n broadest practical test, and everywhere, when honestly ap-\n147:9 plied under circumstances where demonstration was hu-\n manly possible, this Science showed that Truth had lost\n none of its divine and healing efficacy, even though cen-\n147:12 turies had passed away since Jesus practised these rules\n on the hills of Judaea and in the valleys of Galilee.\n\n Perusal and practice\n\n Although this volume contains the complete Science of\n147:15 Mind-healing, never believe that you can absorb the whole\n meaning of the Science by a simple /perusal/\n of this book. The book needs to be /studied/,\n147:18 and the demonstration of the rules of scientific healing\n will plant you firmly on the spiritual groundwork of\n Christian Science. This proof lifts you high above the\n147:21 perishing fossils of theories already antiquated, and en-\n ables you to grasp the spiritual facts of being hitherto\n unattained and seemingly dim.\n\n A definite rule discovered\n\n147:24 Our Master healed the sick, practised Christian heal-\n ing, and taught the generalities of its divine Principle to\n his students; but he left no definite rule for\n147:27 demonstrating this Principle of healing and\n preventing disease. This rule remained to be discovered\n in Christian Science. A pure affection takes form in good-\n147:30 ness, but Science alone reveals the divine Principle of\n goodness and demonstrates its rules.\n\n Jesus' own practice\n\n Jesus never spoke of disease as dangerous or as difficult\n148:1 to heal. When his students brought to him a case they\n had failed to heal, he said to them, \"O faithless gen-\n148:3 eration,\" implying that the requisite power\n to heal was in Mind. He prescribed no drugs,\n urged no obedience to material laws, but acted in direct\n148:6 disobedience to them.\n\n The man of anatomy and of theology\n\n Neither anatomy nor theology has ever described man\n as created by Spirit, - as God's man. The former ex-\n148:9 plains the men of /men/, or the \"children of\n men,\" as created corporeally instead of spir-\n itually and as emerging from the lowest, in-\n148:12 stead of from the highest, conception of being. Both\n anatomy and theology define man as both physical and\n mental, and place mind at the mercy of matter for every\n148:15 function, formation, and manifestation. Anatomy takes\n up man at all points materially. It loses Spirit, drops the\n true tone, and accepts the discord. Anatomy and the-\n148:18 ology reject the divine Principle which produces harmo-\n nious man, and deal - the one wholly, the other primarily\n - with matter, calling that /man/ which is not the counter-\n148:21 part, but the counterfeit, of God's man. Then theology\n tries to explain how to make this man a Christian, - how\n from this basis of division and discord to produce the con-\n148:24 cord and unity of Spirit and His likeness.\n\n Physiology deficient\n\n Physiology exalts matter, dethrones Mind, and claims\n to rule man by material law, instead of spiritual. When\n148:27 physiology fails to give health or life by this\n process, it ignores the divine Spirit as unable\n or unwilling to render help in time of physical need.\n148:30 When mortals sin, this ruling of the schools leaves them\n to the guidance of a theology which admits God to be\n the healer of sin but not of sickness, although our great\n149:1 Master demonstrated that Truth could save from sickness\n as well as from sin.\n\n Blunders and blunderers\n\n149:3 Mind as far outweighs drugs in the cure of disease as\n in the cure of sin. The more excellent way is divine\n Science in every case. Is /materia medica/ a\n149:6 science or a bundle of speculative human\n theories? The prescription which succeeds in one in-\n stance fails in another, and this is owing to the different\n149:9 mental states of the patient. These states are not com-\n prehended and they are left without explanation except\n in Christian Science. The rule and its perfection of opera-\n149:12 tion never vary in Science. If you fail to succeed in any\n case, it is because you have not demonstrated the life of\n Christ, Truth, more in your own life, - because you have\n149:15 not obeyed the rule and proved the Principle of divine\n Science.\n\n Old-school physician\n\n A physician of the old school remarked with great\n149:18 gravity: \"We know that mind affects the body some-\n what, and advise our patients to be hopeful\n and cheerful and to take as little medicine as\n149:21 possible; but mind can never cure organic difficulties.\"\n The logic is lame, and facts contradict it. The author\n has cured what is termed organic disease as readily as she\n149:24 has cured purely functional disease, and with no power\n but the divine Mind.\n\n Tests in our day\n\n Since God, divine Mind, governs all, not partially but\n149:27 supremely, predicting disease does not dignify therapeutics.\n Whatever guides thought spiritually benefits\n mind and body. We need to understand the\n149:30 affirmations of divine Science, dismiss superstition, and\n demonstrate truth according to Christ. To-day there\n is hardly a city, village, or hamlet, in which are not to\n150:1 be found living witnesses and monuments to the virtue\n and power of Truth, as applied through this Christian\n150:3 system of healing disease.\n\n The main purpose\n\n To-day the healing power of Truth is widely demon-\n strated as an immanent, eternal Science, instead of a\n150:6 phenomenal exhibition. Its appearing is the\n coming anew of the gospel of \"on earth peace,\n good-will toward men.\" This coming, as was promised\n150:9 by the Master, is for its establishment as a permanent\n dispensation among men; but the mission of Christian\n Science now, as in the time of its earlier demonstration,\n150:12 is not primarily one of physical healing. Now, as then,\n signs and wonders are wrought in the metaphysical heal-\n ing of physical disease; but these signs are only to demon-\n150:15 strate its divine origin, - to attest the reality of the higher\n mission of the Christ-power to take away the sins of the\n world.\n\n Exploded doctrine\n\n150:18 The science (so-called) of physics would have one be-\n lieve that both matter and mind are subject to disease,\n and that, too, in spite of the individual's pro-\n150:21 test and contrary to the law of divine Mind.\n This human view infringes man's free moral agency; and\n it is as evidently erroneous to the author, and will be to\n150:24 all others at some future day, as the practically rejected\n doctrine of the predestination of souls to damnation or\n salvation. The doctrine that man's harmony is gov-\n150:27 erned by physical conditions all his earthly days, and that\n he is then thrust out of his own body by the operation of\n matter, - even the doctrine of the superiority of matter\n150:30 over Mind, - is fading out.\n\n Disease mental\n\n The hosts of AEsculapius are flooding the world with\n diseases, because they are ignorant that the human mind\n151:1 and body are myths. To be sure, they sometimes treat\n the sick as if there was but one factor in the case; but\n151:3 this one factor they represent to be body, not\n mind. Infinite Mind could not possibly create\n a remedy outside of itself, but erring, finite, human mind\n151:6 has an absolute need of something beyond itself for its\n redemption and healing.\n\n Intentions respected\n\n Great respect is due the motives and philanthropy of\n151:9 the higher class of physicians. We know that if they un-\n derstood the Science of Mind-healing, and were\n in possession of the enlarged power it confers\n151:12 to benefit the race physically and spiritually, they would\n rejoice with us. Even this one reform in medicine would\n ultimately deliver mankind from the awful and oppres-\n151:15 sive bondage now enforced by false theories, from which\n multitudes would gladly escape.\n\n Man governed by Mind\n\n Mortal belief says that death has been occasioned by\n151:18 fright. Fear never stopped being and its action. The\n blood, heart, lungs, brain, etc., have nothing\n to do with Life, God. Every function of the\n151:21 real man is governed by the divine Mind. The human\n mind has no power to kill or to cure, and it has no com-\n trol over God's man. The divine Mind that made man\n151:24 maintain His own image and likeness. The human\n mind is opposed to God and must be put off, as St. Paul\n declares. All that really exists is the divine Mind and\n151:27 its idea, and in this Mind the entire being is found har-\n monious and eternal. The straight and narrow way is to\n see and acknowledge this fact, yield to this power, and\n151:30 follow the leadings of truth.\n\n Mortal mind dethroned\n\n That mortal mind claims to govern every organ of the\n mortal body, we have overwhelming proof. But this so-\n152:1 called mind is a myth, and must by its own consent yield\n to Truth. It would wield the sceptre of a monarch, but\n152:3 it is powerless. The immortal divine Mind\n takes away all its supposed sovereignty, and\n saves mortal mind from itself. The author has endeavored\n152:6 to make this book the AEsculapius of mind as well as of\n body, that it may give hope to the sick and heal them,\n although they know not how the work is done. Truth\n152:9 has a healing effect, even when not fully understood.\n\n All activity from thought\n\n Anatomy describes muscular action as produced by\n mind in one instance and not in another. Such errors\n152:12 beset every material theory, in which one\n statement contradicts another over and over\n again. It is related that Sir Humphry Davy once ap-\n152:15 parently cured a case of paralysis simply by introducing\n a thermometer into the patient's mouth. This he did\n merely to ascertain the temperature of the patient's body;\n152:18 but the sick man supposed this ceremony was intended\n to heal him, and he recovered accordingly. Such a fact\n illustrates our theories.\n\n The author's experiments in medicine\n\n152:21 The author's medical researches and experiments had\n prepared her thought for the metaphysics of Christian\n Science. Every material dependence had\n152:24 failed her in her search for truth; and she can\n now understand why, and can see the means\n by which mortals are divinely driven to a spiritual source\n152:27 for health and happiness.\n\n Homoeopathic attenuations\n\n Her experiments in homoeopathy had made her skep-\n tical as to material curative methods. Jahr, from\n152:30 /Aconitum/ to /Zincum oxydatum/, enumerates\n the general symptoms, the characteristic\n signs, which demand different remedies; but the drug\n153:1 is frequently attenuated to such a degree that not a ves-\n tige of it remains. Thus we learn that it is not the drug\n153:3 which expels the disease or changes one of the symptoms\n of disease.\n\n Only salt and water\n\n The author has attenuated /Natrum muriaticum/ (com-\n153:6 mon table-salt) until there was not a single saline property\n left. The salt had \"lost his savour;\" and yet,\n with one drop of that attenuation in a goblet of\n153:9 water, and a teaspoonful of the water administered at in-\n tervals of three hours, she has cured a patient sinking in\n the last stage of typhoid fever. The highest attenuation\n153:12 of homoeopathy and the most potent rises above matter into\n mind. This discovery leads to more light. From it may\n be learned that either human faith or the divine Mind is\n153:15 the healer and that there is no efficacy in a drug.\n\n Origin of pain\n\n You say a boil is painful; but that is impossible, for\n matter without mind is not painful. The boil simply\n153:18 manifests, through inflammation and swell-\n ing, a belief in pain, and this belief is called a\n boil. Now administer mentally to your patient a high\n153:21 attenuation of truth, and it will soon cure the boil. The\n fact that pain cannot exist where there is no mortal mind\n to feel it is a proof that this so-called mind makes its\n153:24 own pain - that is, its own /belief/ in pain.\n\n Source of contagion\n\n We weep because others weep, we yawn because they\n yawn, and we have smallpox because others have it; but\n153:27 mortal mind, not matter, contains and carries\n the infection. When this mental contagion is\n understood, we shall be more careful of our mental con-\n153:30 ditions and we shall avoid loquacious tattling about\n disease, as we would avoid advocating crime. Neither\n sympathy nor society should ever tempt us to cherish\n154:1 error in any form, and certainly we should not be error's\n advocate.\n154:3 Disease arises, like other mental conditions, from as-\n sociation. Since it is a law of mortal mind that certain\n diseases should be regarded as contagious, this law ob-\n154:6 tains credit through association, - calling up the fear that\n creates the image of disease and its consequent manifes-\n tation in the body.\n\n Imaginary cholera\n\n154:9 This fact in metaphysics is illustrated by the following\n incident: A man was made to believe that he occupied a\n bed where a cholera patient had died. Imme-\n154:12 diately the symptoms of this disease appeared,\n and the man died. The fact was, that he had not caught\n the cholera by material contact, because no cholera patient\n154:15 had been in that bed.\n\n Children's ailments\n\n If a child is exposed to contagion or infection, the\n mother is frightened and says, \"My child will be sick.\"\n154:18 The law of mortal mind and her own fears gov-\n ern her child more than the child's mind gov-\n erns itself, and they produce the very results which might\n154:21 have been prevented through the opposite understanding.\n Then it is believed that exposure to the contagion wrought\n the mischief.\n\n154:24 That mother is not a Christian Scientist, and her affec-\n tions need better guidance, who says to her child: \"You\n look sick,\" \"You look tired,\" \"You need rest,\" or \"You\n154:27 need medicine.\"\n\n Such a mother runs to her little one, who thinks she has\n hurt her face by falling on the carpet, and says, moaning\n154:30 more childishly than her child, \"Mamma knows you are\n hurt.\" The better and more successful method for any\n mother to adopt is to say: \"Oh, never mind! You're not\n155:1 hurt, so don't think you are.\" Presently the child forgets\n all about the accident, and is at play.\n\n Drug-power mental\n\n155:3 When the sick recover by the use of drugs, it is the law\n of a general belief, culminating in individual faith, which\n heals; and according to this faith will the effect\n155:6 be. Even when you take away the individual\n confidence in the drug, you have not yet divorced the drug\n from the general faith. The chemist, the botanist, the\n155:9 druggist, the doctor, and the nurse equip the medicine\n with their faith, and the beliefs which are in the majority\n rule. When the general belief endorses the inanimate\n155:12 drug as doing this or that, individual dissent or faith, un-\n less it rests on Science, is but a belief held by a minority,\n and such a belief is governed by the majority.\n\n Belief in physics\n\n155:15 The universal belief in physics weighs against the high\n and mighty truths of Christian metaphysics. This errone-\n ous general belief, which sustains medicine and\n155:18 produces all medical results, works against\n Christian Science; and the percentage of power on the\n side of this Science must mightily outweigh the power of\n155:21 popular belief in order to heal a single case of disease. The\n human mind acts more powerfully to offset the discords\n of matter and the ills of flesh, in proportion as it puts less\n155:24 weight into the material or fleshly scale and more weight\n into the spiritual scale. Homoeopathy diminishes the\n drug, but the potency of the medicine increases as the\n155:27 drug disappears.\n\n Nature of drugs\n\n Vegetarianism, homoeopathy, and hydropathy have\n diminished drugging; but if drugs are an antidote to\n155:30 disease, why lessen the antidote? If drugs\n are good things, is it safe to say that the\n less in quantity you have of them the better? If drugs\n156:1 possess intrinsic virtues or intelligent curative qualities,\n these qualities must be mental. Who named drugs, and\n156:3 what made them good or bad for mortals, beneficial or\n injurious?\n\n Dropsy cured without drugs\n\n A case of dropsy, given up by the faculty, fell into\n156:6 my hands. It was a terrible case. Tapping had been\n employed, and yet, as she lay in her bed, the\n patient looked like a barrel. I prescribed\n156:9 the fourth attenuation of /Argentum nitratum/ with occa-\n sional doses of a high attenuation of /Sulphuris/. She im-\n proved perceptibly. Believing then somewhat in the\n156:12 ordinary theories of medical practice, and learning that\n her former physician had prescribed these remedies, I\n began to fear an aggravation of symptoms from their\n156:15 prolonged use, and told the patient so; but she was\n unwilling to give up the medicine while she was re-\n covering. It then occurred to me to give her un-\n156:18 medicated pellets and watch the result. I did so, and\n she continued to gain. Finally she said that she would\n give up her medicine for one day, and risk the\n156:21 effects. After trying this, she informed me that she\n could get along two days without globules; but on\n the third day she again suffered, and was relieved by\n156:24 taking them. She went on in this way, taking the\n unmedicated pellets, - and receiving occasional visits\n from me, - but employing no other means, and she was\n156:27 cured.\n\n A stately advance\n\n Metaphysics, as taught in Christian Science, is the\n next stately step beyond homoeopathy. In metaphysics,\n156:30 matter disappears from the remedy entirely,\n and Mind takes its rightful and supreme\n place. Homoeopathy takes mental symptoms largely\n157:1 into consideration in its diagnosis of disease. Christian\n Science deals wholly with the mental cause in judging and\n157:3 destroying disease. It succeeds where homoeopathy fails,\n solely because its one recognized Principle of healing is\n Mind, and the whole force of the mental element is em-\n157:6 ployed through the Science of Mind, which never shares\n its rights with inanimate matter.\n\n The modus of homoeopathy\n\n Christian Science exterminates the drug, and rests on\n157:9 Mind alone as the curative Principle, acknowledging that\n the divine Mind has all power. Homoeopathy\n mentalizes a drug with such repetition of\n157:12 thought-attenuations, that the drug becomes\n more like the human mind than the substratum of this so-\n called mind, which we call matter; and the drug's power\n157:15 of action is proportionately increased.\n\n Drugging unchristian\n\n If drugs are part of God's creation, which (according\n to the narrative in Genesis) He pronounced/ good/, then\n157:18 drugs cannot be poisonous. If He could cre-\n ate drugs intrinsically bad, then they should\n never be used. If He creates drugs at all and designs\n157:21 them for medical use, why did Jesus not employ them\n and recommend them for the treatment of disease?\n Matter is not self-creative, for it is unintelligent. Erring\n157:24 mortal mind confers the power which the drug seems to\n possess.\n\n Narcotics quiet mortal mind, and so relieve the body;\n157:27 but they leave both mind and body worse for this sub-\n mission. Christian Science impresses the entire corpore-\n ality, - namely, mind and body, - and brings out the\n157:30 proof that Life is continuous and harmonious. Science\n both neutralizes error and destroys it. Mankind is the\n better for this spiritual and profound pathology.\n\n Mythology and materia medica\n\n158:1 It is recorded that the profession of medicine originated\n in idolatry with pagan priests, who besought the gods to\n158:3 heal the sick and designated Apollo as \"the god\n of medicine.\" He was supposed to have dic-\n tated the first prescription, according to the\n158:6 \"History of Four Thousand Years of Medicine.\" It is\n here noticeable that Apollo was also regarded as the sender\n of disease, \"the god of pestilence.\" Hippocrates turned\n158:9 from image-gods to vegetable and mineral drugs for heal-\n ing. This was deemed progress in medicine; but\n what we need is the truth which heals both mind and\n158:12 body. The future history of material medicine may\n correspond with that of its material god, Apollo, who was\n banished from heaven and endured great sufferings\n158:15 upon earth.\n\n Footsteps to intemperance\n\n Drugs, cataplasms, and whiskey are stupid substitutes\n for the dignity and potency of divine Mind and its effi-\n158:18 cacy to heal. It is pitiful to lead men into\n temptation through the byways of this wil-\n derness world, - to victimize the race with intoxicating\n158:21 prescriptions for the sick, until mortal mind acquires an\n educated appetite for strong drink, and men and women\n become loathsome sots.\n\n Advancing degrees\n\n158:24 Evidences of progress and of spiritualization greet us\n on every hand. Drug-systems are quitting their hold on\n matter and so letting in matter's higher stra-\n158:27 tum, mortal mind. Homoeopathy, a step in\n advance of allopathy, is doing this. Matter is going out\n of medicine; and mortal mind, of a higher attenuation\n158:30 than the drug, is governing the pellet.\n\n Effects of fear\n\n A woman in the city of Lynn, Massachusetts, was\n etherized and died in consequence, although her physi-\n159:1 cians insisted that it would be unsafe to perform a needed\n surgical operation without the ether. After the autopsy,\n159:3 her sister testified that the deceased protested\n against inhaling the ether and said it would kill\n her, but that she was compelled by her physicians to take\n159:6 it. Her hands were held, and she was forced into sub-\n mission. The case was brought to trial. The evidence\n was found to be conclusive, and a verdict was returned that\n159:9 death was occasioned, not by the ether, but by fear of\n inhaling it.\n\n Mental conditions to be heeded\n\n Is it skilful or scientific surgery to take no heed of men-\n159:12 tal conditions and to treat the patient as if she were so\n much mindless matter, and as if matter were\n the only factor to be consulted? Had these\n159:15 unscientific surgeons understood metaphysics,\n they would have considered the woman's state of mind,\n and not have risked such treatment. They would either\n159:18 have allayed her fear or would have performed the opera-\n tion without ether.\n\n The sequel proved that this Lynn woman died from\n159:21 effects produced by mortal mind, and not from the disease\n or the operation.\n\n False source of knowledge\n\n The medical schools would learn the state of man\n159:24 from matter instead of from Mind. They examine the\n lungs, tongue, and pulse to ascertain how\n much harmony, or health, matter is permit-\n159:27 ting to matter, - how much pain or pleasure, action or\n stagnation, one form of matter is allowing another form\n of matter.\n\n159:30 Ignorant of the fact that a man's belief produces dis-\n ease and all its symptoms, the ordinary physician is\n liable to increase disease with his own mind, when he\n160:1 should address himself to the work of destroying it through\n the power of the divine Mind.\n\n160:3 The systems of physics act against metaphysics, and\n /vice versa/. When mortals forsake the material for the\n spiritual basis of action, drugs lose their healing force,\n160:6 for they have no innate power. Unsupported by the\n faith reposed in it, the inanimate drug becomes\n powerless.\n\n Obedient muscles\n\n160:9 The motion of the arm is no more dependent upon the\n direction of mortal mind, than are the organic action and\n secretion of the viscera. When this so-called\n160:12 mind quits the body, the heart becomes as tor-\n pid as the hand.\n\n Anatomy and mind\n\n Anatomy finds a necessity for nerves to convey the man-\n160:15 date of mind to muscle and so cause action; but what does\n anatomy say when the cords contract and be-\n come immovable? Has mortal mind ceased\n160:18 speaking to them, or has it bidden them to be impotent?\n Can muscles, bones, blood, and nerves rebel against mind\n in one instance and not in another, and become cramped\n160:21 despite the mental protest?\n\n Unless muscles are self-acting at all times, they are\n never so, - never capable of acting contrary to mental\n160:24 direction. If muscles can cease to act and become rigid\n of their own preference, - be deformed or symmetrical,\n as they please or as disease directs, - they must be self-\n160:27 directing. Why then consult anatomy to learn how mor-\n tal mind governs muscle, if we are only to learn from\n anatomy that muscle is not so governed?\n\n Mind over matter\n\n160:30 Is man a material fungus without Mind\n to help him? Is a stiff joint or a contracted\n muscle as much a result of law as the supple and\n161:1 elastic condition of the healthy limb, and is God the\n lawgiver?\n\n161:3 You say, \"/I/ have burned my finger.\" This is an\n exact statement, more exact than you suppose; for mor-\n tal mind, and not matter, burns it. Holy inspiration\n161:6 has created states of mind which have been able to nullify\n the action of the flames, as in the Bible case of the three\n young Hebrew captives, cast into the Babylonian furnace;\n161:9 while an opposite mental state might produce spontaneous\n combustion.\n\n Restrictive regulations\n\n In 1880, Massachusetts put her foot on a proposed\n161:12 tyrannical law, restricting the practice of medicine. If\n her sister States follow this example in har-\n mony with our Constitution and Bill of Rights,\n161:15 they will do less violence to that immortal sentiment of the\n Declaration, \"Man is endowed by his Maker with certain\n inalienable rights, among which are life, liberty, and the\n161:18 pursuit of happiness.\"\n\n The oppressive state statutes touching medicine re-\n mind one of the words of the famous Madame Roland,\n161:21 as she knelt before a statue of Liberty, erected near the\n guillotine: \"Liberty, what crimes are committed in thy\n name!\"\n\n Metaphysics challenges physics\n\n161:24 The ordinary practitioner, examining bodily symptoms,\n telling the patient that he is sick, and treating the case ac-\n cording to his physical diagnosis, would natu-\n161:27 rally induce the very disease he is trying to cure,\n even if it were not already determined by mor-\n tal mind. Such unconscious mistakes would not occur, if\n161:30 this old class of philanthropists looked as deeply for cause\n and effect into mind as into matter. The physician agrees\n with his \"adversary quickly,\" but upon different terms\n162:1 than does the metaphysician; for the matter-physician\n agrees with the disease, while the metaphysician agrees\n162:3 only with health and challenges disease.\n\n Truth an alterative\n\n Christian Science brings to the body the sunlight of\n Truth, which invigorates and purifies. Christian Science\n162:6 acts as an alterative, neutralizing error with\n Truth. It changes the secretions, expels hu-\n mors, dissolves tumors, relaxes rigid muscles, restores\n162:9 carious bones to soundness. The effect of this Science is\n to stir the human mind to a change of base, on which it\n may yield to the harmony of the divine Mind.\n\n Practical success\n\n162:12 Experiments have favored the fact that Mind governs\n the body, not in one instance, but in every instance. The\n indestructible faculties of Spirit exist without\n162:15 the conditions of matter and also without the\n false beliefs of a so-called material existence. Working\n out the rules of Science in practice, the author has re-\n162:18 stored health in cases of both acute and chronic disease in\n their severest forms. Secretions have been changed, the\n structure has been renewed, shortened limbs have been\n162:21 elongated, ankylosed joints have been made supple, and\n carious bones have been restored to healthy conditions. I\n have restored what is called the lost substance of lungs, and\n162:24 healthy organizations have been established where disease\n was organic. Christian Science heals organic disease as\n surely as it heals what is called functional, for it requires\n162:27 only a fuller understanding of the divine Principle of\n Christian Science to demonstrate the higher rule.\n\n Testimony of medical teachers\n\n With due respect for the faculty, I kindly\n162:30 quote from Dr. Benjamin Rush, the famous\n Philadelphia teacher of medical practice. He\n declared that \"it is impossible to calculate the mischief\n163:1 which Hippocrates has done, by first marking Nature\n with his name, and afterward letting her loose upon sick\n163:3 people.\"\n\n Dr. Benjamin Waterhouse, Professor in Harvard Uni-\n versity, declared himself \"sick of learned quackery.\"\n\n163:6 Dr. James Johnson, Surgeon to William IV, King Of\n England, said:\n\n \"I declare my conscientious opinion, founded on long\n163:9 observation and reflection, that if there were not a single\n physician, surgeon, apothecary, man-midwife, chemist,\n druggist, or drug on the face of the earth, there would be\n163:12 less sickness and less mortality.\"\n\n Dr. Mason Good, a learned Professor in London,\n said:\n\n163:15 \"The effects of medicine on the human system are in\n the highest degree uncertain; except, indeed, that it has\n already destroyed more lives than war, pestilence, and\n163:18 famine, all combined.\"\n\n Dr. Chapman, Professor of the Institutes and Practice\n of Physic in the University of Pennsylvania, in a published\n163:21 essay said:\n\n \"Consulting the records of our science, we cannot\n help being disgusted with the multitude of hypotheses\n163:24 obtruded upon us at different times. Nowhere is the\n imagination displayed to a greater extent; and perhaps\n so ample an exhibition of human invention might gratify\n163:27 our vanity, if it were not more than compensated by the\n humiliating view of so much absurdity, contradiction,\n and falsehood. To harmonize the contrarieties of med-\n163:30 ical doctrines is indeed a task as impractible as to\n arrange the fleeting vapors around us, or to reconcile the\n fixed and repulsive antipathies of nature. Dark and\n164:1 perplexed, our devious career resembles the groping of\n Homer's Cyclops around his cave.\"\n\n164:3 Sir John Forbes, M.D., F.R.S., Fellow of the Royal\n College of Physicians, London, said:\n\n \"No systematic or theoretical classification of diseases\n164:6 or of therapeutic agents, ever yet promulgated, is true, or\n anything like the truth, and none can be adopted as a safe\n guidance in practice.\"\n\n164:9 It is just to say that generally the cultured class of medi-\n cal practitioners are grand men and women, therefore\n they are more scientific than are false claimants to Chris-\n164:12 tian Science. But all human systems based on material\n premises are minus the unction of divine Science. Much\n yet remains to be said and done before all mankind is\n164:15 saved and all the mental microbes of sin and all diseased\n thought-germs are exterminated.\n\n If you or I should appear to die, we should not be\n164:18 dead. The seeming decease, caused by a majority of\n human beliefs that man must die, or produced by mental\n assassins, does not in the least disprove Christian Science;\n164:21 rather does it evidence the truth of its basic proposition\n that mortal thoughts in belief rule the materiality mis-\n called life in the body or in matter. But the forever fact\n164:24 remains paramount that Life, Truth, and Love save from\n sin, disease, and death. \"When this corruptible shall have\n put on incorruption, and this mortal shall have put on\n164:27 immortality [divine Science], then shall be brought to pass\n the saying that is written, Death is swallowed up in\n victory\" (St. Paul).\n\n\n\n\n CHAPTER VII - PHYSIOLOGY\n\n Therefore I say unto you, Take no thought for your life, what\n ye shall eat, or what ye shall drink; nor yet for your body,\n what ye shall put on.\n Is not the life more than meat, and the body than raiment? - JESUS.\n\n He sent His word, and healed them, and delivered them from their\n destructions. - PSALMS.\n\n165:1 PHYSIOLOGY is one of the apples from \"the tree\n of knowledge.\" Evil declared that eating this fruit\n165:3 would open man's eyes and make him as a god. Instead\n of so doing, it closed the eyes of mortals to man's God-\n given dominion over the earth.\n\n Man not structural\n\n165:6 To measure intellectual capacity by the size of the\n brain and strength by the exercise of muscle, is to\n subjugate intelligence, to make mind mor-\n165:9 tal, and to place this so-called mind at the\n mercy of material organization and non-intelligent\n matter.\n\n165:12 Obedience to the so-called physical laws of health has\n not checked sickness. Diseases have multiplied, since\n man-made material theories took the place of spiritual\n165:15 truth.\n\n Causes of sickness\n\n You say that indigestion, fatigue, sleeplessness, cause\n distressed stomachs and aching heads. Then\n165:18 you consult your brain in order to remember\n what has hurt you, when your remedy lies in forgetting\n166:1 the whole thing; for matter has no sensation of its own,\n and the human mind is all that can produce pain.\n\n166:3 As a man thinketh, so is he. Mind is all that feels,\n acts, or impedes action. Ignorant of this, or shrinking\n from its implied responsibility, the healing effort is made\n166:6 on the wrong side, and thus the conscious control over the\n body is lost.\n\n Delusions pagan and medical\n\n The Mohammedan believes in a pilgrimage to Mecca\n166:9 for the salvation of his soul. The popular doctor believes\n in his prescription, and the pharmacist believes\n in the power of his drugs to save a man's\n166:12 life. The Mohammedan's belief is a religious\n delusion; the doctor's and pharmacist's is a medical\n mistake.\n\n Health from reliance on spirituality\n\n166:15 The erring human mind is inharmonious in itself.\n From it arises the inharmonious body. To ignore\n God as of little use in sickness is a mistake.\n166:18 Instead of thrusting Him aside in times of\n bodily trouble, and waiting for the hour of\n strength in which to acknowledge Him, we should learn\n166:21 that He can do all things for us in sickness as in\n health.\n\n Failing to recover health through adherence to physi-\n166:24 ology and hygiene, the despairing invalid often drops\n them, and in his extremity and only as a last resort, turns\n to God. The invalid's faith in the divine Mind is less\n166:27 than in drugs, air, and exercise, or he would have resorted\n to Mind first. The balance of power is conceded to be\n with matter by most of the medical systems; but when\n166:30 Mind at last asserts its mastery over sin, disease, and\n death, then is man found to be harmonious and\n immortal.\n\n167:1 Should we implore a corporeal God to heal the sick\n out of His personal volition, or should we understand the\n167:3 infinite divine Principle which heals? If we rise no higher\n than blind faith, the Science of healing is not attained, and\n Soul-existence, in the place of sense-existence, is not com-\n167:6 prehended. We apprehend Life in divine Science only\n as we live above corporeal sense and correct it. Our pro-\n portionate admission of the claims of good or of evil de-\n167:9 termines the harmony of our existence, - our health, our\n longevity, and our Christianity.\n\n The two masters\n\n We cannot serve two masters nor perceive divine Sci-\n167:12 ence with the material senses. Drugs and hygiene cannot\n successfully usurp the place and power of the\n divine source of all health and perfection. If\n167:15 God made man both good and evil, man must remain\n thus. What can improve God's work? Again, an error\n in the premise must appear in the conclusion. To have\n167:18 one God and avail yourself of the power of Spirit, you\n must love God supremely.\n\n Half-way success\n\n The \"flesh lusteth against the Spirit.\" The flesh and\n167:21 Spirit can no more unite in action, than good can coin-\n cide with evil. It is not wise to take a halt-\n ing and half-way position or to expect to work\n167:24 equally with Spirit and matter, Truth and error. There,\n is but one way - namely, God and His idea - which\n leads to spiritual being. The scientific government of the\n167:27 body must be attained through the divine Mind. It is im-\n possible to gain control over the body in any other way.\n On this fundamental point, timid conservatism is abso-\n167:30 lutely inadmissible. Only through radical reliance on\n Truth can scientific healing power be realized.\n\n Substituting good words for a good life, fair seeming\n168:1 for straightforward character, is a poor shift for the weak\n and worldly, who think the standard of Christian Science\n168:3 too high for them.\n\n Belief on the wrong side\n\n If the scales are evenly adjusted, the removal of a single\n weight from either scale gives preponderance to the oppo-\n168:6 site. Whatever influence you cast on the side\n of matter, you take away from Mind, which\n would otherwise outweigh all else. Your belief militates\n168:9 against your health, when it ought to be enlisted on the\n side of health. When sick (according to belief) you rush\n after drugs, search out the material so-called laws of\n168:12 health, and depend upon them to heal you, though you\n have already brought yourself into the slough of disease\n through just this false belief.\n\n The divine authority\n\n168:15 Because man-made systems insist that man becomes\n sick and useless, suffers and dies, all in consonance with\n the laws of God, are we to believe it? Are\n168:18 we to believe an authority which denies God's\n spiritual command relating to perfection, - an authority\n which Jesus proved to be false? He did the will of the\n168:21 Father. He healed sickness in defiance of what is called\n material law, but in accordance with God's law, the law\n of Mind.\n\n Disease foreseen\n\n168:24 I have discerned disease in the human mind, and rec-\n ognized the patient's fear of it, months before the so-called\n disease made its appearance in the body. Dis-\n168:27 ease being a belief, a latent illusion of mortal\n mind, the sensation would not appear if the error of belief\n was met and destroyed by truth.\n\n Changed mentality\n\n168:30 Here let a word be noticed which will be\n better understood hereafter, - /chemicalization/.\n By chemicalization I mean the process which mortal\n169:1 mind and body undergo in the change of belief from a\n material to a spiritual basis.\n\n Scientific foresight\n\n169:3 Whenever an aggravation of symptoms has occurred\n through mental chemicalization, I have seen the mental\n signs, assuring me that danger was over, before\n169:6 the patient felt the change; and I have said\n to the patient, \"You are healed,\" - sometimes to his dis-\n comfiture, when he was incredulous. But it always came\n169:9 about as I had foretold.\n\n I name these facts to show that disease has a mental,\n mortal origin, - that faith in rules of health or in drugs\n169:12 begets and fosters disease by attracting the mind to the\n subject of sickness, by exciting fear of disease, and by dos-\n ing the body in order to avoid it. The faith reposed in\n169:15 these things should find stronger supports and a higher\n home. If we understood the control of Mind over body,\n we should put no faith in material means.\n\n Mind the only healer\n\n169:18 Science not only reveals the origin of all disease as\n mental, but it also declares that all disease is cured by\n divine Mind. There can be no healing ex-\n169:21 cept by this Mind, however much we trust\n a drug or any other means towards which human faith\n or endeavor is directed. It is mortal mind, not mat-\n169:24 ter, which brings to the sick whatever good they may\n seem to receive from materiality. But the sick are never\n really healed except by means of the divine power.\n169:27 Only the action of Truth, Life, and Love can give\n harmony.\n\n Modes of matter\n\n Whatever teaches man to have other laws and to\n169:30 acknowledge other powers than the divine\n Mind, is anti-Christian. The good that a\n poisonous drug seems to do is evil, for it robs man of\n170:1 reliance on God, omnipotent Mind, and according to be-\n lief, poisons the human system. Truth is not the basis of\n170:3 theogony. Modes of matter form neither a moral nor a\n spiritual system. The discord which calls for material\n methods is the result of the exercise of faith in material\n170:6 modes, - faith in matter instead of in Spirit.\n\n Physiology unscientific\n\n Did Jesus understand the economy of man less than\n Graham or Cutter? Christian ideas certainly present\n170:9 what human theories exclude - the Principle\n of man's harmony. The text, \"Whosoever\n liveth and believeth in me shall never die,\" not only con-\n170:12 tradicts human systems, but points to the self-sustaining\n and eternal Truth.\n\n The demands of Truth are spiritual, and reach the\n170:15 body through Mind. The best interpreter of man's needs\n said: \"Take no thought for your life, what ye shall eat,\n or what ye shall drink.\"\n\n170:18 If there are material laws which prevent disease, what\n then causes it? Not divine law, for Jesus healed the\n sick and cast out error, always in opposition, never in\n170:21 obedience, to physics.\n\n Causation considered\n\n Spiritual causation is the one question to be considered,\n for more than all others spiritual causation relates to\n170:24 human progress. The age seems ready to\n approach this subject, to ponder somewhat\n the supremacy of Spirit, and at least to touch the hem\n170:27 of Truth's garment.\n\n The description of man as purely physical, or as both\n material and spiritual, - but in either case dependent\n170:30 upon his physical organization, - is the Pandora box,\n from which all ills have gone forth, especially despair.\n Matter, which takes divine power into its own hands and\n171:1 claims to be a creator, is a fiction, in which paganism and\n lust are so sanctioned by society that mankind has caught\n171:3 their moral contagion.\n\n Paradise regained\n\n Through discernment of the spiritual opposite of ma-\n teriality, even the way through Christ, Truth, man will\n171:6 reopen with the key of divine Science the gates\n of Paradise which human beliefs have closed,\n and will find himself unfallen, upright, pure, and free,\n171:9 not needing to consult almanacs for the probabilities either\n of his life or of the weather, not needing to study brain-\n ology to learn how much of a man he is.\n\n A closed question\n\n171:12 Mind's control over the universe, including man, is\n no longer an open question, but is demonstrable Science.\n Jesus illustrated the divine Principle and the\n171:15 power of immortal Mind by healing sickness\n and sin and destroying the foundations of death.\n\n Matter /versus/ Spirit\n\n Mistaking his origin and nature, man believes himself to\n171:18 be combined matter and Spirit. He believes that Spirit\n is sifted through matter, carried on a nerve, ex-\n posed to ejection by the operation of matter.\n171:21 The intellectual, the moral, the spiritual, - yea, the image\n of infinite Mind, - subject to non-intelligence!\n\n No more sympathy exists between the flesh and Spirit\n171:24 than between Belial and Christ.\n\n The so-called laws of matter are nothing but false be-\n liefs that intelligence and life are present where Mind\n171:27 is not. These false beliefs are the procuring cause of all\n sin and disease. The opposite truth, that intelligence and\n life are spiritual, never material, destroys sin, sickness,\n171:30 and death.\n\n The fundamental error lies in the supposition that man\n is a material outgrowth and that the cognizance of good\n172:1 or evil, which he has through the bodily senses, con-\n stitutes his happiness or misery.\n\n Godless Evolution\n\n172:3 Theorizing about man's development from mushrooms\n to monkeys and from monkeys into men\n amounts to nothing in the right direction and\n172:6 very much in the wrong.\n\n Materialism grades the human species as rising from\n matter upward. How then is the material species main-\n172:9 tained, if man passes through what we call death and\n death is the Rubicon of spirituality? Spirit can form\n no real link in this supposed chain of material being.\n172:12 But divine Science reveals the eternal chain of existence\n as uninterrupted and wholly spiritual; yet this can be\n realized only as the false sense of being disappears.\n\n Degrees of development\n\n172:15 If man was first a material being, he must have passed\n through all the forms of matter in order to become man.\n If the material body is man, he is a portion of\n172:18 matter, or dust. On the contrary, man is the\n image and likeness of Spirit; and the belief that there is\n Soul in sense or Life in matter obtains in mortals, /alias/\n172:21 mortal mind, to which the apostle refers when he says\n that we must \"put off the old man.\"\n\n Identity not lost\n\n What is man? Brain, heart, blood, bones, etc., the\n172:24 material structure? If the real man is in the material\n body, you take away a portion of the man when\n you amputate a limb; the surgeon destroys\n172:27 manhood, and worms annihilate it. But the loss of a limb\n or injury to a tissue is sometimes the quickener of manli-\n ness; and the unfortunate cripple may present more no-\n172:30 bility than the statuesque athlete, - teaching us by his\n very deprivations, that \"a man's a man, for a' that.\"\n\n When man is man\n\n When we admit that matter (heart, blood, brain, acting\n173:1 through the five physical senses) constitutes man, we fail\n to see how anatomy can distinguish between\n173:3 humanity and the brute, or determine when\n man is really /man/ and has progressed farther than his\n animal progenitors.\n\n Individualization\n\n173:6 When the supposition, that Spirit is within what it\n creates and the potter is subject to the clay,\n is individualized, Truth is reduced to the level\n173:9 of error, and the sensible is required to be made manifest\n through the insensible.\n\n What is termed matter manifests nothing but a material\n173:12 mentality. Neither the substance nor the manifestation\n of Spirit is obtainable through matter. Spirit is positive.\n Matter is Spirit's contrary, the absence of Spirit. For\n173:15 positive Spirit to pass through a negative condition\n would be Spirit's destruction.\n\n Man not structural\n\n Anatomy declares man to be structural. Physiology\n173:18 continues this explanation, measuring human\n strength by bones and sinews, and human life\n by material law. Man is spiritual, individual, and eter-\n173:21 nal; material structure is mortal.\n Phrenology makes man knavish or honest according to\n the development of the cranium; but anatomy, physiology,\n173:24 phrenology, do not define the image of God, the real im-\n mortal man.\n\n Human reason and religion come slowly to the recogni-\n173:27 tion of spiritual facts, and so continue to call upon\n matter to remove the error which the human mind alone\n has created.\n\n173:30 The idols of civilization are far more fatal to health\n and longevity than are the idols of barbarism. The idols\n of civilization call into action less faith than Buddhism\n174:1 in a supreme governing intelligence. The Esquimaux\n restore health by incantations as consciously as do civi-\n174:3 lized practitioners by their more studied methods.\n\n Is civilization only a higher form of idolatry, that\n man should bow down to a flesh-brush, to flannels, to\n174:6 baths, diet, exercise, and air? Nothing save divine\n power is capable of doing so much for man as he can\n do for himself.\n\n Rise of thought\n\n174:9 The footsteps of thought, rising above material stand-\n points, are slow, and portend a long night to the traveller;\n but the angels of His presence - the spiritual\n174:12 intuitions that tell us when \"the night is far\n spent, the day is at hand\" - are our guardians in the\n gloom. Whoever opens the way in Christian Science is\n174:15 a pilgrim and stranger, marking out the path for gen-\n erations yet unborn.\n\n The thunder of Sinai and the Sermon on the Mount\n174:18 are pursuing and will overtake the ages, rebuking in\n their course all error and proclaiming the kingdom of\n heaven on earth. Truth is revealed. It needs only to\n174:21 be practised.\n\n Medical errors\n\n Mortal belief is all that enables a drug to cure mortal\n ailments. Anatomy admits that mind is somewhere in\n174:24 man, though out of sight. Then, if an indi-\n vidual is sick, why treat the body alone and\n administer a dose of despair to the mind? Why declare\n174:27 that the body is diseased, and picture this disease to the\n mind, rolling it under the tongue as a sweet morsel and\n holding it before the thought of both physician and pa-\n174:30 tient? We should understand that the cause of disease\n obtains in the mortal human mind, and its cure comes\n from the immortal divine Mind. We should prevent the\n175:1 images of disease from taking form in thought, and we\n should efface the outlines of disease already formulated in\n175:3 the minds of mortals.\n\n Novel Diseases\n\n When there are fewer prescriptions, and less thought is\n given to sanitary subjects, there will be better\n175:6 constitutions and less disease. In old times\n who ever heard of dyspepsia, cerebro-spinal meningitis,\n hay-fever, and rose-cold?\n\n175:9 What an abuse of natural beauty to say that a rose,\n the smile of God, can produce suffering! The joy of its\n presence, its beauty and fragrance, should uplift the\n175:12 thought, and dissuade any sense of fear or fever. It is\n profane to fancy that the perfume of clover and the breath\n of new-mown hay can cause glandular inflammation,\n175:15 sneezing, and nasal pangs.\n\n No ancestral dyspepsia\n\n If a random thought, calling itself dyspepsia, had\n tried to tyrannize over our forefathers, it would have\n175:18 been routed by their independence and in-\n dustry. Then people had less time for self-\n ishness, coddling, and sickly after-dinner talk. The ex-\n175:21 act amount of food the stomach could digest was not\n discussed according to Cutter nor referred to sanitary\n laws. A man's belief in those days was not so severe\n175:24 upon the gastric juices. Beaumont's \"Medical Experi-\n ments\" did not govern the digestion.\n\n Pulmonary misbeliefs\n\n Damp atmosphere and freezing snow empurpled the\n175:27 plump cheeks of our ancestors, but they never indulged\n in the refinement of inflamed bronchial tubes.\n They were as innocent as Adam, before he ate\n175:30 the fruit of false knowledge, of the existence of tubercles\n and troches, lungs and lozenges.\n\n Our modern Eves\n\n \"Where ignorance is bliss, 'tis folly to be wise,\" says\n176:1 the English poet, and there is truth in his sentiment. The\n action of mortal mind on the body was not so injurious\n176:3 before inquisitive modern Eves took up the\n study of medical works and unmanly Adams\n attributed their own downfall and the fate of their off-\n176:6 spring to the weakness of their wives.\n\n The primitive custom of taking no thought about\n food left the stomach and bowels free to act in obedi-\n176:9 ence to nature, and gave the gospel a chance to be seen\n in its glorious effects upon the body. A ghastly array of\n diseases was not paraded before the imagination. There\n176:12 were fewer books on digestion and more \"sermons in\n stones, and good in everything.\" When the mechanism\n of the human mind gives place to the divine Mind, self-\n176:15 ishness and sin, disease and death, will lose their\n foothold.\n\n Human fear of miasma would load with disease the\n176:18 air of Eden, and weigh down mankind with superimposed\n and conjectural evils. Mortal mind is the worst foe of\n the body, while divine Mind is its best friend.\n\n Diseases not to be classified\n\n176:21 Should all cases of organic disease be treated by a\n regular practitioner, and the Christian Scientist try\n truth only in cases of hysteria, hypochon-\n176:24 dria, and hallucination? One disease is no\n more real than another. All disease is the\n result of education, and disease can carry its ill-effects\n176:27 no farther than mortal mind maps out the way. The\n human mind, not matter, is supposed to feel, suffer, en-\n joy. Hence decided types of acute disease are quite as\n176:30 ready to yield to Truth as the less distinct type and chronic\n form of disease. Truth handles the most malignant con-\n tagion with perfect assurance.\n\n One basis for all sickness\n\n177:1 Human mind produces what is termed organic dis-\n ease as certainly as it produces hysteria, and it must re-\n177:3 linquish all its errors, sicknesses, and sins.\n I have demonstrated this beyond all cavil.\n The evidence of divine Mind's healing power and abso-\n177:6 lute control is to me as certain as the evidence of my own\n existence.\n\n Mental and physical oneness\n\n Mortal mind and body are one. Neither exists without\n177:9 the other, and both must be destroyed by immortal Mind.\n Matter, or body, is but a false concept of mor-\n tal mind. This so-called mind builds its own\n177:12 superstructure, of which the material body is\n the grosser portion; but from first to last, the body is a\n sensuous, human concept.\n\n The effect of names\n\n177:15 In the Scriptural allegory of the material creation,\n Adam or error, which represents the erroneous theory\n of life and intelligence in matter, had the\n177:18 naming of all that was material. These names\n indicated matter's properties, qualities, and forms. But\n a lie, the opposite of Truth, cannot name the qualities and\n177:21 effects of what is termed matter, and create the so-called\n laws of the flesh, nor can a lie hold the preponderance\n of power in any direction against God, Spirit and\n177:24 Truth.\n\n Poison defined mentally\n\n If a dose of poison is swallowed through mistake, and\n the patient dies even though physician and\n177:27 patient are expecting favorable results, does\n human belief, you ask, cause this death? Even\n so, and as directly as if the poison had been intentionally\n177:30 taken.\n\n In such cases a few persons believe the potion swal-\n lowed by the patient to be harmless, but the vast ma-\n178:1 jority of mankind, though they know nothing of this par-\n ticular case and this special person, believe the arsenic,\n178:3 the strychnine, or whatever the drug used, to be poi-\n sonous, for it is set down as a poison by mortal mind.\n Consequently, the result is controlled by the majority of\n178:6 opinions, not by the infinitesimal minority of opinions in\n the sick-chamber.\n\n Heredity is not a law. The remote cause or belief\n178:9 of disease is not dangerous because of its priority and\n the connection of past mortal thoughts with present.\n The predisposing cause and the exciting cause are\n178:12 mental.\n\n Perhaps an adult has a deformity produced prior to his\n birth by the fright of his mother. When wrested from\n178:15 human belief and based on Science or the divine Mind, to\n which all things are possible, that chronic case is not\n difficult to cure.\n\n Animal magnetism destroyed\n\n178:18 Mortal mind, acting from the basis of sensation in\n matter, is animal magnetism; but this so-called mind,\n from which comes all evil, contradicts itself,\n178:21 and must finally yield to the eternal Truth, or\n the divine Mind, expressed in Science. In pro-\n portion to our understanding of Christian Science, we are\n178:24 freed from the belief of heredity, of mind in matter or ani-\n mal magnetism; and we disarm sin of its imaginary power\n in proportion to our spiritual understanding of the status\n178:27 of immortal being.\n\n Ignorant of the methods and the basis of metaphysical\n healing, you may attempt to unite with it hypnotism,\n178:30 spiritualism, electricity; but none of these methods can\n be mingled with metaphysical healing.\n\n Whoever reaches the understanding of Christian Science\n179:1 in its proper signification will perform the sudden cures\n of which it is capable; but this can be done only by\n179:3 taking up the cross and following Christ in the daily\n life.\n\n Absent patients\n\n Science can heal the sick, who are absent from their\n179:6 healers, as well as those present, since space is no ob-\n stacle to Mind. Immortal Mind heals what eye\n hath not seen; but the spiritual capacity to ap-\n179:9 prehend thought and to heal by the Truth-power, is won\n only as man is found, not in self-righteousness, but re-\n flecting the divine nature.\n\n Horses mistaught\n\n179:12 Every medical method has its advocates. The prefer-\n ence of mortal mind for a certain method creates a demand\n for that method, and the body then seems to re-\n179:15 quire such treatment. You can even educate a\n healthy horse so far in physiology that he will take cold\n without his blanket, whereas the wild animal, left to his\n179:18 instincts, sniffs the wind with delight. The epizootic is\n a humanly evolved ailment, which a wild horse might\n never have.\n\n Medical works objectionable\n\n179:21 Treatises on anatomy, physiology, and health, sustained\n by what is termed material law, are the pro-\n moters of sickness and disease. It should not\n179:24 be proverbial, that so long as you read medical works you\n will be sick.\n\n The sedulous matron - studying her Jahr with homoe-\n179:27 opathic pellet and powder in hand, ready to put you\n into a sweat, to move the bowels, or to produce sleep -\n is unwittingly sowing the seeds of reliance on matter,\n179:30 and her household may erelong reap the effect of this\n mistake.\n\n Descriptions of disease given by physicians and adver-\n180:1 tisements of quackery are both prolific sources of sickness.\n As mortal mind is the husbandman of error, it should be\n180:3 taught to do the body no harm and to uproot its false\n sowing.\n\n The invalid's outlook\n\n The patient sufferer tries to be satisfied when he sees\n180:6 his would-be healers busy, and his faith in their efforts is\n somewhat helpful to them and to himself; but\n in Science one must understand the resusci-\n180:9 tating law of Life. This is the seed within itself bearing\n fruit after its kind, spoken of in Genesis.\n\n Physicians should not deport themselves as if Mind\n180:12 were non-existent, nor take the ground that all causation\n is matter, instead of Mind. Ignorant that the human\n mind governs the body, its phenomenon, the invalid may\n180:15 unwittingly add more fear to the mental reservoir already\n overflowing with that emotion.\n\n Wrong and right way\n\n Doctors should not implant disease in the thoughts of\n180:18 their patients, as they so frequently do, by declaring dis-\n ease to be a fixed fact, even before they go to\n work to eradicate the disease through the ma-\n180:21 terial faith which they inspire. Instead of furnishing\n thought with fear, they should try to correct this turbulent\n element of mortal mind by the influence of divine Love\n180:24 which casteth out fear.\n\n When man is governed by God, the ever-present\n Mind who understands all things, man knows that with\n180:27 God all things are possible. The only way to this\n living Truth, which heals the sick, is found in the Science\n of divine Mind as taught and demonstrated by Christ\n180:30 Jesus.\n The important decision\n\n To reduce inflammation, dissolve a tumor, or cure or-\n ganic disease, I have found divine Truth more potent than\n181:1 all lower remedies. And why not, since Mind, God, is\n the source and condition of all existence? Before decid-\n181:3 ing that the body, matter, is disordered, one\n should ask, \"Who art thou that repliest to\n Spirit? Can matter speak for itself, or does\n181:6 it hold the issues of life?\" Matter, which can neither\n suffer nor enjoy, has no partnership with pain and pleas-\n ure, but mortal belief has such a partnership.\n\n Manipulation unscientific\n\n181:9 When you manipulate patients, you trust in electricity\n and magnetism more than in Truth; and for\n that reason, you employ matter rather than\n181:12 Mind. You weaken or destroy your power when you re-\n sort to any except spiritual means.\n\n It is foolish to declare that you manipulate patients but\n181:15 that you lay no stress on manipulation. If this be so, why\n manipulate? In reality you manipulate because you are\n ignorant of the baneful effects of magnetism, or are not\n181:18 sufficiently spiritual to depend on Spirit. In either case\n you must improve your mental condition till you finally\n attain the understanding of Christian Science.\n\n Not words but deeds\n\n181:21 If you are too material to love the Science of Mind and\n are satisfied with good words instead of effects, if you\n adhere to error and are afraid to trust Truth,\n181:24 the question then recurs, \"Adam, where art\n thou?\" It is unnecessary to resort to aught besides\n Mind in order to satisfy the sick that you are doing some-\n181:27 thing for them, for if they are cured, they generally know\n it and are satisfied.\n\n \"Where your treasure is, there will your heart be also.\"\n181:30 If you have more faith in drugs than in Truth, this faith\n will incline you to the side of matter and error. Any\n hypnotic power you may exercise will diminish your\n182:1 ability to become a Scientist, and /vice versa./ The act\n of healing the sick through divine Mind alone, of casting\n182:3 out error with Truth, shows your position as a Christian\n Scientist.\n\n Physiology or Spirit\n\n The demands of God appeal to thought only; but the\n182:6 claims of mortality, and what are termed laws of nature,\n appertain to matter. Which, then, are we to\n accept as legitimate and capable of producing\n182:9 the highest human good? We cannot obey both physi-\n ology and Spirit, for one absolutely destroys the other,\n and one or the other must be supreme in the affections.\n182:12 It is impossible to work from two standpoints. If we\n attempt it, we shall presently \"hold to the one,\n and despise the other.\"\n\n182:15 The hypotheses of mortals are antagonistic to Science\n and cannot mix with it. This is clear to those, who heal\n the sick on the basis of Science.\n\n No material law\n\n182:18 Mind's government of the body must supersede the so-\n called laws of matter. Obedience to material law pre-\n vents full obedience to spiritual law, - the law\n182:21 which overcomes material conditions and puts\n matter under the feet of Mind. Mortals entreat the di-\n vine Mind to heal the sick, and forthwith shut out the aid\n182:24 of Mind by using material means, thus working against\n themselves and their prayers and denying man's God-\n given ability to demonstrate Mind's sacred power. Pleas\n182:27 for drugs and laws of health come from some sad incident,\n or else from ignorance of Christian Science and its tran-\n scendent power.\n\n182:30 To admit that sickness is a condition over which God\n has no control, is to presuppose that omnipotent power\n is powerless on some occasions. The law of Christ, or\n183:1 Truth, makes all things possible to Spirit; but the so-\n called laws of matter would render Spirit of no avail, and\n183:3 demand obedience to materialistic codes, thus departing\n from the basis of one God, one lawmaker. To suppose\n that God constitutes laws of inharmony is a mistake; dis-\n183:6 cords have no support from nature or divine law, however\n much is said to the contrary.\n\n Can the agriculturist, according to belief, produce a\n183:9 crop without sowing the seed and awaiting its germina-\n tion according to the laws of nature? The answer is no,\n and yet the Scriptures inform us that sin, or error, first\n183:12 caused the condemnation of man to till the ground, and\n indicate that obedience to God will remove this necessity.\n Truth never made error necessary, nor devised a law to\n183:15 perpetuate error.\n\n Laws of nature spiritual\n\n The supposed laws which result in weariness and dis-\n ease are not His laws, for the legitimate and only possible\n183:18 action of Truth is the production of harmony.\n Laws of nature are laws of Spirit; but mortals\n commonly recognize as law that which hides the power of\n183:21 Spirit. Divine Mind rightly demands man's entire obe-\n dience, affection, and strength. No reservation is made\n for any lesser loyalty. Obedience to Truth gives man\n183:24 power and strength. Submission to error superinduces\n loss of power.\n\n Belief and understanding\n\n Truth casts out all evils and materialistic methods\n183:27 with the actual spiritual law, - the law which gives\n sight to the blind, hearing to the deaf, voice\n to the dumb, feet to the lame. If Christian\n183:30 Science dishonors human belief, it honors spir-\n itual understanding; and the one Mind only is entitled to\n honor.\n\n184:1 The so-called laws of health are simply laws of mortal\n belief. The premises being erroneous, the conclusions\n184:3 are wrong. Truth makes no laws to regulate sickness,\n sin, and death, for these are unknown to Truth and should\n not be recognized as reality.\n\n184:6 Belief produces the results of belief, and the penal-\n ties it affixes last so long as the belief and are insepara-\n ble from it. The remedy consists in probing the trouble\n184:9 to the bottom, in finding and casting out by denial the\n error of belief which produces a mortal disorder, never\n honoring erroneous belief with the title of law nor yield-\n184:12 ing obedience to it. Truth, Life, and Love are the only\n legitimate and eternal demands on man, and they are\n spiritual lawgivers, enforcing obedience through divine\n184:15 statutes.\n\n Laws of human belief\n\n Controlled by the divine intelligence, man is harmoni-\n ous and eternal. Whatever is governed by a false belief\n184:18 is discordant and mortal. We say man suffers\n from the effects of cold, heat, fatigue. This\n is human belief, not the truth of being, for matter cannot\n184:21 suffer. Mortal mind alone suffers, - not because a law\n of matter has been transgressed, but because a law of this\n so-called mind has been disobeyed. I have demonstrated\n184:24 this as a rule of divine Science by destroying the delusion\n of suffering from what is termed a fatally broken physical\n law.\n\n184:27 A woman, whom I cured of consumption, always\n breathed with great difficulty when the wind was from\n the east. I sat silently by her side a few moments. Her\n184:30 breath came gently. The inspirations were deep and nat-\n ural. I then requested her to look at the weather-vane.\n She looked and saw that it pointed due east. The wind\n185:1 had not changed, but her thought of it had and so her diffi-\n culty in breathing had gone. The wind had not produced\n185:3 the difficulty. My metaphysical treatment changed the\n action of her belief on the lungs, and she never suffered\n again from east winds, but was restored to health.\n\n A so-called mind-cure\n\n185:6 No system of hygiene but Christian Science is purely\n mental. Before this book was published, other books\n were in circulation, which discussed \"mental\n185:9 medicine\" and \"mind-cure,\" operating through\n the power of the earth's magnetic currents to regulate life\n and health. Such theories and such systems of so-called\n185:12 mind-cure, which have sprung up, are as material as the\n prevailing systems of medicine. They have their birth\n in mortal mind, which puts forth a human conception\n185:15 in the name of Science to match the divine Science of im-\n mortal Mind, even as the necromancers of Egypt strove\n to emulate the wonders wrought by Moses. Such theories\n185:18 have no relationship to Christian Science, which rests on\n the conception of God as the only Life, substance, and\n intelligence, and excludes the human mind as a spiritual\n185:21 factor in the healing work.\n\n Jesus and hypnotism\n\n Jesus cast out evil and healed the sick, not only with-\n out drugs, but without hypnotism, which is\n185:24 the reverse of ethical and pathological Truth-\n power.\n\n Erroneous mental practice may seem for a time to bene-\n185:27 fit the sick, but the recovery is not permanent. This is\n because erroneous methods act on and through the ma-\n terial stratum of the human mind, called brain, which is\n185:30 but a mortal consolidation of material mentality and its\n suppositional activities.\n\n False stimulus\n\n A patient under the influence of mortal mind is healed\n186:1 only by removing the influence on him of this mind, by\n emptying his thought of the false stimulus\n186:3 and reaction of will-power and filling it with\n the divine energies of Truth.\n\n Christian Science destroys material beliefs through the\n186:6 understanding of Spirit, and the thoroughness of this work\n determines health. Erring human mind-forces can work\n only evil under whatever name or pretence they are em-\n186:9 ployed; for Spirit and matter, good and evil, light and\n darkness, cannot mingle.\n\n Evil negative and self-destructive\n\n Evil is a negation, because it is the absence of truth.\n186:12 It is nothing, because it is the absence of something. It\n is unreal, because it presupposes the absence\n of God, the omnipotent and omnipresent.\n186:15 Every mortal must learn that there is neither\n power nor reality in evil.\n\n Evil is self-assertive. It says: \"I am a real entity, over-\n186:18 mastering good.\" This falsehood should strip evil of all\n pretensions. The only power of evil is to destroy itself. It\n can never destroy one iota of good. Every attempt of evil\n186:21 to destroy good is a failure, and only aids in peremptorily\n punishing the evil-doer. If we concede the same reality to\n discord as to harmony, discord has as lasting a claim upon\n186:24 us as has harmony. If evil is as real as good, evil is also as\n immortal. If death is as real as Life, immortality is a myth.\n If pain is as real as the absence of pain, both must be im-\n186:27 mortal; and if so, harmony cannot be the law of being.\n\n Ignorant idolatry\n\n Mortal mind is ignorant of self, or it could never be\n self-deceived. If mortal mind knew how to be better, it\n186:30 would be better. Since it must believe in some-\n thing besides itself, it enthrones matter as deity.\n The human mind has been an idolater from the beginning,\n187:1 having other gods and believing in more than the one\n Mind.\n\n187:3 As mortals do not comprehend even mortal existence,\n how ignorant must they be of the all-knowing Mind and\n of His creations.\n\n187:6 Here you may see how so-called material sense creates\n its own forms of thought, gives them material names, and\n then worships and fears them. With pagan blindness,\n187:9 it attributes to some material god or medicine an ability\n beyond itself. The beliefs of the human mind rob and\n enslave it, and then impute this result to another illusive\n187:12 personification, named Satan.\n\n Action of mortal mind\n\n The valves of the heart, opening and closing for the pas-\n sage of the blood, obey the mandate of mor-\n187:15 tal mind as directly as does the hand, ad-\n mittedly moved by the will. Anatomy allows the mental\n cause of the latter action, but not of the former.\n\n187:18 We say, \"My hand hath done it.\" What is this /my/ but\n mortal mind, the cause of all materialistic action? All\n voluntary, as well as miscalled /involuntary/, action of the\n187:21 mortal body is governed by this so-called mind, not by\n matter. There is no involuntary action. The divine Mind\n includes all action and volition, and man in Science is gov-\n187:24 erned by this Mind. The human mind tries to classify\n action as voluntary and involuntary, and suffers from the\n attempt.\n Death and the body\n\n187:27 If you take away this erring mind, the mortal material\n body loses all appearance of life or action, and this so-\n called mind then calls itself dead; but the hu-\n187:30 man mind still holds in belief a body, through\n which it acts and which appears to the human mind to\n live, - a body like the one it had before death. This body\n188:1 is put off only as the mortal, erring mind yields to God,\n immortal Mind, and man is found in His image.\n\n Embryonic sinful thoughts\n\n188:3 What is termed disease does not exist. It is neither\n mind nor matter. The belief of sin, which has grown\n terrible in strength and influence, is an uncon-\n188:6 scious error in the beginning, - an embryonic\n thought without motive; but afterwards it\n governs the so-called man. Passion, depraved appetites,\n188:9 dishonesty, envy, hatred, revenge ripen into action, only to\n pass from shame and woe to their final punishment.\n\n Disease a dream\n\n Mortal existence is a dream of pain and pleasure in\n188:12 matter, a dream of sin, sickness, and death; and it is like\n the dream we have in sleep, in which every one\n recognizes his condition to be wholly a state of\n188:15 mind. In both the waking, and the sleeping dream, the\n dreamer thinks that his body is material and the suffering\n is in that body.\n\n188:18 The smile of the sleeper indicates the sensation pro-\n duced physically by the pleasure of a dream. In the\n same way pain and pleasure, sickness and care, are\n188:21 traced upon mortals by unmistakable signs.\n\n Sickness is a growth of error, springing from mortal\n ignorance or fear. Error rehearses error. What causes\n188:24 disease cannot cure it. The soil of disease is mortal\n mind, and you have an abundant or scanty crop of disease,\n according to the seedlings of fear. Sin and the fear of\n188:27 disease must be uprooted and cast out.\n\n Sense yields to understanding\n\n When darkness comes over the earth, the physical\n senses have no immediate evidence of a sun.\n188:30 The human eye knows not where the orb of\n day is, nor if it exists. Astronomy gives the\n desired information regarding the sun. The human or\n189:1 material senses yield to the authority of this science, and\n they are willing to leave with astronomy the explanation of\n189:3 the sun's influence over the earth. If the eyes see no sun\n for a week, we still believe that there is solar light and\n heat. Science (in this instance named natural) raises\n189:6 the human thought above the cruder theories of the\n human mind, and casts out a fear.\n\n In like manner mortals should no more deny the power\n189:9 of Christian Science to establish harmony and to explain\n the effect of mortal mind on the body, though the cause\n be unseen, than they should deny the existence of the sun-\n189:12 light when the orb of day disappears, or doubt that the sun\n will reappear. The sins of others should not make good\n men suffer.\n\n Ascending the scale\n\n189:15 We call the body material; but it is as truly mortal\n mind, according to its degree, as is the material brain\n which is supposed to furnish the evidence\n189:18 of all mortal thought or things. The human\n mortal mind, by an inevitable perversion, makes all\n things start from the lowest instead of from the highest\n189:21 mortal thought. The reverse is the case with all the\n formations of the immortal divine Mind. They proceed\n from the divine source; and so, in tracing them, we con-\n189:24 stantly ascend in infinite being.\n\n Human reproduction\n\n From mortal mind comes the reproduction of the\n species, - first the belief of inanimate, and then of ani-\n189:27 mate matter. According to mortal thought,\n the development of embryonic mortal mind\n commences in the lower, basal portion of the brain, and\n189:30 goes on in an ascending scale by evolution, keeping always\n in the direct line of matter, for matter is the subjective\n condition of mortal mind.\n\n190:1 Next we have the formation of so-called embryonic\n mortal mind, afterwards mortal men or mortals, - all this\n190:3 while matter is a belief, ignorant of itself, ignorant of what\n it is supposed to produce. The mortal says that an inani-\n mate unconscious seedling is producing mortals, both body\n190:6 and mind; and yet neither a mortal mind nor the immortal\n Mind is found in brain or elsewhere in matter or in mortals.\n\n Human stature\n\n This embryonic and materialistic human belief called\n190:9 mortal man in turn fills itself with thoughts\n of pain and pleasure, of life and death, and\n arranges itself into five so-called senses, which presently\n190:12 measure mind by the size of a brain and the bulk of a\n body, called man.\n\n Human frailty\n\n Human birth, growth, maturity, and decay are as the\n190:15 grass springing from the soil with beautiful green blades,\n afterwards to wither and return to its native\n nothingness. This mortal seeming is temporal;\n190:18 it never merges into immortal being, but finally disap-\n pears, and immortal man, spiritual and eternal, is found\n to be the real man.\n190:21 The Hebrew bard, swayed by mortal thoughts, thus\n swept his lyre with saddening strains on human existence:\n\n As for man, his days are as grass:\n190:24 As a flower of the field, so he flourisheth.\n For the wind passeth over it, and it is gone;\n And the place thereof shall know it no more.\n\n190:27 When hope rose higher in the human heart, he sang:\n\n As for me, I will behold Thy face in righteousness:\n I shall be satisfied, when I awake, with Thy likeness.\n . . . . .\n190:30 For with Thee is the fountain of life;\n In Thy light shall we see light.\n\n191:1 The brain can give no idea of God's man. It can take\n no cognizance of Mind. Matter is not the organ of infi-\n191:3 nite Mind.\n\n As mortals give up the delusion that there is more than\n one Mind, more than one God, man in God's likeness will\n191:6 appear, and this eternal man will include in that likeness\n no material element.\n\n The immortal birth\n\n As a material, theoretical life-basis is found to be a\n191:9 misapprehension of existence, the spiritual and divine\n Principle of man dawns upon human thought,\n and leads it to \"where the young child was,\"\n191:12 - even to the birth of a new-old idea, to the spiritual\n sense of being and of what Life includes. This the whole\n earth will be transformed by Truth on its pinions of light,\n191:15 chasing away the darkness of error.\n\n Spiritual freedom\n\n The human thought must free itself from self-imposed\n materiality and bondage. It should no longer\n191:18 ask of the head, heart, or lungs: What are\n man's prospects for life? Mind is not helpless. Intelli-\n gence is not mute before non-intelligence.\n\n191:21 By its own volition, not a blade of grass springs up, not\n a spray buds within the vale, not a leaf unfolds its fair\n outlines, not a flower starts from its cloistered cell.\n\n191:24 The Science of being reveals man and immortality as\n based on Spirit. Physical sense defines mortal man as\n based on matter, and from this premise infers the mor-\n191:27 tality of the body.\n\n No physical affinity\n\n The illusive senses may fancy affinities with their op-\n posites; but in Christian Science, Truth never mingles\n191:30 with error. Mind has no affinity with matter,\n and therefore Truth is able to cast out the ills\n of the flesh. Mind, God, sends forth the aroma of Spirit,\n192:1 the atmosphere of intelligence. The belief that a pulpy\n substance under the skull is mind is a mockery of intelli-\n192:3 gence, a mimicry of Mind.\n\n We are Christian Scientists, only as we quit our reliance\n upon that which is false and grasp the true. We are not\n192:6 Christian Scientists until we leave all for Christ. Human\n opinions are not spiritual. They come from the hearing\n of the ear, from corporeality instead of from Principle,\n192:9 and from the mortal instead of from the immortal. Spirit\n is not separate from God. Spirit /is/ God.\n\n Human power a blind force\n\n Erring power is a material belief, a blind miscalled force,\n192:12 the offspring of will and not of wisdom, of the mortal mind\n and not of the immortal. It is the headlong\n cataract, the devouring flame, the tempest's\n192:15 breath. It is lightning and hurricane, all that is selfish,\n wicked, dishonest, and impure.\n\n The one real power\n\n Moral and spiritual might belong to Spirit, who holds\n192:18 the \"wind in His fists;\" and this teaching accords with\n Science and harmony. In Science, you can\n have no power opposed to God, and the physi-\n192:21 cal senses must give up their false testimony. Your in-\n fluence for good depends upon the weight you throw into\n the right scale. The good you do and embody gives you\n192:24 the only power obtainable. Evil is not power. It is a\n mockery of strength, which erelong betrays its weakness\n and falls, never to rise.\n\n192:27 We walk in the footsteps of Truth and Love by follow-\n ing the example of our Master in the understanding of\n divine metaphysics. Christianity is the basis of true heal-\n192:30 ing. Whatever holds human thought in line with unselfed\n love, receives directly the divine power.\n\n Mind cures hip-disease\n\n I was called to visit Mr. Clark in Lynn, who had been\n193:1 confined to his bed six months with hip-disease, caused by\n a fall upon a wooden spike when quite a boy. On enter-\n193:3 ing the house I met his physician, who said that\n the patient was dying. The physician had just\n probed the ulcer on the hip, and said the bone was carious\n193:6 for several inches. He even showed me the probe, which\n had on it the evidence of this condition of the bone. The\n doctor went out. Mr. Clark lay with his eyes fixed and\n193:9 sightless. The dew of death was on his brow. I went to\n his bedside. In a few moments his face changed; its\n death-pallor gave place to a natural hue. The eyelids\n193:12 closed gently and the breathing became natural; he was\n asleep. In about ten minutes he opened his eyes and\n said: \"I feel like a new man. My suffering is all gone.\"\n193:15 It was between three and four o'clock in the afternoon\n when this took place.\n\n I told him to rise, dress himself, and take supper with\n193:18 his family. He did so. The next day I saw him in the\n yard. Since then I have not seen him, but am informed\n that he went to work in two weeks. The discharge from\n193:21 the sore stopped, and the sore was healed. The diseased\n condition had continued there ever since the injury was\n received in boyhood.\n193:24 Since his recovery I have been informed that his physi-\n cian claims to have cured him, and that his mother has\n been threatened with incarceration in an insane asylum\n193:27 for saying: \"It was none other than God and that woman\n who healed him.\" I cannot attest the truth of that\n report, but what I saw and did for that man, and what\n193:30 his physician said of the case, occurred just as I have\n narrated.\n\n It has been demonstrated to me that Life is God\n194:1 and that the might of omnipotent Spirit shares not its\n strength with matter or with human will. Review-\n194:3 ing this brief experience, I cannot fail to discern the\n coincidence of the spiritual idea of man with the divine\n Mind.\n\n Change of belief\n\n194:6 A change in human belief changes all the physical symp-\n toms, and determines a case for better or for\n worse. When one's false belief is corrected\n194:9 Truth sends a report of health over the body.\n\n Destruction of the auditory nerve and paralysis of the\n optic nerve are not necessary to ensure deafness and blind-\n194:12 ness; for if mortal mind says, \"I am deaf and blind,\" it\n will be so without an injured nerve. Every theory op-\n posed to this fact (as I learned in metaphysics) would\n194:15 presuppose man, who is immortal in spiritual under-\n standing, a mortal in material belief.\n\n Power of habit\n\n The authentic history of Kaspar Hauser is a useful hint\n194:18 as to the frailty and inadequacy of mortal mind. It\n proves beyond a doubt that education consti-\n tutes this so-called mind, and that, in turn,\n194:21 mortal mind manifests itself in the body by the false\n sense it imparts. Incarcerated in a dungeon, where\n neither sight nor sound could reach him, at the age of\n194:24 seventeen Kaspar was still a mental infant, crying and\n chattering with no more intelligence than a babe, and\n realizing Tennyson's description:\n\n194:27 An infant crying in the night,\n An infant crying for the light,\n And with no language but a cry.\n\n194:30 His case proves material sense to be but a belief formed\n by education alone. The light which affords us joy gave\n195:1 him a belief of intense pain. His eyes were inflamed by\n the light. After the babbling boy had been taught to\n195:3 speak a few words, he asked to be taken back to his dun-\n geon, and said that he should never be happy elsewhere.\n Outside of dismal darkness and cold silence he found no\n195:6 peace. Every sound convulsed him with anguish. All\n that he ate, except his black crust, produced violent\n retchings. All that gives pleasure to our educated senses\n195:9 gave him pain through those very senses, trained in an\n opposite direction.\n\n Useful knowledge\n\n The point for each one to decide is, whether it is mortal\n195:12 mind or immortal Mind that is causative. We\n should forsake the basis of matter for meta-\n physical Science and its divine Principle.\n\n195:15 Whatever furnishes the semblance of an idea governed\n by its Principle, furnishes food for thought. Through as-\n tronomy, natural history, chemistry, music, mathematics,\n195:18 thought passes naturally from effect back to cause.\n\n Academics of the right sort are requisite. Observa-\n tion, invention, study, and original thought are expansive\n195:21 and should promote the growth of mortal mind out of it-\n self, out of all that is mortal.\n\n It is the tangled barbarisms of learning which we\n195:24 deplore, - the mere dogma, the speculative theory, the\n nauseous fiction. Novels, remarkable only for their\n exaggerated pictures, impossible ideals, and specimens\n195:27 of depravity, fill our young readers with wrong tastes\n and sentiments. Literary commercialism is lowering the\n intellectual standard to accommodate the purse and to\n195:30 meet a frivolous demand for amusement instead of for\n improvement. Incorrect views lower the standard of\n truth.\n\n196:1 If materialistic knowledge is power, it is not wisdom.\n It is but a blind force. Man has \"sought out many inven-\n196:3 tions,\" but he has not yet found it true that knowledge can\n save him from the dire effects of knowledge. The power\n of mortal mind over its own body is little understood.\n\n Sin destroyed through suffering\n\n196:6 Better the suffering which awakens mortal mind from\n its fleshly dream, than the false pleasures\n which tend to perpetuate this dream. Sin\n196:9 alone brings death, for sin is the only element\n of destruction.\n\n \"Fear him which is able to destroy both soul and body\n196:12 in hell,\" said Jesus. A careful study of this text allows\n that here the word soul means a false sense or material\n consciousness. The command was a warning to beware,\n196:15 not of Rome, Satan, nor of God, but of sin. Sickness,\n sin, and death are not concomitants of Life or Truth.\n No law supports them. They have no relation to God\n196:18 wherewith to establish their power. Sin makes its own\n hell, and goodness its own heaven.\n\n Dangerous shoals avoided\n\n Such books as will rule disease out of mortal mind, -\n196:21 and so efface the images and thoughts of dis-\n ease, instead of impressing them with forcible\n descriptions and medical details, - will help\n196:24 to abate sickness and to destroy it.\n\n Many a hopeless case of disease is induced by a single\n /post mortem/ examination, - not from infection nor from\n196:27 contact with material virus, but from the fear of the\n disease and from the image brought before the mind; it\n is a mental state, which is afterwards outlined on the\n196:30 body.\n\n Pangs caused by the press\n\n The press unwittingly sends forth many sorrows and\n diseases among the human family. It does this by giv-\n197:1 ing names to diseases and by printing long descriptions\n which mirror images of disease distinctly in thought. A\n197:3 new name for an ailment affects people like a\n Parisian name for a novel garment. Every one\n hastens to get it. A minutely described dis-\n197:6 ease costs many a man his earthly days of comfort. What\n a price for human knowledge! But the price does not ex-\n ceed the original cost. God said of the tree of knowledge,\n197:9 which bears the fruit of sin, disease, and death, \"In the\n day that thou eatest thereof thou shalt surely die.\"\n\n Higher standard for mortals\n\n The less that is said of physical structure and laws, and\n197:12 the more that is thought and said about moral\n and spiritual law, the higher will be the stand-\n ard of living and the farther mortals will be re-\n197:15 moved from imbecility or disease.\n\n We should master fear, instead of cultivating it. It\n was the ignorance of our forefathers in the departments\n197:18 of knowledge now broadcast in the earth, that made them\n hardier than our trained physiologists, more honest than\n our sleek politicians.\n\n Diet and dyspepsia\n\n197:21 We are told that the simple food our forefathers ate\n helped to make them healthy, but that is a mistake.\n Their diet would not cure dyspepsia at this\n197:24 period. With rules of health in the head\n and the most digestible food in the stomach, there would\n still be dyspeptics. Many of the effeminate constitutions\n197:27 of our time will never grow robust until individual opin-\n ions improve and immortal belief loses some portion of its\n error.\n\n Harm done by physicians\n\n197:30 The doctor's mind reaches that of his patient. The\n doctor should suppress his fear of disease, else his belief\n in its reality and fatality will harm his patients even more\n198:1 than his calomel and morphine, for the higher stratum of\n mortal mind has in belief more power to harm man than\n198:3 the substratum, matter. A patient hears the\n doctor's verdict as a criminal hears his death-\n sentence. The patient may seem calm under it, but he is\n198:6 not. His fortitude may sustain him, but his fear, which\n has already developed the disease that is gaining the\n mastery, is increased by the physician's words.\n\n Disease depicted\n\n198:9 The materialistic doctor, though humane, is an art-\n ist who outlines his thought relative to disease, and then\n fills in his delineations with sketches from text-\n198:12 books. It is better to prevent disease from\n forming in mortal mind afterwards to appear on the\n body; but to do this requires attention. The thought of\n198:15 disease is formed before one sees a doctor and before\n the doctor undertakes to dispel it by a counter-irritant,\n - perhaps by a blister, by the application of caustic or\n198:18 croton oil, or by a surgical operation. Again, giving an-\n other direction to faith, the physician prescribes drugs,\n until the elasticity of mortal thought haply causes a\n198:21 vigorous reaction upon itself, and reproduces a picture\n of healthy and harmonious formations.\n\n A patient's belief is more or less moulded and formed\n198:24 by his doctor's belief in the case, even though the doctor\n says nothing to support his theory. His thoughts and his\n patient's commingle, and the stronger thoughts rule the\n198:27 weaker. Hence the importance that doctors be Christian\n Scientists.\n\n Mind over matter\n\n Because the muscles of the blacksmith's arm are\n198:30 strongly developed, it does not follow that\n exercise has produced this result or that a\n less used arm must be weak. If matter were the cause\n199:1 of action, and if muscles, without volition of mortal\n mind, could lift the hammer and strike the anvil, it\n199:3 might be thought true that hammering would enlarge\n the muscles. The trip-hammer is not increased in size\n by exercise. Why not, since muscles are as material as\n199:6 wood and iron? Because nobody believes that mind is\n producing such a result on the hammer.\n\n Muscles are not self-acting. If mind does not move\n199:9 them, they are motionless. Hence the great fact that\n Mind alone enlarges and empowers man through its\n mandate, - by reason of its demand for and supply of\n199:12 power. Not because of muscular exercise, but by rea-\n son of the blacksmith's faith in exercise, his arm becomes\n stronger.\n\n Latent fear subdued\n\n199:15 Mortals develop their own bodies or make them sick,\n according as they influence them through mortal mind.\n To know whether this development is produced\n199:18 consciously or unconsciously, is of less impor-\n tance than a knowledge of the fact. The feats of the gym-\n nast prove that latent mental fears are subdued by him.\n199:21 The devotion of thought to an honest achievement makes\n the achievement possible. Exceptions only confirm this\n rule, proving that failure is occasioned by a too feeble\n199:24 faith.\n\n Had Blondin believed it impossible to walk the rope\n over Niagara's abyss of waters, he could never have\n199:27 done it. His belief that he could do it gave his thought-\n forces, called muscles, their flexibility and power which\n the unscientific might attribute to a lubricating oil. His\n199:30 fear must have disappeared before his power of putting\n resolve into action could appear.\n\n Homer and Moses\n\n When Homer sang of the Grecian gods, Olympus was\n200:1 dark, but through his verse the gods became alive in a\n nation's belief. Pagan worship began with muscularity,\n200:3 but the law of Sinai lifted thought into the\n song of David. Moses advanced a nation to\n the worship of God in Spirit instead of matter, and il-\n200:6 lustrated the grand human capacities of being bestowed\n by immortal Mind.\n\n A mortal not man\n\n Whoever is incompetent to explain Soul would be wise\n200:9 not to undertake the explanation of body. Life is, always\n has been, and ever will be independent of\n matter; for life is God, and man is the idea\n200:12 of God, not formed materially but spiritually, and not\n subject to decay and dust. The Psalmist said: \"Thou\n madest him to have dominion over the works of Thy\n200:15 hands. Thou hast put all things under his feet.\"\n\n The great truth in the Science of being, that the real\n man was, is, and ever shall be perfect, is incontrovertible;\n200:18 for if man is the image, reflection, of God, he is neither\n inverted nor subverted, but upright and Godlike.\n\n The suppositional antipode of divine infinite Spirit\n200:21 is the so-called human soul or spirit, in other words\n the five senses, - the flesh that warreth against Spirit.\n These so called material senses must yield to the infinite\n200:24 Spirit, named God.\n\n St. Paul said: \"For I determined not to know any-\n thing among you, save Jesus Christ, and him crucified.\"\n200:27 (I Cor. ii. 2.) Christian Science says: I am determined\n not to know anything among you, save Jesus Christ, and\n him glorified.\n\n\n\n\n CHAPTER VIII - FOOTSTEPS OF TRUTH\n\n Remember, Lord, the reproach of Thy servants; how I do bear in\n my bosom the reproach of all the mighty people; wherewith Thine\n enemies have reproached, O Lord; wherewith they have reproached\n the footsteps of Thine anointed. - PSALMS.\n\n Practical preaching\n\n201:1 THE best sermon ever preached is Truth practised\n and demonstrated by the destruction of sin, sickness,\n201:3 and death. Knowing this and knowing too\n that one affection would be supreme in us and\n take the lead in our lives, Jesus said, \"No man can serve\n201:6 two masters.\"\n\n We cannot build safely on false foundations. Truth\n makes a new creature, in whom old things pass away\n201:9 and \"all things are become new.\" Passions, selfishness,\n false appetites, hatred, fear, all sensuality, yield to spirit-\n uality, and the superabundance of being is on the side\n201:12 of God, good.\n\n The uses of truth\n\n We cannot fill vessels already full. They must first be\n emptied. Let us disrobe error. Then, when\n201:15 the winds of God blow, we shall not hug our\n tatters close about us.\n\n The way to extract error from mortal mind is to pour\n201:18 in truth through flood-tides of Love. Christian perfec-\n tion is won on no other basis.\n\n Grafting holiness upon unholiness, supposing that sin\n202:1 can be forgiven when it is not forsaken, is as foolish as\n straining out gnats and swallowing camels.\n202:3 The scientific unity which exists between God and man\n must be wrought out in life-practice, and God's will must\n be universally done.\n\n Divine study\n\n202:6 If men would bring to bear upon the study of the\n Science of Mind half the faith they bestow upon the so-\n called pains and pleasures of material sense,\n202:9 they would not go on from bad to worse,\n until disciplined by the prison and the scaffold; but\n the whole human family would be redeemed through\n202:12 the merits of Christ, - through the perception and ac-\n ceptance of Truth. For this glorious result Christian\n Science lights the torch of spiritual understanding.\n\n Harmonious life-work\n\n202:15 Outside of this Science all is mutable; but immortal\n man, in accord with the divine Principle of His being,\n God, neither sins, suffers, nor dies. The days\n202:18 of our pilgrimage will multiply instead of di-\n minish, when God's kingdom comes on earth; for the\n true way leads to life instead of to death, and earthly\n202:21 experience discloses the finity of error and the infinite\n capacities of Truth, in which God gives man dominion\n over all the earth.\n\n Belief and practice\n\n202:24 Our beliefs about a Supreme Being contradict the\n practice growing out of them. Error abounds where\n Truth should \"much more abound.\" We\n\n202:27 admit that God has almighty power, is \"a\n very present help in trouble;\" and yet we rely on a drug\n or hypnotism to heal disease, as if senseless matter or err-\n202:30 ing mortal mind had more power than omnipotent Spirit.\n\n Sure reward of righteousness\n\n Common opinion admits that a man may take cold in\n the act of doing good, and that this cold may produce\n203:1 fatal pulmonary disease; as though evil could overbear\n the law of Love, and check the reward for do-\n203:3 ing good. In the Science of Christianity, Mind\n - omnipotence - has all-power, assigns sure\n rewards to righteousness, and shows that matter can\n203:6 neither heal nor make sick, create nor destroy.\n\n Our belief and understanding\n\n If God were understood instead of being merely be-\n lieved, this understanding would establish health. The\n203:9 accusation of the rabbis, \"He made himself\n the Son of God,\" was really the justification\n of Jesus, for to the Christian the only true\n203:12 spirit is Godlike. This thought incites to a more exalted\n worship and self-abnegation. Spiritual perception brings\n out the possibilities of being, destroys reliance on aught\n203:15 but God, and so makes man the image of his Maker in\n deed and in truth.\n\n Suicide and sin\n\n We are prone to believe either in more than one Su-\n203:18 preme Ruler or in some power less than God. We im-\n agine that Mind can be imprisoned in a sensuous body.\n When the material body has gone to ruin, when evil has\n203:21 overtaxed the belief of life in matter and destroyed it,\n then mortals believe that the deathless Principle, or\n Soul, escapes from matter and lives on; but this is not\n203:24 true. Death is not a stepping-stone to life, immortality,\n and bliss. The so-called sinner is a suicide.\n Sin kills the sinner and will continue to kill\n203:27 him so long as he sins. The foam and fury of illegiti-\n mate living and of fearful and doleful dying should\n disappear on the shore of time; then the waves of sin,\n203:30 sorrow, and death beat in vain.\n\n God, divine good, does not kill a man in order to give\n him eternal Life, for God alone is man's life. God is at\n204:1 once the centre and circumference of being. It is evil\n that dies; good dies not.\n\n Spirit the only intelligence and substance\n204:3 All forms of error support the false conclusions that\n there is more than one Life; that material history is as\n real and living as spiritual history; that mortal\n204:6 error is as conclusively mental as immortal\n Truth; and that there are two separate, an-\n tagonistic entities and beings, two powers, - namely,\n204:9 Spirit and matter, - resulting in a third person (mortal\n man) who carries out the delusions of sin, sickness, and\n death.\n\n204:12 The first power is admitted to be good, an intelligence or\n Mind called God. The so-called second power, evil, is the\n unlikeness of good. It cannot therefore be mind, though\n204:15 so called. The third power, mortal man, is a supposed\n mixture of the first and second antagonistic powers, in-\n telligence and non-intelligence, of Spirit and matter.\n\n Unscientific theories\n\n204:18 Such theories are evidently erroneous. They can never\n stand the test of Science. Judging them by their fruits,\n they are corrupt. When will the ages under-\n204:21 stand the Ego, and realize only one God, one\n Mind or intelligence?\n\n False and self-assertive theories have given sinners the\n204:24 notion that they can create what God cannot, - namely,\n sinful mortals in God's image, thus usurping the name\n without the nature of the image or reflection of divine\n204:27 Mind; but in Science it can never be said that man\n has a mind of his own, distinct from God, the /all/\n Mind.\n\n204:30 The belief that God lives in matter is pantheistic. The\n error, which says that Soul is in body, Mind is in matter,\n and good is in evil, must unsay it and cease from such\n205:1 utterances; else God will continue to be hidden from hu-\n manity, and mortals will sin without knowing that they\n205:3 are sinning, will lean on matter instead of Spirit, stumble\n with lameness, drop with drunkenness, consume with dis-\n case, - all because of their blindness, their false sense\n205:6 concerning God and man.\n\n Creation perfect\n\n When will the error of believing that there is life in\n matter, and that sin, sickness, and death are creations of\n205:9 God, be unmasked? When will it be under-\n stood that matter has neither intelligence, life,\n nor sensation, and that the opposite belief is the prolific\n205:12 source of all suffering? God created all through Mind,\n and made all perfect and eternal. Where then is the\n necessity for recreation or procreation?\n\n Perceiving the divine image\n\n205:15 Befogged in error (the error of believing that matter\n can be intelligent for good or evil), we can catch clear\n glimpses of God only as the mists disperse,\n205:18 or as they melt into such thinness that we per-\n ceive the divine image in some word or deed\n which indicates the true idea, - the supremacy and real-\n205:21 ity of good, the nothingness and unreality of evil.\n\n Redemption from selfishness\n\n When we realize that there is one Mind, the divine law\n of loving our neighbor as ourselves is unfolded;\n205:24 whereas a belief in many ruling minds hinders\n man's normal drift towards the one Mind, one\n God, and leads human thought into opposite channels\n205:27 where selfishness reigns.\n\n Selfishness tips the beam of human existence towards\n the side of error, not towards Truth. Denial of the one-\n205:30 ness of Mind throws our weight into the scale, not of\n Spirit, God, good, but of matter.\n\n When we fully understand our relation to the Divine,\n206:1 we can have no other Mind but His, - no other Love,\n wisdom, or Truth, no other sense of Life, and no con-\n206:3 sciousness of the existence of matter or error.\n\n Will-power unrighteous\n\n The power of the human will should be exercised only\n in subordination to Truth; else it will misguide the judg-\n206:6 ment and free the lower propensities. It is the\n province of spiritual sense to govern man.\n Material, erring, human thought acts injuriously both\n206:9 upon the body and through it.\n\n Will-power is capable of all evil. It can never heal\n the sick, for it is the prayer of the unrighteous; while\n206:12 the exercise of the sentiments - hope, faith, love - is the\n prayer of the righteous. This prayer, governed by Science\n instead of the senses, heals the sick.\n\n206:15 In the scientific relation of God to man, we find that\n whatever blesses one blesses all, as Jesus showed with\n the loaves and the fishes, - Spirit, not matter, being the\n206:18 source of supply.\n\n Birth and death unreal\n\n Does God send sickness, giving the mother her child\n for the brief space of a few years and then taking it away\n206:21 by death? Is God creating anew what He\n has already created? The Scriptures are defi-\n nite on this point, declaring that His work was/ finished/,\n206:24 nothing is new to God, and that it was /good/.\n\n Can there be any birth or death for man, the spiritual\n image and likeness of God? Instead of God sending\n206:27 sickness and death, He destroys them, and brings to light\n immortality. Omnipotent and infinite Mind made all\n and includes all. This Mind does not make mistakes\n206:30 and subsequently correct them. God does not cause man\n to sin, to be sick, or to die.\n\n No evil in Spirit\n\n There are evil beliefs, often called evil spirits; but\n207:1 these evils are not Spirit, for there is no evil in Spirit.\n Because God is Spirit, evil becomes more apparent and\n207:3 obnoxious proportionately as we advance spir-\n itually, until it disappears from our lives.\n This fact proves our position, for every scientific state-\n207:6 ment in Christianity has its proof. Error of statement\n leads to error in action.\n\n Subordination of evil\n\n God is not the creator of an evil mind. Indeed, evil\n207:9 is not Mind. We must learn that evil is the awful decep-\n tion and unreality of existence. Evil is not\n supreme; good is not helpless; nor are the\n207:12 so-called laws of matter primary, and the law of Spirit\n secondary. Without this lesson, we lose sight of the per-\n fect Father, or the divine Principle of man.\n\n Evident impossibilities\n\n207:15 Body is not first and Soul last, nor is evil mightier than\n good. The Science of being repudiates self-\n evident impossibilities, such as the amalgama-\n207:18 tion of Truth and error in cause or effect. Science sepa-\n rates the tares and wheat in time of harvest.\n\n One primal cause\n\n There is but one primal cause. Therefore there can\n207:21 be no effect from any other cause, and there can be no\n reality in aught which does not proceed from\n this great and only cause. Sin, sickness, dis-\n207:24 ease, and death belong not to the Science of being. They\n are the errors, which presuppose the absence of Truth,\n Life, or Love.\n\n207:27 The spiritual reality is the scientific fact in all things.\n The spiritual fact, repeated in the action of man and the\n whole universe, is harmonious and is the ideal of Truth.\n207:30 Spiritual facts are not inverted; the opposite discord,\n which bears no resemblance to spirituality, is not real.\n The only evidence of this inversion is obtained from\n208:1 suppositional error, which affords no proof of God,\n Spirit, or of the spiritual creation. Material sense de-\n208:3 fines all things materially, and has a finite sense of the\n infinite.\n\n Seemingly independent authority\n\n The Scriptures say, \"In Him we live, and move, and\n208:6 have our being.\" What then is this seeming power, in-\n dependent of God, which causes disease and\n cures it? What is it but an error of belief, -\n208:9 a law of mortal mind, wrong in every sense,\n embracing sin, sickness, and death? It is the very anti-\n pode of immortal Mind, of Truth, and of spiritual law.\n208:12 It is not in accordance with the goodness of God's char-\n acter that He should make man sick, then leave man to\n heal himself; it is absurd to suppose that matter can both\n208:15 cause and cure disease, or that Spirit, God, produces\n disease and leaves the remedy to matter.\n\n John Young of Edinburgh writes: \"God is the father\n208:18 of mind, and of nothing else.\" Such an utterance is\n \"the voice of one crying in the wilderness\" of human\n beliefs and preparing the way of Science. Let us learn\n208:21 of the real and eternal, and prepare for the reign of\n Spirit, the kingdom of heaven, - the reign and rule of\n universal harmony, which cannot be lost nor remain\n208:24 forever unseen.\n\n Sickness as only thought\n\n Mind, not matter, is causation. A material body\n only expresses a material and mortal mind. A mortal\n208:27 man possesses this body, and he makes it\n harmonious or discordant according to the\n images of thought impressed upon it. You embrace\n208:30 your body in your thought, and you should delineate\n upon it thoughts of health, not of sickness. You should\n banish all thoughts of disease and sin and of other beliefs\n209:1 included in matter. Man, being immortal, has a perfect\n indestructible life. It is the mortal belief which makes\n209:3 the body discordant and diseased in proportion as igno-\n rance, /fear/, or human will governs mortals.\n\n Allness of Truth\n\n Mind, supreme over all its formations and governing\n209:6 them all, is the central sun of its own systems of ideas,\n the life and light of all its own vast creation;\n and man is tributary to divine Mind. The\n209:9 material and mortal body or mind is not the man.\n\n The world would collapse without Mind, without the in-\n telligence which holds the winds in its grasp. Neither\n209:12 philosophy nor skepticism can hinder the march of the\n Science which reveals the supremacy of Mind. The im-\n manent sense of Mind-power enhances the glory of Mind.\n209:15 Nearness, not distance, lends enchantment to this view.\n\n Spiritual translation\n\n The compounded minerals or aggregated substances\n composing the earth, the relations which constituent\n209:18 masses hold to each other, the magnitudes,\n distances, and revolutions of the celestial\n bodies, are of no real importance, when we remember\n209:21 that they all must give place to the spiritual fact by the\n translation of man and the universe back into Spirit. In\n proportion as this is done, man and the universe will be\n209:24 found harmonious and eternal.\n\n Material substances or mundane formations, astro-\n nomical calculations, and all the paraphernalia of specu-\n209:27 lative theories, based on the hypothesis of material law\n or life and intelligence resident in matter, will ulti-\n mately vanish, swallowed up in the infinite calculus of\n209:30 Spirit.\n\n Spiritual sense is a conscious, constant capacity to un-\n derstand God. It shows the superiority of faith by works\n210:1 over faith in words. Its ideas are expressed only in \"new\n tongues;\" and these are interpreted by the translation of\n210:3 the spiritual original into the language which human\n thought can comprehend.\n\n Jesus' disregard of matter\n\n The Principle and proof of Christianity are discerned\n210:6 by spiritual sense. They are set forth in Jesus' demon-\n strations, which show - by his healing the\n sick, casting out evils, and destroying death,\n210:9 \"the last enemy that shall be destroyed,\" -\n his disregard of matter and its so-called laws.\n\n Knowing that Soul and its attributes were forever\n manifested through man, the Master healed the sick,\n gave sight to the blind, hearing to the deaf, feet to the\n lame, thus bringing to light the scientific action of the\n210:15 divine Mind on human minds and bodies and giving\n a better understanding of Soul and salvation. Jesus\n healed sickness and sin by one and the same metaphysical\n210:18 process.\n\n Mind not mortal\n\n The expression /mortal mind/ is really a solecism, for\n Mind is immortal, and Truth pierces the error of mortality\n210:21 as a sunbeam penetrates the cloud. Because,\n in obedience to the immutable law of Spirit,\n this so-called mind is self-destructive, I name it mortal.\n210:24 Error soweth the wind and reapeth the whirlwind.\n\n Matter mindless\n\n What is termed matter, being unintelligent, cannot say,\n \"I suffer, I die, I am sick, or I am well.\" It is the so-\n210:27 called mortal mind which voices this and ap-\n pears to itself to make good its claim. To\n mortal sense, sin and suffering are real, but immortal\n210:30 sense includes no evil nor pestilence. Because immortal\n sense has no error of sense, it has no sense of error; there\n fore it is without a destructive element.\n\n211:1 If brain, nerves, stomach, are intelligent, - if they talk\n to us, tell us their condition, and report how they feel, -\n211:3 then Spirit and matter, Truth and error, commingle\n and produce sickness and health, good and evil, life and\n death; and who shall say whether Truth or error is the\n211:6 greater?\n\n Matter sensationless\n\n The sensations of the body must either be the sensa-\n tions of a so-called mortal mind or of matter. Nerves\n211:9 are not mind. Is it not provable that Mind is\n not /mortal/ and that matter has no sensation?\n Is it not equally true that matter does not appear in the\n211:12 spiritual understanding of being?\n\n The sensation of sickness and the impulse to sin seem\n to obtain in mortal mind. When a tear starts, does not\n211:15 this so-called mind produce the effect seen in the lachry-\n mal gland? Without mortal mind, the tear could not\n appear; and this action shows the nature of all so-called\n211:18 material cause and effect.\n\n It should no longer be said in Israel that \"the fathers\n have eaten sour grapes, and the children's teeth are set\n211:21 on edge.\" Sympathy with error should disappear. The\n transfer of the thoughts of one erring mind to another,\n Science renders impossible.\n\n Nerves painless\n\n211:24 If it is true that nerves have sensation, that matter has\n intelligence, that the material organism causes the eyes to\n see and the ears to hear, then, when the body\n211:27 is dematerialized, these faculties must be lost,\n for their immortality is not in Spirit; whereas the fact\n is that only through dematerialization and spiritualiza-\n211:30 tion of thought can these faculties be conceived of as\n immortal.\n\n Nerves are not the source of pain or pleasure. We\n212:1 suffer or enjoy in our dreams, but this pain or pleasure\n is not communicated through a nerve. A tooth which has\n212:3 been extracted sometimes aches again in belief, and the\n pain seems to be in its old place. A limb which has been\n amputated has continued in belief to pain the owner. If\n212:6 the sensation of pain in the limb can return, can be pro-\n longed, why cannot the limb reappear?\n\n Why need pain, rather than pleasure, come to this mor-\n212:9 tal sense? Because the memory of pain is more vivid\n than the memory of pleasure. I have seen an unwitting\n attempt to scratch the end of a finger which had been cut\n212:12 off for months. When the nerve is gone, which we say\n was the occasion of pain, and the pain still remains, it\n proves sensation to be in the mortal mind, not in matter.\n212:15 Reverse the process; take away this so-called mind instead\n of a piece of the flesh, and the nerves have no sensation.\n\n Human falsities\n\n Mortals have a modus of their own, undirected and un-\n212:18 sustained by God. They produce a rose through seed and\n soil, and bring the rose into contact with the\n olfactory nerves that they may smell it. In\n212:21 legerdemain and credulous frenzy, mortals believe that\n unseen spirits produce the flowers. God alone makes\n and clothes the lilies of the field, and this He does by\n212:24 means of Mind, not matter.\n\n No miracles in Mind-methods\n\n Because all the methods of Mind are not understood,\n we say the lips or hands must move in order to convey\n212:27 thought, that the undulations of the air convey\n sound, and possibly that other methods involve\n so-called miracles. The realities of being, its\n212:30 normal action, and the origin of all things are unseen to\n mortal sense; whereas the unreal and imitative move-\n ments of mortal belief, which would reverse the immortal\n213:1 modus and action, are styled the real. Whoever con-\n tradicts this mortal mind supposition of reality is called\n213:3 a deceiver, or is said to be deceived. Of a man it has\n been said, \"As he thinketh in his heart, so is he;\" hence\n as a man spiritually /understandeth/, so is he in truth.\n\n Good indefinable\n\n213:6 Mortal mind conceives of something as either liquid\n or solid, and then classifies it materially. Immortal and\n spiritual facts exist apart from this mortal and\n213:9 material conception. God, good, is self-exist-\n ent and self-expressed, though indefinable as a whole.\n Every step towards goodness is a departure from materi-\n213:12 ality, and is a tendency towards God, Spirit. Material\n theories partially paralyze this attraction towards infinite\n and eternal good by an opposite attraction towards the\n213:15 finite, temporary, and discordant.\n\n Sound is a mental impression made on mortal belief.\n The ear does not really hear. Divine Science reveals\n213:18 sound as communicated through the senses of Soul -\n through spiritual understanding.\n\n Music, rhythm of head and heart\n\n Mozart experienced more than he expressed. The\n213:21 rapture of his grandest symphonies was never heard. He\n was a musician beyond what the world knew.\n This was even more strikingly true of Beet-\n213:24 hoven, who was so long hopelessly deaf. Men-\n tal melodies and strains of sweetest music supersede con-\n scious sound. Music is the rhythm of head and heart.\n213:27 Mortal mind is the harp of many strings, discoursing\n either discord or harmony according as the hand, which\n sweeps over it, is human or divine.\n213:30 Before human knowledge dipped to its depths into a\n false sense of things, - into belief in material origins\n which discard the one Mind and true source of being, -\n214:1 it is possible that the impressions from Truth were as\n distinct as sound, and that they came as sound to the\n214:3 primitive prophets. If the medium of hearing is wholly\n spiritual, it is normal and indestructible.\n\n If Enoch's perception had been confined to the evidence\n214:6 before his material senses, he could never have \"walked\n with God,\" nor been guided into the demonstration of\n life eternal.\n\n Adam and the senses\n\n214:9 Adam, represented in the Scriptures as formed from\n dust, is an object-lesson for the human mind. The mate-\n rial senses, like Adam, originate in matter and\n214:12 return to dust, - are proved non-intelligent.\n They go out as they came in, for they are still the error,\n not the truth of being. When it is learned that the spirit-\n214:15 ual sense, and not the material, conveys the impressions\n of Mind to man, then being will be understood and found\n to be harmonious.