{"collection":"myth-cosmogony","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/gutenberg_44772/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/gutenberg_44772","id":"gutenberg_44772","license":"Public Domain (US)","rights_basis":"gutenberg_metadata_copyright_false","source":"gutenberg","source_url":"https://www.gutenberg.org/ebooks/44772","summary":null,"tags":["Category: Archaeology & Anthropology","Category: Mythology, Legends & Folklore","Category: Religion/Spirituality","Magic","Mythology","Religion","Superstition"],"text":"The Golden Bough\n\n                      A Study in Magic and Religion\n\n                                    By\n\n             James George Frazer, Kt., D.C.L., LL.D., Litt.D.\n\n                   Fellow of Trinity College, Cambridge\n\n     Professor of Social Anthropology in the University of Liverpool\n\n                   Third Edition, Revised and Enlarged\n\n                            Vol. XII. of XII.\n\n                      Bibliography and General Index\n\n                           New York and London\n\n                            MacMillan and Co.\n\n                                   1920\n\n\n\n\n\nCONTENTS\n\n\nPreface\nBibliography\nGeneral Index\nAdvertisements.\n\n\n\n\n\n\n                               [Cover Art]\n\n[Transcriber\u2019s Note: The above cover image was produced by the submitter\nat Distributed Proofreaders, and is being placed into the public domain.]\n\n\n\n\n\nPREFACE\n\n\nThe following Bibliography aims at giving a complete list of the\nauthorities cited in the third edition of _The Golden Bough_. Such a list\nmay be of use to readers who desire to have further information on any of\nthe topics discussed or alluded to in the text. It has been compiled by\nMessrs. R. & R. Clark\u2019s Press Reader from the references in my footnotes\nto the volumes, and it has been revised and corrected by me in proof. The\ntitles of works which I have not seen but have cited at second hand are\ndistinguished by an asterisk prefixed to them. Throughout the book I have\nendeavoured to indicate the distinction clearly by the manner of my\ncitation, but lest any ambiguity should remain I have thought it well to\nmark the difference precisely in the Bibliography. In the case of Greek\nand Latin authors the editions which I have commonly used are generally\nnoted in the Bibliography; they are for the most part those which I\npossess in my own library and have consulted for the sake of convenience.\n\nThe General Index incorporates the separate indices to the volumes, but as\nsome of these, especially in the earlier volumes, were somewhat meagre, I\nhave made large additions to them in order to bring up the whole to a\nuniform standard and to facilitate the use of the book as a work of\nreference. With this clue in his hand the student, I hope, will be able to\nfind his way through the labyrinth of facts. All the entries have been\nmade by me, but the arrangement of them is in the main due to the Press\nReader, whom I desire to thank for the diligence and accuracy with which\nhe has performed his laborious task. The whole Index has been repeatedly\nrevised and freely corrected by me in proof.\n\nIn conclusion it is my duty as well as pleasure to thank my publishers,\nMessrs. Macmillan & Company, for the never-failing confidence, courtesy,\nand liberality with which they have treated me during the many years in\nwhich _The Golden Bough_ has been in progress. From first to last they\nhave laid me under no restrictions whatever, but have left me perfectly\nfree to plan and execute the work on the scale and in the manner I judged\nbest. Their patience has been inexhaustible and their courage in facing\nthe pecuniary risks unwavering. My printers also, Messrs. R. & R. Clark of\nEdinburgh, have done their part to my entire satisfaction; they have\npromptly responded to every call I have made on them for increased speed,\nand with regard to accuracy I will only say that in the scrutiny to which\nI have subjected the book for the purpose of the Index I have detected\nmany errors of my own, but few or none of theirs. Publishers and printers\ncan do much to help or hinder an author\u2019s work. Mine have done everything\nthat could be done to render my labours as light and as pleasant as\npossible. I thank them sincerely and gratefully for their help, and I\nreflect with pleasure on the relations of unbroken cordiality which have\nexisted between us for more than a quarter of a century.\n\nJ. G. Frazer.\n\n1 BRICK COURT, TEMPLE,\n_25th January 1915_.\n\n\n\n\n\nBIBLIOGRAPHY\n\n\n    _N.B._\u2014In the following list an asterisk prefixed to the title of\n    a work signifies that the work in question has not been seen by me\n    (J. G. Frazer), and is known to me only by name or in quotations.\n    Works not marked by an asterisk have been consulted in the\n    originals.\n\n\n\u201cA Far-off Greek Island,\u201d in _Blackwood\u2019s Magazine_, February 1886.\n\n\u201cA Japanese Fire-walk,\u201d in _American Anthropologist_, New Series, v.\n            (1903).\n\nAbbott, G. F., _Macedonian Folk-lore_. Cambridge, 1903.\n\nAbeghian, Manuk, _Der armenische Volksglaube_. Leipsic, 1899.\n\nAbel, E., _Orphica_. Leipsic and Prague, 1885.\n\nAb\u0113la, Eij\u016bb, \u201cBeitr\u00e4ge zur Kenntniss abergl\u00e4ubischer Gebr\u00e4uche in\n            Syrien,\u201d in _Zeitschrift des deutschen Palaestina-Vereins_,\n            vii. (1884).\n\n* Abelas, _Malta illustrata_, Cintar\u2019s Supplements, quoted by R. W\u00fcnsch,\n            _Das Fr\u00fchlingsfest der Insel Malta_. Leipsic, 1902.\n\nAbercromby, Hon. J., in _Folk-lore_, ii. (1891).\n  _The Pre- and Proto-historic Finns._ London, 1898.\n\n_Abhandlungen der historischen Classe der K\u00f6niglichen Bayerischen Akademie\n            der Wissenschaften._\n\n_Abhandlungen der historisch-philologischen Classe der K\u00f6niglichen\n            Gesellschaft der Wissenschaften zu G\u00f6ttingen._\n\n_Abhandlungen der K\u00f6niglichen Akademie der Wissenschaften zu Berlin._\n\n_Abhandlungen der K\u00f6niglichen Bayerischen Akademie der Wissenschaften._\n\n_Abhandlungen der K\u00f6niglichen Gesellschaft der Wissenschaften zu\n            G\u00f6ttingen._\n\n_Abhandlungen der K\u00f6niglichen Preussischen Akademie der Wissenschaften._\n\n_Abhandlungen der philologisch-historischen Klasse der K\u00f6niglichen\n            S\u00e4chsischen Gesellschaft der Wissenschaften._\n\nAbinal, Father, \u201cAstrologie Malgache,\u201d in _Les Missions Catholiques_, xi.\n            (1879).\n  \u201cCroyances fabuleuses des Malgaches,\u201d in _Les Missions Catholiques_,\n              xii. (1880).\n\nAbougit, Father X., S.J., \u201cLe feu du Saint-S\u00e9pulcre,\u201d in _Les Missions\n            Catholiques_, viii. (1876).\n\nAbrahams, Israel, _Jewish Life in the Middle Ages_. London, 1896.\n  _The Book of Delight and other Papers._ Philadelphia, 1912.\n\nAbydenus, in _Fragmenta Historicorum Graecorum_, ed. C. M\u00fcller, vol. iv.\n\n_Academy, The._\n\nAcerbi, J., _Travels through Sweden, Finnland and Lapland_. London, 1802.\n\nAcevado, Dr. Otero, Letter in _Le Temps_, September 1898.\n\nAchilles Tatius. Ed. G. A. Hirschig. Paris (Didot), 1885.\n\nAcosta, J. de, _The Natural and Moral History of the Indies_. Translated\n            by E. Grimston; edited by (Sir) Clements R. Markham. Hakluyt\n            Society, London, 1880.\n  * Original Spanish Edition published at Seville in 1590. Reprinted at\n              Madrid in 1894.\n\nAcron, on Horace, _Odes_, quoted by G. Boni in _Notizie degli Scavi_, May\n            1900.\n\n_Acta Fratrum Arvalium._ Ed. G. Henzen. Berlin, 1874.\n\n_Acta Sanctorum._ Paris and Rome, 1867.\n\n_Acta Societatis Scientiarum Fennicae._ Helsingfors, 1856.\n\nAdair, James, _History of the American Indians_. London, 1775.\n\nAdam, J., on Plato, _Republic_. Cambridge, 1902.\n\nAdam of Bremen, _Descriptio insularum Aquilonis_, with the Scholia, in\n            Migne\u2019s _Patrologia Latina_, cxlvi.\n\nAdams, John, _Sketches taken during Ten Voyages in Africa between the\n            years 1786 and 1800_. London, N.D.\n\nAddison, Joseph, \u201cRemarks on Several Parts of Italy,\u201d in his _Works_, vol.\n            ii. London, 1811.\n\nAdriani, Dr. N., \u201cMededeelingen omtrent de Toradjas van Midden-Celebes,\u201d\n            in _Tijdschrift voor Indische Taal- Land- en Volkenkunde_,\n            xliv. (1901).\n\nAdriani, N., en Kruijt, Alb. C., _De Bare\u2019e-sprekende Toradja\u2019s van\n            Midden-Celebes_. Batavia, 1912.\n  \u201cVan Posso naar Mori,\u201d in _Mededeelingen van wege het Nederlandsche\n              Zendelinggenootschap_, xliv. (1900).\n  \u201cVan Posso naar Parigi, Sigi en Lindoe,\u201d in _Mededeelingen van wege het\n              Nederlandsche Zendelinggenootschap_, xlii. (1898).\n\nAelian. Ed. R. Hercher. Paris (Didot), 1858.\n  _De natura animalium._\n  _Variae historiae._\n\nAelius Lampridius, in _Scriptores Historiae Augustae_, ed. H. Peter.\n            Leipsic, 1884.\n  _Alexander Severus._\n  _Antoninus Diadumenus._\n  _Antoninus Heliogabalus._\n\nAelius Spartianus, _Helius_, in H. Peter\u2019s _Scriptores Historiae\n            Augustae_.\n\nAeneas Sylvius, _Opera_. B\u00e2le, 1571.\n\nAeschines. Ed. F. Franke. Leipsic, 1863.\n  _Contra Ctesiphontem._\n  _Epistolae._\n\nAeschylus. Ed. F. A. Paley. Third Edition. London, 1870.\n  _Choephori._\n  _Prometheus Vinctus._\n  _Suppliants._\n\n_Aetna._ Ed. Robinson Ellis, in _Corpus Poetarum Latinorum_, ed. J. P.\n            Postgate. London, 1894-1905.\n\nAfzelius, Arv. Aug., _Volkssagen und Volkslieder aus Schwedens \u00e4lterer und\n            neuer Zeit_. \u00dcbersetzt von F. H. Ungewitter. Leipsic, 1842.\n\nAgahd, R., _M. Terentii Varronis rerum divinarum libri I. XIV. XV. XVI._\n            Leipsic, 1898.\n\nAgatharchides, in Photius, _Bibliotheca_. Ed. Im. Bekker. Berlin, 1824.\n\nAgathias, _Historia_. Ed. B. G. Niebuhr. Bonn, 1828.\n\nAgerbeek, A. H. B., \u201cEnkele gebruiken van de Dajaksche bevolking der\n            Pinoehlanden,\u201d in _Tijdschrift voor Indische Taal- Land- en\n            Volkenkunde_, li. (1909).\n\n* _Agriculture of the Nabataeans._, ii. 100 and 346.\n\n* Aiton, William, _Treatise on the Origin, Qualities, and Cultivation of\n            Moss Earth_, quoted by R. Munro, _Ancient Scottish Lake\n            Dwellings or Crannogs_. Edinburgh, 1882.\n\nAiyar, N. Subramhanya, in _Census of India, 1901_, vol. xxvi.\n            _Travancore_, Part I. Trivandrum, 1903.\n\n* _Al Baidaw\u012b\u2019s Commentary on the Koran._\n\nAlberti, L., _De Kaffers aan de Zuidkust van Afrika_. Amsterdam, 1810.\n\nAlbertus Magnus, quoted by A. Kuhn, _Die Herabkunft des Feuers und des\n            G\u00f6ttertranks_. Second Edition. G\u00fctersloh, 1886.\n\nAlb\u00eer\u00fbn\u00ee, _The Chronology of Ancient Nations_. Translated and edited by\n            Dr. C. Edward Sachau. London, 1879.\n\nAlexander, Lieutenant Boyd, \u201cFrom the Niger, by Lake Chad, to the Nile,\u201d\n            in _The Geographical Journal_, xxx. (1907).\n\nAlexander, Sir James E., _Expedition of Discovery into the Interior of\n            Africa_. London, 1838.\n\nAllan, John Hay, _The Bridal of Ca\u00f6lchairn_. London, 1822.\n\nAlldridge, T. J., _The Sherbro and its Hinterland_. London, 1901.\n\nAllegret, E., \u201cLes Id\u00e9es religieuses des Fa\u00f1 (Afrique Occidentale),\u201d in\n            _Revue de l\u2019Histoire des Religions_, I. (1904).\n\nAllen, W., and Thomson, T. R. H., _Narrative of the Expedition to the\n            River Niger in 1841_. London, 1848.\n\n_Allgemeine Missions-Zeitschrift._ G\u00fctersloh.\n\nAllison, Mrs. S. S., \u201cAccount of the Similkameen Indians of British\n            Columbia,\u201d in _Journal of the Anthropological Institute_, xxi.\n            (1892).\n\nAlpenburg, J. N. Ritter von, _Mythen und Sagen Tirols_. Zurich, 1857.\n\nAlvear, D. de, _Relacion geografica e historica de la provincia de\n            Misiones_, in P. de Angelis\u2019s _Coleccion de obras y\n            documentos_, etc., iv. Buenos Ayres, 1836.\n\n_Am Urquell. Monatsschrift f\u00fcr Volkkunde_, N.F.\n\nAmalfi, G., _Tradizioni ed Usi nella penisola Sorrentina_. Palermo, 1890.\n\nAmat, Father E., in _Annales de la Propagation de la Foi_, lxx. (1898).\n\nAmbrosetti, J. B., \u201cLos Indios Caingua del alto Paran\u00e1 (misiones),\u201d in\n            _Boletino del Instituto Geografico Argentino_, xv. Buenos\n            Ayres, 1895.\n\nAmbrosoli, Father, \u201cNotice sur l\u2019\u00eele de Rook,\u201d in _Annales de la\n            Propagation de la Foi_, xxvii. (1855).\n\nAm\u00e9lineau, E., _Le Tombeau d\u2019Osiris_. Paris, 1899.\n\n_American Anthropologist._ New Series.\n\n_American Antiquarian and Oriental Journal._\n\n_American Journal of Archaeology._\n\n_American Journal of Folk-lore._\n\n_American Journal of Philology._\n\n_American Journal of Semitic Languages and Literatures._\n\n_American Journal of Theology._\n\n_American Naturalist._\n\nAmira, K. von, in H. Paul\u2019s _Grundriss der germanischen Philologie_.\n            Second Edition. Strasburg, 1900.\n\nAmmianus Marcellinus. Ed. F. Eyssenhardt. Berlin, 1871.\n\nAmpelius, L., _Liber Memorialis_.\n\nAnacreon, cited by Pliny, _Naturalis Historia_.\n\n_Analecta Bollandiana._\n\nAnderson, J., _From Mandalay to Momien_. London, 1876.\n\nAnderson, J. D., private communication (ix. 176 _n._ 3).\n\nAndersson, C. J., _Lake Ngami_. Second Edition. London, 1856.\n  _The Okavango River._ London, 1861.\n\nAndocides, _Orationes_. Ed. F. Blass. Leipsic, 1871.\n\nAndree, Dr. Richard, _Braunschweiger Volkskunde_. Brunswick, 1896.\n  \u201cDie Pleiaden im Mythus und in ihrer Beziehung zum Jahresbeginn und\n              Landbau,\u201d in _Globus_, lxiv. (1893).\n  _Ethnographische Parallelen und Vergleiche._ Stuttgart, 1878. Neue\n              Folge. Leipsic, 1889.\n  \u201cScapulimantia,\u201d in _Boas Anniversary Volume_. New York, 1906.\n  _Votive und Weihegaben des Katholischen Volks in S\u00fcddeutschland._\n              Brunswick, 1904.\n\nAndree-Eysn, Marie, _Volkskundliches aus dem bayrisch-\u00f6sterreichischen\n            Alpengebiet_. Brunswick, 1910.\n\nAndrews, J. B., _Contes Ligures_. Paris, 1892.\n\nAngas, G. F., _Savage Life and Scenes in Australia and New Zealand_.\n            London, 1847.\n\nAngas, H. Crawford, in _Verhandlungen der Berliner Gesellschaft f\u00fcr\n            Anthropologie, Ethnologie und Urgeschichte_, 1898.\n\nAngelis, Pedro de, _Coleccion de obras y documentos relativos a la\n            historia antigua y moderna de las provincias del Rio de la\n            Plata_. Buenos-Aires, 1836-1837.\n\nAnkermann, B., \u201cL\u2019Ethnographie actuelle de l\u2019Afrique m\u00e9ridionale,\u201d in\n            _Anthropos_, i. (1906).\n\n_Annales de l\u2019Association de la Propagation de la Foi._\n\n_Annales de la Propagation de la Foi_ (continuation of the preceding).\n\n_Annales du Cercle Arch\u00e9ologique de Mons._\n\n_Annales du Mus\u00e9e Guimet, Biblioth\u00e8que d\u2019\u00c9tudes._\n\n_Annales Politiques et Litt\u00e9raires._\n\n_Annali dell\u2019Instituto di Corrispondenza Archeologica._\n\n_Annals of Archaeology and Anthropology._ Liverpool and London.\n\nAnnandale, Nelson, in letter to the Author.\n  \u201cCustoms of the Malayo-Siamese,\u201d in _Fasciculi Malayenses,\n              Anthropology_, Part II. (_a_) (May 1904).\n  \u201cPrimitive Beliefs and Customs of the Patani Fishermen,\u201d in _Fasciculi\n              Malayenses, Anthropology_, Part I. (April 1903).\n\nAnnandale, N., and Robinson, H. C., \u201cSome Preliminary Results of an\n            Expedition to the Malay Peninsula,\u201d in _Journal of the\n            Anthropological Institute_, xxxii. (1902).\n\n_Annual Archaeological Report, 1905._ Toronto, 1906.\n\n_Annual Reports of the Bureau of American Ethnology._\n\n_Annual Reports of the Smithsonian Institution._\n\n_Annual Reports on British New Guinea._\n\n\u201cAnonymi Chronologica.\u201d Printed in L. Dindorf\u2019s edition of J. Malalas.\n            Bonn, 1831.\n\n_Antananarivo Annual and Madagascar Magazine._\n    Reprint of the First Four Numbers. Antananarivo, 1885.\n    Reprint of the Second Four Numbers. Antananarivo, 1896.\n\n_Anthologia Palatina._ Ed. F. D\u00fcbner. Paris (Didot), 1864-1872.\n\n_Anthologia Planudea._ Ed. F. D\u00fcbner. Paris (Didot), 1872.\n\n_Anthropological Essays presented to E. B. Tylor._ Oxford, 1907.\n\n_Anthropological Reviews and Miscellanea_, appended to _Journal of the\n            Anthropological Institute_, xxx. (1900).\n\n_Anthropos. Ephemeris Internationalis Ethnologica et Linguistica._\n\nAntigonus, _Historiarum mirabilium collectanea_, in _Scriptores rerum\n            mirabilium Graeci_. Ed. A. Westermann. Brunswick, 1839.\n\nAntoninus Liberalis, _Transformationum congeries_, in _Mythographi\n            Graeci_. Ed. A. Westermann. Brunswick, 1843.\n\n_Anzeiger der Akademie der Wissenschaften in Krakau._\n\nApollodorus, _Bibliotheca_, in _Mythographi Graeci_. Ed. A. Westermann.\n            Brunswick, 1843.\n  _Bibliotheca._ Ed. R. Wagner. Leipsic, 1894.\n  _Epitoma Vaticana._ Ed. R. Wagner. Leipsic, 1891.\n\nApollonius Rhodius, _Argonautica_. Ed. Aug. Wellauer. Leipsic, 1828.\n\nApostolius, _Proverbia_, in _Paroemiographi Graeci_, i. Ed. E. L. Leutsch\n            et F. G. Schneidewin. G\u00f6ttingen, 1839-1851.\n\nAppian. Ed. L. Mendelssohn. Leipsic, 1879-1881.\n  _Bellum Civile._\n  _Bellum Mithridaticum._\n  _Hispanica._\n  _Punica._\n  _Syriaca._\n\nApuleius. Ed. G. F. Hildebrand. Leipsic, 1843.\n  _De magia._\n  _De mundo._\n  _Metamorphoses._\n\nAratus, _Phaenomena_. Ed. E. Maass. Berlin, 1893.\n\nArbousset, T., et Daumas, F., _Relation d\u2019un voyage d\u2019Exploration au\n            Nord-est de la Colonie du Cap de Bonne-Esp\u00e9rance_. Paris,\n            1842.\n\n_Archaeologia: or Miscellaneous Tracts relating to Antiquity._\n\n_Archaeologia_, Second Series.\n\n* _Archaeologia Aeliana_, N.S., quoted in _The Denham Tracts_. Edited by\n            J. Hardy. London, 1892-1895.\n\n_Archaeologia Cambrensis_, Second Series.\n\n_Archaeological and Ethnological Papers of the Peabody Museum, Harvard\n            University._\n\n_Archaeological Review._\n\n_Archaeologische-epigraphische Mittheilungen aus Oesterreich-Ungarn._\n\n_Arch\u00e4ologischer Anzeiger._\n\n_Arch\u00e4ologische Zeitung._\n\nArchias Mitylenaeus, in _Anthologia Palatina_, vii.\n\n_Archiv f\u00fcr Anthropologie._\n\n_Archiv f\u00fcr Papyrusforschung._\n\n_Archiv f\u00fcr Religionswissenschaft._\n\n_Archivio per lo Studio delle Tradizioni Popolari._\n\n_Arctic Papers for the Expedition of 1875._ Published by the Royal\n            Geographical Society. London, 1875.\n\nAristides (Christian apologist), _Apologia_. Edited by J. Rendel Harris.\n            Cambridge, 1891.\n\nAristides (Greek rhetorician), _Orationes_. Ed. G. Dindorf. Leipsic, 1829.\n  _Eleusinius._\n  _Isthmica._\n  _Panathenaicus._\n\nAristophanes, in _Poetae Scenici Graeci_. Ed. G. Dindorf. London, 1869.\n  _Acharnenses._\n  _Birds._\n  _Clouds._\n  _Ecclesiazusae._\n  _Frogs._\n  _Knights._\n  _Lysistrata._\n  _Plutus._\n  _Thesmophoriazusae._\n  _Wasps._\n\nAristotle, _Opera_. Ed. Im. Bekker. Berlin, 1831-1870.\n  Cited by a Scholiast on Aristophanes, _Acharnenses_.\n  _Constitution of Athens._ Ed. J. E. Sandys. London, 1893.\n  _De anima._\n  _De animalium generatione._\n  _De mundo._\n  [_De Mirabilibus Auscultationibus._]\n  _De Xenophane._\n  _Historia de animalibus._\n  _Meteora._\n  _Peplos_, in _Fragmenta Historicorum Graecorum_. Ed. C. M\u00fcller.\n  _Physica Auscultatio._\n  _Politics._\n  _Problemata._\n\n* Arlegui, _Chr\u00f3n. de Zacatecas_, quoted by H. H. Bancroft, in _Native\n            Races of the Pacific States_. London, 1875-1876.\n\nArmit, Captain W. E., \u201cCustoms of the Australian Aborigines,\u201d in _Journal\n            of the Anthropological Institute_, ix. (1880).\n\nArnobius, _Adversus Nationes_. Ed. Aug. Reifferscheid. Vienna, 1875.\n\nArnold, Matthew, _Essays in Criticism_. First Series. London, 1898.\n\nArnold, R. A., _From the Levant_. London, 1868.\n\nArnot, F. S., _Garengauze; or Seven Years\u2019 Pioneer Mission Work in Central\n            Africa_. London, N.D., preface dated March 1889.\n\nArriaga, P. J. de, _Extirpacion de la Idolatria del Piru_. Lima, 1621.\n\nArrian, _Anabasis_. Ed. R. Geier. Leipsic, 1871.\n  _Cynegeticus_, in _Scripta Minora_. Ed. R. Hercher. Leipsic, 1854.\n  _Epicteti dissertationes._ Ed. H. Schenkl. Leipsic, 1894.\n  _Indica_, in _Scripta Minora_. Ed. R. Hercher.\n  _Tactica_, in _Scripta Minora_. Ed. R. Hercher.\n\n_Ars quatuor Coronatorum._ The Transactions of a Masonic Lodge of London.\n\nArtemidorus, _Onirocritica_. Ed. R. Hercher. Leipsic, 1864.\n\nAsbj\u00f6rnsen, P. Chr., _Norske Folke-Eventyr_. Ny Samling. Christiania,\n            1871.\n\nAsbj\u00f6rnsen, P. Chr., og Moe, J., _Norske Folke-Eventyr_. 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Washington, 1884.\n\nDallet, Ch., _Histoire de l\u2019\u00c9glise de Cor\u00e9e_. Paris, 1874.\n\nDalton, Colonel E. T., _Descriptive Ethnology of Bengal_. Calcutta, 1872.\n  \u201cThe Kols of Chota-Nagpore,\u201d in _Transactions of the Ethnological\n              Society_, N.S., vi. (1868).\n\nDalyell, John Graham, _The Darker Superstitions of Scotland_. Edinburgh,\n            1834.\n\nDalzel, A., _History of Dahomy_. London, 1793.\n\nDamascius, \u201cVita Isodori,\u201d in Photius, _Bibliotheca_. Ed. Im. Bekker.\n            Berlin, 1824.\n\nDames, M. Longworth, and Seemann, Mrs. E., \u201cFolk-lore of the Azores,\u201d in\n            _Folk-lore_, xiv. (1903).\n\nDana, Richard H., _Two Years before the Mast_.\n\n* _Dania_, i. No. 1. Copenhagen, 1890.\n\nDanicourt, Mgr., \u201cRapport sur l\u2019origine, les progr\u00e8s et la d\u00e9cadence de la\n            secte des _Tao-sse_, en Chine,\u201d in _Annales de la Propagation\n            de la Foi_, xxx. (1858).\n\nDanks, Rev. 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M., \u201cNotes and Observations on the Kwakiool People of the\n            Northern Part of Vancouver Island and adjacent Coasts,\u201d in\n            _Proceedings and Transactions of the Royal Society of Canada\n            for the Year 1887_. Montreal, 1888.\n  \u201cNotes on the Shuswap People of British Columbia,\u201d in _Proceedings and\n              Transactions of the Royal Society of Canada_, ix. Montreal,\n              1892. _Transactions_, section ii.\n  \u201cOn the Haida Indians of the Queen Charlotte Islands,\u201d in _Geological\n              Survey of Canada, Report of Progress for 1878-1879_.\n              Montreal, 1880.\n  _Report on the Queen Charlotte Islands, 1878._ Montreal, 1880.\n\nDawson, James, _Australian Aborigines_. Melbourne, Sydney, and Adelaide,\n            1881.\n\nDay, Lal Behari, _Folk-tales of Bengal_. London, 1883.\n\nD\u2019Abbadie, A., _Douze ans dans la Haute \u00c9thiopie_. Paris, 1868.\n\nD\u2019Almeida, W. B., _Life in Java_. London, 1864.\n\nDe Barros, _Da Asia, dos feitos, que os Portuguezes fizeram no\n            descubrimento e conquista dos mares e terras do Oriente_.\n            Decada Terceira. Lisbon, 1777.\n\n\u201cDe Dajaks op Borneo,\u201d in _Mededeelingen van wege het Nederlandsche\n            Zendelinggenootschap_, xiii. (1869).\n\n_De Gids._\n\n\u201cDe godsdienst en godsdienst-plegtigheden der Alfoeren in de Menhassa op\n            het eiland Celebes,\u201d in _Tijdschrift van Nederlandsch Indi\u00eb_\n            (1849).\n\n_De Indische Gids._\n\nDe Marchi, A., _Il Culto privato di Roma antica_. Milan, 1896.\n\nD\u2019Orbigny, Alcide, _L\u2019Homme am\u00e9ricain_ (_de l\u2019Am\u00e9rique M\u00e9ridionale_).\n            Paris (1839).\n  _Voyage dans l\u2019Am\u00e9rique M\u00e9ridionale._ Paris and Strasburg, 1839-1844.\n\nD\u2019Penha, G. F., \u201cA Collection of Notes on Marriage Customs in the Madras\n            Presidency,\u201d in _Indian Antiquary_, xxv. 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Paris, 1868.\n\n\u201cDeath from Lockjaw at Norwich,\u201d in _The People\u2019s Weekly Journal for\n            Norfolk_, July 19, 1902.\n\nDecken, Baron C. C. von der, _Reisen in Ost-Afrika_. Leipsic and\n            Heidelberg, 1869-71.\n\nDecle, L., _Three Years in Savage Africa_. London, 1898.\n\nDefoe, Daniel, _History of the Plague in London_. Edinburgh, 1810.\n\nDegrandpr\u00e9, L., _Voyage \u00e0 la c\u00f4te occidentale d\u2019Afrique_. Paris, 1801.\n\nDehon, Rev. P., S.J., \u201cReligion and Customs of the Uraons,\u201d in _Memoirs of\n            the Asiatic Society of Bengal_, vol. i. No. 9. Calcutta, 1906.\n\nDelafosse, Maurice, _Haut-S\u00e9n\u00e9gal-Niger, Le Pays, les Peuples, les\n            Langues, l\u2019Histoire, les Civilisations_. Paris, 1912.\n  in _L\u2019Anthropologie_, xi. (1895).\n  in _La Nature_, No. 1086, March 24th, 1894.\n  \u201cLe peuple Si\u00e9na ou S\u00e9noufo,\u201d in _Revue des \u00c9tudes Ethnographiques et\n              Sociologiques_, i. (1908).\n\nDelamare, in _Annales de la Propagation de la Foi_, xii. (1840).\n\nDelaporte, H., \u201cUne Visite chez les Araucaniens,\u201d in _Bulletin de la\n            Soci\u00e9t\u00e9 de G\u00e9ographie_ (Paris), Quatri\u00e8me S\u00e9rie, x. (1855).\n\nDelbr\u00fcck, Prof. B., \u201cDas Mutterrecht bei den Indogermanen,\u201d in\n            _Preussische Jahrb\u00fccher_, lxxix. (1895).\n\nDelegorgue, A., _Voyage dans l\u2019Afrique Australe_. Paris, 1847.\n\nDemelic, F., _Le Droit Coutumier des Slaves M\u00e9ridionaux_. Paris, 1876.\n\nDemosthenes, _Orationes_. Ed. G. Dindorf. Leipsic, 1864-1872.\n  _Contra Androtionem._\n  _Contra Aristocratem._\n  _Contra Neaeram._\n  _De corona._\n\nDena, Dom Daniel Sour Dharim, in _Annales de la Propagation de la Foi_,\n            lx. (1888).\n\n_Denham Tracts, The: a Collection of Folk-lore by Michael Aislabie\n            Denham_. Edited by Dr. James Hardy. London, 1892-1895.\n\nDenian, Father A., \u201cCroyances religieuses et m\u0153urs des indig\u00e8nes de l\u2019\u00eele\n            Malo (Nouvelles-H\u00e9brides),\u201d in _Les Missions Catholiques_,\n            xxxiii. (1901).\n\nDeniker, J., \u201cLes Ghiliaks d\u2019apr\u00e8s les derniers renseignements,\u201d in _Revue\n            d\u2019Ethnographie_, ii. (1883).\n  _The Races of Man._ London, 1900.\n\nDenjoy, P., \u201cAn-nam, M\u00e9decins et Sorciers, Rem\u00e8des et Superstitions,\u201d\n            etc., in _Bulletins de la Soci\u00e9t\u00e9 d\u2019Anthropologie de Paris_,\n            v. (1894).\n  \u201cDu droit successoral en Annam,\u201d etc., in _Bulletins de la Soci\u00e9t\u00e9\n              d\u2019Anthropologie de Paris_, Ve S\u00e9rie, iv. (1903).\n\n_Denkschriften der kaiserlichen Akademie der Wissenschaften in Wien._\n\nDennis, G., _Cities and Cemeteries of Etruria_. Third Edition. London,\n            1883.\n\n\u201cDeparture of my Lady Mary from this World,\u201d in _Journal of Sacred\n            Literature and Biblical Record_, New Series, vii. London,\n            1865.\n\n\u201cDer Anadyr-Bezirk nach A. W. Olssufjew,\u201d in _Petermanns Mittheilungen_,\n            xlv. (1899).\n\n\u201cDer Muata Cazembe und die V\u00f6lkerst\u00e4mme der Maravis, Chevas, Muembas,\n            Lundas und andere von S\u00fcd-Afrika,\u201d in _Zeitschrift f\u00fcr\n            allgemeine Erdkunde_, vi. Berlin, 1856.\n\n_Der Pentamerone, aus dem Neapolitanischen \u00fcbertragen von_ Felix\n            Liebrecht. Breslau, 1846.\n\n_Der Urquell._ _Monatsschrift f\u00fcr Volkkunde._ N.F.\n\nDercylus, quoted by a Scholiast on Euripides, _Phoenissae_.\n\nDes Marchais, _Voyage en Guin\u00e9e et \u00e0 Cayenne_. Amsterdam, 1731.\n\nDeschamps, G., and Cousin, G., in _Bulletin de Correspondance hell\u00e9nique_,\n            xi. (1887), xii. (1888).\n\n\u201cDescription of the Natives of King George\u2019s Sound (Swan River) and\n            adjoining Country,\u201d in _Journal of the Royal Geographical\n            Society_, i. (1832).\n\nDesgranges, M., \u201cUsages du Canton de Bonneval,\u201d in _Memoires de la Soci\u00e9t\u00e9\n            Royale des Antiquaires de France_, i. Paris, 1817.\n\nDesjardins, E., _Essai sur la Topographie du Latium_. Paris, 1854.\n\nDessau, II., _in Corpus Inscriptionum Latinarum_, xiv.\n  _Inscriptiones Latinae selectae._ Berlin, 1892-1914.\n\nDeubner, L., _De incubatione_. Leipsic, 1900.\n\nDeuteronomy, The Book of.\n\n_Deutsche geographische Bl\u00e4tter._\n\n_Deutsches Kolonialblatt._\n\nDezobry, L. Ch., _Rome au si\u00e8cle d\u2019Auguste_. Third Edition. Paris, 1870.\n\nDhorme, P., _La Religion Assyro-Babylonienne_. 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London, 1904.\n  _Roman Society in the Last Century of the Western Empire._ Second\n              Edition. London, 1899.\n\nDillmann, Aug., _Die B\u00fccher Exodus und Leviticus_. Leipsic, 1880 (in\n            _Kurzgefasstes exegetisches Commentar zum Alten Testament_).\n\n* _Dinkard_, a Pahlavi work.\n\n* _Dinnschenchas_, or _Dinnsenchus_.\n\nDinter, B. C. A. J. van, \u201cEenige geographische en ethnographische\n            aanteekeningen betreffende het eiland Siaoe,\u201d in _Tijdschrift\n            voor Indische Taal- Land- en Volkenkunde_, xli. (1899).\n\nDio Cassius. Ed. L. Dindorf. Leipsic, 1863-1865.\n\nDio Chrysostom, _Orationes_. Ed. L. Dindorf. Leipsic, 1857.\n\nDiodorus, quoted by Photius, _Bibliotheca_. Ed. Im. Bekker. Berlin, 1824.\n\nDiodorus Siculus, _Bibliotheca_. Ed. L. Dindorf. Leipsic, 1866-1868.\n  in Eusebius, _Chronica_. Ed. A. Schoene. Berlin, 1866-1875.\n\nDiogenes Laertius, _Vitae Philosophorum_. Ed. C. G. Cobet. Paris (Didot),\n            1878.\n\nDiogenianus, in _Paroemiographi Graeci_. Ed. E. L. Leutsch et F. G.\n            Schneidewin. G\u00f6ttingen, 1839-1851.\n\nDionysius, _Periegetes_, _Descriptio orbis terrarum_, in _Geographi Graeci\n            Minores_, ed. C. M\u00fcller, vol. ii. Paris, 1882.\n\nDionysius Halicarnasensis, _Opera_. Ed. J. J. Reiske. Leipsic, 1774-1777.\n  _Antiquitates Romanae._ Ed. C. Jacoby. Leipsic, 1885-1905.\n\nDioscorides. Ed. C. Sprengel. Leipsic, 1829-1830.\n  _De arte medica._\n  _De materia medica._\n\nDittenberger, G. (W.), _Sylloge Inscriptionum Graecarum_. Second Edition.\n            Leipsic, 1898-1901.\n  _Orientis Graeci Inscriptiones Selectae._ Leipsic, 1903-1905.\n\nDittmar, C. von, \u201c\u00dcber die Kor\u00e4ken und die ihnen sehr nahe verwandten\n            Tschuktschen,\u201d in _Bulletin de la Classe\n            historico-philologique de l\u2019Acad\u00e9mie Imp\u00e9riale de Sciences de\n            St-P\u00e9tersbourg_, xiii. (1856).\n\nDixon, Roland B., \u201cThe Northern Maidu,\u201d in _Bulletin of the American\n            Museum of Natural History_, vol. xvii. part iii. New York,\n            1905.\n\nDixon, Dr. W. E. Private communication (ii. 139 _n._ 1).\n\nDobell, P., _Travels in Kamtchatka and Siberia_. London, 1830.\n\nDobrizhoffer, M., _Historia de Abiponibus_. Vienna, 1784.\n\nDodge, Colonel R. I., _Our Wild Indians_. Hartford, Connecticut, 1886.\n\nDodwell, E., _A Classical and Topographical Tour through Greece_. London,\n            1819.\n\nDomaszewski, A. von, \u201cBriefe der Attaliden an der Priester von Pessinus,\u201d\n            in _Archaeologische-epigraphische Mittheilungen aus\n            Oesterreich-Ungarn_, viii. (1884).\n  _Die Religion des R\u00f6mischen Heeres._ Treves, 1895.\n  \u201cMagna Mater in Latin Inscriptions,\u201d in _The Journal of Roman Studies_,\n              i. (1911).\n\nDonaldson, T. L., _Architectura Numismatica_. London, 1859.\n\nDongen, G. J. van, \u201cDe Koeboe in de Onderafdeeling Koeboe-streken der\n            Residentie Palembang,\u201d in _Bijdragen tot de Taal- Land- en\n            Volkenkunde van Nederlandsch-Indi\u00eb_, lxiii. (1910).\n\nDonselaar, W. M., \u201cAanteekeningen over het eiland Saleijer,\u201d in\n            _Mededeelingen van wege het Nederlandsche\n            Zendelinggenootschap_, i. (1857).\n\nDoolittle, Rev. J., _Social Life of the Chinese_. Edited and revised by\n            the Rev. Paxton Hood. London, 1868.\n\nDorsa, Vincenzo, _La Tradizione Greco-Latina negli usi e nelle credenze\n            popolari della Calabria Citeriore_. Cosenza, 1884.\n\nDorsey, J. Owen, \u201cAn Account of the War Customs of the Osages,\u201d in\n            _American Naturalist_, xviii. (1884).\n  \u201cA Study of Siouan Cults,\u201d in _Eleventh Annual Report of the Bureau of\n              Ethnology_. Washington, 1894.\n  \u201cOmaha Sociology,\u201d in _Third Annual Report of the Bureau of Ethnology_.\n              Washington, 1884.\n  \u201cOsage Traditions,\u201d in _Sixth Annual Report of the Bureau of Ethnology_.\n              Washington, 1888.\n  \u201cTeton Folk-lore,\u201d in _American Anthropologist_, ii. (1889).\n  \u201cTeton Folk-lore Notes,\u201d in _Journal of American Folk-lore_, ii. (1889).\n\nDos Santos, J., \u201cEastern Ethiopia,\u201d in G. McCall Theal\u2019s _Records of\n            South-Eastern Africa_, vii. (1901).\n\nDoughty, Ch. M., _Travels in Arabia Deserta_. Cambridge, 1888.\n\nDoutt\u00e9, Edmond, \u201cFiguig,\u201d in _La G\u00e9ographie, Bulletin de la Soci\u00e9t\u00e9 de\n            G\u00e9ographie_ (Paris), vii. (1893).\n  _Les A\u00efss\u00e2oua \u00e0 Tlemcen._ Ch\u00e2lons-sur-Marne, 1900.\n  _Magie et Religion dans l\u2019Afrique du Nord._ Algiers, 1908.\n\nDove, quoted by James Bonwick, _Daily Life and Origin of the Tasmanians_.\n\nDozon, Aug., _Contes albanais_. Paris, 1881.\n\nDrechsler, P., _Sitte, Brauch und Volksglaube in Schlesien_. Leipsic,\n            1903-1906.\n\nDrexler, W., _s.vv._ \u201cGaia,\u201d \u201cIsis,\u201d \u201cMen,\u201d and \u201cMeridianus daemon,\u201d in W.\n            H. Roscher\u2019s _Lexikon der griechischen und r\u00f6mischen\n            Mythologie_.\n\nDriver, S. R., _Critical and Exegetical Commentary on Deuteronomy_. Third\n            Edition. Edinburgh, 1902. (In _The International Critical\n            Commentary_.)\n  in _Authority and Archaeology Sacred and Profane_. Edited by D. G.\n              Hogarth. London, 1899.\n  _Introduction to the Literature of the Old Testament._ Eighth Edition.\n              Edinburgh, 1909.\n  _Notes on the Hebrew Text and the Topography of the Books of Samuel._\n              Second Edition. Oxford, 1913.\n  _s.v._ \u201cMesha,\u201d in _Encyclopaedia Biblica_, vol. iii.\n  _The Book of Genesis._ Fourth Edition. London, 1905.\n  _The Books of Joel and Amos._ Cambridge, 1901. (In _The Cambridge Bible\n              for Schools and Colleges_.)\n  _The Minor Prophets._ Edinburgh, 1906. (In _The Century Bible_.)\n\nDrosinis, G., _Land und Leute in Nord-Eub\u00f6a_. Leipsic, 1884.\n\nDryden, John, _Works_. Ed. Walter Scott. London, 1808.\n  _The Tempest._\n\nDu Pratz, Le Page, _History of Louisiana, or of the western parts of\n            Virginia and Carolina_. Translated from the French. New\n            Edition. London, 1774.\n\nDubois, J. A., _M\u0153urs, institutions, et c\u00e9r\u00e9monies des peuples de l\u2019Inde_.\n            Paris, 1825.\n\nDuchesne, Mgr. L., _Origines du Culte Chr\u00e9tien_. Third Edition. Paris,\n            1903.\n\nDuloup, G., \u201cHuit jours chez les M\u2019Bengas,\u201d _Revue d\u2019Ethnographie_, ii.\n            (1883).\n\nD\u00fcmichen, J., \u201cDie dem Osiris im Denderatempel geweiten R\u00e4ume,\u201d in\n            _Zeitschrift f\u00fcr \u00e4gyptische Sprache und Altertumskunde_\n            (1882).\n\nDuncan, John, _Travels in Western Africa_. London, 1847.\n\nDuncan, Leland L., \u201cFairy Beliefs and other Folk-lore Notes from County\n            Leitrim,\u201d in _Folk-lore_, vii. (1896).\n  \u201cFolk-lore Gleanings from County Leitrim,\u201d in _Folk-lore_, iv. (1893).\n  \u201cFurther Notes from County Leitrim,\u201d in _Folk-lore_, v. (1894).\n\nDuncan, Mr., quoted by Commander R. C. Mayne, _Four Years in British\n            Columbia and Vancouver Island_. 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Hastings, D.D.\n            Edinburgh, 1908-   .\n\nEnde, L. von, \u201cDie Baduwis auf Java,\u201d in _Mittheilungen der\n            Anthropologischen Gesellschaft in Wien_, xix. (1889).\n\nEnderli, J., \u201cZwei Jahre bei den Tchuktschen und Korjaken,\u201d in _Petermanns\n            Mitteilungen_, xlix. (1903).\n\nEndle, Rev. S., _The Kacharis_. London, 1911.\n\nEngel, W. H., _Kypros_. Berlin, 1841.\n\nEngelhaard, H. E. D., \u201cAanteekeningen betreffende de Kindjin Dajaks in het\n            Landschap Baloengan,\u201d in _Tijdschrift voor Indische Taal-\n            Land- en Volkenkunde_, xxxix. (1897).\n  \u201cMededeelingen over het eiland Saleijer,\u201d in _Bijdragen tot de Taal-\n              Land- en Volkenkunde van Ne\u00earlandsch-Indi\u00eb_, Vierde\n              Volgreeks, viii. (1884).\n\nEngler, A., in V. Hehn\u2019s _Kulturpflanzen und Hausthiere_. Seventh Edition.\n            Berlin, 1902.\n\n_English Historical Review._\n\nEnnius, cited by Festus, _s.v._ \u201cPuelli.\u201d Ed. C. O. M\u00fcller.\n  quoted by Cicero, _De natura deorum_.\n\n\u1f18\u03c6\u03b7\u03bc\u03b5\u03c1\u1f76\u03c2 \u1f00\u03c1\u03c7\u03b1\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae. Athens, 1883, 1884, 1898.\n\nEphippus, cited by Athenaeus, xii.\n\nEpictetus, _Dissertationes_. Ed. H. Schenkl. Leipsic, 1894.\n\n_Epigrammata Graeca ex lapidibus conlecta._ Ed. G. Kaibel. Berlin, 1878.\n\nEpiphanius, _Adversus Haereses_, in Migne\u2019s _Patrologia Graeca_, xlii.\n\nEratosthenes, _Catasterismi_, in _Mythographi Graeci_, ed. A. Westerman.\n            Brunswick, 1843.\n\nErdweg, M. J., \u201cDie Bewohner der Insel Tumleo, Berlinhafen,\n            Deutsch-Neu-Guinea,\u201d in _Mittheilungen der Anthropologischen\n            Gesellschaft in Wien_, xxxii. (1902).\n\n_Erg\u00e4nzungshefte zu Petermanns Geographischen Mittheilungen._\n\n_Ergebnisse der S\u00fcdsee-Expedition 1908-1910._ Herausgegeben von G.\n            Thilenius. Hamburg, 1913.\n\nErhard, Professor A., of Strasburg. Verbal communication (ii. 310 _n._ 1).\n\nEriston, Prince, \u201cDie Pschawen und Chewsurier im Kaukasus,\u201d in\n            _Zeitschrift f\u00fcr allgemeine Erdkunde_, Neue Folge, ii. (1857).\n\n_\u00c9riu, the Journal of the School of Irish Learning, Dublin._\n\nErman, A., _Archiv f\u00fcr wissenschaftliche Kunde von Russland_, vol. i.\n            Berlin, 1841.\n  _Travels in Siberia._ London, 1848.\n  \u201cEthnographische Wahrnehmungen und Erfahrungen an den K\u00fcsten der\n              Berings-Meeres,\u201d in _Zeitschrift f\u00fcr Ethnologie_, ii.\n              (1870).\n\nErman, Adolf, _Aegypten und \u00e4gyptisches Leben im Altertum_. T\u00fcbingen, N.D.\n  _Die \u00e4gyptische Religion._ Berlin, 1905.\n    Second Edition. Berlin, 1909.\n  \u201cEine Reise nach Ph\u00f6nizien im 11. Jahrhundert v. Chr.,\u201d in _Zeitschrift\n              f\u00fcr \u00e4gyptische Sprache und Altertumskunde_, xxxviii. (1900).\n  \u201cZehn Vortr\u00e4ge aus dem mittleren Reich,\u201d in _Zeitschrift f\u00fcr \u00e4gyptische\n              Sprache und Alterthumskunde_, xx. (1882).\n\nErskine, J. E., _Journal of a Cruise among the Islands of the Western\n            Pacific_. London, 1853.\n\n_Essays and Studies presented to William Ridgeway._ Cambridge, 1913.\n\nEsther, The Book of.\n\nEtheridge, R., jun., \u201cThe \u2018Widow\u2019s Cap\u2019 of the Australian Aborigines,\u201d in\n            _Proceedings of the Linnaean Society of New South Wales for\n            the Year 1899_, xxiv. 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Jenkyn, \u201cThe Harvest Customs of Pembrokeshire,\u201d in _Pembroke\n            County Guardian_, 7th December 1895.\n\nEvans, D. Silvan, in _The Academy_, 13th November 1875.\n\nEvans, Ivor H. N., \u201cNotes on the Religious Beliefs, Superstitions,\n            Ceremonies and Tabus of the Dusuns of the Tuaran and Tempassuk\n            Districts, British North Borneo,\u201d in _Journal of the Royal\n            Anthropological Institute_, xiii. (1912).\n\nEvelyn, John, _Memoirs_. New Edition. London, 1827.\n\n_Everybody\u2019s Magazine._ New York.\n\n\u201cExcavations in Cyprus, 1887-1888,\u201d in _Journal of Hellenic Studies_, ix.\n            (1888).\n\n\u201cExcursion de M. Brun-Rollet dans la r\u00e9gion sup\u00e9rieure du Nil,\u201d in\n            _Bulletin de la Soci\u00e9t\u00e9 de G\u00e9ographie_ (Paris), 4\u00e8me S\u00e9rie,\n            iv. (1852); viii. (1854).\n\nExodus, The Book of.\n\n\u201cExorcism of the Pest Demon of Japan.\u201d From a series of notes on medical\n            customs of the Japanese, contributed by Dr. C. H. H. Hall of\n            the United States Navy, to the *_Sei-I Kwai Medical Journal_.\n\n_Expositor, The._\n\n\u201cExtract from a Letter of Mr. Alexander Loudon,\u201d in _Journal of the Royal\n            Geographical Society_, ii. (1832).\n\nExtract from a Report by Captain Foulkes to the British Colonial Office.\n\n\u201cExtracts from Diary of the late Rev. John Martin, Wesleyan Missionary in\n            West Africa, 1843-1848,\u201d in _Man_, xii. (1912).\n\n\u201cExtrait du journal des missions \u00e9vangeliques,\u201d in _Bulletin de la Soci\u00e9t\u00e9\n            de G\u00e9ographie_ (Paris), 2\u00e8me S\u00e9rie, ii. (1834).\n\nEyre, E. J., _Journals of Expeditions of Discovery into Central\n            Australia_. London, 1845.\n\nEzekiel, The Book of.\n\nEzra, The Book of.\n\nEzra, _Nehemiah and Esther_. Edited by Rev. T. Witton Davies. Edinburgh\n            and London, N.D. (_The Century Bible._)\n\nFabbri, P., \u201cCanti popolari raccolti sui monti della Romagna-Toscana,\u201d in\n            _Archivio per lo Studio delle Tradizioni Popolari_, xxii.\n            (1903).\n\nFabrega, H. Pittier de, \u201cDie Sprache der Bribri-Indianer in Costa Rica,\u201d\n            in _Sitzungsberichte der philosophischen-historischen Classe\n            der Kaiserlichen Akademie der Wissenschaften_ (Vienna),\n            cxxxviii. (1898).\n\nFabricius, D., \u201cDe cultu, religione et moribus incolarum Livoniae,\u201d in\n            _Scriptores rerum Livonicarum_, ii. Riga and Leipsic, 1848.\n  \u201cLivonicae Historiae compendiosa series,\u201d in _Scriptores Rerum\n              Livonicarum_, ii. Riga and Leipsic, 1848.\n\nFabricius, J. A., _Bibliotheca Graeca_. Fourth Edition. Hamburg,\n            1780-1809.\n\nFage, Missionary, in _Annales de la Propagation de la Foi_, xxix. (1857).\n\nFairbairn, Rev. Dr. A. M., in _Contemporary Review_, June 1899.\n\nFairclough. T. J., \u201cNotes on the Basutos,\u201d in _Journal of the African\n            Society_, No. 14, January 1905.\n\nFairholt, F. W., _Gog and Magog, the Giants in Guildhall, their real and\n            legendary History_. London, 1859.\n\nFairweather, in W. F. W. Owen\u2019s _Narrative of Voyages to explore the\n            Shores of Africa, Arabia, and Madagascar_. London, 1833.\n\nFancourt, Charles St. John, _History of Yucatan_. London, 1854.\n\nFanggidaej, J., \u201cRottineesche Verhalen,\u201d in _Bijdragen tot de Taal- Land-\n            en Volkenkunde van Nederlandsch-Indi\u00eb_, lviii. (1905).\n\nFarler, J. P., \u201cThe Usambara Country in East Africa,\u201d in _Proceedings of\n            the Royal Geographical Society_, N.S. i. (1879).\n\nFarnell, L. R., in _The Hibbert Journal_, iv. (1906), (April 1907).\n  \u201cSociological Hypotheses concerning the position of Women in Ancient\n              Religion,\u201d in _Archiv f\u00fcr Religionswissenschaft_, vii.\n              (1904).\n  _The Cults of the Greek States._ Oxford, 1896-1909.\n\n_Fasciculi Malayenses, Anthropology._\n\nFawcett, Fr., in _Madras Government Museum Bulletin_, iii. No. 1. Madras,\n            1900.\n  \u201cNote on a Custom of the Mysore \u2018Gollav\u00e1lu\u2019 or Shepherd Caste People,\u201d\n              in _Journal of the Anthropological Society of Bombay_, i.\n  \u201cOn Basivis,\u201d in _Journal of the Anthropological Society of Bombay_, ii.\n  \u201cOn the Saoras (or Savaras), an Aboriginal Hill People of the Eastern\n              Ghats,\u201d in _Journal of the Anthropological Society of\n              Bombay_, i.\n\nFawckner, Captain James. _See_ _s.v._ Narrative.\n\nFeasey, H. J., _Ancient English Holy Week Ceremonial_. 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(1882-1884).\n  \u201cNotes on the Waganda Tribe of Central Africa,\u201d in _Proceedings of the\n              Royal Society of Edinburgh_, xiii. (1884-1886).\n  _See also_ _s.v._ Wilson, C. T.\n\nFellows, Ch., _An Account of Discoveries in Lycia_. London, 1841.\n  _Journal written during an Excursion in Asia Minor._ London, 1839.\n\nFellows, Rev. S. B., quoted by George Brown, D.D., _Melanesians and\n            Polynesians_. London, 1910.\n\nFerrand, G., _Les Musalmans \u00e0 Madagascar_. Deuxi\u00e8me Partie. Paris, 1893.\n\nFerraro, Giuseppe, _Superstizioni, Usi e Proverb\u00ee Monferrini_. Palermo,\n            1886.\n\nFerrars, Max and Bertha, _Burma_. London, 1900.\n\n_Festgaben f\u00fcr Gustav Homeyer._ Berlin, 1871.\n\n_Festschrift des Vereins f\u00fcr Erdkunde zu Dresden._ Dresden, 1888.\n\n_Festschrift zum f\u00fcnfzigj\u00e4hrigen Doctorjubil\u00e4um L. Friedlaender\n            dargebracht von seinen Sch\u00fclern._ Leipsic, 1895.\n\nFestus, _De verborum significatione_. 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L., \u201cThe Religion of the Indians of California,\u201d in\n            _University of California Publications in American Archaeology\n            and Ethnology_, vol. iv. No. 6. Berkeley, September 1907.\n\n* Krohn, J., _Suomen suvun pakanillinen jumalen palvelus_. Helsingfors,\n            1894.\n\nKropf, A., \u201cDie religi\u00f6sen Anschauungen der Kaffern,\u201d in _Verhandlungen\n            der Berliner Gesellschaft f\u00fcr Anthropologie, Ethnologie und\n            Urgeschichte_ (1888).\n\nKruijt (Kruyt), A. C., \u201cDe Rijstmoeder in den Indischen Archipel,\u201d in\n            _Verslagen en Mededeelingen der Koninklijke Akademie van\n            Wetenschappen_, Afdeeling Letterkunde, Vierde Reeks, v.\n            Amsterdam, 1903.\n  \u201cDe weerwolf bij de Toradja\u2019s van Midden-Celebes,\u201d in _Tijdschrift voor\n              Indische Taal- Land- en Volkenkunde_, xli. (1899).\n  \u201cEen en ander aangaande het geestelijk en maatschappelijk leven van den\n              Poso-Alfoer,\u201d in _Mededeelingen van wege het Nederlandsche\n              Zendelinggenootschap_, xxxix. (1895), xl. (1896), xli.\n              (1897), xliv. (1900).\n  \u201cEenige ethnografische aanteekeningen omtrent de Toboengkoe en de\n              Tomori,\u201d in _Mededeelingen van wege het Nederlandsche\n              Zendelinggenootschap_, xliv. (1900).\n  \u201cGebruiken bij den rijstoogst in enkele streken op Oost-Java,\u201d in\n              _Mededeelingen van wege het Nederlandsche\n              Zendelinggenootschap_, xlvii. (1903).\n  _Het Animisme in den Indischen Archipel._ The Hague, 1906.\n  \u201cHet ijzer in Midden-Celebes,\u201d in _Bijdragen tot de Taal- Land- en\n              Volkenkunde van Nederlandsch-Indi\u00eb_, liii. (1901).\n  \u201cHet koppensnellen der Toradja\u2019s van Midden-Celebes, en zijne\n              Beteekenis,\u201d in _Verslagen en Mededeelingen der Koninklijke\n              Akademie van Wetenschappen_, Afdeeling Letterkunde, IV.\n              Reeks, III. Deel. Amsterdam, 1899.\n  \u201cHet rijk Mori,\u201d in _Tijdschrift van het Koninklijk Nederlandsch\n              Aardrijkskundig Genootschap_, II. Serie, xvii. (1900).\n  \u201cHet wezen van het Heidendom te Posso,\u201d in _Mededeelingen van wege het\n              Nederlandsche Zendelinggenootschap_, xlvii. (1903).\n  \u201cMijne eerste ervaringen te Poso,\u201d in _Mededeelingen van wege het\n              Nederlandsche Zendelinggenootschap_, xxxvi. (1892).\n  \u201cRegen lokken en regen verdrijven bij de Toradja\u2019s van Midden Celebes,\u201d\n              in _Tijdschrift voor Indische Taal- Land- en Volkenkunde_,\n              xliv. (1901).\n  \u201cVan Paloppo naar Posso,\u201d in _Mededeelingen van wege het Nederlandsche\n              Zendelinggenootschap_, xlii. (1898).\n  _See also_ _s.v._ Adriani, N.\n\nKubary, J. [S.], \u201cDie Bewohner der Mortlock-Inseln,\u201d in _Mittheilungen der\n            Geographischen Gesellschaft in Hamburg_ (1878-1879).\n  \u201cDie Religion der Pelauer,\u201d in A. Bastian\u2019s _Allerlei aus Volks- und\n              Menschenkunde_. Berlin, 1888.\n  _Die socialen Einrichtungen der Pelauer._ Berlin, 1885.\n  \u201cDie Todtenbestattung auf den Pelau-Inseln,\u201d in _Original-Mittheilungen\n              aus der ethnologischen Abtheilung der k\u00f6niglichen Museen zu\n              Berlin_, i. Berlin, 1885.\n  _Ethnographische Beitr\u00e4ge zur Kenntniss des Karolinen Archipels._\n              Leyden, 1895.\n\nKuhn, Adalbert, _Die Herabkunft des Feuers und des G\u00f6ttertranks_. Second\n            Edition. 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(1887).\n  \u201cIets over de Papoewas van de Geelvinksbaai.\u201d Separate reprint from\n              _Bijdragen tot de Taal- Land- en Volkenkunde van\n              Nederlandsch-Indi\u00eb_, 5e Volgreeks ii.\n  \u201cIets over de schedelvereering,\u201d in _Bijdragen tot de Taal- Land- en\n              Volkenkunde van Nederlandsch-Indi\u00eb_, xxxviii. (1889).\n  * \u201cOver de primitieve vormen van het huwelijk,\u201d in _Indische Gids_,\n              1880, etc.\n  _\u00dcber das Haaropfer und einige andere Trauergebr\u00e4uche bei den V\u00f6lkern\n              Indonesiens._ Reprinted from the _Revue Coloniale\n              Internationale_. Amsterdam, 1886-1887.\n\nWilken, N. P., en Schwarz, J. A., \u201cAllerlei over het land en volk van\n            Bola\u00e4ng Mongondou,\u201d in _Mededeelingen van wege het\n            Nederlandsche Zendelinggenootschap_, xi. 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Gardiner, _Manners and Customs of the Ancient\n            Egyptians_, Edited by S. Birch. London, 1878.\n  _A Second Series of the Manners and Customs of the Ancient Egyptians._,\n              London, 1841.\n\nWilkinson, R. J., _Malay Beliefs_. London and Leyden, 1906.\n\nWillcock, Rev. Dr. J., of Lerwick, in letter to Sheriff-Substitute David\n            J. Mackenzie (ix. 169 _n._ 2).\n\nWillems, A., _Notes sur la Paix d\u2019Aristophane_. Brussels, 1899.\n\nWiller, \u201cVerzameling der Battasche Wetten en Instellingen in Mandheling en\n            Pertibie,\u201d in _Tijdschrift voor Ne\u00earlands Indi\u00eb_ (1846).\n\nWilliams, John, _Narrative of Missionary Enterprises in the South Sea\n            Islands_. London, 1838.\n\nWilliams, Meta E., \u201cHittite Archives from Boghaz-Keui.\u201d Translated from\n            the German transcripts of Dr. Winckler. (_Annals of\n            Archaeology and Anthropology_, iv. Liverpool and London,\n            1912.)\n\nWilliams, Monier, _Buddhism_. Second Edition. London, 1890.\n  _Religious Thought and Life in India._ London, 1883.\n\nWilliams, S. W., _The Middle Kingdom_. New York and London, 1848.\n\nWilliams, Thomas, _Fiji and the Fijians_. Second Edition. London, 1860.\n\nWillibald, _Life of S. Boniface_, in Pertz\u2019s _Monumenta Germaniae\n            Historica_, ii.\n\nWilloughby, Rev. W. C., \u201cNotes on the Totemism of the Becwana,\u201d in\n            _Journal of the Anthropological Institute_, xxxv. (1905).\n\nWilmanns, G., _Exempla Inscriptionum Latinarum_. Berlin, 1873.\n\nWilson, Captain, \u201cReport on the Indian Tribes,\u201d in _Transactions of the\n            Ethnological Society of London_, N. S., iv. (1866).\n\nWilson, Sir Charles, _Picturesque Palestine_. London, N.D.\n\nWilson, Rev. C. T., _Peasant Life in the Holy Land_. London, 1906.\n\nWilson, C. T., and Felkin, R. W., _Uganda and the Egyptian Sudan_. London,\n            1882.\n\nWilson, Daniel, _The Archaeology and Prehistoric Annals of Scotland_.\n            Edinburgh, 1851.\n\nWilson, Colonel Henry, in letter to the Author (vii. 226 _n._ 6).\n\nWilson, H. H., \u201cThe Religious Festivals of the Hindus,\u201d in _Journal of the\n            Royal Asiatic Society_, ix. (1848).\n\nWilson, Captain James, _Missionary Voyage to the Southern Pacific Ocean_.\n            London, 1799.\n\nWilson, Rev. J. Leighton, _Western Africa_. London, 1856.\n\nWinckler, H., _Altorientalische Forschungen_. Zweite Reihe. Leipsic, 1900.\n    Dritte Reihe. Leipsic, 1901.\n  _Die Gesetze Hammurabi._ Second Edition. Leipsic, 1903.\n  _Die Thontafeln von Tell-el-Amarna._ Berlin, 1889-1890.\n  _Geschichte Babyloniens und Assyriens._ Leipsic, 1902.\n  _Geschichte Israels._ Leipsic, 1895-1900.\n  in E. Schrader\u2019s _Die Keilinschriften und das Alte Testament_. Third\n              Edition. Berlin, 1902.\n  \u201cVorl\u00e4ufige Nachrichten \u00fcber die Ausgrabungen in Boghaz-K\u00f6i im Sommer\n              1907, 1. Die Tontafelfunde,\u201d in _Mitteilungen der Deutschen\n              Orient-Gesellschaft zu Berlin_, No. 35, December 1907.\n\nWindt, H. de, _Through the Gold-fields of Alaska to Bering Straits_.\n            London, 1898.\n\nWiner, G. B., _Biblisches Realw\u00f6rterbuch_. Second Edition. Leipsic,\n            1833-1838.\n\nWinter, A. C., \u201cRussische Volksbr\u00e4uche bei Seuchen,\u201d in _Globus_, lxxix.\n            (1901).\n\nWinter, C. F., \u201cInstellingen, gewoonten en gebruiken der Javanen te\n            Soerakarta,\u201d in _Tijdschrift voor Ne\u00earlands Indi\u00eb_, Vijfde\n            Jaargang, Eerste Deel (1843).\n\nWinter, J. W., \u201cBeknopte Beschrijving van het hof Soerokarta in 1824,\u201d in\n            _Bijdragen tot de Taal- Land- en Volkenkunde van\n            Nederlandsch-Indi\u00eb_, liv. 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Edinburgh, 1892.\n  _Notes on further Excavations at Burghead._ Edinburgh, 1893.\n\nYounghusband, (Sir) F. E., \u201cA Journey across Central Asia,\u201d in\n            _Proceedings of the Royal Geographical Society_, x. (1888).\n\n_Yukon Territory, The._ London, 1898.\n\nYule, Colonel H., in _Journal of the Anthropological Institute_, ix.\n            (1880).\n\nYuzbashi, \u201cTribes on the Upper Nile,\u201d in _Journal of the African Society_,\n            No. 14 (January 1905).\n\nZahler, H., _Die Krankheit im Volksglauben des Simmenthals_. Bern, 1898.\n\nZahn, H., \u201cDie Jabim,\u201d in R. Neuhauss\u2019s _Deutsch Neu-Guinea_, iii. Berlin,\n            1911.\n\nZamachschar, cited by Graf zu Solms-Laubach, in _Abhandlungen der\n            K\u00f6niglichen Gesellschaft der Wissenschaften zu G\u00f6ttingen_,\n            xxviii. (1882).\n\nZanetti, Z., _La Medicina delle nostre donne_. 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(1900),\n            referred to by A. Dieterich in _Archiv f\u00fcr\n            Religionswissenschaft_, viii. (1904).\n\n_Zeitschrift f\u00fcr Numismatik._\n\n_Zeitschrift f\u00fcr vergleichende Rechtswissenschaft._\n\n_Zeitschrift f\u00fcr Volkskunde._\n\nZeller, E., _Die Philosophie der Griechen_. Third and Fourth Editions.\n            Leipsic, 1875-1881.\n\n_Zend-Avesta._ Translated by James Darmesteter and L. H. Mills. Oxford,\n            1880-1887. (_Sacred Books of the East_, vols. iv., xxiii., and\n            xxxi.)\n\nZenobius. _Proverbia_, in _Paroemiographi Graeci_, vol. i., ed. E. L.\n            Leutsch et F. G. Schneidewin. G\u00f6ttingen, 1839-1851.\n\n* Zeumer, J. K., _Laetare vulgo Todten Sonntag_ (Jena, 1701), quoted by\n            Fr. Kauffmann, in _Balder_ (Strasburg, 1902).\n\nZiebarth, E., \u201cDer Fluch im griechischen Recht,\u201d in _Hermes_, xxx. (1895).\n\nZimmer, H., _Altindisches Leben_. Berlin, 1879.\n  \u201cDas Mutterrecht der Pikten,\u201d in _Zeitschrift der Savigny-Stiftung f\u00fcr\n              Rechtsgeschichte_, xv. (1894), Romanistische Abtheilung.\n\nZimmermann, W. F. A., _Die Inseln des Indischen und Stillen Meeres_.\n            Berlin, 1864-1865.\n\nZimmern, H., _s.v._ \u201cCreation,\u201d in _Encyclopaedia Biblica_, i.\n  \u201cDer babylonische Gott Tam\u016bz,\u201d in _Abhandlungen der\n              philologisch-historischen Klasse der K\u00f6niglichen S\u00e4chsischen\n              Gesellschaft der Wissenschaften_, xxvii. No. xx. Leipsic,\n              1909.\n  in E. Schrader\u2019s _Die Keilinschriften und das Alte Testament_. Third\n              Edition. Berlin, 1902.\n  \u201cSumerisch-babylonische Tam\u016bzlieder,\u201d in _Berichte \u00fcber die\n              Verhandlungen der K\u00f6niglich S\u00e4chsischen Gesellschaft der\n              Wissenschaften zu Leipzig, philologisch-historische Klasse_,\n              lix. (1907).\n  \u201cZum Babylonischen Neujahrsfest,\u201d in _Berichte \u00fcber die Verhandlungen\n              der K\u00f6niglich S\u00e4chsischen Gesellschaft der Wissenschaften zu\n              Leipzig, philologisch-historische Klasse_, lviii. (1906).\n  \u201cZur Frage nach dem Ursprunge des Purimfestes,\u201d in _Zeitschrift f\u00fcr die\n              alttestamentliche Wissenschaft_, xi. (1891).\n\nZimmern, Helen, _The Epic of Kings, Stories retold from Firdusi_. London,\n            1883.\n\n* Zincke, F. Barham, _Some Materials for the History of Wherstead_.\n            Ipswich, 1887. (Quoted in _County Folk-lore, Printed Extracts,\n            No. 2, Suffolk_. Collected and edited by Lady Eveline Camilla\n            Gurdon. London, 1893.)\n\nZingerle, Ignaz V., \u201cDer heilige Baum bei Nauders,\u201d in _Zeitschrift f\u00fcr\n            deutsche Mythologie und Sittenkunde_, iv. G\u00f6ttingen, 1859.\n  _Kinder- und Hausm\u00e4rchen aus Tirol._ Second Edition. Gera, 1870.\n  \u201cPerahta in Tirol,\u201d in _Zeitschrift f\u00fcr deutsche Mythologie und\n              Sittenkunde_, iii. G\u00f6ttingen, 1855.\n  _Sitten, Br\u00e4uche und Meinungen des Tiroler Volkes._ Second Edition.\n              Innsbruck, 1871.\n  \u201cWald, B\u00e4ume, Kr\u00e4uter,\u201d in _Zeitschrift f\u00fcr deutsche Mythologie und\n              Sittenkunde_, i. G\u00f6ttingen, 1853.\n\nZippel, G., \u201cDas Taurobolium,\u201d in _Festschrift zum f\u00fcnfzigj\u00e4hrigen\n            Doctor-jubil\u00e4um L. Friedlaender dargebracht von seinen\n            Sch\u00fclern_. Leipsic, 1895.\n\nZonaras, _Annales_. Ed. M. Pinder. Bonn, 1841-1844.\n\nZondervan, H., \u201cTimor en de Timoreezen,\u201d in _Tijdschrift van het\n            Nederlandsch Aardrijkskundig Genootschap_, Tweede Serie, v.\n            1888.\n\nZosimus, _Historia_. Ed. Im. Bekker. Bonn, 1837.\n\nZ\u00fcndel, G., \u201cLand und Volk der Eweer auf der Sclavenk\u00fcste in West-afrika,\u201d\n            in _Zeitschrift der Gesellschaft f\u00fcr Erdkunde zu Berlin_, xii.\n            (1877).