\n\n Idolatrous illusions\n\n214:18 We bow down to matter, and entertain finite thoughts\n of God like the pagan idolater. Mortals are inclined to\n fear and to obey what they consider a material\n214:21 body more than they do a spiritual God. All\n material knowledge, like the original \"tree of knowledge,\"\n multiplies their pains, for mortal illusions would rob God,\n214:24 slay man, and meanwhile would spread their table with\n cannibal tidbits and give thanks.\n\n The senses of Soul\n\n How transient a sense is mortal sight, when a wound on\n214:27 the retina may end the power of light and lens! But the\n real sight or sense is not lost. Neither age nor\n accident can interfere with the senses of Soul,\n214:30 and there are no other real senses. It is evident that the\n body as matter has no sensation of its own, and there is no\n oblivion for Soul and its faculties. Spirit's senses are with-\n215:1 out pain, and they are forever at peace. Nothing can hide\n from them the harmony of all things and the might and\n215:3 permanence of Truth.\n\n Real being never lost\n\n If Spirit, Soul, could sin or be lost, then being and im-\n mortality would be lost, together with all the faculties of\n215:6 Mind; but being cannot be lost while God ex-\n ists. Soul and matter are at variance from the\n very necessity of their opposite natures. Mortals are\n215:9 unacquainted with the reality of existence, because matter\n and mortality do not reflect the facts of Spirit.\n\n Spiritual vision is not subordinate to geometric alti-\n215:12 tudes. Whatever is governed by God, is never for an\n instant deprived of the light and might of intelligence\n and Life.\n\n Light and darkness\n\n215:15 We are sometimes led to believe that darkness is as real\n as light; but Science affirms darkness to be only a mortal\n sense of the absence of light, at the coming of\n215:18 which darkness loses the appearance of reality.\n So sin and sorrow, disease and death, are the suppositional\n absence of Life, God, and flee as phantoms of error before\n215:21 truth and love.\n\n With its divine proof, Science reverses the evidence of\n material sense. Every quality and condition of mortality\n215:24 is lost, swallowed up in immortality. Mortal man is the\n antipode of immortal man in origin, in existence, and in his\n relation to God.\n\n Faith of Socrates\n\n215:27 Because he understood the superiority and immor-\n tality of good, Socrates feared not the hemlock poison.\n Even the faith of his philosophy spurned phys-\n215:30 ical timidity. Having sought man's spiritual\n state, he recognized the immortality of man. The igno-\n rance and malice of the age would have killed the vener-\n216:1 able philosopher because of his faith in Soul and his in-\n difference to the body.\n\n The serpent of error\n\n216:3 Who shall say that man is alive to-day, but may be dead\n to-morrow? What has touched Life, God, to such\n strange issues? Here theories cease, and Sci-\n216:6 ence unveils the mystery and solves the prob-\n lem of man. Error bites the heel of truth, but cannot kill\n truth. Truth bruises the head of error - destroys error.\n216:9 Spirituality lays open siege to materialism. On which\n side are we fighting?\n\n Servants and masters\n\n The understanding that the Ego is Mind, and that\n216:12 there is but one Mind or intelligence, begins at once to\n destroy the errors of mortal sense and to supply\n the truth of immortal sense. This understand-\n216:15 ing makes the body harmonious; it makes the nerves,\n bones, brain, etc., servants, instead of masters. If man\n is governed by the law of divine Mind, his body is in sub-\n216:18 mission to everlasting Life and Truth and Love. The\n great mistake of mortals is to suppose that man, God's\n image and likeness, is both matter and Spirit, both good\n216:21 and evil.\n\n If the decision were left to the corporeal senses, evil\n would appear to be the master of good, and sickness to\n216:24 be the rule of existence, while health would seem the\n exception, death the inevitable, and life a paradox. Paul\n asked: \"What concord hath Christ with Belial?\" (2 Cor-\n216:27 inthians vi. 15.)\n\n Personal identity\n\n When you say, \"Man's body is material,\" I say with\n Paul: Be \"willing rather to be absent from the body,\n216:30 and to be present with the Lord.\" Give up\n your material belief of mind in matter, and\n have but one Mind, even God; for this Mind forms its\n217:1 own likeness. The loss of man's identity through the\n understanding which Science confers is impossible; and\n217:3 the notion of such a possibility is more absurd than to\n conclude that individual musical tones are lost in the\n origin of harmony.\n\n Paul's experience\n\n217:6 Medical schools may inform us that the healing work\n of Christian Science and Paul's peculiar Christian con-\n version and experience, - which prove Mind\n217:9 to be scientifically distinct from matter, - are\n indications of unnatural mental and bodily conditions,\n even of catalepsy and hysteria; yet if we turn to the Scrip-\n217:12 tures, what do we read? Why, this: \"If a man keep my\n saying, he shall never see death!\" and \"Henceforth know\n we no man after the flesh!\"\n\n Fatigue is mental\n\n217:15 That scientific methods are superior to others, is\n seen by their effects. When you have once conquered\n a diseased condition of the body through\n217:18 Mind, that condition never recurs, and you\n have won a point in Science. When mentality gives\n rest to the body, the next toil will fatigue you less, for\n217:21 you are working out the problem of being in divine meta-\n physics; and in proportion as you understand the con-\n trol which Mind has over so-called matter, you will be\n217:24 able to demonstrate this control. The scientific and\n permanent remedy for fatigue is to learn the power of\n Mind over the body or any illusion of physical weariness,\n217:27 and so destroy this illusion, for matter cannot be weary\n and heavy-laden.\n\n You say, \"Toil fatigues me.\" But what is this /me/!\n217:30 Is it muscle or mind? Which is tired and so speaks?\n Without mind, could the muscles be tired? Do the\n muscles talk, or do you talk for them? Matter is non-\n218:1 intelligent. Mortal mind does the false talking, and that\n which affirms weariness, made that weariness.\n\n Mind never weary\n\n218:3 You do not say a wheel is fatigued; and yet the body\n is as material as the wheel. If it were not for what the\n human mind says of the body, the body, like\n218:6 the inanimate wheel, would never be weary.\n The consciousness of Truth rests us more than hours of\n repose in unconsciousness.\n\n Coalition of sin and sickness\n\n218:9 The body is supposed to say, \"I am ill.\" The reports\n of sickness may form a coalition with the reports of sin,\n and say, \"I am malice, lust, appetite, envy,\n218:12 hate.\" What renders both sin and sickness\n difficult of cure is, that the human mind is the\n sinner, disinclined to self-correction, and believing that\n218:15 the body can be sick independently of mortal mind and\n that the divine Mind has no jurisdiction over the body.\n\n Sickness akin to sin\n\n Why pray for the recovery of the sick, if you are with-\n218:18 out faith in God's willingness and ability to heal them?\n If you do believe in God, why do you sub-\n stitute drugs for the Almighty's power, and\n218:21 employ means which lead only into material ways of\n obtaining help, instead of turning in time of need to\n God, divine Love, who is an ever-present help?\n\n218:24 Treat a belief in sickness as you would sin, with sudden\n dismissal. Resist the temptation to believe in matter as\n intelligent, as having sensation or power.\n\n218:27 The Scriptures say, \"They that wait upon the Lord\n . . . shall run, and not be weary; and they shall walk,\n and not faint.\" The meaning of that passage is not\n218:30 perverted by applying it literally to moments of fatigue,\n for the moral and physical are as one in their results.\n When we wake to the truth of being, all disease,\n219:1 pain, weakness, weariness, sorrow, sin, death, will be\n unknown, and the mortal dream will forever cease. My\n219:3 method of treating fatigue applies to all bodily ailments,\n since Mind should be, and is, supreme, absolute, and\n final.\n\n Affirmation and result\n\n219:6 In mathematics, we do not multiply when we should\n subtract, and then say the product is correct. No more\n can we say in Science that muscles give strength,\n219:9 that nerves give pain or pleasure, or that matter\n governs, and then expect that the result will be harmony.\n Not muscles, nerves, nor bones, but mortal mind makes\n219:12 the whole body \"sick, and the whole heart faint;\" whereas\n divine Mind heals.\n\n When this is understood, we shall never affirm concern-\n219:15 ing the body what we do not wish to have manifested. We\n shall not call the body weak, if we would have it strong;\n for the belief in feebleness must obtain in the human\n219:18 mind before it can be made manifest on the body, and\n the destruction of the belief will be the removal of its\n effects. Science includes no rule of discord, but governs\n219:21 harmoniously. \"The wish,\" says the poet, \"is ever father\n to the thought.\"\n\n Scientific beginning\n\n We may hear a sweet melody, and yet misunderstand\n219:24 the science that governs it. Those who are healed\n through metaphysical Science, not compre-\n hending the Principle of the cure, may misun-\n219:27 derstand it, and impute their recovery to change of air or\n diet, not rendering to God the honor due to Him alone.\n Entire immunity from the belief in sin, suffering, and\n219:30 death may not be reached at this period, but we may look\n for an abatement of these evils; and this scientific begin-\n ning is in the right direction.\n\n Hygiene ineffectual\n\n220:1 We hear it said: \" I exercise daily in the open air. I\n take cold baths, in order to overcome a predisposition to\n220:3 take cold; and yet I have continual colds,\n catarrh, and cough.\" Such admissions ought\n to open people's eyes to the inefficacy of material hygiene,\n220:6 and induce sufferers to look in other directions for cause\n and cure.\n\n Instinct is better than misguided reason, as even na-\n220:9 ture declares. The violet lifts her blue eye to greet the\n early spring. The leaves clap their hands as nature's\n untired worshippers. The snowbird sings and soars\n220:12 amid the blasts; he has no catarrh from wet feet, and\n procures a summer residence with more ease than a na-\n bob. The atmosphere of the earth, kinder than the at-\n220:15 mosphere of mortal mind, leaves catarrh to the latter.\n Colds, coughs, and contagion are engendered solely by\n human theories.\n\n The reflex phenomena\n\n220:18 Mortal mind produces its own phenomena, and then\n charges them to something else, - like a kitten\n glancing into the mirror at itself and thinking\n220:21 it sees another kitten.\n\n A clergyman once adopted a diet of bread and water\n to increase his spirituality. Finding his health failing,\n220:24 he gave up his abstinence, and advised others never to\n try dietetics for growth in grace.\n\n Volition far-reaching\n\n The belief that either fasting or feasting makes men\n220:27 better morally or physically is one of the fruits of \"the\n tree of the knowledge of good and evil,\" con-\n cerning which God said, \"Thou shalt not eat\n220:30 of it.\" Mortal mind forms all conditions of the mortal\n body, and controls the stomach, bones, lungs, heart, blood,\n etc., as directly as the volition or will moves the mind.\n\n Starvation and dyspepsia\n\n221:1 I knew a person who when quite a child adopted the\n Graham system to cure dyspepsia. For many years, he\n221:3 ate only bread and vegetables, and drank noth-\n ing but water. His dyspepsia increasing, he\n decided that his diet should be more rigid, and\n221:6 thereafter he partook of but one meal in twenty-four\n hours, this meal consisting of only a thin slice of bread\n without water. His physician also recommended that\n221:9 he should not wet his parched throat until three hours\n after eating. He passed many weary years in hunger\n and weakness, almost in starvation, and finally made up\n221:12 his mind to die, having exhausted the skill of the doctors,\n who kindly informed him that death was indeed his only\n alternative. At this point Christian Science saved him,\n221:15 and he is now in perfect health without a vestige of the\n old complaint.\n\n He learned that suffering and disease were the self-\n221:18 imposed beliefs of mortals, and not the facts of being;\n that God never decreed disease, - never ordained a law\n that fasting should be a means of health. Hence semi-\n221:21 starvation is not acceptable to wisdom, and it is equally\n far from Science, in which being is sustained by God, Mind.\n These truths, opening his eyes, relieved his stomach, and\n221:24 he ate without suffering, \"giving God thanks;\" but he\n never enjoyed his food as he had imagined he would\n when, still the slave of matter, he thought of the flesh-\n221:27 pots of Egypt, feeling childhood's hunger and undisci-\n plined by self-denial and divine Science.\n\n Mind and stomach\n\n This new-born understanding, that neither food nor\n221:30 the stomach, without the consent of mortal\n mind, can make one suffer, brings with it an-\n other lesson, - that gluttony is a sensual illusion, and\n222:1 that this phantasm of mortal mind disappears as we better\n apprehend our spiritual existence and ascend the ladder\n222:3 of life.\n\n This person learned that food affects the body only\n as mortal mind has its material methods of working, one\n222:6 of which is to believe that proper food supplies nutriment\n and strength to the human system. He learned also that\n mortal mind makes a mortal body, whereas Truth re-\n222:9 generates this fleshly mind and feeds thought with the\n bread of Life.\n\n Food had less power to help or to hurt him after he\n222:12 had availed himself of the fact that Mind governs man,\n and he also had less faith in the so-called pleasures and\n pains of matter. Taking less thought about what he\n222:15 should eat or drink, consulting the stomach less about\n the economy of living and God more, he recovered\n strength and flesh rapidly. For many years he had\n222:18 been kept alive, as was believed, only by the strictest ad-\n herence to hygiene and drugs, and yet he continued ill\n all the while. Now he dropped drugs and material\n222:21 hygiene, and was well.\n\n He learned that a dyspeptic was very far from being\n the image and likeness of God, - far from having \"do-\n222:24 minion over the fish of the sea, and over the fowl of the\n air, and over the cattle,\" if eating a bit of animal flesh\n could overpower him. He finally concluded that God\n222:27 never made a dyspeptic, while fear, hygiene, physiology,\n and physics had made him one, contrary to His commands.\n\n Life only in Spirit\n\n In seeking a cure for dyspepsia consult matter not at\n222:30 all, and eat what is set before you, \"asking\n no question for conscience sake.\" We must\n destroy the false belief that life and intelligence are in\n223:1 matter, and plant ourselves upon what is pure and per-\n fect. Paul said, \"Walk in the Spirit, and ye shall not\n223:3 fulfil the lust of the flesh.\" Sooner or later we shall learn\n that the fetters of man's finite capacity are forged by the\n illusion that he lives in body instead of in Soul, in matter\n223:6 instead of in Spirit.\n\n Soul greater than body\n\n Matter does not express Spirit. God is infinite omni-\n present Spirit. If Spirit is /all/ and is everywhere, what\n223:9 and where is matter? Remember that truth\n is greater than error, and we cannot put the\n greater into the less. Soul is Spirit, and Spirit is greater\n223:12 than body. If Spirit were once within the body, Spirit\n would be finite, and therefore could not be Spirit.\n\n The question of the ages\n\n The question, \"What is Truth,\" convulses the world.\n223:15 Many are ready to meet this inquiry with the assurance\n which comes of understanding; but more are\n blinded by their old illusions, and try to \"give\n223:18 it pause.\" \"If the blind lead the blind, both shall fall into\n the ditch.\"\n\n The efforts of error to answer this question by some\n223:21 /ology/ are vain. Spiritual rationality and free thought ac-\n company approaching Science, and cannot be put down.\n They will emancipate humanity, and supplant unscientific\n223:24 means and so-called laws.\n\n Heralds of Science\n\n Peals that should startle the slumbering thought from\n its erroneous dream are partially unheeded; but the last\n223:27 trump has not sounded, or this would not be\n so. Marvels, calamities, and sin will much\n more abound as truth urges upon mortals its resisted\n223:30 claims; but the awful daring of sin destroys sin, and\n foreshadows the triumph of truth. God will over-\n turn, until \"He come whose right it is.\" Longevity\n224:1 is increasing and the power of sin diminishing, for the,\n world feels the alterative effect of truth through every\n224:3 pore.\n\n As the crude footprints of the past disappear from the\n dissolving paths of the present, we shall better understand\n224:6 the Science which governs these changes, and shall plant\n our feet on firmer ground. Every sensuous pleasure or\n pain is self-destroyed through suffering. There should\n224:9 be painless progress, attended by life and peace instead\n of discord and death.\n\n Sectarianism and opposition\n\n In the record of nineteen centuries, there are sects\n224:12 many but not enough Christianity. Centuries ago re-\n ligionists were ready to hail an anthropomor-\n phic God, and array His vicegerent with pomp\n224:15 and splendor; but this was not the manner\n of truth's appearing. Of old the cross was truth's cen-\n tral sign, and it is to-day. The modern lash is less\n224:18 material than the Roman scourge, but it is equally as\n cutting. Cold disdain, stubborn resistance, opposition\n from church, state laws, and the press, are still the har-\n224:21 bingers of truth's full-orbed appearing.\n\n A higher and more practical Christianity, demonstrat-\n ing justice and meeting the needs of mortals in sickness\n224:24 and in health, stands at the door of this age, knocking\n for admission. Will you open or close the door upon this\n angel visitant, who cometh in the quiet of meekness, as he\n224:27 came of old to the patriarch at noonday?\n\n Mental emancipation\n\n Truth brings the elements of liberty. On its banner\n is the Soul-inspired motto, \"Slavery is abolished.\" The\n224:30 power of God brings deliverance to the cap-\n tive. No power can withstand divine Love.\n What is this supposed power, which opposes itself to God?\n225:1 Whence cometh it? What is it that binds man with iron\n shackles to sin, sickness, and death? Whatever enslaves\n225:3 man is opposed to the divine government. Truth makes\n man free.\n\n Truth's ordeal\n\n You may know when first Truth leads by the few-\n225:6 ness and faithfulness of its followers. Thus it is that\n the march of time bears onward freedom's\n banner. The powers of this world will fight,\n225:9 and will command their sentinels not to let truth pass\n the guard until it subscribes to their systems; but Science,\n heeding not the pointed bayonet, marches on. There is\n225:12 always some tumult, but there is a rallying to truth's\n standard.\n\n Immortal sentences\n\n The history of our country, like all history, illustrates\n225:15 the might of Mind, and shows human power to be propor-\n tionate to its embodiment of right thinking. A\n few immortal sentences, breathing the omnipo-\n225:18 tence of divine justice, have been potent to break despotic\n fetters and abolish the whipping-post and slave market;\n but oppression neither went down in blood, nor did the\n225:21 breath of freedom come from the cannon's mouth. Love\n is the liberator.\n\n Slavery abolished\n\n Legally to abolish unpaid servitude in the United\n225:24 States was hard; but the abolition of mental slavery is\n a more difficult task. The despotic tenden-\n cies, inherent in mortal mind and always ger-\n225:27 minating in new forms of tyranny, must be rooted out\n through the action of the divine Mind.\n\n Men and women of all climes and races are still in\n225:30 bondage to material sense, ignorant how to obtain their\n freedom. The rights of man were vindicated in a single\n section and on the lowest plane of human life, when Afri-\n226:1 can slavery was abolished in our land. That was only\n prophetic of further steps towards the banishment of a\n226:3 world-wide slavery, found on higher planes of existence\n and under more subtle and depraving forms.\n\n Liberty's crusade\n\n The voice of God in behalf of the African slave was\n226:6 still echoing in our land, when the voice of the herald of\n this new crusade sounded the keynote of uni-\n versal freedom, asking a fuller acknowledg-\n226:9 ment of the rights of man as a Son of God, demanding\n that the fetters of sin, sickness, and death be stricken\n from the human mind and that its freedom be won, not\n226:12 through human warfare, not with bayonet and blood, but\n through Christ's divine Science.\n\n Cramping systems\n\n God has built a higher platform of human rights, and\n226:15 He has built it on diviner claims. These claims are not\n made through code or creed, but in demonstra-\n tion of \"on earth peace, good-will toward men.\"\n226:18 Human codes, scholastic theology, material medicine and\n hygiene, fetter faith and spiritual understanding. Divine\n Science rends asunder these fetters, and man's birthright\n226:21 of sole allegiance to his Maker asserts itself.\n\n I saw before me the sick, wearing out years of servi-\n tude to an unreal master in the belief that the body gov-\n226:24 erned them, rather than Mind.\n\n House of bondage\n\n The lame, the deaf, the dumb, the blind, the sick, the\n sensual, the sinner, I wished to save from the slavery of\n226:27 their own beliefs and from the educational\n systems of the Pharaohs, who to-day, as of\n yore, hold the children of Israel in bondage. I saw be-\n226:30 fore me the awful conflict, the Red Sea and the wilder-\n ness; but I pressed on through faith in God, trusting\n Truth, the strong deliverer, to guide me into the land\n227:1 of Christian Science, where fetters fall and the rights of\n man are fully known and acknowledged.\n\n Higher law ends bondage\n\n227:3 I saw that the law of mortal belief included all error,\n and that, even as oppressive laws are disputed and mor-\n tals are taught their right to freedom, so the\n227:6 claims of the enslaving senses must be de-\n nied and superseded. The law of the divine Mind must\n end human bondage, or mortals will continue unaware\n227:9 of man's inalienable rights and in subjection to hope-\n less slavery, because some public teachers permit\n an ignorance of divine power, - an ignorance that\n227:12 is the foundation of continued bondage and of human\n suffering.\n\n Native freedom\n\n Discerning the rights of man, we cannot fail to fore-\n227:15 see the doom of all oppression. Slavery is not the legiti-\n mate state of man. God made man free.\n Paul said, \"I was free born.\" All men should\n227:18 be free. \"Where the Spirit of the Lord is, there is lib-\n erty.\" Love and Truth make free, but evil and error\n lead into captivity.\n\n Standard of liberty\n\n227:21 Christian Science raises the standard of liberty and\n cries: \"Follow me! Escape from the bondage of sick-\n ness, sin, and death!\" Jesus marked out the\n227:24 way. Citizens of the world, accept the \"glori-\n ous liberty of the children of God,\" and be free! This\n is your divine right. The illusion of material sense, not\n227:27 divine law, has bound you, entangled your free limbs,\n crippled your capacities, enfeebled your body, and de-\n faced the tablet of your being.\n\n227:30 If God had instituted material laws to govern man,\n disobedience to which would have made man ill, Jesus\n would not have disregarded those laws by healing in\n228:1 direct opposition to them and in defiance of all material\n conditions.\n\n No fleshly heredity\n\n228:3 The transmission of disease or of certain idiosyncra-\n sies of mortal mind would be impossible if this great fact\n of being were learned, - namely, that nothing\n228:6 inharmonious can enter being, for Life /is/ God.\n Heredity is a prolific subject for mortal belief to pin the-\n ories upon; but if we learn that nothing is real but the\n228:9 right, we shall have no dangerous inheritances, and fleshly\n ills will disappear.\n\n God-given dominion\n\n The enslavement of man is not legitimate. It will\n228:12 cease when man enters into his heritage of freedom, his\n God-given dominion over the material senses.\n Mortals will some day assert their freedom in\n228:15 the name of Almighty God. Then they will control their\n own bodies through the understanding of divine Science.\n Dropping their present beliefs, they will recognize har-\n228:18 mony as the spiritual reality and discord as the material\n unreality.\n\n If we follow the command of our Master, \"Take no\n228:21 thought for your life,\" we shall never depend on bodily\n conditions, structure, or economy, but we shall be masters\n of the body, dictate its terms, and form and control it with\n228:24 Truth.\n\n Priestly pride humbled\n\n There is no power apart from God. Omnipotence has\n all-power, and to acknowledge any other power is to dis-\n228:27 honor God. The humble Nazarene overthrew\n the supposition that sin, sickness, and death\n have power. He proved them powerless. It should have\n228:30 humbled the pride of the priests, when they saw the dem-\n onstration of Christianity excel the influence of their dead\n faith and ceremonies.\n\n229:1 If Mind is not the master of sin, sickness, and death,\n they are immortal, for it is already proved that mat-\n229:3 ter has not destroyed them, but is their basis and\n support.\n\n No union of opposites\n\n We should hesitate to say that Jehovah sins or suffers;\n229:6 but if sin and suffering are realities of being, whence did\n they emanate? God made all that was made,\n and Mind signifies God, - infinity, not finity.\n229:9 Not far removed from infidelity is the belief which\n unites such opposites as sickness and health, holiness\n and unholiness, calls both the offspring of spirit, and\n229:12 at the same time admits that Spirit is God, - vir-\n tually declaring Him good in one instance and evil in\n another.\n\n Self-constituted law\n\n229:15 By universal consent, mortal belief has constituted\n itself a law to bind mortals to sickness, sin, and death.\n This customary belief is misnamed material\n229:18 law, and the individual who upholds it is mis-\n taken in theory and in practice. The so-called law of\n mortal mind, conjectural and speculative, is made void\n229:21 by the law of immortal Mind, and false law should be\n trampled under foot.\n\n Sickness from mortal mind\n\n If God causes man to be sick, sickness must be good,\n229:24 and its opposite, health, must be evil, for all that He\n makes is good and will stand forever. If the\n transgression of God's law produces sickness, it\n229:27 is right to be sick; and we cannot if we would, and should\n not if we could, annul the decrees of wisdom. It is the\n transgression of a belief of mortal mind, not of a law of\n229:30 matter nor of divine Mind, which causes the belief of sick-\n ness. The remedy is Truth, not matter, - the truth that\n disease is /unreal/.\n\n230:1 If sickness is real, it belongs to immortality; if true,\n it is a part of Truth. Would you attempt with drugs,\n230:3 or without, to destroy a quality or condition of Truth?\n But if sickness and sin are illusions, the awakening from\n this mortal dream, or illusion, will bring us into health,\n230:6 holiness, and immortality. This awakening is the for-\n ever coming of Christ, the advanced appearing of Truth,\n which casts out error and heals the sick. This is the sal-\n230:9 vation which comes through God, the divine Principle,\n Love, as demonstrated by Jesus.\n\n God never inconsistent\n\n It would be contrary to our highest ideas of God to\n230:12 suppose Him capable of first arranging law and causation\n so as to bring about certain evil results, and\n then punishing the helpless victims of His vo-\n230:15 lition for doing what they could not avoid doing. Good\n is not, cannot be, the author of experimental sins. God,\n good, can no more produce sickness than goodness can\n230:18 cause evil and health occasion disease.\n\n Mental narcotics\n\n Does wisdom make blunders which must afterwards\n be rectified by man? Does a law of God produce sick-\n230:21 ness, and can man put that law under his feet\n by healing sickness? According to Holy Writ,\n the sick are never really healed by drugs, hygiene, or any\n230:24 material method. These merely evade the question.\n They are soothing syrups to put children to sleep, satisfy\n mortal belief, and quiet fear.\n\n The true healing\n\n230:27 We think that we are healed when a disease disap-\n pears, though it is liable to reappear; but we are never\n thoroughly healed until the liability to be\n230:30 ill is removed. So-called mortal mind or the\n mind of mortals being the remote, predisposing, and\n the exciting cause of all suffering, the cause of disease\n231:1 must be obliterated through Christ in divine Science, or\n the so-called physical senses will get the victory.\n\n Destruction of all evil\n\n231:3 Unless an ill is rightly met and fairly overcome by\n Truth, the ill is never conquered. If God destroys not\n sin, sickness, and death, they are not de-\n231:6 stroyed in the mind of mortals, but seem to\n this so-called mind to be immortal. What God cannot\n do, man need not attempt. If God heals not the sick,\n231:9 they are not healed, for no lesser power equals the infinite\n All-power; but God, Truth, Life, Love, does heal the\n sick through the prayer of the righteous.\n\n231:12 If God makes sin, if good produces evil, if truth results\n in error, then Science and Christianity are helpless; but\n there are no antagonistic powers nor laws, spiritual or\n231:15 material, creating and governing man through perpetual\n warfare. God is not the author of mortal discords.\n Therefore we accept the conclusion that discords have\n231:18 only a fabulous existence, are mortal beliefs which divine\n Truth and Love destroy.\n\n Superiority to sickness and sin\n\n To hold yourself superior to sin, because God made\n231:21 you superior to it and governs man, is true wisdom. To\n fear sin is to misunderstand the power of Love\n and the divine Science of being in man's rela-\n231:24 tion to God, - to doubt His government and\n distrust His omnipotent care. To hold yourself superior\n to sickness and death is equally wise, and is in accordance\n231:27 with divine Science. To fear them is impossible, when\n you fully apprehend God and know that they are no part\n of His creation.\n\n231:30 Man, governed by his Maker, having no other Mind, -\n planted on the Evangelist's statement that \"all things\n were made by Him [the Word of God]; and without\n232:1 Him was not anything made that was made,\" - can\n triumph over sin, sickness, and death.\n\n Denials of divine power\n\n232:3 Many theories relative to God and man neither make\n man harmonious nor God lovable. The beliefs we com-\n monly entertain about happiness and life\n232:6 afford no scatheless and permanent evidence\n of either. Security for the claims of harmonious and\n eternal being is found only in divine Science.\n\n232:9 Scripture informs us that \"with God all things are\n possible,\" - all good is possible to Spirit; but our prev-\n alent theories practically deny this, and make healing\n232:12 possible only through matter. These theories must be\n untrue, for the Scripture is true. Christianity is not\n false, but religions which contradict its Principle are\n232:15 false.\n\n In our age Christianity is again demonstrating the\n power of divine Principle, as it did over nineteen hun-\n232:18 dred years ago, by healing the sick and triumphing over\n death. Jesus never taught that drugs, food, air, and ex-\n ercise could make a man healthy, or that they could de-\n232:21 stroy human life; nor did he illustrate these errors by his\n practice. He referred man's harmony to Mind, not to\n matter, and never tried to make of none effect the sen-\n232:24 tence of God, which sealed God's condemnation of sin,\n sickness, and death.\n\n Signs following\n\n In the sacred sanctuary of Truth are voices of sol-\n232:27 emn import, but we heed them not. It is only when the\n so-called pleasures and pains of sense pass\n away in our lives, that we find unquestion-\n232:30 able signs of the burial of error and the resurrection to\n spiritual life.\n\n Profession and proof\n\n There is neither place nor opportunity in Science for error\n233:1 of any sort. Every day makes its demands upon us for\n higher proofs rather than professions of Christian power.\n233:3 These proofs consist solely in the destruction\n of sin, sickness, and death by the power of\n Spirit, as Jesus destroyed them. This is an element of\n233:6 progress, and progress is the law of God, whose law de-\n mands of us only what we can certainly fulfil.\n\n Perfection gained slowly\n\n In the midst of imperfection, perfection is seen and\n233:9 acknowledged only by degrees. The ages must slowly\n work up to perfection. How long it must be\n before we arrive at the demonstration of scien-\n233:12 tific being, no man knoweth, - not even \"the\n Son but the Father;\" but the false claim of error con-\n tinues its delusions until the goal of goodness is assidu-\n233:15 ously earned and won.\n\n Christ's mission\n\n Already the shadow of His right hand rests upon the\n hour. Ye who can discern the face of the sky, - the\n233:18 sign material, - how much more should ye\n discern the sign mental, and compass the de-\n struction of sin and sickness by overcoming the thoughts\n233:21 which produce them, and by understanding the spiritual\n idea which corrects and destroys them. To reveal this\n truth was our Master's mission to all mankind, including\n233:24 the hearts which rejected him.\n\n Efficacy of truth\n\n When numbers have been divided according to a fixed\n rule, the quotient is not more unquestionable than the\n233:27 scientific tests I have made of the effects of\n truth upon the sick. The counter fact rela-\n tive to any disease is required to cure it. The utterance\n233:30 of truth is designed to rebuke and destroy error. Why\n should truth not be efficient in sickness, which is solely\n the result of inharmony?\n\n234:1 Spiritual draughts heal, while material lotions interfere\n with truth, even as ritualism and creed hamper spirit-\n234:3 uality. If we trust matter, we distrust Spirit.\n\n Crumbs of comfort\n\n Whatever inspires with wisdom, Truth, or Love - be\n it song, sermon, or Science - blesses the human family\n234:6 with crumbs of comfort from Christ's table\n feeding the hungry and giving living waters to\n the thirsty.\n\n Hospitality to health and good\n\n234:9 We should become more familiar with good than with\n evil, and guard against false beliefs as watchfully as we\n bar our doors against the approach of thieves\n234:12 and murderers. We should love our enemies\n and help them on the basis of the Golden\n Rule; but avoid casting pearls before those who trample\n234:15 them under foot, thereby robbing both themselves and\n others.\n\n Cleansing the mind\n\n If mortals would keep proper ward over mortal mind,\n234:18 the brood of evils which infest it would be cleared out.\n We must begin with this so-called mind and\n empty it of sin and sickness, or sin and sick-\n234:21 ness will never cease. The present codes of human\n systems disappoint the weary searcher after a divine\n theology, adequate to the right education of human\n234:24 thought.\n\n Sin and disease must be thought before they can be\n manifested. You must control evil thoughts in the first\n234:27 instance, or they will control you in the second. Jesus\n declared that to look with desire on forbidden objects was\n to break a moral precept. He laid great stress on the\n234:30 action of the human mind, unseen to the senses.\n\n Evil thoughts and aims reach no farther and do no more\n harm than one's belief permits. Evil thoughts, lusts, and\n235:1 malicious purposes cannot go forth, like wandering pollen,\n from one human mind to another, finding unsuspected\n235:3 lodgment, if virtue and truth build a strong defence.\n Better suffer a doctor infected with smallpox to attend\n you than to be treated mentally by one who does not obey\n235:6 the requirements of divine Science.\n\n Teachers' functions\n\n The teachers of schools and the readers in churches\n should be selected with as direct reference to their\n235:9 morals as to their learning or their correct\n reading. Nurseries of character should be\n strongly garrisoned with virtue. School-examinations are\n235:12 one-sided; it is not so much academic education, as a\n moral and spiritual culture, which lifts one higher. The\n pure and uplifting thoughts of the teacher, constantly\n235:15 imparted to pupils, will reach higher than the heavens of\n astronomy; while the debased and unscrupulous mind,\n though adorned with gems of scholarly attainment, will\n235:18 degrade the characters it should inform and elevate.\n\n Physicians' privilege\n\n Physicians, whom the sick employ in their helplessness,\n should be models of virtue. They should be wise spir-\n235:21 itual guides to health and hope. To the trem-\n blers on the brink of death, who understand\n not the divine Truth which is Life and perpetuates being,\n235:24 physicians should be able to teach it. Then when the soul\n is willing and the flesh weak, the patient's feet may be\n planted on the rock Christ Jesus, the true idea of spiritual\n235:27 power.\n\n Clergymen's duty\n\n Clergymen, occupying the watchtowers of the world,\n should uplift the standard of Truth. They should so raise\n235:30 their hearers spiritually, that their listeners\n will love to grapple with a new, right idea\n and broaden their concepts. Love of Christianity, rather\n236:1 than love of popularity, should stimulate clerical labor\n and progress. Truth should emanate from the pulpit,\n236:3 but never be strangled there. A special privilege is vested\n in the ministry. How shall it be used? Sacredly, in the\n interests of humanity, not of sect.\n\n236:6 Is it not professional reputation and emolument rather\n than the dignity of God's laws, which many leaders seek?\n Do not inferior motives induce the infuriated attacks on\n236:9 individuals, who reiterate Christ's teachings in support\n of his proof by example that the divine Mind heals sick-\n ness as well as sin?\n\n A mother's responsibility\n\n236:12 A mother is the strongest educator, either for or\n against crime. Her thoughts form the embryo of an-\n other mortal mind, and unconsciously mould\n236:15 it, either after a model odious to herself or\n through divine influence, \"according to the pattern\n showed to thee in the mount.\" Hence the importance\n236:18 of Christian Science, from which we learn of the one\n Mind and of the availability of good as the remedy for\n every woe.\n\n Children's tractability\n\n236:21 Children should obey their parents; insubordination\n is an evil, blighting the buddings of self-government.\n Parents should teach their children at the\n236:24 earliest possible period the truths of health\n and holiness. Children are more tractable than adults,\n and learn more readily to love the simple verities that will\n236:27 make them happy and good.\n\n Jesus loved little children because of their freedom\n from wrong and their receptiveness of right. While\n236:30 age is halting between two opinions or battling with\n false beliefs, youth makes easy and rapid strides towards\n Truth.\n\n237:1 A little girl, who had occasionally listened to my ex-\n planations, badly wounded her finger. She seemed not\n237:3 to notice it. On being questioned about it she answered\n ingenuously, \"There is no sensation in matter.\" Bound-\n ing off with laughing eyes, she presently added, \"Mamma,\n237:6 my finger is not a bit sore.\"\n\n Soil and seed\n\n It might have been months or years before her parents\n would have laid aside their drugs, or reached the mental\n237:9 height their little daughter so naturally at-\n tained. The more stubborn beliefs and theo-\n ries of parents often choke the good seed in the minds of\n237:12 themselves and their offspring. Superstition, like \"the\n fowls of the air,\" snatches away the good seed before it\n has sprouted.\n\n Teaching children\n\n237:15 Children should be taught the Truth-cure, Christian\n Science, among their first lessons, and kept from discuss-\n ing or entertaining theories or thoughts about\n237:18 sickness. To prevent the experience of error\n and its sufferings, keep out of the minds of your children\n either sinful or diseased thoughts. The latter should\n237:21 be excluded on the same principle as the former. This\n makes Christian Science early available.\n\n Deluded invalids\n\n Some invalids are unwilling to know the facts or to\n237:24 hear about the fallacy of matter and its supposed laws.\n They devote themselves a little longer to their\n material gods, cling to a belief in the life and\n237:27 intelligence of matter, and expect this error to do more\n for them than they are willing to admit the only living and\n true God can do. Impatient at your explanation, unwill-\n237:30 ing to investigate the Science of Mind which would rid\n them of their complaints, they hug false beliefs and suffer\n the delusive consequences.\n\n Patient waiting\n\n238:1 Motives and acts are not rightly valued before they are\n understood. It is well to wait till those whom you would\n238:3 benefit are ready for the blessing, for Science\n is working changes in personal character as\n well as in the material universe.\n238:6 To obey the Scriptural command, \"Come out from\n among them, and be ye separate,\" is to incur society's\n frown; but this frown, more than flatteries, enables one\n238:9 to be Christian. Losing her crucifix, the Roman Catholic\n girl said, \"I have nothing left but Christ.\" \"If God be\n for us, who can be against us?\"\n\n Unimproved opportunities\n\n238:12 To fall away from Truth in times of persecution, shows\n that we never understood Truth. From out the bridal\n chamber of wisdom there will come the warn-\n238:15 ing, \"I know you not.\" Unimproved op-\n portunities will rebuke us when we attempt to claim the\n benefits of an experience we have not made our own, try\n238:18 to reap the harvest we have not sown, and wish to enter\n unlawfully into the labors of others. Truth often remains\n unsought, until we seek this remedy for human woe be-\n238:21 cause we suffer severely from error.\n\n Attempts to conciliate society and so gain dominion over\n mankind, arise from worldly weakness. He who leaves\n238:24 all for Christ forsakes popularity and gains Christianity.\n\n Society and intolerance\n\n Society is a foolish juror, listening only to one side of\n the case. Justice often comes too late to secure a verdict.\n238:27 People with mental work before them have\n no time for gossip about false law or testimony.\n To reconstruct timid justice and place the fact above the\n238:30 falsehood, is the work of time.\n\n The cross is the central emblem of history. It is the\n lodestar in the demonstration of Christian healing, - the\n239:1 demonstration by which sin and sickness are destroyed.\n The sects, which endured the lash of their predecessors,\n239:3 in their turn lay it upon those who are in advance of\n creeds.\n\n Right views of humanity\n\n Take away wealth, fame, and social organizations,\n239:6 which weigh not one jot in the balance of God, and we\n get clearer views of Principle. Break up\n cliques, level wealth with honesty, let worth\n239:9 be judged according to wisdom, and we get better views\n of humanity.\n\n The wicked man is not the ruler of his upright\n239:12 neighbor. Let it be understood that success in error is\n defeat in Truth. The watchword of Christian Science\n is Scriptural: \"Let the wicked forsake his way, and the\n239:15 unrighteous man his thoughts.\"\n\n Standpoint revealed\n\n To ascertain our progress, we must learn where our\n affections are placed and whom we acknowledge and\n239:18 obey as God. If divine Love is becoming\n nearer, dearer, and more real to us, matter is\n then submitting to Spirit. The objects we pursue and\n239:21 the spirit we manifest reveal our standpoint, and show\n what we are winning.\n\n Antagonistic sources\n\n Mortal mind is the acknowledged seat of human mo-\n239:24 tives. It forms material concepts and produces every\n discordant action of the body. If action pro-\n ceeds from the divine Mind, action is harmo-\n239:27 nious. If it comes from erring mortal mind, it is discord-\n ant and ends in sin, sickness, death. Those two opposite\n sources never mingle in fount or stream. The perfect\n239:30 Mind sends forth perfection, for God is Mind. Imper-\n fect mortal mind sends forth its own resemblances, of\n which the wise man said, \"All is vanity.\"\n\n Some lessons from nature\n\n240:1 Nature voices natural, spiritual law and divine Love,\n but human belief misinterprets nature. Arctic regions,\n240:3 sunny tropics, giant hills, winged winds,\n mighty billows, verdant vales, festive flowers,\n and glorious heavens, - all point to Mind, the spiritual\n240:6 intelligence they reflect. The floral apostles are hiero-\n glyphs of Deity. Suns and planets teach grand lessons.\n The stars make night beautiful, and the leaflet turns nat-\n240:9 urally towards the light.\n\n Perpetual motions\n\n In the order of Science, in which the Principle is above\n what it reflects, all is one grand concord. Change this\n240:12 statement, suppose Mind to be governed by\n matter or Soul in body, and you lose the key-\n note of being, and there is continual discord. Mind is\n240:15 perpetual motion. Its symbol is the sphere. The rota-\n tions and revolutions of the universe of Mind go on\n eternally.\n\n Progress demanded\n\n240:18 Mortals move onward towards good or evil as time\n glides on. If mortals are not progressive, past failures\n will be repeated until all wrong work is ef-\n240:21 faced or rectified. If at present satisfied with\n wrong-doing, we must learn to loathe it. If at present\n content with idleness, we must become dissatisfied with\n240:24 it. Remember that mankind must sooner or later, either\n by suffering or by Science, be convinced of the error that\n is to be overcome.\n\n240:27 In trying to undo the errors of sense one must pay fully\n and fairly the utmost farthing, until all error is finally\n brought into subjection to Truth. The divine method\n240:30 of paying sin's wages involves unwinding one's snarls\n and learning from experience how to divide between sense\n and Soul.\n\n241:1 \"Whom the Lord loveth He chasteneth.\" He, who\n knows God's will or the demands of divine Science and\n241:3 obeys them, incurs the hostility of envy; and he who\n refuses obedience to God, is chastened by Love.\n\n The doom of sin\n\n Sensual treasures are laid up \"where moth and rust\n241:6 doth corrupt.\" Mortality is their doom. Sin breaks in\n upon them, and carries off their fleeting joys.\n The sensualist's affections are as imaginary,\n241:9 whimsical, and unreal as his pleasures. Falsehood, envy,\n hypocrisy, malice, hate, revenge, and so forth, steal away\n the treasures of Truth. Stripped of its coverings, what\n241:12 a mocking spectacle is sin!\n\n Spirit transforms\n\n The Bible teaches transformation of the body by the\n renewal of Spirit. Take away the spiritual signification\n241:15 of Scripture, and that compilation can do no\n more for mortals than can moonbeams to melt\n a river of ice. The error of the ages is preaching without\n241:18 practice.\n\n The substance of all devotion is the reflection and\n demonstration of divine Love, healing sickness and\n241:21 destroying sin. Our Master said, \"If ye love me, keep\n my commandments.\"\n\n One's aim, a point beyond faith, should be to find the\n241:24 footsteps of Truth, the way to health and holiness. We\n should strive to reach the Horeb height where God is re-\n vealed; and the corner-stone of all spiritual building is\n241:27 purity. The baptism of Spirit, washing the body of all\n the impurities of flesh, signifies that the pure in heart\n see God and are approaching spiritual Life and its\n241:30 demonstration.\n\n Spiritual baptism\n\n It is \"easier for a camel to go through the eye of a\n needle,\" than for sinful beliefs to enter the kingdom of\n242:1 heaven, eternal harmony. Through repentance, spiritual\n baptism, and regeneration, mortals put off their material\n242:3 beliefs and false individuality. It is only a\n question of time when \"they shall all know\n Me [God], from the least of them unto the greatest.\"\n242:6 Denial of the claims of matter is a great step towards\n the joys of Spirit, towards human freedom and the final\n triumph over the body.\n\n The one only way\n\n242:9 There is but one way to heaven, harmony, and Christ\n in divine Science shows us this way. It is to know no\n other reality - to have no other conscious-\n242:12 ness of life - than good, God and His reflec-\n tion, and to rise superior to the so-called pain and pleasure\n of the senses.\n\n242:15 Self-love is more opaque than a solid body. In pa-\n tient obedience to a patient God, let us labor to dis-\n solve with the universal solvent of Love the adamant\n242:18 of error, - self-will, self-justification, and self-love, -\n which wars against spirituality and is the law of sin\n and death.\n\n Divided vestments\n\n242:21 The vesture of Life is Truth. According to the Bible,\n the facts of being are commonly misconstrued, for it is\n written: \"They parted my raiment among\n242:24 them, and for my vesture they did cast lots.\"\n The divine Science of man is woven into one web of\n consistency without seam or rent. Mere speculation or\n242:27 superstition appropriates no part of the divine vesture,\n while inspiration restores every part of the Christly gar-\n ment of righteousness.\n\n242:30 The finger-posts of divine Science show the way our\n Master trod, and require of Christians the proof which\n he gave, instead of mere profession. We may hide\n243:1 spiritual ignorance from the world, but we can never\n succeed in the Science and demonstration of spiritual\n243:3 good through ignorance or hypocrisy.\n\n Ancient and modern miracles\n\n The divine Love, which made harmless the poisonous\n viper, which delivered men from the boiling oil, from\n243:6 the fiery furnace, from the jaws of the lion,\n can heal the sick in every age and triumph\n over sin and death. It crowned the demon-\n243:9 strations of Jesus with unsurpassed power and love. But\n the same \"Mind . . . which was also in Christ Jesus\"\n must always accompany the letter of Science in order to\n243:12 confirm and repeat the ancient demonstrations of prophets\n and apostles. That those wonders are not more com-\n monly repeated to-day, arises not so much from lack of\n243:15 desire as from lack of spiritual growth.\n\n Mental telegraphy\n\n The clay cannot reply to the potter. The head, heart,\n lungs, and limbs do not inform us that they are dizzy,\n243:18 diseased, consumptive, or lame. If this in-\n formation is conveyed, mortal mind conveys\n it. Neither immortal and unerring Mind nor matter,\n243:21 the inanimate substratum of mortal mind, can carry\n on such telegraphy; for God is \"of purer eyes than\n to behold evil,\" and matter has neither intelligence nor\n243:24 sensation.\n\n Annihilation of error\n\n Truth has no consciousness of error. Love has no\n sense of hatred. Life has no partnership\n243:27 with death. Truth, Life, and Love are a law\n of annihilation to everything unlike themselves, because\n they declare nothing except God.\n\n Deformity and perfection\n\n243:30 Sickness, sin, and death are not the fruits of Life.\n They are inharmonies which Truth destroys. Perfection\n does not animate imperfection. Inasmuch as God is\n244:1 good and the fount of all being, He does not produce\n moral or physical deformity; therefore such deformity is\n244:3 not real, but is illusion, the mirage of error.\n Divine Science reveals these grand facts. On\n their basis Jesus demonstrated Life, never\n244:6 fearing nor obeying error in any form.\n\n If we were to derive all our conceptions of man from\n what is seen between the cradle and the grave, happi-\n244:9 ness and goodness would have no abiding-place in man,\n and the worms would rob him of the flesh; but Paul\n writes: \"The law of the Spirit of life in Christ Jesus hath\n244:12 made me free from the law of sin and death.\"\n\n Man never less than man\n\n Man undergoing birth, maturity, and decay is like the\n beasts and vegetables, - subject to laws of decay. If\n244:15 man were dust in his earliest stage of exist-\n ence, we might admit the hypothesis that he\n returns eventually to his primitive condition;\n244:18 but man was never more nor less than man.\n\n If man flickers out in death or springs from matter into\n being, there must be an instant when God is without His\n244:21 entire manifestation, - when there is no full reflection\n of the infinite Mind.\n\n Man not evolved\n\n Man in Science is neither young nor old. He has\n244:24 neither birth nor death. He is not a beast, a vegetable,\n nor a migratory mind. He does not pass from\n matter to Mind, from the mortal to the im-\n244:27 mortal, from evil to good, or from good to evil. Such\n admissions cast us headlong into darkness and dogma.\n Even Shakespeare's poetry pictures age as infancy, as\n244:30 helplessness and decadence, instead of assigning to man\n the everlasting grandeur and immortality of development,\n power, and prestige.\n\n245:1 The error of thinking that we are growing old, and the\n benefits of destroying that illusion, are illustrated in a\n245:3 sketch from the history of an English woman, published\n in the London medical magazine called The Lancet.\n\n Perpetual youth\n\n Disappointed in love in her early years, she became\n245:6 insane and lost all account of time. Believing that she\n was still living in the same hour which parted\n her from her lover, taking no note of years,\n245:9 she stood daily before the window watching for her\n lover's coming. In this mental state she remained young.\n Having no consciousness of time, she literally grew no\n245:12 older. Some American travellers saw her when she was\n seventy-four, and supposed her to be a young woman.\n She had no care-lined face, no wrinkles nor gray hair, but\n245:15 youth sat gently on cheek and brow. Asked to guess her\n age, those unacquainted with her history conjectured that\n she must be under twenty.\n\n245:18 This instance of youth preserved furnishes a useful\n hint, upon which a Franklin might work with more cer-\n tainty than when he coaxed the enamoured lightning\n245:21 from the clouds. Years had not made her old, because\n she had taken no cognizance of passing time nor thought\n of herself as growing old. The bodily results of her belief\n245:24 that she was young manifested the influence of such a be-\n lief. She could not age while believing herself young, for\n the mental state governed the physical.\n\n245:27 Impossibilities never occur. One instance like the\n foregoing proves it possible to be young at seventy-four;\n and the primary of that illustration makes it plain that\n245:30 decrepitude is not according to law, nor is it a necessity of\n nature, but an illusion.\n\n Man reflects God\n\n The infinite never began nor will it ever end. Mind\n246:1 and its formations can never be annihilated. Man is not\n a pendulum, swinging between evil and good, joy and\n246:3 sorrow, sickness and health, life and death.\n Life and its faculties are not measured by\n calendars. The perfect and immortal are the eternal\n246:6 likeness of their Maker. Man is by no means a material\n germ rising from the imperfect and endeavoring to reach\n Spirit above his origin. The stream rises no higher than\n246:9 its source.\n\n The measurement of life by solar years robs youth and\n gives ugliness to age. The radiant sun of virtue and truth\n246:12 coexists with being. Manhood is its eternal noon, un-\n dimmed by a declining sun. As the physical and mate-\n rial, the transient sense of beauty fades, the radiance of\n246:15 Spirit should dawn upon the enraptured sense with bright\n and imperishable glories.\n\n Undesirable records\n\n Never record ages. Chronological data are no part\n246:18 of the vast forever. Time-tables of birth and death are\n so many conspiracies against manhood and\n womanhood. Except for the error of meas-\n246:21 uring and limiting all that is good and beautiful, man\n would enjoy more than threescore years and ten and\n still maintain his vigor, freshness, and promise. Man,\n246:24 governed by immortal Mind, is always beautiful and\n grand. Each succeeding year unfolds wisdom, beauty,\n and holiness.\n\n True life eternal\n\n246:27 Life is eternal. We should find this out, and begin the\n demonstration thereof. Life and goodness are immortal.\n Let us then shape our views of existence into\n246:30 loveliness, freshness, and continuity, rather\n than into age and blight.\n\n Acute and chronic beliefs reproduce their own types.\n247:1 The acute belief of physical life comes on at a remote\n period, and is not so disastrous as the chronic belief.\n\n Eyes and teeth renewed\n\n247:3 I have seen age regain two of the elements it had lost,\n sight and teeth. A woman of eighty-five, whom I knew,\n had a return of sight. Another woman at\n247:6 ninety had new teeth, incisors, cuspids, bi-\n cuspids, and one molar. One man at sixty\n had retained his full set of upper and lower teeth without\n247:9 a decaying cavity.\n\n Eternal beauty\n\n Beauty, as well as truth, is eternal; but the beauty\n of material things passes away, fading and fleeting as\n247:12 mortal belief. Custom, education, and fashion\n form the transient standards of mortals. Im-\n mortality, exempt from age or decay, has a glory of its\n247:15 own, - the radiance of Soul. Immortal men and women\n are models of spiritual sense, drawn by perfect Mind\n and reflecting those higher conceptions of loveliness\n247:18 which transcend all material sense.\n\n The divine loveliness\n\n Comeliness and grace are independent of matter. Be-\n ing possesses its qualities before they are perceived hu-\n247:21 manly. Beauty is a thing of life, which\n dwells forever in the eternal Mind and re-\n flects the charms of His goodness in expression, form,\n247:24 outline, and color. It is Love which paints the petal\n with myriad hues, glances in the warm sunbeam, arches\n the cloud with the bow of beauty, blazons the night with\n247:27 starry gems, and covers earth with loveliness.\n\n The embellishments of the person are poor substitutes\n for the charms of being, shining resplendent and eternal\n247:30 over age and decay.\n\n The recipe for beauty is to have less illusion and\n more Soul, to retreat from the belief of pain or pleasure\n248:1 in the body into the unchanging calm and glorious free-\n dom of spiritual harmony.\n\n Love's endowment\n\n248:3 Love never loses sight of loveliness. Its halo rests upon\n its object. One marvels that a friend can ever seem less\n than beautiful. Men and women of riper\n248:6 years and larger lessons ought to ripen into\n health and immortality, instead of lapsing into darkness\n or gloom. Immortal Mind feeds the body with supernal\n248:9 freshness and fairness, supplying it with beautiful images\n of thought and destroying the woes of sense which each\n day brings to a nearer tomb.\n\n Mental sculpture\n\n248:12 The sculptor turns from the marble to his model in\n order to perfect his conception. We are all sculptors,\n working at various forms, moulding and chisel-\n248:15 ing thought. What is the model before mortal\n mind? Is it imperfection, joy, sorrow, sin, suffering?\n Have you accepted the mortal model? Are you repro-\n248:18 ducing it? Then you are haunted in your work by vicious\n sculptors and hideous forms. Do you not hear from all\n mankind of the imperfect model? The world is holding\n248:21 it before your gaze continually. The result is that you\n are liable to follow those lower patterns, limit your life-\n work, and adopt into your experience the angular outline\n248:24 and deformity of matter models.\n\n Perfect models\n\n To remedy this, we must first turn our gaze in the right\n direction, and then walk that way. We must form perfect\n248:27 models in thought and look at them continually,\n or we shall never carve them out in grand and\n noble lives. Let unselfishness, goodness, mercy, justice,\n248:30 health, holiness, love - the kingdom of heaven - reign\n within us, and sin, disease, and death will diminish until\n they finally disappear.\n\n249:1 Let us accept Science, relinquish all theories based on\n sense-testimony, give up imperfect models and illusive\n249:3 ideals; and so let us have one God, one Mind, and that\n one perfect, producing His own models of excellence.\n\n Renewed selfhood\n\n Let the \"male and female\" of God's creating appear.\n249:6 Let us feel the divine energy of Spirit, bringing us into\n newness of life and recognizing no mortal nor\n material power as able to destroy. Let us re-\n249:9 joice that we are subject to the divine \"powers that be.\"\n Such is the true Science of being. Any other theory of\n Life, or God, is delusive and mythological.\n\n249:12 Mind is not the author of matter, and the creator of\n ideas is not the creator of illusions. Either there is no\n omnipotence, or omnipotence is the only power. God is\n249:15 the infinite, and infinity never began, will never end, and\n includes nothing unlike God. Whence then is soulless\n matter?\n\n Illusive dreams\n\n249:18 Life is, like Christ, \"the same yesterday, and to-day,\n and forever.\" Organization and time have nothing to do\n with Life. You say, \"I dreamed last night.\"\n249:21 What a mistake is that! The I is Spirit. God\n never slumbers, and His likeness never dreams. Mortals\n are the Adam dreamers.\n\n249:24 Sleep and apath are phases of the dream that life, sub-\n stance, and intelligence are material. The mortal night-\n dream is sometimes nearer the fact of being than are the\n249:27 thoughts of mortals when awake. The night-dream has\n less matter as its accompaniment. It throws off some\n material fetters. It falls short of the skies, but makes its\n249:30 mundane flights quite ethereal.\n\n Philosophical blunders\n\n Man is the reflection of Soul. He is the direct oppo-\n site of material sensation, and there is but one Ego. We\n250:1 run into error when we divide Soul into souls, multiply\n Mind into minds and suppose error to be mind, then mind\n250:3 to be in matter and matter to be a lawgiver,\n unintelligence to act like intelligence, and mor-\n tality to be the matrix of immortality.\n\n Spirit the one Ego\n\n250:6 Mortal existence is a dream; mortal existence has no\n real entity, but saith \"It is I.\" Spirit is the Ego which\n never dreams, but understands all things;\n250:9 which never errs, and is ever conscious; which\n never believes, but knows; which is never born and\n never dies. Spiritual man is the likeness of this Ego.\n250:12 Man is not God, but like a ray of light which comes from\n the sun, man, the outcome of God, reflects God.\n\n Mortal existence a dream\n\n Mortal body and mind are one, and that one is called\n250:15 man; but a mortal is not man, for man is immortal. A\n mortal may be weary or pained, enjoy or suffer,\n according to the dream he entertains in sleep.\n250:18 When that dream vanishes, the mortal finds himself\n experiencing none of these dream-sensations. To the\n observer, the body lies listless, undisturbed, and sensa-\n250:21 tionless, and the mind seems to be absent.\n\n Now I ask, Is there any more reality in the waking\n dream of mortal existence than in the sleeping dream?\n250:24 There cannot be, since whatever appears to be a mortal\n man is a mortal dream. Take away the mortal mind,\n and matter has no more sense as a man than it has as\n250:27 a tree. But the spiritual, real man is immortal.\n\n Upon this stage of existence goes on the dance of mortal\n mind. Mortal thoughts chase one another like snowflakes,\n250:30 and drift to the ground. Science reveals Life as not being\n at the mercy of death, nor will Science admit that happi-\n ness is ever the sport of circumstance.\n\n Error self-destroyed\n\n251:1 Error is not real, hence it is not more imperative\n as it hastens towards self-destruction. The so-called\n251:3 belief of mortal mind apparent as an abscess\n should not grow more painful before it suppu-\n rates neither should a fever become more severe before\n251:6 it ends.\n\n Illusion of death\n\n Fright is so great at certain stages of mortal belief\n as to drive belief into new paths. In the illusion of\n251:9 death, mortals wake to the knowledge of two\n facts: (1) that they are not dead; (2) that\n they have but passed the portals of a new belief. Truth\n251:12 works out the nothingness of error in just these ways.\n Sickness, as well as sin, is an error that Christ, Truth,\n alone can destroy.\n\n Mortal mind's disappearance\n\n251:15 We must learn how mankind govern the body, -\n whether through faith in hygiene, in drugs, or in will-\n power. We should learn whether they govern\n251:18 the body through a belief in the necessity of\n sickness and death, sin and pardon, or govern\n it from the higher understanding that the divine Mind\n251:21 makes perfect, acts upon the so-called human mind\n through truth, leads the human mind to relinquish all\n error, to find the divine Mind to be the only Mind,\n251:24 and the healer of sin, disease, death. This process of\n higher spiritual understanding improves mankind until\n error disappears, and nothing is left which deserves to\n251:27 perish or to be punished.\n\n Spiritual ignorance\n\n Ignorance, like intentional wrong, is not Science.\n Ignorance must be seen and corrected before we can at-\n251:30 tain harmony. Inharmonious beliefs, which\n rob Mind, calling it matter, and deify their\n own notions, imprison themselves in what they create.\n252:1 They are at war with Science, and as our Master said,\n \"If a kingdom be divided against itself, that kingdom\n252:3 cannot stand.\"\n\n Human ignorance of Mind and of the recuperative\n energies of Truth occasions the only skepticism regard-\n252:6 ing the pathology and theology of Christian Science.\n\n Eternal man recognized\n\n When false human beliefs learn even a little of their\n own falsity, they begin to disappear. A knowledge of\n252:9 error and of its operations must precede that\n understanding of Truth which destroys error,\n until the entire mortal, material error finally disappears,\n252:12 and the eternal verity, man created by and of Spirit,\n is understood and recognized as the true likeness of his\n Maker.\n\n252:15 The false evidence of material sense contrasts strikingly\n with the testimony of Spirit. Material sense lifts its voice\n with the arrogance of reality and says:\n\n Testimony of sense\n\n252:18 I am wholly dishonest, and no man knoweth it. I can\n cheat, lie, commit adultery, rob, murder, and I elude\n detection by smooth-tongued villainy. Ani-\n252:21 mal in propensity, deceitful in sentiment,\n fraudulent in purpose, I mean to make my short span\n of life one gala day. What a nice thing is sin! How\n252:24 sin succeeds, where the good purpose waits! The world\n is my kingdom. I am enthroned in the gorgeousness\n of matter. But a touch, an accident, the law of God,\n252:27 may at any moment annihilate my peace, for all my\n fancied joys are fatal. Like bursting lava, I expand but\n to my own despair, and shine with the resplendency of\n252:30 consuming fire.\n\n Testimony of Soul\n\n Spirit, bearing opposite testimony, saith:\n\n I am Spirit. Man, whose senses are spiritual, is my\n253:1 likeness. He reflects the infinite understanding, for I am\n Infinity. The beauty of holiness, the perfection of being,\n253:3 imperishable glory, - all are Mine, for I am\n God. I give immortality to man, for I am\n Truth. I include and impart all bliss, for I am Love.\n253:6 I give life, without beginning and without end, for I am\n Life. I am supreme and give all, for I am Mind. I am\n the substance of all, because I AM THAT I AM.\n\n Heaven-bestowed prerogative\n\n253:9 I hope, dear reader, I am leading you into the under-\n standing of your divine rights, your heaven-bestowed har-\n mony, - that, as you read, you see there is no\n253:12 cause (outside of erring, mortal, material sense\n which is not power) able to make you sick or\n sinful; and I hope that you are conquering this false sense.\n253:15 Knowing the falsity of so-called material sense, you can\n assert your prerogative to overcome the belief in sin, dis-\n ease, or death.\n\n Right endeavor possible\n\n253:18 If you believe in and practise wrong knowingly, you\n can at once change your course and do right. Matter can\n make no opposition to right endeavors against\n253:21 sin or sickness, for matter is inert, mindless.\n Also, if you believe yourself diseased, you can\n alter this wrong belief and action without hindrance from\n253:24 the body.\n\n Do not believe in any supposed necessity for sin, dis-\n ease, or death, knowing (as you ought to know) that God\n253:27 never requires obedience to a so-called material law, for\n no such law exists. The belief in sin and death is de-\n stroyed by the law of God, which is the law of Life in-\n253:30 stead of death, of harmony instead of discord, of Spirit\n instead of the flesh.\n\n Patience and final perfection\n\n The divine demand, \"Be ye therefore perfect,\" is sci-\n254:1 entific, and the human footsteps leading to perfection are\n indispensable. Individuals are consistent who, watching\n254:3 and praying, can \"run, and not be weary; . . .\n walk, and not faint,\" who gain good rapidly\n and hold their position, or attain slowly and\n254:6 yield not to discouragement. God requires perfection,\n but not until the battle between Spirit and flesh is fought\n and the victory won. To stop eating, drinking, or being\n254:9 clothed materially before the spiritual facts of existence\n are gained step by step, is not legitimate. When we wait\n patiently on God and seek Truth righteously, He directs\n254:12 our path. Imperfect mortals grasp the ultimate of spir-\n itual perfection slowly; but to /begin/ aright and to con-\n tinue the strife of demonstrating the great problem of\n254:15 being, is doing much.\n\n During the sensual ages, absolute Christian Science\n may not be achieved prior to the change called death,\n254:18 for we have not the power to demonstrate what we do\n not understand. But the human self must be evangel-\n ized. This task God demands us to accept lovingly\n254:21 to-day, and to abandon so fast as practical the material,\n and to work out the spiritual which determines the out-\n ward and actual.\n\n254:24 If you venture upon the quiet surface of error and are\n in sympathy with error, what is there to disturb the waters?\n What is there to strip off error's disguise?\n\n The cross and crown\n\n254:27 If you launch your bark upon the ever-agitated but\n healthful waters of truth, you will encounter storms.\n Your good will be evil spoken of. This is the\n254:30 cross. Take it up and bear it, for through it\n you win and wear the crown. Pilgrim on earth, thy home\n is heaven; stranger, thou art the guest of God.\n\n\n\n\n CHAPTER IX - CREATION\n\n Thy throne is established of old\n Thou art from everlasting. - PSALMS.\n\n For we know that the whole creation groaneth and travaileth\n in pain together until now. And not only they, but ourselves\n also, which have the firstfruits of the Spirit, even we\n ourselves groan within ourselves, waiting for the adoption,\n to wit, the redemption of our body. - PAUL.\n\n Inadequate theories of creation\n\n255:1 ETERNAL Truth is changing the universe. As mor-\n tals drop off their mental swaddling-clothes, thought\n255:3 expands into expression. \"Let there be light,\"\n is the perpetual demand of Truth and Love,\n changing chaos into order and discord into the\n255:6 music of the spheres. The mythical human theories of\n creation, anciently classified as the higher criticism, sprang\n from cultured scholars in Rome and in Greece, but they\n255:9 afforded no foundation for accurate views of creation by\n the divine Mind.\n\n Finite views of Deity\n\n Mortal man has made a covenant with his eyes to be-\n255:12 little Deity with human conceptions. In league\n with material sense, mortals take limited views\n of all things. That God is corporeal or material, no man\n255:15 should affirm.\n\n The human form, or physical finiteness, cannot be\n made the basis of any true idea of the infinite Godhead.\n255:18 Eye hath not seen Spirit, nor hath ear heard His voice.\n\n No material creation\n\n256:1 Progress takes off human shackles. The finite must\n yield to the infinite. Advancing to a higher plane of ac-\n256:3 tion, thought rises from the material sense to\n the spiritual, from the scholastic to the in-\n spirational, and from the mortal to the immortal. All\n256:6 things are created spiritually. Mind, not matter, is the\n creator. Love, the divine Principle, is the Father and\n Mother of the universe, including man.\n\n Tritheism impossible\n\n256:9 The theory of three persons in one God (that is, a per-\n sonal Trinity or Tri-unity) suggests polythe-\n ism, rather than the one ever-present I AM.\n256:12 \"Hear, O Israel: the Lord our God is one Lord.\"\n\n No divine corporeality\n\n The everlasting I AM is not bounded nor compressed\n within the narrow limits of physical humanity, nor can\n256:15 He be understood aright through mortal con-\n cepts. The precise form of God must be of\n small importance in comparison with the sublime ques-\n256:18 tion, What is infinite Mind or divine Love?\n\n Who is it that demands our obedience? He who, in\n the language of Scripture, \"doeth according to His will\n256:21 in the army of heaven, and among the inhabitants of the\n earth; and none can stay His hand, or say unto Him,\n What doest Thou?\"\n\n256:24 No form nor physical combination is adequate to rep-\n resent infinite Love. A finite and material sense of God\n leads to formalism and narrowness; it chills the spirit of\n256:27 Christianity.\n\n Limitless Mind\n\n A limitless Mind cannot proceed from physical limita-\n tions. Finiteness cannot present the idea or the vast-\n256:30 ness of infinity. A mind originating from a\n finite or material source must be limited and\n finite. Infinite Mind is the creator, and creation is the\n257:1 infinite image or idea emanating from this Mind. If\n Mind is within and without all things, then all is Mind;\n257:3 and this definition is scientific.\n\n Matter is not substance\n\n If matter, so-called, is substance, then Spirit, matter's\n unlikeness, must be shadow; and shadow cannot produce\n257:6 substance. The theory that Spirit is not the\n only substance and creator is pantheistic het-\n erodoxy, which ultimates in sickness, sin, and death; it is\n257:9 the belief in a bodily soul and a material mind, a soul\n governed by the body and a mind in matter. This be-\n lief is shallow pantheism.\n\n257:12 Mind creates His own likeness in ideas, and the sub-\n stance of an idea is very far from being the supposed sub-\n stance of non-intelligent matter. Hence the Father Mind\n257:15 is not the father of matter. The material senses and\n human conceptions would translate spiritual ideas into\n material beliefs, and would say that an anthropomorphic\n257:18 God, instead of infinite Principle, - in other words, divine\n Love, - is the father of the rain, \"who hath begotten the\n drops of dew,\" who bringeth \"forth Mazzaroth in his sea-\n257:21 son,\" and guideth \"Arcturus with his sons.\"\n\n Inexhaustible divine Love\n\n Finite mind manifests all sorts of errors, and thus\n proves the material theory of mind in matter to be the\n257:24 antipode of Mind. Who hath found finite life\n or love sufficient to meet the demands of human\n want and woe, - to still the desires, to satisfy the aspira-\n257:27 tions? Infinite Mind cannot be limited to a finite form,\n or Mind would lose its infinite character as inexhaustible\n Love, eternal Life, omnipotent Truth.\n\n Infinite physique impossible\n\n257:30 It would require an infinite form to contain infinite\n Mind. Indeed, the phrase /infinite form/ involves a con-\n tradiction of terms. Finite man cannot be the image and\n258:1 likeness of the infinite God. A mortal, corporeal, or\n finite conception of God cannot embrace the glories of\n258:3 limitless, incorporeal Life and Love. Hence\n the unsatisfied human craving for something\n better, higher, holier, than is afforded by a\n258:6 material belief in a physical God and man. The insuffi-\n ciency of this belief to supply the true idea proves the\n falsity of material belief.\n\n Infinity's reflection\n\n258:9 Man is more than a material form with a mind inside,\n which must escape from its environments in\n order to be immortal. Man reflects infinity,\n258:12 and this reflection is the true idea of God.\n\n God expresses in man the infinite idea forever develop-\n ing itself, broadening and rising higher and higher from\n258:15 a boundless basis. Mind manifests all that exists in\n the infinitude of Truth. We know no more of man as\n the true divine image and likeness, than we know of\n258:18 God.\n\n The infinite Principle is reflected by the infinite idea\n and spiritual individuality, but the material so-called senses\n258:21 have no cognizance of either Principle or its idea. The\n human capacities are enlarged and perfected in propor-\n tion as humanity gains the true conception of man and\n258:24 God.\n\n Individual permanency\n\n Mortals have a very imperfect sense of the spiritual\n man and of the infinite range of his thought. To him\n258:27 belongs eternal Life. Never born and\n never dying, it were impossible for man, under\n the government of God in eternal Science, to fall from his\n258:30 high estate.\n\n God's man discerned\n\n Through spiritual sense you can discern the heart of\n divinity, and thus begin to comprehend in Science the\n259:1 generic term /man. /Man is not absorbed in Deity, and\n man cannot lose his individuality, for he re-\n259:3 flects eternal Life; nor is he an isolated, soli-\n tary idea, for he represents infinite Mind, the sum of all\n substance.\n\n259:6 In divine Science, man is the true image of God. The\n divine nature was best expressed in Christ Jesus, who\n threw upon mortals the truer reflection of God and lifted\n259:9 their lives higher than their poor thought-models would\n allow, - thoughts which presented man as fallen, sick,\n sinning, and dying. The Christlike understanding of\n259:12 scientific being and divine healing includes a perfect Prin-\n ciple and idea, - perfect God and perfect man, - as the\n basis of thought and demonstration.\n\n The divine image not lost\n\n259:15 If man was once perfect but has now lost his perfection,\n then mortals have never beheld in man the reflex image\n of God. The /lost/ image is no image. The\n259:18 true likeness cannot be lost in divine reflection.\n Understanding this, Jesus said: \"Be ye there-\n fore perfect, even as your Father which is in heaven is\n259:21 perfect.\"\n\n Immortal models\n\n Mortal thought transmits its own images, and forms\n its offspring after human illusions. God, Spirit, works\n259:24 spiritually, not materially. Brain or matter\n never formed a human concept. Vibration is\n not intelligence; hence it is not a creator. Immortal\n259:27 ideas, pure, perfect, and enduring, are transmitted by\n the divine Mind through divine Science, which corrects\n error with truth and demands spiritual thoughts, divine\n259:30 concepts, to the end that they may produce harmonious\n results.\n\n Deducing one's conclusions as to man from imperfec-\n260:1 tion instead of perfection, one can no more arrive at the\n true conception or understanding of man, and make him-\n260:3 self like it, than the sculptor can perfect his outlines from\n an imperfect model, or the painter can depict the form\n and face of Jesus, while holding in thought the character\n260:6 of Judas.\n\n Spiritual discovery\n\n The conceptions of mortal, erring thought must give\n way to the ideal of all that is perfect and eternal. Through\n260:9 many generations human beliefs will be attain-\n ing diviner conceptions, and the immortal and\n perfect model of God's creation will finally be seen as\n260:12 the only true conception of being.\n\n Science reveals the possibility of achieving all good,\n and sets mortals at work to discover what God has already\n260:15 done; but distrust of one's ability to gain the goodness\n desired and to bring out better and higher results, often\n hampers the trial of one's wings and ensures failure at the\n260:18 outset.\n\n Requisite change of our ideals\n\n Mortals must change their ideals in order to improve\n their models. A sick body is evolved from\n260:21 sick thoughts. Sickness, disease, and death\n proceed from fear. Sensualism evolves bad\n physical and moral conditions.\n\n260:24 Selfishness and sensualism are educated in mortal\n mind by the thoughts ever recurring to one's self, by\n conversation about the body, and by the expectation of\n260:27 perpetual pleasure or pain from it; and this education\n is at the expense of spiritual growth. If we array\n thought in mortal vestures, it must lose its immortal\n260:30 nature.\n\n Thoughts are things\n\n If we look to the body for pleasure, we find pain; for\n Life, we find death; for Truth, we find error; for Spirit,\n261:1 we find its opposite, matter. Now reverse this action.\n Look away from the body into Truth and Love,\n261:3 the Principle of all happiness, harmony, and\n immortality. Hold thought steadfastly to the endur-\n ing, the good, and the true, and you will bring these\n261:6 into your experience proportionably to their occupancy\n of your thoughts.\n\n Unreality of pain\n\n The effect of mortal mind on health and happiness is\n261:9 seen in this: If one turns away from the body with such\n absorbed interest as to forget it, the body\n experiences no pain. Under the strong im-\n261:12 pulse of a desire to perform his part, a noted actor was\n accustomed night after night to go upon the stage and\n sustain his appointed task, walking about as actively\n261:15 as the youngest member of the company. This old man\n was so lame that he hobbled every day to the theatre, and\n sat aching in his chair till his cue was spoken, - a signal\n261:18 which made him as oblivious of physical infirmity as if\n he had inhaled chloroform, though he was in the full pos-\n session of his so-called senses.\n\n Immutable identity of man\n\n261:21 Detach sense from the body, or matter, which is only\n a form of human belief, and you may learn the meaning\n of God, or good, and the nature of the immu-\n261:24 table and immortal. Breaking away from the\n mutations of time and sense, you will neither\n lose the solid objects and ends of life nor your own iden-\n261:27 tity. Fixing your gaze on the realities supernal, you will\n rise to the spiritual consciousness of being, even as the bird\n which has burst from the egg and preens its wings for a\n261:30 skyward flight.\n\n Forgetfulness of self\n\n We should forget our bodies in remembering good and\n the human race. Good demands of man every hour, in\n262:1 which to work out the problem of being. Consecration\n to good does not lessen man's dependence on God, but\n262:3 heightens it. Neither does consecration di-\n minish man's obligations to God, but shows\n the paramount necessity of meeting them. Christian\n262:6 Science takes naught from the perfection of God, but it\n ascribes to Him the entire glory. By putting \"off the old\n man with his deeds,\" mortals \"put on immortality.\"\n\n262:9 We cannot fathom the nature and quality of God's\n creation by diving into the shallows of mortal belief. We\n must reverse our feeble flutterings - our efforts to find\n262:12 life and truth in matter - and rise above the testimony\n of the material senses, above the mortal to the immortal\n idea of God. These clearer, higher views inspire the God-\n262:15 like man to reach the absolute centre and circumference\n of his being.\n\n The true sense\n\n Job said: \"I have heard of Thee by the hearing of the\n262:18 ear: but now mine eye seeth Thee.\" Mortals will echo\n Job's thought, when the supposed pain and\n pleasure of matter cease to predominate. They\n262:21 will then drop the false estimate of life and happiness, of\n joy and sorrow, and attain the bliss of loving unselfishly,\n working patiently, and conquering all that is unlike God.\n262:24 Starting from a higher standpoint, one rises spontane-\n ously, even as light emits light without effort; for \"where\n your treasure is, there will your heart be also.\"\n\n Mind only the cause\n\n262:27 The foundation of mortal discord is a false sense of\n man's origin. To begin rightly is to end rightly. Every\n concept which seems to begin with the brain\n262:30 begins falsely. Divine Mind is the only cause\n or Principle of existence. Cause does not exist in matter,\n in mortal mind, or in physical forms.\n\n Human egotism\n\n263:1 Mortals are egotists. They believe themselves to be\n independent workers, personal authors, and even privi-\n263:3 leged originators of something which Deity\n would not or could not create. The creations\n of mortal mind are material. Immortal spiritual man\n263:6 alone represents the truth of creation.\n\n Mortal man a mis-creator\n\n When mortal man blends his thoughts of existence\n with the spiritual and works only as God works,\n263:9 he will no longer grope in the dark and cling\n to earth because he has not tasted heaven.\n Carnal beliefs defraud us. They make man an involun-\n263:12 tary hypocrite, - producing evil when he would create\n good, forming deformity when he would outline grace\n and beauty, injuring those whom he would bless. He\n263:15 becomes a general mis-creator, who believes he is a\n semi-god. His \"touch turns hope to dust, the dust we\n all have trod.\" He might say in Bible language: \"The\n263:18 good that I would, I do not: but the evil which I would\n not, /that I do./\"\n\n No new creation\n\n There can be but one creator, who has created all.\n263:21 Whatever seems to be a new creation, is but the discovery\n of some distant idea of Truth; else it is a\n new multiplication or self-division of mor-\n263:24 tal thought, as when some finite sense peers from its\n cloister with amazement and attempts to pattern the\n infinite.\n\n263:27 The multiplication of a human and mortal sense of per-\n sons and things is not creation. A sensual thought, like\n an atom of dust thrown into the face of spiritual im-\n263:30 mensity, is dense blindness instead of a scientific eternal\n consciousness of creation.\n\n Mind's true camera\n\n The fading forms of matter, the mortal body and ma-\n264:1 terial earth, are the fleeting concepts of the human mind.\n They have their day before the permanent facts and their\n264:3 perfection in Spirit appear. The crude crea-\n tions of mortal thought must finally give place\n to the glorious forms which we sometimes behold in the\n264:6 camera of divine Mind, when the mental picture is spir-\n itual and eternal. Mortals must look beyond fading,\n finite forms, if they would gain the true sense of things.\n264:9 Where shall the gaze rest but in the unsearchable realm\n of Mind? We must look where we would walk, and we\n must act as possessing all power from Him in whom we\n264:12 have our being.\n\n Self-completeness\n\n As mortals gain more correct views of God and man,\n multitudinous objects of creation, which before were\n264:15 invisible, will become visible. When we\n realize that Life is Spirit, never in nor of\n matter, this understanding will expand into self-com-\n264:18 pleteness, finding all in God, good, and needing no other\n consciousness.\n\n Spiritual proofs of existence\n\n Spirit and its formations are the only realities of being.\n264:21 Matter disappears under the microscope of Spirit. Sin\n is unsustained by Truth, and sickness and\n death were overcome by Jesus, who proved\n264:24 them to be forms of error. Spiritual living\n and blessedness are the only evidences, by which we can\n recognize true existence and feel the unspeakable peace\n264:27 which comes from an all-absorbing spiritual love.\n\n When we learn the way in Christian Science and rec-\n ognize man's spiritual being, we shall behold and under-\n264:30 stand God's creation, - all the glories of earth and heaven\n and man.\n\n Godward gravitation\n\n The universe of Spirit is peopled with spiritual beings,\n265:1 and its government is divine Science. Man is the off-\n spring, not of the lowest, but of the highest qualities of\n265:3 Mind. Man understands spiritual existence\n in proportion as his treasures of Truth and\n Love are enlarged. Mortals must gravitate Godward,\n265:6 their affections and aims grow spiritual, - they must near\n the broader interpretations of being, and gain some proper\n sense of the infinite, - in order that sin and mortality\n265:9 may be put off.\n\n This scientific sense of being, forsaking matter for\n Spirit, by no means suggests man's absorption into Deity\n265:12 and the loss of his identity, but confers upon man en-\n larged individuality, a wider sphere of thought and action,\n a more expansive love, a higher and more permanent\n265:15 peace.\n\n Mortal birth and death\n\n The senses represent birth as untimely and death as\n irresistible, as if man were a weed growing apace or a\n265:18 flower withered by the sun and nipped by\n untimely frosts; but this is true only of a\n mortal, not of a man in God's image and likeness. The\n265:21 truth of being is perennial, and the error is unreal and\n obsolete.\n\n Blessings from pain\n\n Who that has felt the loss of human peace has not gained\n265:24 stronger desires for spiritual joy? The aspiration after\n heavenly good comes even before we discover\n what belongs to wisdom and Love. The loss\n265:27 of earthly hopes and pleasures brightens the ascending\n path of many a heart. The pains of sense quickly inform\n us that the pleasures of sense are mortal and that joy is\n265:30 spiritual.\n\n Decapitation of error\n\n The pains of sense are salutary, if they wrench away\n false pleasurable beliefs and transplant the affections\n266:1 from sense to Soul, where the creations of God are good,\n \"rejoicing the heart.\" Such is the sword of\n266:3 Science, with which Truth decapitates error,\n materiality giving place to man's higher individuality and\n destiny.\n\n Uses of adversity\n\n266:6 Would existence without personal friends be to you\n a blank? Then the time will come when you will be\n solitary, left without sympathy; but this\n266:9 seeming vacuum is already filled with divine\n Love. When this hour of development comes, even if\n you cling to a sense of personal joys, spiritual Love will\n266:12 force you to accept what best promotes your growth.\n Friends will betray and enemies will slander, until the\n lesson is sufficient to exalt you; for \"man's extremity\n266:15 is God's opportunity.\" The author has experienced the\n foregoing prophecy and its blessings. Thus He teaches\n mortals to lay down their fleshliness and gain spirituality.\n266:18 This is done through self-abnegation. Universal Love\n is the divine way in Christian Science.\n\n The sinner makes his own hell by doing evil, and the\n266:21 saint his own heaven by doing right. The opposite per-\n secutions of material sense, aiding evil with evil, would\n deceive the very elect.\n\n Beatific presence\n\n266:24 Mortals must follow Jesus' sayings and his demonstra-\n tions, which dominate the flesh. Perfect and infinite\n Mind enthroned is heaven. The evil beliefs\n266:27 which originate in mortals are hell. Man is the\n idea of Spirit; he reflects the beatific presence, illuming\n the universe with light. Man is deathless, spiritual. He\n266:30 is above sin or frailty. He does not cross the barriers\n of time into the vast forever of Life, but he coexists with\n God and the universe.\n\n The infinitude of God\n\n267:1 Every object in material thought will be destroyed, but\n the spiritual idea, whose substance is in Mind, is eternal.\n267:3 The offspring of God start not from matter\n or ephemeral dust. They are in and of Spirit,\n divine Mind, and so forever continue. God is one. The\n267:6 allness of Deity is His oneness. Generically man is one,\n and specifically man means all men.\n\n It is generally conceded that God is Father, eternal, self-\n267:9 created, infinite. If this is so, the forever Father must\n have had children prior to Adam. The great I AM made\n all \"that was made.\" Hence man and the spiritual uni-\n267:12 verse coexist with God.\n\n Christian Scientists understand that, in a religious\n sense, they have the same authority for the appellative\n267:15 mother, as for that of brother and sister. Jesus said:\n \"For whosoever shall do the will of my Father which\n is in heaven, the same is my brother, and sister, and\n267:18 mother.\"\n\n Waymarks to eternal Truth\n\n When examined in the light of divine Science, mortals\n present more than is detected upon the surface, since\n267:21 inverted thoughts and erroneous beliefs must\n be counterfeits of Truth. Thought is bor-\n rowed from a higher source than matter, and\n267:24 by reversal, errors serve as waymarks to the one Mind,\n in which all error disappears in celestial Truth. The\n robes of Spirit are \"white and glistering,\" like the raiment\n267:27 of Christ. Even in this world, therefore, \"let thy gar-\n ments be always white.\" \"Blessed is the man that en-\n dureth [overcometh] temptation: for when he is tried,\n267:30 [proved faithful], he shall receive the crown of life,\n which the Lord hath promised to them that love him.\"\n (James i. 12.)\n\n\n\n\n CHAPTER X - SCIENCE OF BEING\n\n That which was from the beginning, which we have heard,\n which we have seen with our eyes, which we have looked upon,\n and our hands have handled, of the Word of life, . . .\n That which we have seen and heard declare we unto you,\n that ye also may have fellowship with us: and truly our\n fellowship is with the Father, and with His Son Jesus Christ.\n - JOHN, First Epistle.\n\n Here I stand. I can do no otherwise; so help me God! Amen!\n - MARTIN LUTHER.\n\n Materialistic challenge\n\n268:1 In the material world, thought has brought to light\n with great rapidity many useful wonders. With\n268:3 like activity have thought's swift pinions been rising\n towards the realm of the real, to the spiritual\n cause of those lower things which give im-\n268:6 pulse to inquiry. Belief in a material basis, from\n which may be deduced all rationality, is slowly yielding\n to the idea of a metaphysical basis, looking away from\n268:9 matter to Mind as the cause of every effect. Material-\n istic hypotheses challenge metaphysics to meet in final\n combat. In this revolutionary period, like the shep-\n268:12 herd-boy with his sling, woman goes forth to battle with\n Goliath.\n\n Confusion confounded\n\n In this final struggle for supremacy, semi-metaphysi-\n268:15 cal systems afford no substantial aid to scientific meta-\n physics, for their arguments are based on\n the false testimony of the material senses as\n268:18 well as on the facts of Mind. These semi-metaphysical\n269:1 systems are one and all pantheistic, and savor of Pan-\n demonium, a house divided against itself.\n\n269:3 From first to last the supposed coexistence of Mind\n and matter and the mingling of good and evil have re-\n sulted from the philosophy of the serpent. Jesus' demon-\n269:6 strations sift the chaff from the wheat, and unfold the\n unity and the reality of good, the unreality, the nothing-\n ness, of evil.\n\n Divine metaphysics\n\n269:9 Human philosophy has made God manlike. Christian\n Science makes man Godlike. The first is error; the latter\n is truth. Metaphysics is above physics, and\n269:12 matter does not enter into metaphysical prem-\n ises or conclusions. The categories of metaphysics rest\n on one basis, the divine Mind. Metaphysics resolves\n269:15 things into thoughts, and exchanges the objects of sense\n for the ideas of Soul.\n\n These ideas are perfectly real and tangible to spiritual\n269:18 consciousness, and they have this, advantage over the ob-\n jects and thoughts of material sense, - they are good and\n eternal.\n\n Biblical foundations\n\n269:21 The testimony of the material senses is neither abso-\n lute nor divine. I therefore plant myself unreservedly\n on the teachings of Jesus, of his apostles, of\n269:24 the prophets, and on the testimony of the\n Science of Mind. Other foundations there are none.\n All other systems - systems based wholly or partly on\n269:27 knowledge gained through the material senses - are reeds\n shaken by the wind, not houses built on the rock.\n\n Rejected theories\n\n The theories I combat are these: (1) that all is matter;\n269:30 (2) that matter originates in Mind, and is as\n real as Mind, possessing intelligence and life.\n The first theory, that matter is everything, is quite as\n270:1 reasonable as the second, that Mind and matter coexist\n and cooperate. One only of the following statements can\n270:3 be true: (1) that everything is matter; (2) that every-\n thing is Mind. Which one is it?\n\n Matter and Mind are opposites. One is contrary to\n270:6 the other in its very nature and essence; hence both can-\n not be real. If one is real, the other must be unreal. Only\n by understanding that there is but one power, - not two\n270:9 powers, matter and Mind, - are scientific and logical\n conclusions reached. Few deny the hypothesis that in-\n telligence, apart from man and matter, governs the uni-\n270:12 verse; and it is generally admitted that this intelligence\n is the eternal Mind or divine principle, Love.\n\n Prophetic ignorance\n\n The prophets of old looked for something higher than\n270:15 the systems of their times; hence their fore-\n sight of the new dispensation of Truth. But\n they knew not what would be the precise nature of the\n270:18 teaching and demonstration of God, divine Mind, in His\n more infinite meanings, - the demonstration which was\n to destroy sin, sickness, and death, establish the definition\n270:21 of omnipotence, and maintain the Science of Spirit.\n\n The pride of priesthood is the prince of this world. It\n has nothing in Christ. Meekness and charity have divine\n270:24 authority. Mortals think wickedly; consequently they\n are wicked. They think sickly thoughts, and so become\n sick. If sin makes sinners, Truth and Love alone can\n270:27 unmake them. If a sense of disease produces suffering\n and a sense of ease antidotes suffering, disease is mental,\n not material. Hence the fact that the human mind alone\n270:30 suffers, is sick, and that the divine Mind alone heals.\n\n The life of Christ Jesus was not miraculous, but it was\n indigenous to his spirituality, - the good soil wherein the\n271:1 seed of Truth springs up and bears much fruit. Christ's\n Christianity is the chain of scientific being reappearing\n271:3 in all ages, maintaining its obvious correspondence with\n the Scriptures and uniting all periods in the design of\n God. Neither emasculation, illusion, nor insubordination\n271:6 exists in divine Science.\n\n Jesus instructed his disciples whereby to heal the sick\n through Mind instead of matter. He knew that the phi-\n271:9 losophy, Science, and proof of Christianity were in Truth,\n casting out all inharmony.\n\n Studious disciples\n\n In Latin the word rendered /disciple/ signifies student;\n271:12 and the word indicates that the power of healing was not\n a supernatural gift to those learners, but the\n result of their cultivated spiritual understand-\n271:15 ing of the divine Science, which their Master demonstrated\n by healing the sick and sinning. Hence the universal ap-\n plication of his saying: \"Neither pray I for these alone,\n271:18 but for them also which shall believe on me [understand\n me] through their word.\"\n\n New Testament basis\n\n Our Master said, \"But the Comforter . . . shall\n271:21 teach you all things.\" When the Science of Christianity\n appears, it will lead you into all truth. The\n Sermon on the Mount is the essence of this\n271:24 Science, and the eternal life, not the death of Jesus, is\n its outcome.\n\n Modern evangel\n\n Those, who are willing to leave their nets or to cast\n271:27 them on the right side for Truth, have the opportunity\n now, as aforetime, to learn and to practise\n Christian healing. The Scriptures contain it.\n271:30 The spiritual import of the Word imparts this power.\n But, as Paul says, \"How shall they hear without a\n preacher? and how shall they preach, except they be\n272:1 sent?\" If sent, how shall they preach, convert, and heal\n multitudes, except the people hear?\n\n Spirituality of Scripture\n\n272:3 The spiritual sense of truth must be gained before\n Truth can be understood. This sense is assimilated only\n as we are honest, unselfish, loving, and meek.\n272:6 In the soil of an \"honest and good heart\" the\n seed must be sown; else it beareth not much fruit, for the\n swinish element in human nature uproots it. Jesus said:\n272:9 \"Ye do err, not knowing the Scriptures.\" The spiritual\n sense of the Scriptures brings out the scientific sense, and\n is the new tongue referred to in the last chapter of Mark's\n272:12 Gospel.\n\n Jesus' parable of \"the sower\" shows the care our\n Master took not to impart to dull ears and gross hearts\n272:15 the spiritual teachings which dulness and grossness could\n not accept. Reading the thoughts of the people, he said:\n \"Give not that which is holy unto the dogs, neither cast\n272:18 ye your pearls before swine.\"\n\n Unspiritual contrasts\n\n It is the spiritualization of thought and Christianization\n of daily life, in contrast with the results of the ghastly farce\n272:21 of material existence; it is chastity and purity,\n in contrast with the downward tendencies\n and earthward gravitation of sensualism and impurity,\n272:24 which really attest the divine origin and operation of Chris-\n tian Science. The triumphs of Christian Science are re-\n corded in the destruction of error and evil, from which are\n272:27 propagated the dismal beliefs of sin, sickness, and death.\n\n God the Principle of all\n\n The divine Principle of the universe must interpret the\n universe. God is the divine Principle of all that repre-\n272:30 sents Him and of all that really exists. Chris-\n tian Science, as demonstrated by Jesus, alone\n reveals the natural, divine Principle of Science.\n\n273:1 Matter and its claims of sin, sickness, and death are\n contrary to God, and cannot emanate from Him. There\n273:3 is no /material/ truth. The physical senses can take no\n cognizance of God and spiritual Truth. Human belief\n has sought out many inventions, but not one of them\n273:6 can solve the problem of being without the divine Prin-\n ciple of divine Science. Deductions from material hy-\n potheses are not scientific. They differ from real Science\n273:9 because they are not based on the divine law.\n\n Science /versus/ sense\n\n Divine Science reverses the false testimony of the ma-\n terial senses, and thus tears away the foun-\n273:12 dations of error. Hence the enmity between\n Science and the senses, and the impossibility\n of attaining perfect understanding till the errors of sense\n273:15 are eliminated.\n\n The so-called laws of matter and of medical science have\n never made mortals whole, harmonious, and immortal.\n273:18 Man is harmonious when governed by Soul. Hence the\n importance of understanding the truth of being, which\n reveals the laws of spiritual existence.\n\n Spiritual law the only law\n\n273:21 God never ordained a material law to annul the spiritual\n law. If there were such a material law, it would oppose\n the supremacy of Spirit, God, and impugn the\n273:24 wisdom of the creator. Jesus walked on the\n waves, fed the multitude, healed the sick, and raised the\n dead in direct opposition to material laws. His acts were\n273:27 the demonstration of Science, overcoming the false claims\n of material sense or law.\n\n Material knowledge illusive\n\n Science shows that material, conflicting mortal opin-\n273:30 ions and beliefs emit the effects of error at all times, but\n this atmosphere of mortal mind cannot be destructive to\n morals and health when it is opposed promptly and per-\n274:1 sistently by Christian Science. Truth and Love antidote\n this mental miasma, and thus invigorate and sustain ex-\n274:3 istence. Unnecessary knowledge gained from\n the five senses is only temporal, - the concep-\n tion of mortal mind, the offspring of sense, not\n274:6 of Soul, Spirit, - and symbolizes all that is evil and\n perishable. /Natural science/, as it is commonly called, is\n not really natural nor scientific, because it is deduced from\n274:9 the evidence of the material senses. Ideas, on the con-\n trary, are born of Spirit, and are not mere inferences\n drawn from material premises.\n\n Five senses deceptive\n\n274:12 The senses of Spirit abide in Love, and they demon-\n strate Truth and Life. Hence Christianity and the Sci-\n ence which expounds it are based on spiritual\n274:15 understanding, and they supersede the so-\n called laws of matter. Jesus demonstrated this great\n verity. When what we erroneously term the five physical\n274:18 senses are misdirected, they are simply the manifested\n beliefs of mortal mind, which affirm that life, substance,\n and intelligence are material, instead of spiritual. These\n274:21 false beliefs and their products constitute the flesh, and\n the flesh wars against Spirit.\n\n Impossible partnership\n\n Divine Science is absolute, and permits no half-way\n274:24 position in learning its Principle and rule - establishing\n it by demonstration. The conventional firm,\n called matter and mind, God never formed.\n274:27 Science and understanding, governed by the unerring and\n eternal Mind, destroy the imaginary copartnership, matter\n and mind, formed only to be destroyed in a manner and\n274:30 at a period as yet unknown. This suppositional partner-\n ship is already obsolete, for matter, examined in the light\n of divine metaphysics, disappears.\n\n Spirit the starting-point\n\n275:1 Matter has no life to lose, and Spirit never dies. A\n partnership of mind with matter would ignore omnipres-\n275:3 ent and omnipotent Mind. This shows that\n matter did not originate in God, Spirit, and is\n not eternal. Therefore matter is neither substantial, living,\n275:6 nor intelligent. The starting-point of divine Science is\n that God, Spirit, is All-in-all, and that there is no other\n might nor Mind, - that God is Love, and therefore He\n275:9 is divine Principle.\n\n Divine synonyms\n\n To grasp the reality and order of being in its Science,\n you must begin by reckoning God as the divine Principle\n275:12 of all that really is. Spirit, Life, Truth, Love,\n combine as one, - and are the Scriptural names\n for God. All substance, intelligence, wisdom, being, im-\n275:15 mortality, cause, and effect belong to God. These are\n His attributes, the eternal manifestations of the infinite\n divine Principle, Love. No wisdom is wise but His\n275:18 wisdom; no truth is true, no love is lovely, no life is Life\n but the divine; no good is, but the good God bestows.\n\n The divine completeness\n\n Divine metaphysics, as revealed to spiritual understand-\n275:21 ing, shows clearly that all is Mind, and that Mind is\n God, omnipotence, omnipresence, omniscience,\n - that is, all power, all presence, all Science.\n275:24 Hence all is in reality the manifestation of Mind.\n\n Our material human theories are destitute of Science.\n The true understanding of God is spiritual. It robs the\n275:27 grave of victory. It destroys the false evidence that mis-\n leads thought and points to other gods, or other so-called\n powers, such as matter, disease, sin, and death, superior\n275:30 or contrary to the one Spirit.\n\n Truth, spiritually discerned, is scientifically understood.\n It casts out error and heals the sick.\n\n Universal brotherhood\n\n276:1 Having one God, one Mind, unfolds the power that\n heals the sick, and fulfils these sayings of Scripture, \"I\n276:3 am the Lord that healeth thee,\" and \"I have\n found a ransom.\" When the divine precepts\n are understood, they unfold the foundation of fellowship,\n276:6 in which one mind is not at war with another, but all have\n one Spirit, God, one intelligent source, in accordance with\n the Scriptural command: \"Let this Mind be in you,\n276:9 which was also in Christ Jesus.\" Man and his Maker\n are correlated in divine Science, and real consciousness\n is cognizant only of the things of God.\n\n276:12 The realization that all inharmony is unreal brings\n objects and thoughts into human view in their true light,\n and presents them as beautiful and immortal. Harmony\n276:15 in man is as real and immortal as in music. Discord is\n unreal and mortal.\n\n Perfection requisite\n\n If God is admitted to be the only Mind and Life,\n276:18 there ceases to be any opportunity for sin and death.\n When we learn in Science how to be perfect\n even as our Father in heaven is perfect,\n276:21 thought is turned into new and healthy channels, -\n towards the contemplation of things immortal and away\n from materiality to the Principle of the universe, includ-\n276:24 ing harmonious man.\n\n Material beliefs and spiritual understanding never\n mingle. The latter destroys the former. Discord is the\n276:27 /nothingness/ named error. Harmony is the /somethingness/\n named Truth.\n\n Like evolving like\n\n Nature and revelation inform us that like produces\n276:30 like. Divine Science does not gather grapes\n from thorns nor figs from thistles. Intelli-\n gence never produces non-intelligence; but matter is\n277:1 ever non-intelligent and therefore cannot spring from\n intelligence. To all that is unlike unerring and eternal\n277:3 Mind, this Mind saith, \"Thou shalt surely die;\" and else-\n where the Scripture says that dust returns to dust. The\n non-intelligent relapses into its own unreality. Matter\n277:6 never produces mind. The immortal never produces the\n mortal. Good cannot result in evil. As God Himself is\n good and is Spirit, goodness and spirituality must be im-\n277:9 mortal. Their opposites, evil and matter, are mortal\n error, and error has no creator. If goodness and spirit-\n uality are real, evil and materiality are unreal and can-\n277:12 not be the outcome of an infinite God, good.\n\n Natural history presents vegetables and animals as\n preserving their original species, - like reproducing like.\n277:15 A mineral is not produced by a vegetable nor the man\n by the brute. In reproduction, the order of genus and\n species is preserved throughout the entire round of nature.\n277:18 This points to the spiritual truth and Science of being.\n Error relies upon a reversal of this order, asserts that\n Spirit produces matter and matter produces all the ills\n277:21 of flesh, and therefore that good is the origin of evil.\n These suppositions contradict even the order of material\n so-called science.\n\n Material error\n\n277:24 The realm of the real is Spirit. The unlikeness of Spirit\n is matter, and the opposite of the real is not divine, - it is\n a human concept. Matter is an error of state-\n277:27 ment. This error in the premise leads to errors\n in the conclusion in every statement into which it enters.\n Nothing we can say or believe regarding matter is immor-\n277:30 tal, for matter is temporal and is therefore a mortal phe-\n nomenon, a human concept, sometimes beautiful, always\n erroneous.\n\n Substance /versus/ supposition\n\n278:1 Is Spirit the source or creator of matter? Science re-\n veals nothing in Spirit out of which to create matter.\n278:3 Divine metaphysics explains away matter.\n Spirit is the only substance and consciousness\n recognized by divine Science. The material\n278:6 senses oppose this, but there are no material senses, for\n matter has no mind. In Spirit there is no matter, even\n as in Truth there is no error, and in good no evil. It is\n278:9 a false supposition, the notion that there is real substance-\n matter, the opposite of Spirit. Spirit, God, is infinite,\n all. Spirit can have no opposite.\n\n One cause supreme\n\n278:12 That matter is substantial or has life and sensation, is\n one of the false beliefs of mortals, and exists only in a\n supposititious mortal consciousness. Hence,\n278:15 as we approach Spirit and Truth, we lose the\n consciousness of matter. The admission that there can\n be material substance requires another admission, -\n278:18 namely, that Spirit is not infinite and that matter is self-\n creative, self-existent, and eternal. From this it would\n follow that there are two eternal causes, warring forever\n278:21 with each other; and yet we say that Spirit is supreme\n and all-presence.\n\n The belief of the eternity of matter contradicts the\n278:24 demonstration of life as Spirit, and leads to the conclu-\n sion that if man is material, he originated in matter and\n must return to dust, - logic which would prove his an-\n278:27 nihilation.\n\n Substance is Spirit\n\n All that we term sin, sickness, and death is a mortal\n belief. We define matter as error, because it is the oppo-\n278:30 site of life, substance, and intelligence. Mat-\n ter, with its mortality, cannot be substantial\n if Spirit is substantial and eternal. Which ought to\n279:1 be substance to us, - the erring, changing, and dying,\n the mutable and mortal, or the unerring, immutable,\n279:3 and immortal? A New Testament writer plainly de-\n scribes faith, a quality of mind, as \"the /substance/ of things\n hoped for.\"\n\n Material mortality\n\n279:6 The doom of matter establishes the conclusion that\n matter, slime, or protoplasm never originated\n in the immortal Mind, and is therefore not\n279:9 eternal. Matter is neither created by Mind nor for the\n manifestation and support of Mind.\n\n Spiritual tangibility\n\n Ideas are tangible and real to immortal consciousness,\n279:12 and they have the advantage of being eternal.\n Spirit and matter can neither coexist nor co-\n operate, and one can no more create the other than\n279:15 Truth can create error, or /vice versa/.\n\n In proportion as the belief disappears that life and in-\n telligence are in or of matter, the immortal facts of\n279:18 being are seen, and their only idea or intelligence is\n in God. Spirit is reached only through the understand-\n ing and demonstration of eternal Life and Truth and\n279:21 Love.\n\n Pantheistic tendencies\n\n Every system of human philosophy, doctrine, and\n medicine is more or less infected with the pantheistic\n279:24 belief that there is mind in matter; but this\n belief contradicts alike revelation and right\n reasoning. A logical and scientific conclusion is reached\n279:27 only through the knowledge that there are not two\n bases of being, matter and mind, but one alone, -\n Mind.\n\n279:30 Pantheism, starting from a material sense of God,\n seeks cause in effect, Principle in its idea, and life and\n intelligence in matter.\n\n The things of God are beautiful\n\n280:1 In the infinitude of Mind, matter must be unknown.\n Symbols and elements of discord and decay are not prod-\n280:3 ucts of the infinite, perfect, and eternal /All/.\n From Love and from the light and harmony\n which are the abode of Spirit, only reflections\n280:6 of good can come. All things beautiful and harmless are\n ideas of Mind. Mind creates and multiplies them, and\n the product must be mental.\n\n280:9 Finite belief can never do justice to Truth in any direc-\n tion. Finite belief limits all things, and would compress\n Mind, which is infinite, beneath a skull bone. Such be-\n280:12 lief can neither apprehend nor worship the infinite; and\n to accommodate its finite sense of the divisibility of Soul\n and substance, it seeks to divide the one Spirit into per-\n280:15 sons and souls.\n\n Belief in many gods\n\n Through this error, human belief comes to have \"gods\n many and lords many.\" Moses declared as Jehovah's\n280:18 first command of the Ten: \"Thou shalt have\n no other gods before me!\" But behold the\n zeal of belief to establish the opposite error of many\n280:21 minds. The argument of the serpent in the allegory, \"Ye\n shall be as gods,\" urges through every avenue the belief\n that Soul is in body, and that infinite Spirit, and Life, is\n280:24 in finite forms.\n\n Sensationless body\n\n Rightly understood, instead of possessing a sentient\n material form, man has a sensationless body; and God,\n280:27 the Soul of man and of all existence, being\n perpetual in His own individuality, harmony,\n and immortality, imparts and perpetuates these qualities\n280:30 in man, - through Mind, not matter. The only excuse\n for entertaining human opinions and rejecting the Science\n of being is our mortal ignorance of Spirit, - ignorance\n281:1 which yields only to the understanding of divine Science,\n the understanding by which we enter into the kingdom\n281:3 of Truth on earth and learn that Spirit is infinite and\n supreme. Spirit and matter no more commingle than\n light and darkness. When one appears, the other dis-\n281:6 appears.\n\n God and His image\n\n Error presupposes man to be both mind and matter.\n Divine Science contradicts the corporeal senses, rebukes\n281:9 mortal belief, and asks: What is the Ego,\n whence its origin and what its destiny? The\n Ego-man is the reflection of the Ego-God; the Ego-man\n281:12 is the image and likeness of perfect Mind, Spirit, divine\n Principle.\n\n The one Ego, the one Mind or Spirit called God, is\n281:15 infinite individuality, which supplies all form and come-\n liness and which reflects reality and divinity in individual\n spiritual man and things.