\n\nZurita, Alonzo de, \u201cRapport sur les differentes classes de chefs de la\n            Nouvelle-Espagne,\u201d in H. Ternaux-Compans\u2019s _Voyages, Relations\n            et M\u00e9moires originaux, pour servir \u00e0 l\u2019Histoire de la\n            D\u00e9couverte de l\u2019Am\u00e9rique_. Paris, 1840.\n\nZweifel et Moustier, \u201cVoyage aux sources du Niger,\u201d in _Bulletin de la\n            Soci\u00e9t\u00e9 de G\u00e9ographie_ (Paris), 6\u00e8me S\u00e9rie, xv. (1878), xx.\n            (1880).\n\n\n\n\n\nGENERAL INDEX\n\n\nThe Roman numerals (i., ii., iii., etc.) refer to the volumes; the Arabic\nnumbers (1, 2, 3, etc.) refer to the pages. The volumes of the work are\ncited by the following numerals:\u2014\n\ni. = _The Magic Art and the Evolution of Kings_, vol. i.\nii. =           \"          \"          \"           vol. ii.\niii. = _Taboo and the Perils of the Soul._\niv. = _The Dying God._\nv. = _Adonis, Attis, Osiris_, Third Edition, vol. i.\nvi. =          \"         \"         \"          vol. ii.\nvii. = _Spirits of the Corn and of the Wild_, vol. i.\nviii. =           \"         \"        \"         vol. ii.\nix. = _The Scapegoat._\nx. = _Balder the Beautiful_, vol. i.\nxi. =        \"       \"        vol. ii.\n\nAachen, effigy burnt on Ash Wednesday at, x. 120, xi. 25\n\nAargau, Swiss canton of, the Whitsuntide Basket in, ii. 83;\n  Lenten fire-custom in, x. 119;\n  superstition as to oak-mistletoe in, xi. 82;\n  mistletoe called \u201cthunder-besom\u201d in, xi. 85, 301;\n  birth-trees in, xi. 165\n\nAb, a Jewish month, equivalent to August, i. 14, vii. 259 _n._ 1\n\nAbaba, a tribe of the Congo region, believe that their souls transmigrate\n            at death into animals, viii. 288 _sq._\n\nAbabua, the, of the Congo valley, their belief as to falling stars, iv. 65\n\nAban, a Persian month, vi. 68\n\nAbbas Effendi, divine head of the Babites, i. 402\n\nAbbas the Great, Shah of Persia, temporary substitute for, iv. 157\n\nAbbehausen, fever transferred to dog and cat at, ix. 51\n\nAbbeville, huge trunks of oak in the peat-bog near, ii. 351\n\nAbbot of Folly in France, ix. 334\n\n\u2014\u2014 of Unreason in Scotland, ix. 312, 331\n\nAbchases of the Caucasus, their ceremony of rain-making, i. 282 _n._ 4;\n  their worship of the thunder-god, ii. 370;\n  their memorial feasts, iv. 98, 103;\n  their use of effigies as substitutes to save the lives of people, viii.\n              105;\n  their sacrament of shepherds, viii. 313;\n  their sacrifice of white ox, viii. 313 _n._ 1\n\nAbd-Hadad, priestly king of Hierapolis, v. 163 _n._ 3\n\nAbdera, human scapegoats at, ix. 254\n\nAbdication of kings in favour of their infant children, iii. 19, 20;\n  during the reign of their substitutes, iv. 115;\n  annual, of kings, iv. 148;\n  of father when his son is grown up, iv. 181;\n  of the king on the birth of a son, iv. 190;\n  temporary, of chief, viii. 66, 68\n\nAbduction of souls by demons, iii. 58 _sqq._\n\nAbeghian, Manuk, on the belief of the Armenians in demons, ix. 107 _sq._;\n  on creeping through cleft trees in Armenia, xi. 172\n\nAbensberg in Bavaria, burning the Easter Man at, x. 144\n\nAbeokuta, in West Africa, the Alake (king) of, iv. 203;\n  his head kept and delivered to his successor, iv. 203;\n  use of bull-roarers at, xi. 229 _n._\n\nAber, the Lake of, in Upper Austria, xi. 189\n\nAberdeenshire, All Souls\u2019 Day in, vi. 79 _sq._;\n  harvest customs in, vii. 158 _sqq._, 215 _sq._, x. 12;\n  need-fire in, x. 296;\n  holed rock used by childless women in, xi. 187\n\nAberdour, parish of, in Aberdeenshire, the cutting of the _clyack_ sheath\n            in, vii. 158 _sqq._\n\nAberfeldy, Hallowe\u2019en fires near, x. 232\n\nAbi-baal, \u201cfather of Baal,\u201d v. 51 _n._ 4\n\nAbi-el, \u201cfather of El,\u201d v. 51 _n._ 4\n\nAbi-jah, King, his family, v. 51 _n._ 2;\n  \u201cfather of Jehovah,\u201d v. 51 _n._ 4\n\nAbi-melech, \u201cfather of a king,\u201d v. 51 _n._ 4\n\nAbi-milk (Abi-melech), king of Tyre, v. 16 _n._ 5\n\nAbimelech massacres his seventy brothers, v. 51 _n._ 2\n\nAbingdon in Berkshire, May carols and garlands at, ii. 60\n\nAbipones, the, of South America thought it sinful to mention their own\n            names, iii. 328;\n  the dead not named among the, iii. 352;\n  changes in their language caused by the fear of naming the dead, iii.\n              360;\n  their belief as to meteors, iv. 63;\n  their worship of the Pleiades, v. 258 _n._ 2, vii. 308;\n  ate jaguars to become brave, viii. 140\n\nAbjuration, form of, imposed on Jewish converts, ix. 393\n\nAbnormal mental states accounted inspiration, iii. 248\n\nAbolition of the kingship at Rome, ii. 289 _sqq._\n\nAbomey, the old capital of Dahomey, iv. 40\n\nAbonsam, an evil spirit on the Gold Coast, ix. 132\n\nAborigines retained as priests of the local gods by conquering races, ii.\n            288;\n  of Victoria, their custom as to emu fat, x. 13\n\nAbortion, superstition as to woman who has procured, iii. 153\n\nAbougit, Father X., S.J., on the ceremony of the new fire at Jerusalem, x.\n            130\n\nAbraham, his attempted sacrifice of Isaac, iv. 177, vi. 219 _n._ 1\n\n\u2014\u2014 and Sarah, ii. 114\n\n\u2014\u2014, the Pool of, at Ourfa, i. 285\n\nAbrahams, Israel, on the Purim bonfires, ix. 393 _n._ 2\n\nAbruzzi, barren fruit-trees threatened in the, ii. 22;\n  belief as to falling stars in the, iv. 66, 67;\n  burning an effigy of the Carnival in the, iv. 224;\n  seven-legged effigy of Lent in the, iv. 244 _sq._;\n  gossips of St. John in the, v. 245 _n._ 2;\n  marvellous properties attributed to water on St. John\u2019s Night in the, v.\n              246;\n  Easter ceremonies in the, v. 256;\n  the feast of All Souls in the, vi. 77 _sq._;\n  rules as to sowing seed and cutting timber in the, vi. 133 _n._ 3;\n  Epiphany in the, ix. 167 _n._ 2;\n  new Easter fire in the, x. 122;\n  water consecrated at Easter in the, x. 122 _sqq._;\n  Midsummer rites of fire and water in the, x. 209 _sq._\n\nAbsalom, his intercourse with his father\u2019s concubines, ix. 368\n\nAbsence and recall of the soul, iii. 30 _sqq._\n\nAbsites, the, iii. 312\n\nAbsrot, village of Bohemia, precaution against witches on Walpurgis Night\n            at, ix. 161\n\nAbstinence, periods of, observed before sowing, ii. 98, 105;\n  as a charm to promote the growth of the seed, ix. 347 _sqq._\n\nAbstract notions, the personification of, not primitive, iv. 253\n\nAbu \u2019Ilberecat, a Berber, ii. 153 _sq._\n\nAbu Rabah, resort of childless wives in Palestine, v. 78, 79\n\nAbuse (vituperation), beneficial virtue ascribed to, i. 279 _sq._\n\nAbydos, head of Osiris at, vi. 11;\n  the favourite burial-place of the Egyptians, vi. 18 _sq._;\n  specially associated with Osiris, vi. 18, 197;\n  tombs of the ancient Egyptian kings at, vi. 19;\n  the ritual of, vi. 86;\n  hall of the Osirian mysteries at, vi. 108;\n  representations of the Sed festival at, vi. 151;\n  inscriptions at, vi. 153;\n  temple of Osiris at, vi. 198;\n  ancient shrine of Osiris at, vii. 260 _n._ 2\n\nAbyssinia, rain-making in, i. 258;\n  rain-making priests among tribes on the borders of, ii. 2 _sq._;\n  Tigre-speaking tribes to the north of, ii. 19;\n  fear of the evil eye in, iii. 116;\n  severed hands and feet preserved against the resurrection in, iii. 281;\n  personal names concealed in, iii. 322;\n  the Kamants of, iv. 12;\n  sacrifice of first-born children among tribes on the borders of, iv. 181\n              _sq._;\n  the Faleshas of, viii. 266 _n._ 1\n\nAbyssinian festival of Mascal or the Cross, ix. 133 _sq._\n\nAcacia, Osiris in the, vi. 111;\n  the heart in the flower of the, xi. 135 _sq._\n\n\u2014\u2014 -tree, worshipped in Patagonia, ii. 16;\n  sacred in Arabia, ii. 42\n\n_Acacia albida_, used in kindling fire by friction, ii. 210\n\n\u2014\u2014 _catechu_, used in kindling fire by friction, ii. 249\n\n\u2014\u2014 _Suma_, ii. 250 _n._\n\nAcademy at Athens, funeral games held in the, iv. 96\n\nAcagchemem tribe of California, their worship of the sacred buzzard, viii.\n            170 _sq._\n\nAcaill, Book of, on kings of Ireland, iv. 39\n\nAcarnanian story of Prince Sunless, x. 21\n\n_Acatay mita_, festival to make alligator pears ripen, ii. 98\n\nAccession of a Shilluk king, ceremonies at the, iv. 23 _sq._\n\nAccoleian family, coins of the, ii. 185\n\nAccusations of ritual murders brought against the Jews, ix. 394 _sqq._\n\nAchaia, subject to earthquakes, v. 202\n\nAcharaca, cave of Pluto at, v. 205 _sq._\n\nAcharnae, Attic township, Dionysus Ivy at, vii. 4\n\nAchelous and Dejanira, ii. 161 _sq._\n\nAchern, St. John\u2019s fires at, x. 168\n\nAchilles at the court of Lycomedes, ii. 278;\n  his hair devoted to the river Sperchius, iii. 261\n\nAchinese, the, of northern Sumatra, their observation of the Pleiades,\n            vii. 315\n\nAchinese fishermen, special vocabulary employed by, at sea, iii. 409\n\nAchterneed, in Ross-shire, Beltane cakes at, x. 153\n\nAcilisena, in Armenia, temple and worship of Anaitis at, v. 38, ix. 369\n            _n._ 1\n\nAcireale, in Sicily, Midsummer fires at, x. 210\n\nAcorns as an attribute of Artemis, i. 38 _n._ 1;\n  shamans responsible for crop of edible, i. 358;\n  found in the lake-dwellings of Europe, ii. 353;\n  as food, ii. 353, 355 _sq._;\n  as fodder for swine, ii. 354, 356\n\nAcosta, J. de, early Spanish historian of Peru and Mexico, ix. 276 _n._ 1;\n  on the Peruvian Mother of the Maize, vii. 171 _sq._;\n  on the sacramental eating of bread among the ancient Mexicans, viii. 86\n              _sqq._;\n  on the annual expulsion of evils in Peru, ix. 131 _n._;\n  on Aztec custom of sacrificing human representatives of the gods, ix.\n              275 _sqq._;\n  on the sacrifice of the human representative of Quetzalcoatl, ix. 281\n              _sqq._\n\nAcre, in Syria, residence of the head of the Babites, i. 402\n\nAcropolis of Athens, the sacred serpent on the, iv. 86 _sq._;\n  Sacred Ploughing at foot of the, vii. 108 _n._ 4, 109 _n._ 1;\n  annual sacrifice of a goat on the, viii. 41\n\nActium, games celebrated at, vii. 80, 85\n\nActs, tabooed, iii. 101 _sqq._\n\nA\u00e7vina, an Indian month, iv. 124\n\nAdad, Syrian king, v. 15;\n  Babylonian and Assyrian god of thunder and lightning, v. 163\n\nAdad-Nirari, king of Assyria, ix. 370 _n._ 1\n\nAdair, James, on the self-inflicted mortifications of the Creek Indians in\n            war, iii. 161 _sqq._;\n  on the refusal of American Indians to taste blood, iii. 240;\n  on Indian belief in homoeopathic magic of animal flesh, viii. 139;\n  on American Indian custom of cutting out the sinew of the thigh of deer,\n              viii. 264;\n  his discovery of the Ten Lost Tribes in America, viii. 264 _n._ 4\n\nAdaklu, Mount, in West Africa, evils sent away to, ix. 135 _sq._, 206\n            _sq._\n\nAdam, man in Lent called, ix. 214\n\n\u2014\u2014 and Eve, suggested explanation of their aprons of fig-leaves, ix. 259\n            _n._ 3\n\n\u2014\u2014 of Bremen, on the thunder-god Thor, ii. 364\n\nAdams, J., on divinity of king of Benin, i. 396\n\nAdana in Cilicia, v. 169 _n._ 3\n\nAdar, a Jewish month, vii. 259 _n._ 1, ix. 361, 394, 397, 398, 415\n\nAdder stones among the Celts, x. 15\n\nAddison, Joseph, on the Italian opera, ii. 299;\n  on the grotto _dei cani_ at Naples, v. 205 _n._ 1;\n  on witchcraft in Switzerland, xi. 42 _n._ 2\n\nAdelaide tribe of South Australia, namesakes of the dead change their\n            names in the, iii. 355\n\nAdeli, the, of the Slave Coast, their festival of new yams, viii. 116\n\nAdhar, a Persian month, vi. 68\n\nAdivi or forest Gollas of Southern India, seclusion of women at childbirth\n            among the, iii. 149 _sq._\n\nAdom-melech or Uri-melech, king of Byblus, v. 14, 17\n\n_Adon_, a Semitic title, v. 6 _sq._, 16 _sq._, 20, 49 _n._ 7\n\nAdonai, title of Jehovah, v. 6 _sq._\n\nAdoni, \u201cmy lord,\u201d Semitic title, v. 7;\n  names compounded with, v. 17\n\nAdoni-bezek, king of Jerusalem, v. 17\n\nAdoni-jah, elder brother of King Solomon, v. 51 _n._ 2\n\nAdoni-zedek, king of Jerusalem, v. 17\n\nAdonis at Byblus, i. 30;\n  myth of, v. 3 _sqq._;\n  Greek worship of, v. 6;\n  in Greek mythology, v. 10 _sqq._;\n  in Syria, v. 13 _sqq._;\n  monuments of, v. 29;\n  in Cyprus, v. 31 _sqq._, 49;\n  identified with Osiris, v. 32;\n  mourning for, at Byblus, v. 38;\n  said to be the fruit of incest, v. 43;\n  his mother Myrrha, v. 43;\n  son of Theias, v. 43 _n._ 4, 55 _n._ 4;\n  the son of Cinyras, v. 49;\n  the title of the sons of Phoenician kings in Cyprus, v. 49;\n  his violent death, v. 55;\n  music in the worship of, v. 55;\n  sacred prostitution in the worship of, v. 57;\n  inspired prophets in worship of, v. 76;\n  human representatives of, perhaps burnt, v. 110;\n  doves burned in honour of, v. 147;\n  personated by priestly kings, v. 223;\n  the ritual of, v. 223 _sqq._;\n  his death and resurrection represented in his rites, v. 224 _sq._, ix.\n              398;\n  festivals of, v. 224 _sqq._;\n  flutes played in the laments for, v. 225 _n._ 3;\n  the ascension of, v. 225;\n  images of, thrown into the sea or springs, v. 225, 227 _n._ 3, 236;\n  born from a myrrh-tree, v. 227, vi. 110;\n  bewailed by Argive women, v. 227 _n._;\n  analogy of his rites to Indian and European ceremonies, v. 227;\n  his death and resurrection interpreted as representations of the decay\n              and revival of vegetation, v. 227 _sqq._;\n  interpreted as the sun, v. 228;\n  interpreted by the ancients as the god of the reaped and sprouting corn,\n              v. 229;\n  as a corn-spirit, v. 230 _sqq._;\n  hunger the root of the worship of, v. 231;\n  perhaps originally a personification of wild vegetation, especially\n              grass and trees, v. 233;\n  the gardens of, v. 236 _sqq._;\n  rain-charm in the rites of, v. 237;\n  resemblance of his rites to the festival of Easter, v. 254 _sqq._, 306;\n  worshipped at Bethlehem, v. 257 _sqq._;\n  and the planet Venus as the Morning Star, v. 258 _sq._;\n  sometimes identified with Attis, v. 263;\n  swine not eaten by worshippers of, v. 265;\n  rites of, among the Greeks, v. 298;\n  lamented by women at Byblus, vi. 23;\n  and Linus, vii. 216, 258;\n  at Alexandria, vii. 263, ix. 390;\n  and the boar, viii. 22 _sq._;\n  his marriage with Ishtar (Aphrodite), ix. 401.\n  _See also_ Tammuz\n\nAdonis and Aphrodite, v. 11 _sq._, 29, 280, xi. 294 _sq._;\n  their marriage celebrated at Alexandria, v. 224;\n  perhaps personated by human couples, ix. 386\n\n\u2014\u2014 and Attis identified with Dionysus, vi. 127 _n._\n\n\u2014\u2014, Attis, Osiris, their mythical similarity, v. 6, vi. 201\n\n\u2014\u2014 and Osiris, similarity between their rites, vi. 127\n\n\u2014\u2014 or Tammuz, ii. 346;\n  the summer lamentations for, iv. 7\n\n\u2014\u2014 and Venus (Aphrodite), i. 21, 25, 40, 41\n\n\u2014\u2014, the river, its valley, v. 28 _sqq._;\n  annual discoloration of the, v. 30, 225\n\nAdoption, pretence of birth at, i. 74 _sq._\n\nAdrammelech, burnt sacrifice of children to, iv. 171\n\nAdultery of wife thought to spoil the luck of her absent husband, i. 123,\n            124 _sq._, 128;\n  supposed to blight the fruits of the earth, ii. 107 _sq._, 114\n\nAeacus, the son of Zeus by Aegina, ii. 278, 359 _n._ 1;\n  king of Aegina, the dispersal of his descendants, ii. 278;\n  obtains rain from his father Zeus, ii. 359\n\nAedepsus, hot springs of Hercules at, v. 211 _sq._\n\nAedesius, Sextilius Agesilaus, dedicates altar to Attis, v. 275 _n._ 1\n\nAegina, daughter of Asopus and mother of Aeacus, ii. 359 _n._ 8\n\n\u2014\u2014, island, Panhellenian Zeus worshipped on the peak of, ii. 359\n\nAegipan and Hermes, v. 157\n\nAegira in Achaia, inspired priestess of Earth at, i. 381 _sq._\n\n_Aegis_, Athena and the, viii. 40, 41\n\nAegisthus, the murder of, i. 12 _n._;\n  at Mycenae, his marriage with the widow of his predecessor, ii. 281\n\n\u2014\u2014 and Agamemnon, ix. 19\n\nAegosthena, annual kingship at, i. 46\n\nAelian, on impregnation of Judean maid by serpent, v. 81;\n  on a Babylonian king Gilgamus, ix. 372 _n._ 1\n\nAelst, Peter van, painter, xi. 36\n\n_Aenach_, Irish fair, iv. 100 _n._ 1\n\nAeneas and the Golden Bough, i. 11, ii. 379, xi. 285, 293 _sq._;\n  his vision of the glories of Rome, ii. 178;\n  his disappearance in a thunderstorm, ii. 181;\n  worshipped after death as Jupiter Indiges, ii. 181;\n  and the Game of Troy, iv. 76\n\n\u2014\u2014 and Dido, iii. 312, 313, v. 114 _n._ 1\n\nAeolus, King of the Winds, i. 326\n\nAeschines, spurious epistles of, ii. 162 _n._ 2\n\nAeschylus, on Typhon, v. 156\n\nAesculapius brings Hippolytus or Virbius to life, i. 20, iv. 214;\n  horses dedicated by Hippolytus to, i. 21 _n._ 2, viii. 41 _n._ 5;\n  at Cos, ii. 10;\n  in relation to serpents, v. 80 _sq._;\n  reputed father of Aratus, v. 80 _sq._;\n  his shrines at Sicyon and Titane, v. 81;\n  his dispute with Hercules, v. 209 _sq._;\n  said to have raised Hippolytus from the dead, viii. 41 _n._ 5;\n  at Pergamus, viii. 85;\n  at Epidaurus, ix. 47\n\nAeson and Medea, v. 181 _n._ 1, viii. 143\n\n_Aetna_, Latin poem, v. 221 _n._ 4\n\nAetolians, the, shod only on one foot, iii. 311\n\nAfars. _See_ Danakils\n\nAfghanistan, ceremony at the reception of strangers in, iii. 108\n\nAfrica, treatment of the navel-string and afterbirth in, i. 195 _sq._;\n  rise of magicians, especially rain-makers, to chieftainship and kingship\n              in, i. 342 _sqq._, 352;\n  human gods in, i. 392 _sqq._;\n  belief in, that sexual crimes disturb the course of nature, ii. 111\n              _sq._;\n  the diffusion of round huts in, ii. 227 _n._ 3;\n  corpulence as a beauty in, ii. 297;\n  rules of life or taboos observed by kings in, iii. 5 _sq._, 8 _sqq._;\n  detention of souls by sorcerers in, iii. 70 _sq._;\n  fear of being photographed in, iii. 97 _sq._;\n  cleanliness from superstitious motives in, iii. 158 _n._ 1;\n  smith\u2019s craft regarded as uncanny in, iii. 236 _n._ 5;\n  reluctance of people to tell their own names in, iii. 329 _sq._;\n  the Bogos of, iii. 337;\n  names of animals and things tabooed in, iii. 400 _sq._;\n  belief as to transmigration of the dead into serpents in, iv. 84;\n  succession to the soul in, iv. 200 _sq._;\n  serpents as reincarnations of the dead in, v. 82 _sqq._;\n  infant burial in, v. 91 _sq._;\n  reincarnation of the dead in, v. 91 _sq._;\n  annual festivals of the dead in, vi. 66;\n  worship of dead kings and chiefs in, vi. 160 _sqq._;\n  supreme gods in, vi. 165, 173 _sq._, 174, 186, with _n._ 5, 187 _n._ 1,\n              188 _sq._, 190;\n  worship of ancestral spirits among the Bantu tribes of, vi. 174 _sqq._;\n  inheritance of the kingship under mother-kin in, vi. 211;\n  cat\u2019s cradle in, vii. 103 _n._ 1;\n  woman\u2019s share in agriculture among the tribes of, vii. 113 _sqq._;\n  observation of the Pleiades by agricultural tribes in, vii. 315 _sqq._;\n  sacrifice of first-fruits in, viii. 109 _sqq._;\n  belief as to the homoeopathic magic of a flesh diet in, viii. 140\n              _sqq._;\n  crocodiles respected in, viii. 213 _sq._;\n  sickness transferred to animals in, ix. 31 _sq._;\n  girls secluded at puberty in, x. 22 _sqq._;\n  dread and seclusion of women at menstruation in, x. 79 _sqq._;\n  birth-trees in, xi. 160 _sqq._;\n  use of bull-roarers in, xi. 229 _n._, 232\n\nAfrica, British Central, the tribes of, their custom of carrying about\n            fire, ii. 259;\n  the Yaos of, iii. 97 _sq._, viii. 111;\n  customs observed after a death in, iii. 286;\n  the Angoni of, iv. 156 _n._ 2, viii. 149;\n  the Nyanja-speaking tribes of, viii. 26;\n  crops guarded against baboons and wild pigs in, viii. 32;\n  flesh and hearts of lions eaten to make eaters brave in, viii. 142;\n  parts of brave enemies eaten to make the eaters brave in, viii. 149;\n  the Anyanja of, x. 81\n\n\u2014\u2014, British East, the Akikuyu (Kikuyu) of, ii. 44, iii. 175, 214, vii.\n            317, ix. 32, x. 81, xi. 262 _sq._;\n  the Nandi of, ii. 112, iii. 141, 175, 423, vii. 117, 317, viii. 64, xi.\n              229 _n._;\n  the Ketosh of, iii. 176;\n  the En-jemusi of, vii. 118;\n  the Suk of, vii. 118, viii. 84, 142, x. 81;\n  observation of the Pleiades by tribes in, vii. 317;\n  the Akamba of, viii. 113, ix. 122 _n._;\n  ceremony of new fire in, x. 135 _sq._\n\n\u2014\u2014 Central, the Banyoro of, i. 348;\n  the Lendu of, i. 348;\n  the Basoga of, ii. 19, 112;\n  the Baganda of, ii. 246, 269, iii. 78, vii. 118;\n  the pygmies of, ii. 255, iii. 282;\n  the Monbuttu of, ii. 297, iii. 118, vii. 119;\n  reception of strangers in, iii. 108;\n  the Latuka of, iii. 245, 284;\n  the Madi or Moru tribe of, iii. 277, viii. 314, ix. 217;\n  the Wahoko of, iii. 278;\n  the Wanyoro (Banyoro) of, iii. 278;\n  the Fors of, iii. 281;\n  Unyoro in, iii. 291 _sq._, iv. 34;\n  the Akamba of, iii. 353;\n  the Nandi of, iii. 353;\n  the Bahima of, iii. 375, viii. 288, ix. 32;\n  the Niam-Niam of, vii. 119;\n  the Wanyamwesi of, viii. 227\n\nAfrica, East, the Wambugwe of, i. 290, 342, iv. 65;\n  the Wataturu of, i. 342 _sq._, viii. 84;\n  the Wanika of, ii. 12, iii. 247;\n  the Tanga coast of, ii. 34;\n  the Wakamba of, ii. 46;\n  the Wabondei of, ii. 47, iii. 272, viii. 142;\n  the Masai of, ii. 210;\n  the Winamwanga of, ii. 256 _n._ 1;\n  the Wiwa of, ii. 256 _n._ 1;\n  the Jaggas of, ii. 259;\n  the Bogos of, ii. 267 _n._ 4;\n  avoidance of parents-in-law in, iii. 85;\n  the Wa-teita of, iii. 98;\n  custom of elephant-hunters in, iii. 107;\n  the Nubas of, iii. 132;\n  the Bageshu of, iii. 174;\n  the Akamba of, iii. 204;\n  the Akikuyu of, iii. 204;\n  the Warundi of, iii. 225 _n._;\n  the Wajagga of, iii. 286, 290;\n  the Barea of, iii. 337;\n  the Masai of, iii. 354;\n  the Waziguas of, iii. 400;\n  infanticide in, iv. 196;\n  the Danakils or Afars of, iv. 200;\n  the Arabs of, viii. 164;\n  propitiation of dead lions in, viii. 228;\n  ceremony of the new fire in, x. 135;\n  the Swahili of, xi. 160\n\n\u2014\u2014, German East, viii. 142;\n  the Wagogo of, i. 343, iii. 186 _n._ 1, viii. 26, 149, 276, ix. 6;\n  the Wahehe of, iii. 86 _n._, viii. 26;\n  the Wageia of, iii. 177;\n  continence of hunters in, iii. 196 _sq._;\n  the Wadowe of, vii. 118;\n  the Waheia of, viii. 26;\n  the Wajagga of, viii. 276, xi. 160;\n  the Washamba of, ix. 29, xi. 183;\n  the Bondeis of, xi. 263;\n  the Wadoe of, xi. 312\n\n\u2014\u2014, German South-West, the Ovambo of, xi. 183\n\n\u2014\u2014, North, magical images in, i. 65 _sq._;\n  contagious magic of footprints in, i. 210;\n  the Arabs of, i. 277;\n  artificial fertilization of fig-trees in, ii. 314;\n  charms to render bridegrooms impotent in, iii. 300 _sq._;\n  festivals of swinging in, iv. 284;\n  custom of bathing at Midsummer among the Mohammedan peoples of, v. 249;\n  cairns in, ix. 21;\n  Mohammedan reverence for living saints in, ix. 22;\n  popular cure for toothache in, ix. 62;\n  tribes of, their expulsion of demons, ix. 110 _sq._;\n  Midsummer fires in, x. 213 _sqq._\n\n\u2014\u2014, South, use of rat\u2019s hair as a charm in, i. 151;\n  the Herero of, i. 209;\n  stopping rain by means of a rabbit in, i. 295;\n  the Bechuanas of, i. 313;\n  way of retarding the sun in, i. 318;\n  the Caffres of, i. 321, iii. 87;\n  frightening away a storm in, i. 327;\n  the Chevas of, i. 331 _n._ 2;\n  the Tumbucas of, i. 331 _n._ 2;\n  chiefs as rain-makers in, i. 350 _sqq._;\n  the Mashona of, i. 393;\n  the Maraves of, ii. 31, ix. 19;\n  the Ovambo of, ii. 264, iii. 176;\n  the Ba-Pedi of, iii. 141, 148, 163, 202;\n  the Ba-Thonga of, iii. 141, 148, 163, 202;\n  Bantu tribes of, iii. 152, viii. 111, ix. 77 _sq._;\n  seclusion and purification of manslayers in, iii. 174 _sq._;\n  disposal of cut hair and nails in, iii. 278;\n  magic use of spittle in, iii. 288;\n  the Makalaka of, iii. 369;\n  belief as to stepping over persons or things among the tribes of, iii.\n              423;\n  the Baronga of, iv. 61;\n  crops devastated by wild pigs in, viii. 32;\n  the Matabele of, viii. 70;\n  Caffre remedy for caterpillars in, viii. 280;\n  heaps of sticks or stones to which passers-by add, in, ix. 11;\n  dread of demons in, ix. 77 _sq._;\n  sacrificial fire in, ix. 391 _n._ 4;\n  the Thonga of, xi. 297\n\nAfrica, South-East, the Hlubies and Swazies of, i. 249;\n  the Baronga of, i. 267;\n  many tribes of, will not cut down timber while the corn is green, ii.\n              49;\n  the Bantu tribes of, ii. 210;\n  the Barotse of, iii. 107;\n  custom of infanticide in some tribes of, iv. 183;\n  flesh of lions and leopards eaten by warriors in, viii. 142;\n  rites of initiation in, viii. 148;\n  inoculation of warriors in, viii. 159;\n  hunters cut out right eye of game in, viii. 268;\n  prayers at cairns in, ix. 29\n\n\u2014\u2014, South-West, the Herero of, i. 211;\n  the Ovambo of, iii. 227, viii. 109\n\n\u2014\u2014, West, rain-making in, i. 249 _sq._;\n  magical functions of chiefs in, i. 349 _sq._;\n  the Banjars of, i. 353;\n  the Yorubas of, i. 364, iv. 41, viii. 98;\n  reverence for silk-cotton trees in, ii. 14 _sq._;\n  kings forced to accept office in, iii. 17 _sq._;\n  fetish kings in, iii. 22 _sqq._;\n  traps set for souls by wizards in, iii. 70 _sq._;\n  the Bavili of, iii. 78;\n  purification after a journey in, iii. 112;\n  custom as to blood shed on ground in, iii. 245, 246;\n  hair, nails, and teeth as rain-charms in, iii. 271;\n  shorn hair burnt or buried for fear of witchcraft in, iii. 281;\n  the Kru negroes of, iii. 322 _sq._;\n  Human Leopard Societies of, iv. 83;\n  human sacrifices at king\u2019s funeral in, iv. 117;\n  stories of the type of Beauty and the Beast in, iv. 128 _sq._, 130 _n._\n              1;\n  sacrificial blood smeared on doorways in, iv. 176 _n._ 1;\n  sacred men and women in, v. 65 _sqq._;\n  human sacrifices in, vi. 99 _n._ 2;\n  human sacrifices for the crops in, vii. 239;\n  the Kimbunda of, viii. 152;\n  the Beku of, viii. 163;\n  propitiation of dead leopards in, viii. 228 _sqq._;\n  bones of sacrificial victims not broken in, viii. 258 _n._ 2;\n  belief in demons among the negroes of, ix. 74 _sqq._;\n  dances at sowing in, ix. 234;\n  theory of an external soul embodied in an animal prevalent in, xi. 200\n              _sqq._;\n  ritual of death and resurrection at initiation in, xi. 251 _sqq._\n\nAfrican stories of the external soul, xi. 148 _sqq._;\n  Balders, xi. 312 _sqq._\n\n\u2014\u2014 hunters, ceremonies of purification observed by, iii. 220 _sq._\n\n\u2014\u2014 kings forbidden to see their mothers, iii. 86;\n  thought to render themselves immortal by their sorceries, iv. 9\n\n\u2014\u2014 tribes, household fires extinguished after a death in, ii. 267 _n._ 4;\n  descent of property and power to sister\u2019s children among, ii. 285;\n  combination of the elective with the hereditary principle in regulating\n              the descent of kingships or chiefships among, ii. 292\n              _sqq._;\n  believe that their dead kings turn into lions, leopards, pythons, etc.,\n              iv. 84\n\nAfterbirth (placenta), portion of a man\u2019s spirit supposed to reside in\n            his, i. 100;\n  contagious magic of, i. 182-201;\n  part of child\u2019s spirit in, i. 184;\n  buried under a tree, i. 186, 187, 188, 194, 195, xi. 160 _sq._, 162,\n              163, 164, 165;\n  hung on a tree, i. 186, 187, 189, 190, 191, 194, 198, 199;\n  thrown into the sea, i. 187, 190;\n  regarded as brother or sister of child, i. 189, 191, 192, 193, xi. 162\n              _n._ 2;\n  seat of external soul, i. 193 _sq._, 200 _sq._;\n  regarded as a second child, i. 195, xi. 162 _n._ 2;\n  of cows, treatment of the, i. 198 _sq._;\n  regarded as a person\u2019s double or twin, vi. 169 _sq._;\n  of child animated by a ghost and sympathetically connected with a\n              banana-tree, xi. 162;\n  and navel-string regarded as guardian angels of the man, xi. 162 _n._ 2;\n  regarded as a guardian spirit, xi. 223 _n._ 2\n  _See also_ Afterbirths _and_ Placenta\n\nAfterbirths buried in banana groves, v. 93;\n  regarded as twins of the children, v. 93;\n  Shilluk kings interred where their afterbirths are buried, vi. 162\n\nAgamemnon, sceptre of, worshipped as a god, i. 365;\n  said to have reigned in his wife\u2019s home, Lacedaemon, ii. 279\n\n\u2014\u2014 and Aegisthus, ix. 19\n\nAgar Dinka, rain-makers killed among the, iv. 33\n\nAgaric growing on birch-trees, superstitions as to, x. 148\n\nAgariste, daughter of Clisthenes, the wooing of, ii. 307\n\nAgathias, on the identification of Anaitis and Aphrodite, ix. 369 _n._ 1;\n  on Sandes, ix. 389\n\nAgathocles, his siege of Carthage, iv. 167\n\nAgbasia, West African god, sacred slaves of, v. 79;\n  prayers to, viii. 59, 60\n\nAgdestis, a man-monster in the myth of Attis, v. 269\n\nAge of Magic, i. 235, 237\n\nAgesipolis, king of Sparta, his conduct in an earthquake, v. 196\n\nAglu, New Year fires at, x. 217\n\nAgni, Indian god, viii. 120, ix. 410, x. 99 _n._ 2;\n  the fire-god, ii. 230, 249, xi. 1, 296;\n  addressed at marriage, ii. 230\n\n_Agnihotris_, Brahman fire-priests, ii. 247 _sqq._\n\n_Agnus castus_ strewed by married women under their beds at the\n            Thesmophoria, vii. 116 _n._ 2;\n  used in ceremony of beating, ix. 252, 257\n\nAgome, in Togoland, ceremonies observed by hunters at, viii. 229\n\nAgraulus, daughter of Cecrops, worshipped at Salamis in Cyprus, v. 145,\n            146\n\nAgricultural peoples worship the moon, vi. 138 _sq._\n\n\u2014\u2014 stage of society, the, viii. 35, 37\n\n\u2014\u2014 year determined by observation of the Pleiades, vii. 313 _sqq._;\n  expulsions of demons timed to coincide with seasons of the, ix. 225\n\nAgriculture, religious objections to, v. 88 _sqq._, vii. 93, 108;\n  in the hands of women in the Pelew Islands, vi. 206 _sq._;\n  its tendency to produce a conservative character, vi. 217 _sq._;\n  magical significance of games in primitive, vii. 92 _sqq._;\n  origin of, vii. 128 _sq._;\n  woman\u2019s part in primitive, vii. 113 _sqq._\n\n_Agriculture of the Nabataeans_, ii. 100, 346 _n._ 3\n\nAgrigentum, Empedocles at, i. 390;\n  Phalaris of, iv. 75\n\nAgrionia, a festival at Orchomenus, iv. 163\n\nAgrippa, king of Judea, his mockery at Alexandria, ix. 418\n\nAgrippina, her marriage with Claudius, ii. 129 _n._ 1\n\nAgu, Mount, in Togo, wind-fetish on, i. 327;\n  fetish priest on, iii. 5\n\nAgue, transferred to trees, ix. 56, 57 _sq._;\n  Suffolk cure for, ix. 68;\n  Midsummer bonfires deemed a cure for, x. 162;\n  leaps across the Midsummer bonfires thought to be a preventive of, x.\n              174\n\nAgutainos of the Philippines, customs observed by widows among the, iii.\n            144\n\nAgweh on the Slave Coast, custom at end of mourning at, iii. 286;\n  custom of widows at, xi. 18 _sq._\n\nAgylla, in Etruria, funeral games at, iv. 95\n\nAhasuerus, King, ix. 397, 401;\n  the Hebrew equivalent of Xerxes, ix. 360\n\nAhaz, King, his sacrifice of his children, iv. 169 _sq._\n\nAhlen, in Munsterland, the Yule log at, x. 247\n\nAhne-bergen, near Stade, thresher of last corn called Corn-pug at, vii.\n            273\n\nAhriman, the devil of the Persians, x. 95\n\nAhts or Nootka Indians of Vancouver Island regard the moon as the husband\n            of the sun, vi. 139 _n._ 1;\n  seclusion of girls at puberty among the, x. 43 _sq._\n\nAhura Mazda, the supreme being of the Persians, x. 95\n\nAi San Bushmen, their fire-sticks, ii. 218 _n._ 1\n\nAijaruc, a Tartar princess, ii. 306\n\nAin, de l\u2019, French department, leaf-clad mummer on May Day in, ii. 81 _n._\n            3;\n  Lenten fires in, x. 114\n\nAino fishermen, their ways of making rain, i. 288\n\n\u2014\u2014 hunters, their custom at killing a fox, viii. 267\n\n\u2014\u2014 type of animal sacrament, viii. 312 _sq._\n\n\u2014\u2014 women may not mention their husbands\u2019 names, iii. 337\n\nAinos, their contagious magic of footprints, i. 212;\n  their rain-making, i. 251, 253;\n  their fear of whirlwinds, i. 331 _n._ 2;\n  their ceremony at eating new millet, viii. 52;\n  their custom as to eating the heads of otters and the hearts of\n              water-ousels, viii. 144;\n  their worship of bears, viii. 180 _sqq._;\n  their worship of eagle-owls, eagles, and hawks, viii. 199 _sq._;\n  thank the sword-fish which they kill, viii. 251;\n  their customs in regard to the first fish of the season, viii. 255\n              _sq._;\n  their propitiation of mice, viii. 278;\n  their ambiguous attitude towards the bear, viii. 310 _sq._\n\n\u2014\u2014 of Japan, their use of magical images, i. 60;\n  reluctant to name the dead, iii. 353;\n  their custom of killing bears ceremonially, viii. 180 _sqq._;\n  their mourning caps, x. 20;\n  their use of mugwort in exorcism, xi. 60;\n  their veneration for mistletoe, xi. 79\n\n\u2014\u2014 of Saghalien, pregnant women forbidden to spin among the, i. 114;\n  their bear-festivals, viii. 188 _sqq._\n\n_Aiora_, festival of swinging, at Athens, i. 46 _n._ 1\n\nAir, prohibition to be uncovered in the open, iii. 3, 14;\n  thought to be poisoned at eclipses, x. 162 _n._\n\nAiri, a deity of North-West India, his worshippers inspired, v. 170\n\nAiru, Assyrian month corresponding to May, ii. 130\n\nA\u00efsawa or Isowa, order of saints in Morocco, devour live goats, vii. 21\n            _sq._\n\nAisne, Midsummer fires in the department of, x. 187\n\nAit Sadden, a tribe of Morocco, their tug-of-war, ix. 182\n\n\u2014\u2014 Warain, a Berber tribe of Morocco, their tug-of-war, ix. 178 _sq._\n\n\u2014\u2014 Yusi, a tribe of Morocco, their tug-of-war, ix. 182\n\nAitan, a Khasi goddess, ix. 173\n\nAivilik, the Esquimaux of, i. 121\n\nAix, squibs at Midsummer at, x. 193;\n  Midsummer king at, x. 194, xi. 25\n\nAiyar, N. Subramhanya, on Indian dancing-girls, v. 63 _sqq._\n\nAjax and Teucer, names of priestly kings of Olba, v. 144 _sq._, 161\n\nAjumba hunter, his apologies to the hippopotamus which he had killed,\n            viii. 235\n\nAkamba of British East Africa, believe that every woman has a spiritual\n            husband who fertilizes her, ii. 317;\n  continence observed by them on journeys and while the cattle are at\n              pasture, iii. 204;\n  their offerings of first-fruits to the spirits of the dead, viii. 113;\n  riddles asked at circumcision among the, ix. 122 _n._;\n  seclusion of girls at puberty among the, x. 23\n\n\u2014\u2014 of Central Africa, reluctant to name the dead, iii. 353\n\nAkaw\u00e9s, a tribe of Garos, their harvest festival, viii. 337\n\nAkhetaton (Tell-el-Amarna), the capital of Amenophis IV., vi. 123 _n._ 1\n\nAkikuyu, the, of British East Africa, ceremony of the new birth among the,\n            i. 75 _sq._, 96 _sq._, xi. 262 _sq._;\n  worship fig-trees, ii. 44 _sq._;\n  worship a snake, and marry girls to the snake-god, ii. 150, v. 67 _sq._;\n  believe that barren women can be fertilized by the wild fig-tree, ii.\n              316;\n  purification of manslayers among the, iii. 175 _sq._;\n  continence observed by them on journeys and while the cattle are at\n              pasture, iii. 204;\n  auricular confession among the, iii. 214;\n  use of scapegoats among the, iii. 214 _sq._;\n  their women purified after a miscarriage in childbirth, iii. 286;\n  their treatment of premature and unusual births, iii. 286, 287 _n._ 6;\n  their belief in serpents as reincarnations of the dead, v. 82, 85;\n  transfer guilt to a goat, ix. 32;\n  their dread of menstruous women, x. 81.\n  _See also_ Kikuyu\n\nAkurwa, a village of the Shilluk, iv. 19, 23, 24\n\nAlabama, harvest festival of the Indians of, viii. 72 _n._ 3\n\nAladdin and the Wonderful Lamp, Roman version of, xi. 105\n\nAlafin of Oyo, paramount king of Yoruba land, iv. 203\n\nAlake, the, of Abeokuta, custom of cutting off the head of his corpse, iv.\n            203\n\nAlaska, the Esquimaux of, i. 121, 328, iii. 145, vi. 51, ix. 124, xi. 155;\n  the Aleuts of, iii. 207;\n  the Kaniagmuts of, iii. 207;\n  the Koniags of, i. 121, vi. 106;\n  seclusion of girls at puberty among the Indians of, x. 45 _sq._\n\nAlaskan hunters, their respect for dead sables and beavers, viii. 238\n\n\u2014\u2014 islanders mistook the Russians for cuttle-fish, viii. 206\n\nAlastir and the Bare-Stripping Hangman, Argyleshire story of, xi. 129\n            _sq._\n\nAlba, Vestal fire and Vestal virgins at, i. 13\n\n\u2014\u2014 Longa, the kings of, ii. 178 _sqq._, 268 _sq._;\n  perhaps mimicked Latian Jupiter, ii. 187\n\nAlban dynasty descended from a Vestal, ii. 197\n\n\u2014\u2014 Hills, i. 2, ii. 178\n\n\u2014\u2014 kings, iv. 76\n\n\u2014\u2014 Lake, i. 2;\n  tradition of a submerged city in the, ii. 180, 181 _n._\n\n\u2014\u2014 League, religious centre of the, ii. 187\n\n\u2014\u2014 Mountain, the, ii. 187 _sq._, 202, 387\n\nAlbania, bloodstones in, i. 165;\n  milk-stones in, i. 165;\n  fear of portraiture in, iii. 100;\n  expulsion of Kore on Easter Eve in, iv. 265, ix. 157;\n  marriage custom in, vi. 246;\n  mock lamentations for locusts and beetles in, viii. 279;\n  Midsummer fires in, x. 212;\n  the Yule log in, x. 264\n\nAlbanian custom of beating men and beasts in March, ix. 266\n\n\u2014\u2014 story of the external soul, xi. 104 _n._ 3\n\nAlbanians of the Caucasus, did not mention the names of the dead, iii.\n            349;\n  their worship of the moon, v. 73;\n  their use of human scapegoats, ix. 218\n\nAlbano, ancient necropolis near, ii. 201\n\nAlbert, Lake, Lendu tribe of, i. 348\n\n\u2014\u2014 Nyanza, Lake, the Wahuma of the, i. 250;\n  crocodiles in the, viii. 213;\n  the Wakondyo of the, xi. 162 _sq._\n\nAlberti, L., on Caffre purification of lion-killer, iii. 220\n\nAlbigenses worshipped each other, i. 407\n\nAlbino sacrificed to river, ii. 158;\n  head of secret society on the Lower Congo, xi. 251\n\nAlbinoes the offspring of the moon, v. 91\n\nAlbir\u00fbni, Arab geographer, on the Persian festival of the dead, vi. 68;\n  on the burning of effigies of Haman at Purim, ix. 393\n\nAlchemy leads up to chemistry, i. 374\n\n_Alcheringa_, remote legendary time of the Arunta, i. 88, 98, 102\n\nAlcibiades of Apamea, his vision of the Holy Ghost, iv. 5 _n._ 3\n\nAlcidamus wins Barce in a foot-race, ii. 300 _sq._\n\nAlcman on dew, vi. 137\n\nAlcmena, her long travail with Hercules, iii. 298 _sq._\n\nAlcyonian Lake, Dionysus at the, vii. 15\n\nAlder branches, sacrificial, viii. 232\n\nAlders free from mistletoe, xi. 315\n\nAlectrona, daughter of the Sun, taboos observed at her sanctuary in\n            Rhodes, viii. 45\n\nAlen\u00e7on, the Boy Bishop at, ix. 337 _n._ 1\n\nAleutian Islands, Atkhans of the, ix. 3;\n  cairns in the, ix. 16\n\n\u2014\u2014 hunter injured by unchastity of absent wife or sister, i. 123\n\nAleutians, effeminate sorcerers among the, vi. 254\n\nAleuts of Alaska, seclusion of successful whaler among the, iii. 207\n\nAlexander the Great, his fiery cresset, ii. 264;\n  cuts the Gordian knot, iii. 316;\n  funeral games in his honour, iv. 95;\n  expels a king of Paphos, v. 42;\n  his fabulous birth, v. 81;\n  assumes costumes of deities, v. 165;\n  sacrifices to Megarsian Athena, v. 169 _n._ 3\n\nAlexander Severus, at festival of Attis, v. 273\n\nAlexandria, festival of Adonis at, v. 224, ix. 390;\n  the Serapeum at, vi. 119 _n._, 217;\n  mockery of King Agrippa at, ix. 418\n\nAlexandrian calendar, used by Plutarch, vi. 84;\n  used by Theophanes, ix. 395 _n._ 1\n\n\u2014\u2014 year, the fixed, vi. 28, 92;\n  Plutarch\u2019s use of the, vi. 49\n\nAlfai, title of rain-making priest among the Barea and Kunama, ii. 3\n\nAlfoors of Buru, names of relations tabooed among the, iii. 341\n\n\u2014\u2014 or Toradjas of Central Celebes, their custom at child-birth, iii. 33;\n  taboos observed by their priest, iii. 129;\n  priest with unshorn hair among the, iii. 260;\n  riddles among the, ix. 122 _n._;\n  their custom at the smelting of iron, xi. 154;\n  their doctrine of the plurality of souls, xi. 222.\n  _See also_ Toradjas\n\n\u2014\u2014 of Ceram, their high-priest regarded as a demigod, i. 400\n\nAlfoors of Halmahera, name of wife\u2019s father tabooed among the, iii. 341;\n  their expulsion of the devil, ix. 112\n\n\u2014\u2014 of Minahassa, inspired priest among the, i. 382 _sq._;\n  ceremony at house-warming among the, iii. 63 _sq._;\n  names of relations tabooed among the, iii. 340 _sq._;\n  their custom as to the first rice sowed and reaped, viii. 54;\n  attempt to deceive demons of sickness, viii. 100\n\n\u2014\u2014 of Poso, in Central Celebes, their belief as to demons of trees, ii.\n            35;\n  abduction of souls by demons among the, iii. 62 _sq._;\n  will not pronounce their own names, iii. 332;\n  names of relations tabooed among the, iii. 340\n\nAlgeds, rain-maker among the, ii. 3\n\nAlgeria, rain-making in, i. 250;\n  the Aisawa sect in, vii. 22 _n._ 1;\n  fever transferred to tortoise in, ix. 31;\n  popular cure by knocking nails in, ix. 60;\n  Midsummer fires in, x. 213\n\n\u2014\u2014, the Arabs of, avoid using the proper name for lion, iii. 400;\n  tale of, iv. 130 _n._ 1\n\nAlgidus, Mount, its oak forests, ii. 187, 380;\n  a haunt of Diana, ii. 380\n\nAlgiers, the Moors of, light no fires after a death, ii. 268 _n._\n\nAlgonquin Indians caught souls in nets, iii. 69 _sq._\n\nAlgonquins or Algonkins, the, their treatment of the navel-string, i. 197;\n  marry their fishing-nets to girls, ii. 147 _sq._;\n  their women seek to be impregnated by the souls of the dying, iv. 199\n\nAlice Springs in Central Australia, i. 259, xi. 238;\n  magical stones at, i. 162\n\nAline, Loch, fishing magic on, i. 110\n\nAll-healer, name applied to mistletoe, xi. 77, 79, 82\n\nAll Saints, Feast of, perhaps substituted for an old pagan festival of the\n            dead, vi. 82 _sq._\n\nAll Saints\u2019 Day, November 1st, old Celtic New Year\u2019s Day, x. 225;\n  omens on, x. 240;\n  bonfires on, x. 246;\n  sheep passed through a hoop on, xi. 184\n\nAll Souls, Festival of, iv. 98, vi. 51 _sqq._, vii. 30, x. 223 _sq._, 225\n            _n._ 2;\n  originally a pagan festival of the dead, vi. 81;\n  instituted by Odilo, abbot of Clugny, vi. 82\n\nAll Souls\u2019 College, Oxford, the Boy Bishop at, ix. 337\n\n_Allallu_ bird beloved by Ishtar, ix. 371\n\nAllan, John Hay, on the Hays of Errol, xi. 283\n\nAllandur temple, at St. Thomas\u2019s Mount, Madras, fire-festival at, xi. 8\n            _n._ 1\n\nAllatu, Babylonian goddess, v. 9\n\nAllerton, the Boy Bishop at, ix. 338\n\nAllhallow Even, the thirty-first of October, Lords of Misrule on, ix. 332\n\nAll-Hallows (All Saints\u2019 Day), iii. 11, 12\n\nAllifae in Samnium, baths of Hercules at, v. 213 _n._ 2\n\nAlligator pears, Peruvian ceremony to make them ripen, ii. 98\n\nAlligators, souls of dead in, viii. 297\n\nAllumba, in Central Australia, magic tree at, i. 145 _sq._\n\nAlmagest, the, vii. 259 _n._ 1\n\nAlmo, procession to the river, in the rites of Attis, v. 273\n\nAlmond causes virgin to conceive, v. 263;\n  the father of all things, v. 263 _sq._\n\n\u2014\u2014 -trees, mistletoe on, xi. 316\n\nAlmora, in Kumaon, ix. 197\n\nA-Louyi, seclusion of girls at puberty among the, x. 28 _n._ 5\n\nAlpach, valley in Tyrol, the Wheat-bride or Rye-bride at harvest in, vii.\n            163\n\nAlpheus, the sacred, ii. 8\n\nAlqamar, tribe of nomads in Hadramaut, their way of stopping rain, i. 252\n\nAlsace, May-trees in, ii. 64;\n  the Little May Rose in, ii. 74;\n  stuffed goat or fox at threshing in, vii. 287, 297;\n  Midsummer fires in, x. 169;\n  cats burnt in Easter bonfires in, xi. 40\n\nAlt Lest, in Silesia, the binder of the last sheaf called the Beggar-man\n            at, vii. 231\n\n\u2014\u2014 -Pillau, in Samland, harvest custom at, vii. 139\n\nAltars, bloodless, ix. 307\n\nAltdorf and Weingarten, in Swabia, the Carnival Fool on Ash Wednesday at,\n            iv. 232\n\nAlthenneberg, in Bavaria, Easter fires at, x. 143 _sq._\n\nAltisheim, in Swabia, the last sheaf called the Old Woman at, vii. 136\n\nAltmark, custom with birch branches at Whitsuntide in the, ii. 64;\n  the May Bride at Whitsuntide in the, ii. 95;\n  the He-goat at reaping in the, vii. 287;\n  Easter bonfires in the, x. 140, 142\n\nAlum burnt at Midsummer, x. 214\n\nAlungu, seclusion of girls at puberty among the, x. 24 _sq._\n\nAlur, a tribe of the Upper Nile, bury their cut hair and nails, iii. 277\n            _sq._;\n  their fear of crocodiles, viii. 214;\n  their treatment of insanity, x. 64\n\nAlus, sanctuary of Laphystian Zeus at, iv. 161, 164;\n  custom of sacrificing princes at, vii. 25\n\nAlvarado, Pedro de, Spanish general, kills a _nagual_, xi. 214\n\nAlyattes, king of Lydia, v. 133 _n._ 1\n\nAlynomus, king of Paphos, v. 43 _n._ 1\n\n_Amadhlozi_, Zulu ancestral spirits in serpent form, xi. 211 _n._ 2\n\nAma-terasu, Japanese goddess of the Sun, vii. 212\n\nAmambwe, a Bantu tribe of Northern Rhodesia, believe that their head chief\n            at death turns into a lion, vi. 193, viii. 287;\n  seclusion of girls at puberty among the, x. 24 _sq._\n\nAmapondo country, cairn to which passers-by added stones in the, ix. 30\n            _n._ 2\n\nAmasis, king of Egypt, substitutes images for human victims, iv. 217;\n  his body burnt by Cambyses, v. 176 _n._ 2\n\n_Amata_, \u201cBeloved,\u201d title of Vestals, ii. 197\n\nAmata, wife of King Latinus, ii. 197\n\nAmathus, in Cyprus, Adonis and Melcarth at, v. 32, 117;\n  statue of lion-slaying god found at, v. 117\n\n_Amatongo_, ancestral spirits (Zulu term), v. 74 _n._ 4, vi. 184, xi. 212\n            _n._\n\nAmaxosa Caffres propitiate the elephants which they kill, viii. 227\n\nAmazon, Indians at the mouth of the, ix. 264;\n  ordeals of young men among the Indians of the, x. 62 _sq._\n\nAmazons set up a statue of Artemis under an oak, i. 38 _n._ 1\n\n\u2014\u2014 of Dahomey ate the hearts of brave foes to make themselves brave, viii.\n            149\n\nAmazulu, their observation of the Pleiades, vii. 316\n\nAmbabai, an Indian goddess, v. 243\n\nAmbala District, Punjaub, rebirth of children in the, v. 94\n\nAmbamba, in West Africa, death, resurrection, and new birth in, xi. 256\n\nAmbarvalia, cattle crowned at the, ii. 127 _n._ 2;\n  an agricultural festival of ancient Italy, ix. 359\n\nAmboin, in Angola, new fire at, ii. 262\n\nAmboyna, custom as to children\u2019s cast teeth in, i. 179;\n  rice in bloom treated like a pregnant woman in, ii. 28;\n  ceremony to fertilize clove-trees in, ii. 100;\n  recovery of lost souls in, iii. 66 _sq._;\n  abduction of souls by doctors in, iii. 73;\n  fear to lose the shadow at noon in, iii. 87;\n  sick people sprinkled with pungent spices in, iii. 105;\n  new fruits offered to the gods in, viii. 123;\n  belief in spirits in, ix. 85;\n  disease-transference in, ix. 187;\n  hair of criminals cut in, xi. 158\n\nAmbras, Midsummer customs at, x. 173\n\nAmedzowe, the spirit land, viii. 105\n\nAmei Awa, a Kayan god, vii. 93\n\nAm\u00e9lineau, E., discovers the tomb of Egyptian King Khent, vi. 21 _n._ 1\n\nAmelioration in the character of the gods, iv. 136\n\nAmenophis III., king of Egypt, birth of, ii. 131 _sqq._;\n  his birth represented on the monuments, iii. 28\n\nAmenophis IV., king of Egypt, his attempt to abolish all gods but the\n            sun-god, vi. 123 _sqq._\n\nAmeret\u00e2t, a Persian archangel, ix. 373 _n._ 1\n\nAmerica, treatment of the navel-string and afterbirth in, i. 195 _sqq._;\n  the breach of England with, i. 216;\n  association of the frog with rain in, i. 292 _n._ 3;\n  reincarnation of the dead in, v. 91;\n  the moon worshipped by the agricultural Indians of tropical, vi. 138;\n  cat\u2019s cradle in, vii. 103 _n._ 1;\n  the Corn-mother in, vii. 171 _sqq._\n\n\u2014\u2014, Central, the Pipiles of, ii. 98;\n  the Indians of, practise continence for the sake of the crops, ii. 105;\n  the Quiches of, viii. 134;\n  the Mosquito Indians of, viii. 258 _n._ 2;\n  the Mosquito territory in, x. 86\n\n\u2014\u2014, North, the Natchez of, i. 249;\n  the Omahas of, i. 249;\n  power of medicine-men in, i. 356 _sqq._;\n  the Hidatsa Indians of, ii. 12;\n  Indians of, their dread and avoidance of menstruous women, iii. 145\n              _sq._, x. 87 _sqq._;\n  Indians of, will not eat blood, iii. 240;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  Indians of, not allowed to sit on bare ground in war, x. 5;\n  Indians of, seclusion of girls at puberty among, x. 41 _sqq._;\n  Indians of, stories of the external soul among, xi. 151 _sq._;\n  Indians of, religious associations among, xi. 267 _sqq._\n  _See also_ North American Indians\n\n\u2014\u2014, North-West, contagious magic of footprints in, i. 210;\n  the Chilcotin Indians of, i. 312;\n  the Loucheux of, i. 356;\n  artificial elongation of the head among the Indian tribes of, ii. 298;\n  the Carrier Indians of, iv. 199;\n  the Salish Indians of, viii. 80;\n  the Tinneh Indians of, viii. 80;\n  Indian tribes of, their masked dances, ix. 375 _sqq._;\n  Secret Societies among the Indians of, ix. 377 _sqq._\n\n\u2014\u2014, South, the Guarani of, i. 145;\n  the Payaguas of, i. 330;\n  power of medicine-men in, i. 358 _sqq._;\n  the Itonamas of, iii. 31;\n  custom of swallowing ashes of dead kinsfolk in, viii. 156 _sq._;\n  the Palenques of, viii. 221;\n  seclusion of girls at puberty among the Indians of, x. 56 _sqq._;\n  effigies of Judas burnt at Easter in, x. 128;\n  Midsummer fires in, x. 212 _sq._\n  _See also_ South America\n\nAmerican Indians, power of medicine-men among the, i. 355 _sqq._;\n  drive away the ghosts of the slain, iii. 170 _sq._;\n  confession of sins among the, iii. 215 _sq._, 216 _n._ 2;\n  personal names kept secret among the, iii. 324 _sqq._, 327 _sq._;\n  their fear of naming the dead, iii. 351 _sqq._;\n  relations of the dead change their names among the, iii. 357;\n  changes in their languages caused by fear of naming the dead, iii. 360\n              _sq._;\n  their Great Spirit, iv. 3;\n  women\u2019s agricultural work among the, vii. 120 _sqq._;\n  their personification of maize, vii. 171 _sqq._;\n  do not sharply distinguish between animals and men, viii. 204 _sqq._;\n  their ceremonies at hunting bears, viii. 224 _sqq._;\n  treat elans, deer, and elks with ceremonious respect, viii. 240;\n  cut out the sinew of the thigh of deer which they kill, viii. 264.\n  _See also_ North American Indians _and_ South American Indians\n\nAmerican prairies, skulls of buffaloes awaiting resurrection on, viii. 256\n\nAmestris, wife of Xerxes, her sacrifice of children, vi. 220 _sq._\n\nAmethysts thought to keep their wearers sober, i. 165;\n  in rain-charms, i. 345\n\nAmiens, \u201ckilling the Cat\u201d at harvest near, vii. 281\n\nAmisus, in Pontus, ix. 421 _n._ 1\n\nAmmerland, in Oldenburg, cart-wheel used as charm against witchcraft in,\n            x. 345 _n._ 3\n\nAmmon, the god, married to the queen of Egypt, ii. 130 _sqq._;\n  human wives of, ii. 130 _sqq._, v. 72;\n  regarded as the father of Egyptian gods, ii. 131;\n  costume of, ii. 133;\n  king of Egypt masqueraded as, ii. 133;\n  high priests of, their usurpation of regal power, ii. 134;\n  identified with the sun, vi. 123;\n  rage of King Amenophis IV. against, vi. 124;\n  at Thebes in Egypt, ram annually sacrificed to, viii. 41, 172;\n  the Theban, represented with the body of a man and the head of a ram,\n              viii. 172 _sq._\n\n\u2014\u2014 -Ra, king of the gods, ii. 132\n\nAmmon (country), Hanun, king of, iii. 273;\n  conquered by King David, iii. 273\n\n\u2014\u2014, Milcom, the god of, v. 19\n\nAmmonite, fossil, regarded as an embodiment of Vishnu, ii. 26, 27 _n._ 2\n\nAmoor River, the Manegres of the, iii. 323;\n  the Gilyaks of the, v. 278 _n._ 2, viii. 103, 267, ix. 101;\n  the Goldi of the, viii. 103;\n  bears in the valley of the, viii. 191;\n  the Orotchis of the, viii. 197\n\nAmorgos, the month of Cronion in, ix. 351 _n._ 2\n\nAmorites, their law as to fornication, v. 37 _sq._\n\nAmoy, fear of tree-spirits in, ii. 14;\n  spirits who draw away the souls of children at, iii. 59;\n  euphemism for fever among the Chinese of, iii. 400;\n  puppets as substitutes among the Chinese of, viii. 104\n\nAmpasimene, in Madagascar, viii. 40 _n._\n\nAmphictyon, king of Athens, married the daughter of his predecessor, ii.\n            277\n\nAmphipolis, death of Brasidas at, iv. 94\n\nAmphitryo besieges Taphos, xi. 103\n\nAmsanctus, the valley of, v. 204 _sq._\n\nAmshaspands, Persian archangels, ix. 373 _n._ 1\n\nAmsterdam, \u201cdew-treading\u201d at Whitsuntide at, ii. 104 _n._ 2\n\nAmulets, hair and teeth of sacred kings preserved as, ii. 6;\n  knots used as, iii. 306 _sqq._;\n  rings and bracelets as, iii. 314 _sqq._, x. 92;\n  crowns and wreaths as, vi. 242 _sq._;\n  against demons, ix. 95;\n  as soul-boxes, xi. 155;\n  degenerate into ornaments, xi. 156 _n._ 2.\n  _See also_ Talismans\n\nAmulius Silvius, his rivalry with Jupiter, ii. 180\n\nAmyclae, ancient capital of Lacedaemon, Agamemnon buried at, ii. 279;\n  in the vale of Sparta, v. 313;\n  tomb of Hyacinth at, v. 314;\n  festival of Hyacinthia at, v. 315\n\nAmyclas, father of Hyacinth, v. 313\n\nAnabis, in Egypt, human god at, i. 390\n\nAnacan, a month of the Gallic calendar, ix. 343\n\nAnacreon, on Cinyras, v. 55\n\nAnacyndaraxes, father of Sardanapalus, v. 172\n\nAnadates, at Zela, ix. 373 _n._ 1\n\nAnaitis, Persian goddess, afterwards equivalent to Ishtar, i. 16 _sq._,\n            ix. 369, 389;\n  identified with Artemis, i. 37 _n._ 2;\n  served by prostitutes at Acilisena, in Armenia, ii. 282 _n._ 3, v. 38,\n              ix. 369 _n._ 1;\n  her sanctuary at Zela, ix. 370, 421 _n._ 1;\n  associated with the Sacaea, ix. 355, 368, 369, 402 _n._ 1;\n  identified with  Aphrodite, ix. 369 _n._ 1, 389\n\nAnammelech, burnt sacrifice of children to, iv. 171\n\nAnansa, tutelary god of Old Calabar, ii. 42\n\n_Anassa_, \u201cQueen,\u201d title of goddess, v. 35 _n._ 2\n\n_Anatomie of Abuses_, ii. 66\n\nAnazarba or Anazarbus, in Cilicia, the olives of, ii. 107;\n  Zeus at, v. 167 _n._ 1\n\nAncestor, wooden image of, xi. 155\n\n\u2014\u2014 -worship among the Bantu peoples, ii. 221, vi. 176 _sqq._;\n  in relation to fire-worship, ii. 221;\n  among the Khasis of Assam, vi. 203;\n  combined with mother-kin tends to a predominance of goddesses over gods\n              in religion, vi. 211 _sq._;\n  in Fiji, xi. 243 _sq._\n\nAncestors, prayers to, i. 285, 286, 287, 345, 352, vii. 105;\n  skulls of, in rain-charm, i. 285;\n  sacrifices to, i. 290 _sq._, 339;\n  souls of, in trees, ii. 29, 30, 31, 32, 317;\n  represented by sacred fire-sticks, ii. 214, 216, 222 _sqq._;\n  dead, regarded as mischievous beings, ii. 221;\n  souls of, in the fire on the hearth, ii. 232;\n  propitiation of, by rubbing their skulls, iii. 197;\n  names of, bestowed on their reincarnations, iii. 368 _sq._;\n  reborn in their descendants, iii. 368 _sq._;\n  propitiation of deceased, v. 46;\n  images of, viii. 53;\n  offerings of first-fruits to spirits of, viii. 111, 112, 113, 116, 117,\n              119, 121, 123, 124, 125;\n  worshipped as guardian spirits, viii. 121, 123;\n  spirits of, take up their abode in their skulls or in images, viii. 123;\n  images of, viii. 124;\n  dead, worshipped as gods, viii. 125;\n  fear of the spirits of, ix. 76 _sq._\n\nAncestral Contest at the _Haloa_, vii. 61;\n  at the Eleusinian Games, vii. 71, 74, 77;\n  at the Festival of the Threshing-floor, vii. 75\n\n\u2014\u2014 skulls used in magic, i. 163\n\n\u2014\u2014 spirits worshipped at the hearth, ii. 216 _sq._, 221 _sq._;\n  cause sickness, iii. 53;\n  sacrifices to, iii. 104, vi. 175, 178 _sq._, 180, 181 _sq._, 183 _sq._,\n              190;\n  on shoulders of medicine-men, v. 74 _n._ 4;\n  incarnate in serpents, v. 82 _sqq._, xi. 211;\n  in the form of animals, v. 83;\n  worshipped by the Bantu tribes of Africa, vi. 174 _sqq._;\n  prayers to, vi. 175 _sq._, 178 _sq._, 183 _sq._;\n  on the father\u2019s and on the mother\u2019s side, the two distinguished, vi.\n              180, 181;\n  propitiation of, ix. 86.\n  _See also_ Ancestors _and_ Dead\n\n\u2014\u2014 tree, fire kindled from, ii. 221, 223 _sq._\n\nAnchiale in Cilicia, v. 144;\n  monument of Sardanapalus at, v. 172\n\nAncient deities of vegetation as animals, viii. 1 _sqq._\n\nAncona, sarcophagus of St. Dasius at, ii. 310 _n._ 1, ix. 310\n\nAncus Martius, Roman king, said to have murdered his predecessor, ii. 181\n            _n._ 5;\n  his maternal descent, ii. 270 _n._ 4;\n  his death, ii. 320\n\nAndalusia, guisers in, ix. 173\n\nAndaman Islanders, said to be ignorant of the art of making fire, ii. 253;\n  perhaps first got fire from volcano, ii. 256 _n._ 2;\n  regard their reflections as their souls, iii. 92;\n  their ideas as to shooting stars, iv. 60;\n  boar\u2019s fat poured on novice at initiation among the, viii. 164\n\nAndaman Islands, mourning custom in the, iii. 183 _n._;\n  cat\u2019s cradle in the, vii. 103 _n._ 1\n\nAndania in Messenia, grove of the Great Goddesses at, ii. 122;\n  mysteries of, iii. 227 _n._;\n  sacred men and women at, v. 76 _n._ 3\n\nAnderida, forest of, ii. 7\n\nAnderson, J. D., on the winds of Assam, ix. 176 _n._ 3\n\nAnderson, Miss, of Barskimming, ix. 169 _n._ 2, x. 171 _n._ 3\n\nAndes, the Colombian, i. 416\n\n\u2014\u2014, the Peruvian, net to catch the sun in, i. 316;\n  the Indians of, their thunder-god, ii. 370;\n  Indians of, their fear of the sea, iii. 10;\n  cairns in, to which passing Indians add stones, ix. 9, 10;\n  effigies of Judas burnt at Easter in, x. 128\n\nAndjra, a district of Morocco, magical virtue of rain-water in, x. 17;\n  Midsummer fires in, x. 213 _sq._;\n  Midsummer rites of water in, x. 216;\n  animals bathed at Midsummer in, xi. 31\n\nAndreas, parish of, in the Isle of Man, x. 224, 305, 307 _n._ 1\n\nAndree, Dr. Richard, ix. 246 _n._ 1;\n  on the Pleiades in primitive calendars, vii. 307\n\n\u2014\u2014 -Eysn, Mrs., on the processions and masquerades of the _Perchten_, ix.\n            245 _sq._, 249\n\nAndriamasinavalona, a Hova king, vicarious sacrifice for, vi. 221\n\nAndromeda and Perseus, ii. 163\n\nAnemone, the scarlet, sprung from the blood of Adonis, v. 226\n\nAng Teng, in Burma, sacred fish at, viii. 291\n\n_Angakok_, Esquimaux wizard or sorcerer, iii. 211, 212\n\nAngamis (Angami), a Naga tribe of Assam, death custom among the, iv. 13;\n  their human sacrifices, vii. 244;\n  spare butterflies, viii. 291\n\nAngass, the, of Manipur, their rain-making, i. 252;\n  a tribe of the Brahmapootra, their custom of stabbing those who die a\n              natural death, iv. 13;\n  believe that the souls of the dead are in butterflies, viii. 291\n\n\u2014\u2014, the, of Northern Nigeria, their belief in external human souls lodged\n            in animals, xi. 210\n\nAngel, need-fire revealed by an, x. 287\n\n\u2014\u2014 dance, the, viii. 328\n\n\u2014\u2014 of Death, iv. 177 _sq._\n\nAngel, the Destroying, over Jerusalem, v. 24\n\n\u2014\u2014 -man, effigy of, burnt at Midsummer, x. 167\n\nAngelus bell, the, x. 110, xi. 47\n\nAngla, on the Slave Coast, prohibition to ride on horseback in, viii. 45\n\nAngola, the Matiamvo of, iv. 35\n\n\u2014\u2014, the Ovakumbi of, i. 318 _n._ 6;\n  the Mucelis of, ii. 262;\n  the Bangalas of, ii. 293;\n  Humbe in, iii. 6;\n  the negroes of, speak respectfully of lions, iii. 400;\n  Cassange in, iv. 56, 203\n\nAngoni, the, of British Central Africa, their way of stopping rain, i.\n            263;\n  their sacrifices for rain and fine weather, i. 291;\n  drive away the ghosts of the slain, iii. 174;\n  purification of manslayers among the, iii. 176;\n  custom observed by manslayers among the, iii. 186 _n._ 1;\n  ceremony of standing on one leg among the, iv. 156 _n._ 2;\n  sham burial to deceive demons among the, viii. 99;\n  eat parts of enemies to acquire their qualities, viii. 149\n\nAngoniland, British Central Africa, rain-making in, i. 250;\n  the Nyanja-speaking tribes of, viii. 26;\n  customs as to girls at puberty in, x. 25 _sq._;\n  customs as to salt in, x. 27\n\nAngoul\u00eame, poplar burned on St. Peter\u2019s day in, ii. 141\n\nAngoy, the king of, must have no bodily defect, iv. 39\n\nAngus, belief as to the weaning of children in, vi. 148;\n  superstitious remedy for the \u201cquarter-ill\u201d in, x. 296 _n._ 1\n\nAnhalt, custom at sowing in, i. 139, v. 239;\n  harvest customs in, vii. 226, 233, 279;\n  Easter bonfires in, x. 140\n\nAnhouri, Egyptian god, the mummy of, iv. 4 _sq._\n\nAnimal, corn-spirit as an, vii. 270 _sqq._;\n  killing the divine, viii. 169 _sqq._;\n  worshipful, killed once a year and promenaded from door to door, viii.\n              322;\n  bewitched, or part of it, burnt to compel the witch to appear, x. 303,\n              305, 307 _sq._, 321 _sq._;\n  sickness transferred to, xi. 181;\n  and man, sympathetic relation between, xi. 272 _sq._\n\n\u2014\u2014 embodiments of the corn-spirit, on the, vii. 303 _sqq._\n\n\u2014\u2014 enemy of god originally identical with god, vii. 23, viii. 16 _sq._, 31\n\n\u2014\u2014 familiars of wizards and witches, xi. 196 _sq._, 201 _sq._\n\n\u2014\u2014 form, god killed in, vii. 22 _sq._\n\n\u2014\u2014 food, supposed acquisition of virtues or vices through, viii. 139\n\n\u2014\u2014 god, two types of the custom of killing the, viii. 312 _sq._\n\nAnimal masks worn by Egyptian kings and others, ii. 133, iv. 72, vii. 260\n            _sq._;\n  worn by mummers at Carnival, viii. 333\n\n\u2014\u2014 sacrament, types of, viii. 310 _sqq._\n\nAnimals, homoeopathic magic of, i. 150 _sqq._;\n  association of ideas common to the, i. 234;\n  rain-making by means of, i. 287 _sqq._;\n  spirits of plants in shape of, ii. 14;\n  injured through their shadows, iii. 81 _sq._;\n  propitiation of spirits of slain, iii. 190, 204 _sq._;\n  atonement for slain, iii. 207;\n  blood of, not allowed to fall on ground, iii. 247;\n  dangerous, not called by their proper names, iii. 396 _sqq._;\n  thought to understand human speech, iii. 398 _sq._, 400;\n  sacred to kings, iv. 82, 84 _sqq._;\n  transformations into, iv. 82 _sqq._, xi. 207;\n  sacrificed by being hanged, v. 289 _sq._, 292;\n  and plants, edible, savage lamentations for, vi. 43 _sq._;\n  dead kings and chiefs incarnate in, vi. 162, 163 _sq._, 173, 193;\n  sacrificed to prolong the life of kings, vi. 222;\n  torn to pieces and devoured raw in religious rites, vii. 17, 18, 19, 20\n              _sqq._;\n  regarded as unclean were originally sacred, viii. 24;\n  belief in the descent of men from, viii. 25;\n  spirits of ancestors in, viii. 123;\n  language of, acquired by eating serpent\u2019s flesh, viii. 146;\n  resurrection of viii. 200 _sq._, 256 _sqq._;\n  and men, savages fail to distinguish accurately between, viii. 204\n              _sqq._;\n  wild, propitiation of, by hunters, viii. 204 _sqq._;\n  apologies offered by savages to animals for killing them, viii. 221\n              _sqq._;\n  bones of, not to be broken, viii. 258 _sq._;\n  bones of, not allowed to be gnawed by dogs, viii. 259;\n  savage faith in the immortality of, viii. 260 _sqq._;\n  transmigration of human souls into, viii. 285 _sqq._;\n  two forms of the worship of, viii. 311;\n  processions with sacred, viii. 316 _sqq._;\n  transference of evil to, ix. 31 _sqq._, 49 _sqq._;\n  as scapegoats, ix. 31 _sqq._, 190 _sqq._, 208 _sqq._, 216 _sq._;\n  guardian spirits of, ix. 98;\n  prayed to, ix. 236;\n  dances taught by, ix. 237;\n  imitated in dances, ix. 376, 377, 381, 382;\n  burnt alive as a sacrifice in England, Wales, and Scotland, x. 300\n              _sqq._;\n  witches transformed into, x. 315 _sqq._, xi. 311 _sq._;\n  bewitched, buried alive, x. 324 _sqq._;\n  live, burnt at Spring and Midsummer festivals, xi. 38 _sqq._;\n  the animals perhaps deemed embodiments of witches, xi. 41 _sq._, 43\n              _sq._;\n  the language of, learned by means of fern-seed, xi. 66 _n._;\n  external soul in, xi. 196 _sqq._;\n  helpful, in fairy tales.\n  _See_ Helpful\n\nAnimism, the Buddhist, not a philosophical theory, ii. 13 _sq._;\n  passing into polytheism, ii. 45;\n  passing into religion, iii. 213\n\n_Aninga_, aquatic plant in Brazil, ix. 264\n\n_Anitos_, spirits of ancestors, in Luzon, ii. 30, viii. 124\n\nAnjea, mythical being, who causes conception in women, i. 100, 184, v. 103\n\n_Ankenmilch bohren_, to make the need-fire, x. 270 _n._\n\nAnklets, as amulets, iii. 315;\n  made of human sinews, worn by king of Uganda, vi. 224 _sq._\n\nAnkole, in Central Africa, the Bahima of, vi. 190, viii. 288, x. 80\n\nAnna, sister of Dido, v. 114 _n._ 1\n\nAnna Kuari, an Oraon goddess, human sacrifices to, vii. 244\n\nAnnals of Tigernach and Ulster, ii. 286\n\nAnnam, rain-making ceremonies in caves of, i. 301 _sq._;\n  the Chams of, ii. 159;\n  dangers apprehended from women in childbed in, iii. 155;\n  ceremonies observed when a whale is washed ashore in, iii. 223;\n  wild beasts spoken of respectfully in, iii. 403;\n  natives of, their indifference to death, iv. 136 _sq._;\n  offerings to the dead in spring in, v. 235 _n._ 1;\n  annual festivals of the dead in, vi. 62 _sqq._;\n  inauguration of spring by means of an effigy of an ox in, viii. 13\n              _sq._;\n  mountaineers of, sacrifice to their nets, viii. 240 _n._ 1;\n  demons of sickness transferred to fowls in, ix. 33;\n  demon of cholera sent away on a raft from, ix. 190;\n  explanation of human mortality in, ix. 303;\n  dread of menstruous women in, x. 85;\n  use of wormwood to avert demons in, xi. 61 _n._ 1\n\nAnnamite tale of a bleeding tree, ii. 33\n\nAnnamites, their belief as to demons, iii. 58;\n  their way of protecting infants from demons, iii. 235\n\nAnnandale, Nelson, as to H. Vaughan Stevens, ii. 237 _n._\n\nAnne, Queen, touches for scrofula, i. 370\n\nAnno, in West Africa, use of magical dolls at, i. 71\n\nAnnual abdication of kings, iv. 148\n\n\u2014\u2014 death and resurrection of gods, v. 6\n\n\u2014\u2014 renewal of king\u2019s power at Babylon, iv. 113\n\n\u2014\u2014 sacrifice of a sacred animal, viii. 31\n\n\u2014\u2014 tenure of the kingship, iv. 113 _sqq._\n\nAnodynes based on the principle of sympathetic magic, i. 93 _sq._\n\nAnointed, human scapegoat, ix. 218\n\nAnointing a stone in a rain-charm, i. 305\n\n\u2014\u2014 stones in order to avert bullets from absent warriors, i. 130\n\nAnointment, of weapon which caused wound, i. 202 _sqq._;\n  of priests at installation, iii. 14;\n  as a ceremony of consecration, v. 21 _n._ 2 and 3, 68, 74;\n  of sacred stones, custom of, v. 36;\n  of the body as a means of acquiring certain qualities, viii. 162 _sqq._\n\nAnpu and Bata, ancient Egyptian story of, xi. 134 _sqq._\n\nAnt-hill, insane people buried in an, x. 64\n\nAntaeus, grave of the giant, i. 286\n\n\u2014\u2014, king of Libya, and his daughter Barce, ii. 300 _sq._\n\nAntagonism of religion to magic, i. 226\n\nAntaimorona, the, of Madagascar, their chiefs held responsible for failure\n            of the crops, i. 354\n\nAntambahoaka, the, of Madagascar, confession of sins among the, iii. 216\n            _sq._\n\nAntandroy, the, of Madagascar, their custom at circumcision, iii. 227\n\nAntankarana tribe of Madagascar believe that their souls at death pass\n            into animals, viii. 290\n\nAntelope (_Antilope leucoryx_), ceremony after killing a, viii. 244\n\nAntelopes, soul of a dead king incarnate in, vi. 163\n\n_Anthemis nobilis_, camomile, gathered at Midsummer, xi. 63\n\nAnthesteria, dramatic death and resurrection of Dionysus perhaps acted at\n            the, iv. 32;\n  festival of the dead at Athens, v. 234 _sq._, ix. 152 _sq._;\n  an Athenian festival of Dionysus, compared with a modern Thracian\n              celebration of the Carnival, vii. 30 _sqq._\n\nAnthesterion, Attic month, corresponding to February, ii. 137, ix. 143\n            _n._, 352\n\nAnthropomorphism of the spirits of nature, vii. 212\n\n_Antiaris toxicaria_, poison tree, superstition of the Kayans as to the,\n            ii. 17\n\nAntibes, Holy Innocents\u2019 Day at, ix. 336 _sq._\n\nAntichrist, expected reign of, iv. 44 _sq._\n\nAntigone, the execution of, ii. 228 _n._ 5\n\nAntigonus, King, v. 212;\n  deified by the Athenians, i. 390, 391 _n._ 1\n\n_Antilope leucoryx_, ceremony of Ewe hunter after killing a, viii. 244\n\nAntimachia in Cos, priest of Hercules dressed as woman at, vi. 258\n\nAntimores of Madagascar, their chiefs held responsible for the operation\n            of the laws of nature, i. 354\n\nAntinmas, the twenty-fourth day after Christmas, ix. 167\n\nAntinous, games in honour of, at Mantinea, vii. 80, 85\n\nAntioch, destroyed by an earthquake, v. 222 _n._ 1;\n  festival of Adonis at, v. 227, 257 _sq._;\n  how it was freed from scorpions, viii. 280 _sq._\n\nAntiochus, Greek calendar of, v. 303 _n._ 3\n\nAntiquity, of the cultivation of the cereals in Europe, vii. 79;\n  human scapegoats in classical, ix. 229 _sqq._\n\nAntoninus Liberalis, on the birth of Hercules, iii. 299 _n._ 1\n\n\u2014\u2014 Marcus, plague in his reign, ix. 64\n\nAntonius Mountain, in Thuringia, Christmas bonfire on the, x. 265 _sq._\n\nAntrim, harvest customs concerning the last corn cut in, vii. 144, 154\n            _sq._;\n  \u201cWinning the Churn\u201d in, vii. 154 _sq._\n\nAnts, bites of, used in purificatory ceremony, iii. 105;\n  eaten to make the eater brave, viii. 147;\n  superstitious precaution against the ravages of, viii. 276;\n  jealousy transferred to, ix. 33;\n  stinging people with, ix. 263, x. 61, 62 _sq._\n\nAntwerp, Feast of All Souls in, vi. 70;\n  wicker giants at, xi. 35 _sq._\n\nAnu, Babylonian god, visit of Ishtar to, ix. 399 _n._ 1\n\nAnubis, Egyptian jackal-headed god, vi. 15, 18 _n._ 3, 22 _n._ 2;\n  represented by a masked man, ii. 133;\n  finds the body of Osiris, vi. 85;\n  personated by a priest wearing the mask of a dog or a jackal, vi. 85\n              _n._ 3\n\nAnula tribe of Northern Australia, their disposal of foreskins at\n            circumcision, i. 95;\n  burial customs of the, i. 102 _sq._;\n  their way of stopping rain, i. 253;\n  their mode of making rain, i. 287 _sq._;\n  their rites of initiation, xi. 235\n\nAnyanja of British Central Africa, their dread of menstruous women, x. 81\n            _sq._\n\nAnzikos, the, of West Africa, iii. 271\n\nAola, village of Guadalcanar, viii. 126\n\nApaches, the, iii. 182, 183, x. 21;\n  their way of procuring rain, i. 306;\n  avoidance of wife\u2019s mother among the, iii. 85;\n  custom observed by them on the war-path, iii. 160;\n  purify themselves after the slaughter of foes, iii. 184;\n  keep their names from strangers, iii. 325, 328;\n  propitiated the animal gods before hunting deer, antelope, or elk, viii.\n              242;\n  use of bull-roarers among the, xi. 230 _n._\n\n_Apachitas_, heaps of stones in Peru, ix. 9\n\nApala cured by Indra in the Rigveda, xi. 192\n\nApamea in Syria, Alcibiades of, iv. 5 _n._ 3;\n  worship of Poseidon at, v. 195\n\nApe in homoeopathic magic, i. 156;\n  a Batta totem, xi. 223.\n  _See also_ Apes\n\nApepi, Egyptian fiend, i. 67\n\nApes, thought to be related to twins, i. 265;\n  voices of, imitated as a charm, ii. 23;\n  ceremony of Yuracares after killing, viii. 235 _sq._\n\nAphaca in Syria, sanctuary of Astarte at, v. 28, 259;\n  meteor as signal for festival at, v. 259\n\nAp-hi, Abchase god of thunder and lightning, ii. 370\n\nAphrodite, represented as mother of Demetrius Poliorcetes, i. 391;\n  the grave of, iv. 4;\n  human sacrifices to, iv. 166 _n._ 1;\n  her sacred doves, v. 33, 147;\n  sanctuary of, at Paphos, v. 33 _sqq._;\n  the month of, v. 145;\n  her blood dyes white roses red, v. 226;\n  name applied to summer, vi. 41\n\n\u2014\u2014 and Adonis, i. 25, v. 11 _sq._, 29, 280, ix. 386, xi. 294 _sq._;\n  their marriage celebrated at Alexandria, v. 224\n\n\u2014\u2014 Askraia, i. 26\n\n\u2014\u2014 and Cinyras, v. 48 _sq._\n\n\u2014\u2014 of the Lebanon, the mourning, v. 29 _sq._\n\n\u2014\u2014 the Oriental, ix. 369 _n._ 1\n\n\u2014\u2014 and Pygmalion, v. 49 _sq._\n\nAphtha or thrush transferred to a frog, ix. 50\n\nApi, female hippopotamus goddess of Egypt, ii. 133\n\nApinagos Indians of Brazil, their dances and presentation of children to\n            the moon, vi. 145 _sqq._\n\nApis, sacred Egyptian bull, vi. 11, 119 _n._, viii. 34 _sqq._, ix. 217;\n  mourning for the death of, v. 225;\n  held to be an image of the soul of Osiris, vi. 130;\n  drowned in a holy spring, viii. 36;\n  not suffered to outlive a certain term of years, viii. 173\n\nApodtho, the ancestor of all men, iii. 79\n\nApollo at Delos, i. 32, 34 _sq._, ii. 135;\n  prophetess of, inspired by laurel, i. 384, iv. 80;\n  image of, in sacred cave at Hylae, i. 386;\n  at Patara, ii. 135;\n  purification of, iii. 223 _n._ 1;\n  servitude of, iv. 70 _n._ 1, 78;\n  and the laurel, iv. 78 _sqq._;\n  at Thebes, iv. 79;\n  purged of the dragon\u2019s blood in the Vale of Tempe, iv. 81;\n  dedication of a tithe-offering to, iv. 187 _n._ 5;\n  the friend of Cinyras, v. 54;\n  music in the worship of, v. 54 _sq._;\n  his musical contest with Marsyas, v. 55, 288;\n  reputed father of Augustus, v. 81;\n  purified at Tempe, vi. 240;\n  temple of, at the Lover\u2019s Leap, ix. 254;\n  temple of, at Cumae, x. 99;\n  identified with the Celtic Grannus, x. 112\n\nApollo and Artemis, birthdays of, i. 32;\n  the birth of, ii. 58;\n  their priesthood at Ephesus, vi. 243 _sq._;\n  cake with twelve knobs offered to, ix. 351 _n._ 3\n\n\u2014\u2014 at Delphi, hair offered by boys at puberty to, i. 28;\n  first-fruits offered to, i. 32;\n  grave of, at Delphi, i. 34, 35, iv. 4;\n  seems to have usurped the place of an older god or hero at Delphi and\n              Thebes, ii. 88;\n  and the Dragon at Delphi, iv. 78, 79, 80 _sq._, vi. 240;\n  sacrifices of Croesus to, v. 180 _n._ 1\n\n\u2014\u2014, the Cataonian, v. 147 _n._ 3\n\n\u2014\u2014, the Clarian, iv. 80 _n._ 1\n\n\u2014\u2014 Diradiotes, inspired priestess at temple of, i. 381\n\n\u2014\u2014 Erithasean, ii. 121\n\n\u2014\u2014 the Four-handed, vi. 250 _n._ 2\n\n\u2014\u2014 of the Golden Sword, v. 176\n\n\u2014\u2014 surnamed Locust and Mildew, viii. 282\n\n\u2014\u2014 the Mouse, his temple in the Troad, viii. 283\n\n\u2014\u2014 Soranus, xi. 14, 15 _n._ 3\n\n\u2014\u2014, the Wolf-slayer, viii. 283 _sq._\n\nApollonia, festival at Delos, i. 32 _n._ 2\n\n\u2014\u2014, a city in Macedonia, ix. 143 _n._\n\nApollonius of Tyana, how he rid Antioch of scorpions, viii. 280 _sq._;\n  how he rid Constantinople of flies, viii. 281\n\nApologies offered to trees for cutting them down, ii. 18 _sq._, 30, 36\n            _sq._;\n  for trespass on sacred groves, ii. 328;\n  offered by savages to the animals they kill, viii. 215, 217, 218, 221,\n              222 _sqq._, 235 _sqq._, 243\n\nApotheosis by being burnt alive, v. 179 _sq._\n\nApoyaos, tribe in Luzon, their human sacrifices, vii. 241\n\nAppam, a town on the Gold Coast, family descended from a fish at, iv. 129\n\nAppian, on the costume of a priest of Isis, vi. 85 _n._ 3\n\nApple, offered instead of ram or ox to Hercules, viii. 95 _n._ 2;\n  divination by a sliced, at Hallowe\u2019en, x. 238;\n  and candle, biting at, x. 241, 242, 243, 245\n\n\u2014\u2014 -tree, afterbirth of cow hung in an, i. 198 _sq._;\n  straw-man placed on oldest, viii. 6;\n  as life-index of boy, xi. 165\n\n\u2014\u2014 -trees, barren women roll under, to obtain offspring, ii. 57;\n  torches thrown at, x. 108;\n  mistletoe on, xi. 315, 316 _n._ 5\n\nApples at festival of Diana, i. 14, 16;\n  forbidden to worshippers of Cybele and Attis, v. 280 _n._ 7;\n  dipping for, at Hallowe\u2019en, x. 237, 239, 241, 242, 243, 245\n\nApricot-trees, mistletoe on, xi. 316\n\nApril, religious rites performed by the Vestals in, ii. 229;\n  the first Sunday of, custom observed at Naples on, iv. 241;\n  Siamese festival of the dead in, ix. 150;\n  ceremony of the new fire in, x. 136 _sq._, xi. 3;\n  Chinese festival of fire in, xi. 3\n\nApril 2nd, annual sacrifice of wild boars in Cyprus on, viii. 23 _n._ 3\n\n\u2014\u2014 15th, sacrifice on, ii. 229, 326\n\n\u2014\u2014 21st, date of the Parilia, ii. 325, 326;\n  ceremony performed by the Vestals on, viii. 42\n\n\u2014\u2014 23rd, St. George\u2019s Day, ii. 75, 76, 330 _sqq._\n\n\u2014\u2014 24th, in some places St. George\u2019s Day, ii. 337, 343;\n  the great _mondard_ made on, viii. 6\n\n\u2014\u2014 27th, in popular superstitions of Morocco, x. 17 _sq._\n\n\u2014\u2014 30th, Walpurgis Day, ix. 163\n\nApuleius, as to the love-charm of a Thessalian witch, iii. 270;\n  his story of Cupid and Psyche, iv. 131 _n._ 1;\n  on the worship of Isis, vi. 119 _n._;\n  on a cure for scorpion bite, ix. 50 _n._ 1\n\n_Aquaelicium_ and Jupiter, ii. 184 _n._\n\n_Aquilex_, rain-maker, i. 310 _n._ 4\n\nArab belief that a game of ball may cause rain, ix. 179\n\n\u2014\u2014 charm to forget sorrow, i. 150;\n  to bring back a runaway slave, i. 152;\n  to ensure birth of strong children, i. 153;\n  to fertilize a barren woman, i. 157;\n  of the setting sun, i. 165 _sq._;\n  to get good teeth, i. 181;\n  to make rain, i. 303\n\n\u2014\u2014 commentator as to the fig and the olive, ii. 316;\n  on the Koran as to knots in magic, iii. 302\n\n\u2014\u2014 cure by means of knotted thread, iii. 304;\n  cure for melancholy, ix. 4\n\n\u2014\u2014 legend of king bled to death, iii. 243 _n._ 7\n\n\u2014\u2014 love-charm by means of knots, iii. 305\n\n\u2014\u2014 mode of cursing an enemy, iii. 312\n\n\u2014\u2014 name for the scarlet anemone, v. 226\n\n\u2014\u2014 sacrifice for rain, i. 289\n\n\u2014\u2014 women, their custom of muffling their faces, iii. 122;\n  in North Africa give their male children the hearts of lions to eat,\n              viii. 142 _sq._;\n  in Morocco, their superstitions as to plants at Midsummer, xi. 51\n\n\u2014\u2014 writer on the death of the King of the Jinn, iv. 8;\n  on talismans against locusts and murrain, viii. 281\n\nArabia, sacred acacia-tree in, ii. 42;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  use of camel as scapegoat for plague in, ix. 33\n\nArabia, ancient, taboos observed by incense-growers in, ii. 106 _sq._;\n  belief as to shadows in, iii. 82;\n  Sabaea or Sheba in, iii. 124;\n  tree-spirits in snake form in, xi. 44 _n._ 1\n\nArabian, modern, story of the external soul, xi. 137 _sq._\n\n_Arabian Nights_, story of the external soul in the, xi. 137\n\nArabic treatise on magic, i. 65;\n  writer on the mourning for T\u00e2-uz (Tammuz) in Harran, v. 230\n\nArabs believe the soul to be in the blood, iii. 241;\n  avoid using the proper names for lion, leprosy, etc., iii. 400;\n  ancient, supposed to know the language of birds, viii. 146;\n  their custom as to widows, ix. 35;\n  their custom in regard to murder, ix. 63;\n  beat camels to deliver them from jinn, ix. 260\n\n\u2014\u2014 of Algeria, their story of the type of Beauty and the Beast, iv. 130\n            _n._ 1\n\n\u2014\u2014 of East Africa, their faith in an unguent of lion\u2019s fat, viii. 164\n\n\u2014\u2014, the heathen, their custom as to a boy\u2019s cast teeth, i. 181;\n  their way of procuring rain, i. 303;\n  their treatment of a man stung by a scorpion, iii. 95 _n._ 8\n\n\u2014\u2014 of Moab, their charm against scorpions, i. 153;\n  their charm to ensure the birth of children, i. 157;\n  their rain-making ceremony, i. 276;\n  their use of shorn hair as a hostage, iii. 273;\n  preserve their nail-parings against the resurrection, iii. 280;\n  resort to the springs of Callirrhoe, v. 215 _sq._;\n  their custom at harvest, vi. 48, 96, vii. 138;\n  their remedies for ailments, vi. 242\n\n\u2014\u2014 of Morocco, their custom at the Great Feast, ix. 265;\n  their Midsummer customs, x. 214\n\n\u2014\u2014 of North Africa, their rain-charm, i. 277;\n  jinn invoked by their names among the, iii. 390\n\nAracan, ix. 117;\n  the Mrus of, ix. 12 _n._ 1;\n  dances for the crops in, ix. 236\n\nArachnaeus, Mount, altars of Zeus and Hera on, ii. 360\n\nArad, in Hungary, thresher of last corn wrapt in a cow\u2019s hide at, vii. 291\n\nAraguaya River in Brazil, iii. 348\n\nAran, in the valley of the Garonne, Midsummer fires at, x. 193\n\nAran Islands, off Galway, St. Eany\u2019s well in the, ii. 161\n\nAratus of Sicyon, sacrifices to, i. 105;\n  deemed a son of Aesculapius, v. 81\n\nAraucanians of South America, the, ix. 12;\n  their idea as to toads, i. 292 _n._ 3;\n  their belief that thunder-storms are caused by the spirits of the dead,\n              ii. 183;\n  afraid of having their portraits taken, iii. 97;\n  keep their names secret, iii. 324;\n  eat fruit of Araucanian pine, v. 278 _n._ 2\n  _See also_ Aucas\n\nAraunah, the threshing-floor of, v. 24\n\nArawak Indians of British Guiana, murderers taste the blood of their\n            victims among the, viii. 154 _sq._;\n  their explanation of human mortality, ix. 302 _sq._\n\nArcadia, the oak forests of, ii. 354 _sq._\n\nArcadian boys offer their hair to a river, i. 31\n\n\u2014\u2014 custom of beating Pan\u2019s image, ix. 256\n\nArcadians ate and eat acorns, ii. 355, 356;\n  sacrifice to thunder and lightning, v. 157\n\nArch to shut out plague, ix. 5;\n  creeping through, as a cure, ix. 55;\n  child after an illness passed under an, xi. 192;\n  young men at initiation passed under a leafy, xi. 193;\n  triumphal, suggested origin of the, xi. 195.\n  _See also_ Arches, Archways\n\nArchangel, worship of Leschiy in the Government of, ii. 125\n\nArchangels, Persian, ix. 373 _n._ 1\n\nArchbishop of Innocents, ix. 334\n\nArcher (_Tirant_), effigy of, xi. 36\n\nArchery, contest of, for a bride, ii. 306\n\nArches made over paths at expulsion of demons, ix. 113, 120 _sq._;\n  novices at initiation passed under arches in Australia, xi. 193 _n._ 1\n  _See also_ Arch, Archways\n\nArchigallus, high-priest of Attis, v. 268, 279;\n  prophesies, v. 271 _n._\n\nArchways, passing under, as a means of escaping evil spirits or sickness,\n            xi. 179 _sqq._\n_See also_ Arch, Arches\n\nArctic origin, alleged, of the Aryans, v. 229 _n._ 1\n\n\u2014\u2014 regions, ceremonies at the reappearance of the sun in the, ix. 124\n            _sq._, 125 _n._ 1\n\nArcturus, Greek vintage timed by, vii. 47 _n._ 2;\n  Greek festival before, 51, 52\n\nArden, Forest of, ii. 7\n\nArdennes, May Day custom in the, ii. 80;\n  Arduinna, goddess of the, ii. 126;\n  effigies of Carnival burned in the, iv. 226 _sq._;\n  precautions against rats in the, viii. 277;\n  the King of the Bean in the, ix. 314;\n  the Eve of Epiphany in the, ix. 317;\n  bonfires on the first Sunday of Lent in the, x. 107 _sq._;\n  the French, Lenten fires and customs in, x. 109 _sq._;\n  Midsummer fires in the, x. 188;\n  the Yule log in the, x. 253;\n  cats burnt alive in Lenten bonfires in the, xi. 40\n\nArdrishaig, in Argyleshire, the harvest Maiden at, vii. 155 _sq._\n\nArduinna, goddess of the Ardennes, ii. 126\n\n_Aren_ palm-tree, superstition as to, ii. 22\n\nArenna or Arinna, the Hittite sun-goddess of, v. 136, with _n._ 1\n\nArensdorf, custom at sowing in, v. 239\n\nAres, men sacred to, iii. 111;\n  the grave of, iv. 4\n\nArgaeus, Mount, in Cappadocia, v. 190 _sq._\n\nArgentina and Bolivia, passes of, ix. 9\n\nArgenton, in Berry, Mid-Lenten custom at, iv. 241 _sq._\n\nArgive brides wore false beards, vi. 260\n\n\u2014\u2014 maidens sacrificed their hair to Athena, i. 28\n\n\u2014\u2014 tradition as to descent of Dionysus into Hades, vii. 15\n\n\u2014\u2014 women bewailed Adonis, v. 227 _n._\n\nArgo, tree of which the ship was made, xi. 94 _n._ 1\n\nArgolis, Eastern, physical features of, ii. 360\n\nArgos, titular kings at, i. 47 _n._;\n  Apollo Diradiotes at, i. 381;\n  Flowery Hera at, ii. 143 _n._ 2;\n  new fire after a death in, ii. 267 _n._ 4;\n  altar of Rainy Zeus at, ii. 360 _n._ 8\n\nArgus, Hermes tried for the murder of, ix. 24\n\nArgyleshire, locks unlocked at childbirth in, iii. 296;\n  use of knotted threads as a cure in, iii. 304;\n  last corn cut at harvest called the Maiden in, vii. 155 _sq._;\n  the last corn cut at harvest called the Old Wife (_Cailleach_) in, vii.\n              164\n\n\u2014\u2014 stories of the external soul, xi. 127 _sqq._\n\nArgyrus, temple of Hercules at, x. 99 _n._ 3\n\n_Ari_ or totem, mode of determining a young man\u2019s, i. 99\n\nAriadne, Cyprian worship of, vii. 209 _n._ 2\n\n\u2014\u2014 and Dionysus, ii. 138\n\n\u2014\u2014 and Theseus, iv. 75\n\nAriadne\u2019s crown, ii. 138\n\n\u2014\u2014 Dance, iv. 75, 77\n\nAriccia, the modern descendant of Aricia, i. 3, xi. 309\n\nAricia, sacred grove at, i. 3, viii. 95;\n  the beggars of, i. 4;\n  Orestes at, i. 10;\n  \u201cmany Manii at,\u201d i. 22, viii. 94 _sqq._;\n  its distance from the sanctuary, ii. 2;\n  the priest of, ix. 273;\n  King of the Wood at, ix. 409;\n  the priest of, and the Golden Bough, x. 1;\n  the priest of Diana at, perhaps a personified Jupiter, xi. 302 _sq._\n\nArician grove, the sacred, i. 20, 22, ii. 115, ix. 274, 305;\n  horses excluded from, i. 20, viii. 40 _sqq._;\n  ritual of, iv. 213;\n  perhaps the scene of a common harvest celebration, viii. 44;\n  said to have been founded by Manius, viii. 95;\n  the Midsummer festival of fire in, xi. 285;\n  the priest of, a personification of an oak-spirit, xi. 285.\n  _See also_ Nemi\n\nArician priesthood, ix. 305\n\n\u2014\u2014 slope, the, i. 4 _n._ 5\n\nAries, the constellation, the sun in, ix. 361 _n._ 1, 403\n\nArikara Indians, their rule as to breaking marrow bones, i. 115 _sq._;\n  their preparation for war by fasting and lacerating themselves, iii. 161\n\nAriminum, triumphal arch of Augustus at, xi. 194 _n._ 4\n\nAristeas of Proconnesus, his soul as a raven, iii. 34\n\nAristides, the rhetorician, on first-fruit offerings, vii. 56;\n  on Eleusinian Games, vii. 71\n\nAristomenes, Messenian hero, his fabulous birth, v. 81\n\nAristophanes, Strepsiades in, i. 285;\n  on the Spartan envoy, v. 196 _n._ 4;\n  on Hercules as patron of hot springs, v. 209\n\nAristotelian philosophy, revival of the, v. 301\n\nAristotle, on death at ebb-tide, i. 167;\n  on the marriage of the Queen to Dionysus, ii. 137;\n  his _Constitution of Athens_, ii. 137 _n._ 1, vii. 79;\n  on the political institutions of Cyprus, v. 49 _n._ 7;\n  on earthquakes, v. 211 _n._ 3;\n  on the trial of lifeless objects by the King at Athens, viii. 5 _n._ 1;\n  on men of genius, viii. 302 _n._ 5;\n  his statement of the principle of the survival of the fittest, viii. 306\n\nArizona, the aridity of, i. 306;\n  the Moquis of, iii. 228;\n  mock human sacrifices in, iv. 215;\n  the Pueblo Indians of, vii. 312;\n  and New Mexico, use of bull-roarers in, xi. 230 _n._, 231\n\nArjun and Draupadi, ii. 306\n\nArkansas Indians, their offerings of first-fruits to the Master of Life,\n            viii. 134\n\nArkon, in R\u00fcgen, sacred shrine at, ii. 241 _n._ 4\n\nArks, sacred, of the Cherokees, x. 11 _sq._\n\nArmadillos not to be shot with poisoned arrows, i. 116\n\n_Armengols_, in the Pelew Islands, vi. 265\n\nArmenia, rain-making in, i. 275 _sq._, 277, 282, 285;\n  rain-charm by means of pebbles in, i. 305;\n  rain-charms by means of rocks in, i. 306;\n  the Paulicians of, i. 407;\n  barren fruit-trees threatened in, ii. 22;\n  new fire after a death in, ii. 267 _n._ 4;\n  worship of Anaitis in, ii. 282 _n._ 3, ix. 369 _n._ 1;\n  sacred prostitution of girls before marriage in, v. 38, 58;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  were-wolves in, x. 316;\n  sick people creep through cleft trees in, xi. 173\n\nArmenian charms by means of knots and locks, iii. 308\n\n\u2014\u2014 church, the day of the Virgin in the, i. 16;\n  bonfires at Candlemas in the, x. 131\n\n\u2014\u2014 custom as to extracted teeth, i. 182\n\n\u2014\u2014 idea of the sun as a wheel, x. 334 _n._ 1\n\nArmenians, their belief that lightning is produced by means of flints, ii.\n            374;\n  preserve their cut hair and nails and extracted teeth for use at the\n              resurrection, iii. 280;\n  their festivals of the dead, vi. 65 _sq._;\n  their opinion of the baleful influence of the moon on children, vi. 148;\n  their belief in demons, ix. 107 _sq._\n\nArms of youths punctured to make them good hunters, x. 58\n\nArmy under arms, Flamen Dialis forbidden to see, iii. 13\n\nArnobius on the Roman custom of keeping perpetual fires, ii. 260\n\nArnold, Matthew, on the English middle class, iv. 146\n\nArnstadt, witches burnt at, x. 6\n\nArran, magical stone in, i. 161;\n  the need-fire in, x. 293\n\nArrephoroi at Athens, the, ii. 199\n\nArriaga, J. de, on the Peruvian Maize-mothers, Coca-mothers, and\n            Potato-mothers, vii. 173 _n._\n\nArrian, on sacrifices to Artemis, ii. 125 _sq._;\n  on Attis, v. 282\n\nArrows, poisoned, not to be used against certain animals, i. 116;\n  in homoeopathic magic, i. 143;\n  in contagious magic, i. 201, 202;\n  fire-tipped, shot at sun during an eclipse, i. 311;\n  shot as a rain-charm, i. 396;\n  shot at sacred trees as mark of respect, ii. 11;\n  to keep off death, iii. 31;\n  invisible, of demons, ix. 101, 126;\n  used as a love-charm, x. 14\n\nArsacid house, divinity of Parthian kings of the, i. 417 _sq._\n\nArt, sylvan deities in classical, ii. 45;\n  Demeter and Persephone in, vii. 43 _sq._\n\nArtaxerxes II., his promotion of the worship of Anaitis, ix. 370\n\nArtemis at Ephesus, i. 7;\n  temple dedicated to her by Xenophon, i. 7;\n  the Asiatic, i. 7;\n  vineyards dedicated to, i. 15;\n  at Delos, i. 28;\n  hair of maidens sacrificed to, before marriage, i. 28 _sq._;\n  birthday of, i. 32, ii. 125;\n  a goddess of the wild life of nature, i. 35 _sq._;\n  mated with a male consort, i. 35 _sq._;\n  not originally a virgin goddess, i. 35 _sq._;\n  the patroness of childbirth, i. 37;\n  identified with lewd Asiatic goddesses of love and fertility, i. 37;\n  the birth of, ii. 58;\n  sacrifices to, ii. 125;\n  the Huntress, first-fruits of the chase offered to, ii. 125 _sq._;\n  worshipped by the Celts, ii. 125 _sq._;\n  at Perga, v. 35;\n  name given by Greeks to Asiatic Mother Goddesses, v. 169\n\nArtemis, Aetolian, her sacred grove among the Veneti, i. 27\n\n\u2014\u2014 and Apollo, birthdays of, i. 32;\n  the birth of, ii. 58;\n  their priesthood at Ephesus, vi. 243\n\n\u2014\u2014, Brauronian, sacrifice of a goat to, viii. 41 _n._ 3\n\n\u2014\u2014 of Ephesus, i. 7, 37 _sq._, ii. 128, 136;\n  her image, i. 37 _sq._;\n  in relation to the Virgin Mary, i. 38 _n._ 1;\n  served by eunuch priests, v. 269\n\n\u2014\u2014 the Hanged, v. 291\n\n\u2014\u2014 and Hippolytus, i. 19 _sq._, 24 _sqq._\n\n\u2014\u2014, Laphrian, at Patrae, v. 126 _n._ 2\n\n\u2014\u2014, Munychian, sacrifice to, iv. 166 _n._ 1;\n  mock human sacrifice in the ritual of, iv. 215 _sq._\n\n\u2014\u2014 _Parthenos_, i. 36\n\n\u2014\u2014, Perasian, at Castabala in Cappadocia, v. 115, 167 _sqq._, xi. 14\n\n\u2014\u2014, Sarpedonian, in Cilicia, v. 167, 171\n\n\u2014\u2014, Savonian, i. 26\n\n\u2014\u2014, the Tauric, human sacrifices to, v. 115\n\n\u2014\u2014 Tauropolis, v. 275 _n._ 1\n\n\u2014\u2014, Wolfish, i. 26 _sq._\n\nArtemisia founds Mausoleum, iv. 94 _sq._;\n  drinks ashes of her husband Mausolus, viii. 158\n\n_Artemisia absinthium_, wormwood, xi. 58 _n._ 3, 61 _n._ 1\n\n\u2014\u2014 _laciniata_, garlands of, ix. 284\n\n\u2014\u2014 _vulgaris_, mugwort, gathered at Midsummer, xi. 58 _sqq._\n\nArtemision, a Greek month, vi. 239 _n._ 1, viii. 8\n\n_Artictis_, the bear-cat, associated with the spirits of the dead, viii.\n            294\n\nArtificers, worship of the, viii. 60 _sq._\n\n_Artocarpus integrifolia_, jack wood burnt in exorcism, iv. 216\n\nArtois, mugwort at Midsummer in, xi. 59\n\nArts and crafts, use of spells or incantations in, ix. 81\n\nAru Archipelago, riddles propounded while a corpse is uncoffined in the,\n            ix. 121 _n._ 3\n\n\u2014\u2014 Islands, custom of not sleeping after a death in the, iii. 37, 95;\n  children\u2019s hair deposited on a banana-tree in the, iii. 276;\n  dog\u2019s flesh eaten to make eater brave in the, viii. 145\n\n_Arum acaule_, forbidden as food to the king of Fernando Po, iii. 291\n\nArunta of Central Australia, magical ceremonies among the, i. 85 _sqq._;\n  custom observed by women during operation of subincision, i. 93 _sq._;\n  the rain or water totem among the, i. 98;\n  burial customs of the, i. 102;\n  cannibalism among the, i. 106;\n  their treatment of the navel-string, i. 183;\n  their rain-making ceremonies, i. 259 _sqq._;\n  their belief as to the ghosts of the slain, iii. 177 _sq._;\n  their fear of women\u2019s blood, iii. 251;\n  ceremonies at the end of mourning among the, iii. 373 _sq._;\n  their belief in the reincarnation of the dead, v. 99, 100;\n  their sacred pole, x. 7;\n  their dread of women at menstruation, x. 77;\n  legend that the ancestors kept their spirits in their _churinga_, xi.\n              218 _n._ 3;\n  rites of initiation among the, xi. 233 _sq._;\n  initiation of medicine-men among the, xi. 238\n\nArval Brothers, their holy pots, ii. 203 _sq._;\n  expiation for bringing an iron tool into the sacred grove of the, iii.\n              226;\n  their wreaths of corn, v. 44 _n._, ix. 232;\n  a Roman college of priests charged with the performance of rites for the\n              crops, vi. 239, ix. 230, 232;\n  their song, ix. 238.\n  _See also_ _Fratres Arvales_\n\nAryan custom of leading a bride thrice round the hearth of her new home,\n            ii. 230;\n  of counting by nights instead of days, ix. 326 _n._ 2\n\n\u2014\u2014 family, custom of putting the old and sick to death in several branches\n            of the, iv. 14 _n._ 3;\n  marriage customs of the, vi. 235\n\n\u2014\u2014 god of the oak and thunder, ii. 356 _sqq._, x. 265;\n  god of the sky, ii. 374 _sq._\n\n\u2014\u2014 languages, names for moon and month in, ix. 325\n\n\u2014\u2014 peoples, descent of kingship through women among, ii. 280;\n  their correction of the lunar year, ix. 342;\n  stories of the external soul among, xi. 97 _sqq._\n\n\u2014\u2014 stock, tree-worship among all the great European families of the, ii. 9\n\n\u2014\u2014 tribes of Gilgit revere the _chili_, a species of cedar, ii. 49\n\nAryans, magical powers ascribed to kings among the, i. 366 _sqq._;\n  perpetual fires among the, ii. 260;\n  female kinship among the, ii. 283 _sqq._;\n  importance of cattle and milk among the ancient, ii. 324 _n._ 1;\n  the primitive, their theory of personal names, iii. 319;\n  their alleged Arctic origin, v. 229 _n._ 1;\n  annual festivals of the dead among the, vi. 67 _sqq._\n\n\u2014\u2014 of Europe, their oak forests and use of oak-wood, ii. 372, 378;\n  agriculture among the early, vii. 129 _sq._;\n  totemism not proved for the, viii. 4;\n  importance of the Midsummer festival among the, xi. 40;\n  the oak the chief sacred tree of the, xi. 89 _sq._\n\nAryans of India, transubstantiation among the, viii. 89 _sq._\n\n\u2014\u2014 of the Vedic age, ix. 324;\n  their calendar, ix. 325, 342\n\nAryenis, daughter of Alyattes, v. 133 _n._ 1\n\nAsa, a branch of the Masai, how they dispose of their cut hair and nails,\n            iii. 278\n\nAsaba, on the Lower Niger, chiefs eat in privacy at, iii. 118\n\nAsada, name of a month in Bali, vii. 315\n\nAsakusa, in Tokio, expulsion of the devil on the last day of the year at,\n            ix. 213\n\nAscalon, the goddess Derceto at, v. 34 _n._ 3, ix. 370 _n._ 1\n\nAscanius, the son of Aeneas, ii. 197;\n  and the Game of Troy, iv. 76\n\nAscension of Adonis, v. 225\n\n\u2014\u2014 Day, the May-tree in Saxony on, ii. 69;\n  annual pardon of a criminal at Rouen on, ii. 165, 166, 168, 169, ix. 215\n              _sq._;\n  the \u201cCarrying out of Death\u201d on, at Braller, iv. 222 _n._ 1, 247 _sqq._;\n  cures on Eve of, ix. 54;\n  annual expulsion of the devil on, ix. 214 _sq._;\n  bells rung to make flax grow on, ix. 247 _sq._;\n  parasitic rowan should be cut on, xi. 281\n\nAscent of Persephone, viii. 17\n\nAscetic idealism of the East, ii. 117\n\nAsceticism not primitive, x. 65\n\nAschbach, in Bavaria, the Old Man at reaping and threshing at, vii. 219\n            _sq._\n\n_Asclepias gigantea_, man married to, in Barar, ii. 57 _n._ 4\n\nAsh-tree, parings of nails buried under an, iii. 276;\n  in popular cure, ix. 57\n\n\u2014\u2014 -trees, children passed through cleft ash-trees as a cure for rupture\n            or rickets, xi. 168 _sqq._\n\n\u2014\u2014 Wednesday, death of Caramantran on, iv. 220;\n  burial of the Carnival on, iv. 221;\n  effigies of Carnival or of Shrove Tuesday burnt or buried on, iv. 226,\n              228 _sqq._, x. 120;\n  effigy of the Queen of Lent fashioned on, iv. 244;\n  pea-soup and pigs\u2019 bones eaten on, vii. 300\n\nAshantee, licence accorded to king\u2019s sisters in, ii. 274 _sq._;\n  royal criminals drowned in, iii. 242 _sq._;\n  precaution as to the spittle of the king of, iii. 289;\n  kings of, addressed as \u201cElephant\u201d and \u201cLion,\u201d iv. 86;\n  kings of, take one of their titles from _borri_, a venomous snake, iv.\n              86;\n  human sacrifices at earthquakes in, v. 201;\n  kings of, their human sacrifices, vi. 97 _n._ 7;\n  annual period of licence in, ix. 226 _n._ 1\n\nAshantees, the, sanctity of the king\u2019s throne among, i. 365;\n  their festivals of new yams, viii. 62 _sq._;\n  ate Sir Charles McCarthy to acquire his bravery, viii. 149\n\n_Asherim_ (singular _asherah_), sacred poles, in Canaan, iv. 169, v. 18,\n            18 _n._ 2, 107, 108\n\nAshes from a pyre used to cause sleep, i. 148;\n  of serpents in homoeopathic magic, i. 152 _sq._;\n  of spiders in homoeopathic magic, i. 152;\n  of wasps in homoeopathic magic, i. 152;\n  of a blind cat in homoeopathic magic, i. 153;\n  of the dead turned into rain, i. 287;\n  scattered as a rain-charm, i. 304;\n  scattered to make sunshine, i. 314;\n  of holy fire rubbed on foreheads of warriors, ii. 215;\n  of unborn calves used in a fertility charm, ii. 229, 326;\n  strewn on the head, iii. 112;\n  as manure, vii. 117;\n  of human victims scattered on fields, vii. 258;\n  of the dead swallowed as a mode of communion with them, viii. 156\n              _sqq._;\n  in divination, x. 243, 244, 245.\n  _See also_ Sticks, Charred\n\n\u2014\u2014 of bonfires put in fowls\u2019 nests, x. 112, 338;\n  mixed with seed at sowing, x. 121;\n  increase fertility of fields, x. 141, 337;\n  make cattle thrive, x. 141, 338;\n  placed in a person\u2019s shoes, x. 156;\n  administered to cattle to make them fat, xi. 4\n\n\u2014\u2014 of dead smeared on mourner, viii. 164;\n  disposal of the, x. 11\n\n\u2014\u2014 of Hallowe\u2019en fires scattered, x. 233\n\n\u2014\u2014 of holy fires a protection against demons, xi. 8, 17\n\n\u2014\u2014 of human victim scattered with winnowing-fans, vi. 97, 106, vii. 260,\n            262;\n  scattered on earth to fertilize it, vii. 240;\n  scattered on fields, vii. 249, 250, 251\n\n\u2014\u2014 of Midsummer fires strewed on fields to fertilize them, x. 170, 190,\n            203;\n  a protection against conflagration, x. 174, 196;\n  a protection against lightning, x. 187, 188;\n  a protection against thunder, x. 190;\n  put by people in their shoes, x. 191 _sq._;\n  a cure for consumption, x. 194 _sq._;\n  rubbed by people on their hair or bodies, x. 213, 214, 215;\n  good for the eyes, x. 214\n\n\u2014\u2014 of the need-fire strewn on fields to protect the crops against vermin,\n            x. 274;\n  used as a medicine, x. 286\n\n\u2014\u2014 of New Year\u2019s fire used to rub sore eyes, x. 218\n\nAshes of Yule log strewed on fields, x. 250;\n  used to heal swollen glands, x. 251\n\nAshintilly, Spalding of, bewitched, iii. 299\n\nAshira, the, of West Africa, make fetishes out of clipped hair, iii. 271\n            _sq._;\n  women the agricultural labourers among, vii. 120\n\nAshtaroth, Babylonian goddess, ix. 365 _sq._\n\nAshtoreth (Astarte), v. 18 _n._ 2\n  _See_ Astarte\n\n_Ashur_, Arab New Year\u2019s Day, x. 217, 218\n\nAshurbanipal, king of Assyria, marries daughter of Sanda-sarme, v. 144;\n  confused with the legendary Sardanapalus, v. 173 _sq._, ix. 387 _sq._;\n  carries off the bones of the kings of Elam, vi. 103\n\nAshwin (Ashvin), Indian month, iv. 55, v. 243\n\nAsia, North-Eastern, the Chuckchees of, ii. 225;\n  the Koryaks of, ii. 225, iii. 32 _sq._\n\n\u2014\u2014, Western, Saturnalia in, ix. 354 _sqq._\n\nAsia Minor, pontiffs in, i. 47;\n  the Yourouks of, ii. 43;\n  priestly dynasties of, v. 140 _sq._;\n  subject to volcanic forces, v. 190;\n  subject to earthquakes, v. 202;\n  the Caunians of, ix. 116;\n  use of human scapegoats by the Greeks of, ix. 255;\n  rapid diffusion of Christianity in, ix. 420 _sq._;\n  the Celts in, xi. 89;\n  cure for possession by an evil spirit in, xi. 186;\n  creeping through rifted rocks in, xi. 189\n\nAsiatic goddesses of love and fertility, their lewd worship, i. 37;\n  served by eunuch priests, v. 269 _sq._\n\nAsin, Indian month, iv. 279\n\nAsongtata, an annual ceremony performed by the Garos of Assam, ix. 208\n\nAsopus, the river, ii. 140, 141, v. 81\n\n\u201cA-souling,\u201d custom of, in England, vi. 79\n\nAspalis, a form of Artemis, v. 292\n\nAspens, fevers transferred to, ix. 57;\n  mistletoe on, xi. 315\n\n_Aspidium filix mas_, the male fern, superstitions as to, xi. 66 _sq._\n\nAss in rain-making ceremony, i. 282 _n._ 4;\n  son of a god in the form of an, iv. 124 _sq._;\n  the crest or totem of a royal family, iv. 132, 133;\n  in cure for scorpion\u2019s bite, ix. 49 _sq._;\n  introduced into church at Festival of Fools, ix. 335 _sq._;\n  triumphal ride of a buffoon on an, ix. 402 _sq._;\n  child passed under an, as a cure for whooping-cough, xi. 192 _n._ 1\n  _See also_ Asses\n\nAssam, viii. 116;\n  the hill tribes of, taboos in respect of food observed by headmen and\n              their wives among, iii. 11;\n  taboos observed by warriors among, iii. 165;\n  concealment of personal names among, iii. 323;\n  _genna_ in, vii. 109 _n._ 2;\n  agriculture in, vii. 123;\n  head-hunting in, vii. 256\n\nAssam, the Khasis of, i. 194, ii. 114 _n._ 1, 294, v. 46, vi. 202 _sqq._,\n            ix. 173, xi. 146;\n  the Garos of, i. 291, viii. 43 _n._ 1, 116, ix. 208 _sq._;\n  the Miris of, ii. 39, 267 _n._ 4, vii. 123, viii. 145;\n  the Padams of, ii. 39;\n  the Mundaris of, ii. 46;\n  the Bodos of, iii. 285;\n  the Dhimals of, iii. 285;\n  the Kacha Nagas of, iii. 333;\n  the Kukis of, iii. 333;\n  the Zemis of, iii. 333;\n  the Tangkul Nagas of, vi. 57 _sqq._, ix. 177;\n  the Nagas of, viii. 100, 290, ix. 177;\n  the Kochs of, viii. 116;\n  the Kacharis of, ix. 93;\n  the Lushais of, ix. 94, xi. 185 _sq._;\n  the Tangkuls of, ix. 177\n\n\u201cAssegai, child of the,\u201d iv. 183\n\nAssembly of the gods at the New Year in Babylon, ix. 356\n\nAsses crowned at Vesta\u2019s festival in June, ii. 127 _n._ 2;\n  excluded from sanctuary of Alectrona, viii. 45;\n  transmigration of sinners into, viii. 299, 308.\n  _See also_ Ass\n\n\u2014\u2014 and men, redemption of firstling, among the Hebrews, iv. 173\n\nAssiga, tribe of South Nigeria, xi. 204\n\nAssimilation of rain-maker to water, i. 260 _sqq._;\n  of Egyptian kings to gods, ii. 133;\n  of victims to gods, vii. 261 _sq._;\n  of men to their totems or guardian animals, viii. 207 _sq._;\n  of human victims to trees, ix. 257, 259 _n._ 3\n\nAssiniboins, their propitiation of slain bears, viii. 225\n\nAssinie, West African kingdom, custom as to eating the new yams in, viii.\n            63\n\nAssociation of ideas, magic based on a misapplication of the, i. 53, 174,\n            221 _sq._;\n  common to the animals, i. 234\n\nAssociations, religious, among the Indian tribes of North America, xi. 267\n            _sqq._\n\nAssumption of the Virgin in relation to the festival of Diana, i. 14-16,\n            v. 308, 309\n\nAssusa, king of Fazoql, iv. 16 _sq._, 17 _n._ 1\n\nAssyria, kings of, their annual homage to Marduk, iv. 113;\n  festival of Zagmuk in, iv. 116;\n  Ashurbanipal, king of, ix. 387 _sq._\n\nAssyrian cavalry, v. 25 _n._ 3\n\n\u2014\u2014 eponymate, iv. 116 _sq._\n\n\u2014\u2014 kings took into their harem the daughters of the vanquished princes,\n            ix. 368 _n._ 1\n\nAssyrian monarchs, conquerors of Babylonia, ix. 356\n\n\u2014\u2014 monuments, illustrative of the artificial fertilization of the\n            date-palm, ii. 25 _n._, ix. 273 _n._ 1\n\n\u2014\u2014 ritual, use of golden axe in, xi. 80 _n._ 3\n\n\u2014\u2014 settlers in Israel petition for an Israelitish priest, ii. 288 _n._ 1\n\nAssyrians, their use of knotted cords in magic, iii. 303 _sq._;\n  forbidden to mention the mystic names of their cities, iii. 391;\n  in Cilicia, v. 173;\n  the ancient, their belief in demons, ix. 102\n\nAstarte or Ishtar, a great Babylonian goddess, ix. 365;\n  the moon-goddess, iv. 92;\n  at Byblus, hair offerings to, i. 30, v. 13 _sq._;\n  her temple at Hierapolis, iii. 286;\n  and the _asherim_, v. 18;\n  kings as priests of, v. 26;\n  at Paphos, v. 33 _sqq._;\n  doves sacred to, v. 147;\n  identified with the planet Venus, v. 258;\n  of the Syrian Hierapolis served by eunuch priests, v. 269 _sq._;\n  called by Lucian the Assyrian Hera, v. 280 _n._ 5;\n  the Heavenly Goddess, v. 303;\n  the planet Venus her star, vi. 35.\n  _See also_ Ishtar\n\n\u2014\u2014 Aphrodite, v. 304 _n._\n\n\u2014\u2014 and Semiramis, ix. 369 _sqq._\n\nAsteria, mother of the Tyrian Hercules (Melcarth), v. 112\n\nAsthma transferred to a mule, ix. 50\n\nAsti, a Thracian tribe, vii. 26\n\nAston, W. G., on the Japanese word for god, iii. 2 _n._ 2;\n  on the annual expulsion of demons in Japan, ix. 212 _sq._;\n  on Japanese and Chinese ceremonies of purification, ix. 213 _n._ 1;\n  on Japanese ceremony for averting pestilence, x. 137 _sq._;\n  on the fire-walk in Japan, xi. 10 _n._ 1\n\nAstral spirit of a witch, x. 317\n\nAstrolabe Bay, in New Guinea, ii. 255 _n._ 1;\n  precaution as to spittle in, iii. 289\n\nAstronomical considerations determining the early Greek calendar, iv. 68\n            _sq._\n\nAstronomy, origin of, vii. 307\n\nAstyages, king of the Medes, v. 133 _n._ 1\n\nAsuras, the rivals of the Indian gods, viii. 120\n\n_Asvattha_ tree, v. 82\n\nAswang, an evil spirit, exorcism of, ix. 260\n\n_Atai_, external soul in the Mota language, xi. 197 _sq._\n\nAtalante and her wooers, ii. 301\n\nAtargatis, Syrian goddess, v. 34 _n._ 3, 137;\n  worshipped at Hierapolis-Bambyce, v. 162 _sq._;\n  derivation of the name, v. 162;\n  her husband-god, v. 162 _sq._\n\nAtes, a Phrygian, v. 286\n\nAth, in Hainaut, procession of giants at, xi. 36\n\nAthamanes of Epirus, women tilled the ground among the, vii. 129\n\nAthamas, king of Alus, vii. 24, 25;\n  and his children, legend of, iv. 161 _sqq._;\n  sentenced to be sacrificed as expiatory offering for the country, iv.\n              162;\n  said to have reigned at Orchomenus, iv. 164;\n  the dynasty of, v. 287\n\nAthanasius, on the mourning for Osiris, vi. 217\n\nAthboy, in County Meath, rath near, x. 139\n\n\u2019Atheh, Cilician goddess, v. 162\n\nAthena, hair offered by maidens before marriage to, i. 28;\n  mother of Erichthonius, ii. 199;\n  perpetual lamp of, in the Erechtheum, ii. 199;\n  at Troy, Locrian maidens in the sanctuary of, ii. 284;\n  served by maidens on the Acropolis at Athens, iii. 227 _n._;\n  sacrifices to, iv. 166 _n._ 1, vii. 56;\n  temple of, at Salamis in Cyprus, v. 145;\n  and hot springs, v. 209, 210;\n  and the _aegis_, viii. 40, 41;\n  priestess of, uses a white umbrella, x. 20 _n._ 1\n\n\u2014\u2014, Magarsian, a Cilician goddess, v. 169 _n._ 3\n\n\u2014\u2014 Sciras, sanctuary of, vi. 238\n\nAthenaeus, on Celtic and Roman indifference to death, iv. 143\n\nAthenian boys, race of, at the vintage, vi. 238;\n  boy carrying an olive-branch in procession, vi. 238\n\n\u2014\u2014 custom of keeping a sacred serpent on the Acropolis, iv. 86\n\n\u2014\u2014 festival of swinging, iv. 281\n\n\u2014\u2014 sacrifice of the _bouphonia_, viii. 4 _sqq._\n\n\u2014\u2014 sacrifices to the Seasons, i. 310\n\nAthenians decree divine honours to Demetrius Poliorcetes and his father\n            Antigonus, i. 390 _sq._;\n  prayed to Zeus for rain, ii. 359;\n  their tribute of youths and maidens to Minos, iv. 74;\n  their superstition as to an eclipse of the moon, vi. 141;\n  sacrifice to Dionysus for the fruits of the land, vii. 4;\n  the first to receive corn from Demeter, vii. 54;\n  claimed to be the first to spread the knowledge of corn among mankind,\n              vii. 54 _sqq._;\n  sacrifice an apple to Hercules, viii. 95 _n._ 2;\n  their annual festival of the dead at the Anthesteria, ix. 152 _sqq._;\n  their use of human scapegoats, ix. 253 _sq._;\n  their mode of reckoning a day, ix. 326 _n._ 2;\n  their religious dramas, ix. 384;\n  offer cakes to Cronus, x. 153 _n._ 3\n\nAthens, barrow of Hippolytus at, i. 25;\n  sacred new fire brought from Delphi to, i. 32 _sq._;\n  King and Queen at, i. 44 _sq._;\n  stone of swearing at, i. 160;\n  the Eudanemi at, i. 325 _n._ 1;\n  titular king at, ii. 1;\n  marriage of Dionysus at, ii. 136 _sq._;\n  sacred marriage of Zeus and Hera at, ii. 143 _n._ 1;\n  female kinship at, ii. 277;\n  sacred spots struck by lightning at, ii. 361;\n  sacrificial hearth of Lightning Zeus at, ii. 361;\n  kings at, iii. 21 _sq._;\n  ritual of cursing at, iii. 75;\n  Athena served by maidens on the Acropolis at, iii. 227 _n._;\n  Mid-summer rites of Adonis at, iv. 7;\n  the Laurel-bearing Apollo at, iv. 79 _n._ 3;\n  funeral games at, iv. 96;\n  hand of suicide cut off at, iv. 220 _n._;\n  sacred serpent at, v. 87;\n  the Commemoration of the Dead at, v. 234;\n  sacrifice of an ox at, v. 296 _sq._;\n  marriage custom at, vi. 245;\n  Dionysus of the Black Goatskin at, vii. 17;\n  Queen of, married to Dionysus, vii. 30 _sq._;\n  sacred ceremony of ploughing at, vii. 31;\n  the Prytaneum at, vii. 32;\n  sanctuary of Green Demeter at, vii. 42, 89 _n._ 2;\n  first-fruits of the corn sent to, vii. 51, 56, 71;\n  called \u201cthe Metropolis of the Corn,\u201d vii. 58;\n  Demeter worshipped as Fruit-bearer at, vii. 63 _n._ 14;\n  sanctuary of Earth the Nursing-Mother at, vii. 89 _n._ 2;\n  Sacred Ploughing at, vii. 108 _n._ 4, 109 _n._ 1;\n  annual sacrifice of a goat on the Acropolis of, viii. 41;\n  ceremony of killing a wolf at, viii. 221;\n  the Lyceum at, viii. 283, 284;\n  fever transferred to pillar at, ix. 53;\n  Cronus and the Cronia at, ix. 351 _sq._;\n  ceremony of the new fire at Easter in, x. 130\n\nAthis, in Normandy, Christmas bonfires at, x. 266\n\nAthletic competitions among harvesters, vii. 76 _sq._\n\nAthos, Mount, mistletoe at, xi. 319, 320 _n._\n\nAthribis, heart of Osiris at, vi. 11\n\nAthyr, Egyptian month, vi. 8, 41, 49 _n._ 1;\n  Osiris murdered on the seventeenth day of, vi. 8, 84;\n  festival of Osiris in the month of, vi. 84 _sqq._, 91\n\nAtkhans, the, of the Aleutian Islands, transference of sin to weeds among,\n            ix. 3\n\nAtkinson, J. C., on the treatment of the placentas of mares, i. 199\n\nAtlas, Berbers of the Great, ix. 178\n\nAtlatatonan, Mexican goddess of lepers, ix. 292;\n  woman annually sacrificed in the character of, ix. 292\n\nAtomic disintegration, viii. 305\n\nAtonement for slain animals, iii. 207;\n  to animals for wrong done to them, viii. 310 _sq._\n  _See also_ Expiation\n\nAtonement, the Jewish day of, ix. 210\n\nAtonga, the, of British Central Africa, their custom after a death, iii.\n            286;\n  tribe of Lake Nyassa, their theory of earthquakes, v. 199\n\nAtrae, city in Mesopotamia, x. 82\n\nAtreus, king of Mycenae, ii. 279\n\n\u2014\u2014 and Thyestes, i. 365\n\nAttacking the wind, i. 327 _sqq._\n\nAttacks on kings permitted, iv. 22, 48 _sqq._\n\nAttic months lunar, vii. 52\n\nAttica, traces of female kinship in, ii. 284;\n  tradition of sexual communism in, ii. 284;\n  Sacred Ploughings in, iii. 108;\n  summer festival of Adonis in, v. 226;\n  Flowery Dionysus in, vii. 4;\n  time of threshing in, viii. 4;\n  the killing of an ox formerly a capital crime in, viii. 6;\n  vintage custom in, viii. 133\n\nAtticus, his villa on the Quirinal, ii. 182 _n._ 1\n\nAttis, vii. 2, 14, 214;\n  priests of Cybele called, v. 140, 285, 287;\n  sometimes identified with Adonis, v. 263;\n  myth and ritual of, v. 263 _sqq._;\n  beloved by Cybele, v. 263, 282;\n  legends of his death, v. 264;\n  his legend at Pessinus, v. 264;\n  his self-mutilation, v. 264 _sq._;\n  and the pine-tree, v. 264, 265, 267, 271, 277 _sq._, 285, vi. 98 _n._ 5;\n  his eunuch priests, v. 265, 266;\n  festival of his death and resurrection in March, v. 267 _sqq._, 272\n              _sq._, 307 _sq._;\n  violets sprung from the blood of, v. 267;\n  the mourning for, v. 272;\n  bath of bull\u2019s blood in the rites of, v. 274 _sqq._;\n  mysteries of, v. 274 _sq._;\n  as a god of vegetation, v. 277 _sqq._, 279;\n  as the Father God, v. 281 _sqq._;\n  identified with Zeus, v. 282;\n  as a sky-god, v. 282 _sqq._;\n  emasculation of, suggested explanation of myth, v. 283;\n  his star-spangled cap, v. 284;\n  identified with Phrygian moon-god Men Tyrannus, v. 284;\n  human representatives of, v. 285 _sqq._;\n  his relation to Lityerses, vii. 255 _sq._;\n  killed by a boar, viii. 22\n\nAttis, Adonis, Osiris, their mythical similarity, v. 6, vi. 201\n\n\u2014\u2014 and Cybele (Mother of the Gods), i. 18, 21, 40, 41;\n  perhaps personated by human couples, ix. 386\n\nAttiuoindarons, Indian tribe of Canada, their custom of resuscitating the\n            dead in their namesakes, iii. 366 _sq._\n\nAttraction and repulsion in the physical universe, viii. 303 _sqq._\n\n_Atua_, Polynesian term for god or guardian-spirit, i. 387 _n._ 1, viii.\n            153, 156;\n  ancestral spirit, iii. 134, 265\n\nAtys, son of Croesus, his death, v. 286\n\nAtys, early king of Lydia, v. 286\n\nAubrey, John, on soul-cakes, vi. 78;\n  on sin-eating, ix. 43 _sq._;\n  on the Midsummer fires, x. 197\n\nAucas (Araucanians), their custom of bleeding themselves to relieve\n            fatigue, ix. 12.\n  _See_ Araucanians\n\nAuch, the archbishop of, i. 232 _sq._\n\nAufkirchen in Bavaria, burning the Easter Man at, x. 144\n\nAugsburg, harvest custom near, vii. 298\n\nAugur\u2019s staff at Rome, iii. 313\n\nAugust, procession of wicker giants in, xi. 36\n\n\u2014\u2014 1st, Festival of the Cross on the, x. 220\n\n\u2014\u2014 6th, festival of St. Estapin, xi. 188\n\n\u2014\u2014, the Ides (13th) of, Diana\u2019s day, i. 12, 14-17\n\n\u2014\u2014 15th, the day of the Assumption of the Virgin, i. 14-16\n\n\u2014\u2014 18th, feast of Florus and Laurus, x. 220\n\nAugustine, on the one God, i. 121 _n._ 1;\n  on the effeminate priests of the Great Mother, v. 298;\n  on the heathen origin of Christmas, v. 305;\n  on the discovery of corn by Isis, vi. 116;\n  on Salacia as the wife of Neptune, vi. 233;\n  on the Eleusinian mysteries, vii. 88;\n  on Roman deities of the corn, vii. 210 _n._ 3\n\nAugustodunum (Autun), worship of Cybele at, v. 279\n\nAugustus as a ruler, i. 216;\n  granted the oak crown, ii. 176 _sq._;\n  reputed a son of Apollo, v. 81;\n  celebrates games at Actium, vii. 80;\n  triumphal arch of Augustus at Ariminum, xi. 195 _n._ 4\n\nAulus Gellius on the influence of the moon, vi. 132.\n  _See also_ Gellius\n\nAun, or On, King of Sweden, sacrifices his sons to save his life, iv. 57,\n            160 _sq._, 188, vi. 220\n\nAunis, Feast of All Souls in, vi. 69 _sq._;\n  wonderful herbs gathered on St. John\u2019s Eve in, xi. 45;\n  St. John\u2019s wort in, xi. 55;\n  vervain gathered at Midsummer in, xi. 62 _n._ 4;\n  four-leaved clover at Midsummer in, xi. 63\n\n\u2014\u2014 and Saintonge, Midsummer fires in, x. 192.\n  _See_ Saintonge\n\nAunts named after their nieces, iii. 332\n\nAunund, King, in Norse legend, viii. 146\n\nAurelia Aemilia, a sacred harlot, v. 38\n\nAurich, in East Friesland, \u201ccutting the hare\u2019s tail off\u201d at harvest at,\n            vii. 268, 280\n\nAuricular confession, iii. 214.\n  _See_ Confession\n\nAurohuaca Indians of Colombia, auricular confession among the, iii. 215\n            _sq._, v. 23 _n._ 2\n\nAurora, one of the New Hebrides, rain-making by means of a stone in, i.