\n\n281:18 The mind supposed to exist in matter or beneath a\n skull bone is a myth, a misconceived sense and false\n conception as to man and Mind. When we put off the\n281:21 false sense for the true, and see that sin and mortality\n have neither Principle nor permanency, we shall learn\n that sin and mortality are without actual origin or right-\n281:24 ful existence. They are native nothingness, out of which\n error would simulate creation through a man formed from\n dust.\n\n The true new idea\n\n281:27 Divine Science does not put new wine into old bottles,\n Soul into matter, nor the infinite into the finite. Our\n false views of matter perish as we grasp\n281:30 the facts of Spirit. The old belief must be\n cast out or the new idea will be spilled, and the in-\n spiration, which is to change our standpoint, will be\n282:1 lost. Now, as of old, Truth casts out evils and heals\n the sick.\n\n Figures of being\n\n282:3 The real Life, or Mind, and its opposite, the so-called\n material life and mind, are figured by two geometrical\n symbols, a circle or sphere and a straight\n282:6 line. The circle represents the infinite with-\n out beginning or end; the straight line represents the\n finite, which has both beginning and end. The sphere\n282:9 represents good, the self-existent and eternal individuality\n or Mind; the straight line represents evil, a belief in\n a self-made and temporary material existence. Eternal\n282:12 Mind and temporary material existence never unite in\n figure or in fact.\n\n Opposite symbols\n\n A straight line finds no abiding-place in a curve, and a\n282:15 curve finds no adjustment to a straight line. Similarly,\n matter has no place in Spirit, and Spirit has\n no place in matter. Truth has no home in\n282:18 error, and error has no foothold in Truth. Mind cannot\n pass into non-intelligence and matter, nor can non-intel-\n ligence become Soul. At no point can these opposites\n282:21 mingle or unite. Even though they seem to touch, one\n is still a curve and the other a straight line.\n\n There is no inherent power in matter; for all that is\n282:24 material is a material, human, mortal thought, always\n governing itself erroneously.\n\n Truth is the intelligence of immortal Mind. Error is\n282:27 the so-called intelligence of mortal mind.\n\n Truth is not inverted\n\n Whatever indicates the fall of man or the opposite of\n God or God's absence, is the Adam-dream, which is neither\n282:30 Mind nor man, for it is not begotten of the\n Father. The rule of inversion infers from\n error its opposite, Truth; but Truth is the light which\n283:1 dispels error. As mortals begin to understand Spirit,\n they give up the belief that there is any true existence\n283:3 apart from God.\n\n Source of all life and action\n\n Mind is the source of all movement, and there is no\n inertia to retard or check its perpetual and harmonious\n283:6 action. Mind is the same Life, Love, and wis-\n dom \"yesterday, and to-day, and forever.\"\n Matter and its effects - sin, sickness, and\n283:9 death - are states of mortal mind which act, react, and\n then come to a stop. They are not facts of Mind. They\n are not ideas, but illusions. Principle is absolute. It\n283:12 admits of no error, but rests upon understanding.\n\n But what say prevalent theories? They insist that\n Life, or God, is one and the same with material life so-\n283:15 called. They speak of both Truth and error as /mind/,\n and of good and evil as /spirit/. They claim that to be\n life which is but the objective state of material sense, -\n283:18 such as the structural life of the tree and of material\n man, - and deem this the manifestation of the one Life,\n God.\n\n Spiritual structure\n\n283:21 This false belief as to what really constitutes life so\n detracts from God's character and nature, that the true\n sense of His power is lost to all who cling to\n283:24 this falsity. The divine Principle, or Life, can-\n not be practically demonstrated in length of days, as it\n was by the patriarchs, unless its Science be accurately\n283:27 stated. We must receive the divine Principle in the under-\n standing, and live it in daily life; and unless we so do, we\n can no more demonstrate Science, than we can teach and\n283:30 illustrate geometry by calling a curve a straight line or a\n straight line a sphere.\n\n Are mentality, immortality, consciousness, resident in\n284:1 matter? It is not rational to say that Mind is infinite,\n but dwells in finiteness, - in matter, - or that matter is\n284:3 infinite and the medium of Mind.\n\n Mind never limited\n\n If God were limited to man or matter, or if the infinite\n could be circumscribed within the finite, God would be\n284:6 corporeal, and unlimited Mind would seem\n to spring from a limited body; but this is an\n impossibility. Infinite Mind can have no starting-point,\n284:9 and can return to no limit. It can never be in bonds,\n nor be fully manifested through corporeality.\n\n Material recognition impossible\n\n Is God's image or likeness matter, or a mortal, sin,\n284:12 sickness, and death? Can matter recognize Mind?\n Can infinite Mind recognize matter? Can the\n infinite dwell in the finite or know aught un-\n284:15 like the infinite? Can Deity be known through\n the material senses? Can the material senses, which re-\n ceive no direct evidence of Spirit, give correct testimony\n284:18 as to spiritual life, truth, and love?\n\n The answer to all these questions must forever be in\n the negative.\n\n Our physical insensibility to Spirit\n\n284:21 The physical senses can obtain no proof of God. They\n can neither see Spirit through the eye nor hear it through\n the ear, nor can they feel, taste, or smell Spirit.\n284:24 Even the more subtile and misnamed ma-\n terial elements are beyond the cognizance\n of these senses, and are known only by the effects com-\n284:27 monly attributed to them.\n\n According to Christian Science, the only real senses\n of man are spiritual, emanating from divine Mind.\n284:30 Thought passes from God to man, but neither sensation\n nor report goes from material body to Mind. The in-\n tercommunication is always from God to His idea, man.\n285:1 Matter is not sentient and cannot be cognizant of good\n or of evil, of pleasure or of pain. Man's individu-\n285:3 ality is not material. This Science of being obtains not\n alone hereafter in what men call Paradise, but here\n and now; it is the great fact of being for time and\n285:6 eternity.\n\n The human counterfeit\n\n What, then, is the material personality which suffers,\n sins, and dies? It is not man, the image and likeness\n285:9 of God, but man's counterfeit, the inverted\n likeness, the /unlikeness/ called sin, sickness,\n and death. The unreality of the claim that a mortal is\n285:12 the true image of God is illustrated by the opposite na-\n tures of Spirit and matter, Mind and body, for one is\n intelligence while the other is non-intelligence.\n\n Material misconceptions\n\n285:15 Is God a physical personality? Spirit is not physical.\n The belief that a material body is man is a false con-\n ception of man. The time has come for a\n285:18 finite conception of the infinite and of a ma-\n terial body as the seat of Mind to give place\n to a diviner sense of intelligence and its manifestations,\n285:21 to the better understanding that Science gives of the\n Supreme Being, or divine Principle, and idea.\n\n Salvation is through reform\n\n By interpreting God as a corporeal Saviour but not as\n285:24 the saving Principle, or divine Love, we shall continue\n to seek salvation through pardon and not\n through reform, and resort to matter instead\n285:27 of Spirit for the cure of the sick. As mortals\n reach, through knowledge of Christian Science, a higher\n sense, they will seek to learn, not from matter, but from\n285:30 the divine Principle, God, how to demonstrate the Christ,\n Truth, as the healing and saving power.\n\n It is essential to understand, instead of believe, what\n286:1 relates most nearly to the happiness of being. To seek\n Truth through belief in a human doctrine is not to un-\n286:3 derstand the infinite. We must not seek the immutable\n and immortal through the finite, mutable, and mortal,\n and so depend upon belief instead of demonstration, for\n286:6 this is fatal to a knowledge of Science. The understand-\n ing of Truth gives full faith in Truth, and spiritual un-\n derstanding is better than all burnt offerings.\n\n286:9 The Master said, \"No man cometh unto the Father\n [the divine Principle of being] but by me,\" Christ,\n Life, Truth, Love; for Christ says, \"I am the way.\"\n286:12 Physical causation was put aside from first to\n last by this original man, Jesus. He knew that the\n divine. Principle, Love, creates and governs all that\n286:15 is real.\n\n Goodness a portion of God\n\n In the Saxon and twenty other tongues /good/ is the term\n for God. The Scriptures declare all that He\n286:18 made to be good, like Himself, - good in\n Principle and in idea. Therefore the spiritual\n universe is good, and reflects God as He is.\n\n Spiritual thoughts\n\n286:21 God's thoughts are perfect and eternal, are substance\n and Life. Material and temporal thoughts are human,\n involving error, and since God, Spirit, is the\n286:24 only cause, they lack a divine cause. The\n temporal and material are not then creations of Spirit.\n They are but counterfeits of the spiritual and eternal.\n286:27 Transitory thoughts are the antipodes of everlasting\n Truth, though (by the supposition of opposite qualities)\n error must also say, \"I am true.\" But by this saying\n286:30 error, the lie, destroys itself.\n\n Sin, sickness, and death are comprised in human ma-\n terial belief, and belong not to the divine Mind. They\n287:1 are without a real origin or existence. They have neither\n Principle nor permanence, but belong, with all that is\n287:3 material and temporal, to the nothingness of error, which\n simulates the creations of Truth. All creations of Spirit\n are eternal; but creations of matter must return to dust.\n287:6 Error supposes man to be both mental and material.\n Divine Science contradicts this postulate and maintains\n man's spiritual identity.\n\n Divine allness\n\n287:9 We call the absence of Truth, /error/. Truth and error\n are unlike. In Science, Truth is divine, and the /infinite/\n God can have no unlikeness. Did God, Truth,\n287:12 create error? No! \"Doth a fountain send\n forth at the same place sweet water and bitter?\" God\n being everywhere and all-inclusive, how can He be absent\n287:15 or suggest the absence of omnipresence and omnipotence?\n How can there be more than /all/?\n\n Neither understanding nor truth accompanies error,\n287:18 nor is error the offshoot of Mind. Evil calls itself some-\n thing, when it is nothing. It saith, \"I am man, but I am\n not the image and likeness of God;\" whereas the Scrip-\n287:21 tures declare that man was made in God's likeness.\n\n Error unveiled\n\n Error is false, mortal belief; it is illusion, without spir-\n itual identity or foundation, and it has no real existence.\n287:24 The supposition that life, substance, and in-\n telligence are /in/ matter, or /of/ it, is an error.\n Matter is neither a thing nor a person, but merely the\n287:27 objective supposition of Spirit's opposite. The five mate-\n rial senses testify to truth and error as united in a mind\n both good and evil. Their false evidence will finally\n287:30 yield to Truth, - to the recognition of Spirit and of the\n spiritual creation.\n\n Truth cannot be contaminated by error. The state-\n288:1 ment that /Truth is real/ necessarily includes the correlated\n statement, that /error, Truth's unlikeness, is unreal/.\n\n The great conflict\n\n288:3 The suppositional warfare between truth and error is\n only the mental conflict between the evidence of the spir-\n itual senses and the testimony of the material\n288:6 senses, and this warfare between the Spirit and\n flesh will settle all questions through faith in and the un-\n derstanding of divine Love.\n288:9 Superstition and understanding can never combine.\n When the final physical and moral effects of Christian\n Science are fully apprehended, the conflict between truth\n288:12 and error, understanding and belief, Science and material\n sense, foreshadowed by the prophets and inaugurated\n by Jesus, will cease, and spiritual harmony reign. The\n288:15 lightnings and thunderbolts of error may burst and flash\n till the cloud is cleared and the tumult dies away in the\n distance. Then the raindrops of divinity refresh the\n288:18 earth. As St. Paul says: \"There remaineth therefore\n a rest to the people of God\" (of Spirit).\n\n The chief stones in the temple\n\n The chief stones in the temple of Christian Science are\n288:21 to be found in the following postulates: that Life is God,\n good, and not evil; that Soul is sinless, not\n to be found in the body; that Spirit is not, and\n288:24 cannot be, materialized; that Life is not subject\n to death; that the spiritual real man has no birth, no ma-\n terial life, and no death.\n\n The Christ-element\n\n288:27 Science reveals the glorious possibilities of immortal\n man, forever unlimited by the mortal senses.\n The Christ-element in the Messiah made him\n288:30 the Way-shower, Truth and Life.\n\n The eternal Truth destroys what mortals seem to have\n learned from error, and man's real existence as a child\n289:1 of God comes to light. Truth demonstrated is eternal\n life. Mortal man can never rise from the temporal /debris/\n289:3 of error, belief in sin, sickness, and death, until he learns\n that God is the only Life. The belief that life and sensa-\n tion are in the body should be overcome by the under-\n289:6 standing of what constitutes man as the image of God.\n Then Spirit will have overcome the flesh.\n\n Wickedness is not man\n\n A wicked mortal is not the idea of God. He is little\n289:9 else than the expression of error. To suppose that sin,\n lust, hatred, envy, hypocrisy, revenge, have life\n abiding in them, is a terrible mistake. Life\n289:12 and life's idea, Truth and Truth's idea, never make men\n sick, sinful, or mortal.\n\n Death but an illusion\n\n The fact that the Christ, or Truth, overcame and still\n289:15 overcomes death proves the \"king of terrors\" to be but\n a mortal belief, or error, which Truth destroys\n with the spiritual evidences of Life; and this\n289:18 shows that what appears to the senses to be death is but a\n mortal illusion, for to the real man and the real universe\n there is no death-process.\n\n289:21 The belief that matter has life results, by the universal\n law of mortal mind, in a belief in death. So man, tree,\n and flower are supposed to die; but the fact remains,\n289:24 that God's universe is spiritual and immortal.\n\n Spiritual offspring\n\n The spiritual fact and the material belief of things are\n contradictions; but the spiritual is true, and therefore the\n289:27 material must be untrue. Life is not in matter.\n Therefore it cannot be said to pass out of mat-\n ter. Matter and death are mortal illusions. Spirit and\n289:30 all things spiritual are the real and eternal.\n\n Man is not the offspring of flesh, but of Spirit, - of\n Life, not of matter. Because Life is God, Life must be\n290:1 eternal, self-existent. Life is the everlasting I AM, the Be-\n ing who was and is and shall be, whom nothing can erase.\n\n Death no advantage\n\n290:3 If the Principle, rule, and demonstration of man's being\n are not in the least understood before what is termed death\n overtakes mortals, they will rise no higher spir-\n290:6 itually in the scale of existence on account of\n that single experience, but will remain as material as be-\n fore the transition, still seeking happiness through a ma-\n290:9 terial, instead of through a spiritual sense of life, and from\n selfish and inferior motives. That Life or Mind is finite\n and physical or is manifested through brain and nerves,\n290:12 is false. Hence Truth comes to destroy this error and\n its effects, - sickness, sin, and death. To the spiritual\n class, relates the Scripture: \"On such the second death\n290:15 hath no power.\"\n\n Future purification\n\n If the change called /death/ destroyed the belief in sin,\n sickness, and death, happiness would be won at the mo-\n290:18 ment of dissolution, and be forever permanent;\n but this is not so. Perfection is gained only\n by perfection. They who are unrighteous shall be un-\n290:21 righteous still, until in divine Science Christ, Truth, re-\n moves all ignorance and sin.\n\n Sin is punished\n\n The sin and error which possess us at the instant of\n290:24 death do not cease at that moment, but endure until the\n death of these errors. To be wholly spiritual,\n man must be sinless, and he becomes thus only\n290:27 when he reaches perfection. The murderer, though slain\n in the act, does not thereby forsake sin. He is no more\n spiritual for believing that his body died and learning that\n290:30 his cruel mind died not. His thoughts are no purer until\n evil is disarmed by good. His body is as material as his\n mind, and /vice versa/.\n\n291:1 The suppositions that sin is pardoned while unfor-\n saken, that happiness can be genuine in the midst of\n291:3 sin, that the so-called death of the body frees from sin,\n and that God's pardon is aught but the destruction of\n sin, - these are grave mistakes. We know that all will\n291:6 be changed \"in the twinkling of an eye,\" when the last\n trump shall sound; but this last call of wisdom cannot\n come till mortals have already yielded to each lesser call\n291:9 in the growth of Christian character. Mortals need not\n fancy that belief in the experience of death will awaken\n them to glorified being.\n\n Salvation and probation\n\n291:12 Universal salvation rests on progression and probation,\n and is unattainable without them. Heaven is not a local-\n ity, but a divine state of Mind in which all the\n291:15 manifestations of Mind are harmonious and\n immortal, because sin is not there and man is\n found having no righteousness of his own, but in posses-\n291:18 sion of \"the mind of the Lord,\" as the Scripture says.\n\n \"In the place where the tree falleth, there it shall\n be.\" So we read in Ecclesiastes. This text has been\n291:21 transformed into the popular proverb, \"As the tree\n falls, so it must lie.\" As man falleth asleep, so shall he\n awake. As death findeth mortal man, so shall he be\n291:24 after death, until probation and growth shall effect the\n needed change. Mind never becomes dust. No resur-\n rection from the grave awaits Mind or Life, for the grave\n291:27 has no power over either.\n\n Day of judgment\n\n No final judgment awaits mortals, for the judgment-\n day of wisdom comes hourly and continually,\n291:30 even the judgment by which mortal man is di-\n vested of all material error. As for spiritual error there\n is none.\n\n292:1 When the last mortal fault is destroyed, then the final\n trump will sound which will end the battle of Truth with\n292:3 error and mortality; \"but of that day and hour, knoweth\n no man.\" Here prophecy pauses. Divine Science alone\n can compass the heights and depths of being and reveal\n292:6 the infinite.\n\n Primitive error\n\n Truth will be to us \"the resurrection and the life\" only\n as it destroys all error and the belief that Mind, the only\n292:9 immortality of man, can be fettered by the\n body, and Life be controlled by death. A sin-\n ful, sick, and dying mortal is not the likeness of God, the\n292:12 perfect and eternal.\n\n Matter is the primitive belief of mortal mind, because\n this so-called mind has no cognizance of Spirit. To\n292:15 mortal mind, matter is substantial, and evil is\n real. The so-called senses of mortals are material.\n Hence the so-called life of mortals is dependent on\n292:18 matter.\n\n Explaining the origin of material man and mortal mind,\n Jesus said: \"Why do ye not understand my speech?\n292:21 Even because ye cannot hear my word. Ye are of your\n father, the devil [evil], and the lusts of your father ye will\n do. He was a murderer from the beginning, and abode\n292:24 not in the truth, because there is no truth in him. When\n he speaketh a lie, he speaketh of his own: for he is a liar,\n and the father of it.\"\n\n Immortal man\n\n292:27 This carnal material mentality, misnamed /mind/, is\n mortal. Therefore man would be annihilated, were it\n not for the spiritual real man's indissoluble\n292:30 connection with his God, which Jesus brought\n to light. In his resurrection and ascension, Jesus showed\n that a mortal man is not the real essence of manhood, and\n293:1 that this unreal material mortality disappears in presence\n of the reality.\n\n Elementary electricity\n\n293:3 Electricity is not a vital fluid, but the least material\n form of illusive consciousness, - the material mindless-\n ness, which forms no link between matter and\n293:6 Mind, and which destroys itself. Matter and\n mortal mind are but different strata of human belief. The\n grosser substratum is named matter or body; the more\n293:9 ethereal is called mind. This so-called mind and body\n is the illusion called a mortal, a mind in matter. In reality\n and in Science, both strata, mortal mind and mortal body,\n293:12 are false representatives of man.\n\n The material so-called gases and forces are counter-\n feits of the spiritual forces of divine Mind, whose potency\n293:15 is Truth, whose attraction is Love, whose adhesion and\n cohesion are Life, perpetuating the eternal facts of being.\n Electricity is the sharp surplus of materiality which coun-\n293:18 terfeits the true essence of spirituality or truth, - the\n great difference being that electricity is not intelligent,\n while spiritual truth is Mind.\n\n The counterfeit forces\n\n293:21 There is no vapid fury of mortal mind - expressed in\n earthquake, wind, wave, lightning, fire, bestial ferocity\n - and this so-called mind is self-destroyed.\n293:24 The manifestations of evil, which counterfeit\n divine justice, are called in the Scriptures, \"The anger\n of the Lord.\" In reality, they show the self-destruction\n293:27 of error or matter and point to matter's opposite, the\n strength and permanency of Spirit. Christian Science\n brings to light Truth and its supremacy, universal har-\n293:30 mony, the entireness of God, good, and the nothingness\n of evil.\n\n Instruments of error\n\n The five physical senses are the avenues and instru-\n294:1 ments of human error, and they correspond with error.\n These senses indicate the common human belief, that life,\n294:3 substance, and intelligence are a unison of\n matter with Spirit. This is pantheism, and\n carries within itself the seeds of all error.\n\n294:6 If man is both mind and matter, the loss of one finger\n would take away some quality and quantity of the man,\n for matter and man would be one.\n\n Mortal verdict\n\n294:9 The belief that matter thinks, sees, or feels is not more\n real than the belief that matter enjoys and suffers. This\n mortal belief, misnamed /man/, is error, saying:\n294:12 \"Matter has intelligence and sensation. Nerves\n feel. Brain thinks and sins. The stomach can make a\n man cross. Injury can cripple and matter can kill man.\"\n294:15 This verdict of the so-called material senses victimizes\n mortals, taught, as they are by physiology and pathology,\n to revere false testimony, even the errors that are destroyed\n294:18 by Truth through spiritual sense and Science.\n\n Mythical pleasure\n\n The lines of demarcation between immortal man, repre-\n senting Spirit, and mortal man, representing the error that\n294:21 life and intelligence are in matter, show the\n pleasures and pains of matter to be myths, and\n human belief in them to be the father of mythology, in\n294:24 which matter is represented as divided into intelligent gods.\n Man's genuine selfhood is recognizable only in what is\n good and true. Man is neither self-made nor made by\n294:27 mortals. God created man.\n\n Severed members\n\n The inebriate believes that there is pleasure in intoxica-\n tion. The thief believes that he gains something by steal-\n294:30 ing, and the hypocrite that he is hiding himself. The\n Science of Mind corrects such mistakes, for Truth demon-\n strates the falsity of error.\n\n Severed members\n\n295:1 The belief that a severed limb is aching in the old loca-\n tion, the sensation seeming to be in nerves which\n295:3 are no longer there, is an added proof of the un-\n reliability of physical testimony.\n\n Mortals unlike immortals\n\n God creates and governs the universe, including man.\n295:6 The universe is filled with spiritual ideas, which He\n evolves, and they are obedient to the Mind\n that makes them. Mortal mind would trans-\n295:9 form the spiritual into the material, and then\n recover man's original self in order to escape from the\n mortality of this error. Mortals are not like immortals,\n295:12 created in God's own image; but infinite Spirit being all,\n mortal consciousness will at last yield to the scientific fact\n and disappear, and the real sense of being, perfect and\n295:15 forever intact, will appear.\n\n Goodness transparent\n\n The manifestation of God through mortals is as light\n passing through the window-pane. The light and the\n295:18 glass never mingle, but as matter, the glass\n is less opaque than the walls. The mortal\n mind through which Truth appears most vividly is that\n295:21 one which has lost much materiality - much error - in\n order to become a better transparency for Truth. Then,\n like a cloud melting into thin vapor, it no longer hides\n295:24 the sun.\n\n Brainology a myth\n\n All that is called mortal thought is made up of error.\n The theoretical mind is matter, named /brain/, or /mate/-\n295:27 /rial consciousness/, the exact opposite of real\n Mind, or Spirit. Brainology teaches that\n mortals are created to suffer and die. It further\n295:30 teaches that when man is dead, his immortal soul is\n resurrected from death and mortality. Thus error the-\n orizes that spirit is born of matter and returns to mat-\n296:1 ter, and that man has a resurrection from dust; whereas\n Science unfolds the eternal verity, that man is the spiritual,\n296:3 eternal reflection of God.\n\n Scientific purgation\n\n Progress is born of experience. It is the ripening of\n mortal man, through which the mortal is dropped for\n296:6 the immortal. Either here or hereafter, suf-\n fering or Science must destroy all illusions\n regarding life and mind, and regenerate material sense\n296:9 and self. The old man with his deeds must be put off.\n Nothing sensual or sinful is immortal. The death of a\n false material sense and of sin, not the death of organic\n296:12 matter, is what reveals man and Life, harmonious, real,\n and eternal.\n\n The so-called pleasures and pains of matter perish,\n296:15 and they must go out under the blaze of Truth, spiritual\n sense, and the actuality of being. Mortal belief must lose\n all satisfaction in error and sin in order to part with\n296:18 them.\n\n Whether mortals will learn this sooner or later, and\n how long they will suffer the pangs of destruction, de-\n296:21 pends upon the tenacity of error.\n\n Mixed testimony\n\n The knowledge obtained from the corporeal senses\n leads to sin and death. When the evidence of Spirit\n296:24 and matter, Truth and error, seems to com-\n mingle, it rests upon foundations which time\n is wearing away. Mortal mind judges by the testimony\n296:27 of the material senses, until Science obliterates this false\n testimony. An improved belief is one step out of error,\n and aids in taking the next step and in understanding\n296:30 the situation in Christian Science.\n\n Belief an autocrat\n\n Mortal belief is a liar from the beginning, not deserving\n power. It says to mortals, \"You are wretched!\" and they\n297:1 think they are so; and nothing can change this state, until\n the belief changes. Mortal belief says, \"You are happy!\"\n297:3 and mortals are so; and no circumstance can\n alter the situation, until the belief on this sub-\n ject changes. Human belief says to mortals, \"You are\n297:6 sick!\" and this testimony manifests itself on the body as\n sickness. It is as necessary for a health-illusion, as for\n an illusion of sickness, to be instructed out of itself into\n297:9 the understanding of what constitutes health; for a change\n in either a health-belief or a belief in sickness affects the\n physical condition.\n\n Self-improvement\n\n297:12 Erroneous belief is destroyed by truth. Change the\n evidence, and that disappears which before seemed real\n to this false belief, and the human conscious-\n297:15 ness rises higher. Thus the reality of being\n is attained and man found to be immortal. The only\n fact concerning any material concept is, that it is neither\n297:18 scientific nor eternal, but subject to change and dis-\n solution.\n\n Faith higher than belief\n\n Faith is higher and more spiritual than belief. It is\n297:21 a chrysalis state of human thought, in which spiritual\n evidence, contradicting the testimony of mate-\n rial sense, begins to appear, and Truth, the\n297:24 ever-present, is becoming understood. Human thoughts\n have their degrees of comparison. Some thoughts are\n better than others. A belief in Truth is better than a\n297:27 belief in error, but no mortal testimony is founded on the\n divine rock. Mortal testimony can be shaken. Until\n belief becomes faith, and faith becomes spiritual under-\n297:30 standing, human thought has little relation to the actual\n or divine.\n\n A mortal belief fulfils its own conditions. Sickness,\n298:1 sin, and death are the vague realities of human conclu-\n sions. Life, Truth, and Love are the realities of divine\n298:3 Science. They dawn in faith and glow full-orbed in\n spiritual understanding. As a cloud hides the sun it\n cannot extinguish, so false belief silences for a while the\n298:6 voice of immutable harmony, but false belief cannot de-\n stroy Science armed with faith, hope, and fruition.\n\n Truth's witness\n\n What is termed material sense can report only a mor-\n298:9 tal temporary sense of things, whereas spiritual sense can\n bear witness only to Truth. To material sense,\n the unreal is the real until this sense is corrected\n298:12 by Christian Science.\n\n Spiritual sense, contradicting the material senses, in-\n volves intuition, hope, faith, understanding, fruition, real-\n298:15 ity. Material sense expresses the belief that mind is in\n matter. This human belief, alternating between a sense\n of pleasure and pain, hope and fear, life and death, never\n298:18 reaches beyond the boundary of the mortal or the unreal.\n When the real is attained, which is announced by Science,\n joy is no longer a trembler, nor is hope a cheat. Spirit-\n298:21 ual ideas, like numbers and notes, start from Principle,\n and admit no materialistic beliefs. Spiritual ideas lead\n up to their divine origin, God, and to the spiritual sense\n298:24 of being.\n\n Thought-angels\n\n Angels are not etherealized human beings, evolving\n animal qualities in their wings; but they are celestial\n298:27 visitants, flying on spiritual, not material,\n pinions. Angels are pure thoughts from God,\n winged with Truth and Love, no matter what their indi-\n298:30 vidualism may be. Human conjecture confers upon angels\n its own forms of thought, marked with superstitious out-\n lines, making them human creatures with suggestive\n299:1 feathers; but this is only fancy. It has behind it no more\n reality than has the sculptor's thought when he carves\n299:3 his \"Statue of Liberty,\" which embodies his concep-\n tion of an unseen quality or condition, but which has\n no physical antecedent reality save in the artist's own ob-\n299:6 servation and \"chambers of imagery.\"\n\n Our Angelic messengers\n\n My angels are exalted thoughts, appearing at the door\n of some sepulchre, in which human belief has buried\n299:9 its fondest earthly hopes. With white fin-\n gers they point upward to a new and glo-\n rified trust, to higher ideals of life and its joys. Angels\n299:12 are God's representatives. These upward-soaring beings\n never lead towards self, sin, or materiality, but guide to\n the divine Principle of all good, whither every real indi-\n299:15 viduality, image, or likeness of God, gathers. By giving\n earnest heed to these spiritual guides they tarry with us,\n and we entertain \"angels unawares.\"\n\n Knowledge and Truth\n\n299:18 Knowledge gained from material sense is figuratively\n represented in Scripture as a tree, bearing the fruits of\n sin, sickness, and death. Ought we not then\n299:21 to judge the knowledge thus obtained to be\n untrue and dangerous, since \"the tree is known by his\n fruit\"?\n\n299:24 Truth never destroys God's idea. Truth is spiritual,\n eternal substance, which cannot destroy the right reflec-\n tion. Corporeal sense, or error, may seem to hide Truth,\n299:27 health, harmony, and Science, as the mist obscures the\n sun or the mountain; but Science, the sunshine of Truth,\n will melt away the shadow and reveal the celestial\n299:30 peaks.\n\n Old and new man\n\n If man were solely a creature of the material senses,\n he would have no eternal Principle and would be mutable\n300:1 and mortal. Human logic is awry when it attempts\n to draw correct spiritual conclusions regarding life from\n300:3 matter. Finite sense has no true apprecia-\n tion of infinite Principle, God, or of His infi-\n nite image or reflection, man. The mirage, which makes\n300:6 trees and cities seem to be where they are not, illustrates\n the illusion of material man, who cannot be the image\n of God.\n\n300:9 So far as the scientific statement as to man is under-\n stood, it can be proved and will bring to light the true\n reflection of God - the real man, or the /new/ man (as\n300:12 St. Paul has it).\n\n The tares and wheat\n\n The temporal and unreal never touch the eternal and\n real. The mutable and imperfect never touch the im-\n300:15 mutable and perfect. The inharmonious and\n self-destructive never touch the harmonious\n and self-existent. These opposite qualities are the tares\n300:18 and wheat, which never really mingle, though (to mortal\n sight) they grow side by side until the harvest; then, Sci-\n ence separates the wheat from the tares, through the real-\n300:21 ization of God as ever present and of man as reflecting\n the divine likeness.\n\n The divine reflection\n\n Spirit is God, Soul; therefore Soul is not in matter. If\n300:24 Spirit were in matter, God would have no representative,\n and matter would be identical with God.\n The theory that soul, spirit, intelligence, in-\n300:27 habits matter is taught by the schools. This theory is\n unscientific. The universe reflects and expresses the di-\n vine substance or Mind; therefore God is seen only in the\n300:30 spiritual universe and spiritual man, as the sun is seen in\n the ray of light which goes out from it. God is re-\n vealed only in that which reflects Life, Truth, Love, -\n301:1 yea, which manifests God's attributes and power, even\n as the human likeness thrown upon the mirror, repeats\n301:3 the color, form, and action of the person in front of the\n mirror.\n\n Few persons comprehend what Christian Science\n301:6 means by the word /reflection. /To himself, mortal and\n material man seems to be substance, but his sense of\n substance involves error and therefore is material,\n301:9 temporal.\n\n On the other hand, the immortal, spiritual man is really\n substantial, and reflects the eternal substance, or Spirit,\n301:12 which mortals hope for. He reflects the divine, which\n constitutes the only real and eternal entity. This reflection\n seems to mortal sense transcendental, because the spiritual\n301:15 man's substantiality transcends mortal vision and is re-\n vealed only through divine Science.\n\n Inverted images and ideas\n\n As God is substance and man is the divine image and\n301:18 likeness, man should wish for, and in reality has, only\n the substance of good, the substance of Spirit,\n not matter. The belief that man has any other\n301:21 substance, or mind, is not spiritual and breaks\n the First Commandment, Thou shalt have one God, one\n Mind. Mortal man seems to himself to be material sub-\n301:24 stance, while man is \"image\" (idea). Delusion, sin, dis-\n ease, and death arise from the false testimony of material\n sense, which, from a supposed standpoint outside the\n301:27 focal distance of infinite Spirit, presents an inverted image\n of Mind and substance with everything turned upside\n down.\n\n301:30 This falsity presupposes soul to be an unsubstantial\n dweller in material forms, and man to be material instead\n of spiritual. Immortality is not bounded by mortality.\n302:1 Soul is not compassed by finiteness. Principle is not to\n be found in fragmentary ideas.\n\n Identity not lost\n\n302:3 The material body and mind are temporal, but the\n real man is spiritual and eternal. The identity of the\n real man is not lost, but found through this\n302:6 explanation; for the conscious infinitude of\n existence and of all identity is thereby discerned and re-\n mains unchanged. It is impossible that man should lose\n302:9 aught that is real, when God is all and eternally his. The\n notion that mind is in matter, and that the so-called pleas-\n ures and pains, the birth, sin, sickness, and death of\n302:12 matter, are real, is a mortal belief; and this belief is all\n that will ever be lost.\n\n Definition of man\n\n Continuing our definition of/ man/, let us remember that\n302:15 harmonious and immortal man has existed forever, and\n is always beyond and above the mortal illu-\n sion of any life, substance and intelligence\n302:18 as existent in matter. This statement is based on fact,\n not fable. The Science of being reveals man as perfect,\n even as the Father is perfect, because the Soul, or Mind,\n302:21 of the spiritual man is God, the divine Principle of all\n being, and because this real man is governed by Soul\n instead of sense, by the law of Spirit, not by the so-called\n302:24 laws of matter.\n\n God is Love. He is therefore the divine, infinite Prin-\n ciple, called Person or God. Man's true consciousness\n302:27 is in the mental, not in any bodily or personal likeness\n to Spirit. Indeed, the body presents no proper likeness\n of divinity, though mortal sense would fain have us so\n302:30 believe.\n\n Mental propagation\n\n Even in Christian Science, reproduction by Spirit's\n individual ideas is but the reflection of the creative power\n303:1 of the divine Principle of those ideas. The reflection,\n through mental manifestation, of the multitudinous\n303:3 forms of Mind which people the realm of\n the real is controlled by Mind, the Principle\n governing the reflection. Multiplication of God's chil-\n303:6 dren comes from no power of propagation in matter, it\n is the reflection of Spirit.\n\n The minutiae of lesser individualities reflect the one di-\n303:9 vine individuality and are comprehended in and formed\n by Spirit, not by material sensation. Whatever reflects\n Mind, Life, Truth, and Love, is spiritually conceived and\n303:12 brought forth; but the statement that man is conceived\n and evolved both spiritually and materially, or by both\n God and man, contradicts this eternal truth. All the\n303:15 vanity of the ages can never make both these contraries\n true. Divine Science lays the axe at the root of the illu-\n sion that life, or mind, is formed by or is in the material\n303:18 body, and Science will eventually destroy this illusion\n through the self-destruction of all error and the beatified\n understanding of the Science of Life.\n\n Error defined\n\n303:21 The belief that pain and pleasure, life and death, holi-\n ness and unholiness, mingle in man, - that\n mortal, material man is the likeness of God\n303:24 and is himself a creator, - is a fatal error.\n\n Man's entity spiritual\n\n God, without the image and likeness of Himself, would\n be a nonentity, or Mind unexpressed. He would be\n303:27 without a witness or proof of His own na-\n ture. Spiritual man is the image or idea of\n God, an idea which cannot be lost nor sep-\n303:30 arated from its divine Principle. When the evidence\n before the material senses yielded to spiritual sense, the\n apostle declared that nothing could alienate him from\n304:1 God, from the sweet sense and presence of Life and\n Truth.\n\n Man inseparable from Love\n\n304:3 It is ignorance and false belief, based on a material\n sense of things, which hide spiritual beauty and good-\n ness. Understanding this, Paul said: \"Nei-\n304:6 ther death, nor life, . . . nor things present,\n nor things to come, nor height, nor depth, nor\n any other creature, shall be able to separate us from\n304:9 the love of God.\" This is the doctrine of Christian\n Science: that divine Love cannot be deprived of its\n manifestation, or object; that joy cannot be turned into\n304:12 sorrow, for sorrow is not the master of joy; that good can\n never produce evil; that matter can never produce mind\n nor life result in death. The perfect man - governed\n304:15 by God, his perfect Principle - is sinless and eternal.\n\n Harmony natural\n\n Harmony is produced by its Principle, is controlled\n by it and abides with it. Divine Principle is the Life\n304:18 of man. Man's happiness is not, therefore, at\n the disposal of physical sense. Truth is not\n contaminated by error. Harmony in man is as beautiful\n304:21 as in music, and discord is unnatural, unreal.\n\n The science of music governs tones. If mortals caught\n harmony through material sense, they would lose har-\n304:24 mony, if time or accident robbed them of material sense.\n To be master of chords and discords, the science of\n music must be understood. Left to the decisions\n304:27 of material sense, music is liable to be misappre-\n hended and lost in confusion. Controlled by belief,\n instead of understanding, music is, must be, imper-\n304:30 fectly expressed. So man, not understanding the Sci-\n ence of being, - thrusting aside his divine Principle as\n incomprehensible, - is abandoned to conjectures, left in\n305:1 the hands of ignorance, placed at the disposal of illusions,\n subjected to material sense which is discord. A discon-\n305:3 tented, discordant mortal is no more a /man/ than discord\n is music.\n\n Human reflection\n\n A picture in the camera or a face reflected in the mirror\n305:6 is not the original, though resembling it. Man, in the\n likeness of his Maker, reflects the central light\n of being, the invisible God. As there is no cor-\n305:9 poreality in the mirrored form, which is but a reflection,\n so man, like all things real, reflects God, his divine Prin-\n ciple, not in a mortal body.\n\n305:12 Gender also is a quality, not of God, but a character-\n istic of mortal mind. The verity that God's image is not\n a creator, though he reflects the creation of Mind, God,\n305:15 constitutes the underlying reality of reflection. \"Then\n answered Jesus and said unto them: Verily, verily I say\n unto you, the Son can do nothing of himself, but what he\n305:18 seeth the Father do: for what things soever He doeth,\n these also doeth the Son likewise.\"\n\n Inverted images\n\n The inverted images presented by the senses, the de-\n305:21 flections of matter as opposed to the Science of spirit-\n ual reflection, are all unlike Spirit, God. In\n the illusion of life that is here to-day and\n305:24 gone to-morrow, man would be wholly mortal, were\n it not that Love, the divine Principle that obtains in\n divine Science, destroys all error and brings immor-\n305:27 tality to light. Because man is the reflection of his\n Maker, he is not subject to birth, growth, maturity, de-\n cay. These mortal dreams are of human origin, not\n305:30 divine.\n\n Jewish traditions\n\n The Sadducees reasoned falsely about the resurrec-\n tion, but not so blindly as the Pharisees, who believed\n306:1 error to be as immortal as Truth. The Pharisees thought\n that they could raise the spiritual from the material. They\n306:3 would first make life result in death, and then\n resort to death to reproduce spiritual life.\n Jesus taught them how death was to be overcome by\n306:6 spiritual Life, and demonstrated this beyond cavil.\n\n Divinity not childless\n\n Life demonstrates Life. The immortality of Soul makes\n man immortal. If God, who is Life, were parted for a\n306:9 moment from His reflection, man, during that\n moment there would be no divinity reflected.\n The Ego would be unexpressed, and the Father would be\n306:12 childless, - no Father.\n\n If Life or Soul and its representative, man, unite for\n a period and then are separated as by a law of divorce to\n306:15 be brought together again at some uncertain future time\n and in a manner unknown, - and this is the general\n religious opinion of mankind, - we are left without a\n306:18 rational proof of immortality. But man cannot be sep-\n arated for an instant from God, if man reflects God.\n Thus Science proves man's existence to be intact.\n\n Thought-forms\n\n306:21 The myriad forms of mortal thought, made manifest\n as matter, are not more distinct nor real to the mate-\n rial senses than are the Soul-created forms\n306:24 to spiritual sense, which cognizes Life as per-\n manent. Undisturbed amid the jarring testimony of the\n material senses, Science, still enthroned, is unfolding\n306:27 to mortals the immutable, harmonious, divine Principle,\n - is unfolding Life and the universe, ever present and\n eternal.\n\n306:30 God's man, spiritually created, is not material and\n mortal.\n\n The serpent's whisper\n\n The parent of all human discord was the Adam-dream,\n307:1 the deep sleep, in which originated the delusion that life\n and intelligence proceeded from and passed into matter.\n307:3 This pantheistic error, or so-called /serpent/, in-\n sists still upon the opposite of Truth, saying,\n \"Ye shall be as gods;\" that is, I will make error as real\n307:6 and eternal as Truth.\n\n Evil still affirms itself to be mind, and declares that\n there is more than one intelligence or God. It says:\n307:9 \"There shall be lords and gods many. I declare that God\n makes evil minds and evil spirits, and that I aid Him.\n Truth shall change sides and be unlike Spirit. I will\n307:12 put spirit into what I call matter, and matter shall seem\n to have life as much as God, Spirit, who /is/ the only life.\"\n\n Bad results from error\n\n This error has proved itself to be error. Its life is found\n307:15 to be not Life, but only a transient, false sense of an ex-\n istence which ends in death. Error charges\n its lie to Truth and says: \"The Lord knows\n307:18 it. He has made man immortal and material, out of mat-\n ter instead of Spirit.\" Thus error partakes of its own\n nature and utters its own falsities. If we regard matter\n307:21 as intelligent, and Mind as both good and evil, every sin\n or supposed material pain and pleasure seems normal,\n a part of God's creation, and so weighs against our course\n307:24 Spiritward.\n\n Higher statutes\n\n Truth has no beginning. The divine Mind is the Soul\n of man, and gives man dominion over all things. Man\n307:27 was not created from a material basis, nor\n bidden to obey material laws which Spirit never\n made; his province is in spiritual statutes, in the higher\n307:30 law of Mind.\n\n The great question\n\n Above error's awful din, blackness, and chaos, the voice\n of Truth still calls: \"Adam, where art thou? Conscious-\n308:1 ness, where art thou? Art thou dwelling in the belief\n that mind is in matter, and that evil is mind, or art thou\n308:3 in the living faith that there is and can be but\n one God, and keeping His commandment?\"\n Until the lesson is learned that God is the only Mind gov-\n308:6 erning man, mortal belief will be afraid as it was in the\n beginning, and will hide from the demand, \"Where art\n thou?\" This awful demand, \"Adam, where art thou?\"\n308:9 is met by the admission from the head, heart, stomach,\n blood, nerves, etc.: \"Lo, here I am, looking for happiness\n and life in the body, but finding only an illusion, a blend-\n308:12 ing of false claims, false pleasure, pain, sin, sickness, and\n death.\"\n\n The Soul-inspired patriarchs heard the voice of Truth,\n308:15 and talked with God as consciously as man talks with man.\n\n Wrestling of Jacob\n\n Jacob was /alone/, wrestling with error, - struggling\n with a mortal sense of life, substance, and intelligence\n308:18 as existent in matter with its false pleasures\n and pains, - when an angel, a message from\n Truth and Love, appeared to him and smote the sinew,\n308:21 or strength, of his error, till he saw its unreality; and\n Truth, being thereby understood, gave him spiritual\n strength in this Peniel of divine Science. Then said\n308:24 the spiritual evangel: \"Let me go, for the day breaketh;\"\n that is, the light of Truth and Love dawns upon thee.\n But the patriarch, perceiving his error and his need\n308:27 of help, did not loosen his hold upon this glorious light\n until his nature was transformed. When Jacob was\n asked, \"What is thy name?\" he straightway answered;\n308:30 and then his name was changed to Israel, for \"as a prince\"\n had he prevailed and had \"power with God and with\n men.\" Then Jacob questioned his deliverer, \"Tell me,\n309:1 I pray thee, /thy/ name;\" but this appellation was withheld,\n for the messenger was not a corporeal being, but a name-\n309:3 less, incorporeal impartation of divine Love to man, which,\n to use the word of the Psalmist, /restored /his Soul, - gave\n him the spiritual sense of being and rebuked his material\n309:6 sense.\n\n Israel the new name\n\n The result of Jacob's struggle thus appeared. He had\n conquered material error with the understanding of Spirit\n309:9 and of spiritual power. This changed the man.\n He was no longer called Jacob, but Israel, -\n a prince of God, or a soldier of God, who had fought\n309:12 a good fight. He was to become the father of those, who\n through earnest striving followed his demonstration of the\n power of Spirit over the material senses; and the children\n309:15 of earth who followed his example were to be called the\n children of Israel, until the Messiah should rename them.\n If these children should go astray, and forget that Life\n309:18 is God, good, and that good is not in elements which are\n not spiritual, - thus losing the divine power which heals\n the sick and sinning, - they were to be brought back\n309:21 through great tribulation, to be renamed in Christian\n Science and led to deny material sense, or mind in matter,\n even as the gospel teaches.\n\n Life never structural\n\n309:24 The Science of being shows it to be impossible for in-\n finite Spirit or Soul to be in a finite body or for man to\n have an intelligence separate from his Maker.\n309:27 It is a self-evident error to suppose that there\n can be such a reality as organic animal or vegetable life,\n when such so-called life always ends in death. Life is\n309:30 never for a moment extinct. Therefore it is never struc-\n tural nor organic, and is never absorbed nor limited by its\n own formations.\n\n Thought seen as substance\n\n310:1 The artist is not in his painting. The picture is the\n artist's thought objectified. The human belief fancies\n310:3 that it delineates thought on matter, but what\n is matter? Did it exist prior to thought?\n Matter is made up of supposititious mortal mind-force;\n310:6 but all might is divine Mind. Thought will finally be\n understood and seen in all form, substance, and color, but\n without material accompaniments. The potter is not in\n310:9 the clay; else the clay would have power over the potter.\n God is His own infinite Mind, and expresses all.\n\n The central intelligence\n\n Day may decline and shadows fall, but darkness flees\n310:12 when the earth has again turned upon its axis. The sun\n is not affected by the revolution of the earth.\n So Science reveals Soul as God, untouched\n310:15 by sin and death, - as the central life and intelligence\n around which circle harmoniously all things in the sys-\n tems of Mind.\n\n Soul imperishable\n\n310:18 Soul changeth not. We are commonly taught that there\n is a human soul which sins and is spiritually lost, - that\n soul may be lost, and yet be immortal. If\n310:21 Soul could sin, Spirit, Soul, would be flesh in-\n stead of Spirit. It is the belief of the flesh and of mate-\n rial sense which sins. If Soul sinned, Soul would die.\n310:24 Sin is the element of self-destruction, and spiritual death\n is oblivion. If there was sin in Soul, the annihilation of\n Spirit would be inevitable. The only Life is Spirit, and\n310:27 if Spirit should lose Life as God, good, then Spirit, which\n has no other existence, would be annihilated.\n\n Mind is God, and God is not seen by material sense,\n310:30 because Mind is Spirit, which material sense cannot dis-\n cern. There is neither growth, maturity, nor decay in\n Soul. These changes are the mutations of material sense,\n311:1 the varying clouds of mortal belief, which hide the truth\n of being.\n\n311:3 What we term mortal mind or carnal mind, dependent\n on matter for manifestation, is not Mind. God is Mind:\n all that Mind, God, is, or hath made, is good, and He\n311:6 made all. Hence evil is not made and is not real.\n\n Sin only of the flesh\n\n Soul is immortal because it is Spirit, which has no ele-\n ment of self-destruction. is man lost spiritually? No,\n311:9 he can only lose a sense material. All sin is\n of the flesh. It cannot be spiritual. Sin exists\n here or hereafter only so long as the illusion of mind in\n311:12 matter remains. It is a sense of sin, and not a sinful soul,\n which is lost. Evil is destroyed by the sense of good.\n\n Soul impeccable\n\n Through false estimates of soul as dwelling in sense\n311:15 and of mind as dwelling in matter, belief strays into a\n sense of temporary loss or absence of soul, spir-\n itual truth. This state of error is the mortal\n311:18 dream of life and substance as existent in matter, and is\n directly opposite to the immortal reality of being. So long\n as we believe that soul can sin or that immortal Soul is in\n311:21 mortal body, we can never understand the Science of be-\n ing. When humanity does understand this Science, it\n will become the law of Life to man, - even the higher law\n311:24 of Soul, which prevails over material sense through har-\n mony and immortality.\n\n The objects cognized by the physical senses have not\n311:27 the reality of substance. They are only what mortal\n belief calls them. Matter, sin, and mortality lose all\n supposed consciousness or claim to life or existence, as\n311:30 mortals lay off a false sense of life, substance, and intelli-\n gence. but the spiritual, eternal man is not touched by\n these phases of mortality.\n\n Sense-dreams\n\n312:1 How true it is that whatever is learned through material\n sense must be lost because such so-called knowledge is\n312:3 reversed by the spiritual facts of being in\n Science. That which material sense calls\n intangible, is found to be substance. What to material\n312:6 sense seems substance, becomes nothingness, as the sense-\n dream vanishes and reality appears.\n\n The senses regard a corpse, not as man, but simply as\n312:9 matter. People say, \"Man is dead;\" but this death is\n the departure of a mortal's mind, not of matter. The\n matter is still there. The belief of that mortal that he\n312:12 must die occasioned his departure; yet you say that\n matter has caused his death.\n\n Vain ecstasies\n\n People go into ecstasies over the sense of a corporeal\n312:15 Jehovah, though with scarcely a spark of love in their\n hearts; yet God /is/ love, and without Love,\n God, immortality cannot appear. Mortals try\n312:18 to believe without understanding Truth; yet God /is/\n Truth. Mortals claim that death is inevitable; but man's\n eternal Principle is ever-present life. Mortals believe in\n312:21 a finite personal God; while God is infinite Love, which\n must be unlimited.\n\n Man-made theories\n\n Our theories are based on finite premises, which can-\n312:24 not penetrate beyond matter. A personal sense of God\n and of man's capabilities necessarily limits\n faith and hinders spiritual understanding. It\n312:27 divides faith and understanding between matter and Spirit,\n the finite and the infinite, and so turns away from the\n intelligent and divine healing Principle to the inanimate\n312:30 drug.\n\n The one anointed\n\n Jesus' spiritual origin and his demonstration of divine\n Principle richly endowed him and entitled him to sonship\n313:1 in Science. He was the son of a virgin. The term\n Christ Jesus, or Jesus the Christ (to give the full and\n313:3 proper translation of the Greek), may be ren-\n dered \"Jesus the anointed,\" Jesus the God-\n crowned or the divinely royal man, as it is said of him in\n313:6 the first chapter of Hebrews: -\n Therefore God, even thy God, hath anointed thee\n With the oil of gladness above thy fellows.\n\n313:9 With this agrees another passage in the same chapter,\n which refers to the Son as \"the brightness of His [God's]\n glory, and the express [expressed] image of His person\n313:12 [infinite Mind].\" It is noteworthy that the phrase \"ex-\n press image\" in the Common Version is, in the Greek\n Testament, /character/. Using this word in its higher mean-\n313:15 ing, we may assume that the author of this remarkable\n epistle regarded Christ as the Son of God, the royal\n reflection of the infinite; and the cause given for the ex-\n313:18 altation of Jesus, Mary's son, was that he \"loved right-\n eousness and hated iniquity.\" The passage is made\n even clearer in the translation of the late George R.\n313:21 Noyes, D.D.: \"Who, being a brightness from His glory,\n and an image of His being.\"\n\n Jesus the Scientist\n\n Jesus of Nazareth was the most scientific man that\n313:24 ever trod the globe. He plunged beneath the material\n surface of things, and found the spiritual\n cause. To accommodate himself to imma-\n313:27 ture ideas of spiritual power, - for spirituality was pos\n sessed only in a limited degree even by his disciples, -\n Jesus called the body, which by spiritual power he\n313:30 raised from the grave, \"flesh and bones.\" To show\n that the substance of himself was Spirit and the body\n314:1 no more perfect because of death and no less material\n until the ascension (his further spiritual exaltation),\n314:3 Jesus waited until the mortal or fleshly sense had re-\n linquished the belief of substance-matter, and spiritual\n sense had quenched all earthly yearnings. Thus he found\n314:6 the eternal Ego, and proved that he and the Father were\n inseparable as God and His reflection or spiritual man.\n Our Master gained the solution of being, demonstrating\n314:9 the existence of but one Mind without a second or equal.\n\n The bodily resurrection\n\n The Jews, who sought to kill this man of God, showed\n plainly that their material views were the parents of their\n314:12 wicked deeds. When Jesus spoke of repro-\n ducing his body, - knowing, as he did, that\n Mind was the builder, - and said, \"Destroy this temple,\n314:15 and in three days I will raise it up,\" they thought that he\n meant their material temple instead of his body. To such\n materialists, the real man seemed a spectre, unseen and\n314:18 unfamiliar, and the body, which they laid in a sepulchre,\n seemed to be substance. This materialism lost sight of\n the true Jesus; but the faithful Mary saw him, and he\n314:21 presented to her, more than ever before, the true idea of\n Life and substance.\n\n Opposition of materialists\n\n Because of mortals' material and sinful belief, the\n314:24 spiritual Jesus was imperceptible to them. The higher\n his demonstration of divine Science carried\n the problem of being, and the more dis-\n314:27 tinctly he uttered the demands of its divine Principle,\n Truth and Love, the more odious he became to sinners\n and to those who, depending on doctrines and material\n314:30 laws to save them from sin and sickness, were submis-\n sive to death as being in supposed accord with the\n inevitable law of life. Jesus proved them wrong by\n315:1 his resurrection, and said: \"Whosoever liveth and be-\n lieveth in me shall never die.\"\n\n Hebrew theology\n\n315:3 That saying of our Master, \"I and my Father are one,\"\n separated him from the scholastic theology of the rabbis.\n His better understanding of God was a rebuke\n315:6 to them. He knew of but one Mind and laid\n no claim to any other. He knew that the Ego was Mind\n instead of body and that matter, sin, and evil were not\n315:9 Mind; and his understanding of this divine Science\n brought upon him the anathemas of the age.\n\n The true sonship\n\n The opposite and false views of the people hid from\n315:12 their sense Christ's sonship with God. They could not\n discern his spiritual existence. Their carnal\n minds were at enmity with it. Their thoughts\n315:15 were filled with mortal error, instead of with God's spirit-\n ual idea as presented by Christ Jesus. The likeness of\n God we lose sight of through sin, which beclouds the spir-\n315:18 itual sense of Truth; and we realize this likeness only\n when we subdue sin and prove man's heritage, the liberty\n of the sons of God.\n\n Immaculate conception\n\n315:21 Jesus' spiritual origin and understanding enabled him\n to demonstrate the facts of being, - to prove irrefutably\n how spiritual Truth destroys material error,\n315:24 heals sickness, and overcomes death. The\n divine conception of Jesus pointed to this truth and pre-\n sented an illustration of creation. The history of Jesus\n315:27 shows him to have been more spiritual than all other\n earthly personalities.\n\n Jesus as mediator\n\n Wearing in part a human form (that is, as it seemed\n315:30 to mortal view), being conceived by a human mother,\n Jesus was the mediator between Spirit and the flesh,\n between Truth and error. Explaining and demonstrat-\n316:1 ing the way of divine Science, he became the way of\n salvation to all who accepted his word. From him mor-\n316:3 tals may learn how to escape from evil. The\n real man being linked by Science to his Maker,\n mortals need only turn from sin and lose sight of mortal\n316:6 selfhood to find Christ, the real man and his relation to\n God, and to recognize the divine sonship. Christ, Truth,\n was demonstrated through Jesus to prove the power of\n316:9 Spirit over the flesh, - to show that Truth is made\n manifest by its effects upon the human mind and body,\n healing sickness and destroying sin.\n\n Spiritual government\n\n316:12 Jesus represented Christ, the true idea of God. Hence\n the warfare between this spiritual idea and perfunctory\n religion, between spiritual clear-sightedness\n316:15 and the blindness of popular belief, which led\n to the conclusion that the spiritual idea could be killed\n by crucifying the flesh. The Christ-idea, or the Christ-\n316:18 man, rose higher to human view because of the crucifixion,\n and thus proved that truth was the master of death.\n Christ presents the indestructible man, whom Spirit cre-\n316:21 ates, constitutes, and governs. Christ illustrates that\n blending with God, his divine Principle, which gives man\n dominion over all the earth.\n\n Deadness in sin\n\n316:24 The spiritual idea of God, as presented by Jesus, was\n scourged in person, and its Principle was rejected. That\n man was accounted a criminal who could\n316:27 prove God's divine power by healing the\n sick, casting out evils, spiritualizing materialistic beliefs,\n and raising the dead, - those dead in trespasses and\n316:30 sins, satisfied with the flesh, resting on the basis of mat-\n ter, blind to the possibilities of Spirit and its correla-\n tive truth.\n317:1 Jesus uttered things which had been \"secret from the\n foundation of the world,\" - since material knowledge\n317:3 usurped the throne of the creative divine Principle, insisted\n on the might of matter, the force of falsity, the insignifi-\n cance of spirit, and proclaimed an anthropomorphic God.\n\n The cup of Jesus\n\n317:6 Whosoever lives most the life of Jesus in this age\n and declares best the power of Christian Science, will\n drink of his Master's cup. Resistance to\n317:9 Truth will haunt his steps, and he will in-\n cur the hatred of sinners, till \"wisdom is justified of\n her children.\" These blessed benedictions rest upon\n317:12 Jesus' followers: \"If the world hate you, ye know that\n it hated me before it hated you;\" \"Lo, I am with you\n alway,\" - that is, not only in all time, but in /all ways/\n317:15 and conditions.\n\n The individuality of man is no less tangible because\n it is spiritual and because his life is not at the mercy of\n317:18 matter. The understanding of his spiritual individuality\n makes man more real, more formidable in truth, and en-\n ables him to conquer sin, disease, and death. Our Lord\n317:21 and Master presented himself to his disciples after his\n resurrection from the grave, as the self-same Jesus whom\n they had loved before the tragedy on Calvary.\n\n Material skepticism\n\n317:24 To the materialistic Thomas, looking for the ideal\n Saviour in matter instead of in Spirit and to the testi-\n mony of the material senses and the body,\n317:27 more than to Soul, for an earnest of immor-\n tality, - to him Jesus furnished the proof that he was\n unchanged by the crucifixion. To this dull and doubt-\n317:30 ing disciple Jesus remained a fleshly reality, so long as\n the Master remained an inhabitant of the earth. Noth-\n ing but a display of matter could make existence real\n318:1 to Thomas. For him to believe in matter was no task,\n but for him to conceive of the substantiality of Spirit -\n318:3 to know that nothing can efface Mind and immortality, in\n which Spirit reigns - was more difficult.\n\n What the senses originate\n\n Corporeal senses define diseases as realities; but the\n318:6 Scriptures declare that God made all, even while the cor-\n poreal senses are saying that matter causes\n disease and the divine Mind cannot or will\n318:9 not heal it. The material senses originate and\n support all that is material, untrue, selfish, or debased.\n They would put soul into soil, life into limbo, and doom\n318:12 all things to decay. We must silence this lie of material\n sense with the truth of spiritual sense. We must cause\n the error to cease that brought the belief of sin and death\n318:15 and would efface the pure sense of omnipotence.\n\n Sickness as discord\n\n Is the sick man sinful above all others? No! but\n so far as he is discordant, he is not the image of God.\n318:18 Weary of their material beliefs, from which\n comes so much suffering, invalids grow more\n spiritual, as the error - or belief that life is in matter -\n318:21 yields to the reality of spiritual Life.\n\n The Science of Mind denies the error of sensation in\n matter, and heals with Truth. Medical science treats\n318:24 disease as though disease were real, therefore right, and\n attempts to heal it with matter. If disease is right it is\n wrong to heal it. Material methods are temporary, and\n318:27 are not adapted to elevate mankind.\n\n The governor is not subjected to the governed. In\n Science man is governed by God, divine Principle, as\n318:30 numbers are controlled and proved by His laws. Intelli-\n gence does not originate in numbers, but is manifested\n through them. The body does not include soul, but man-\n319:1 ifests mortality, a false sense of soul. The delusion that\n there is life in matter has no kinship with the Life supernal.\n\n Unscientific introspection\n\n319:3 Science depicts disease as error, as matter /versus/\n Mind, and error reversed as subserving the facts of\n health. To calculate one's life-prospects\n319:6 from a material basis, would infringe upon\n spiritual law and misguide human hope. Having faith\n in the divine Principle of Health and spiritually under-\n319:9 standing God, sustains man under all circumstances;\n whereas the lower appeal to the general faith in material\n means (commonly called nature) must yield to the all-\n319:12 might of infinite Spirit.\n\n Throughout the infinite cycles of eternal existence,\n Spirit and matter neither concur in man nor in the universe.\n\n God the only Mind\n\n319:15 The varied doctrines and theories which presuppose\n life and intelligence to exist in matter are so many ancient\n and modern mythologies. Mystery, miracle,\n319:18 sin, and death will disappear when it becomes\n fairly understood that the divine Mind controls man and\n man has no Mind but God.\n\n Scriptures misinterpreted\n\n319:21 The divine Science taught in the original language\n of the Bible came through inspiration, and needs inspi-\n ration to be understood. Hence the misappre-\n319:24 hension of the spiritual meaning of the Bible,\n and the misinterpretation of the Word in\n some instances by uninspired writers, who only wrote\n319:27 down what an inspired teacher had said. A misplaced\n word changes the sense and misstates the Science of\n the Scriptures, as, for instance, to name Love as merely\n319:30 an attribute of God; but we can by special and proper\n capitalization speak of the love of Love, meaning by that\n what the beloved disciple meant in one of his epistles,\n320:1 when he said, \"God is love.\" Likewise we can speak of\n the truth of Truth and of the life of Life, for Christ plainly\n320:3 declared, \"I am the way, the truth, and the life.\"\n\n Interior meaning\n\n Metaphors abound in the Bible, and names are often\n expressive of spiritual ideas. The most distinguished\n320:6 theologians in Europe and America agree that\n the Scriptures have both a spiritual and lit-\n eral meaning. In Smith's Bible Dictionary it is said:\n320:9 \"The spiritual interpretation of Scripture must rest\n upon both the literal and moral;\" and in the learned\n article on Noah in the same work, the familiar text,\n320:12 Genesis vi. 3, \"And the Lord said, My spirit shall not\n always strive with man, for that he also is flesh,\" is quoted\n as follows, from the original Hebrew: \"And Jehovah\n320:15 said, My spirit shall not forever rule [or be humbled] in\n men, seeing that they are [or, in their error they are]\n but flesh.\" Here the original text declares plainly the\n320:18 spiritual fact of being, even man's eternal and harmo-\n nious existence as image, idea, instead of matter (how-\n ever transcendental such a thought appears), and avers\n320:21 that this fact is not forever to be humbled by the belief\n that man is flesh and matter, for according to that error\n man is mortal.\n\n Job, on the resurrection\n\n320:24 The one important interpretation of Scripture is the\n spiritual. For example, the text, \"In my flesh shall I\n see God,\" gives a profound idea of the di-\n320:27 vine power to heal the ills of the flesh, and\n encourages mortals to hope in Him who healeth all our\n diseases; whereas this passage is continually quoted\n320:30 as if Job intended to declare that even if disease and\n worms destroyed his body, yet in the latter days he should\n stand in celestial perfection before Elohim, still clad\n321:1 in material flesh, - an interpretation which is just the op-\n posite of the true, as may be seen by studying the book\n321:3 of Job. As Paul says, in his first epistle to the Corin-\n thians, \"Flesh and blood cannot inherit the kingdom of\n God.\"\n\n Fear of the serpent overcome\n\n321:6 The Hebrew Lawgiver, slow of speech, despaired of\n making the people understand what should be revealed\n to him. When, led by wisdom to cast down his\n321:9 rod, he saw it become a serpent, Moses fled be-\n fore it; but wisdom bade him come back and\n handle the serpent, and then Moses' fear departed. In\n321:12 this incident was seen the actuality of Science. Matter\n was shown to be a belief only. The serpent, evil, under\n wisdom's bidding, was destroyed through understanding\n321:15 divine Science, and this proof was a staff upon which to\n lean. The illusion of Moses lost its power to alarm him,\n when he discovered that what he apparently saw was really\n321:18 but a phase of mortal belief.\n\n Leprosy healed\n\n It was scientifically demonstrated that leprosy was a\n creation of mortal mind and not a condition of matter,\n321:21 when Moses first put his hand into his bosom\n and drew it forth white as snow with the dread\n disease, and presently restored his hand to its natural con-\n321:24 dition by the same simple process. God had lessened\n Moses' fear by this proof in divine Science, and the in-\n ward voice became to him the voice of God, which said:\n321:27 \"It shall come to pass, if they will not believe thee, neither\n hearken to the voice of the first sign, that they will believe\n the voice of the latter sign.\" And so it was in the coming\n321:30 centuries, when the Science of being was demonstrated\n by Jesus, who showed his students the power of Mind by\n changing water into wine, and taught them how to handle\n322:1 serpents unharmed, to heal the sick and cast out evils in\n proof of the supremacy of Mind.\n\n Standpoints changed\n\n322:3 When understanding changes the standpoints of life and\n intelligence from a material to a spiritual basis, we shall\n gain the reality of Life, the control of Soul over\n322:6 sense, and we shall perceive Christianity, or\n Truth, in its divine Principle. This must be the climax\n before harmonious and immortal man is obtained and his\n322:9 capabilities revealed. It is highly important - in view\n of the immense work to be accomplished before this recog-\n nition of divine Science can come - to turn our thoughts\n322:12 towards divine Principle, that finite belief may be pre-\n pared to relinquish its error.\n\n Saving the inebriate\n\n Man's wisdom finds no satisfaction in sin, since God\n322:15 has sentenced sin to suffer. The necromancy of yester-\n day foreshadowed the mesmerism and hypno-\n tism of to-day. The drunkard thinks he enjoys\n322:18 drunkenness, and you cannot make the inebriate leave\n his besottedness, until his physical sense of pleasure yields\n to a higher sense. Then he turns from his cups, as\n322:21 the startled dreamer who wakens from an incubus in-\n curred through the pains of distorted sense. A man who\n likes to do wrong - finding pleasure in it and refraining\n322:24 from it only through fear of consequences - is neither\n a temperate man nor a reliable religionist.\n\n Uses of suffering\n\n The sharp experiences of belief in the supposititious life\n322:27 of matter, as well as our disappointments and ceaseless\n woes, turn us like tired children to the arms\n of divine Love. Then we begin to learn Life\n322:30 in divine Science. Without this process of weaning,\n \"Canst thou by searching find out God?\" It is easier\n to desire Truth than to rid one's self of error. Mortals\n323:1 may seek the understanding of Christian Science, but they\n will not be able to glean from Christian Science the facts\n323:3 of being without striving for them. This strife consists\n in the endeavor to forsake error of every kind and to pos-\n sess no other consciousness but good.\n\n A bright outlook\n\n323:6 Through the wholesome chastisements of Love, we\n are helped onward in the march towards righteousness,\n peace, and purity, which are the landmarks\n323:9 of Science. Beholding the infinite tasks of\n truth, we pause, - wait on God. Then we push onward,\n until boundless thought walks enraptured, and concep-\n323:12 tion unconfined is winged to reach the divine glory.\n\n Need and supply\n\n In order to apprehend more, we must put into prac-\n tice what we already know. We must recollect that\n323:15 Truth is demonstrable when understood, and\n that good is not understood until demonstrated.\n If \"faithful over a few things,\" we shall be made rulers\n323:18 over many; but the one unused talent decays and is lost.\n When the sick or the sinning awake to realize their need\n of what they have not, they will be receptive of divine\n323:21 Science, which gravitates towards Soul and away from\n material sense, removes thought from the body, and ele-\n vates even mortal mind to the contemplation of some-\n323:24 thing better than disease or sin. The true idea of God\n gives the true understanding of Life and Love, robs the\n grave of victory, takes away all sin and the delusion that\n323:27 there are other minds, and destroys mortality.\n\n Childlike receptivity\n\n The effects of Christian Science are not so much seen\n as felt. It is the \"still, small voice\" of Truth\n323:30 uttering itself. We are either turning away\n from this utterance, or we are listening to it and going\n up higher. Willingness to become as a little child and\n324:1 to leave the old for the new, renders thought receptive of\n the advanced idea. Gladness to leave the false landmarks\n324:3 and joy to see them disappear, - this disposition helps\n to precipitate the ultimate harmony. The purification\n of sense and self is a proof of progress. \"Blessed are the\n324:6 pure in heart: for they shall see God.\"\n\n Narrow pathway\n\n Unless the harmony and immortality of man are be-\n coming more apparent, we are not gaining the true idea\n324:9 of God; and the body will reflect what gov-\n erns it, whether it be Truth or error,\n understanding or belief, Spirit or matter. Therefore\n324:12 \"acquaint now thyself with Him, and be at peace.\"\n Be watchful, sober, and vigilant. The way is straight\n and narrow, which leads to the understanding that God\n324:15 is the only Life. It is a warfare with the flesh, in which\n we must conquer sin, sickness, and death, either here\n or hereafter, - certainly before we can reach the goal\n324:18 of Spirit, or life in God.\n\n Paul's enlightenment\n\n Paul was not at first a disciple of Jesus but a perse-\n cutor of Jesus' followers. When the truth first appeared\n324:21 to him in Science, Paul was made blind,\n and his blindness was felt; but spiritual\n light soon enabled him to follow the example and teach-\n324:24 ings of Jesus, healing the sick and preaching Christian-\n ity throughout Asia Minor, Greece, and even in imperial\n Rome.\n\n324:27 Paul writes, \"If Christ [Truth] be not risen, then is\n our preaching vain.\" That is, if the idea of the suprem-\n acy of Spirit, which is the true conception of being,\n324:30 come not to your thought, you cannot be benefited by\n what I say.\n\n Abiding in Life\n\n Jesus said substantially, \"He that believeth in me\n325:1 shall not see death.\" That is, he who perceives the\n true idea of Life loses his belief in death. He who has\n325:3 the true idea of good loses all sense of evil,\n and by reason of this is being ushered into the\n undying realities of Spirit. Such a one abideth in Life, -\n325:6 life obtained not of the body incapable of supporting life,\n but of Truth, unfolding its own immortal idea. Jesus\n gave the true idea of being, which results in infinite bless-\n325:9 ings to mortals.\n\n Indestructible being\n\n In Colossians (iii. 4) Paul writes: \"When Christ, who\n is our life, shall appear [be manifested], then shall ye also\n325:12 appear [be manifested] with him in glory.\"\n When spiritual being is understood in all its\n perfection, continuity, and might, then shall man be found\n325:15 in God's image. The absolute meaning of the apostolic\n words is this: Then shall man be found, in His likeness,\n perfect as the Father, indestructible in Life, \"hid with\n325:18 Christ in God,\" - with Truth in divine Love, where\n human sense hath not seen man.\n\n Consecration required\n\n Paul had a clear sense of the demands of Truth upon\n325:21 mortals physically and spiritually, when he said: \"Pre-\n sent your bodies a living sacrifice, holy, ac-\n ceptable unto God, which is your reasonable\n325:24 service.\" But he, who is begotten of the beliefs of the\n flesh and serves them, can never reach in this world the\n divine heights of our Lord. The time cometh when\n325:27 the spiritual origin of man, the divine Science which\n ushered Jesus into human presence, will be understood\n and demonstrated.\n\n325:30 When first spoken in any age, Truth, like the light,\n \"shineth in darkness, and the darkness comprehended\n it not.\" A false sense of life, substance, and mind\n326:1 hides the divine possibilities, and conceals scientific\n demonstration.\n\n Loving God supremely\n\n326:3 If we wish to follow Christ, Truth, it must be in the\n way of God's appointing. Jesus said, \"He that believeth\n on me, the works that I do shall he do also.\"\n326:6 He, who would reach the source and find the\n divine remedy for every ill, must not try to climb the hill\n of Science by some other road. All nature teaches God's\n326:9 love to man, but man cannot love God supremely and set\n his whole affections on spiritual things, while loving the\n material or trusting in it more than in the spiritual.\n\n326:12 We must forsake the foundation of material systems,\n however time-honored, if we would gain the Christ as\n our only Saviour. Not partially, but fully, the great\n326:15 healer of mortal mind is the healer of the body.\n\n The purpose and motive to live aright can be gained\n now. This point won, you have started as you should.\n326:18 You have begun at the numeration-table of Christian\n Science, and nothing but wrong intention can hinder your\n advancement. Working and praying with true motives,\n326:21 your Father will open the way. \"Who did hinder you,\n that ye should not obey the truth?\"\n\n Conversion of Saul\n\n Saul of Tarsus beheld the way - the Christ, or Truth\n326:24 - only when his uncertain sense of right yielded to a\n spiritual sense, which is always right. Then\n the man was changed. Thought assumed a\n326:27 nobler outlook, and his life became more spiritual. He\n learned the wrong that he had done in persecuting Chris-\n tians, whose religion he had not understood, and in hu-\n326:30 mility he took the new name of Paul. He beheld for the\n first time the true idea of Love, and learned a lesson in\n divine Science.\n\n327:1 Reform comes by understanding that there is no abid-\n ing pleasure in evil, and also by gaining an affection for\n327:3 good according to Science, which reveals the immortal\n fact that neither pleasure nor pain, appetite nor passion,\n can exist in or of matter, while divine Mind can and does\n327:6 destroy the false beliefs of pleasure, pain, or fear and all\n the sinful appetites of the human mind.\n\n Image of the beast\n\n What a pitiful sight is malice, finding pleasure in re-\n327:9 venge! Evil is sometimes a man's highest conception\n of right, until his grasp on good grows stronger.\n Then he loses pleasure in wickedness, and it\n327:12 becomes his torment. The way to escape the misery of\n sin is to cease sinning. There is no other way. Sin is\n the image of the beast to be effaced by the sweat of agony.\n327:15 It is a moral madness which rushes forth to clamor with\n midnight and tempest.\n\n Peremptory demands\n\n To the physical senses, the strict demands of Christian\n327:18 Science seem peremptory; but mortals are has-\n tening to learn that Life is God, good, and that\n evil has in reality neither place nor power in the human or\n327:21 the divine economy.\n\n Moral courage\n\n Fear of punishment never made man truly honest.\n Moral courage is requisite to meet the wrong and to\n327:24 proclaim the right. But how shall we re-\n form the man who has more animal than\n moral courage, and who has not the true idea of good?\n327:27 Through human consciousness, convince the mortal of\n his mistake in seeking material means for gaining hap-\n piness. Reason is the most active human faculty. Let\n327:30 that inform the sentiments and awaken the man's dor-\n mant sense of moral obligation, and by degrees he will\n learn the nothingness of the pleasures of human sense\n328:1 and the grandeur and bliss of a spiritual sense, which\n silences the material or corporeal. Then he not only will\n328:3 be saved, but /is/ saved.\n\n Final destruction of error\n\n Mortals suppose that they can live without goodness,\n when God is good and the only real Life. What is the\n328:6 result? Understanding little about the divine\n Principle which saves and heals, mortals get\n rid of sin, sickness, and death only in belief. These errors\n328:9 are not thus really destroyed, and must therefore cling\n to mortals until, here or hereafter, they gain the true un-\n derstanding of God in the Science which destroys human\n328:12 delusions about Him and reveals the grand realities of\n His allness.\n\n Promise perpetual\n\n This understanding of man's power, when he is\n328:15 equipped by God, has sadly disappeared from Christian\n history. For centuries it has been dormant, a\n lost element of Christianity. Our missionaries\n328:18 carry the Bible to India, but can it be said that they\n explain it practically, as Jesus did, when hundreds of\n persons die there annually from serpent-bites? Under-\n328:21 standing spiritual law and knowing that there is no mate-\n rial law, Jesus said: \"These signs shall follow them that\n believe, . . . they shall take up serpents, and if they\n328:24 drink any deadly thing, it shall not hurt them. They\n shall lay hands on the sick, and they shall recover.\" It\n were well had Christendom believed and obeyed this\n328:27 sacred saying.\n\n Jesus' promise is perpetual. Had it been given only\n to his immediate disciples, the Scriptural passage would\n328:30 read you, not /they/. The purpose of his great life-work\n extends through time and includes universal humanity.\n Its Principle is infinite, reaching beyond the pale of a\n329:1 single period or of a limited following. As time moves\n on, the healing elements of pure Christianity will be fairly\n329:3 dealt with; they will be sought and taught, and will glow\n in all the grandeur of universal goodness.\n\n Imitation of Jesus\n\n A little leaven leavens the whole lump. A little under-\n329:6 standing of Christian Science proves the truth of all that\n I say of it. Because you cannot walk on the\n water and raise the dead, you have no right to\n329:9 question the great might of divine Science in these direc-\n tions. Be thankful that Jesus, who was the true demon-\n strator of Science, did these things, and left his example for\n329:12 us. In Science we can use only what we understand. We\n must prove our faith by demonstration.\n\n One should not tarry in the storm if the body is freez-\n329:15 ing, nor should he remain in the devouring flames. Un-\n til one is able to prevent bad results, he should avoid their\n occasion. To be discouraged, is to resemble a pupil in\n329:18 addition, who attempts to solve a problem of Euclid, and\n denies the rule of the problem because he fails in his first\n effort.\n\n Error destroyed, not pardoned\n\n329:21 There is no hypocrisy in Science. Principle is impera-\n tive. You cannot mock it by human will. Science is a\n divine demand, not a human. Always right,\n329:24 its divine Principle never repents, but main-\n tains the claim of Truth by quenching error.\n The pardon of divine mercy is the destruction of error. If\n329:27 men understood their real spiritual source to be all bless-\n edness, they would struggle for recourse to the spiritual\n and be at peace; but the deeper the error into which mor-\n329:30 tal mind is plunged, the more intense the opposition to\n spirituality, till error yields to Truth.\n\n The hopeful outlook\n\n Human resistance to divine Science weakens in pro-\n330:1 portion as mortals give up error for Truth and the un-\n derstanding of being supersedes mere belief. Until the\n330:3 author of this book learned the vastness of\n Christian Science, the fixedness of mortal illu-\n sions, and the human hatred of Truth, she cherished\n330:6 sanguine hopes that Christian Science would meet with\n immiediate and universal acceptance.\n\n When the following platform is understood and the\n330:9 letter and the spirit bear witness, the infallibility of divine\n metaphysics will be demonstrated.\n\n The deific supremacy\n\n I. God is infinite, the only Life, substance, Spirit, or\n330:12 Soul, the only intelligence of the universe, including man.\n Eye hath neither seen God nor His image and\n likeness. Neither God nor the perfect man\n330:15 can be discerned by the material senses. The individ-\n uality of Spirit, or the infinite, is unknown, and thus a\n knowledge of it is left either to human conjecture or to the\n330:18 revelation of divine Science.\n\n The deific definitions\n\n II. God is what the Scriptures declare Him to be, -\n Life, Truth, Love. Spirit is divine Principle, and divine\n330:21 Principle is Love, and Love is Mind, and\n Mind is not both good and bad, for God is\n Mind; therefore there is in reality one Mind only, be-\n330:24 cause there is one God.\n\n Evil obsolete\n\n III. The notion that both evil and good are real is a\n delusion of material sense, which Science annihilates.\n330:27 Evil is nothing, no thing, mind, nor power.\n As manifested by mankind it stands for a lie,\n nothing claiming to be something, - for lust, dishonesty,\n330:30 selfishness, envy, hypocrisy, slander, hate, theft, adultery,\n murder, dementia, insanity, inanity, devil, hell, with all\n the etceteras that word includes.\n\n Life the creator\n\n331:1 IV. God is divine Life, and Life is no more confined\n to the forms which reflect it than substance is in its\n331:3 shadow. If life were in mortal man or mate-\n rial things, it would be subject to their limi-\n tations and would end in death. Life is Mind, the creator\n331:6 reflected in His creations. If He dwelt within what He\n creates, God would not be reflected but absorbed, and the\n Science of being would be forever lost through a mortal\n331:9 sense, which falsely testifies to a beginning and an\n end.\n\n Allness of Spirit\n\n V. The Scriptures imply that God is All-in-all. From\n331:12 this it follows that nothing possesses reality nor existence\n except the divine Mind and His ideas. The\n Scriptures also declare that God is Spirit.\n331:15 Therefore in Spirit all is harmony, and there can be no\n discord; all is Life, and there is no death. Everything\n in God's universe expresses Him.\n\n The universal cause\n\n331:18 VI. God is individual, incorporeal. He is divine Prin-\n ciple, Love, the universal cause, the only creator, and\n there is no other self-existence. He is all-\n331:21 inclusive, and is reflected by all that is real\n and eternal and by nothing else. He fills all space, and\n it is impossible to conceive of such omnipresence and in-\n331:24 dividuality except as infinite Spirit or Mind. Hence all\n is Spirit and spiritual.\n\n Divine trinity\n\n VII. Life, Truth, and Love constitute the triune Person\n331:27 called God, - that is, the triply divine Principle, Love.\n They represent a trinity in unity, three in\n one, - the same in essence, though multi-\n331:30 form in office: God the Father-Mother; Christ the spirit-\n ual idea of sonship; divine Science or the Holy Comforter.\n These three express in divine Science the threefold, essen-\n332:1 tial nature of the infinite. They also indicate the divine\n Principle of scientific being, the intelligent relation of God\n332:3 to man and the universe.\n\n Father-Mother\n\n VIII. Father-Mother is the name for Deity, which in-\n dicates His tender relationship to His spiritual creation.\n332:6 As the apostle expressed it in words which he\n quoted with approbation from a classic poet:\n \"For we are also His offspring.\"\n\n The Son of God\n\n332:9 IX. Jesus was born of Mary. Christ is the true idea\n voicing good, the divine message from God to men speak-\n ing to the human consciousness. The Christ\n332:12 is incorporeal, spiritual, - yea, the divine\n image and likeness, dispelling the illusions of the senses;\n the Way, the Truth, and the Life, healing the sick and\n332:15 casting out evils, destroying sin, disease, and death. As\n Paul says: \"There is one God, and one mediator between\n God and men, the man Christ Jesus.\" The corporeal\n332:18 man Jesus was human.\n\n Holy Ghost or Comforter\n\n X. Jesus demonstrated Christ; he proved that Christ\n is the divine idea of God - the Holy Ghost,\n332:21 or Comforter, revealing the divine Principle,\n Love, and leading into all truth.\n\n Christ Jesus\n\n XI. Jesus was the son of a virgin. He was appointed\n332:24 to speak God's word and to appear to mortals in such\n a form of humanity as they could understand\n as well as perceive. Mary's conception of\n332:27 him was spiritual, for only purity could reflect Truth\n and Love, which were plainly incarnate in the good and\n pure Christ Jesus. He expressed the highest type of\n332:30 divinity, which a fleshly form could express in that age.\n Into the real and ideal man the fleshly element cannot\n enter. Thus it is that Christ illustrates the coincidence,\n333:1 or spiritual agreement, between God and man in His\n image.\n\n Messiah or Christ\n\n333:3 XII. The word /Christ/ is not properly a synonym for\n Jesus, though it is commonly so used. Jesus was a human\n name, which belonged to him in common with\n333:6 other Hebrew boys and men, for it is identical\n with the name Joshua, the renowned Hebrew leader. On\n the other hand, Christ is not a name so much as the divine\n333:9 title of Jesus. Christ expresses God's spiritual, eternal\n nature. The name is synonymous with Messiah, and al-\n ludes to the spirituality which is taught, illustrated, and\n333:12 demonstrated in the life of which Christ Jesus was the\n embodiment. The proper name of our Master in the\n Greek was Jesus the Christ; but Christ Jesus better sig-\n333:15 nifies the Godlike.\n\n The divine Principle and idea\n\n XIII. The advent of Jesus of Nazareth marked the\n first century of the Christian era, but the Christ is\n333:18 without beginning of years or end of days.\n Throughout all generations both before and\n after the Christian era, the Christ, as the spirit-\n333:21 ual idea, - the reflection of God, - has come with some\n measure of power and grace to all prepared to receive\n Christ, Truth. Abraham, Jacob, Moses, and the prophets\n333:24 caught glorious glimpses of the Messiah, or Christ, which\n baptized these seers in the divine nature, the essence of\n Love. The divine image, idea, or Christ was, is, and\n333:27 ever will be inseparable from the divine Principle, God.\n Jesus referred to this unity of his spiritual identity thus:\n \"Before Abraham was, I am;\" \"I and my Father are\n333:30 one;\" \"My Father is greater than I.\" The one Spirit\n includes all identities.\n\n Spiritual oneness\n\n XIV. By these sayings Jesus meant, not that the hu-\n334:1 man Jesus was or is eternal, but that the divine idea or\n Christ was and is so and therefore antedated Abraham;\n334:3 not that the corporeal Jesus was one with the\n Father, but that the spiritual idea, Christ,\n dwells forever in the bosom of the Father, God, from\n334:6 which it illumines heaven and earth; not that the Father\n is greater than Spirit, which is God, but greater, infinitely\n greater, than the fleshly Jesus, whose earthly career was\n334:9 brief.\n\n The Son's duality\n\n XV. The invisible Christ was imperceptible to the\n so-called personal senses, whereas Jesus appeared as a\n334:12 bodily existence. This dual personality of the\n unseen and the seen, the spiritual and mate-\n rial, the eternal Christ and the corporeal Jesus manifest\n334:15 in flesh, continued until the Master's ascension, when\n the human, material concept, or Jesus, disappeared,\n while the spiritual self, or Christ, continues to exist in\n334:18 the eternal order of divine Science, taking away the sins\n of the world, as the Christ has always done, even before\n the human Jesus was incarnate to mortal eyes.\n\n Eternity of the Christ\n\n334:21 XVI. This was \"the Lamb slain from the foundation\n of the world,\" - slain, that is, according to the testi-\n mony of the corporeal senses, but undying in\n334:24 the deific Mind. The Revelator represents the\n Son of man as saying (Revelation i. 17, 18): \"I am the\n first and the last: I am he that liveth, and was dead\n334:27 [not understood]; and, behold, I am alive for evermore,\n [Science has explained me].\" This is a mystical state-\n ment of the eternity of the Christ, and is also a reference\n334:30 to the human sense of Jesus crucified.\n\n Infinite Spirit\n\n XVII. Spirit being God, there is but one Spirit, for\n there can be but one infinite and therefore one God.\n335:1 There are neither spirits many nor gods many. There\n is no evil in Spirit, because God is Spirit. The theory,\n335:3 that Spirit is distinct from matter but must\n pass through it, or into it, to be individualized,\n would reduce God to dependency on matter, and establish\n335:6 a basis for pantheism.\n\n The only substance\n\n XVIII. Spirit, God, has created all in and of Him-\n self. Spirit never created matter. There is nothing in\n335:9 Spirit out of which matter could be made,\n for, as the Bible declares, without the Logos,\n the AEon or Word of God, \"was not anything made\n335:12 that was made.\" Spirit is the only substance, the in-\n visible and indivisible infinite God. Things spiritual and\n eternal are substantial. Things material and temporal\n335:15 are insubstantial.\n\n Soul and Spirit one\n\n XIX. Soul and Spirit being one, God and Soul are\n one, and this one never included in a limited mind or a\n335:18 limited body. Spirit is eternal, divine. Noth-\n ing but Spirit, Soul, can evolve Life, for Spirit\n is more than all else. Because Soul is immortal, it does\n335:21 not exist in mortality. Soul must be incorporeal to be\n Spirit, for Spirit is not finite. Only by losing the false\n sense of Soul can we gain the eternal unfolding of Life as\n335:24 immortality brought to light.\n\n The one divine Mind\n\n XX. Mind is the divine Principle, Love, and can pro-\n duce nothing unlike the eternal Father-Mother, God.\n335:27 Reality is spiritual, harmonious, immutable,\n immortal, divine, eternal. Nothing unspirit-\n ual can be real, harmonious, or eternal. Sin, sickness,\n335:30 and mortality are the suppositional antipodes of Spirit,\n and must be contradictions of reality.\n\n The divine Ego\n\n XXI. The Ego is deathless and limitless, for limits\n336:1 would imply and impose ignorance. Mind is the I AM,\n or infinity. Mind never enters the finite. Intelligence\n336:3 never passes into non-intelligence, or matter.\n Good never enters into evil the unlimited into\n the limited, the eternal into the temporal, nor the im-\n336:6 mortal into mortality. The divine Ego, or individuality,\n is reflected in all spiritual individuality from the infini-\n tesimal to the infinite.\n\n The real manhood\n\n336:9 XXII. Immortal man was and is God's image or idea,\n even the infinite expression of infinite Mind, and immor-\n tal man is coexistent and coeternal with that\n336:12 Mind. He has been forever in the eternal\n Mind, God; but infinite Mind can never be in man, but\n is reflected by man. The spiritual man's consciousness\n336:15 and individuality are reflections of God. They are the\n emanations of Him who is Life, Truth, and Love. Im-\n mortal man is not and never was material, but always\n336:18 spiritual and eternal.\n\n Indivisibility of the infinite\n\n XXIII. God is indivisible. A portion of God could\n not enter man; neither could God's fulness be reflected\n336:21 by a single man, else God would be manifestly\n finite, lose the deific character, and become\n less than God. Allness is the measure of the infinite, and\n336:24 nothing less can express God.\n\n God the parent Mind\n\n XXIV. God, the divine Principle of man, and man in\n God's likeness are inseparable, harmonious, and eternal.\n336:27 The Science of being furnishes the rule of per-\n fection, and brings immortality to light. God\n and man are not the same, but in the order of divine Sci-\n336:30 ence, God and man coexist and are eternal. God is the\n parent Mind, and man is God's spiritual offspring.\n\n Man reflects the perfect God\n\n XXV. God is individual and personal in a scientific\n337:1 sense, but not in any anthropomorphic sense. Therefore\n man, reflecting God, cannot lose his individuality; but as\n337:3 material sensation, or a soul in the body, blind\n mortals do lose sight of spiritual individuality.\n Material personality is not realism; it is not\n337:6 the reflection or likeness of Spirit, the perfect God. Sen-\n sualism is not bliss, but bondage. For true happiness,\n man must harmonize with his Principle, divine Love; the\n337:9 Son must be in accord with the Father, in conformity with\n Christ. According to divine Science, man is in a degree\n as perfect as the Mind that forms him. The truth of be-\n337:12 ing makes man harmonious and immortal, while error is\n mortal and discordant.\n\n Purity the path to perfection\n\n XXVI. Christian Science demonstrates that none but\n337:15 the pure in heart can see God, as the gospel\n teaches. In proportion to his purity is man\n perfect; and perfection is the order of celestial\n337:18 being which demonstrates Life in Christ, Life's spiritual\n ideal.\n\n True idea of man\n\n XXVII. The true idea of man, as the reflection of the\n337:21 invisible God, is as incomprehensible to the limited senses\n as is man's infinite Principle. The visible uni-\n verse and material man are the poor counter-\n337:24 feits of the invisible universe and spiritual man. Eternal\n things (verities) are God's thoughts as they exist in the\n spiritual realm of the real. Temporal things are the\n337:27 thoughts of mortals and are the unreal, being the oppo-\n site of the real or the spiritual and eternal.\n\n Truth demonstrated\n\n XXVIII. Subject sickness, sin, and death to the rule\n337:30 of health and holiness in Christian Science,\n and you ascertain that this Science is demon-\n strably true, for it heals the sick and sinning as no\n338:1 other system can. Christian Science, rightly under-\n stood, leads to eternal harmony. It brings to light the\n338:3 only living and true God and man as made in His like-\n ness; whereas the opposite belief - that man originates\n in matter and has beginning and end, that he is both\n338:6 soul and body, both good and evil, both spiritual and\n material - terminates in discord and mortality, in the\n error which must be destroyed by Truth. The mortality\n338:9 of material man proves that error has been ingrafted\n into the premises and conclusions of material and mortal\n humanity.\n\n Adam not ideal man\n\n338:12 XXIX. The word /Adam /is from the Hebrew /adamah/,\n signifying the /red color of the ground, dust, nothingness/.\n Divide the name Adam into two syllables,\n338:15 and it reads, /a dam/, or obstruction. This\n suggests the thought of something fluid, of mortal mind\n in solution. It further suggests the thought of that\n338:18 \" darkness . . . upon the face of the deep,\" when mat-\n ter or dust was deemed the agent of Deity in creating\n man, - when matter, as that which is accursed, stood\n338:21 opposed to Spirit. Here /a dam/ is not a mere play upon\n words; it stands for obstruction, error, even the sup-\n posed separation of man from God, and the obstacle\n338:24 which the serpent, sin, would impose between man and\n his creator. The dissection and definition of words,\n aside from their metaphysical derivation, is not scien-\n338:27 tific. Jehovah declared the ground was accursed; and\n from this ground, or matter, sprang Adam, notwith-\n standing God had blessed the earth \"for man's sake.\"\n338:30 From this it follows that Adam was not the ideal man\n for whom the earth was blessed. The ideal man was\n revealed in due time, and was known as Christ Jesus.\n\n Divine pardon\n\n339:1 XXX. The destruction of sin is the divine method of\n pardon. Divine Life destroys death, Truth destroys\n339:3 error, and Love destroys hate. Being de-\n stroyed, sin needs no other form of forgiveness.\n Does not God's pardon, destroying any one sin, prophesy\n339:6 and involve the final destruction of all sin?\n\n Evil not produced by God\n\n XXXI. Since God is All, there is no room for His\n unlikeness. God, Spirit, alone created all, and called it\n339:9 good. Therefore evil, being contrary to good,\n is unreal, and cannot be the product of God.\n A sinner can receive no encouragement from the fact that\n339:12 Science demonstrates the unreality of evil, for the sinner\n would make a reality of sin, - would make that real\n which is unreal, and thus heap up \"wrath against the\n339:15 day of wrath.\" He is joining in a conspiracy against\n himself, - against his own awakening to the awful un-\n reality by which he has been deceived. Only those, who\n339:18 repent of sin and forsake the unreal, can fully understand\n the unreality of evil.\n\n Basis of health and immortality\n\n XXXII. As the mythology of pagan Rome has yielded\n339:21 to a more spiritual idea of Deity, so will our material\n theories yield to spiritual ideas, until the finite\n gives place to the infinite, sickness to health,\n339:24 sin to holiness, and God's kingdom comes \"in\n earth, as it is in heaven.\" The basis of all health, sin-\n lessness, and immortality is the great fact that God is\n339:27 the only Mind; and this Mind must be not merely be-\n lieved, but it must be understood. To get rid of sin\n through Science, is to divest sin of any supposed mind\n339:30 or reality, and never to admit that sin can have intelli-\n gence or power, pain or pleasure. You conquer error by\n denying its verity. Our various theories will never lose\n340:1 their imaginary power for good or evil, until we lose our\n faith in them and make life its own proof of harmony\n340:3 and God.\n\n This text in the book of Ecclesiastes conveys the\n Christian Science thought, especially when the word\n340:6 /duty/, which is not in the original, is omitted: \"Let\n us hear the conclusion of the whole matter: Fear God,\n and keep His commandments: for this is the whole\n340:9 duty of man.\" In other words: Let us hear the con-\n clusion of the whole matter: love God and keep His\n commandments: for this is the whole of man in His\n340:12 image and likeness. Divine Love is infinite. Therefore\n all that really exists is in and of God, and manifests His\n love.\n\n340:15 \"Thou shalt have no other gods before me.\" (Exodus\n xx. 3.) The First Commandment is my favorite text.\n It demonstrates Christian Science. It inculcates the tri-\n340:18 unity of God, Spirit, Mind; it signifies that man shall\n have no other spirit or mind but God, eternal good, and\n that all men shall have one Mind. The divine Principle\n340:21 of the First Commandment bases the Science of being, by\n which man demonstrates health, holiness, and life eternal.\n One infinite God, good, unifies men and nations; con-\n340:24 stitutes the brotherhood of man; ends wars; fulfils the\n Scripture, \"Love thy neighbor as thyself;\" annihilates\n pagan and Christian idolatry, - whatever is wrong in\n340:27 social, civil, criminal, political, and religious codes;\n equalizes the sexes; annuls the curse on man, and leaves\n nothing that can sin, suffer, be punished or destroyed.\n\n\n\n\n CHAPTER XI - SOME OBJECTIONS ANSWERED\n\n And because I tell you the truth, ye believe me not.\n Which of you convinceth me of sin? And if I say the truth,\n why do ye not believe me? - JESUS.\n\n But if the spirit of Him that raised up Jesus from the dead\n dwell in you, He that raised up Christ from the dead shall\n also quicken your mortal bodies by His spirit that dwelleth\n in you. - PAUL.\n\n341:1 THE strictures on this volume would condemn to\n oblivion the truth, which is raising up thousands\n341:3 from helplessness to strength and elevating them from\n a theoretical to a practical Christianity. These criticisms\n are generally based on detached sentences or clauses sep-\n341:6 arated from their context. Even the Scriptures, which\n grow in beauty and consistency from one grand root, ap-\n pear contradictory when subjected to such usage. Jesus\n341:9 said, \"Blessed are the pure in heart: for they shall see\n God\" [Truth].\n\n Supported by facts\n\n In Christian Science mere opinion is valueless. Proof\n341:12 is essential to a due estimate of this subject. Sneers at\n the application of the word/ Science /to Chris-\n tianity cannot prevent that from being scien-\n341:15 tific which is based on divine Principle, demonstrated ac-\n cording to a divine given rule, and subjected to proof.\n The facts are so absolute and numerous in support of\n341:18 Christian Science, that misrepresentation and denuncia-\n342:1 tion cannot overthrow it. Paul alludes to \"doubtful dis-\n putations.\" The hour has struck when proof and demon-\n342:3 stration, instead of opinion and dogma, are summoned to\n the support of Christianity, \"making wise the simple.\"\n\n Commands of Jesus\n\n In the result of some unqualified condemnations of\n342:6 scientific Mind-healing, one may see with sorrow the sad\n effects on the sick of denying Truth. He that\n decries this Science does it presumptuously,\n342:9 in the face of Bible history and in defiance of the direct\n command of Jesus, \"Go ye into all the world, and preach\n the gospel,\" to which command was added the promise\n342:12 that his students should cast out evils and heal the sick.\n He bade the seventy disciples, as well as the twelve,\n heal the sick in any town where they should be hospitably\n342:15 received.\n\n Christianity scientific\n\n If Christianity is not scientific, and Science is not of\n God, then there is no invariable law, and truth becomes\n342:18 an accident. Shall it be denied that a system\n which works according to the Scriptures has\n Scriptural authority?\n\n Argument of good works\n\n342:21 Christian Science awakens the sinner, reclaims the\n infidel, and raises from the couch of pain the helpless\n invalid. It speaks to the dumb the words of\n342:24 Truth, and they answer with rejoicing. It\n causes the deaf to hear, the lame to walk, and the blind\n to see. Who would be the first to disown the Christli-\n342:27 ness of good works, when our Master says, \"By their\n fruits ye shall know them\"?\n\n If Christian Scientists were teaching or practising\n342:30 pharmacy or obstetrics according to the common theo-\n ries, no denunciations would follow them, even if their\n treatment resulted in the death of a patient. The people\n343:1 are taught in such cases to say, Amen. Shall I then be\n smitten for healing and for teaching Truth as the Prin-\n343:3 ciple of healing, and for proving my word by my deed?\n James said: \"Show me thy faith without thy works, and\n I will show thee my faith by my works.\"\n\n Personal experience\n\n343:6 Is not finite mind ignorant of God's method? This\n makes it doubly unfair to impugn and misrepresent the\n facts, although, without this cross-bearing,\n343:9 one might not be able to say with the apostle,\n \"None of these things move me.\" The sick, the halt,\n and the blind look up to Christian Science with blessings,\n343:12 and Truth will not be forever hidden by unjust parody\n from the quickened sense of the people.\n\n Proof from miracles\n\n Jesus strips all disguise from error, when his teachings\n343:15 are fully understood. By parable and argument he ex-\n plains the impossibility of good producing evil;\n and he also scientifically demonstrates this great\n343:18 fact, proving by what are wrongly called miracles, that\n sin, sickness, and death are beliefs - illusive errors -\n which he could and did destroy.\n343:21 It would sometimes seem as if truth were rejected be-\n cause meekness and spirituality are the conditions of its\n acceptance, while Christendom generally demands so\n343:24 much less.\n\n Example of the disciples\n\n Anciently those apostles who were Jesus' students,\n as well as Paul who was not one of his students, healed\n343:27 the sick and reformed the sinner by their\n religion. Hence the mistake which allows\n words, rather than works, to follow such examples!\n343:30 Whoever is the first meekly and conscientiously to press\n along the line of gospel-healing, is often accounted a\n heretic.\n\n Strong position\n\n344:1 It is objected to Christian Science that it claims God\n as the only absolute Life and Soul, and man to be His\n344:3 idea, - that is, His image. It should be\n added that this is claimed to represent the\n normal, healthful, and sinless condition of man in divine\n344:6 Science, and that this claim is made because the Scrip-\n tures say that God has created man in His own image\n and after His likeness. Is it sacrilegious to assume that\n344:9 God's likeness is not found in matter, sin, sickness, and\n death?\n\n Efficacy may be attested\n\n Were it more fully understood that Truth heals and\n344:12 that error causes disease, the opponents of a demonstrable\n Science would perhaps mercifully withhold\n their misrepresentations, which harm the sick;\n344:15 and until the enemies of Christian Science test its efficacy\n according to the rules which disclose its merits or de-\n merits, it would be just to observe the Scriptural precept,\n344:18 \"Judge not.\"\n\n The one divine method\n\n There are various methods of treating disease, which\n are not included in the commonly accepted systems; but\n344:21 there is only one which should be presented\n to the whole world, and that is the Christian\n Science which Jesus preached and practised and left to us\n344:24 as his rich legacy.\n\n Why should one refuse to investigate this method\n of treating disease? Why support the popular systems\n344:27 of medicine, when the physician may perchance be an\n infidel and may lose ninety-and-nine patients, while\n Christian Science cures its hundred? Is it because\n344:30 allopathy and homoeopathy are more fashionable and\n less spiritual?\n\n Omnipotence set forth\n\n In the Bible the word /Spirit /is so commonly applied\n345:1 to Deity, that Spirit and God are often regarded as syn-\n onymous terms; and it is thus they are uniformly used\n345:3 and understood in Christian Science. As it\n is evident that the likeness of Spirit cannot be\n material, does it not follow that God cannot be in His\n345:6 unlikeness and work through drugs to heal the sick?\n When the omnipotence of God is preached and His ab-\n soluteness is set forth, Christian sermons will heal the\n345:9 sick.\n\n Contradictions not found\n\n It is sometimes said, in criticising Christian Science,\n that the mind which contradicts itself neither knows\n345:12 itself nor what it is saying. It is indeed no\n small matter to know one's self; but in this\n volume of mine there are no contradictory\n345:15 statements, - at least none which are apparent to those\n who understand its propositions well enough to pass\n judgment upon them. One who understands Christian\n345:18 Science can heal the sick on the divine Principle of Chris-\n tian Science, and this practical proof is the only feasible\n evidence that one does understand this Science.\n\n345:21 Anybody, who is able to perceive the incongruity be-\n tween God's idea and poor humanity, ought to be able\n to discern the distinction (made by Christian Science)\n345:24 between God's man, made in His image, and the sinning\n race of Adam.\n\n The apostle says: \"For if a man think himself to be\n345:27 something, when he is nothing, he deceiveth himself.\"\n This thought of human, material nothingness, which\n Science inculcates, enrages the carnal mind and is the\n345:30 main cause of the carnal mind's antagonism.\n\n God's idea the ideal man\n\n It is not the purpose of Christian Science to \"educate\n the idea of God, or treat it for disease,\" as is alleged\n346:1 by one critic. I regret that such criticism confounds /man/\n with Adam. When man is spoken of as made in God's\n346:3 image, it is not sinful and sickly mortal man\n who is referred to, but the ideal man, reflecting\n God's likeness.\n\n Nothingness of error\n\n346:6 It is sometimes said that Christian Science teaches the\n nothingness of sin, sickness, and death, and then teaches\n how this nothingness is to be saved and healed.\n346:9 The nothingness of nothing is plain; but we\n need to understand that error is nothing, and that its\n nothingness is not saved, but must be demonstrated in\n346:12 order to prove the somethingness - yea, the allness -\n of Truth. It is self-evident that we are harmonious only\n as we cease to manifest evil or the belief that we suffer\n346:15 from the sins of others. Disbelief in error destroys error,\n and leads to the discernment of Truth. There are no\n vacuums. How then can this demonstration be \"fraught\n346:18 with falsities painful to behold\"?\n\n Truth antidotes error\n\n We treat error through the understanding of Truth,\n because Truth is error's antidote. If a dream ceases, it\n346:21 is self-destroyed, and the terror is over. When\n a sufferer is convinced that there is no reality\n in his belief of pain, - because matter has no sensation,\n346:24 hence pain in matter is a false belief, - how can he suffer\n longer? Do you feel the pain of tooth-pulling, when you\n believe that nitrous-oxide gas has made you unconscious?\n346:27 Yet, in your concept, the tooth, the operation, and the\n forceps are unchanged.\n\n Serving two masters\n\n Material beliefs must be expelled to make room for\n346:30 spiritual understanding. We cannot serve both\n God and mammon at the same time; but is\n not this what frail mortals are trying to do? Paul says:\n347:1 \"The flesh lusteth against the Spirit, and the Spirit against\n the flesh.\" Who is ready to admit this?\n\n347:3 It is said by one critic, that to verify this wonderful\n philosophy Christian Science declares that whatever is\n mortal or discordant has no origin, existence, nor real-\n347:6 ness. Nothing really has Life but God, who is infinite\n Life; hence all is Life, and death has no dominion. This\n writer infers that if anything needs to be doctored, it\n347:9 must be the one God, or Mind. Had he stated his syllo-\n gism correctly, the conclusion would be that there is noth-\n ing left to be doctored.\n\n Essential element of Christianity\n\n347:12 Critics should consider that the so-called mortal man\n is not the reality of man. Then they would behold the\n signs of Christ's coming. Christ, as the spir-\n347:15 itual or true idea of God, comes now as of\n old, preaching the gospel to the poor, heal-\n ing the sick, and casting out evils. Is it error which\n347:18 is restoring an essential element of Christianity, -\n namely, apostolic, divine healing? No; it is the Science\n of Christianity which is restoring it, and is the light\n347:21 shining in darkness, which the darkness comprehends\n not.\n\n If Christian Science takes away the popular gods, -\n347:24 sin, sickness, and death, - it is Christ, Truth, who de-\n stroys these evils, and so proves their nothingness.\n\n The dream that matter and error are something\n347:27 must yield to reason and revelation. Then mortals\n will behold the nothingness of sickness and sin, and\n sin and sickness will disappear from consciousness.\n347:30 The harmonious will appear real, and the inharmo-\n nious unreal. These critics will then see that error\n is indeed the nothingness, which they chide us for\n348:1 naming nothing and which we desire neither to honor\n nor to fear.\n\n348:3 Medical theories virtually admit the nothingness of\n hallucinations, even while treating them as disease; and\n who objects to this? Ought we not, then, to approve\n348:6 any cure, which is effected by making the disease appear\n to be - what it really is - an illusion?\n\n All disease a delusion\n\n Here is the difficulty: it is not generally understood how\n348:9 one disease can be just as much a delusion as another. It\n is a pity that the medical faculty and clergy\n have not learned this, for Jesus established\n348:12 this foundational fact, when devils, delusions, were cast\n out and the dumb spake.\n\n Elimination of sickness\n\n Are we irreverent towards sin, or imputing too much\n348:15 power to God, when we ascribe to Him almighty Life\n and Love? I deny His cooperation with evil,\n because I desire to have no faith in evil or in\n348:18 any power but God, good. Is it not well to eliminate from\n so-called mortal mind that which, so long as it remains in\n mortal mind, will show itself in forms of sin, sickness, and\n348:21 death? Instead of tenaciously defending the supposed\n rights of disease, while complaining of the suffering, dis-\n ease brings, would it not be well to abandon the defence,\n348:24 especially when by so doing our own condition can be im-\n proved and that of other persons as well?\n\n Full fruitage yet to come\n\n I have never supposed the world would immediately\n348:27 witness the full fruitage of Christian Science, or that sin,\n disease, and death would not be believed for\n an indefinite time; but this I do aver, that,\n348:30 as a result of teaching Christian Science, ethics and\n temperance have received all impulse, health has been\n restored, and longevity increased. If such are the pres-\n349:1 ent fruits, what will the harvest be, when this Science is\n more generally understood?\n\n Law and gospel\n\n349:3 As Paul asked of the unfaithful in ancient days, so\n the rabbis of the present day ask concerning our heal-\n ing and teaching, \"Through breaking the law,\n349:6 dishonorest thou God?\" We have the gospel,\n however, and our Master annulled material law by heal-\n ing contrary to it. We propose to follow the Master's\n349:9 example. We should subordinate material law to spirit-\n ual law. Two essential points of Christian Science are,\n that neither Life nor man dies, and that God is not the\n349:12 author of sickness.\n\n Language inadequate\n\n The chief difficulty in conveying the teachings of divine\n Science accurately to human thought lies in this, that like\n349:15 all other languages, English is inadequate to\n the expression of spiritual conceptions and\n propositions, because one is obliged to use material terms\n349:18 in dealing with spiritual ideas. The elucidation of Chris-\n tian Science lies in its spiritual sense, and this sense must\n be gained by its disciples in order to grasp the meaning of\n349:21 this Science. Out of this condition grew the prophecy\n concerning the Christian apostles, \"They shall speak with\n new tongues.\"\n\n349:24 Speaking of the things of Spirit while dwelling on\n a material plane, material terms must be generally em-\n ployed. Mortal thought does not at once catch the\n349:27 higher meaning, and can do so only as thought is edu-\n cated up to spiritual apprehension. To a certain extent\n this is equally true of all learning, even that which is\n349:30 wholly material.\n\n Substance spiritual\n\n In Christian Science, substance is understood to be\n Spirit, while the opponents of Christian Science believe\n350:1 substance to be matter. They think of matter as some-\n thing and almost the only thing, and of the things which\n350:3 pertain to Spirit as next to nothing, or as very\n far removed from daily experience. Christian\n Science takes exactly the opposite view.\n\n Both words and works\n\n350:6 To understand all our Master's sayings as recorded\n in the New Testament, sayings infinitely important,\n his followers must grow into that stature of\n350:9 manhood in Christ Jesus which enables them\n to interpret his spiritual meaning. Then they know\n how Truth casts out error and heals the sick. His\n350:12 words were the offspring of his deeds, both of which\n must be understood. Unless the works are com-\n prehended which his words explained, the words are\n350:15 blind.\n\n The Master often refused to explain his words, because\n it was difficult in a material age to apprehend spiritual\n350:18 Truth. He said: \"This people's heart is waxed gross,\n and their ears are dull of hearing, and their eyes they\n have closed; lest at any time they should see with their\n350:21 eyes, and hear with their ears, and should understand\n with their heart, and should be converted, and I should\n heal them.\"\n\n The divine life-link\n\n350:24 \"The Word was made flesh.\" Divine Truth must be\n known by its effects on the body as well as on the mind,\n before the Science of being can be demon-\n350:27 strated. Hence its embodiment in the incar-\n nate Jesus, - that life-link forming the connection through\n which the real reaches the unreal, Soul rebukes sense, and\n350:30 Truth destroys error.\n\n Truth a present help\n\n In Jewish worship the Word was materially explained,\n and the spiritual sense was scarcely perceived. The\n351:1 religion which sprang from half-hidden Israelitish history\n was pedantic and void of healing power. When we lose\n351:3 faith in God's power to heal, we distrust the\n divine Principle which demonstrates Christian\n Science, and then we cannot heal the sick. Neither can\n351:6 we heal through the help of Spirit, if we plant ourselves\n on a material basis.\n\n The author became a member of the orthodox Con-\n351:9 gregational Church in early years. Later she learned\n that her own prayers failed to heal her as did the prayers\n of her devout parents and the church; but when the\n351:12 spiritual sense of the creed was discerned in the Science\n of Christianity, this spiritual sense was a/ present help/. It\n was the living, palpitating presence of Christ, Truth, which\n351:15 healed the sick.\n\n Fatal premises\n\n We cannot bring out the practical proof of Christianity,\n which Jesus required, while error seems as potent and\n351:18 real to us as Truth, and while we make a per-\n sonal devil and an anthropomorphic God our\n starting-points, - especially if we consider Satan as a\n351:21 being coequal in power with Deity, if not superior to Him.\n Because such starting-points are neither spiritual nor\n scientific, they cannot work out the Spirit-rule of Christian\n351:24 healing, which proves the nothingness of error, discord,\n by demonstrating the all-inclusiveness of harmonious\n Truth.\n\n Fruitless worship\n\n351:27 The Israelites centred their thoughts on the material\n in their attempted worship of the spiritual. To them\n matter was substance, and Spirit was shadow.\n351:30 They thought to worship Spirit from a ma-\n terial standpoint, but this was impossible. They might\n appeal to Jehovah, but their prayer brought down no\n352:1 proof that it was heard, because they did not sufficiently\n understand God to be able to demonstrate His power\n352:3 to heal, - to make harmony the reality and discord the\n unreality.\n\n Spirit the tangible\n\n Our Master declared that his material body was not\n352:6 spirit, evidently considering it a mortal and material be-\n lief of flesh and bones, whereas the Jews took\n a diametrically opposite view. To Jesus, not\n352:9 materiality, but spirituality, was the reality of man's ex-\n istence, while to the rabbis the spiritual was the intangi-\n ble and uncertain, if not the unreal.\n\n Ghosts not realities\n\n352:12 Would a mother say to her child, who is frightened at\n imaginary ghosts and sick in consequence of the fear:\n \"I know that ghosts are real. They exist,\n352:15 and are to be feared; but you must not be\n afraid of them\"?\n\n Children, like adults, /ought/ to fear a reality which\n352:18 can harm them and which they do not understand, for\n at any moment they may become its helpless victims;\n but instead of increasing children's fears by declaring\n352:21 ghosts to be real, merciless, and powerful, thus water-\n ing the very roots of childish timidity, children should\n be assured that their fears are groundless, that ghosts\n352:24 are not realities, but traditional beliefs, erroneous and\n man-made.\n\n In short, children should be told not to believe in ghosts,\n352:27 because there are no such things. If belief in their reality\n is destroyed, terror of ghosts will depart and health be re-\n stored. The objects of alarm will then vanish into noth-\n352:30 ingness, no longer seeming worthy of fear or honor. To\n accomplish a good result, it is certainly not irrational to\n tell the truth about ghosts.\n\n The real and the unreal\n\n353:1 The Christianly scientific real is the sensuous unreal.\n Sin, disease, whatever seems real to material sense, is un-\n353:3 real in divine Science. The physical senses\n and Science have ever been antagonistic, and\n they will so continue, till the testimony of the physical\n353:6 senses yields entirely to Christian Science.\n\n How can a Christian, having the stronger evidence of\n Truth which contradicts the evidence of error, think of\n353:9 the latter as real or true, either in the form of sickness or\n of sin? All must admit that Christ is \"the way, the\n truth, and the life,\" and that omnipotent Truth certainly\n353:12 does destroy error.\n\n Superstition obsolete\n\n The age has not wholly outlived the sense of ghostly\n beliefs. It still holds them more or less. Time has not\n353:15 yet reached eternity, immortality, complete\n reality. All the real is eternal. Perfection\n underlies reality. Without perfection, nothing is wholly\n353:18 real. All things will continue to disappear, until per-\n fection appears and reality is reached. We must give up\n the spectral at all points. We must not continue to admit\n353:21 the somethingness of superstition, but we must yield up\n all belief in it and be wise. When we learn that error\n is not real, we shall be ready for progress, \"forgetting\n353:24 those things which are behind.\"\n\n The grave does not banish the ghost of materiality.\n So long as there are supposed limits to Mind, and those\n353:27 limits are human, so long will ghosts seem to continue.\n Mind is limitless. It never was material. The true idea\n of being is spiritual and immortal, and from this it follows\n353:30 that whatever is laid off is the ghost, some unreal belief.\n Mortal beliefs can neither demonstrate Christianity nor\n apprehend the reality of Life.\n\n Christian warfare\n\n354:1 Are the protests of Christian Science against the notion\n that there can be material life, substance, or mind \"utter\n354:3 falsities and absurdities,\" as some aver? Why\n then do Christians try to obey the Scriptures\n and war against \"the world, the flesh, and the devil\"?\n354:6 Why do they invoke the divine aid to enable them to leave\n all for Christ, Truth? Why do they use this phraseology,\n and yet deny Christian Science, when it teaches precisely\n354:9 this thought? The words of divine Science find their\n immortality in deeds, for their Principle heals the sick\n and spiritualizes humanity.\n\n Healing omitted\n\n354:12 On the other hand, the Christian opponents of Chris-\n tian Science neither give nor offer any proofs that their\n Master's religion can heal the sick. Surely\n354:15 it is not enough to cleave to barren and desul-\n tory dogmas, derived from the traditions of the elders who\n thereunto have set their seals.\n\n Scientific consistency\n\n354:18 Consistency is seen in example more than in precept.\n Inconsistency is shown by words without deeds, which\n are like clouds without rain. If our words\n354:21 fail to express our deeds, God will redeem that\n weakness, and out of the mouth of babes He will perfect\n praise. The night of materiality is far spent, and with\n354:24 the dawn Truth will waken men spiritually to hear and\n to speak the new tongue.\n\n Sin should become unreal to every one. It is in itself\n354:27 inconsistent, a divided kingdom. Its supposed realism\n has no divine authority, and I rejoice in the apprehension\n of this grand verity.\n\n Spiritual meaning\n\n354:30 The opponents of divine Science must be\n charitable, if they would be Christian. If the\n letter of Christian Science appears inconsistent, they should\n355:1 gain the spiritual meaning of Christian Science, and then\n the ambiguity will vanish.\n\n Practical arguments\n\n355:3 The charge of inconsistency in Christianly scientific\n methods of dealing with sin and disease is met by some-\n thing practical, - namely, the proof of the\n355:6 utility of these methods; and proofs are better\n than mere verbal arguments or prayers which evince no\n spiritual power to heal.\n\n355:9 As for sin and disease, Christian Science says, in the\n language of the Master, \"Follow me; and let the dead\n bury their dead.\" Let discord of every name and nature\n355:12 be heard no more, and let the harmonious and true sense\n of Life and being take possession of human consciousness.\n\n What is the relative value of the two conflicting the-\n355:15 ories regarding Christian healing? One, according to\n the commands of our Master, heals the sick. The other,\n popular religion, declines to admit that Christ's religion\n355:18 has exercised any systematic healing power since the first\n century.\n\n Conditions of criticism\n\n The statement that the teachings of Christian Sci-\n355:21 ence in this work are \"absolutely false, and the most\n egregious fallacies ever offered for accept-\n ance,\" is an opinion wholly due to a misap-\n355:24 prehension both of the divine Principle and practice of\n Christian Science and to a consequent inability to demon-\n strate this Science. Without this understanding, no one\n355:27 is capable of impartial or correct criticism, because demon-\n stration and spiritual understanding are God's immortal\n keynotes, proved to be such by our Master and evidenced\n355:30 by the sick who are cured and by the sinners who are\n reformed.\n\n Weakness of material theories\n\n Strangely enough, we ask for material theories in sup-\n356:1 port of spiritual and eternal truths, when the two are so\n antagonistic that the material thought must become spir-\n356:3 itualized before the spiritual fact is attained.\n So-called material existence affords no evidence\n theories of spiritual existence and immortality. Sin,\n356:6 sickness, and death do not prove man's entity or immor-\n tality. Discord can never establish the facts of harmony.\n Matter is not the vestibule of Spirit.\n\n Irreconciliable differences\n\n356:9 Jesus reasoned on this subject practically, and con-\n trolled sickness, sin, and death on the basis of his spir-\n ituality. Understanding the nothingness of\n356:12 material things, he spoke of flesh and Spirit\n as the two opposites, - as error and Truth, not contrib-\n uting in any way to each other's happiness and existence.\n356:15 Jesus knew, \"It is the spirit that quickeneth; the flesh\n profiteth nothing.\"\n\n Copartnership impossible\n\n There is neither a present nor an eternal copartner-\n356:18 ship between error and Truth, between flesh and Spirit.\n God is as incapable of producing sin, sick-\n ness, and death as He is of experiencing these\n356:21 errors. How then is it possible for Him to create man\n subject to this triad of errors, - man who is made in the\n divine likeness?\n\n356:24 Does God create a material man out of Himself, Spirit?\n Does evil proceed from good? Does divine Love com-\n mit a fraud on humanity by making man inclined to sin,\n356:27 and then punishing him for it? Would any one call it\n wise and good to create the primitive, and then punish its\n derivative?\n\n Two infinite creators absurd\n\n356:30 Does subsequent follow its antecedent? It does.\n Was there original self-creative sin? Then there must\n have been more than one creator, more than one God.\n357:1 In common justice, we must admit that God will not\n punish man for doing what He created man\n357:3 capable of doing, and knew from the outset\n that man would do. God is \"of purer eyes\n than to behold evil.\" We sustain Truth, not by accept-\n357:6 ing, but by rejecting a lie.\n\n Jesus said of personified evil, that it was \"a liar, and\n the father of it.\" Truth creates neither a lie, a capacity\n357:9 to lie, nor a liar. If mankind would relinquish the belief\n that God makes sickness, sin, and death, or makes man\n capable of suffering on account of this malevolent triad,\n357:12 the foundations of error would be sapped and error's de-\n struction ensured; but if we theoretically endow mortals\n with the creativeness and authority of Deity, how dare we\n357:15 attempt to destroy what He hath made, or even to deny\n that God made man evil and made evil good?\n\n Anthropomorphism\n\n History teaches that the popular and false notions\n357:18 about the Divine Being and character have originated\n in the human mind. As there is in reality but\n one God, one Mind, wrong notions about God\n357:21 must have originated in a false supposition, not in im-\n mortal Truth, and they are fading out. They are false\n claims, which will eventually disappear, according to the\n357:24 vision of St. John in the Apocalypse.\n\n One supremacy\n\n If what opposes God is real, there must be two\n powers, and God is not supreme and infinite. Can\n357:27 Deity be almighty, if another mighty and\n self-creative cause exists and sways man-\n kind? Has the Father \"Life in Himself,\" as the Scrip-\n357:30 tures say, and, if so, can Life, or God, dwell in evil and\n create it? Can matter drive Life, Spirit, hence, and so\n defeat omnipotence?\n\n Matter impotent\n\n358:1 Is the woodman's axe, which destroys a tree's so-called\n life, superior to omnipotence? Can a leaden bullet de-\n358:3 prive a man of Life, - that is, of God, who is\n man's Life? If God is at the mercy of matter,\n then matter is omnipotent. Such doctrines are \"confu-\n358:6 sion worse confounded.\" If two statements directly con-\n tradict each other and one is true, the other must be false.\n Is Science thus contradictory?\n\n Scientific and Biblical facts\n\n358:9 Christian Science, understood, coincides with the\n Scriptures, and sustains logically and demonstratively\n every point it presents. Otherwise it would\n358:12 not be Science, and could not present its\n proofs. Christian Science is neither made up of contra-\n dictory aphorisms nor of the inventions of those who scoff\n358:15 at God. It presents the calm and clear verdict of Truth\n against error, uttered and illustrated by the prophets,\n by Jesus, by his apostles, as is recorded throughout the\n358:18 Scriptures.\n\n Why are the words of Jesus more frequently cited\n for our instruction than are his remarkable works? Is\n358:21 it not because there are few who have gained a true\n knowledge of the great import to Christianity of those\n works?\n\n Personal confidence\n\n358:24 Sometimes it is said; \"Rest assured that whatever\n effect Christian Scientists may have on the sick, comes\n through rousing within the sick a belief\n358:27 that in the removal of disease these healers\n have wonderful power, derived from the Holy Ghost.\"\n Is it likely that church-members have more faith in\n358:30 some Christian Scientist, whom they have perhaps\n never seen and against whom they have been warned,\n than they have in their own accredited and orthodox\n359:1 pastors, whom they have seen and have been taught\n to love and to trust?\n\n359:3 Let any clergyman try to cure his friends by their\n faith in him. Will that faith heal them? Yet Scien-\n tists will take the same cases, and cures will follow.\n359:6 Is this because the patients have more faith in the Scien-\n tist than in their pastor? I have healed infidels whose\n only objection to this method was, that I as a Chris-\n359:9 tian Scientist believed in the Holy Spirit, while they, the\n patients, did not.\n\n Even though you aver that the material senses are\n359:12 indispensable to man's existence or entity, you must\n change the human concept of life, and must at length\n know yourself spiritually and scientifically. The evi-\n359:15 dence of the existence of Spirit, Soul, is palpable only to\n spiritual sense, and is not apparent to the material senses,\n which cognize only that which is the opposite of Spirit.\n\n359:18 True Christianity is to be honored wherever found,\n but when shall we arrive at the goal which that word\n implies? From Puritan parents, the discov-\n359:21 erer of Christian Science early received her\n religious education. In childhood, she often listened\n with joy to these words, falling from the lips of her\n359:24 saintly mother, \"God is able to raise you up from sick-\n ness;\" and she pondered the meaning of that Scripture\n she so often quotes: \"And these signs shall follow them\n359:27 that believe; . . . they shall lay hands on the sick,\n and they shall recover.\"\n\n Two different artists\n\n A Christian Scientist and an opponent are like two\n359:30 artists. One says: \"I have spiritual ideals,\n indestructible and glorious. When others see\n them as I do, in their true light and loveliness, - and\n360:1 know that these ideals are real and eternal because drawn\n from Truth, - they will find that nothing is lost, and all\n360:3 is won, by a right estimate of what is real.\"\n\n The other artist replies: \"You wrong my experience.\n I have no mind-ideals except those which are both mental\n360:6 and material. It is true that materiality renders these\n ideals imperfect and destructible; yet I would not ex-\n change mine for thine, for mine give me such personal\n360:9 pleasure, and they are not so shockingly transcendental.\n They require less self-abnegation, and keep Soul well out\n of sight. Moreover, I have no notion of losing my old\n360:12 doctrines or human opinions.\"\n\n Choose ye to-day\n\n Dear reader, which mind-picture or externalized thought\n shall be real to you, - the material or the spiritual?\n360:15 Both you cannot have. You are bringing out\n your own ideal. This ideal is either temporal\n or eternal. Either Spirit or matter is your model. If you\n360:18 try to have two models, then you practically have none.\n Like a pendulum in a clock, you will be thrown back and\n forth, striking the ribs of matter and swinging between the\n360:21 real and the unreal.\n\n Hear the wisdom of Job, as given in the excellent trans-\n lation of the late Rev. George R. Noyes, D.D.: -\n360:24 Shall mortal man be more just than God?\n Shall man be more pure than his Maker?\n Behold, He putteth no trust in His ministering spirits,\n360:27 And His angels He chargeth with frailty.\n\n Of old, the Jews put to death the Galilean Prophet,\n the best Christian on earth, for the truth he spoke and\n360:30 demonstrated, while to-day, Jew and Christian can unite\n in doctrine and denomination on the very basis of Jesus'\n words and works. The Jew believes that the Messiah or\n361:1 Christ has not yet come; the Christian believes that\n Christ is God. Here Christian Science intervenes, ex-\n361:3 plains these doctrinal points, cancels the disagreement,\n and settles the question. Christ, as the true spiritual idea,\n is the ideal of God now and forever, here and everywhere.\n361:6 The Jew who believes in the First Commandment is a\n monotheist; he has one omnipresent God. Thus the Jew\n unites with the Christian's doctrine that God is come and\n is present now and forever. The Christian who believes\n in the First Commandment is a monotheist. This he\n virtually unites with the Jew's belief in one God, and\n361:12 recognizes that Jesus Christ is not God, as Jesus himself\n declared, but is the Son of God. This declaration of\n Jesus, understood, conflicts not at all with another of his\n361:15 sayings: \"I and my Father are one,\" - that is, one in\n quality, not in quantity. As a drop of water is one with\n the ocean, a ray of light one with the, sun, even so God\n361:18 and man, Father and son, are one in being. The Scrip-\n ture reads: \"For in Him we live, and move, and have\n our being.\"\n\n361:21 I have revised /Science and Health/ only to give a\n clearer and fuller expression of its original meaning. Spir-\n itual ideas unfold as we advance. A human perception of\n361:24 divine Science, however limited, must be correct in order\n to be Science and subject to demonstration. A germ of in-\n finite Truth, though least in the kingdom of heaven is the\n361:27 higher hope on earth, but it will be rejected and reviled\n until God prepares the soil for the seed. That which\n when sown bears immortal fruit, enriches mankind only\n361:30 when it is understood, - hence the many readings given\n the Scriptures, and the requisite revisions of /Science and\n Health with Key to the Scriptures/.\n\n\n\n\n CHAPTER XII - CHRISTIAN SCIENCE PRACTICE\n\n Why art thou cast down, O my soul [sense]?\n And why art thou disquieted within me?\n Hope thou in God; for I shall yet praise Him,\n Who is the health of my countenance and my God. - PSALMS.\n\n And these signs shall follow them that believe: In my name\n shall they cast out devils: they shall speak with new tongues;\n they shall take up serpents; and if they drink any deadly\n thing, it shall not hurt them; they shall lay hands on the\n sick, and they shall recover. - JESUS.\n\n A gospel narrative\n\n362:1 IT is related in the seventh chapter of Luke's Gospel\n that Jesus was once the honored guest of a certain\n362:3 Pharisee, by name Simon, though he was quite unlike\n Simon the disciple. While they were at meat, an unusual\n incident occurred, as if to interrupt the scene\n362:6 of Oriental festivity. A \"strange woman\"\n came in. Heedless of the fact that she was debarred from\n such a place and such society, especially under the stern\n362:9 rules of rabbinical law, as positively as if she were a Hin-\n doo pariah intruding upon the household of a high-caste\n Brahman, this woman (Mary Magdalene, as she has\n362:12 since been called) approached Jesus. According to the\n custom of those days, he reclined on a couch with his\n head towards the table and his bare feet away from it.\n362:15 It was therefore easy for the Magdalen to come behind\n363:1 the couch and reach his feet. She bore an alabaster jar\n containing costly and fragrant oil, - sandal oil perhaps,\n363:3 which is in such common use in the East. Breaking\n the sealed jar, she perfumed Jesus' feet with the oil,\n wiping them with her long hair, which hung loosely\n363:6 about her shoulders, as was customary with women of her\n grade.\n\n Parable of the creditor\n\n Did Jesus spurn the woman? Did he repel her adora-\n363:9 tion? No! He regarded her compassionately. Nor was\n this all. Knowing what those around him\n were saying in their hearts, especially his host,\n363:12 - that they were wondering why, being a prophet, the\n exalted guest did not at once detect the woman's immoral\n status and bid her depart, - knowing this, Jesus rebuked\n363:15 them with a short story or parable. He described two\n debtors, one for a large sum and one for a smaller, who\n were released from their obligations by their common\n363:18 creditor. \"Which of them will love him most?\" was the\n Master's question to Simon the Pharisee; and Simon re-\n plied, \"He to whom he forgave most.\" Jesus approved\n363:21 the answer, and so brought home the lesson to all, follow-\n ing it with that remarkable declaration to the woman,\n \"Thy sins are forgiven.\"\n\n Divine insight\n\n363:24 Why did he thus summarize her debt to divine Love?\n Had she repented and reformed, and did his insight\n detect this unspoken moral uprising? She\n363:27 bathed his feet with her tears before she\n anointed them with the oil. In the absence of other\n proofs, was her grief sufficient evidence to warrant the\n363:30 expectation of her repentance, reformation, and growth\n in wisdom? Certainly there was encouragement in the\n mere fact that she was showing her affection for a man\n364:1 of undoubted goodness and purity, who has since been\n rightfully regarded as the best man that ever trod this\n364:3 planet. Her reverence was unfeigned, and it was mani-\n fested towards one who was soon, though they knew it\n not, to lay down his mortal existence in behalf of all\n364:6 sinners, that through his word and works they might be\n redeemed from sensuality and sin.\n\n Penitence or hospitality\n\n Which was the higher tribute to such ineffable affec-\n364:9 tion, the hospitality of the Pharisee or the contrition of\n the Magdalen? This query Jesus answered\n by rebuking self-righteousness and declaring\n364:12 the absolution of the penitent. He even said that this\n poor woman had done what his rich entertainer had neg-\n lected to do, - wash and anoint his guest's feet, a special\n364:15 sign of Oriental courtesy.\n\n Here is suggested a solemn question, a question indi-\n cated by one of the needs of this age. Do Christian\n364:18 Scientists seek Truth as Simon sought the Saviour, through\n material conservatism and for personal homage? Jesus\n told Simon that such seekers as he gave small reward\n364:21 in return for the spiritual purgation which came through\n the Messiah. If Christian Scientists are like Simon,\n then it must be said of them also that they /love/\n364:24 little.\n\n Genuine repentance\n\n On the other hand, do they show their regard for\n Truth, or Christ, by their genuine repentance, by their\n364:27 broken hearts, expressed by meekness and\n human affection, as did this woman? If\n so, then it may be said of them, as Jesus said of the\n364:30 unwelcome visitor, that they indeed love much, because\n much is forgiven them.\n\n Compassion requisite\n\n Did the careless doctor, the nurse, the cook, and the\n365:1 brusque business visitor sympathetically know the thorns\n they plant in the pillow of the sick and the heavenly\n365:3 homesick looking away from earth, - Oh, did\n they know! - this knowledge would do much\n more towards healing the sick and preparing their helpers\n365:6 for the \"midnight call,\" than all cries of \"Lord, Lord!\"\n The benign thought of Jesus, finding utterance in such\n words as \"Take no thought for your life,\" would heal\n365:9 the sick, and so enable them to rise above the supposed\n necessity for physical thought-taking and doctoring;\n but if the unselfish affections be lacking, and common\n365:12 sense and common humanity are disregarded, what men-\n tal quality remains, with which to evoke healing from\n the outstretched arm of righteousness?\n\n Speedy healing\n\n365:15 If the Scientist reaches his patient through divine\n Love, the healing work will be accomplished at one\n visit, and the disease will vanish into its native\n365:18 nothingness like dew before the morning sun-\n shine. If the Scientist has enough Christly affection to\n win his own pardon, and such commendation as the Mag-\n365:21 dalen gained from Jesus, then he is Christian enough to\n practise scientifically and deal with his patients compas-\n sionately; and the result will correspond with the spiritual\n365:24 intent.\n\n Truth desecrated\n\n If hypocrisy, stolidity, inhumanity, or vice finds its\n way into the chambers of disease through the would-be\n365:27 healer, it would, if it were possible, convert\n into a den of thieves the temple of the Holy\n Ghost, - the patient's spiritual power to resuscitate him-\n365:30 self. The unchristian practitioner is not giving to mind\n or body the joy and strength of Truth. The poor suf-\n fering heart needs its rightful nutriment, such as peace,\n366:1 patience in tribulation, and a priceless sense of the dear\n Father's loving-kindness.\n\n Moral evils to be cast out\n\n366:3 In order to cure his patient, the metaphysician\n must first cast moral evils out of himself and thus\n attain the spiritual freedom which will en-\n366:6 able him to cast physical evils out of his\n patient; but heal he cannot, while his own spiritual\n barrenness debars him from giving drink to the thirsty\n366:9 and hinders him from reaching his patient's thought, -\n yea, while mental penury chills his faith and under-\n standing.\n\n The true physician\n\n366:12 The physician who lacks sympathy for his fellow-\n being is deficient in human affection, and we have the\n apostolic warrant for asking: \"He that loveth\n366:15 not his brother whom he hath seen, how can\n he love God whom he hath not seen?\" Not having this\n spiritual affection, the physician lacks faith in the divine\n366:18 Mind and has not that recognition of infinite Love which\n alone confers the healing power. Such so-called Scien-\n tists will strain out gnats, while they swallow the camels\n366:21 of bigoted pedantry.\n\n Source of calmness\n\n The physician must also watch, lest he be over-\n whelmed by a sense of the odiousness of sin and by the\n366:24 unveiling of sin in his own thoughts. The\n sick are terrified by their sick beliefs, and\n sinners should be affrighted by their sinful beliefs; but\n366:27 the Christian Scientist will be calm in the presence of\n both sin and disease, knowing, as he does, that Life is\n God and God is All.\n\n Genuine healing\n\n366:30 If we would open their prison doors for the sick, we\n must first learn to bind up the broken-hearted. If we\n would heal by the Spirit, we must not hide the talent\n367:1 of spiritual healing under the napkin of its form, nor\n bury the /morale /of Christian Science in the grave-clothes\n367:3 of its letter. The tender word and Christian\n encouragement of an invalid, pitiful patience\n with his fears and the removal of them, are better than\n367:6 hecatombs of gushing theories, stereotyped borrowed\n speeches, and the doling of arguments, which are but so\n many parodies on legitimate Christian Science, aflame\n367:9 with divine Love.\n\n Gratitude and humility\n\n This is what is meant by seeking Truth, Christ, not\n \"for the loaves and fishes,\" nor, like the Pharisee, with\n367:12 the arrogance of rank and display of scholar-\n ship, but like Mary Magdalene, from the sum-\n mit of devout consecration, with the oil of gladness and\n367:15 the perfume of /gratitude/, with tears of repentance and\n with those hairs all numbered by the Father.\n\n The salt of the earth\n\n A Christian Scientist occupies the place at this period\n367:18 of which Jesus spoke to his disciples, when he said: \"Ye\n are the salt of the earth.\" \"Ye are the light\n of the world. A city that is set on an hill can-\n367:21 not be hid.\" Let us watch, work, and pray that this salt\n lose not its saltness, and that this light be not hid, but\n radiate and glow into noontide glory.\n\n367:24 The infinite Truth of the Christ-cure has come to this\n age through a \"still, small voice,\" through silent utter-\n ances and divine anointing which quicken and increase\n367:27 the beneficial effects of Christianity. I long to see the\n consummation of my hope, namely, the student's higher\n attainments in this line of light.\n\n Real and counterfeit\n\n367:30 Because Truth is infinite, error should be known as\n nothing. Because Truth is omnipotent in goodness,\n error, Truth's opposite, has no might. Evil is but the\n368:1 counterpoise of nothingness. The greatest wrong is\n but a supposititious opposite of the highest right. The\n368:3 confidence inspired by Science lies in the fact\n that Truth is real and error is unreal. Error\n is a coward before Truth. Divine Science insists that\n368:6 time will prove all this. Both truth and error have come\n nearer than ever before to the apprehension of mortals,\n and truth will become still clearer as error is self-\n368:9 destroyed.\n\n Results of faith in Truth\n\n Against the fatal beliefs that error is as real as Truth,\n that evil is equal in power to good if not superior, and that\n368:12 discord is as normal as harmony, even the hope\n of freedom from the bondage of sickness and\n sin has little inspiration to nerve endeavor. When we\n368:15 come to have more faith in the truth of being than we have\n in error, more faith in Spirit than in matter, more faith\n in living than in dying, more faith in God than in man,\n368:18 then no material suppositions can prevent us from healing\n the sick and destroying error.\n\n Life independent of matter\n\n That Life is not contingent on bodily conditions is\n368:21 proved, when we learn that life and man survive this\n body. Neither evil, disease, nor death can be\n spiritual, and the material belief in them dis-\n368:24 appears in the ratio of one's spiritual growth. Because\n matter has no consciousness or Ego, it cannot act; its\n conditions are illusions, and these false conditions are the\n368:27 source of all seeming sickness. Admit the existence of\n matter, and you admit that mortality (and therefore dis-\n ease) has a foundation in fact. Deny the existence of\n matter, and you can destroy the belief in material con-\n ditions. When fear disappears, the foundation of disease\n is gone. Once let the mental physician believe in the\n369:1 reality of matter, and he is liable to admit also the reality\n of all discordant conditions, and this hinders his de-\n369:3 stroying them. Thus he is unfitted for the successful\n treatment of disease.\n\n Man's entity\n\n In proportion as matter loses to human sense all en-\n369:6 tity as man, in that proportion does man become its\n master. He enters into a diviner sense of the\n facts, and comprehends the theology of Jesus\n369:9 as demonstrated in healing the sick, raising the dead,\n and walking over the wave. All these deeds manifested\n Jesus' control over the belief that matter is substance,\n369:12 that it can be the arbiter of life or the constructor of any\n form of existence.\n\n The Christ treatment\n\n We never read that Luke or Paul made a reality of\n369:15 disease in order to discover some means of healing it.\n Jesus never asked if disease were acute or\n chronic, and he never recommended atten-\n369:18 tion to laws of health, never give drugs, never prayed\n to know if God were willing that a man should live. He\n understood man, whose life is God, to be immortal, and\n369:21 knew that man has not two lives, one to be destroyed and\n the other to be made indestructible.\n\n Matter not medicine\n\n The prophylactic and therapeutic (that is, the prevent-\n369:24 ive and curative) arts belong emphatically to Christian\n Science, as would be readily seen, if psychology,\n or the Science of Spirit, God, was understood.\n369:27 Unscientific methods are finding their dead level. Lim-\n ited to matter by their own law, what have they of the\n advantages of Mind and immortality?\n\n No healing in sin\n\n369:30 No man is physically healed in wilful error or by it,\n any more than he is morally saved in or by sin. It is\n error even to murmur or to be angry over sin. To be\n370:1 every whit whole, man must be better spiritually as well\n as physically. To be immortal, we must forsake the\n370:3 mortal sense of things, turn from the lie of false\n belief to Truth, and gather the facts of being\n from the divine Mind. The body improves under the\n370:6 same regimen which spiritualizes the thought; and if\n health is not made manifest under this regimen, this\n proves that fear is governing the body. This is the law\n370:9 of cause and effect, or like producing like.\n\n Like curing like\n\n Homoeopathy furnishes the evidence to the senses, that\n symptoms, which might be produced by a certain drug,\n370:12 are removed by using the same drug which\n might cause the symptoms. This confirms\n my theory that faith in the drug is the sole factor in the\n370:15 cure. The effect, which mortal mind produces through\n one belief, it removes through an opposite belief, but it\n uses the same medicine in both cases.\n370:18 The moral and spiritual facts of health, whispered\n into thought, produce very direct and marked effects on\n the body. A physical diagnosis of disease - since mor-\n370:21 tal mind must be the cause of disease - tends to induce\n disease.\n\n Transient potency of drugs\n\n According to both medical testimony and individual\n370:24 experience, a drug may eventually lose its supposed power\n and do no more for the patient. Hygienic\n treatment also loses its efficacy. Quackery\n370:27 likewise fails at length to inspire the credulity\n of the sick, and then they cease to improve. These les-\n sons are useful. They should naturally and genuinely\n370:30 change our basis from sensation to Christian Science,\n from error to Truth, from matter to Spirit.\n\n Diagnosis of matter\n\n Physicians examine the pulse, tongue, lungs, to dis-\n371:1 cover the condition of matter, when in fact all is\n Mind. The body is the substratum of mortal mind,\n371:3 and this so-called mind must finally yield\n to the mandate of immortal Mind.\n\n Ghost-stories inducing fear\n\n Disquisitions on disease have a mental effect similar\n371:6 to that produced on children by telling ghost-stories in\n the dark. By those uninstructed in Christian\n Science, nothing is really understood of material\n371:9 existence. Mortals are believed to be here without their\n consent and to be removed as involuntarily, not knowing\n why nor when. As frightened children look everywhere\n371:12 for the imaginary ghost, so sick humanity sees danger in\n every direction, and looks for relief in all ways except the\n right one. Darkness induces fear. The adult, in bond-\n371:15 age to his beliefs, no more comprehends his real being\n than does the child; and the adult must be taken out of\n his darkness, before he can get rid of the illusive suffer-\n371:18 ings which throng the gloaming. The way in divine\n Science is the only way out of this condition.\n\n Mind imparts purity, health, and beauty\n\n I would not transform the infant at once into a\n371:21 man, nor would I keep the suckling a lifelong babe.\n No impossible thing do I ask when urging\n the claims of Christian Science; but because\n371:24 this teaching is in advance of the age, we\n should not deny our need of its spiritual unfoldment.\n Mankind will improve through Science and Christi-\n371:27 anity. The necessity for uplifting the race is father to\n the fact that Mind can do it; for Mind can impart\n purity instead of impurity, strength instead of weak-\n371:30 ness, and health instead of disease. Truth is an altera-\n tive in the entire system, and can make it \"every whit\n whole.\"\n\n Brain not intelligent\n\n372:1 Remember, brain is not mind. Matter cannot be sick,\n and Mind is immortal. The mortal body is only an erro-\n372:3 neous mortal belief of mind in matter. What\n you call matter was originally error in solu-\n tion, elementary mortal mind, - likened by Milton to\n372:6 \"chaos and old night.\" One theory about this mortal\n mind is, that its sensations can reproduce man, can form\n blood, flesh, and bones. The Science of being, in which\n372:9 all is divine Mind, or God and His idea, would be clearer\n in this age, but for the belief that matter is the medium\n of man, or that man can enter his own embodied thought,\n372:12 bind himself with his own beliefs, and then call his bonds\n material and name them divine law.\n\n Veritable success\n\n When man demonstrates Christian Science absolutely,\n372:15 he will be perfect. He can neither sin, suffer, be subject\n to matter, nor disobey the law of God. There-\n fore he will be as the angels in heaven. Chris-\n372:18 tian Science and Christianity are one. How, then, in\n Christianity any more than in Christian Science, can we\n believe in the reality and power of both Truth and error,\n372:21 Spirit and matter, and hope to succeed with contraries?\n Matter is not self-sustaining. Its false supports fail one\n after another. Matter succeeds for a period only by\n372:24 falsely parading in the vestments of law.\n\n Recognition of benefits\n\n \"Whosoever shall deny me before men, him will I also\n deny before my Father which is in heaven.\" In Chris-\n372:27 tian Science, a denial of Truth is fatal, while\n a just acknowledgment of Truth and of what\n it has done for us is an effectual help. If pride, super-\n372:30 stition, or any error prevents the honest recognition of\n benefits received, this will be a hindrance to the recovery\n of the sick and the success of the student.\n\n Disease far more docile than iniquity\n\n373:1 If we are Christians on all moral questions, but are in\n darkness as to the physical exemption which Christian-\n373:3 ity includes, then we must have more faith\n in God on this subject and be more alive to\n His promises. It is easier to cure the most\n373:6 malignant disease than it is to cure sin. The author has\n raised up the dying, partly because they were willing to\n be restored, while she has struggled long, and perhaps in\n373:9 vain, to lift a student out of a chronic sin. Under all\n modes of pathological treatment, the sick recover more\n rapidly from disease than does the sinner from his sin.\n373:12 Healing is easier than teaching, if the teaching is faithfully\n done.\n\n Love frees from fear\n\n The fear of disease and the love of sin are the sources\n373:15 of man's enslavement. \"The fear of the Lord\n is the beginning of wisdom,\" but the Scriptures\n also declare, through the exalted thought of John, that\n373:18 \"perfect Love casteth out fear.\"\n\n The fear occasioned by ignorance can be cured; but\n to remove the effects of fear produced by sin, you must\n373:21 rise above both fear and sin. Disease is expressed not\n so much by the lips as in the functions of the body. Es-\n tablish the scientific sense of health, and you relieve the\n373:24 oppressed organ. The inflammation, decomposition, or\n deposit will abate, and the disabled organ will resume its\n healthy functions.\n\n Mind circulates blood\n\n373:27 When the blood rushes madly through the veins or\n languidly creeps along its frozen channels, we call these\n conditions disease. This is a misconception.\n373:30 Mortal mind is producing the propulsion or the\n languor, and we prove this to be so when by mental means\n the circulation is changed, and returns to that standard\n374:1 which mortal mind has decided upon as essential for\n health. Anodynes, counter-irritants, and depletion never\n374:3 reduce inflammation scientifically, but the truth of being,\n whispered into the ear of mortal mind, will bring relief.\n\n Mind can destroy all ills\n\n Hatred and its effects on the body are removed by\n374:6 Love. Because mortal mind seems to be conscious, the\n sick say: \"How can my mind cause a disease\n I never thought of and knew nothing about,\n374:9 until it appeared on my body?\" The author has an-\n swered this question in her explanation of disease as origi-\n nating in human belief before it is consciously apparent\n374:12 on the body, which is in fact the objective state of mortal\n mind, though it is called matter. This mortal blindness\n and its sharp consequences show our need of divine meta-\n374:15 physics. Through immortal Mind, or Truth, we can\n destroy all ills which proceed from mortal mind.\n\n Ignorance of the cause or approach of disease is no\n374:18 argument against the mental origin of disease. You con-\n fess to ignorance of the future and incapacity to preserve\n your own existence, and this belief helps rather than\n374:21 hinders disease. Such a state of mind induces sickness.\n It is like walking in darkness on the edge of a precipice.\n You cannot forget the belief of danger, and your steps\n374:24 are less firm because of your fear, and ignorance of mental\n cause and effect.\n\n Temperature is mental\n\n Heat and cold are products of mortal mind. The body,\n374:27 when bereft of mortal mind, at first cools, and after-\n wards it is resolved into its primitive mortal\n elements. Nothing that lives ever dies, and\n374:30 /vice versa/. Mortal mind produces animal heat, and then\n expels it through the abandonment of a belief, or in-\n creases it to the point of self-destruction. Hence it is\n375:1 mortal mind, not matter, which says, \"I die.\" Heat\n would pass from the body as painlessly as gas dissipates\n375:3 into the air when it evaporates but for the belief that in-\n flammation and pain must accompany the separation of\n heat from the body.\n\n Science /versus /hypnotism\n\n375:6 Chills and heat are often the form in which fever mani-\n fests itself. Change the mental state, and the chills and\n fever disappear. The old-school physician\n375:9 proves this when his patient says, \" I am better,\"\n but the patient believes that matter, not mind,\n has helped him. The Christian Scientist demonstrates\n375:12 that divine Mind heals, while the hypnotist dispossesses\n the patient of his individuality in order to control him.\n No person is benefited by yielding his mentality to any\n375:15 mental despotism or malpractice. All unscientific mental\n practice is erroneous and powerless, and should be under-\n stood and so rendered fruitless. The genuine Christian\n375:18 Scientist is adding to his patient's mental and moral power,\n and is increasing his patient's spirituality while restoring\n him physically through divine Love.\n\n Cure for palsy\n\n375:21 Palsy is a belief that matter governs mortals, and can\n paralyze the body, making certain portions of\n it motionless. Destroy the belief, show mortal\n375:24 mind that muscles have no power to be lost, for Mind is\n supreme, and you cure the palsy.\n\n Latent fear diagnosed\n\n Consumptive patients always show great hopeful-\n375:27 ness and courage, even when they are supposed to be in\n hopeless danger. This state of mind seems\n anomalous except to the expert in Christian\n375:30 Science. This mental state is not understood, simply\n because it is a stage of fear so excessive that it amounts\n to fortitude. The belief in consumption presents to mor-\n376:1 tal thought a hopeless state, an image more terrifying than\n that of most other diseases. The patient turns involun-\n376:3 tarily from the contemplation of it, but though unacknowl-\n edged, the latent fear and the despair of recovery remain\n in thought.\n\n Insidious concepts\n\n376:6 Just so is it with the greatest sin. It is the most subtle,\n and does its work almost self-deceived. The diseases\n deemed dangerous sometimes come from the\n376:9 most hidden, undefined, and insidious beliefs.\n The pallid invalid, whom you declare to be wasting away\n with consumption of the blood, should be told that blood\n376:12 never gave life and can never take it away, - that Life is\n Spirit, and that there is more life and immortality in one\n good motive and act, than in all the blood which ever\n376:15 flowed through mortal veins and simulated a corporeal\n sense of life.\n\n Remedy for fever\n\n If the body is material, it cannot, for that very reason,\n376:18 suffer with a fever. Because the so-called material body\n is a mental concept and governed by mortal\n mind, it manifests only what that so-called\n376:21 mind expresses. Therefore the efficient remedy is to\n destroy the patient's false belief by both silently and au-\n dibly arguing the true facts in regard to harmonious\n376:24 being, - representing man as healthy instead of diseased,\n and showing that it is impossible for matter to suffer, to\n feel pain or heat, to be thirsty or sick. Destroy fear,\n376:27 and you end fever. Some people, mistaught as to Mind-\n science, inquire when it will be safe to check a fever.\n Know that in Science you cannot check a fever after ad-\n376:30 mitting that it must have its course. To fear and admit\n the power of disease, is to paralyze mental and scientific\n demonstration.\n\n377:1 If your patient believes in taking cold, mentally con-\n vince him that matter cannot take cold, and that thought\n377:3 governs this liability. If grief causes suffering, convince\n the sufferer that affliction is often the source of joy, and\n that he should rejoice always in ever-present Love.\n\n Climate harmless\n\n377:6 Invalids flee to tropical climates in order to save their\n lives, but they come back no better than when they went\n away. Then is the time to cure them through\n377:9 Christian Science, and prove that they can\n be healthy in all climates, when their fear of climate is\n exterminated.\n\n Mind governs body\n\n377:12 Through different states of mind, the body becomes\n suddenly weak or abnormally strong, showing mortal\n mind to be the producer of strength or weak-\n377:15 ness. A sudden joy or grief has caused what\n is termed instantaneous death. Because a belief origi-\n nates unseen, the mental state should be continually\n377:18 watched that it may not produce blindly its bad effects.\n The author never knew a patient who did not recover\n when the belief of the disease had gone. Remove the\n377:21 leading error or governing fear of this lower so-called mind,\n and you remove the cause of all disease as well as the mor-\n bid or excited action of any organ. You also remove in\n377:24 this way what are termed organic diseases as readily as\n functional difficulties.\n\n The cause of all so-called disease is mental, a mortal\n377:27 fear, a mistaken belief or conviction of the necessity and\n power of ill-health; also a fear that Mind is helpless to\n defend the life of man and incompetent to control it. With-\n377:30 out this ignorant human belief, any circumstance is of it-\n self powerless to produce suffering. It is latent belief in\n disease, as well as the fear of disease, which associates sick-\n378:1 ness with certain circumstances and causes the two to\n appear conjoined, even as poetry and music are repro-\n378:3 duced in union by human memory. Disease has no in-\n telligence. Unwittingly you sentence yourself to suffer.\n The understanding of this will enable you to commute this\n378:6 self-sentence, and meet every circumstance with truth.\n Disease is less than mind, and Mind can control it.\n\n Latent power\n\n Without the so-called human mind, there can be no\n378:9 inflammatory nor torpid action of the system. Remove\n the error, and you destroy its effects. By\n looking a tiger fearlessly in the eye, Sir Charles\n378:12 Napier sent it cowering back into the jungle. An ani-\n mal may infuriate another by looking it in the eye, and\n both will fight for nothing. A man's gaze, fastened\n378:15 fearlessly on a ferocious beast, often causes the beast to\n retreat in terror. This latter occurrence represents the\n power of Truth over error, - the might of intelligence\n378:18 exercised over mortal beliefs to destroy them; whereas\n hypnotism and hygienic drilling and drugging, adopted\n to cure matter, is represented by two material erroneous\n378:21 bases.\n\n Disease powerless\n\n Disease is not an intelligence to dispute the empire of\n Mind or to dethrone Mind and take the government into\n378:24 its own hands. Sickness is not a God-given,\n nor a self-constituted material power, which\n copes astutely with Mind and finally conquers it. God\n378:27 never endowed matter with power to disable Life or to\n chill harmony with a long and cold night of discord.\n Such a power, without the divine permission, is incon-\n378:30 ceivable; and if such a power could be divinely directed,\n it would manifest less wisdom than we usually find dis-\n played in human governments.\n\n Jurisdiction of Mind\n\n379:1 If disease can attack and control the body without\n the consent of mortals, sin can do the same, for both\n379:3 are errors, announced as partners in the be-\n ginning. The Christian Scientist finds only\n effects, where the ordinary physician looks for causes.\n379:6 The real jurisdiction of the world is in Mind, controlling\n every effect and recognizing all causation as vested in\n divine Mind.\n\n Power of imagination\n\n379:9 A felon, on whom certain English students experi-\n mented, fancied himself bleeding to death, and died be-\n cause of that belief, when only a stream of\n379:12 warm water was trickling over his arm. Had\n he known his sense of bleeding was an illusion, he would\n have risen above the false belief. Let the despairing in-\n379:15 valid, inspecting the hue of her blood on a cambric hand-\n kerchief, think of the experiment of those Oxford boys,\n who caused the death of a man, when not a drop of his\n379:18 blood was shed. Then let her learn the opposite state-\n ment of life as taught in Christian Science, and she will\n understand that she is not dying on account of the state of\n379:21 her blood, but is suffering from her belief that blood is\n destroying her life. The so-called vital current does not\n affect the invalid's health, but her belief produces the\n379:24 very results she dreads.\n\n Fevers the effect of fear\n\n Fevers are errors of various types. The quickened\n pulse, coated tongue, febrile heat, dry skin, pain in the\n379:27 head and limbs, are pictures drawn on the\n body by a mortal mind. The images, held in\n this disturbed mind, frighten conscious thought. Unless\n379:30 the fever-picture, drawn by millions of mortals and im-\n aged on the body through the belief that mind is in matter\n and discord is as real as harmony, is destroyed through\n380:1 Science, it may rest at length on some receptive thought,\n and become a fever case, which ends in a belief called\n380:3 death, which belief must be finally conquered by eternal\n Life. Truth is always the victor. Sickness and sin fall\n by their own weight. Truth is the rock of ages, the head-\n380:6 stone of the corner, \"but on whomsoever it shall fall, it\n will grind him to powder.\"\n\n Misdirected contention\n\n Contending for the evidence or indulging the demands\n380:9 of sin, disease, or death, we virtually contend against\n the control of Mind over body, and deny the\n power of Mind to heal. This false method\n380:12 is as though the defendant should argue for the plaintiff\n in favor of a decision which the defendant knows will\n be turned against himself.\n\n Benefits of metaphysics\n\n380:15 The physical effects of fear illustrate its illusion. Gaz-\n ing at a chained lion, crouched for a spring, should not\n terrify a man. The body is affected only with\n380:18 the belief of disease produced by a so-called\n mind ignorant of the truth which chains disease. Noth-\n ing but the power of Truth can prevent the fear of\n380:21 error, and prove man's dominion over error.\n\n A higher discovery\n\n Many years ago the author made a spiritual discov-\n ery, the scientific evidence of which has accumulated to\n380:24 prove that the divine Mind produces in man\n health, harmony, and immortality. Gradu-\n ally this evidence will gather momentum and clearness,\n380:27 until it reaches its culmination of scientific statement and\n proof. Nothing is more disheartening than to believe\n that there is a power opposite to God, or good, and that\n380:30 God endows this opposing power with strength to be used\n against Himself, against Life, health, harmony.\n\n Ignorance of our rights\n\n Every law of matter or the body, supposed to govern\n381:1 man, is rendered null and void by the law of Life, God.\n Ignorant of our God-given rights, we submit to unjust\n381:3 decrees, and the bias of education enforces\n this slavery. Be no more willing to suffer the\n illusion that you are sick or that some disease is develop-\n381:6 ing in the system, than you are to yield to a sinful temp-\n tation on the ground that sin has its necessities.\n\n No laws of matter\n\n When infringing some supposed law, you say that\n381:9 there is danger. This fear is the danger and induces the\n physical effects. We cannot in reality suffer\n from breaking anything except a moral or\n381:12 spiritual law. The so-called laws of mortal belief are\n destroyed by the understanding that Soul is immortal,\n and that mortal mind cannot legislate the times, periods,\n381:15 and types of disease, with which mortals die. God is the\n lawmaker, but He is not the author of barbarous codes.\n In infinite Life and Love there is no sickness, sin, nor\n381:18 death, and the Scriptures declare that we live, move, and\n have our being in the infinite God.\n\n God-given dominion\n\n Think less of the enactments of mortal mind, and you\n381:21 will sooner grasp man's God-given dominion. You must\n understand your way out of human theories\n relating to health, or you will never believe\n381:24 that you are quite free from some ailment. The har-\n mony and immortality of man will never be reached\n without the understanding that Mind is not in matter.\n381:27 Let us banish sickness as an outlaw, and abide by the\n rule of perpetual harmony, - God's law. It is man's\n moral right to annul an unjust sentence, a sentence never\n381:30 inflicted by divine authority.\n\n Begin rightly\n\n Christ Jesus overruled the error which would impose\n penalties for transgressions of the physical laws of\n382:1 health; he annulled supposed laws of matter, opposed\n to the harmonies of Spirit, lacking divine au-\n382:3 thority and having only human approval for\n their sanction.\n\n Hygiene excessive\n\n If half the attention given to hygiene were given to the\n382:6 study of Christian Science and to the spiritualization of\n thought, this alone would usher in the millen-\n inium. Constant bathing and rubbing to alter\n382:9 the secretions or to remove unhealthy exhalations from\n the cuticle receive a useful rebuke from Jesus' precept,\n \"Take no thought . . . for the body.\" We must beware\n382:12 of making clean merely the outside of the platter.\n\n Blissful ignorance\n\n He, who is ignorant of what is termed hygienic law, is\n more receptive of spiritual power and of faith in one\n382:15 God, than is the devotee of supposed hygienic\n law, who comes to teach the so-called igno-\n rant one. Must we not then consider the so-called law\n382:18 of matter a canon \"more honored in the breach than\n the observance\"? A patient thoroughly booked in medi-\n cal theories is more difficult to heal through Mind than\n382:21 one who is not. This verifies the saying of our Master:\n \"Whosoever shall not receive the kingdom of God as a\n little child, shall in no wise enter therein.\"\n\n382:24 One whom I rescued from seeming spiritual oblivion,\n in which the senses had engulfed him, wrote to me: \"I\n should have died, but for the glorious Principle you teach,\n382:27 - supporting the power of Mind over the body and show-\n ing me the nothingness of the so-called pleasures and pains\n of sense. The treatises I had read and the medicines I\n382:30 had taken only abandoned me to more hopeless suffering\n and despair. Adherence to hygiene was useless. Mortal\n mind needed to be set right. The ailment was not bodily,\n383:1 but mental, and I was cured when I learned my way in\n Christian Science.\"\n\n A clean mind and body\n\n383:3 We need a clean body and a clean mind, - a body\n rendered pure by Mind as well as washed by water.\n One says: \"I take good care of my body.\"\n383:6 To do this, the pure and exalting influence of\n the divine Mind on the body is requisite, and the Christian\n Scientist takes the best care of his body when he leaves\n383:9 it most out of his thought, and, like the Apostle Paul, is\n \"willing rather to be absent from the body, and to be pres-\n ent with the Lord.\"\n\n383:12 A hint may be taken from the emigrant, whose filth\n does not affect his happiness, because mind and body\n rest on the same basis. To the mind equally gross, dirt\n383:15 gives no uneasiness. It is the native element of such a\n mind, which is symbolized, and not chafed, by its sur-\n roundings; but impurity and uncleanliness, which do\n383:18 not trouble the gross, could not be borne by the refined.\n This shows that the mind must be clean to keep the body\n in proper condition.\n\n Beliefs illusive\n\n383:21 The tobacco-user, eating or smoking poison for half a\n century, sometimes tells you that the weed preserves\n his health, but does this make it so? Does his\n383:24 assertion prove the use of tobacco to be a salu-\n brious habit, and man to be the better for it? Such in-\n stances only prove the illusive physical effect of a false\n383:27 belief, confirming the Scriptural conclusion concerning a\n man, \"As he thinketh in his heart, so is he.\"\n\n The movement-cure - pinching and pounding the poor\n383:30 body, to make it sensibly well when it ought to be in-\n sensibly so - is another medical mistake, resulting from\n the common notion that health depends on inert matter\n384:1 instead of on Mind. Can matter, or what is termed\n matter, either feel or act without mind?\n\n Corporeal penalties\n\n384:3 We should relieve our minds from the depressing thought\n that we have transgressed a material law and must of\n necessity pay the penalty. Let us reassure\n384:6 ourselves with the law of Love. God never\n punishes man for doing right, for honest labor, or for\n deeds of kindness, though they expose him to fatigue,\n384:9 cold, heat, contagion. If man seems to incur the penalty\n through matter, this is but a belief of mortal mind, not\n an enactment of wisdom, and man has only to enter his\n384:12 protest against this belief in order to annul it. Through\n this action of thought and its results upon the body, the\n student will prove to himself, by small beginnings, the\n384:15 grand verities of Christian Science.\n\n Not matter, but Mind\n\n If exposure to a draught of air while in a state of\n perspiration is followed by chills, dry cough, influenza,\n384:18 congestive symptoms in the lungs, or hints of\n inflammatory rheumatism, your Mind-remedy\n is safe and sure. If you are a Christian Scientist, such\n384:21 symptoms are not apt to follow exposure; but if you\n believe in laws of matter and their fatal effects when\n transgressed, you are not fit to conduct your own case or\n384:24 to destroy the bad effects of your belief. When the fear\n subsides and the conviction abides that you have broken\n no law, neither rheumatism, consumption, nor any other\n384:27 disease will ever result from exposure to the weather. In\n Science this is an established fact which all the evidence\n before the senses can never overrule.\n\n Benefit of philanthropy\n\n384:30 Sickness, sin, and death must at length quail before\n the divine rights of intelligence, and then the power\n of Mind over the entire functions and organs of the\n385:1 human system will be acknowledged. It is proverbial\n that Florence Nightingale and other philanthropists en-\n385:3 gaged in humane labors have been able to\n undergo without sinking fatigues and expo-\n sures which ordinary people could not endure. The ex-\n385:6 planation lies in the support which they derived from\n the divine law, rising above the human. The spiritual\n demand, quelling the material, supplies energy and en-\n385:9 durance surpassing all other aids, and forestalls the\n penalty which our beliefs would attach to our best\n deeds. Let us remember that the eternal law of right,\n385:12 though it can never annul the law which makes sin its\n own executioner, exempts man from all penalties but\n those due for wrong-doing.\n\n Honest toil has no penalty\n\n385:15 Constant toil, deprivations, exposures, and all untow-\n ard conditions, /if without sin/, can be experienced with-\n out suffering. Whatever it is your duty to do,\n385:18 you can do without harm to yourself. If you\n sprain the muscles or wound the flesh, your\n remedy is at hand. Mind decides whether or not the\n385:21 flesh shall be discolored, painful, swollen, and inflamed.\n\n Our sleep and food\n\n You say that you have not slept well or have overeaten.\n You are a law unto yourself. Saying this and believing\n385:24 it, you will suffer in proportion to your belief\n and fear. Your sufferings are not the penalty\n for having broken a law of matter, for it is a law of mortal\n385:27 mind which you have disobeyed. You say or think, be-\n cause you have partaken of salt fish, that you must be\n thirsty, and you are thirsty accordingly, while the oppo-\n385:30 site belief would produce the opposite result.\n\n Doubtful evidence\n\n Any supposed information, coming from the body or\n from inert matter as if either were intelligent, is an illu-\n386:1 sion of mortal mind, - one of its dreams. Realize that\n the evidence of the senses is not to be accepted\n386:3 in the case of sickness, any more than it is in\n the case of sin.\n\n Climate and belief\n\n Expose the body to certain temperatures, and belief\n386:6 says that you may catch cold and have catarrh; but no\n such result occurs without mind to demand\n it and produce it. So long as mortals declare\n386:9 that certain states of the atmosphere produce catarrh,\n fever, rheumatism, or consumption, those effects will\n follow, - not because of the climate, but on account of\n386:12 the belief. The author has in too many instances healed\n disease through the action of Truth on the minds of mor-\n tals, and the corresponding effects of Truth on the body,\n386:15 not to know that this is so.\n\n Erroneous despatch\n\n A blundering despatch, mistakenly announcing the\n death of a friend, occasions the same grief that the friend's\n386:18 real death would bring. You think that your\n anguish is occasioned by your loss. Another\n despatch, correcting the mistake, heals your grief, and\n386:21 you learn that your suffering was merely the result of\n your belief. Thus it is with all sorrow, sickness, and\n death. You will learn at length that there is no cause\n386:24 for grief, and divine wisdom will then be understood.\n Error, not Truth, produces all the suffering on earth.\n\n Mourning causeless\n\n If a Christian Scientist had said, while you were labor-\n386:27 ing under the influence of the belief of grief, \"Your sor-\n row is without cause,\" you would not have\n understood him, although the correctness of\n386:30 the assertion might afterwards be proved to you. So,\n when our friends pass from our sight and we lament,\n that lamentation is needless and causeless. We shall\n387:1 perceive this to be true when we grow into the under-\n standing of Life, and know that there is no death.\n\n Mind heals brain-disease\n\n387:3 Because mortal mind is kept active, must it pay the\n penalty in a softened brain? Who dares to say that actual\n Mind can be overworked? When we reach\n387:6 our limits of mental endurance, we conclude\n that intellectual labor has been carried sufficiently far;\n but when we realize that immortal Mind is ever active,\n387:9 and that spiritual energies can neither wear out nor can\n so-called material law trespass upon God-given powers\n and resources, we are able to rest in Truth, refreshed by\n387:12 the assurances of immortality, opposed to mortality.\n\n Right never punishable\n\n Our thinkers do not die early because they faithfully\n perform the natural functions of being. If printers and\n387:15 authors have the shortest span of earthly ex-\n istence, it is not because they occupy the most\n important posts and perform the most vital functions in\n387:18 society. That man does not pay the severest penalty\n who does the most good. By adhering to the realities of\n eternal existence, - instead of reading disquisitions on\n387:21 the inconsistent supposition that death comes in obedience\n to the law of life, and that God punishes man for doing\n good, - one cannot suffer as the result of any labor of\n387:24 love, but grows stronger because of it. It is a law of so-\n called mortal mind, misnamed matter, which causes all\n things discordant.\n\n Christian history\n\n387:27 The history of Christianity furnishes sublime proofs\n of the supporting influence and protecting power bestowed\n on man by his heavenly Father, omnipotent\n387:30 Mind, who gives man faith and understanding\n whereby to defend himself, not only from temptation, but\n from bodily suffering.\n\n388:1 The Christian martyrs were prophets of Christian\n Science. Through the uplifting and consecrating power\n388:3 of divine Truth, they obtained a victory over the corpo-\n real senses, a victory which Science alone can explain.\n Stolidity, which is a resisting state of mortal mind, suffers\n388:6 less, only because it knows less of material law.\n\n The Apostle John testified to the divine basis of Chris-\n tian Science, when dire inflictions failed to destroy his\n388:9 body. Idolaters, believing in more than one mind, had\n \"gods many,\" and thought that they could kill the body\n with matter, independently of mind.\n\n Sustenance spiritual\n\n388:12 Admit the common hypothesis that food is the nutri-\n ment of life, and the follows the necessity for another\n admission in the opposite direction, - that\n388:15 food has power to destroy Life, God, through\n a deficiency or an excess, a quality or a quantity. This\n is a specimen of the ambiguous nature of all material\n388:18 health-theories. They are self-contradictory and self-de-\n structive, constituting a \"kingdom divided against itself,\"\n which is \"brought to desolation.\" If food was prepared\n388:21 by Jesus for his disciples, it cannot destroy life.\n\n God sustains man\n\n The fact is, food does not affect the absolute Life of\n man, and this becomes self-evident, when we learn that\n388:24 God is our Life. Because sin and sickness are\n not qualities of Soul, or Life, we have hope in\n immortality; but it would be foolish to venture beyond\n388:27 our present understanding, foolish to stop eating until\n we gain perfection and a clear comprehension of the living\n Spirit. In that perfect day of understanding, we shall\n388:30 neither eat to live nor live to eat.\n\n Diet and digestion\n\n If mortals think that food disturbs the harmonious\n functions of mind and body, either the food or this thought\n389:1 must be dispensed with, for the penalty is coupled with\n the belief. Which shall it be? If this decision be left\n389:3 to Christian Science, it will be given in behalf\n of the control of Mind over this belief and every\n erroneous belief, or material condition. The less we\n389:6 know or think about hygiene, the less we are predisposed\n to sickness. Recollect that it is not the nerves, not mat-\n ter, but mortal mind, which reports food as undigested.\n389:9 Matter does not inform you of bodily derangements; it\n is supposed to do so. This pseudo-mental testimony can\n be destroyed only by the better results of Mind's oppo-\n389:12 site evidence.\n\n Scripture rebukes\n\n Our dietetic theories first admit that food sustains the\n life of man, and then discuss the certainty that food can\n389:15 kill man. This false reasoning is rebuked in\n Scripture by the metaphors about the fount\n and stream, the tree and its fruit, and the kingdom di-\n389:18 vided against itself. If God has, as prevalent theories\n maintain, instituted laws that food shall support human\n life, He cannot annul these regulations by an opposite\n389:21 law that food shall be inimical to existence.\n\n Ancient confusion\n\n Materialists contradict their own statements. Their\n belief in material laws and in penalties for their infrac-\n389:24 tion is the ancient error that there is fraternity\n between pain and pleasure, good and evil, God\n and Satan. This belief totters to its falling before the\n389:27 battle-axe of Science.\n\n A case of convulsions, produced by indigestion, came\n under my observation. In her belief the woman had\n389:30 chronic liver-complaint, and was then suffering from a\n complication of symptoms connected with this belief. I\n cured her in a few minutes. One instant she spoke de-\n390:1 spairingly of herself. The next minute she said, \"My\n food is all digested, and I should like something more\n390:3 to eat.\"\n\n Ultimate harmony\n\n We cannot deny that Life is self-sustained, and we\n should never deny the everlasting harmony of Soul, sim-\n390:6 ply because, to the mortal senses, there is seem-\n ing discord. It is our ignorance of God, the\n divine Principle, which produces apparent discord, and\n390:9 the right understanding of Him restores harmony. Truth\n will at length compel us all to exchange the pleasures and\n pains of sense for the joys of Soul.\n\n Unnecessary prostration\n\n390:12 When the first symptoms of disease appear, dispute the\n testimony of the material senses with divine Science. Let\n your higher sense of justice destroy the false\n390:15 process of mortal opinions which you name\n law, and then you will not be confined to a sick-room nor\n laid upon a bed of suffering in payment of the last far-\n390:18 thing, the last penalty demanded by error. \"Agree with\n thine adversary quickly, whiles thou art in the way with\n him.\" Suffer no claim of sin or of sickness to grow upon\n390:21 the thought. Dismiss it with an abiding conviction that\n it is illegitimate, because you know that God is no more\n the author of sickness than He is of sin. You have no\n390:24 law of His to support the necessity either of sin or sick-\n ness, but you have divine authority for denying that neces-\n sity and healing the sick.\n\n Treatment of disease\n\n390:27 \"Agree to disagree\" with approaching symptoms of\n chronic or acute disease, whether it is cancer, consump-\n tion, or smallpox. Meet the incipient stages\n390:30 of disease with as powerful mental opposi-\n tion as a legislator would employ to defeat the passage of\n an inhuman law. Rise in the conscious strength of the\n391:1 spirit of Truth to overthrow the plea of mortal mind,\n /alias/ matter, arrayed against the supremacy of Spirit.\n391:3 Blot out the images of mortal thought and its beliefs in\n sickness and sin. Then, when thou art delivered to the\n judgment of Truth, Christ, the judge will say, \"Thou\n391:6 art whole!\"\n\n Righteous rebellion\n\n Instead of blind and calm submission to the incipient\n or advanced stages of disease, rise in rebellion against\n391:9 them. Banish the belief that you can possi-\n bly entertain a single intruding pain which can-\n not be ruled out by the might of Mind, and in this way\n391:12 you can prevent the development of pain in the body.\n No law of God hinders this result. It is error to suffer\n for aught but your own sins. Christ, or Truth, will de-\n391:15 stroy all other supposed suffering, and real suffering for\n your own sins will cease in proportion as the sin ceases.\n\n Contradict error\n\n Justice is the moral signification of law. Injustice de-\n391:18 clares the absence of law. When the body is supposed\n to say, \"I am sick,\" never plead guilty. Since\n matter cannot talk, it must be mortal mind\n391:21 which speaks; therefore meet the intimation with a pro-\n test. If you say, \"I am sick,\" you plead guilty. Then\n your adversary will deliver you to the judge (mortal\n391:24 mind), and the judge will sentence you. Disease has\n no intelligence to declare itself something and announce\n its name. Mortal mind alone sentences itself. Therefore\n391:27 make your own terms with sickness, and be just to yourself\n and to others.\n\n Sin to be overcome\n\n Mentally contradict every complaint from the body,\n391:30 and rise to the true consciousness of Life as\n Love, - as all that is pure, and bearing the\n fruits of Spirit. Fear is the fountain of sickness,\n392:1 and you master fear and sin through divine Mind; hence\n it is through divine Mind that you overcome disease.\n392:3 Only while fear or sin remains can it bring forth death.\n To cure a bodily ailment, every broken moral law should\n be taken into account and the error be rebuked. Fear,\n392:6 which is an element of all disease, must be cast out to\n readjust the balance for God. Casting out evil and fear\n enables truth to outweigh error. The only course is to\n392:9 take antagonistic grounds against all that is opposed to\n the health, holiness, and harmony of man, God's image.\n\n Illusions about nerves\n\n The physical affirmation of disease should always be\n392:12 met with the mental negation. Whatever benefit is pro-\n duced on the body, must be expressed men-\n tally, and thought should be held fast to this\n392:15 ideal. If you believe in inflamed and weak nerves, you\n are liable to an attack from that source. You will call it\n neuralgia, but we call it a belief. If you think that con-\n392:18 sumption is hereditary in your family, you are liable to\n the development of that thought in the form of what is\n termed pulmonary disease, unless Science shows you\n392:21 otherwise. If you decide that climate or atmosphere is\n unhealthy, it will be so to you. Your decisions will mas-\n ter you, whichever direction they take.\n\n Guarding the door\n\n392:24 Reverse the case. Stand porter at the door of thought.\n Admitting only such conclusions as you wish realized in\n bodily results, you will control yourself har-\n392:27 moniously. When the condition is present\n which you say induces disease, whether it be air, exercise,\n heredity, contagion, or accident, then perform your office\n392:30 as porter and shut out these unhealthy thoughts and fears.\n Exclude from mortal mind the offending errors; then the\n body cannot suffer from them. The issues of pain or\n393:1 pleasure must come through mind, and like a watchman\n forsaking his post, we admit the intruding belief, forget-\n393:3 ting that through divine help we can forbid this entrance.\n\n The strength of Spirit\n\n The body seems to be self-acting, only because mortal\n mind is ignorant of itself, of its own actions, and of their\n393:6 results, - ignorant that the predisposing, re-\n mote, and exciting cause of all bad effects is a\n law of so-called mortal mind, not of matter. Mind is the\n393:9 master of the corporeal senses, and can conquer sickness,\n sin, and death. Exercise this God-given authority. Take\n possession of your body, and govern its feeling and action.\n393:12 Rise in the strength of Spirit to resist all that is unlike\n good. God has made man capable of this, and nothing\n can vitiate the ability and power divinely bestowed on\n393:15 man.\n\n No pain in matter\n\n Be firm in your understanding that the divine Mind\n governs, and that in Science man reflects God's govern-\n393:18 ment. Have no fear that matter can ache,\n swell, and be inflamed as the result of a law\n of any kind, when it is self-evident that matter can have\n393:21 no pain nor inflammation. Your body would suffer no\n more from tension or wounds than the trunk of a tree\n which you gash or the electric wire which you stretch,\n393:24 were it not for mortal mind.\n\n When Jesus declares that \"the light of the body is the\n eye,\" he certainly means that light depends upon Mind,\n393:27 not upon the complex humors, lenses, muscles, the iris\n and pupil, constituting the visual organism.\n\n No real disease\n\n Man is never sick, for Mind is not sick and matter\n393:30 cannot be. A false belief is both the tempter\n and the tempted, the sin and the sinner, the\n disease and its cause. It is well to be calm in sickness;\n394:1 to be hopeful is still better; but to understand that sick-\n ness is not real and that Truth can destroy its seeming\n394:3 reality, is best of all, for this understanding is the uni-\n versal and perfect remedy.\n\n Recuperation mental\n\n By conceding power to discord, a large majority of\n394:6 doctors depress mental energy, which is the only real\n recuperative power. Knowledge that we\n can accomplish the good we hope for, stimu-\n394:9 lates the system to act in the direction which Mind points\n out. The admission that any bodily condition is beyond\n the control of Mind disarms man, prevents him from\n394:12 helping himself, and enthrones matter through error. To\n those struggling with sickness, such admissions are dis-\n couraging, - as much so as would be the advice to a man\n394:15 who is down in the world, that he should not try to rise\n above his difficulties.\n\n Experience has proved to the author the fallacy of\n394:18 material systems in general, - that their theories are\n sometimes pernicious, and that their denials are better\n than their affirmations. Will you bid a man let evils\n394:21 overcome him, assuring him that all misfortunes are from\n God, against whom mortals should not contend? Will\n you tell the sick that their condition is hopeless, unless it\n394:24 can be aided by a drug or climate? Are material means\n the only refuge from fatal chances? Is there no divine\n permission to conquer discord of every kind with harmony,\n394:27 with Truth and Love?\n\n Arguing wrongly\n\n We should remember that Life is God, and that God\n is omnipotent. Not understanding Christian\n394:30 Science, the sick usually have little faith in\n it till they feel its beneficent influence. This shows\n that faith is not the healer in such cases. The sick\n395:1 unconsciously argue for suffering, instead of against it.\n They admit its reality, whereas they should deny it.\n395:3 They should plead in opposition to the testimony of the\n deceitful senses, and maintain man's immortality and\n eternal likeness to God.\n\n Divine authority\n\n395:6 Like the great Exemplar, the healer should speak to\n disease as one having authority over it, leaving Soul to\n master the false evidences of the corporeal\n395:9 senses and to assert its claims over mortal-\n ity and disease. The same Principle cures both sin and\n sickness. When divine Science overcomes faith in a car-\n395:12 nal mind, and faith in God destroys all faith in sin and in\n material methods of healing, then sin, disease, and death\n will disappear.\n\n Aids in sickness\n\n395:15 Prayers, in which God is not asked to heal but is be-\n sought to take the patient to Himself, do not benefit the\n sick. An ill-tempered, complaining, or deceit-\n395:18 ful person should not be a nurse. The nurse\n should be cheerful, orderly, punctual, patient, full of\n faith, - receptive to Truth and Love.\n\n Mental quackery\n\n395:21 It is mental quackery to make disease a reality - to\n hold it as something seen and felt - and then to attempt\n its cure through Mind. It is no less erroneous\n395:24 to believe in the real existence of a tumor, a\n cancer, or decayed lungs, while you argue against their\n reality, than it is for your patient to feel these ills in\n395:27 physical belief. Mental practice, which holds disease\n as a reality, fastens disease on the patient, and it may\n appear in a more alarming form.\n\n Effacing images of disease\n\n395:30 The knowledge that brain-lobes cannot kill a man nor\n affect the functions of mind would prevent the brain from\n becoming diseased, though a moral offence is indeed the\n396:1 worst of diseases. One should never hold in mind\n the thought of disease, but should efface from\n396:3 thought all forms and types of disease, both for\n one's own sake and for that of the patient.\n\n Avoid talking disease\n\n Avoid talking illness to the patient. Make no unne-\n396:6 cessary inquiries relative to feelings or disease. Never\n startle with a discouraging remark about re-\n covery, nor draw attention to certain symp-\n396:9 toms as unfavorable, avoid speaking aloud the name of\n the disease. Never say beforehand how much you have\n to contend with in a case, nor encourage in the patient's\n396:12 thought the expectation of growing worse before a crisis\n is passed.\n\n False testimony refuted\n\n The refutation of the testimony of material sense is\n396:15 not a difficult task in view of the conceded falsity of this\n testimony. The refutation becomes arduous,\n not because the testimony of sin or disease is\n396:18 true, but solely on account of the tenacity of belief in its\n truth, due to the force of education and the overwhelm-\n ing weight of opinions on the wrong side, - all teaching\n396:21 that the body suffers, as if matter could have sensation.\n\n Healthful explanation\n\n At the right time explain to the sick the power which\n their beliefs exercise over their bodies. Give them divine\n396:24 and wholesome understanding, with which to\n combat their erroneous sense, and so efface the\n images of sickness from mortal mind. Keep distinctly in\n396:27 thought that man is the offspring of God, not of man;\n that man is spiritual, not material; that Soul is Spirit,\n outside of matter, never in it, never giving the body life\n396:30 and sensation. It breaks the dream of disease to under-\n stand that sickness is formed by the human mind, not by\n matter nor by the divine Mind.\n\n Misleading methods\n\n397:1 By not perceiving vital metaphysical points, not seeing\n how mortal mind affects the body, - acting beneficially\n397:3 or injuriously on the health, as well as on the\n morals and the happiness of mortals, - we are\n misled in our conclusions and methods. We throw the\n397:6 mental influence on the wrong side, thereby actually in-\n juring those whom we mean to bless.\n\n Remedy for accidents\n\n Suffering is no less a mental condition than is enjoy-\n397:9 ment. You cause bodily sufferings and increase them\n by admitting their reality and continuance,\n as directly as you enhance your joys by be-\n397:12 lieving them to be real and continuous. When an ac-\n cident happens, you think or exclaim, \"I am hurt!\"\n Your thought is more powerful than your words, more\n397:15 powerful than the accident itself, to make the injury\n real.\n\n Now reverse the process. Declare that you are not hurt\n397:18 and understand the reason why, and you will find the\n ensuing good effects to be in exact proportion to your\n disbelief in physics, and your fidelity to divine meta-\n397:21 physics, confidence in God as All, which the Scriptures\n declare Him to be.\n\n Independent mentality\n\n To heal the sick, one must be familiar with the great\n397:24 verities of being. Mortals are no more material in their\n waking hours than when they act, walk, see,\n hear, enjoy, or suffer in dreams. We can\n397:27 never treat mortal mind and matter separately, because\n they combine as one. Give up the belief that mind\n is, even temporarily, compressed within the skull, and\n397:30 you will quickly become more manly or womanly. You\n will understand yourself and your Maker better than\n before.\n\n Naming maladies\n\n398:1 Sometimes Jesus called a disease by name, as when he\n said to the epileptic boy, \"Thou dumb and deaf spirit, I\n398:3 charge thee, come out of him, and enter no\n more into him.\" It is added that \"the spirit\n [error] cried, and rent him sore and came out of him, and\n398:6 he was as one dead,\" - clear evidence that the malady\n was not material. These instances show the concessions\n which Jesus was willing to make to the popular ignorance\n398:9 of spiritual Life-laws. Often he gave no name to the\n distemper he cured. To the synagogue ruler's daughter,\n whom they called dead but of whom he said, \"she is not\n398:12 dead, but sleepeth,\" he simply said, \"Damsel, I say unto\n thee, arise!\" To the sufferer with the withered hand\n he said, \"Stretch forth thine hand,\" and it \"was restored\n398:15 whole, like as the other.\"\n\n The action of faith\n\n Homoeopathic remedies, sometimes not containing a\n particle of medicine, are known to relieve the symptoms\n398:18 of disease. What produces the change? It is\n the faith of the doctor and the patient, which\n reduces self-inflicted sufferings and produces a new effect\n398:21 upon the body. In like manner destroy the illusion of\n pleasure in intoxication, and the desire for strong drink\n is gone. Appetite and disease reside in mortal mind, not\n398:24 in matter.\n\n So also faith, cooperating with a belief in the healing\n effects of time and medication, will soothe fear and change\n398:27 the belief of disease to a belief of health. Even a blind\n faith removes bodily ailments for a season, but hypnotism\n changes such ills into new and more difficult forms of dis-\n398:30 ease. The Science of Mind must come to the rescue,\n to work a radical cure. Then we understand the process.\n The great fact remains that evil is not mind. Evil has\n399:1 no power, no intelligence, for God is good, and therefore\n good is infinite, is All.\n\n Corporeal combinations\n\n399:3 You say that certain material combinations produce\n disease; but if the material body causes disease, can\n matter cure what matter has caused? Mortal\n399:6 mind prescribes the drug, and administers it.\n Mortal mind plans the exercise, and puts the body through\n certain motions. No gastric gas accumulates, not a se-\n399:9 cretion nor combination can operate, apart from the\n action of mortal thought, /alias /mortal mind.\n\n Automatic mechanism\n\n So-called mortal mind sends its despatches over its\n399:12 body, but this so-called mind is both the service and\n message of this telegraphy. Nerves are un-\n able to talk, and matter can return no an-\n399:15 swer to immortal Mind. If Mind is the only actor, how\n can mechanism be automatic? Mortal mind perpetuates\n its own thought. It constructs a machine, manages it,\n399:18 and then calls it material. A mill at work or the action\n of a water-wheel is but a derivative from, and continua-\n tion of, the primitive mortal mind. Without this force\n399:21 the body is devoid of action, and this deadness shows\n that so-called mortal life is mortal mind, not matter.\n\n Mental strength\n\n Scientifically speaking, there is no mortal mind out of\n399:24 which to make material beliefs, springing from illusion.\n This misnamed mind is not an entity. It is\n only a false sense of matter, since matter is not\n399:27 sensible. The one Mind, God, contains no mortal opin-\n ions. All that is real is included in this immortal Mind.\n\n Confirmation in a parable\n\n Our Master asked: \"How can one enter into a strong\n399:30 man's house and spoil his goods, except he first\n bind the strong man?\" In other words: How\n can I heal the body, without beginning with so-called\n400:1 mortal mind, which directly controls the body? When\n disease is once destroyed in this so-called mind, the fear\n400:3 of disease is gone, and therefore the disease is thor-\n oughly cured. Mortal mind is \"the strong man,\" which\n must be held in subjection before its influence upon health\n400:6 and morals can be removed. This error conquered, we\n can despoil \"the strong man\" of his goods, - namely, of\n sin and disease.\n\n Eradicate error from thought\n\n400:9 Mortals obtain the harmony of health, only as they\n forsake discord, acknowledge the supremacy of divine\n Mind, and abandon their material beliefs.\n400:12 Eradicate the image of disease from the per-\n turbed thought before it has taken tangible\n shape in conscious thought, /alias/ the body, and you pre-\n400:15 vent the development of disease. This task becomes easy,\n if you understand that every disease is an error, and has\n no character nor type, except what mortal mind assigns to\n400:18 it. By lifting thought above error, or disease, and con-\n tending persistently for truth, you destroy error.\n\n Mortal mind controlled\n\n When we remove disease by addressing the disturbed\n400:21 mind, giving no heed to the body, we prove that thought\n alone creates the suffering. Mortal mind\n rules all that is mortal. We see in the body\n400:24 the images of this mind, even as in optics we see painted\n on the retina the image which becomes visible to the\n senses. The action of so-called mortal mind must be\n400:27 destroyed by the divine Mind to bring out the harmony\n of being. Without divine control there is discord, mani-\n fest as sin, sickness, and death.\n\n Mortal mind not a healer\n\n400:30 The Scriptures plainly declare the baneful influence of\n sinful thought on the body. Even our Master felt this.\n It is recorded that in certain localities he did not many\n401:1 mighty works \"because of their unbelief\" in Truth. Any\n human error is its own enemy, and works against itself;\n401:3 it does nothing in the right direction and much\n in the wrong. If so-called mind is cherishing\n evil passions and malicious purposes, it is not a healer,\n401:6 but it engenders disease and death.\n\n Effect of opposites\n\n If faith in the truth of being, which you impart men-\n tally while destroying error, causes chemicalization (as\n401:9 when an alkali is destroying an acid), it is be-\n cause the truth of being must transform the\n error to the end of producing a higher manifestation.\n401:12 This fermentation should not aggravate the disease, but\n should be as painless to man as to a fluid, since matter\n has no sensation and mortal mind only feels and sees\n401:15 materially.\n\n What I term /chemicalization/ is the upheaval produced\n when immortal Truth is destroying erroneous mortal be-\n401:18 lief. Mental chemicalization brings sin and sickness to\n the surface, forcing impurities to pass away, as is the case\n with a fermenting fluid.\n\n Medicine and brain\n\n401:21 The only effect produced by medicine is dependent upon\n mental action. If the mind were parted from the body,\n could you produce any effect upon the brain\n401:24 or body by applying the drug to either? Would\n the drug remove paralysis, affect organization, or restore\n will and action to cerebrum and cerebellum?\n\n Skilful surgery\n\n401:27 Until the advancing age admits the efficacy and suprem-\n acy of Mind, it is better for Christian Scientists to leave\n surgery and the adjustment of broken bones\n401:30 and dislocations to the fingers of a surgeon,\n while the mental healer confines himself chiefly to mental\n reconstruction and to the prevention of inflammation.\n402:1 Christian Science is always the most skilful surgeon, but\n surgery is the branch of its healing which will be last\n402:3 acknowledged. However, it is but just to say that the\n author has already in her possession well-authenticated\n records of the cure, by herself and her students through\n402:6 mental surgery alone, of broken bones, dislocated joints,\n and spinal vertebrae.\n\n Indestructible life of man\n\n The time approaches when mortal mind will forsake\n402:9 its corporeal, structural, and material basis, when im-\n mortal Mind and its formations will be appre-\n hended in Science, and material beliefs will\n402:12 not interfere with spiritual facts. Man is indestructible\n and eternal. Sometime it will be learned that mortal\n mind constructs the mortal body with this mind's own\n402:15 mortal materials. In Science, no breakage nor dislocation\n can really occur. You say that accidents, injuries, and\n disease kill man, but this is not true. The life of man is\n402:18 Mind. The material body manifests only what mortal\n mind believes, whether it be a broken bone, disease, or sin.\n\n The evil of mesmerism\n\n We say that one human mind can influence another and\n402:21 in this way affect the body, but we rarely remember that\n we govern our own bodies. The error, mes-\n merism - or hypnotism, to use the recent term\n402:24 - illustrates the fact just stated. The operator would\n make his subjects believe that they cannot act voluntarily\n and handle themselves as they should do. If they yield\n402:27 to this influence, it is because their belief is not better\n instructed by spiritual understanding. Hence the proof\n that hypnotism is not scientific; Science cannot produce\n402:30 both disorder and order. The involuntary pleasure or\n pain of the person under hypnotic control is proved to be\n a belief without a real cause.\n\n Wrong-doer should suffer\n\n403:1 So the sick through their beliefs have induced their own\n diseased conditions. The great difference between vol-\n403:3 untary and involuntary mesmerism is that vol-\n untary mesmerism is induced consciously and\n should and does cause the perpetrator to suffer, while self-\n403:6 mesmerism is induced unconsciously and by his mistake\n a man is often instructed. In the first instance it is under-\n stood that the difficulty is a mental illusion, while in the\n403:9 second it is believed that the misfortune is a material effect.\n The human mind is employed to remove the illusion in\n one case, but matter is appealed to in the other. In real-\n403:12 ity, both have their origin in the human mind, and can be\n healed only by the divine Mind.\n\n Error's power imaginary\n\n You command the situation if you understand that\n403:15 mortal existence is a state of self-deception and not the\n truth of being. Mortal mind is constantly\n producing on mortal body the results of false\n403:18 opinions; and it will continue to do so, until mortal\n error is deprived of its imaginary powers by Truth,\n which sweeps away the gossamer web of mortal illusion.\n403:21 The most Christian state is one of rectitude and spir-\n itual understanding, and this is best adapted for heal-\n ing the sick. Never conjure up some new discovery from\n403:24 dark forebodings regarding disease and then acquaint\n your patient with it.\n\n Disease-production\n\n The mortal so-called mind produces all that is unlike\n403:27 the immortal Mind. The human mind determines the\n nature of a case, and the practitioner improves\n or injures the case in proportion to the truth\n403:30 or error which influences his conclusions. The mental\n conception and development of disease are not under-\n stood by the patient, but the physician should be familiar\n404:1 with mental action and its effect in order to judge the case\n according to Christian Science.\n\n Appetites to be abandoned\n\n404:3 If a man is an inebriate, a slave to tobacco, or the special\n servant of any one of the myriad forms of sin, meet and\n destroy these errors with the truth of being, -\n404:6 by exhibiting to the wrong-doer the suffering\n which his submission to such habits brings, and by con-\n vincing him that there is no real pleasure in false appe-\n404:9 tites. A corrupt mind is manifested in a corrupt body.\n Lust, malice, and all sorts of evil are diseased beliefs, and\n you can destroy them only by destroying the wicked\n404:12 motives which produce them. If the evil is over in the\n repentant mortal mind, while its effects still remain on the\n individual, you can remove this disorder as God's law is\n404:15 fulfilled and reformation cancels the crime. The healthy\n sinner is the hardened sinner.\n\n Temperance reform\n\n The temperance reform, felt all over our land, results\n404:18 from metaphysical healing, which cuts down every tree\n that brings not forth good fruit. This con-\n viction, that there is no real pleasure in sin,\n404:21 is one of the most important points in the theology of\n Christian Science. Arouse the sinner to this new and\n true view of sin, show him that sin confers no pleasure,\n404:24 and this knowledge strengthens his moral courage and\n increases his ability to master evil and to love good.\n\n Sin or fear the root of sickness\n\n Healing the sick and reforming the sinner are one and\n404:27 the same thing in Christian Science. Both cures require\n the same method and are inseparable in Truth.\n Hatred, envy, dishonesty, fear, and so forth,\n404:30 make a man sick, and neither material medi-\n cine nor Mind can help him permanently, even in body,\n unless it makes him better mentally, and so delivers him\n405:1 from his destroyers. The basic error is mortal mind.\n Hatred inflames the brutal propensities. The indulgence\n405:3 of evil motives and aims makes any man, who is above the\n lowest type of manhood, a hopeless sufferer.\n\n Mental conspirators\n\n Christian Science commands man to master the pro-\n405:6 pensities, - to hold hatred in abeyance with kindness,\n to conquer lust with chastity, revenge with\n charity, and to overcome deceit with hon-\n405:9 esty. Choke these errors in their early stages, if you\n would not cherish an army of conspirators against\n health, happiness, and success. They will deliver you\n405:12 to the judge, the arbiter of truth against error. The\n judge will deliver you to justice, and the sentence of\n the moral law will be executed upon mortal mind and\n405:15 body. Both will be manacled until the last farthing\n is paid, - until you have balanced your account with\n God. \"Whatsoever a man soweth, that shall he also\n405:18 reap.\" The good man finally can overcome his fear of\n sin. This is sin's necessity, - to destroy itself. Im-\n mortal man demonstrates the government of God, good,\n405:21 in which is no power to sin.\n\n Cumulative repentence\n\n It were better to be exposed to every plague on earth\n than to endure the cumulative effects of a guilty con-\n405:24 science. The abiding consciousness of wrong-\n doing tends to destroy the ability to do right.\n If sin is not regretted and is not lessening, then it is\n405:27 hastening on to physical and moral doom. You are con-\n quered by the moral penalties you incur and the ills they\n bring. The pains of sinful sense are less harmful than its\n405:30 pleasures. Belief in material suffering causes mortals to\n retreat from their error, to flee from body to Spirit, and\n to appeal to divine sources outside of themselves.\n\n The leaves of healing\n\n406:1 The Bible contains the recipe for all healing. \"The\n leaves of the tree were for the healing of the nations.\"\n406:3 Sin and sickness are both healed by the same\n Principle. The tree is typical of man's divine\n Principle, which is equal to every emergency, offering\n406:6 full salvation from sin, sickness, and death. Sin will\n submit to Christian Science when, in place of modes and\n forms, the power of God is understood and demonstrated\n406:9 in the healing of mortals, both mind and body. \"Per-\n fect Love casteth out fear.\"\n\n Sickness will abate\n\n The Science of being unveils the errors of sense, and\n406:12 spiritual perception, aided by Science, reaches Truth.\n Then error disappears. Sin and sickness will\n abate and seem less real as we approach the\n406:15 scientific period, in which mortal sense is subdued and\n all that is unlike the true likeness disappears. The moral\n man has no fear that he will commit a murder, and he\n406:18 should be as fearless on the question of disease.\n\n Resist to the end\n\n Resist evil - error of every sort - and it will flee from\n you. Error is opposed to Life. We can, and ultimately\n406:21 shall, so rise as to avail ourselves in every direc-\n tion of the supremacy of Truth over error, Life\n over death, and good over evil, and this growth will go\n406:24 on until we arrive at the fulness of God's idea, and no\n more fear that we shall be sick and die. Inharmony of\n any kind involves weakness and suffering, - a loss of\n406:27 control over the body.\n\n Morbid cravings\n\n The depraved appetite for alcoholic drinks, tobacco,\n tea, coffee, opium, is destroyed only by Mind's mastery\n406:30 of the body. This normal control is gained\n through divine strength and understanding.\n There is no enjoyment in getting drunk, in becoming a\n407:1 fool or an object of loathing; but there is a very sharp\n remembrance of it, a suffering inconceivably terrible to\n407:3 man's self-respect. Puffing the obnoxious fumes of to-\n bacco, or chewing a leaf naturally attractive to no crea-\n ture except a loathsome worm, is at least disgusting.\n\n Universal panacea\n\n407:6 Man's enslavement to the most relentless masters -\n passion, selfishness, envy, hatred, and revenge - is con-\n quered only by a mighty struggle. Every\n407:9 hour of delay makes the struggle more severe.\n If man is not victorious over the passions, they crush\n out happiness, health, and manhood. Here Christian\n407:12 Science is the sovereign panacea, giving strength to the\n weakness of mortal mind, - strength from the immortal\n and omnipotent Mind, - and lifting humanity above\n407:15 itself into purer desires, even into spiritual power and\n good-will to man.\n\n Let the slave of wrong desire learn the lessons of Chris-\n407:18 tian Science, and he will get the better of that desire\n and ascend a degree in the scale of health, happiness,\n and existence.\n\n Immortal memory\n\n407:21 If delusion says, \"I have lost my memory,\" contra-\n dict it. No faculty of Mind is lost. In Science, all\n being is eternal, spiritual, perfect, harmoni-\n407:24 ous in every action. Let the perfect model be\n present in your thoughts instead of its demoralized op-\n posite. This spiritualization of thought lets in the light,\n407:27 and brings the divine Mind, Life not death, into your\n consciousness.\n\n Sin a form of insanity\n\n There are many species of insanity. All sin is insan-\n407:30 ity in different degrees. Sin is spared from\n this classification, only because its method of\n madness is in consonance with common mortal belief.\n408:1 Every sort of sickness is error, - that is, sickness is\n loss of harmony. This view is not altered by the fact\n408:3 that sin is worse than sickness, and sickness is not ac-\n knowledged nor discovered to be error by many who are\n sick.\n\n408:6 There is a universal insanity of so-called health, which\n mistakes fable for fact throughout the entire round of the\n material senses, but this general craze cannot, in a scien-\n408:9 tific diagnosis, shield the individual case from the special\n name of insanity. Those unfortunate people who are\n committed to insane asylums are only so many distinctly\n408:12 defined instances of the baneful effects of illusion on mor-\n tal minds and bodies.\n\n Drugs and brain-lobes\n\n The supposition that we can correct insanity by the use\n408:15 of purgatives and narcotics is in itself a mild species of\n insanity. Can drugs go of their own accord\n to the brain and destroy the so-called inflam-\n408:18 mation of disordered functions, thus reaching mortal\n mind through matter? Drugs do not affect a corpse, and\n Truth does not distribute drugs through the blood, and\n408:21 from them derive a supposed effect on intelligence and sen-\n timent. A dislocation of the tarsal joint would produce\n insanity as perceptibly as would congestion of the brain,\n408:24 were it not that mortal mind thinks that the tarsal joint is\n less intimately connected with the mind than is the brain.\n Reverse the belief, and the results would be perceptibly\n408:27 different.\n\n Matter and animate error\n\n The unconscious thought in the corporeal substra-\n tum of brain produces no effect, and that condition of\n408:30 the body which we call sensation in matter\n is unreal. Mortal mind is ignorant of it-\n self, - ignorant of the errors it includes and of their\n409:1 effects. Intelligent matter is an impossibility. You\n may say: \"But if disease obtains in matter, why do\n409:3 you insist that disease is formed by mortal mind and\n not by matter?\" /Mortal mind /and body combine as\n one, and the nearer matter approaches its final state-\n409:6 ment, - animate error called nerves, brain, mind, - the\n more prolific it is likely to become in sin and disease-\n beliefs.\n\n Dictation of error\n\n409:9 Unconscious mortal mind - /alias /matter, brain - can-\n not dictate terms to consciousness nor say, \"I am sick.\"\n The belief, that the unconscious substratum\n409:12 of mortal mind, termed the body, suffers and\n reports disease independently of this so-called conscious\n mind, is the error which prevents mortals from knowing\n409:15 how to govern their bodies.\n\n So-called superiority\n\n The so-called conscious mortal mind is believed to be\n superior to its unconscious substratum, matter, and\n409:18 the stronger never yields to the weaker, ex-\n cept through fear or choice. The animate\n should be governed by God alone. The real man is\n409:21 spiritual and immortal, but the mortal and imperfect\n so-called \"children of men\" are counterfeits from the\n beginning, to be laid aside for the pure reality. This\n409:24 mortal is put off, and the new man or real man is put\n on, in proportion as mortals realize the Science of man\n and seek the true model.\n\n Death no benefactor\n\n409:27 We have no right to say that life depends on matter\n now, but will not depend on it after death. We cannot\n spend our days here in ignorance of the Science\n409:30 of Life, and expect to find beyond the grave\n a reward for this ignorance. Death will not make us\n harmonious and immortal as a recompense for ignorance.\n410:1 If here we give no heed to Christian Science, which is\n spiritual and eternal, we shall not be ready for spiritual\n410:3 Life hereafter.\n\n Life eternal and present\n\n \"This is life eternal,\" says Jesus, - /is/, not /shall be/;\n and then he defines everlasting life as a present knowledge\n410:6 of his Father and of himself, - the knowledge\n of Love, Truth, and Life. \"This is life eter-\n nal, that they might know Thee, the only true God, and\n410:9 Jesus Christ, whom Thou hast sent.\" The Scriptures\n say, \"Man shall not live by bread /alone/, but by every\n word that proceedeth out of the mouth of God,\" show-\n410:12 ing that Truth is the actual life of man; but mankind\n objects to making this teaching practical.\n\n Love casteth out fear\n\n Every trial of our faith in God makes us stronger.\n410:15 The more difficult seems the material condition to be\n overcome by Spirit, the stronger should be our\n faith and the purer our love. The Apostle\n410:18 John says: \"There is no fear in Love, but perfect Love\n casteth out fear. . . . He that feareth is not made per-\n fect in Love.\" Here is a definite and inspired proclama-\n410:21 tion of Christian Science.\n\n MENTAL TREATMENT ILLUSTRATED\n\n Be not afraid\n\n The Science of mental practice is susceptible of no\n410:24 misuse. Selfishness does not appear in the practice of\n Truth or Christian Science. If mental prac-\n tice is abused or is used in any way except to\n410:27 promote right thinking and doing, the power to heal\n mentally will diminish, until the practitioner's healing\n ability is wholly lost. Christian scientific practice be-\n410:30 gins with Christ's keynote of harmony, \"Be not afraid!\"\n411:1 Said Job: \"The thing which I greatly feared is come\n upon me.\"\n\n Naming diseases\n\n411:3 My first discovery in the student's practice was this:\n If the student silently called the disease by name, when\n he argued against it, as a general rule the body\n411:6 would respond more quickly, - just as a per-\n son replies more readily when his name is spoken; but\n this was because the student was not perfectly attuned to\n411:9 divine Science, and needed the arguments of truth for\n reminders. If Spirit or the power of divine Love bear\n witness to the truth, this is the ultimatum, the scientific\n411:12 way, and the healing is instantaneous.\n\n Evils cast out\n\n It is recorded that once Jesus asked the name of a dis-\n ease, - a disease which moderns would call /dementia/.\n411:15 The demon, or evil, replied that his name was\n Legion. Thereupon Jesus cast out the evil,\n and the insane man was changed and straightway be-\n411:18 came whole. The Scripture seems to import that Jesus\n caused the evil to be self-seen and so destroyed.\n\n Fear as the foundation\n\n The procuring cause and foundation of all sickness is\n411:21 fear, ignorance, or sin. Disease is always induced by a\n false sense mentally entertained, not destroyed.\n Disease is an image of thought externalized.\n411:24 The mental state is called a material state. Whatever\n is cherished in mortal mind as the physical condition is\n imaged forth on the body.\n\n Unspoken pleading\n\n411:27 Always begin your treatment by allaying the fear\n of patients. Silently reassure them as to their exemp-\n tion from disease and danger. Watch the re-\n411:30 sult of this simple rule of Christian Science,\n and you will find that it alleviates the symptoms of every\n disease. If you succeed in wholly removing the fear,\n412:1 your patient is healed. The great fact that God lovingly\n governs all, never punishing aught but sin, is your stand-\n412:3 point, from which to advance and destroy the human fear\n of sickness. Mentally and silently plead the case scien-\n tifically for Truth. You may vary the arguments to meet\n412:6 the peculiar or general symptoms of the case you treat,\n but be thoroughly persuaded in your own mind concern-\n ing the truth which you think or speak, and you will be\n412:9 the victor.\n\n Eloquent silence\n\n You may call the disease by name when you mentally\n deny it; but by naming it audibly, you are liable under\n412:12 some circumstances to impress it upon the\n thought. The power of Christian Science and\n divine Love is omnipotent. It is indeed adequate to un-\n412:15 clasp the hold and to destroy disease, sin, and death.\n\n Insistence requisite\n\n To prevent disease or to cure it, the power of Truth,\n of divine Spirit, must break the dream of the material\n412:18 senses. To heal by argument, find the type\n of the ailment, get its name, and array your\n mental plea against the physical. Argue at first men-\n412:21 tally, not audibly, that the patient has no disease, and\n conform the argument so as to destroy the evidence of\n disease. Mentally insist that harmony is the fact, and\n412:24 that sickness is a temporal dream. Realize the presence\n of health and the fact of harmonious being, until the\n body corresponds with the normal conditions of health\n412:27 and harmony.\n\n The cure of infants\n\n If the case is that of a young child or an infant, it needs\n to be met mainly through the parent's thought, silently\n412:30 or audibly on the aforesaid basis of Christian\n Science. The Scientist knows that there can\n be no hereditary disease, since matter is not intelligent\n413:1 and cannot transmit good or evil intelligence to man, and\n God, the only Mind, does not produce pain in matter.\n413:3 The act of yielding one's thoughts to the undue contem-\n plation of physical wants or conditions induces those very\n conditions. A single requirement, beyond what is neces-\n413:6 sary to meet the simplest needs of the babe is harmful.