\n            308;\n  magic practised on refuse of food in, iii. 127;\n  _tamaniu_ in, xi. 198\n\nAurora Australis, fear entertained by the Kurnai of the, iv. 267 _n._ 1\n\nAusonius, on the Ides of August, i. 12 _n._ 2\n\nAust, E., on the marriage of the Roman gods, vi. 236 _n._ 1\n\nAustralia, use of magical images among the aborigines of, i. 62;\n  cave-paintings in, i. 87 _n._ 1;\n  rain-making in, i. 251 _sq._, 254-261, 287 _sq._, 304;\n  dust-columns in, thought to be spirits, i. 331 _sq._;\n  government of old men in aboriginal, i. 334 _sq._;\n  influence of magicians in aboriginal, i. 334 _sqq._;\n  ceremony observed at approaching the camp of another tribe in, iii. 109;\n  custom of personal cleanliness observed from superstitious motives among\n              the aborigines of, iii. 158 _n._ 1;\n  names of relations tabooed among the aborigines of, iii. 345 _sq._;\n  belief as to the reincarnation of the dead in, v. 99 _sqq._;\n  totemism in, viii. 311;\n  demons in, ix. 74;\n  annual expulsion of ghosts in, ix. 123 _sq._;\n  dread and seclusion of women at menstruation in, x. 76 _sqq._;\n  passing under an arch as a rite of initiation in, xi. 193 _n._ 1;\n  initiation of young men in, xi. 227, 233 _sqq._;\n  use of bull-roarers in, xi. 289 _n._ 2\n  _See also_ Australian aborigines, New South Wales, Queensland, Victoria\n\n\u2014\u2014, Central, ceremony to promote the growth of hair in, i. 83;\n  magical ceremonies for the supply of food in, i. 85 _sqq._;\n  charm to promote the growth of beards in, i. 153 _sq._;\n  charm to ensure wakefulness in, i. 154;\n  _churinga_ (sacred sticks or stones) in, i. 199;\n  contagious magic of wounds in, i. 204;\n  the Arunta of, i. 259;\n  headmen of the totem clans are public magicians in, i. 335;\n  the Kaitish of, ii. 105, iii. 82, iv. 60;\n  the Warramunga of, ii. 156, ix. 2;\n  the Urabunna of, ii. 209;\n  the tribes of, do not let women see men\u2019s blood, iii. 252 _n._;\n  the aboriginal tribes of, make no magical use of shorn hair, iii. 268\n              _n._ 1;\n  concealment of personal names among the aborigines of, iii. 321 _sq._;\n  avoidance of the names of the dead among the tribes of, iii. 351;\n  the Luritcha tribe of, iv. 180 _n._ 1, viii. 260;\n  magical rites for the revival of nature in, iv. 270;\n  the Dieri of, vii. 106, viii. 151, ix. 110;\n  use of a species of Claytonia as food in, vii. 128;\n  the aborigines of, their ceremonies for the multiplication of kangaroos,\n              viii. 165;\n  the Tjingilli tribe of, ix. 2;\n  pointing sticks or bones in, x. 14 _n._ 3;\n  its desert nature, xi. 230 _n._ 2\n\nAustralia, Northern, the Anula of, i. 253, 287;\n  the Tjingilli of, i. 288;\n  homoeopathic magic of flesh diet in, viii. 145\n\n\u2014\u2014, North-West, fat about heart of great warrior eaten to acquire his\n            courage in, viii. 150 _sq._\n\n\u2014\u2014, South, custom as to the placenta in, i. 183;\n  the Dieri of, ii. 29;\n  the Narrinyeri of, iii. 126 _sq._, 372, viii. 259 _n._;\n  the Encounter Bay tribe of, iii. 127, 251, 355, 359, 372, vii. 126;\n  the Booandik tribe of, iii. 251, 346;\n  the Adelaide tribe of, iii. 355;\n  the Port Lincoln tribe of, iii. 365;\n  first-born children destroyed among some tribes of, iv. 180\n\n\u2014\u2014, South-Eastern, contagious magic of footprints in, i. 207 _sq._;\n  contagious magic of bodily impressions among the aborigines of, i. 213;\n  belief as to the connexion of frogs with rain in, i. 292 _sq._;\n  the Theddora and Ngarigo tribes of, viii. 151;\n  sex totems among the natives of, xi. 214 _sqq._\n\n\u2014\u2014, South-Western, medicine-men (doctors) in, i. 336\n\n\u2014\u2014, Western, belief as to the placenta in, i. 183;\n  belief as to water-serpents in, ii. 156;\n  names of the dead not mentioned in, iii. 364;\n  native women dig for yam roots in, vii. 126 _sq._;\n  the aborigines of, call certain flowering plants \u201cMothers,\u201d vii. 130\n\nAustralian aborigines, magical images among the, i. 62;\n  ceremonies of initiation among the, i. 92 _sqq._;\n  contagious magic of teeth among the, i. 176;\n  magic of navel-string and afterbirth among the, i. 183 _sq._;\n  magic universally practised but religion nearly unknown among the, i.\n              234;\n  their custom of carrying fire with them, ii. 257;\n  their conception of the soul, iii. 27;\n  dread of a wife\u2019s mother among the, iii. 83 _sq._;\n  die from effects of imagination, iii. 136;\n  their fear of menstruous women, iii. 145;\n  of Queensland burn women\u2019s cut hair, iii. 282;\n  burn women\u2019s hair after childbirth, iii. 284;\n  personal names kept secret among the, iii. 320 _sqq._;\n  their fear of naming the dead, iii. 349 _sqq._;\n  namesakes of the dead change their names among the, iii. 355 _sq._;\n  changes in their languages caused by fear of naming the dead, iii. 358\n              _sqq._;\n  their fear of a woman stepping over them, iii. 424;\n  their beliefs as to shooting stars, iv. 60 _sq._, 64;\n  their custom of destroying first-born children, iv. 179 _sq._;\n  their custom of killing and eating children, iv. 180 _n._ 1;\n  infanticide among the, iv. 187 _n._ 6;\n  their preparation for marriage, v. 60;\n  their belief in conception without sexual intercourse, v. 99 _sqq._;\n  their cuttings for the dead, v. 268;\n  division of labour between the sexes in regard to the collection of food\n              among, vii. 126 _sqq._;\n  worshipped the Pleiades as the givers of rain, vii. 307;\n  their belief that the Pleiades were once women, vii. 308 _n._;\n  anoint themselves with the fat of the dead in order to acquire their\n              qualities, viii. 162 _sq._;\n  their objection to breaking the bones of the native bear, viii. 258 _n._\n              2;\n  their custom of burning the bones of the animals which they eat, viii.\n              259 _n._ 1;\n  their mutilations of the dead, viii. 272;\n  their totemism the most primitive known to us, viii. 311;\n  said to propitiate the kangaroos which they have killed, viii. 312 _n._;\n  their cure for toothache, ix. 6;\n  their belief in demons, ix. 74\n\nAustralian blacks afraid of passing under a leaning tree, iii. 250 _n._ 1\n\n\u2014\u2014 custom of placing stones in trees, i. 318;\n  as to blood shed at initiatory rites, rain-making, etc., iii. 244\n\n\u2014\u2014 funeral custom, iv. 92\n\n\u2014\u2014 languages, words for fire and wood in, xi. 296\n\n\u2014\u2014 magic wrought on cut hair, iii. 269\n\n\u2014\u2014 medicine-man, his recovery of a lost soul, iii. 54\n\n\u2014\u2014 mode of magically tying up the inside of an enemy, iii. 303\n\n\u2014\u2014 tribes, their custom of knocking out teeth of boys at initiation, i.\n            176\n\n\u2014\u2014 way of detaining the sun, i. 318;\n  of hastening the descent of the sun, i. 318 _sq._\n\nAustralians, the Central, their ceremony for multiplying kangaroos, viii.\n            165\n\nAustria, dancing or leaping as a charm to make flax grow tall in, i. 138;\n  gipsy mode of stopping rain in, i. 295 _sq._;\n  meal offered to the wind in, i. 329 _n._ 5;\n  peasants of, their belief in the sensitiveness of trees, ii. 18;\n  belief as to stepping over a child in, iii. 424;\n  leaping over Midsummer fires in, v. 251;\n  children warned against the Corn-cock in, vii. 276;\n  mythical Calf in corn in, vii. 292;\n  cure for warts in, ix. 48;\n  dances or leaps to make the crops grow high in, ix. 238;\n  \u201cEaster Smacks\u201d in, ix. 268 _sq._;\n  custom of young people beating each other on Holy Innocents\u2019 Day in, ix.\n              270;\n  weather of the twelve months thought to be determined by the weather of\n              the Twelve Days in, ix. 322;\n  weather forecasts in, ix. 323;\n  the three mythical kings on Twelfth Day in, ix. 329;\n  Midsummer fires in, x. 172 _sqq._;\n  the Yule log among the Servians of, x. 262 _sqq._;\n  fern-seed at Midsummer in, xi. 65;\n  mistletoe used to prevent nightmare in, xi. 85\n\nAustria, Lower, presages as to shadows on St. Sylvester\u2019s Day in, iii. 88\n\n\u2014\u2014, Upper, processions round fields on St. George\u2019s Day in, ii. 344;\n  need-fire in, x. 279\n\nAustrian charm to make fruit-trees bear, i. 140 _sq._\n\nAutumn, ceremony of the Esquimaux in late, ix. 125\n\n\u2014\u2014 fires, x. 220 _sqq._\n\nAutun, procession of goddess at, ii. 144;\n  the Festival of Fools at, ix. 335\n\nAuvergne, milk bewitched at Corr\u00e8ze in, iii. 93;\n  Lenten fires in, x. 111 _sq._;\n  story of a were-wolf in, x. 308 _sq._\n\nAuxerre, the last sheaf called the Corn-mother near, vii. 135;\n  \u201ckilling the Bull\u201d at threshing at, vii. 291\n\nAuxesia and Damia, female powers of fertility at Troezen, i. 39\n\n_Ave Maria_ bell on Midsummer Eve, xi. 47\n\nAvebury, Lord, on the distinction between religion and magic, i. 225 _n._;\n  on substitutes for capital punishment in China, iv. 146 _n._, 273\n\nAvengers of blood, ceremony performed by, before starting, i. 92\n\nAventine, Diana on the, ii. 128;\n  oaks on the, ii. 185\n\nAvernus, Lake, and the Golden Bough, xi. 285 _n._ 2\n\nAversion of spirits and fairies to iron, iii. 229, 232 _sq._;\n  to innovation among savages, iii. 230 _sqq._\n\nAverting ill-luck at marrying a second, third, or fourth wife, ii. 57 _n._\n            4\n\nAvestad, in Sweden, heaps of sticks and stones on graves at, ix. 20 _sq._\n\nAvoidance of the wife\u2019s mother, iii. 83 _sqq._;\n  of common words to deceive spirits or other beings, iii. 416 _sqq._\n\n\u201cAwakening of Hercules,\u201d festival at Tyre, v. 111\n\nAwa-nkonde, seclusion of girls at puberty among the, x. 28\n\n\u201cAwasungu, the house of the,\u201d x. 28\n\nAwe, Loch, vii. 165;\n  the Old Wife at harvest on, vii. 142\n\nAwemba, Bantu tribe of Rhodesia, their belief in a supreme being, vi. 174;\n  their worship of ancestral spirits, vi. 175;\n  their prayers to dead kings before going to war, vi. 191 _sq._;\n  woman\u2019s part in agriculture among the, vii. 115;\n  among them murderers mutilate their victims in order to disable their\n              ghosts, viii. 272 _sq._\n\nAwka in South Nigeria, taboos observed by priest at, x. 4\n\nAwujale, title of chief of the Ijebu tribe, in South Nigeria, iv. 112\n\nAwuna tribes of the Gold Coast, their belief as to the sacredness of their\n            heads, iii. 257\n\nAxe, emblem of Hittite god of thundering sky, v. 134;\n  as divine emblem, v. 163;\n  symbol of Asiatic thunder-god, v. 183;\n  that slew the ox, trial and condemnation of the, viii. 5\n\n\u2014\u2014, double-headed, symbol of Sandan, v. 127;\n  carried by Lydian kings, v. 182;\n  a palladium of the Heraclid sovereignty, v. 182;\n  figured on coins, v. 183 _n._\n\nAxim, on the Gold Coast, annual expulsion of the devil at, ix. 131\n\nAyambori, in Dutch New Guinea, woman\u2019s share in agriculture among the\n            Papuans of, vii. 123\n\nAymara Indians of Peru and Bolivia, their rain-charm by means of frogs, i.\n            292;\n  afraid of being photographed, iii. 97;\n  their use of a black llama as a scapegoat in time of plague, ix. 193\n\nAyrshire, mode of cutting the last corn in, vii. 154;\n  \u201ccutting the Hare\u201d at harvest in, vii. 279\n\n_Azadirachta Indica_ in a rain-charm, i. 293\n\nAzazel, a bad angel, in connexion with the Jewish scapegoat, ix. 210 _n._\n            4\n\nAzemmour, in Morocco, cairns reared by pilgrims near, ix. 21;\n  Midsummer fires at, x. 214\n\nAzores, bonfires and divination on Midsummer Eve in the, x. 208 _sq._;\n  fern-seed at Midsummer in the, xi. 66\n\nAztec mode of keeping sorcerers from houses, iii. 93\n\n\u2014\u2014 priests, their hair unshorn, iii. 259\n\nAztecs, their view of intoxication as inspiration, iii. 249 _sq._;\n  their priests, iii. 259;\n  their festival at end of fifty-two years, vii. 310 _sq._;\n  their observation of the Pleiades, vii. 310 _sq._;\n  their sacred new fire, vii. 310 _sq._;\n  eating the god among the, viii. 86 _sqq._;\n  their custom of sacrificing human representatives of gods, ix. 275;\n  their five supplementary days, ix. 339;\n  their punishment of witches and wizards, xi. 159\n\nAzur, the month of March, ix. 403\n\nAzyingo, Lake, in West Africa, viii. 235\n\nBa-Bwende, a tribe of the Congo, v. 271 _n._\n\nBa-Lua, in the Congo region, will not pronounce name of their tribe, iii.\n            330\n\n\u2014\u2014 -Mbala, a Bantu tribe, woman\u2019s share in agriculture among the, vii. 119\n\n\u2014\u2014 -Pedi, the, of South Africa, grave-diggers not allowed to handle food\n            among, iii. 141;\n  women in childbed not allowed to handle food, iii. 148 _sq._;\n  their superstitions as to miscarriage in childbed, iii. 153 _sq._;\n  their continence in war, iii. 163;\n  continence at building a new village among the, iii. 202;\n  their belief as to a woman stepping over their legs, iii. 424\n\n\u2014\u2014 -Ronga, the, of South Africa, their women employ a child under puberty\n            to light the potter\u2019s kiln, ii. 205.\n  _See_ Baronga\n\n\u2014\u2014 -Sundi, a tribe of the Congo, v. 271 _n._\n\n\u2014\u2014 -Thonga, the, of South Africa, grave-diggers not allowed to handle food\n            among the, iii. 141;\n  women in childbed not allowed to handle food, iii. 148 _sq._;\n  attribute drought to concealed miscarriage in childbed, iii. 154;\n  their continence in war, iii. 163;\n  continence at building a new village among the, iii. 202;\n  their belief as to a woman stepping over their legs, iii. 424.\n  _See also_ Thonga\n\n\u2014\u2014 -Yaka, tribe of the Congo State, power of magicians among the, i. 348;\n  custom observed by manslayers among the, iii. 186 _n._ 1;\n  their use of nail-parings in making treaties, iii. 274\n\n\u2014\u2014 -Yanzi, tribe of the Congo State, the chief as a magician among the, i.\n            348 _sq._\n\nBaal, Semitic god, in relation to Minos and Minotaur, iv. 75;\n  the prophets of, their cutting themselves with knives, i. 258;\n  human sacrifices to, iv. 167 _sqq._, 195, ix. 353, 354;\n  kings claiming affinity with, v. 15;\n  royal names compounded with, v. 16;\n  as the god of fertility, v. 26 _sq._;\n  conceived as god who fertilizes land by subterranean water, v. 159\n\n\u2014\u2014 and Beltane, x. 149 _n._ 1, 150 _n._ 1, 157\n\n\u2014\u2014 of the Lebanon, v. 32\n\n\u2014\u2014 and Sandan at Tarsus, v. 142 _sq._, 161\n\nBaal of Tarsus, v. 117 _sqq._, 162 _sq._\n\nBaalath or Astarte, v. 26, 34\n\n\u2014\u2014 and Baal, v. 27\n\n\u2014\u2014 Gebal, v. 14\n\nBaalbec (Heliopolis), in Syria, v. 28;\n  the ruins at, i. 30 _n._ 3;\n  sacred prostitution at, v. 37;\n  image of Hadad at, v. 163\n\nBaalim, the, lords of underground waters, ii. 159;\n  firstlings and first-fruits offered to the, v. 27;\n  called lovers, v. 75 _n._\n\nBaba or Boba, name given to last sheaf, vii. 144 _sq._;\n  \u201cthe Old Woman,\u201d at the Carnival, viii. 332, 333\n\n_Babalawo_, a Yoruba priest, ix. 212\n\nBabar Archipelago, ceremony to obtain a child for a barren woman in the,\n            i. 72;\n  chastity and fasting of women during absence of warriors in the, i. 131;\n  treatment of the afterbirth in the, i. 186;\n  saturnalia at the marriage of the Sun and Earth in the, ii. 99;\n  recovery of lost souls in the, iii. 67;\n  souls as shadows in the, iii. 78;\n  fatigue transferred to stones in the, ix. 8 _sq._;\n  sickness expelled in a boat from the, ix. 187\n\nBabaruda, girl as rain-maker in Roumania, i. 273\n\nBabine Lake in British Columbia, x. 47\n\nBabites, a Persian sect, their divine head, i. 402\n\nBaboons, their depredations on crops, viii. 32;\n  sent by evil spirits, ix. 110 _sq._\n\nBaby, effigy of, used to fertilize women, ix. 245, 249\n\nBabylon, magical images in ancient, i. 66 _sq._;\n  theocratic despotism of ancient, i. 218;\n  sanctuary of Bel at, ii. 129 _sq._;\n  festival of Zagmuk at, iv. 110, 113, 115 _sqq._;\n  festival of the Sacaea at, iv. 113 _sqq._, ix. 354 _sqq._;\n  early kings of, worshipped as gods, v. 15;\n  worship of Mylitta at, v. 36;\n  religious prostitution at, v. 58;\n  human wives of Marduk at, v. 71;\n  sanctuary of Serapis at, vi. 119 _n._\n\nBabylonia, worship of Tammuz in, v. 6 _sqq._;\n  the moon-god took precedence of the sun-god in ancient, vi. 138 _sq._;\n  belief in demons in ancient, ix. 102 _sq._;\n  the star-gazers of, ix. 326;\n  conquered by Assyria, ix. 356;\n  the feast of Purim in, ix. 393\n\nBabylonian calendar, ix. 398 _n._ 2\n\n\u2014\u2014 Genesis, ix. 410\n\n\u2014\u2014 gods, mortality of the, iv. 5 _sq._\n\n\u2014\u2014 hymns to Tammuz, v. 9\n\n\u2014\u2014 kings, divinity of the early, i. 417\n\n\u2014\u2014 legend of creation, iv. 105 _sq._, 110\n\n\u2014\u2014 myth of Marduk and Tiamat, iv. 105 _sq._, 107 _sq._\n\nBabylonian witches and wizards, their use of knotted cords, iii. 302\n\nBacchanalia, Purim a Jewish, ix. 363\n\nBacchanals of Thrace chew ivy, i. 384;\n  tore Pentheus in pieces, vi. 98, vii. 24, 25;\n  wore horns, vii. 17\n\nBacchic frenzy, iv. 164;\n  orgies suppressed by Roman Government, v. 301 _n._ 2\n\nBacchus, his legendary connexion with the Athenian festival of swinging,\n            iv. 281, 283\n\n\u2014\u2014 or Dionysus, vii. 2.\n  _See_ Dionysus\n\nBacchylides as to Croesus on the pyre, v. 175 _sq._\n\nBachofen, J. J., on Roman kings and the Saturnalia, ii. 313 _n._ 1;\n  on the _Nonae Caprotinae_ and the Saturnalia, ii. 314 _n._ 1\n\nBackache at reaping, leaps over the Midsummer bonfire thought to be a\n            preventive of, x. 165, 168, 189, 344 _sq._;\n  set down to witchcraft, x. 343 _n._, 345;\n  at harvest, mugwort a protection against, xi. 59;\n  creeping through a holed stone to prevent backache at harvest, xi. 189\n\nBackbone of Osiris represented by the _ded_ pillar, vi. 108 _sq._\n\nBacon, Francis, on anointing weapon that caused wound, i. 202\n\nBad Country, the, in Victoria, ceremonies observed at entering, iii. 109\n            _sq._\n\n_Badache_, double-axe, Midsummer King of the, x. 194\n\nBadagas, the, of the Neilgherry Hills, their customs as to sowing and\n            reaping the first grain, viii. 55;\n  transfer the sins of the dead to a buffalo calf, ix. 36;\n  their fire-walk, xi. 8 _sq._\n\nBaddeley, Mr. St. Clair, i. 5 _n._ 2\n\nBaden, homoeopathic magic at sowing in, i. 138;\n  St. George\u2019s Day in, ii. 337;\n  Feast of All Souls in, vi. 74;\n  customs as to the last sheaf at harvest in, vii. 283, 292, 298;\n  the Corn-goat at threshing in, vii. 286;\n  Lenten fire-custom in, x. 117;\n  Easter bonfires in, x. 145;\n  Midsummer fires in, x. 167 _sqq._\n\nBadham, Rev. Charles, D.D., his proposed emendation of Euripides, iii. 156\n            _n._\n\nBadham Court oak, in Gloucestershire, xi. 316\n\nBadi, performer at a tight-rope ceremony in India, ix. 197\n\n_Badnyak_, Yule log, in Servia, x. 259, 263\n\n_Badnyi Dan_, Christmas Eve, in Servia, x. 258, 263\n\nBadonsachen, King of Burma, claims divinity, i. 400\n\nBadumar, in West Africa, ii. 293\n\nBaduwis, an aboriginal race in the mountains of Java, seclusion of their\n            hereditary ruler, iii. 115 _sq._;\n  use no iron in husbandry, iii. 232\n\nBaethgen, F., on goddess \u2019Hatheh, v. 162 _n._ 2\n\nBaffin Land, the Esquimaux of, i. 113, iii. 32 _n._ 2, 152, 207, 399,\n            viii. 257, ix. 125\n\nBag, souls of persons deposited in a, iii. 63 _sq._, xi. 142, 153, 155;\n  soul of dying chief caught in a, iv. 199\n\nBaganda, the, of Central Africa, their belief as to the sterilizing\n            influence of barren women, i. 142, ii. 102;\n  their treatment of the afterbirth and navel-string, i. 195 _sq._, xi.\n              162;\n  spirits of their dead kings preserved in their navel-strings and\n              jawbones, i. 196;\n  their notion as to whirlwinds, i. 331 _n._ 2;\n  their incarnate human god of the Lake Nyanza, i. 395;\n  their belief in the influence of the sexes on vegetation, ii. 101 _sq._;\n  their customs in regard to twins, ii. 102 _sq._;\n  their fire-drill, ii. 210;\n  their Vestal Virgins, ii. 246;\n  their list of kings, ii. 269;\n  their mode of fertilizing women by means of a wild banana-tree, ii. 318;\n  stabbed the shadows of enemies, iii. 78;\n  their superstition as to shadows, iii. 87;\n  their belief as to women stepping over a man\u2019s weapons, iii. 423;\n  their belief as to the state of the spirits of the dead, iv. 11;\n  their worship of the python, v. 86;\n  rebirth of the dead among the, v. 92 _sq._;\n  their belief in impregnation by the flower of the banana, v. 93;\n  their theory of earthquakes, v. 199;\n  their presentation of infants to the new moon, vi. 144, 145;\n  ceremony observed by the king at new moon, vi. 147;\n  their worship of dead kings, vi. 167 _sqq._;\n  their veneration for the ghosts of dead relations, vi. 191 _n._ 1;\n  their pantheon, vi. 196;\n  human sacrifices offered to prolong the life of their kings, vi. 223\n              _sqq._;\n  woman\u2019s share in agriculture among the, vii. 118;\n  their ceremony at eating the new beans, viii. 64;\n  significance of stepping over a woman among the, viii. 70 _n._ 1;\n  their offerings of first-fruits, viii. 113;\n  their precaution against the ghosts of the elephants, which they kill,\n              viii. 227 _sq._;\n  dread the ghosts of sheep, viii. 231;\n  propitiate the ghosts of slain buffaloes, viii. 231;\n  treat ceremonially the first fish caught, viii. 252 _sq._;\n  their custom of mutilating dead enemies, viii. 271 _sq._;\n  their transference of plague to a plantain-tree, ix. 4 _sq._;\n  their transference of sickness to effigies, ix. 7;\n  their precautions against the ghosts of suicides and other unfortunates,\n              ix. 17 _sq._;\n  throw sticks or grass on graves or places of execution of certain\n              persons, ix. 18;\n  their worship of the river Nakiza, ix. 27;\n  transfer sickness to animals, ix. 32;\n  human scapegoats among the, ix. 42;\n  children live apart from their parents among the, x. 23 _n._ 2;\n  seclusion of girls at puberty among the, x. 23 _sq._;\n  their superstition as to women who do not menstruate, x. 24;\n  abstain from salt in certain cases, x. 27 _sq._;\n  their dread of menstruous women, x. 80 _sq._\n  _See also_ Uganda\n\nBaganda fishermen, taboos observed by, iii. 194 _sq._\n\nBagba, a wind-fetish, i. 327, iii. 5\n\nBagdad, death of the King of the Jinn reported at, iv. 8\n\nBageshu (Bagishu), the, of Mount Elgon, in East Africa, their belief in\n            the reincarnation of the dead, i. 103, v. 92;\n  seclusion and purification of manslayers among, iii. 174\n\nBagobos of Mindanao, one of the Philippines, their human sacrifices at\n            sowing, vii. 240;\n  their way of detaining the soul in the body, iii. 31, 315;\n  never utter their own names, iii. 323 _sq._;\n  their theory of earthquakes, v. 200;\n  their custom of hanging and spearing human victims, v. 290 _sq._;\n  their pretence of feeding their agricultural implements at harvest,\n              viii. 124\n\nBaharutsis, a Bantu tribe of South Africa, their worship of ancestors, vi.\n            179\n\nBahaus. _See_ Kayans\n\nBahima of Central Africa, ceremony of adoption among the, i. 75;\n  custom of herdsmen at watering their cattle among the, iii. 183 _n._;\n  names of their dead kings not mentioned, iii. 375;\n  their belief as to dead kings and chiefs, v. 83 _n._ 1;\n  their worship of the dead, vi. 190 _sq._;\n  their belief in a supreme god Lugaba, vi. 190;\n  their belief in transmigration, viii. 288;\n  believe that at death their kings turn into lions, and their queens into\n              leopards, viii. 288;\n  their transference of abscesses, ix. 6;\n  their use of scapegoats to cure disease among their cattle, ix. 32;\n  their dread of menstruous women, x. 80\n\n\u2014\u2014 of Kiziba, vi. 173\n\n\u2014\u2014 of the Uganda Protectorate, ix. 6, 32\n\nBahnars of Cochin-China, their recall of lost souls, iii. 52, 58 _sq._\n\nBahr-el-Ghazal province, the Golos of the, i. 318;\n  ceremony of the new fire in the, x. 134 _sq._\n\nBaiga, aboriginal priest in Mirzapur, ix. 27\n\nBaigas, Dravidian tribe of India, their objection to agriculture, v. 89\n\nBailey, Mabel, on the May Queen, ii. 88 _n._ 1\n\nBailly, J. S., French astronomer, on the Arctic origin of the rites of\n            Adonis, v. 229\n\nBairu, the, of Kiziba, vi. 173\n\nBais\u00e2kh, Indian month (April), iv. 265\n\nBakairi, the, of Brazil, call bull-roarers \u201cthunder and lightning,\u201d xi.\n            231 _sq._\n\nBakara, a village of Sumatra, i. 398, 399\n\nBaker, F. B., on relic of tree-worship at Magnesia, i. 386 _n._ 2\n\nBakers, Roman, required to be chaste, ii. 115 _sq._, 205\n\nBaking, continence observed at, iii. 201\n\n\u2014\u2014 -forks, witches ride on, xi. 73, 74\n\nBakongs, the, of Borneo, associate the souls of the dead with bear-cats\n            and other animals, viii. 294\n\nBaku, on the Caspian, perpetual fires at, ii. 256, v. 192\n\nBakuba or Bushongo of the Congo, rule as to persons of royal blood among\n            the, x. 4.\n  _See_ Bushongo\n\nBakundu of the Cameroons, burial custom of the, viii. 99\n\nBalabulan, a person of the Batta Trinity, ix. 88 _n._ 1\n\nBald-headed widow, transference of fever to a, ix. 38\n\nBalder, the Norse god, and his lame foal, iii. 305 _n._ 1;\n  his body burnt, x. 102;\n  worshipped in Norway, x. 104;\n  camomile sacred to, xi. 63;\n  burnt at Midsummer, xi. 87;\n  Midsummer sacred to, xi. 87;\n  a tree-spirit or deity of vegetation, xi. 88 _sq._;\n  his invulnerability, xi. 94;\n  why Balder was thought to shine, xi. 293;\n  perhaps a real man deified, xi. 314 _sq._\n\n\u2014\u2014 and the mistletoe, x. 101 _sq._, xi. 76 _sqq._, 302;\n  interpreted as a mistletoe-bearing oak, xi. 93 _sq._;\n  his life or death in the mistletoe, xi. 279, 283\n\n\u2014\u2014, the myth of, x. 101 _sqq._;\n  reproduced in the Midsummer festival of Scandinavia, xi. 87;\n  perhaps dramatized in ritual, xi. 88;\n  Indian parallel to, xi. 280;\n  African parallels to, xi. 312 _sqq._\n\nBalder\u2019s Balefires, name formerly given to Midsummer bonfires in Sweden,\n            x. 172, xi. 87\n\n\u2014\u2014 Grove, x. 104, xi. 315\n\n_Balders-br\u00e2_, Balder\u2019s eyelashes, a name for camomile, xi. 63\n\nBaldness a supposed effect of breaking a taboo, iii. 140\n\nB\u00e2le, statuette of the Mexican god Xipe at, ix. 291 _n._ 1;\n  Lenten fire-custom in the canton of, x. 119\n\nBalefires, Balder\u2019s, at Midsummer in Sweden, x. 172\n\nBali, inspired mediums in, i. 378 _sq._;\n  special forms of speech used in addressing social superiors in, i. 402\n              _n._;\n  the rice personified as husband and wife in, vii. 201 _sqq._;\n  observation of the Pleiades in, vii. 314 _sq._;\n  propitiation of mice to induce them to spare the fields in, viii. 278;\n  belief in demons in, ix. 86;\n  periodical expulsion of demons in, ix. 140;\n  filing of teeth in, x. 68 _n._ 2;\n  birth-trees in, xi. 164\n\nBalinese, their conduct in an earthquake, v. 198\n\nBalkan Peninsula, the Slavs of the, ii. 237, 241;\n  need-fire in the, x. 281\n\nBall, Valentine, on hook-swinging, iv. 279\n\nBall, game of, played as a rite, viii. 76, 79;\n  played as a magical ceremony, ix. 179 _sq._;\n  in Normandy, ix. 183 _sq._;\n  played to determine the King of Summer, x. 195\n\n\u2014\u2014 -players, hom\u0153opathic charms employed by, i. 144, 155\n\nBalli Atap, the God of the Roof, among the Kenyahs, ii. 385\n\nBallinasloe, in County Galway, Candlemas custom at, ii. 95 _n._\n\nBalls, gold and silver, to imitate the sun and moon, ii. 63\n\nBallymagauran, in County Cavan, ancient idol near, iv. 183\n\nBallymote, the Book of, iv. 100\n\nBallyvadlea, in Tipperary, woman burnt as a witch at, x. 323 _sq._\n\nBalnagown Loch, in Lismore, witch-hare at, x. 316\n\n_Baloi_, mythical beings of the Basutos, i. 177;\n  witches and wizards, vi. 104\n\n_Balolo_, a sea-slug, ix. 141.\n  _See also_ Palolo veridis\n\nBalong of the Cameroons, their external souls in animals, xi. 203\n\nBalquhidder, in Perthshire, the harvest Maiden at, vii. 157;\n  hill of the fires at, x. 149;\n  Hallowe\u2019en bonfires at, x. 232\n\nBalsam plants, wild, as representatives of the harvest goddess, vii. 207\n\n_Balsamorrhiza sagittata, Nutt._, the sunflower root, superstitions of\n            Thompson Indians concerning the, viii. 81\n\nBalthasar, one of the three mythical kings on Twelfth Day, ix. 329 _sqq._\n\nBalum, a mythical being of German New Guinea, iii. 306\n\n_Balum_, spirits, vii. 104, ix. 83, xi. 242\n\nBalwe in Westphalia, Burying the Carnival at, iv. 232\n\nB\u00e2m-Margi, Hindoo sect, their use of magical images, i. 65\n\nBambaras of the Niger, their sacred trees, ii. 42\n\nBamboo-rat sacrificed for riddance of evils, ix. 208 _sq._\n\nBampton-in-the-Bush in Oxfordshire, May garlands at, ii. 62\n\nBanana, women impregnated by the flower of the, v. 93;\n  shoots beaten to make them grow, ix. 264\n\n\u2014\u2014 -tree, supposed to fertilize barren women, ii. 318;\n  child\u2019s hair deposited on a, iii. 276;\n  afterbirth of child buried under a, xi. 162, 163, 164\n\n\u2014\u2014 -trees, fruit-bearing, hair deposited under, iii. 286\n\nBananas, homoeopathic magic at sowing, i. 142;\n  sown by young children, vii. 115;\n  cultivated by women, vii. 115, 118;\n  cultivated in South America, vii. 120, 121;\n  cultivated in New Britain, vii. 123;\n  cultivated in New Guinea, vii. 123;\n  soul of dead man in, viii. 298;\n  mode of fertilizing, ix. 264;\n  the cause of human mortality, ix. 303\n\nBanars of Cambodia, their prayers for the crops, viii. 33\n\nBancroft, H. H., on the external souls of the Zapotecs, xi. 212\n\nBandages to prevent the escape of the soul, iii. 32, 71\n\nBandiagara, Mount, in Nigeria, iii. 124\n\nBandicoot in rain-making, i. 288\n\nBangala, the, of the Upper Congo, continence observed by fishers and\n            hunters among, iii. 195 _sq._;\n  names of fishermen not mentioned among, iii. 330 _sq._;\n  rebirth of dead among, v. 92;\n  women\u2019s share in agriculture among, vii. 119.\n  _See also_ Boloki\n\nBangalas of Angola, elective chieftainship among the, ii. 293\n\nBangerang, an Australian tribe, iii. 321\n\nBangkok, ix. 150;\n  human foundation sacrifices at, iii. 90\n\nBangweolo, Lake, custom as to sowing on the islands of, vii. 115\n\nBanished prince, charm to restore a, i. 145\n\nBanishment of homicide, iv. 69 _sq._;\n  of evil spirits, ix. 86\n\nBanivas of the Orinoco, their scourging of girls at puberty, x. 66 _sqq._\n\nBanjars in West Africa punish their king for drought or excessive rain, i.\n            353\n\nBanks\u2019 Islanders, their ways of making sunshine, i. 314;\n  their observation of the Pleiades, vii. 313;\n  their story of the origin of death, ix. 304\n\nBanks\u2019 Islands, magical stones in the, i. 164;\n  supernatural power of chiefs in the, i. 338;\n  ghosts in stones in the, iii. 80;\n  Vanua Lava in the, iii. 85;\n  names of relations by marriage tabooed in the, iii. 344 _sq._;\n  burial of women who have died in childbed in the, viii. 97 _sq._;\n  fatigue transferred to stones, sticks, or leaves in the, ix. 9\n\nBanksia, used as fuel by Australian aborigines, ii. 257\n\nBanmanas of Senegambia, their custom at the death of an infant, ix. 261\n            _sq._\n\nBanna, a tribe accustomed to strangle their first-born children, iv. 181\n            _sq._\n\nBanner, Macleod\u2019s Fairy, i. 368\n\nBanquets in honour of the spirits of disease, ix. 119\n\nBantiks of Celebes, their story of the type of Beauty and the Beast, iv.\n            130 _n._ 1\n\nBanting in Sarawak, rules observed by women during absence of warriors at,\n            i. 127, 128\n\nBantu tribes, ancestor-worship among the, ii. 221, vi. 174 _sqq._;\n  their small regard for the ghosts of women, ii. 224 _n._ 4;\n  their belief in serpents as reincarnations of the dead, v. 82 _sqq._;\n  their worship of dead chiefs or kings, vi. 175 _sqq._, 191 _sqq._;\n  cohabitation of husband and wife enjoined as a matter of ritual on\n              certain occasions among the, viii. 70 _n._ 1\n\n\u2014\u2014 tribes of Kavirondo, custom observed by manslayers among the, iii. 176\n            _sq._;\n  their belief as to the effect of eating a totemic animal, viii. 26\n\n\u2014\u2014 tribes of South Africa, their ideas as to the virulent infection spread\n            by a woman who has had a miscarriage, iii. 152 _sqq._;\n  their rule as to eating the new corn, viii. 111;\n  their fear of demons, ix. 77 _sq._\n\n\u2014\u2014 tribes of South-East Africa, their fire-drill, ii. 210 _sq._\n\n\u2014\u2014 tribes of West Africa, their belief in demons, ix. 74\n\nBanyai, chieftainship among the, ii. 292\n\nBanyan-trees revered by the Chinese, ii. 14\n\nBanyoro, the, of Central Africa, foes of the Baganda, ix. 42, 194;\n  the king as rain-maker among, i. 348;\n  succession to the throne determined by mortal combat among, ii. 322;\n  their worship of serpents, v. 86 _n._ 1\n  _See also_ Unyoro\n\nBaobab-trees thought to be inhabited by mischievous spirits, ii. 34;\n  worshipped, ii. 46;\n  goats sacrificed to, ii. 47\n\nBaoules of the Ivory Coast, extraction of chief\u2019s soul among the, iii. 70\n\nBaperis or Malekootoos, a Bechuana tribe, their customs as to their totem\n            the porcupine, viii. 164 _sq._\n\nBaptism of bull\u2019s blood in the rites of Cybele, v. 274 _sqq._\n\nBaptist, St. John the, day of, i. 277.\n  _See_ St. John\n\nBar-rekub, king of Samal, v. 15 _sq._\n\n_Bar_-tree (_Ficus Indica_), married to a mango in India, ii. 25;\n  sacred in India, ii. 43\n\nBara, a tribe of Madagascar, names of dead kings not pronounced among the,\n            iii. 380\n\n\u2014\u2014 country in Madagascar, fear of being photographed in the, iii. 98\n\nBarabbas and Christ, ix. 417 _sqq._\n\n_Baraka_, blessed or magical virtue, in North Africa, ix. 23 _n._, x. 216,\n            218, xi. 51;\n  of saints, ix. 22;\n  of skins of sacrificed sheep, ix. 265\n\nBaram River, in Sarawak, tree-worship on the, ii. 38 _sq._;\n  in Borneo, magical stones on the, iii. 30\n\nBarar, third marriage deemed unlucky in, ii. 57 _n._ 4\n\nBarat, a ceremony performed in Kumaon, ix. 196\n\nBarber, Rev. Dr. W. T. A., on substitutes for capital punishment in China,\n            iv. 145 _n._, 275\n\nBarbosa, Duarte, on the suicide of the kings of Quilacare, iv. 46 _sq._\n\nBarce or Alceis, daughter of Antaeus, ii. 300 _sq._\n\nBarcelona, ceremony of \u201cSawing the Old Woman\u201d at, iv. 242\n\nBarclay, Sheriff, on Hallowe\u2019en fires, x. 232\n\nBardney bumpkin, on witch as hare, x. 318\n\nBare-Stripping Hangman, Argyleshire story of the, xi. 129 _sq._\n\nBarea, of East Africa, rain-making priest among the, ii. 3;\n  women will not name their husbands, iii. 337\n\n\u2014\u2014 and Kunama, their annual festival of the dead, vi. 66\n\nBarenton, the fountain of, used in rain-making, i. 306, 307\n\nBari, the, of the Upper Nile, rain-makers as chiefs among, i. 345, 346\n            _sq._;\n  Rain Kings among, ii. 2\n\nBarito, the, of Borneo, sacrifice cattle instead of human victims, iv. 166\n            _n._ 1\n\n\u2014\u2014, river in Borneo, worship of spirits on the, ix. 87\n\nBark of sacred tree used to make garments for pregnant women, ii. 58\n\nBarker, W. G. M. Jones, on need-fire in Yorkshire, x. 286 _sq._\n\nBarking a tree, old German penalty for, ii. 9\n\nBarley forced for festival, v. 240, 241, 242, 244, 251 _sq._;\n  awarded as a prize in the Eleusinian games, vii. 73, 74, 75;\n  oldest cereal cultivated by the Aryans, vii. 132\n\n\u2014\u2014 Bride among the Berbers, vii. 178 _sq._\n\n\u2014\u2014 -cow at harvest, vii. 289, 290\n\n\u2014\u2014 -harvest, time of, in ancient Greece, vii. 48, 77\n\n\u2014\u2014 loaf eaten by human scapegoat before being put to death, ix. 255\n\n\u2014\u2014 -meal and water drunk as a form of communion with the Barley-Goddess at\n            Eleusis, vii. 161\n\n\u2014\u2014 -mother, the, vii. 131;\n  the last sheaf called the, vii. 135\n\n\u2014\u2014 plant, external soul of prince in a, xi. 102\n\n\u2014\u2014 seed used to strengthen weakly children, vii. 11\n\n\u2014\u2014 -sow at threshing, vii. 298\n\n\u2014\u2014 -water, draught of, as a form of communion in the Eleusinian mysteries,\n            vii. 38\n\n\u2014\u2014 and wheat discovered by Isis, vi. 116\n\n\u2014\u2014 -wolf in the last sheaf, vii. 271, 273\n\nBarolongs, a Bantu tribe of South Africa, their worship of ancestors, vi.\n            179;\n  their custom of inoculation, viii. 159 _n._ 4\n\nBaron, R., on the reverence for dead kings in Madagascar, iii. 380\n\nBaron, S., on annual expulsion of demons in Tonquin, ix. 147 _sq._\n\nBaronga, the, of South Africa, their charm against worms, i. 152;\n  their charm against snake-bite, i. 153;\n  their beliefs and customs as to twins, i. 267 _sq._;\n  preserve the hair and nails of dead chiefs, iii. 272;\n  their belief as to the state of the spirits of the dead, iv. 10 _sq._;\n  their custom as to falling stars, iv. 61;\n  women\u2019s part in agriculture among the, vii. 114 _sq._;\n  their mode of freeing the fields from beetles, viii. 280;\n  their story of a clan whose external souls were in a cat, xi. 150 _sq._\n  _See also_ Ba-Ronga\n\nBarotse or Marotse, a Bantu tribe of the Zambesi, rain-making among the,\n            i. 310 _n._ 7;\n  regard their chief as a demi-god, i. 392 _sq._;\n  exorcism after a funeral among the, iii. 107;\n  their belief in a supreme god Niambe, vi. 193;\n  their worship of dead kings, vi. 194 _sq._;\n  woman\u2019s part in agriculture among the, vii. 115;\n  inoculation among the, viii. 159;\n  seclusion of girls at puberty among the, x. 28, 29\n\nBarren cattle driven through fire, x. 203, 338\n\n\u2014\u2014 fruit-trees threatened in order to make them bear fruit, ii. 20 _sqq._\n\n\u2014\u2014 women, charms to procure offspring for, i. 70 _sqq._;\n  sterilizing influence ascribed to, i. 142;\n  embrace a tree to obtain offspring, i. 182;\n  thought to conceive through eating nuts of a palm-tree, ii. 51;\n  fertilized by trees, ii. 56 _sq._, 316 _sq._;\n  thought to blight the fruits of the earth, ii. 102;\n  fertilized by water-spirits, ii. 159 _sqq._, v. 213 _sq._, 216;\n  resort to graves in order to get children, v. 90;\n  entice souls of dead children to them, v. 94;\n  hope to conceive through fertilizing influence of vegetables, xi. 51.\n  _See also_ Childless\n\nBarrenness of women cured by passing through holed stone, v. 36, with _n._\n            4;\n  removed by serpent, v. 86;\n  children murdered as a remedy for, v. 95\n\nBarricading the road against a ghostly pursuer, xi. 176\n\n\u201cBarring the fire,\u201d i. 231 _n._ 3\n\nBarringtonia, offerings made under a, in Guadalcanal, viii. 126\n\nBarros, De, Portuguese historian, on custom of regicide at Passier, iv. 51\n            _sq._\n\nBarrows of Halfdan, vi. 100\n\nBarsana, in North India, Holi bonfires at, xi. 2, 5\n\nBarsom, bundle of twigs used by Parsee priests, v. 191 _n._ 2\n\nBarth, H., on sculptures at Boghaz-Keui, v. 133 _n._ 1\n\nBartle Bay, in British New Guinea, power of magicians at, i. 338;\n  festival of the wild mango tree at, x. 7 _sqq._\n\nBarwan, river in Australia, annual expulsion of ghosts on the, ix. 123\n\nBas Doda, in India, marriage of girls to the god at, ii. 149\n\nBasagala, the, of Central Africa, changes in their language caused by\n            their fear of naming the dead, iii. 361\n\nBashada, a tribe accustomed to strangle their first-born children, iv. 181\n            _sq._\n\nBashilange, a tribe of the Congo Basin, reception of subject chiefs by\n            head chief among the, iii. 114\n\nBashkirs, their horse-races at funerals, iv. 97\n\nBasil, curses at sowing, i. 281;\n  the Holy, plant worshipped in India, ii. 25 _sqq._;\n  pots of, on St. John\u2019s Day in Sicily, v. 245.\n  _See also_ Tulasi\n\n_Basilai_, officials at Olympia, i. 46 _n._ 4\n\nBasis, physical, of magic, i. 174 _sq._;\n  for the theory of an external soul, i. 201\n\nBasket, souls gathered into a, iii. 72\n\nBasoga, the, of Central Africa, form blood-brotherhood with the trees\n            which they fell, ii. 19 _sq._;\n  their punishment of the seduction of a virgin, ii. 112;\n  their abhorrence of incest in cattle, ii. 112 _sq._;\n  their pretended human sacrifice, iv. 215\n\nBasque hunter transformed into bear, xi. 226, 270\n\n\u2014\u2014 story of the external soul, xi. 139\n\nBassa tribe, of the Cameroons, reputed to be magicians, ix. 120\n\nBassareus, a title of Dionysus, viii. 282 _n._ 5\n\nBassari, the, of Togoland, their superstition as to the mothers of twins,\n            ii. 102 _n._ 1;\n  their offerings of new yams, viii. 116\n\n_Bassia latifolia_ worshipped, viii. 119\n\nBassus, Roman officer, ix. 309\n\nBastar, province of India, treatment of witches in, xi. 159\n\nBastard, traveller in Madagascar, iii. 103\n\n\u2014\u2014, name applied to the last sheaf in West Prussia, vii. 150\n\nBastian, Adolf, on extinguishing fires after a death, ii. 268;\n  as to sanctity of head in Siam and Burma, iii. 252 _sq._;\n  on animal sacraments among pastoral tribes, viii. 313;\n  on the worship of nats in Burma, ix. 96 _n._ 3;\n  on rites of initiation in West Africa, xi. 256 _sq._\n\nBasutoland, attempts to regulate the calendar in, vii. 116 _sq._;\n  inoculation in, viii. 158 _sq._, 160\n\nBasutos, use of magical dolls among the, i. 71;\n  their custom as to extracted teeth, i. 177;\n  their contagious magic of bodily impressions, i. 214;\n  keep all defiled persons from the sight of corn, ii. 112;\n  their belief as to the spirits of waterfalls, ii. 157;\n  their custom of kindling a new fire after a birth, ii. 239;\n  abhor the sea, iii. 10;\n  avoidance of wife\u2019s mother among the, iii. 85;\n  their superstition as to reflections in water, iii. 93;\n  their burial custom, iii. 107;\n  their purification of warriors, iii. 172;\n  purification of cattle among the, iii. 177;\n  their chiefs buried secretly, vi. 104;\n  their worship of the dead, vi. 179 _sq._;\n  their customs as to the new corn, viii. 110;\n  their sacrifice of first-fruits, viii. 110;\n  eat the hearts of brave men to make themselves brave, viii. 148;\n  their custom of placing stones on cairns, ix. 30 _n._ 2;\n  their seclusion of girls at puberty, x. 31\n\nBata and Anpu, ancient Egyptian story of, xi. 134 _sqq._\n\nBataks or Battas of Sumatra, their theory of earthquakes, v. 199 _sq._;\n  their _tondi_, the soul of human beings and of rice, vii. 182.\n  _See_ Battas\n\nBatang Lupar, in Borneo, the Dyaks of, their \u201clying heaps,\u201d ix. 14\n\n\u2014\u2014 -Lupars of Borneo, the foes of the Kayans, vii. 96\n\nBataraguru, a person of the Batta Trinity, v. 199 _sq._, ix. 88 _n._ 1\n\nBatari Sri, a goddess in Lombok, vii. 202\n\nBatavia, rain-making by means of a cat in, i. 289\n\nBatchelor, Rev. J., on the Aino ceremony with the new millet, viii. 52;\n  on the Aino _kamui_, viii. 180 _n._ 2;\n  on the bear as a totem or god of the Ainos, viii. 180, 198;\n  on the suckling of bears by the Aino women, viii. 182 _n._ 2;\n  on the bear-festivals of the Ainos, viii. 183 _sq._;\n  on the _inao_ of the Ainos, viii. 186 _n._;\n  on the Aino belief in the resurrection of animals, viii. 201;\n  his purification after visiting an Aino grave, ix. 261\n\nBath before marriage, intention of, ii. 162;\n  of ox blood, iv. 35, 201;\n  in river at the rites of Cybele, v. 273, 274 _n._;\n  of bull\u2019s blood in the rites of Attis, v. 274 _sqq._;\n  of image of Cybele perhaps a rain-charm, v. 280\n\n\u2014\u2014 of Aphrodite, v. 280\n\n\u2014\u2014 of Demeter, v. 280\n\n\u2014\u2014 of Hera in the river Burrha, v. 280;\n  in the spring of Canathus, v. 280\n\nBathing and washing forbidden to rain-doctor when he wishes to prevent\n            rain from falling, i. 271, 272;\n  bathing as a rain-charm, i. 277 _sq._;\n  (washing) as a ceremonial purification, iii. 141, 142, 150, 153, 168,\n              169, 172, 173, 175, 179, 183, 192, 198, 219, 220, 222, 285,\n              286;\n  forbidden, vii. 94\n\n\u2014\u2014 on St. John\u2019s Day or Eve (Midsummer Day or Eve), v. 246 _sqq._;\n  pagan origin of the custom, v. 249\n\n\u2014\u2014 at Easter, x. 123;\n  at Midsummer, x. 208, 210, 216, xi. 29 _sqq._;\n  thought to be dangerous on Midsummer Day, xi. 26 _sq._\n\nBaths of Hercules, v. 212\n\n\u2014\u2014 of Solomon in Moab, v. 215\n\nBaton of Sinope, on the Thessalian festival Peloria, ix. 350\n\nBatoo Bedano, an earthquake god in Nias, v. 202\n\nBats, souls of dead in, viii. 287;\n  the lives of men in, xi. 215 _sq._, 217;\n  called men\u2019s \u201cbrothers,\u201d xi. 215, 216, 218\n\nBatta magicians exorcize demons by means of images, viii. 102\n\nBattambang, a province of Siam, ceremony to procure rain in, i. 299\n\nBattas or Bataks of Sumatra, magical images among the, i. 71 _sq._;\n  their belief as to the placenta, i. 193;\n  fight the storm, i. 330;\n  worship a prince as a deity, i. 398 _sq._;\n  revere the Sultan of Minangkabau, i. 399;\n  their sacred trees, ii. 41;\n  think that fornication and incest injure the crops, ii. 108;\n  their use of rice to prevent the soul from wandering, iii. 34 _sq._;\n  their recall of lost souls, iii. 45 _sqq._;\n  their belief in the transmigration of souls, iii. 65;\n  afraid of being photographed, iii. 99;\n  ceremony at the reception of a traveller among the, iii. 104;\n  their custom as to eating, iii. 116;\n  untie things to facilitate childbirth, iii. 296 _sq._;\n  names of relations tabooed among the, iii. 338 _sq._;\n  use a special language in searching for camphor, iii. 405 _sq._;\n  their personification of the rice, vii. 196;\n  their observation of Orion and the Pleiades, vii. 315;\n  their ceremonies at killing a tiger, viii. 216 _sq._;\n  believe that the souls of the dead often transmigrate into tigers, viii.\n              293;\n  their use of swallows as scapegoats, ix. 34 _sq._;\n  their belief in demons, ix. 87 _sq._;\n  their belief in a Trinity, ix. 88 _n._ 1;\n  their use of human scapegoats, ix. 213;\n  their doctrine of the plurality of souls, xi. 223;\n  their totemic system, xi. 224 _sqq._\n  _See also_ Bataks\n\nBattel, Andrew, on the king of Loango, iii. 117 _sq._;\n  on the colour of negro children at birth, xi. 251 _n._ 1\n\nBattle, purificatory ceremonies after a, iii. 165 _sqq._, vi. 251 _sq._;\n  mock, viii. 75;\n  annual, among boys in Tumleo, ix. 143\n\n\u2014\u2014 of the gods and giants, v. 157\n\n\u2014\u2014 of Summer and Winter, iv. 254 _sqq._\n\nBattle-axe, sacred golden, i. 365\n\nBattus, king of Cyrene, i. 47\n\nBaudissin, W. W. Graf von, on Tammuz and Adonis, v. 6 _n._ 1;\n  on Adonis as the personification of the spring vegetation, v. 228 _n._\n              6;\n  on summer festival of Adonis, v. 232 _n._;\n  on Linus song, vii. 216 _n._ 4\n\nBaumeister, A., on the date of the Homeric _Hymn to Demeter_, vii. 35 _n._\n            1\n\nBautz, Dr. Joseph, on hell fire, iv. 136 _n._ 1\n\nBavaria, custom as to cast teeth in, i. 178;\n  greasing the weapon instead of the wound which it inflicted, in, i. 204;\n  green bushes placed at doors of newly-married pairs in, ii. 56;\n  the Maypole renewed every few years in, ii. 70;\n  the _Walber_ in, ii. 75;\n  drama of the Slaying of the Dragon at Furth in, ii. 163 _sq._;\n  Whitsuntide mummers in, iv. 206 _sq._;\n  carrying out Death in, iv. 233 _sqq._;\n  dramatic contests between Summer and Winter in, iv. 255 _sq._;\n  gardens of Adonis in, v. 244;\n  Dinkelsb\u00fchl in, vii. 133;\n  Weiden in, vii. 139;\n  harvest customs in, vii. 147, 148, 150, 219 _sq._, 221 _sq._, 223, 232,\n              282, 286, 287, 289, 296, 298, 299;\n  the thresher of the last corn obliged to \u201ccarry the Pig\u201d in, vii. 299;\n  cure for fever in, ix. 49;\n  annual expulsion of witches on Walpurgis Night in, ix. 159 _sq._;\n  old Mrs. Perchta (a mythical old woman) in, ix. 240 _sq._;\n  mode of reckoning the Twelve Days in, ix. 327;\n  Easter bonfires in, x. 143 _sq._;\n  belief as to eclipses in, x. 162;\n  Midsummer fires in, x. 164 _sqq._;\n  leaf-clad mummer at Midsummer in, xi. 26;\n  the divining-rod in, xi. 67 _sq._;\n  peasants\u2019 belief as to hazel in, xi. 69 _n._;\n  creeping through a holed stone or narrow opening in, xi. 188 _sq._\n\nBavaria, Rhenish, treatment of the navel-string in, i. 198;\n  homoeopathic treatment of a broken leg in, i. 205;\n  leaf-clad mummer at Whitsuntide in, ii. 81;\n  gout transferred to willow-bush in, ix. 56\n\n\u2014\u2014, Upper, the bride-race in, ii. 304;\n  ceremonies on Ascension Day in villages of, ix. 215;\n  use of mistletoe in, xi. 85 _n._ 4\n\nBavarian charm at sowing wheat, i. 137;\n  to make fruit-trees bear, i. 140 _sq._\n\n\u2014\u2014 farmers will not name the fox, iii. 396\n\n\u2014\u2014 peasants, their homoeopathic magic as to fruit-trees, i. 143\n\n\u2014\u2014 saying as to crossed legs, iii. 299\n\nBavili, the, of Loango, their belief that certain unlawful marriages are\n            punished by God with drought, ii. 112;\n  tampering with people\u2019s shadows among, iii. 78;\n  seclusion of girls at puberty among, x. 31\n\nBawenda, tribe of the Transvaal, their chief a rain-maker, i. 351;\n  special terms used with reference to persons of the blood royal among\n              the, i. 401 _n._ 3;\n  blood of princes not to be shed among the, iii. 243;\n  their custom of placing stones in the forks of trees, ix. 30 _n._ 2;\n  the positions of their villages hidden, vi. 251\n\nBayazid, the Sultan, and his soul, iii. 50\n\nBayfield, M. A., on the punishment of unfaithful Vestals, ii. 228 _n._ 5\n\nBeal-fires on Midsummer Eve in Yorkshire, x. 198\n\nBealltaine, May Day, iii. 11.\n  _See_ Beltane\n\nBean, sprouting of, in superstitious ceremony, i. 266;\n  the budding of a, as an omen, ii. 344\n\n\u2014\u2014, King of the, ix. 313 _sq._, x. 153 _n._ 1;\n  Queen of the, ix. 313, 315\n\n\u2014\u2014 clan among the Baganda, ix. 27\n\n\u2014\u2014 -cock at harvest, vii. 276\n\n\u2014\u2014 -goat among the beans, vii. 282\n\nBeans in ceremony performed by parents of twins in Peru, i. 266, ii. 102\n            _n._ 1;\n  not to be touched or named by the Flamen Dialis, ii. 248, iii. 13 _sq._;\n  in magical rite, vii. 9 _sq._;\n  the Spirit of, conceived by the Iroquois as a woman, vii. 177;\n  cultivated in Burma, vii. 242;\n  ceremony at eating the new, viii. 64;\n  forbidden as food by Empedocles, viii. 301;\n  thrown about the house at the expulsion of demons, ix. 143 _sq._;\n  thrown about the house at the expulsion of ghosts, ix. 155;\n  divination by, on Midsummer Eve, x. 209\n\nBear, customs observed by Lapps after killing a, iii. 221;\n  ambiguous attitude of the Ainos towards the, viii. 180 _sqq._, 310\n              _sq_.;\n  importance of the, for people of Siberia, viii. 191;\n  the corn-spirit as a, viii. 325 _sqq._;\n  external soul of warrior in a, xi. 151;\n  Basque hunter transformed into a, xi. 226, 270;\n  simulated transformation of novice into a, xi. 274 _sq._\n  _See also_ Bears\n\n\u2014\u2014, the Great, constellation, vii. 315;\n  the soul of Typhon in, iv. 5\n\n\u2014\u2014, the polar, taboos, concerning, iii. 209\n\n\u2014\u2014 -cats, souls of dead in, viii. 294\n\n\u2014\u2014 clan of the Moquis, descended from bears, viii. 178;\n  of the Otawa Indians, their propitiation of slain bears, viii. 224\n              _sq._;\n  of the Niska Indians, xi. 271, 272 _n._ 1\n\n\u2014\u2014 -dance of man who pretends to be a bear, xi. 274\n\n\u2014\u2014 -dances, viii. 191, 195\n\n\u2014\u2014 -festivals of the Ainos, viii. 182 _sqq._;\n  of the Gilyaks, viii. 190 _sqq._;\n  of the Goldi, viii. 197;\n  of the Orotchis, viii. 197\n\n\u2014\u2014 -hunting, continence before, iii. 197, 198\n\n\u2014\u2014 -skin worn by woman dancer, viii. 223\n\nBear\u2019s bile and heart eaten to make the eater brave, viii. 146\n\n\u2014\u2014 flesh, a person who has eaten of, obliged to abstain from fish for a\n            year, viii. 251\n\nBear\u2019s heart eaten, viii. 146\n\n\u2014\u2014 \u201clittle tongue\u201d removed by American Indian hunters, viii. 269\n\n\u2014\u2014 liver, as a medicine, viii. 187 _sq._\n\n\u2014\u2014 skin, Lapp women shoot blindfold at a, xi. 280 _n._\n\n\u201cBeard of Volos,\u201d vii. 233\n\nBeard, the first, consecrated, i. 29\n\nBearded Venus, in Cyprus, v. 165, vi. 259 _n._ 3\n\n\u201cBeardless One, the Ride of the,\u201d a Persian ceremony, ix. 402 _sq._\n\nBeards, homoeopathic magic to promote the growth of, i. 153 _sq._;\n  not pulled out by chiefs and sorcerers, iii. 260\n\nBearers to carry royal personages, x. 3 _sq._\n\nBears sacrificed by the Gilyaks of Saghalien, iii. 370;\n  not to be called by their proper names, iii. 397 _sq._, 399, 402;\n  killed ceremonially by the Ainos, viii. 180 _sqq._;\n  souls of dead in, viii. 286 _sq._;\n  processions with, in Europe, viii. 326 _n._ 3\n\n\u2014\u2014, slain, propitiated by Kamtchatkans, Ostiaks, Koryaks, Finns, and\n            Lapps, viii. 222 _sqq._;\n  by American Indians, viii. 224 _sqq._\n  _See also_ Bear\n\nBeast, the number of the, iv. 44\n\nBeasts, sacred Egyptian, offerings to the, i. 29 _sq._;\n  sacred, held responsible for the course of nature in ancient Egypt, i.\n              354\n\nBeathag, the lucky well of, i. 323\n\nBeating as a mode of purification, ix. 262, x. 61, 64 _sqq._\n\n\u2014\u2014 the air to drive away demons or ghosts, iii. 373, ix. 109, 111, 115,\n            122, 131, 152, 156, 234\n\n\u2014\u2014 boys with leg-bone of eagle-hawk, viii. 165 _n._ 2\n\n\u2014\u2014 cattle to make them fat or fruitful, iv. 236\n\n\u2014\u2014 effigy of ox with rods in China, viii. 11 _sq._\n\n\u2014\u2014 floors or walls of houses to drive away ghosts, iii. 168, 170\n\n\u2014\u2014 frogs as a rain-charm, i. 292\n\n\u2014\u2014 girls at puberty, x. 61, 66 _sq._\n\n\u2014\u2014 human scapegoats, ix. 196, 252, 255, 256 _sq._, 272 _sq._\n\n\u2014\u2014 a man clad in a cow\u2019s hide on last day of year, viii. 322 _sqq._\n\n\u2014\u2014 a man\u2019s garments instead of the man, i. 206 _sq._\n\n\u2014\u2014 people for good luck, vii. 309;\n  as a mode of conveying good qualities, ix. 262 _sqq._;\n  with skins of sacrificial victims, ix. 265;\n  with green boughs, ix. 270 _sqq._;\n  to stimulate the reproductive powers, ix. 272\n\n\u2014\u2014 persons, animals, or things to deliver them from demons and ghosts, ix.\n            259 _sqq._\n\nBeating with rods in rain-making, i. 257 _sq._\n\n\u2014\u2014 the sea with rods as a rain-charm, i. 301\n\nBeauce, the great _mondard_ in, viii. 6;\n  festival of torches in, x. 113;\n  story of a were-wolf in, x. 309\n\nBeauce and Perche, treatment of the navel-string in, i. 198;\n  conflagrations supposed to be extinguished by priests in, i. 231 _n._ 3;\n  belief as to falling stars in, iv. 67;\n  fever transferred to an aspen in, ix. 57;\n  cure for toothache in, ix. 62;\n  Midsummer fires in, x. 188\n\nBeaufort, F., on perpetual flame in Lycia, v. 222 _n._\n\nBeauty and the Beast type of tale, iv. 125 _sqq._\n\nBeauvais, the Festival of Fools at, ix. 335 _sq._\n\nBeaver asked to give a new tooth, i. 180;\n  the Great, prayers offered by beaver-hunters to, viii. 240\n\n\u2014\u2014 clan of the Carrier Indians, xi. 273\n\nBeavers, their bones not allowed to be gnawed by dogs, viii. 238 _sqq._;\n  their blood not allowed to fall on ground, viii. 240\n\nBechuana charms, i. 150 _sq._\n\n\u2014\u2014 king, cure of, ix. 31 _sq._\n\nBechuanas, the, of South Africa, their homoeopathic charms made from\n            animals, i. 150 _sq._;\n  their sacrifice for rain, i. 291;\n  their ceremony to cause the sun to shine, i. 313;\n  the hack-thorn sacred among the, ii. 48 _sq._;\n  their purification after a journey, iii. 112, 285;\n  their purification of manslayers, iii. 172 _sq._, 174;\n  will not tell their stories before sunset, iii. 384;\n  think it unlucky to speak of the lion by his proper name, iii. 400;\n  their fear of meteors, iv. 61;\n  their ritual at founding a new town, vi. 249;\n  their sacrifice of a blind bull on various occasions, vi. 249, 250\n              _sq._;\n  human sacrifices for the crops among the, vii. 240;\n  their observation of the Pleiades, vii. 316;\n  of the Crocodile clan, their fear of meeting or seeing a crocodile,\n              viii. 28;\n  their ceremonies before eating the new fruits, viii. 69 _sq._;\n  the Baperis, a tribe of, viii. 164;\n  their custom of mutilating an ox after a battle, viii. 271;\n  their belief as to sympathetic relation of man to wounded crocodile, xi.\n              210 _sq._\n\nBed of absent hunter or warrior not to be used, i. 123, 127, 128, 129;\n  feet of, smeared with mud, iii. 14;\n  prohibitionto sleep in a, iii. 194.\n  _See also_ Beds\n\nBed-clothes, contagious magic of bodily impressions on, i. 213\n\nBedding at home not to be raised in the absence of hunters, i. 121\n\nBede, on the succession of Pictish kings, ii. 286;\n  on the Feast of All Saints, vi. 83\n\nBedouins of East Africa attack whirlwinds, i. 331;\n  regard an acacia-tree as sacred, ii. 42;\n  fire-drill of the ancient, ii. 209;\n  annual festival of the Sinaitic, iv. 97\n\nBedriacum, the battle of, iv. 140, ix. 416\n\nBeds of absent hunters, children not to play on, i. 123\n\nBee, external soul of an ogre in a, xi. 101.\n  _See also_ Bees\n\nBeech, M. W. H., on serpent-worship among the Suk, v. 85\n\nBeech or fir used to make the Yule log, x. 249\n\n\u2014\u2014 -tree in sacred grove of Diana, i. 40;\n  burnt in Lenten bonfire, x. 115 _sq._\n\n\u2014\u2014 -woods of Denmark, ii. 351\n\nBeeches of Latium, ii. 188;\n  struck by lightning, proportion of, xi. 298 _sq._;\n  free from mistletoe, xi. 315\n\nBeef and milk not to be eaten at the same meal, iii. 292\n\n_Beena_ marriage, ii. 271; in Ceylon, vi. 215\n\nBeer, continence observed at brewing, iii. 200;\n  in relation to Dionysus, vii. 2 _n._ 1;\n  drunk out of dead king\u2019s skull as means of inspiration, viii. 150\n\nBees on image of Artemis at Ephesus, i. 37;\n  the King Bees (Essenes) at Ephesus, ii. 135 _sq._;\n  the sting of, a popular cure for rheumatism, iii. 106 _n._ 2;\n  transmigration of quiet people into, viii. 308;\n  thought to be killed by menstruous women, x. 96;\n  ashes of bonfires used to cure ailments of, x. 142\n\nBeetle, in magic, i. 152;\n  external soul in a, xi. 138, 140\n\nBeetles, superstitious precautions against, viii. 279, 280\n\nBefana at Rome and elsewhere, ix. 167\n\nBegbie, General, v. 62 _n._\n\nBegetting novices anew at initiation, pretence of, xi. 248\n\nBeggar, name given to last sheaf, vii. 231 _sq._\n\n\u2014\u2014 -man, the binder of the last sheaf called the, vii. 231\n\nBehanzin, king of Dahomey, represented with the head and body of a fish,\n            iv. 85\n\nBehar district of India, virtue ascribed to abuse in, i. 279;\n  rain-charm by means of a stone in, i. 305;\n  \u201cwives of the snake\u201d in, ii. 149;\n  custom of swinging in, iv. 279;\n  bullocks let loose on eleventh day of mourning in, ix. 37 _n._ 4;\n  the fire-walk in, xi. 5\n\nBeheading the King, a Whitsuntide pageant in Bohemia, iv. 209 _sq._\n\n\u2014\u2014 Whitsuntide mummers, pretence of, iv. 206 _sqq._\n\n_Beifuss_, German name for mugwort, xi. 60 _n._ 6\n\nBekes, in Hungary, mode of fertilizing women in, ix. 264\n\nBeku, dwarf tribe of West Africa, their magical ointment for acquiring the\n            power of the dead, viii. 163 _sq._\n\nBel or Marduk, a Babylonian deity, v. 71;\n  his human wife, ii. 129 _sq._;\n  identified with Zeus, ix. 389;\n  created the world by cleaving the monster Tiamat in two, ix. 410;\n  the fires of, x. 147, 157, 158 _sq._\n\nBelep, the, of New Caledonia, their charm to disable an enemy, i. 150\n\nBeleth, John, his _Rationale Divinorum Officiorum_ quoted, x. 161 _n._ 2\n\nBelethus, J., on \u201cEaster Smacks,\u201d ix. 270 _n._\n\nBelfast, the last sheaf called Granny near, vii. 136\n\nBelford, in Northumberland, the Yule log at, x. 256\n\nBelgian cure for fever, ix. 56 _n._ 1\n\nBelgium, mirrors covered after a death in, iii. 95;\n  cut hair burnt in, iii. 283;\n  belief as to stepping over a child in, iii. 424;\n  belief as to meteors in, iv. 67;\n  Feast of All Souls in, vi. 70;\n  fox\u2019s tongue a remedy for erysipelas in, viii. 270;\n  the King of the Bean in, ix. 313;\n  the three mythical kings on Twelfth Day in, ix. 329;\n  Lenten fires in, x. 107 _sq._;\n  Midsummer fires in, x. 194 _sq._;\n  the Yule log in, x. 249;\n  bathing on Midsummer Day in, xi. 30;\n  divination by flowers on Midsummer Eve in, xi. 53;\n  mugwort gathered on St. John\u2019s Day or Eve in, xi. 59 _sq._;\n  vervain gathered on St. John\u2019s Day in, xi. 62;\n  four-leaved clover at Midsummer in, xi. 63;\n  the witches\u2019 Sabbath in, xi. 73\n\nBell-ringing as a charm to dispel evil influences, ii. 343 _sq._\n  _See_ Bells\n\nBella Coola (Bilqula) Indians of British Columbia, their conception of the\n            soul as a bird, iii. 34;\n  their cannibal rites, vii. 20;\n  their masked dances, ix. 376 _n._ 2;\n  seclusion of girls at puberty among the, x. 46;\n  custom of mourners among the, xi. 174\n\nBellerophon and Pegasus, v. 302 _n._ 4\n\nBelli-Paaro society in West Africa, rites of initiation in the, xi. 257\n            _sqq._\n\nBellochroy, enchanter at, x. 290\n\nBellona and Mars, vi. 231\n\nBells, carried by leaf-clad mummers, ii. 83, 84 _sq._;\n  worn by father of twins, ii. 102;\n  rung to drive away witches, ii. 127;\n  hung on cattle on St. George\u2019s Day, ii. 332;\n  used in exorcism, iii. 102;\n  rung to conjure spirits, iii. 120;\n  worn as amulets, iii. 235;\n  worn by mummers, vii. 26, 28, viii. 332, 333, ix. 242, 243, 244, 246\n              _sqq._, 250 _sq._;\n  attached to hobby-horse, viii. 337 _sq._;\n  on animal used as scapegoat, ix. 37;\n  rung to expel demons, ix. 117, 118;\n  rung as a protection against witches, ix. 157, 158, 159, 161, 165, 166;\n  used in the expulsion of evils, ix. 196, 200;\n  used at the expulsion of demons, ix. 204, 214, 246 _sq._, 251;\n  worn by dancers, ix. 242, 243, 246 _sqq._, 250 _sq._;\n  used to exorcize storm fiend, ix. 246;\n  rung to make grass and flax grow, ix. 247 _sq._;\n  golden, worn by human representatives of gods in Mexico, ix. 278, 280,\n              284;\n  worn by priest in exorcism, x. 5;\n  on priest\u2019s legs, xi. 8\n\n\u2014\u2014, church, silenced in Holy Week, x. 123, 125 _n._ 1;\n  rung on Midsummer Eve, xi. 47 _sq._;\n  rung to drive away witches, xi. 73\n\nBeltana, in South Australia, first-born children destroyed among the\n            tribes about, iv. 180\n\nBeltane, the Celtic May Day, x. 146 _sqq._;\n  popularly derived from Baal, x. 149 _n._ 1, 150 _n._ 1;\n  the need-fire at, x. 293;\n  the Yellow Day of, x. 293;\n  sheep passed through a hoop at, xi. 184\n\n\u2014\u2014 cakes, x. 148 _sq._, 150, 152, 153, 154, 155\n\n\u2014\u2014 carline, x. 148, 153\n\n\u2014\u2014 Eve (the Eve of May Day), precautions against witchcraft on, ii. 53;\n  a witching time, x. 295\n\n\u2014\u2014 fire, pretence of throwing a man into the, x. 148, xi. 25;\n  kindled by the friction of oak-wood, x. 148, 155, xi. 91\n\n\u2014\u2014 fires in Scotland, x. 146 _sqq._;\n  in Wales, x. 155 _sq._;\n  in Ireland, x. 157 _sq._;\n  in Nottinghamshire, x. 157\n\n\u2014\u2014 and Hallowe\u2019en the two chief fire-festivals of the British Celts, xi.