\n Mind regulates the condition of the stomach, bowels, and\n food, the temperature of children and of men, and matter\n413:9 does not. The wise or unwise views of parents and other\n persons on these subjects produce good or bad effects on\n the health of children.\n\n Ablutions for cleanliness\n\n413:12 The daily ablutions of an infant are no more natural\n nor necessary than would be the process of taking a fish\n out of water every day and covering it with dirt\n413:15 in order to make it thrive more vigorously in its\n own element. \"Cleanliness is next to godliness,\" but\n washing should be only for the purpose of keeping the\n413:18 body clean, and this can be effected without scrubbing the\n whole surface daily. Water is not the natural habitat of\n humanity. I insist on bodily cleanliness within and with-\n413:21 out. I am not patient with a speck of dirt; but in caring\n for an infant one need not wash his little body all over each\n day in order to keep it sweet as the new-blown flower.\n\n Juvenile ailments\n\n413:24 Giving drugs to infants, noticing every symptom of\n flatulency, and constantly directing the mind to such\n signs, - that mind being laden with illusions\n413:27 about disease, health-laws, and death, - these\n actions convey mental images to children's budding\n thoughts, and often stamp them there, making it probable\n413:30 at any time that such ills may be reproduced in the very\n ailments feared. A child may have worms, if you say so,\n or any other malady, timorously held in the beliefs con-\n414:1 cerning his body. Thus are laid the foundations of the\n belief in disease and death, and thus are children educated\n414:3 into discord.\n\n Cure of insanity\n\n The treatment of insanity is especially interesting.\n However obstinate the case, it yields more readily than\n414:6 do most diseases to the salutary action of\n truth, which counteracts error. The argu-\n ments to be used in curing insanity are the same as in\n414:9 other diseases: namely, the impossibility that matter,\n brain, can control or derange mind, can suffer or cause\n suffering; also the fact that truth and love will establish\n414:12 a healthy state, guide and govern mortal mind or the\n thought of the patient, and destroy all error, whether it is\n called dementia, hatred, or any other discord.\n\n414:15 To fix truth steadfastly in your patients' thoughts, ex-\n plain Christian Science to them, but not too soon, - not\n until your patients are prepared for the explanation, -\n414:18 lest you array the sick against their own interests by troub-\n ling and perplexing their thought. The Christian Scien-\n tist's argument rests on the Christianly scientific basis of\n414:21 being. The Scripture declares, \"The Lord He is God\n [good]; there is none else beside Him.\" Even so, harmony\n is universal, and discord is unreal. Christian Science de-\n414:24 clares that Mind is substance, also that matter neither\n feels, suffers, nor enjoys. Hold these points strongly in\n view. Keep in mind the verity of being, - that man is\n414:27 the image and likeness of God, in whom all being is\n painless and permanent. Remember that man's perfec-\n tion is real and unimpeachable, whereas imperfection is\n414:30 blameworthy, unreal, and is not brought about by divine\n Love.\n\n Matter is not inflamed\n\n Matter cannot be inflamed. Inflammation is fear, an\n415:1 excited state of mortals which is not normal. Immor-\n tal Mind is the only cause; therefore disease is neither a\n415:3 cause nor an effect. Mind in every case is the\n eternal God, good. Sin, disease, and death\n have no foundations in Truth. Inflamation as a mor-\n415:6 tal belief quickens or impedes the action of the system,\n because thought moves quickly or slowly, leaps or halts\n when it contemplates unpleasant things, or when the in-\n415:9 dividual looks upon some object which he dreads. In-\n flammation never appears in a part which mortal thought\n does not reach. That is why opiates relieve inflammation.\n415:12 They quiet the thought by inducing stupefaction and by\n resorting to matter instead of to Mind. Opiates do not\n remove the pain in any scientific sense. They only ren-\n415:15 der mortal mind temporarily less fearful, till it can master\n an erroneous belief.\n\n Truth calms the thought\n\n Note how thought makes the face pallid. It either re-\n415:18 tards the circulation or quickens it, causing a pale or\n flushed cheek. In the same way thought in-\n creases or diminishes the secretions, the action\n415:21 of the lungs, of the bowels, and of the heart. The mus-\n cles, moving quickly or slowly and impelled or palsied by\n thought, represent the action of all the organs of the hu-\n415:24 man system, including brain and viscera. To remove\n the error producing disorder, you must calm and instruct\n mortal mind with immortal Truth.\n\n Effects of etherization\n\n415:27 Etherization will apparently cause the body to dis-\n appear. Before the thoughts are fully at rest, the limbs\n will vanish from consciousness. Indeed, the\n415:30 whole frame will sink from sight along with\n surrounding objects, leaving the pain standing forth as\n distinctly as a mountain-peak, as if it were a separate\n416:1 bodily member. At last the agony also vanishes. This\n process shows the pain to be in the mind, for the inflam-\n416:3 mation is not suppressed; and the belief of pain will\n presently return, unless the mental image occasioning\n the pain be removed by recognizing the truth of being.\n\n Sedatives valueless\n\n416:6 A hypodermic injection of morphine is administered\n to a patient, and in twenty minutes the sufferer is qui-\n etly asleep. To him there is no longer any\n416:9 pain. Yet any physician - allopathic, homoe-\n opathic, botanic, eclectic - will tell you that the trouble-\n some material cause is unremoved, and that when the\n416:12 soporific influence of the opium is exhausted, the pa-\n tient will find himself in the same pain, unless the belief\n which occasions the pain has meanwhile been changed.\n416:15 Where is the pain while the patient sleeps?\n\n The so-called physical ego\n\n The material body, which you call /me/, is mortal mind,\n and this mind is material in sensation, even as the body,\n416:18 which has originated from this material sense\n and been developed according to it, is mate-\n rial. This materialism of parent and child is only in\n416:21 mortal mind, as the dead body proves; for when the\n mortal has resigned his body to dust, the body is no\n longer the parent, even in appearance.\n\n Evil thought depletes\n\n416:24 The sick know nothing of the mental process by\n which they are depleted, and next to nothing of the\n metaphysical method by which they can be\n416:27 healed. If they ask about their disease, tell\n them only what is best for them to know. Assure them\n that they think too much about their ailments, and\n416:30 have already heard too much on that subject. Turn\n their thoughts away from their bodies to higher ob-\n jects. Teach them that their being is sustained by\n417:1 Spirit, not by matter, and that they find health, peace,\n and harmony in God, divine Love.\n\n Helpful encouragement\n\n417:3 Give sick people credit for sometimes knowing more\n than their doctors. Always support their trust in the\n power of Mind to sustain the body. Never\n417:6 tell the sick that they have more courage\n than strength. Tell them rather, that their strength\n is in proportion to their courage. If you make the sick\n417:9 realize this great truism, there will be no reaction from\n over-exertion or from excited conditions. Maintain\n the facts of Christian Science, - that Spirit is God, and\n417:12 therefore cannot be sick; that what is termed matter\n cannot be sick; that all causation is Mind, acting\n through spiritual law. Then hold your ground with\n417:15 the unshaken understanding of Truth and Love, and\n you will win. When you silence the witness against your\n plea, you destroy the evidence, for the disease disap-\n417:18 pears. The evidence before the corporeal senses is not\n the Science of immortal man.\n\n Disease to be made unreal\n\n To the Christian Science healer, sickness is a dream\n417:21 from which the patient needs to be awakened. Dis-\n ease should not appear real to the physician,\n since it is demonstrable that the way to\n417:24 cure the patient is to make disease unreal to him. To\n do this, the physician must understand the unreality\n of disease in Science.\n\n417:27 Explain audibly to your patients, as soon as they can\n bear it, the complete control which Mind holds over the\n body. Show them how mortal mind seems to induce\n417:30 disease by certain fears and false conclusions, and how\n divine Mind can cure by opposite thoughts. Give your\n patients an underlying understanding to support them\n418:1 and to shield them from the baneful effects of their own\n conclusions. Show them that the conquest over sickness,\n418:3 as well as over sin, depends on mentally destroying all\n belief in material pleasure or pain.\n\n Christian pleading\n\n Stick to the truth of being in contradistinction to the\n418:6 error that life, substance, or intelligence can be in matter.\n Plead with an honest conviction of truth and\n a clear perception of the unchanging, unerr-\n418:9 ing, and certain effect of divine Science. Then, if your\n fidelity is half equal to the truth of your plea, you will\n heal the sick.\n\n Truthful arguments\n\n418:12 It must be clear to you that sickness is no more\n the reality of being than is sin. This mortal dream\n of sickness, sin, and death should cease\n418:15 through Christian Science. Then one dis-\n ease would be as readily destroyed as another. What-\n ever the belief is, if arguments are used to destroy it,\n418:18 the belief must be repudiated, and the negation must ex-\n tend to the supposed disease and to whatever decides its\n type and symptoms. Truth is affirmative, and confers\n418:21 harmony. All metaphysical logic is inspired by this sim-\n ple rule of Truth, which governs all reality. By the\n truthful arguments you employ, and especially by the\n418:24 spirit of Truth and Love which you entertain, you will\n heal the sick.\n\n Morality required\n\n Include moral as well as physical belief in your efforts\n418:27 to destroy error. Cast out all manner of evil. \"Preach\n the gospel to every creature.\" Speak the\n truth to every form of error. Tumors, ulcers,\n418:30 tubercles, inflammation, pain, deformed joints, are wak-\n ing dream-shadows, dark images of mortal thought, which\n flee before the light of Truth.\n\n419:1 A moral question may hinder the recovery of the sick.\n Lurking error, lust, envy, revenge, malice, or hate will\n419:3 perpetuate or even create the belief in disease. Errors\n of all sorts tend in this direction. Your true course is\n to destroy the foe, and leave the field to God, Life, Truth,\n419:6 and Love, remembering that God and His ideas alone\n are real and harmonious.\n\n Relapse unnecessary\n\n If your patient from any cause suffers a relapse, meet\n419:9 the cause mentally and courageously, knowing that\n there can be no reaction in Truth. Neither\n disease itself, sin, nor fear has the power to\n419:12 cause disease or a relapse. Disease has no intelligence\n with which to move itself about or to change itself from\n one form to another. If disease moves, mind, not mat-\n419:15 ter, moves it; therefore be sure that you move it off.\n Meet every adverse circumstance as its master. Ob-\n serve mind instead of body, lest aught unfit for develop-\n419:18 ment enter thought. Think less of material conditions\n and more of spiritual.\n\n Conquer beliefs and fears\n\n Mind produces all action. If the action proceeds from\n419:21 Truth, from immortal Mind, there is harmony; but mor-\n tal mind is liable to any phase of belief. A\n relapse cannot in reality occur in mortals or\n419:24 so-called mortal minds, for there is but one\n Mind, one God. Never fear the mental malpractitioner,\n the mental assassin, who, in attempting to rule mankind,\n419:27 tramples upon the divine Principle of metaphysics, for God\n is the only power. To succeed in healing, you must con-\n quer your own fears as well as those of your patients, and\n419:30 rise into higher and holier consciousness.\n\n True government of man\n\n If it is found necessary to treat against relapse, know\n that disease or its symptoms cannot change forms, nor\n420:1 go from one part to another, for Truth destroys disease.\n There is no metastasis, no stoppage of harmonious\n420:3 action, no paralysis. Truth not error, Love\n not hate, Spirit not matter, governs man. If\n students do not readily heal themselves, they should\n420:6 early call an experienced Christian Scientist to aid\n them. If they are unwilling to do this for themselves,\n they need only to know that error cannot produce this\n420:9 unnatural reluctance.\n\n Positive reassurance\n\n Instruct the sick that they are not helpless victims,\n for if they will only accept Truth, they can resist disease\n420:12 and ward it off, as positively as they can the\n temptation to sin. This fact of Christian Sci-\n ence should be explained to invalids when they are in a\n420:15 fit mood to receive it, - when they will not array them-\n selves against it, but are ready to become receptive to the\n new idea. The fact that Truth overcomes both disease\n420:18 and sin reassures depressed hope. It imparts a healthy\n stimulus to the body, and regulates the system. It in-\n creases or diminishes the action, as the case may require,\n420:21 better than any drug, alterative, or tonic.\n\n Proper stimulus\n\n Mind is the natural stimulus of the body, but erro-\n neous belief, taken at its best, is not promotive of health\n420:24 or happiness. Tell the sick that they can\n meet disease fearlessly, if they only realize\n that divine Love gives them all power over every physical\n420:27 action and condition.\n\n Awaken the patient\n\n If it becomes necessary to startle mortal mind to break\n its dream of suffering, vehemently tell your patient that\n420:30 he must awake. Turn his gaze from the false\n evidence of the senses to the harmonious facts\n of Soul and immortal being. Tell him that he suffers\n421:1 only as the insane suffer, from false beliefs. The only\n difference is, that insanity implies belief in a diseased\n421:3 brain, while physical ailments (so-called) arise from the\n belief that other portions of the body are deranged. De-\n rangement, or /disarrangement/, is a word which conveys\n421:6 the true definition of all human belief in ill-health, or dis-\n turbed harmony. Should you thus startle mortal mind\n in order to remove its beliefs, afterwards make known\n421:9 to the patient your motive for this shock, showing him\n that it was to facilitate recovery.\n\n How to treat a crisis\n\n If a crisis occurs in your treatment, you must treat\n421:12 the patient less for the disease and more for the mental\n disturbance or fermentation, and subdue the\n symptoms by removing the belief that this\n421:15 chemicalization produces pain or disease. Insist vehe-\n mently on the great fact which covers the whole ground,\n that God, Spirit, is all, and that there is none beside\n421:18 Him. There is /no disease/. When the supposed suffer-\n ing is gone from mortal mind, there can be no pain; and\n when the fear is destroyed, the inflammation will sub-\n421:21 side. Calm the excitement sometimes induced by chemi-\n calization, which is the alterative effect produced by\n Truth upon error, and sometimes explain the symptoms\n421:24 and their cause to the patient.\n\n No perversion of Mind-science\n\n It is no more Christianly scientific to see disease than\n it is to experience it. If you would destroy the sense\n421:27 of disease, you should not build it up by\n wishing to see the forms it assumes or by\n employing a single material application for\n421:30 its relief. The perversion of Mind-science is like as-\n serting that the products of eight multiplied by five, and\n of seven by ten, are both forty, and that their combined\n422:1 sum is fifty, and then calling the process mathematics.\n Wiser than his persecutors, Jesus said: \"If I by Beelze-\n422:3 bub cast out devils, by whom do your children cast them\n out?\"\n\n Effect of this book\n\n If the reader of this book observes a great stir through-\n422:6 out his whole system, and certain moral and physical\n symptoms seem aggravated, these indications\n are favorable. Continue to read, and the book\n422:9 will become the physician, allaying the tremor which\n Truth often brings to error when destroying it.\n\n Disease neutralized\n\n Patients, unfamiliar with the cause of this commotion\n422:12 and ignorant that it is a favorable omen, may be alarmed.\n If such be the case, explain to them the law\n of this action. As when an acid and alkali\n422:15 meet and bring out a third quality, so mental and moral\n chemistry changes the material base of thought, giving\n more spirituality to consciousness and causing it to depend\n422:18 less on material evidence. These changes which go on\n in mortal mind serve to reconstruct the body. Thus\n Christian Science, by the alchemy of Spirit, destroys sin\n422:21 and death.\n\n Bone-healing by surgery\n\n Let us suppose two parallel cases of bone-disease, both\n similarly produced and attended by the same symptoms.\n422:24 A surgeon is employed in one case, and a\n Christian Scientist in the other. The sur-\n geon, holding that matter forms its own conditions and\n422:27 renders them fatal at certain points, entertains fears and\n doubts as to the ultimate outcome of the injury. Not\n holding the reins of government in his own hands, he\n422:30 believes that something stronger than Mind - namely,\n matter - governs the case. His treatment is therefore\n tentative. This mental state invites defeat. The belief\n423:1 that he has met his master in matter and may not be\n able to mend the bone, increases his fear; yet this belief\n423:3 should not be communicated to the patient, either ver-\n bally or otherwise, for this fear greatly diminishes the\n tendency towards a favorable result. Remember that the\n423:6 unexpressed belief oftentimes affects a sensitive patient\n more strongly than the expressed thought.\n\n Scientific corrective\n\n The Christian Scientist, understanding scientifically\n423:9 that all is Mind, commences with mental causation, the\n truth of being, to destroy the error. This cor-\n rective is an alterative, reaching to every part\n423:12 of the human system. According to Scripture, it searches\n \"the joints and marrow,\" and it restores the harmony of\n man.\n\n Coping with difficulties\n\n423:15 The matter-physician deals with matter as both his foe\n and his remedy. He regards the ailment as weakened or\n strengthened according to the evidence which\n423:18 matter presents. The metaphysician, making\n Mind his basis of operation irrespective of matter and\n regarding the truth and harmony of being as superior to\n423:21 error and discord, has rendered himself strong, instead\n of weak, to cope with the case; and he proportionately\n strengthens his patient with the stimulus of courage and\n423:24 conscious power. Both Science and consciousness are\n now at work in the economy of being according to the law\n of Mind, which ultimately asserts its absolute supremacy.\n\n Formation from thought\n\n423:27 Ossification or any abnormal condition or derange-\n ment of the body is as directly the action of mortal\n mind as is dementia or insanity. Bones have\n423:30 only the substance of thought which forms\n them. They are only phenomena of the mind of mor-\n tals. The so-called substance of bone is formed first\n424:1 by the parent's mind, through self-division. Soon the\n child becomes a separate, individualized mortal mind,\n424:3 which takes possession of itself and its own thoughts of\n bones.\n\n Accidents unknown to God\n\n Accidents are unknown to God, or immortal Mind,\n424:6 and we must leave the mortal basis of belief\n and unite with the one Mind, in order to\n change the notion of chance to the proper sense\n424:9 of God's unerring direction and thus bring out harmony.\n\n Opposing mentality\n\n Under divine Providence there can be no accidents,\n since there is no room for imperfection in perfection.\n\n424:12 In medical practice objections would be raised if one\n doctor should administer a drug to counteract the work-\n ing of a remedy prescribed by another doctor.\n424:15 It is equally important in metaphysical prac-\n tice that the /minds /which surround your patient should\n not act against your influence by continually expressing\n424:18 such opinions as may alarm or discourage, - either by\n giving antagonistic advice or through unspoken thoughts\n resting on your patient. While it is certain that the\n424:21 divine Mind can remove any obstacle, still you need the\n ear of your auditor. It is not more difficult to make your-\n self heard mentally while others are thinking about your\n424:24 patients or conversing with them, if you understand\n Christian Science - the oneness and the allness of divine\n Love; but it is well to be alone with God and the sick\n424:27 when treating disease.\n\n Mind removes scrofula\n\n To prevent or to cure scrofula and other so-called he-\n reditary diseases, you must destroy the belief in these ills\n424:30 and the faith in the possibility of their trans-\n mission. The patient may tell you that he\n has a humor in the blood, a scrofulous diathesis. His\n425:1 parents or some of his progenitors farther back have so\n believed. Mortal mind, not matter, induces this con-\n425:3 clusion and its results. You will have humors, just so\n long as you believe them to be safety-valves or to be\n ineradicable.\n\n Nothing to consume\n\n425:6 If the case to be mentally treated is consumption, take\n up the leading points included (according to belief) in\n this disease. Show that it is not inherited;\n425:9 that inflammation, tubercles, hemorrhage, and\n decomposition are beliefs, images of mortal thought su-\n perimposed upon the body; that they are not the truth\n425:12 of man; that they should be treated as error and put out\n of thought. Then these ills will disappear.\n\n The lungs re-formed\n\n If the body is diseased, this is but one of the beliefs of\n425:15 mortal mind. Mortal man will be less mortal, when he\n learns that matter never sustained existence\n and can never destroy God, who is man's Life.\n425:18 When this is understood, mankind will be more spiritual\n and know that there is nothing to consume, since Spirit,\n God, is All-in-all. What if the belief is consumption?\n425:21 God is more to a man than his belief, and the less we ac-\n knowledge matter or its laws, the more immortality we\n possess. Consciousness constructs a better body when\n425:24 faith in matter has been conquered. Correct material\n belief by spiritual understanding, and Spirit will form\n you anew. You will never fear again except to offend\n425:27 God, and you will never believe that heart or any por-\n tion of the body can destroy you.\n\n Soundness maintained\n\n If you have sound and capacious lungs and want\n425:30 them to remain so, be always ready with the\n mental protest against the opposite belief in\n heredity. Discard all notions about lungs, tubercles, in-\n426:1 herited consumption, or disease arising from any cir-\n cumstance, and you will find that mortal mind, when\n426:3 instructed by Truth, yields to divine power, which steers\n the body into health.\n\n Our footsteps heavenward\n\n The discoverer of Christian Science finds the path less\n426:6 difficult when she has the high goal always before her\n thoughts, than when she counts her footsteps\n in endeavoring to reach it. When the desti-\n426:9 nation is desirable, expectation speeds our progress. The\n struggle for Truth makes one strong instead of weak,\n resting instead of wearying one. If the belief in death\n426:12 were obliterated, and the understanding obtained that\n there is no death, this would be a \"tree of life,\" known\n by its fruits. Man should renew his energies and en-\n426:15 deavors, and see the folly of hypocrisy, while also learn-\n ing the necessity of working out his own salvation. When\n it is learned that disease cannot destroy life, and that\n426:18 mortals are not saved from sin or sickness by death, this\n understanding will quicken into newness of life. It will\n master either a desire to die or a dread of the grave,\n426:21 and thus destroy the great fear that besets mortal\n existence.\n\n Christian standard\n\n The relinquishment of all faith in death and also of\n426:24 the fear of its sting would raise the standard of health\n and morals far beyond its present elevation,\n and would enable us to hold the banner of\n426:27 Christianity aloft with unflinching faith in God, in Life\n eternal. Sin brought death, and death will disappear\n with the disappearance of sin. Man is immortal, and\n426:30 the body cannot die, because matter has no life to sur-\n render. The human concepts named matter, death, dis-\n ease, sickness, and sin are all that can be destroyed.\n\n Life not contingent on matter\n\n427:1 If it is true that man lives, this fact can never change\n in Science to the opposite belief that man dies. Life is\n427:3 the law of Soul, even the law of the spirit of\n Truth, and Soul is never without its represent-\n ative. Man's individual being can no more\n427:6 die nor disappear in unconsciousness than can Soul, for\n both are immortal. If man believes in death now, he\n must disbelieve in it when learning that there is no reality\n427:9 in death, since the truth of being is deathless. The be-\n lief that existence is contingent on matter must be met\n and mastered by Science, before Life can be understood\n427:12 and harmony obtained.\n\n Mortality vanquished\n\n Death is but another phase of the dream that exist-\n ence can be material. Nothing can interfere with the\n427:15 harmony of being nor end the existence of\n man in Science. Man is the same after as\n before a bone is broken or the body guillotined. If man\n427:18 is never to overcome death, why do the Scriptures say,\n \"The last enemy that shall be destroyed is death\"? The\n tenor of the Word shows that we shall obtain the victory\n427:21 over death in proportion as we overcome sin. The great\n difficulty lies in ignorance of what God is. God, Life,\n Truth, and Love make man undying. Immortal Mind,\n427:24 governing all, must be acknowledged as supreme in the\n physical realm, so-called, as well as in the spiritual.\n\n No death nor inaction\n\n Called to the bed of death, what material remedy has\n427:27 man when all such remedies have failed? Spirit is his\n last resort, but it should have been his first\n and only resort. The dream of death must\n427:30 be mastered by Mind here or hereafter. Thought\n will waken from its own material declaration, \"I am\n dead,\" to catch this trumpet-word of Truth, \"There\n428:1 is no death, no inaction, diseased action, overaction, nor\n reaction.\"\n\n Vision opening\n\n428:3 Life is real, and death is the illusion. A demonstra-\n tion of the facts of Soul in Jesus' way resolves the dark\n visions of material sense into harmony and\n428:6 immortality. Man's privilege at this supreme\n moment is to prove the words of our Master: \"If a man\n keep my saying, he shall never see death.\" To divest\n428:9 thought of false trusts and material evidences in order\n that the spiritual facts of being may appear, - this is\n the great attainment by means of which we shall sweep\n428:12 away the false and give place to the true. Thus we may\n establish in truth the temple, or body, \"whose builder\n and maker is God.\"\n\n Intelligent consecration\n\n428:15 We should consecrate existence, not \"to the unknown\n God\" whom we \"ignorantly worship,\" but to the eternal\n builder, the everlasting Father, to the Life\n428:18 which mortal sense cannot impair nor mortal\n belief destroy. We must realize the ability of mental\n might to offset human misconceptions and to replace them\n428:21 with the life which is spiritual, not material.\n\n The present immortality\n\n The great spiritual fact must be brought out that man\n /is/, not /shall be/, perfect and immortal. We must hold\n428:24 forever the consciousness of existence, and\n sooner or later, through Christ and Christian\n Science, we must master sin and death. The evidence\n428:27 of man's immortality will become more apparent, as ma-\n terial beliefs are given up and the immortal facts of being\n are admitted.\n\n Careful guidance\n\n428:30 The author has healed hopeless organic disease, and\n raised the dying to life and health through the under-\n standing of God as the only Life. It is a sin to believe\n429:1 that aught can overpower omnipotent and eternal Life,\n and this Life must be brought to light by the understand-\n429:3 ing that there is no death, as well as by other\n graces of Spirit. We must begin, however,\n with the more simple demonstrations of control, and\n429:6 the sooner we begin the better. The final demonstration\n takes time for its accomplishment. When walking, we\n are guided by the eye. We look before our feet, and if\n429:9 we are wise, we look beyond a single step in the line of\n spiritual advancement.\n\n Clay replying to the potter\n\n The corpse, deserted by thought, is cold and decays,\n429:12 but it never suffers. Science declares that man is sub-\n ject to Mind. Mortal mind affirms that mind\n is subordinate to the body, that the body is\n429:15 dying, that it must be buried and decomposed\n into dust; but mortal mind's affirmation is not true.\n Mortals waken from the dream of death with bodies un-\n429:18 seen by those who think that they bury the body.\n\n Continuity of existence\n\n If man did not exist before the material organization\n began, he could not exist after the body is disintegrated.\n429:21 If we live after death and are immortal, we\n must have lived before birth, for if Life ever\n had any beginning, it must also have an ending, even ac-\n429:24 cording to the calculations of natural science. Do you\n believe this? No! Do you understand it? No! This\n is why you doubt the statement and do not demonstrate\n429:27 the facts it involves. We must have faith in all the say-\n ings of our Master, though they are not included in the\n teachings of the schools, and are not understood gener-\n429:30 ally by our ethical instructors.\n\n Life all-inclusive\n\n Jesus said (John viii. 51), \"If a man keep my saying,\n he shall never see death.\" That statement is not con-\n430:1 fined to spiritual life, but includes all the phenomena of\n existence. Jesus demonstrated this, healing the dying\n430:3 and raising the dead. Mortal mind must part\n with error, must put off itself with its deeds,\n and immortal manhood, the Christ ideal, will appear.\n430:6 Faith should enlarge its borders and strengthen its base\n by resting upon Spirit instead of matter. When man\n gives up his belief in death, he will advance more rapidly\n430:9 towards God, Life, and Love. Belief in sickness and\n death, as certainly as belief in sin, tends to shut out the\n true sense of Life and health. When will mankind wake\n430:12 to this great fact in Science?\n\n I here present to my readers an allegory illustrative\n of the law of divine Mind and of the supposed laws of mat-\n430:15 ter and hygiene, an allegory in which the plea of Christian\n Science heals the sick.\n\n A mental court case\n\n Suppose a mental case to be on trial, as cases are tried\n430:18 in court. A man is charged with having committed liver-\n complaint. The patient feels ill, ruminates,\n and the trial commences. Personal Sense is\n430:21 the plaintiff. Mortal Man is the defendant. False Belief\n is the attorney for Personal Sense. Mortal Minds, Ma-\n teria Medica, Anatomy, Physiology, Hypnotism, Envy,\n430:24 Greed and Ingratitude, constitute the jury. The court-\n room is filled with interested spectators, and Judge\n Medicine is on the bench.\n430:27 The evidence for the prosecution being called for, a\n witness testifies thus: -\n\n I represent Health-laws. I was present on certain nights\n430:30 when the prisoner, or patient, watched with a sick friend.\n Although I have the superintendence of human affairs, I\n was personally abused on those occasions. I was told that\n431:1 I must remain silent until called for at this trial, when I\n would be allowed to testify in the case. Notwithstanding\n431:3 my rules to the contrary, the prisoner watched with the sick\n every night in the week. When the sick mortal was thirsty,\n the prisoner gave him drink. During all this time the pris-\n431:6 oner attended to his daily labors, partaking of food at ir-\n regular intervals, sometimes going to sleep immediately\n after a heavy meal. At last he committed liver-complaint,\n431:9 which I considered criminal, inasmuch as this offence is\n deemed punishable with death. Therefore I arrested Mor-\n tal Man in behalf of the state (namely, the body) and cast\n431:12 him into prison.\n\n At the time of the arrest the prisoner summoned Physi-\n ology, Materia Medica, and Hypnotism to prevent his pun-\n431:15 ishment. The struggle on their part was long. Materia\n Medica held out the longest, but at length all these assist-\n ants resigned to me, Health-laws, and I succeeded in get-\n431:18 ting Mortal Man into close confinement until I should\n release him.\n\n The next witness is called:-\n\n431:21 I am Coated Tongue. I am covered with a foul fur,\n placed on me the night of the liver-attack. Morbid Secre-\n tion hypnotized the prisoner and took control of his mind,\n431:24 making him despondent.\n\n Another witness takes the stand and testifies:-\n\n I am Sallow Skin. I have been dry, hot, and chilled by\n431:27 turns since the night of the liver-attack. I have lost my\n healthy hue and become unsightly, although nothing on my\n part has occasioned this change. I practise daily ablutions\n431:30 and perform my functions as usual, but I am robbed of my\n good looks.\n\n432:1 The next witness testifies: -\n\n I am Nerve, the State Commissioner for Mortal Man.\n432:3 I am intimately acquainted with the plaintiff, Personal\n Sense, and know him to be truthful and upright, whereas\n Mortal Man, the prisoner at the bar, is capable of false-\n432:6 hood. I was witness to the crime of liver-complaint. I\n knew the prisoner would commit it, for I convey messages\n from my residence in matter, alias brain, to body.\n\n432:9 Another witness is called for by the Court of Error\n and says: -\n\n I am Mortality, Governor of the Province of Body, in\n432:12 which Mortal Man resides. In this province there is a stat-\n ute regarding disease, - namely, that he upon whose per-\n son disease is found shall be treated as a criminal and\n432:15 punished with death.\n\n The Judge asks if by doing good to his neighbor, it is\n possible for man to become diseased, transgress the laws,\n432:18 and merit punishment, and Governor Mortality replies in\n the affirmative.\n\n Another witness takes the stand and testifies: -\n\n432:21 I am Death. I was called for, shortly after the report of\n the crime, by the officer of the Board of Health, who pro-\n tested that the prisoner had abused him, and that my pres-\n432:24 ence was required to confirm his testimony. One of the\n prisoner's friends, Materia Medica, was present when I\n arrived, endeavoring to assist the prisoner to escape from\n432:27 the hands of justice, /alias /nature's so-called law; but my\n appearance with a message from the Board of Health\n changed the purpose of Materia Medica, and he decided at\n432:30 once that the prisoner should die.\n\n Judge Medicine charges the jury\n\n433:1 The testimony for the plaintiff, Personal Sense, being\n closed, Judge Medicine arises, and with great solemnity\n433:3 addresses the jury of Mortal Minds. He an-\n alyzes the offence, reviews the testimony, and\n explains the law relating to liver-complaint.\n433:6 His conclusion is, that laws of nature render disease\n homicidal. In compliance with a stern duty, his Honor,\n Judge Medicine, urges the jury not to allow their judg-\n433:9 ment to be warped by the irrational, unchristian sugges-\n tions of Christian Science. The jury must regard in such\n cases only the evidence of Personal Sense against Mortal\n433:12 Man.\n\n As the Judge proceeds, the prisoner grows restless. His\n sallow face blanches with fear, and a look of despair and\n433:15 death settles upon it. The case is given to the jury. A\n brief consultation ensues, and the jury returns a verdict\n of \"Guilty of liver-complaint in the first degree.\"\n\n Mortal Man sentenced\n\n433:18 Judge Medicine then proceeds to pronounce the solemn\n sentence of death upon the prisoner. Because he has\n loved his neighbor as himself, Mortal Man has\n433:21 been guilty of benevolence in the first degree,\n and this has led him into the commission of the second\n crime, liver-complaint, which material laws condemn as\n433:24 homicide. For this crime Mortal Man is sentenced to\n be tortured until he is dead. \"May God have mercy on\n your soul,\" is the Judge's solemn peroration.\n\n433:27 The prisoner is then remanded to his cell (sick-bed),\n and Scholastic Theology is sent for to prepare the fright-\n ened sense of Life, God, - which sense must be immortal,\n433:30 - for /death/.\n\n Appeal to a higher tribunal\n\n Ah! but Christ, Truth, the spirit of Life and the\n friend of Mortal Man, can open wide those prison doors\n434:1 and set the captive free. Swift on the wings of divine\n Love, there comes a despatch: \"Delay the execution;\n434:3 the prisoner is not guilty.\" Consternation fills\n the prison-yard. Some exclaim, \"It is con-\n trary to law and justice.\" Others say,\n434:6 \"The law of Christ supersedes /our/ laws; let us follow\n Christ.\"\n\n Counsel for defence\n\n After much debate and opposition, permission is ob-\n434:9 tained for a trial in the Court of Spirit, where Christian\n Science is allowed to appear as counsel for\n the unfortunate prisoner. Witnesses, judges\n434:12 and jurors, who were at the previous Court of Error,\n are now summoned to appear before the bar of Justice\n and eternal Truth.\n\n434:15 When the case for Mortal Man /versus/ Personal Sense\n is opened, Mortal Man's counsel regards the prisoner\n with the utmost tenderness. The counsel's earnest,\n434:18 solemn eyes, kindling with hope and triumph, look up-\n ward. Then Christian Science turns suddenly to the\n supreme tribunal, and opens the argument for the\n434:21 defence: -\n\n The prisoner at the bar has been unjustly sentenced.\n His trial was a tragedy, and is morally illegal. Mortal\n434:24 Man has had no proper counsel in the case. All the test-\n mony has been on the side of Personal Sense, and we shall\n unearth this foul conspiracy against the liberty and life of\n434:27 Man. The only valid testimony in the case shows the\n alleged crime never to have been committed. The pris-\n oner is not proved \"worthy of death, or of bonds.\"\n\n434:30 Your Honor, the lower court has sentenced Mortal Man\n to die, but God made Man immortal and amenable to\n Spirit only. Denying justice to the body, that court com-\n435:1 mended man's immortal Spirit to heavenly mercy, - Spirit\n which is God Himself and Man's only lawgiver! Who or\n435:3 what has sinned? Has the body or has Mortal Mind\n committed a criminal deed? Counsellor False Belief has\n argued that the body should die, while Reverend Theology\n435:6 would console conscious Mortal Mind, which alone is capa-\n ble of sin and suffering. The body committed no offence.\n Mortal Man, in obedience to higher law, helped his fellow-\n435:9 man, an act which should result in good to himself as well\n as to others.\n\n The law of our Supreme Court decrees that whosoever\n435:12 /sinneth/ shall die; but good deeds are immortal, bringing\n joy instead of grief, pleasure instead of pain, and life\n instead of death. If liver-complaint was committed by\n435:15 trampling on Laws of Health, this was a good deed, for the\n agent of those laws is an outlaw, a destroyer of Mortal\n Man's liberty and rights. Laws of Health should be sen-\n435:18 tenced to die.\n\n Watching beside the couch of pain in the exercise of a\n love that \"is the fulfilling of the law,\" - doing \"unto\n435:21 others as ye would that they should do unto you,\" - this\n is no infringement of law, for no demand, human or divine,\n renders it just to punish a man for acting justly. If mor-\n435:24 tals sin, our Supreme Judge in equity decides what penalty\n is due for the sin, and Mortal Man can suffer only for his\n sin. For naught else can he be punished, according to the\n435:27 law of Spirit, God.\n\n Then what jurisdiction had his Honor, Judge Medicine,\n in this case? To him I might say, in Bible language, \"Sit-\n435:30 test thou to judge . . . after the law, and commandest . . .\n to be smitten contrary to the law?\" The only jurisdiction\n to which the prisoner can submit is that of Truth, Life, and\n435:33 Love. If they condemn him not, neither shall Judge Medi-\n cine condemn him; and I ask that the prisoner be restored\n to the liberty of which he has been unjustly deprived.\n\n436:1 The principal witness (the officer of the Health-laws)\n deposed that he was an eye-witness to the good deeds for\n436:3 which Mortal Man is under sentence of death. After be-\n traying him into the hands of your law, the Health-agent\n disappeared, to reappear however at the trial as a witness\n436:6 against Mortal Man and in the interest of Personal Sense,\n a murderer. Your Supreme Court must find the pris-\n oner on the night of the alleged offence to have been acting\n436:9 within the limits of the divine law, and in obedience\n thereto. Upon this statute hangs all the law and testimony.\n Giving a cup of cold water in Christ's name, is a Christian\n436:12 service. Laying down his life for a good deed, Mortal Man\n should find it again. Such acts bear their own justifica-\n tion, and are under the protection of the Most High.\n\n436:15 Prior to the night of his arrest, the prisoner summoned\n two professed friends, Materia Medica and Physiology, to\n prevent his committing liver-complaint, and thus save him\n436:18 from arrest. But they brought with them Fear, the sheriff,\n to precipitate the result which they were called to prevent.\n It was Fear who handcuffed Mortal Man and would now\n436:21 punish him. You have left Mortal Man no alternative.\n He must obey your law, fear its consequences, and be pun-\n ished for his fear. His friends struggled hard to rescue the\n436:24 prisoner from the penalty they considered justly due, but\n they were compelled to let him be taken into custody, tried,\n and condemned. Thereupon Judge Medicine sat in judg-\n436:27 ment on the case, and substantially charged the jury, twelve\n Mortal Minds, to find the prisoner guilty. His Honor sen-\n tenced Mortal Man to die for the very deeds which the di-\n436:30 vine law compels man to commit. Thus the Court of Error\n construed obedience to the law of divine Love as disobedi-\n ence to the law of Life. Claiming to protect Mortal Man\n436:33 in right-doing, that court pronounced a sentence of death\n for doing right.\n\n One of the principal witnesses, Nerve, testified that he\n437:1 was a ruler of Body, in which province Mortal Man resides.\n He also testified that he was on intimate terms with the\n437:3 plaintiff, and knew Personal Sense to be truthful; that he\n knew Man, and that Man was made in the image of God,\n but was a criminal. This is a foul aspersion on man's\n437:6 Maker. It blots the fair escutcheon of omnipotence. It in-\n dicates malice aforethought, a determination to condemn\n Man in the interest of Personal Sense. At the bar of Truth,\n437:9 in the presence of divine Justice, before the Judge of our\n higher tribunal, the Supreme Court of Spirit, and before\n its jurors, the Spiritual Senses, I proclaim this witness,\n437:12 Nerve, to be destitute of intelligence and truth and to be\n a false witness.\n\n Man self-destroyed; the testimony of matter respected;\n437:15 Spirit not allowed a hearing; Soul a criminal though\n recommended to mercy; the helpless innocent body tor-\n tured, - these are the terrible records of your Court of\n437:18 Error, and I ask that the Supreme Court of Spirit reverse\n this decision.\n\n Here the opposing counsel, False Belief, called Chris-\n437:21 tian Science to order for contempt of court. Various\n notables - Materia Medica, Anatomy, Physiology, Scho-\n lastic Theology, and Jurisprudence - rose to the ques-\n437:24 tion of expelling Christian Science from the bar, for such\n high-handed illegality. They declared that Christian Sci-\n ence was overthrowing the judicial proceedings of a regu-\n437:27 larly constituted court.\n\n But Judge Justice of the Supreme Court of Spirit over-\n ruled their motions on the ground that unjust usages\n437:30 were not allowed at the bar of Truth, which ranks above\n the lower Court of Error.\n\n The attorney, Christian Science, then read from the\n437:33 supreme statute-book, the Bible, certain extracts on the\n438:1 Rights of Man, remarking, that the Bible was better au-\n thority than Blackstone: -\n\n438:3 Let us make man in our image, after our likeness; and\n let them have dominion.\n\n Behold, I give unto you power . . . over all the power\n438:6 of the enemy: and nothing shall by any means hurt you.\n\n If a man keep my saying, he shall never see death.\n\n Then Christian Science proved the witness, Nerve, to\n438:9 be a perjurer. Instead of being a ruler in the Province\n of Body, in which Mortal Man was reported to reside,\n Nerve was an insubordinate citizen, putting in false\n438:12 claims to office and bearing false witness against Man.\n Turning suddenly to Personal Sense, by this time silent,\n Christian Science continued: -\n\n438:15 I ask your arrest in the name of Almighty God on three\n distinct charges of crime, to wit: perjury, treason, and con-\n spiracy against the rights and life of man.\n\n438:18 Then Christian Science continued:\n\n Another witness, equally inadequate, said that on the\n night of the crime a garment of foul fur was spread over\n438:21 him by Morbid Secretion, while the facts in the case show\n that this fur is a foreign substance, imported by False Be-\n lief, the attorney for Personal Sense, who is in partnership\n438:24 with Error and smuggles Error's goods into market with-\n out the inspection of Soul's government officers. When\n the Court of Truth summoned Furred Tongue for examina-\n438:27 tion, he disappeared and was never heard of more.\n\n Morbid Secretion is not an importer or dealer in fur, but\n we have heard Materia Medica explain how this fur is\n438:30 manufactured, and we know Morbid Secretion to be on\n friendly terms with the firm of Personal Sense, Error, &\n439:1 Co., receiving pay from them and introducing their goods\n into the market. Also, be it known that False Belief, the\n439:3 counsel for the plaintiff, Personal Sense, is a buyer for this\n firm. He manufactures for it, keeps a furnishing store,\n and advertises largely for his employers.\n\n439:6 Death testified that he was absent from the Province of\n Body, when a message came from False Belief, command-\n ing him to take part in the homicide. At this request\n439:9 Death repaired to the spot where the liver-complaint was\n in process, frightening away Materia Medica, who was then\n manacling the prisoner in the attempt to save him. True,\n439:12 Materia Medica was a misguided participant in the misdeed\n for which the Health-officer had Mortal Man in custody,\n though Mortal Man was innocent.\n\n439:15 Christian Science turned from the abashed witnesses,\n his words flashing as lightning in the perturbed faces\n of these worthies, Scholastic Theology, Materia Medica,\n439:18 Physiology, the blind Hypnotism, and the masked Per-\n sonal Sense, and said: -\n\n God will smite you, O whited walls, for injuring in your\n439:21 ignorance the unfortunate Mortal Man who sought your\n aid in his struggles against liver-complaint and Death.\n You came to his rescue, only to fasten upon him an offence\n439:24 of which he was innocent. You aided and abetted Fear\n and Health-laws. You betrayed Mortal Man, meanwhile\n declaring Disease to be God's servant and the righteous\n439:27 executor of His laws. Our higher statutes declare you all,\n witnesses, jurors, and judges, to be offenders, awaiting the\n sentence which General Progress and Divine Love will\n439:30 pronounce.\n\n We send our best detectives to whatever locality is re-\n ported to be haunted by Disease, but on visiting the spot,\n439:33 they learn that Disease was never there, for he could not\n440:1 possibly elude their search. Your Material Court of Errors,\n when it condemned Mortal Man on the ground of hygienic\n440:3 disobedience, was manipulated by the oleaginous machina-\n tions of the counsel, False Belief, whom Truth arraigns\n before the supreme bar of Spirit to answer for his crime.\n440:6 Morbid Secretion is taught how to make sleep befool reason\n before sacrificing mortals to their false gods.\n\n Mortal Minds were deceived by your attorney, False Be-\n440:9 lief, and were influenced to give a verdict delivering Mortal\n Man to Death. Good deeds are transformed into crimes,\n to which you attach penalties; but no warping of justice\n440:12 can render disobedience to the so-called laws of Matter\n disobedience to God, or an act of homicide. Even penal\n law holds homicide, under stress of circumstances, to be\n440:15 justifiable. Now what greater justification can any deed\n have, than that it is for the good of one's neighbor? Where-\n fore, then, in the name of outraged justice, do you sentence\n440:18 Mortal Man for ministering to the wants of his fellow-man\n in obedience to divine law? You cannot trample upon the\n decree of the Supreme Bench. Mortal Man has his appeal\n440:21 to Spirit, God, who sentences only for sin.\n\n The false and unjust beliefs of your human mental legis-\n lators compel them to enact wicked laws of sickness and so\n440:24 forth, and then render obedience to these laws punishable\n as crime. In the presence of the Supreme Lawgiver, stand-\n ing at the bar of Truth, and in accordance with the divine\n440:27 statutes, I repudiate the false testimony of Personal. Sense.\n I ask that he be forbidden to enter against Mortal Man\n any more suits to be tried at the Court of Material Error.\n440:30 I appeal to the just and equitable decisions of divine Spirit\n to restore to Mortal Man the rights of which he has been\n deprived.\n\n Charge of the Chief Justice\n\n440:33 Here the counsel for the defence closed, and the Chief\n Justice of the Supreme Court, with benign and imposing\n441:1 presence, comprehending and defining all law and evi-\n dence, explained from his statute-book, the\n441:3 Bible, that any so-called law, which under-\n takes to punish aught but sin, is null and void.\n\n He also decided that the plaintiff, Personal Sense, be\n441:6 not permitted to enter any suits at the bar of Soul, but\n be enjoined to keep perpetual silence, and in case of\n temptation, to give heavy bonds for good behavior. He\n441:9 concluded his charge thus: -\n\n The plea of False Belief we deem unworthy of a hearing.\n Let what False Belief utters, now and forever, fall into\n441:12 oblivion, \"unknelled, uncoffined, and unknown.\" Accord-\n ing to our statute, Material Law is a liar who cannot bear\n witness against Mortal Man, neither can Fear arrest Mortal\n441:15 Man nor can Disease cast him into prison. Our law refuses\n to recognize Man as sick or dying, but holds him to be for-\n ever in the image and likeness of his Maker. Reversing the\n441:18 testimony of Personal Sense and the decrees of the Court of\n Error in favor of Matter, Spirit decides in favor of Man\n and against Matter. We further recommend that Materia\n441:21 Medica adopt Christian Science and that Health-laws,\n Mesmerism, Hypnotism, Oriental Witchcraft, and Esoteric\n Magic be publicly executed at the hands of our sheriff,\n441:24 Progress.\n\n The Supreme Bench decides in favor of intelligence, that\n no law outside of divine Mind can punish or reward Mortal\n441:27 Man. Your personal jurors in the Court of Error are\n myths. Your attorney, False Belief, is an impostor, per-\n suading Mortal Minds to return a verdict contrary to law\n441:30 and gospel. The plaintiff, Personal Sense, is recorded in\n our Book of books as a liar. Our great Teacher of mental\n jurisprudence speaks of him also as \"a murderer from the\n441:33 beginning.\" We have no trials for sickness before the tri-\n442:1 bunal of divine Spirit. There, Man is adjudged innocent\n of transgressing physical laws, because there are no such\n442:3 laws. Our statute is spiritual, our Government is divine.\n \"Shall not the Judge of all the earth do right?\"\n\n Divine verdict\n\n The Jury of Spiritual Senses agreed at once upon a\n442:6 verdict, and there resounded throughout the vast audience-\n chamber of Spirit the cry, Not guilty. Then\n the prisoner rose up regenerated, strong, free.\n442:9 We noticed, as he shook hands with his counsel, Chris-\n tian Science, that all sallowness and debility had dis-\n appeared. His form was erect and commanding, his\n442:12 countenance beaming with health and happiness. Divine\n Love had cast out fear. Mortal Man, no longer sick\n and in prison, walked forth, his feet \"beautiful upon the\n442:15 mountains,\" as of one \"that bringeth good tidings.\"\n\n Christ the great physician\n\n Neither animal magnetism nor hypnotism enters into\n the practice of Christian Science, in which truth cannot\n442:18 be reversed, but the reverse of error is true.\n An improved belief cannot retrograde. When\n Christ changes a belief of sin or of sickness into\n442:21 a better belief, then belief melts into spiritual understand-\n ing, and sin, disease, and death disappear. Christ, Truth,\n gives mortals temporary food and clothing until the ma-\n442:24 terial, transformed with the ideal, disappears, and man\n is clothed and fed spiritually. St. Paul says, \"Work\n out your own salvation with fear and trembling:\" Jesus\n442:27 said, \"Fear not, little flock; for it is your Father's good\n pleasure to give you the kingdom.\" This truth is\n Christian Science.\n\n442:30 Christian Scientists, be a law to yourselves that mental\n malpractice cannot harm you either when asleep or when\n awake.\n\n\n\n\n CHAPTER XIII - TEACHING CHRISTIAN SCIENCE\n\n Give instruction to a wise man, and he will be yet wiser:\n teach a just man, and he will increase in learning. - PROVERBS.\n\n Study of medicine\n\n443:1 WHEN the discoverer of Christian Science is con-\n sulted by her followers as to the propriety, advan-\n443:3 tage, and consistency of systematic medical\n study, she tries to show them that under ordi-\n nary circumstances a resort to faith in corporeal means\n443:6 tends to deter those, who make such a compromise, from\n entire confidence in omnipotent Mind as really possessing\n all power. While a course of medical study is at times\n443:9 severely condemned by some Scientists, she feels, as she\n always has felt, that all are privileged to work out their\n own salvation according to their light, and that our motto\n443:12 should be the Master's counsel, \"Judge not, that ye be\n not judged.\"\n\n Failure's lessons\n\n If patients fail to experience the healing power of\n443:15 Christian Science, and think they can be benefited by\n certain ordinary physical methods of medical\n treatment, then the Mind-physician should\n443:18 give up such cases, and leave invalids free to resort to\n whatever other systems they fancy will afford relief.\n Thus such invalids may learn the value of the apostolic\n443:21 precept: \"Reprove, rebuke, exhort with all longsuffering\n and doctrine.\" If the sick find these material expedients\n444:1 unsatisfactory, and they receive no help from them, these\n very failures may open their blind eyes. In some way,\n444:3 sooner or later, all must rise superior to materiality, and\n suffering is oft the divine agent in this elevation. \"All\n things work together for good to them that love God,\" is\n444:6 the dictum of Scripture.\n\n Refuge and strength\n\n If Christian Scientists ever fail to receive aid from\n other Scientists, - their brethren upon whom they may\n444:9 call, - God will still guide them into the right\n use of temporary and eternal means. Step by\n step will those who trust Him find that \"God is our refuge\n444:12 and strength, a very present help in trouble.\"\n\n Charity to those opposed\n\n Students are advised by the author to be charitable\n and kind, not only towards differing forms of religion\n444:15 and medicine, but to those who hold these dif-\n fering opinions. Let us be faithful in pointing\n the way through Christ, as we understand it,\n444:18 but let us also be careful always to \"judge righteous judg-\n ment,\" and never to condemn rashly. \"Whosoever shall\n smite thee on thy right cheek, turn to him the other also.\"\n444:21 That is, Fear not that he will smite thee again for thy for-\n bearance. If ecclesiastical sects or medical schools turn\n a deaf ear to the teachings of Christian Science, then part\n444:24 from these opponents as did Abraham when he parted\n from Lot, and say in thy heart: \"Let there be no strife, I\n pray thee, between me and thee, and between My herd-\n444:27 men and thy herdmen; for we be brethren.\" Immortals,\n or God's children in divine Science, are one harmonious\n family; but mortals, or the \"children of men\" in material\n444:30 sense, are discordant and ofttimes false brethren.\n\n Conforming to explicit rules\n\n The teacher must make clear to students the Science\n of healing, especially its ethics, - that all is Mind, and\n445:1 that the Scientist must conform to God's requirements.\n Also the teacher must thoroughly fit his students to defend\n445:3 themselves against sin, and to guard against the\n attacks of the would-be /mental assassin/, who\n attempts to kill morally and physically. No\n445:6 hypothesis as to the existence of another power should\n interpose a doubt or fear to hinder the demonstration of\n Christian Science. Unfold the latent energies and capac-\n445:9 ities for good in your pupil. Teach the great possibilities\n of man endued with divine Science. Teach the dangerous\n possibility of dwarfing the spiritual understanding and\n445:12 demonstration of Truth by sin, or by recourse to material\n means for healing. Teach the meekness and might of life\n \"hid with Christ in God,\" and there will be no desire for\n445:15 other healing methods. You render the divine law of\n healing obscure and void, when you weigh the human in\n the scale with the divine, or limit in any direction of\n445:18 thought the omnipresence and omnipotence of God.\n\n Divine energy\n\n Christian Science silences human will, quiets fear with\n Truth and Love, and illustrates the unlabored motion\n445:21 of the divine energy in healing the sick. Self-\n seeking, envy, passion, pride, hatred, and\n revenge are cast out by the divine Mind which heals\n445:24 disease. The human will which maketh and worketh a lie,\n hiding the divine Principle of harmony, is destructive to\n health, and is the cause of disease rather than its cure.\n\n Blight of avarice\n\n445:27 There is great danger in teaching Mind-healing indis-\n criminately, thus disregarding the morals of the student\n and caring only for the fees. Recalling Jeffer-\n445:30 son's words about slavery, \"I tremble, when I\n remember that God is just,\" the author trembles whenever\n she sees a man, for the petty consideration of money,\n446:1 teaching his slight knowledge of Mind-power, - per-\n haps communicating his own bad morals, and in this way\n446:3 dealing pitilessly with a community unprepared for self-\n defence.\n\n A thorough perusal of the author's publications heals\n446:6 sickness. If patients sometimes seem worse while read-\n ing this book, the change may either arise from the alarm\n of the physician, or it may mark the crisis of the disease.\n446:9 Perseverance in the perusal of the book has generally\n completely healed such cases.\n\n Exclusion of malpractice\n\n Whoever practises the Science the author teaches,\n446:12 through which Mind pours light and healing upon this\n generation, can practise on no one from sin-\n ister or malicious motives without destroying\n446:15 his own power to heal and his own health. Good must\n dominate in the thoughts of the healer, or his demon-\n stration is protracted, dangerous, and impossible in Sci-\n446:18 ence. A wrong motive involves defeat. In the Science\n of Mind-healing, it is imperative to be honest, for victory\n rests on the side of immutable right. To understand\n446:21 God strengthens hope, enthrones faith in Truth, and\n verifies Jesus' word: \"Lo, I am with you alway, even\n unto the end of the world.\"\n\n Iniquity overcome\n\n446:24 Resisting evil, you overcome it and prove its nothing-\n ness. Not human platitudes, but divine beatitudes, re-\n flect the spiritual light and might which heal\n446:27 the sick. The exercise of will brings on a\n hypnotic state, detrimental to health and integrity of\n thought. This must therefore be watched and guarded\n446:30 against. Covering iniquity will prevent prosperity and the\n ultimate triumph of any cause. Ignorance of the error\n to be eradicated oftentimes subjects you to its abuse.\n\n No trespass on human rights\n\n447:1 The heavenly law is broken by trespassing upon\n man's individual right of self-government. We have no\n447:3 authority in Christian Science and no moral\n right to attempt to influence the thoughts of\n others, except it be to benefit them. In men-\n447:6 tal practice you must not forget that erring human opin-\n ions, conflicting selfish motives, and ignorant attempts\n to do good may render you incapable of knowing or\n447:9 judging accurately the need of your fellow-men. There-\n fore the rule is, heal the sick when called upon for aid,\n and save the victims of the mental assassins.\n\n Expose sin without believing in it\n\n447:12 Ignorance, subtlety, or false charity does not for-\n ever conceal error; evil will in time disclose and pun-\n ish itself. The recuperative action of the\n447:15 system, when mentally sustained by Truth,\n goes on naturally. When sin or sickness -\n the reverse of harmony - seems true to material sense,\n447:18 impart without frightening or discouraging the pa-\n tient the truth and spiritual understanding, which de-\n stroy disease. Expose and denounce the claims of\n447:21 evil and disease in all their forms, but realize no\n reality in them. A sinner is not reformed merely\n by assuring him that he cannot be a sinner because\n447:24 there is no sin. To put down the claim of sin,\n you must detect it, remove the mask, point out the\n illusion, and thus get the victory over sin and so prove\n447:27 its unreality. The sick are not healed merely by\n declaring there is no sickness, but by knowing that\n there is none.\n\n Wicked evasions\n\n447:30 A sinner is afraid to cast the first stone. He may\n say, as a subterfuge, that evil is unreal, but to know it,\n he must demonstrate his statement. To assume that\n448:1 there are no claims of evil and yet to indulge them, is\n a moral offence. Blindness and self-righteousness cling\n448:3 fast to iniquity. When the Publican's wail\n went out to the great heart of Love, it won his\n humble desire. Evil which obtains in the bodily senses,\n448:6 but which the heart condemns, has no foundation; but if\n evil is uncondemned, it is undenied and nurtured. Under\n such circumstances, to say that there is no evil, is an evil\n448:9 in itself. When needed tell the truth concerning the lie.\n Evasion of Truth cripples integrity, and casts thee down\n from the pinnacle.\n\n Truth's grand results\n\n448:12 Christian Science rises above the evidence of the cor-\n poreal senses; but if you have not risen above sin your-\n self, do not congratulate yourself upon your\n448:15 blindness to evil or upon the good you know\n and /do/ not. A dishonest position is far from Christianly\n scientific. \"He that covereth his sins shall not prosper:\n448:18 but whoso confesseth and forsaketh them shall have\n mercy.\" Try to leave on every student's mind the strong\n impress of divine Science, a high sense of the moral and\n448:21 spiritual qualifications requisite for healing, well knowing\n it to be impossible for error, evil, and hate to accomplish\n the grand results of Truth and Love. The reception or\n448:24 pursuit of instructions opposite to absolute Christian\n Science must always hinder scientific demonstration.\n\n Adherence to righteousness\n\n If the student adheres strictly to the teachings of Chris-\n448:27 tian Science and ventures not to break its rules, he can-\n not fail of success in healing. It is Christian\n Science to do right, and nothing short of right-\n448:30 doing has any claim to the name. To talk the right and\n live the wrong is foolish deceit, doing one's self the most\n harm. Fettered by sin yourself, it is difficult to free\n449:1 another from the fetters of disease. With your own wrists\n manacled, it is hard to break another's chains. A little\n449:3 leaven causes the whole mass to ferment. A grain of\n Christian Science does wonders for mortals, so omnip-\n otent is Truth, but more of Christian Science must be\n449:6 gained in order to continue in well doing.\n\n Right adjusts the balance\n\n The wrong done another reacts most heavily against\n one's self. Right adjusts the balance sooner or later.\n449:9 Think it \"easier for a camel to go through\n the eye of a needle,\" than for you to benefit\n yourself by injuring others. Man's moral mercury, ris-\n449:12 ing or falling, registers his healing ability and fitness to\n teach. You should practise well what you know, and\n you will then advance in proportion to your honesty\n449:15 and fidelity, - qualities which insure success in this\n Science; but it requires a higher understanding to teach\n this subject properly and correctly than it does to heal\n449:18 the most difficult case.\n\n Inoculation of thought\n\n The baneful effect of evil associates is less seen than\n felt. The inoculation of evil human thoughts ought to\n449:21 be understood and guarded against. The\n first impression, made on a mind which is\n attracted or repelled according to personal merit or de-\n449:24 merit, is a good detective of individual character. Cer-\n tain minds meet only to separate through simultaneous\n repulsion. They are enemies without the preliminary\n449:27 offence. The impure are at peace with the impure.\n Only virtue is a rebuke to vice. A proper teacher of Chris-\n tian Science improves the health and the morals of his\n449:30 student if the student practises what he is taught, and\n unless this result follows, the teacher is a Scientist only\n in name.\n\n Three classes of neophytes\n\n450:1 There is a large class of thinkers whose bigotry and\n conceit twist every fact to suit themselves. Their creed\n450:3 teaches belief in a mysterious, supernatural\n God, and in a natural, all-powerful devil. An-\n other class, still more unfortunate, are so depraved that\n450:6 they appear to be innocent. They utter a falsehood,\n while looking you blandly in the face, and they never\n fail to stab their benefactor in the back. A third class\n450:9 of thinkers build with solid masonry. They are sincere,\n generous, noble, and are therefore open to the approach\n and recognition of Truth. To teach Christian Science\n450:12 to such as these is no task. They do not incline long-\n ingly to error, whine over the demands of Truth, nor\n play the traitor for place and power.\n\n Touchstone of Science\n\n450:15 Some people yield slowly to the touch of Truth. Few\n yield without a struggle, and many are reluctant to ac-\n knowledge that they have yielded; but un-\n450:18 less this admission is made, evil will boast\n itself above good. The Christian Scientist has enlisted\n to lessen evil, disease, and death; and he will overcome\n450:21 them by understanding their nothingness and the allness\n of God, or good. Sickness to him is no less a temptation\n than is sin, and he heals them both by understanding\n450:24 God's power over them. The Christian Scientist knows\n that they are errors of belief, which Truth can and will\n destroy.\n\n False claims annihilated\n\n450:27 Who, that has felt the perilous beliefs in life, substance,\n and intelligence separated from God, can say that there\n is no error of belief? Knowing the claim of\n450:30 animal magnetism, that all evil combines in\n the belief of life, substance, and intelligence in matter,\n electricity, animal nature, and organic life, who will deny\n451:1 that these are the errors which Truth must and will an-\n nihilate? Christian Scientists must live under the con-\n451:3 stant pressure of the apostolic command to come out from\n the material world and be separate. They must re-\n nounce aggression, oppression and the pride of power.\n451:6 Christianity, with the crown of Love upon her brow,\n must be their queen of life.\n\n Treasure in heaven\n\n Students of Christian Science, who start with its letter\n451:9 and think to succeed without the spirit, will either make\n shipwreck of their faith or be turned sadly\n awry. They must not only seek, but strive,\n451:12 to enter the narrow path of Life, for \"wide is the gate,\n and broad is the way, that leadeth to destruction, and\n many there be which go in thereat.\" Man walks in the\n451:15 direction towards which he looks, and where his treasure\n is, there will his heart be also. If our hopes and affec-\n tions are spiritual, they come from above, not from be-\n451:18 neath, and they bear as of old the fruits of the Spirit.\n\n Obligations of teachers\n\n Every Christian Scientist, every conscientious teacher\n of the Science of Mind-healing, knows that human will\n451:21 is not Christian Science, and he must recog-\n nize this in order to defend himself from the\n influence of human will. He feels morally obligated to\n451:24 open the eyes of his students that they may perceive the\n nature and methods of error of every sort, especially any\n subtle degree of evil, deceived and deceiving. All mental\n451:27 malpractice arises from ignorance or malice aforethought.\n It is the injurious action of one mortal mind controlling\n another from wrong motives, and it is practised either\n451:30 with a mistaken or a wicked purpose.\n\n Indispensable defence\n\n Show your student that mental malpractice tends to\n blast moral sense, health, and the human life. Instruct\n452:1 him how to bar the door of his thought against this\n seeming power, - a task not difficult, when one under-\n452:3 stands that evil has in reality no power.\n Incorrect reasoning leads to practical error.\n The wrong thought should be arrested before it has a\n452:6 chance to manifest itself.\n\n Egotistic darkness\n\n Walking in the light, we are accustomed to the light\n and require it; we cannot see in darkness. But eyes ac-\n452:9 customed to darkness are pained by the light.\n When outgrowing the old, you should not fear\n to put on the new. Your advancing course may pro-\n452:12 voke envy, but it will also attract respect. When error\n confronts you, withhold not the rebuke or the explana-\n tion which destroys error. Never breathe an immoral\n452:15 atmosphere, unless in the attempt to purify it. Better is\n the frugal intellectual repast with contentment and virtue,\n than the luxury of learning with egotism and vice.\n\n Unwarranted expectations\n\n452:18 Right is radical. The teacher must know the truth\n himself. He must live it and love it, or he cannot impart\n it to others. We soil our garments with con-\n452:21 servatism, and afterwards we must wash them\n clean. When the spiritual sense of Truth unfolds its\n harmonies, you take no risks in the policy of error. Ex-\n452:24 pect to heal simply by repeating the author's words, by\n right talking and wrong acting, and you will be disap-\n pointed. Such a practice does not demonstrate the\n452:27 Science by which divine Mind heals the sick.\n\n Reliable authority\n\n Acting from sinful motives destroys your power of\n healing from the right motive. On the other hand, if\n452:30 you had the inclination or power to practise\n wrongly and then should adopt Christian\n Science, the wrong power would be destroyed. You do\n453:1 not deny the mathematician's right to distinguish the cor-\n rect from the incorrect among the examples on the black-\n453:3 board, nor disbelieve the musician when he distinguishes\n concord from discord. In like manner it should be granted\n that the author understands what she is saying.\n\n Winning the field\n\n453:6 Right and wrong, truth and error, will be at strife in\n the minds of students, until victory rests on the side of\n invincible truth. Mental chemicalization fol-\n453:9 lows the explanation of Truth, and a higher\n basis is thus won; but with some individuals the morbid\n moral or physical symptoms constantly reappear. I\n453:12 have never witnessed so decided effects from the use of\n material remedies as from the use of spiritual.\n\n Knowledge and honesty\n\n Teach your student that he must know himself be-\n453:15 fore he can know others and minister to human needs.\n Honesty is spiritual power. Dishonesty is\n human weakness, which forfeits divine help.\n453:18 You uncover sin, not in order to injure, but in order\n to bless the corporeal man; and a right motive has\n its reward. Hidden sin is spiritual wickedness in high\n453:21 places. The masquerader in this Science thanks God\n that there is no evil, yet serves evil in the name of\n good.\n\n Metaphysical treatment\n\n453:24 You should treat sickness mentally just as you would\n sin, except that you must not tell the patient that he is\n sick nor give names to diseases, for such a\n453:27 course increases fear, the foundation of dis-\n ease, and impresses more deeply the wrong mind-picture.\n A Christian Scientist's medicine is Mind, the divine Truth\n453:30 that makes man free. A Christian Scientist never recom-\n mends material hygiene, never manipulates. He does\n not trespass on the rights of mind nor can he practise\n454:1 animal magnetism or hypnotism. It need not be added\n that the use of tobacco or intoxicating drinks is not in\n454:3 harmony with Christian Science.\n\n Impotence of hate\n\n Teach your students the omnipotence of Truth, which\n illustrates the impotence of error. The understanding,\n454:6 even in a degree, of the divine All-power de-\n stroys fear, and plants the feet in the true path,\n - the path which leads to the house built without hands\n454:9 \"eternal in the heavens.\" Human hate has no legiti-\n mate mandate and no kingdom. Love is enthroned.\n That evil or matter has neither intelligence nor power,\n454:12 is the doctrine of absolute Christian Science, and this is\n the great truth which strips all disguise from error.\n\n Love the incentive\n\n He, who understands in sufficient degree the Princi-\n454:15 ple of Mind-healing, points out to his student error as\n well as truth, the wrong as well as the right\n practice. Love for God and man is the true\n454:18 incentive in both healing and teaching. Love inspires,\n illumines, designates, and leads the way. Right motives\n give pinions to thought, and strength and freedom to\n454:21 speech and action. Love is priestess at the altar of\n Truth. Wait patiently for divine Love to move upon the\n waters of mortal mind, and form the perfect concept.\n454:24 Patience must \"have her perfect work.\"\n\n Continuity of interest\n\n Do not dismiss students at the close of a class term,\n feeling that you have no more to do for them. Let your\n454:27 loving care and counsel support all their feeble\n footsteps, until your students tread firmly in\n the straight and narrow way. The superiority of spir-\n454:30 itual power over sensuous is the central point of Chris-\n tian Science. Remember that the letter and mental\n argument are only human auxiliaries to aid in bringing\n455:1 thought into accord with the spirit of Truth and Love,\n which heals the sick and the sinner.\n\n Weakness and guilt\n\n455:3 A mental state of self-condemnation and guilt or a\n faltering and doubting trust in Truth are unsuitable\n conditions for healing the sick. Such mental\n455:6 states indicate weakness instead of strength.\n Hence the necessity of being right yourself in order to\n teach this Science of healing. You must utilize the moral\n455:9 might of Mind in order to walk over the waves of error\n and support your claims by demonstration. If you are\n yourself lost in the belief and fear of disease or sin, and\n455:12 if, knowing the remedy, you fail to use the energies of\n Mind in your own behalf, you can exercise little or no\n power for others' help. \"First cast out the beam out\n455:15 of thine own eye; and then shalt thou see clearly to cast\n out the mote out of thy brother's eye.\"\n\n The trust of the All-wise\n\n The student, who receives his knowledge of Christian\n455:18 Science, or metaphysical healing, from a human teacher,\n may be mistaken in judgment and demonstra-\n tion, but God cannot mistake. God selects\n455:21 for the highest service one who has grown into such a\n fitness for it as renders any abuse of the mission an im-\n possibility. The All-wise does not bestow His highest\n455:24 trusts upon the unworthy. When He commissions a mes-\n senger, it is one who is spiritually near Himself. No per-\n son can misuse this mental power, if he is taught of God\n455:27 to discern it.\n\n Integrity assured\n\n This strong point in Christian Science is not to be\n overlooked, - that the same fountain cannot send forth\n455:30 both sweet waters and bitter. The higher\n your attainment in the Science of mental\n healing and teaching, the more impossible it will be-\n456:1 come for you intentionally to influence mankind adverse\n to its highest hope and achievement.\n\n Chicanery impossible\n\n456:3 Teaching or practising in the name of Truth, but con-\n trary to its spirit or rules, is most dangerous quackery.\n Strict adherence to the divine Principle and\n456:6 rules of the scientific method has secured\n the only success of the students of Christian Science.\n This alone entitles them to the high standing which\n456:9 most of them hold in the community, a reputation ex-\n perimentally justified by their efforts. Whoever af-\n firms that there is more than one Principle and method\n456:12 of demonstrating Christian Science greatly errs, igno-\n rantly or intentionally, and separates himself from the\n true conception of Christian Science healing and from\n456:15 its possible demonstration.\n\n No dishonest concessions\n\n Any dishonesty in your theory and practice betrays a\n gross ignorance of the method of the Christ-cure. Science\n456:18 makes no concessions to persons or opinions.\n One must abide in the /morale/ of truth or he\n cannot demonstrate the divine Principle. So long as\n456:21 matter is the basis of practice, illness cannot be effica-\n ciously treated by the metaphysical process. Truth does\n the work, and you must both understand and abide by the\n456:24 divine Principle of your demonstration.\n\n This volume indispensable\n\n A Christian Scientist requires my work SCIENCE AND\n HEALTH for his textbook, and so do all his students and\n456:27 patients. Why? /First/: Because it is the voice\n of Truth to this age, and contains the full\n statement of Christian Science, or the Science of healing\n456:30 through Mind. /Second/: Because it was the first book\n known, containing a thorough statement of Christian\n Science. Hence it gave the first rules for demonstrating\n457:1 this Science, and registered the revealed Truth uncon-\n taminated by human hypotheses. Other works, which\n457:3 have borrowed from this book without giving it credit,\n have adulterated the Science. /Third/: Because this book\n has done more for teacher and student, for healer and\n457:6 patient, than has been accomplished by other books.\n\n Purity of science\n\n Since the divine light of Christian Science first dawned\n upon the author, she has never used this newly discovered\n457:9 power in any direction which she fears to have\n fairly understood. Her prime object, since\n entering this field of labor, has been to prevent suffering,\n457:12 not to produce it. That we cannot scientifically both\n cure and cause disease is self-evident. In the legend of\n the shield, which led to a quarrel between two knights\n457:15 because each of them could see but one face of it, both\n sides were beautiful according to their degree; but to\n mental malpractice, prolific of evil, there is no good as-\n457:18 pect, either silvern or golden.\n\n Backsliders and mistakes\n\n Christian Science is not an exception to the general\n rule, that there is no excellence without labor in a direct\n457:21 line. One cannot scatter his fire, and at the\n same time hit the mark. To pursue other\n vocations and advance rapidly in the demonstration of\n457:24 this Science, is not possible. Departing from Christian\n Science, some learners commend diet and hygiene.\n They even practise these, intending thereby to initiate\n457:27 the cure which they mean to complete with Mind, as if\n the non-intelligent could aid Mind! The Scientist's\n demonstration rests on one Principle, and there must\n457:30 and can be no opposite rule. Let this Principle be ap-\n plied to the cure of disease without exploiting other\n means.\n\n Mental charlatanism\n\n458:1 Mental quackery rests on the same platform as all\n other quackery. The chief plank in this platform is the\n458:3 doctrine that Science has two principles in\n partnership, one good and the other evil, -\n one spiritual, the other material, - and that these two\n458:6 may be simultaneously at work on the sick. This\n theory is supposed to favor practice from both a mental\n and a material standpoint. Another plank in the plat-\n458:9 form is this, that error will finally have the same effect\n as truth.\n\n Divinity ever ready\n\n It is anything but scientifically Christian to think of\n458:12 aiding the divine Principle of healing or of trying to sus-\n tain the human body until the divine Mind\n is ready to take the case. Divinity is always\n458:15 ready. /Semper paratus/ is Truth's motto. Having seen\n so much suffering from quackery, the author desires to\n keep it out of Christian Science. The two-edged sword\n458:18 of Truth must turn in every direction to guard \"the tree\n of life.\"\n\n The panoply of wisdom\n\n Sin makes deadly thrusts at the Christian Scientist as\n458:21 ritualism and creed are summoned to give place to higher\n law, but Science will ameliorate mortal malice.\n The Christianly scientific man reflects the\n458:24 divine law, thus becoming a law unto himself. He does\n violence to no man. Neither is he a false accuser. The\n Christian Scientist wisely shapes his course, and is hon-\n458:27 est and consistent in following the leadings of divine\n Mind. He must prove, through living as well as heal-\n ing and teaching, that Christ's way is the only one\n458:30 by which mortals are radically saved from sin and\n sickness.\n\n Advancement by sacrifice\n\n Christianity causes men to turn naturally from matter\n459:1 to Spirit, as the flower turns from darkness to light.\n Man then appropriates those things which \"eye hath\n459:3 not seen nor ear heard.\" Paul and John\n had a clear apprehension that, as mortal man\n achieves no worldly honors except by sacrifice,\n459:6 so he must gain heavenly riches by forsaking all worldli-\n ness. Then he will have nothing in common with the\n worldling's affections, motives, and aims. Judge not the\n459:9 future advancement of Christian Science by the steps\n already taken, lest you yourself be condemned for fail-\n ing to take the first step.\n\n Dangerous knowledge\n\n459:12 Any attempt to heal mortals with erring mortal mind,\n instead of resting on the omnipotence of the divine\n Mind, must prove abortive. Committing the\n459:15 bare process of mental healing to frail mor-\n tals, untaught and unrestrained by Christian Science,\n is like putting a sharp knife into the hands of a blind\n459:18 man or a raging maniac, and turning him loose in\n the crowded streets of a city. Whether animated by\n malice or ignorance, a false practitioner will work mis-\n459:21 chief, and ignorance is more harmful than wilful wicked-\n ness, when the latter is distrusted and thwarted in its\n incipiency.\n\n Certainty of results\n\n459:24 To mortal sense Christian Science seems abstract, but\n the process is simple and the results are sure if the Science\n is understood. The tree must be good, which\n459:27 produces good fruit. Guided by divine Truth\n and not guesswork, the /theologus/ (that is, the student -\n the Christian and scientific expounder - of the divine\n459:30 law) treats disease with more certain results than any\n other healer on the globe. The Christian Scientist should\n understand and adhere strictly to the rules of divine meta-\n460:1 physics as laid down in this work, and rest his demonstra-\n tion on this sure basis.\n\n Ontology defined\n\n460:3 Ontology is defined as \"the science of the necessary\n constituents and relations of all beings,\" and it under-\n lies all metaphysical practice. Our system of\n460:6 Mind-healing rests on the apprehension of the\n nature and essence of all being, - on the divine Mind\n and Love's essential qualities. Its pharmacy is moral,\n460:9 and its medicine is intellectual and spiritual, though used\n for physical healing. Yet this most fundamental part of\n metaphysics is the one most difficult to understand and\n460:12 demonstrate, for to the material thought all is material,\n till such thought is rectified by Spirit.\n\n Mischievous imagination\n\n Sickness is neither imaginary nor unreal, - that is,\n460:15 to the frightened, false sense of the patient. Sickness\n is more than fancy; it is solid conviction. It\n is therefore to be dealt with through right ap-\n460:18 prehension of the truth of being. If Christian healing\n is abused by mere smatterers in Science, it becomes a\n tedious mischief-maker. Instead of scientifically effect-\n460:21 ing a cure, it starts a petty crossfire over every cripple\n and invalid, buffeting them with the superficial and cold\n assertion, \"Nothing ails you.\"\n\n Author's early instructions\n\n460:24 When the Science of Mind was a fresh revelation to\n the author, she had to impart, while teaching its grand\n facts, the hue of spiritual ideas from her own\n460:27 spiritual condition, and she had to do this orally\n through the meagre channel afforded by language and by\n her manuscript circulated among the students. As for-\n460:30 mer beliefs were gradually expelled from her thought, the\n teaching became clearer, until finally the shadow of old\n errors was no longer cast upon divine Science.\n\n Proof by induction\n\n I do not maintain that anyone can exist in the flesh\n without food and raiment; but I do believe that the\n461:3 real man is immortal and that he lives in\n Spirit, not matter. Christian Science must\n be accepted at this period by induction. We admit the\n461:6 whole, because a part is proved and that part illustrates\n and proves the entire Principle. Christian Science can\n be taught only by those who are morally advanced and\n461:9 spiritually endowed, for it is not superficial, nor is it\n discerned from the standpoint of the human senses.\n Only by the illumination of the spiritual sense, can\n461:12 the light of understanding be thrown upon this Science,\n because Science reverses the evidence before the material\n senses and furnishes the eternal interpretation of God and\n461:15 man.\n\n If you believe that you are sick, should you say, \" I am\n sick\"? No, but you should tell your belief sometimes,\n461:18 if this be requisite to protect others. If you commit a\n crime, should you acknowledge to yourself that you are\n a criminal? Yes. Your responses should differ because\n461:21 of the different effects they produce. Usually to admit\n that you are sick, renders your case less curable, while\n to recognize your sin, aids in destroying it. Both sin and\n461:24 sickness are error, and Truth is their remedy. The truth\n regarding error is, that error is not true, hence it is unreal.\n To prove scientifically the error or unreality of sin, you\n461:27 must first see the claim of sin, and then destroy it.\n Whereas, to prove scientifically the error or unreality of\n disease, you must mentally unsee the disease; then you\n461:30 will not feel it, and it is destroyed.\n\n Rapidity of assimilation\n\n Systematic teaching and the student's spiritual growth\n and experience in practice are requisite for a thorough\n462:1 comprehension of Christian Science. Some individu-\n als assimilate truth more readily than others, but any\n462:3 student, who adheres to the divine rules\n of Christian Science and imbibes the spirit\n of Christ, can demonstrate Christian Science, cast out\n462:6 error, heal the sick, and add continually to his store of\n spiritual understanding, potency, enlightenment, and\n success.\n\n Divided loyalty\n\n462:9 If the student goes away to practise Truth's teach-\n ings only in part, dividing his interests between God and\n mammon and substituting his own views for\n462:12 Truth, he will inevitably reap the error he sows.\n Whoever would demonstrate the healing of Christian\n Science must abide strictly by its rules, heed every state-\n462:15 ment, and advance from the rudiments laid down. There\n is nothing difficult nor toilsome in this task, when the way\n is pointed out; but self-denial, sincerity, Christianity, and\n462:18 persistence alone win the prize, as they usually do in every\n department of life.\n\n Anatomy defined\n\n Anatomy, when conceived of spiritually, is mental self-\n462:21 knowledge, and consists in the dissection of thoughts to\n discover their quality, quantity, and origin.\n Are thoughts divine or human? That is the\n462:24 important question. This branch of study is indispen-\n sable to the excision of error. The anatomy of Christian\n Science teaches when and how to probe the self-in-\n462:27 flicted wounds of selfishness, malice, envy, and hate. It\n teaches the control of mad ambition. It unfolds the\n hallowed influences of unselfishness, philanthropy, spir-\n462:30 itual love. It urges the government of the body both\n in health and in sickness. The Christian Scientist,\n through understanding mental anatomy, discerns and\n463:1 deals with the real cause of disease. The material physi-\n cian gropes among phenomena, which fluctuate every in-\n463:3 stant under influences not embraced in his diagnosis, and\n so he may stumble and fall in the darkness.\n\n Scientific obstetrics\n\n Teacher and student should also be familiar with the\n463:6 obstetrics taught by this Science. To attend properly\n the birth of the new child, or divine idea,\n you should so detach mortal thought from its\n463:9 material conceptions, that the birth will be natural and\n safe. Though gathering new energy, this idea cannot\n injure its useful surroundings in the travail of spiritual\n463:12 birth. A spiritual idea has not a single element of error,\n and this truth removes properly whatever is offensive.\n The new idea, conceived and born of Truth and Love, is\n463:15 clad in white garments. Its beginning will be meek, its\n growth sturdy, and its maturity undecaying. When\n this new birth takes place, the Christian Science infant\n463:18 is born of the Spirit, born of God, and can cause the\n mother no more suffering. By this we know that Truth\n is here and has fulfilled its perfect work.\n\n Unhesitating decision\n\n463:21 To decide quickly as to the proper treatment of error -\n whether error is manifested in forms of sickness, sin,\n or death - is the first step towards destroy-\n463:24 ing error. Our Master treated error through\n Mind. He never enjoined obedience to the laws of nature,\n if by these are meant laws of matter, nor did he use drugs.\n463:27 There is a law of God applicable to healing, and it is a\n spiritual law instead of material. The sick are not healed\n by inanimate matter or drugs, as they believe that they\n463:30 are. Such seeming medical effect or action is that of so-\n called mortal mind.\n\n Seclusion of the author\n\n It has been said to the author, \"The world is bene-\n464:1 fited by you, but it feels your influence without seeing\n you. Why do you not make yourself more widely\n464:3 known?\" Could her friends know how little\n time the author has had, in which to make\n herself outwardly known except through her laborious\n464:6 publications, - and how much time and toil are still re-\n quired to establish the stately operations of Christian\n Science, - they would understand why she is so secluded.\n464:9 Others could not take her place, even if willing so to do.\n She therefore remains unseen at her post, seeking no self-\n aggrandizement but praying, watching, and working for\n464:12 the redemption of mankind.\n\n If from an injury or from any cause, a Christian Scien-\n tist were seized with pain so violent that he could not\n464:15 treat himself mentally, - and the Scientists had failed\n to relieve him, - the sufferer could call a surgeon, who\n would give him a hypodermic injection, then, when the\n464:18 belief of pain was lulled, he could handle his own case\n mentally. Thus it is that we \"prove all things; [and]\n hold fast that which is good.\"\n\n The right motive and its reward\n\n464:21 In founding a pathological system of Christianity, the\n author has labored to expound divine Principle, and not\n to exalt personality. The weapons of bigotry,\n464:24 ignorance, envy, fall before an honest heart.\n Adulterating Christian Science, makes it void.\n Falsity has no foundation. \"The hireling fleeth, because\n464:27 he is an hireling, and careth not for the sheep.\" Neither\n dishonesty nor ignorance ever founded, nor can they over-\n throw a scientific system of ethics.\n\n\n\n\n CHAPTER XIV - RECAPITULATION\n\n For precept must be upon precept, precept upon precept;\n line upon line, line upon line; here a little, and there\n a little. - ISAIAH.\n\n465:1 THIS chapter is from the first edition of the author's\n class-book, copyrighted in 1870. After much labor\n465:3 and increased spiritual understanding, she revised that\n treatise for this volume in 1875. Absolute Christian\n Science pervades its statements, to elucidate scientific\n465:6 metaphysics.\n\n QUESTIONS AND ANSWERS\n\n /Question/. - What is God?\n465:9 /Answer/. - God is incorporeal, divine, supreme, infinite\n Mind, Spirit, Soul, Principle, Life, Truth, Love.\n\n /Question/. - Are these terms synonymous?\n465:12 /Answer/. - They are. They refer to one absolute God.\n They are also intended to express the nature, essence, and\n wholeness of Deity. The attributes of God are justice,\n465:15 mercy, wisdom, goodness, and so on.\n\n /Question/. - Is there more than one God or Principle?\n /Answer/. - There is not. Principle and its idea is one,\n465:18 and this one is God, omnipotent, omniscient, and omni-\n466:1 present Being, and His reflection is man and the universe.\n /Omni/ is adopted from the Latin adjective signifying /all/.\n466:3 Hence God combines all-power or potency, all-science\n or true knowledge, all-presence. The varied manifesta-\n tions of Christian Science indicate Mind, never matter,\n466:6 and have one Principle.\n\n Real /versus/ unreal\n\n /Question/. - What are spirits and souls?\n /Answer/. - To human belief, they are personalities\n466:9 constituted of mind and matter, life and death, truth and\n error, good and evil; but these contrasting\n pairs of terms represent contraries, as Chris-\n466:12 tian Science reveals, which neither dwell together nor\n assimilate. Truth is immortal; error is mortal. Truth\n is limitless; error is limited. Truth is intelligent; error\n466:15 is non-intelligent. Moreover, Truth is real, and error is\n unreal. This last statement contains the point you will\n most reluctantly admit, although first and last it is the\n466:18 most important to understand.\n\n Mankind redeemed\n\n The term /souls/ or /spirits/ is as improper as the term\n /gods/. Soul or Spirit signifies Deity and nothing else.\n466:21 There is no finite soul nor spirit. Soul or\n Spirit means only one Mind, and cannot be\n rendered in the plural. Heathen mythology and Jewish\n466:24 theology have perpetuated the fallacy that intelligence,\n soul, and life can be in matter; and idolatry and ritualism\n are the outcome of all man-made beliefs. The Science\n466:27 of Christianity comes with fan in hand to separate the\n chaff from the wheat. Science will declare God aright,\n and Christianity will demonstrate this declaration and\n466:30 its divine Principle, making mankind better physically,\n morally, and spiritually.\n\n Two chief commands\n\n467:1 /Question/. - What are the demands of the Science of\n Soul?\n467:3 /Answer/. - The first demand of this Science is, \" Thou\n shalt have no other gods before me.\" This /me/ is Spirit.\n Therefore the command means this: Thou shalt\n467:6 have no intelligence, no life, no substance, no\n truth, no love, but that which is spiritual. The second\n is like unto it, \"Thou shalt love thy neighbor as thyself.\"\n467:9 It should be thoroughly understood that all men have one\n Mind, one God and Father, one Life, Truth, and Love.\n Mankind will become perfect in proportion as this fact\n467:12 becomes apparent, war will cease and the true brother-\n hood of man will be established. Having no other gods,\n turning to no other but the one perfect Mind to guide\n467:15 him, man is the likeness of God, pure and eternal, hav-\n ing that Mind which was also in Christ.\n\n Soul not confined in body\n\n Science reveals Spirit, Soul, as not in the body, and\n467:18 God as not in man but as reflected by man. The greater\n cannot be in the lesser. The belief that the\n greater can be in the lesser is an error that\n467:21 works ill. This is a leading point in the Science of Soul,\n that Principle is not in its idea. Spirit, Soul, is not\n confined in man, and is never in matter. We reason im-\n467:24 perfectly from effect to cause, when we conclude that\n matter is the effect of Spirit; but /a priori/ reasoning\n shows material existence to be enigmatical. Spirit gives\n467:27 the true mental idea. We cannot interpret Spirit, Mind,\n through matter. Matter neither sees, hears, nor feels.\n\n Sinlessness of Mind, Soul\n\n Reasoning from cause to effect in the Science of Mind,\n467:30 we begin with Mind, which must be under-\n stood through the idea which expresses it and\n cannot be learned from its opposite, matter. Thus we\n468:1 arrive at Truth, or intelligence, which evolves its own\n unerring idea and never can be coordinate with human\n468:3 illusions. If Soul sinned, it would be mortal, for sin is\n mortality's self, because it kills itself. If Truth is im-\n mortal, error must be mortal, because error is unlike\n468:6 Truth. Because Soul is immortal, Soul cannot sin, for\n sin is not the eternal verity of being.\n\n /Question/. - What is the scientific statement of being?\n468:9 /Answer/. - There is no life, truth, intelligence, nor sub-\n stance in matter. All is infinite Mind and its infinite\n manifestation, for God is All-in-all. Spirit is immortal\n468:12 Truth; matter is mortal error. Spirit is the real and\n eternal; matter is the unreal and temporal. Spirit is\n God, and man is His image and likeness. Therefore\n468:15 man is not material; he is spiritual.\n\n Spiritual synonyms\n\n /Question/. - What is substance?\n /Answer/. - Substance is that which is eternal and inca-\n468:18 pable of discord and decay. Truth, Life, and Love are\n substance, as the Scriptures use this word in\n Hebrews: \"The substance of things hoped\n468:21 for, the evidence of things not seen.\" Spirit, the synonym\n of Mind, Soul, or God, is the only real substance. The\n spiritual universe, including individual man, is a com-\n468:24 pound idea, reflecting the divine substance of Spirit.\n\n Eternity of Life\n\n /Question/. - What is Life?\n /Answer/. - Life is divine Principle, Mind, Soul, Spirit.\n468:27 Life is without beginning and without end.\n Eternity, not time, expresses the thought of\n Life, and time is no part of eternity. One ceases in\n468:30 proportion as the other is recognized. Time is finite;\n469:1 eternity is forever infinite. Life is neither in nor of mat-\n ter. What is termed matter is unknown to Spirit, which\n469:3 includes in itself all substance and is Life eternal. Mat-\n ter is a human concept. Life is divine Mind. Life is not\n limited. Death and finiteness are unknown to Life. If\n469:6 Life ever had a beginning, it would also have an ending.\n\n /Question/. - What is intelligence?\n /Answer/. - Intelligence is omniscience, omnipresence,\n469:9 and omnipotence. It is the primal and eternal quality\n of infinite Mind, of the triune Principle, - Life, Truth,\n and Love, - named God.\n\n True sense of infinitude\n\n469:12 /Question/. - What is Mind?\n /Answer/. - Mind is God. The exterminator of error\n is the great truth that God, good, is the /only/ Mind, and\n469:15 that the supposititious opposite of infinite Mind\n - called /devil/ or evil - is not Mind, is not\n Truth, but error, without intelligence or reality. There\n469:18 can be but one Mind, because there is but one God; and\n if mortals claimed no other Mind and accepted no other,\n sin would be unknown. We can have but one Mind, if\n469:21 that one is infinite. We bury the sense of infinitude,\n when we admit that, although God is infinite, evil has a\n place in this infinity, for evil can have no place, where all\n469:24 space is filled with God.\n\n The sole governor\n\n We lose the high signification of omnipotence, when\n after admitting that God, or good, is omnipresent and\n469:27 has all-power, we still believe there is another\n power, named /evil/. This belief that there\n is more than one mind is as pernicious to divine theology\n469:30 as are ancient mythology and pagan idolatry. With\n470:1 one Father, even God, the whole family of man would\n be brethren; and with one Mind and that God, or good,\n470:3 the brotherhood of man would consist of Love and Truth,\n and have unity of Principle and spiritual power which\n constitute divine Science. The supposed existence of\n470:6 more than one mind was the basic error of idolatry. This\n error assumed the loss of spiritual power, the loss of the\n spiritual presence of Life as infinite Truth without an\n470:9 unlikeness, and the loss of Love as ever present and\n universal.\n\n The divine standard of perfection\n\n Divine Science explains the abstract statement that\n470:12 there is one Mind by the following self-evident propo-\n sition: If God, or good, is real, then evil, the\n unlikeness of God, is unreal. And evil can\n470:15 only seem to be real by giving reality to the\n unreal. The children of God have but one Mind. How\n can good lapse into evil, when God, the Mind of man,\n470:18 never sins? The standard of perfection was originally\n God and man. Has God taken down His own standard,\n and has man fallen?\n\n Indestructible relationship\n\n470:21 God is the creator of man, and, the divine Principle\n of man remaining perfect, the divine idea or reflection,\n man, remains perfect. Man is the expression\n470:24 of God's being. If there ever was a moment\n when man did not express the divine perfec-\n tion, then there was a moment when man did not express\n470:27 God, and consequently a time when Deity was unex-\n pressed - that is, without entity. If man has lost per-\n fection, then he has lost his perfect Principle, the divine\n470:30 Mind. If man ever existed without this perfect Principle\n or Mind, then man's existence was a myth.\n\n The relations of God and man, divine Principle and\n471:1 idea, are indestructible in Science; and Science knows\n no lapse from nor return to harmony, but holds the divine\n471:3 order or spiritual law, in which God and all that He cre-\n ates are perfect and eternal, to have remained unchanged\n in its eternal history.\n\n Celestial evidence\n\n471:6 The unlikeness of Truth, - named /error/, - the op-\n posite of Science, and the evidence before the five cor-\n poreal senses, afford no indication of the grand\n471:9 facts of being; even as these so-called senses\n receive no intimation of the earth's motions or of the\n science of astronomy, but yield assent to astronomical\n471:12 propositions on the authority of natural science.\n\n The facts of divine Science should be admitted, -\n although the evidence as to these facts is not supported\n471:15 by evil, by matter, or by material sense, - because the\n evidence that God and man coexist is fully sustained by\n spiritual sense. Man is, and forever has been, God's re-\n471:18 flection. God is infinite, therefore ever present, and\n there is no other power nor presence. Hence the spirit-\n uality of the universe is the only fact of creation. \"Let\n471:21 God be true, but every [material] man a liar.\"\n\n The test of experience\n\n /Question/. - Are doctrines and creeds a benefit to man?\n /Answer/. - The author subscribed to an orthodox\n471:24 creed in early youth, and tried to adhere to it until she\n caught the first gleam of that which inter-\n prets God as above mortal sense. This\n471:27 view rebuked human beliefs, and gave the spiritual im-\n port, expressed through Science, of all that proceeds\n from the divine Mind. Since then her highest creed has\n471:30 been divine Science, which, reduced to human apprehen-\n sion, she has named Christian Science. This Science\n472:1 teaches man that God is the only Life, and that this Life\n is Truth and Love; that God is to be understood, adored,\n472:3 and demonstrated; that divine Truth casts out supposi-\n tional error and heals the sick.\n\n God's law destroys evil\n\n The way which leads to Christian Science is straight\n472:6 and narrow. God has set His signet upon Science, mak-\n ing it coordinate with all that is real and only\n with that which is harmonious and eternal.\n472:9 Sickness, sin, and death, being inharmonious, do not\n originate in God nor belong to His government. His\n law, rightly understood, destroys them. Jesus furnished\n472:12 proofs of these statements.\n\n Evanescent materiality\n\n /Question/. - What is error?\n /Answer/. - Error is a supposition that pleasure and\n472:15 pain, that intelligence, substance, life, are existent in mat-\n ter. Error is neither Mind nor one of Mind's\n faculties. Error is the contradiction of Truth.\n472:18 Error is a belief without understanding. Error is unreal\n because untrue. It is that which seemeth to be and is not.\n If error were true, its truth would be error, and we should\n472:21 have a self-evident absurdity - namely, /erroneous truth/.\n Thus we should continue to lose the standard of Truth.\n\n Unrealities that seem real\n\n /Question/. - Is there no sin?\n472:24 /Answer/. - All reality is in God and His creation, har-\n monious and eternal. That which He creates is good,\n and He makes all that is made. Therefore\n472:27 the only reality of sin, sickness, or death is\n the awful fact that unrealities seem real to human, erring\n belief, until God strips off their disguise. They are not\n472:30 true, because they are not of God. We learn in Christian\n473:1 Science that all inharmony of mortal mind or body is illu-\n sion, possessing neither reality nor identity though seeming\n473:3 to be real and identical.\n\n Christ the ideal Truth\n\n The Science of Mind disposes of all evil. Truth, God,\n is not the father of error. Sin, sickness, and death are\n473:6 to be classified as effects of error. Christ\n came to destroy the belief of sin. The God-\n principle is omnipresent and omnipotent. God is every-\n473:9 where, and nothing apart from Him is present or has\n power. Christ is the ideal Truth, that comes to heal\n sickness and sin through Christian Science, and attributes\n473:12 all power to God. Jesus is the name of the man who,\n more than all other men, has presented Christ, the true\n idea of God, healing the sick and the sinning and destroy-\n473:15 ing the power of death. Jesus is the human man, and\n Christ is the divine idea; hence the duality of Jesus the\n Christ.\n\n Jesus not God\n\n473:18 In an age of ecclesiastical despotism, Jesus introduced\n the teaching and practice of Christianity, affording the\n proof of Christianity's truth and love; but to\n473:21 reach his example and to test its unerring Sci-\n ence according to his rule, healing sickness, sin, and\n death, a better understanding of God as divine Prin-\n473:24 ciple, Love, rather than personality or the man Jesus, is\n required.\n\n Jesus not understood\n\n Jesus established what he said by demonstration,\n473:27 thus making his acts of higher importance than his\n words. He proved what he taught. This\n is the Science of Christianity. Jesus /proved/\n473:30 the Principle, which heals the sick and casts out error,\n to be divine. Few, however, except his students un-\n derstood in the least his teachings and their glorious\n474:1 proofs, - namely, that Life, Truth, and Love (the Prin-\n ciple of this unacknowledged Science) destroy all error,\n474:3 evil, disease, and death.\n\n Miracles rejected\n\n The reception accorded to Truth in the early Chris-\n tian era is repeated to-day. Whoever introduces the\n474:6 Science of Christianity will be scoffed at and\n scourged with worse cords than those which\n cut the flesh. To the ignorant age in which it first\n474:9 appears, Science seems to be a mistake, - hence the\n misinterpretation and consequent maltreatment which\n it receives. Christian marvels (and /marvel/ is the sim-\n474:12 ple meaning of the Greek word rendered /miracle/ in the\n New Testament) will be misunderstood and misused\n by many, until the glorious Principle of these marvels is\n474:15 gained.\n\n Divine fulfilment\n\n If sin, sickness, and death are as real as Life, Truth,\n and Love, then they must all be from the same source;\n474:18 God must be their author. Now Jesus came\n to destroy sin, sickness, and death yet the\n Scriptures aver, \"I am not come to destroy, but to fulfil.\"\n474:21 Is it possible, then, to believe that the evils which Jesus\n lived to destroy are real or the offspring of the divine\n will?\n\n Truth destroys falsity\n\n474:24 Despite the hallowing influence of Truth in the de-\n struction of error, must error still be immortal? Truth\n spares all that is true. If evil is real, Truth\n474:27 must make it so; but error, not Truth, is\n the author of the unreal, and the unreal vanishes,\n while all that is real is eternal. The apostle says that\n474:30 the mission of Christ is to \"destroy the works of the\n devil.\" Truth destroys falsity and error, for light and\n darkness cannot dwell together. Light extinguishes the\n475:1 darkness, and the Scripture declares that there is \"no\n night there.\" To Truth there is no error, - all is Truth.\n475:3 To infinite Spirit there is no matter, - all is Spirit, divine\n Principle and its idea.\n\n Fleshly factors unreal\n\n /Question/. - What is man?\n475:6 /Answer/. - Man is not matter; he is not made up of\n brain, blood, bones, and other material elements. The\n Scriptures inform us that man is made in\n475:9 the image and likeness of God. Matter is\n not that likeness. The likeness of Spirit cannot be so\n unlike Spirit. Man is spiritual and perfect; and be-\n475:12 cause he is spiritual and perfect, he must be so under-\n stood in Christian Science. Man is idea, the image, of\n Love; he is not physique. He is the compound idea of\n475:15 God, including all right ideas; the generic term for\n all that reflects God's image and likeness; the conscious\n identity of being as found in Science, in which man is\n475:18 the reflection of God, or Mind, and therefore is eternal;\n that which has no separate mind from God; that which\n has not a single quality underived from Deity; that which\n475:21 possesses no life, intelligence, nor creative power of his\n own, but reflects spiritually all that belongs to his Maker.\n\n And God said: \"Let us make man in our image, after\n475:24 our likeness; and let them have dominion over the fish\n of the sea, and over the fowl of the air, and over the cattle,\n and over all the earth, and over every creeping thing that\n475:27 creepeth upon the earth.\"\n\n Man unfallen\n\n Man is incapable of sin, sickness, and death. The\n real man cannot depart from holiness, nor\n475:30 can God, by whom man is evolved, engender\n the capacity or freedom to sin. A mortal sinner is not\n476:1 God's man. Mortals are the counterfeits of immortals.\n They are the children of the wicked one, or the one evil,\n476:3 which declares that man begins in dust or as a material\n embryo. In divine Science, God and the real man are\n inseparable as divine Principle and idea.\n\n Mortals are not immortals\n\n476:6 Error, urged to its final limits, is self-destroyed.\n Error will cease to claim that soul is in body, that life\n and intelligence are in matter, and that\n476:9 this matter is man. God is the Principle of\n man, and man is the idea of God. Hence man is not\n mortal nor material. Mortals will disappear, and im-\n476:12 mortals, or the children of God, will appear as the only\n and eternal verities of man. Mortals are not fallen chil-\n dren of God. They never had a perfect state of being,\n476:15 which may subsequently be regained. They were, from\n the beginning of mortal history, \"conceived in sin and\n brought forth in iniquity.\" Mortality is finally swallowed\n476:18 up in immortality. Sin, sickness, and death must dis-\n appear to give place to the facts which belong to immortal\n man.\n\n Imperishable identity\n\n476:21 Learn this, O mortal, and earnestly seek the spiritual\n status of man, which is outside of all material selfhood.\n Remember that the Scriptures say of mortal\n476:24 man: \"As for man, his days are as grass: as\n a flower of the field, so he flourisheth. For the wind\n passeth over it, and it is gone; and the place thereof shall\n476:27 know it no more.\"\n\n The kingdom within\n\n When speaking of God's children, not the children of\n men, Jesus said, \"The kingdom of God is within you;\"\n476:30 that is, Truth and Love reign in the real\n man, showing that man in God's image is\n unfallen and eternal. Jesus beheld in Science the per-\n477:1 fect man, who appeared to him where sinning mortal\n man appears to mortals. In this perfect man the Saviour\n477:3 saw God's own likeness, and this correct view of man\n healed the sick. Thus Jesus taught that the kingdom\n of God is intact, universal, and that man is pure and holy.\n477:6 Man is not a material habitation for Soul; he is himself\n spiritual. Soul, being Spirit, is seen in nothing imperfect\n nor material.\n\n Material body never God's idea\n\n477:9 Whatever is material is mortal. To the five corporeal\n senses, man appears to be matter and mind united; but\n Christian Science reveals man as the idea of\n477:12 God, and declares the corporeal senses to be\n mortal and erring illusions. Divine Science\n shows it to be impossible that a material body, though\n477:15 interwoven with matter's highest stratum, misnamed\n mind, should be man, - the genuine and perfect man,\n the immortal idea of being, indestructible and eternal.\n477:18 Were it otherwise, man would be annihilated.\n\n Reflection of Spirit\n\n /Question/. - What are body and Soul?\n /Answer/. - Identity is the reflection of Spirit, the re-\n477:21 flection in multifarious forms of the living Principle,\n Love. Soul is the substance, Life, and intelli-\n gence of man, which is individualized, but not\n477:24 in matter. Soul can never reflect anything inferior to\n Spirit.\n\n Man inseparable from Spirit\n\n Man is the expression of Soul. The Indians caught\n477:27 some glimpses of the underlying reality, when\n they called a certain beautiful lake \"the smile\n of the Great Spirit.\" Separated from man,\n477:30 who expresses Soul, Spirit would be a nonentity; man,\n divorced from Spirit, would lose his entity. But there is,\n478:1 there can be, no such division, for man is coexistent with\n God.\n\n A vacant domicile\n\n478:3 What evidence of Soul or of immortality have you\n within mortality? Even according to the teachings of\n natural science, man has never beheld Spirit\n478:6 or Soul leaving a body or entering it. What\n basis is there for the theory of indwelling spirit, except\n the claim of mortal belief? What would be thought of\n478:9 the declaration that a house was inhabited, and by a cer-\n tain class of persons, when no such persons were ever seen\n to go into the house or to come out of it, nor were they\n478:12 even visible through the windows? Who can see a soul\n in the body?\n\n Harmonious functions\n\n /Question/. - Does brain think, and do nerves feel, and\n478:15 is there intelligence in matter?\n /Answer/. - No, not if God is true and mortal man a\n liar. The assertion that there can be pain or pleasure\n478:18 in matter is erroneous. That body is most\n harmonious in which the discharge of the nat-\n ural functions is least noticeable. How can intelligence\n478:21 dwell in matter when matter is non-intelligent and\n brain-lobes cannot think? Matter cannot perform the\n functions of Mind. Error says, \"I am man;\" but this\n478:24 belief is mortal and far from actual. From beginning\n to end, whatever is mortal is composed of material hu-\n man beliefs and of nothing else. That only is real which\n478:27 reflects God. St. Paul said, \"But when it pleased God,\n who separated me from my mother's womb, and called me\n by His grace, . . . I conferred not with flesh and blood.\"\n\n Immortal birthright\n\n478:30 /Mortal man/ is really a self-contradictory phrase, for\n man is not mortal, \"neither indeed can be;\" man is im-\n479:1 mortal. If a child is the offspring of physical sense and\n not of Soul, the child must have a material, not a spirit-\n479:3 ual origin. With what truth, then, could the\n Scriptural rejoicing be uttered by any mother,\n \"I have gotten a man from the Lord\"? On the con-\n479:6 trary, if aught comes from God, it cannot be mortal and\n material; it must be immortal and spiritual.\n\n Matter's supposed selfhood\n\n Matter is neither self-existent nor a product of Spirit.\n479:9 An image of mortal thought, reflected on the retina, is\n all that the eye beholds. Matter cannot see,\n feel, hear, taste, nor smell. It is not self-\n479:12 cognizant, - cannot feel itself, see itself, nor\n understand itself. Take away so-called mortal mind,\n which constitutes matter's supposed selfhood, and matter\n479:15 can take no cognizance of matter. Does that which we\n call dead ever see, hear, feel, or use any of the physical\n senses?\n\n Chaos and darkness\n\n479:18 \"In the beginning God created the heaven and the\n earth. And the earth was without form, and void; and\n darkness was upon the face of the deep.\"\n479:21 (Genesis i. 1, 2.) In the vast forever, in the\n Science and truth of being, the only facts are Spirit\n and its innumerable creations. Darkness and chaos\n479:24 are the imaginary opposites of light, understanding,\n and eternal harmony, and they are the elements of\n nothingness.\n\n Spiritual reflection\n\n479:27 We admit that black is not a color, because it reflects\n no light. So evil should be denied identity or power,\n because it has none of the divine hues. Paul\n479:30 says: \"For the invisible things of Him, from\n the creation of the world, are clearly seen, being under-\n stood by the things that are made.\" (Romans i. 20.)\n480:1 When the substance of Spirit appears in Christian Sci-\n ence, the nothingness of matter is recognized. Where\n480:3 the spirit of God is, and there is no place where God is\n not, evil becomes nothing, - the opposite of the some-\n thing of Spirit. If there is no spiritual reflection, then\n480:6 there remains only the darkness of vacuity and not a trace\n of heavenly tints.\n\n Harmony from Spirit\n\n Nerves are an element of the belief that there is sensa-\n480:9 tion in matter, whereas matter is devoid of sensation.\n Consciousness, as well as action, is governed\n by Mind, - is in God, the origin and gov-\n480:12 ernor of all that Science reveals. Material sense has\n its realm apart from Science in the unreal. Harmonious\n action proceeds from Spirit, God. inharmony has no\n480:15 Principle; its action is erroneous and presupposes man\n to be in matter. Inharmony would make matter the\n cause as well as the effect of intelligence, or Soul, thus\n480:18 attempting to separate Mind from God.\n\n Evil non-existent\n\n Man is not God, and God is not man. Again, God,\n or good, never made man capable of sin. It is the oppo-\n480:21 site of good - that is, evil - which seems to\n make men capable of wrong-doing. Hence,\n evil is but an illusion, and it has no real basis. Evil is a\n480:24 false belief. God is not its author. The supposititious\n parent of evil is a lie.\n\n Vapor and nothingness\n\n The Bible declares: \"All things were made by Him\n480:27 [the divine Word]; and without Him was not anything,\n made that was made.\" This is the eternal\n verity of divine Science. If sin, sickness,\n480:30 death were understood as nothingness, they would dis-\n appear. As vapor melts before the sun, so evil would\n vanish before the reality of good. One must hide the\n481:1 other. How important, then, to choose good as the\n reality! Man is tributary to God, Spirit, and to nothing\n481:3 else. God's being is infinity, freedom, harmony, and\n boundless bliss. \"Where the Spirit of the Lord is,\n there is liberty.\" Like the archpriests of yore, man is\n481:6 free \"to enter into the holiest,\" - the realm of God.\n\n The fruit forbidden\n\n Material sense never helps mortals to understand\n Spirit, God. Through spiritual sense only, man com-\n481:9 prehends and loves Deity. The various con-\n tradictions of the Science of Mind by the ma-\n terial senses do not change the unseen Truth, which re-\n481:12 mains forever intact. The forbidden fruit of knowledge,\n against which wisdom warns man, is the testimony of\n error, declaring existence to be at the mercy of death,\n481:15 and good and evil to be capable of commingling. This\n is the significance of the Scripture concerning this \"tree\n of the knowledge of good and evil,\" - this growth of\n481:18 material belief, of which it is said: \"In the day that thou\n eatest thereof thou shalt surely die.\" Human hypotheses\n first assume the reality of sickness, sin, and death, and\n481:21 then assume the necessity of these evils because of their\n admitted actuality. These human verdicts are the pro-\n curers of all discord.\n\n Sense and pure Soul\n\n481:24 If Soul sins, it must be mortal. Sin has the elements\n of self-destruction. It cannot sustain itself. If sin is\n supported, God must uphold it, and this is\n481:27 impossible, since Truth cannot support error.\n Soul is the divine Principle of man and never sins, -\n hence the immortality of Soul. In Science we learn that\n481:30 it is material sense, not Soul, which sins; and it will be\n found that it is the sense of sin which is lost, and not a\n sinful soul. When reading the Scriptures, the substitu-\n482:1 tion of the word /sense/ for /soul/ gives the exact meaning in\n a majority of cases.\n\n Soul defined\n\n482:3 Human thought has adulterated the meaning of the\n word /soul/ through the hypothesis that soul is both an evil\n and a good intelligence, resident in matter.\n482:6 The proper use of the word /soul/ can always\n be gained by substituting the word /God/, where the deific\n meaning is required. In other cases, use the word /sense/,\n482:9 and you will have the scientific signification. As used\n in Christian Science, Soul is properly the synonym of\n Spirit, or God; but out of Science, soul is identical with\n482:12 sense, with material sensation.\n\n Sonship of Jesus\n\n /Question/. - Is it important to understand these ex-\n planations in order to heal the sick?\n482:15 /Answer/. - It is, since Christ is \"the way\" and the\n truth casting out all error. Jesus called himself \" the\n Son of man,\" but not the son of Joseph. As\n482:18 woman is but a species of the genera, he was\n literally the Son of Man. Jesus was the highest human\n concept of the perfect man. He was inseparable from\n482:21 Christ, the Messiah, - the divine idea of God outside\n the flesh. This enabled Jesus to demonstrate his con-\n trol over matter. Angels announced to the Wisemen of\n482:24 old this dual appearing, and angels whisper it, through\n faith, to the hungering heart in every age.\n\n Sickness erroneous\n\n Sickness is part of the error which Truth casts out.\n482:27 Error will not expel error. Christian Science is the law\n of Truth, which heals the sick, on the basis\n of the one Mind or God. It can heal in no\n482:30 other way, since the human, mortal mind so-called is not\n a healer, but causes the belief in disease.\n\n True healing transcendent\n\n483:1 Then comes the question, how do drugs, hygiene, and\n animal magnetism heal? It may be affirmed that they\n483:3 do not heal, but only relieve suffering tempo-\n rarily, exchanging one disease for another.\n We classify disease as error, which nothing but Truth or\n483:6 Mind can heal, and this Mind must be divine, not human.\n Mind transcends all other power, and will ultimately su-\n persede all other means in healing. In order to heal by\n483:9 Science, you must not be ignorant of the moral and spir-\n itual demands of Science nor disobey them. Moral igno-\n rance or sin affects your demonstration, and hinders its\n483:12 approach to the standard in Christian Science.\n\n Terms adopted by the author\n\n After the author's sacred discovery, she affixed the\n name \"Science\" to Christianity, the name \"error\" to\n483:15 corporeal sense, and the name \"substance\" to\n Mind. Science has called the world to battle\n over this issue and its demonstration, which\n483:18 heals the sick, destroys error, and reveals the universal\n harmony. To those natural Christian Scientists, the an-\n cient worthies, and to Christ Jesus, God certainly revealed\n483:21 the spirit of Christian Science, if not the absolute letter.\n\n Science the way\n\n Because the Science of Mind seems to bring into dis-\n honor the ordinary scientific schools, which wrestle with\n483:24 material observations alone, this Science has\n met with opposition; but if any system honors\n God, it ought to receive aid, not opposition, from all think-\n483:27 ing persons. And Christian Science does honor God as\n no other theory honors Him, and it does this in the way\n of His appointing, by doing many wonderful works\n483:30 through the divine name and nature. One must fulfil\n one's mission without timidity or dissimulation, for to be\n well done, the work must be done unselfishly. Christianity\n484:1 will never be based on a divine Principle and so found to\n be unerring, until its absolute Science is reached. When\n484:3 this is accomplished, neither pride, prejudice, bigotry,\n nor envy can wash away its foundation, for it is built upon\n the rock, Christ.\n\n Mindless methods\n\n484:6 /Question/. - Does Christian Science, or metaphysical\n healing, include medication, material hygiene, mesmer-\n ism, hypnotism, theosophy, or spiritualism?\n484:9 /Answer/. - Not one of them is included in it. In di-\n vine Science, the supposed laws of matter yield to the\n law of Mind. What are termed natural\n484:12 science and material laws are the objective\n states of mortal mind. The physical universe expresses\n the conscious and unconscious thoughts of mortals.\n484:15 Physical force and mortal mind are one. Drugs and\n hygiene oppose the supremacy of the divine Mind.\n Drugs and inert matter are unconscious, mindless. Cer-\n484:18 tain results, supposed to proceed from drugs, are really\n caused by the faith in them which the false human con-\n sciousness is educated to feel.\n\n Animal magnetism error\n\n484:21 Mesmerism is mortal, material illusion. Animal mag-\n netism is the voluntary or involuntary action of error\n in all its forms; it is the human antipode\n484:24 of divine Science. Science must triumph\n over material sense, and Truth over error, thus putting\n an end to the hypotheses involved in all false theories\n484:27 and practices.\n\n Error only ephemeral\n\n /Question/. - Is materiality the concomitant of spirit-\n uality, and is material sense a necessary preliminary to\n484:30 the understanding and expression of Spirit?\n485:1 /Answer/. - If error is necessary to define or to reveal\n Truth, the answer is yes; but not otherwise. /Material\n485:3 sense/ is an absurd phrase, for matter has no\n sensation. Science declares that Mind, not\n matter, sees, hears, feels, speaks. Whatever contradicts\n485:6 this statement is the false sense, which ever betrays\n mortals into sickness, sin, and death. If the unimpor-\n tant and evil appear, only soon to disappear because\n485:9 of their uselessness or their iniquity, then these ephem-\n eral views of error ought to be obliterated by Truth.\n Why malign Christian Science for instructing mortals how\n485:12 to make sin, disease, and death appear more and more\n unreal?\n\n Scientific translations\n\n Emerge gently from matter into Spirit. Think not\n485:15 to thwart the spiritual ultimate of all things, but come\n naturally into Spirit through better health and\n morals and as the result of spiritual growth.\n485:18 Not death, but the understanding of Life, makes man im-\n mortal. The belief that life can be in matter or soul in\n body, and that man springs from dust or from an egg,\n485:21 is the result of the mortal error which Christ, or Truth,\n destroys by fulfilling the spiritual law of being, in which\n man is perfect, even as the \"Father which is in heaven\n485:24 is perfect.\" If thought yields its dominion to other '\n powers, it cannot outline on the body its own beautiful\n images, but it effaces them and delineates foreign agents,\n485:27 called disease and sin.\n\n Material beliefs\n\n The heathen gods of mythology controlled war and\n agriculture as much as nerves control sensation or\n485:30 muscles measure strength. To say that\n strength is in matter, is like saying that the\n power is in the lever. The notion of any life or intelli-\n486:1 gence in matter is without foundation in fact, and you\n can have no faith in falsehood when you have learned\n486:3 falsehood's true nature.\n\n Sense /versus/ Soul\n\n Suppose one accident happens to the eye, another to\n the ear, and so on, until every corporeal sense is quenched.\n486:6 What is man's remedy? To die, that he may\n regain these senses? Even then he must gain\n spiritual understanding and spiritual sense in order to\n486:9 possess immortal consciousness. Earth's preparatory\n school must be improved to the utmost. In reality man\n never dies. The belief that he dies will not establish his\n486:12 scientific harmony. Death is not the result of Truth but\n of error, and one error will not correct another.\n\n Death an error\n\n Jesus proved by the prints of the nails, that his body\n486:15 was the same immediately after death as before. If death\n restores sight, sound, and strength to man,\n then death is not an enemy but a better friend\n486:18 than Life. Alas for the blindness of belief, which makes\n harmony conditional upon death and matter, and yet\n supposes Mind unable to produce harmony! So long\n486:21 as this error of belief remains, mortals will continue mor-\n tal in belief and subject to chance and change.\n\n Permanent sensibility\n\n Sight, hearing, all the spiritual senses of man, are\n486:24 eternal. They cannot be lost. Their reality and immor-\n tality are in Spirit and understanding, not in\n matter, - hence their permanence. If this\n486:27 were not so, man would be speedily annihilated. If the\n five corporeal senses were the medium through which\n to understand God, then palsy, blindness, and deafness\n486:30 would place man in a terrible situation, where he would\n be like those \"having no hope, and without God in the\n world;\" but as a matter of fact, these calamities often\n487:1 drive mortals to seek and to find a higher sense of happi-\n ness and existence.\n\n Exercise of Mind-faculties\n\n487:3 Life is deathless. Life is the origin and ultimate of\n man, never attainable through death, but gained by walk-\n ing in the pathway of Truth both before and\n487:6 after that which is called death. There is more\n Christianity in seeing and hearing spiritually\n than materially. There is more Science in the perpetual\n487:9 exercise of the Mind-faculties than in their loss. Lost\n they cannot be, while Mind remains. The apprehension\n of this gave sight to the blind and hearing to the deaf cen-\n487:12 turies ago, and it will repeat the wonder.\n\n Understanding /versus/ belief\n\n /Question/. - You speak of belief. Who or what is it\n that believes?\n487:15 /Answer/. - Spirit is all-knowing; this precludes the\n need of believing. Matter cannot believe, and Mind\n understands. The body cannot believe. The\n487:18 believer and belief are one and are mortal.\n Christian evidence is founded on Science or\n demonstrable Truth, flowing from immortal Mind, and\n487:21 there is in reality no such thing as /mortal/ mind. Mere\n belief is blindness without Principle from which to ex-\n plain the reason of its hope. The belief that life is sen-\n487:24 tient and intelligent matter is erroneous.\n\n The Apostle James said, \"Show me thy faith without\n thy works, and I will show thee my faith by my works.\"\n487:27 The understanding that Life is God, Spirit, lengthens\n our days by strengthening our trust in the deathless\n reality of Life, its almightiness and immortality.\n\n Confirmation by healing\n\n487:30 This faith relies upon an understood Principle. This\n Principle makes whole the diseased, and brings out the\n488:1 enduring and harmonious phases of things. The result\n of our teachings is their sufficient confirmation. When,\n488:3 on the strength of these instructions, you are\n able to banish a severe malady, the cure shows\n that you understand this teaching, and therefore you re-\n488:6 ceive the blessing of Truth.\n\n Belief and firm trust\n\n The Hebrew and Greek words often translated /belief/\n differ somewhat in meaning from that conveyed by the\n488:9 English verb /believe/; they have more the sig-\n nificance of faith, understanding, trust, con-\n stancy, firmness. Hence the Scriptures often appear in\n488:12 our common version to approve and endorse belief, when\n they mean to enforce the necessity of understanding.\n\n All faculties from Mind\n\n /Question/. - Do the five corporeal senses constitute\n488:15 man?\n /Answer/. - Christian Science sustains with immortal\n proof the impossibility of any material sense, and defines\n488:18 these so-called senses as /mortal beliefs/, the\n testimony of which cannot be true either of\n man or of his Maker. The corporeal senses can take no\n488:21 cognizance of spiritual reality and immortality. Nerves\n have no more sensation, apart from what belief be-\n stows upon them, than the fibres of a plant. Mind alone\n488:24 possesses all faculties, perception, and comprehension.\n Therefore mental endowments are not at the mercy of\n organization and decomposition, - otherwise the very\n488:27 worms could unfashion man. If it were possible for the\n real senses of man to be injured, Soul could reproduce\n them in all their perfection; but they cannot be dis-\n488:30 turbed nor destroyed, since they exist in immortal Mind,\n not in matter.\n\n Possibilities of Life\n\n489:1 The less mind there is manifested in matter the better.\n When the unthinking lobster loses its claw, the claw grows\n489:3 again. If the Science of Life were understood,\n it would be found that the senses of Mind are\n never lost and that matter has no sensation. Then the\n489:6 human limb would be replaced as readily as the lobster's\n claw, - not with an artificial limb, but with the genuine\n one. Any hypothesis which supposes life to be in matter\n489:9 is an educated belief. In infancy this belief is not equal\n to guiding the hand to the mouth; and as consciousness\n develops, this belief goes out, - yields to the reality of\n489:12 everlasting Life.\n\n Decalogue disregarded\n\n Corporeal sense defrauds and lies; it breaks all the\n commands of the Mosaic Decalogue to meet its own de-\n489:15 mands. How then can this sense be the God-\n given channel to man of divine blessings or\n understanding? How can man, reflecting God, be de-\n489:18 pendent on material means for knowing, hearing, seeing?\n Who dares to say that the senses of man can be at one time\n the medium for sinning against God, at another the me-\n489:21 dium for obeying God? An affirmative reply would con-\n tradict the Scripture, for the same fountain sendeth not\n forth sweet waters and bitter.\n\n Organic construction valueless\n\n489:24 The corporeal senses are the only source of evil or\n error. Christian Science shows them to be false, be-\n cause matter has no sensation, and no organic\n489:27 construction can give it hearing and sight nor\n make it the medium of Mind. Outside the\n material sense of things, all is harmony. A wrong sense\n489:30 of God, man, and creation is /non-sense/, want of sense.\n Mortal belief would have the material senses sometimes\n good and sometimes bad. It assures mortals that there\n490:1 is real pleasure in sin; but the grand truths of Christian\n Science dispute this error.\n\n Will-power an animal propensity\n\n490:3 Will-power is but a product of belief, and this belief\n commits depredations on harmony. Human will is an\n animal propensity, not a faculty of Soul.\n490:6 Hence it cannot govern man aright. Chris-\n tian Science reveals Truth and Love as the\n motive-powers of man. Will - blind, stubborn, and head-\n490:9 long - cooperates with appetite and passion. From this\n cooperation arises its evil. From this also comes its pow-\n erlessness, since all power belongs to God, good.\n\n Theories helpless\n\n490:12 The Science of Mind needs to be understood. Until\n it is understood, mortals are more or less deprived of\n Truth. Human theories are helpless to make\n490:15 man harmonious or immortal, since he is so\n already, according to Christian Science. Our only need\n is to know this and reduce to practice the real man's di-\n490:18 vine Principle, Love\n\n True nature and origin\n\n \"Quench not the Spirit. Despise not prophesyings.\"\n Human belief - or knowledge gained from the so-called\n490:21 material senses - would, by fair logic, anni-\n hilate man along with the dissolving elements\n of clay. The scientifically Christian explanations of the\n490:24 nature and origin of man destroy all material sense with\n immortal testimony. This immortal testimony ushers\n in the spiritual sense of being, which can be obtained\n490:27 in no other way.\n\n Sleep an illusion\n\n Sleep and mesmerism explain the mythical nature of\n material sense. Sleep shows material sense as either\n490:30 oblivion, nothingness, or an illusion or dream.\n Under the mesmeric illusion of belief, a man\n will think that he is freezing when he is warm, and that he\n491:1 is swimming when he is on dry land. Needle-thrusts will\n not hurt him. A delicious perfume will seem intolerable.\n491:3 Animal magnetism thus uncovers material sense, and\n shows it to be a belief without actual foundation or va-\n lidity. Change the belief, and the sensation changes.\n491:6 Destroy the belief, and the sensation disappears.\n\n Man linked with Spirit\n\n Material man is made up of involuntary and voluntary\n error, of a negative right and a positive wrong, the latter\n491:9 calling itself right. Man's spiritual individual-\n ity is never wrong. It is the likeness of man's\n Maker. Matter cannot connect mortals with the true\n491:12 origin and facts of being, in which all must end. It is only\n by acknowledging the supremacy of Spirit, which annuls\n the claims of matter, that mortals can lay off mortality and\n491:15 find the indissoluble spiritual link which establishes man\n forever in the divine likeness, inseparable from his creator.\n\n Material man as a dream\n\n The belief that matter and mind are one, - that mat-\n491:18 ter is awake at one time and asleep at another, some-\n times presenting no appearance of mind, -\n this belief culminates in another belief, that\n491:21 man dies. Science reveals material man as never the real\n being. The dream or belief goes on, whether our eyes are\n closed or open. In sleep, memory and consciousness are\n491:24 lost from the body, and they wander whither they will\n apparently with their own separate embodiment. Per-\n sonality is not the individuality of man. A wicked man\n491:27 may have an attractive personality.\n\n Spiritual existence the one fact\n\n When we are awake, we dream of the pains and pleas-\n ures of matter. Who will say, even though he\n491:30 does not understand Christian Science, that\n this dream - rather than the dreamer - may\n not be mortal man? Who can rationally say otherwise,\n492:1 when the dream leaves mortal man intact in body and\n thought, although the so-called dreamer is unconscious?\n492:3 For right reasoning there should be but one fact before\n the thought, namely, spiritual existence. In reality there\n is no other existence, since Life cannot be united to its\n492:6 unlikeness, mortality.\n\n Mind one and all\n\n Being is holiness, harmony, immortality. It is already\n proved that a knowledge of this, even in small degree,\n492:9 will uplift the physical and moral standard\n of mortals, will increase longevity, will purify\n and elevate character. Thus progress will finally destroy\n492:12 all error, and bring immortality to light. We know that\n a statement proved to be good must be correct. New\n thoughts are constantly obtaining the floor. These two\n492:15 contradictory theories - that matter is something, or\n that all is Mind - will dispute the ground, until one is\n acknowledged to be the victor. Discussing his cam-\n492:18 paign, General Grant said: \"I propose to fight it out on\n this line, if it takes all summer.\" Science says: All is\n Mind and Mind's idea. You must fight it out on this\n492:21 line. Matter can afford you no aid.\n\n Scientific ultimatum\n\n The notion that mind and matter commingle in the\n human illusion as to sin, sickness, and death must even-\n492:24 tually submit to the Science of Mind, which\n denies this notion. /God is Mind, and God is\n infinite; hence all is Mind/. On this statement rests the\n492:27 Science of being, and the Principle of this Science is di-\n vine, demonstrating harmony and immortality.\n\n Victory for Truth\n\n The conservative theory, long believed, is that there\n492:30 are two factors, matter and mind, uniting on some im-\n possible basis. This theory would keep truth and error\n always at war. Victory would perch on neither banner.\n493:1 On the other hand, Christian Science speedily shows\n Truth to be triumphant. To corporeal sense, the sun\n493:3 appears to rise and set, and the earth to stand\n still; but astronomical science contradicts this,\n and explains the solar system as working on a differ-\n493:6 ent plan. All the evidence of physical sense and all the\n knowledge obtained from physical sense must yield to\n Science, to the immortal truth of all things.\n\n Mental preparation\n\n493:9 /Question/, - Will you explain sickness and show how it\n is to be healed?\n /Answer/. - The method of Christian Science Mind-heal-\n493:12 ing is touched upon in a previous chapter entitled Christian\n Science Practice. A full answer to the above\n question involves teaching, which enables the\n493:15 healer to demonstrate and prove for himself the Principle\n and rule of Christian Science or metaphysical healing.\n\n Mind destroys all ills\n\n Mind must be found superior to all the beliefs of the\n493:18 five corporeal senses, and able to destroy all ills. Sick-\n ness is a belief, which must be annihilated by\n the divine Mind. Disease is an experience of\n493:21 so-called mortal mind. It is fear made manifest on the\n body. Christian Science takes away this physical sense\n of discord, just as it removes any other sense of moral or\n493:24 mental inharmony. That man is material, and that mat-\n ter suffers, - these propositions can only seem real and\n natural in illusion. Any sense of soul in matter is not the\n493:27 reality of being.\n\n If Jesus awakened Lazarus from the dream, illusion, of\n death, this proved that the Christ could improve on a false\n493:30 sense. Who dares to doubt this consummate test of the\n power and willingness of divine Mind to hold man forever\n494:1 intact in his perfect state, and to govern man's entire\n action? Jesus said: \"Destroy this temple [body], and\n494:3 in three days I [Mind] will raise it up;\" and he did this\n for tired humanity's reassurance.\n\n Inexhaustible divine Love\n\n Is it not a species of infidelity to believe that so great\n494:6 a work as the Messiah's was done for himself or for God,\n who needed no help from Jesus' example to\n preserve the eternal harmony? But mortals\n494:9 did need this help, and Jesus pointed the way for them.\n Divine Love always has met and always will meet every\n human need. It is not well to imagine that Jesus demon-\n494:12 strated the divine power to heal only for a select number\n or for a limited period of time, since to all mankind and\n in every hour, divine Love supplies all good.\n\n Reason and Science\n\n494:15 The miracle of grace is no miracle to Love. Jesus\n demonstrated the inability of corporeality, as well as the\n infinite ability of Spirit, thus helping erring\n494:18 human sense to flee from its own convictions\n and seek safety in divine Science. Reason, rightly di-\n rected, serves to correct the errors of corporeal sense; but\n494:21 sin, sickness, and death will seem real (even as the ex-\n periences of the sleeping dream seem real) until the Sci-\n ence of man's eternal harmony breaks their illusion with\n494:24 the unbroken reality of scientific being.\n\n Which of these two theories concerning man are you\n ready to accept? One is the mortal testimony, changing,\n494:27 dying, unreal. The other is the eternal and real evidence,\n bearing Truth's signet, its lap piled high with immortal\n fruits.\n\n Followers of Jesus\n\n494:30 Our Master cast out devils (evils) and healed the sick.\n It should be said of his followers also, that they cast fear\n and all evil out of themselves and others and heal the sick.\n495:1 God will heal the sick through man, whenever man is\n governed by God. Truth casts out error now\n495:3 as surely as it did nineteen centuries ago. All\n of Truth is not understood; hence its healing power is not\n fully demonstrated.\n\n Destruction of all evil\n\n495:6 If sickness is true or the idea of Truth, you cannot\n destroy sickness, and it would be absurd to try. Then\n classify sickness and error as our Master did,\n495:9 when he spoke of the sick, \"whom Satan hath\n bound,\" and find a sovereign antidote for error in the life-\n giving power of Truth acting on human belief, a power\n495:12 which opens the prison doors to such as are bound, and\n sets the captive free physically and morally.\n\n Steadfast and calm trust\n\n When the illusion of sickness or sin tempts you, cling\n495:15 steadfastly to God and His idea. Allow nothing but His\n likeness to abide in your thought. Let neither\n fear nor doubt overshadow your clear sense and\n495:18 calm trust, that the recognition of life harmonious - as\n Life eternally is - can destroy any painful sense of, or\n belief in, that which Life is not. Let Christian Science,\n495:21 instead of corporeal sense, support your understanding of\n being, and this understanding will supplant error with\n Truth, replace mortality with immortality, and silence dis-\n495:24 cord with harmony.\n\n Rudiments and growth\n\n /Question/. - How can I progress most rapidly in the\n understanding of Christian Science?\n495:27 /Answer/. - Study thoroughly the letter and imbibe\n the spirit. Adhere to the divine Principle of Chris-\n tian Science and follow the behests of God,\n495:30 abiding steadfastly in wisdom, Truth, and\n Love. In the Science of Mind, you will soon ascertain\n496:1 that error cannot destroy error. You will also learn\n that in Science there is no transfer of evil suggestions\n496:3 from one mortal to another, for there is but one Mind,\n and this ever-present omnipotent Mind is reflected by\n man and governs the entire universe. You will learn\n496:6 that in Christian Science the first duty is to obey\n God, to have one Mind, and to love another as\n yourself.\n\n Condition of progress\n\n496:9 We all must learn that Life is God. Ask yourself:\n Am I living the life that approaches the supreme good?\n Am I demonstrating the healing power of\n496:12 Truth and Love? If so then the way will\n grow brighter \"unto the perfect day.\" Your fruits\n will prove what the understanding of God brings to man.\n496:15 Hold perpetually this thought, - that it is the spiritual\n idea, the Holy Ghost and Christ, which enables you to\n demonstrate, with scientific certainty, the rule of healing,\n496:18 based upon its divine Principle, Love, underlying, over-\n lying, and encompassing all true being.\n\n Triumph over death\n\n \"The sting of death is sin; and the strength of sin is\n496:21 the law,\" - the law of mortal belief, at war with the\n facts of immortal Life, even with the spiritual\n law which says to the grave, \"Where is thy\n496:24 victory?\" But \"when this corruptible shall have put\n on incorruption, and this mortal shall have put on im-\n mortality, then shall be brought to pass the saying that\n496:27 is written, Death is swallowed up in victory.\"\n\n /Question/. - Have Christian Scientists any religious\n creed?\n496:30 /Answer/. - They have not, if by that term is meant\n doctrinal beliefs. The following is a brief exposition of\n497:1 the important points, or religious tenets, of Christian\n Science: -\n\n497:3 1. As adherents of Truth, we take the inspired Word\n of the Bible as our sufficient guide to eternal Life.\n\n 2. We acknowledge and adore one supreme and in-\n497:6 finite God. We acknowledge His Son, one Christ; the\n Holy Ghost or divine Comforter; and man in God's\n image and likeness.\n\n497:9 3. We acknowledge God's forgiveness of sin in the\n destruction of sin and the spiritual understanding that\n casts out evil as unreal. But the belief in sin is pun-\n497:12 ished so long as the belief lasts.\n\n 4. We acknowledge Jesus' atonement as the evi-\n dence of divine, efficacious Love, unfolding man's unity\n497:15 with God through Christ Jesus the Way-shower; and\n we acknowledge that man is saved through Christ,\n through Truth, Life, and Love as demonstrated by the\n497:18 Galilean Prophet in healing the sick and overcoming\n sin and death.\n\n 5. We acknowledge that the crucifixion of Jesus and\n497:21 his resurrection served to uplift faith to understand eter-\n nal Life, even the allness of Soul, Spirit, and the noth-\n ingness of matter.\n\n497:24 6. And we solemnly promise to watch, and pray for\n that Mind to be in us which was also in Christ Jesus; to\n do unto others as we would have them do unto us; and\n497:27 to be merciful, just, and pure.\n\n\n\n\n\n\n\n KEY TO THE SCRIPTURES\n\n These things saith He that is holy, He that is true, He that\n hath the key of David, He that openeth, and no man shutteth;\n and shutteth, and no man openeth; I know thy works: behold,\n I have set before thee an open door, and no man can shut it.\n - REVELATION.\n\n\n\n\n CHAPTER XV - GENESIS\n\n And I appeared unto Abraham,, unto Isaac, and unto Jacob by the\n name of God Almighty; but by My name Jehovah was I not known to\n them. - EXODUS.\n\n All things were made by Him; and without Him was not anything\n made that was made. In Him was life; and the life was the light\n of men. - JOHN.\n\n Spiritual interpretation\n\n501:1 SCIENTIFIC interpretation of the Scriptures prop-\n erly starts with the beginning of the Old Testa-\n501:3 ment, chiefly because the spiritual import of\n the Word, in its earliest articulations, often\n seems so smothered by the immediate context as to\n501:6 require explication; whereas the New Testament narra-\n tives are clearer and come nearer the heart. Jesus il-\n lumines them, showing the poverty of mortal existence,\n501:9 but richly recompensing human want and woe with\n spiritual gain. The incarnation of Truth, that amplifi-\n cation of wonder and glory which angels could only\n501:12 whisper and which God illustrated by light and har-\n mony, is consonant with ever-present Love. So-called\n mystery and miracle, which subserve the end of natural\n501:15 good, are explained by that Love for whose rest the\n weary ones sigh when needing something more native\n to their immortal cravings than the history of perpetual\n501:18 evil.\n\n Spiritual overture\n\n502:1 A second necessity for beginning with Genesis is that\n the living and real prelude of the older Scriptures is so\n502:3 brief that it would almost seem, from the\n preponderance of unreality in the entire nar-\n rative, as if reality did not predominate over unreality,\n502:6 the light over the dark, the straight line of Spirit over\n the mortal deviations and inverted images of the creator\n and His creation.\n\n Deflection of being\n\n502:9 Spiritually followed, the book of Genesis is the history\n of the untrue image of God, named a sinful mortal. This\n deflection of being, rightly viewed, serves to\n502:12 suggest the proper reflection of God and the\n spiritual actuality of man, as given in the first chapter\n of Genesis. Even thus the crude forms of human thought\n502:15 take on higher symbols and significations, when scien-\n tifically Christian views of the universe appear, illuminat-\n ing time with the glory of eternity.\n\n502:18 In the following exegesis, each text is followed by its\n spiritual interpretation according to the teachings of Chris-\n tian Science.\n\n502:21 EXEGESIS\n\n /Genesis/ i. 1. In the beginning God created the heaven\n and the earth.\n\n Ideas and identities\n\n502:24 The infinite has no beginning. This word /beginning/\n is employed to signify /the only/, - that is, the eternal ver-\n ity and unity of God and man, including\n502:27 the universe. The creative Principle - Life,\n Truth, and Love - is God. The universe reflects God.\n There is but one creator and one creation. This crea-\n503:1 tion consists of the unfolding of spiritual ideas and their\n identities, which are embraced in the infinite Mind and\n503:3 forever reflected. These ideas range from the infini-\n tesimal to infinity, and the highest ideas are the sons\n and daughters of God.\n\n503:6 /Genesis/ i. 2. And the earth was without form, and void;\n and darkness was upon the face of the deep. And the\n spirit of God moved upon the face of the waters.\n\n Spiritual harmony\n\n503:9 The divine Principle and idea constitute spiritual har-\n mony, - heaven and eternity. In the universe of Truth,\n matter is unknown. No supposition of error\n503:12 enters there. Divine Science, the Word of\n God, saith to the darkness upon the face of error, \"God\n is All-in-all,\" and the light of ever-present Love illumines\n503:15 the universe. Hence the eternal wonder, - that infinite\n space is peopled with God's ideas, reflecting Him in\n countless spiritual forms.\n\n503:18 /Genesis/ i. 3. And God said, Let there be light: and\n there was light.\n\n Mind's idea faultless\n\n Immortal and divine Mind presents the idea of God:\n503:21 /first/, in light; /second/, in reflection; /third/, in spiritual and\n immortal forms of beauty and goodness. But\n this Mind creates no element nor symbol of\n503:24 discord and decay. God creates neither erring thought,\n mortal life, mutable truth, nor variable love.\n\n /Genesis/ i. 4. And God saw the light, that it was good:\n503:27 and God divided the light from the darkness.\n\n God, Spirit, dwelling in infinite light and harmony\n504:1 from which emanates the true idea, is never reflected by\n aught but the good.\n\n504:3 /Genesis/ i. 5. And God called the light Day, and the\n darkness He called Night. And the evening and the morn-\n ing were the first day.\n\n Light preceding the sun\n\n504:6 All questions as to the divine creation being both\n spiritual and material are answered in this passage, for\n though solar beams are not yet included in\n504:9 the record of creation, still there is light. This\n light is not from the sun nor from volcanic flames, but it\n is the revelation of Truth and of spiritual ideas. This\n504:12 also shows that there is no place where God's light is not\n seen, since Truth, Life, and Love fill immensity and are\n ever-present. Was not this a revelation instead of a\n504:15 creation?\n\n Evenings and mornings\n\n The successive appearing of God's ideas is represented\n as taking place on so many /evenings/ and /mornings/, -\n504:18 words which indicate, in the absence of solar\n time, spiritually clearer views of Him, views\n which are not implied by material darkness and dawn.\n504:21 Here we have the explanation of another passage of\n Scripture, that \"one day is with the Lord as a thousand\n years.\" The rays of infinite Truth, when gathered into\n504:24 the focus of ideas, bring light instantaneously, whereas\n a thousand years of human doctrines, hypotheses, and\n vague conjectures emit no such effulgence.\n\n Spirit /versus/ darkness\n\n504:27 Did infinite Mind create matter, and call it /light?/\n Spirit is light, and the contradiction of Spirit is matter,\n darkness, and darkness obscures light. Mate-\n504:30 rial sense is nothing but a supposition of the\n absence of Spirit. No solar rays nor planetary revolutions\n505:1 form the day of Spirit. Immortal Mind makes its own\n record, but mortal mind, sleep, dreams, sin, disease, and\n505:3 death have no record in the first chapter of Genesis.\n\n /Genesis/ i. 6. And God said, Let there be a firmament in\n the midst of the waters, and let it divide the waters from\n505:6 the waters.\n\n Spiritual firmament\n\n Spiritual understanding, by which human conception,\n material sense, is separated from Truth, is the firmament.\n505:9 The divine Mind, not matter, creates all iden-\n tities, and they are forms of Mind, the ideas of\n Spirit apparent only as Mind, never as mindless matter\n505:12 nor the so-called material senses.\n\n /Genesis/ i. 7. And God made the firmament, and divided\n the waters which were under the firmament from the waters\n505:15 which were above the firmament: and it was so.\n\n Understanding imparted\n\n Spirit imparts the understanding which uplifts con-\n sciousness and leads into all truth. The Psalmist saith:\n505:18 \"The Lord on high is mightier than the noise\n of many waters, yea, than the mighty waves of\n the sea.\" Spiritual sense is the discernment of spiritual\n505:21 good. Understanding is the line of demarcation between\n the real and unreal. Spiritual understanding unfolds\n Mind, - Life, Truth, and Love, - and demonstrates the\n505:24 divine sense, giving the spiritual proof of the universe in\n Christian Science.\n\n Original reflected\n\n This understanding is not intellectual, is not the result\n505:27 of scholarly attainments; it is the reality of all things\n brought to light. God's ideas reflect the im-\n mortal, unerring, and infinite. The mortal,\n505:30 erring, and finite are human beliefs, which apportion to\n506:1 themselves a task impossible for them, that of distinguish-\n ing between the false and the true. Objects utterly un-\n506:3 like the original do not reflect that original. Therefore\n matter, not being the reflection of Spirit, has no real en-\n tity. Understanding is a quality of God, a quality which\n506:6 separates Christian Science from supposition and makes\n Truth final.\n\n /Genesis/ i. 8. And God called the firmament Heaven.\n506:9 And the evening and the morning were the second day.\n\n Exalted thought\n\n Through divine Science, Spirit, God, unites under-\n standing to eternal harmony. The calm and exalted\n506:12 thought or spiritual apprehension is at peace.\n Thus the dawn of ideas goes on, forming each\n successive stage of progress.\n\n506:15 /Genesis/ i. 9. And God said, Let the waters under the\n heaven be gathered together unto one place, and let the dry\n land appear: and it was so.\n\n Unfolding of thoughts\n\n506:18 Spirit, God, gathers unformed thoughts into their\n proper channels, and unfolds these thoughts,\n even as He opens the petals of a holy purpose\n506:21 in order that the purpose may appear.\n\n /Genesis/ i. 10. And God called the dry land Earth; and\n the gathering together of the waters called He Seas: and\n506:24 God saw that it was good.\n\n Spirit names and blesses\n\n Here the human concept and divine idea seem con-\n fused by the translator, but they are not so in the scien-\n506:27 tifically Christian meaning of the text. Upon\n Adam devolved the pleasurable task of find-\n ing names for all material things, but Adam has not yet\n507:1 appeared in the narrative. In metaphor, the /dry land/\n illustrates the absolute formations instituted by Mind,\n507:3 while /water/ symbolizes the elements of Mind. Spirit duly\n feeds and clothes every object, as it appears in the line\n of spiritual creation, thus tenderly expressing the father-\n507:6 hood and motherhood of God. Spirit names and blesses\n all. Without natures particularly defined, objects and\n subjects would be obscure, and creation would be full of\n507:9 nameless offspring, - wanderers from the parent Mind,\n strangers in a tangled wilderness.\n\n /Genesis/ i. 11. And God said, Let the earth bring forth\n507:12 grass, the herb yielding seed, and the fruit tree yielding\n fruit after his kind, whose seed is in itself, upon the earth:\n and it was so.\n\n Divine propagation\n\n507:15 The universe of Spirit reflects the creative power of\n the divine Principle, or Life, which reproduces the multi-\n tudinous forms of Mind and governs the mul-\n507:18 tiplication of the compound idea man. The\n tree and herb do not yield fruit because of any propagat-\n ing power of their own, but because they reflect the Mind\n507:21 which includes all. A material world implies a mortal\n mind and man a creator. The scientific divine creation\n declares immortal Mind and the universe created by God.\n\n Ever-appearing creation\n\n507:24 Infinite Mind creates and governs all, from the men-\n tal molecule to infinity. This divine Principle of all\n expresses Science and art throughout His\n507:27 creation, and the immortality of man and the\n universe. Creation is ever appearing, and must ever con-\n tinue to appear from the nature of its inexhaustible source.\n507:30 Mortal sense inverts this appearing and calls ideas mate-\n rial. Thus misinterpreted, the divine idea seems to fall\n508:1 to the level of a human or material belief, called mortal\n man. But the seed is in itself, only as the divine Mind\n508:3 is All and reproduces all - as Mind is the multiplier,\n and Mind's infinite idea, man and the universe, is the\n product. The only intelligence or substance of a thought,\n508:6 a seed, or a flower is God, the creator of it. Mind is the\n Soul of all. Mind is Life, Truth, and Love which gov-\n erns all.\n\n508:9 /Genesis/ i. 12. And the earth brought forth grass, and\n herb yielding seed after his kind, and the tree yielding\n fruit, whose seed was in itself, after his kind: and God saw\n508:12 that it was good.\n\n Mind's pure thought\n\n God determines the gender of His own ideas. Gen-\n der is mental, not material. The seed within itself is\n508:15 the pure thought emanating from divine\n Mind. The feminine gender is not yet ex-\n pressed in the text. /Gender/ means simply /kind/ or /sort/,\n508:18 and does not necessarily refer either to masculinity or\n femininity. The word is not confined to sexuality, and\n grammars always recognize a neuter gender, neither\n508:21 male nor female. The Mind or intelligence of produc-\n tion names the female gender last in the ascending order\n of creation. The intelligent individual idea, be it male\n508:24 or female, rising from the lesser to the greater, unfolds\n the infinitude of Love.\n\n /Genesis/ i. 13. And the evening and the morning were\n508:27 the third day.\n\n Rising to the light\n\n The third stage in the order of Christian Science is an\n important one to the human thought, letting in the light\n509:1 of spiritual understanding. This period corresponds to\n the resurrection, when Spirit is discerned to be the Life of\n509:3 all, and the deathless Life, or Mind, dependent\n upon no material organization. Our Master\n reappeared to his students, - to their apprehension he\n509:6 rose from the grave, - on the third day of his ascending\n thought, and so presented to them the certain sense of\n eternal Life.\n\n509:9 /Genesis/ i. 14. And God said, Let there be lights in the\n firmament of the heaven, to divide the day from the night;\n and let them be for signs, and for seasons, and for days,\n509:12 and years.\n\n Rarefaction of thought\n\n Spirit creates no other than heavenly or celestial bodies,\n but the stellar universe is no more celestial than our earth.\n509:15 This text gives the idea of the rarefaction of\n thought as it ascends higher. God forms and\n peoples the universe. The light of spiritual understand-\n509:18 ing gives gleams of the infinite only, even as nebulae indi-\n cate the immensity of space.\n\n Divine nature appearing\n\n So-called mineral, vegetable, and animal substances\n509:21 are no more contingent now on time or material struc-\n ture than they were when \"the morning stars\n sang together.\" Mind made the \"plant of\n509:24 the field before it was in the earth.\" The periods of\n spiritual ascension are the days and seasons of Mind's\n creation, in which beauty, sublimity, purity, and holiness\n509:27 - yea, the divine nature - appear in man and the uni-\n verse never to disappear.\n\n Spiritual ideas apprehended\n\n Knowing the Science of creation, in which all is Mind\n509:30 and its ideas, Jesus rebuked the material thought of his\n fellow-countrymen: \"Ye can discern the face of the\n510:1 sky; but can ye not discern the signs of the times?\"\n How much more should we seek to apprehend the spirit-\n510:3 ual ideas of God, than to dwell on the objects\n of sense! To discern the rhythm of Spirit\n and to be holy, thought must be purely spiritual.\n\n510:6 /Genesis/ i. 15. And let them be for lights in the firma-\n ment of the heaven, to give light upon the earth: and it\n was so.\n\n510:9 Truth and Love enlighten the understanding, in whose\n \"light shall we see light;\" and this illumination is re-\n flected spiritually by all who walk in the light and turn\n510:12 away from a false material sense.\n\n /Genesis/ i. 16. And God made two great lights; the\n greater light to rule the day, and the lesser light to rule the\n510:15 night: He made the stars also.\n\n Geology a failure\n\n The sun is a metaphorical representation of Soul out-\n side the body, giving existence and intelligence to the\n510:18 universe. Love alone can impart the limit-\n less idea of infinite Mind. Geology has never\n explained the earth's formations; it cannot explain them.\n510:21 There is no Scriptural allusion to solar light until time has\n been already divided into evening and morning; and the\n allusion to fluids (Genesis i. 2) indicates a supposed for-\n510:24 mation of matter by the resolving of fluids into solids,\n analogous to the suppositional resolving of thoughts into\n material things.\n\n Spiritual subdivision\n\n510:27 Light is a symbol of Mind, of Life, Truth, and Love,\n and not a vitalizing property of matter. Sci-\n ence reveals only one Mind, and this one shin-\n510:30 ing by its own light and governing the universe, including\n511:1 man, in perfect harmony. This Mind forms ideas, its\n own images, subdivides and radiates their borrowed light,\n511:3 intelligence, and so explains the Scripture phrase, \"whose\n seed is in itself.\" Thus God's ideas \"multiply and re-\n plenish the earth.\" The divine Mind supports the sub-\n511:6 limity, magnitude, and infinitude of spiritual creation.\n\n /Genesis/ i. 17, 18. And God set them in the firmament of\n the heaven, to give light upon the earth, and to rule over\n511:9 the day and over the night, and to divide the light from the\n darkness: and God saw that it was good.\n\n Darkness scattered\n\n In divine Science, which is the seal of Deity and has\n511:12 the impress of heaven, God is revealed as in-\n finite light. In the eternal Mind, no night is\n there.\n\n511:15 /Genesis/ i. 19. And the evening and the morning were\n the fourth day.\n\n The changing glow and full effulgence of God's infi-\n511:18 nite ideas, images, mark the periods of progress.\n\n /Genesis/ i. 20. And God said, Let the waters bring forth\n abundantly the moving creature that hath life, and fowl\n511:21 that may fly above the earth in the open firmament of\n heaven.\n\n Soaring aspirations\n\n To mortal mind, the universe is liquid, solid, and aeri-\n511:24 form. Spiritually interpreted, rocks and mountains stand\n for solid and grand ideas. Animals and mor-\n tals metaphorically present the gradation of\n511:27 mortal thought, rising in the scale of intelligence, taking\n form in masculine, feminine, or neuter gender. The\n fowls, which fly above the earth in the open firmament\n512:1 of heaven, correspond to aspirations soaring beyond and\n above corporeality to the understanding of the incorporeal\n512:3 and divine Principle, Love.\n\n /Genesis/ i. 21. And God created great whales, and every\n living creature that moveth, which the waters brought forth\n512:6 abundantly, after their kind, and every winged fowl after\n his kind: and God saw that it was good.\n\n Seraphic symbols\n\n Spirit is symbolized by strength, presence, and power,\n512:9 and also by holy thoughts, winged with Love. These an-\n gels of His presence, which have the holiest\n charge, abound in the spiritual atmosphere of\n512:12 Mind, and consequently reproduce their own character-\n istics. Their individual forms we know not, but we do\n know that their natures are allied to God's nature; and\n512:15 spiritual blessings, thus typified, are the externalized, yet\n subjective, states of faith and spiritual understanding.\n\n /Genesis/ i. 22. And God blessed them, saying, Be fruit-\n512:18 ful, and multiply, and fill the waters in the seas; and let\n fowl multiply in the earth.\n\n Multiplication of pure ideas\n\n Spirit blesses the multiplication of its own pure and\n512:21 perfect ideas. From the infinite elements of the one\n Mind emanate all form, color, quality, and\n quantity, and these are mental, both primarily\n512:24 and secondarily. Their spiritual nature is discerned only\n through the spiritual senses. Mortal mind inverts the true\n likeness, and confers animal names and natures upon its\n512:27 own misconceptions. Ignorant of the origin and opera-\n tions of mortal mind, - that is, ignorant of itself, - this\n so-called mind puts forth its own qualities, and claims\n512:30 God as their author; albeit God is ignorant of the ex-\n513:1 istence of both this mortal mentality, so-called, and its\n claim, for the claim usurps the deific prerogatives and is\n513:3 an attempted infringement on infinity.\n\n /Genesis/ i. 23. And the evening and the morning were\n the fifth day.\n\n Spiritual spheres\n\n513:6 Advancing spiritual steps in the teeming universe of\n Mind lead on to spiritual spheres and exalted beings. To\n material sense, this divine universe is dim and\n513:9 distant, gray in the sombre hues of twilight;\n but anon the veil is lifted, and the scene shifts into light.\n In the record, time is not yet measured by solar revolutions,\n513:12 and the motions and reflections of deific power cannot be\n apprehended until divine Science becomes the interpreter.\n\n /Genesis/ i. 24. And God said, Let the earth bring forth\n513:15 the living creature after his kind, cattle, and creeping thing,\n and beast of the earth after his kind: and it was so.\n\n Continuity of thoughts\n\n Spirit diversifies, classifies, and individualizes all\n513:18 thoughts, which are as eternal as the Mind\n conceiving them; but the intelligence, exist-\n ence, and continuity of all individuality remain in God,\n513:21 who is the divinely creative Principle thereof.\n\n /Genesis/ i. 25. And God made the beast of the earth after\n his kind, and cattle after their kind, and everything that\n513:24 creepeth upon the earth after his kind: and God saw that\n it was good.\n\n God's thoughts are spiritual realities\n\n God creates all forms of reality. His thoughts are\n513:27 spiritual realities. So-called mortal mind - being non-\n existent and consequently not within the range of im-\n514:1 mortal existence - could not by simulating deific power\n invert the divine creation, and afterwards recreate per-\n514:3 sons or things upon its own plane, since noth-\n ing exists beyond the range of all-inclusive\n infinity, in which and of which God is the\n514:6 sole creator. Mind, joyous in strength, dwells in the\n realm of Mind. Mind's infinite ideas run and dis-\n port themselves. In humility they climb the heights of\n514:9 holiness.\n\n Qualities of thought\n\n Moral courage is \"the lion of the tribe of Juda,\" the\n king of the mental realm. Free and fearless it roams in\n514:12 the forest. Undisturbed it lies in the open\n field, or rests in \"green pastures, . . . beside\n the still waters.\" In the figurative transmission from the\n514:15 divine thought to the human, diligence, promptness, and\n perseverance are likened to \"the cattle upon a thousand\n hills.\" They carry the baggage of stern resolve, and\n514:18 keep pace with highest purpose. Tenderness accompa-\n nies all the might imparted by Spirit. The individ-\n uality created by God is not carnivorous, as witness the\n514:21 millennial estate pictured by Isaiah: -\n\n The wolf also shall dwell with the lamb,\n And the leopard shall lie down with the kid;\n514:24 And the calf and the young lion, and the fatling together;\n And a little child shall lead them.\n\n Creatures of God useful\n\n Understanding the control which Love held over all,\n514:27 Daniel felt safe in the lions' den, and Paul proved the\n viper to be harmless. All of God's creatures\n moving in the harmony of Science, are harm-\n514:30 less, useful, indestructible. A realization of this grand\n verity was a source of strength to the ancient worthies.\n515:1 It supports Christian healing, and enables its possessor\n to emulate the example of Jesus. \"And God saw that\n515:3 it was good.\"\n\n The serpent harmless\n\n Patience is symbolized by the tireless worm, creeping\n over lofty summits, persevering in its intent. The ser-\n515:6 pent of God's creating is neither subtle nor\n poisonous, but is a wise idea, charming in its\n adroitness, for Love's ideas are subject to the Mind which\n515:9 forms them, - the power which changeth the serpent\n into a staff.\n\n /Genesis/ i. 26. And God said, Let us make man in our\n515:12 image, after our likeness; and let them have dominion over\n the fish of the sea, and over the fowl of the air, and over\n the cattle, and over all the earth, and over every creeping\n515:15 thing that creepeth upon the earth.\n\n Elohistic plurality\n\n The eternal Elohim includes the forever universe.\n The name Elohim is in the plural, but this plurality of\n515:18 Spirit does not imply more than one God, nor\n does it imply three persons in one. It relates\n to the oneness, the triunity of Life, Truth, and Love.\n515:21 \"Let /them/ have dominion.\" Man is the family name\n for all ideas, - the sons and daughters of God. All that\n God imparts moves in accord with Him, reflecting good-\n515:24 ness and power.\n\n Reflected likeness\n\n Your mirrored reflection is your own image or like-\n ness. If you lift a weight, your reflection does this also.\n515:27 If you speak, the lips of this likeness move in\n accord with yours. Now compare man before\n the mirror to his divine Principle, God. Call the mirror\n515:30 divine Science, and call man the reflection. Then note\n516:1 how true, according to Christian Science, is the reflection\n to its original. As the reflection of yourself appears in\n516:3 the mirror, so you, being spiritual, are the reflection of\n God. The substance, Life, intelligence, Truth, and Love,\n which constitute Deity, are reflected by His creation;\n516:6 and when we subordinate the false testimony of the\n corporeal senses to the facts of Science, we shall see\n this true likeness and reflection everywhere.\n\n Love imparts beauty\n\n516:9 God fashions all things, after His own likeness. Life\n is reflected in existence, Truth in truthfulness, God in\n goodness, which impart their own peace and\n516:12 permanence. Love, redolent with unselfish-\n ness, bathes all in beauty and light. The grass beneath\n our feet silently exclaims, \"The meek shall inherit the\n516:15 earth.\" The modest arbutus sends her sweet breath to\n heaven. The great rock gives shadow and shelter. The\n sunlight glints from the church-dome, glances into the\n516:18 prison-cell, glides into the sick-chamber, brightens the\n flower, beautifies the landscape, blesses the earth. Man,\n made in His likeness, possesses and reflects God's domin-\n516:21 ion over all the earth. Man and woman as coexistent\n and eternal with God forever reflect, in glorified quality,\n the infinite Father-Mother God.\n\n516:24 /Genesis/ i. 27. So God created man in His own image,\n in the image of God created He him; male and female\n created He them.\n\n Ideal man and woman\n\n516:27 To emphasize this momentous thought, it is repeated\n that God made man in His own image, to reflect the\n divine Spirit. It follows that man is a generic\n516:30 term. Masculine, feminine, and neuter gen-\n ders are human concepts. In one of the ancient lan-\n517:1 guages the word for /man/ is used also as the synonym of\n /mind/. This definition has been weakened by anthropo-\n517:3 morphism, or a humanization of Deity. The word /an-\n thropomorphic/, in such a phrase as \"an anthropomorphic\n God,\" is derived from two Greek words, signifying /man/\n517:6 and /form/, and may be defined as a mortally mental at-\n tempt to reduce Deity to corporeality. The life-giving\n quality of Mind is Spirit, not matter. The ideal man\n517:9 corresponds to creation, to intelligence, and to Truth.\n The ideal woman corresponds to Life and to Love. In\n divine Science, we have not as much authority for con-\n517:12 sidering God masculine, as we have for considering\n Him feminine, for Love imparts the clearest idea of\n Deity.\n\n Divine personality\n\n517:15 The world believes in many persons; but if God is per-\n sonal, there is but one person, because there is but one\n God. His personality can only be reflected,\n517:18 not transmitted. God has countless ideas, and\n they all have one Principle and parentage. The only\n proper symbol of God as person is Mind's infinite ideal.\n517:21 What is this ideal? Who shall behold it? This ideal\n is God's own image, spiritual and infinite. Even eternity\n can never reveal the whole of God, since there is no limit\n517:24 to infinitude or to its reflections.\n\n /Genesis/ i. 28. And God blessed them, and God said unto\n them, Be fruitful, and multiply, and replenish the earth,\n517:27 and subdue it; and have dominion over the fish of the sea,\n and over the fowl of the air, and over every living thing\n that moveth upon the earth.\n\n Birthright of man\n\n517:30 Divine Love blesses its own ideas, and causes them to\n multiply, - to manifest His power. Man is not made\n518:1 to till the soil. His birthright is dominion, not sub-\n jection. He is lord of the belief in earth\n518:3 and heaven, - himself subordinate alone to\n his Maker. This is the Science of being.\n\n /Genesis/ i. 29, 30. And God said, Behold, I have given\n518:6 you every herb bearing seed, which is upon the face of all\n the earth, and every tree, in the which is the fruit of a tree\n yielding seed; to you it shall be for meat. And to every\n518:9 beast of the earth, and to every fowl of the air, and to\n everything that creepeth upon the earth, wherein there is\n life, I have given every green herb for meat: and it\n518:12 was so.\n\n Assistance in brotherhood\n\n God gives the lesser idea of Himself for a link to the\n greater, and in return, the higher always protects the\n518:15 lower. The rich in spirit help the poor in\n one grand brotherhood, all leaving the same\n Principle, or Father; and blessed is that man who seeth\n518:18 his brother's need and supplieth it, seeking his own in\n another's good. Love giveth to the least spiritual idea\n might, immortality, and goodness, which shine through\n518:21 all as the blossom shines through the bud. All the varied\n expressions of God reflect health, holiness, immortality -\n infinite Life, Truth, and Love.\n\n518:24 /Genesis/ i. 31. And God saw everything that He had\n made, and, behold, it was very good. And the evening and\n the morning were the sixth day.\n\n Perfection of creation\n\n518:27 The divine Principle, or Spirit, comprehends and ex-\n presses all, and all must therefore be as perfect is the\n divine Principle is perfect. Nothing is new to Spirit.\n519:1 Nothing can be novel to eternal Mind, the author of all\n things, who from all eternity knoweth His own ideas.\n519:3 Deity was satisfied with His work. How could\n He be otherwise, since the spiritual creation\n was the outgrowth, the emanation, of His infinite self-\n519:6 containment and immortal wisdom?\n\n /Genesis/ ii. 1. Thus the heavens and the earth were\n finished, and all the host of them.\n\n Infinity measureless\n\n519:9 Thus the ideas of God in universal being are complete\n and forever expressed, for Science reveals infinity and\n the fatherhood and motherhood of Love. Hu-\n519:12 man capacity is slow to discern and to grasp\n God's creation and the divine power and presence which\n go with it, demonstrating its spiritual origin. Mortals\n519:15 can never know the infinite, until they throw off the old\n man and reach the spiritual image and likeness. What\n can fathom infinity! How shall we declare Him, till,\n519:18 in the language of the apostle, \"we all come in the unity\n of the faith, and of the knowledge of the Son of God, unto\n a perfect man, unto the measure of the stature of the ful-\n519:21 ness of Christ\"?\n\n /Genesis/ ii. 2. And on the seventh day God ended His\n work which He had made; and He rested on the seventh\n519:24 day from all His work which He had made.\n\n Resting in holy work\n\n God rests in action. Imparting has not impoverished,\n can never impoverish, the divine Mind. No\n519:27 exhaustion follows the action of this Mind,\n according to the apprehension of divine Science. The\n520:1 highest and sweetest rest, even from a human standpoint,\n is in holy work.\n\n Love and man coexistent\n\n520:3 Unfathomable Mind is expressed. The depth, breadth,\n height, might, majesty, and glory of infinite Love fill all\n space. That is enough! Human language\n520:6 can repeat only an infinitesimal part of what\n exists. The absolute ideal, man, is no more seen nor\n comprehended by mortals, than is His infinite Principle,\n520:9 Love. Principle and its idea, man, are coexistent and\n eternal. The numerals of infinity, called /seven days/, can\n never be reckoned according to the calendar of time.\n520:12 These days will appear as mortality disappears, and they\n will reveal eternity, newness of Life, in which all sense of\n error forever disappears and thought accepts the divine\n520:15 infinite calculus.\n\n /Genesis/ ii. 4, 5. These are the generations of the heavens\n and of the earth when they were created, in the day that the\n520:18 Lord God [Jehovah] made the earth and the heavens, and\n every plant of the field before it was in the earth, and every\n herb of the field before it grew: for the Lord God [Jehovah]\n520:21 had not caused it to rain upon the earth, and there was not\n a man to till the ground.\n\n Growth is from Mind\n\n Here is the emphatic declaration that God creates all\n520:24 through Mind, not through matter, - that the plant\n grows, not because of seed or soil, but because\n growth is the eternal mandate of Mind. Mor-\n520:27 tal thought drops into the ground, but the immortal creat-\n ing thought is from above, not from beneath. Because\n Mind makes all, there is nothing left to be made by a\n520:30 lower power. Spirit acts through the Science of Mind,\n never causing man to till the ground, but making him\n521:1 superior to the soil. Knowledge of this lifts man above\n the sod, above earth and its environments, to conscious\n521:3 spiritual harmony and eternal being.\n\n Spiritual narrative\n\n Here the inspired record closes its narrative of being\n that is without beginning or end. All that is made is\n521:6 the work of God, and all is good. We leave\n this brief, glorious history of spiritual creation\n (as stated in the first chapter of Genesis) in the hands of\n521:9 God, not of man, in the keeping of Spirit, not matter, -\n joyfully acknowledging now and forever God's supremacy,\n omnipotence, and omnipresence.\n\n521:12 The harmony and immortality of man are intact. We\n should look away from the opposite supposition that man\n is created materially, and turn our gaze to the spiritual\n521:15 record of creation, to that which should be engraved on\n the understanding and heart \"with the point of a diamond\"\n and the pen of an angel.\n\n\n521:18 The reader will naturally ask if there is nothing more\n about creation in the book of Genesis. Indeed there is,\n but the continued account is mortal and material.\n\n521:21 /Genesis/ ii. 6. But there went up a mist from the earth,\n and watered the whole face of the ground.\n\n The story of error\n\n The Science and truth of the divine creation have been\n521:24 presented in the verses already considered, and now the\n opposite error, a material view of creation, is\n to be set forth. The second chapter of Gene-\n521:27 sis contains a statement of this material view of God and\n the universe, a statement which is the exact opposite of\n scientific truth as before recorded. The history of error\n521:30 or matter, if veritable, would set aside the omnipotence\n522:1 of Spirit; but it is the false history in contradistinction\n to the true.\n\n The two records\n\n522:3 The Science of the first record proves the falsity of\n the second. If one is true, the other is false, for they are\n antagonistic. The first record assigns all\n522:6 might and government to God, and endows\n man out of God's perfection and power. The second\n record chronicles man as mutable and mortal, - as hav-\n522:9 ing broken away from Deity and as revolving in an orbit\n of his own. Existence, separate from divinity, Science\n explains as impossible.\n\n522:12 This second record unmistakably gives the history of\n error in its externalized forms, called life and intelli-\n gence in matter. It records pantheism, opposed to the\n522:15 supremacy of divine Spirit; but this state of things is\n declared to be temporary and this man to be mortal, -\n dust returning to dust.\n\n Erroneous representation\n\n522:18 In this erroneous theory, matter takes the place of Spirit.\n Matter is represented as the life-giving principle of the\n earth. Spirit is represented as entering mat-\n522:21 ter in order to create man. God's glowing\n denunciations of man when not found in His\n image, the likeness of Spirit, convince reason and coincide\n522:24 with revelation in declaring this material creation false.\n\n Hypothetical reversal\n\n This latter part of the second chapter of Genesis, which\n portrays Spirit as supposedly cooperating with matter in\n522:27 constructing the universe, is based on some\n hypothesis of error, for the Scripture just pre-\n ceding declares God's work to be finished. Does Life,\n522:30 Truth, and Love produce death, error, and hatred? Does\n the creator condemn His own creation? Does the un-\n erring Principle of divine law change or repent? It can-\n523:1 not be so. Yet one might so judge from an unintelligent\n perusal of the Scriptural account now under comment.\n\n Mist, or false claim\n\n523:3 Because of its false basis, the mist of obscurity evolved\n by error deepens the false claim, and finally declares that\n God knows error and that error can improve\n523:6 His creation. Although presenting the exact\n opposite of Truth, the lie claims to be truth. The crea-\n tions of matter arise from a mist or false claim, or from\n523:9 mystification, and not from the firmament, or under-\n standing, which God erects between the true and false.\n In error everything comes from beneath, not from above.\n523:12 All is material myth, instead of the reflection of\n Spirit.\n\n Distinct documents\n\n It may be worth while here to remark that, according\n523:15 to the best scholars, there are clear evidences of two dis-\n tinct documents in the early part of the book of\n Genesis. One is called the Elohistic, because\n523:18 the Supreme Being is therein called Elohim. The other\n document is called the Jehovistic, because Deity therein is\n always called Jehovah, - or Lord God, as our common\n523:21 version translates it.\n\n Jehovah or Elohim\n\n Throughout the first chapter of Genesis and in three\n verses of the second, - in what we understand to be the\n523:24 spiritually scientific account of creation, - it is\n Elohim (God) who creates. From the fourth\n verse of chapter two to chapter five, the creator is called\n523:27 Jehovah, or the Lord. The different accounts become\n more and more closely intertwined to the end of chapter\n twelve, after which the distinction is not definitely trace-\n523:30 able. In the historic parts of the Old Testament, it is\n usually Jehovah, peculiarly the divine sovereign of the\n Hebrew people, who is referred to.\n\n Gods of the heathen\n\n524:1 The idolatry which followed this material mythology is\n seen in the Phoenician worship of Baal, in the Moabitish\n524:3 god Chemosh, in the Moloch of the Amorites,\n in the Hindoo Vishnu, in the Greek Aphro-\n dite, and in a thousand other so-called deities.\n\n Jehovah a tribal deity\n\n524:6 It was also found among the Israelites, who constantly\n went after \"strange gods.\" They called the Supreme\n Being by the national name of Jehovah. In\n524:9 that name of Jehovah, the true idea of God\n seems almost lost. God becomes \"a man of war,\" a\n tribal god to be worshipped, rather than Love, the divine\n524:12 Principle to be lived and loved.\n\n /Genesis/ ii. 7. And the Lord God [Jehovah] formed man\n of the dust of the ground, and breathed into his nostrils\n524:15 the breath of life; and man became a living soul.\n\n Creation reversed\n\n Did the divine and infinite Principle become a finite\n deity, that he should now be called Jehovah? With\n l8 a single command, Mind had made man,\n both male and female. How then could a\n material organization become the basis of man? How\n524:21 could the non-intelligent become the medium of Mind,\n and error be the enunciator of Truth? Matter is not\n the reflection of Spirit, yet God is reflected in all His\n524:24 creation. Is this addition to His creation real or un-\n real? Is it the truth, or is it a lie concerning man and\n God?\n\n524:27 It must be a lie, for God presently curses the ground.\n Could Spirit evolve its opposite, matter, and give matter\n ability to sin and suffer? Is Spirit, God, injected into\n524:30 dust, and eventually ejected at the demand of matter?\n Does Spirit enter dust, and lose therein the divine nature\n525:1 and omnipotence? Does Mind, God, enter matter to be-\n come there a mortal sinner, animated by the breath of\n525:3 God? In this narrative, the validity of matter is opposed,\n not the validity of Spirit or Spirit's creations. Man re-\n flects God; /mankind/ represents the Adamic race, and is\n525:6 a human, not a divine, creation.\n\n Definitions of man\n\n The following are some of the equivalents of the term\n /man/ in different languages. In the Saxon, /mankind, a\n525:9 /woman, any one/; in the Welsh, /that which rises\n up/, - the primary sense being /image, form/; in\n the Hebrew, /image, similitude/; in the Icelandic, /mind/.\n525:12 The following translation is from the Icelandic: -\n\n And God said, Let us make man after our mind and\n our likeness; and God shaped man after His mind; after\n525:15 God's mind shaped He Him; and He shaped them male and\n female.\n\n No baneful creation\n\n In the Gospel of John, it is declared that all things were\n525:18 made through the Word of God, \"and without Him [the\n /logos/, or /word/] was not anything made that\n was made.\" Everything good or worthy, God\n525:21 made. Whatever is valueless or baneful, He did not\n make, - hence its unreality. In the Science of Genesis\n we read that He saw everything which He had made,\n525:24 \"and, behold, it was very good.\" The corporeal senses\n declare otherwise; and if we give the same heed to the\n history of error as to the records of truth, the Scriptural\n525:27 record of sin and death favors the false conclusion of the\n material senses. Sin, sickness, and death must be deemed\n as devoid of reality as they are of good, God.\n\n525:30 /Genesis/ ii. 9. And out of the ground made the Lord God\n [Jehovah] to grow every tree that is pleasant to the sight,\n526:1 and good for food; the tree of life also, in the midst of the\n garden, and the tree of knowledge of good and evil.\n\n Contradicting first creation\n\n526:3 The previous and more scientific record of creation\n declares that God made \"every plant of the field be-\n fore it was in the earth.\" This opposite\n526:6 declaration, this statement that life issues\n from matter, contradicts the teaching of the first chap-\n ter, - namely, that all Life is God. Belief is less than\n526:9 understanding. Belief involves theories of material hear-\n ing, sight, touch, taste, and smell, termed the five senses.\n The appetites and passions, sin, sickness, and death,\n526:12 follow in the train of this error of a belief in intelligent\n matter.\n\n Record of error\n\n The first mention of evil is in the legendary Scriptural\n526:15 text in the second chapter of Genesis. God pronounced\n good all that He created, and the Scriptures\n declare that He created all. The \"tree of\n526:18 life\" stands for the idea of Truth, and the sword which\n guards it is the type of divine Science. The \"tree of\n knowledge\" stands for the erroneous doctrine that the\n526:21 knowledge of evil is as real, hence as God-bestowed, as\n the knowledge of good. Was evil instituted through God,\n Love? Did He create this fruit-bearer of sin in contra-\n526:24 diction of the first creation? This second biblical account\n is a picture of error throughout.\n\n /Genesis/ ii. 15. And the Lord God [Jehovah] took the\n526:27 man, and put him into the garden of Eden, to dress it and\n to keep it.\n\n Garden of Eden\n\n The name Eden, according to Cruden, means /pleasure/,\n526:30 /delight./ In this text Eden stands for the mortal, mate-\n527:1 rial body. God could not put Mind into matter nor in-\n finite Spirit into finite form to dress it and\n527:3 keep it, - to make it beautiful or to cause it\n to live and grow. Man is God's reflection, needing no\n cultivation, but ever beautiful and complete.\n\n527:6 /Genesis/ ii. 16, 17. And the Lord God [Jehovah] com-\n manded the man, saying, Of every tree of the garden thou\n mayest freely eat: but of the tree of the knowledge of good\n527:9 and evil, thou shalt not eat of it: for in the day that thou\n eatest thereof thou shalt surely die.\n\n No temptation from God\n\n Here the metaphor represents God, Love, as tempting\n527:12 man, but the Apostle James says: \"God cannot be\n tempted with evil, neither tempteth He any\n man.\" It is true that a knowledge of evil would\n527:15 make man mortal. It is plain also that mate-\n rial perception, gathered from the corporeal senses, consti-\n tutes evil and mortal knowledge. But is it true that God,\n527:18 good, made \"the tree of life\" to be the tree of death to His\n own creation? Has evil the reality of good? Evil is un-\n real because it is a lie, - false in every statement.\n\n527:21 /Genesis/ ii. 19. And out of the ground the Lord God\n [Jehovah] formed every beast of the field, and every fowl\n of the air; and brought them unto Adam to see what he\n527:24 would call them: and whatsoever Adam called every living\n creature, that was the name thereof.\n\n Creation's counterfeit\n\n Here the lie represents God as repeating creation, but\n527:27 doing so materially, not spiritually, and ask-\n ing a prospective sinner to help Him. Is the\n Supreme Being retrograding, and is man giving up his\n527:30 dignity? Was it requisite for the formation of man\n528:1 that dust should become sentient, when all being is the\n reflection of the eternal Mind, and the record declares\n528:3 that God has already created man, both male and\n female? That Adam gave the name and nature of\n animals, is solely mythological and material. It can-\n528:6 not be true that man was ordered to create man anew\n in partnership with God; this supposition was a dream,\n a myth.\n\n528:9 /Genesis/ ii. 21, 22. And the Lord God [Jehovah, Yawah]\n caused a deep sleep to fall upon Adam, and he slept: and\n He took one of his ribs, and closed up the flesh instead\n528:12 thereof; and the rib, which the Lord God [Jehovah] had\n taken from man, made He a woman, and brought her unto\n the man.\n\n Hypnotic surgery\n\n528:15 Here falsity, error, credits Truth, God, with inducing\n a sleep or hypnotic state in Adam in order to perform a\n surgical operation on him and thereby create\n528:18 woman. This is the first record of magnet-\n ism. Beginning creation with darkness instead of light,\n - materially rather than spiritually, - error now simu-\n528:21 lates the work of Truth, mocking Love and declar-\n ing what great things error has done. Beholding the\n creations of his own dream and calling them real and\n528:24 God-given, Adam - /alias/ error - gives them names.\n Afterwards he is supposed to become the basis of the\n creation of woman and of his own kind, calling them\n528:27 /mankind/, - that is, a kind of man.\n\n Mental midwifery\n\n But according to this narrative, surgery was first per-\n formed mentally and without instruments;\n528:30 and this may be a useful hint to the medical\n faculty. Later in human history, when the forbidden\n529:1 fruit was bringing forth fruit of its own kind, there\n came a suggestion of change in the /modus operandi/, -\n529:3 that man should be born of woman, not woman again\n taken from man. It came about, also, that instruments\n were needed to assist the birth of mortals. The first\n529:6 system of suggestive obstetrics has changed. Another\n change will come as to the nature and origin of man,\n and this revelation will destroy the /dream/ of existence,\n529:9 reinstate reality, usher in Science and the glorious fact\n of creation, that both man and woman proceed from\n God and are His eternal children, belonging to no lesser\n529:12 parent.\n\n /Genesis/ iii. 1-3. Now the serpent was more subtle than\n any beast of the field which the Lord God [Jehovah] had\n529:15 made. And he said unto the woman, Yea, hath God said,\n Ye shall not eat of every tree of the garden? And the\n woman said unto the serpent, We may eat of the fruit of\n529:18 the trees of the garden: but of the fruit of the tree which is\n in the midst of the garden, God hath said, Ye shall not eat\n of it, neither shall ye touch it, lest ye die.\n\n Mythical serpent\n\n529:21 Whence comes a talking, lying serpent to tempt the\n children of divine Love? The serpent enters into the\n metaphor only as evil. We have nothing in the\n529:24 animal kingdom which represents the species\n described, - a talking serpent, - and should rejoice that\n evil, by whatever figure presented, contradicts itself and\n529:27 has neither origin nor support in Truth and good. Seeing\n this, we should have faith to fight all claims of evil, be-\n cause we know that they are worthless and unreal.\n\n Error or Adam\n\n529:30 Adam, the synonym for error, stands for a belief of\n material mind. He begins his reign over man some-\n530:1 what mildly, but he increases in falsehood and his days\n become shorter. In this development, the im-\n530:3 mortal, spiritual law of Truth is made manifest\n as forever opposed to mortal, material sense.\n\n Divine providence\n\n In divine Science, man is sustained by God, the divine\n530:6 Principle of being. The earth, at God's command, brings\n forth food for man's use. Knowing this, Jesus\n once said, \"Take no thought for your life,\n530:9 what ye shall eat, or what ye shall drink,\" - presuming\n not on the prerogative of his creator, but recognizing God,\n the Father and Mother of all, as able to feed and clothe\n530:12 man as He doth the lilies.\n\n /Genesis/ iii. 4, 5. And the serpent said unto the woman,\n Ye shall not surely die: for God doth know that in the day\n530:15 ye eat thereof, then your eyes shall be opened; and ye shall\n be as gods, knowing good and evil.\n\n Error's assumption\n\n This myth represents error as always asserting its su-\n530:18 periority over truth, giving the lie to divine Science and\n saying, through the material senses: \"I can\n open your eyes. I can do what God has not\n530:21 done for you. Bow down to me and have another god.\n Only admit that I am real, that sin and sense are more\n pleasant to the eyes than spiritual Life, more to be de-\n530:24 sired than Truth, and I shall know you, and you will be\n mine.\" Thus Spirit and flesh war.\n\n Scriptural allegory\n\n The history of error is a dream-narrative. The dream\n530:27 has no reality, no intelligence, no mind; therefore the\n dreamer and dream are one, for neither is\n true nor real. /First/, this narrative supposes\n530:30 that something springs from nothing, that matter pre-\n cedes mind. /Second/, it supposes that mind enters matter,\n531:1 and matter becomes living, substantial, and intelligent.\n The order of this allegory - the belief that everything\n531:3 springs from dust instead of from Deity - has been main-\n tained in all the subsequent forms of belief. This is the\n error, - that mortal man starts materially, that non-\n531:6 intelligence becomes intelligence, that mind and soul are\n both right and wrong.\n\n Higher hope\n\n It is well that the upper portions of the brain represent\n531:9 the higher moral sentiments, as if hope were ever prophe-\n sying thus: The human mind will sometime\n rise above all material and physical sense, ex-\n531:12 changing it for spiritual perception, and exchanging hu-\n man concepts for the divine consciousness. Then man\n will recognize his God-given dominion and being.\n\n Biological inventions\n\n531:15 If, in the beginning, man's body originated in non-\n intelligent dust, and mind was afterwards put into body\n by the creator, why is not this divine order\n531:18 still maintained by God in perpetuating the\n species? Who will say that minerals, vegetables, and\n animals have a propagating property of their own?\n531:21 Who dares to say either that God is in matter or that\n matter exists without God? Has man sought out other\n creative inventions, and so changed the method of his\n531:24 Maker?\n\n Which institutes Life, - matter or Mind? Does Life\n begin with Mind or with matter? Is Life sustained by\n531:27 matter or by Spirit? Certainly not by both, since flesh\n wars against Spirit and the corporeal senses can take no\n cognizance of Spirit. The mythologic theory of mate-\n531:30 rial life at no point resembles the scientifically Christian\n record of man as created by Mind in the image and like-\n ness of God and having dominion over all the earth. Did\n532:1 God at first create one man unaided, - that is, Adam, -\n but afterwards require the union of the two sexes in order\n532:3 to create the rest of the human family? No! God makes\n and governs all.\n\n Progeny cursed\n\n All human knowledge and material sense must be\n532:6 gained from the five corporeal senses. Is this knowledge\n safe, when eating its first fruits brought death?\n \"In the day that thou eatest thereof thou shalt\n532:9 surely die,\" was the prediction in the story under consid-\n eration. Adam and his progeny were cursed, not blessed;\n and this indicates that the divine Spirit, or Father, con-\n532:12 demns material man and remands him to dust.\n\n /Genesis/ iii. 9, 10. And the Lord God [Jehovah] called\n unto Adam, and said unto him, Where art thou? And he\n532:15 said, I heard Thy voice in the garden, and I was afraid,\n because I was naked; and I hid myself.\n\n Shame the effect of sin\n\n Knowledge and pleasure, evolved through material\n532:18 sense, produced the immediate fruits of fear and shame.\n Ashamed before Truth, error shrank abashed\n from the divine voice calling out to the cor-\n532:21 poreal senses. Its summons may be thus paraphrased:\n \"Where art thou, man? Is Mind in matter? Is Mind\n capable of error as well as of truth, of evil as well as of\n532:24 good, when God is All and He is Mind and there is but\n one God, hence one Mind?\"\n\n Fear comes of error\n\n Fear was the first manifestation of the error of mate-\n532:27 rial sense. Thus error began and will end the dream of\n matter, In the allegory the body had been\n naked, and Adam knew it not; but now error\n532:30 demands that /mind/ shall see and feel through matter, the\n five senses. The first impression material man had of\n533:1 himself was one of nakedness and shame. Had he lost\n man's rich inheritance and God's behest, dominion over\n533:3 all the earth? No! This had never been bestowed on\n Adam.\n\n /Genesis/ iii. 11, 12. And He said, Who told thee that\n533:6 thou wast naked? Hast thou eaten of the tree, whereof I\n commanded thee that thou shouldst not eat? And the man\n said, The woman whom Thou gavest to be with me, she gave\n533:9 me of the tree, and I did eat.\n\n The beguiling first lie\n\n Here there is an attempt to trace all human errors\n directly or indirectly to God, or good, as if He were the\n533:12 creator of evil. The allegory shows that the\n snake-talker utters the first voluble lie, which\n beguiles the woman and demoralizes the man. Adam,\n533:15 /alias mortal error/, charges God and woman with his own\n dereliction, saying, \"The woman, whom Thou gavest\n me, is responsible.\" According to this belief, the rib taken\n533:18 from Adam's side has grown into an evil mind, named\n /woman/, who aids man to make sinners more rapidly than\n he can alone. Is this an help meet for man?\n\n533:21 Materiality, so obnoxious to God, is already found in the\n rapid deterioration of the bone and flesh which came from\n Adam to form Eve. The belief in material life and in-\n533:24 telligence is growing worse at every step, but error has its\n suppositional day and multiplies until the end thereof.\n\n False womanhood\n\n Truth, cross-questioning man as to His knowledge of\n533:27 error, finds woman the first to confess her fault. She\n says, \" The serpent beguiled me, and I did\n eat;\" as much as to say in meek penitence,\n533:30 \"Neither man nor God shall father my fault.\" She has\n already learned that corporeal sense is the serpent. Hence\n534:1 she is first to abandon the belief in the material origin of\n man and to discern spiritual creation. This hereafter\n534:3 enabled woman to be the mother of Jesus and to behold\n at the sepulchre the risen Saviour, who was soon to mani-\n fest the deathless man of God's creating. This enabled\n534:6 woman to be first to interpret the Scriptures in their true\n sense, which reveals the spiritual origin of man.\n\n /Genesis/ iii. 14, 15. And the Lord God [Jehovah] said\n534:9 unto the serpent, . . . I will put enmity between thee and\n the woman, and between thy seed and her seed; it shall\n bruise thy head, and thou shalt bruise his heel.\n\n Spirit and flesh\n\n534:12 This prophecy has been fulfilled. The Son of the Virgin-\n mother unfolded the remedy for Adam, or error; and the\n Apostle Paul explains this warfare between the\n534:15 idea of divine power, which Jesus presented,\n and mythological material intelligence called /energy/ and\n opposed to Spirit.\n\n534:18 Paul says in his epistle to the Romans: \"The carnal\n mind is enmity against God; for it is not subject to the\n law of God, neither indeed can be. So then they that\n534:21 are in the flesh cannot please God. But ye are not in the\n flesh, but in the Spirit, if so be that the spirit of God dwell\n in you.\"\n\n Bruising sin's head\n\n534:24 There will be greater mental opposition to the spirit-\n ual, scientific meaning of the Scriptures than there has\n ever been since the Christian era began. The\n534:27 serpent, material sense, will bite the heel of\n the woman, - will struggle to destroy the spiritual idea\n of Love; and the woman, this idea, will bruise the head\n534:30 of lust. The spiritual idea has given the understanding\n535:1 a foothold in Christian Science. The seed of Truth and\n the seed of error, of belief and of understanding, - yea,\n535:3 the seed of Spirit and the seed of matter, - are the wheat\n and tares which time will separate, the one to be burned,\n the other to be garnered into heavenly places.\n\n535:6 /Genesis/ iii. 16. Unto the woman He said, I will greatly\n multiply thy sorrow and thy conception: in sorrow thou\n shalt bring forth children; and thy desire shall be to thy\n535:9 husband, and he shall rule over thee.\n\n Judgment on error\n\n Divine Science deals its chief blow at the supposed ma-\n terial foundations of life and intelligence. It dooms idol-\n535:12 atry. A belief in other gods, other creators,\n and other creations must go down before Chris-\n tian Science. It unveils the results of sin as shown in\n535:15 sickness and death. When will man pass through the\n open gate of Christian Science into the heaven of Soul,\n into the heritage of the first born among men? Truth is\n535:18 indeed \" the way.\"\n\n /Genesis/ iii. 17-19. And unto Adam He said, Because\n thou hast hearkened unto the voice of thy wife, and hast\n535:21 eaten of the tree of which I commanded thee, saying, Thou\n shalt not eat of it: cursed is the ground for thy sake; in\n sorrow shalt thou eat of it all the days of thy life: thorns\n535:24 also and thistles shall it bring forth to thee; and thou shalt\n eat the herb of the field: in the sweat of thy face shalt thou\n eat bread, till thou return unto the ground; for out of it\n535:27 wast thou taken: for dust thou art, and unto dust shalt\n thou return.\n\n New earth and no more sea\n\n In the first chapter of Genesis we read: \"And God\n535:30 called the dry land Earth; and the gathering together\n536:1 of the waters called He Seas.\" In the Apocalypse it is\n written: \"And I saw a new heaven and a new earth: for\n536:3 the first heaven and the first earth were passed\n away; and there was no more sea.\" In St.\n John's vision, heaven and earth stand for spir-\n536:6 itual ideas, and the sea, as a symbol of tempest-tossed\n human concepts advancing and receding, is represented\n as having passed away. The divine understanding reigns,\n536:9 is /all/ and there is no other consciousness.\n\n The fall of error\n\n The way of error is awful to contemplate. The illu-\n sion of sin is without hope or God. If man's spiritual\n536:12 gravitation and attraction to one Father, in\n whom we \" live, and move, and have our be-\n ing,\" should be lost, and if man should be governed by\n536:15 corporeality instead of divine Principle, by body instead\n of by Soul, man would be annihilated. Created by flesh\n instead of by Spirit, starting from matter instead of from\n536:18 God, mortal man would be governed by himself. The\n blind leading the blind, both would fall.\n\n True attainment\n\n Passions and appetites must end in pain. They are\n536:21 \"of few days, and full of trouble.\" Their supposed joys\n are cheats. Their narrow limits belittle their gratifica-\n tions, and hedge about their achievements with thorns.\n536:24 Mortal mind accepts the erroneous, material concep-\n tion of life and joy, but the true idea is gained from the\n immortal side. Through toil, struggle, and sor-\n536:27 row, what do mortals attain? They give up\n their belief in perishable life and happiness; the mortal\n and material return to dust, and the immortal is reached.\n\n536:30 /Genesis/ iii. 22-24. And the Lord God [Jehovah] said,\n Behold, the man is become as one of us, to know good\n537:1 and evil: and now, lest he put forth his hand, and take\n also of the tree of life, and eat, and live forever; therefore\n537:3 the Lord God [Jehovah] sent him forth from the garden\n of Eden, to till the ground from whence he was taken.\n So He drove out the man: and He placed at the east\n537:6 of the garden of Eden Cherubims, and a flaming sword\n which turned every way, to keep the way of the tree of\n life.\n\n Justice and recompense\n\n537:9 A knowledge of evil was never the essence of divin-\n ity or manhood. In the first chapter of Genesis, evil\n has no local habitation nor name. Crea-\n537:12 tion is there represented as spiritual, entire,\n and good. \"Whatsoever a man soweth, that shall he\n also reap.\" Error excludes itself from harmony. Sin\n537:15 is its own punishment. Truth guards the gateway\n to harmony. Error tills its own barren soil and buries\n itself in the ground, since ground and dust stand for\n537:18 nothingness.\n\n Inspired interpretation\n\n No one can reasonably doubt that the purpose of this\n allegory - this second account in Genesis - is to depict\n537:21 the falsity of error and the effects of error.\n Subsequent Bible revelation is coordinate\n with the Science of creation recorded in the\n537:24 first chapter of Genesis. Inspired writers interpret the\n Word spiritually, while the ordinary historian interprets\n it literally. Literally taken, the text is made to appear\n537:27 contradictory in some places, and divine Love, which\n blessed the earth and gave it to man for a possession, is\n represented as changeable. The literal meaning would\n537:30 imply that God withheld from man the opportunity to\n reform, lest man should improve it and become better;\n but this is not the nature of God, who is Love always, -\n538:1 Love infinitely wise and altogether lovely, who \"seeketh\n not her own.\"\n\n Spiritual gateway\n\n538:3 Truth should, and does, drive error out of all selfhood.\n Truth is a two-edged sword, guarding and guiding.\n Truth places the cherub wisdom at the gate\n538:6 of understanding to note the proper guests.\n Radiant with mercy and justice, the sword of Truth\n gleams afar and indicates the infinite distance between\n538:9 Truth and error, between the material and spiritual, -\n the unreal and the real.\n\n Contrasted testimony\n\n The sun, giving light and heat to the earth, is a figure\n538:12 of divine Life and Love, enlightening and sustaining the\n universe. The \"tree of life\" is significant of\n eternal reality or being. The \"tree of knowl-\n538:15 edge\" typifies unreality. The testimony of the serpent is\n significant of the illusion of error, of the false claims that\n misrepresent God, good. Sin, sickness, and death have\n538:18 no record in the Elohistic introduction of Genesis, in which\n God creates the heavens, earth, and man. Until that\n which contradicts the truth of being enters into the arena,\n538:21 evil has no history, and evil is brought into view only as\n the unreal in contradistinction to the real and eternal.\n\n /Genesis/ iv. 1. And Adam knew Eve his wife; and she\n538:24 conceived, and bare Cain, and said, I have gotten a man\n from the Lord [Jehovah].\n\n Erroneous conception\n\n This account is given, not of immortal man, but of mor-\n538:27 tal man, and of sin which is temporal. As both mortal\n man and sin have a beginning, they must\n consequently have an end, while the sinless,\n538:30 real man is eternal. Eve's declaration, \"I have gotten\n a man from the Lord,\" supposes God to be the author\n539:1 of sin and sin's progeny. This false sense of existence\n is fratricidal. In the words of Jesus, it (evil, devil) is\n539:3 \"a murderer from the beginning.\" Error begins by\n reckoning life as separate from Spirit, thus sapping the\n foundations of immortality, as if life and immortality\n539:6 were something which matter can both give and take\n away.\n\n Only one standard\n\n What can be the standard of good, of Spirit, of Life,\n539:9 or of Truth, if they produce their opposites, such as evil,\n matter, error, and death? God could never\n impart an element of evil, and man possesses\n539:12 nothing which he has not derived from God. How then\n has man a basis for wrong-doing? Whence does he\n obtain the propensity or power to do evil? Has Spirit\n539:15 resigned to matter the government of the universe?\n\n A type of falsehood\n\n The Scriptures declare that God condemned this lie as\n to man's origin and character by condemning its symbol,\n539:18 the serpent, to grovel beneath all the beasts\n of the field. It is false to say that Truth and\n error commingle in creation. In parable and argument,\n539:21 this falsity is exposed by our Master as self-evidently\n wrong. Disputing these points with the Pharisees and\n arguing for the Science of creation, Jesus said: \"Do men\n539:24 gather grapes of thorns?\" Paul asked: \"What com-\n munion hath light with darkness? And what concord\n hath Christ with Belial?\"\n\n Scientific offspring\n\n539:27 The divine origin of Jesus gave him more than human\n power to expound the facts of creation, and demonstrate\n the one Mind which makes and governs man\n539:30 and the universe. The Science of creation,\n so conspicuous in the birth of Jesus inspired his wisest\n and least-understood sayings, and was the basis of his\n540:1 marvellous demonstrations. Christ is the offspring of\n Spirit, and spiritual existence shows that Spirit creates\n540:3 neither a wicked nor a mortal man, lapsing into sin, sick-\n ness, and death.\n\n Cleansing upheaval\n\n In Isaiah we read: \"I make peace, and create evil. I\n540:6 the Lord do all these things;\" but the prophet referred to\n divine law as stirring up the belief in evil to its\n utmost, when bringing it to the surface and re-\n540:9 ducing it to its common denominator, nothingness. The\n muddy river-bed must be stirred in order to purify the\n stream. In moral chemicalization, when the symptoms\n540:12 of evil, illusion, are aggravated, we may think in our igno-\n rance that the Lord hath wrought an evil; but we ought\n to know that God's law uncovers so-called sin and its\n540:15 effects, only that Truth may annihilate all sense of evil\n and all power to sin.\n\n Allegiance to Spirit\n\n Science renders \"unto Caesar the things which are\n540:18 Caesar's; and unto God the things that are God's.\" It\n saith to the human sense of sin, sickness, and\n death, \"God never made you, and you are a\n540:21 false sense which hath no knowledge of God.\" The pur-\n pose of the Hebrew allegory, representing error as assum-\n ing a divine character, is to teach mortals never to believe\n540:24 a lie.\n\n /Genesis/ iv. 3, 4. Cain brought of the fruit of the ground\n an offering unto the Lord [Jehovah]. And Abel, he also\n540:27 brought of the firstlings of his flock, and of the fat thereof.\n\n Spiritual and material\n\n Cain is the type of mortal and material man, conceived\n in sin and \"shapen in iniquity;\" he is not the\n540:30 type of Truth and Love. Material in origin\n and sense, he brings a material offering to God. Abel\n541:1 takes his offering from the firstlings of the flock. A lamb\n is a more animate form of existence, and more nearly re-\n541:3 sembles a mind-offering than does Cain's fruit. Jealous\n of his brother's gift, Cain seeks Abel's life, instead of mak-\n ing his own gift a higher tribute to the Most High.\n\n541:6 /Genesis/ iv. 4, 5. And the Lord [Jehovah] had respect\n unto Abel, and to his offering: but unto Cain, and to his\n offering, He had not respect.\n\n541:9 Had God more respect for the homage bestowed through\n a gentle animal than for the worship expressed by Cain's\n fruit? No; but the lamb was a more spiritual type of\n541:12 even the human concept of Love than the herbs of the\n ground could be.\n\n /Genesis/ iv. 8. Cain rose up against Abel his brother, and\n541:15 slew him.\n\n The erroneous belief that life, substance, and intelli-\n gence can be material ruptures the life and brotherhood\n541:18 of man at the very outset.\n\n /Genesis/ iv. 9. And the Lord [Jehovah] said unto Cain,\n Where is Abel thy brother? And he said, I know not: Am\n541:21 I my brother's keeper?\n\n Brotherhood repudiated\n\n Here the serpentine lie invents new forms. At first it\n usurps divine power. It is supposed to say\n541:24 in the first instance, \"Ye shall be as gods.\"\n Now it repudiates even the human duty of man towards\n his brother.\n\n541:27 /Genesis/ iv. 10, 11. And He [Jehovah] said, . . . The\n voice of thy brother's blood crieth unto Me from the ground.\n And now art thou cursed from the earth.\n\n Murder brings its curse\n\n542:1 The belief of life in matter sins at every step. It in-\n curs divine displeasure, and it would kill Jesus that it\n542:3 might be rid of troublesome Truth. Material\n beliefs would slay the spiritual idea when-\n ever and wherever it appears. Though error hides\n542:6 behind a lie and excuses guilt, error cannot forever be\n concealed. Truth, through her eternal laws, unveils\n error. Truth causes sin to betray itself, and sets upon\n542:9 error the mark of the beast. Even the disposition to\n excuse guilt or to conceal it is punished. The avoidance\n of justice and the denial of truth tend to perpetuate sin,\n542:12 invoke crime, jeopardize self-control, and mock divine\n mercy.\n\n /Genesis/ iv. 15. And the Lord [Jehovah] said unto him\n542:15 Therefore whosoever slayeth Cain, vengeance shall be taken\n on him sevenfold. And the Lord [Jehovah] set a mark\n upon Cain, lest any finding him should kill him.\n\n Retribution and remorse\n\n542:18 \"They that take the sword shall perish with the\n sword.\" Let Truth uncover and destroy error in God's\n own way, and let human justice pattern the\n542:21 divine. Sin will receive its full penalty, both\n for what it is and for what it does. Justice marks\n the sinner, and teaches mortals not to remove the\n542:24 waymarks of God. To envy's own hell, justice con-\n signs the lie which, to advance itself, breaks God's\n commandments.\n\n542:27 /Genesis/ iv. 16. And Cain went out from the presence of\n the Lord [Jehovah], and dwelt in the land of Nod.\n\n Climax of suffering\n\n The sinful misconception of Life as something less\n543:1 than God, having no truth to support it, falls back upon\n itself. This error, after reaching the climax of suffering,\n543:3 yields to Truth and returns to dust; but it\n is only mortal man and not the real man,\n who dies. The image of Spirit cannot be effaced, since it\n543:6 is the idea of Truth and changes not, but becomes more\n beautifully apparent at error's demise.\n\n Dwelling in dreamland\n\n In divine Science, the material man is shut out from\n543:9 the presence of God. The five corporeal senses cannot\n take cognizance of Spirit. They cannot come\n into His presence, and must dwell in dream-\n543:12 land, until mortals arrive at the understanding that ma-\n terial life, with all its sin, sickness, and death, is an illu-\n sion, against which divine Science is engaged in a warfare\n543:15 of extermination. The great verities of existence are\n never excluded by falsity.\n\n Man springs from Mind\n\n All error proceeds from the evidence before the mate-\n543:18 rial senses. If man is material and originates in an\n egg, who shall say that he is not primarily\n dust? May not Darwin be right in think-\n543:21 ing that apehood preceded mortal manhood? Minerals\n and vegetables are found, according to divine Science,\n to be the creations of erroneous thought, not of matter.\n543:24 Did man, whom God created with a word, originate\n in an egg? When Spirit made all, did it leave aught\n for matter to create? Ideas of Truth alone are reflected\n543:27 in the myriad manifestations of Life, and thus it is\n seen that man springs solely from Mind. The belief\n that matter supports life would make Life, or God,\n543:30 mortal.\n\n Material inception\n\n The text, \"In the day that the Lord God [Jehovah\n God] made the earth and the heavens,\" introduces the\n544:1 record of a material creation which followed the spiritual,\n - a creation so wholly apart from God's, that Spirit\n544:3 had no participation in it. In God's creation\n ideas became productive, obedient to Mind.\n There was no rain and \"not a man to till the ground.\"\n544:6 Mind, instead of matter, being the producer, Life was\n self-sustained. Birth, decay, and death arise from the\n material sense of things, not from the spiritual, for in\n544:9 the latter Life consisteth not of the things which a man\n eateth. Matter cannot change the eternal fact that\n man exists because God exists. Nothing is new to the\n544:12 infinite Mind.\n\n First evil suggestion\n\n In Science, Mind neither produces matter nor does\n matter produce mind. No mortal mind has the might\n544:15 or right or wisdom to create or to destroy.\n All is under the control of the one Mind,\n even God. The first statement about evil, - the first\n544:18 suggestion of more than the one Mind, - is in the fable\n of the serpent. The facts of creation, as previously re-\n corded, include nothing of the kind.\n\n Material personality\n\n544:21 The serpent is supposed to say, \"Ye shall be as gods,\"\n but these gods must be evolved from materiality and be\n the very antipodes of immortal and spiritual\n544:24 being. Man is the likeness of Spirit, but a\n material personality is not this likeness. Therefore man,\n in this allegory, is neither a lesser god nor the image and\n544:27 likeness of the one God.\n\n Material, erroneous belief reverses understanding and\n truth. It declares mind to be in and of matter, so-called\n544:30 mortal life to be Life, infinity to enter man's nostrils\n so that matter becomes spiritual. Error begins with\n corporeality as the producer instead of divine Prin-\n545:1 ciple, and explains Deity through mortal and finite con-\n ceptions.\n\n545:3 \"Behold, the man is become as one of us.\" This could\n not be the utterance of Truth or Science, for according\n to the record, material man was fast degenerating and\n545:6 never had been divinely conceived.\n\n Mental tillage\n\n The condemnation of mortals to till the ground means\n this, - that mortals should so improve material belief\n545:9 by thought tending spiritually upward as to\n destroy materiality. Man, created by God,\n was given dominion over the whole earth. The notion\n545:12 of a material universe is utterly opposed to the theory\n of man as evolved from Mind. Such fundamental errors\n send falsity into all human doctrines and conclusions,\n545:15 and do not accord infinity to Deity. Error tills the\n whole ground in this material theory, which is entirely a\n false view, destructive to existence and happiness. Out-\n545:18 side of Christian Science all is vague and hypothetical, the\n opposite of Truth; yet this opposite, in its false view of\n God and man, impudently demands a blessing.\n\n Erroneous standpoint\n\n545:21 The translators of this record of scientific creation\n entertained a false sense of being. They believed in\n the existence of matter, its propagation and\n545:24 power. From that standpoint of error, they\n could not apprehend the nature and operation of Spirit.\n Hence the seeming contradiction in that Scripture, which\n545:27 is so glorious in its spiritual signification. Truth has\n but one reply to all error, - to sin, sickness, and death:\n \"Dust [nothingness] thou art, and unto dust [nothingness]\n545:30 shalt thou return.\"\n\n Mortality mythical\n\n \"As in Adam [error] all die, even so in Christ [Truth]\n shall all be made alive.\" The mortality of man is a\n546:1 myth, for man is immortal. The false belief that spirit is\n now submerged in matter, at some future time to be eman-\n546:3 cipated from it, - this belief alone is mortal.\n Spirit, God, never germinates, but is \"the same\n yesterday, and to-day, and forever.\" If Mind, God, cre-\n546:6 ates error, that error must exist in the divine Mind, and\n this assumption of error would dethrone the perfection\n of Deity.\n\n No truth from a material basis\n\n546:9 Is Christian Science contradictory? Is the divine\n Principle of creation misstated? Has God no Science to\n declare Mind, while matter is governed by un-\n546:12 erring intelligence? \"There went up a mist\n from the earth.\" This represents error as\n starting from an idea of good on a material basis. It\n546:15 supposes God and man to be manifested only through\n the corporeal senses, although the material senses can\n take no cognizance of Spirit or the spiritual idea.\n546:18 Genesis and the Apocalypse seem more obscure than\n other portions of the Scripture, because they cannot\n possibly be interpreted from a material standpoint. To\n546:21 the author, they are transparent, for they contain the deep\n divinity of the Bible.\n\n Dawning of spiritual facts\n\n Christian Science is dawning upon a material age.\n546:24 The great spiritual facts of being, like rays of light, shine\n in the darkness, though the darkness, com-\n prehending them not, may deny their reality.\n546:27 The proof that the system stated in this book is Chris-\n tianly scientific resides in the good this system accom-\n plishes, for it cures on a divine demonstrable Principle\n546:30 which all may understand.\n\n Proof given in healing\n\n If mathematics should present a thousand different\n examples of one rule, the proving of one example would\n547:1 authenticate all the others. A simple statement of Chris-\n tian Science, if demonstrated by healing, contains the\n547:3 proof of all here said of Christian Science. If\n one of the statements in this book is true, every\n one must be true, for not one departs from the stated sys-\n547:6 tem and rule. You can prove for yourself, dear reader,\n the Science of healing, and so ascertain if the author has\n given you the correct interpretation of Scripture.\n\n Embryonic evolution\n\n547:9 The late Louis Agassiz, by his microscopic examination\n of a vulture's ovum, strengthens the thinker's conclusions\n as to the scientific theory of creation. Agassiz\n547:12 was able to see in the egg the earth's atmos-\n phere, the gathering clouds, the moon and stars, while the\n germinating speck of so-called embryonic life seemed a\n547:15 small sun. In its history of mortality, Darwin's theory\n of evolution from a material basis is more consistent than\n most theories. Briefly, this is Darwin's theory, - that\n547:18 Mind produces its opposite, matter, and endues matter\n with power to recreate the universe, including man. Ma-\n terial evolution implies that the great First Cause must\n547:21 become material, and afterwards must either return to\n Mind or go down into dust and nothingness.\n\n True theory of the universe\n\n The Scriptures are very sacred. Our aim must be to\n547:24 have them understood spiritually, for only by this under-\n standing can truth be gained. The true the-\n ory of the universe, including man, is not in\n547:27 material history but in spiritual development.\n Inspired thought relinquishes a material, sensual, and\n mortal theory of the universe, and adopts the spiritual and\n547:30 immortal.\n\n Scriptural perception\n\n It is this spiritual perception of Scripture, which lifts\n humanity out of disease and death and inspires faith.\n548:1 \"The Spirit and the bride say, Come! . . . and whoso-\n ever will, let him take the water of life freely.\" Christian\n548:3 Science separates error from truth, and breathes\n through the sacred pages the spiritual sense of\n life, substance, and intelligence. In this Science, we dis-\n548:6 cover man in the image and likeness of God. We see that\n man has never lost his spiritual estate and his eternal\n harmony.\n\n The clouds dissolving\n\n548:9 How little light or heat reach our earth when clouds\n cover the sun's face! So Christian Science can be seen\n only as the clouds of corporeal sense roll away.\n548:12 Earth has little light or joy for mortals before\n Life is spiritually learned. Every agony of mortal error\n helps error to destroy error, and so aids the apprehension\n548:15 of immortal Truth. This is the new birth going on\n hourly, by which men may entertain angels, the true\n ideas of God, the spiritual sense of being.\n\n Prediction of a naturalist\n\n548:18 Speaking of the origin of mortals, a famous naturalist\n says: \"It is very possible that many general statements\n now current, about birth and generation, will\n548:21 be changed with the progress of information.\"\n Had the naturalist, through his tireless researches, gained\n the diviner side in Christian Science, - so far apart from\n548:24 his material sense of animal growth and organization, -\n he would have blessed the human race more abundantly.\n\n Methods of reproduction\n\n Natural history is richly endowed by the labors and\n548:27 genius of great men. Modern discoveries have brought\n to light important facts in regard to so-called\n embryonic life. Agassiz declares (\"Methods\n548:30 of Study in Natural History,\") \"Certain ani-\n mals, besides the ordinary process of generation, also\n increase their numbers naturally and constantly by self-\n549:1 division.\" This discovery is corroborative of the Science\n of Mind, for this discovery shows that the multiplication\n549:3 of certain animals takes place apart from sexual condi-\n tions. The supposition that life germinates in eggs and\n must decay after it has grown to maturity, if not before,\n549:6 is shown by divine metaphysics to be a mistake, - a\n blunder which will finally give place to higher theories\n and demonstrations.\n\n The three processes\n\n549:9 Creatures of lower forms of organism are supposed\n to have, as classes, three different methods of reproduc-\n tion and to multiply their species sometimes\n549:12 through eggs, sometimes through buds, and\n sometimes through self-division. According to recent\n lore, successive generations do not begin with the /birth/ of\n549:15 new individuals, or personalities, but with the formation\n of the nucleus, or egg, from which one or more individu-\n alities subsequently emerge; and we must therefore look\n549:18 upon the simple ovum as the germ, the starting-point, of\n the most complicated corporeal structures, including those\n which we call human. Here these material researches\n549:21 culminate in such vague hypotheses as must necessarily\n attend false systems, which rely upon physics and are de-\n void of metaphysics.\n\n Deference to material law\n\n549:24 In one instance a celebrated naturalist, Agassiz, dis-\n covers the pathway leading to divine Science, and beards\n the lion of materialism in its den. At that\n549:27 point, however, even this great observer mis-\n takes nature, forsakes Spirit as the divine origin of\n creative Truth, and allows matter and material law to\n549:30 usurp the prerogatives of omnipotence. He absolutely\n drops from his summit, coming down to a belief in the\n material origin of man, for he virtually affirms that\n550:1 the germ of humanity is in a circumscribed and non-\n intelligent egg.\n\n Deep-reaching interrogations\n\n550:3 If this be so, whence cometh Life, or Mind, to the\n human race? Matter surely does not possess Mind.\n God is the Life, or intelligence, which forms\n550:6 and preserves the individuality and identity\n of animals as well as of men. God cannot\n become finite, and be limited within material bounds.\n550:9 Spirit cannot become matter, nor can Spirit be developed\n through its opposite. Of what avail is it to investigate\n what is miscalled material life, which ends, even as it be-\n550:12 gins, in nameless nothingness? The true sense of being\n and its eternal perfection should appear now, even as it\n will hereafter.