\n            40 _sq._\n\nBelty, the parish of, sacred trees in, ii. 44\n\nBen Cruachan on Loch Awe, vii. 142\n\nBen-hadad, king of Damascus, v. 15\n\nBenametapa, the king of, in East Africa, x. 135\n\nBenares, the clod festival at, i. 279;\n  Hindoo gentleman worshipped as a god at, i. 404;\n  serpent in likeness of Brahman at, iv. 132\n\nBendall, Professor C., v. 229 _n._ 1\n\nBeneficent powers of tree-spirits, ii. 45 _sqq._\n\nBenefit of clergy, v. 68\n\nBenefits conferred by magic, i. 218 _sq._\n\nBenfey, Th., on Buddhist animism, ii. 13;\n  on story of Pururavas and Urvasi, iv. 131\n\nBengal, rain-making in, i. 278, 283, 284 _n._;\n  the Maghs of, ii. 38;\n  marriage ceremony at the digging of wells in, ii. 146;\n  the Oraons of, ii. 148, viii. 117;\n  mourners touch a coral ring in, iii. 315;\n  Bengalee women, their euphemisms for snakes and thieves, iii. 402;\n  kings of, their rule of succession, iv. 51;\n  the Oraons and Mundas of, v. 46, 240, xi. 311;\n  the Korwas of, vii. 123;\n  the Hos of, viii. 117;\n  seclusion of girls at puberty in, x. 68;\n  stories of the external soul in, xi. 101 _sq._, 102\n\nBengkali, East Indian island, swinging as a religious rite in, iv. 277\n            _sq._\n\nBengweolo, Lake, in Central Africa, state governed by a queen near, ii.\n            277\n\nBeni Ahsen, a tribe in Morocco, their Midsummer fires, x. 215 _sq._;\n  their precaution at bathing on Midsummer Day, xi. 31\n\n\u2014\u2014 -Chougran tribe of North Africa, their rain-charm by means of a black\n            cow, i. 290\n\n\u2014\u2014 Mgild, a Berber tribe of Morocco, their Midsummer fires, x. 215\n\n\u2014\u2014 Snous, the, of Morocco, their Midsummer rites, x. 216\n\nBenin, belief as to twins in, i. 265;\n  rule as to the Queen-mother of, iii. 86;\n  ceremony at the reception of strangers in. iii. 108;\n  kings of, not allowed to quit their palace, iii. 123;\n  kings of, put their brothers to death, iii. 243;\n  human victims crucified at, v. 294 _n._ 3;\n  human sacrifices for the crops at, vii. 240;\n  festival of the new yams at, viii. 63 _sq._;\n  time of the \u201cgrand devils\u201d in, ix. 131 _sq._\n\n\u2014\u2014, king of, worshipped as a god, i. 396, iii. 123;\n  represented with panther\u2019s whiskers, iv. 85 _sq._;\n  human sacrifices at the burial of a, iv. 139 _sq._\n\nBennett, George, on the placenta in New Zealand, i. 182 _sq._\n\nBennisch district of Silesia, custom at threshing in the, vii. 148\n\nBenomotapa, king of, his sacred fire, ii. 264\n\nBenson, E. F., on May Day custom in Cornwall, ii. 52\n\nBent, J. Theodore, discovers ruins of Olba, v. 151;\n  identifies site of Hieropolis-Castabala, v. 168 _n._ 1;\n  on passing sick children through a cleft oak, xi. 172\n\nBentley, Richard, as to the soul on the lips, iii. 33 _n._ 3\n\nBenue River, tributary of the Niger, the Jukos of the, iv. 34, viii. 160;\n  the Igbiras of the, viii. 115\n\nBenvenuto Cellini, his alleged halo, ii. 197 _n._ 6\n\nBenzoni, G., Italian historian, on _Viracocchie_, i. 57 _n._\n\nBera Pennu, Earth Goddess of the Khonds, human sacrifices to, vii. 245\n\nBerar, sacred groves in, ii. 41 _sq._\n\nBerawans of Sarawak, ceremony of adoption among the, i. 74 _sq._\n\nBerber belief as to water at Midsummer, xi. 31\n\n\u2014\u2014 tale, milk-tie in a, xi. 138 _n._ 1\n\nBerbers of North Africa, the Barley Bride among the, vii. 178 _sq._;\n  their Midsummer customs, x. 213 _sqq._, 219\n\nBerecynthia, title of Cybele, v. 279 _n._ 4\n\nB\u00e9renger-Feraud, L. J. B., on the Festival of Fools, ix. 334 _sq._\n\nBerenice and Ptolemy, annual festival in their honour, vi. 35 _n._ 1\n\nBergell, in the Grisons, bells rung to make the grass grow at, ix. 247\n\nBergen, Midsummer bonfires at, x. 171\n\nBergkirchen, horse-races after harvest at, vii. 76\n\nBergslagsh\u00e4rad, in Sweden, the Yule Goat at, viii. 327\n\nBering Strait, the Esquimaux of, i. 9, 70, iii. 96, 205, 206, 228, 328,\n            371, 399, viii. 150, 247\n\nBerkhampstead, in Hertfordshire, ague transferred to oaks at, ix. 57 _sq._\n\nBerkshire, May garlands in, ii. 60\n\nBerleburg, in Westphalia, the Yule log at, x. 248\n\nBerlin, fox\u2019s teeth as an amulet in, i. 180;\n  treatment of the navel-string in, i. 198;\n  curses for good luck in, i. 281;\n  insignia of royal family of Hawaii at, i. 388 _n._ 3;\n  the Ethnological Museum at, i. 388 _n._ 3, ix. 70 _n._ 1;\n  the divining-rod at, xi. 68\n\nBern, Midsummer fires in the canton of, x. 172;\n  the Yule log in the canton of, x. 249;\n  witches put to death in the canton of, xi. 42 _n._ 2\n\nBernara, the harvest _Cailleach_ in, vii. 166\n\nBerneck, in Upper Franken, custom at threshing at, vii. 148\n\nBernera, on the west of Lewis, customs as to the last corn cut in, vii.\n            140 _sq._\n\nBernkastel, on the Moselle, the harvest Goat at, vii. 285\n\nBerosus, Babylonian historian, on the festival of the Sacaea, iv. 113\n            _sq._, vii. 258 _sq._, ix. 355, 358, 359\n\nBerries, the first of the season, ceremonies before eating, viii. 80\n            _sqq._\n\nBerry, province of France, ceremony of \u201cSawing the Old Woman\u201d in, iv. 241\n            _sq._;\n  the calf at harvest in, vii. 292;\n  \u201cseeing the Horse\u201d at harvest in, vii. 294;\n  Lenten fire custom in, x. 115;\n  Midsummer fires in, x. 189;\n  the Yule log in, x. 251 _sq._;\n  four-leaved clover at Midsummer in, xi. 63\n\nBertat, a people on the Blue Nile, their orgiastic annual festivals, iv.\n            16 _n._ 2\n\nBerwickshire, kirn-dollies of last corn at harvest in, vii. 153 _sq._\n\nBes, grotesque Egyptian god, ii. 133, v. 118 _n._ 1\n\nBesbau, near Luckau, races after harvest at, vii. 76\n\nBesisis of the Malay Peninsula, their dread of noon, iii. 87;\n  their carnival at rice-harvest, ix. 226 _n._ 1\n\nBesoms placed crosswise at doors of cattle-stalls as a protection against\n            witches, ii. 127\n\n\u2014\u2014, burning, hurled against witches, ix. 162;\n  flung aloft to make the corn grow high, x. 340;\n  used to drive away witches, xi. 74\n\nBessy, one of the mummers on Plough Monday, viii. 329, 331\n\nBethlehem, worship of Adonis at, v. 257 _sqq._;\n  fertility of the neighbourhood of, v. 257 _n._ 3;\n  the Star of, v. 259, ix. 330;\n  new Easter fire carried to, x. 130 _n._\n\nBetimor, woman turned into crocodile, viii. 212\n\nBetsileo, the, of Madagascar, attribute divine powers to their chiefs, i.\n            397;\n  lickers of blood and eaters of nail-parings among the, iii. 246;\n  their belief in serpents as reincarnations of the dead, v. 83;\n  offer the first-fruits of all crops to their king, viii. 116;\n  their belief in the transmigration of souls, viii. 289 _sq._\n\n\u201cBetween the two Beltane fires,\u201d x. 149\n\nBeul, fire of, need-fire, x. 293\n\nBevan, Professor A. A., on the Arab fire-drill, ii. 210 _n._;\n  on magical knots, iii. 302 _n._ 4;\n  on the change of _m_ to _v_ in Semitic, ix. 367 _n._ 2;\n  on a passage of Tabari, xi. 83 _n._ 1\n\nBeveridge, P., on the suppression of the names of the dead among the\n            aborigines of New South Wales, iii. 363 _sq._\n\nBeverley, the Boy Bishop at, ix. 338\n\nBeverley, on the initiatory rites of the Virginian Indians, xi. 266 _sq._\n\nBewitched animals burnt alive, x. 300 _sqq._;\n  buried alive, x. 324 _sqq._\n\n\u2014\u2014 cow, mugwort applied to, xi. 59\n\n\u2014\u2014 things burnt to compel the witch to appear, x. 322\n\nBezoar stone in rain-charms, i. 305\n\nBghais, a Karen tribe of Burma, their annual festival of the dead, vi. 60\n            _sq._\n\nBh\u00e2don, Indian month, i. 279, v. 243\n\nBhagats, mock human sacrifices among the, iv. 217 _sq._\n\nBhagavati, goddess, her shrine at Cranganore, i. 280\n\nBhairava, Hindoo goddess, image of, i. 65;\n  temple of, iv. 219\n\nBharbhunjas of the Central Provinces, India, marriage custom of the, vi.\n            262\n\nBharias of the Central Provinces, India, exchange of costume between men\n            and women at marriage among the, vi. 260 _sq._\n\nBhars of India, their use of a scapegoat in time of cholera, ix. 190\n\nBhils, the, of Central India, worship of the peacock among, viii. 29;\n  their torture of witches, xi. 159\n\nBh\u00edmsen or Bh\u00edm Deo, an Indian deity, viii. 118\n\nBhootan, the Dhurma Rajah in, i. 410;\n  heaps of stones or sticks in, ix. 12;\n  offerings at cairns in, ix. 26\n\nBhotiyas of Juhar, their use of a scapegoat, ix. 209\n\nBhuiyars of Mirzapur will not speak of monkeys or bears by their proper\n            names in the morning, iii. 403;\n  their dread of menstrual pollution, x. 84\n\nBhuiyas, the, of North-Eastern India, ceremony at the installation of a\n            rajah among the, iv. 56;\n  fire-walk among the, xi. 5 _sq._\n\nBhujariya, festival in the Central Provinces of India, v. 242\n\nBhumiya, Himalayan deity, viii. 117, 118 _n._\n\n_Bhut_, demon, xi. 312\n\nBhutan, demons diverted into images of animals in, viii. 103\n\nBiajas of Borneo, their annual expulsion of evils in a little ship, ix.\n            200\n\nBiak, island of, precautions against strangers in, iii. 104\n\nBibili, island off New Guinea, the natives reputed to make wind, i. 322\n\nBidasari and the golden fish, Malay story of, xi. 147 _sq._, 220\n\nBiddulph, J., on custom at wheat-sowing in Gilgit, ii. 50 _sq._\n\nBiennial cycle, vii. 87\n\n\u2014\u2014 festivals, vii. 14, 86\n\nBiggar, \u201cBurning out the Old Year\u201d at ix. 165\n\nBikol, in Luzon, demon exorcized by beating in, ix. 260\n\nBilaspur or Bilaspore, twirling spindles forbidden in, while men are in\n            council, i. 114;\n  way of stopping rain in, i. 253 _sq._;\n  iron as an amulet in, iii. 234 _sq._;\n  women\u2019s hair unknotted at childbirth in, iii. 298;\n  temporary rajah in, iv. 154;\n  infant burial in, v. 94 _sq._;\n  annual festival of the dead in, vi. 60;\n  new-born children placed in winnowing-fans in, vii. 6 _sq._;\n  cairns to which passers-by add stones in, ix. 27 _n._ 4;\n  the Rajah of, food eaten out of his dead hand by a Brahman, ix. 44 _sq._\n\nBilda, in Algeria, nails knocked into olive-tree as a cure at, ix. 60\n\nBilqula. _See_ Bella Coola\n\nBima, in Celebes, sacred horse at, i. 364\n\n\u2014\u2014, a district of Sambawa, human foundation-sacrifices in, iii. 90 _sq._\n\nBin-Thuan, the Chams of, ii. 28, viii. 56\n\nBinbinga tribe of Northern Australia, burial customs of the, i. 102 _sq._;\n  cannibalism among the, i. 106 _sq._;\n  their rites of initiation, xi. 234 _sq._;\n  initiation of medicine-man in the, xi. 239\n\nBinder of last sheaf represents the Corn-mother, vii. 150, 253;\n  tied up in straw or corn-stalks, vii. 220, 221;\n  called the Beggar-man, vii. 231;\n  called the Wolf, vii. 273 _sq._;\n  called Goat, vii. 283\n\nBinders of corn, contests between, vii. 136, 137, 138, 218 _sq._, 220,\n            221, 222, 253\n\nBinding up a cleft stick or tree a mode of barricading the road against a\n            ghostly pursuer, xi. 176\n\nBingfield, the Borewell near, ii. 161\n\n_Binsenschneider_, vii. 230 _n._ 5\n\nBinuas of the Malay Peninsula use a special language in searching for\n            camphor, iii. 405\n\nBion, the atheist, his attempts to avert death, ii. 191\n\nBion, Greek poet, on the scarlet anemone, v. 226 _n._ 1\n\nBir, a tribal hero of the Bhuiyas, xi. 6\n\nBirbhum district of Bengal, rain-making in the, i. 278\n\nBirch, a protection against witches, ii. 54;\n  crowns of, ii. 64;\n  leaves of, girl clad in, ii. 80;\n  used to kindle need-fire, x. 291\n\n\u2014\u2014, branches of, on Midsummer Day, x. 177, 196;\n  a protection against witchcraft, xi. 185\n\n\u2014\u2014 and plane, fire made by the friction of, x. 220\n\nBirch, sprigs of, a protection against witches, ix. 162;\n  used to beat people with at Easter and Christmas, ix. 269, 270\n\n\u2014\u2014 -tree dressed in woman\u2019s clothes, ii. 64, 141\n\n\u2014\u2014 -trees used to keep off witches, ii. 54, 55, xi. 20 _n._;\n  gout transferred to, ix. 56 _sq._;\n  set up at Midsummer, x. 177;\n  mistletoe on, xi. 315\n\n\u2014\u2014 -wreath at Whitsuntide, girls kiss each other through a, ii. 93\n\nBird, Miss I. L., on the bear-festivals of the Ainos, viii. 184 _n._ 1\n\nBird, soul conceived as a, iii. 33 _sqq._, vii. 181, 182 _n._ 1;\n  soul of a tree in a, vi. 111 _n._ 1;\n  corn-spirit as a, vii. 295 _sq._;\n  disease transferred to, xi. 187;\n  brings first fire to earth, xi. 295\n\n\u2014\u2014 called \u201cthe soul of Osiris,\u201d vi. 110\n\n\u2014\u2014 -chief of the Sea Dyaks, ix. 383, 384\n\n\u2014\u2014 -lime made from mistletoe, xi. 317\n\n\u2014\u2014 of prey, inoculation with a, viii. 162\n\n\u2014\u2014, soul of the rice as a, vii. 182 _n._ 1\n\n\u2014\u2014 -wife, Dyak story of the, iv. 127 _sq._;\n  Indian story of, iv. 131\n\nBirds, ghosts of slain as, iii. 177 _sq._;\n  cause headache through clipped hair, iii. 270 _sq._, 282;\n  absent warriors called, iii. 330;\n  burnt in honour of Artemis, v. 126 _n._ 2;\n  ancestral spirits in, viii. 123;\n  tongues of, eaten, viii. 147;\n  souls of dead in, viii. 296;\n  as scapegoats, ix. 35 _sq._, 51 _sq._;\n  external souls in, xi. 104, 111, 119, 142, 144, 150;\n  carry seed of mistletoe, xi. 316\n\n\u2014\u2014, language of, learned by means of serpents, i. 158;\n  known to Indian king, iv. 123;\n  learned by eating serpent\u2019s flesh, viii. 146;\n  learned by tasting dragon\u2019s blood, viii. 146\n\n\u2014\u2014, migratory, as representatives of a divinity, vii. 204 _sq._\n\n\u2014\u2014 of omen, stories of their origin, iv. 126, 127 _sq._\n\n\u2014\u2014, white, souls of dead kings incarnate in, vi. 162\n\nBirk, in Transylvania, the harvest Hare at, vii. 280\n\nBirks, Rev. E. B., on harvest custom at Orwell, v. 237 _n._ 4\n\nBirseck, Lenten fires at, x. 119\n\nBirth of children, magical images to ensure the, i. 70 _sqq._;\n  pretence of, at adoption, i. 74 _sq._,\n    at return of supposed dead man, i. 75,\n    at circumcision, i. 75 _sq._;\n  a man\u2019s fortune determined by the day or hour of his, i. 173;\n  from the fire, ii. 195 _sqq._;\n  new fire kindled by friction of wood after a, ii. 239;\n  from a golden image, iii. 113;\n  of child on harvest-field, vii. 150 _sq._, 209.\n  _See also_ Births _and_ Miscarriage\n\nBirth, new i. 74 _sqq._;\n  of Brahman sacrificer, simulation of, i. 380 _sq._;\n  through blood in rites of Attis, v. 274 _sq._;\n  of Egyptian kings at the Sed festival, vi. 153, 155 _sq._;\n  of novices at initiation, xi. 247, 251, 256, 257, 261\n\n\u2014\u2014, premature, iii. 213.\n  _See_ Miscarriage\n\nBirth-names of Central American Indians, xi. 214 _n._ 1\n\n\u2014\u2014 -trees in Africa, xi. 160 _sqq._;\n  in Europe, xi. 165\n\nBirthday, Greek custom of sacrificing to a dead man on his, i. 105;\n  celebration in China, i. 169\n\n\u2014\u2014 of the Sun at the winter solstice, v. 303 _sqq._, x. 246\n\nBirthdays of Apollo and Artemis, i. 32\n\n\u201cBirthplace of Rainy Zeus,\u201d ii. 360\n\nBirths, premature, how treated by the Akikuyu, iii. 286, 286 _n._ 6\n\nBisa chiefs reincarnated in pythons, iv. 193\n\n\u2014\u2014 woman, her mode of sowing bananas, vii. 115\n\nBisaltae, a Thracian tribe, sanctuary of Dionysus among the, vii. 5\n\nBisection of the year, Celtic, x. 223\n\nBishnois of the Punjaub, infant burial among the, v. 94\n\nBishop, Mrs., on cairns in Corea, ix. 11 _n._ 5;\n  on the belief in demons in Corea, ix. 99 _sq._\n\nBishop, the Boy, on Holy Innocents\u2019 Day, ix. 336 _sqq._\n\n\u2014\u2014 of Fools, ix. 312\n\n\u2014\u2014 of Innocents, ix. 333\n\nBismarck Archipelago, iv. 61;\n  magical powers ascribed to chiefs in the, i. 340;\n  magic practised on refuse of food in the, iii. 128 _sq._;\n  reluctance to mention personal names in the, iii. 329;\n  the Melanesians of the, their belief in demons, ix. 83\n\nBisons, the resurrection of, viii. 256\n\nBissagos Islands, natives of, their sacrifices to sacred trees, ii. 16\n\n\u2014\u2014 Archipelago, precaution as to spittle in the, iii. 289\n\nBistritz district of Transylvania, belief as to quail in last corn in the,\n            vii. 295\n\nBitch, the last sheaf called the, vii. 272\n\nBites of ants used as purificatory ceremony, iii. 105.\n  _See_ Ants\n\nBithynia, Arrian of, ii. 126;\n  mournful song of reapers in, vii. 216\n\n\u2014\u2014 and Pontus, rapid spread of Christianity in, ix. 420 _sq._\n\nBithynians invoke Attis, v. 282\n\nBiting bark of tree as mode of transferring a malady, ix. 54, 55\n\n\u2014\u2014 a sword as a charm, i. 160\n\nBiy\u00e2rs, the, of North-Western India, their ceremony of \u201cburning the old\n            year,\u201d ix. 230 _n._ 7\n\nBizya (modern Viza), capital of old Thracian kings, vii. 26, 30\n\nBlack, Dr. J. Sutherland, on the burning of Winter at Zurich, iv. 260\n            _sq._\n\nBlack animals in rain-charms, i. 250, 290 _sqq._, ii. 367;\n  as scapegoats, ix. 190, 192, 193\n\n\u2014\u2014 bull sacrificed to the dead, iv. 95\n\n\u2014\u2014 cats, witches turn into, ii. 334\n\n\u2014\u2014 colour in magic, i. 83;\n  in rain-making ceremonies, i. 269 _sq._, iii. 154\n\n\u2014\u2014 Corrie of Ben Breck, the giant of, in an Argyleshire tale, xi. 129\n            _sq._\n\n\u2014\u2014 Demeter, vii. 263\n\n\u2014\u2014 drink, an emetic, viii. 76\n\n\u2014\u2014 Forest, Midsummer fires in the, x. 168\n\n\u2014\u2014 goat-skin, in relation to Dionysus, vii. 17\n\n\u2014\u2014 god and white god among the Slavs, ix. 92\n\n\u2014\u2014 hair, homoeopathic charm to restore, i. 154\n\n\u2014\u2014 Isle, Ross-shire, x. 301\n\n\u2014\u2014 Mountains, in France, ix. 166;\n  story of sleeping witch in the, iii. 42\n\n\u2014\u2014 ox in magic, iii. 154;\n  bath of blood of, iv. 201\n\n\u2014\u2014 poplars, mistletoe on, xi. 316, 318 _n._ 6\n\n\u2014\u2014 ram sacrificed to Pelops, ii. 300, iv. 92, 104;\n  in magic, iii. 154\n\n\u2014\u2014 -snake clan of the Warramunga, v. 100\n\n\u2014\u2014 spauld, a disease of cattle, cure for, x. 325\n\n\u2014\u2014 three-legged horse ridden by witches, xi. 74\n\n\u2014\u2014 victims in rain-making, iii. 154;\n  sacrificed to the dead, iv. 92, 95\n\n\u2014\u2014 and white in relation to human scapegoats, ix. 220, 253, 257, 272\n\nBlackened faces, vii. 287, 291, 299, viii.  321, 332, ix. 247, 314, 330;\n  of actors, vii. 27\n\nBlackening faces of warriors, iii. 163;\n  of manslayers, iii. 169, 178, 181, 186 _n._ 1;\n  of girls at puberty, x. 41, 60\n\nBlackfoot Indians, taboos observed by eagle-trappers among the, i. 116;\n  taboos observed by the wives and children of eagle-hunters among the, i.\n              119;\n  their use of skulls as charms, i. 149 _sq._;\n  their way of bringing on a storm of rain, i. 288;\n  their marriage of the Sun and Moon, ii. 146 _sq._;\n  taboos observed by man who kept the sacred pipe among the, iii. 159\n              _n._;\n  unwilling to speak their names, iii. 326;\n  their worship of the Pleiades, vii. 311;\n  their propitiation of the eagles which they have killed, viii. 236\n\nBladders, annual festival of, among the Esquimaux, iii. 206 _sq._, 228;\n  of sea-beasts returned by the Esquimaux to the sea, viii. 247 _sqq._\n\nBland, J. O. P., on substitutes for capital punishment in China, iv. 274\n            _sq._\n\nBlankenfelde, in district of Potsdam, the Old Man at harvest at, vii. 221\n\nBlankenheim in the Eifel, the King of the Bean at, ix. 313\n\n_Blay_, men\u2019s clubhouse in the Pelew Islands, vi. 265\n\nBleeding trees, ii. 18, 20, 33\n\nBlekinge, Swedish province, the Midsummer Bride and Bridegroom in, ii. 92,\n            v. 251\n\nBlemishes, bodily, a ground for putting kings to death, iv. 36 _sqq._;\n  physical, transferred to witches, x. 160 _n._ 1\n\n\u201cBlessers\u201d or sacred kings, iii. 125 _n._\n\nBlessing of maize, game, and fish by medicine-men among the Bororos, viii.\n            71 _sq._\n\nBlighting effect of illicit love on the fruits of the earth, ii. 107\n            _sqq._\n\nBlind bull sacrificed at the foundation of a town, vi. 249;\n  sacrificed before an army going to war, vi. 250\n\n\u2014\u2014 cat in homoeopathic magic, i. 153\n\n\u2014\u2014 Tree, the, i. 147\n\nBlindfolded reapers, vii. 144, 153 _sq._\n\nBlindness, charm to cause, i. 147\n\n\u2014\u2014 of Hother, x. 279 _n._ 4\n\nBlock, the Yule, x. 247\n\nBlocksberg, dance of the witches on the, ix. 163 _n._ 1;\n  the resort of witches, x. 171;\n  the Mount of the Witches, xi. 74\n\nBlood shed at circumcision and subincision, uses of, i. 92, 94 _sq._;\n  drawn from virgin bride, i. 94;\n  the flow of, arrested by blood-stones, i. 165;\n  sympathetic connexion between wounded person and his shed blood, i. 205;\n  of contracting parties sprinkled on their footprints in making a treaty,\n              i. 211;\n  used to imitate rain, i. 256, 257 _sq._;\n  smeared on regalia, i. 363;\n  smeared on king\u2019s throne, i. 365;\n  of sacrificial victim, inspiration by sucking the, i. 381 _sq._;\n  offered to trees, ii. 13, 16, 19, 34, 44, 47, 367;\n  smeared on wood-work of house to appease the tree-spirits, ii. 39;\n  smeared on house as an expiatory rite, ii. 109 _n._ 1;\n  of incestuous persons, blighting effects attributed to the, ii. 110\n              _sq._;\n  smeared on new fire-boards, ii. 225;\n  smeared on sacred trees, ii. 367;\n  put on doorposts, iii. 15;\n  smeared on person as a purification, iii. 104, 115, 219;\n  of slain, supposed effect of it on the slayer, iii. 169;\n  drawn from bodies of manslayers, iii. 176, 180;\n  tabooed, iii. 239 _sqq._;\n  not eaten, iii. 240 _sq._;\n  soul in the, iii. 240, 241, 247, 250;\n  of game poured out, iii. 241;\n  spilt on ground, covered up, iii. 241, 245, 246;\n  unwillingness to shed, iii. 243, 246 _sq._;\n  received on bodies of kinsfolk, iii. 244 _sq._;\n  drops of, effaced, iii. 245 _sq._;\n  horror of, iii. 245;\n  spilt, used by magicians for evil purposes, iii. 246;\n  of chief sacred, iii. 248;\n  of women, dread of, iii. 250 _sq._;\n  fetish priests allowed to drink fresh blood, iii. 291;\n  of sacrifice splashed on door-posts, house-posts, etc., iv. 97, 175, 176\n              _n._ 1;\n  remission of sins through the shedding of, v. 299;\n  used in expiation for homicide, v. 299 _n._ 2;\n  not to be shed in certain sacrifices, vi. 222 _n._ 2;\n  of sacrificial horse, use made of, viii. 42;\n  drawn from men as a religious rite, viii. 75, 91 _sq._;\n  of men drunk to acquire their qualities, viii. 148, 150, 151, 152;\n  as a means of communion with a deity, viii. 316;\n  fatigue let out with, ix. 12;\n  of children used to knead a paste, ix. 129;\n  drawn from ears as penance, ix. 292;\n  girls at puberty forbidden to see, x. 46;\n  drawn from women who do not menstruate, x. 81\n\nBlood, bath of ox, iv. 35, 201;\n  bath of bull\u2019s, in the rites of Attis, v. 274 _sqq._\n\n\u2014\u2014 of bear drunk, viii. 146\n\n\u2014\u2014 of beavers not allowed to fall on ground, viii. 240 _n._ 2\n\n\u2014\u2014 of childbirth, supposed dangerous infection of, iii. 152 _sqq._;\n  received on heads of friends or slaves, iii. 245\n\n\u2014\u2014, the Day of, in the festival of Attis, v. 268, 285\n\n\u2014\u2014 of dragon imparts knowledge of language of birds, viii. 146\n\n\u2014\u2014, human, strengthening and fertilizing virtue attributed to, i. 85\n            _sqq._, 90 _sqq._, 105;\n  offered at grave, i. 90 _sq._, 101;\n  given to sick people, i. 91;\n  used to knit men together, i. 92;\n  used in rain-making ceremonies, i. 256, 257 _sq._, xi. 232 _sq._;\n  offered to the dead, iv. 92 _sq._, 104;\n  libations of, poured on grave of Pelops, iv. 92;\n  mixed with maize and eaten as a blessed food, viii. 91 _sq._\n\n\u2014\u2014 of human victims in rain-making ceremonies, iv. 20;\n  smeared on faces of idols, iv. 185;\n  sprinkled on seed, vii. 239, 251;\n  scattered on field, vii. 244, 251\n\nBlood of lamb sprinkled on people, viii. 315\n\n\u2014\u2014, menstruous, dread of, x. 76;\n  disastrous effect of seeing, x. 77;\n  deemed fatal to cattle, x. 80;\n  miraculous virtue attributed to, x. 82 _sq._;\n  medicinal application of, x. 98 _n._ 1\n\n\u2014\u2014 of pigs in purificatory rites, ii. 107, 108, 109, v. 299 _n._ 2, ix.\n            262\n\n\u2014\u2014, royal, reluctance to spill, ii. 228;\n  not to be shed on the ground, iii. 241 _sqq._\n\n\u2014\u2014 of St. John found on St. John\u2019s wort and other plants at Midsummer, xi.\n            56, 57\n\n\u2014\u2014 of sheep poured on image of god as a sin-offering, x. 82\n\n\u2014\u2014 of slain men tasted by their slayers, viii. 154 _sqq._\n\nBlood-brotherhood formed by woodman with the tree which he fells, ii. 19\n            _sq._;\n  between men and animals among the Fans, xi. 201, 226 _n._ 1;\n  between men and animals among the Indians of Honduras, xi. 214, 226 _n._\n              1\n\n\u2014\u2014 -covenant, iii. 130, viii. 154 _sqq._;\n  by mixture of blood between husband and wife, viii. 69.\n  _See also_ Blood-brotherhood\n\n\u2014\u2014 -lickers among the Betsileo, iii. 246\n\n\u2014\u2014 -stones thought to arrest the flow of blood, i. 81, 165\n\nBloodless altars, ix. 307\n\nBloomfield, Professor Maurice, on the magical nature of Vedic ritual, i.\n            229\n\n\u2014\u2014 River, Queensland, magical effigies on the, i. 62;\n  namesakes of the dead change their names on the, iii. 355 _sq._\n\nBlowing on a fire, forbidden to sacred chiefs, iii. 136, 256;\n  upon knots, as a charm, iii. 302, 304\n\n\u2014\u2014 of trumpets in the festival of Attis, v. 268\n\nBlows to drive away ghosts, ix. 260 _sqq._\n\nBlue Spring, the, at Syracuse, v. 213 _n._ 1\n\nBluk, the bull-frog, i. 292\n\nBlu-u Kayans of Borneo, iii. 104;\n  expiation for unchastity among the, ii. 109 _sq._\n\nBlydeuitzigt, in Cape Colony, ix. 16\n\nBoa-constrictor, purification of man who has killed a, iii. 221 _sq._;\n  need of appeasing the soul of a, viii. 296\n\nBoa-constrictors, kings at death turn into, iv. 84, xi. 212 _n._;\n  souls of dead in, viii. 289 _sq._\n\nBoanerges, \u201csons of thunder,\u201d i. 266 _n._ 1\n\nBoar, in homoeopathic magic, i. 151;\n  grunting like a wild, a charm against sore feet, ii. 22 _sq._;\n  and Adonis, v. 11, viii. 22 _sq._;\n  Attis killed by a, v. 264;\n  corn-spirit as, vii. 298 _sqq._;\n  the Yule, vii. 300 _sqq._, 302 _sq._\n  _See also_ Boars\n\nBoar\u2019s fat poured on novices at initiation in the Andaman Islands, viii.\n            164\n\n\u2014\u2014 head mask worn by actor at a sowing festival, vii. 95 _sq._\n\n\u2014\u2014 skin, shoes of, worn by a king at inauguration, x. 4\n\nBoars, evil spirits transferred to, ix. 31;\n  familiar spirits of wizards in, xi. 196 _sq._;\n  lives of persons bound up with those of, xi. 201, 203, 205;\n  external human souls in, xi. 207\n\n\u2014\u2014, wild, hunted in Italy, i. 6;\n  in ancient Greece, i. 6 _n._ 6;\n  not to be called by their proper names, iii. 411, 415;\n  annually sacrificed in Cyprus, viii. 23 _n._ 3;\n  their ravages in the corn, viii. 31 _sqq._;\n  eaten to make eater brave, viii. 140.\n  _See also_ Swine\n\nBoas, Dr. Franz, on the taboos observed by Esqimaux hunters, iii. 210\n            _sqq._;\n  on the confession of sins, iii. 214;\n  on the masked dances of the Indians of North-Western America, ix. 375\n              _sq._;\n  on seclusion of Shuswap girls at puberty, x. 53;\n  on customs observed by mourners among the Bella Coola Indians, xi. 174;\n  on initiation into the wolf society of the Nootka Indians, xi. 270\n              _sq._;\n  on the relation between clans and secret societies, xi. 273 _n._ 1\n\nBoba or Baba, \u201cthe Old Woman,\u201d name given to the last sheaf, vii. 144\n            _sq._, 223\n\nBocage of Normandy, rule as to the clipping of wool in the, vi. 134 _n._\n            3;\n  \u201ccatching the quail,\u201d at harvest in the, vii. 295;\n  games of ball in the, ix. 183 _sq._;\n  Eve of Twelfth Night in the, ix. 316 _sq._;\n  weather of the twelve months predicted from the Twelve Days in the, ix.\n              323;\n  Midsummer fires in the, x. 185;\n  the Yule log in the, x. 252;\n  torchlight processions on Christmas Eve in the, x. 266\n\nBock, C., on birth-ceremonies in Laos, vii. 8;\n  on the fear of demons in Laos, ix. 97\n\nBodia or Bodio, a West African pontiff responsible for the fertility of\n            the earth, i. 353;\n  taboos observed by him, iii. 14 _sq._, 23\n\nBodies, souls transferred to other, iii. 49\n\n\u2014\u2014 of the dead, magical uses made of the, vi. 100 _sqq._;\n  guarded against mutilation, vi. 103;\n  thought to be endowed with magical powers, vi. 103, 104 _sq._\n\nBodmin, in Cornwall, Lord of Misrule at, ii. 319 _n._ 1\n\nBodos, the, of Assam, mourners shaved among the, iii. 285\n\nBodroum in Cilicia, ruins of, v. 167\n\nBody-without-soul in a Ligurian story, xi. 107;\n  in a German story, xi. 116 _sq._;\n  in a Breton story, xi. 132 _sq._;\n  in a Basque story, xi. 139\n\nBoedromion, an Attic month, vii. 52, 77, viii. 6 _n._\n\nBoemus, Joannes, on the \u201ccarrying out of Death,\u201d iv. 234;\n  on the King of the Bean, ix. 315 _n._\n\nBoeotian festival of the Great Daedala, xi. 77 _n._ 1\n\n\u2014\u2014 sacrifice to Hercules, viii. 95 _n._ 2\n\nBogadjim, in German New Guinea, belief in wind-making at, i. 322;\n  charm to attract fish at, viii. 251\n\nBoghaz-Keui, Hittite capital, excavations of H. Winckler at, v. 125 _n._;\n  situation and remains of, v. 128 _sqq._;\n  the gods of, v. 128 _sqq._;\n  rock-hewn sculptures at, v. 129 _sqq._\n\nBogle, George, envoy to Tibet, his account of a Tibetan New Year ceremony,\n            ix. 203\n\nBogomiles, a Russian sect, worship each other as embodiments of Christ, i.\n            407 _sq._\n\nBogos of East Africa allow no fire in a house after a death, ii. 267 _n._\n            4;\n  women of the, will not mention their husbands\u2019 names, iii. 337\n\nBogota, capital of the Chibchas, i. 416;\n  rigorous training of the heir to the throne of, x. 19\n\nBohemia, customs as to children\u2019s cast teeth in, i. 180;\n  contagious magic of footprints in, i. 210 _sq._;\n  Midsummer-tree burned in, ii. 66;\n  throwing Death into the water on the fourth Sunday in Lent in, ii. 73\n              _sq._;\n  Whitsuntide King in, ii. 85;\n  girl called Queen on fourth Sunday in Lent in, ii. 87;\n  the soul as a white bird in, iii. 34;\n  belief as to stepping over a child in, iii. 424;\n  belief as to falling stars in, iv. 66;\n  \u201cburying the Carnival\u201d in, iv. 209;\n  Whitsuntide mummers in, iv. 209 _sqq._;\n  \u201cCarrying out Death\u201d in, iv. 237 _sq._;\n  bringing in Summer in, iv. 246;\n  May-pole or Midsummer-tree in, v. 250;\n  Feast of All Souls in, vi. 72 _sq._;\n  harvest customs in, vii. 138, 145, 149, 150, 225 _sq._, 232, 286, 289;\n  fox\u2019s tongue as amulet in, viii. 270;\n  snake\u2019s tongue cut on St. George\u2019s Eve confers eloquence in, viii. 270;\n  custom as to mice in, viii. 279, 283;\n  the Shrovetide or carnival Bear in, viii. 325 _sq._;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  precautions against witches on Walpurgis Night in, ix. 161;\n  \u201cEaster Smacks\u201d in, ix. 268, 269;\n  the Three Kings of Twelfth Day in, ix. 330 _sq._;\n  the Festival of Fools in, ix. 336 _n._ 1;\n  water and fire consecrated at Easter in, x. 123 _sq._;\n  bonfires on May Day in, x. 159;\n  Midsummer fires in, x. 173 _sqq._;\n  need-fire in, x. 278 _sq._;\n  charm to make corn grow high in, x. 340;\n  offering to water-spirits on Midsummer Eve in, xi. 28;\n  simples gathered on St. John\u2019s Night in, xi. 49;\n  divination by means of flowers on Midsummer Eve in, xi. 52 _sq._;\n  mugwort at Midsummer in, xi. 59;\n  elder-flowers gathered at Midsummer in, xi. 64;\n  wild thyme gathered on Midsummer Day in, xi. 64;\n  magic bloom of fern-seed at Midsummer in, xi. 66;\n  \u201cthunder besoms\u201d in, xi. 85;\n  fern-seed on St. John\u2019s Day in, xi. 287, 288\n\nBohemia, the Germans of Western, their phrase for man who cuts last corn,\n            vii. 138;\n  their custom at Christmas, ix. 270;\n  Twelfth Day among, ix. 331\n\nBohemian belief that serpents get their poison annually on St. George\u2019s\n            Day, ii. 344 _n._ 4;\n  cures for fever, ix. 49, 51, 55 _sq._, 58, 59, 63;\n  remedy for jaundice, ix. 52\n\n\u2014\u2014 charm to make fruit-trees bear, i. 141\n\n\u2014\u2014 custom of \u201cShooting the Witches\u201d on St. Sylvester\u2019s Day, ix. 164\n\n\u2014\u2014 love-charms on St. George\u2019s Day, ii. 345 _sq._\n\n\u2014\u2014 poachers, their use of vervain, xi. 62;\n  their use of seeds of fir-cones, xi. 64\n\n\u2014\u2014 story of the external soul, xi. 110\n\n\u2014\u2014 superstition as to understanding the language of animals, viii. 146\n\nBohemians, their precautions against witches on Walpurgis Night, ii. 55\n\nBohlingen, in Baden, the last sheaf called the Oats-stallion at, vii. 292;\n  the last sheaf called the Rye-sow or the Wheat-sow at, vii. 298\n\nB\u00f6hmerwald Mountains, the Oats-goat at harvest in the, vii. 284;\n  annual expulsion of witches on Walpurgis Night in the, ix. 159 _sq._\n\nBohus, Midsummer fires in, x. 172\n\nBohusl\u00e4n, in Sweden, prehistoric rock-carving at, vii. 129 _n._ 1\n\n_Boid\u00e8s_, torches or bonfires on the first Sunday in Lent, x. 111 _n._ 1\n\nBoiled flesh tabooed to manslayers, iii. 185\n\n\u2014\u2014 meat offered to the Seasons, i. 310\n\nBoiling bewitched animal or part of it to compel witch to appear, x. 321\n            _sq._, 323\n\n\u2014\u2014 a thief\u2019s name, iii. 331\n\nBoiling milk, omens drawn from, xi. 8\n\n\u2014\u2014 resin, ordeal of, x. 311\n\nBoils caused by magical stones, i. 147;\n  thought to be caused by eating or touching a totemic animal, viii. 25,\n              29;\n  crawling under a bramble as a cure for, xi. 180\n\nBolang Mongondo, a district of Celebes, recall of lost soul in, iii. 53\n            _sq._;\n  disposal of child\u2019s first hair, iii. 279;\n  names of relations tabooed in, iii. 341;\n  rajahs of, their names not to be mentioned, iii. 376;\n  custom as to eating the new rice in, viii. 54;\n  belief in demons in, ix. 85 _sq._;\n  riddles only asked when there is a corpse in the village in, ix. 121\n              _n._ 3\n\nBolbe in Macedonia, lake of, ix. 142 _n._ 1\n\nBolivia, the Moxos Indians of, i. 123;\n  Aymara Indians of, i. 292, iii. 97, ix. 193;\n  the Chiriguanos Indians of, vi. 143 _n._ 4, 145, viii. 140, 286, ix. 26,\n              193, x. 56;\n  Tarija in, vii. 173 _n._;\n  the Guarayos of, viii. 157;\n  the Pechuyos of, viii. 157;\n  the Retoro\u00f1os of, viii. 157;\n  the Yuracares Indians of, viii. 235 _sq._, 257, x. 57 _sq._;\n  heaps of stones or sticks in, ix. 12;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  Indians of, their offerings at cairns, ix. 26 _sq._;\n  fires on St. John\u2019s Eve in, x. 213;\n  La Paz in, xi. 50\n\nBoloki, or Bangala, of the Upper Congo, their ceremonies at the new moon,\n            vi. 143;\n  attempt to deceive spirit of disease, vi. 262;\n  their fear of demons, ix. 76 _sq._;\n  birth-plants among the, xi. 161 _sq._;\n  use of bull-roarers among the, xi. 229 _n._\n\nBombay, belief as to absence of sleeper\u2019s soul in, iii. 41;\n  the Suni Mohammedans of, their customs as to mirrors, iii. 95;\n  burial custom in, viii. 100\n\nBomma, King of the Rain at, ii. 2\n\nBondeis of German East Africa, rites of initiation among the, xi. 263\n            _sq._\n\nBonds, no man in bonds allowed in house of Flamen Dialis, iii. 14\n\nBone used to point with in sorcery, x. 14;\n  of bird (eagle or swan), women at menstruation obliged to drink out of,\n              x. 45, 48, 49, 50, 73 _n._ 3, 90, 92;\n  incident of, in folk-tales, x. 73 _n._ 3\n\n\u2014\u2014 of old animals eaten to make the eater old, viii. 143\n\nBones, departing souls bottled up in hollow, iii. 31;\n  burnt in the Easter bonfires, x. 142;\n  burnt in Midsummer fires, x. 203\n\n\u2014\u2014 of animals not allowed to be gnawed by dogs, viii. 225, 238 _sqq._,\n            243, 259;\n  preserved in order that the animals may come to life again, viii. 256\n              _sqq._;\n  burned or thrown into water, viii. 257;\n  not to be broken, viii. 258 _sq._;\n  that have been eaten as a sacrament treated with ceremonious respect,\n              viii. 313\n\nBones of the dead, in magic, i. 148, 150;\n  of dead shamans placed in trees, ii. 32;\n  their treatment after the decay of the flesh, iii. 372 _n._ 5;\n  disinterred and scraped, iii. 373 _n._, iv. 96;\n  used in rain-making ceremonies, v. 22;\n  of dead kings carried off or destroyed by enemies, vi. 103 _sq._;\n  cakes baked in the shape of, and eaten as the bones of a god, viii. 87\n              _sqq._;\n  virtues acquired by contact with the, viii. 153 _sq._;\n  preserved to facilitate resurrection, viii. 259;\n  of dead enemies destroyed to prevent their resurrection, viii. 260;\n  of dead husbands carried by their widows, x. 91 _n._ 4\n\n\u2014\u2014 of deer not given to the dogs, viii. 241, 242, 243\n\n\u2014\u2014 of fish not burned, viii. 250, 251;\n  thrown into the sea or a river, viii. 250, 254;\n  not to be broken, viii. 255\n\n\u2014\u2014, fossil, source of myths about giants, v. 157 _sq._\n\n\u2014\u2014, human, buried as rain-charm, i. 287;\n  burned as a charm against sorcery, ii. 330;\n  of bodies which have been eaten, special treatment of, iii. 189 _sq._\n\n\u2014\u2014, marrow, not to be broken in a hut, i. 115 _sq._\n\n\u2014\u2014 of sacrificial victim not broken, iv. 20\n\n\u2014\u2014 of salmon not to touch the ground, viii. 254\n\n\u2014\u2014 and skulls of enemies not destroyed, viii. 260\n\n\u2014\u2014 of white whale kept from dogs, iii. 206\n\nBonfire Day in County Leitrim, x. 203\n\nBonfires on St. John\u2019s Day (Midsummer Day) in Esthonia, iv. 280;\n  leaping over, iv. 262, ix. 159;\n  on St. John\u2019s Eve, dances round, v. 245;\n  on Walpurgis Night to keep off witches, ix. 163;\n  on the Eve of Twelfth Day, ix. 316 _sqq._;\n  supposed to protect against conflagrations, x. 107, 108;\n  lit by the persons last married, x. 107, 109;\n  a protection against witchcraft, x. 108, 109, 154;\n  a protection against sickness, x. 108, 109;\n  a protection against sorcery, x. 156;\n  quickening and fertilizing influence of, x. 336 _sqq._;\n  omens of marriage drawn from, x. 338 _sq._;\n  protect fields against hail, x. 344;\n  protect houses against lightning and conflagration, x. 344;\n  at festivals in India, xi. 1 _sqq._\n  _See also_ Fires\n\nBonfires, Midsummer, ii. 65;\n  intended to drive away dragons, x. 161;\n  protect cattle against witchcraft, x. 188;\n  thought to ensure good crops, x. 188, 336\n\nBongo, the, of the Upper Nile, magical powers of chiefs among, i. 347\n\nBoni, Commendatore G., on the Vestal fire, ii. 186 _n._ 1\n\nBoni, in Celebes, etiquette at the court of the king of, iv. 40\n\nBoniface, Archbishop of Mainz, x. 270\n\nBonnach stone in a Celtic story, xi. 126\n\nBonnets, special, worn by women at menstruation, iii. 146\n\nBonny River, human sacrifices at mouth of the, ii. 157 _sq._\n\nBontoc, in Luzon, sacred trees of the natives of, ii. 30;\n  human sacrifices at planting and reaping rice in, vii. 240\n\nBooandik tribe of South Australia, their fear of women\u2019s blood, iii. 251;\n  special form of speech used between relations by marriage in the, iii.\n              346 _sq._\n\nBoobies, the aborigines of Fernando Po, their sacred king, iii. 8 _sq._\n\nBooginese. _See_ Buginese\n\n_Book of Acaill_, ancient Irish work, iv. 39\n\n\u2014\u2014 _of the Dead_, the ancient Egyptian, vi. 13, vii. 215, ix. 103\n\n\u2014\u2014 _of Rewards and Penalties_, Chinese work, i. 61\n\n\u2014\u2014 _of Rights_, ancient Irish work, iii. 12 _n._ 2\n\nBooth of Orestes, i. 26\n\nBor, the ancient Tyana, Hittite monument at, v. 122 _n._ 1\n\nBor tribe of Dinka, their rain-maker, iv. 32\n\nBor\u00e2na Gallas, custom observed by manslayers among the, iii. 186 _n._ 1\n\nBorans, their custom of sacrificing their children to a sky-spirit, iv.\n            181\n\nBordeaux, May-poles at, ii. 69;\n  magical use of knotted cords at, iii. 299;\n  \u201ckilling the Bull\u201d at threshing near, vii. 291\n\n_Bordes_, torches carried on the first Sunday in Lent, x. 111 _n._ 1\n\nBorewell, the, in Northumberland, resorted to by barren women, ii. 161\n\nBorlase, William, on the Cornish custom of the Maypole, ii. 67;\n  on Midsummer fires in Cornwall, x. 199\n\nBormus, mournful song of Mariandynian reapers, vii. 216, 264;\n  compared to Lityerses, vii. 257\n\nBorn again, pretence of being, i. 74 _sqq._, iii. 113.\n  _See also_ Birth, new\n\n\u2014\u2014 \u201cof an oak or a rock,\u201d i. 100 _n._ 1\n\n\u2014\u2014 thrice, said of Brahmans, i. 381\n\nBorneo, use of magical images in, i. 59 _sq._;\n  the Dyaks of, i. 73, iii. 52, ix. 14, 383, x. 5, xi. 222;\n  rules observed by camphor hunters in, i. 115;\n  telepathy in war in, i. 127;\n  the Mahakam Dyaks of, i. 159;\n  treatment of the afterbirth and navel-string in, i. 194;\n  gongs beaten in storms in, i. 328;\n  beliefs as to the blighting effect of sexual crime in, ii. 108 _sqq._;\n  the Kenyahs of, ii. 385, iii. 110, 415;\n  hooks to catch souls in, iii. 30;\n  rice used to prevent the soul, conceived as a bird, from wandering, in,\n              iii. 35;\n  recall of lost souls in, iii. 55 _sq._;\n  the Ot Danoms of, iii. 103;\n  precautions against strangers in, iii. 103 _sq._;\n  the Blu-u Kayans of, iii. 104;\n  exorcism of spirits by means of rice in, iii. 106;\n  the Dusuns of, iii. 230, ix. 200;\n  natives of, reluctant to name the dead, iii. 353;\n  the Malanau tribes of, iii. 406;\n  the Sakarang Dyaks of, iii. 416;\n  the Barito of, iv. 166 _n._ 1;\n  custom of head-hunting in, v. 294 _sqq._;\n  effeminate sorcerers in, vi. 253, 256;\n  division of agricultural work between the sexes in, vii. 124;\n  use of puppets as substitutes for living persons in, viii. 100 _sq._;\n  custom in the search for camphor in, viii. 186 _n._;\n  the Kalamantans of, viii. 293 _sq._;\n  belief in demons in, ix. 87;\n  sickness expelled in a ship from, ix. 187;\n  the Biajas of, ix. 200;\n  festivals in, x. 13;\n  seclusion of girls at puberty in, x. 35 _sq._;\n  birth-custom in, xi. 154 _sq._;\n  trees and plants as life-indices in, xi. 164 _sq._;\n  the Madangs of, xi. 175;\n  creeping through a cleft stick after a funeral in, xi. 175 _sq._;\n  giving the slip to an evil spirit in, xi. 179 _sq._\n\nBorneo, Central, the Kayans of, i. 330, ii. 17, 109, iii. 47, 99, 110,\n            113, 164, 239, 260, 286, 406, iv. 218, vii. 92, 184, viii. 54\n            _sq._, ix. 154 _n._, 236, 382 _sq._, x. 4 _sq._, xi. 175;\n  agricultural communities of, vii. 92\n\n\u2014\u2014, Eastern, Tengaroeng in, iv. 280, 281\n\n\u2014\u2014, Northern, the Dyaks of, vii. 188\n\n\u2014\u2014, South-Eastern, the Dyaks of, iii. 72 _n._ 1\n\n\u2014\u2014, Western, precautions against frightening the spirit of the rice in,\n            ii. 28\n\nBornu, the Sultan of, hides himself from his people, iii. 120 _sq._\n\nBoroma, on the Zambesi, rain-maker with unshorn hair at, iii. 259 _sq._\n\nBororos of Brazil, best singers chosen chiefs among the, ii. 298 _sq._;\n  their conception of the soul as a bird, iii. 34;\n  their belief in dreams, iii. 36;\n  their belief and custom as to meteors, iv. 62 _sq._;\n  consecration of maize, game, and fish by medicine-men among the, viii.\n              71 _sq._;\n  their identification of themselves with parrots, viii. 207 _sq._;\n  their use of bull-roarers, xi. 230 _n._\n\nBorrow, witches come to, x. 322, 323, xi. 73\n\nBorsippa, temple of E-zida at, iv. 110\n\nBosanquet, Professor R. C., on the Four-handed Apollo, vi. 250 _n._ 2\n\nBoscana, Father Geronimo, on the customs and superstitions of the\n            Californian Indians, vii. 125, viii. 169\n\n_Bosco Sacro_, the grove of Egeria, i. 18 _n._ 4\n\nBosman, W., on serpent-worship in Guinea, v. 67\n\nBosnia, hawthorn used as a protection against vampyres in, ix. 153 _n._ 1;\n  need-fire in, x. 286;\n  life-trees of children in, xi. 165\n\nBosnian Turks, ceremony of adoption among the, i. 74\n\nBossuet, Bishop, on the Midsummer bonfires, x. 182\n\nBotocudos of Brazil, their reason for eating the flesh of their enemies,\n            viii. 156\n\nBottesford, in Lincolnshire, mistletoe deemed a remedy for epilepsy at,\n            xi. 83\n\nBottle, external soul of queen in a, xi. 138\n\nBouche, Abb\u00e9, on West African priestesses, v. 66 _n._ 3, 69\n\nBougainville Straits, the natives of, their observation of the Pleiades\n            and Orion\u2019s belt, vii. 313;\n  their expulsion of demons, ix. 116;\n  use of bull-roarers in, xi. 229 _n._\n\nBough, the Golden, xi. 279 _sqq._;\n  plucked by Aeneas, i. 11, ii. 379;\n  and the King of the Wood, i. 11, x. 1;\n  the plucking of it not a piece of bravado, ii. 123 _sq._;\n  grew on an evergreen oak, ii. 379;\n  a branch of mistletoe, xi. 284 _sqq._, 315 _sqq._\n  _See also_ Golden Bough\n\nBoughs, green, a charm against witches, ii. 52-55, 127.\n  _See also_ Branches\n\nBoulia district of Queensland, magical pointing bones in the, x. 14\n\n_Bouphonia_, \u201cthe murder of the ox,\u201d ritual flight at the, ii. 309 _n._ 2;\n  an Athenian sacrifice, viii. 4 _sqq._\n\n_Bouphonion_, a Greek month, viii. 6 _n._\n\nBourail, in New Caledonia, ceremony at eating the new yams at, viii. 53\n\nBourbonnais, the Fox in the corn in, vii. 296;\n  mistletoe a remedy for epilepsy in, xi. 83\n\nBourbourg, Brasseur de, on Mexican human sacrifices in connexion with the\n            crops, vii. 237\n\n_Bourdifailles_, bonfires on first Sunday in Lent, x. 111 _n._ 1\n\nBourges, ceremony of \u201cSawing the Old Woman\u201d at Mid-Lent in, iv. 242\n\nBourgogne, in Ain, the Fox in the last sheaf at, vii. 297\n\nBourke, Captain J. G., on the Pimas, iii. 184;\n  on mock human sacrifices in Arizona, iv. 215;\n  on the totem clans of the Zuni, viii. 178;\n  on the bull-roarer, xi. 231\n\nBourlet, A., on the belief of the Thay in spirits, ix. 97 _sqq._\n\nBouzygai, \u201cOx-yokers,\u201d priestly family at Eleusis, curses uttered by the,\n            vii. 108 _sq._\n\n_Bouzygios_, epithet applied to the Sacred Ploughing at Athens, vii. 109\n            _n._ 1\n\nBovillae, King of the Sacred Rites at, i. 44 _n._ 1;\n  Vejovis at, ii. 179;\n  the Julian family at, ii. 179, 180 _n._\n\nBowels, novice at initiation supplied by spirits with a new set of, xi.\n            235 _sqq._\n\nBowes, in Yorkshire, need-fire at, x. 287\n\nBox, strayed soul caught in, iii. 45, 70, 76;\n  external soul of king in a, xi. 102, 149;\n  external soul of cannibal in a, xi. 117.\n  _See also_ Boxes\n\n\u2014\u2014 -tree, external soul of giant in a, xi. 133\n\nBoxers at funerals, iv. 97\n\nBoxes opened in house to facilitate childbirth, iii. 296;\n  or arks, sacred, x. 11 _sq._\n  _See also_ Box\n\nBoxing, in the pancratium, vii. 71 _n._ 5, viii. 131\n\nBoxwood blessed on Palm Sunday, x. 184, xi. 47\n\nBoy and girl produce need-fire by friction of wood, xi. 281\n\n\u2014\u2014 Bishop on Holy Innocents\u2019 Day, ix. 336 _sqq._\n\nBoys of living parents in ritual, vi. 236 _sqq._;\n  dressed as girls to avert the Evil Eye, vi. 260;\n  marriage customs to ensure the birth of, vi. 262;\n  at initiation thought to be swallowed by wizards, xi. 233;\n  at initiation thought to be born again, xi. 246 _sqq._\n\nBrabant, Whitsuntide custom in, ii. 80;\n  Midsummer fires in, x. 194;\n  St. Peter\u2019s bonfires in, x. 195;\n  wicker giants in, xi. 35\n\nBracelets as amulets, iii. 55, 315, x. 92\n\nBradbury, Professor J. B., on hemlock as an anaphrodisiac, ii. 139 _n._ 1\n\nBraemar Highlanders, their Hallowe\u2019en fires, x. 233 _sq._\n\nBrahma, Vishnu, and Siva, the Hindoo Trinity, i. 225\n\nBrahman, the Hindoo creator, x. 95\n\nBrahman, priest, derivation of name, i. 229;\n  not to blow a fire with his mouth, ii. 241;\n  called \u201ctwice born,\u201d xi. 276.\n  _See also_ Brahmans\n\nBrahman boys sacrificed, vii. 244;\n  forbidden to see the sun, x. 68 _n._ 2\n\n\u2014\u2014 charms by treading on a stone, i. 160\n\n\u2014\u2014 fire-priests, ii. 247 _sqq._\n\n\u2014\u2014 householder supposed to become a deity through sacrifice, i. 380;\n  new birth of the, i. 380 _sq._\n\n\u2014\u2014 marriage ceremony, i. 160\n\n\u2014\u2014 marriage in Southern India, bride dressed as a boy at, vi. 260\n\n\u2014\u2014 student, his cut hair and nails, iii. 277;\n  his observances at end of his studentship, x. 20\n\n\u2014\u2014 teachers, taboos observed by, iii. 239\n\n\u2014\u2014 theology, gods at first mortal in, i. 373 _n._ 1\n\n\u2014\u2014 women in rain-making ceremonies, i. 283\n\n_Br\u00e2hmanas_, the magical nature of the sacrifices prescribed in the, i.\n            228 _sq._\n\nBrahmanic ritual at inauguration of a king, x. 4\n\nBrahmanism akin to shamanism, i. 229;\n  vestiges of, under Mohammedanism, ix. 90 _n._ 1\n\nBrahmans deemed superior to the gods, i. 226;\n  morning offerings of the, i. 314;\n  thrice-born, i. 381;\n  divinity of the, i. 403 _sq._;\n  their common and secret names, iii. 322;\n  the ceremonial swinging of, iv. 150, 156 _sq._;\n  on transubstantiation, viii. 89;\n  first-fruits of sugar-cane given to, viii. 119;\n  sacrificial custom of the, ix. 25;\n  as human scapegoats, ix. 42 _sq._, 44 _sq._;\n  their theory of sacrifice, ix. 410 _sq._\n\nBrahmapootra, head-hunting tribes in the valley of the, iv. 13\n\nBrain, drippings of, used to acquire wisdom of dead, viii. 163 _sq._\n\nBrains of enemies eaten to acquire their qualities, viii. 152\n\nBraller in Transylvania, the hanging of Carnival at, iv. 230 _sq._;\n  \u201cCarrying out Death\u201d at, iv. 247 _sqq._;\n  the Harvest-cock at, vii. 276\n\nBramble, crawling under a, as a cure for whooping-cough, etc., xi. 180\n\nBran \u00faa Fael\u00e1in, King of Leinster, saved by the voluntary death of fifty\n            monks, iv. 159 _n._ 1\n\nBranch of sacred cedar cut and brought home at wheat-sowing, ii. 50 _sq._;\n  of hawthorn in bloom on May Day, ii. 52;\n  of oak dipped in a spring as a rain-charm, ii. 359;\n  lost soul brought back in a, iii. 67\n\nBranches dipped in water as a rain-charm, i. 248, 250, 309, ii. 46 _sq._;\n  not to be broken or cut in sacred groves, ii. 9, 10, 41 _sqq._;\n  stuck in fields to ensure rain or an abundant crop, ii. 46, 47, 48;\n  stuck in flax-fields to make the flax grow tall, ii. 86;\n  used in exorcism, iii. 109;\n  fatigue transferred to, ix. 8;\n  sickness transferred to, ix. 186.\n  _See also_ Bough, Boughs\n\nBrand, John, on the Harvest Queen, vii. 146;\n  on the Yule log, x. 247, 255\n\nBrandenburg, Mark of, fruit-trees girt with straw at Christmas in, ii. 17;\n  race of bride and bridegroom in, ii. 303;\n  race to a sheaf on harvest-field in, vii. 137;\n  cure for headache and giddiness in, ix. 52, 53;\n  cure for toothache in, ix. 60;\n  simples culled at Midsummer in, xi. 48\n\n_Brandons_, the Sunday of the, first Sunday in Lent, x. 110;\n  torches carried about fields and streets, x. 111 _n._ 1\n\nBrands of Midsummer fires a protection against lightning, conflagration,\n            and spells, x. 183;\n  a protection against thunder, x. 191;\n  lighted, carried round cattle, x. 341.\n  _See also_ Sticks, charred\n\nBrandy, North American Indian theory of, viii. 147\n\nBras Basah, a village on the Perak river, ix. 199\n\nBrasidas, funeral games in his honour at Amphipolis, iv. 94\n\nBrass rings as amulets, iii. 31, 314;\n  instruments sounded to frighten away demons, ix. 147\n\nBraunrode in the Harz Mountains, Easter fires at, x. 142\n\nBraunsberg, in East Prussia, the Corn-goat at harvest at, vii. 282\n\nBrauronia, festival of Brauronian Artemis, viii. 41 _n._ 3\n\nBray, Mrs., on Devonshire custom of \u201ccrying the neck,\u201d vii. 265 _sq._\n\nBrazen serpent, the, viii. 281\n\nBrazier, walking through a lighted, xi. 3 _sqq._\n\nBrazil, the Tupinambas of, i. 142, vii. 122;\n  contagious magic of footprints in, i. 210;\n  the Guayana Indians of, iv. 12;\n  the Apinagos of, vi. 145;\n  the Kaua and Kobeua Indians of, vii. 111, ix. 236, 381;\n  observation of the Pleiades by the Indians of, vii. 309 _sq._;\n  the Bororos of, viii. 71, 207 _sq._, xi. 230 _n._;\n  the Botocudos of, viii. 156;\n  the Passes of, viii. 157;\n  the Xomanas of, viii. 157;\n  the Chiambioa Indians of, viii. 208 _n._ 1;\n  the Tupi Indians of, viii. 272;\n  the Guaranis of, x. 56;\n  the Uaupes of, x. 61;\n  effigies of Judas burnt at Easter in, x. 128;\n  fires of St. John in, x. 213;\n  the Caripunas of, xi. 230;\n  the Nahuqua of, xi. 230;\n  the Bakairi of, xi. 231\n\nBrazil, Indians of, their rule as to hamstringing deer, i. 115;\n  their charm to strengthen a girl\u2019s teeth, i. 153;\n  power of medicine-men among the, i. 358 _sq._;\n  their explanation of headache, iii. 40;\n  death from imagination among the, iii. 136;\n  think that wind may be caused by reading, iii. 231;\n  their indifference to death, iv. 138;\n  their belief in the noxious influence of the moon on children, vi. 148;\n  play various games of cat\u2019s cradle, vii. 103 _n._ 1;\n  women\u2019s agricultural labours among the, vii. 122;\n  their belief in the homoeopathic magic of animal flesh, viii. 139;\n  their apologies to the ounces which they have caught in traps, viii.\n              235;\n  at mouth of Amazon, beat themselves with an aquatic plant to increase\n              their generative force, ix. 264;\n  seclusion of girls at puberty among the, x. 56, 59 _sq._;\n  ordeals undergone by young men among the, x. 62 _sq._\n\n\u2014\u2014, Indians of North-Western, their masked dances, vii. 111 _sq._, ix.\n            236, 381\n\nBread, leavened, Flamen Dialis forbidden to touch, iii. 13;\n  fast from, in mourning for Attis, v. 272;\n  communion, baked from first corn cut, viii. 51;\n  eaten sacramentally as the body of a god, viii. 86 _sqq._;\n  unleavened, baked with new corn, viii. 136;\n  the sacramental use of, viii. 167;\n  reverence for, x. 13\n\nBread-fruit, magical stones to promote the growth of, i. 162 _sq._, 164;\n  ceremony at eating the new, viii. 52 _sq._;\n  tree planted over navel-string of child, xi. 163\n\nBreadalbane, use of a scapegoat in, ix. 209;\n  \u201chill of the fires\u201d in, x. 149;\n  treatment of mad cow in, x. 326\n\nBreasted, Professor J. H., on the eye of Horus, vi. 121 _n._ 3;\n  on Amenophis IV., vi. 123 _n._ 1;\n  on the Sed festival, vi. 156 _n._ 1\n\nBreath, holy fire not to be blown upon with the, ii. 241;\n  of chief sacred, iii. 136, 256;\n  of dying chief caught by his successor, iv. 198;\n  not to defile sacred flame, v. 191\n\n\u201c\u2014\u2014, scoring above the,\u201d cutting a witch on the forehead, x. 315 _n._ 2\n\nBreathing on a person as a mode of purification, iii. 149\n\nBreconshire, the sin-eater in, ix. 43\n\nBreech-cloth worn by widow to keep off her husband\u2019s ghost, iii. 143\n\nBreezes, magical means of securing, iv. 287\n\nBreitenbrunn, the \u201cCharcoal Man\u201d at\n  Midsummer at, xi. 26 _n._ 2\n\nBrekinjska, in Slavonia, need-fire at, x. 282\n\nBrenner, J. von, on savage fear of being photographed, iii. 99\n\nBresse, the _Mari\u00e9e_ in May in, ii. 96;\n  \u201ccutting off the fox\u2019s tail\u201d at harvest in, vii. 268;\n  the King of the Bean in, ix. 315 _n._ 1;\n  Midsummer bonfires in, x. 189\n\nBrest, Midsummer fire-custom at, x. 184\n\nBret Harte, _Relieving Guard_, iv. 66 _n._ 4;\n  on the Spanish missions in California, viii. 171 _n._ 1\n\nBreteuil, canton of, Midsummer fires in the, x. 187\n\nBrethren of the Free Spirit, i. 408\n\n\u2014\u2014 of the Ploughed Fields (_Fratres Arvales_), a Roman college of priests,\n            ii. 122, vi. 239, ix. 232.