\n\n Stages of existence\n\n550:15 Error of thought is reflected in error of action. The\n continual contemplation of existence as material and cor-\n poreal - as beginning and ending, and with\n550:18 birth, decay, and dissolution as its component\n stages - hides the true and spiritual Life, and causes\n our standard to trail in the dust. If Life has any starting-\n550:21 point whatsoever, then the great I AM is a myth. If Life\n is God, as the Scriptures imply, then Life is not embry-\n onic, it is infinite. An egg is an impossible enclosure for\n550:24 Deity.\n\n Embryology supplies no instance of one species pro-\n ducing its opposite. A serpent never begets a bird, nor\n550:27 does a lion bring forth a lamb. Amalgamation is deemed\n monstrous and is seldom fruitful, but it is not so hideous\n and absurd as the supposition that Spirit - the pure and\n550:30 holy, the immutable and immortal - can originate the\n impure and mortal and dwell in it. As Christian Science\n repudiates self-evident impossibilities, the material senses\n551:1 must father these absurdities, for both the material senses\n and their reports are unnatural, impossible, and unreal.\n\n The real producer\n\n551:3 Either Mind produces, or it is produced. If Mind is\n first, it cannot produce its opposite in quality and quantity,\n called matter. If matter is first, it cannot pro-\n551:6 duce Mind. Like produces like. In natural\n history, the bird is not the product of a beast. In spiritual\n history, matter is not the progenitor of Mind.\n\n The ascent of species\n\n551:9 One distinguished naturalist argues that mortals spring\n from eggs and in races. Mr. Darwin admits this, but he\n adds that mankind has ascended through all\n551:12 the lower grades of existence. Evolution de-\n scribes the gradations of human belief, but it does not\n acknowledge the method of divine Mind, nor see that ma-\n551:15 terial methods are impossible in divine Science and that\n all Science is of God, not of man.\n\n Transmitted peculiarities\n\n Naturalists ask: \"What can there be, of a material\n551:18 nature, transmitted through these bodies called eggs, -\n themselves composed of the simplest material\n elements, - by which all peculiarities of an-\n551:21 cestry, belonging to either sex, are brought down from\n generation to generation?\" The question of the natu-\n ralist amounts to this: How can matter originate or trans-\n551:24 mit mind? We answer that it cannot. Darkness and\n doubt encompass thought, so long as it bases creation on\n materiality. From a material standpoint, \"Canst thou\n551:27 by searching find out God?\" All must be Mind, or\n else all must be matter. Neither can produce the other.\n Mind is immortal; but error declares that the material\n551:30 seed must decay in order to propagate its species, and\n the resulting germ is doomed to the same routine.\n\n Causation not in matter\n\n The ancient and hypothetical question, Which is first,\n552:1 the egg or the bird? is answered, if the egg produces the\n parent. But we cannot stop here. Another question\n552:3 follows: Who or what produces the parent of\n the egg? That the earth was hatched from the\n \"egg of night\" was once an accepted theory. Heathen\n552:6 philosophy, modern geology, and all other material hy-\n potheses deal with causation as contingent on matter\n and as necessarily apparent to the corporeal senses, even\n552:9 where the proof requisite to sustain this assumption is un-\n discovered. Mortal theories make friends of sin, sickness,\n and death; whereas the spiritual scientific facts of exist-\n552:12 ence include no member of this dolorous and fatal triad.\n\n Emergence of mortals\n\n Human experience in mortal life, which starts from an\n egg, corresponds with that of Job, when he says, \"Man\n552:15 that is born of a woman is of few days, and\n full of trouble.\" Mortals must emerge from\n this notion of material life as all-in-all. They must peck\n552:18 open their shells with Christian Science, and look outward\n and upward. But thought, loosened from a material\n basis but not yet instructed by Science, may become wild\n552:21 with freedom and so be self-contradictory.\n\n Persistence of species\n\n From a material source flows no remedy for sorrow,\n sin, and death, for the redeeming power, from the ills\n552:24 they occasion, is not in egg nor in dust. The\n blending tints of leaf and flower show the\n order of matter to be the order of mortal mind. The\n552:27 intermixture of different species, urged to its utmost\n limits, results in a return to the original species. Thus\n it is learned that matter is a manifestation of mortal\n552:30 mind, and that matter always surrenders its claims when\n the perfect and eternal Mind is understood.\n\n Better basis than embryology\n\n Naturalists describe the origin of mortal and material\n553:1 existence in the various forms of embryology, and ac-\n company their descriptions with important observations,\n553:3 which should awaken thought to a higher and\n purer contemplation of man's origin. This\n clearer consciousness must precede an under-\n553:6 standing of the harmony of being. Mortal thought must\n obtain a better basis, get nearer the truth of being, or\n health will never be universal, and harmony will never\n553:9 become the standard of man.\n\n One of our ablest naturalists has said: \"We have no\n right to assume that individuals have grown or been\n553:12 formed under circumstances which made material con-\n ditions essential to their maintenance and reproduction,\n or important to their origin and first introduction.\"\n553:15 Why, then, is the naturalist's basis so materialistic,\n and why are his deductions generally material?\n\n All nativity in thought\n\n Adam was created before Eve. In this instance, it is\n553:18 seen that the maternal egg never brought forth Adam.\n Eve was formed from Adam's rib, not from a\n foetal ovum. Whatever theory may be adopted\n553:21 by general mortal thought to account for human origin,\n that theory is sure to become the signal for the appear-\n ance of its method in finite forms and operations. If con-\n553:24 sentaneous human belief agrees upon an ovum as the\n point of emergence for the human race, this potent belief\n will immediately supersede the more ancient supersti-\n553:27 tion about the creation from dust or from the rib of our\n primeval father.\n\n Being is immortal\n\n You may say that mortals are formed before they\n553:30 think or know aught of their origin, and you\n may also ask how belief can affect a result\n which precedes the development of that belief. It can\n554:1 only be replied, that Christian Science reveals what \"eye\n hath not seen,\" - even the cause of all that exists, - for\n554:3 the universe, inclusive of man, is as eternal as God, who\n is its divine immortal Principle. There is no such thing\n as mortality, nor are there properly any mortal beings,\n554:6 because being is immortal, like Deity, - or, rather, being\n and Deity are inseparable.\n\n Our conscious development\n\n Error is always error. It is /no thing/. Any statement\n554:9 of life, following from a misconception of life, is errone-\n ous, because it is destitute of any knowledge\n of the so-called selfhood of life, destitute of\n554:12 any knowledge of its origin or existence. The mortal\n is unconscious of his foetal and infantile existence; but\n as he grows up into another false claim, that of self-con-\n554:15 scious matter, he learns to say, \"I am somebody; but\n who made me?\" Error replies, \"God made you.\" The\n first effort of error has been and is to impute to God the\n554:18 creation of whatever is sinful and mortal; but infinite\n Mind sets at naught such a mistaken belief.\n\n Mendacity of error\n\n Jesus defined this opposite of God and His creation\n554:21 better than we can, when he said, \"He is a liar, and the\n father of it.\" Jesus also said, \"Have not I\n chosen you twelve, and one of you is a devil?\"\n554:24 This he said of Judas, one of Adam's race. Jesus never\n intimated that God made a devil, but he did say, \"Ye\n are of your father, the devil.\" All these sayings were to\n554:27 show that mind in matter is the author of itself, and is\n simply a falsity and illusion.\n\n Ailments of animals\n\n It is the general belief that the lower animals are less\n554:30 sickly than those possessing higher organiza-\n tions, especially those of the human form.\n This would indicate that there is less disease in propor-\n555:1 tion as the force of mortal mind is less pungent or sensi-\n tive, and that health attends the absence of mortal mind.\n555:3 A fair conclusion from this might be, that it is the human\n belief, and not the divine arbitrament, which brings the\n physical organism under the yoke of disease.\n\n Ignorance the sign of error\n\n555:6 An inquirer once said to the discoverer of Christian\n Science: \"I like your explanations of truth, but I do\n not comprehend what you say about error.\"\n555:9 This is the nature of error. The mark of igno-\n rance is on its forehead, for it neither understands nor\n can be understood. Error would have itself received as\n555:12 mind, as if it were as real and God-created as truth; but\n Christian Science attributes to error neither entity nor\n power, because error is neither mind nor the outcome of\n555:15 Mind.\n\n The origin of divinity\n\n Searching for the origin of man, who is the reflection\n of God, is like inquiring into the origin of God, the self-\n555:18 existent and eternal. Only impotent error\n would seek to unite Spirit with matter, good\n with evil, immortality with mortality, and call this\n555:21 sham unity /man/, as if man were the offspring of both\n Mind and matter, of both Deity and humanity. Crea-\n tion rests on a spiritual basis. We lose our standard of\n555:24 perfection and set aside the proper conception of Deity,\n when we admit that the perfect is the author of aught\n that can become imperfect, that God bestows the power\n555:27 to sin, or that Truth confers the ability to err. Our\n great example, Jesus, could restore the individualized\n manifestation of existence, which seemed to vanish in\n555:30 death. Knowing that God was the Life of man, Jesus\n was able to present himself unchanged after the cruci-\n fixion. Truth fosters the idea of Truth, and not the be-\n556:1 lief in illusion or error. That which is real, is sustained\n by Spirit.\n\n Genera classified\n\n556:3 Vertebrata, articulata, mollusca, and radiata are mor-\n tal and material concepts classified, and are supposed to\n possess life and mind. These false beliefs\n556:6 will disappear, when the radiation of Spirit\n destroys forever all belief in intelligent matter. Then\n will the new heaven and new earth appear, for the for-\n556:9 mer things will have passed away.\n\n The Christian's privilege\n\n Mortal belief infolds the conditions of sin. Mortal\n belief dies to live again in renewed forms, only to go out\n556:12 at last forever; for life everlasting is not to be\n gained by dying. Christian Science may ab-\n sorb the attention of sage and philosopher, but\n556:15 the Christian alone can fathom it. It is made known\n most fully to him who understands best the divine Life.\n Did the origin and the enlightenment of the race come\n556:18 from the deep sleep which fell upon Adam? Sleep is\n darkness, but God's creative mandate was, \"Let there be\n light.\" In sleep, cause and effect are mere illusions.\n556:21 They seem to be something, but are not. Oblivion and\n dreams, not realities, come with sleep. Even so goes on\n the Adam-belief, of which mortal and material life is the\n556:24 dream.\n\n Ontology /versus/ physiology\n\n Ontology receives less attention than physiology. Why?\n Because mortal mind must waken to spiritual\n556:27 life before it cares to solve the problem of\n being, hence the author's experience; but when\n that awakening comes, existence will be on a new stand-\n556:30 point.\n\n It is related that a father plunged his infant babe, only\n a few hours old, into the water for several minutes, and\n557:1 repeated this operation daily, until the child could remain\n under water twenty minutes, moving and playing with-\n557:3 out harm, like a fish. Parents should remember this\n and learn how to develop their children properly on dry\n land.\n\n The curse removed\n\n557:6 Mind controls the birth-throes in the lower realms of\n nature, where parturition is without suffering. Vege-\n tables, minerals, and many animals suffer no\n557:9 pain in multiplying; but human propagation\n has its suffering because it is a false belief. Christian Sci-\n ence reveals harmony as proportionately increasing as the\n557:12 line of creation rises towards spiritual man, - towards\n enlarged understanding and intelligence; but in the line\n of the corporeal senses, the less a mortal knows of sin,\n557:15 disease, and mortality, the better for him, - the less pain\n and sorrow are his. When the mist of mortal mind evap-\n orates, the curse will be removed which says to woman,\n557:18 \"In sorrow thou shalt bring forth children.\" Divine\n Science rolls back the clouds of error with the light of\n Truth, and lifts the curtain on man as never born and as\n557:21 never dying, but as coexistent with his creator.\n\n Popular theology takes up the history of man as if he\n began materially right, but immediately fell into mental\n557:24 sin; whereas revealed religion proclaims the Science of\n Mind and its formations as being in accordance with\n the first chapter of the Old Testament, when God, Mind,\n557:27 spake and it was done.\n\n\n\n\n CHAPTER XVI - THE APOCALYPSE\n\n Blessed is he that readeth, and they that hear the words of\n this prophecy, and keep those things which are written therein:\n for the time is at hand. - REVELATION.\n\n Great is the Lord, and greatly to be praised in the city of\n our God, in the mountain of His holiness. - PSALMS.\n\n558:1 ST. JOHN writes, in the tenth chapter of his book of\n Revelation: -\n\n558:3 And I saw another mighty angel come down from heaven,\n clothed with a cloud: and a rainbow was upon his head, and\n his face was as it were the sun, and his feet as pillars of\n558:6 fire: and he had in his hand a little book open: and he\n set his right foot upon the sea, and his left foot on the\n earth.\n\n The new Evangel\n\n558:9 This angel or message which comes from God, clothed\n with a cloud, prefigures divine Science. To mortal sense\n Science seems at first obscure, abstract, and\n558:12 dark; but a bright promise crowns its brow.\n When understood, it is Truth's prism and praise. When\n you look it fairly in the face, you can heal by its means,\n558:15 and it has for you a light above the sun, for God \"is the\n light thereof.\" Its feet are pillars of fire, foundations\n of Truth and Love. It brings the baptism of the Holy\n558:18 Ghost, whose flames of Truth were prophetically de-\n scribed by John the Baptist as consuming error.\n\n Truth's volume\n\n559:1 This angel had in his hand \"a little book,\" open for\n all to read and understand. Did this same book contain\n559:3 the revelation of divine Science, the \"right\n foot\" or dominant power of which was upon\n the sea, - upon elementary, latent error, the source of\n559:6 all error's visible forms? The angel's left foot was upon\n the earth; that is, a secondary power was exercised upon\n visible error and audible sin. The \"still, small voice\"\n559:9 of scientific thought reaches over continent and ocean\n to the globe's remotest bound. The inaudible voice of\n Truth is, to the human mind, \"as when a lion roareth.\"\n559:12 It is heard in the desert and in dark places of fear. It\n arouses the \"seven thunders\" of evil, and stirs their latent\n forces to utter the full diapason of secret tones. Then is\n559:15 the power of Truth demonstrated, - made manifest in\n the destruction of error. Then will a voice from harmony\n cry: \"Go and take the little book. . . . Take it, and eat\n559:18 it up; and it shall make thy belly bitter, but it shall be in\n thy mouth sweet as honey.\" Mortals, obey the heavenly\n evangel. Take divine Science. Read this book from\n559:21 beginning to end. Study it, ponder it. It will be indeed\n sweet at its first taste, when it heals you; but murmur not\n over Truth, if you find its digestion bitter. When you\n559:24 approach nearer and nearer to this divine Principle, when\n you eat the divine body of this Principle, - thus partak-\n ing of the nature, or primal elements, of Truth and Love,\n559:27 - do not be surprised nor discontented because you must\n share the hemlock cup and eat the bitter herbs; for the\n Israelites of old at the Paschal meal thus prefigured this\n559:30 perilous passage out of bondage into the El Dorado of faith\n and hope.\n\n To-day's lesson\n\n The twelfth chapter of the Apocalypse, or Revela-\n560:1 tion of St. John, has a special suggestiveness in connec-\n tion with the nineteenth century. In the opening of the\n560:3 sixth seal, typical of six thousand years since\n Adam, the distinctive feature has reference\n to the present age.\n\n560:6 /Revelation/ xii. 1. And there appeared a great wonder in\n heaven; a woman clothed with the sun, and the moon\n under her feet, and upon her head a crown of twelve\n560:9 stars.\n\n True estimate of God's messenger\n\n Heaven represents harmony, and divine Science inter-\n prets the Principle of heavenly harmony. The great\n560:12 miracle, to human sense, is divine Love, and\n the grand necessity of existence is to gain the\n true idea of what constitutes the kingdom of\n560:15 heaven in man. This goal is never reached while we\n hate our neighbor or entertain a false estimate of any-\n one whom God has appointed to voice His Word. Again,\n560:18 without a correct sense of its highest visible idea, we can\n never understand the divine Principle. The botanist must\n know the genus and species of a plant in order to classify\n560:21 it correctly. As it is with things, so is it with persons.\n\n Persecution harmful\n\n Abuse of the motives and religion of St. Paul hid from\n view the apostle's character, which made him equal to\n560:24 his great mission. Persecution of all who have\n spoken something new and better of God has\n not only obscured the light of the ages, but has been fatal\n560:27 to the persecutors. Why? Because it has hid from\n them the true idea which has been presented. To mis-\n understand Paul, was to be ignorant of the divine idea he\n560:30 taught. Ignorance of the divine idea betrays at once a\n greater ignorance of the divine Principle of the idea - igno-\n561:1 rance of Truth and Love. The understanding of Truth\n and Love, the Principle which works out the ends of eternal\n561:3 good and destroys both faith in evil and the practice of\n evil, leads to the discernment of the divine idea.\n\n Espousals supernal\n\n Agassiz, through his microscope, saw the sun in an\n561:6 egg at a point of so-called embryonic life. Because of\n his more spiritual vision, St. John saw an\n \"angel standing in the sun.\" The Revelator\n561:9 beheld the spiritual idea from the mount of vision.\n Purity was the symbol of Life and Love. The Revelator\n saw also the spiritual ideal as a woman clothed in light, a\n561:12 bride coming down from heaven, wedded to the Lamb\n of Love. To John, \"the bride\" and \"the Lamb\" repre-\n sented the correlation of divine Principle and spiritual idea,\n561:15 God and His Christ, bringing harmony to earth.\n\n Divinity and humanity\n\n John saw the human and divine coincidence, shown in\n the man Jesus, as divinity embracing humanity in Life\n561:18 and its demonstration, - reducing to human\n perception and understanding the Life which\n is God. In divine revelation, material and corporeal self-\n561:21 hood disappear, and the spiritual idea is understood.\n\n Spiritual sunlight\n\n The woman in the Apocalypse symbolizes generic man,\n the spiritual idea of God; she illustrates the coincidence\n561:24 of God and man as the divine Principle and\n divine idea. The Revelator symbolizes Spirit\n by the sun. The spiritual idea is clad with the radiance\n561:27 of spiritual Truth, and matter is put under her feet. The\n light portrayed is really neither solar nor lunar, but spirit-\n ual Life, which is \"the light of men.\" In the first chapter\n561:30 of the Fourth Gospel it is written, \"There was a man sent\n from God . . . to bear witness of that Light.\"\n\n Spiritual idea revealed\n\n John the Baptist prophesied the coming of the im-\n562:1 maculate Jesus, and John saw in those days the spiritual\n idea as the Messiah, who would baptize with the Holy\n562:3 Ghost,- divine Science. As Elias presented\n the idea of the fatherhood of God, which Jesus\n afterwards manifested, so the Revelator completed this\n562:6 figure with woman, typifying the spiritual idea of God's\n motherhood. The moon is under her feet. This idea\n reveals the universe as secondary and tributary to Spirit,\n562:9 from which the universe borrows its reflected light, sub-\n stance, life, and intelligence.\n\n Spiritual idea crowned\n\n The spiritual idea is crowned with twelve stars. The\n562:12 twelve tribes of Israel with all mortals, - separated by\n belief from man's divine origin and the true\n idea, - will through much tribulation yield to\n562:15 the activities of the divine Principle of man in the har-\n mony of Science. These are the stars in the crown of\n rejoicing. They are the lamps in the spiritual heavens\n562:18 of the age, which show the workings of the spiritual idea\n by healing the sick and the sinning, and by manifesting\n the light which shines \"unto the perfect day\" as the night\n562:21 of materialism wanes.\n\n /Revelation/ xii. 2. And she being with child cried, travail-\n ing in birth, and pained to be delivered.\n\n Travail and joy\n\n562:24 Also the spiritual idea is typified by a woman in tra-\n vail, waiting to be delivered of her sweet promise, but re-\n membering no more her sorrow for joy that\n562:27 the birth goes on; for great is the idea, and the\n travail portentous.\n\n /Revelation/ xii. 3. And there appeared another wonder in\n562:30 heaven; and behold a great red dragon, having seven heads\n and ten horns, and seven crowns upon his heads.\n\n The dragon as a type\n\n563:1 Human sense may well marvel at discord, while, to a\n diviner sense., harmony is the real and discord the unreal.\n563:3 We may well be astonished at sin, sickness, and\n death. We may well be perplexed at human\n fear; and still more astounded at hatred, which lifts\n563:6 its hydra head, showing its horns in the many inventions\n of evil. But why should we stand aghast at nothingness?\n The great red dragon symbolizes a lie, - the belief\n563:9 that substance, life, and intelligence can be material.\n This dragon stands for the sum total of human error.\n The ten horns of the dragon typify the belief that mat-\n563:12 ter has power of its own, and that by means of an\n evil mind in matter the Ten Commandments can be\n broken.\n\n The sting of the serpent\n\n563:15 The Revelator lifts the veil from this embodiment of\n all evil, and beholds its awful character; but he also\n sees the nothingness of evil and the allness of\n563:18 God. The Revelator sees that old serpent,\n whose name is devil or evil, holding untiring watch, that\n he may bite the heel of truth and seemingly impede the\n563:21 offspring of the spiritual idea, which is prolific in health,\n holiness, and immortality.\n\n /Revelation/ xii. 4. And his tail drew the third part of the\n563:24 stars of heaven, and did cast them to the earth: and the\n dragon stood before the woman which was ready to be\n delivered, for to devour her child as soon as it was born.\n\n Animal tendency\n\n563:27 The serpentine form stands for subtlety, winding its\n way amidst all evil, but doing this in the name of good.\n Its sting is spoken of by Paul, when he refers\n563:30 to \"spiritual wickedness in high places.\" It\n is the animal instinct in mortals, which would impel\n564:1 them to devour each other and cast out devils through\n Beelzebub.\n\n564:3 As of old, evil still charges the spiritual idea with error's\n own nature and methods. This malicious animal in-\n stinct, of which the dragon is the type, incites mortals to\n564:6 kill morally and physically even their fellow-mortals, and\n worse still, to charge the innocent with the crime. This\n last infirmity of sin will sink its perpetrator into a night\n564:9 without a star.\n\n Malicious barbarity\n\n The author is convinced that the accusations against\n Jesus of Nazareth and even his crucifixion were instigated\n564:12 by the criminal instinct here described. The\n Revelator speaks of Jesus as the Lamb of God\n and of the dragon as warring against innocence. Since Jesus\n564:15 must have been tempted in all points, he, the immaculate,\n met and conquered sin in every form. The brutal bar-\n barity of his foes could emanate from no source except the\n564:18 highest degree of human depravity. Jesus \"/opened not\n his mouth/.\" Until the majesty of Truth should be demon-\n strated in divine Science, the spiritual idea was arraigned\n564:21 before the tribunal of so-called mortal mind, which was\n unloosed in order that the false claim of mind in matter\n might uncover its own crime of defying immortal Mind.\n\n Doom of the dragon\n\n564:24 From Genesis to the Apocalypse, sin, sickness, and\n death, envy, hatred, and revenge, - all evil, - are typi-\n fied by a serpent, or animal subtlety. Jesus\n564:27 said, quoting a line from the Psalms, \"They\n hated me without a cause.\" The serpent is perpetually\n close upon the heel of harmony. From the beginning\n564:30 to the end, the serpent pursues with hatred the spiritual\n idea. In Genesis, this allegorical, talking serpent typi-\n fies mortal mind, \"more subtle than any beast of the\n565:1 field.\" In the Apocalypse, when nearing its doom, this\n evil increases and becomes the great red dragon, swollen\n565:3 with sin, inflamed with war against spirituality, and ripe\n for destruction. It is full of lust and hate, loathing the\n brightness of divine glory.\n\n565:6 /Revelation/ xii. 5. And she brought forth a man child,\n who was to rule all nations with a rod of iron: and her\n child was caught up unto God, and to His throne.\n\n The conflict with purity\n\n565:9 Led on by the grossest element of mortal mind, Herod\n decreed the death of every male child in order that the\n man Jesus, the masculine representative of the\n565:12 spiritual idea might never hold sway and de-\n prive Herod of his crown. The impersonation of the\n spiritual idea had a brief history in the earthly life of our\n565:15 Master; but \"of his kingdom there shall be no end,\"\n for Christ, God's idea, will eventually rule all nations\n and peoples - imperatively, absolutely, finally - with di-\n565:18 vine Science. This immaculate idea, represented first\n by man and, according to the Revelator, last by woman,\n will baptize with fire; and the fiery baptism will burn up\n565:21 the chaff of error with the fervent heat of Truth and Love,\n melting and purifying even the gold of human character.\n After the stars sang together and all was primeval har-\n565:24 mony, the material lie made war upon the spiritual idea;\n but this only impelled the idea to rise to the zenith of\n demonstration, destroying sin, sickness, and death, and\n565:27 to be caught up unto God, - to be found in its divine\n Principle.\n\n /Revelation/ xii. 6. And the woman fled into the wilder-\n565:30 ness, where she hath a place prepared of God.\n\n Spiritual guidance\n\n566:1 As the children of Israel were guided triumphantly\n through the Red Sea, the dark ebbing and flowing tides\n566:3 of human fear, - as they were led through the\n wilderness, walking wearily through the great\n desert of human hopes, and anticipating the promised\n566:6 joy, - so shall the spiritual idea guide all right desires\n in their passage from sense to Soul, from a material sense\n of existence to the spiritual, up to the glory prepared for\n566:9 them who love God. Stately Science pauses not, but\n moves before them, a pillar of cloud by day and of fire\n by night, leading to divine heights.\n\n566:12 If we remember the beautiful description which Sir\n Walter Scott puts into the mouth of Rebecca the Jewess\n in the story of Ivanhoe, -\n566:15 When Israel, of the Lord beloved,\n Out of the land of bondage came,\n Her fathers' God before her moved,\n566:18 An awful guide, in smoke and flame, -\n\n we may also offer the prayer which concludes the same\n hymn, -\n566:21 And oh, when stoops on Judah's path\n In shade and storm the frequent night,\n Be Thou, longsuffering, slow to wrath,\n566:24 A burning and a shining light!\n\n /Revelation/ xii. 7, 8. And there was war in heaven:\n Michael and his angels fought against the dragon; and the\n566:27 dragon fought, and his angels, and prevailed not; neither\n was their place found any more in heaven.\n\n Angelic offices\n\n The Old Testament assigns to the angels, God's divine\n566:30 messages, different offices. Michael's charac-\n teristic is spiritual strength. He leads the\n hosts of heaven against the power of sin, Satan, and\n567:1 fights the holy wars. Gabriel has the more quiet task\n of imparting a sense of the ever-presence of ministering\n567:3 Love. These angels deliver us from the depths. Truth\n and Love come nearer in the hour of woe, when strong\n faith or spiritual strength wrestles and prevails through\n567:6 the understanding of God. The Gabriel of His presence\n has no contests. To infinite, ever-present Love, all is\n Love, and there is no error, no sin, sickness, nor death.\n567:9 Against Love, the dragon warreth not long, for he is\n killed by the divine Principle. Truth and Love prevail\n against the dragon because the dragon cannot war with\n567:12 them. Thus endeth the conflict between the flesh and\n Spirit.\n\n /Revelation/ xii. 9. And the great dragon was cast out,\n567:15 that old serpent, called the devil, and Satan, which deceiv-\n eth the whole world: he was cast out into the earth, and his\n angels were cast out with him.\n\n Dragon cast down to earth\n\n567:18 That false claim - that ancient belief, that old serpent\n whose name is devil (evil), claiming that there is intelli-\n gence in matter either to benefit or to injure\n567:21 men - is pure delusion, the red dragon; and\n it is cast out by Christ, Truth, the spiritual\n idea, and so proved to be powerless. The words \"cast\n567:24 unto the earth\" show the dragon to be nothingness, dust\n to dust; and therefore, in his pretence of being a talker,\n he must be a lie from the beginning. His angels, or mes-\n567:27 sages, are cast out with their author. The beast and the\n false prophets are lust and hypocrisy. These wolves in\n sheep's clothing are detected and killed by innocence, the\n567:30 Lamb of Love.\n\n Warfare with error\n\n Divine Science shows how the Lamb slays the wolf.\n568:1 Innocence and Truth overcome guilt and error. Ever\n since the foundation of the world, ever since error would\n568:3 establish material belief, evil has tried to slay\n the Lamb; but Science is able to destroy this\n lie, called evil. The twelfth chapter of the Apocalypse\n568:6 typifies the divine method of warfare in Science, and the\n glorious results of this warfare. The following chapters\n depict the fatal effects of trying to meet error with error.\n568:9 The narrative follows the order used in Genesis. In\n Genesis, first the true method of creation is set forth and\n then the false. Here, also, the Revelator first exhibits\n568:12 the true warfare and then the false.\n\n /Revelation/ xii. 10 - 12. And I heard a loud voice saying\n in heaven, Now is come salvation, and strength, and the\n568:15 kingdom of our God, and the power of His Christ: for the\n accuser of our brethren is cast down, which accused them\n before our God day and night. And they overcame him by\n568:18 the blood of the Lamb, and by the word of their testimony;\n and they loved not their lives unto the death. Therefore\n rejoice, ye heavens, and ye that dwell in them. Woe to the\n568:21 inhabiters of the earth and of the sea! for the devil is\n come down unto you, having great wrath, because he\n knoweth that he hath but a short time.\n\n Paean of jubilee\n\n568:24 For victory over a single sin, we give thanks and mag-\n nify the Lord of Hosts. What shall we say of the mighty\n conquest over all sin? A louder song, sweeter\n568:27 than has ever before reached high heaven,\n now rises clearer and nearer to the great heart of Christ;\n for the accuser is not there, and Love sends forth her\n568:30 primal and everlasting strain. Self-abnegation, by which\n we lay down all for Truth, or Christ, in our warfare against\n error, is a rule in Christian Science. This rule clearly\n569:1 interprets God as divine Principle, - as Life, represented\n by the Father; as Truth, represented by the Son; as Love,\n569:3 represented by the Mother. Every mortal at some period,\n here or hereafter, must grapple with and overcome the\n mortal belief in a power opposed to God.\n\n The robe of Science\n\n569:6 The Scripture, \"Thou hast been faithful over a few\n things, I will make thee ruler over many,\" is literally ful-\n filled, when we are conscious of the supremacy\n569:9 of Truth, by which the nothingness of error\n is seen; and we know that the nothingness of error is in\n proportion to its wickedness. He that touches the hem\n569:12 of Christ's robe and masters his mortal beliefs, animality,\n and hate, rejoices in the proof of healing, - in a sweet\n and certain sense that God is Love. Alas for those who\n569:15 break faith with divine Science and fail to strangle the\n serpent of sin as well as of sickness! They are dwellers\n still in the deep darkness of belief. They are in the surg-\n569:18 ing sea of error, not struggling to lift their heads above the\n drowning wave.\n\n Expiation by suffering\n\n What must the end be? They must eventually expi-\n569:21 ate their sin through suffering. The sin, which one has\n made his bosom companion, comes back to him\n at last with accelerated force, for the devil\n569:24 knoweth his time is short. Here the Scriptures declare\n that evil is temporal, not eternal. The dragon is at last\n stung to death by his own malice; but how many periods\n569:27 of torture it may take to remove all sin, must depend upon\n sin's obduracy.\n\n /Revelation/ xii. 13. And when the dragon saw that he\n569:30 was cast unto the earth, he persecuted the woman which\n brought forth the man child.\n\n Apathy to occultism\n\n570:1 The march of mind and of honest investigation will\n bring the hour when the people will chain, with fetters of\n570:3 some sort, the growing occultism of this period.\n The present apathy as to the tendency of\n certain active yet unseen mental agencies will finally be\n570:6 shocked into another extreme mortal mood, - into human\n indignation; for one extreme follows another.\n\n /Revelation/ xii. 15, 16. And the serpent cast out of his\n570:9 mouth water as a flood, after the woman, that he might\n cause her to be carried away of the flood. And the earth\n helped the woman, and the earth opened her mouth, and\n570:12 swallowed up the flood which the dragon cast out of his\n mouth.\n\n Receptive hearts\n\n Millions of unprejudiced minds - simple seekers for\n570:15 Truth, weary wanderers, athirst in the desert - are wait-\n ing and watching for rest and drink. Give\n them a cup of cold water in Christ's name,\n570:18 and never fear the consequences. What if the old dragon\n should send forth a new flood to drown the Christ-idea?\n He can neither drown your voice with its roar, nor again\n570:21 sink the world into the deep waters of chaos and old night.\n In this age the earth will help the woman; the spiritual\n idea will be understood. Those ready for the blessing\n570:24 you impart will give thanks. The waters will be paci-\n fied, and Christ will command the wave.\n\n Hidden ways of iniquity\n\n When God heals the sick or the sinning, they should\n570:27 know the great benefit which Mind has wrought. They\n should also know the great delusion of mor-\n tal mind, when it makes them sick or sinful.\n570:30 Many are willing to open the eyes of the people to the\n power of good resident in divine Mind, but they are\n571:1 not so willing to point out the evil in human thought,\n and expose evil's hidden mental ways of accomplishing\n571:3 iniquity.\n\n Christly warning\n\n Why this backwardness, since exposure is necessary\n to ensure the avoidance of the evil? Because people like\n571:6 you better when you tell them their virtues\n than when you tell them their vices. It re-\n quires the spirit of our blessed Master to tell a man his\n571:9 faults, and so risk human displeasure for the sake of doing\n right and benefiting our race. Who is telling mankind\n of the foe in ambush? Is the informer one who sees the\n571:12 foe? If so, listen and be wise. Escape from evil, and\n designate those as unfaithful stewards who have seen the\n danger and yet have given no warning.\n\n The armor of divinity\n\n571:15 At all times and under all circumstances, overcome\n evil with good. Know thyself, and God will supply\n the wisdom and the occasion for a victory\n571:18 over evil. Clad in the panoply of Love,\n human hatred cannot reach you. The cement of a\n higher humanity will unite all interests in the one\n571:21 divinity.\n\n Pure religion enthroned\n\n\n Through trope and metaphor, the Revelator, immortal\n scribe of Spirit and of a true idealism, furnishes the\n571:24 mirror in which mortals may see their own\n image. In significant figures he depicts the\n thoughts which he beholds in mortal mind. Thus he\n571:27 rebukes the conceit of sin, and foreshadows its doom.\n With his spiritual strength, he has opened wide the gates\n of glory, and illumined the night of paganism with the\n571:30 sublime grandeur of divine Science, outshining sin, sorcery,\n lust, and hypocrisy. He takes away mitre and sceptre.\n He enthrones pure and undefiled religion, and lifts on\n572:1 high only those who have washed their robes white in\n obedience and suffering.\n\n Native nothingness of sin\n\n572:3 Thus we see, in both the first and last books of the\n Bible, - in Genesis and in the Apocalypse, - that sin\n is to be Christianly and scientifically reduced\n572:6 to its native nothingness. \"Love one an-\n other\" (I John, iii. 23), is the most simple and profound\n counsel of the inspired writer. In Science we are chil-\n572:9 dren of God; but whatever is of material sense, or mor-\n tal, belongs not to His children, for materiality is the\n inverted image of spirituality.\n\n Fulfilment of the Law\n\n572:12 Love fulfils the law of Christian Science, and nothing\n short of this divine Principle, understood and demon-\n strated, can ever furnish the vision of the\n572:15 Apocalypse, open the seven seals of error with\n Truth, or uncover the myriad illusions of sin, sickness,\n and death. Under the supremacy of Spirit, it will be seen\n572:18 and acknowledged that matter must disappear.\n\n In Revelation xxi. 1 we read: -\n\n And I saw a new heaven and a new earth: for the first\n572:21 heaven and the first earth were passed away; and there was\n no more sea.\n\n Man's present possibilities\n\n The Revelator had not yet passed the transitional\n572:24 stage in human experience called death, but he already\n saw a new heaven and a new earth. Through\n what sense came this vision to St. John? Not\n572:27 through the material visual organs for seeing, for optics\n are inadequate to take in so wonderful a scene. Were this\n new heaven and new earth terrestrial or celestial, mate-\n573:1 rial or spiritual? They could not be the former, for the\n human sense of space is unable to grasp such a view.\n573:3 The Revelator was on our plane of existence, while yet\n beholding what the eye cannot see, - that which is in-\n visible to the uninspired thought. This testimony of Holy\n573:6 Writ sustains the fact in Science, that the heavens and\n earth to one human consciousness, that consciousness\n which God bestows, are spiritual, while to another, the\n573:9 unillumined human mind, the vision is material. This\n shows unmistakably that what the human mind terms\n matter and spirit indicates states and stages of con-\n573:12 sciousness.\n\n Nearness of Deity\n\n Accompanying this scientific consciousness was an-\n other revelation, even the declaration from heaven, su-\n573:15 preme harmony, that God, the divine Principle\n of harmony, is ever with men, and they are\n His people. Thus man was no longer regarded as a mis-\n573:18 erable sinner, but as the blessed child of God. Why?\n Because St. John's corporeal sense of the heavens and\n earth had vanished, and in place of this false sense was\n573:21 the spiritual sense, the subjective state by which he could\n see the new heaven and new earth, which involve the\n spiritual idea and consciousness of reality. This is Scrip-\n573:24 tural authority for concluding that such a recognition of\n being is, and has been, possible to men in this present\n state of existence, - that we can become conscious,\n573:27 here and now, of a cessation of death, sorrow, and pain.\n This is indeed a foretaste of absolute Christian Science.\n Take heart, dear sufferer, for this reality of being will\n573:30 surely appear sometime and in some way. There will\n be no more pain, and all tears will be wiped away. When\n you read this, remember Jesus' words, \"The kingdom of\n574:1 God is within you.\" This spiritual consciousness is\n therefore a present possibility.\n\n574:3 The Revelator also takes in another view, adapted to\n console the weary pilgrim, journeying \" uphill all the way.\"\n\n He writes, in Revelation xxi. 9: -\n\n574:6 And there came unto me one of the seven angels which\n had the seven vials full of the seven last plagues, and talked\n with me, saying, Come hither, I will show thee the bride,\n574:9 the Lamb's wife.\n\n Vials of wrath and consolation\n\n This ministry of Truth, this message from divine Love,\n carried John away in spirit. It exalted him till he be-\n574:12 came conscious of the spiritual facts of being\n and the \"New Jerusalem, coming down from\n God, out of heaven,\" - the spiritual outpour-\n574:15 ing of bliss and glory, which he describes as the city\n which \"lieth foursquare.\" The beauty of this text is,\n that the sum total of human misery, represented by\n574:18 the seven angelic vials full of seven plagues, has full\n compensation in the law of Love. Note this, - that the\n very message, or swift-winged thought, which poured\n574:21 forth hatred and torment, brought also the experience\n which at last lifted the seer to behold the great city, the\n four equal sides of which were heaven-bestowed and\n574:24 heaven-bestowing.\n\n Spiritual wedlock\n\n Think of this, dear reader, for it will lift the sack-\n cloth from your eyes, and you will behold the soft-\n574:27 winged dove descending upon you. The very\n circumstance, which your suffering sense\n deems wrathful and afflictive, Love can make an angel\n574:30 entertained unawares. Then thought gently whispers:\n575:1 \"Come hither! Arise from your false consciousness\n into the true sense of Love, and behold the Lamb's\n575:3 wife, - Love wedded to its own spiritual idea.\" Then\n cometh the marriage feast, for this revelation will de-\n stroy forever the physical plagues imposed by material\n575:6 sense.\n\n The city foursquare\n\n This sacred city, described in the Apocalypse (xxi. 16)\n as one that \"lieth foursquare\" and cometh \"down from\n575:9 God, out of heaven,\" represents the light and\n glory of divine Science. The builder and\n maker of this New Jerusalem is God, as we read in the\n575:12 book of Hebrews; and it is \"a city which hath founda-\n tions.\" The description is metaphoric. Spiritual teach-\n ing must always be by symbols. Did not Jesus illustrate\n575:15 the truths he taught by the mustard-seed and the prodi-\n gal? Taken in its allegorical sense, the description of\n the city as foursquare has a profound meaning. The\n575:18 four sides of our city are the Word, Christ, Christianity,\n and divine Science; \"and the gates of it shall not be shut\n at all by day: for there shall be no night there.\" This\n575:21 city is wholly spiritual, as its four sides indicate.\n\n The royally divine gates\n\n As the Psalmist saith, \"Beautiful for situation, the\n joy of the whole earth, is mount Zion, on the sides of\n575:24 the north, the city of the great King.\" It is\n indeed a city of the Spirit, fair, royal, and\n square. Northward, its gates open to the North Star,\n575:27 the Word, the polar magnet of Revelation; eastward,\n to the star seen by the Wisemen of the Orient, who fol-\n lowed it to the manger of Jesus; southward, to the\n575:30 genial tropics, with the Southern Cross in the skies,\n - the Cross of Calvary, which binds human society\n into solemn union; westward, to the grand realization\n576:1 of the Golden Shore of Love and the Peaceful Sea of\n Harmony.\n\n Revelation's pure zenith\n\n576:3 This heavenly city, lighted by the Sun of Righteous-\n ness, - this New Jerusalem, this infinite All, which to\n us seems hidden in the mist of remoteness, -\n576:6 reached St. John's vision while yet he taber-\n nacled with mortals.\n\n In Revelation xxi. 22, further describing this holy city,\n576:9 the beloved Disciple writes: -\n\n And I saw no temple therein: for the Lord God Almighty\n and the Lamb are the temple of it.\n\n The shrine celestial\n\n576:12 There was no temple, - that is, no material structure\n in which to worship God, for He must be worshipped\n in spirit and in love. The word /temple/ also\n576:15 means body. The Revelator was familiar\n with Jesus' use of this word, as when Jesus spoke of his\n material body as the temple to be temporarily rebuilt\n576:18 (John ii. 21). What further indication need we of the\n real man's incorporeality than this, that John saw\n heaven and earth with \"no temple [body] therein\"?\n576:21 This kingdom of God \"is within you,\" - is within\n reach of man's consciousness here, and the spiritual\n idea reveals it. In divine Science, man possesses this\n576:24 recognition of harmony consciously in proportion to his\n understanding of God.\n\n Divine sense of Deity\n\n The term Lord, as used in our version of the Old\n576:27 Testament, is often synonymous with Jehovah, and ex-\n presses the Jewish concept, not yet elevated\n to deific apprehension through spiritual trans-\n576:30 figuration. Yet the word gradually approaches a higher\n meaning. This human sense of Deity yields to the divine\n577:1 sense, even as the material sense of personality yields\n to the incorporeal sense of God and man as the infinite\n577:3 Principle and infinite idea, - as one Father with His uni-\n versal family, held in the gospel of Love. The Lamb's\n wife presents the unity of male and female as no longer\n577:6 two wedded individuals, but as two individual natures\n in one; and this compounded spiritual individuality re-\n flects God as Father-Mother, not as a corporeal being.\n577:9 In this divinely united spiritual consciousness, there is no\n impediment to eternal bliss, - to the perfectibility of\n God's creation.\n\n The city of our God\n\n577:12 This spiritual, holy habitation has no boundary\n nor limit, but its four cardinal points are: first, the\n Word of Life, Truth, and Love; second,\n577:15 the Christ, the spiritual idea of God; third,\n Christianity, which is the outcome of the divine Prin-\n ciple of the Christ-idea in Christian history; fourth,\n577:18 Christian Science, which to-day and forever interprets\n this great example and the great Exemplar. This city\n of our God has no need of sun or satellite, for Love\n577:21 is the light of it, and divine Mind is its own interpreter.\n All who are saved must walk in this light. Mighty\n potentates and dynasties will lay down their honors\n577:24 within the heavenly city. Its gates open towards light\n and glory both within and without, for all is good, and\n nothing can enter that city, which \"defileth. . . . or\n577:27 maketh a lie.\"\n\n The writer's present feeble sense of Christian Science\n closes with St. John's Revelation as recorded by the\n577:30 great apostle, for his vision is the acme of this Science\n as the Bible reveals it.\n\n In the following Psalm one word shows, though faintly,\n578:1 the light which Christian Science throws on the Scriptures\n by substituting for the corporeal sense, the incorporeal\n578:3 or spiritual sense of Deity: -\n\n PSALM XXIII\n\n [DIVINE LOVE] is my shepherd; I shall not want.\n\n578:6 [LOVE] maketh me to lie down in green pastures:\n [LOVE] leadeth me beside the still waters.\n\n [LOVE] restoreth my soul [spiritual sense]: [Love] lead-\n578:9 eth me in the paths of righteousness for His name's sake.\n\n Yea, though I walk through the valley of the shadow of\n death, I will fear no evil: for [LOVE] is with me; [LOVE's]\n578:12 rod and [LOVE'S] staff they comfort me.\n\n [LOVE] prepareth a table before me in the presence of\n mine enemies: [LOVE] anointeth my head with oil; my cup\n578:15 runneth over.\n\n Surely goodness and mercy shall follow me all the days of\n my life; and I will dwell in the house [the consciousness]\n578:18 of [LOVE] for ever.\n\n\n\n\n CHAPTER XVII - GLOSSARY\n\n These things saith He that is holy, He that is true, He that\n hath the key of David, He that openeth, and no man shutteth;\n and shutteth, and no man openeth; I know thy works: behold,\n I have set before thee an open door, and no man can shut it.\n - REVELATION.\n\n579:1 In Christian Science we learn that the substitution of\n the spiritual for the material definition of a Scrip-\n579:3 tural word often elucidates the meaning of the inspired\n writer. On this account this chapter is added. It con-\n tains the metaphysical interpretation of Bible terms,\n579:6 giving their spiritual sense, which is also their original\n meaning.\n\n ABEL. Watchfulness; self-offering; surrendering to\n579:9 the creator the early fruits of experience.\n\n ABRAHAM. Fidelity; faith in the divine Life and in the\n eternal Principle of being.\n579:12 This patriarch illustrated the purpose of Love to create\n trust in good, and showed the life-preserving power of\n spiritual understanding.\n\n579:15 ADAM. Error; a falsity; the belief in \"original sin,\"\n sickness, and death; evil; the opposite of good, - of God\n and His creation; a curse; a belief in intelligent matter,\n580:1 finiteness, and mortality; \"dust to dust;\" red sand-\n stone; nothingness; the first god of mythology; not\n580:3 God's man, who represents the one God and is His own\n image and likeness; the opposite of Spirit and His crea-\n tions; that which is not the image and likeness of good,\n580:6 but a material belief, opposed to the one Mind, or Spirit;\n a so-called finite mind, producing other minds, thus mak-\n ing \"gods many and lords many\" (I Corinthians viii. 5);\n580:9 a product of nothing as the mimicry of something; an\n unreality as opposed to the great reality of spiritual ex-\n istence and creation; a so-called man, whose origin,\n580:12 substance, and mind are found to be the antipode of\n God, or Spirit; an inverted image of Spirit; the image\n and likeness of what God has not created, namely, mat-\n580:15 ter, sin, sickness, and death; the opposer of Truth,\n termed error; Life's counterfeit, which ultimates in\n death; the opposite of Love, called hate; the usurper\n580:18 of Spirit's creation, called self-creative matter; immor-\n tality's opposite, mortality; that of which wisdom saith,\n \"Thou shalt surely die.\"\n\n580:21 The name Adam represents the false supposition that\n Life is not eternal, but has beginning and end; that the\n infinite enters the finite, that intelligence passes into non-\n580:24 intelligence, and that Soul dwells in material sense; that\n immortal Mind results in matter, and matter in mortal\n mind; that the one God and creator entered what He cre-\n580:27 ated, and then disappeared in the atheism of matter.\n\n ADVERSARY. An adversary is one who opposes, denies,\n disputes, not one who constructs and sustains reality and\n580:30 Truth. Jesus said of the devil, \"He was a murderer from\n the beginning, . . . he is a liar and the father of it.\"\n581:1 This view of Satan is confirmed by the name often con-\n ferred upon him in Scripture, the \"adversary.\"\n\n581:3 ALMIGHTY. All-power; infinity; omnipotence.\n\n ANGELS. God's thoughts passing to man; spiritual\n intuitions, pure and perfect; the inspiration of goodness,\n581:6 purity, and immortality, counteracting all evil, sensuality,\n and mortality.\n\n ARK. Safety; the idea, or reflection, of Truth, proved\n581:9 to be as immortal as its Principle; the understanding of\n Spirit, destroying belief in matter.\n\n God and man coexistent and eternal; Science show-\n581:12 ing that the spiritual realities of all things are created\n by Him and exist forever. The ark indicates temptation\n overcome and followed by exaltation.\n\n581:15 ASHER (Jacob's son). Hope and faith; spiritual com-\n pensation; the ills of the flesh rebuked.\n\n BABEL. Self-destroying error; a kingdom divided\n581:18 against itself, which cannot stand; material knowledge.\n\n The higher false knowledge builds on the basis of evi-\n dence obtained from the five corporeal senses, the more\n581:21 confusion ensues, and the more certain is the downfall\n of its structure.\n\n BAPTISM. Purification by Spirit; submergence in\n581:24 Spirit.\n\n We are \"willing rather to be absent from the body,\n and to be present with the Lord.\" (II Corinthians v. 8.)\n\n582:1 BELIEVING. Firmness and constancy; not a faltering\n nor a blind faith, but the perception of spiritual Truth.\n582:3 Mortal thoughts, illusion.\n\n BENJAMIN (Jacob's son). A physical belief as to life,\n substance, and mind; human knowledge, or so-called\n582:6 mortal mind, devoted to matter; pride; envy; fame;\n illusion; a false belief; error masquerading as the pos-\n sessor of life, strength, animation, and power to act.\n\n582:9 Renewal of affections; self-offering; an improved\n state of mortal mind; the introduction of a more spiritual\n origin; a gleam of the infinite idea of the infinite Prin-\n582:12 ciple; a spiritual type; that which comforts, consoles,\n and supports.\n\n BRIDE. Purity and innocence, conceiving man in the\n582:15 idea of God; a sense of Soul, which has spiritual bliss\n and enjoys but cannot suffer.\n\n BRIDEGROOM. Spiritual understanding; the pure con-\n582:18 sciousness that God, the divine Principle, creates man\n as His own spiritual idea, and that God is the only crea-\n tive power.\n\n582:21 BURIAL. Corporeality and physical sense put out of\n sight and hearing; annihilation. Submergence in Spirit;\n immortality brought to light.\n582:24 CANAAN (the son of Ham). A sensuous belief; the\n testimony of what is termed material sense; the error\n which would make man mortal and would make mortal\n582:27 mind a slave to the body.\n\n CHILDREN. The spiritual thoughts and representa-\n tives of Life, Truth, and Love.\n\n583:1 Sensual and mortal beliefs; counterfeits of creation,\n whose better originals are God's thoughts, not in em-\n583:3 bryo, but in maturity; material suppositions of life, sub-\n stance, and intelligence, opposed to the Science of being.\n\n CHILDREN OF ISRAEL. The representatives of Soul, not\n583:6 corporeal sense; the offspring of Spirit, who, having\n wrestled with error, sin, and sense, are governed by divine\n Science; some of the ideas of God beheld as men, casting\n583:9 out error and healing the sick; Christ's offspring.\n\n CHRIST. The divine manifestation of God, which comes\n to the flesh to destroy incarnate error.\n583:12 CHURCH. The structure of Truth and Love; what-\n ever rests upon and proceeds from divine Principle.\n\n The Church is that institution, which affords proof of\n583:15 its utility and is found elevating the race, rousing the\n dormant understanding from material beliefs to the ap-\n prehension of spiritual ideas and the demonstration of\n583:18 divine Science, thereby casting out devils, or error, and\n healing the sick.\n\n CREATOR. Spirit; Mind; intelligence; the animating\n583:21 divine Principle of all that is real and good; self-existent\n Life, Truth, and Love; that which is perfect and eternal;\n the opposite of matter and evil, which have no Prin-\n583:24 ciple; God, who made all that was made and could not\n create an atom or an element the opposite of Himself.\n\n DAN (Jacob's son). Animal magnetism; so-called mor-\n583:27 tal mind controlling mortal mind; error, working out\n the designs of error; one belief preying upon another.\n\n584:1 DAY. The irradiance of Life; light, the spiritual idea\n of Truth and Love.\n\n584:3 \"And the evening and the morning were the first day.\"\n (Genesis i. 5.) The objects of time and sense disappear\n in the illumination of spiritual understanding, and Mind\n584:6 measures time according to the good that is unfolded.\n This unfolding is God's day, and \"there shall be no night\n there.\"\n\n584:9 DEATH. An illusion, the lie of life in matter; the un-\n real and untrue; the opposite of Life.\n\n Matter has no life, hence it has no real existence. Mind\n584:12 is immortal. The flesh, warring against Spirit; that\n which frets itself free from one belief only to be fettered\n by another, until every belief of life where Life is not\n584:15 yields to eternal Life. Any material evidence of death is\n false, for it contradicts the spiritual facts of being.\n\n DEVIL. Evil; a lie; error; neither corporeality nor\n584:18 mind; the opposite of Truth; a belief in sin, sickness,\n and death; animal magnetism or hypnotism; the lust of\n the flesh, which saith: \" I am life and intelligence in\n584:21 matter. There is more than one mind, for I am mind, -\n a wicked mind, self-made or created by a tribal god and\n put into the opposite of mind, termed matter, thence to\n584:24 reproduce a mortal universe, including man, not after the\n image and likeness of Spirit, but after its own image.\"\n\n DOVE. A symbol of divine Science; purity and peace;\n584:27 hope and faith.\n\n DUST. Nothingness; the absence of substance, life, or\n intelligence.\n\n585:1 EARS. Not organs of the so-called corporeal senses,\n but spiritual understanding.\n\n585:3 Jesus said, referring to spiritual perception, \"Having\n ears, hear ye not?\" (Mark viii. 18.)\n\n EARTH. A sphere; a type of eternity and immortality,\n585:6 which are likewise without beginning or end.\n\n To material sense, earth is matter; to spiritual sense,\n it is a compound idea.\n\n585:9 ELIAS. Prophecy; spiritual evidence opposed to mate-\n rial sense; Christian Science, with which can be discerned\n the spiritual fact of whatever the material senses behold;\n585:12 the basis of immortality.\n\n \"Elias truly shall first come and restore all things.\"\n (Matthew xvii. 11.)\n585:15 ERROR. See chapter on Recapitulation, page 472.\n\n EUPHRATES (river). Divine Science encompassing\n the universe and man; the true idea of God; a type\n585:18 of the glory which is to come; metaphysics taking the\n place of physics; the reign of righteousness. The atmos-\n phere of human belief before it accepts sin, sickness, or\n585:21 death; a state of mortal thought, the only error of which\n is limitation; finity; the opposite of infinity.\n\n EVE. A beginning; mortality; that which does not\n585:24 last forever; a finite belief concerning life, substance,\n and intelligence in matter; error; the belief that the hu-\n man race originated materially instead of spiritually, -\n585:27 that man started first from dust, second from a rib, and\n third from an egg.\n\n586:1 EVENING. Mistiness of mortal thought; weariness of\n mortal mind; obscured views; peace and rest.\n\n586:3 EYES. Spiritual discernment, - not material but\n mental. Jesus said, thinking of the outward vision, \"Having\n586:6 eyes, see ye not?\" (Mark viii. 18.)\n\n FAN. Separator of fable from fact; that which gives\n action to thought.\n\n586:9 FATHER. Eternal Life; the one Mind; the divine\n Principle, commonly called God.\n\n FEAR. Heat; inflammation; anxiety; ignorance; error;\n586:12 desire; caution.\n\n FIRE. Fear; remorse; lust; hatred; destruction; afflic-\n tion purifying and elevating man.\n\n586:15 FIRMAMENT. Spiritual understanding; the scientific\n line of demarcation between Truth and error, between\n Spirit and so-called matter.\n\n586:18 FLESH. An error of physical belief; a supposition that\n life, substance, and intelligence are in matter; an illusion;\n a belief that matter has sensation.\n\n586:21 GAD (Jacob's son). Science; spiritual being under-\n stood; haste towards harmony.\n\n GETHSEMANE. Patient woe; the human yielding to\n586:24 the divine; love meeting no response, but still remaining\n love.\n\n587:1 GHOST. An illusion; a belief that mind is outlined\n and limited; a supposition that spirit is finite.\n\n587:3 GIHON (river). The rights of woman acknowledged\n morally, civilly, and socially.\n\n GOD. The great I AM; the all-knowing, all-seeing,\n587:6 all-acting, all-wise, all-loving, and eternal; Principle;\n Mind; Soul; Spirit; Life; Truth; Love; all substance;\n intelligence.\n\n587:9 GODS. Mythology; a belief that life, substance, and\n intelligence are both mental and material; a supposition\n of sentient physicality; the belief that infinite Mind is in\n587:12 finite forms; the various theories that hold mind to be a\n material sense, existing in brain, nerve, matter; supposi-\n titious minds, or souls, going in and out of matter, erring\n587:15 and mortal; the serpents of error, which say, \"Ye shall\n be as gods.\"\n\n God is one God, infinite and perfect, and cannot be-\n587:18 come finite and imperfect.\n\n GOOD. God; Spirit; omnipotence; omniscience; om-\n nipresence; omni-action.\n\n587:21 HAM (Noah's son). Corporeal belief; sensuality;\n slavery; tyranny.\n\n HEART. Mortal feelings, motives, affections, joys, and\n587:24 sorrows.\n\n HEAVEN. Harmony; the reign of Spirit; government\n by divine Principle; spirituality; bliss; the atmosphere\n587:27 of Soul.\n\n588:1 HELL. Mortal belief; error; lust; remorse; hatred;\n revenge; sin; sickness; death; suffering and self-de-\n588:3 struction, self-imposed agony; effects of sin; that which\n \"worketh abomination or maketh a lie.\"\n\n HIDDEKEL (river). Divine Science understood and\n588:6 acknowledged.\n\n HOLY GHOST. Divine Science; the development of\n eternal Life, Truth, and Love.\n\n588:9 I, or EGO. Divine Principle; Spirit; Soul; incor-\n poreal, unerring, immortal, and eternal Mind.\n\n There is but one I, or Us, but one divine Principle, or\n588:12 Mind, governing all existence; man and woman un-\n changed forever in their individual characters, even as\n numbers which never blend with each other, though they\n588:15 are governed by one Principle. All the objects of God's\n creation reflect one Mind, and whatever reflects not this\n one Mind, is false and erroneous, even the belief that\n588:18 life, substance, and intelligence are both mental and\n material.\n\n I AM. God; incorporeal and eternal Mind; divine\n588:21 Principle; the only Ego.\n\n IN. A term obsolete in Science if used with reference\n to Spirit, or Deity.\n\n588:24 INTELLIGENCE. Substance; self-existent and eternal\n Mind; that which is never unconscious nor limited.\n\n See chapter on Recapitulation, page 469.\n\n589:1 ISSACHAR (Jacob's son). A corporeal belief; the\n offspring of error; envy; hatred; selfishness; self-will;\n589:3 lust.\n\n JACOB. A corporeal mortal embracing duplicity, re-\n pentance, sensualism. Inspiration; the revelation of\n589:6 Science, in which the so-called material senses yield to\n the spiritual sense of Life and Love.\n\n JAPHET (Noah's son). A type of spiritual peace, flow-\n589:9 ing from the understanding that God is the divine Prin-\n ciple of all existence, and that man is His idea, the child\n of His care.\n\n589:12 JERUSALEM. Mortal belief and knowledge obtained\n from the five corporeal senses; the pride of power and\n the power of pride; sensuality; envy; oppression; tyr-\n589:15 anny. Home, heaven.\n\n JESUS. The highest human corporeal concept of the\n divine idea, rebuking and destroying error and bringing\n589:18 to light man's immortality.\n\n JOSEPH. A corporeal mortal; a higher sense of Truth\n rebuking mortal belief, or error, and showing the immor-\n589:21 tality and supremacy of Truth; pure affection blessing\n its enemies.\n\n JUDAH. A corporeal material belief progressing and\n589:24 disappearing; the spiritual understanding of God and\n man appearing.\n\n590:1 KINGDOM OF HEAVEN. The rein of harmony in divine\n Science; the realm of unerring, eternal, and omnipotent\n590:3 Mind; the atmosphere of Spirit, where Soul is supreme.\n\n KNOWLEDGE. Evidence obtained from the five cor-\n poreal senses; mortality; beliefs and opinions; human\n590:6 theories, doctrines, hypotheses; that which is not divine\n and is the origin of sin, sickness, and death; the oppo-\n site of spiritual Truth and understanding.\n\n590:9 LAMB OF GOD. The spiritual idea of Love; self-im-\n molation; innocence and purity; sacrifice.\n\n LEVI (Jacob's son). A corporeal and sensual belief;\n590:12 mortal man; denial of the fulness of God's creation;\n ecclesiastical despotism.\n\n LIFE. See chapter on Recapitulation, page 468.\n\n590:15 LORD. In the Hebrew, this term is sometimes em-\n ployed as a title, which has the inferior sense of master,\n or ruler. In the Greek, the word /kurios/ almost always\n590:18 has this lower sense, unless specially coupled with the\n name God. Its higher signification is Supreme Ruler.\n\n LORD GOD. Jehovah.\n\n590:21 This double term is not used in the first chapter of\n Genesis, the record of spiritual creation. It is intro-\n duced in the second and following chapters, when the\n590:24 spiritual sense of God and of infinity is disappearing\n from the recorder's thought, - when the true scientific\n statements of the Scriptures become clouded through a\n591:1 physical sense of God as finite and corporeal. From this\n follow idolatry and mythology, - belief in many gods, or\n591:3 material intelligences, as the opposite of the one Spirit,\n or intelligence, named Elohim, or God.\n\n MAN. The compound idea of infinite Spirit; the spirit-\n591:6 ual image and likeness of God; the full representation of\n Mind.\n\n MATTER. Mythology; mortality; another name for\n591:9 mortal mind; illusion; intelligence, substance, and life\n in non-intelligence and mortality; life resulting in death,\n and death in life; sensation in the sensationless; mind\n591:12 originating in matter; the opposite of Truth; the oppo-\n site of Spirit; the opposite of God; that of which immortal\n Mind takes no cognizance; that which mortal mind sees,\n591:15 feels, hears, tastes, and smells only in belief.\n\n MIND. The only I, or Us; the only Spirit, Soul, divine\n Principle, substance, Life, Truth, Love; the one God;\n591:18 not that which is/ in/ man, but the divine Principle, or God,\n of whom man is the full and perfect expression; Deity,\n which outlines but is not outlined.\n\n591:21 MIRACLE. That which is divinely natural, but must\n be learned humanly; a phenomenon of Science.\n\n MORNING. Light; symbol of Truth; revelation and\n591:24 progress.\n\n MORTAL MIND. Nothing claiming to be something,\n for Mind is immortal; mythology; error creating other\n591:27 errors; a suppositional material sense, /alias/ the belief\n592:1 that sensation is in matter, which is sensationless; a be-\n lief that life, substance, and intelligence are in and of\n592:3 matter; the opposite of Spirit, and therefore the opposite\n of God, or good; the belief that life has a beginning\n and therefore an end; the belief that man is the off-\n592:6 spring of mortals; the belief that there can be more than\n one creator; idolatry; the subjective states of error;\n material senses; that which neither exists in Science nor\n592:9 can be recognized by the spiritual sense; sin; sickness;\n death.\n\n MOSES. A corporeal mortal; moral courage; a type\n592:12 of moral law and the demonstration thereof; the proof\n that, without the gospel, - the union of justice and affec-\n tion, - there is something spiritually lacking, since justice\n592:15 demands penalties under the law.\n\n MOTHER. God; divine and eternal Principle; Life,\n Truth, and Love.\n\n592:18 NEW JERUSALEM. Divine Science; the spiritual facts\n and harmony of the universe; the kingdom of heaven,\n or reign of harmony.\n\n592:21 NIGHT. Darkness; doubt; fear.\n\n NOAH. A corporeal mortal; knowledge of the noth-\n ingness of material things and of the immortality of all\n592:24 that is spiritual.\n\n OIL. Consecration; charity; gentleness; prayer; heav-\n enly inspiration.\n\n592:27 PHARISEE. Corporeal and sensuous belief; self-right-\n eousness; vanity; hypocrisy.\n\n593:1 PISON (river). The love of the good and beautiful, and\n their immortality.\n\n593:3 PRINCIPLE. See chapter on Recapitulation, page 465.\n\n PROPHET. A spiritual seer; disappearance of mate-\n rial sense before the conscious facts of spiritual Truth.\n\n593:6 PURSE. Laying up treasures in matter; error.\n\n RED DRAGON. Error; fear; inflammation; sensuality;\n subtlety; animal magnetism; envy; revenge.\n\n593:9 RESURRECTION. Spiritualization of thought; a new\n and higher idea of immortality, or spiritual existence;\n material belief yielding to spiritual understanding.\n\n593:12 REUBEN (Jacob's son). Corporeality; sensuality; de-\n lusion; mortality; error.\n\n RIVER. Channel of thought.\n\n593:15 When smooth and unobstructed, it typifies the course\n of Truth; but muddy, foaming, and dashing, it is a type\n of error.\n\n593:18 ROCK. Spiritual foundation; Truth. Coldness and\n stubbornness.\n\n SALVATION. Life, Truth, and Love understood and\n593:21 demonstrated as supreme over all; sin, sickness, and\n death destroyed.\n\n SEAL. The signet of error revealed by Truth\n\n594:1 SERPENT (/ophis/, in Greek; /nacash/, in Hebrew).\n Subtlety; a lie; the opposite of Truth, named error;\n594:3 the first statement of mythology and idolatry; the belief\n in more than one God; animal magnetism; the first lie\n of limitation; finity; the first claim that there is an oppo-\n594:6 site of Spirit, or good, termed matter, or evil; the first\n delusion that error exists as fact; the first claim that sin,\n sickness, and death are the realities of life. The first\n594:9 audible claim that God was not omnipotent and that\n there was another power, named /evil/, which was as real\n and eternal as God, good.\n\n594:12 SHEEP. Innocence; inoffensiveness; those who follow\n their leader.\n\n SHEM (Noah's son). A corporeal mortal; kindly affec-\n594:1 tion; love rebuking error; reproof of sensualism.\n\n SON. The Son of God, the Messiah or Christ. The\n son of man, the offspring of the flesh. \" Son of a year.\"\n\n594:18 SOULS. See chapter on Recapitulation, page 466.\n\n SPIRIT. Divine substance; Mind; divine Principle;\n all that is good; God; that only which is perfect, ever-\n594:21 lasting, omnipresent, omnipotent, infinite.\n\n SPIRITS. Mortal beliefs; corporeality; evil minds;\n supposed intelligences, or gods; the opposites of God;\n594:24 errors; hallucinations. (See page 466.)\n\n SUBSTANCE. See chapter on Recapitulation, page 468.\n\n595:1 SUN. The symbol of Soul governing man, - of\n Truth, Life, and Love.\n\n595:3 SWORD. The idea of Truth; justice. Revenge;\n anger.\n\n TARES. Mortality; error; sin; sickness; disease;\n595:6 death.\n\n TEMPLE. Body; the idea of Life, substance, and in-\n telligence; the superstructure of Truth; the shrine of\n595:9 Love; a material superstructure, where mortals congre-\n gate for worship.\n\n THUMMIM. Perfection; the eternal demand of divine\n595:12 Science.\n\n The Urim and Thummim, which were to be on Aaron's\n breast when he went before Jehovah, were holiness and\n595:15 purification of thought and deed, which alone can fit us\n for the office of spiritual teaching.\n\n TIME. Mortal measurements; limits, in which are\n595:18 summed tip all human acts, thoughts, beliefs, opinions,\n knowledge; matter; error; that which begins before,\n and continues after, what is termed death, until the mortal\n595:21 disappears and spiritual perfection appears.\n\n TITHE. Contribution; tenth part; homage; gratitude.\n A sacrifice to the gods.\n\n595:24 UNCLEANLINESS. Impure thoughts; error; sin; dirt.\n\n UNGODLINESS. Opposition to the divine Principle and\n its spiritual idea.\n\n596:1 UNKNOWN. That which spiritual sense alone compre-\n hends, and which is unknown to the material senses.\n\n596:3 Paganism and agnosticism may define Deity as \"the\n great unknowable;\" but Christian Science brings God\n much nearer to man, and makes Him better known as\n596:6 the All-in-all, forever near.\n\n Paul saw in Athens an altar dedicated \"to the unknown\n God.\" Referring to it, he said to the Athenians: \"Whom\n596:9 therefore ye ignorantly worship, Him declare I unto you.\"\n (Acts xvii. 23.)\n\n URIM. Light.\n\n596:12 The rabbins believed that the stones in the breast-\n plate of the high-priest had supernatural illumination,\n but Christian Science reveals Spirit, not matter, as the\n596:15 illuminator of all. The illuminations of Science give us\n a sense of the nothingness of error, and they show the\n spiritual inspiration of Love and Truth to be the only fit\n596:18 preparation for admission to the presence and power of\n the Most High.\n\n VALLEY. Depression; meekness; darkness.\n\n596:21 \"Though I walk through the valley of the shadow of\n death, I will fear no evil.\" (Psalm xxiii.4.)\n\n Though the way is dark in mortal sense, divine Life\n596:24 and Love illumine it, destroy the unrest of mortal thought,\n the fear of death, and the supposed reality of error. Chris-\n tian Science, contradicting sense, maketh the valley to bud\n596:27 and blossom as the rose.\n\n VEIL. A cover; concealment; hiding; hypocrisy.\n\n The Jewish women wore veils over their faces in token\n597:1 of reverence and submission and in accordance with\n Pharisaical notions.\n\n597:3 The Judaic religion consisted mostly of rites and cere-\n monies. The motives and affections of a man were of\n little value, if only he appeared unto men to fast. The\n597:6 great Nazarene, as meek as he was mighty, rebuked the\n hypocrisy, which offered long petitions for blessings upon\n material methods, but cloaked the crime, latent in thought,\n597:9 which was ready to spring into action and crucify God's\n anointed. The martyrdom of Jesus was the culminating\n sin of Pharisaism. It rent the veil of the temple. It re-\n597:12 vealed the false foundations and superstructures of super-\n ficial religion, tore from bigotry and superstition their\n coverings, and opened the sepulchre with divine Science,\n597:15 - immortality and Love.\n\n WILDERNESS. Loneliness; doubt; darkness. Spon-\n taneity of thought and idea; the vestibule in which a\n597:18 material sense of things disappears, and spiritual sense\n unfolds the great facts of existence.\n\n WILL. The motive-power of error; mortal belief; ani-\n597:21 mal power. The might and wisdom of God.\n\n \"For this is the will of God.\" (I Thessalonians\n iv. 3.)\n\n597:24 Will, as a quality of so-called mortal mind, is a wrong-\n doer; hence it should not be confounded with the term\n as applied to Mind or to one of God's qualities.\n\n597:27 WIND. That which indicates the might of omnipo-\n tence and the movements of God's spiritual government,\n encompassing all things. Destruction; anger; mortal\n597:30 passions.\n\n598:1 The Greek word for /wind/ (/pneuma/) is used also for\n /spirit/, as in the passage in John's Gospel, the third chap-\n598:3 ter, where we read: \"The wind [/pneuma/] bloweth where\n it listeth. . . . So is every one that is born of the Spirit\n [/pneuma/].\" Here the original word is the same in both\n598:6 cases, yet it has received different translations, as in other\n passages in this same chapter and elsewhere in the New\n Testament. This shows how our Master had constantly\n598:9 to employ words of material significance in order to unfold\n spiritual thoughts. In the record of Jesus' supposed\n death, we read: \"He bowed his head, and gave up the\n598:12 ghost;\" but this word /ghost/ is /pneuma/. It might be trans-\n lated /wind/ or /air/, and the phrase is equivalent to our\n common statement, \"He breathed his last.\" What\n598:15 Jesus gave up was indeed air, an etherealized form of\n matter, for never did he give up Spirit, or Soul.\n\n WINE. Inspiration; understanding. Error; fornica-\n598:18 tion; temptation; passion.\n\n YEAR. A solar measurement of time; mortality;\n space for repentance.\n\n598:21 \"One day is with the Lord as a thousand years.\"\n (II Peter iii. 8.)\n\n One moment of divine consciousness, or the spiritual\n598:24 understanding of Life and Love, is a foretaste of eternity.\n This exalted view, obtained and retained when the Sci-\n ence of being is understood, would bridge over with life\n598:27 discerned spiritually the interval of death, and man\n would be in the full consciousness of his immortality and\n eternal harmony, where sin, sickness, and death are un-\n598:30 known. Time is a mortal thought, the divisor of which\n599:1 is the solar year. Eternity is God's measurement of Soul-\n filled years.\n\n599:3 YOU. As applied to corporeality, a mortal; finity.\n\n ZEAL. The reflected animation of Life, Truth, and\n Love. Blind enthusiasm; mortal will.\n\n599:6 ZION. Spiritual foundation and superstructure; in-\n spiration; spiritual strength. Emptiness; unfaithful-\n ness; desolation.\n\n\n\n\n\n\nCHAPTER XVIII - FRUITAGE\n\nWherefore by their fruits ye shall know them. - JESUS.\n\nThat ye might walk worthy of the Lord unto all pleasing, being fruitful\nin every good work, and increasing in the knowledge of God. - PAUL.\n\nLet us get up early to the vineyards: let us see if the vine flourish,\nwhether the tender grape appear, and the pomegranates bud forth. -\nSOLOMON'S SONG.\n\nTHOUSANDS of letters could be presented in testimony of the healing\nefficacy of Christian Science and particularly concerning the vast\nnumber of people who have been reformed and healed through the perusal\nor study of this book.\n\nFor the assurance and encouragement of the reader, a few of these\nletters are here republished from THE CHRISTIAN SCIENCE JOURNAL and\nCHRISTIAN SCIENCE SENTINEL. The originals are in the possession of the\nEditor, who can authenticate the testimonials which follow.\n\nRHEUMATISM HEALED\n\nI was a great sufferer from a serious form of rheumatic trouble, my\nhands being affected to such an extent that it was impossible for me\neven to dress without assistance. The trouble finally reached the knees,\nand I became very lame and had to be assisted in and out of bed. I went\nto the different health resorts for the benefit I hoped to derive from\nthe baths and waters that were prescribed by physicians, but found no\npermanent relief. I was placed under an X-ray examination, and was told\nthat the joints were becoming ossified. I then consulted a celebrated\nspecialist, who after a thorough examination said my condition would\ncontinue to grow worse and that I would become completely helpless.\n\nAt that time a copy of \"Science and Health with Key to the Scriptures\"\nby Mrs. Eddy was loaned me. I read it more from curiosity than with the\nthought of any physical benefit. As the truth was unfolded to me, I\nrealized that the mental condition was what needed correcting, and that\nthe Spirit of truth which inspired this book was my physician. My\nhealing is complete, and the liberation in thought is manifest in a life\nof active usefulness rather than the bondage of helpless invalidism and\nsuffering. I owe to our beloved Leader, Mrs. Eddy, gratitude which words\ncannot express. Her revelation of the practical rather than the merely\ntheoretical application of Jesus' words, \"Ye shall know the truth, and\nthe truth shall make you free,\" proved to be my redeemer. I did not even\nhave to apply to a practitioner, but am most grateful for the helpful\nwords of loving friends. - E. B. B., Pasadena, Cal.\n\nASTIGMATISM AND HERNIA HEALED\n\nIt is nearly five years since I bought my first copy of Science and\nHealth, the reading of which cured me of chronic constipation, nervous\nheadache, astigmatism, and hernia, in less than four months.\n\nWhere would I be now, had not this blessed truth been brought to me by\nmuch persuasion of a very dear friend?\n\nI certainly should have been deep in the slough of despond, if not in\nthe grave. Am I truly thankful for all the good that has come to me and\nmine? I try to let my works testify of that; but to those whom I do not\nmeet in person, I can truly say, Yes; I am indeed more thankful than\nwords can express for the glorious healing that has come to me, both\nphysical, mental, and moral, and I also convey herein, my song of\ngratitude to the dear Leader who has through her fidelity to Truth\nenabled me to touch at least the hem of Christ's garment. - B. S. J.,\nSioux City, Iowa.\n\nSUBSTANCE OF LUNGS RESTORED\n\nIt was about fifteen years ago that Christian Science first\ncame to my notice. At that time I had been a chronic invalid for a good\nmany years. I had acute bowel trouble, bronchitis, and a number of other\ntroubles. One physician had told me that my lungs were like wet paper, ready\nto tear at any time, and I was filled with fear, as my mother, two brothers,\nand a sister had been victims of consumption. I tried many physicians and\nevery material remedy that promised help, but no help came until I found\na copy of Mrs. Eddy's book, Science and Health. The book was placed in my\nhands by one who did not then appreciate it, and I was told that it would\nbe hard for me to understand it. I commenced reading it with this thought,\nbut I caught beautiful glimpses of Truth, which took away my fear and healed\nme of all those diseases, and they have never returned.\n\nI would also like to tell how I was healed of a sprained ankle. The\naccident occurred in the morning, and all that day and during the night\nI gave myself Christian Science treatment, as best I could. The next\nmorning it seemed to be no better, being very sore, badly swollen, and\nmuch discolored. Feeling that I had done all I could, I decided to stop\nthinking about it. I took my copy of Science and Health and began\nreading. Very soon I became so absorbed in the book that I forgot all\nabout my ankle; it went entirely out of my thought, for I had a glimpse\nof all God's creation as spiritual, and for the time being lost sight of\nmy material selfhood. After two hours I laid the book down and walked\ninto another room. When next I thought of my ankle, I found it was not\nhurting me. The swelling had gone down, the black and blue appearance\nhad nearly vanished, and it was perfectly well. It was healed while I\nwas \"absent from the body\" and \"present with the Lord.\" This experience\nwas worth a great deal to me, for it showed me how the healing is done.\n- C. H., Portland, Ore.\n\nFIBROID TUMOR HEALED IN A FEW DAYS\n\nMy gratitude for Christian Science is boundless. I was afflicted with a\nfibroid tumor which weighed not less than fifty pounds, attended by a\ncontinuous hemorrhage for eleven years. The tumor was a growth of\neighteen years.\n\nI lived in Fort Worth, Tex., and I had never heard of Christian Science\nbefore leaving there for Chicago in the year 1887. I had tried to live\nnear to God, and I feel sure He guided me in all my steps to this\nhealing and saving truth. After being there several weeks I received\nletters from a Texas lady who had herself been healed, and who wrote\nurging me to try Christian Science.\n\nChanging my boarding-place, I met a\nlady who owned a copy of Science and Health, and in speaking to her of\nhaving seen the book, she informed me she had one, and she got it and\ntold me I could read it. The revelation was marvelous and brought a\ngreat spiritual awakening. This awakened sense never left me, and one\nday when walking alone it came to me very suddenly that I was healed,\nand I walked the faster declaring every step that I was healed. When I\nreached my boarding-place, I found my hostess and told her I was healed.\nShe looked the picture of amazement. The tumor began to disappear at\nonce, the hemorrhage ceased, and perfect strength was manifest.\n\nThere was no joy ever greater than mine for this Christ-cure, for I was\nvery weary and heavy laden. I thought very little of either sleeping or\neating, and my heart was filled with gratitude, since I knew I had\ntouched the hem of his garment.\n\nI must add that the reading of Science and Health, and that alone,\nhealed me, and it was the second copy I ever saw. - S. L., Fort Worth,\nTex.\n\nINSANITY AND EPILEPSY HEALED\n\nWhile an inmate of the State asylum for the insane at Middletown, Conn.,\nan epileptic, and at times confined to my bed with bilious attacks,\npronounced incurable by the doctors (at least six in number), the book,\nScience and Health with Key to the Scriptures, by Mrs. Eddy was\nplaced in my hands. After reading a few pages, I became very much\nimpressed with the truth therein stated, and although I was surrounded\nwith opposition, I knew that \"underneath are the everlasting arms.\"\nSince that time - past the middle of the year 1899 - I have kept\npressing on, until I have been healed by reading Science and Health. At\ntimes I was beset by what seemed unconquerable opposition, until the\nfirst week in October, 1904, when, upon going to my home in Darien for a\nvisit, I was given my liberty, and I am now earning my living in this\ncity. After having been subject to epileptic attacks since 1892, and at\none time pronounced dying by the doctor in charge, I am now well. I have\nhad no fit, or symptoms of any, since the first week in May, 1904.\n\nI trust that this testimony to the healing power of Truth, realized by\nreading Science and Health (for I had no treatment), may reach the eye\nof some to whom the battle seems long, and inspire them with fresh\ncourage and a realization of the worth of the victory. I am filled with\ninexpressible gratitude and love to God, and to Mrs. Eddy. - Mrs. B. B.\nC., Stamford, Conn.\n\nA CASE OF MENTAL SURGERY\n\nI have felt for some time I should give my experience in mental surgery.\nIn May, 1902, going home for lunch, on a bicycle, and while riding down\na hill at a rapid gait, I was thrown from the wheel, and falling on my\nleft side with my arm under my head, the bone was broken about half-way\nbetween the shoulder and elbow. While the pain was intense, I lay still\nin the dust, declaring the truth and denying that there could be a break\nor accident in the realm of divine Love, until a gentleman came to\nassist me, saying, he thought I had been stunned. I was only two and a\nhalf blocks from home, so I mounted my wheel again and managed to reach\nit. On arriving there I lay down and asked my little boy to bring me our\ntextbook. He immediately brought Science and Health, which I read for\nabout ten minutes, when all pain left.\n\nI said nothing to my family of the accident, but attended to some duties\nand was about half an hour late in returning to the office, this being\nmy only loss of time from work. My friends claimed that the arm had not\nbeen broken, as it would have been impossible for me to continue my work\nwithout having it set, and carrying it in a sling until the bone knit\ntogether. Their insistence almost persuaded me that I might have been\nmistaken, until one of my friends invited me to visit a physician's\noffice where they were experimenting with an X-ray machine. The\nphysician was asked to examine my left arm to see if it differed from\nthe ordinary. On looking through it, he said, \"Yes, it has been broken,\nbut whoever set it made a perfect job of it, and you will never have any\nfurther trouble from that break.\" My friend then asked the doctor to\nshow how he could tell where the break had been. The doctor pointed out\nthe place as being slightly thicker at that part, like a piece of steel\nthat had been welded. This was the first of several cases of mental\nsurgery that have come under my notice, and it made a deep impression on\nme.\n\nFor the benefit of others who may have something similar to meet, I will\nsay that I have overcome almost constant attacks of sick headaches,\nextending back to my earliest recollection. - L. C. S., Salt Lake City,\nUtah.\n\nCATARACT QUICKLY CURED\n\nI wish to add my testimony to those of others, and hope that it may be\nthe means of bringing some poor sufferer to health, to happiness, and to\nGod. I was healed through simply reading this wonderful book, Science\nand Health. I had been troubled periodically for many years with sore\neyes, and had been to many doctors, who called the disease iritis and\ncataract. They told me that my eyes would always give me trouble, and\nthat I would eventually lose my sight if I remained in an office, and\nadvised me to go under an operation. Later on I had to wear glasses at\nmy work, also out of doors as I could not bear the winds, and my eyes\nwere gradually becoming worse. I could not read for longer than a few\nminutes at a time, otherwise they would smart severely. I had to rest my\neyes each evening to enable me to use them the next day; in fact\ngas-light was getting unbearable because of the pain, and I made home\nmiserable. A dear brother told me about Christian Science, and said that\nif I would read Science and Health it would help me. He procured for me\nthe loan of the book. The first night I read it, it so interested me I\nquite forgot all about my eyes until my wife remarked that it was eleven\no'clock. I found that I had been reading this book for nearly four\nhours, and I remarked immediately after, \"I believe my eyes are cured,\"\nwhich was really the case. The next day, on looking at my eyes, my wife\nnoticed that the cataract had disappeared. I put away my outdoor\nglasses, which I have not required since, and through the understanding\ngained by studying Christian Science I have been able to do away with my\nindoor glasses also, and have had no return of pain in my eyes since.\nThis is now a year and a half ago. - G. F. S., Liverpool, England.\n\nVALVULAR HEART DISEASE HEALED\n\nFourteen years ago my heart awoke to gratitude to God and the dear\nLeader at the same time. After a patient and persistent effort of three\nmonths' duration, to procure a copy of Science and Health (during which\ntime I had visited every bookstore, and many of the second-hand\nbookstores in the city of St. Paul), and had failed to find it, I at\nlast remembered that the stranger who told me I might be healed, had\nmentioned a name, and McVicker's Theatre Building in Chicago as being in\nsome way connected with the work. I sent there for information regarding\na book called Health and Science, and the return mail brought me the\nbook, Science and Health, and in it I at once found sure promise of\ndeliverance from valvular heart disease, with all the accompaniments,\nsuch as extreme nervousness, weakness, dyspepsia, and insomnia. I had\nsuffered from these all my life, finding no permanent relief, even, in\nmaterial remedies, and no hope of cure at any time. Only those who have\nbeen healed in such bondage and have been liberated by the same means,\ncan know the eager joy of the first perusal of that wonderful book.\n\nHalf a day's reading convinced me that I had found the way to holiness\nand health. I read on, thinking only of the spiritual enlightenment,\ncontent to wait until I should be led to some person who would heal me;\nbut old things had passed away, and all things had become new. I was\ncompletely healed before I had met a Scientist, or one who knew anything\nabout Christian Science, and before I had read a line of any other\nChristian Science literature except one leaf of a tract; so it is\nabsolutely certain that the healing was entirely impersonal, as was also\nthe teaching, which enabled me to begin at once demonstrating the power\nof Truth to destroy all forms of error. - E. J. W., North Yakima, Wash.\n\nTHE TRUE PHYSICIAN FOUND\n\nIt is with a deep sense of gratitude that I send the particulars of my\nhealing through Christian Science. While visiting friends in the\nsouthwestern part of Ontario, about three years ago, my attention was\ncalled to Christian Science and the wonderful healing it was doing. I\nhad lived in New York for twenty-five years, but had never heard of\nChristian Science before, to my recollection.\n\nUp to that time, for seventeen years, I had suffered with indigestion\nand gastritis in the worst form, often being overcome from a seeming\npressure against the heart. I had asthma for four years, also had worn\nglasses for four years. It seemed to me that I had swallowed every known\nmedicine to relieve my indigestion, but they only gave me temporary\nbenefit. I purchased a copy of Science and Health, and simply from the\nreading of that grand book I was completely healed of all my physical\nailments in two weeks' time. I have used no medicine from that day to\nthis, and with God's help, and the wonderful light revealed to me\nthrough the reading of Mrs. Eddy's book, I never expect to again. I used\nto smoke eight or ten cigars a day, and also took an occasional drink,\nbut the desire for these has gone, - I feel forever. I travel on the\nroad, and am constantly being invited to indulge, but it is no effort to\nabstain, and in many instances I find that my refusal helps others.\n\nWhile I fully appreciate the release from my physical troubles, this\npales into insignificance in comparison with the spiritual uplifting\nChristian Science has brought me. I had not been inside a church for\nmore than ten years, to attend regular services, until I entered a\nChristian Science church. What I saw and realized there, seemed so\ngenuine that I loved Christian Science from the very start. I have never\ntaken a treatment, - every inch of the way has been through study and\npractical demonstration, and I know that all can do the same thing if\nthey will try.\n\nSince I have been in Science I have overcome a case of ulcerated tooth\nin one night through the reading of Science and Health; also a severe\nattack of grip in thirty-six hours by obeying the Scripture saying,\n\"Physician, heal thyself.\" - B. H. N., New York, N. Y.\n\nCANCER AND CONSUMPTION HEALED\n\nI was a great sufferer for many years from internal cancer and\nconsumption. I was treated by the best of physicians in New York,\nMinneapolis, and Duluth, and was finally given up as incurable, when I\nheard of Christian Science. A neighbor who had been healed of\nconsumption, kindly loaned me Science and Health by Mrs. Eddy, which I\nread and became interested in. In three months' time, I was healed, the\ntruth conveyed to me by this book being the healer, and not only of\nthese diseases, but I was made whole mentally as well. I have not been\nin bed one day since, or rather in eleven years. I have had many good\ndemonstrations during this time, have passed through many a \"fiery\ntrial,\" but this blessed truth has caused me to stand, at times\nseemingly alone, and God was with me.\n\nI will mention a demonstration of painless childbirth which I have had\nsince coming to Idaho. Perhaps it may help some sister who is looking\nthrough the /Journal/ for a demonstration of this kind, as I was before\nmy baby came. Good help being scarce here, I did my housework up to the\ntime I was confined, and was in perfect health. I awoke my husband one\nmorning at five o'clock, and at half past five baby was born, no one\nbeing present but my husband and myself. It was quite a surprise to the\nrest of the family to see me sitting by the fire with a new baby on my\nlap. My son got the breakfast, of which I ate heartily; at noon I joined\nthe family in the dining-room. I was out on the porch the second day,\naround the yard the third day, and have been perfectly well ever since,\nwhich has been now over three years. To one who had previously passed\nthrough agony untold, with a physician in attendance, this seemed\nwonderful. I hope this will interest some one who is seeking the truth,\nand I wish to express my sincere love for our beloved Leader, who has\ngiven us the \" Key to the Scriptures.\" - E. C. C., Lewiston, Idaho.\n\nA REMARKABLE CASE\n\nNine years ago my only child was hovering between life and death. Some\nof the best physicians in Boston had pronounced his case incurable,\nsaying that if he lived he would always be an invalid and a cripple. One\nof the diseases was gastric catarrh. He was allowed to eat but very few\nthings, and even after taking every precaution, he suffered to the\nextent that he would lie in spasms for half a day. He also had rickets;\nphysicians saying that there was not a natural bone in his body.\n\nIt was while he was in what seemed to be his greatest agony, and when I\nwas in the darkest despair, that I first heard of Christian Science. The\nbearer of the joyful tidings could only tell me to come and hear of the\nwonderful things that Christian Science was doing. I accepted the\ninvitation, for I was willing to try anything to save my child, and the\nfollowing Friday evening I attended my first meeting, which was in The\nMother Church of Christ, Scientist. Long before the service began every\nseat was filled, which was amazing to me, being an ordinary weekly\nmeeting, and that night I realized from the testimonies given that\nChristian Science was the religion for which I had been searching for\nyears. The next day I went to find a practitioner, but was unable to get\nthe one who had been recommended, he being too busy. On my way home I\nthought of some of the testimonies which I had heard the night before, -\nof people being healed by simply reading Science and Health. I resolved at\nonce to borrow a copy, and not dreaming of the sacrifice that my friend\nwould make by conferring such a favor, I went and asked her for a loan of\nScience and Health. I never saw any one part so reluctantly with a book\nas my friend did with her copy of the textbook.\n\nI read it silently and audibly, day and night, in my home, and although\nI could not seem to understand it, yet the healing commenced to take\nplace at once. The little mouth which had been twisted by spasms grew\nnatural and the child was soon able to be up, playing and romping about\nthe house as any child should. About this time we decided to move to the\nfar West.\n\nI was young in Science at the time, and my husband greatly feared that\nthe journey would cause a relapse for the child, but instead, he\ncontinued to improve. I constantly read the Bible, Science and Health,\nand Miscellaneous Writings, the two weeks we traveled, and we were the\nonly ones in our car who, throughout the journey, did not get train\nsick. The child's limbs grew perfectly straight, he ate anything he\nwanted, and for years he has been a natural, healthy child in every way.\nHe has passed through some of the worst forms of contagion untouched and\nunharmed.\n\nI had been reading Science and Health several months, before I gave any\nthought to myself and my numerous complaints. I had never been very\nstrong, and some of my ailments were supposed to be hereditary and\nchronic, hence I dragged through many tedious years with a belief in\nmedical laws and hereditary laws resting upon me.\n\nJust before I commenced reading Science and Health I spent a half day in\nhaving my eyes examined by one of the leading oculists in Boston. His\nverdict was that my eyes were in a dreadful condition, and that I would\nalways need to wear glasses. In the meantime I commenced to read Science\nand Health, and when I thought of my eyes, I had no need for glasses.\nThe years that I have been in Science I have used my eyes incessantly,\nnight as well as day, doing all kinds of trying work and without\nrequiring the aid of glasses. I was healed of all my complaints whilst\nseeking the truth for my child, and many of them have never returned.\nThose that appeared simply came to the surface to be destroyed. Teeth\nhave been restored and facial blemishes removed, unconsciously, simply\nby reading Science and Health. All of this is, however, nothing to\ncompare with the spiritual uplifting which I have received, and I have\neverything to be thankful for. - M. T. W., Los Angeles, Cal.\n\nINTENSE SUFFERING OVERCOME\n\nFor about five years I was afflicted with sciatic rheumatism, in such a\nsevere form that my body was drawn out of shape. When able to be around,\nI walked with the assistance of a cane. The attacks were periodical,\nrecurring every few months; any exposure to rain or dampness would bring\none. At one time I was in bed eleven weeks, suffering intensely all the\ntime except when relieved by hypodermic injections. When I had these\nattacks, my regular physician was always in attendance. My daughter\nconsulted another physician, who said there would have to be an\noperation which would include the exposing and scraping of the sciatic\nnerve. There was also another physician who, knowing of the case,\nexamined my heart and claimed that it was weak and that I was liable to\npass on at any time from heart trouble.\n\nAfter suffering three years I heard of Christian Science, but did not\navail myself of it for two years, when I decided to give up all other\nmeans and rely wholly upon it. It was not convenient to call a\npractitioner, so I took Science and Health and applied its teachings as\nbest I could. In three days the trouble completely left me and there has\nnever been the slightest return. My health has been good ever since, and\nI am at present in perfect physical health. I have been benefited in\nevery way by Christian Science, physically, mentally, and spiritually,\nand would not be without my understanding of it for anything. - Mrs. E.\nA. K., Billings, Mont.\n\nHEALED OF RHEUMATISM AND BRIGHT'S DISEASE\n\nI am very thankful to God for what He has done for me. I was suddenly\nleft alone, with many troubles and trials, and I took up the study of\nthe Bible. I was trying to understand it, prior to joining some church,\nas it seemed to me this would be expected. I had attended all sorts of\nchurches from my childhood up, but never could find any that met my\nneed. As time passed on, my condition became very alarming. Sciatic\nrheumatism, that had troubled me for some years, became so severe I\ncould scarcely do anything.\n\nThen there appeared some complications, so distressing that I was unable\nto walk far, and had to sit down frequently by the way. I thought I had\nBright's disease, - such excruciating pains, no tongue could tell my\nsufferings. With all these things upon me, death seemed very near. I had\nnever joined any church, and I thought it now too late, as I would have\nto wait six months on probation, and I would be dead before that.\n\nAbout this time I made some inquiries of my sister in reference to\nChristian Science, as she had already turned to that faith, and I soon\nfound that it was just what I had been looking for. I saw at once that\nit declared the truth and nothing but the truth. I commenced reading\nScience and Health, also the New Testament. I wanted to find out what\nJesus said, as I did not expect then to live long. I did not go to the\nmeetings, nor did I read Science and Health to be cured, - not thinking\nof that, - but to be saved from an everlasting hell hereafter. My sister\nurged me to have a practitioner, but I kept on reading, and praying to\nGod in silence, and what happened? Where had the diseases gone? I\npersisted in reading Science and Health, together with the Bible, with\nthe knowledge that God as revealed by Christ Jesus can do everything,\nthat He made everything that was made, that He can and does heal the\nafflicted. He has healed me, thanks to His most holy name. - G. J. H.,\nCharleston, Ill.\n\nGRATEFUL FOR MANY BLESSINGS\n\nIn the year 1901, Christian Science found me a hopeless invalid. I had\nsuffered for seven years previous with a very painful back, the result\nof an operation. I could get no rest or sleep at night, as I could not\nlie down, but had to sit propped in a chair with pillows around me. Only\nthose who have suffered as I did can know the full misery of it. I had\ncome to the end of material means and never hoped to get well. One day,\nhowever, while out walking, it was my good fortune to come to a\nChristian Scientist's house, and there the teaching was explained to me.\nI was advised to buy Science and Health, which I did, and the study of\nthis book has healed my back entirely. Christian Science has also cured\nme of long-standing catarrh of the throat, and neuralgia with which I\nhad been afflicted from childhood. Before coming into Science I had\ndoctored with three of the best physicians in Seattle, but none could\ngive me relief.\n\nI am no longer a sufferer, but rejoice exceedingly in Christian Science.\nGod's promise has been fulfilled to me, \" But unto you that fear my name\nshall the Sun of righteousness arise with healing in his wings.\" - E.\nO., Georgetown, Wash.\n\nFREED FROM NEURASTHENIC AND OTHER TROUBLES\n\nChristian Science found in me a minister's son who had failed to profit\nby continuous teaching in the old thought. Some years ago I was\npronounced by a professor of /materia medica/, whose works are in\ngeneral use, a neurasthenic. I had been in this condition more or less\nfor eight years, and up to two years ago, when Christian Science was\nfirst brought to my attention (thanks to Almighty God) through a kind\nfriend, I was almost constantly taking medicine and had in all eleven\nphysicians who undoubtedly did their best, but without avail, not-\nwithstanding almost all known drugs were prescribed, and further I had\ntried very many patent medicines. I was also put through forms of\nhygienic treatment and other things that offered inducements. At the\ntime of coming into Science I was taking three times daily forty minims\nof cod-liver oil and three of creosote, also three drops of Fowler's\nsolution of arsenic, and on the month or so previous had bought eighteen\ndollars' worth of patent medicine. I was restricted to the simplest\nmeans of diet, - all stews, fries, sweets, berries, and tomatoes I had\nnot touched for two years.\n\nI started to read Science and Health, and before I had half finished the\nbook once I was eating everything that any one does. I read the book\neleven times straight ahead and many times skipping about. The book has\ndone the work and I am a well man. - C. E. M., Philadelphia, Pa.\n\nMANY ILLS OVERCOME\n\nI have received much help, spiritually and physically, through Christian\nScience. I had what the doctors diagnosed as muscular rheumatism,\ndropsy, and constipation of thirty years' standing. A dear friend whom I\nhad known as an invalid had been healed by Christian Science and advised\nme to read Science and Health. I did so, having a desire to know the\ntruth. One of my troubles was that I could not sleep. I began reading\nthe Bible and the Christian Science textbook, and troubles of every kind\ndisappeared before I had read Science and Health through. The thought\ncame, What about the old remedies? but truth prevailed, and I took all\nthe material remedies I had and threw them away. That was seven years\nago, and I have not had any use for them since. My husband was healed of\nthe tobacco habit of fifty years' standing, also of kidney trouble, by\nreading Science and Health. I have not words to express the gratitude I\nfeel to-day for the many blessings that have come to our home. - Mrs. M.\nK. O., Seattle, Wash.\n\nA HELPFUL HEALING\n\nI became interested in Christian Science about eleven years ago, and was\nhealed of neuralgia of the stomach, from which I had suffered from a\nchild. As I grew older, the spells became more frequent and more severe;\nthe only relief physicians could give me was by hypodermic injections of\nmorphine. Finally, after each spell, I would be prostrated for a day or\ntwo with the after-effect of the morphine. I was entirely healed of this\ntrouble through the study of Science and Health. I think I never\nrealized what fear meant until I began to try and put into practice my\nunderstanding of Christian Science for my children. I have proved,\nhowever, many times, that fear can neither help nor hinder in our\ndemonstration of truth. The first time I realized this was in the\novercoming of a severe case of croup for my little boy. I was awakened\none night by the sound that seems to bring terror to every mother's\nheart, and found the little fellow sitting up in bed, gasping for\nbreath. I got up, took him in my arms, and went into the next room. My\nfirst thought was, \"O if only there was another Christian Scientist in\ntown!\" But there was not, and the work must be done and done quickly. I\ntried to treat him, but was so frightened I could not think; so I picked\nup Science and Health, which lay on the table beside me, and began\nreading aloud. I had read but a few lines when these words came to me as\nthough a voice spoke, \"The word of God is quick, and powerful, and\nsharper than any two-edged sword.\" Almost immediately after, the little\none said, \"Mamma, sing 'Shepherd,' \" - our Leader's hymn, that both the\nbig and the little children love. I began singing, and commencing with\nthe second line, the little voice joined me. I shall never forget the\nfeeling of joy and peace that came over me, when I realized how quickly\nGod's word, through Science and Health and the beautiful hymn, had\naccomplished the healing work. This is only one of many instances in\nwhich the power of God's word to heal has been demonstrated in our home.\n- A. J. G., Riverside, Cal.\n\nRELIEF FROM MANY ILLS\n\nPaul said, \"Be ye transformed by the renewing of your mind.\" In my own\ncase deafness has been overcome by an enlarged understanding of God's\nword, as explained by Mrs. Eddy in Science and Health. Many times I have\nbeen enabled to turn to God, to know it was His will to help in trouble,\nand obtained the needed benefit. Catarrh has disappeared; tonsilitis,\nwhich very frequently laid me aside from duties in the schoolroom and\nhome, is no longer manifest. When temptation comes (for Christian\nScience is both preventive and curative), I turn to that wonderful book,\nScience and Health, and my precious Bible, grown dearer since read in\nthe new light of spiritual understanding, until I know that my mind is\nrenewed, because the action is changed and the inflammation has abated.\n\nThus in my experience in Christian Science, I have seen the\ntransformation begun, and Truth is able to perfect that which is begun\nin me so gloriously. - Mrs. C.A. McL., Brooklyn, Nova Scotia.\n\nHEALTH AND PEACE ATTAINED\n\nFor fifteen years I was a great sufferer physically and mentally.\nEminent physicians treated me for hereditary consumption, torpid liver,\nand many other diseases. I sought relief at famous springs, the ozone of\nFlorida, and the pure air of Colorado, but in vain. My life was one\nceaseless torture.\n\nDuring all this time, however, I was an earnest seeker after Truth. I\nexamined every religious teaching with a calm and unprejudiced\nattention. From an orthodox Protestant I became a skeptic, and a\nfollower of Voltaire, Tom Paine, and Ingersoll; yet all the while I\nretained faith in a supreme intelligent Being who made all. Sick, weary,\ndoubting, and despairing, I accidentally went into a Christian Science\nchurch in New York City, on a Wednesday evening, not knowing what kind\nof a place it was. Seeing a large number of people going into the\nbuilding, I followed, supposing that a marriage ceremony had attracted\nthe crowd. Being informed it was their regular Wednesday evening\nservice, I inquired as to the denomination. I concluded that it was\nanother new fad, but after investigation I procured a copy of Science\nand Health, promising I would read it carefully. I began reading the\nbook on Tuesday and finished on Friday of the same week. I was still in\nthe dark. I laid the book down, involuntarily closed my eyes, and\nsilently prayed to God.\n\nI remained in that attitude a few moments, when I felt like the mariner\nwho had been tossed for days upon a boisterous sea, the clouds bending\nlow, the billows rolling high, all nature wrapped in darkness; in his\ndespair he kneels and commits his soul to God, when he suddenly beholds\nthe North Star breaking through the clouds, enabling him to guide his\nship to the shores of safety. Many things were made plain to me. I saw\nthat there is one Fatherhood of God and one brotherhood of man; that\nthough \"once I was blind, now I see;\" that there was no more pain, nor\naches, no fear, nor indigestion. I slept that night like a babe and\nawoke next morning refreshed. There are now no traces whatever of my\nformer complaint and I feel like a new being. - L. P., New York, N. Y.\n\nHEALTH AND PEACE GAINED\n\nAbout nine years ago I was drawn to Christian Science by a relative\nwhose many afflictions had given place to health and harmony, and whose\nloving gratitude was reflected in every word and deed. The thought came\nto me, God indeed healeth all our diseases.\n\nMy first reading of Science and Health was without understanding. I was\nfull of darkness and gloom, and it was laid aside for a time. The good\nseed had been sown, however, and erelong the reading was resumed,\nand with such interest that my afflictions disappeared \"like mist before\nthe morning sun.\" Asthma (thought to be hereditary), neuralgia in an\naggravated form, and besides these, the tobacco and liquor habit of many\nyears' standing left me. Bless the Lord, \"He sent his word\" and healed\nme, - for the reading of Science and Health brought to my consciousness\nthe truth that makes free. - S., Shellman, Ga.\n\nCONSUMPTION QUICKLY CURED\n\nI became interested in Christian Science nearly five years ago through\nthe healing of my wife of what the doctors called consumption in its\nlast stages. I had tried everything that I could get in the way of\n/materia medica/, and every doctor would tell me nearly the same story\nabout the case. At last they recommended for her only a higher, drier\nclimate, and when she would be at her worst to give her something to\nquiet her.\n\nI tried different climates, but she was no better, indeed worse. At last\nshe struggled along until the first of March, 1899. She had taken to her\nbed again. For two days and nights she suffered, and I called a\nphysician. He came and diagnosed the case, and said that he could do\nnothing for her but give her some morphine tablets to make her rest. I\ngave her two of them according to direction, and just before the time to\ngive her the third, she called me to her bedside, and said, \" Don't give\nme any more of that stuff, for it does me more harm than good,\" so I\nturned and placed them in the fire, though I did not then know anything\nabout Christian Science. We had heard of it, but that was all. I gave\nher the last tablet at eight o'clock that night, and about nine o'clock\nthe next day a lady who had been healed in Christian Science visited\nher, and introduced her to this great truth. She accepted it and thought\nshe would try it. The lady loaned her Science and Health. She got the\nbook about ten o'clock that day and read it until dinner was called. She\nate a hearty dinner, the first in about three days, and that same\nevening she dressed herself, walked into the dining-room, ate a hearty\nsupper and enjoyed it. She slept well that night. She borrowed this\nlady's copy of Science and Health two hours each day for eight days, and\nwas healed. The first day that she read Science and Health she weighed\nabout ninety-five pounds. Three months later she weighed one hundred and\nthirty-five pounds. - A. J. D., Houston, Tex.\n\nA PROFITABLE STUDY\n\nIt may help others to know that some one was really healed of severe\nillness through Christian Science. It is over nine years since we first\nbecame interested in the Science, and it would be hard to find a\nhealthier person than I am now. I can go all day, from morning till\nnight, upheld by the thought that \"they that wait upon the Lord shall\nrenew their strength.\" I can truly say that I scarcely know what\nphysical weariness is any more. Before I came into Science the\nphysicians said that one lung was gone, and that the other was affected\nwith tuberculosis; so, from their standpoint, there was little left for\nme to hope for. We had tried every remedy that they had suggested. I had\ngone to the mountains, but could not stay there on account of the\naltitude; and when they did not know what else to do, they said we would\nbetter go to England - that the ocean air would be beneficial. So we\nspent three months in the British Isles, and when I came back I seemed\nmuch better, but this only lasted a short time. In little more than a\nmonth I was worse than ever, and my mother was told that I had but a few\nweeks, or at most months, to live.\n\nAt that time, a lady, a stranger to us, suggested that we try Christian\nScience. There was no prejudice against it, as we did not even know what\nit was. We knew of no Scientists in the Western town where we were\nliving, and when we were told that we could send to Kansas City for\nabsent treatment, we thought it was absurd. We were then told that many\npeople had been healed through the reading of the Christian Science\ntextbook, Science and Health, and to us this seemed a little worse than\nthe absent treatment, but as we had tried everything we had heard of up\nto that time, my mother sent for the book.\n\nIt came in the middle of October and we began to read it together. It\nseemed to me from the first that it was something I had always believed,\nbut did not know how to express - it seemed such a natural thing. My\nimprovement was very gradual, but I felt I was recovering. After the\nChristmas holidays I started in at school and went the whole term\nwithout missing a day, - something I had never done before. I finished\nmy school course without missing a day - in fact, I have not spent a day\nin bed since that time. I feel absolutely certain that I have two sound,\nhealthy lungs now. The hollows in my chest have filled out, and I\nbreathe perfectly on both sides; rarely have a cold to meet, and have\nnot a sign of a cough.\n\nPeople sometimes say, \"Oh, well, maybe you never had consumption.\" Well,\nI had all the symptoms, and they are every one gone through the reading\nof Science and Health. - E. L. B., Chicago, Ill.\n\nHEALED OF INFIDELITY AND MANY PHYSICAL ILLS\n\nI feel compelled to write my testimony and hope that I may be accepted\nas one more witness to the Truth as contained in Science and Health with\nKey to the Scriptures.