\n  _See also_ Arval Brothers\n\nBreton belief that women can be impregnated by the moon, x. 76\n\n\u2014\u2014 peasants, their way of getting rain, i. 306 _sq._;\n  throw knives at the wind, i. 329\n\n\u2014\u2014 stories of the external soul, xi. 132 _sq._\n\n\u2014\u2014 superstitions as to the tides, i. 167\n\nBretons, their dread of noon, iii. 88\n\nBrewing, continence observed at, iii. 200, 201 _sq._;\n  water to be called by another name in, iii. 395\n\nBrezina, in Slavonia, need-fire at, x. 282\n\nBrhaspati, as a magician, i. 241\n\nBrian\u00e7on, in Dauphin\u00e9, the Bridegroom of the Month of May at, ii. 92\n            _sq._;\n  \u201cthe Cat of the ball-skin\u201d at harvest at, vii. 280 _sq._\n\nBriar-thorn, divination by, x. 242\n\nBribri Indians of Costa Rica, their ideas as to the uncleanness of women,\n            iii. 147, 149;\n  seclusion of women at menstruation among the, x. 86\n\nBricknell, J., on a custom of the Carolina Indians, iv. 184 _sq._\n\nBridal pair, the, at Whitsuntide in Saxony, ii. 91;\n  at rice-harvest in Java, vii. 200 _sq._\n\nBride tied to tree at marriage, ii. 57;\n  the Whitsuntide, ii. 89, 96;\n  the May, ii. 95;\n  led to or round the hearth at marriage, ii. 221, 230, 231;\n  races for a, ii. 300 _sqq._;\n  contests for a, ii. 305 _sqq._;\n  fishing-net thrown over, iii. 307;\n  dressed as a man, vi. 260;\n  the last, privilege of, ix. 183;\n  not allowed to tread the earth, x. 5;\n  last married, made to leap over bonfire, xi. 22\n\n\u2014\u2014 and bridegroom, the Whitsuntide, ii. 91 _sq._;\n  the Midsummer, in Sweden, ii. 92, v. 251;\n  all knots on their garments unloosed, iii. 299 _sq._;\n  carry locked locks at marriage, iii. 308;\n  mock, at bonfires, x. 109 _sq._\n\nBride of God, the, in a rain-making ceremony, i. 276\n\n\u2014\u2014, name given to last sheaf, vii. 162, 163\n\n\u2014\u2014 of the Nile, vi. 38\n\n\u2014\u2014 race among Teutonic peoples, ii. 303 _sqq._\n\nBride, parish of, in the Isle of Man, x. 306, 307 _n._ 1\n\nBridegroom, the Whitsuntide, ii. 91;\n  girt with a net, iii. 307;\n  dressed as a woman, vi. 260 _sq._;\n  disfigured in order to avert the evil eye, vi. 261;\n  not to touch the ground with his feet, x. 5\n\n\u2014\u2014 of May, ii. 91, 93, iv. 266\n\nBridget\u2019s bed on the night before Candlemas in the Highlands of Scotland\n            and the Isle of Man, ii. 94 _sq._\n  _See also_ St. Bridget\n\nBridlington, the Boy Bishop at, ix. 338\n\nBrie (Isle de France), the May-tree and Father May at, ii. 74 _sq._;\n  farmer tied up in first sheaf at, vii. 221;\n  stranger tied up in sheaf at harvest at, vii. 226;\n  effigy of giant burnt on Midsummer Eve at, xi. 38\n\nBrigit, a Celtic goddess, ii. 95, 240 _sqq._;\n  her Christian namesake and successor at Kildare, ii. 240 _sqq._\n  _See also_ St. Brigit\n\nBrihaspati, Hindoo deity, i. 166, x. 99 _n._ 2\n\nBrimo and Brimos, in the mysteries of Eleusis, ii. 139\n\nBrincker, Dr. P. H., on the sacred sticks representing ancestors among the\n            Herero, ii. 224 _n._ 4\n\nBringing in Summer, iv. 233, 237, 238, 246 _sqq._\n\nBriony, wreaths of, at Midsummer, x. 210\n\nBrisbane River in Queensland, use of bull-roarers on the, xi. 233 _sqq._\n\nBritish Columbia, Indians of, their dislike of telling their own names,\n            iii. 328;\n  respect the animals and plants which they eat, vi. 44;\n  their address to the first fish of the season, viii. 253;\n  seclusion of girls at puberty among the, x. 46 _sqq._;\n  dread and seclusion of menstruous women among the, x. 89 _sq._;\n  rites of initiation among the, xi. 270 _sqq._\n\n\u2014\u2014, Koskimo Indians of, xi. 229\n\n\u2014\u2014, the Kwakiutl of, i. 263, iii. 53, 188, 386, viii. 220, 250, xi. 152,\n            186\n\n\u2014\u2014, the Shuswap Indians of, i. 265, iii. 83, 142, viii. 226, 238, x. 53,\n            xi. 174 _n._ 2, 276 _n._ 1, 297 _n._ 3\n\n\u2014\u2014, the Thompson Indians of, i. 132, ii. 208, viii. 81, 133, 140, 207,\n            226, 268, ix. 154 _n._, x. 49, 89 _sq._, 98 _n._ 1, xi. 275,\n            297\n\nBritomartis and Minos, iv. 73\n\nBrittany, belief as to death at ebb-tide in, i. 167 _sq._;\n  the Veneti of, ii. 353;\n  belief as to falling stars in, iv. 66;\n  Burial of Shrove Tuesday or of the Carnival in, iv. 229 _sq._;\n  Feast of All Souls in, vi. 69;\n  belief as to warts and the moon in, vi. 149;\n  Mother-sheaf at harvest in, vii. 135, 209;\n  custom of sticking pins into a saint\u2019s image in, ix. 70;\n  riddles asked after a burial in, ix. 121 _sq._, _n._;\n  forecasting the weather for the year in, ix. 323 _sq._;\n  Midsummer fires in, x. 183 _sqq._;\n  stones thrown into the Midsummer fires in, x. 240;\n  the Yule log in, x. 253;\n  mistletoe hung over doors of stables and byres in, xi. 287;\n  fern-seed used by treasure-seekers in, xi. 288\n\nBroceliande, the wild woods of, i. 306\n\n_Brochs_, prehistoric ruins, x. 291\n\nBrockelmann, C., on the Assyrian eponymate, iv. 116\n\nBrocken, in the Harz mountains, associated with witches, x. 160 _n._ 1,\n            171 _n._ 3\n\nBrodek, in Moravia, drama of Summer and Winter at, iv. 257\n\n_Bromios_, epithet of Dionysus, vii. 2 _n._ 1\n\nBromo, volcano in Java, worshipped, v. 220 _sq._\n\nBronze employed in expiatory rites, iii. 226 _n._ 6;\n  priests to be shaved with, iii. 226\n\n\u2014\u2014 Age, in Denmark, ii. 351;\n  rock-carving of the, in Sweden, vii. 129 _n._ 1\n\n\u2014\u2014 knife to cut priest\u2019s hair, iii. 14\n\n\u2014\u2014 ploughs used by Etruscans at founding cities, iv. 157\n\nBrooke, Rajah, of Sarawak, viii. 211;\n  supposed to fertilize the rice-crops, i. 361 _sq._\n\nBroom, a protective against witchcraft, x. 210\n\nBrooms used to sweep misfortune out of house, ix. 5\n\nBroomstick in rain-making, i. 275\n\nBroomsticks, witches ride on, ix. 162, 163\n\nBrother of a god, v. 51;\n  dead elder, worshipped, vi. 175\n\n\u2014\u2014 and sister not allowed to mention each other\u2019s names, iii. 344\n\n\u201cBrother\u201d and \u201csister,\u201d titles given by men and women to their sex totems,\n            xi. 215, 216, 218\n\nBrotherhood formed with trees by sucking their sap, ii. 19 _sq._;\n  of the Green Wolf at Jumi\u00e8ges in Normandy, x. 185 _sq._\n  _See also_ Blood-brotherhood\n\nBrothers reviled by sisters for good luck, i. 279;\n  of king put to death on his accession, iii. 243;\n  childless persons named after their younger, iii. 332, 333;\n  ancient Egyptian story of the Two, xi. 134 _sqq._\n\nBrothers and sisters, marriages of, in royal families, iv. 193 _sq._, v.\n            44;\n  in ancient Egypt, vi. 214 _sqq._;\n  their intention to keep the property in the family, vi. 215 _sq._\n\n\u2014\u2014 -in-law, their names not to be pronounced, iii. 338, 342, 343, 344, 345\n\nBrown, A. R., as to the Andaman Islanders, ii. 254 _n._;\n  on the beliefs of the West Australian aborigines as to the causes of\n              childbirth, v. 104 _sqq._\n\nBrown, Dr. Burton, on a burial custom of the Nagas, viii. 100 _n._ 2\n\nBrown, Dr. George, on the magical powers ascribed to chiefs in New\n            Britain, i. 340;\n  on snakes as reincarnations of chiefs, v. 84;\n  on the annual appearance of the _Palolo veridis_ in the Samoan Sea, ix.\n              142 _n._ 1;\n  on the seclusion of girls at puberty in New Ireland, x. 32 _sqq._;\n  on external soul in Melanesia, xi. 199\n\nBruck in Styria, the last sheaf called the Corn-mother at, vii. 134\n\nBructeri, a German tribe, worship a woman, i. 391\n\nBruges, Feast of All Souls in, vi. 70\n\nBrughe, John, his cure for bewitched cattle, x. 324 _sq._\n\nBrugsch, H., on Egyptian names for a year, vi. 26 _n._ 1;\n  on the Sothic period, vi. 37 _n._;\n  on the grave of Osiris at Philae, vi. 111;\n  on Isis as a personified corn-field, vi. 117\n\nBrugui\u00e8re, Mgr., on the fear of demons in Siam, ix. 97;\n  on the annual expulsion of the devil in Siam, ix. 150 _sq._\n\nBrund (or brand), the Christmas, the Yule log, x. 257\n\nBrunhild, Queen of Iceland, the wooing of, ii. 306 _sq._\n\nBrunnen, Twelfth Night at, ix. 165\n\nBrunshaupten, in Mecklenburg, the Wheat-wolf at harvest at, vii. 274\n\nBrunswick, custom at Whitsuntide in, ii. 56 _n._ 3;\n  May King at Whitsuntide in, ii. 84, 85;\n  the May Bride at Whitsuntide in, ii. 96;\n  dramatic contest between Summer and Winter in, iv. 257;\n  toothache nailed into a wall or a tree in, ix. 62;\n  belief as to menstruous women in, x. 96;\n  Easter bonfires in, x. 140;\n  need-fire in, x. 277 _sq._\n\nBrushes used in magic, i. 132\n\nBrutus, D. Junius, his mitigation of human sacrifices at graves, iv. 143\n            _n._ 4\n\n\u2014\u2014, L. Junius, one of the first consuls, ii. 290;\n  his feigned imbecility, ii. 291\n\nBrutus, the assassin, his meeting with Cicero, i. 5\n\nBryant, Jacob, and Noah\u2019s ark, i. 334\n\nBubastis, shrine of, at Nemi, i. 5\n\nBubui River, in German New Guinea, viii. 295\n\nBuch, Max, on a ceremony of the Wotyaks, ii. 146\n\nBuchan, Hallowe\u2019en fires in, x. 232 _sq._\n\nBuchanan, Francis, on Burmese _nats_, ix, 175 _sq._\n\n_B\u00fbche de No\u00ebl_, the Yule log, x. 249\n\nBuckie, names tabooed by fishermen in the village of, iii. 395\n\nBuckthorn, a charm against witches on May Day, ii. 54;\n  a protection against thunderbolts, ii. 191 _n._ 1;\n  torch of, at a Roman marriage, ii. 191 _n._ 1;\n  a protection against witches, ii. 191, ix. 153 _n._ 1, 163;\n  used in making fire by friction, ii. 251;\n  chewed to keep off ghosts, ix. 153;\n  used to beat cattle, ix. 266\n\nBuckwheat cultivated in Burma, vii. 242\n\nBucolium at Athens, vii. 30\n\nBuddha appealed to for rain, i. 251, 299;\n  image of, whipped in drought, i. 297 _n._ 7;\n  images of, drenched as a rain-charm, i. 308;\n  imitated by a king of Burma, i. 400;\n  thought to be incarnate in the Grand Lamas, i. 411;\n  images of, iii. 253;\n  transmigrations of, viii. 299, 301, ix. 41;\n  date of his death, viii. 302 _n._ 7;\n  in relation to spirits, ix. 97;\n  offerings to, ix. 150\n\n\u2014\u2014 and Buddhism, vi. 159\n\n\u2014\u2014 and the crocodile, Indian story, xi. 102 _n._ 4\n\n\u2014\u2014, Footprint of, in Siam, iii. 275\n\nBuddhas, living, i. 410 _sq._\n\nBuddhism, Tibetan form of, iii. 20;\n  spiritual declension of, v. 310 _sq._;\n  in relation to lower religions, ix. 89, 90 _n._ 1, 94, 95 _sqq._;\n  in Burma, ix. 95 _sq._;\n  the pope of, ix. 223\n\nBuddhist animism not a philosophical theory, ii. 13 _sq._\n\n\u2014\u2014 Lent, the, ix. 349 _sq._\n\n\u2014\u2014 monk, who sent his soul out of himself, ii. 49 _sq._\n\n\u2014\u2014 monks, suicide of, iv. 42 _sq._;\n  ceremony at the funeral of, ix. 175\n\n\u2014\u2014 priests expel demons, ix. 116\n\nBuddhists of Ceylon, their propitiation of demons, ix. 90 _n._ 1;\n  the Laosians of Siam nominal, ix. 97\n\nBudding of a bean an omen, ii. 344\n\nBudge, E. A. Wallis, on trinities of Egyptian gods, iv. 5 _n._ 3;\n  on goddess Net, v. 282 _n._;\n  on an Egyptian funeral rite, vi. 15 _n._ 2;\n  on Isis, vi. 115 _sq._;\n  on the nature of Osiris, vi. 126 _n._ 2;\n  on the solar theory of Osiris, vi. 131 _n._ 3;\n  on the historical reality of Osiris, vi. 160 _n._ 1;\n  on Khenti-Amenti, vi. 198 _n._ 2;\n  on human sacrifices in ancient Egypt, vii. 259 _n._ 3;\n  on the shrines of Osiris, vii. 260 _n._ 2;\n  on the fear of demons among the ancient Egyptians, ix. 103 _sq._\n\nBuduna tribe of West Australia, their beliefs as to the birth of children,\n            v. 104 _sq._\n\nBuecheler, F., his corruption of the text of Petronius, ix. 253 _n._ 2\n\nBuffalo sacrificed for human victim, vii. 249;\n  external souls of a clan in a, xi. 151;\n  a Batta totem, xi. 223\n\nBuffalo-bull, name given to the last sheaf, vii. 289\n\n\u2014\u2014 calf, sins of dead transferred to a, ix. 36 _sq._\n\n\u2014\u2014 clan in Uganda, x. 3\n\n\u2014\u2014 dance to ensure a supply of buffaloes, ix. 171\n\n\u2014\u2014 Society among the Omahas, i. 249\n\nBuffaloes not to be mentioned by their proper name, iii. 407, 408, 412;\n  sacrificed instead of young girls, iv. 124;\n  propitiation of dead, viii. 229, 231;\n  their death bewailed, viii. 242;\n  the resurrection of, viii. 256;\n  revered by the Todas, viii. 314;\n  as scapegoats, ix. 190, 191;\n  external human souls in, xi. 207, 208\n\nBuffooneries at the Festival of Fools, ix. 335 _sq._\n\nBuginese of Celebes, their homoeopathic charm to ensure longevity, i. 158;\n  their use of the regalia as a remedy for plague or dearth, i. 363;\n  their belief as to the blighting effects of incestuous blood, ii. 110;\n  their custom of swinging at harvest, iv. 277;\n  ascribe a soul to rice, vii. 183\n\n\u2014\u2014 sailors, words tabooed to, iii. 413\n\nBugis of South Celebes, effeminate priests or sorcerers among the, vi. 253\n            _sq._\n\nB\u00fchl, St. John\u2019s fires at, x. 168\n\nB\u00fchler, G., on the identity of the names Perkunas and Parjanya, ii. 367\n            _n._ 3;\n  on Parjanya, ii. 369\n\nBuilding shadows into foundations, iii. 89 _sq._\n\n\u2014\u2014 of a canoe, continence at the, iii. 202\n\n\u2014\u2014 a house, taboos observed after, ii. 40;\n  Malay custom as to shadows in, iii. 81\n\n\u2014\u2014 houses, magic art resorted to in, ix. 81\n\n\u2014\u2014 a new village, continence at, iii. 202\n\nBuir, in district of Cologne, last sheaf shaped like wolf at, vii. 274\n\nBukaua, the, of German New Guinea, tell stories to promote the growth of\n            the crops, vii. 103 _sq._, 105;\n  their observation of the Pleiades, vii. 313;\n  their offerings of first-fruits to the spirits of the dead, viii. 124\n              _sq_.;\n  their belief in demons, ix. 83 _sq._;\n  girls at puberty secluded among the, x. 35;\n  their rites of initiation, xi. 239 _sqq._\n\nBukowina, the Ruthenians of, i. 198;\n  witches on St. George\u2019s Day in, ii. 335\n\n_Bu-ku-r\u00fa_, ceremonial uncleanness, in Costa Rica, iii. 147, x. 65 _n._ 1,\n            86\n\nBulaa, village in New Guinea, iii. 192 _n._ 5\n\nBulawayo, capital of the Matabele, rain-making ceremony at, i. 351;\n  ceremony of the first-fruits at, viii. 70\n\nBulebane, in Senegambia, precaution as to the spittle of chiefs at, iii.\n            289\n\nBul\u00e9on, Mgr., on the rite of blood-brotherhood with an animal, quoted by\n            Father H. Trilles, xi. 202 _n._ 1\n\nBulgaria, ceremony of adoption in, i. 74;\n  rain-making in, i. 274;\n  rolling in the dew on St. George\u2019s morning in, ii. 333;\n  superstition as to milk and butter on St. George\u2019s Day in, ii. 339;\n  building custom in, iii. 89;\n  marriage customs in, vi. 246;\n  masquerade at Carnival in, viii. 333 _sq._;\n  cure for fever in, ix. 55; the Yule log in, x. 264 _n._ 1;\n  need-fire in, x. 281, 285;\n  simples and flowers culled on St. John\u2019s Day in, xi. 50;\n  creeping through an arch of vines as a cure in, xi. 180;\n  creeping under the root of a willow as a cure for whooping-cough in, xi.\n              180 _sq._\n  _See also_ Bulgarian _and_ Bulgarians\n\n\u2014\u2014, Simeon, prince of, xi. 156 _sq._\n\nBulgarian charm for guarding cattle from wolves, iii. 307\n\n\u2014\u2014 peasants threaten fruit-trees to make them bear fruit, ii. 21\n\n\u2014\u2014 superstition as to crossed legs, iii. 299\n\n\u2014\u2014 women, their charm to hoodwink their husbands, i. 149;\n  their charm to procure offspring on St. George\u2019s Day, ii. 344\n\nBulgarians, their customs as to the last sheaf at harvest, vii. 146;\n  the Carnival among the, viii. 331 _sqq._;\n  their way of keeping off ghosts, ix. 153 _n._ 1\n\nBull sacrificed to Poseidon, i. 46;\n  blood of, drunk by priestess to procure inspiration, i. 381 _sq._;\n  as emblem of a thunder-god, ii. 368, v. 134 _sqq._, 136;\n  sacrificed to the dead, iii. 227;\n  Pasiphae and the, iv. 71;\n  as symbol of the sun, iv. 71 _sq._;\n  as type of reproductive energy, iv. 72;\n  the brazen, of Phalaris, iv. 75;\n  perhaps the king\u2019s crest at Cnossus, iv. 111 _sq._;\n  said to have guided the Samnites, iv. 186 _n._ 4;\n  as emblem of generative force, v. 123;\n  worshipped by the Hittites, v. 123, 132;\n  Hittite god standing on a, v. 135;\n  as symbol of thunder and fertility, v. 163 _sq._;\n  the emblem of the Father God, v. 164;\n  worshipped at Euyuk, v. 164;\n  testicles of, used in rites of Cybele and Attis, v. 276;\n  in relation to Dionysus, vii. 16 _sq._, 31;\n  corn-spirit as, vii. 288 _sqq._, viii. 8;\n  sacrificed at Zulu festival of first-fruits, viii. 68 _n._ 3;\n  sacrificed to the dead, viii. 113.\n  _See also_ Bulls\n\nBull, black, sacrificed to the dead at Plataea, iv. 95\n\n\u2014\u2014 and cow, represented by masked actors, iv. 71\n\n\u2014\u2014, live, torn to pieces in rites of Dionysus, vii. 15, 17, viii. 16\n\n\u2014\u2014, sacrifice of, at Egyptian funeral, vi. 15;\n  to prolong the life of a king, vi. 222;\n  to Zeus, the Saviour of the City, vi. 238;\n  at the foundation of a town, vi. 249;\n  at Magnesia, viii. 7 _sq._;\n  in Mithraic religion, viii. 10;\n  at festival of new fruits, viii. 68 _n._ 3;\n  at tomb of dead chief, viii. 113.\n  _See also_ Bulls\n\n\u2014\u2014, white, sacrificed, ii. 188 _sq._;\n  soul of dead king incarnate in a, vi. 164\n\nBull-fights and athletic games at festival of new fruits, viii. 66\n\n\u2014\u2014 -headed image of the sun, iv. 75, 76, 78\n\n\u2014\u2014 -roarers, sacred, used in magical ceremonies to multiply totems, i. 88;\n  used to make fine weather, i. 265, with note 4;\n  sounded to make wind blow, i. 324, xi. 232;\n  whirled at tearing dogs to pieces, vii. 19 _n._ 1;\n  whirled to make the crops thrive and to multiply game, vii. 104, 106\n              _sq._, 110, xi. 230 _sq._, 232;\n  fertilizing virtue attributed to, by savages, vii. 106, xi. 230 _sq._;\n  called the \u201cmother of yams,\u201d vii. 106;\n  swung at Greek mysteries, vii. 110;\n  sounded at initiation of lads, viii. 295, xi. 227, 228 _sqq._, 233\n              _sqq._, 240, 241;\n  swung at kindling of sacred fire, x. 133;\n  sound of, thought to resemble thunder, xi. 228 _sqq._;\n  sounded at festivals of the dead, xi. 230 _n._;\n  made from trees struck by lightning, xi. 231;\n  called \u201cthunder and lightning,\u201d xi. 232;\n  magical instrument for causing thunder, wind, and rain, xi. 233;\n  sound of, supposed to be the voice of a spirit, xi. 233, 234, 235;\n  not to be seen by women, xi. 234, 235, 242;\n  called by name which means a ghost or spirit of the dead, xi. 242;\n  called by the same name as the monster who swallows lads at initiation,\n              xi. 242;\n  kept in men\u2019s clubhouse, xi. 242;\n  named after dead men, xi. 242 _n._ 1\n\nBull-shaped deities, vii. 3 _sqq._\n\nBull\u2019s blood drunk as means of inspiration, i. 381 _sq._;\n  as ordeal, i. 382 _n._ 1;\n  bath of, in the rites of Attis, v. 274 _sq._\n\n\u2014\u2014 hide, bride seated on a, vi. 246;\n  cut in strips and pegged down round the site of a new town, vi. 249\n\n\u2014\u2014 skin, body of the dead placed in a, vi. 15 _n._ 2\n\nBullets, magical treatment of, i. 110;\n  magical modes of averting, i. 130;\n  blessed by St. Hubert used to shoot witches with, x. 315 _sq._\n\nBullock, bewitched, burnt to cause the witch to appear, x. 303\n\nBullocks as scapegoats, ix. 34, 35\n\nBulloms, the, of Sierra Leone, their observation of the Pleiades, vii. 318\n\nBulls sacrificed to water-spirits, ii. 157;\n  husband-god at Hierapolis seated on, v. 163;\n  sacrificed at caves of Pluto, v. 206;\n  sacrificed to Persephone, v. 213 _n._ 1;\n  sacrificed to dead chiefs, vi. 191;\n  eaten to make eater brave, viii. 140;\n  as scapegoats in Cashmeer, ix. 190 _n._ 5;\n  as scapegoats in ancient Egypt, ix. 216 _sq._\n\n\u2014\u2014, sacred, of ancient Egypt, viii. 34 _sqq._\n\nBulmer, J., on concealment of personal names among the aborigines of\n            Victoria, iii. 321\n\nBundelcund, stopping rain in, i. 296\n\nBundles of sticks representing ancestors, ii. 214, 216\n\nBunjil Kraura, a wind-maker of the Kurnai, i. 324\n\nBunsen, Baron C. C. J., on St. Hippolytus, i. 21 _n._ 2\n\nBunyoro, in Central Africa, scapegoats sent to, ix. 195\n\nBunzlau, district of Silesia, last sheaf made up in shape of ox in, vii.\n            289 _sq._\n\nBurchard, Bishop of Worms, his condemnation of a heathen practice, xi. 191\n\n_Bures_, bonfires on the first Sunday in Lent, x. 110 _n._ 1, 111 _n._ 1\n\nBurford, in Oxfordshire, Midsummer giant and dragon at, xi. 37\n\nBurgebrach in Bavaria, straw-man burnt on Ash Wednesday at, iv. 232\n\nBurghead, the burning of the Clavie at, iii. 229 _sq._, x. 266 _sq._;\n  the old rampart at, x. 267 _sq._\n\nBurghers or Badagas. _See_ Badagas\n\nBurglars, charms employed by, to cause sleep, i. 148 _sq._\n\nBurgundians deposed their kings for failure of the crops, i. 366\n\nBurgundy, Firebrand Sunday in, x. 114\n  the Yule log in, x. 254\n\nBurial at flood tide, i. 168\n  alive of unfaithful virgins in Rome and Peru, ii. 228, 244\n  alive, in other cases, ii. 228 _n._ 5\n  at night, iii. 15\n  of the aged, iv. 11 _sq._\n  in jars, iv. 12 _sq._\n  of Shrove Tuesday, iv. 228\n\n\u2014\u2014 of infants, ix. 45\n  to ensure their rebirth, iv. 199 _sq._, v. 91, 93 _sqq._\n\n\u2014\u2014 under a running stream, iii. 15\n  at cross-roads, v. 93 _n._ 1\n  at Gezer, v. 108 _sq._\n  of Osiris in his rites, vi. 88\n\n\u2014\u2014 of the wren in the Isle of Man, viii. 318 _sq._\n\nBurial customs, certain, perhaps designed to ensure reincarnation, i. 101\n            _sqq._\n  to prevent the escape of the soul, iii. 51,52\n\n\u2014\u2014 -grounds, magical stones kept in, i. 163\n  regarded as holy, ii. 31\n  deemed sacred, viii. 111\n\n\u2014\u2014 rites intended to deceive ghosts or demons, viii. 97 _sqq._\n\nBurials, customs as to shadows at, iii. 80 _sq._\n  fictitious, to divert the attention of demons from the real burials,\n              viii. 98 _sqq._\n  passing through narrow openings after, xi. 175 _sq._, 177 _sq._, 178\n              _sq._\n\nBuring Une, a Kayan goddess, vii. 93\n\nBurkitt, Professor F. C., on Jesus Barabbas, ix. 420 _n._ 1\n\nBurlesques of ecclesiastical ritual, ix. 336 _sq._\n\nBurma, magical images in, i. 62 _sq._\n  the Shans of, i. 128, 308\n  the Karens or Karennis of, i. 209, ii. 69, 107, iii. 13, 43, 250, 252,\n              292, iv. 130 _n._ 1, vii. 10, 189, xi. 157\n  rain-making by means of fish in, i. 288 _sq._\n  king of, claims divinity, i. 400 _sq._\n  the En of, ii. 41\n  Sagaing district of, ii. 46\n  Kengtung in, ii. 150\n  the Kachins of, ii. 237, iii. 200, viii. 120\n  fire on hearth extinguished after a death in, ii. 267 _n._ 4\n  kings of, screened from public gaze, iii. 125 _sq._\n  the Sotih of, iii. 237\n  royal princes executed without bloodshed in, iii. 242\n  the Sgaus of, iii. 337\n  names of the kings of, not to be pronounced by their subjects, iii. 375\n  the Bghais of, vi. 60\n  securing the rice-soul in, vii. 189 _sqq._\n  the Taungthu of, vii. 190\n  the Szis of Upper, vii. 203 _sq._\n  custom of threshing rice in, vii. 203 _sq._\n  head-hunting in, vii. 256\n  offering of first-fruits to the king of, viii. 116;\n  the Chins of, viii. 121;\n  ravages of rats in, viii. 282 _n._ 8;\n  sacred fish in, viii. 291;\n  heaps of stones or sticks in, ix. 12;\n  belief in demons in, ix. 95 _sq._;\n  expulsion of demons in, ix. 116 _sq._;\n  the tug-of-war in, ix. 175 _sq._\n\nBurmese, their conception of the soul as a butterfly, iii. 51 _sq._;\n  their belief as to ghosts of men who have died a violent death, iii. 90;\n  their conduct during an earthquake, v. 201\n\n\u2014\u2014 cure by burying effigy of sick man, viii. 103\n\n\u2014\u2014 custom on return from a funeral, iii. 51\n\n\u2014\u2014 doctrine of _nats_, ix. 175\n\n\u2014\u2014 Lent, ix. 349 _sq._\n\n\u2014\u2014 mode of rain-making, i. 284;\n  of disposing of cut hair and nails, iii. 277\n\n\u2014\u2014 recall of lost soul, iii. 51 _sq._\n\n\u2014\u2014 superstitions as to the head, iii. 253\n\nBurne, Miss C. S., on Devonshire custom of \u201ccrying the neck,\u201d vii. 266\n\n\u2014\u2014, Miss C. S., and Miss G. F. Jackson, on \u201cSouling Day\u201d in Shropshire,\n            vi. 78 _sq._;\n  on the fear of witchcraft in Shropshire, x. 342 _n._ 4\n\nBurning refuse of food as a magical means of causing the eater to fall\n            ill, i. 341;\n  of sacred trees or poles, ii. 141 _sq._;\n  of cut hair and nails to prevent them being used in sorcery, iii. 281\n              _sqq._;\n  of Melcarth, v. 110 _sqq._;\n  of Sandan and Hercules, v. 117 _sqq._, 388 _sqq._;\n  of Cilician gods, v. 170 _sq._;\n  of Sardanapalus, v. 172 _sqq._;\n  of Croesus, v. 174 _sqq._;\n  of a god, v. 188 _sq._;\n  of last sheaf of corn, vii. 146;\n  of the Clavie at Burghead, x. 266 _sq._;\n  of a bewitched animal or part of it to cause the witch to appear, x.\n              303, 305, 307 _sq._;\n  of human beings in the fires, xi. 21 _sqq._;\n  of live animals at spring and Midsummer festivals, xi. 38 _sqq._;\n  the animals perhaps deemed embodiments of witches, xi. 41 _sq._, 43\n              _sq._;\n  of human victims annually, xi. 286 _n._ 2\n\n\u2014\u2014 alive as a mode of executing royal criminals, iii. 243;\n  human victims to prolong king\u2019s life, vi. 226;\n  human victims of Fire-god, ix. 301;\n  animals to stay cattle-plague, x. 300 _sqq._\n\n\u2014\u2014 effigies of the Carnival, iv. 223, 224, 228 _sq._, 229 _sq._, 232\n            _sq._;\n  of Shrove Tuesday, iv. 227 _sqq._;\n  of Winter at Zurich, iv. 260 _sq._;\n  in the Midsummer fires, x. 195\n\n\u2014\u2014 the Easter Man, x. 144\n\n\u201c\u2014\u2014 the Old Wife (Old Woman),\u201d x. 116, 120\n\nBurning the Old Witch, vii. 224\n\n\u201c\u2014\u2014 the Old Year,\u201d at Biggar, ix. 165;\n  among the Biyars of North-Western India, ix. 230 _n._ 7\n\n\u2014\u2014 the Witches (invisible or represented by effigies) on May Day in the\n            Isle of Man, ii. 54, x. 157, in the Tyrol, ix. 158 _sq._;\n  on Walpurgis Night in Bohemia, ix. 161, x. 159, in Silesia and Saxony,\n              ix. 161, x. 160;\n  on Twelfth Night in Herefordshire, ix. 319;\n  on the first Sunday in Lent in Luxemburg, the Tyrol, and Swabia, x. 116,\n              in Switzerland, x. 118 _sq._;\n  on Beltane (May Day) in Scotland, x. 154;\n  at Hallowe\u2019en in Scotland, x. 232 _sq._;\n  \u201cBurning the Witches\u201d name for fires of European festivals, xi. 43\n\n\u2014\u2014 witches (in flesh and blood) among the Baganda, ix. 19;\n  at Leith, ix. 165;\n  in Germany, x. 6;\n  after shaving them, xi. 158\n\nBurning discs thrown into the air, x. 116 _sq._, 119, 143, 165, 166, 168\n            _sq._, 172\n\n\u2014\u2014 -glass or mirror, fire kindled by, ii. 207 _n._ 1, 243, 244 _n._ 1\n\n\u2014\u2014 wheels rolled down hill, x. 116, 117 _sq._, 119, 141, 143, 161, 162\n            _sq._, 163 _sq._, 166, 173, 174, 201, 328, 334, 337 _sq._;\n  rolled over fields at Midsummer to fertilize them, x. 191, 340, _sq._;\n  perhaps to burn witches, x. 345\n\nBurnings for dead kings of Judah, v. 177 _sq._;\n  for dead Jewish Rabbis at Meiron, v. 178\n\nBurns, Robert, on John Barleycorn, v. 230 _sq._;\n  \u201cbonny woods and braes\u201d of Loudon, x. 207;\n  on Hallowe\u2019en, x. 234\n\nBurnt alive, apotheosis by being, v. 179 _sq._\n\n\u2014\u2014 Land of Lydia, v. 193 _sq._\n\n\u2014\u2014 sacrifices to stay cattle-plague in England, Wales, and Scotland, x.\n            300 _sqq._\n\nBurrha, river, Hera\u2019s bath in the, v. 280\n\nBurs, homoeopathic magic of, i. 144;\n  a preservative against witchcraft, x. 177\n\nBuru, East Indian island, sacrifice of girl to crocodile in, ii. 152;\n  oil made by unmarried girls in, iii. 201;\n  natives of, forbidden to utter their own names, iii. 324;\n  names of relations tabooed among the Alfoors of, iii. 341;\n  unlawful to use words resembling the names of the dead in, iii. 361;\n  use of oil as a charm in, v. 21 _n._ 2;\n  the natives of, ascribe a soul to rice, vii. 183;\n  \u201ceating the soul of the rice\u201d in, viii. 54;\n  dog\u2019s flesh eaten to make eater brave in, viii. 145;\n  demons of sickness expelled in a proa from, ix. 186\n\nBuryat shaman, his mode of recovering lost souls, iii. 56 _sq._\n\nBuryats of Siberia place the bones of dead shamans in trees, ii. 32\n\n\u201cBurying the Carnival,\u201d iv. 209, 220 _sqq._\n\n\u2014\u2014 bewitched animals alive, x. 324 _sqq._\n\n\u2014\u2014 the evil spirit, ix. 110\n\n\u2014\u2014 girls at puberty in the ground, x. 38 _sqq._\n\n\u201c\u2014\u2014 the sheaf\u201d in Ireland, i. 69\n\nBush negroes of Surinam set up two-headed idols at entrance of villages,\n            ii. 385;\n  their belief that leprosy is caused by eating a certain animal, viii. 26\n\nBushes, ailments transferred to, ix. 54, 56\n\nBushmen, magical telepathy among the, i. 123;\n  of the Kalahari desert, their fire sticks, ii. 218 _n._ 1;\n  custom as to their shadows, iii. 83;\n  think it unlucky to speak of the lion by his proper name, iii. 400;\n  their rules of diet based on sympathetic magic, viii. 140 _sq._;\n  will not let their children eat a jackal\u2019s heart, viii. 141;\n  unable to distinguish between animals and men, viii. 206;\n  will not eat the sinew in the thigh of a hare, viii. 266 _n._ 1;\n  throw stones on the devil\u2019s grave, ix. 16;\n  their prayers at a cairn, ix. 30;\n  their dread of menstruous women, x. 79;\n  their way of warming up the star Sirius, x. 332 _sq._\n\nBushongo, royal persons among the, not allowed to set foot on the ground,\n            x. 4;\n  their use of bull-roarers, xi. 229;\n  their rites of initiation, xi. 264 _sqq._\n\nBusiris, an Egyptian city, \u201cthe house of Osiris,\u201d iii. 390, vii. 260;\n  backbone of Osiris at, vi. 11, 18;\n  ritual of Osiris at, vi. 86, 87 _sq._;\n  festival of Osiris in the month of Khoiak at, vi. 108;\n  temple of Usirniri at, vi. 151\n\n\u2014\u2014, king of Egypt, his human sacrifices, vii. 259;\n  slain by Hercules, vii. 259\n\nBusiro, district containing the graves and temples of the kings of Uganda,\n            vi. 168, 169, 224\n\n_Busk_, festival of first-fruits among the Creek Indians, viii. 72\n\nBusoga, pretended human sacrifice in, iv. 215\n\nBust, double-headed, at Nemi, i. 41 _sq._\n\nBustard totem of the Ingarda, v. 104\n\n_Butea frondosa_ worshipped, viii. 119;\n  its flowers offered, ix. 136\n\nButlers, Roman, required to be chaste, ii. 115 _sq._, 205\n\nButo, city in Egypt, Horus and Isis at, vi. 10\n\nButter, time for making, i. 167;\n  stolen by witches on May Day, ii. 53;\n  stolen by witches on Walpurgis Night and Midsummer Eve, ii. 127;\n  thought to be improved by the Midsummer fires, x. 180;\n  bewitched, burnt at a crossroad, x. 322\n\n\u201cButter-churning,\u201d Swiss expression for kindling a need-fire, x. 279\n\nButterflies, souls of dead in, vi. 164, viii. 290, 291, 296 _sq._;\n  annual expulsion of, ix. 159 _n._ 1\n\nButterfly, the soul as a, iii. 29 _n._ 1, 41, 51 _sq._\n\n\u2014\u2014 of the rice, vii. 190\n\nButterfly dance in Brazil, ix. 381\n\n\u2014\u2014 god in Samoa, viii. 29\n\nButtmann, Ph., on Virbius and the King of the Wood, i. 40 _n._ 2;\n  on Janus as the god of doors, ii. 383 _n._ 3;\n  on the derivation of _janua_ from _Janus_, ii. 384 _n._ 2\n\nB\u00fcttner, C. G., on the firesticks of the Herero, ii. 218\n\nButton-snake root used as a purgative, viii. 73, 75\n\nBuzzard, the bald-headed, in homoeopathic magic, i. 155;\n  killing the sacred, viii. 169 _sqq._\n\nByblus, hair offerings to Astarte at, i. 30;\n  Adonis at, v. 13 _sqq._;\n  the kings of, v. 14 _sqq._;\n  mourning for Adonis at, v. 38;\n  religious prostitution at, v. 58;\n  inspired prophets at, v. 75 _sq._;\n  festival of Adonis at, v. 225;\n  Osiris and Isis at, vi. 9;\n  the queen of, vi. 9;\n  Osiris associated with, vi. 22 _sq._, 127;\n  its relation to Egypt, vi. 127 _n._ 1\n\nByrne, H. J., on Twelfth Night in Roscommon, ix. 321 _sq._\n\nByron, Lord, and the oak, xi. 166\n\nByrsa, origin of the name, vi. 250\n\nCabag Head, witches at, i. 135\n\nCabbages, charm to make cabbages grow, i. 136 _sq._;\n  divination by, at Hallowe\u2019en, i. 242;\n  threatened by Esthonian peasants to make them grow, ii. 22.\n  _See also_ Kail\n\nCabugatan, in the Philippine Islands, the Igorrots of, viii. 292\n\nCabunian, Mount, grave of the Creator on, iv. 3\n\nCachar, the Kookies of, i. 160 _n._ 3\n\nCacongo, in West Africa, rules observed by the king of, iii. 115, 118\n\nCactus, taboos observed by the Huichol Indians during their search for the\n            sacred, i. 123 _sq._;\n  hung at door of house where there is a lying-in woman, iii. 155\n\nCadiz, death at low tide at, i. 167;\n  custom of swinging at, iv. 284\n\nCadmea, the, at Thebes, named after Cadmus, iv. 79\n\nCadmus, servitude of, for the slaughter of the dragon, iv. 70 _n._ 1, 78;\n  the slayer of the dragon at Thebes, iv. 78 _sq._;\n  seeks Europa and founds Thebes, iv. 88;\n  at Samothrace, iv. 89 _n._ 4;\n  turned into a snake, v. 86 _sq._;\n  perhaps personated by the Laurel-bearer at Thebes vi. 241\n\nCadmus and Harmonia, their transformation into serpents, iv. 84;\n  marriage of, iv. 88, 89\n\n\u2014\u2014, Mount, v. 207\n\nCadys, king of Lydia, ii. 281;\n  his son Sadyattes, v. 183\n\nCaeculus born from the fire, ii. 197;\n  son of the fire-god Vulcan, vi. 235\n\nCaeles Vibenna, an Etruscan, ii. 196 _n._\n\nCaelian hill at Rome, ii. 185, 190\n\nCaesar, Julius, robs Capitoline Jupiter, i. 4;\n  his villa at Nemi, i. 5;\n  his beneficent rule, i. 216;\n  on the Hercynian forest, ii. 7;\n  as to German observation of the moon, vi. 141;\n  his regulation of the calendar, vi. 37, vii. 83 _sq._, ix. 345;\n  on the fortification walls of the Gauls, x. 267;\n  on human sacrifices among the Celts of Gaul, xi. 32\n\nCaesar, Lucius, his villa at Nemi, i. 5\n\nCaesarea. _See_ Everek\n\nCaesars, their name derived from _caesaries_, ii. 180\n\nCaffre boys at circumcision, customs observed by, iii, 156 _sq._\n\n\u2014\u2014 girls, their remedy for a plague of caterpillars, viii. 280\n\n\u2014\u2014 hunters, their ceremonies after killing a lion, iii. 220;\n  their propitiation of the elephants which they kill, viii. 227\n\n\u2014\u2014 kings turn at death into boa-constrictors, iv. 84\n\n\u2014\u2014 villages, women\u2019s tracks at, x. 80\n\nCaffres, their rule as to eating mice, i. 118;\n  corpulence a mark of rank among the, ii. 297;\n  race for a bride among the, ii. 303;\n  their superstitions as to their shadows, iii. 78 _sq._, 83, 87;\n  think that the shadows of trees are sensitive, iii. 82;\n  expiation performed by man who had killed a boa-constrictor among the,\n              iii. 221 _sq._;\n  their horror of the pollution of blood, iii. 245 _sq._;\n  their custom as to the blood of sacrifice, iii. 247;\n  their disposal of their cut hair and nails, iii. 278;\n  their use of knots as a charm on a journey, iii. 306;\n  their custom of boiling a thief\u2019s name, iii. 331;\n  call brides after their future children, iii. 333;\n  \u201cwomen\u2019s speech\u201d among the, iii. 335 _sq._;\n  their purificatory ceremonies after a battle, vi. 251 _sq._;\n  their festival of new fruits, viii. 64 _sqq._;\n  inoculation with powdered charcoal among the, viii. 159 _sq._;\n  their custom of fumigating infants, viii. 166 _sq._;\n  will not eat the sinew of the thigh, viii. 266 _n._ 1;\n  their custom of adding stones to heaps, ix. 11;\n  their prayers at cairns, ix. 30\n\nCaffres of Natal, their rain-charm by means of a black sheep, i. 290;\n  their festival of first-fruits, viii. 64 _sqq._\n\n\u2014\u2014 of Sofala, their dread of hollow things, i. 157 _sq._\n\n\u2014\u2014 of South Africa, ix. 11, 30;\n  their way of stopping a high wind, i. 321 _sq._;\n  their superstition as to shadows, iii. 87;\n  purified after battle, iii. 172, 174 _sq._;\n  their belief and custom as to falling stars, iv. 65;\n  date their new year by observation of the Pleiades, vii. 116, 315 _sq._;\n  woman\u2019s share in agriculture among the, vii. 116;\n  transfer sickness from men to goats, ix. 31;\n  seclusion of girls at puberty among the, x. 30;\n  use of bull-roarers among the, xi. 229 _n._, 232\n\n\u2014\u2014 of the Zambesi region believe that human souls transmigrate after death\n            into animals, viii. 288 _sq._\n\nCages, girls at puberty confined in, x. 32 _sqq._, 44, 45\n\nCaidu, a Tartar king, ii. 306\n\nCaiem, the caliph, iv. 8\n\n_Cailleach_ (Old Wife), name given to last corn cut, vii. 140 _sqq._, 164\n            _sqq._\n\n\u2014\u2014 _beal-tine_, the Beltane carline, x. 148\n\nCaingua Indians of Paraguay, their fire customs, ii. 258 _sq._;\n  their belief in the transmigration of human souls into animals, viii.\n              285 _sq._\n\nCairns, cut hair buried in, iii. 274 _sq._;\n  to which every passer-by adds a stone, ix. 9 _sqq._;\n  near shrines of saints, ix. 21;\n  offerings at, ix. 26 _sqq._\n  _See also_ Heaps\n\nCairnshee, in Kincardineshire, Midsummer fires on, x. 206\n\nCairo, ceremony of cutting the dams at, vi. 38, 39 _sq._;\n  the old south gate of, ix. 63;\n  cure for toothache and headache at, ix. 63\n\nCaithness, the cutter of the last sheaf called Winter in, vii. 142;\n  need-fire in, x. 290 _sqq._\n\nCajaboneros Indians of Central America, their period of abstinence before\n            sowing, ii. 105\n\n_Cajanus Indicus_, pulse, cultivated by the Korwas, vii. 123\n\nCake called the Christmas Boar, vii. 302 _sq._;\n  with coin in it at Carnival, omens drawn from, viii. 332;\n  on Twelfth Night used to determine the King, ix. 313 _sqq._;\n  put on horn of ox, ix. 318 _sq._;\n  St. Michael\u2019s, x. 149, 154 _n._ 3;\n  salt, divination by, x. 238 _sq._;\n  the Yule or Christmas, x. 257, 259, 261\n\nCakes rolled as a mode of divination on St. George\u2019s Day, ii. 338;\n  in obscene shapes, vii. 62;\n  in human form, vii. 149;\n  special, baked at threshing, vii. 150;\n  of dough at the Thesmophoria, viii. 17 _sq._;\n  as substitutes for animal victims, viii. 25;\n  in the form of animals, viii. 95 _n._ 2;\n  sacrificial, baked of new barley or rice, viii. 120;\n  made at Christmas out of last sheaf in form of goats, rams, or boars,\n              viii. 328;\n  special, at New Year, ix. 149 _sq._;\n  with twelve knobs offered to Cronus and other deities, ix. 351, 351 _n._\n              3;\n  Hallowe\u2019en, x. 238, 241, 245;\n  Beltane, x. 148 _sq._, 150, 152, 153, 154, 155;\n  divination by, x. 242, 243\n\nCalabar, fetish king at, iii. 22 _sq._;\n  soul of chief in sacred grove at, xi. 161;\n  negroes of, their belief in external or bush souls lodged in animals,\n              xi. 204 _sqq._, 220, 222 _n._ 5;\n  the fattening-house for girls in, xi. 259\n\n\u2014\u2014 district, heads of chiefs buried secretly in the, vi. 104\n\n\u2014\u2014, Old, sacred grove of, ii. 42;\n  annual expulsion of demons at, viii. 108;\n  biennial expulsion of demons at, ix. 203 _sq._\n\n\u2014\u2014 River, iv. 197, ix. 28\n\nCalabash, ceremony of breaking the, at festival of new fruits, viii. 68\n            _n._ 3\n\nCalabashes, souls shut up in, iii. 72\n\nCalabria, ceremony of \u201cSawing the Old Woman\u201d in, iv. 241;\n  custom of swinging in, iv. 284;\n  Easter custom in, v. 254;\n  murderers taste the blood of their victims in, viii. 156;\n  annual expulsion of witches in, ix. 157;\n  holy water at Easter in, x. 123\n\nCalah, ancient capital of Assyria, annual marriage of the god Nabu at, ii.\n            130\n\nCalamities, almost all, set down to witchcraft, xi. 19 _sq._\n\nCaland, Dr. W., on the magical nature of Vedic ritual, i. 229\n\nCalauria, Poseidon worshipped in, v. 203 _n._ 2\n\nCalbe, in the Altmark, the He-goat at harvest near, vii. 287\n\nCalchaquis Indians of Paraguay, their way of keeping off death, iii. 31\n\nCalcutta, keys as amulets in, iii. 236\n\nCaldwell, Bishop R., on devil-dancers in Southern India, i. 382\n\nCalenberg, holy oak near, ii. 371\n\nCalendar, regulation of the early, an affair of religion, iv. 69, vii. 83;\n  the natural, vi. 25;\n  change in Chinese, x. 137;\n  the reform of the, in relation to floral superstitions, xi. 55 _n._ 1\n\nCalendar, the Alexandrian, used by Plutarch, vi. 84;\n  used by Theophanes, ix. 395 _n._ 1\n\n\u2014\u2014 of the primitive Aryans, ix. 325\n\n\u2014\u2014, the Babylonian, ix. 398 _n._ 2\n\n\u2014\u2014 of the Celts of Gaul, ix. 342 _sq._\n\n\u2014\u2014, the Coligny, i. 17 _n._ 2, ix. 342 _sqq._\n\n\u2014\u2014, the Coptic, vi. 6 _n._ 3\n\n\u2014\u2014, the Egyptian, vi. 24 _sqq._;\n  date of its introduction, vi. 36 _n._ 2\n\n\u2014\u2014 of the Egyptian farmer, vi. 30 _sqq._\n\n\u2014\u2014 of Esne, vi. 49 _sq._\n\n\u2014\u2014, the ancient Greek, determined by astronomical considerations, iv. 68\n            _sq._;\n  regulated by the moon and of little use to the husbandman, vii. 52\n              _sq._, 80\n\n\u2014\u2014 of the Indians of San Juan Capistrano in California, vii. 125 _sq._\n\n\u2014\u2014, the Julian, vi. 93 _n._ 1;\n  used by Mohammedans, x. 218 _sq._\n\n\u2014\u2014 of the Maya Indians of Yucatan, vi. 29 _n._, ix. 171\n\n\u2014\u2014 of the ancient Mexicans, its mode of intercalation, vi. 28 _n._ 3\n\n\u2014\u2014, the Mohammedan, x. 216 _sq._, 218 _sq._\n\n\u2014\u2014 of Philocalus, v. 303 _n._ 2, 304 _n._ 3, vi. 95 _n._ 1\n\n\u2014\u2014, the Roman, vii. 83 _sq._\n\n\u2014\u2014, the Syro-Macedonian, iv. 116\n\nCalendars, the Roman Rustic, vi. 95 _n._ 1;\n  the Pleiades in primitive, vii. 307 _sqq._;\n  conflict of, x. 218\n\n_Calendeau, calignau_, the Yule-log at Marseilles, x. 250\n\nCalf shod in buskins sacrificed to Dionysus, vii. 33;\n  the genitals of, served up to man who gave last stroke at threshing,\n              vii. 148;\n  killed at harvest, vii. 290;\n  mythical, in the corn, vii. 292;\n  name applied to bunch of corn on harvest-field, vii. 292;\n  sacrifice of buffalo, viii. 314;\n  burnt alive to stop a murrain, x. 300 _sq._\n  _See also_ Calves\n\n_Calica Puran_, an Indian law-book, i. 63, iv. 217\n\nCalicut, rule of succession observed by the kings of, iv. 47 _sqq._, 206;\n  ceremonies at sowing in, ix. 235\n\nCalifornia, the Digger Indians of, viii. 164\n\n\u2014\u2014, the Karok Indians of, vi. 47, viii. 255\n\n\u2014\u2014, the Maidu Indians of, i. 122, 357, xi. 295, 298\n\n\u2014\u2014, the Nishinam tribe of, iii. 338\n\nCalifornia, the Pomos of, ix. 170 _sq._\n\n\u2014\u2014, the Senal Indians of, xi. 295\n\n\u2014\u2014, the Yuki Indians of, i. 133\n\nCalifornian Indians, their notion as to whirlwinds, i. 331;\n  secrecy of personal names among the, iii. 326;\n  names of the dead not mentioned among the, iii. 352;\n  their custom as to meteors, iv. 62;\n  eat pine nuts, v. 278 _n._ 2;\n  their annual festivals of the dead, vi. 52 _sq._;\n  their notion that the owl is the guardian of the \u201cCalifornia big tree,\u201d\n              vi. 111 _n._ 1;\n  women\u2019s work among the Indians of San Juan Capistrano, vii. 125;\n  their calendar, vii. 125 _sq._;\n  their custom of killing the sacred buzzard, viii. 169 _sqq._;\n  their belief in the transmigration of human souls into animals, viii.\n              286 _sq._;\n  seclusion of girls at puberty among the, x. 41 _sqq._;\n  ordeals among the, x. 64\n\n\u2014\u2014 missions, the Spanish, viii. 171 _n._ 1\n\nCaligula, his barges on the lake of Nemi, i. 5;\n  and the priest of Nemi, i. 11;\n  and King Agrippa, ix. 418\n\nCallander, the parish of, Beltane fires in, x. 150 _sqq._;\n  Hallowe\u2019en fires in, x. 231\n\nCallaway, Rev. Henry, on chiefs as medicine-men, i. 350 _n._ 2;\n  on the worship of the dead among the Zulus, vi. 184 _sq._;\n  on the observation of the Pleiades by the Amazulu, vii. 316\n\nCallias, the Eleusinian Torch-bearer, vii. 54, 73 _n._ 3\n\nCallirrhoe, the springs of, in Moab, v. 214 _sqq._\n\nCallo, a holy spirit among the Gallas, i. 396\n\nCalmucks, race for bride among the, ii. 301 _sq._;\n  divine by shoulder-blades of sheep, iii. 229 _n._ 4\n  _See also_ Kalmucks\n\n_Calotropis gigantea_, man married to, in Southern India, ii. 57 _n._ 4\n\n\u2014\u2014 _procera_, used in kindling fire by friction, ii. 209\n\nCalpurnius Piso, L., on the wife of Vulcan, vi. 232 _sq._\n\nCaltanisetta, in Sicily, violence done to St. Michael at, i. 300\n\nCalves, unborn, sacrifice of, viii. 42;\n  burnt to stop disease in the herds, x. 301, 306.\n  _See also_ Calf\n\nCalycadnus River, in Cilicia, v. 167 _n._ 2\n\nCalymnos, a Greek island, superstition as to menstruous women in, x. 96\n            _sq._;\n  Midsummer fires in, x. 212\n\nCamasene and Janus, vi. 235 _n._ 6\n\nCambaita, custom of religious suicide at, iv. 54\n\nCambodia, mode of annulling evil omens in, i. 170 _sqq._;\n  custom as to effacing impressions of pots in ashes in, i. 214;\n  the Chams of, i. 280;\n  the regalia regarded as a palladium in, i. 365;\n  human incarnations of gods in, i. 385 _sq._;\n  special terms used with reference to persons of the blood royal in, i.\n              401 _n._ 3;\n  Kings of Fire and Water in, ii. 3 _sqq._, iii. 17, iv. 14;\n  the King of, sends presents to the Kings of Fire and Water, ii. 5;\n  sacred trees in, ii. 46;\n  use of fire kindled by lightning in, ii. 256 _n._ 1;\n  kings of, not to be touched, iii. 226;\n  the king of, ceremony at cutting his hair, iii. 265;\n  kings of, their names not to be mentioned, iii. 376;\n  annual temporary king in, iv. 148 _sq._;\n  annual festival of the dead in, vi. 61 _sq._;\n  the Banars of, viii. 33;\n  vicarious use of effigies to save sick people in, viii. 103;\n  the Stiens of, viii. 237;\n  annual expulsion of demons in, ix. 149;\n  palace of the kings of, annually purged of devils, ix. 172;\n  seclusion of girls at puberty in, x. 70;\n  ritual at cutting a parasitic orchid in, xi. 81\n\nCambodian hunter, homoeopathic magic used by, i. 109 _sq._\n\n\u2014\u2014 or Siamese story of the external soul, xi. 102\n\nCambodians, their superstitions as to the head, iii. 254\n\nCambridge, the May Lady at, ii. 62;\n  Jack-in-the-Green at, ii. 83 _n._ 1;\n  personal relics of Kibuka, the war-god of the Baganda, preserved at, vi.\n              197;\n  ancient customs in, vii. 146;\n  Plough Monday in, viii. 330 _n._ 1;\n  Lord of Misrule at, ix. 330\n\nCambridgeshire, greasing the weapon instead of the wound in, i. 203;\n  permanent May-pole in, ii. 71 _n._ 1;\n  the Straw-bear in, viii. 329;\n  Plough Monday in, viii. 330 _n._ 1;\n  witch as cat in, x. 317\n\nCambulac (Peking), Marco Polo as to, iii. 243 _sq._\n\nCambus o\u2019 May, near Ballater, holed stone at, xi. 187\n\nCambyses, king of Persia, his treatment of Amasis, v. 176 _n._ 2\n\nCamden, W., on Irish precautions against witches on May Day, ii. 53;\n  on custom observed by the Irish when they fall, iii. 68\n\nCamel, plague transferred to, ix. 33\n\nCamel-races in honour of the dead, iv. 97\n\nCamels not called by their proper name, iii. 402;\n  infested by jinn, ix. 260\n\nCameron, Hugh E., on the harvest Maiden in Inverness-shire, vii. 162 _n._\n            3\n\nCameron, V. L., on divinity claimed by an African chief, i. 395\n\nCameroon negroes, expiation for homicide among the, v. 299 _n._ 2\n\nCameroons, chiefs as fetish-men in the, i. 349;\n  the Ngumbu of the, ii. 210;\n  the Duala tribe of the, iv. 130 _n._ 1;\n  the Bakundu of the, viii. 99;\n  expulsion of the spirits of disease in the, ix. 120 _sq._;\n  life of person bound up with tree in the, xi. 161;\n  theory of the external soul in the, xi. 200, 202 _sq._\n\nCamillus, his triumph, ii. 174 _n._ 2\n\nCamomile (_Anthemis nobilis_) burnt in Midsummer fire, x. 213;\n  sacred to Balder, xi. 63;\n  gathered at Midsummer, xi. 63\n\nCamp shifted after a death, iii. 353\n\nCampbell, Rev. John, on Bechuana superstition as to trees and rain, ii.\n            49;\n  on refusal of Bechuanas to tell stories before sunset, iii. 384;\n  on Coranna treatment of the sick, xi. 192, 192 _n._ 1\n\nCampbell, Major-General John, on Khond human sacrifices, vii. 248, 250\n\nCampbell, Rev. J. G., on the Harvest Old Wife in the Highlands of\n            Scotland, vii. 140, 165 _sq._;\n  on _deiseal_, x. 151 _n._\n\nCampe, near Stade, the Fox in the corn at, vii. 296\n\nCamphor, taboos observed in search for, i. 114 _sq._;\n  telepathy in search for, i. 124 _sq._;\n  special language employed by searchers for, iii. 405 _sqq._;\n  custom observed in the search for, viii. 186 _n._\n\nCamphor-trees, ceremonies at cutting down, iii. 406\n\nCampo di Giove, in the Abruzzi, Easter candles at, x. 122\n\n\u2014\u2014 Santo at Pisa, contest between angels and devils in the, ix. 175\n\nCamul, custom as to hospitality in, v. 39 _n._ 3\n\nCanaanite kings of Jerusalem, v. 17\n\nCanaanites, their custom of burning their children in honour of Baal, iv.\n            168\n\nCanada, Indians of, their belief that winds are caused by a fish, i. 320;\n  capture of souls by wizards among the, iii. 73;\n  kept their names secret, iii. 326;\n  their ceremony for mitigating the cold of winter, iv. 259 _sq._;\n  kept the bones of beavers from dogs, viii. 239 _sq._;\n  would not eat the embryos of elks from fear of offending the\n              mother-elks, viii. 243\n\nCa\u00f1ar (Cuenca), in Ecuador, human sacrifices at harvest in, vii. 236\n\nCanarese of South India, their euphemisms for a tiger, iii. 402\n\nCanarium nuts, first-fruits of, offered to ghosts in Solomon Islands,\n            viii. 126\n\nCanary Islands, rain-making in the, by beating the sea, i. 301\n\nCanathus, Hera\u2019s annual bath in the spring of, v. 280\n\nCancer, Tropic of, vii. 125\n\nCandaules, king of Lydia, murdered by Gyges, ii. 281;\n  descended from Hercules, ii. 282;\n  and the double-headed axe, v. 182, 183\n\nCandle sent by Fire King to the King of Cambodia, ii. 5 _sq._;\n  virginity tested by flame of, ii. 240, x. 139 _n._;\n  the Easter or Paschal, x. 121, 122, 125;\n  divination by the flame of a, at Hallowe\u2019en, x. 229;\n  the Yule or Christmas, x. 255, 256, 260;\n  external soul in a, xi. 125 _sq._\n  _See also_ Candles\n\n\u2014\u2014 and apple, biting at, a Hallowe\u2019en sport, x. 241, 242, 243, 245\n\nCandlemas (February 2nd), dances at, to make flax grow tall, i. 138;\n  Bridget\u2019s bed on the night before, ii. 94, 242;\n  pea-soup and pigs\u2019 bones eaten at, vii. 300;\n  dances for the crops at, ix. 238;\n  Lord of Misrule at, ix. 332, 333;\n  in the Armenian church, bonfires at, x. 131;\n  the Yule log at, x. 256 _n._\n\n\u2014\u2014 candles, x. 264 _n._ 4\n\nCandles, Catholic practice of dedicating, i. 13;\n  magical, used by burglars to cause sleep, i. 148, 149;\n  made of human tallow and used by thieves, i. 236;\n  lighted, tied to sacred oak, ii. 372;\n  twelve, on Twelfth Night, ix. 321 _sq._;\n  burnt at the Feast of Purim, ix. 394;\n  used to keep off witches, x. 245\n\nCandy, sugar, in homoeopathic magic, i. 157\n\nCanelos Indians of Ecuador, afraid of being photographed, iii. 97;\n  their belief in the transmigration of human souls into jaguars, viii.\n              285\n\nCanicular year, a Sothic period, vi. 36 _n._ 2\n\nCannibal banquets of the ancient Mexicans, viii. 92, ix. 279 _n._ 1, 283,\n            298\n\n\u2014\u2014 feast, legendary, at the Boeotian Orchomenus, iv. 164\n\n\u2014\u2014 orgies among the Indians of North-West America, vii. 18 _sqq._\n\n\u2014\u2014 societies in ancient Greece and Africa, iv. 83;\n  among the Indians of North-West America, vii. 20 _sq._\n\n\u2014\u2014 Spirit among the Haida Indians, vii. 21\n\nCannibalism, in Australia, perhaps intended to ensure the reincarnation of\n            the dead, i. 106 _sq._;\n  at hair-cutting in Fiji, iii. 264;\n  in certain cases perhaps intended to form a blood-covenant with the\n              dead, viii. 156\n\nCannibals, taboos imposed on, among the Kwakiutl Indians, iii. 188 _sqq._;\n  a secret society of the Kwakiutl Indians, vii. 20\n\nCannons, toy, as regalia, i. 364\n\nCanoe, fish offered to, iii. 195\n\nCanoes, continence observed at building, iii. 202\n\nCanopus, town in Egypt, the decree of, vi. 27, 34 _n._ 1, 37 _n._, 88 _n._\n            2\n\nCanopus, star, observed by the aborigines of Victoria, vii. 308\n\n\u2014\u2014 and Sirius in Bushman lore, x. 333\n\nCantabrian coast of Spain, belief as to death at ebb-tide on the, i. 167\n\nCantabrians, mother-kin among the, ii. 285\n\nCanton, the province of, the Hak-Ka in, ix. 144\n\n\u2014\u2014, violence done to the rain-god at, in time of drought or excessive\n            rain, i. 299\n\nCanute, King of England, his marriage with Emma, ii. 282 _sq._\n\nCapaneus and Evadne, v. 177 _n._ 3\n\nCapart, Jean, on palettes found in Egyptian tombs, xi. 155 _n._ 3\n\nCape Bedford in Queensland, belief of the natives as to the birth of\n            children, v. 102\n\n\u2014\u2014 Coast Castle, on the Gold Coast, annual expulsion of demons at, ix. 132\n            _sq._\n\n\u2014\u2014 Padron, in Guinea, priestly king near, iii. 5\n\n\u2014\u2014 Vancouver, iii. 228, viii. 249 _n._ 1\n\n\u2014\u2014 York Peninsula in Queensland, extraction of teeth among the natives of,\n            i. 99, 100;\n  the Gudangs of, iii. 346, 359;\n  seclusion of girls at puberty among the natives of, x. 37, 38\n\nCapena, the Porta, at Rome, i. 18\n\nCaper-spurge (_Euphorbia lathyris_) burned on May Day as a protection\n            against witches, ix. 158 _sq._;\n  identified with mythical springwort, xi. 69\n\nCapillary attraction in magic, i. 83\n\nCapital of column, external soul in, xi. 156 _sq._\n\nCapital punishment among some peoples originally a sacrifice, v. 290 _n._\n            2\n\nCapitol at Rome, temple of Jupiter on the, ii. 174, 176, 184;\n  image of Jupiter on the, ii. 175;\n  built by Romulus, ii. 176;\n  Jupiter worshipped on the, ii. 361;\n  ceremonies at the rebuilding of the, vi. 244;\n  the oak of Jupiter on the, xi. 89\n\n\u2014\u2014 at Cirta, image of Jupiter on the, ii. 177\n\nCapitoline hill, Jupiter on the, ii. 184;\n  hut of Romulus on the, ii. 200\n\nCappadocia, volcanic region of, v. 189 _sqq._;\n  fire-worship in, v. 191 _sq._;\n  the fire-walk at Castabala in, xi. 14\n\nCapri, feast of the Nativity of the Virgin in, x. 220 _sq._\n\nCapricorn, Tropic of, vii. 125;\n  time when the sun enters the, xi. 1\n\n_Caprificatio_, ii. 314 _n._ 2\n\nCaprification, the artificial fertilization of fig-trees, ix. 257.\n  _See_ Fig-tree\n\n_Caprificus_, the wild fig-tree, ii. 314 _sq._, ix. 258\n\nCaps of clay worn by Australian widows in mourning, iii. 182 _n._ 2;\n  worn by Aino mourners, x. 20\n\nCaptives killed and eaten, iii. 179 _sq._;\n  unbound in house of Flamen Dialis, iii. 316\n\nCar Nicobar, charm to make sunshine in, i. 314;\n  exorcism in, v. 299 _n._ 2;\n  annual expulsion of devils in, ix. 201 _sq._\n\nCarabas and Barabbas, ix. 418 _sq._\n\nCaramantran, death of, on Ash Wednesday in Provence, iv. 226\n\nCarayahis, tribe of Brazilian Indians, dialectical differences in the\n            speech of men and women among the, iii. 348 _sq._\n\nCarberry Kinncat, king of Ireland, misfortunes of his reign, i. 367 _sq._\n\nCarcassone, hunting the wren at, viii. 320 _sq._\n\nCarceri, Father S., on the sacred king of the Nubas, iii. 132 _n._ 1\n\nCarchemish, Hittite capital on Euphrates, v. 123, 137 _n._ 2, 138 _n._\n\nCarchi, a province of Ecuador, All Souls\u2019 Day in, vi. 80\n\nCardiganshire, Hallowe\u2019en in, x. 226\n\nCarew, R., on a Cornish custom, iv. 154 _n._ 1\n\nCaria, Zeus Labrandeus in, v. 182;\n  poisonous vapours in, v. 205 _sq._\n\nCarian Chersonese, viii. 85\n\nCarians, their mournings for Osiris, vi. 86 _n._ 1\n\nCaribou, taboos concerning, iii. 208\n\nCaribs, war custom of the, i. 134;\n  difference of language between men and women among the, iii. 348;\n  their worship of the moon in preference to the sun, vi. 138;\n  woman\u2019s share in agriculture among the, vii. 120;\n  their belief in the homoeopathic magic of animal flesh, viii. 139 _sq._;\n  young warriors among the, ate the heart of a bird of prey to acquire\n              courage, viii. 162;\n  their theory of the plurality of souls, xi. 221\n\nCarinthia, Green George in, ii. 75, 343;\n  bride-race in, ii. 304;\n  ceremony at the installation of a prince of, iv. 154 _sq._;\n  harvest custom in, vii. 224 _sq._;\n  new fire at Easter in, x. 124\n\nCaripunas Indians of Brazil, use of bull-roarers among the, xi. 230 _n._\n\nCarley, the last bunch of corn at harvest in Antrim, vii. 144\n\nCarlin or Carline, \u201cthe Old Woman,\u201d female figure formed out of the last\n            corn cut at harvest, vii. 140\n\nCarlyle, Thomas, on the execution of the astronomer Bailly, v. 229 _n._ 1\n\nCarman (Wexford), the fair of, iv. 100, 101\n\nCarmichael, Alexander, on need-fire, x. 293 _sqq._;\n  on snake-stones, xi. 311\n\nCarmona, in Andalusia, annual ceremony observed by disguised boys at, ix.\n            173\n\nCarn Brea, in Cornwall, Midsummer fires on, x. 199\n\nCarna, nymph, won by Janus, ii. 190, vi. 235 _n._ 6\n\nCarnac, in Egypt, temples at, vi. 124;\n  sculptures at, vi. 154.\n  _See also_ Karnak\n\nCarnarvonshire, the cutty black sow at Hallowe\u2019en in, x. 240\n\nCarniola, \u201cSawing the Old Woman\u201d at Mid-Lent in, iv. 242\n\nCarnival, dances at the, to make hemp grow tall, i. 137;\n  a sort of, at Fazoql on the Blue Nile, iv. 17;\n  burying the, iv. 209, 220 _sqq._;\n  the burial and resurrection of the, an expression of the death and\n              revival of vegetation, iv. 252;\n  swings taken down at, iv. 287;\n  at Rome in the rites of Attis, v. 273;\n  modern Thracian drama at the, vi. 99 _sq._, vii. 26 _sqq._, viii. 331\n              _sqq._;\n  similar masquerade in Bulgaria at, viii. 333 _sq._;\n  bell-ringing processions at the, ix. 247;\n  Senseless Thursday in, ix. 248;\n  in relation to the Saturnalia, ix. 312, 345 _sqq._;\n  effigy burnt at end of, x. 120;\n  wicker giants at the, xi. 35\n\n\u2014\u2014 and Purim, ix. 394\n\n\u2014\u2014 or Shrovetide Bear in Bohemia, viii. 325 _sq._\n\n\u201c\u2014\u2014 (Shrovetide) Fool,\u201d iv. 231\n\nCarnmoor, in Mull, need-fire kindled on, x. 289 _sq._\n\nCarnwath, in Cornwall, Midsummer fires at, x. 199\n\nCarolina, Indians of, king\u2019s son wounded among the, iv. 184 _sq._;\n  their fear of harming snakes, viii. 217\n\nCaroline Islands, treatment of the navel-string in the, i. 184 _sq._;\n  Ponape in the, i. 401 _n._ 3, iii. 25, 259, 362;\n  Uap (Yap) in the, iii. 193, 227, 282, 290, 293, vi. 265, x. 36;\n  taboos on fishermen in the, iii. 193;\n  wizards in the, iii. 290;\n  traditionary origin of fire in the, xi. 295\n\nCaron\u2019s _Account of Japan_, iii. 4 _n._ 2\n\nCarp clan of the Otawa Indians, viii. 225 _n._ 1\n\nCarpathian Mountains, the Huzuls of the, i. 113, 137, 280, iii. 270, 314,\n            396, 397, viii. 43 _n._ 1, 275, ix. 32 _sq._, xi. 49;\n  Midsummer fires in the, x. 175;\n  need-fire in the, x. 281\n\nCarpathus, fear of having one\u2019s likeness taken in, iii. 100;\n  laying out of corpses in, iii. 313 _sq._\n  _See also_ Karpathos\n\nCarpenter, son of, as a human god, i. 376\n\nCarpentras in Provence, rain-making at, i. 307\n\nCarpet-snakes, magical ceremony for the multiplication of, i. 90\n\nCarpini, de Plano, on funeral customs of the Mongols, v. 293\n\nCarrier Indians of North-Western America, their magic to snare martens, i.