\n\nIn the year 1883 I first heard of Christian Science. I was sitting in a\nsaloon in Leadville, Col., reading a daily paper of that place. My eyes\nlighted upon an article which spoke of some peculiar people in Boston\nwho claimed to have discovered how to heal as Jesus healed. I do not\nremember much of the article, but those words stayed with me.\n\nI had drifted out to Colorado from New York City (my home), where I had\nbeen under the treatment of many leading physicians. The last one, who\nwas too honest to take my money knowing that he could not cure me,\nadvised me to keep away from doctors and quit taking medicine, as\nnothing but death could cure me. My trouble was pronounced by some to be\nBright's disease, by others gravel on the kidneys with very acute\ninflammation of the bladder and prostate gland.\n\nIn the spring of 1888 my wife and myself were spending the evening at\nthe house of a gentleman whose wife had been healed in the East by\nChristian Science. The gentleman took a book from its bookcase saying,\n\"Here is a work on Christian Science.\" It proved to be Science and\nHealth. I knew as soon as I had read the title-page that this was the\nvery book we wanted. We immediately sent for the book, and when it\narrived we obeyed the angel and feasted on it. I was very much\nprejudiced against the Bible, and my first demonstration over self was\nto consent to read the four Gospels. My wife bought me a New Testament\nand I began to read it. What a change came over me! All my prejudice was\ngone in an instant! When I read the Master's words, I caught his meaning\nand the lesson he tried to convey. It was not difficult for me to accept\nthe whole Bible, for I could not help myself, I was just captured. The\ndisease with which I had been troubled for years tormented me worse than\never for about six months, as if trying to turn me aside; but I lost all\nfear of it.\n\nI kept up my study of Science and Health and the disease disappeared. I\ncan honestly say that Science and Health was my only healer, and it has\nbeen my only teacher. - R. A. C., Los Angeles, Cal.\n\nDISEASED EYES CURED\n\nChristian Science came to me when I was a wreck, my body being\ncompletely covered with sores. My eyes were very bad, so that I sat in a\ndarkened room for weeks together, most of the time in bed under opiates.\nThe home doctor and a specialist said the disease of the eyes could not\nbe cured, though they might help me for a while. I had one operation,\nand the doctor said if I took cold I would become totally blind. My\nsuffering was beyond telling.\n\nA clergyman called almost every day, and sat by my bed and wept, and my\ngood, kind doctor shed tears many times. Finally, after a year of this\nterrible suffering, I was sent to Indiana, to a sister who had been\nhealed of lung trouble by Christian Science. The first day I was there\nshe read to me from the Bible and from \"Science and Health with Key to\nthe Scriptures\" by Mrs. Eddy, and I was healed. I knew that God was no\nrespecter of persons, and when I saw what had been done for my sister,\nwho was changed from being a mere frame to a strong, robust, healthy,\nrosy-cheeked woman, the cough all gone, I said, \"God has as much for me,\nif I will accept it.\" I was healed instantaneously by Christian Science,\nand am thankful to God for giving us this understanding through Mrs.\nEddy, our beloved Leader. I am now in perfect health. - Mrs. F. S.,\nLaurel, Miss.\n\nTHE TEXTBOOK HEALED ME\n\nFor twelve years previous to the fall of 1897 I had been under the care\nof a physician much of the time. Different opinions were given by them,\nas to the nature of the trouble, some diagnosing it as an abnormal\ngrowth, etc. I was healed through reading\" Science and Health with Key\nto the Scriptures\" by Mrs. Eddy. It was a clear case of transformation\nof the body by the renewal of the mind. I am perfectly well at the\npresent time. - J. M. H., Omaha, Neb.\n\nOBSTINATE STOMACH TROUBLE HEALED\n\nThere is no doubt that by far the greater number come to Christian\nScience by the way of physical healing, but there are those to whom\nthis does not particularly appeal. In the hope\nthat it may be of benefit to some such, and in gratitude for help\nreceived, I submit my own experience. Three years ago I knew nothing of\nChristian Science, aside from the knowledge gathered from the daily\npapers and current literature. When I thought of the subject at all, it\nwas to class Christian Science with various human theories with which I\ncould not be in sympathy, for they seemed to rely upon both good and\nevil. I had never known of a case of healing, had never read the\ntextbook or heard of the /Journal/ or /Sentinel/, but I would sometimes\nsee people going into the Christian Science church. I was tired of\ntrying to find anything satisfactory in religious belief, for it seemed\nas if God either could not or would not bring into harmony the terrible\nconditions existing in human society. I had quit using any form of\nprayer except the Lord's Prayer, and even then omitted the words \"lead\nus not into temptation.\" How I longed to know just a little of the\n\"why?\" and \"wherefore?\" of it all.\n\nHere is where Christian Science found me. I was thrown in contact with a\ndear friend of whom I had seen very little for a year or more, a\nthoroughly educated woman and a thinker. She told me she had taken some\ntreatments in Christian Science for a physical trouble, and had become\nvery much interested in the study of \"Science and Health with Key to the\nScriptures\" by Mrs. Eddy. She asked me if I would like to look at the\nbook, and I said I would be glad to do so. The first chapter, \"Prayer,\"\nappealed to me from the first, and when I came to Mrs. Eddy's spiritual\nsense of the Lord's Prayer (Science and Health, p. 17), my interest was\nfully aroused. I knew that in a dim way I was learning what it means to\n\"pray without ceasing.\" Very soon I bought a book of my own, and with\nthe help of our Lesson-Sermons, as given in the /Quarterly/, I began in\nearnest the study of Science and Health, in connection with the Bible.\n\nI stood very much in need of physical healing at this time, having\nsuffered for several years from an obstinate form of stomach trouble. So\nfar as I know, I gave no thought to the benefits I might derive\nphysically from the study, but I did believe this Science held the truth\nof things, and I was so absorbed in getting an understanding of the\nPrinciple that I thought very little of myself. After about three or\nfour months' study I realized that the stomach trouble was gone, and\nwith it went other physical troubles, which have never returned. This\nhealing was brought about by the earnest, conscientious seeking for the\ntruth, as contained in the Bible and interpreted by our Leader in our\ntextbook, Science and Health. I have since learned more of the Science\nof healing and have been able in a small way to help others in need. I\nhave also learned that in living and loving is healing realized, and in\nreflecting divine Love I have the \"signs following.\"\n\nWhen we think of the pure, loving, unselfish life Mrs. Eddy must have\nlived in order to become conscious of this truth and give it to us,\nwords are a poor medium through which to express the gratitude which her\nfollowers feel for her. It is best expressed by obediently following\nher, even as she is following Christ. - H. T., Omaha, Neb.\n\nDYSPEPSIA QUICKLY HEALED\n\nIt has occurred to me that I have had ample time to meditate on the many\nblessings which I have received through Christian Science, as it is now\nmore than six years since I was entirely healed of dyspepsia as well as\nconstipation in its worst form by the reading of Science and Health. So\naggravated were the conditions that for three years or more I was unable\nto drink a glass of cold water. Everything that I drank had to be hot, and\nmy only means of relief from the bowel trouble was hot water injections,\nfor a period of more than three years.\n\nI can truthfully say that I was permanently, and I might say instantly,\nhealed of those two ailments by reading Science and Health as before\nstated, and in fact I do not think I had read more than thirty pages of\nthis book when I ignored entirely the most rigid kind of diet. I ate and\ndrank everything I wished without a single harmful effect from that time\nto this date, and there has not been a drop of medicine in our home for\nmore than six years, in a family of five.\n\nI have also seen the power of Truth manifested in our home by having our\nyoungest child relieved of the most excruciating pain, and changed to\nhis most playful mood, immediately upon notifying one of the faithful\npractitioners of this city. For all this I am endeavoring to be thankful\nto God and to our faithful Leader, Mrs. Eddy, whose pure and undefiled\nlife enabled her to discover this precious truth for the benefit of all\nmankind. - M. C. McK., Denver, Col.\n\nAFTER TWENTY YEARS' SUFFERING\n\nFrom early girlhood I was considered an invalid, having been injured by\na hard fall while playing. The pain was intense for some time and for\nseveral hours I was unable to walk or stand alone. Later, a growing\nweakness of the back accompanied with sharp pains alarmed my parents,\nwho called a physician, and he pronounced it spinal trouble. Then\nfollowed nearly twenty years of increased suffering, at times very\nsevere. As years went by and I became a wife and mother, my suffering\nincreased. Everything that medical skill could do was done, but finding\nno lasting benefit from anything, I lost hope of recovery.\n\nWhen Christian Science found me I was under the doctor's sentence that\nif I lived the week through I would become entirely helpless, not able\nto move hand or foot. My husband was a travelling man, and being\nurgently called home, he met an old friend on the train who asked why we\ndid not try Christian Science. The reply, We know nothing of it, was\nfollowed by a brief explanation of its healing power and the benefit his\nfamily had received. This inspired my husband with new hope, and on his\narrival at home he called on a practitioner, who recommended our getting\nScience and Health, which we did, but ignorance and the prejudice of old\neducation produced such fear that I hid the book under the covers of the\nbed whenever the children came into the room, fearing that it was not of\nGod and would injure them. God's dear love was, however, more potent\nthan these foolish fears, and the first day I read from its sacred pages\nI was convinced its teachings were the same truths as Jesus Christ had\ntaught centuries ago. When I had read a few pages, I reached out and\nthrew my medicine from the open window at the head of my bed. I then\nturned back to the book and began reading again, when, lo, the\nChrist-idea dawned upon me, and I was healed instantaneously.\n\nI first noticed the spot in my back cooling, and soon I got out of bed.\nI continued to read eagerly; I felt as if I wanted to devour the healing\ntruth, and drank it in as a thirsty plant does the gentle rain. When\ndinner was prepared, I walked out and ate a hearty meal with the family,\nto the amazement of all. We shall never forget what a joyful meal this\nwas. How we did thank God for Christian Science!\n\nAs year after year has gone by, till twenty years have passed and the\nhealing has remained perfect, I have grown to thank God with deeper\nsincerity that one brave woman was found pure enough to bring forth this\nChrist-healing again, to remain forever among men and to save suffering\nhumanity from all disease and sin. - Mrs. P. L. H., Fairmont, Minn.\n\nFROM DESPAIR TO HOPE AND JOY\n\nI have often had a desire to make public what Christian Science has done\nfor me, but I never could tell of all my blessings, they are so many.\n>From childhood I was always sick, never knew one hour of rest, and was\nunder the doctor's care most of the time. I was living in the East at\nthat time, and was advised to try change of climate, which I did. I came\nWest with my family in the spring of the year, but instead of growing\nbetter I grew steadily worse, until at last I was obliged to keep my bed\nfor nearly three years, - a great sufferer. My ailments were, it seemed,\nall that flesh is heir to, and were called incurable by the doctors;\nviz., Bright's disease, and many others, - in the last stages. My case\nwas known among physicians, many of whom were prominent specialists, as\na most extreme one. Many, upon looking at me, would turn away with a\nwise shake of the head and say, \"What keeps her alive?\" My physicians,\nwho were exceedingly kind and did all that lay within their power for\nme, gave me up and the death sentence was pronounced on me by all who\nattended me.\n\nIt was then I realized that \"man's extremity is God's opportunity.\" The\n\"little book\" was handed me at this hour of great need. I read it, not\nthinking it would heal me, but, like a drowning man, I grasped at it. I\nread it, read it again, and soon found myself growing stronger; then I\nkept on reading and was perfectly healed of all the supposedly incurable\ndiseases. - L. B., Austin, Minn.\n\nTRUTH MAKES FREE\n\nAs the son of a physician, a graduate in pharmacy, and an ex-druggist, I\nhad a perfect contempt for what I thought Christian Science to be. About\nsix and a half years ago, however, having exhausted all material means\nat my command, - /materia medica/, electricity, gymnastics, cycling, and\nso on, - and being in a hopeless state, the study of Christian Science\nwas taken up. I had been a sufferer from catarrh and sore throat for\nover thirty years, and in the last five were added several others,\nincluding dyspepsia, and bronchitis, and a loss in flesh of sixty\npounds. I was completely healed, and regained health, strength, and\nflesh through the spiritual understanding of Christian Science, the\nresult of about six weeks' study. This good and perfect gift came to me\nthrough the careful and prayerful study of Christian Science, as\nrevealed to the world to-day through Science and Health. The promise of\nChrist Jesus, \"the truth shall make you free,\" was fulfilled, and the\npast six years of health and harmony have been spent in striving to\n\"hold fast that which is good.\"\n\nWhile most grateful for the physical\nhealing, my gratitude for the mental and spiritual regeneration is\nbeyond expression. When I learned that Jesus' mission of healing\nsickness as well as sin did not end with his short stay upon earth, but\nis practical in all ages, my joy was unbounded. Having spent thousands\nin the old way, it seemed wonderful to be healed at such small cost as\nthe price of the \"little book\" and a few weeks' study. Every thought of\nprejudice immediately vanished before the proofs that Christian Science\nis indeed the elucidation and practical application of Jesus' teachings,\nwhich are demonstrable truth, \"The same yesterday, and to-day, and\nforever.\" - C. N. C., Memphis, Tenn.\n\nDEAF EARS UNSTOPPED\n\nAs a mother of a family my heart goes out in love and gratitude to that\ngood woman we are privileged to call our Leader, for all she has done\nthrough her book for me and mine.\n\nTen years ago I was healed of hereditary deafness and catarrh of the\nhead, simply through reading the book, Science and Health. For years\nprevious I had consulted and taken treatment from some of the best\nspecialists for the ear and throat, both in England and America, but\ngrew worse all the time. I was then urged by a lady who had been healed\nthrough Christian Science to buy this book and study it. I did so very\nreluctantly, but had not read fifty pages before I felt I had indeed\nfound the truth which makes free, and can truly say, from that time I\nhave never had a return of the ailment.\n\nThat for which I am, however, most grateful, is the daily help it is to\nme in my household of young children. I am sure if mothers only knew\nwhat Christian Science truly means they would give all they possess to\nknow it. We have seen croup, measles, fever, and various other\nchildren's complaints, so-called, disappear like dew before the morning\nsun, through the application of Christian Science, - the understanding\nof God as ever-present and omnipotent. It has been proven to me without\na doubt that God is a very present help in trouble, and what a blessed\nhelp this wonderful truth is in the training of our children, and how\nquickly the child grasps it.\n\nSome time ago my little girl, then three years old, dislocated her\nshoulder. I was alone in the house at the time. The pain was so intense\nthat she became faint. I treated her the best I knew how, but kept\nholding the thought that just as soon as some one came I would run for\nhelp. She seemed to grow worse and cried very much. I undressed her and\ntried to twist the arm into place, but it caused such suffering that I\nbegan to get afraid. Then like a flash came the thought, What would you\ndo if you were out of the reach of a practitioner? Now is your time to\nprove God's power and presence. With these thoughts came such a sense of\ncalm and trustfulness that I lost all fear. I then asked the child if I\nshould read to her; she said \"Yes, mamma, read the truth-book.\" I began\nreading aloud to her from Science and Health. In about half an hour I\nnoticed she tried to lift the arm but screamed and became very pale. I\ncontinued to read aloud and again she made an effort to put some candy\ninto her mouth. This time I noticed with joy that she almost reached her\nmouth before she felt the pain. I kept reading aloud to her until my\nsister and two boys came in, when she jumped off her bed, so delighted\nto see her brothers that she forgot her arm. She then began to tell her\naunt that she had broken her arm and mamma treated it with the\ntruth-book. When this happened, it was about 10.30 A. M. and by 3 P. M.\nshe was playing out doors as though nothing had ever happened. - Mrs. M.\nG., Winnipeg, Man.\n\nSAVED FROM INSANITY AND SUICIDE\n\nA few years ago, while under a sense of darkness and despair caused by\nill health and an unhappy home, Science and Health was loaned me with a\nrequest that I should read it.\n\nAt that time my daughter was given up by /materia medica/ to die of\nlingering consumption, supposed to have been inherited. My own condition\nseemed even more alarming, as insanity was being manifested, and rather\nthan go to an insane asylum, it seemed to me the only thing to do was to\ncommit suicide. Heart trouble, kidney complaint, and continual headaches\ncaused from female trouble were some of the many ailments I had to\ncontend with. My doctor tried to persuade me to undergo an operation as\na means of relief, but I had submitted to a severe operation ten years\nprevious, and found only additional suffering as a result, so I would\nnot consent.\n\nWhen I began with Science and Health, I read the chapter on \"Prayer\"\nfirst, and at that time did not suppose it possible for me to remember\nanything I read, but felt a sweet sense of God's protection and power,\nand a hope that I should at last find Him to be what I so much needed, -\na present help in time of trouble. Before that chapter on \"Prayer\" was\nfinished, my daughter was downstairs eating three meals a day, and daily\ngrowing stronger. Before I had finished reading the textbook she was\nwell, but never having heard that the reading of Science and Health\nhealed any one, it was several months before I gave God the glory.\n\nOne by one my many ailments left me, all but the headaches; they were\nless frequent, until at the end of three years the fear of them was\nentirely overcome.\n\nNeither myself nor my daughter have ever received treatments, but the\nstudy of the Bible and Science and Health, the Christian Science\ntextbook by Mrs. Eddy, has healed us and keeps us well.\n\nWhile Christian Science was very new to me, I attended an experience\nmeeting in First Church of Christ, Scientist, Chicago. A gentleman told\nof an unhappy woman who was about to separate from her husband. This\ngentleman had asked her if she did not love her husband. She replied,\n\"No; when I married him I did, but not now.\" He told her God made man in\nHis image and likeness, and that He is perfect. He said to her, \"Go home\nand see only God's perfect man; you don't need to love a sinful mortal\nsuch as you have been looking upon.\" The lady followed his advice, as he\ntold her there is no separation in divine Mind. In a short time peace\nand harmony were in her home, and both husband and wife became members\nof a Christian Science church.\n\nThis testimony was like a message from heaven to me. I had received many\nbenefits from the study of Science and Health, but it had never dawned\nupon my darkened consciousness till then how wonderful our God is. I\nknew what had taken place in that home could take place in my unhappy\nhome where there was neither rest nor peace.\n\nI hopefully took up my cross, and step by step my burden grew lighter,\nas I journeyed along, realizing the presence of the Christ, Truth, that\nindeed makes us free. Not all at once did any outward change appear, but\nat the end of three years all was peace, all the members of the family\nattending church together and realizing that there is but one Mind. - E.\nJ. B., Superior, Wis.\n\nSTOMACH TROUBLE HEALED\n\nI was healed of stomach trouble of many years' standing by reading\nScience and Health. My condition had reached the stage in which I had\nperiodical attacks, that came on with greater frequency. I was a\ntravelling salesman, and it was a common occurrence for me to have to\ncall a physician to my hotel to administer morphine for an acute form of\nthis disease. This became a regular thing at certain places, and these\nattacks always left me worse than before. As a result of the last one I\nlost a great deal in weight. I had tried many physicians and most of the\nusual remedies during these years of suffering, without any good result.\nFinally, as a last resort, I decided to try Christian Science, and I was\nhealed by reading \"Science and Health with Key to the Scriptures\" by\nMrs. Eddy.\n\nMy health has been of the best since I was healed, now six years ago. In\nthe family we have depended entirely on Christian Science for our\nhealing, and have ever found it efficacious. We consider the physical\nhealing, however, only incidental to the understanding of God and His\ngoodness. This, together with our increased love for the Bible, is\nproving most valuable to us. We are humbly trying to live the lives that\nwill prove our gratitude to God, and to our beloved Leader, Mrs. Eddy. -\nCharles E. Peck, St. Johnsbury, Vt.\n\nFREED FROM MANY YEARS OF SUFFERING\n\nIn the spring of 1880 I was taken down with a severe attack of stomach\ntrouble, was bedfast for three months, and not able to drive out for\nnearly six months. During this time I had three good doctors treating\nme. I gained a little in strength, but had very little relief from the\nstomach trouble. I was recommended to try mineral springs and did so,\nbut with the same disappointment. I went to a sanitarium, but yet the\nstomach trouble prevailed. I had some friends who recommended patent\nmedicines, but no healing came.\n\nI worried along in this way for several years. Finally I read medicine\nnearly two years with a good doctor friend, especially for my own\nbenefit, and during this time I had a severe attack of bladder trouble,\nand for fifteen years I suffered so severely at times that I thought\nlife was not really worth living. In connection with these\ntroubles I suffered every winter with rheumatism and the grip. I also\nhad a growth coming on both eyes called cataract, which caused my eyes\nto be inflamed nearly all the time, and this growth had made such\nprogress that it was causing my vision to be very dim when reading.\nCorns were not forgotten, as I was reminded of them very frequently, and\nfor all these troubles I had tried every remedy I heard of that I was\nable to get, specialists included, without relief.\n\nThanks to a friend who took me in this hopeless, discouraged condition\nand led me to the light that never knows darkness, I got a copy of\nScience and Health by Mrs. Eddy and was healed in a short time by\nreading this work. - D. W. L., Anderson, Ind.\n\nRELIEF FROM INTENSE SUFFERING\n\nI became interested in Christian Science in 1901. For four or five years\nI had suffered with severe attacks which nothing but an opiate seemed to\nrelieve. After one which I think was the worst I ever had, I consulted\nour family physician, who diagnosed my case as a dangerous kidney\ndisease and said that no medicine could help me but that I must undergo\na surgical operation. I continued to grow worse and went to see the\nphysician again, and he advised me to consult a doctor who was connected\nwith the city hospital of Augusta. This doctor made an examination and\ndiagnosed the difficulty as something different but quite as serious.\nMeanwhile a friend offered me a copy of Science and Health. I said I did\nnot care to read the book, but she was so urgent that I finally promised\nto do so. I received the book on Saturday, and on Sunday morning I sat\ndown to read it. When I reached the place where Mrs. Eddy says she found\nthis truth in the Bible, I began comparing the two books. I read\npassages which looked very reasonable to me, and said to myself, This is\nnearer to the truth than anything I have ever seen. I continued to read\nall day, stopping only long enough to eat my dinner. As I read on,\neverything became clearer to me, and I felt that I was healed. During\nthe evening a neighbor came in, and I said, \"I am healed, and that book\nhas healed me.\" I read on and was certainly healed. Eight days after my\nhealing I did my own washing. This occurred in February, 1901. About six\nweeks after, I was called to care for my mother, who was under the care\nof my former physician. I again let him examine my side, as he wished to\nsee if the trouble was still there. He said, \"It is certainly gone.\" I\nsaid to him, \"Doctor, you told me I would never be a well woman unless I\nwas operated upon; what has healed me?\" He replied, \"God has healed\nyou.\" - S. H. L., North Pittston, Me.\n\nGRATEFUL FOR MANY BLESSINGS\n\nIt is with sincere gratitude for the many blessings Christian Science\nhas brought me, that I give this testimony. I first heard of Christian\nScience about fifteen years ago. A friend of mine was taking treatment\nfor physical troubles, and was reading the textbook of Christian\nScience, Science and Health with Key to the Scriptures. The title of the\nbook appealed to me very strongly. I said to my friend, \"If that is a\nKey to the Scriptures, I must have it.\"\n\nI had long been a member of a Bible class in an orthodox Sabbath school,\nbut I never felt satisfied with that which was taught; there was\nsomething lacking, I did not understand then what it was. I purchased a\ncopy of Science and Health and began to study it. I wish I could express\nin words what that book brought me. It illumined the Bible with a\nglorious light and I began to understand some of the Master's sayings,\nand tried to apply them.\n\nI had had a longing to live a better Christian life for many years, and\noften wondered why I failed so utterly to understand the Bible. Now I\nknew; it was lack of spiritual apprehension.\n\nI did not know at first that people were healed of disease and sin by\nsimply reading Science and Health, but found after a while that such was\nthe case. At that time I had many physical troubles, and one after\nanother of these ills simply disappeared and I found that I had no\ndisease, - I was perfectly free. The spiritual uplifting was glorious,\ntoo, and as I go on in the study of this blessed Science, I find I am\ngaining surely an understanding that helps me to overcome both sin and\ndisease in myself and in others. My faith in good is increased and I\nknow I am losing my belief in evil as a power equal to good. The pathway\nis not wearisome, because each victory over self gives stronger faith\nand a more earnest desire to press on. - E. J. R., Toledo, Ohio.\n\nGRATEFUL FOR MORAL AND SPIRITUAL AWAKENING\n\nAbout four years ago, after I had tried different ways and means to be\nrelieved from bodily suffering, a faithful friend called my attention to\nthe teaching of Christian Science. After some opposition, I decided to\ninvestigate it, with the thoughtthat if this teaching would be helpful,\nit was meant for me as well as for others; if it did not afford any help, I\ncould put it aside again, but that I would find out and be convinced.\n\nAfter I had read Mrs. Eddy's work, Science and Health, a few days, I\nfound that my ailments had disappeared, and a rest had come to me which\nI had never before known. I had smoked almost incessantly, although I\nhad often determined to use my will power and never smoke again, but had\nalways failed. This desire as well as the desire for drink simply\ndisappeared, and I wish to say here, that I received all these benefits\nbefore I had gained much understanding of what I was reading. Like a\nprisoner, who had been in chains for years, I was suddenly set free. I\ndid not then know how the chain had been removed, but I had to\nacknowledge that it came through the reading of this book. I then felt\nan ardent desire to read more, and to know what this power was that had\nfreed me in a few days of that which I had been trying for years to\nshake off and had failed. It then became clear to me that this was the\ntruth which Jesus Christ taught and preached to free humanity almost two\nthousand years ago. It did not, however, occur to me to apply it in my\nbusiness affairs; on the contrary, I first thought that if I continued\nin my study I would have to retire from business.\n\nThis did not happen, however, for I gradually found that the little\nunderstanding of this wonderful teaching which I had acquired became a\ngreat help to me in my business. I became more friendly, more honest,\nmore loving to my fellow-men; and I also acquired better judgment and\nwas able to do the right thing at the right time. As a natural result my\nbusiness improved. Before I knew anything of Christian Science my\nbusiness had often been a burden to me, fear and worry deprived me of my\nrest. How different it is now! Through the study of the Bible, which now\npossesses unmeasurable treasures for me, and for our textbook, Science\nand Health, and the other works of our Leader, I receive peace and\nconfidence in God and that insight into character which is necessary for\nthe correct management of any business. - W. H. H., Bloomfield, Neb.\n\nHEREDITARY DISEASE OF THE LUNGS CURED\n\nFor a long time I have been impelled to contribute a testimony of the\nhealing power of Truth. As I read other testimonies and rejoice in them,\nsome one may rejoice in mine. I was healed by reading Science and\nHealth. By applying it, I found it to be the truth that Jesus taught, -\nthe truth that sets free.\n\nFrom childhood I had never known a well day. I was healed of lung\ntrouble of long standing. Consumption was hereditary in our family, my\nmother and three brothers having passed on with it. The law of/ materia\nmedica /said that in a short time I must follow them. I also had severe\nstomach trouble of over eight years' standing, during which time I\nalways retired without supper, as the fear of suffering from my food was\nso great that I denied myself food when hungry. For over twenty years I\nhad ovarian trouble, which was almost unbearable at times. It dated from\nthe birth of my first child, and at one time necessitated an operation.\nI suffered with about all the ills that flesh is heir to: I had trouble\nwith my eyes from a child; wore glasses for fourteen years, several\noculists saying I would go blind, one declaring I would be blind in less\nthan a year if I did not submit to an operation, which I refused to do.\n\nBut thanks be to God whose Truth reached me through the study of our\ntextbook. Words fail to express what Christian Science has done for me\nin various ways, for my children, my home, my all. The physical healing\nis but a small part; the spiritual unfolding and uplifting is the \"pearl\nof great price,\" the half that has never been told. - Mrs. J. P. M.,\nKansas City, Mo.\n\nTEXTBOOK APPRECIATED\n\nIt has been my privilege to have interviews with representatives of more\nthan sixty per cent of the nations of this earth, under their own vine\nand fig-tree. I had never heard a principle understandingly advanced\nthat would enable mankind to obey the apostolic command, \"prove all\nthings,\" until Science and Health with Key to the Scriptures was placed\nin my hands. I believe that the honest study of this book in connection\nwith the Bible will enable one to \"prove all things.\"\n\nI make this unqualified statement because of what my eyes have seen and\nmy ears heard from my fellow-men of unquestioned integrity, and the\npositive proofs I have gained by the study of these books. Many supposed\nmaterial laws that had been rooted and grounded in my mentality from\nyouth have been overcome. It required some time for me to wake up to our\nLeader's words in Miscellaneous Writings, p. 206: \"The advancing stages\nof Christian Science are gained through growth, not accretion.\" I had\nmany disappointments and falls before I was willing to do the scientific\nwork required to prove this statement; yet notwithstanding the cost to\nourselves, I am convinced that we cannot do much credit to the cause we\nprofess to love until we place ourselves in a position to prove God as\nHe really is to us individually, and our relation to Him, by scientific\nwork.\n\nI wish to express loving gratitude to our Leader for the new edition of\nScience and Health. In studying this new edition one cannot help seeing\nthe wisdom, love, and careful and prayerful thought expressed in the\nrevision. Often the changing of a single word in a sentence makes the\nscientific thought not only more lucid to him who is familiar with the\nbook, but also to those just coming into the blessed light. All honor to\nthat God-loving, God-fearing woman, Mary Baker G. Eddy, whose only work\nis the work of love in the helping of mankind to help themselves; who\nhas placed before her fellow-men understandingly, what man's divine\nrights are, and what God really is. - H. W. B., Hartford, Conn.\n\nRUPTURE AND OTHER SERIOUS ILLS HEALED\n\nWhen I took up the study of Christian Science nearly three years ago, I\nwas suffering from a very bad rupture of thirty-two years' standing.\nSometimes the pain was so severe that it seemed as if I could not endure\nit. These spells would last four or five hours, and while everything was\ndone for me that could be done, no permanent relief came to me until I\ncommenced reading Science and Health with Key to the Scriptures. After I\nhad once looked into it I wanted to read all the time. I was so absorbed\nin the study of the \"little book\" that I hardly realized when the\nhealing came, but I was healed, not only of the rupture, but also of\nother troubles, - inflammatory rheumatism, catarrh, corns, and bunions.\n\nI would never part with the book if I could not get another. I am\nseventy-seven years old, and am enjoying very good health. - Mrs. M. E.\nP., St. Johnsbury, Vt.\n\nMOTHER AND DAUGHTER HEALED\n\nWhen Christian Science came to me, I had been taking medicine every day\nfor twenty years, on account of constipation. I had been treated by\ndoctors and specialists; had taken magnetic treatments and osteopathy;\nhad tried change of climate; had an operation in a hospital, and when I\ncame out was worse than before. I was so discouraged, after I had tried\neverything I ever heard of, and was no better but rather grew worse,\nthat it seemed as though I must give up trying to get well, when a\nfriend suggested that I try Christian Science. I had heard that\nChristian Scientists healed by prayer, and I thought this must be the\nway Jesus had healed. I felt that this was all there was left for me to\ntry. I sent for the book, Science and Health, and commenced to read it\nout of curiosity, not thinking or knowing that I could be helped by the\nreading, but thinking I must still take medicine and that I must also\nhave treatment by a Scientist. I, however, dropped my medicine and read\nfor three days; then a light began to shine in the darkness. I was\nhealed of the trouble and have never had to take medicine since. I have\nstudied Science and Health faithfully ever since, and other ailments\nhave disappeared. My little daughter has also been healed and has\nlearned to use this knowledge in her school work. - Mrs. O. R.,\nLeadville, Col.\n\nLIVER COMPLAINT HEALED\n\nAs my thoughts go back to the time when I believed I had nothing to live\nfor, and when each morning's awaking from sleep brought a sense of\ndisappointment to find myself still among the living (for I had hoped\neach night that I closed my eyes in sleep that it would be the last\ntime), my heart overflows with love and gratitude to God for our dear\nLeader who discovered this blessed truth and to the dear ones who have\nhelped me so lovingly and patiently over many rough places.\n\nTwelve years ago, I consulted a physician because I had noticed some\nodd-looking spots on one of my arms. He said they were liver spots, but\nthat it was not worth while prescribing for those few, that I should\nwait until I was covered with them. About three months later, with the\nexception of my face and hands, I was covered with them. Then I became\nalarmed and called on another physician who prescribed for me, but be\nfinally said he could do no more for me. Other physicians were consulted\nwith no better results. Six years ago, friends advised me to see their\nfamily physician, and when I called on him he said he was positive he\ncould cure me, so I asked him to prescribe for me. At the end of two\nyears, after prescribing steadily, he said I was so full of medicine\nthat he was afraid to have me take any more, and advised a rest. After\nhaving paid out a small fortune, I was no better, and very much\ndiscouraged.\n\nTwo years ago, having failed in business, I applied to one of my patrons\nfor a furnished room where I could meet the few I still had left. This\nlady, who is a Christian Scientist, loaned me Science and Health, and\nbecause she asked me so often how I was getting on with the book, I\nbegan reading it. I also attended the Wednesday evening meetings which I\nfound very interesting. After hearing the testimonies at the meetings, I\ndecided to speak to some practitioner about these spots, but not until I\nhad at least a hundred dollars on hand, because I thought I would\nrequire that amount for treatments, as I had been accustomed to paying\nhigh prices. I had not inquired about prices, and in fact did not speak\nto any one about my intentions, because I felt sensitive on this\nsubject. When I had read about half of Science and Health, I missed the\nspots, and upon searching could find no trace of them. They had entirely\ndisappeared without treatment. In a few weeks the reading of that book\nhad accomplished what /materia medica/ had failed to accomplish in ten\nyears. It is impossible to express the feeling of relief and happiness\nwhich came over me then. - C. K., Astoria, N. Y.\n\nA CONVINCING INVESTIGATION\n\nWhile I have testified to those around me and in many localities, of my\nhealing in Christian Science, I feel that it is high time I put the\ncandle in the candlestick where all who will may see. My earliest\nrecollection was a day of suffering, - a physical inheritance from my\nmother, which gave simple interest for a time until years advanced and\ncompound interest was added. My father was a physician, and material\nremedies were used for my mother without avail, consequently his\nconfidence in them for me was shaken, - in fact he often told me it was\nbetter to suffer without medicine than become a chronic doser, without\npain.\n\nI began teaching in early life and continued for more than twenty years,\nand during that time not a day passed without pain, or fear of pain, and\nonly for my innate love of life it would have become an intolerable\nburden. For five years oatmeal was my chief food and I became almost as\nattached to it as Kaspar Hauser to his crust. I was early taught to have\nfaith in God, and many times was relieved of pain only to have it appear\nagain in an aggravated form.\n\nAt last my heart cried out for the living God, and the answer came by\none of His messengers, who told me of Christian Science. I replied that\nI believed God could heal, but that I had no faith in the healing of\nChristian Science, but would like to investigate its theology, as it\nmight aid in giving me some clue to the meaning of life. For three years\nI had searched the works of the most scientific writers to find the\norigin of life; many times I would think I had traced it to the\nbeginning, but it would elude my grasp every time. One day in talking\nwith my friend, she said she would like to loan me the textbook, Science\nand Health, which I very willingly accepted. Not long afterward I felt a\nsevere attack of suffering. I opened the book for the first time and\nfound a paragraph near the middle which attracted my attention. I read\nthe same paragraph over and over for nearly two hours. When the tea bell\nrang I closed the book and I shall never forget my perception of the new\nheaven and the new earth, - everything in nature that I could see seemed\nto have been washed and made clean. The flowers that I have always loved\nso much, and that from childhood had told me such sweet stories, now\nspoke to me of the All-in-all, the hearts of my friends seemed kinder, -\nI had touched the hem of the garment of healing.\n\nI ate my supper that evening forgetful of the preparations I had made\nfor suffering, and when the next day began I was more zealous of good\nwork than ever before. Since closing Science and Health at my first\nreading I have never been able to find the paragraph which I had read so\nmany times over, the words seemed to have slipped away from me, but my\njoy knew no bounds at having found the pearl of great price. By the\ncontinued reading of the book I was entirely healed, and for fourteen\nyears I have not seen a day of physical suffering. - Miss L. M., Rome,\nN. Y.\n\nDEAFNESS AND DROPSY HEALED\n\nI had been deaf from childhood. I suffered intensely after eating, and\ndropsy was another of my complaints. This, with consumption, caused one\ndoctor to say, \" It puzzles me; I have never seen such a case before as\nyours.\"\n\nI met a friend who had been cured in Christian\nScience, and she said, \"Try Christian Science.\" I got a copy of Science\nand Health and in three weeks I was entirely cured. I felt uplifted. It\nseemed as if God's arms were around and about me. I felt as if heaven\nhad come down to earth for me. After five years of suffering can any one\nwonder at my unspeakable gratitude? - A. B., Pittsburg, Pa.\n\nGRATEFUL FOR MANY BLESSINGS\n\nIn 1894 I began the study of Christian Science. At that time I was\ngreatly in need of its healing truth. For a number of years previous I\nhad been a semi-invalid with no hope of ever being well and strong\nagain. Several years before this time I had undergone an operation which\nresulted in peritonitis. For three years previous to my study of Science\nand Health by Mrs. Eddy, I was scarcely ever free from headache caused\nby the weakened and diseased condition of the internal organs. At the\ntime I began the study of Christian Science I was taking five kinds of\nmedicine.\n\nI began to read Science and Health, and did not take treatment, for I\nthought, \"If this is truth, I shall be healed; if it is not, I shall be\nable to detect it, and will have nothing to do with it.\" I became a\ndevoted student and gradually my bodily diseases left me, - I was free,\nand since that time, nearly ten years ago, neither my two children nor\nmyself have taken any medicine; and our understanding of truth has been\nable to meet and overcome any suggestion of illness.\n\nI was a devoted member of an orthodox church, but as I grew older I\nbegan to question my beliefs, and to my questions I could find no\nsatisfactory answer. I became dissatisfied and finally ceased attending\nchurch. I could not accept the idea of God taught there, and at last my\nfriends looked sadly upon me as an atheist. There I stood until I\nlearned to know God as revealed in Science and Health, and then all my\nquestionings were answered. In my girlhood I had always prayed to the\nGod I held in mind, and when the shadows of sickness pain, and death\ncame to my family, I prayed as only those can who know that if He helps\nnot, there is none; but my prayers were unanswered. Then I closed my\nBible, saying, \"There is a mistake somewhere, perhaps some time I may\nknow.\"\n\nOnly those who know the attitude of mind that I was in can understand\nthe joy that came to me as I began to learn of God in Christian Science,\nand of my relation to Him.\n\nMany proofs of the healing power of Truth and of His protecting care\nthrong my thoughts. Seven years ago, when we were in a far distant\ncountry, where Christian Science was then unknown, my little daughter\ncame in one morning from her school, saying, \"Mother, I have measles;\ntwenty of the girls are sick in bed and I am afraid they will put me\nthere also.\" Her face, hands, and chest were covered with a deep red\nrash, throat sore, and eyes inflamed. We began immediately to do our\nwork in Science and at night, when I left her at the door of the\ncollege, her face was clear, her eyes bright, and all fear destroyed.\nThat was the end of the disease. - F. M. P., Boston, Mass.\n\nA JOYFUL EXPERIENCE\n\nIn love and gratitude to God, and to Mrs. Eddy, the interpreter of\nJesus' beautiful teachings, I wish to tell of some of the benefits which\nI have received from Christian Science. It is a little over a year since\nScience found me in a deplorable condition, physically as well as\nmentally. I had ailments of many years' standing, - chronic stomach\ntrouble, severe eye trouble, made almost unbearable from the constant\nfear of losing any sight (a fate which had befallen my mother), also a\npainful rupture of twenty-five years' standing. These ailments, combined\nwith unhappy conditions in my home, made me very despondent. I had\nentirely lost my belief in an all-merciful God, and I did not know where\nto turn for help. At that time Christian Science was brought to my\nnotice, and I shall never forget the sublime moment when I perceived\nthat an all-loving Father is always with me. Forgotten was all sorrow\nand worry, and after four weeks' reading in Science and Health all my\nailments had disappeared. I am today a healthy, contented woman.\n\nAll this has come to pass in one short year, and my earnest desire is to\nbe more and more worthy to be called a child of God. This is in loving\ngratitude for an understanding of this glorious truth. - Mrs. R. J.,\nChicago, Ill.\n\nAN EVER-PRESENT HELP\n\nIt is a year since I began to read Science and Health, and I will now\ntry to outline what a knowledge of its teachings has done for me.\n\nMy condition was then very trying; my eyes, which had caused me much\ntrouble since childhood, were very painful. For these I had been treated\nby some of the best specialists in my native land, and after coming to\nthe United States I had been doctored much and had worn glasses for four\nyears. I also had catarrh, for which I had taken much medicine without\nbeing relieved. In addition to this I was an excessive smoker, using\ntobacco in some form almost constantly. I had contracted a smoker's\nheart, and used liquors freely.\n\nThe one who brought to me that which I now prize so highly, was a book\nagent. I told him that I should be forced to leave my trade on account\nof my eyes. He then told me of having been healed of a cancer, through\nChristian Science treatment. He showed me a copy of Science and Health,\nwhich had the signs of much use, and after being assured that if I did\nmy part I would be healed of all my diseases, I sent for a copy of the\nbook.\n\nMy recovery was very rapid, for after reading the book only three weeks\nI was completely healed of the tobacco habit. I will say, in regard to\nthis healing, that it did not require even as much as a resolution on my\npart. I was smoking a cigar, while reading Science and Health, when all\nthe desire to continue smoking left me, and I have never had a desire to\nuse tobacco in any form since then. My eyes were the next to manifest\nthe influence of the new knowledge gained, and had soon so far recovered\nthat I could go about my work with ease, and I have had no more use for\nglasses. To-day my heart is normal, the catarrh has totally disappeared,\nand I am not addicted to the use of liquor.\n\nChristian Science has proved to be an ever-present help, not only in\novercoming physical ailments, but in business and daily life. It has\nalso overcome a great sense of fear. The Bible, which I regarded with\nsuspicion, has become my guide, and Christianity has become a sweet\nreality, because the Christian Science textbook has indeed been a \"Key\nto the Scriptures\" and has breathed through the Gospel pages a sweet\nsense of harmony. - A. F., Sioux City, Iowa.\n\nSEVERE EYE TROUBLE OVERCOME\n\nAfter hearing Christian Science lightly spoken of, from a Christian\npulpit, I decided to go to one of the services and hear for myself. From\ninfancy I had been devoted to my church, and as soon as I was old enough\nI was ever active in the work. Feeling it to be my duty to attend every\nservice held in my own church, I took advantage of the Wednesday evening\nmeetings. My first visit was not my last, I am thankful to say, for I\nsaw immediately that these people not only preached Christianity, but\npractised and lived it. At that time I was wearing glasses and had worn\nthem for sixteen years. At times I suffered the most intense pain, and\nfor this phase of the trouble, one specialist after another had been\nconsulted. All gave me very much the same advice; each one urged extreme\ncarefulness and gave me glasses that seemed to relieve for a time. None\nof them held out any hope that my sight would ever be restored, saying\nthat the defect had existed since infancy, and that in time I should be\nblind.\n\nThe thought of blindness was very distressing to me, but I tried to bear\nit with Christian resignation, since I thought that God had seen fit to\nafflict me; but since I have learned that He is a loving Father, who\ngives only good, I regret that I ever charged Him with my affliction. I\nhad no treatment, but I read Science and Health, and my eyes were healed\nand glasses laid aside. I can never find words to express my thanks to\nour dear Leader, through whose teachings my sight has been regained. I\ncan truthfully say that \"whereas I was blind, now I see\" - through an\nunderstanding of Truth I have found my sight perfect as God gave it. -\nMiss B. S., Wilmington, N. C.\n\nA TESTIMONY FROM IRELAND\n\nIt is with a heart full of love and gratitude to God, and to our dear\nLeader, that I send this testimony to the Field. I had never been a\nstrong girl; had always been subject to colds and chills, and suffered\nall my life from a delicate throat. Seven years ago I had a very severe\nattack of rheumatic fever and subsequently two less severe ones. These\nleft all sorts of evils behind them, - debility, chronic constipation,\nand several others, so that with these ills my life was often a burden\nto me and I used to think I never should receive relief or health. I had\nalso lost all love for God and faith in Him. I could not accept a God\nwho, as I then believed, visited sickness and sorrow upon His children\nas a means for drawing them to Him.\n\nI was in this state of mind and body when Christian Science found me. A\ndear friend, seeing my suffering, presented the truth to me, and though\nat first I did not believe that there could be healing for me, the\nChristian Scientists' God seemed to be the one I had been looking for\nall my life. I began to read Science and Health, and shall never forget\nmy joy at finding that I could love and trust God. I took to studying\nthe Bible, and read nothing but Science and Health and other Christian\nScience literature for a year. After studying the \"little book\" for\nabout six weeks, I one day realized that I was a well woman, that I had\ntaken no medicine for three weeks, and that my body was perfectly\nharmonious. The reading of Science and Health had healed me. The\nwonderful joy and spiritual uplifting which came to me then no words of\nmine can describe. I had also suffered from astigmatism and had for\nseveral years been obliged to use special glasses when reading or\nworking, and could never use my eyes for more than half an hour; but\nfrom the first reading of Science and Health I found that I could read\nin any light and for any length of time without the slightest\ndiscomfort. I am not only grateful for the physical healing but for the\nmental regeneration. I rejoice that I am now able to help others who are\nsick and sorrowing. - E. E. L., Curragh Camp, County Kildare, Ireland.\n\nTHE TEXTBOOK MAKES OPERATION UNNECESSARY\n\nIn the early part of the year 1895 my physician said I must undergo a\nsurgical operation in order ever to be well.\n\nWhile in great fear, and dreading the operation, a kind neighbor called,\nand after telling me of Christian Science gave me a copy of Science and\nHealth. She said I must put aside all medicine, and by reading\nfaithfully she knew I could be healed. The book became my constant\ncompanion, and in a short time I was healed. Besides the relief from an\noperation, I was completely healed of severe headaches and stomach\ntrouble. Physicians could give me no help for either of these ailments.\nFor ten years I have not used medicine of any kind, and have not missed\na Christian Science service on account of sickness during this period. I\nam perfectly well. To say that I am grateful to God for all this does\nnot express my feelings. The physical healing was wonderful, but the\nunderstanding given me of God, and the ability to help others outweigh\nall else. I also love our dear Leader. - Mrs. V. I. B., Concord, N. H.\n\nKIDNEY DISEASE AND EYE TROUBLE HEALED\n\nEarly in 1904 I was teaching in a private boarding-school. I was a very\nunhappy, discontented woman; I had kidney disease, besides sore eyes,\nand my general health was very bad. The doctor said that the climate did\nnot suit me, and that I certainly should have a change. The best thing,\nhe said, was to go back to France (my own country); but I did not like\nto leave the school, so I struggled on until July, when we went\ntravelling for a month, but I came home worse than ever. I had a lot of\nworry, one disappointment after another, and I often thought that life\nwas not worth living. In September, 1904, we heard for the first time of\nChristian Science through a girl who was attending our boarding-school,\nand who was healed through Christian Science treatment. We bought the\ntextbook, \"Science and Health with Key to the Scriptures\" by Mrs. Eddy,\nand what a revelation it was and is to us; it is indeed the fountain of\nTruth. I had read Science and Health but a very short time when I took\noff my glasses, began to sleep well, and soon found myself well in mind\nand body. Besides this, it has brought harmony into our school, where\nthere had been discord, and everything is changed for the better. I\ncannot describe the happiness that has come to me through Christian\nScience; I can only exclaim with the psalmist: \"Bless the Lord, O my\nsoul;\" and may God bless Mrs. Eddy.\n\nMy one aim now is to live Christian Science, not in words only, but in\ndeeds; loving God more and my neighbor as myself, and following meekly\nand obediently all our Leader's teachings. Words cannot express my\ngratitude to Mrs. Eddy for Christian Science. - S. A. K., Vancouver, B.\nC.\n\nDISEASE OF BOWELS HEALED\n\nWhen I first heard of Christian Science I had been afflicted for nine\nyears with a very painful disease of the bowels, which four physicians\nfailed even to diagnose, all giving different causes for the dreadful\nsufferings I endured. The last physician advised me to take no more\nmedicine for these attacks, as drugs would not reach the cause, or do\nany good. About this time I heard of Christian Science, and had the\nopportunity of reading \"Science and Health with Key to the Scriptures\"\nby Mrs. Eddy, a few minutes every day for about a week, and I\nwas thereby healed. In looking back I found I had not suffered in the\nleast from the time I began reading this book. It has been nearly\nseventeen years since this wonderful healing, and I have had no return\nof the disease. My gratitude is endless and can be best expressed by\nstriving mightily to walk in the path our Leader has so lovingly shown\nus in Science and Health. - Mrs. J. W. C., Scranton, Pa.\n\nHEALED BY READING THE TEXTBOOK\n\nAfter doctoring about a year, I was obliged to give up school and was\nunder medical care for two years; but grew worse instead of better. I\nwas then taken to specialists, who pronounced my case incurable, saying\nI was in the last stages of kidney disease and could live only a short\ntime. Shortly afterward my uncle gave me a copy of \"Science and Health\nwith Key to the Scriptures,\" and asked me to study it. After studying a\nshort time I was able to walk a distance of several miles, which I had\nnot been able to do for three years. I also laid aside glasses which I\nhad worn seven years, having been told I would become blind if my eyes\ndid not receive proper care. It is over a year since I received God's\nblessing, and I am now enjoying perfect health and happiness. I have\nnever had my glasses on since I first began reading Science and Health,\nand I have not used any medicine. - L. R., Spring Valley, Minn.\n\nA TESTIMONY FROM SCOTLAND\n\nI came to Christian Science purely for physical healing. I was very ill\nand unhappy; very cynical and disbelieving in regard to what I heard of\nGod and religion.\n\nI tried to live my life in my own way and put religion aside. I was a\ngreat believer in fate and in will-power, and thought to put them in the\nplace of God, with the consequence that I was led to do many rash and\nfoolish things. I am now thankful to say that my outlook on life is\nentirely changed; I have proved God's wisdom and goodness so often that\nI am willing and thankful to know my future is in His hands and that all\nthings must work out for the best. I have found a God whom I can love\nand worship with my whole heart, and I now read my Bible with interest\nand understanding.\n\nI was healed of very bad rheumatism simply by reading Science and\nHealth. I had tried many medicines, also massage, with no result, and\nthe doctors told me that I would always suffer from this disease, as it\nwas inherited, and also because I had rheumatic fever when a child. I\nsuffered day and night, and nothing relieved me until Science proved to\nme the falseness of this belief by removing it. I gave up all the\nmedicines I was taking and have never touched any since, and that is\nmore than two years ago. Before this I had often tried to do without a\nmedicine that I had taken every day for ten years, but was always ill\nand had to return to it, until I found out that one Mind is the only\nmedicine, and then I was freed from the suffering.\n\nI had also suffered constantly from bilious attacks, colds, and a weak\nchest, and had been warned not to be out in wet weather, etc., but now,\nI am glad to say, I am quite free from all those material laws and go\nout in all sorts of weather. - R. D. F., Edinburgh, Scotland.\n\nCURING BETTER THAN ENDURING\n\nFor eight years I was a great sufferer from weak lungs and after being\ntreated by ten different physicians, in the States of Illinois,\nMissouri, and Colorado, I was told there was no hope of my recovery from\nwhat they pronounced tuberculosis, which was hereditary, my father\nhaving been afflicted with it. I was greatly emaciated and hardly able\nto be about. My general condition was aggravated by what the doctors\nsaid was paralysis of the bowels. Three physicians so diagnosed it at\ndifferent times, and assured my husband that I could never get more than\ntemporary relief. This indeed I found difficult to obtain, in spite of\nmy almost frantic efforts. At times I was nearly insane from suffering,\nand after eight years of doctoring I found myself steadily growing\nworse. For four years I did not have a normal action of the bowels, and\nit was only by extreme effort and by resort to powerful drugs or\nmechanical means, with resultant suffering, that any action whatever\ncould be brought about.\n\nI had heard nothing of the curative power of Christian Science, and only\nto oblige a friend I went one night, about three years ago, to one of\ntheir mid-week testimonial meetings, in Boulder, Colorado. I was much\nimpressed by what I heard there, and determined at once to investigate\nthis strange religion, in the hope that it might have something good for\nme. I bought the textbook, Science and Health, and from the first I\nfound myself growing stronger and better, both physically and mentally,\nas I acquired a better understanding and endeavored to put into practice\nwhat I learned. In one week I was able to get along better without drugs\nthan I had for years with them, and before three months had passed I was\nbetter than I had been any time in my life, for I had always suffered\nmore or less from bowel trouble. Since that time I have taken no\nmedicine whatever, and rely wholly upon Christian Science. My lungs are\nnow sound, my bowels normally active, my general health excellent, and I\nam able to endure without fatigue tasks that before would have\nprostrated me. The study of our textbook was the sole means of my\nhealing. - L. M. St. C., Matachin, Canal Zone, Panama.\n\nSEVERE ECZEMA DESTROYED\n\nIt is only two years since I came from darkness into the light of\nChristian Science, and to me the spiritual uplifting has been wonderful,\nto say nothing of the physical healing. Words cannot express my\ngratitude for benefits I have received in that time. For five years I\nsuffered with that dreaded disease, eczema, all over my body. Five\ndoctors said there was no help for me. The suffering seemed as terrible\nas the hell fire that I had been taught to believe in. When Christian\nScience came to me two years ago through a dear friend, she gave me a\ncopy of Science and Health and asked me to read it. I told her that I\nwould, for I was like a drowning man grasping at a straw. I had been a\nBible student for twenty-eight years, but when I commenced reading\nScience and Health with the Bible I was healed in less than a week. I\nnever had a treatment. A case of measles was also destroyed in\ntwenty-four hours after it appeared. - Mrs. M. B. G., Vermilion, Ohio.\n\nSCIENCE AND HEALTH A PRICELESS BOON\n\nI am a willing witness to the healing power of Christian Science, having\nhad a lifetime's battle with disease and medical experiments. Various\ndoctors finally admitted that they had exhausted their resources, and\ncould only offer me palliatives, saying that a cure was impossible. I\nhad paralysis of the bowels, frequent sick headaches with unutterable\nagony, and my mortal career was nearly brought to an end by a malignant\ntype of yellow fever. Many were the attending evils of this physical\ninharmony, but God confounds the wisdom of men, for while studying\nScience and Health two years ago, the veil of ignorance was lifted and\nperfect health was shown to me to be my real condition, and to such\nthere is no relapse. The constant use of glasses, which were apparently\na necessity to me for years, was proven needless, and they were laid\naside. Mrs. Eddy has made Scripture reading a never-failing well of\ncomfort to me. By her interpretation \"the way of the Lord\" is made\nstraight to me and mine. It aids us in our daily overcoming of the\ntyranny of the flesh and its rebellion against the blessed leading of\nChrist, Truth. The daily study of the Bible and our textbook is bringing\nmore and more into our consciousness the power of God unto salvation. -\nJ. C., Manatee, Fla.\n\nA CRITIC CONVINCED\n\nWith gratitude to God I acknowledge my lifelong debt to Christian\nScience. In 1895 I attended my first Christian Science meeting, and was\ndeeply impressed with the earnestness of the people and the love\nreflected, but as for the spiritual healing of the physical body, I did\nnot believe such a thing to be possible. I bought Science and Health and\nstudied it to be able to dispute intelligently with the supposedly\ndeluded followers of Christian Science. I pursued the study carefully\nand thoroughly, and I have had abundant reason since to be glad that I\ndid, for through this study, and the resultant understanding of my\nrelation to God, I was healed of a disease with which I had been\nafflicted since childhood and for which there was no known remedy.\nSurely my experience has been the fulfilling in part of the Scripture:\n\"He sent His Word and healed them, and delivered them from their\ndestructions.\" I believe that Science and Health reveals the Word\nreferred to by David. - C. A. B. B., Kansas City, Mo.\n\nBORN AGAIN\n\nIt was in April, 1904, that I first heard the \"still, small voice\" of\nthe Christ and received healing through Christian Science; and the\nblessings have been so many since, that it would take too much space to\nname them. Reared from childhood in an intellectual atmosphere, my\npaternal grandfather having been an orthodox minister of the old school\nfor forty years, and my father a deep student, ever seeking for the\ntruth of all things, I began early to ponder and to study into the\nmeaning of life, and came to the conclusion before I was twenty that\nthough God probably existed in some remote place, still it was\nimpossible to connect Him with my present living. My highest creed,\ntherefore, became, \"Do right because it /is/ right and not for fear of\nbeing punished.\" Then began the suffering. Sorrow after sorrow followed\neach other in rapid succession; for ten long years there was no rest,\nthe road was indeed long and hard and had no turning, until finally the\none thing that had stood by me all through the trials, namely, my\nhealth, gave way, and with that went my last hope. But the last hour of\nthe night had come, the dawn of day was at hand; a dear friend left\nScience and Health upon my piano one day, saying that I would gain much\ngood by reading it.\n\nGlad to get away from my own poor thoughts, I opened the \"little book\"\nand began to read. I had read only a short time when such a wonderful\ntransformation took place! I was renewed; born again. Mere words cannot\ntell the story of the mighty up-lifting that carried me to the very\ngates of heaven. When I began to read the book, life was a burden, but\nbefore I had finished reading it the first time, I was doing all my\nhousework and doing it easily; and since that glorious day I have been a\nwell woman. My health is splendid, and I am striving to let my light so\nshine that others may be led to the truth. There have been some mighty\nstruggles with error, and I have learned that we cannot reach heaven\nwith one long stride or easily drift inside the gate, but that the\n\"asking\" and the \"seeking\" and the \"knocking\" must be earnest and\npersistent.\n\nFor a long time I was always looking back to see if\nthe error had gone, until one day when I realized that to catch a\nglimpse of what spiritual sense means I must put corporeal sense behind\nme. I then set to work in earnest to find the true way. I opened Science\nand Health and these words were before me, \"If God were understood,\ninstead of being merely believed, this understanding would establish\nhealth\" (p. 203). I saw that I must get the right understanding of God!\nI closed the book and with head bowed in prayer I waited with longing\nintensity for some answer. How long I waited I do not know, but\nsuddenly, like a wonderful burst of sunlight after a storm, came clearly\nthis thought, \"Be still, and know that I am God.\" I held my breath -\ndeep into my hungering thought sank the infinite meaning of that \"I.\"\nAll self-conceit, egotism, selfishness, everything that constitutes the\nmortal \"I,\" sank abashed out of sight. I trod, as it were, on holy\nground. Words are inadequate to convey the fullness of that spiritual\nuplifting, but others who have had similar experiences will understand.\n\nFrom that hour I have had an intelligent consciousness of the\never-presence of an infinite God who is only good. - C. B. G., Hudson,\nMass.\n\nA RESTLESS SENSE OF EXISTENCE DESTROYED\n\nThrough reading Science and Health and the illumination which followed,\nI was healed of ulceration of the stomach and kindred troubles, a\nrestless sense of existence, agnosticism, etc. The torture I endured\nwith the stomach trouble I will not attempt to describe. The attending\nphysician declared that I could live but a short time, and I felt there\nwould be a limit to my endurance of the torture, but the disease was\ndissipated into nothingness through Christian Science, which brought me\npeace.\n\nLike many others I had been seemingly lost in the sea of error, without\na compass, yet earnestly and honestly seeking a haven. I had\ninvestigated all kinds of religions and philosophies that came under my\nnotice, with the exception of Christian Science, which was not then\ndeemed worthy of inquiry, and yet it held the very truth I was searching\nfor - the light which \"shineth in the darkness; and the darkness\ncomprehended it not.\" Three years of stubborn resistance to Truth, with\nincreasing suffering, followed - then the light came, and with it a new\nexperience. Now, after nine years of Christian Science experience, under\nsevere tests, it can be truthfully said that it has not failed me in any\nhour of need. - J. F. J., Cincinnati, Ohio.\n\nMORALLY AND PHYSICALLY HEALED\n\nI did not accept Christian Science on account of any healing of my own,\nbut after seeing my mother, who was fast drifting toward helplessness\nwith rheumatism, restored to perfect health with only a few treatments\nin Christian Science, I thought surely this must be the truth as Jesus\ntaught and practised it, and if so it was what I had been longing for.\n\nThis was about ten years ago and was the first I had ever heard of\nChristian Science. We soon got a copy of Science and Health and I began\nin the right way to see if Christian Science were the truth. I had no\nthought of studying it for bodily healing; in fact, I did not think I\nneeded it for that, but my soul cried out for something I had not yet\nfound. This book was indeed a key to the Scriptures.\n\nIt was not long after I began reading before I discovered that my eyes\nwere good and strong, I could read as much as I wished, and at any time,\nwhich was something I could not do before, as my eyes had always been\nweak. The doctors said they never would be very strong, and that if I\ndid not wear glasses, I might lose my sight altogether. I never gave up\nto wearing glasses, and now, thanks to Christian Science, I do not need\nthem, my work for the past two years as a railway mail clerk being a\ngood test. At the same time my eyes were healed, I also noticed that I\nwas entirely healed of another ailment which had been with me all my\nlife, and which was believed to be inherited. Since that time my growth\nhas seemed to me slow, yet when I look back and view myself as I was\nbefore Christian Science found me, and compare it with my life as it now\nis, I can only close my eyes to the picture and rejoice that I have been\n\"born again\" and that I have daily been putting off \"the old man with\nhis deeds,\" and putting on \"the new man.\"\n\nSome of the many things that have been overcome through the study of\nScience and Health, and through realizing and practising the truth it\nteaches, are profanity, the use of tobacco, a very quick temper, which\nmade both myself and those around me at times very miserable, and such\nthoughts as malice, revenge, etc. - O. L. R., Fort Worth, Tex.\n\nHEALTH AND UNDERSTANDING GAINED\n\nMost of my boyhood days were spent in the hands of physicians. From\nbirth I was considered a very weakly child, but my mother was brave, and\nbeing much devoted to me did everything within her knowledge and power\nfor my comfort. Sickness and medicine were continually before me, and by\nthe time I reached my teens I thought I knew a material remedy for every\nill. I continued in my delusion, because I was never told the real cause\nof my trouble. Besides being under a leading specialist for two years, I\nwas also an outdoor patient at a noted hospital, but I was not healed.\nIt is wonderful how the \"little ones\" are cared for in the face of all\nthese seeming difficulties. I always used the prayers that I had been\ntaught, and as I grew older I began to ask for wisdom. Little by little\nI gained a desire for freedom, and my prayers finally led me to the\ntruth. The first week that I heard of Christian Science, I visited the\nhome of dear Christian Science friends, and was at once refreshed by\ntheir purity of thought and example. I bought a copy of Science and\nHealth, and, after studying it a little while with the Bible, I saw that\nif the Bible was true, Science and Health must also be true. I began to\ndemonstrate over my physical and mental condition, and as soon as the\nfear and pain began to leave me I felt encouraged to go on. I was\nhealed, and stopped complaining. I kept on studying our textbook, and\nwhen I got an understanding in a small degree of the Science of Mind, my\nfirst thought was to help others. I was guided where I could pro-\ngress in Science, and was no longer \"carried about with every wind of\ndoctrine,\" but held to Principle as closely as possible. From the time\nthe healing came into my consciousness, the desire for material remedies\nleft me, because Christian Science at once pointed out the way to get at\nthe cause of discord and disease. All that I had to give up were the\nfalse beliefs of mortal mind. Christian Science then taught me to love\nthe church, and to appreciate what it had already done for mankind. I\noften thought of the old adage, \"Charity begins at home,\" and after\nthree years' preparation I felt able to take Christian Science to my\nhome, where it found, in due time, ready acceptance and willing\ndisciples. This gave me even greater joy than my own healing. The more\ngood I saw accomplished, the more love I had for the truth. Christian\nScience changed my course from the first, and gave me a nobler aim and\npurpose in life. I was not so easily influenced by other people's\nshortcomings, when I learned that evil has neither personality nor\nplace. I was not so ready to take offence, when I found out the way to\nwork unselfishly for the upbuilding of the Cause. - A. E. J., Toledo,\nOhio.\n\nAN EVER-PRESENT HELP FOUND\n\nOn the 23rd of March, 1900, I received from one of my daughters a copy\nof Science and Health on my seventy-first birthday. Although a constant\nreader of all kinds of papers and books, I had never heard anything of\nChristian Science, except a short notice that spring in a San Francisco\nnewspaper, from an orthodox clergyman, referring to the Christian\nScience people in not very complimentary style.\n\nIn Mrs. Eddy's book I came across a great deal of thought that was not\nreadily understood at the first reading, but by continued and careful\nstudy, and a good deal of help from my knowledge of chemistry and\nnatural philosophy, I soon shook off the belief of sensation in matter,\n- the so-called elementary substance. One afternoon I put the belt on my\ncircular saw to cut blocks of firewood and also to split a small stick\nof frame timber. In doing this the stick closed and pinched the saw. I\npicked up a small wooden wedge and tried to drive it into the saw kerf,\nbut a bit of ice let the stick on to the back of the saw and instantly\nit flew, with heavy force, into my face, and bouncing off my left cheek\nfell about twenty feet off on the snow. The blood spattered on the snow\nnext the saw table, and on feeling with my hand there were two wounds,\none on the lock of the jaw and another forward, as big as a dollar, on\nthe cheek bone. \"Now,\" I thought to myself, \"there is a case of surgery\nfor you,\" and without further ceremony, I began to treat the case to the\nbest of my knowledge, with the result that the bleeding stopped almost\ninstantly, and so did a thumping pain, which had commenced. I paid no\nmore attention to the matter, but finished my work, and then went to\nsupper. When I washed my face, I felt a big lump on the jawbone where\nthe block of wood struck, but after my usual reading I went to bed and\nslept all night until near daylight, when a pain on the right side awoke\nme. On feeling with my hand there was another big lump on the right\nside, but I treated it and went to sleep again. I never lost an hour\nfrom the hurt, although I found out that my jaw was broken. There is no\nscar, only a little red spot on the cheek, and the lumps on the bone\nhave long since disappeared.\n\nIn summing up the benefits I have received from the reading of Science\nand Health, I can but refer to a condition of sickness dating back to\nthe war (1862), when chronic and malignant diarrhea came near making an\nend of my material existence. My hearing, also, was seriously impaired\nfrom the effect of cannon firing at Shiloh, but it has come back to me,\nand where I formerly dared not eat an orange, or grapes, I can now eat\nanything without being hurt. My peace of mind is giving me a rest which\nI never experienced before during my life, and I have ceased to look\naway off for the divine presence that was always near, though I did not\nknow it. - L. B., Baldy, N. M.\n\nMANY PHYSICAL AND MENTAL TROUBLES OVERCOME\n\nLess than a year ago, when nothing but trouble seemed to encompass me, I\nwas led to Christian Science. My mother's copy of Science and Health was\nalways lying on the table, but I scarcely ever read it. One day,\nhowever, the mental conflict was so great I commenced reading in the\nhope of obtaining peace. Every day since then my companions have been\nthe Bible and Science and Health. At that time I had a very serious\neruption on my face, which had been there two years. We had consulted\nseveral physicians, and used every remedy suggested to eradicate it, but\nthey proved useless. I had given up all hopes of its ever being healed,\nas the physician we last consulted pronounced it tuberculosis of the\nskin and incurable. A few weeks after I commenced reading, I was amazed\nto see it almost healed over, and to-day my cheek is perfectly smooth,\nwhile the scar is disappearing.\n\nIn April my baby was born with only the practitioner and a woman friend\npresent. I suffered little pain, and the third day I went down-stairs. I\nam able to nurse him, - a privilege of which I was deprived with my\nfirst child. He is a picture of health, having never been sick a day\nsince he was born. - K. E. W. L., Mt. Dora, Fla.\n\nA NEW LIFE GAINED\n\nLeaving home when a young man, I carried with me a protection against\nthe temptation of a great city, - a mother's prayers and a small Bible.\nFor a time I read the Bible and prayed, but without understanding. This\ndid not suffice, and evil seemed to gain the victory. I soon omitted to\nread my Bible; forgot to go to God in prayer for guidance and help, and\nlooked to the world for that which it never has and never can give, -\nhealth, peace, and joy.\n\nThus, years later, when Christian Science came into my home, it found me\nprayerless, churchless, godless; a home discordant, and with no thought\nor knowledge of spiritual things. Up to this time, my wife had for years\nbeen seeking health through the physicians, but without success, and as\na last resort had been sent to Christian Science. The help received was\nso wonderful that I commenced the study of Science and Health. The first\neffect which I realized from the reading of our textbook, was a great\nlove for the Bible and a desire to read it, something which I had not\ndone for years. I went in silent prayer to God, that I might see the\nlight and truth which would enable me to be-come a better man. \"Ye must\nbe born again.\" Thus again, and as a child, was I taught to pray \"the\neffectual fervent prayer\" which \"availeth much.\" In a few weeks' study\nof Science and Health together with the Bible, and without other help, I\nwas healed of a desire for liquor, of years' standing, and of the use of\ntobacco. Ten years have passed and these appetites have never returned.\nI have never used either liquor or tobacco in any form from that time to\nthe present. Surely this Scripture is fulfilled in our home: \"Old things\nare passed away; behold, all things are become new.\" How can we estimate\nthe value of a book, the study of which brings such transformation and\nregeneration? Only as we endeavor to live, and strive to practise what\nit teaches, can we begin to pay our debt to God, and to her whom He has\nsent to make plain to human understanding the life and teaching of\nChrist Jesus. - W. H. P., Boston, Mass.\n\nA VOICE FROM ENGLAND\n\nFor a number of years I was a weary woman, not ill enough in health to,\nbe called an invalid, but suffering more than could be told with fatigue\nand weakness. Feeling that this was God's will, I did not ask to be\nhealed, although I was constantly doctoring. I suffered with dyspepsia,\ncongestion of the liver, and many other things, including weak eyesight.\nWith all the medicine, and with different changes for rest, I never\nregained health, and thought I never should, so I prayed for grace to\nbear my cross patiently for others' sake. One day, while lying on my\ncouch exhausted, which had become a frequent experience, the words came\nto me, \"Whatsoever ye shall ask in prayer, believing, ye shall receive.\"\nI rose, knelt down and said, O God, make me well. I was telling a friend\nthis and she kindly gave me a /Sentinel. /Imagine my joy when I saw the\ntestimonies of healing! I believed them, remembering our Lord's words,\n\"Blessed are they that have not seen, and yet have believed.\" I obtained\na copy of Science and Health and before a week had passed I realized\nthat if God was my all I needed no glasses. My eyes were healed in a few\ndays, and since then I have never thought of glasses. I was also cured\nof dyspepsia, and nothing that I have eaten has hurt me since then. The\nbelief in health laws was next destroyed, by knowing that our heavenly\nFather did not make them, and from this has come the beautiful\nexperience of the overcoming of fatigue.\n\nFor this alone I can never be thankful enough. True indeed are the\nwords, \"They shall run, and not be weary.\" This was more than a year\nago, and I can say that not once have I felt inclined to lie on the\ncouch, nor have I had a headache, although I am doing more work than\never before. Fear has also been overcome in many ways. - A. L.,\nChelmsford, England.\n\nDEPRAVED APPETITES OVERCOME\n\nWhen Christian Science first came to me, or rather, when I first came to\nChristian Science, I did not have a very bad opinion of myself. I\nthought I was a pretty good fellow. I had no religious views. I seemed\nto be getting along as well as, if not better than, some who\nprofessed Christianity. So I drifted along until I was led to\ninvestigate Christian Science.\n\nAs I progressed in the understanding as gained from the study of both\nScience and Health and the Bible, and commenced to know myself, I found\nthat a great change had been wrought in me. For fifteen years I had used\ntobacco, both chewing and smoking; for ten years I had been a victim of\nthe drink habit, sometimes to excess; I was also addicted to profanity.\nChristian Science removed these appetites. A stomach trouble and other\nlesser ills, such as headache, a bad temper, an inordinate love of\nmoney, etc., disappeared under the same benign influence. Those things\nthat seemed to be pleasure do not give me pleasure now. They were not\nreal pleasure. I have lost nothing, I have sacrificed nothing; but I\nhave gained everything, and not yet the whole, for I can see plenty yet\nto be done.\n\nThe condition of mind before investigating and after is as different as\nblack and white. As Mrs. Eddy says, \"Not matter, but Mind, satisfieth.\" -\nG. B. P., Henry, S. D.\n\nCATARRH OF THE STOMACH HEALED\n\nI should like to express my gratitude for the many benefits I have\nreceived through Christian Science, and to mention the great joy brought\nto me in the thought that man is not the helpless victim of sin,\ndisease, and death. Through its teachings I have been able to overcome\nmany errors.\n\nWhen Christian Science found me, one year ago last April, in Chicago, I\nwas suffering from catarrh of the stomach, which had been very\npersistent, and I had been a slave to the cigarette habit for eighteen\nyears. Pain and weakness had robbed me of all that one holds dear. The\nfirst symptoms of the disease appeared about five years ago in the form\nof severe cramps of the stomach, which finally developed into other\nsymptoms of that painful disease. I doctored continually, my diet daily\nbecoming more rigid, until three slices of toast became my daily\nallowance of food.\n\nIn this condition I left the East for my home in Chicago, hoping that a\nchange of climate might benefit me. After spending six weeks there and\nfinding no relief, I concluded to return East. The Sunday morning before\nleaving I picked up a Sunday paper, and glancing through the religious\nitems my eyes fell on the notices of Christian Science church services.\nCuriosity led me to a service and I shall never forget that morning or\nthe surprise and joy it gave me to find that beautiful church, and to\nknow that so great a number actually believed that God does heal the\nsick to-day. This brought a first ray of hope. The evening service found\nme there again. Among the notices read was that of a reading room,\ngiving the location and time of opening. Monday morning found me there\npromptly, and the first book I picked up was Science and Health which\nopened a new world to me.\n\nI had dieted so long and suffered so much that I had a morbid fear of\nfood. When I had reached and read of \"neither food nor the stomach,\nwithout the consent of mortal mind, can make one suffer\" (Science and\nHealth, p. 221), I left the reading room for something to eat. I found a\nbakery near by, and bought a bag of cakes which I ate, and shortly after\nI had a hearty dinner without the least complaint from my stomach.\n\n>From that time until now I have eaten anything that I wished, and the\ncraving for cigarettes, which I had for many years, has entirely\nvanished. The understanding of Truth, which entirely relieved the\ndiseased stomach, healed also the morbid appetite for smoking. After\ncoming back East, I bought a copy of Science and Health, which I have\nread daily, and find it a continual help in all the affairs of life.\n\nIn my home and at work I find this Science a comfort and source of\nstrength. I have had many difficulties in the way, but it has helped me\nout of them all. - W. E. B., New Britain, Conn.\n\nSPINAL DISEASE HEALED\n\nWhen I first heard of Christian Science, seven years ago, I supposed\nthat it was some old fad under a new name. In the little Texas town\nwhere we then lived there were two or three Christian Scientists who met\nat the home of one of their number to read the Lesson-Sermon. Meeting\none of them one day, I asked if unbelievers could come to their\nmeetings. She said that they could if they wanted to. I went, expecting\nthem to do something that I could laugh at when telling my friends about\nit. How surprised I was to find out that they didn't do anything but\nread the Bible and another book which they called Science and Health. I\nstill thought it all foolishness, but resolved to go to their meetings\nuntil I found out all they believed. I continued to go until I began to\nunderstand a little of what they knew, not what they believed; and\ninstead of spending my time telling others what a silly thing Christian\nScience is, I am now trying to find words to tell what a great and\nwonderful thing it is. I have been healed of so-called incurable spinal\ndisease of ten years' standing by studying the Bible and Science and\nHealth. Science and Health has been my only teacher, and I wish to send\nmy thanks to our dear Leader.\n\nThere are no other Scientists near where we now live, but I have the\n/Quarterly /and study the lessons by myself. I have five small children,\nand Christian Science is invaluable to me in controlling them, and in\novercoming their common ills. They often help themselves and each other\nto destroy their little hurts and fears. - Mrs. M. H., Oleta, Okla.\n\nMANY TROUBLES OVERCOME\n\nIn the second chapter of First Peter, ninth verse, I read \"that ye\nshould show forth the praises of him who hath called you out of darkness\ninto his marvellous light.\" The periodicals so wisely established by our\nLeader give us one means of showing forth the praises of Truth.\n\n>From the darkness of physical pain and weariness into the light of\nwholeness and joyousness in work and living, - from the darkness of a\nclouded sight into the light of clearer vision, - from the darkness of\ndoubt and discord into the marvellous light of the reality of good, -\nthis is what a reading of the Christian Science textbook has done for\nme.\n\nAt the time the book was lent to me, I was teach-\ning in the public schools of Chicago, and absences from my work on\naccount of illness were of frequent occurrence. For five weeks I had\nbeen under the care of a specialist for an organic trouble, and he said\nI would have to come as many more months before a cure could be\neffected. At this time, Science and Health was brought to my notice. I\nnever thought of such a thing as being healed by the reading of the\nbook, but my thought was so changed that I was healed, not only of the\norganic trouble, but of blurred eyesight, fatigue, and a train of other\ndiscordant manifestations. I did not go back to the physician until four\nmonths later to pay my bill (which, by the way, was more than five times\nthe price of the Science and Health I had purchased). From the time I\nread the book I taught steadily without losing time from my work. I was\nhelped, too, with my work in many other ways.\n\nThrough reading the textbook I learned that God has given us strength to\ndo all we have to do, and that it is the things we do not have to do\n(the envying, strife, emulating, vainglorying, and so on) that leave in\ntheir wake fatigue and discord.\n\nGratitude to our beloved Leader, Mrs. Eddy, and to her faithful\nstudents, with whom I afterwards became associated, can be expressed\nonly by daily efforts to put into practice what has been taught. - T. H.\nA., Madison, Wis.\n\nPREJUDICE OVERCOME\n\nI became interested in Christian Science somewhat over three years ago\nwhen in much need of help. I had never been strong, and as I grew older\nI grew weaker and at last became so ill that life was a burden to me.\nScience and Health by Mrs. Eddy was sent to me, in answer to prayer, as\nI thought. I was a little afraid of all these new fads, as I thought\nthem, but I had not read far before I felt that I had found the truth\nwhich makes us free. I was healed of stomach trouble, inward weakness,\nand bilious attacks.\n\nOne physician said I might have to undergo an operation before I could\nget well, but, thanks to this Truth, I have found that the only\noperation needed was the regeneration of this so-called human mind by\nlearning to know God. In many cases I have been able to help myself and\nothers.\n\nWords cannot express my thanks to Mrs. Eddy, and to all who are bringing\nthese great truths to the help of the whole world. - E. E. M.,\nHuntington, W. Va.\n\nA CONVINCING TESTIMONY\n\nI became interested in Christian Science some five years ago, the\npractical nature of its statements appealing to me, and I must say, at\nthe outset, that with my little experience I have found it all and more\nthan I ever dreamt of realizing on this plane of existence. I am\nsatisfied that I have found Truth. God is indeed to me an ever-present\nhelp.\n\nMy little girl, some ten months old, was afflicted with constipation. It\nwas so severe I dreaded to go out anywhere with her, as I knew not when\nshe would be taken with a convulsion. I had tried all the usual remedies\nin such cases, but it seemed to grow more obstinate. There was a\nChristian Scientist living in the same house with us, a Scientist who\nlet her light shine, and while she said little, I felt the reflection of\nLove. I had no knowledge of the teachings of Christian Science, save\nthat God was the physician at all times. In my own way I believed He was\nall-powerful, and I said to my husband one day, \"I am through with\nmedicine for baby. I am just going to leave her in God's care and see\nwhat He will do. I have done all I can.\" I did as I said, laid my burden\nat God's feet, and did not pick it up again. In two days the child was\nperfectly natural, and has since been free from the trouble. She is now\nsix years of age. Some months later a second test came. She woke up at\nnine o'clock at night crying and holding her ear. There was to sense a\ngathering. I was alone. I took up my Science and Health and Bible, but\nthe more I worked the louder she screamed. Error kept suggesting\nmaterial remedies, but I said firmly: \"No; I shall not go back to error.\nGod will help me.\" Just then I thought of my own fear, how excessive it\nwas, and a conversation I had with the Scientist who first voiced the\ntruth to me, came to mind. She said she always found it helpful to treat\nherself and cast out her own fear before treating a patient. I put baby\ndown and again took up my Science and Health, and these were the words I\nread: -\n\n\"Every trial of our faith in God makes us stronger. The more difficult\nseems the material condition to be overcome by Spirit, the stronger\nshould be our faith and the purer our love. The Apostle John says:\n'There is no fear in Love, but perfect Love casteth out fear' \" (Science\nand Health, p. 410). I looked up, the crying had ceased, the child was\nsmiling, and in a few minutes asked to be put to bed. There has been no\nfurther trouble of that kind.\n\nI have since seen the power of Truth overcome error of many forms,\nincluding croup, whooping-cough, tonsilitis, etc. I am thankful for all\nthese proofs, but far more grateful am I for the spiritual teaching to\nlove, to forgive, to curb my tongue, and cease my criticism. - M. A. H.,\nBrockton, Mass.\n\nHEALED PHYSICALLY AND SPIRITUALLY\n\nI had been taking medicine continually for many years. Finally I was\ntaken suddenly ill and could not leave my room for about two months,\nthen I went away for three months, thinking that I should come back and\nbe able to continue my work. I improved very much, but the fear of quick\nconsumption was with my doctor and my family and friends, and I was\nwarned about the coming winter. Only too soon the fear manifested\nitself. I had worked just three weeks when all the pains and aches\nreturned, and I had to go to bed as soon as I got home, so there was no\npleasure in living. My employer advised me to see my physician, and said\nperhaps I should not work that winter. I then and there turned to\nChristian Science. I could not afford to give up work and live away from\nhome, neither did I want to depend on doctors and medicine any longer. I\ntook the book and read it on my way to work, and at noon I lay down on a\ncouch instead of going out for luncheon and fell asleep. When I awoke I\nwas a different person, all pains and aches had gone, and I was free. I\nwas so happy I could hardly contain myself; to material sense it was\nwonderful. As I walked I kept saying, \"Wonderful, wonderful, wonderful,\"\nand tried to understand \"the scientific statement of being\" by repeating\nportions at a time, then pondering over them. I read the book four times\nin succession, and every time I found more and more to aid in the\nunderstanding.\n\nThis healing was in October, l901, with no other help than Science and\nHealth, and soon I was relieved of other chronic ailments. In February I\nwas able to put away eyeglasses, which I had worn ten years and a half\nfor astigmatism. Oculists told me I would always have to wear them. A\nmonth later my father asked me to help him, as he was suffering so much\nfrom constipation, dyspepsia, and neuralgia. He had been subsisting on\nbran, nearly starving himself until be was most miserable, and his limbs\nseemed so cold that they were kept wrapped in blankets. I felt very\nhumble as he asked me, and told him I would have a practitioner help\nhim, as I had never treated any one; but he would not consent to have\nany one but myself, and I finally told him I would try, but that he must\nnot hold Science responsible if he were not benefited, for my lack of\nunderstanding, and not Science, would be at fault. At my request he read\nScience and Health, ate whatever he wanted, and used no medicine in any\nform. After two treatments I received word from him that he was healed\nof that bondage of thirty years' standing. In view of all these signs\nwhich followed my acceptance of Christian Science, I knew it must be\ntrue. - R. L. A., Chicago, Ill.\n\nA VOICE FROM THE SOUTH\n\nI was delicate from childhood, and my parents did not think it was\npossible for me to live more than a few years. I lived, however,\nalthough there was not much improvement in my health. Travel and change\nof climate brought only temporary relief, and the physicians gave me no\nhope that I would ever be well.\n\nAs a last resort I began the study of Science and Health, and before I\nhad finished reading the book I realized that its author was divinely\ncommissioned to bring this spiritual message to a waiting world. Through\nthis reading my health was restored, and I was healed of one disease\nthat has been called incurable by all physicians.\n\nFor this, together with the greater and higher blessing of having the\nspiritual fact of being unfolded to me, I am most grateful.\n\nWhat shall be rendered for such benefits received and made possible by\nthe consecrated life of our revered Leader? Only by following the\nteachings of our textbook, and by loving obedience to her gentle and\ntimely admonitions can we show our true sense of gratitude. - F. H. D.,\nDe Funiak Springs, Fla.\n\nHEALED AFTER MUCH SUFFERING\n\nA testimony given in the Journal led me to investigate Christian\nScience, and I hope in return to be the means of leading some one else\nto see the beauty of this saving truth, and to learn to know God aright\nand man's relationship to Him. I know from experience that it is\nprejudice and misapprehension of what Christian Science is, that keeps\nmany from enjoying the blessings it bestows.\n\nI had been taking patent medicines for several years, and had been to\none of the best sanitariums in this country, but was not healed,\nalthough I received some benefit, for which I shall always feel\ngrateful, for I know the physicians did all they could for me. I\nsometimes thought I had exhausted all remedies, but did not give up, for\nI felt there must be something to heal me if I could find it.\n\nWhen in this state of mind Christian Science came to my notice, and\nafter reading several /Journals, /I purchased a copy of Science and\nHealth. I read for several days at odd times. I commenced to improve,\nand in about a week I was healed of most of my ills, among which were\ndyspepsia and nervous debility.\n\nAlthough I had heard about Christian Science before, I had never heard\nthat the reading of the Christian Science textbook had ever effected the\nhealing of anybody. I commenced reading to find out what Christian\nScience was, but was surprised to find myself improving, and was soon\nassured that it was the theology of Science and Health that healed me,\njust as it was the theology of Jesus that healed the sick.\n\nIt has also proved to me that there can be no Christian Science Church\nthat does not heal the sick and sinful, for healing follows as the\nnatural result of the teaching of Christian Science. The Bible has\nbecome a new revelation to me, and I can read it much more\nunderstandingly by the light received through the reading of Science and\nHealth. - A. F. M., Fairmont, Minn.\n\nTHROUGH GREAT TRIBULATIONS\n\nWhen I attempt to make plain what Christian Science has done for me,\nwords fail me. For twenty years I was a constant sufferer, my spine\nhaving been injured when I was very young. As a little child I suffered\nso much that I would look up to the stars and beg God, who I thought\nmight be up there somewhere, to take me away from the earth, - I was so\ntired. A great wall of pain seemed to separate me from the pleasures\nenjoyed by others, and I could not explain how I felt, because no one\ncould understand. Years passed, and I saw my earthly happiness swept\naway; my heart was broken and I did not know what to do. I cried for\nhelp, day after day and night after night, although I was not sure what\nGod was, nor where He was. I only knew that I suffered, and was in need\nof help, and that there was no earthly help for either mind or body. I\nloved purity, truth, and right always, and this made evil seem a most\nterrible reality. I was unable to cope with it, and so found myself in\ndespair. This was my condition when I commenced reading Science and\nHealth. I was ready for its message, and in about ten days there came a\nwonderful insight into the truth which heals the sick and binds up the\nbroken-hearted. All pain left me, I had a glimpse of the new heavens and\nthe new earth, and was beginning to be fed by Love divine.\n\nI had suffered for years with insomnia. That night I rested like a\nchild, and awoke the next morning well and happy. A flood of light daily\nillumined the pages of the \"little book,\" and the revelation it holds\nfor all came to my waiting heart. \"The peace which passeth all\nunderstanding\" rested upon me, and joy too deep for words transformed\nmy life. My prayers were answered, for I had found God in Christian\nScience.\n\nThe Bible, which I knew very little about, became my constant study, my\njoy, and my guide. The copy which I bought at the time of my healing is\nmarked from Genesis to Revelation. It was so constantly in my hands for\nthree years that the cover became worn and the leaves loose, so it has\nbeen laid away for a new one. Two and three o'clock in the morning often\nfound me poring over its pages, which grew more and more sacred to me\nevery day, and the help I received therefrom was wonderful, for which I\ncan find no words to express iny gratitude. - I. L., Los Angeles, Cal.\n\nA HELPFUL TESTIMONY\n\nWords cannot express my gratitude to God for Christian Science. When I\nfirst read Science and Health, I had tried every remedy I had ever heard\nof. I felt no change in mind or body that I was conscious of until I\nread page 16 of the chapter on \" Prayer,\" in Science and Health. The\nfirst words of the \"spiritual sense of the Lord's Prayer,\" telling of\nour Father-Mother God, gave me a glimpse of heavenly light. I stopped\nand reasoned, and remembered the teachings of Jesus. The truth of man's\nspiritual being dawned on my consciousness. I realized I was not subject\nto mortal laws, as I had been taught all my life. I could not explain\nhow I knew this, but I knew it. Through Christian Science, Mrs. Eddy had\ngiven me what I had longed for all my life, - a Mother, a perfect\n\"Father-Mother God.\" I had known there was a great lack, and at that\ntime I believe the orthodox world had but half of the truth which Jesus\ncame to establish. When I read, \"Give us this day our daily bread,\" and\nits spiritual interpretation, my tears began to flow; all the years of\nbitterness, hate, and fear melted away. I knew then, as I know now, that\nnothing satisfies but Love. That day began the outward and inward\nconscious healing, - mental and physical. There never came a doubt! I\nabsolutely knew that Christian Science was and is the truth. Money,\nfriends, materiality, are nothing beside the conscious knowledge of God,\nman, and the universe.\n\nI did not need treatment from any one, - Science and Health was so clear\nand beautiful. I could not understand the Bible before, but I found it\nillumined now that I had a little understanding of Christian Science.\nFor ten years I have not had to lie down in the daytime from any\nsickness. I am now, and have been all these years, the picture of\nperfect health. When I first read Science and Health I weighed one\nhundred and four pounds; I now weigh over one hundred and sixty. This\nphysical health is not to be compared to my happiness, - my harmony that\nnothing can take away, - because it is the gift of God. Nothing has\nshown me the perversity of the human mind more than in its conclusions\nin regard to my healing. Even when I felt and knew that I was healed,\npeople constantly said, because I was thin and delicate looking, \" You\nare not well, any one could look at you and know it.\" Now that I am\nfleshy, they say, \"You don't look as if you ever had a pain in all your\nlife. You could not have had consumption.\"\n\nWhen I think what my life was before I had Christian Science, of the six\nyears of colds, suffering, and coughing, not to mention the unhappiness,\nI want to \"work, watch, and pray \" for the Mind of Christ, that I may\nwork rightly in God's vineyard, and to know that in truth, what belongs\nto one belongs to all, - that one God, one Life, Truth, and Love is all.\n- A. C. L., Kansas City, Kans.\n\nDESIRE FOR LIQUOR AND TOBACCO DISAPPEARED\n\nI first heard of Christian Science four years ago. At that time drinking\nand smoking were my comforters. I had no other companionship. I had\nlived almost constantly from childhood in an evil atmosphere. Though I\nwas far from being satisfied with my condition, I failed to see how to\nbetter it until I read Science and Health. I used occasionally to listen\nto a sermon, but sermons did not give me any more comfort than I derived\nfrom my pipe, hence I concluded that church-going could not satisfy me\nand I preferred drinking and smoking. When I began to read Science and\nHealth, I saw it offered something substantial. After a few months'\nstudy all desire for drinking and smoking disappeared. I did not give\nthem up; I made no sacrifices, I simply found something better. I might\nmention that I had smoked ever since I can remember. I used to smoke\nyears before I left school, and, like most Englishmen, loved my pipe,\nand would almost prefer to miss a meal rather than to go without my\nsmoke. I used to think it gave me comfort.\n\nDuring my four years' study of Christian Science I have not spent a cent\nfor doctors or medicine, neither have I lost a day from my work on\naccount of sickness, which compares wonderfully with the previous four\nyears. I take a great interest and pleasure in reading the Bible and\nstudying the lessons in the /Quarterly/. The Bible used to be a most\nmysterious book to me, but Science and Health makes it a most precious\nbook, making its meaning clearer, plainer, and simpler.\n\nI take this opportunity to express my gratitude to Mrs. Eddy and to the\nfriend who invited me to attend the service held in the Auditorium years\nago. I also wish to acknowledge the benefit I have had from the /Journal/\nand the /Sentinel. /They have helped me wonderfully. If the value of\nScience and Health and these publications were measured as business men\nvalue things, by the results or benefits they bring, they certainly\nwould be priceless to me. It would be impossible to measure their value,\nas I have got something from Science and Health that all the money in\nthe world could not buy. - H. P. H., Chicago, Ill.\n\nAN EXPRESSION OF LOVING GRATITUDE\n\nIn the spring of 1893, while studying for the ministry, Science and\nHealth was placed in my hands, and the truth contained therein at once\nbecame to me the pearl of great price. I literally devoured the book,\nreading it about eighteen hours a day. Its originality was startling,\nupsetting my preconceived opinions of God, man, and creation. Two\nsentences especially appealed to me: \"The foundation of mortal discord\nis a false sense of man's origin\" (p. 262), and, \"For right\nreasoning, there should be but one fact before the thought, namely,\nspiritual existence \" (p. 492). I had found the keynote to the Science\nof being as taught in this marvellous book, and persevered until a\nglimpse of the new heavens and new earth came, for the old were passing\naway. With this spiritual uplifting came also physical health.\n\nAll my life had been spent in semi-invalidism, and I seemed destined to\na life of suffering. In three weeks after beginning Science and Health,\nto my joyful surprise I found myself a well man, sound physically, and\nuplifted spiritually. Life was being lived from a new basis, the old\nthings of personal sense were passing away and all things becoming new.\nI learned that the infinite good is the one Friend upon whom we can call\nat all times, an all-powerful, ever-present help in every time of\ntrouble; that His children are really governed in peace and harmony by\nspiritual law, and as the right understanding of it is gained, the other\nthings soon follow, bringing a peace the human concept can never know.\n\nFor the last twelve years my whole time has been devoted to Christian\nScience practice, and I have seen nearly every so-called incurable\ndisease healed by its beneficent influence. God bless our dear Leader!\nShe has set before us an open door, which no man can shut, and it is but\na question of time when the world will know her better and love her\nmore. - E. E. N., Washington, D. C.\n\nHEALED OF BRIGHT'S DISEASE\n\nAugust 18, 1902, I was taken down with what three doctors pronounced\nBright's disease, and they stated that I would not live a year, or if I\ndid succeed in living longer, I would be mentally unbalanced. On\nDecember 6, 1902, my wife presented me with Science and Health as a\nbirthday gift, and it was indeed the best present I ever received. Since\nthat time I have been reading it and attending the Second Church here. I\nhave not used any medicine since, nor has any one in our home. I am in\nthe finest of health and have lost all my bad habits. This truth has\nbrought a great spiritual uplifting to all of us, and words cannot\nexpress my gratitude to Mrs. Eddy and to all who have helped me to the\nsame. - T. V., Chicago, Ill.\n\nFIBROID TUMOR DESTROYED\n\nWhen quite young I was impressed that the Bible was not properly\ninterpreted by the preachers, for I could not conceive of a God of wrath\nwho was unjust enough to allow His little ones to suffer pain, misery,\nand death. I had hope, however, that some day the truth would be\nrevealed to an awakening world, but little did I dream that even then\nthere was one of God's noble women who reflected sufficient purity and\nholiness to entertain the \"angel of his presence,\" and commune with the\ntrue God.\n\nI was believed to be predisposed to scrofula, so that I was not a strong\nor attractive child, and my girlhood and womanhood were scarcely ever\nfree from dread of the laws of matter and lack of strength. The climax\nwas reached when a physician informed me, after weeks of treatment, that\nI had a fibroid tumor, which required an operation. The conditions were\nmost trying and I was heartsick and discouraged when, in January, 1893, I\nheard of Christian Science through a letter from a dear sister who had been\ngreatly benefited thereby, and I resolved to go at once to a\npractitioner, for I believed it to be the long-lost truth that would\nmake me free. It meant a great effort and sacrifice for me to go to\nChicago at that time, but divine Love opened the way and I reached there\nin March. I had been in my sister's home but a few days, reading Science\nand Health almost constantly, when I asked her if I had not better have\ntreatment for the tumor, which had given me so much trouble. She said to\nme, \"You feel well, do you not?\" I assured her that I never had felt so\nwell as I had since reaching there. \"Well,\" she said with decision,\n\"your tumor is gone, for God never made it,\" and her statements were\ntrue, for it has never been heard of from that day. Since then I have\nbeen healed of chronic sore throat, hay fever, and other troubles, and I\nknow that Christian Science is the truth. - B. W. S., Coldwater, Mich.\n\nLIGHT OUT OF DARKNESS\n\nI have received so much benefit from the testimonies in the /Sentinel\n/and /Journal /that I send mine, hoping it may cheer some struggling\nheart. I was reared by kind and loving Christian parents and was a\nmember of an orthodox church for over twenty years, but I was never\nsatisfied. I was filled with fear and bound down by the false gods of\nthis world, - sin, disease, and poverty; consequently every way I\nturned, and in everything I attempted to do, I was met with\ndisappointment and failure; but God was leading me into a different\nlife.\n\nMy interest was first awakened to Christian Science about thirteen years\nago, and I have been a willing disciple ever since. Through the reading\nof Science and Health I was healed of chronic catarrh and laryngitis,\nand it also enabled me to lay off my glasses. Christian Science has not\nonly helped me mentally, morally, and physically, but the greatest\nblessing of all is the spiritual uplifting which enabled me to know that\nGod is both able and willing to care for His children, if we are but\nwilling to do our part and bear the cross which, though it seems heavy\nat times, always brings a sure reward. Christian Science has not only\nhelped me, but it has enabled me to help others.\n\nThe Bible is a new book to me. I now see what Jesus meant when he said,\n\"Come unto me, all ye that labor and are heavy laden, and I will give\nyou rest.\"\n\nMy heart goes out in gratitude to Mrs. Eddy for the work she has done\nand is still doing for the world, and to God I am most grateful that He\nhas guided me into the truth, that I may have life, and have it more\nabundantly. - Mrs. M. M., Chicago, Ill.\n\nA PRICELESS BOON\n\nI have long desired to express my gratitude for what Christian Science\nhas done, through reading Science and Health, for me and my family. I\nwas healed of profanity, the tobacco habit, and a bad temper, through\nthe understanding that man is the image and likeness of God. I was also\nhealed of kidney disease and rheumatism. What surprised me most,\nhowever, was this; I had had one finger thrown out of place some fifteen\nyears before. It was crooked, but it became straight and useful. A bone\nin my foot had also been broken, leaving a bunch, which disappeared\nafter I studied Christian Science and received class instruction. I am\nan entirely well man and for this I am very grateful. I am also glad\nthat I have learned enough of Truth and love to be able to heal others.\nI wish to express my thankful appreciation of our Leader, also of the\n/Sentinel/ and the /Journal. /- N. R. F., Salina, Kans.\n\nHEALED OF CONSUMPTION AND ASTHMA\n\nIt is a pleasure to acknowledge the great benefits which have come to me\nthrough Christian Science. It is nearly ten years since I began the\ninvestigation of the subject by borrowing a copy of Science and Health.\nI had become a hopeless sufferer from asthma, - the disease being so\naggravated at times as to make breathing almost impossible. I was also a\nvictim of that dread disease, consumption. It was hereditary, nearly all\nmy family on both sides having passed away with it. I took up Christian\nScience very much as a drowning man catches at a straw. However, I was\nmuch interested as soon as I began to understand it, and having read the\nbook nearly all my waking hours for a few weeks, I became so much better\nand so convinced of its truth, that myself and wife destroyed all the\nmedicines in the home, and have never since used any remedy except\nChristian Science. I continued to study and to put into practice the\nteaching as best I knew, and was restored to health in a few months.\n\nPrior to my investigation of Christian Science I had been from boyhood\nan outspoken infidel, had read that class of literature extensively, and\nhad no desire for anything of a religious nature, - the orthodox\nteaching never having appealed to me as a rational exposition of an\nall-wise God. I now have no more doubt of the truth of the teaching of\nthe great Way-shower, Jesus of Nazareth, than I doubt the correctness of\nthe basic law of mathematics or music. I have no doubt whatever that\nChristian Science saved me from the grave, and thus proved a most\npracticable and efficient help in time of greatest need. However great\nmy physical suffering has been, I can but feel glad that through it the\ndoor of consciousness was opened to let in the light of Truth. Thus I\nhave progressed a little way in the knowledge of God, good, as revealed\nin Christian Science. - C. B., Webb City, Mo.\n\nA GRATEFUL TESTIMONY\n\n\"Thy word is a lamp unto my feet, and a light unto my path. \"\n\nThis has been proven to me in every way. When Christian Science came to\nme, I was a wreck, physically, mentally, and financially; but since the\nreading of Science and Health turned my thought toward the light, I have\nfound that, as far as I am willing to receive the word and live it, all\ncomforts are supplied me. I am especially grateful for the spiritual\nhelp. I know that things which I did and thought last year I would not\ndo or think this year, and am satisfied. Through the careful and\nprayerful study of Science and Health I have been lifted from sickness\nto health, from sorrow to peace, from lack to plenty, and, the most\nbeautiful of all, from darkness to light. - Mrs. H. S. C., Seattle, Wash.","title":"Science and Health, with Key to the Scriptures","tradition":"scripture-revelation","translated_text":null,"word_count":203811}