\n            110;\n  their contagious magic of footprints, i. 210;\n  their chastity before hunting, iii. 197;\n  confession of sins among the, iii. 215;\n  their belief in the reincarnation of the dead, iii. 367 _sq._;\n  succession to the soul among the, iv. 199;\n  their regard for the bones of martens and beavers, viii. 238 _sq._;\n  funeral custom of the, x. 11;\n  their dread and seclusion of menstruous women, x. 91 _sqq._;\n  their honorific totems, xi. 273 _sqq._\n\n\u201cCarrying out Death,\u201d iv. 221, 233 _sqq._, 246 _sqq._, ix. 227 _sq._, 230,\n            252\n\nCarthage, Christians worshipping each other at, i. 407;\n  legend and worship of Dido at, v. 113 _sq._;\n  Hamilcar worshipped at, v. 116;\n  the _suffetes_ of, v. 116 _n._ 1;\n  rites of Cybele at, v. 274 _n._;\n  the effeminate priests of the Great Mother at, v. 298;\n  legend as to the foundation of, vi. 250\n\nCarthaginian sacrifice of children to Moloch, iv. 75;\n  to Baal, iv. 167 _sq._\n\nCarver, Captain Jonathan, on the rite of death and resurrection among the\n            Naudowessies, xi. 267 _sq._\n\nCasablanca in Morocco, ix. 21;\n  Midsummer fires at, x. 214\n\nCasalis, E., on purification of Basuto warriors, iii. 172;\n  on Zulu serpent-worship, v. 84;\n  on the worship of the dead among the Basutos, vi. 179 _sq._\n\nCashmeer, the Takhas of, i. 383;\n  bulls as scapegoats in, ix. 190 _n._ 5\n\nCashmeer stories of the external soul, ix. 100 _sq._, 138 _n._ 1\n\nCaspar, Melchior, and Balthasar, the Three Kings of Twelfth Day, ix. 329\n            _sqq._, xi. 68\n\nCassange Valley in Angola, the Bangalas of the, ii. 293;\n  human sacrifice at installation of king of, iv. 56 _sq._;\n  kings of, their teeth preserved after death, iv. 203\n\nCassava or manioc cultivated by South American Indians, vii. 120 _sq._,\n            122\n\nCassel, in France, wicker giants on Shrove Tuesday at, xi. 35\n\nCassotis, oracular spring at Delphi, iv. 79\n\nCassowaries, souls of dead in, viii. 295;\n  imitated by masked dancers, ix. 382;\n  men disguised as, in Dukduk ceremonies, xi. 247\n\nCassowary totem in Mabuiag, viii. 207\n\nCastabala in Cappadocia, the fire-walk at, v. 115, 168, xi. 14\n\n\u2014\u2014 in Cilicia, worship of Perasian Artemis at, v. 167 _sqq._\n\nCastabus, in the Carian Chersonese, sanctuary of Hemithea at, viii. 24\n            _n._ 5, 85\n\nCastaly, the oracular spring of, at Delphi, iv. 79\n\nCastel Gandolfo, on the Alban Lake, i. 2\n\nCastellamare, seven-legged effigy of Lent at, iv. 245\n\nCastelnau, F. de, on the reverence of the Apinagos for the moon, vi. 146\n            _sq._\n\nCastiglione a Casauria, in the Abruzzi, Midsummer customs at, v. 246, x.\n            210\n\nCastilian peasants, their dances in May, ix. 280\n\nCasting the skin supposed to be a mode of renewing youth, ix. 302 _sqq._\n\nCastle Ditches, in the Vale of Glamorgan, bonfires at, x. 156\n\nCastor and Pollux thought to attend the Spartan kings, i. 49 _sq._;\n  their appearance in battle, i. 50\n\nCastor\u2019s tune, v. 196 _n._ 3\n\nCastration, religious, in honour of Cybele, ii. 144 _sq._;\n  practised by a modern sect in Russia, ii. 145;\n  of Cronus and Uranus, v. 283;\n  of sky-god, suggested explanation of, v. 283;\n  of priests, suggested explanation of, v. 283 _sq._\n\nCastres, in Southern France, xi. 187\n\n_Casuarina leptoclada_ in magic, i. 213\n\nCat, blind, in homoeopathic magic, i. 153;\n  wetted as a rain-charm, i. 262, 289;\n  black, in rain-charm, i. 291;\n  stone resembling a, used in rain-making, i. 308 _sq._;\n  corn-spirit as, vii. 280 _sq._;\n  killed at harvest, vii. 281;\n  fever transferred to a, ix. 51;\n  a representative of the devil, xi. 40;\n  story of a clan whose souls were all in one, xi. 150 _sq._;\n  a Batta totem, xi. 223.\n  _See also_ Cats\n\nCat\u2019s cradle forbidden to boys among the Esquimaux, i. 113;\n  as a charm to arrest the sun, i. 316 _sq._, vii. 103 _n._ 1;\n  as a charm to promote the growth of the crops, vii. 101, 103;\n  played by savages, vii. 103 _n._ 1\n\n\u2014\u2014 tail, name given to last standing corn, viii. 268\n\nCatafalque burnt at funeral of king of Siam, v. 179\n\nCatalangans of Luzon offer first-fruits to the souls of their ancestors,\n            viii. 124\n\nCatalonia, funeral of Carnival in, iv. 225\n\nCatania in Sicily, the vineyards of, v. 194;\n  gardens of Adonis at, v. 245\n\nCatat, Dr., his difficulty in photographing in Madagascar, iii. 98\n\nCaterpillars, superstitious precautions against, viii. 275 _sq._, 279,\n            280;\n  bonfires as a protection against, x. 114\n\nCatgut plant in homoeopathic magic, i. 144\n\nCatholic Church, ritual of the, v. 54;\n  ceremonies on Good Friday in the, v. 254, 255 _sq._;\n  institutes feasts of All Saints and All Souls, vi. 83;\n  enjoins continence during Lent, ix. 348;\n  consecrates the Midsummer festival to St. John the Baptist, x. 181\n\n\u2014\u2014 custom of dedicating candles, i. 13;\n  as to partaking of the Eucharist, viii. 83;\n  of eating effigies of the Madonna, viii. 94\n\n\u2014\u2014 Germany, St. Leonhard in, i. 7\n\n\u2014\u2014 times in Scandinavia, i. 16\n\nCatlin, George, on the power of medicine-men in North America, i. 356;\n  on the conciliation of the spirits of slain foes, iii. 182\n\nCato, the Elder, on dedication of Arician grove to Diana, i. 22, 23;\n  on expiation for thinning a grove, ii. 122;\n  on the fodder of cattle, ii. 328 _n._ 1;\n  on lucky and unlucky trees, iii. 275 _n._ 3;\n  on a Roman cure for dislocation, xi. 177\n\nCats worshipped in Egypt, i. 29 _sq._;\n  witches changed into, ii. 334, x. 315 _n._ 1, 317, 318, 319 _sq._, xi.\n              311 _sq._;\n  with stumpy tails, reason of, iii. 128 _sq._;\n  burnt in bonfires, x. 109, xi. 39 _sq._;\n  perhaps burnt as witches, xi. 41.\n  _See also_ Cat\n\nCattle, magical stones for the increase of, i. 162;\n  Zulu charm to recover strayed, i. 212;\n  fire tied to tails of, in rain-charm, i. 303;\n  sacrificed in rain-making, i. 350;\n  influence of tree-spirits on, ii. 50 _sq._, 55, 124 _sq._;\n  crowned, as a protection against witchcraft, ii. 75, 126 _sq._, 339,\n              341;\n  under the protection of woodland spirits, ii. 124 _sq._;\n  crowned at the Ambarvalia, ii. 127 _n._ 2;\n  and milk, importance of, for the early Italians, ii. 324;\n  Roman personal names derived from, ii. 324 _n._ 1;\n  driven to pasture for the first time on St. George\u2019s Day, ii. 331;\n  bred by the people of the Italian pile villages, ii. 353 _n._ 3;\n  continence observed for sake of, iii. 204;\n  protected against wolves by charms, iii. 307;\n  sacrificed instead of human beings, iv. 166 _n._ 1;\n  driven out to pasture at Whitsuntide, iv. 207 _n._ 1;\n  last sheaf given to, vii. 134, 155, 158, 161, 170;\n  (plough oxen) Yule or Christmas Boar given to the, vii. 301, 302, 303;\n  worship of, viii. 35, 37 _sqq._;\n  first-fruits offered to, viii. 118;\n  ceremony for recovering lost, ix. 14;\n  disease of, transferred to scapegoats, ix. 32 _sq._;\n  exposed to attacks of witches, ix. 162;\n  beaten to do them good, ix. 266 _sq._;\n  sacrificed at holy oak, x. 181;\n  protected against sorcery by sprigs of mullein, x. 190;\n  fire carried round, x. 201, 206;\n  driven out to pasture in spring and back in autumn, x. 223;\n  acquire the gift of speech on Christmas Eve, x. 254;\n  driven through the need-fire, x. 270 _sqq._;\n  killed by fairy darts, x. 303;\n  lighted brands carried round, x. 341;\n  thought to benefit by festivals of fire, xi. 4, 7;\n  fumigated with smoke of Midsummer herbs, xi. 53.\n  _See also_ Cows\n\nCattle and sheep driven through, round, or between bonfires, ii. 327, x.\n            108, 109, 141, 154, 157, 158, 159, 165, 175, 176, 179, 185,\n            188, 192, 202, 203, 204, 285, 301, xi. 8, 9, 11 _sq._, 13\n\nCattle disease, the Midsummer fires a protection against, x. 176;\n  attributed to witchcraft, x. 302 _sq._, 343.\n  _See also_ Murrain\n\n\u2014\u2014 -plague, need-fire kindled as a remedy for, x. 270 _sqq._;\n  sacrifice of an animal to stay a, x. 300 _sqq._\n\n\u2014\u2014 -rearing tribes of South Africa, their dread of menstruous women, x. 79\n            _sq._\n\n\u2014\u2014 stall, the, at Athens, ii. 137\n\nCatullus on Diana, i. 6, 16;\n  on self-mutilation of a priest of Attis, v. 270\n\nCaucasus, the Pshaws of the, i. 182;\n  the Chewsurs of the, i. 282, vi. 65;\n  the Abchases of the, i. 282 _n._ 4, ii. 370, viii. 105;\n  the Albanians of the, iii. 349, v. 73, ix. 218;\n  the Cheremiss of the, iii. 391;\n  funeral games among the people of the, iv. 97 _sq._;\n  sacraments of pastoral tribes in the, viii. 313\n\nCaul, children born with a, can see spirits and are counted lucky, i. 187\n            _sq._, 199;\n  used to fertilize a rice-field, i. 190 _sq._;\n  guardian spirit of child thought to reside in its, i. 199 _sq._\n  _See also_ Cauls\n\nCaul-fat extracted by Australian enemies, iii. 303;\n  human, rubbed on body as a magical ointment, viii. 162\n\n\u201cCauld airn,\u201d a protective charm, iii. 233\n\nCauldron, the magical, which makes the old young again, v. 181\n\nCauls bought by advocates, i. 199\n\nCaunians of Asia Minor, their expulsion of foreign gods, ix. 116\n\nCausal sequences in nature, recognition of, i. 374\n\nCauxanas, Indian tribe of the Amazon, kill all their first-born children,\n            iv. 185 _sq._\n\nCava, preparation and drinking of, viii. 131\n\nCavan, County, legendary idol in, iv. 183\n\nCave, spirit of, worshipped, i. 302;\n  human god in, i. 394 _sq._;\n  of Apollo at Hylae, i. 386;\n  spirit of reindeer in, viii. 245;\n  initiation of medicine-men by spirits in, xi. 237 _sqq._\n  _See also_ Caves\n\nCave of Cruachan, the \u201cHell-gate of Ireland,\u201d x. 226\n\nCaverns of Demeter, v. 88\n\nCaves, prehistoric paintings of animals in, i. 87 _n._ 1;\n  in which ceremonies for producing rain are performed, i. 301 _sq._;\n  limestone, v. 152;\n  in Semitic religion, v. 169 _n._ 3\n  _See also_ Cave\n\nCavo, Monte, in the Alban Hills, i. 2\n\nCawthorne, in Yorkshire, May garlands (hoops) at, ii. 62 _sq._\n\nCaxton, in Cambridgeshire, ii. 71 _n._ 1\n\nCayeli, in Buru, sacrifice of girl to crocodile in, ii. 152\n\nCayenne, the Indians of, their belief in the transmigration of human souls\n            into fish, viii. 285\n\nCayor, in Senegal, king of, not allowed to cross the river or the sea,\n            iii. 9\n\nCayzac, P., on confession among the Akikuyu, iii. 214\n\nCazembe, the king of, not to be seen drinking, iii. 118\n\nCazembes, the, of Angola, their dread of contact with their king, iii. 132\n            _sq._\n\nCecrops, first king of Attica, married the daughter of his predecessor,\n            ii. 277;\n  said to have instituted marriage, ii. 284;\n  half-serpent, half-man, iv. 86 _sq._;\n  father of Agraulus, v. 145;\n  father of Pandion, vii. 70;\n  institutes the festival of Cronus, ix. 351\n\nCedar, sacred, in Gilgit, ii. 49, 50 _sq._;\n  smoke of, inhaled as mode of inspiration, i. 383 _sq._\n\n\u2014\u2014 sprung from the body of Osiris, vi. 110\n\nCedar-bark, ornaments of, worn in dances, ix. 376;\n  red, used in ceremonies of a secret society, xi. 271\n\n\u2014\u2014 forests of Cilicia, v. 149, 150 _n._ 1\n\n\u2014\u2014 tree, girl annually sacrificed to, ii. 17;\n  Osiris interpreted as a cedar-tree god, vi. 109 _n._ 1\n\n\u2014\u2014 wood burned as a religious rite, ii. 130\n\nCeklinj, in Crnagora, divination on St. George\u2019s morning at, ii. 345\n\nCelaenae in Phrygia, skin of Marsyas shown at, v. 288;\n  home of Lityerses, vii. 217\n\nCelebes, the Buginese of, i. 158, iv. 277;\n  rain-making in, i. 277;\n  magical virtue of regalia in, i. 362 _sqq._;\n  Loowoo in, i. 364;\n  fear of offending forest-spirits in, ii. 40;\n  hooking souls in, iii. 30;\n  the Alfoors of, iii. 33, 129, 260;\n  Bolang Mongando in, iii. 53, viii. 54, ix. 121 _n._ 3;\n  Minahassa in, iii. 63, 99, iv. 214, vii. 296, viii. 100, 123, 153;\n  exorcism of spirits by means of rice in, iii. 106;\n  propitiation of the souls of slain enemies in, iii. 166;\n  the Toumbuluh tribe of, iii. 295, 298;\n  Poso in, iii. 332, vii. 236, viii. 244;\n  Boni in, iv. 40;\n  the Bantiks of, iv. 130 _n._;\n  sanctity of regalia in, iv. 202;\n  the Macassars of, iv. 277;\n  conduct of the inhabitants in an earthquake, v. 200;\n  division of agricultural work between the sexes in, vii. 124;\n  observation of the Pleiades in, vii. 313;\n  customs as to eating the new rice in, viii. 54;\n  harvest festivals in, viii. 122 _sq._;\n  kinship of men with crocodiles in, viii. 212;\n  precautions against mice in, viii. 277 _sq._;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  Macassar in, x. 14;\n  souls of persons removed for safety from their bodies in, xi. 153 _sq._\n\n\u2014\u2014, Central, ix. 122 _n._;\n  the Toradjas of, i. 109, 114, 129, 159, 172, 253, 271, 286, 303, ii. 39,\n              113, iii. 62, 111, 263, 340, 373 _n._, vi. 33, vii. 182 _n._\n              1, 183, 228, 295, viii. 153, ix. 34, 112 _n._ 2, 265, x. 311\n              _sqq._;\n  Parigi in, i. 188;\n  the Tolalaki of, i. 188, ii. 111, viii. 152;\n  the Toboongkoos of, i. 189, ii. 28, 35, iii. 48, 78, iv. 219;\n  the Tomori of, i. 189, ii. 29, 35, 110, vii. 193, 288;\n  Poso in, ii. 29, 35, iii. 411, vii. 194;\n  rice strewn on heads of warriors after a raid in, iii. 36;\n  the Tolindoos of, iii. 78;\n  the Tolampoos of, iii. 319\n\n\u2014\u2014, Northern, Minahassa in, i. 382, viii. 54, ix. 111 _sq._\n\n\u2014\u2014, Southern, treatment of the navel-string and afterbirth in, i. 189\n            _sq._;\n  rain-charm by means of a cat in, i. 289;\n  the Toorat-eyas of, i. 361;\n  customs at childbirth in, ii. 32, iii. 32, 245;\n  the Macassars and Bugineese of, ii. 110;\n  rice strewn on heads of bridegrooms and victors in, iii. 35 _sq._;\n  rule as to treatment of a prince\u2019s corpse in, iii. 238;\n  marriage custom in, vi. 260;\n  birth-trees in, xi. 164\n\n\u2014\u2014, West, Bolang Mongondo in, iii. 341, 376, ix. 85, 121\n\nCelenderis in Cilicia, v. 41\n\nCelestial power acquired by inoculation, viii. 160 _sq._\n\nCeleus, king of Eleusis, vii. 37;\n  and Demeter, viii. 334\n\nCelibacy of holy milkmen, iii. 15, 16;\n  of the Vestal Virgins, x. 138 _n._ 5\n\nCeltic bisection of the year, x. 223\n\n\u2014\u2014 calendar of Coligny, i. 17 _n._ 2\n\n\u2014\u2014 divinity akin to Artemis, ii. 126\n\n\u2014\u2014 festival of the dead, vi. 82\n\n\u2014\u2014 and Italian languages akin, ii. 189\n\n\u2014\u2014 population, their superstition as to Snake Stones, x. 15\n\n\u2014\u2014 stories of the external soul, xi. 126 _sqq._\n\n\u2014\u2014 Vestals, ii. 241 _n._ 1\n\n\u2014\u2014 year reckoned from November 1st, vi. 81\n\nCelts, their worship of the oak, ii. 9, 362 _sq._, xi. 89;\n  their worship of the Huntress Artemis, ii. 125 _sq._;\n  their worship of Arduinna, ii. 126;\n  holy fires tended by virgins among the, ii. 240;\n  in Asia, ii. 363;\n  their theory of names, iii. 319;\n  their festival of All Souls, vi. 81 _sq._;\n  their mode of forecasting the weather of the year, ix. 323 _sq._;\n  their two great fire-festivals on the Eve of May Day and Hallowe\u2019en, x.\n              222, 224\n\n\u2014\u2014, the British, their chief fire-festivals, Beltane and Hallowe\u2019en, xi.\n            40 _sq._\n\n\u2014\u2014 of Brittany, their use of mistletoe, xi. 320\n\n\u2014\u2014 of Gaul, their harvest festival, i. 17;\n  their indifference to death, iv. 142 _sq._;\n  their calendar, ix. 342 _sqq._;\n  their human sacrifices, xi. 32 _sq._;\n  the victims perhaps witches and wizards, xi. 41 _sq._;\n  W. Mannhardt\u2019s theory of the sacrifices, xi. 43\n\n\u2014\u2014 of Ireland, their belief in the blighting effect of incest, ii. 116;\n  their new fire on Hallowe\u2019en, x. 139\n\n\u2014\u2014 of northern Italy, xi. 320\n\nCelts (prehistoric implements), called \u201cthunderbolts,\u201d x. 14 _sq._\n\nCemeteries, cut hair and nails buried in, iii. 274;\n  fairs held at, iv. 101, 102\n\nCenaed, king of the Scots, ii. 286\n\nCensorinus, on the date of the rising of Sirius, vi. 34 _n._ 1;\n  on the octennial cycle, vii. 81 _n._ 4, 82 _n._ 2, 86 _sq._\n\nCentipedes not to be called by their proper name, iii. 407, 411\n\nCentral Provinces of India, belief as to twins in, i. 269;\n  use of frogs in rain-charms in, i. 293;\n  ceremonies observed by rearers of silk-worms in the, iii. 194 _n._ 1;\n  gardens of Adonis in the, v. 242 _sq._;\n  custom as to cutting the last corn at harvest in the, vii. 222 _n._ 2;\n  the Parjas of the, viii. 27 _sq._, 28, 119;\n  customs as to first-fruits in the, viii. 118 _sq._;\n  the Gadbas of the, viii. 118;\n  the Mannewars of the, viii. 119;\n  the Nahals of the, viii. 119;\n  cholera expelled by means of chickens in the, ix. 190;\n  cure for fever in the, xi. 190\n\nCeos, Greek island of, funeral customs in, i. 105;\n  the rising of Sirius observed in, vi. 35 _n._ 1;\n  rule as to the pollution of death in, vi. 227;\n  sick children passed through a cleft oak in, xi. 172\n\nCeram, i. 125;\n  treatment of the navel-string in, i. 187;\n  rain-making in, i. 248;\n  Alfoors of, their veneration for their high-priest, i. 400;\n  expiation for unchastity in, ii. 109 _n._ 1;\n  rule as to girl scratching herself in, iii. 146 _n._ 1;\n  fear of women\u2019s blood in, iii. 251;\n  men do not crop their hair in, iii. 260;\n  division of agricultural work between the sexes in, vii. 124;\n  ceremony at eating the new rice in, viii. 54;\n  offerings of first-fruits to ancestors in, viii. 123;\n  kinship of men with crocodiles in, viii. 212;\n  sicknesses expelled in a ship from, ix. 185;\n  sickness transferred to branches in, ix. 186;\n  seclusion of girls at puberty in, x. 36;\n  belief that strength of young people is in their hair in, xi. 158;\n  rites of initiation to the Kakian association in, xi. 249 _sqq._\n\nCeramicus, the, at Athens, graves of warriors in, iv. 96\n\nCereal deity, viii. 52, 83\n\nCereals cultivated in ancient Egypt, vi. 30;\n  in Europe, antiquity of the cultivation of, vii. 79;\n  cultivated by the early Aryans, vii. 132\n\nCeremonial purity observed in war, iii. 157.\n  _See_ Purity, Chastity, Continence\n\nCeremonies at cutting down haunted trees, ii. 34 _sqq._;\n  at the reception of strangers, iii. 102 _sqq._;\n  at entering a strange land, iii. 109 _sqq._;\n  after slaughter of panthers, lions, bears, serpents, etc., iii. 219\n              _sqq._;\n  at haircutting, iii. 264 _sqq._\n\n\u2014\u2014, initiatory, of Central Australian aborigines, i. 92 _sqq._\n\n\u2014\u2014, magical, for the multiplication of totems, i. 85 _sqq._;\n  for the regulation of the seasons, v. 3 _sqq._;\n  to ensure fertility of women, x. 23 _sq._, 31\n\n\u2014\u2014, purificatory, on return from a journey, iii. 111 _sqq._\n\nCeremony of the Horse at rice-harvest among the Garos, viii. 337 _sqq._\n\nCeres, names of fathers and daughters tabooed during the rites of, iii.\n            337;\n  married to Orcus, vi. 231;\n  corn the gift of, vii. 42;\n  the, in France, vii. 135;\n  festival of, vii. 297 _n._ 5;\n  Roman sacrifices to, viii. 133;\n  first ears of corn sacrificed to, viii. 133\n\n_Cervulus muntjac_, species of deer, supposed to house the soul of an\n            ancestor, viii. 294\n\n_Cervus equinus_, a species of deer, claimed as relations by Malanaus in\n            Borneo, viii. 294\n\nCetchwayo, king of Zululand, iii. 377\n\nCetraro in Calabria, Easter custom at, x. 123\n\nCeylon, _deega_ and _beena_ marriage in, ii. 271 _n._ 1, vi. 215;\n  custom of tying a knot on a threshing-floor in, iii. 308 _sq._;\n  sanctity of the threshing-floor in, viii. 110 _n._ 4;\n  fear of demons in, ix. 94 _sq._;\n  the king of, and his external soul, xi. 102\n\nChaco, the Gran, Lengua Indians of, i. 313, 330, 359, iii. 38, 357, iv.\n            11, 63, viii. 245;\n  the Guaycurus of, iii. 357, vii. 309;\n  the Matacos of, x. 58, 59;\n  the Tobas of, x. 59;\n  marriage custom of Indians of, x. 75;\n  Indians of, their treatment of a wound, x. 98 _n._ 1\n\n\u2014\u2014, the Paraguayan, ix. 78, x. 56, 75 _n._ 2\n\nChadwars of the Central Provinces, India, expiation for slaughter of\n            totemic animal among the, viii. 28\n\nChadwick, Professor H. M., on female descent of kingship in Greece and\n            Sweden, ii. 278 _n._ 1;\n  on the story of Hamlet, ii. 281 _n._ 2;\n  on the marriage of Canute and Emma, ii. 283 _n._ 1;\n  on the festival of October 1st, vi. 81 _n._ 3;\n  on the dismemberment of Halfdan the Black, vi. 100 _n._ 2;\n  on a priest dressed as a woman, vi. 259 _n._ 2;\n  on a passage in the _Voluspa_, x. 103 _n._\n\nChaeronea, the sceptre of Agamemnon worshipped at, i. 365;\n  the \u201cexpulsion of hunger\u201d at, ix. 252\n\nChain used to expel demons, ix. 260\n\nChains, iron, worn as amulets, iii. 235;\n  clanked as a protection against witches, ix. 163;\n  clanked in masquerade, ix. 244\n\nChait, an Indian month, ii. 149, viii. 119\n\nChaka, the Zulu despot, iv. 36 _sq._, viii. 67, xi. 212 _n._;\n  as a diviner, i. 350\n\nChaldean priests as to the human wife of Bel, ii. 129 _sq._\n\nChaldeans, magic of, ix. 64\n\nChalk, white, bodies of newly initiated lads coated with, xi. 241\n\nChalk mark on brow a protection against a ghost, iii. 186 _n._ 1\n\nChalking up crosses as a protection against witches, ix. 160, 162, 165;\n  on Twelfth Night, ix. 314, 315 _n._, 331\n\nChama, town on the Gold Coast, Horse-mackerel people at, iv. 129\n\nChamar caste in the Punjaub, ix. 196\n\nChamba, in India, ceremony at the funeral of a Rani of, ix. 45\n\nChambers, E. K., on the Festival of Fools, ix. 336 _n._ 1;\n  on the Celtic bisection of the year, x. 223\n\nChamb\u00e9ry, the harvest Wolf near, vii. 275;\n  \u201cthe wound of the Ox\u201d at harvest near, vii. 288;\n  \u201ckilling the Ox\u201d at threshing at, vii. 291\n\nChambezi river in Central Africa, ii. 277\n\nChameleon, ceremony at killing a, ix. 28\n\nChampion at English coronation ceremony, ii. 322\n\nChams, the, of Indo-China, their taboos in search for eagle-wood, i. 120;\n  their homoeopathic magic at sowing, i. 144;\n  precautions against ghosts among the, i. 280;\n  their fear of waking the rice at mid-day, ii. 28 _sq._;\n  their traditions of human victims sacrificed by drowning, ii. 159;\n  continence at the making of a dam among the, iii. 202;\n  open cattle-stalls and unyoke ploughs to aid women in childbed, iii.\n              297;\n  use an artificial jargon in searching for eagle-wood, iii. 404;\n  their story of the type of Beauty and the Beast, iv. 130 _n._ 1;\n  their ceremonies at ploughing, sowing, reaping and eating the new rice,\n              viii. 56 _sqq._;\n  their sacrifices to the \u201cgod rat,\u201d viii. 283;\n  their belief in transmigration, viii. 291 _sq._\n\nChang, the house of, ancient Chinese family, i. 413\n\nChange in date of Egyptian festivals with the adoption of the fixed\n            Alexandrian year, vi. 92 _sqq._\n\n\u2014\u2014 of language caused by taboo on the names of the dead, iii. 358 _sqq._,\n            375;\n  caused by taboo on names of chiefs and kings, iii. 375, 376 _sqq._\n\n\u2014\u2014 of name to deceive ghosts, iii. 354 _sqq._;\n  as a cure for ill health, iv. 158\n\nChanges of shape, magical, vii. 305\n\nChants, plaintive, of corn-reapers in antiquity, vi. 45 _sq._\n\n\u201cCharcoal Man\u201d at Midsummer, xi. 26 _n._ 2\n\nCharente Inf\u00e9rieure, department of, St. John\u2019s fires in the, x. 192\n\nChariot in rain-charm, i. 309;\n  procession with god riding in a, ii. 130;\n  patient drawn through the yoke of a, xi. 192\n\n\u2014\u2014 and horses dedicated to the sun, i. 315\n\nChariot-race at Olympia, iv. 91, 104 _sq._, 287;\n  annual, on the Field of Mars at Rome, viii. 42\n\n\u2014\u2014 -races in honour of the dead, iv. 93\n\nChariots, epidemics sent away in toy, ix. 193 _sq._;\n  used by sacred persons, x. 4 _n._ 1\n\nCharlemagne, x. 270;\n  compared to Osiris, vi. 199\n\nCharles I. touches for scrofula, i. 368\n\nCharles II. touches for scrofula, i. 368 _sq._;\n  champion at his coronation, ii. 322\n\nCharlotte Waters, in Central Australia, the Blind Tree at, i. 147\n\nCharm to protect a town, vi. 249 _sqq._\n\nCharms to ensure long life, i. 168 _sq._;\n  to prevent the sun from going down, i. 316 _sqq._;\n  to facilitate childbirth, iii. 295 _sq._\n  _See also_ Amulets, Magic, Talismans\n\nCharon, places of, v. 204, 205\n\n_Charonia_, places of Charon, v. 204\n\nChasas of Orissa believe that leprosy is caused by injuring a totemic\n            animal, viii. 26 _sq._\n\n\u201cChasing the Wild Man out of the bush,\u201d a Whitsuntide custom, iv. 208\n            _sq._\n\n\u201cChasms of Demeter and Persephone,\u201d viii. 17\n\nChaste young men kindle need-fire, x. 273\n\nChastity observed for sake of absent persons, i. 123, 124, 125, 131;\n  required of rain-doctor, i. 271;\n  practised to make the crops grow, ii. 104 _sqq._;\n  required of persons who handle dishes and food, ii. 115 _sq._, 205;\n  Milton on, ii. 118 _n._ 1;\n  as a virtue not understood by savages, ii. 118;\n  observed by sacred men, perhaps the husbands of a goddess, ii. 135, 136;\n  observed by sacred women, ii. 137;\n  observed by women in making pottery, ii. 204;\n  required in those who make fire by friction, ii. 238 _sq._;\n  observed by women at festival of the corn-goddess, v. 43;\n  ordeal of, v. 115 _n._ 2;\n  required in sower of seed, vii. 115 _sq._;\n  observed by matrons at the Thesmophoria, vii. 116;\n  required in service of sacred serpent, viii. 18;\n  required of hunter before hunting bears, viii. 226;\n  associated with abstinence from salt, x. 27 _sq._\n  _See also_ Continence\n\nCh\u00e2teau-Thierry, Midsummer fires at, x. 187 _sq._\n\nChateaubriand, his description of the Natchez festival, viii. 135 _sqq._\n\nChatham Islands, birth-trees in the, xi. 165\n\nChatti, German tribe, their custom as to their hair, iii. 262\n\nChauci, a German tribe, on the North Sea, ii. 353\n\nChauta, Master, prayer for rain to, i. 250\n\n_Chavandes_, bonfires on the first Sunday in Lent, x. 109 _n._ 2\n\nChavantes, Indian tribe of the Tocantins River, iv. 12 _n._ 5\n\nCheadle, in Staffordshire, the Yule log at, x. 256\n\nCheese, eaten by human scapegoat before being put to death, ix. 255;\n  the Beltane, kept as a charm against the bewitching of milk-produce, x.\n              154\n\nCheese Monday, the Monday of the last week in Carnival, celebrated by\n            Thracian and Bulgarian peasants, vii. 26, viii. 333\n\n_Chegilla_, food taboos in Congo, iii. 137\n\nCheltenham, Jack-in-the-Green at, ii. 82 _sq._\n\nChemakum tribe of Washington State, prohibition to mention the names of\n            the dead in the, iii. 365\n\nChemistry, alchemy leads up to, i. 374\n\nChemmis in Egypt, temple of Perseus at, iii. 312 _n._ 2\n\n_Ch\u00eane-Dor\u00e9_, \u201cthe gilded oak,\u201d in Perche, xi. 287 _n._ 1\n\nChenourazah, king of the Maldive Islands, ii. 153\n\nChent-Ament (Khenti-Amenti), title of Osiris, vi. 87\n\nChephren, king of Egypt, his statue, vi. 21 _sq._\n\nChepstow oak, in Gloucestershire, mistletoe on the, xi. 316\n\nCheremiss, the, of Russia, their sacred groves, ii. 44;\n  will not fell trees while the corn is in bloom, ii. 49;\n  keep the names of their villages secret, iii. 391;\n  their custom at eating the new corn, viii. 51;\n  offer cakes instead of horses, viii. 95 _n._ 2;\n  their expulsion of Satan, ix. 156;\n  their Midsummer festival, x. 181\n\nChero, the, of Mirzapur, their contagious magic of footprints, i. 209\n\nCherokee Indians, their myth of the Old Woman of the Corn, vi. 46 _sq._;\n  their lamentations after \u201cthe first working of the corn,\u201d vi. 47;\n  annual expulsion of evils among the, ix. 128.\n  _See also_ Cherokees\n\n\u2014\u2014 hunters pray to the eagles they have killed, viii. 236; ask pardon of\n            the deer they kill, viii. 241\n\n\u2014\u2014 mythology, viii. 204 _sq._\n\n\u2014\u2014 sorcery with spittle, iii. 287 _sq._\n\nCherokees, homoeopathic magic of plants among the, i. 144, 146 _sq._;\n  their charms to ensure success in ball-playing, i. 144, 155;\n  foods avoided by the, on homoeopathic principles, i. 155;\n  homoeopathic magic of animals among the, i. 155 _sq._;\n  their charm to become good singers, i. 156;\n  their charm to strengthen a child\u2019s grip, i. 156; their mode of averting\n              an evil omen, i. 172;\n  their custom as to children\u2019s cast teeth, i. 180;\n  their treatment of the navel-string, i. 198;\n  their mode of averting a storm, i. 321;\n  try to deceive the spirits of rattlesnakes and eagles, iii. 399;\n  think that to step over a vine blasts it, iii. 424;\n  personify maize as an Old Woman, vii. 177;\n  their way of attracting the corn, vii. 190;\n  their festival of first-fruits, viii. 72 _n._ 2;\n  their belief in the homoeopathic magic of the flesh of animals, viii.\n              139;\n  no clear distinction between animals and men in their mythology, viii.\n              204 _sq._;\n  their respect for rattlesnakes, viii. 218 _sq._;\n  their ceremonies at killing a wolf, viii. 220 _sq._;\n  their propitiation of the eagles which they have killed, viii. 236;\n  their custom of removing the hamstring of deer, viii. 266;\n  their sacred arks, x. 11 _sq._;\n  their ideas as to trees struck by lightning, xi. 296 _sq._\n\nCherrington, in Warwickshire, the Queen of May at, ii. 88\n\nCherry-tree, charm to make it bear fruit, i. 141;\n  wood used for Yule log, x. 250\n\n\u2014\u2014 -trees, branches of, used to beat people with in the Christmas\n            holidays, ix. 270;\n  torches thrown at, x. 108\n\nChersonese, the Thracian, iv. 93\n\nChervil-seed burnt in Midsummer-fire, x. 213\n\nCheshire, May-poles in, ii. 70 _sq._;\n  popular cure for rheumatism in, iii. 106 _n._ 2;\n  All Souls\u2019 Day in, vi. 79;\n  Plough Monday in, viii. 330 _n._ 1;\n  cure for thrush in, ix. 50;\n  cure for warts in, ix. 57\n\n_Chesnitsa_, Christmas cake in Servia, x. 261\n\nChester, Midsummer giants at, xi. 37\n\nChet, Indian month (March-April), iv. 265\n\nChetang, mountains of, in Tibet, ix. 220\n\nChetti worshipped in the Deccan, vii. 7\n\n_Chevannes_, bonfires on the first Sunday in Lent, x. 111 _n._ 1\n\nChevas of South Africa, their notion as to whirlwinds, i. 331 _n._ 2\n\nChewsurs of the Caucasus, their rain-charm, i. 282;\n  taboos observed by an annual official among the, iii. 292 _sq._;\n  their annual Festival of All Souls, iv. 98, vi. 65;\n  their funeral games, iv. 98\n\nCheyenne Indians, seclusion of girls at puberty among the, x. 54 _sq._\n\n\u2014\u2014 women secluded at menstruation, x. 89\n\nCheyne, Professor T. K., on the brazen serpent, iv. 86 _n._ 4;\n  on lament for kings of Judah, v. 20 _n._ 2\n\nChhatarpur, in Bundelcund, ceremony for stopping rain at, i. 296 _sq._\n\nChiambioa Indians of Brazil, their masked dances, viii. 208 _n._ 1\n\nChiaromonte in Sicily, Midsummer custom at, x. 210\n\nChibchas (Muyscas or Mozcas), the, of Colombia, their reverence for the\n            pontiff of Sogamozo, i. 416\n\nChibisa, an African chief, killed by a sand-bullet, xi. 314\n\n_Chica_ or _chicha_, a native American intoxicant, ii. 105, iii. 250 _n._\n            1, x. 57, 58\n\nChi-chi Mama, \u201cthe Drenched Mother,\u201d in rain-making, in Armenia, i. 276\n\nChicken bones, omens from, ii. 70\n\nChickens, sickness transferred to, ix. 31;\n  as scapegoats, ix. 190\n\nChicomecohuatl, Mexican goddess of maize, vii. 176, ix. 286 _n._ 1, 291,\n            292;\n  girl annually sacrificed in the character of, ix. 292 _sqq._\n\nChicory, the white flower of, opens all locks, xi. 71\n\nChidley, Cape, spirit of reindeer in cave at, viii. 245\n\nChief, power of divination possessed by, i. 344;\n  as priest, ii. 215 _sqq._;\n  ancestral, reincarnate in snakes, v. 84;\n  the divinity of a, supposed to reside in his eyes, viii. 153.\n  _See also_ Chiefs\n\nChiefs daughter, ceremonies observed by her at puberty, x. 30, 43\n\n\u2014\u2014 head not to be touched, i. 344\n\nChiefs, sorcerers regarded as, in New Guinea, i. 337 _sq._;\n  in Melanesia, supernatural power of, i. 338 _sqq._;\n  evolved out of magicians, especially out of rain-makers, in Africa, i.\n              342 _sqq._;\n  magical powers ascribed to, i. 349;\n  not allowed to leave their premises, i. 349;\n  punished for drought and dearth, i. 352 _sqq._;\n  as priests, ii. 215 _sq._, viii. 126;\n  chosen from several families in rotation, ii. 292 _sqq._;\n  foods tabooed to, iii. 291, 292;\n  names of, tabooed, iii. 376 _sq._, 378 _sq._, 381, 382\n\n\u2014\u2014, dead, worshipped, vi. 175, 176, 177, 179, 181 _sq._, 187;\n  thought to control the rain, vi. 188;\n  sacrifices to, vi. 191, viii. 113;\n  spirits of, prophesy through living men and women, vi. 192 _sq._;\n  spirits of, give rain, viii. 109;\n  deified after death, viii. 125;\n  souls of, in lions, viii. 287 _sq._\n\n\u2014\u2014 and kings tabooed, iii. 131 _sqq._\n\n\u2014\u2014 in the Pelew Islands, custom of slaying, vi. 266 _sqq._\n\n\u2014\u2014, sacred, viii. 28;\n  not allowed to leave their enclosures, iii. 124;\n  regarded as dangerous, iii. 138\n\nChiefs\u2019 daughters entrusted with the sacred fire among the Herero, ii.\n            215, 228\n\nChieftainship and kingship in Africa fully developed, i. 342\n\nChikumbu, a Yao chief, xi. 314\n\nChilblains, the Yule log a preventive of, x. 250\n\nChilcotin Indians of North-West America, their ceremony at an eclipse of\n            the sun, i. 312, iv. 77\n\nChild, carried by sower to ensure fertility, i. 142;\n  under puberty employed by Ba-Ronga women to light the potter\u2019s kiln, ii.\n              205;\n  placed in bride\u2019s lap as a fertility charm, ii. 230 _sq._;\n  born on harvest-field, pretence of, vii. 150 _sq._\n  _See also_ Children\n\n\u201c\u2014\u2014 of the assegai,\u201d iv. 183\n\n\u2014\u2014 and father, supposed danger of resemblance between, iii. 88 _sq._, iv.\n            287 (288, in Second Impression)\n\n\u201cChild-stones,\u201d where souls of dead await rebirth, v. 100\n\nChild\u2019s life bound up with the tree with or under which its navel-string\n            or after-birth was planted, i. 182, 184, 194\n\n\u2014\u2014 nails bitten off, iii. 262\n\n\u2014\u2014 Well at Oxford, ii. 161\n\nChildbed, woman in, thought to control the wind, i. 324;\n  souls of women dying in, live in trees, ii. 31;\n  taboos on women in, iii. 147 _sqq._;\n  precautions taken with women in, iii. 314;\n  deceiving the ghosts of women who have died in, viii. 97 _sq._\n\nChildbirth, Diana as goddess of, i. 12, ii. 128;\n  precautions taken with mothers at, iii. 32, 33, 233, 234, 239, 245;\n  women tabooed at, iii. 145;\n  supposed dangerous infection of, iii. 147 _sqq._;\n  confessions of sins to expedite, iii. 216 _sq._;\n  women after, their hair shaved and burnt, iii. 284;\n  knots untied at, iii. 294, 296 _sq._, 297 _sq._;\n  homoeopathic magic to facilitate, iii. 295 _sqq._;\n  primitive ignorance of the causes of, v. 106 _sq._;\n  customs of women after, x. 20\n\nChildermas (Holy Innocents\u2019 Day), the 28th day of December, Boy Bishop on,\n            ix. 336, 337\n\nChildless couples leap over bonfires to procure offspring, x. 214, 338\n\n\u2014\u2014 persons named after their younger brothers, iii. 332, 333\n\n\u2014\u2014 women divorced, i. 142;\n  their corpses thrown away, i. 142;\n  homoeopathic charm employed by, to ensure the birth of children, i. 157;\n  expect offspring from St. George, v. 78;\n  resort to Baths of Solomon, v. 78;\n  receive offspring from serpent, v. 86; resort to graves in order to\n              secure offspring, v. 96;\n  resort to hot springs in Syria, v. 213 _sqq._;\n  creep through a holed stone, xi. 187.\n  _See also_ Barren\n\nChildren thought to be reincarnations of the dead, i. 103 _sqq._;\n  taboos observed by, in the absence of their fathers, i. 116, 119, 122,\n              123, 127, 131;\n  homoeopathic charm to ensure the birth of, i. 157;\n  born with a caul thought to be lucky and to see spirits, i. 187 _sq._,\n              199;\n  buried to the neck as a rain-charm, i. 302 _sq._;\n  dislike of parents to have children like themselves, iii. 88 _sq._, iv.\n              287 (288, in Second Impression);\n  young, tabooed, iii. 262, 283;\n  parents named after their, iii. 331 _sqq._, 339;\n  called the fathers or mothers of their first cousins, iii. 332 _sq._;\n  sacrificed to Moloch, iv. 75;\n  sacrificed by the Semites, iv. 166 _sqq._;\n  bestowed by saints, v. 78 _sq._;\n  given by serpent, v. 86;\n  murdered that their souls may be reborn in barren women, v. 95;\n  sacrificed to volcano in Siao, v. 219;\n  sacrificed at irrigation channels, vi. 38;\n  sacrificed by the Mexicans for the maize, vi. 107;\n  presented to the moon, vi. 144 _sqq._;\n  guarded against evil spirits, vii. 6 _sqq._;\n  employed to administer drugs and the poison ordeal, vii. 115;\n  employed to sow seed, vii. 115 _sq._;\n  sacrificed at harvest, vii. 236;\n  blood of, used to knead a paste, ix. 129;\n  personating spirits, ix. 139;\n  live apart from their parents among the Baganda, x. 23 _n._ 2;\n  passed across the Midsummer fires, x. 182, 189 _sq._, 192, 203;\n  born feet foremost, curative power attributed to, x. 295;\n  passed through holes in ground or turf to cure them, xi. 190 _sq._\n  _See also_ Child\n\n\u2014\u2014 of God in Kikuyu, v. 68\n\n\u2014\u2014 of living parents in ritual, vi. 236 _sqq._;\n  apparently thought to be endowed with more vitality than others, vi. 247\n              _sq._\n\n\u2014\u2014, new-born, brought to the spirits of the ancestors, ii. 216, 221;\n  passed through the smoke of a fire, ii. 232;\n  brought to the hearth, ii. 232;\n  placed in winnowing-fans, vii. 6 _sqq._\n\nChildren\u2019s nails not pared, iii. 262 _sq._\n\n_Chili_, sacred cedar among the Aryan tribes of Gilgit, ii. 49, 50 _sq._\n\nChili stone, ceremony of fertilizing goats at the, ii. 51\n\nChili, the Chilote Indians of, i. 168;\n  the Araucanians of, i. 292 _n._ 3, iii. 97;\n  disposal of shorn hair in, iii. 280;\n  earthquakes in, v. 202\n\nChillingworth, Thomas, passed through a cleft ash-tree for rupture, xi.\n            168 _sq._\n\nChiloe, the Indians of, keep their names secret, iii. 324\n\nChilote Indians of Chili, their belief as to death at ebb-tide, i. 168;\n  their magical use of shorn hair, iii. 268;\n  make magic with the spittle of an enemy, iii. 287\n\nChimaera, Mount, in Lycia, perpetual fire on, v. 221\n\nChimch\u00e9-gelin, rain-bride, in Armenia, i. 276\n\nChimney, witches fly up the, xi. 74\n\nChimney-piece, divination by names on, x. 237\n\nChina, homoeopathic magic of city sites in, i. 169 _sq._;\n  birthday celebration in, i. 169;\n  trees planted on graves in, ii. 31;\n  new-born children passed through the smoke of fire in, ii. 232 _n._ 2;\n  custom as to shadows at funerals in, iii. 80;\n  custom at an execution in, iii. 171;\n  geomancy in, iii. 239;\n  suicide of Buddhist monks in, iv. 42;\n  substitutes for corporal punishment in, iv. 275 _sq._;\n  ceremony at beginning of spring in, viii. 10 _sqq._;\n  belief in demons in, ix. 99;\n  men possessed by spirits in, ix. 117;\n  annual expulsion of demons in, ix. 145 _sqq._;\n  annual ceremony of the new fire in, x. 136 _sq._, xi. 3;\n  were-wolves in, x. 310 _sq._;\n  use of fire to bar ghosts in, xi. 17 _sq._;\n  spirits of plants in snake form in, xi. 44 _n._ 1;\n  use of mugwort in, xi. 60.\n  _See also_ Chinese\n\n\u2014\u2014, aboriginal tribes of, their use of a human scapegoat, ix. 196;\n  their annual destruction of evils, ix. 202\n\n\u2014\u2014, Emperor of, superior to the gods, i. 416 _sq._;\n  seldom quitted his palace, iii. 125;\n  his directions for averting the devil, iii. 239;\n  his name not to be pronounced nor written by his subjects, iii. 375\n              _sq._;\n  etiquette at his court, iv. 40;\n  funeral of, v. 294;\n  inaugurates the ploughing in spring, viii. 14 _sq._\n\n\u2014\u2014, emperors of, as priests, i. 47;\n  held responsible for drought, i. 355\n\n\u2014\u2014, the Miotse of, ix. 4\n\n\u2014\u2014, the Mossos of, ix. 139\n\n\u2014\u2014, South and West, the Miao-Kia of, ii. 31\n\n\u2014\u2014, Southern, expulsion of the demons of cholera in, ix. 117 _sq._;\n  the Shans of, ix. 141\n\nChinchvad, human gods at, i. 405 _sq._\n\nChinese, magical images among the, i. 60 _sq._;\n  their charms to ensure long life, i. 168 _sq._;\n  their superstition as to placenta (afterbirth), i. 194;\n  their belief as to the influence of the dead on rain, i. 287;\n  their modes of compelling the rain-god to give rain, i. 297 _sqq._;\n  their emperor responsible for drought, i. 355;\n  their belief in spirits of plants, ii. 14;\n  their custom of marrying a girl to the Yellow River, ii. 152;\n  kindle a sacred fire by means of a metal mirror or burning-glass, ii.\n              245 _n._;\n  their story of a wandering human soul and its deserted body, iii. 49\n              _sq._;\n  attribute convulsions to the action of demons, iii. 59;\n  their use of mirrors to frighten demons, iii. 93 _n._ 3;\n  use no knives nor needles after a death, iii. 238;\n  their belief as to the intimate association of names with beings, iii.\n              390;\n  their indifference to death, iv. 144 _sqq._, 273 _sqq._;\n  report a custom of devouring first-born children, iv. 180;\n  their character compared to that of the ancient Egyptians, vi. 218;\n  their use of sieve or winnowing-fan in superstitious rites, vii. 6, 9\n              _sq._;\n  their ceremony of ploughing, viii. 14 _sq._;\n  their theory as to courage, viii. 145 _sq._, 152;\n  their ceremonies of purification in spring and autumn, ix. 213 _n._ 1;\n  their festival of fire, ix. 359, xi. 3 _sqq._;\n  their story of the external soul, xi. 145 _sq._;\n  their theories as to the human soul, xi. 221\n\nChinese of Amoy averse to call fever by its proper name, iii. 400;\n  their use of effigies to divert ghostly and other evil influences from\n              persons, viii. 104 _sq._\n\nChinese author on disturbance of earth-spirits by agriculture, v. 89\n\n\u2014\u2014 books, bleeding trees in, ii. 18\n\n\u2014\u2014 comedies played as a rain-charm, i. 301 _n._\n\n\u2014\u2014 empire, incarnate human gods in the, i. 412 _sqq._\n\n\u2014\u2014 geomancy, i. 170\n\n\u2014\u2014 New Year, viii. 10\n\n\u2014\u2014 writers on kings of Corea, i. 355;\n  as to injury to men and birds through their shadows, iii. 79;\n  as to blood containing the soul, iii. 241;\n  profess themselves unable to distinguish between men and animals, viii.\n              206\n\nChingilli, an Australian tribe, their custom of knocking out teeth, i. 99\n\nChinigchinich, a Californian god, viii. 170\n\nChinna Kimedy, in India, vii. 247, 249\n\nChinook Indians, prohibition to mention the names of the dead among the,\n            iii. 365;\n  seclusion of girls at puberty among the, x. 43\n\nChins, the, of Upper Burma, their offerings of first-fruits to their\n            ancestors, viii. 121;\n  their way of keeping off cholera, ix. 123\n\nChios, titular kings in, i. 45, 46 _n._ 4;\n  human beings torn in pieces at the rites of Dionysus in, vi. 98 _sq._,\n              vii. 24\n\nChippeway Indians, magical images among the, i. 77;\n  their dread and seclusion of menstruous women, x. 90 _sq._\n\nChiquites Indians of Paraguay, their belief as to _chica_, iii. 250 _n._\n            1;\n  their fear of dead deer and turtles, viii. 241;\n  their theory of sickness, xi. 226 _n._ 1\n\nChirbury, in Shropshire, the Yule log at, x. 257\n\nChiriguanos, the, of South America, their preference for a violent death,\n            iv. 12;\n  their address to the sun, vi. 143 _n._ 4;\n  why they will not eat the vicu\u00f1a, viii. 140;\n  their belief in the transmigration of human souls into animals, viii.\n              286;\n  their practice of bleeding themselves to relieve fatigue, ix. 13;\n  seclusion of girls at puberty among the, x. 56\n\nChiriqui, volcano, v. 181\n\nChirol, (Sir) Valentine, on substitutes for capital punishment in China,\n            iv. 274\n\nChiron, the centaur, taught Hippolytus venery, i. 19\n\n_Chirouba_, festival in Manipur, ix. 40\n\nChirus of Manipur, their rain-making by means of a crab, i. 289;\n  their tug-of-war, ix. 177 _n._ 3\n\nChisaks, a tribe of Garos, their harvest festival, viii. 337\n\nChissumpe, the spiritual head of the Maraves, i. 393\n\nChitariah Gossaih, god of a hill-tribe in India, viii. 118\n\nChitom\u00e9 or Chitomb\u00e9, a pontiff of Congo, his perpetual fire, ii. 261;\n  regarded as a god on earth, iii. 5 _sq._, 7;\n  slain by his successor, iv. 14 _sq._, 206\n\nChitral, devil-driving in, ix. 137\n\nChittagong, opening everything in house to facilitate childbirth in, iii.\n            297;\n  nail knocked into threshold at a burial in, ix. 63 _n._ 4\n\n\u2014\u2014 Hill Tracts, the Chukmas of the, ix. 174\n\nChittim (Citium) in Cyprus, Phoenician kings at, v. 31\n\nChnum of Elephantine, Egyptian god identified with the sun, vi. 123\n\nChoctaws, taboos observed by manslayers among the, iii. 181;\n  their annual festival of the dead, vi. 53 _sq._;\n  their women secluded at menstruation, x. 88\n\nChodoi, in Selangor, ceremony of bringing home the soul of the rice at,\n            vii. 198\n\nChoerilus, Greek historian, as to the epitaph of Sardanapalus, ix. 388\n            _n._ 1\n\nCholera sent away in animal scapegoats, ix. 190, 191 _sq._\n\n\u2014\u2014, demon of, expelled, ix. 116, 117, 172;\n  threatened with swords, ix. 123;\n  conjured into an image, ix. 172;\n  sent away on a raft, ix. 190\n\n\u2014\u2014, goddess of, kept off by iron, iii. 234;\n  sent away in a little chariot, ix. 194\n\nCholones, the, of eastern Peru, their custom as to poisoned arrows, i.\n            116;\n  their charms against snake-bite, etc., i. 153\n\nCholula, a city of Mexico, worship of Quetzalcoatl at, ix. 281\n\nChonga, on the Niger, the king of, keeps himself concealed, iii. 121\n\nChopping-knife, soul of woman in childbirth transferred for safety to a,\n            xi. 153 _sq._\n\nChorinchen, custom at threshing at, vii. 148\n\nChorion or foetal membrane, Icelandic belief as to, i. 199 _sq._\n\nChota Nagpur in India, ceremonies observed by rearers of silkworms in,\n            iii. 194 _n._ 1;\n  the Oraons of, vii. 244;\n  stones or leaves piled on places where persons have been killed by wild\n              beasts in, ix. 19;\n  annual expulsion of disease in, ix. 139;\n  the fire-walk in, xi. 5\n\nChouquet, in Normandy, the Green Wolf at, x. 185\n\nChouville, L\u00e9on, on the King of the Bean in France, ix. 315 _n._ 1\n\nChr\u00e9ais or Jaray, tribe in the mountains of Cambodia, their Kings of Fire\n            and Water, ii. 3\n\nChrist, his Nativity, v. 304 _sq._;\n  his crucifixion, v. 306 _sqq._, ix. 412 _sqq._;\n  his resurrection, v. 306, 307 _n._, 308 _sqq._;\n  doubts as to his historical reality unfounded, v. 311 _n._ 2, ix. 412\n              _n._ 1;\n  and Osiris, vi. 59\n\n_Christbrand_, the Yule log, x. 248\n\nChristenburg Crags, in Northumberland, Midsummer fires at, x. 198\n\nChristian, Captain, his mode of execution, iii. 244\n\nChristian, F. W., on the prostitution of unmarried girls in Yap, vi. 265\n            _sq._\n\nChristian Church, its treatment of witches, xi. 42.\n  _See_ Church\n\n\u2014\u2014 festivals displace heathen festivals, i. 14 _sqq._, v. 308, vi. 81\n            _sqq._;\n  the great, timed by the Church to coincide with old pagan festivals, ix.\n              328\n\nChristianity, purifying influence of, v. 80;\n  its conflict with the Mithraic religion, v. 302 _sqq._;\n  its success due to the personal influence of its founder, vi. 159 _sq._;\n  its rapid diffusion in Asia Minor, ix. 420 _sq._\n\nChristianity, Latin, its tolerance of rustic paganism, ix. 346\n\n\u2014\u2014 and Buddhism, comparison between their history, v. 310 _sqq._\n\n\u2014\u2014 and paganism, their resemblances explained as diabolical counterfeits,\n            v. 302, 309 _sq._\n\nChristians, pretenders to divinity among, i. 407 _sqq._\n\n\u2014\u2014 and pagans, their controversy as to Easter, v. 309 _sq._\n\n_Christklotz_, the Yule log, x. 248\n\nChristmas, custom of swinging at, iv. 284;\n  festival of, borrowed from the Mithraic religion, v. 302 _sqq._;\n  the heathen origin of, v. 305;\n  straw of Corn-mother placed in manger of cattle at, vii. 134;\n  the last sheaf given to cattle at, vii. 155, 158, 160 _sq._;\n  boar sacrificed at, vii. 302;\n  pretence of human sacrifice at, vii. 302;\n  dances to make the flax grow at, viii. 328;\n  custom of young men and women beating each other at, ix. 270;\n  an old midwinter festival of the sun-god, ix. 328, x. 246, 331 _sq._;\n  new fire made by the friction of wood at, x. 264;\n  mistletoe gathered at, xi. 291.\n  _See also_ Yule\n\nChristmas Boar among the Esthonians, vii. 302 _sq._\n\n\u2014\u2014 cake, x. 257, 259, 261\n\n\u2014\u2014 candle, the, x. 255, 256, 260\n\n\u2014\u2014 custom in Poland, vii. 275;\n  in Sweden, vii. 301 _sq._\n\n\u2014\u2014 Day, hunting the wren on, viii. 319, 320;\n  Mexican festival on, ix. 287;\n  divination on, ix. 316 _n._ 1;\n  Old (Twelfth Night), ix. 321\n\n\u2014\u2014 drama in Sweden, viii. 327 _sq._\n\n\u2014\u2014 Eve, fruit-trees girt or tied together with straw on, ii. 17, 27 _sq._;\n  barren fruit-trees threatened on, ii. 21;\n  presages as to shadows on, iii. 88;\n  celebration of, in Oesel, vii. 302;\n  hunting the wren on, viii. 318, 321;\n  witches active on, ix. 160;\n  cattle acquire the gift of speech on, x. 254;\n  torchlight processions on, x. 266;\n  trees fumigated with wild thyme on, xi. 64;\n  the fern blooms on, xi. 66;\n  witches dreaded on, xi. 73;\n  sick children passed through cleft trees on, xi. 172\n\n\u2014\u2014 night, fern-seed blooms on, xi. 289\n\n\u2014\u2014 pig in Servia, x. 259\n\n\u2014\u2014 visitor, the, x. 261 _sq._, 263, 264\n\nChrists, Russian sect of the, i. 407 _sq._\n\nChrudim in Bohemia, effigy of Death burnt at, iv. 239\n\nChu-en-aten, name assumed by King Amenophis IV. of Egypt, vi. 124\n\nChu-Tu-shi, a Chinese were-tiger, x. 310 _sq._\n\nChua-hang or Troc, the caves of, in Annam, i. 301 _sq._\n\nChuckchees or Chukchees of North-Eastern Asia, their chief sacrificed in\n            time of pestilence, i. 367 _n._ 1;\n  sacred fire-boards of the, ii. 225 _sq._;\n  divine by the shoulder-blades of sheep, iii. 229 _n._ 4;\n  change the name of the youngest son after his mother\u2019s death, iii. 358;\n  voluntary deaths among the, iv. 13;\n  effeminate sorcerers among the, vi. 256 _sq._;\n  their ceremony at killing a wolf, viii. 221\n\nChukmas, a tribe of the Chittagong Hill racts, the tug-of-war among the,\n            ix. 174\n\nChunar, in Bengal, rain-making ceremony t, i. 283\n\nChurch, the Christian, borrows the festival of Christmas from the worship\n            of Mithra, v. 303 _sqq._;\n  its compromise with paganism, v. 308;\n  its treatment of witches, xi. 42.\n  _See also_ Catholic\n\nChurch bells a protection against witch-craft, ix. 157, 158;\n  on Midsummer Eve, custom as to ringing, xi. 47 _sq._;\n  rung to drive away witches, xi. 73\n\nChurches used as places of divination at Hallowe\u2019en, x. 229\n\n_Churinga_, sacred stick and stones, resembling bull-roarers, of the\n            Arunta and other Central Australian tribes, i. 88, 199, 335,\n            xi. 218 _n._ 3, 234\n\n_Churn_, last corn cut, vii. 151, 153, 154 _sq._\n\nChurn wreathed with rowan on May Day, ii. 53\n\nChurn-dashers ridden by witches, ix. 160\n\n\u2014\u2014 -staff made of rowan as a protection against witchcraft, ii. 53, 54\n\nChurning, precaution against witches in, ii. 53 _n._ 1\n\nChuwash, their test of a sacrificial victim, i. 385\n\nChuzistan, rumour of the death of the King of the Jinn in, iv. 8\n\nChwolsohn, D., on the worship of Haman, ix. 366 _n._ 1\n\nCiallos, intercalary month of Gallic calendar, ix. 343\n\nCicero invited to meet the assassin Brutus, i. 5;\n  at Cybistra, v. 122 _n._ 3;\n  corresponds with Cilician king, v. 145 _n._ 2;\n  on the Attic origin of corn, vii. 58;\n  on transubstantiation, viii. 167;\n  on the custom of knocking in a nail annually, ix. 67 _n._ 2\n\nCieza de Leon on the Peruvian Vestals, ii. 244 _n._ 1 245 _n._\n\nCilicia, male deity of, assimilated to Zeus, v. 118 _sq._, 144 _sqq._,\n            148, 152;\n  kings of, their affinity to Sandan, v. 144;\n  names of priests in, v. 144;\n  pirates in, v. 149;\n  goddesses in, v. 161 _sqq._;\n  the burning of gods in, v. 170 _sq._;\n  the Assyrians in, v. 173;\n  Tarsus in, ix. 388, 389, 391\n\nCilicia, Western or Rugged, described, v. 148 _sqq._;\n  fossils of, v. 152 _sq._\n\nCilician Gates, pass of the, v. 120\n\nCimbrians, the, take arms against the tide, i. 331 _n._ 3\n\nCiminian forest, ii, 8\n\nCincius Alimentus, L., on Maia as the wife of Vulcan, vi. 232\n\nCinet or sinnet, iii. 69 _n._ 3\n\nCingalese (Cinglese), their fear of demons, ix. 95;\n  the tug-of-war among the, ix. 181.\n  _See also_ Singhalese\n\nCingalese remedy by means of devil-dancers, ix. 38\n\nCinteotl or Centeotl, Mexican goddess of maize, vii. 176, ix. 286 _n._ 1;\n  personated by a priest, ix. 290\n\nCinyrads, dynasty of the, v. 41 _sqq._\n\nCinyras, the father of Adonis, v. 13, 14, 49;\n  king of Byblus, v. 27;\n  founds sanctuary of Astarte, v. 28;\n  said to have instituted religious prostitution, v. 41, 50;\n  his daughters, v. 41, 50;\n  his riches, v. 42;\n  his incest, v. 43;\n  wooed by Aphrodite, v. 48 _sq._;\n  meaning of the name, v. 52;\n  the friend of Apollo, v. 54;\n  legends of his death, v. 55\n\nCiotat in Provence, bathing at Midsummer at, v. 248;\n  Midsummer rites of fire and water at, x. 194\n\nCircassia, custom as to pear-trees in, ii. 55 _sq._;\n  games in honour of the dead in, iv. 98\n\nCirce, the land of, ii. 188\n\nCircensian games at Bovillae, ii. 180 _n._\n\nCircumambulating fields with lighted torches, x. 233 _sq._\n\nCircumcision, pretence of new birth at, i. 76, 96 _sq._;\n  among the aborigines of Australia, i. 92 _sqq._;\n  uses of blood shed at, i. 92, 94 _sq._, iii. 244;\n  among the dwarf tribes of the Gaboon, i. 95 _n._ 4;\n  suggested origin of, i. 96 _sq._;\n  in Central Australia, i. 204, 208, iii. 244, xi. 227 _sq._, 233, 234,\n              235;\n  among the Caffres, iii. 156 _sq._;\n  performed with flints, not iron, iii. 227;\n  of father as a mode of redeeming his offspring, iv. 181;\n  story told by Israelites to explain the origin of, iv. 181;\n  mimic rite of, iv. 219 _sq._;\n  exchange of dress between men and women at, vi. 263;\n  period of seclusion after, determined by the appearance of the Pleiades,\n              vii. 316;\n  ceremonies at, in South-East Africa, viii. 148;\n  custom at, in Celebes, viii. 153;\n  riddles asked at, ix. 122 _n._;\n  among the Washamba, xi. 183;\n  in New Guinea, xi. 240 _sq._;\n  in Fiji, xi. 243 _sq._;\n  in Rook, xi. 246;\n  on the Lower Congo, xi. 251, 255 _n._ 1\n\nCircumcision Day, the 1st of January, Pope of Fools on, ix. 334\n\nCircumlocutions adopted to avoid naming the dead, iii. 350, 351, 355;\n  caused by fear of the dead, iii. 354;\n  employed by reapers, iii. 412\n\nCircus, the games of the, ii. 174\n\nCirta, image of Jupiter at, ii. 177\n\nCithaeron, Mount, bonfire on the top of, ii. 140 _sq._;\n  forest of oaks at, iv. 82;\n  Pentheus torn to pieces on, vii. 25 _n._ 3\n\nCities, guardian deities of, evoked by enemies, iii. 391;\n  Etruscan ceremony at the founding of, iv. 157\n\nCitium (Chittim), in Cyprus, Phoenician kings at, v. 31, 50\n\n_Citrus hystrix_, the afterbirth hung on a, i. 186\n\nCivilization advanced by great conquering races, i. 218;\n  threatened by an underlying stratum of savagery, i. 236;\n  ancient, undermined by Oriental religions and other causes, v. 299\n              _sqq._\n\n_Clach-nathrach_, serpent stone, xi. 311\n\nClam shell, sacred, of the Omahas, x. 11\n\nClan of the Cat, xi. 150 _sq._\n\nClangour of metal used to dispel demons, ix. 233\n\nClanking chains as a protection against witches, ix. 163\n\nClans, paternal and maternal, of the Herero, ii. 217\n\nClappers, used instead of church bells in Holy Week, x. 125;\n  wooden, used in China, x. 137\n\nClarian Apollo, the, iv. 80 _n._ 1\n\nClark, J. V. H., on the New Year festival of the Iroquois, ix. 209\n\nClarke, E. D., on the bride-race among the Calmucks, ii. 301 _sq._;\n  on image of Demeter at Eleusis, vii. 64 _n._ 2;\n  on the Harvest Queen, vii. 146 _sq._;\n  on heaps of sticks or stones on graves in Sweden, ix. 20 _sq._\n\nClashing of metal instruments a protection against witchcraft, ix. 158;\n  used to dispel demons, ix. 233\n\nClasping of hands forbidden, iii. 298\n\nClassificatory system of relationship, xi. 234 _n._ 1, 314 _n._ 4\n\nClaudianus, Lucius Minius, on the goddess of Hieropolis-Castabala, v. 168\n\nClaudius, the Emperor, shrine of, at Nemi, i. 13;\n  trial for incest under, ii. 115;\n  his marriage with Agrippina, ii. 129 _n._ 1;\n  statues of, crowned with oak, ii. 177 _n._ 2;\n  his history of Etruria, ii. 196 _n._;\n  on the Etruscan origin of Servius Tullius, ii. 196 _n._;\n  on the foreign descent of the Roman kings, ii. 270 _n._ 6;\n  and the rites of Attis, v. 266;\n  his execution of a Gaulish knight, x. 15\n\nClaudius Gothicus, the Emperor, v. 266 _n._ 2\n\n_Clavie_ at Burghead, made without the use of a hammer, iii. 229 _sq._;\n  the burning of the, x. 266 _sq._\n\nClavigero, F. S., historian of Mexico, on the Mexican calendar, vi. 29\n            _n._;\n  on Cinteotl, the Mexican goddess of maize, ix. 286 _n._ 1\n\nClaws of sea-eagle, charm made from, i. 152\n\nClay, people smeared with white, at festival, viii. 75;\n  plastered on girls at puberty, x. 31;\n  bodies of novices at initiation smeared with white, xi. 255 _n._ 1. 259\n\nClayton, A. C., on a Badaga funeral, ix. 36\n\nClaytonia, a species of, principal vegetable food of the aborigines of\n            Central Australia, vii. 128\n\nCleanliness promoted by contagious magic, i. 175, 342;\n  fostered by superstition, iii. 130;\n  personal, observed in war, iii. 157, 158 _n._ 1\n\nCleansing streets from superstitious motive, beneficial effect of, ix. 205\n            _sq._\n\nClearing land for cultivation, ceremonies to appease the tree spirits at,\n            ii. 36, 38 _sq._\n\nCleary, Bridget, burnt as a witch in Tipperary, x. 323 _sq._\n\nCleary, Michael, burns his wife as a witch, x. 323 _sq._\n\nClee, in Lincolnshire, the Yule log at, x. 257\n\nClee Hills, in Shropshire, fear of witchcraft in the, x. 342 _n._ 4\n\nCleft stick, passage through a, in connexion with puberty and\n            circumcision, xi. 183 _sq._\n\nClement of Alexandria on the Eleusinian mysteries, vii. 39\n\nCleomenes, king of Sparta, and serpents, v. 87\n\nCleon of Magnesia at Gades, v. 113\n\nCleostratus of Tenedos, said to have introduced the Greek octennial cycle,\n            vii. 81\n\nClergyman employed to cut first corn at harvest, viii. 51\n\nCleveland in Yorkshire, treatment of the placentas of mares at, i. 199\n\n_Climacteris scandens_, women\u2019s \u201csister\u201d among the Kulin, xi. 216\n\nClimatic and geographical conditions, their effect on national character,\n            vi. 217\n\nClippings of hair, magic wrought through iii. 268 _sqq._, 275, 277, 278\n            _sq._\n  _See also_ Hair\n\n\u2014\u2014 of nails in popular cures, ix. 57, 58.\n  _See also_ Nails\n\nClisthenes and Hippoclides, ii. 307 _sq._\n\nClitus and Dryas, their contest for a bride, ii. 307\n\n\u2014\u2014 and Pallene, ii. 307\n\n\u201cClod festival of the fourth\u201d at Benares, i. 279\n\nClodd, Edward, on the external soul, xi. 97 _n._ 1\n\nClog, the Yule, x. 247\n\nClonmel, trial for witch-burning at, x. 324\n\nClotaire murders his nephews, iii. 259\n\nClothes, homoeopathic magic of, i. 157;\n  magic sympathy between a person and his, i. 205-207;\n  of sacred persons tabooed, iii. 131.\n  _See also_ Graveclothes\n\nCloths used to catch souls, iii. 46, 47, 48, 52, 53, 61, 64, 67, 75 _sq._\n\nClotilde, Queen, the murder of her grand children, iii. 259\n\nCloud-dragon, myth of the, iv. 107\n\nClouds imitated by smoke, i. 249;\n  imitation of, in rain-making, i. 249, 256, 261, 262, 263, 275;\n  imitated by stones, i. 256;\n  magicians painted in imitation of, i. 323\n\nClove-trees in blossom treated like pregnant women, ii. 28.\n  _See also_ Cloves\n\nClover, time for sowing, i. 167;\n  four-leaved, a counter-charm for witchcraft, x. 316;\n  found at Midsummer, xi. 62 _sq._\n\nCloves, sexual ceremony to make cloves grow, ii. 100.\n  _See also_ Clove-trees\n\nClovis, gift of touching for the evil derived from, i. 370\n\nClown in spring ceremonies, ii. 82, 89;\n  at Whitsuntide, ii. 89;\n  in processions, ix. 244 _sq._\n\nClubhouses of men in New Guinea, i. 125, iii. 168, 169;\n  in the Caroline Islands, iii. 193;\n  in the Pelew Islands, iii. 193 _n._ 2\n\nClucking like a hen to recall a truant soul, iii. 34, 35, 55, 74, 75\n\nClucking-hen, the, at threshing, vii. 277\n\nClue of yarn, divination by a, at Hallowe\u2019en, x. 235, 240, 241, 243\n\nCluis Dessus and Cluis-Dessous, custom of \u201cSawing the Old Woman\u201d at, iv.\n            241 _sq._\n\n_Clyack_ sheaf, vii. 158 _sqq._, 215 _sq._, viii. 43\n\n_Clyack-kebback_, a cheese at the harvest supper in Aberdeenshire, vii.\n            160\n\nClymenus, king of Arcadia, his incest, v. 44 _n._ 1\n\nClytaemnestra, a native of Lacedaemon, ii. 279\n\nCnossus in Crete, sacred marriage of Zeus and Hera at, ii. 143 _n._ 1;\n  Minos at, iv. 70 _sqq._;\n  the labyrinth at, iv. 75 _sqq._;\n  the bull perhaps the king\u2019s crest at, iv. 111 _sq._;\n  prehistoric palace at, v. 34;\n  marriage of the Bull-god to the Queen at, vii. 31;\n  octennial tenure of kingship at, vii. 82, 85\n\nCoal, magical, that turns to gold at Midsummer, xi. 60 _sq._\n\nCoast Murring tribe of New South Wales, the drama of resurrection\n            exhibited to novices at initiation in the, xi. 235 _sqq._\n\nCobern, effigy burnt on Shrove Tuesday at, x. 120\n\nCoblentz, the Yule log near, x. 248\n\nCobra worshipped, i. 383 _n._ 4;\n  ceremonies after killing a, iii. 222 _sq._;\n  the crest of the Maharajah of Nagpur, iv. 132 _sq._\n\nCobra-capella, guardian-deity of Issapoo, viii. 174\n\nCoca-mother, among the Peruvians, vii. 172, 173 _n._\n\n_Coccus Polonica_ and St. John\u2019s blood, xi. 56\n\nCochin, Cranganore in, i. 280\n\nCochin China, the Chams of, i. 144, ii. 28, iii. 202, 297, iv. 130 _n._ 1;\n  the Bahnars of, iii. 52, 58;\n  tigers respected in, iii. 403, viii. 217;\n  annual festival of the dead in, vi. 65;\n  mode of disposing of ghosts in, ix. 62\n\nCock killed in fight not to be eaten by soldiers, i. 117;\n  king represented with the feathers of a, iv. 85;\n  as emblem of a priest of Attis, v. 279;\n  corn-spirit as, vii. 276 _sqq._;\n  killed on harvest field, vii. 277 _sq._, xi. 280 _n._;\n  effigy of, in bonfire, x. 111;\n  external soul of ogre in a, xi. 100\n\n\u2014\u2014, black, buried on spot where epileptic patient fell down, ix. 68 _n._\n            2;\n  used as counter-charm to witchcraft, x. 321\n\n\u2014\u2014 and hen sacrificed by the Lithuanians at harvest, viii. 49 _sq._;\n  or hen, striking blindfold at a, xi. 279 _n._ 4\n\n\u2014\u2014, red, killed to cure person struck by lightning, xi. 298 _n._ 2\n\n\u2014\u2014, white, buried at boundary, iii. 109;\n  sacrificed, viii. 117, 118;\n  disease transferred to a, ix. 187;\n  as scapegoat, ix. 210 _n._ 4;\n  burnt in Midsummer bonfire, xi. 40.\n  _See also_ Cocks\n\nCock-sheaf, vii. 276\n\nCock\u2019s blood poured on divining-rod, xi. 282\n\nCockatoos, magical ceremony for the multiplication of, i. 89\n\nCockchafer, external soul in a golden, xi. 140\n\nCockchafers, witches as, x. 322\n\nCocks as scapegoats, ix. 191 _sq._\n\nCoco-nut, soul of child deposited in a, x. 154 _sq._\n\n\u2014\u2014 -nuts, magical stones to produce a crop of, i. 162;\n  sacred and regarded as emblems of fertility in Upper India, ii. 51;\n  gathered by pure youths, iii. 201\n\nCoco-nut oil made by chaste women, iii. 201;\n  a charm against demons, iii. 201\n\n\u2014\u2014 -nut palm worshipped, ii. 16;\n  planted over navel-string and afterbirth of child, xi. 161, 163, compare\n              xi. 164;\n  attracts lightning, xi. 299 _n._ 2\n\n\u2014\u2014 -nut trees revered, ii. 12, 16\n\n_Codjour_ or _Cogiour_, a priestly king of the Nubas, iii. 132 _n._ 1,\n            viii. 114\n\nCodrington, Dr. R. H., on the confusion of religion and magic in\n            Melanesia, i. 227 _sq._;\n  on the supernatural powers ascribed to chiefs in Melanesia, i. 338;\n  on mother-kin in Melanesia, vi. 211;\n  on the Melanesian conception of the external soul, xi. 197 _sq._\n\nCodrus, king of Athens, Ionian kings descended from, i. 47\n\n_Coel Coeth_, Hallowe\u2019en bonfire, x. 239\n\nCoffin, nails from a, in magic, i. 210, 211\n\n_Cogiour._ _See_ Codjour\n\nCohabitation of husband and wife enjoined as a matter of ritual, viii. 69,\n            70 _n._ 1.\n  _See also_ Intercourse\n\nCohen, S. S., x. 128 _n._ 1\n\nCoil, sick children passed through a, xi. 185 _sq._\n\nCoimbatore, dancing-girls at, v. 62\n\nCoincidence between the Christian and the heathen festivals of the divine\n            death and resurrection, v. 308 _sq._\n\nCoins from the eyes of corpses, their magical virtue, i. 149;\n  placed on the eyes of corpses, i. 149 _n._ 5;\n  portraits of kings not stamped on, iii. 98 _sq._\n\nColchis, Phrixus in, iv. 162\n\nCold food, festival of the, in China, x. 137\n\n\u2014\u2014 weather, charm to bring on, i. 319;\n  ceremonies to procure, i. 329 _n._ 1\n\nCole, Lieut.-Colonel H. W. G., on a custom of the Lushais, xi. 185 _sq._\n\nColic, a Bahnar cure for, iii. 59;\n  popular remedies for, x. 17;\n  leaping over bonfires as a preventive of, x. 107, 195 _sq._, 344;\n  attributed to witchcraft, x. 344\n\nColigny calendar of Gaul, i. 17 _n._ 2, ix. 342 _sqq._\n\nColl, Dr. Samuel Johnson in the island of, viii. 322;\n  the Hole Stone in the island of, xi. 187\n\nCollatinus, L. Tarquinius, one of the first consuls, ii. 288, 290\n\nColleda, an old Servian goddess, x. 259\n\nCollobri\u00e8res in Provence, rain-making at, i. 307\n\n_Colluinn_, custom of beating a cow\u2019s hide in the Highlands, viii. 323,\n            324\n\n_Colocasia antiquorum_, charm used at gathering, ii. 23\n\nCologne, Petrarch at, on St. John\u2019s Eve, v. 247 _sq._;\n  St. John\u2019s fourteen Midsummer victims at, xi. 27\n\nColombia, the Goajiro Indians of, iii. 30 _sq._, 325, 352. x. 34 _n._ 1;\n  the Muysca Indians of, iii. 121;\n  the Aurohuaca Indians of, iii. 215;\n  rule as to the felling of timber in, vi. 136;\n  the Popayan Indians of, their belief in the transmigration of human\n              souls into deer, viii. 286;\n  Guacheta in, x. 74\n\nColophon, the Clarian Apollo at, iv. 80 _n._ 1\n\nColumbia, British, the Indians of, their use of magical images to procure\n            fish, i. 108;\n  taboos imposed on the parents of twins among the, i. 262 _sqq._;\n  pay compliments to the first fish of the season, viii. 253\n\n\u2014\u2014, British, the Thompson Indians of, i. 132, 181, 197, 253, 288, 293, ii.\n            13, 208, iii. 37, 65, 117, 142, 181, 278, 399, viii. 81, 133,\n            140, 207, 226, 268, ix. 154;\n  the Kwakiutl Indians of, i. 197, 201, 263, 324, iii. 53, 76, 188, 386,\n              viii. 250;\n  the Tsimshian Indians of, i. 262, viii. 254;\n  the Nootka Indians of, i. 263, iii. 27, 146 _n._ 1, viii. 225, 251;\n  the Lillooet Indians of, i. 265;\n  the Shuswap Indians of, i. 265, 319, iii. 83, 142, 146 _n._ 1, viii.\n              238;\n  the Skungen Indians of, ii. 32;\n  the Bella Coola Indians of, iii. 34, x. 46, xi. 174;\n  the Nass River in, iii. 76;\n  the Carrier Indians of, iii. 197, 367;\n  the Tsetsaut Indians of, iii. 198, 260;\n  the Tinneh or D\u00e9n\u00e9 Indians of, iii. 240;\n  the Kutonaqa of, iv. 183;\n  the coast tribes of, their ceremonial cannibalism, vii. 18 _sqq._;\n  the Koskimo of, vii. 20 _n._;\n  the Nishga Indians of, viii. 106;\n  the Okanaken Indians of, viii. 134\n\nColumbia River, the Indians of, their customs in regard to the first\n            salmon caught in the season, viii. 255\n\nColumella, on chastity to be observed by those who handle food, ii. 205;\n  on the date for the fertilization of fig-trees, ii. 314;\n  on the fodder of cattle, ii. 328 _n._ 1;\n  on caprification, ix. 258\n\nComana in Cappadocia, v. 136 _n._ 1\n\n\u2014\u2014 in Pontus, worship of goddess Ma at, v. 39, ix. 421 _n._ 1;\n  swine not allowed to enter, v. 265 _n._ 1;\n  sacred harlots at, ix. 370 _n._ 1\n\nComana, the two cities, v. 168 _n._ 6\n\nComanches, the, their way of procuring rain or sunshine, i. 297;\n  changes in their language caused by fear of naming the dead, iii. 360\n\nCombat, mortal, for the kingdom, ii. 322\n\nCombe, in Oxfordshire, May garlands at, ii. 62 _n._ 2\n\nCombe d\u2019Ain, x. 114\n\nCombing the hair forbidden, i. 157, iii. 14, 159 _n._, 181, 187, 203, 208,\n            264;\n  thought to cause storms, iii. 271\n\n_Combretum primigenum_, the sacred tree of the Herero, ii. 213, 218\n\nCombs not to be used by wives during absence of camphor hunters, i. 125;\n  in homoeopathic magic, i. 125, 157;\n  used by girls in their seclusion at puberty, iii. 146 _n._ 1;\n  of sacred persons, iii. 256\n\nComedies played as a rain-charm, i. 301 _n._\n\nComitium, dances of the Salii in the, ix. 232\n\nCommagny, the priory of, i. 307\n\nCommemoration of the Dead at Athens, v. 234\n\nComminges, Midsummer fires in, x. 192 _sq._\n\nCommodus, the Emperor, conspiracy against, v. 273;\n  addicted to the worship of Isis, vi. 118\n\nCommon objects, names of, changed when they coincide more or less with\n            those of relations, iii. 335, 336, 337, 338, 339 _sq._, 340,\n            341, 345, 346;\n  changed when they are the names of the dead, iii. 358 _sqq._, 375;\n    or the names of chiefs and kings, iii. 375, 376 _sqq._\n\n\u2014\u2014 words tabooed, iii. 392 _sqq._\n\nCommunal rights over women, v. 40, 61 _n._\n\n\u2014\u2014 taboos, vii. 109 _n._ 2\n\nCommunion with demons by drinking blood, i. 383;\n  with deity in Eleusinian mysteries, vii. 38, 161;\n  with deity by eating of new fruits, viii. 83;\n  with the dead through food, viii. 154;\n  with the dead by swallowing their ashes, viii. 156 _sqq._;\n  with deity by eating his body and drinking his blood, viii. 325;\n  with saints, alive or dead, by means of stones, ix. 21 _sq._\n\nCommunion bread baked from the first corn cut, viii. 51\n\nCommunism, tradition of sexual, ii. 284\n\nCommunity, welfare of, bound up with the life of the divine king, x. 1\n            _sq._; purified in the persons of its representatives, xi. 24\n\nComorin, Cape, iv. 46\n\nCompelling rain-gods to give rain, i. 296 _sqq._\n\nCompitalia, a Roman festival, effigies dedicated at, viii. 94, 96, 107\n\nComplexity of social phenomena, i. 332;\n  of religious phenomena, viii. 36\n\nCompromise of Christianity with paganism, parallel with Buddhism, v. 310\n            _sqq._\n\nComrie, well of St. Fillan at, ii. 161\n\nCon or Cun, a thunder-god of the Indians of the Andes, ii. 370\n\nConca d\u2019Oro at Palermo, i. 299\n\nConcealment from superstitious motives at eating and drinking, iii. 116\n            _sqq._;\n  of the face or person from superstitious motives, iii. 120 _sqq._;\n  of miscarriage in childbed, supposed effects of, iii. 152 _sqq._, 211,\n              213;\n  of cut hair and nails to prevent them from falling into the hands of\n              sorcerers, iii. 276 _sqq._;\n  of personal names from fear of magic, iii. 320 _sqq._;\n  of graves, vi. 103 _sqq._, viii. 98 _sqq._\n\nConception in women, supposed causes of, i. 100, v. 96, 102, 103, 104,\n            105;\n  caused by trees, ii. 51, 56 _sq._, 316-318;\n  supposed, without sexual intercourse, v. 91, 93 _n._ 2, 96 _sqq._, 264,\n              ix. 18;\n  animals and plants as causes of, in women, v. 97 _sq._, 104 _sq._\n  _See also_ Impregnation\n\nConchucos, the, of Peru, esteemed foxes sacred, viii. 258 _n._ 1\n\nConciliating the spirits of the land, iii. 110 _sq._\n\nConciliation involved in religion, i. 224;\n  of slain enemies, iii. 182\n\nConcord, temple of, at Rome, i. 11, 21 _n._ 2\n\nConcordia, nurse of St. Hippolytus, i. 21 _n._ 2\n\nConcubines, temporary king allowed to use the real king\u2019s, iv. 114;\n  human, of the god Ammon, v. 72;\n  of a king taken by his successor, ix. 368\n\nCond\u00e9, in Normandy, ix. 183;\n  bonfires on Christmas Eve near, x. 266\n\nConder, C. R., on \u201choly men\u201d in Syria, v. 77 _n._ 4;\n  on turning money at the new moon, vi. 149 _n._ 2\n\nCondor, the bird of the thunder-god, ii. 370\n\nConduct, standard of, shifted from natural to supernatural basis, iii. 213\n            _sq._\n\nConductivity, electric, of various kinds of wood, xi. 299 _n._ 2\n\nCondylea in Arcadia, sacred grove of Artemis at, v. 291\n\nCone, image of Astarte, v. 14.\n\nCones as emblems of a goddess, v. 34 _sqq._, 165, 166;\n  votive, found in Babylonia, v. 35 _n._ 5\n\nConfession of the dead, the Egyptian, vi. 13 _sq._\n\n\u2014\u2014 of sins, i. 266, iii. 114, 191, 195, 211 _sq._, 214 _sqq._, viii. 69,\n            ix. 31, 36, 127;\n  enjoined as a religious duty among the Huichol Indians, i. 124;\n  originally a magical ceremony, iii. 217;\n  the Jewish, over the scapegoat, ix. 210\n\nConflagrations, bonfires supposed to protect against, x. 107, 108, 140,\n            142, 344;\n  brands of Midsummer bonfires thought to be a protection against, x. 165,\n              174, 183, 188, 196;\n  the Yule log a protection against, x. 248 _sq._, 250, 255, 256, 258;\n  Midsummer flowers a protection against, xi. 48;\n  mountain arnica a protection against, xi. 58;\n  oak-mistletoe a protection against, xi. 85\n\nConflict of calendars, solar and lunar, x. 218\n\nConflicts, sanguinary, as rain-charms, i. 258;\n  annual, at the New Year, old intention of, ix. 184\n\nConfucianism, its success due to the personal influence of its founder,\n            vi. 159 _sq._\n\nConfusion between a man and his totem, i. 107\n\n\u2014\u2014 of magic and religion, i. 226 _sq._;\n  in Melanesia, i. 227 _sq._;\n  in ancient India, i. 228 _sq._;\n  in ancient Egypt, i. 230 _sq._;\n  in modern Europe, i. 231 _sqq._;\n  the confusion not primitive, i. 233 _sq._\n\nCongo Free State, the Ba-Yaka and Ba-Yanzi of the, i. 348, iii. 186 _n._\n            1;\n  the Tofoke of the, vii. 119\n\nCongo, the French, the Fans of the, xi. 161\n\n\u2014\u2014, kingdom or region of, palm-wine offered to trees in the, ii. 15;\n  custom observed by pregnant women in the, ii. 58;\n  the pontiff Chitom\u00e9 in the, iii. 5, iv. 14;\n  conjuring spirits at meals in the, iii. 120;\n  food taboos in the, iii. 137;\n  precaution as to the spittle of the king of the, iii. 289 _sq._;\n  priest dressed as a woman in, vi. 254 _sq._;\n  images stuck with nails in the, ix. 70 _n._ 1;\n  birth-trees in the, xi. 161 _sq._;\n  theory of the external soul in the, xi. 200;\n  the Bushongo of the, xi. 229 _n._;\n  use of bull-roarers in the, xi. 229 _n._\n\n\u2014\u2014, the Lower, belief in the reincarnation of the dead among the natives\n            of, i. 103 _sq._;\n  superstition as to resemblance between parent and child among the tribes\n              of, iii. 89;\n  natives of, their belief as to stepping over a person, iii. 423 _sq._;\n  burial of infants on the, v. 91;\n  taboos observed by women who plant seeds among the tribes of, vii. 115\n              _sq._;\n  seclusion of girls at puberty on the, x. 31;\n  rites of initiation on the, xi. 251 _sqq._\n\nCongo, the Upper, Kibanga on, iv. 34;\n  the Bangala of, vii. 119;\n  the Boloki of, xi. 161, 229 _n._\n\n\u2014\u2014, King of Rain at mouth of the, ii. 2\n\nCongo negroes, their belief in the abstraction of souls by sorcerers, iii.\n            70\n\n\u2014\u2014 tribes, recall of stray souls among the, iii. 44 _sq._\n\nCongr\u00e9gation de Notre Dame at Paris, Childermas at the, ix. 337\n\nConibos Indians of the Ucayali River, regard thunder as the voice of the\n            dead, ii. 183 _n._ 2;\n  their theory of earthquakes, v. 198\n\nConical stone as divine emblem, v. 165, 166.\n  _See also_ Cones\n\nConitz, in West Prussia, saying as to wind in corn at, vii. 288\n\nConjunction of sun and moon, viii. 15 _n._ 1;\n  a time for marriage, iv. 73;\n  time chosen for ritual observances, viii. 15 _n._ 1\n\nConjuring spirits at meals, iii. 120\n\nConnaught, taboos observed by the ancient kings of, iii. 11 _sq._;\n  Midsummer fires in, x. 203;\n  cave of Cruachan in, x. 226;\n  palace of the kings of, xi. 127\n\nConnemara, Midsummer fires in, x. 203\n\nConquering races, great, have advanced civilization, i. 128\n\nConquerors sometimes leave a nominal kingship to the conquered, ii. 288\n            _sq._\n\nConsecration of the sacrificer of Soma in Vedic India, iii. 159 _n._;\n  of the first-born among the Hebrews, iv. 172;\n  among the ancient Italians, iv. 187\n\nConservation of energy, viii. 262, 303\n\n\u201cConsort, the divine,\u201d ii. 131, 135\n\nConstance, the Council of, forbade processions with bears and other\n            animals, viii. 326 _n._ 3\n\n\u2014\u2014, the Lake of, superstition as to St. John\u2019s Day on, xi. 26\n\nConstantine destroys temple of Astarte, v. 28;\n  suppresses sacred prostitution, v. 37;\n  removes standard cubit from the Serapeum, vi. 216 _sq._\n\nConstantinople, accusation of binding the winds by magic at, 325;\n  protected against flies and gnats, viii. 281;\n  column at, xi. 157\n\nConstellations observed by the aborigines of Victoria, vii. 308;\n  observed by savages, vii. 313, 314 _sq._, 315, 317\n\n_Constitution of Athens_, Aristotle\u2019s, ii. 137 _n._ 1\n\nConsuls, the first Roman, ii. 290\n\nConsulship at Rome, institution of, ii. 290 _sq._\n\nConsummation of marriage prevented by knots and locks, iii. 299 _sqq._\n\nConsumption transferred to bird, ix. 51, xi. 187;\n  ashes of the Midsummer fires a cure for, x. 194 _sq._\n\nConsumptive patients passed through holes in stones or rocks, xi. 186\n            _sq._\n\nConsus and Ops, vi. 233 _n._ 6\n\nContact with sacred things deemed dangerous, viii. 27 _sqq._;\n  between certain foods in stomach of eater forbidden, viii. 83 _sqq._, 90\n\n\u2014\u2014 or contagion in magic, law of, i. 52, 53\n\nContagion of death, banishment of the, ix. 37\n\nContagious magic, i. 52, 53 _sq._, 174-214, iii. 246, 268, 272;\n  of teeth, i. 176-182;\n  of navel-string and afterbirth (placenta), i. 182-201;\n  of wound and weapon, i. 201 _sqq._;\n  of footprints, i. 207-212;\n  of other impressions, i. 213 _sq._;\n  of the man-god, iii. 132\n\n\u2014\u2014 taboos, i. 117\n\nContempt of death, iv. 142 _sqq._\n\nContest for the kingship at Whitsuntide, ii. 89 _sq._;\n  for the throne of Egypt, traditions of a, vi. 17 _sq._\n\n\u2014\u2014, Ancestral, at the Eleusinian Games, vii. 71, 74, 77\n\nContests for a bride, ii. 305 _sqq._;\n  for possession of the corn-spirit, vii. 74 _sq._, 180;\n  between reapers, vii. 74 _sq._, 136, 140, 141, 142, 144, 152, 153 _sq._,\n              155, 156, 164 _sq._, 219, 253, 273;\n  between binders of corn, vii. 136, 137, 138, 218 _sq._, 220, 221, 222,\n              253, 273;\n  between threshers, vii. 147 _sqq._, 218, 219 _sq._, 221 _sq._, 223\n              _sq._, 253\n\n\u2014\u2014, dramatic, between actors representing Summer and Winter, iv. 254\n            _sqq._\n\nConti, Nicolo, on religious suicide, iv. 54\n\nContinence in magical ceremonies, i. 88;\n  required during the search for the sacred cactus, i. 124;\n  at rain-making ceremonies, i. 257, 259;\n  required of parents of twins, i. 266;\n  practised before fertility ceremonies, ii. 98;\n  practised in order to make the crops grow, ii. 104 _sqq._;\n  enjoined on people during the rounds of sacred pontiff, iii. 5;\n  of priests, iii. 6, 159 _n._;\n  on eve of period of taboo, iii. 11;\n  observed by those who have handled the dead, iii. 141, 142;\n  during war, iii. 157, 158 _n._ 1, 161, 163, 164, 165;\n  after victory, iii. 166 _sqq._, 175, 178, 179, 181;\n  by cannibals, iii. 188;\n  by fishers and hunters, iii. 191, 192, 193, 194, 195, 196, 197, 198,\n              207;\n  by workers in salt-pans, iii. 200;\n  at brewing beer, wine, and poison, iii. 200 _sq._, 201 _sq._;\n  at baking, iii. 201;\n  at making coco-nut oil, iii. 201;\n  at building canoes, iii. 202;\n  at house-building, iii. 202;\n  at making or repairing dams, iii. 202;\n  on trading voyages, iii. 203;\n  after festivals, iii. 204;\n  on journeys, iii. 204;\n  while cattle are at pasture, iii. 204;\n  by lion-killers and bear-killers, iii. 220, 221;\n  before handling holy relics, iii. 272;\n  by tabooed men, iii. 293;\n  at consulting an oracle, iii. 314;\n  at sowing and reaping, vii. 109 _n._ 2;\n  and fasting observed before ploughing and sowing, viii. 14, 15;\n  at festival of first-fruits, viii. 75;\n  combined with abstinence from salt, viii. 75, 93, 93 _n._;\n  after eating of a god, viii. 93;\n  at bladder festival of the Esquimaux, viii. 248;\n  during Lent, ix. 348;\n  as preparation for walking through fire, xi. 3.\n  _See also_ Chastity\n\nConty, in France, Lenten fires at, x. 113\n\nConway, Professor R. S., on the etymology of Virbius, ii. 379 _n._ 5;\n  on the etymology of Soranus, xi. 15 _n._ 1\n\nConybeare, F. C., on Christians worshipping each other as Christs, i. 407\n            _n._ 3;\n  on the feminine sex of the Holy Ghost, iv. 5 _n._ 3\n\nCook, A. B., i. 40 _n._ 3 and 4, ii. 307 _n._ 2, v. 49 _n._ 6;\n  on the slope of Virbius, i. 4 _n._ 5;\n  on circular basement at Nemi, i. 13 _n._ 5;\n  on Manius Egerius, i. 23 _n._;\n  on association of horse and wolf, i. 27 _n._ 5;\n  on double-headed bust at Nemi, i. 42 _n._ 1;\n  on the name Egeria, ii. 172 _n._ 3;\n  on parallelism between Rome and Aricia, ii. 173 _n._ 2;\n  on personification of Zeus by Greek kings, ii. 177 _n._ 6;\n  on the Alban kings, ii. 178 _n._ 3;\n  on the Alban sow, ii. 187 _n._ 4;\n  on substitution of poplar for oak, ii. 220 _n._ 3;\n  on the consulship, ii. 290 _n._ 3;\n  on the death of Servius Tullius, ii. 321 _n._ 1;\n  on gongs at Dodona, ii. 358 _n._ 4;\n  on the oak as the tree of Zeus, ii. 359 _n._ 3;\n  on connexion of the King of the Wood with the Silvii, ii. 379 _n._ 4;\n  on Plautus, _Casina_, ii. 379 _n._ 5;\n  on association of Diana with the oak, ii. 380 _n._ 4;\n  on Jupiter-Janus, Juno-Diana, ii. 383 _n._ 2;\n  on derivation of _janua_ from _Janus_, ii. 384 _n._ 2;\n  on Minos and Pasiphae, iv. 71 _n._ 2;\n  on octennial tenure of Greek kingship, iv. 78 _n._ 2;\n  on festival of Laurel-bearing at Thebes, iv. 79 _n._ 1, vi. 241 _n._ 3;\n  on sacred oak at Delphi, iv. 80;\n  on substitution of laurel for oak, iv. 81 _sq._;\n  as to a scene on the frieze of the Parthenon, iv. 89 _n._ 5;\n  on assimilation of Olympic victors to Zeus, iv. 90;\n  on name of priest of Corycian Zeus, v. 155 _n._ 1;\n  on death of Romulus, vi. 98 _n._ 2;\n  on traces of mother-kin in myth and ritual of Hercules, vi. 259 _n._ 4;\n  on use of bells and gongs to ban demons in antiquity, ix. 246 _n._ 2;\n  on the oak of Errol, xi. 284 _n._ 1\n\nCook, Captain James, on the Tahitian belief in spirits or gods, ix. 80\n            _sq._\n\nCook, menstruous women not allowed to, x. 80, 82, 84, 90\n\nCooking, taboos as to, iii. 147 _sq._, 156, 165, 169, 178, 185, 193, 194,\n            198, 209, 221, 256\n\nCooks, Roman, required to be chaste, ii. 115 _sq._, 205\n\nCoomassie, in Ashantee, human sacrifice for earthquake at, v. 201;\n  the festival of the new yams at, viii. 62 _sqq._;\n  bones of Sir Charles M\u2019Carthy kept as fetishes at, viii. 149\n\nCooper, Rev. Sydney, on the harvest \u201cneck\u201d in Cornwall, vii. 262 _n._ 3\n\nCoorgs, the, of Southern India, their ceremonies at reaping and eating the\n            new rice, viii. 55 _sq._\n\nCootchie, a demon of the Dieri, expelled by medicine-men, ix. 110\n\nCopenhagen, the museum at, ii. 352;\n  bathing on St. John\u2019s Eve at, v. 248;\n  statue of Demeter at, vii. 43 _n._ 5\n\nCopper, unstamped, early Italian money, i. 23\n\nCopper needle, story of man who could only be killed by a, xi. 314\n\n\u2014\u2014 rings as amulets, iii. 315\n\n\u2014\u2014 River, Esquimaux of the, iii. 184\n\nCoptic calendar, vi. 6 _n._ 3\n\n\u2014\u2014 church forbade use of iron in exorcism, iii. 235;\n  forbade the tying of magic knots, iii. 310 _n._ 5;\n  enjoins continence during Lent, ix. 348\n\nCor-mass, procession of wicker giants at Dunkirk, xi. 34\n\nCora Indians of Mexico, their magical images, i. 55 _sq._;\n  their dance at sowing, ix. 238;\n  their dramatic dances, ix. 381\n\nCoral rings as amulets, iii. 315\n\nCoran, the, in incantations, i. 64;\n  verse of, recited as a charm, ix. 62.\n  _See also_ Koran\n\nCorannas of South Africa, custom as to succession among the, iv. 191\n            _sq._;\n  their children after an illness passed under an arch, xi. 192\n\nCorc, his purification, ii. 116\n\n_Cordia ovalis_, used in kindling fire by friction, ii. 210\n\nCords, knotted, in magic, iii. 299, 302, 303 _sq._, 309;\n  tied tightly round the bodies of girls at puberty, x. 92 _n._ 1\n\nCorea, offerings to souls of the dead in trees in, ii. 31;\n  the effigy of the king not struck on coins of, iii. 99;\n  clipped hair burned in, iii. 283;\n  custom of swinging in, iv. 284 _sq._;\n  dance of eunuchs in, v. 270 _n._ 2;\n  use of effigies to prolong life in, viii. 105;\n  first-fruits of all crops formerly offered to king of, viii. 122;\n  bones of tigers prized in, as means of inspiring courage, viii. 145;\n  cairns to which each passer-by adds a stone in, ix. 11;\n  offerings at cairns in, ix. 27;\n  traps for demons in, ix. 61 _sq._;\n  belief in demons in, ix. 99 _sq._;\n  spirit of disease expelled in, ix. 119;\n  annual expulsion of demons in, ix. 147;\n  the tug-of-war in, ix. 177 _sq._;\n  custom observed after childbirth by women in, x. 20;\n  use of torches to ensure good crops in, x. 340\n\n\u2014\u2014, the kings of, held responsible for rain and the crops, i. 355;\n  formerly confined to their palace, iii. 125;\n  not to be touched with iron, iii. 226;\n  their names not to be uttered by their subjects, iii. 376\n\nCoreans, their belief as to absence of soul in sleep, iii. 41;\n  their ceremony on the fifteenth day of the moon, vi. 143;\n  their annual ceremonies for the riddance of evils, ix. 202 _sq._\n\nCorfu, May songs and trees in, ii. 63 _sq._\n\nCorinth, family supposed to control the winds at, i. 324\n\nCorinthians make images of Dionysus out of a pine-tree, vii. 4\n\nCormac, on Beltane fires, x. 157\n\nCormac Mac Art, king of Ireland, iv. 39\n\nCorn ground by pregnant women, i. 140;\n  defiled persons kept from the, ii. 112;\n  reaped ear of, displayed at mysteries of Eleusis, ii. 138 _sq._, vii.\n              38;\n  sheaf of, dressed up to represent Death, iv. 248;\n  water thrown on the last corn cut, a rain-charm, v. 237 _sq._;\n  sprouting from the dead body of Osiris, vi. 89;\n  personified as Demeter, vii. 42;\n  the various kinds of, called \u201cDemeter\u2019s fruits,\u201d vii. 42;\n  first-fruits of, offered to Demeter and Persephone at Eleusis, vii. 53\n              _sqq._;\n  first bestowed on the Athenians by Demeter, vii. 54;\n  personified as female, vii. 130;\n  wreath of, made from last sheaf, vii. 134;\n  double personification of, as mother and daughter, vii. 207 _sqq._;\n  the first corn cut, customs connected with, vii. 215 _sq._;\n  patches of unreaped, left at harvest, vii. 233;\n  identification of persons with, vii. 252;\n  the last left standing, the corn-spirit supposed to be in, vii. 254,\n              268;\n  the new, eaten sacramentally, viii. 48 _sqq._;\n  the first cut, used to bake the communion bread, viii. 51;\n  sanctity of the, viii. 110;\n  the last cut, corn-spirit in, viii. 328;\n  charm to make the corn grow tall, x. 18;\n  thrown on the man who brings the Yule log, x. 260, 262, 264;\n  blazing besoms flung aloft to make the corn grow high, x. 340\n\nCorn and grapes, symbols of the god of Tarsus, v. 119, 143;\n  of the god of Ibreez, v. 121;\n  figured with double-headed axe on Lydian coin, v. 183\n\n\u2014\u2014 and poppies as symbols of Demeter, vii. 43 _sq._\n\n\u2014\u2014 and vine, emblems of the gods of Tarsus and Ibreez, v. 160 _sq._\n\nCorn Baby at harvest, vii. 150 _sq._, 152, 292\n\n\u2014\u2014 -bull at threshing, vii. 291\n\n\u2014\u2014 -cat in the corn, vii. 280\n\n\u2014\u2014 -cow at reaping, vii. 289\n\n\u2014\u2014 -dog at harvest, vii. 272\n\n\u2014\u2014 -ears, Queen of the, vii. 146;\n  crown of, vii. 163, 221, 283;\n  wreath of, as badge of priestly office, ix. 232\n\n\u2014\u2014 festivals of the Cora Indians, ix. 381\n\n\u2014\u2014 -flowers, the blue, supposed danger of plucking, vii. 272, 282\n\n\u2014\u2014 -foal, the corn-spirit as, vii. 294\n\n\u2014\u2014 -fool at threshing, vii. 148\n\n\u2014\u2014 -goat, vii. 282, 283, 286, 287\n\n\u2014\u2014 -god, Adonis as a, v. 230 _sqq._;\n  Attis as a, v. 279;\n  mourned at midsummer, vi. 34;\n  Osiris as a, vi. 89 _sqq._, 96 _sqq._\n\n\u2014\u2014 -harvest, the first-fruits of the, offered at Lammas, iv. 101 _sq._\n\n\u2014\u2014 -horse, the corn-spirit as, vii. 294\n\n\u2014\u2014 -maiden at harvest, vii. 150, 230;\n  in the Highlands of Scotland, vii. 155 _sqq._, 164 _sqq._\n\n\u2014\u2014 -mallet at threshing, vii. 148\n\n\u2014\u2014 -man at harvest, vii. 223;\n  the goal of a women\u2019s race, vii. 76 _sq._\n\n\u2014\u2014 -mother, the, vii. 150;\n  at Eleusis, ii. 139;\n  in Northern Europe, vii. 131 _sqq._;\n  makes the crops to grow, vii. 133;\n  in last sheaf, vii. 133 _sqq._;\n  personated by a woman, vii. 150, 261;\n  primitive character of the European, vii. 170;\n  in America, vii. 171 _sqq._;\n  in many lands, vii. 171 _sqq._;\n  in canton of Zurich, vii. 232\n\n\u2014\u2014 -pug at threshing, vii. 273\n\n\u2014\u2014 queen made out of last sheaf, vii. 146\n\n\u2014\u2014 -reapers, songs of the, vii. 214 _sqq._\n\n\u2014\u2014 -reaping in Egypt, Palestine, and Greece, date of the, i. 32, v. 231\n            _n._ 3\n\n\u2014\u2014 -sheaf, image of Metsik made of a, ii. 55\n\nCorn-sieve, severed limbs of Osiris placed on a, vi. 97;\n  new-born infant placed in, vii. 7;\n  beaten at ceremony of expulsion of poverty, ix. 145.\n  _See also_ Winnowing-fan\n\n\u2014\u2014 -sow at harvest, vii. 271, 298\n\n\u2014\u2014 -spirit called the Old Man or the Old Woman, iv. 253 _sq._;\n  Tammuz or Adonis as a, v. 230 _sqq._;\n  propitiation of the, perhaps fused with a worship of the dead, v. 233\n              _sqq._;\n  represented as a dead old man, vi. 48, 96;\n  represented by human victims, vi. 97, 106 _sq._;\n  contests for possession of the, vii. 74 _sq._, 180;\n  conceived as old, vii. 136 _sqq._;\n  in last sheaf threshed, vii. 139, 147, 168, viii. 48;\n  represented in duplicate, vii. 139;\n  lurks among the corn in the barn till driven out by the threshing-flail,\n              vii. 147, 274 _sq._, 286;\n  personal representative of, killed in mimicry, vii. 149 _sq._, 224\n              _sq._;\n  conceived as young, vii. 150 _sqq._;\n  as Bride and Bridegroom, vii. 162 _sqq._;\n  as male and female, vii. 164, viii. 9;\n  as female, both old and young, vii. 164 _sqq._;\n  represented by person who cuts, binds, or threshes the last corn, vii.\n              167 _sq._, 220 _sqq._, 236, 253 _sq._;\n  fertilizing influence of, vii. 168;\n  its influence on women, vii. 168;\n  represented by human beings, vii. 168, 204 _sqq._, viii. 333;\n  preserved in last sheaf, vii. 171;\n  conceived by the Iroquois as a woman, vii. 177;\n  in form of an old man, vii. 206 _sq._;\n  conceived either as immanent in the corn or as external to it, vii. 211;\n  in first corn cut, vii. 215;\n  personal representative of, killed in mimicry, vii. 216;\n  killing the, vii. 216 _sqq._, 223 _sqq._;\n  represented by living man, vii. 224;\n  represented by a puppet, vii. 224;\n  represented by persons wrapt in corn, vii. 225 _sq._;\n  represented by a stranger, vii. 225 _sqq._, 230 _sq._;\n  conceived as poor and robbed by the reapers, vii. 231 _sqq._;\n  slain in his human representatives, vii. 251 _sqq._;\n  in last standing corn, vii. 254, 268;\n  the neck of the, vii. 268;\n  beheaded when last corn is cut, vii. 268;\n  the tail of the, vii. 268, 272, 300, viii. 10, 43;\n  as animal, vii. 270 _sqq._, xi. 43;\n  as wolf or dog, vii. 271 _sqq._, viii. 327;\n  as cock, vii. 276 _sqq._;\n  killed in form of live cock, vii. 277 _sq._;\n  as hare, vii. 279 _sq._;\n  as cat, vii. 280 _sq._;\n  as goat, vii. 281 _sqq._;\n  killed as goat, vii. 284 _sq._, 287, viii. 327 _sq._;\n  lame, vii. 284;\n  as bull, cow, or ox, vii. 288 _sqq._, viii. 6 _sqq._, 8, 34;\n  killed in form of bull, vii. 290, 291 _sq._;\n  killed at threshing, vii. 291 _sq._;\n  in form of calf, vii. 292;\n  as old and young in form of cow and calf, vii. 292;\n  as horse or mare, vii. 292 _sqq._;\n  as a bird, vii. 295;\n  as a quail, vii. 295;\n  as fox, vii. 296 _sq._;\n  as pig (boar, sow), vii. 298 _sqq._;\n  in form of boar, vii. 301, viii. 328;\n  immanent in the last sheaf, vii. 301;\n  on the animal embodiments of the, vii. 303 _sqq._;\n  represented by an ox, viii. 9 _sqq._;\n  killed in animal form and eaten sacramentally, viii. 20;\n  reason for killing the, viii. 138;\n  as a bear, viii. 325 _sqq._;\n  represented dramatically, viii. 325;\n  as ram, viii. 328;\n  kept through the winter in the form of an animal, viii. 328;\n  represented by a man called the Straw-bear, viii. 329;\n  human representative of the, dragged over the fresh furrows, viii. 332,\n              333;\n  in last standing corn, x. 12;\n  human representatives of, put to death, xi. 25\n\nCorn-spirits, male and female, a pair of, vii. 286\n\n\u2014\u2014 -stalks, harvesters wrapt up in, vii. 220 _sqq._\n\n\u2014\u2014 -steer at reaping last ears of corn, vii. 289\n\n\u2014\u2014 -stuffed effigies of Osiris buried with the dead as a symbol of\n            resurrection, vi. 90 _sq._, 114\n\n\u2014\u2014 -wolf in corn, vii. 272, 273, 275\n\n\u2014\u2014 -woman, vii. 230, 233;\n  at threshing, vii. 149;\n  among the North American Indians, vii. 177\n\n\u2014\u2014 -wreaths as first-fruits, v. 43;\n  worn by Arval Brethren, v. 44 _n._\n\nCornaby, Rev. W. A., iv. 273;\n  on reported substitutes for capital punishment in China, iv. 275 _sq._\n\nCorne, near Tusculum, sacred grove of Diana at, ii. 190 _n._ 3\n\nCornel branches, men and beasts beaten with, for their health, ix. 266\n\n\u2014\u2014 -tree, sacred, in Rome, ii. 10;\n  in popular remedy, ix. 55;\n  laziness transferred to a, ix. 55;\n  wood used to kindle need-fire, x. 286\n\nCorners of fields not to be reaped, vii. 234 _sq._\n\nCornford, F. M., on the Olympic victors as personifying the Sun and Moon,\n            iv. 91 _n._ 7\n\nCornish customs on May Day, ii. 52, 60, 67\n\nCornouaille, in Brittany, weather forecast for the year at, ix. 323 _sq._\n\nCornstalks, festival of the, at Eleusis, vii. 63\n\nCornutus on the poppy as a symbol of Demeter, vii. 44;\n  on Persephone as the seed sown, vii. 46 _n._ 2\n\nCornwall, May Day custom as to hawthorn in bloom in, ii. 52;\n  temporary king in, iv. 153 _sq._;\n  custom of \u201ccrying the neck\u201d in, vii. 266 _sq._;\n  Snake Stones in, x. 15, 16 _n._ 1;\n  Midsummer fires in, x. 199 _sq._;\n  burnt sacrifices to stay cattle disease in, x. 300 _sq._;\n  holed stone through which people used to creep in, xi. 187\n\nCoro, province of Venezuela, custom of drinking powdered body of dead\n            chief in, viii. 157\n\nCoronation, human sacrifices to prolong a king\u2019s life at his, vi. 223\n\nCoronation ceremony in England, challenge to mortal combat at, ii. 322\n\n_Corp chre_, magical clay image in Scotland, i. 68 _sq._\n\nCorporal punishment, voluntary substitutes for, in China, iv. 275 _sq._\n\nCorporeal relics of dead kings confer right to throne, iv. 202 _sq._\n\nCorpse, priest of Earth forbidden to see a, x. 4\n\n\u201cCorpse-praying priest,\u201d ix. 45\n\nCorpses, knots not allowed about, iii. 310;\n  devoured by members of Secret Societies, ix. 377\n\nCorpulence regarded as a distinction and beauty, ii. 297\n\nCorpus Christi Day, the Slaying of the Dragon on the Sunday after, ii.\n            163;\n  the Pleiades worshipped by the Peruvian Indians on, vii. 310;\n  processions on, x. 165\n\nCorr\u00e8ze, district of the Auvergne, superstition as to reflections in, iii.\n            95\n\n\u2014\u2014 and Creuse, departments of, St. John\u2019s fires in the, x. 190\n\nCorsica, blood-revenge in, ii. 321;\n  Midsummer fires in, x. 209\n\nCorsicans divine by the shoulder-blades of sheep, iii. 229 _n._ 4\n\nCorycian cave, priests of Zeus at the, v. 145;\n  the god of the, v. 152 _sqq._;\n  described, v. 153 _sq._;\n  saffron at the, v. 187;\n  name perhaps derived from crocus, v. 187\n\nCorycus in Cilicia, ruins of, v. 153\n\nCos, king of, sacrifices to Hestia, i. 45;\n  titular kings in, i. 46 _n._ 4;\n  sanctuary of Aesculapius in, ii. 10;\n  altar of Rainy Zeus in, ii. 360;\n  traces of mother-kin in, vi. 259;\n  Sacred Marriage in, vi. 259 _n._ 4;\n  bridegroom dressed as woman in, vi. 260;\n  harvest-home in, vii. 47;\n  image of Demeter in, vii. 47, 61;\n  Zeus Polieus in, viii. 5 _n._ 2;\n  custom of beating cattle in March in, ix. 266;\n  effigies of Judas burnt at Easter in, x. 130;\n  Midsummer fires in, x. 212\n\nCosenza in Calabria, Easter custom at, v. 254\n\nCosmogonies, primitive, perhaps influenced by human sacrifices, ix. 409\n            _sqq._\n\nCosquin, E., on the book of Esther, ix. 367 _n._ 3;\n  on helpful animals and external souls in folk-tales, xi. 133 _n._ 1\n\n_Cosse de Nau_, the Yule log, x. 251\n\nCosta Rica, the Bribri Indians of, iii. 147, x. 86;\n  Indians of, their treatment of the bones of animals, viii. 259 _n._ 1;\n  their customs in fasts, x. 20;\n  ceremonial uncleanness among the, x. 65 _n._ 1;\n  the Guatusos of, xi. 230 _n._\n\nC\u00f4te d\u2019Or, the Fox at reaping in, vii. 296\n\nCotton, the Mother of, in the Punjaub, vii. 178;\n  treatment of first cotton picked, viii. 119\n\nCotton-bleacher, human god the son of a, i. 376\n\nCottonwood trees, the shades or spirits of, ii. 12\n\nCotys, king of Lydia, v. 187\n\nCoudreau, H., on the custom of stinging with ants among the Indians of\n            French Guiana, x. 63 _sq._\n\nCoughs transferred to animals, ix. 51, 52\n\nCouit-gil, the spirit of a dead person, among the aborigines of Victoria,\n            iii. 350\n\nCoulommiers, in France, notion as to mistletoe at, xi. 316 _n._ 1\n\nCounter-charm for witchcraft, \u201cscoring above the breath,\u201d x. 316 _n._ 2\n\nCouples married within the year obliged to dance by torchlight, x. 115,\n            339\n\nCoupling ewes and rams, the time for, ii. 328, 328 _n._ 4\n\nCoupp\u00e9, Mgr., on the belief in demons in New Britain, ix. 82\n\nCourage acquired by eating the flesh of fierce beasts, viii. 140, 141\n            _sqq._;\n  seated in gall-bladder, viii. 145 _sq._;\n  acquired by eating the flesh or drinking the blood of brave men, viii.\n              148 _sqq._\n\nCourt etiquette, iv. 39 _sq._\n\nCourtiers required to imitate their sovereign, iv. 39 _sq._\n\nCousins, male and female, not allowed to mention each other\u2019s names, iii.\n            344\n\nCouteau or Knife Indians, viii. 227 _n._\n\nCovenant formed by eating together, iii. 130;\n  formed by mixing the blood of the covenanting parties, iii. 130;\n  spittle used in making a, iii. 290\n\nCoventry, Midsummer giants at, xi. 37\n\nCovering up mirrors at a death, iii. 94 _sq._\n\nCow bewitched, iii. 93;\n  ceremony of rebirth from a golden, iii. 113;\n  as symbol of the moon, iv. 71 _sq._;\n  image of, in the rites of Osiris, vi. 50, 84;\n  Isis represented with the head of a, vi. 50;\n  thought to be impregnated by moonshine, vi. 130 _sq._;\n  in calf treated like woman in childbed, vii. 33;\n  corn-spirit as, vii. 288 _sqq._\n\nCow, black, in rain-charm, i. 290\n\n\u2014\u2014, white, with red ears, used in expiation, ii. 116\n\nCow-goddess Shenty, vi. 88\n\n\u2014\u2014 -headed women, statuettes of, found at Lycosura, viii. 21 _n._ 4\n\nCow\u2019s hide, thresher of last corn wrapt in, vii. 291;\n  custom of beating the, on Hogmanay, viii. 322 _sqq._\n\nCowboy of the king of Unyoro, taboos observed by the, iii. 159 _n._\n\nCows, the afterbirths of, how treated, i. 198 _sq._;\n  charm to increase the milk of, i. 198 _sq._;\n  milked as a rain-charm, i. 284;\n  washed in dew on Midsummer morning, ii. 127;\n  pregnant, sacrificed to the Earth Goddess, ii. 229;\n  milked through a ring as a precaution against witchcraft, iii. 314\n              _sq._;\n  sacred to Isis, vi. 50;\n  milked by women, vii. 118;\n  the Hindoo worship of, viii. 37;\n  and their milk, superstitions as to, viii. 84 _ns._ 1 and 2;\n  bewitched on Walpurgis Night, ix. 162;\n  as scapegoats, ix. 193, 216;\n  witches steal milk from, x. 343;\n  mistletoe given to, xi. 86;\n  milked through a hole in a branch or a \u201cwitch\u2019s nest,\u201d xi. 185\n\nCoyohuacan, city of Mexico, paste idol eaten by warriors in, viii. 91\n\nCoyote not to be named by children in winter, iii. 399\n\nCrab in rain-charm, i. 289\n\nCrabs used to extract vicious propensity, ix. 34;\n  change their skin, ix. 303\n\nCrackers ignited to expel demons, ix. 117, 146 _sq._;\n  burnt to frighten ghosts, xi. 17, 18\n\nCrackling of grain in fire a sign that the dead are eating it, viii. 65\n\nCracow, customs as to the last sheaf in the district of, vii. 145;\n  Midsummer fires in the district of, x. 175\n\nCraig, Captain Wolsey, on unlucky marriages in Barar, ii. 57 _n._ 4\n\nCrane, emblem of longevity, i. 169 _n._ 1;\n  dance called the, iv. 75\n\nCranes, trumpeting of the, signal for ploughing, vii. 45;\n  their seasons of migration, vii. 45 _n._ 1\n\nCranganore in Cochin, shrine of the goddess Bhagavati at, i. 280\n\nCrannogs or lake-dwellings in the British Islands, ii. 352\n\nCrannon, in Thessaly, rain-making by means of a chariot at, i. 309;\n  coins of, i. 309 _n._ 6\n\nCrassus, Publicius Licinius, funeral games in his honour, iv. 96\n\nCrawfish in homoeopathic magic, i. 156;\n  worshipped by Indians of Peru, viii. 250\n\nCrawley, E., on the external soul in the placenta and navel-string, i. 201\n            _n._ 1\n\nCream, ceremony for thickening, x. 262\n\nCream-bowl wreathed with hawthorn in bloom on May morning, ii. 52\n\nCreation, myths of, iv. 106 _sqq._;\n  Babylonian legend of, iv. 106, 110\n\n\u2014\u2014 of the world thought to be annually repeated, v. 284;\n  legends of, influenced by human sacrifices, ix. 409 _sqq._\n\nCreator, the grave of the, iv. 3;\n  beheaded, ix. 410;\n  sacrifices himself daily to create the world afresh, ix. 411\n\nCreek Indians of North America, their tradition of the first fire, ii. 256\n            _n._ 2;\n  taboos imposed on lads at initiation among the, iii. 156;\n  their mortification of themselves in war, iii. 161 _sqq._;\n  the _busk_ or festival of first-fruits among the, viii. 72 _sqq._;\n  their belief in the homoeopathic magic of the flesh of animals, viii.\n              139;\n  their dread of menstruous women, x. 88\n\n\u2014\u2014 Town, in Guinea, periodic expulsion of demons at, ix. 204 _n._ 1\n\nCreepers, homoeopathic magic of, i. 145\n\nCreeping through an arch as a cure, ix. 55;\n  through a tunnel as a remedy for an epidemic, x. 283 _sq._;\n  through cleft trees as cure for various maladies, xi. 170 _sqq._;\n  through narrow openings in order to escape ghostly pursuers, xi. 177\n              _sqq._\n\nCrescent-shaped chest in the rites of Osiris, vi. 85, 130\n\nCrests of the Cilician pirates, v. 149\n\nCretan festival of Dionysus, vii. 14 _sq._;\n  of Hermes, ix. 350\n\n\u2014\u2014 myth of the murder of Dionysus, vii. 13\n\nCrete, milk-stones in, i. 165;\n  precinct of Dictaean Zeus in, ii. 122;\n  sacrifices without the use of iron in, iii. 226 _sq._;\n  grave of Zeus in, iv. 3;\n  sacred trees and pillars in, v. 107 _n._ 2;\n  ancient seat of worship of Demeter, vii. 131;\n  pig not eaten in, viii. 21 _n._ 1\n\nCreuse and Corr\u00e8ze, departments of, St. John\u2019s fires in the, x. 190\n\nCrevaux, J., on stinging with ants as a ceremony, iii. 105\n\nCrianlarich, in Strath Fillan, the harvest _Cailleach_ at, vii. 166\n\nCricket, soul in form of, iii. 39 _n._ 1\n\nCrickets in homoeopathic magic, i. 156\n\nCries of reapers, vii. 263 _sqq._\n\nCrimea, the Karaits of the, iii. 95;\n  the Taurians of the, v. 294\n\nCrimes, sticks or stones piled on the scene of, ix. 13 _sqq._\n\nCriminals shaved as a mode of purification, iii. 287;\n  sacrificed, iv. 195, ix. 354, 396 _sq._, 408;\n  shorn to make them confess, xi. 158 _sq._\n\nCripple or Lame Goat at harvest in Skye, vii. 284\n\nCrnagora, divination on St. George\u2019s morning in, ii. 345\n\nCroatia, souls of witches said to pass into trees in, ii. 32;\n  Good Friday custom in, ix. 268;\n  Midsummer fires in, x. 178\n\nCroats of Istria, \u201cSawing the Old Woman\u201d among the, iv. 242;\n  their belief as to the activity of witches on Midsummer Eve, xi. 75\n\nCrocodile not to be met or seen by people of the crocodile clan, viii. 28;\n  supposed to be born as the twin of a human child, viii. 212;\n  clay image of, as a protection against mice, viii. 279;\n  a Batta totem, xi. 223\n\nCrocodile-catchers, rules observed by, viii. 209 _sq._\n\n\u2014\u2014 clan of the Dinka, iv. 31\n\n\u2014\u2014 -shaped hero, in Yam, v. 139 _n._ 1\n\nCrocodiles, Malay magic to catch, i. 110 _sq._;\n  girls sacrificed to, ii. 152;\n  not called by their proper names, iii. 401, 403, 410, 411, 415 _sq._;\n  ancestral spirits in, viii. 123;\n  hunted by savages for their flesh, viii. 208 _n._ 2;\n  often spared by savages out of respect, viii. 208 _sqq._;\n  ceremonies observed at catching, viii. 209 _sqq._;\n  kinship of men with, viii. 212 _sq._, 214 _sq._;\n  men sacrificed to, viii. 213;\n  inspired human medium of, viii. 213;\n  temple dedicated to, viii. 213;\n  respected in Africa and Madagascar, viii. 213 _sqq._;\n  sacred at Dix Cove, viii. 287;\n  souls of the dead in, viii. 289, 290, 291, 295;\n  fat of, x. 14;\n  lives of persons bound up with those of, xi. 201, 202, 206, 209;\n  external human souls in, xi. 207, 209\n\nCroesus, king of Lydia, his war with the Persians, ii. 316;\n  captures Pteria, v. 128;\n  the burning of, v. 174 _sqq._, 179, ix. 391;\n  his burnt offerings to Apollo at Delphi, v. 180 _n._ 1;\n  dedicates golden lion at Delphi, v. 184;\n  his son Atys, v. 286\n\nCrofts, W. C., on Whitsuntide Bride in Norway, ii. 92 _n._ 4\n\nCromarty Firth, words tabooed by fishermen of the, iii. 394\n\nCromer, Martin, on the Lithuanian worship of fire, ii. 366 _n._ 2\n\nCromm Cruach, a legendary Irish idol, iv. 183\n\nCronia, a Greek festival resembling the Saturnalia, ix. 351;\n  at Olympia, ix. 352 _sq._\n\nCronion, a Greek month, vi. 238, viii. 7, 8 _n._ 1, ix. 351 _n._ 2\n\nCronius, Mount, at Olympia, sacrifice at the spring equinox on, i. 46 _n._\n            4\n\nCronus, an older god in Greece than Zeus, ii. 323;\n  buried in Sicily, iv. 4;\n  his sacrifice of his son, iv. 166, 179;\n  his treatment of his father and children, iv. 192;\n  his marriage with his sister Rhea, iv. 194;\n  identified with the Phoenician El, v. 166;\n  castrates his father Uranus and is castrated by his son Zeus, v. 283;\n  name applied to winter, vi. 41;\n  and the Cronia, ix. 351 _sq._;\n  his sacred hill at Olympia, ix. 352;\n  and the Golden Age, ix. 353;\n  and human sacrifice, ix. 353 _sq._, 397;\n  cakes offered to, x. 153 _n._ 3\n\nCrook and scourge or flail, the emblems of Osiris, vi. 108, 153, compare\n            20\n\nCrooke, Rev. Mr., missionary in Tahuata, i. 387 _n._ 1\n\nCrooke, W., i. 406 _n._ 1, iv. 53 _n._ 1, vii. 234 _n._ 2, viii. 56 _n._\n            3;\n  on marriage to trees in India, ii. 57 _n._ 4;\n  on local gods served by aboriginal priests in India, ii. 288 _n._ 1;\n  on temporary substitutes for the Shah of Persia, iv. 157 _n._ 5, 159\n              _n._ 1;\n  on sacred dancing-girls, v. 65 _n._ 1;\n  on Mohammedan saints, v. 78 _n._ 2;\n  on infant burial, v. 93 _sq._;\n  on the custom of the False Bride, vi. 262 _n._ 2;\n  on Bhumiya, viii. 118 _n._;\n  as to use of spindle in ritual, viii. 119 _n._ 5\n\nCrop supposed to be spoilt if a man were to name his father and mother,\n            iii. 341\n\nCrops, dancing and leaping as charms to promote the growth of the, i. 137\n            _sqq._, ix. 232, 238 _sqq._, x. 119, 165, 166, 167 _sq._, 168,\n            173, 174, 337;\n  intercourse of the sexes to promote the growth of the, ii. 98 _sqq._;\n  thought to be blighted by sexual crime, ii. 107 _sqq._;\n  swinging for the good of the, iv. 156 _sq._, 277, 278, 283;\n  dependent on serpent-god, v. 67;\n  games to promote the growth of the, v. 92 _sqq._;\n  tales as a charm to promote the growth of the, v. 102, 103 _sq._;\n  human victims sacrificed for the, v. 290 _sq._, vii. 236 _sqq._;\n  charms and spells for growth of, vii. 100;\n  bull-roarers sounded to promote the growth of the, vii. 104, 106, xi.\n              232;\n  rotation of, vii. 117;\n  vermin the enemies of the crops, superstitious devices for destroying,\n              intimidating, or propitiating, viii. 274 _sqq._;\n  supposed to be spoiled by menstruous women, x. 79, 96;\n  leaping over bonfires to ensure good, x. 107;\n  Midsummer fires thought to ensure good, x. 188, 336;\n  torches swung by eunuchs to ensure good, x. 340\n\nCross, Days of the, in Esthonia, i. 325;\n  wind of the, i. 325\n\n\u2014\u2014 of twisted corn on Candlemas, ii. 95 _n._\n\n\u201c\u2014\u2014 of the Horse,\u201d first sheaf called the, vii. 294.\n  _See also_ Crosses\n\nCross River of Southern Nigeria, Eatin on the, i. 349;\n  the Indem tribe of the, ii. 32;\n  sacred chiefs on the, confined to their compounds, iii. 124;\n  natives of the, their offerings of new yams to the deities, viii. 115;\n  natives of the, their lives bound up with those of certain animals, xi.\n              202 _sq._, 204\n\nCross-road, trap for demon at, ix. 61;\n  ague nailed down at, ix. 68 _sq._\n\n\u2014\u2014 -roads, in magical rites, ii. 340, iii. 59;\n  burial at, v. 93 _n._ 1, ix. 10;\n  things used in purificatory rites deposited at, vii. 9;\n  sacrifices at, viii. 284;\n  disease deposited at, ix. 6, 7;\n  bodies of suicides burnt at, ix. 18;\n  bodies of parricides to be thrown away at, ix. 24;\n  fever deposited at, ix. 49;\n  offerings at, ix. 140;\n  ceremonies at, ix. 144, 159, 196, x. 24;\n  beaten as a precaution against witches, ix. 161;\n  witches at, ix. 162, x. 160 _n._ 1;\n  Midsummer fires lighted at, x. 172, 191;\n  divination at, x. 229;\n  bewitched things burnt at, x. 322\n\nCrossbills in magic, i. 81 _sq._\n\nCrosses cut on stumps of felled trees, ii. 38;\n  of rowan-tree used to protect cows from witches, ii. 53, ix. 267;\n  chalked on doors as a protection against witchcraft, ii. 54, 331, 335,\n              336, 339, ix. 160, 162 _sq._, 165;\n  made with tar on cattle to protect them against evil spirits, ii. 342;\n  painted with tar as charms against ghosts and vampyres, ix. 153 _n._ 1;\n  white, made by the King of the Bean, ix. 314, 315 _n._;\n  chalked up on Twelfth Night, ix. 331;\n  chalked up to protect houses and cattle-stalls against witches, x. 160\n              _n._ 1, xi. 74.\n  _See also_ Cross\n\nCrossing of legs forbidden, iii. 295, 298 _sq._\n\nCrow asked to give a new tooth, i. 181;\n  soul in form of, iii. 42 _n._;\n  head of, eaten to prolong life, viii. 143;\n  transmigration of sinner into, viii. 299;\n  as scapegoat, ix. 193.\n  _See also_ Crows\n\n\u2014\u2014, hooded, sacrifice to, x. 152\n\nCrow Song, the Greek, viii. 322 _n._\n\n_Crowdie_, a dish of milk and meal, x. 237\n\nCrown, Ariadne\u2019s, ii. 138\n\n\u2014\u2014 of corn-ears, vii. 163, 221, 283;\n  worn by Demeter and Persephone, vii. 43;\n  or garland of flowers in Midsummer bonfire, x. 184, 185, 188, 192.\n  _See also_ Flowers\n\n\u2014\u2014, imperial, as palladium, iii. 4\n\n\u2014\u2014 of laurel, ii. 175, 175 _n._ 1, iv. 78, 80 _sqq._\n\n\u2014\u2014 of oak leaves, ii. 175, 176 _sq._, 184, iv. 80 _sqq._\n\n\u2014\u2014 of olive at Olympia, iv. 91\n\n\u2014\u2014 of Roses, festival of the, x. 195\n\n\u2014\u2014, the Whitsuntide, ii. 89 _sq._\n  _See also_ Crowns\n\nCrown-wearer, priest of Hercules at Tarsus, v. 143\n\nCrowning, festival of the, at Delphi, iv. 78 _sqq._\n\nCrowning cattle, ii. 75, 339, 341;\n  as a protection against witchcraft, ii. 126 _sq._, 339\n\n\u2014\u2014 dogs, custom of, i. 14, ii. 125 _sq._, 127 _sq._\n\nCrowns, the royal, in ancient Egypt, i. 364;\n  magical virtue of royal, i. 364 _sq._;\n  of birch at Whitsuntide, ii. 64;\n  or wreaths, custom of wearing, ii. 127 _n._ 2;\n  as amulets, vi. 242 _sq._;\n  laid aside in mourning, etc., vi. 243 _n._ 2;\n  of figs worn at sacrifice to Saturn (Cronus), ix. 253 _n._ 3;\n  of maize, ix. 280.\n  _See also_ Crown\n\n\u2014\u2014 of Egypt, the White and the Red, vi. 21 _n._ 1\n\nCrows in magic, i. 83;\n  hearts of, eaten by diviners, viii. 143.\n  _See also_ Crow\n\nCruachan, the palace of the ancient kings of Connaught, iii. 12;\n  pagan cemetery at, iv. 101;\n  the fair of, iv. 101;\n  in Connaught, the cave of, x. 226;\n  the herdsman or king of, Argyleshire story of, xi. 127 _sqq._\n\nCrucifixion of Christ, ix. 412 _sqq._;\n  crossbills at the, i. 82;\n  tradition as to the date of, v. 306 _sqq._\n\n\u2014\u2014 of human victims at Benin, v. 294 _n._ 3;\n  gentile, at the spring equinox, v. 307 _n._\n\n_Crux ansata_, the Egyptian symbol of life, ii. 133, vi. 89\n\n\u201cCrying the Mare\u201d at harvest in Hertfordshire, vii. 292 _sq._;\n  in Shropshire, vii. 293\n\n\u201c\u2014\u2014 the neck,\u201d at harvest, vii. 264 _sqq._\n\n_Cryptocerus atratus_, F., stinging ants, used in ordeal by the Mauhes, x.\n            62\n\nCrystals, magic of, i. 176 _sq._;\n  used in rain-making, i. 254, 255, 304, 345, 346;\n  used in divination, iii. 56;\n  superstitions as to, iv. 64 _n._ 6\n\nCtesias, on the Sacaea, ix. 402 _n._ 1\n\nCubit, the standard, kept in the temple of Serapis, vi. 217\n\nCublay-Khan, ii. 306\n\nCuissard, Ch., on Midsummer fires, x. 182 _sq._\n\nCultivation of staple food in the hands of women (Pelew Islands), vi. 206\n            _sq._;\n  shifting, vii. 99.\n  _See_ Agriculture\n\nCumae, the Sibyl at, x. 99\n\nCumanus, inquisitor, xi. 158\n\nCumberland, Midsummer fires in, x. 197\n\nCumberland inlet, the Esquimaux of, iii. 108\n\nCummin, curses at sowing, i. 281\n\nCumont, Professor Franz, on the Saturnalia of the Roman soldiers, iv. 310;\n  on the _taurobolium_, v. 275 _n._ 1;\n  on the Nativity of the Sun, v. 303 _n._ 3;\n  as to the parallel between Easter and the rites of Attis, v. 310 _n._ 1;\n  on the martyrdom of St. Dasius, ix. 308 _sq._;\n  on a form of abjuration imposed on Jewish converts, ix. 393 _n._ 1\n\n\u201cCup of offering,\u201d viii. 184\n\n\u2014\u2014, sacred golden, i. 365\n\nCup-and-ball as a charm to hasten the return of the sun, i. 317\n\nCupid and Psyche, story of, iv. 131\n\nCups, special, used by girls at puberty, x. 50, 53\n\nCura, sacred grove of the Wotyaks at, ii. 145\n\nCurative powers ascribed to persons born feet foremost, x. 295\n\nCurcho, old Prussian god, viii. 133, 174 _n._\n\nCures based on principles of homoeopathic magic, i. 78 _sqq._;\n  effected by recalling the soul, iii. 42 _sqq._;\n  by means of knotted cords and threads, iii. 303 _sqq._;\n  by swinging, iv. 280 _sq._, 282;\n  by transferring the malady to things, animals, or persons, ix. 2 _sqq._;\n  by the expulsion of demons, ix. 109 _sqq._;\n  popular, prescribed by Marcellus of Bordeaux, x. 17\n\nCuretes, their war-dance, vii. 13\n\nCurland, Midsummer festival in, iv. 280\n\nCurr, E. M., on the superstition as to personal names among the Australian\n            aborigines, iii. 320 _sq._\n\nCurses, public, i. 45;\n  supposed beneficial effects of, i. 279 _sqq._;\n  uttered by Bouzygai, vii. 108\n\nCursing at Athens, ritual of, iii. 75\n\n\u2014\u2014 an enemy, Arab mode of, iii. 312\n\n\u2014\u2014 fishermen and hunters for good luck, i. 280 _sq._\n\n\u2014\u2014 a mist in Switzerland, x. 280\n\n\u2014\u2014 at sowing, i. 281\n\nCurtains to conceal kings, iii. 120 _sq._\n\nCurtiss, Professor S. I., on the head of the Babites, i. 402\n\nCurtius, Quintus, on Alexander the Great\u2019s cresset, ii. 264 _n._ 7\n\nCurumbars, a tribe of the Neilgherry Hills, viii. 55\n\nCuscuses, souls of dead in, viii. 296, 298\n\nCushing, Frank H., on the killing of sacred turtles among the Zu\u00f1i, viii.\n            175 _sqq._\n\nCustom more constant than myth, viii. 40\n\nCustoms of the Pelew Islanders, vi. 253 _sqq._, 266 _sqq._\n\nCut hair and nails, disposal of, iii. 267 _sqq._\n\nCuthar, father of Adonis, v. 13 _n._ 2\n\nCuts made in the body as a mode of expelling demons or ghosts, iii. 106\n            _sq._;\n  in bodies of manslayers, iii. 174, 176, 180;\n  in bodies of slain, iii. 176.\n  _See also_ Incisions, Scarification\n\nCutting or lacerating the body in honour of the dead, iv. 92 _sq._, 97\n\n\u2014\u2014 the hair a purificatory ceremony, iii. 283 _sqq._\n  _See also_ Hair\n\nCutting weapons planted in ground to repel the demon of smallpox, ix. 122\n\nCuttings for the dead, v. 268\n\nCuttle-fish presented to Greek infants, i. 156;\n  expiation for killing a, iv. 217\n\nCuzco, the temple of the Sun at, ii. 243, vii. 310;\n  its scenery, ix. 128 _sq._;\n  ceremony of the new fire in, x. 132\n\nCyaxares, king of the Medes, v. 133 _n._, 174\n\nCybele, her image carted about at Autun, ii. 144;\n  the image of, v. 35 _n._ 3;\n  her cymbals and tambourines, v. 54;\n  her lions and turreted crown, v. 137;\n  priests of, called Attis, v. 140;\n  the Mother of the Gods, v. 263;\n  her love for Attis, v. 263, 282;\n  her worship adopted by the Romans, v. 265;\n  sacrifice of virility to image of, v. 268;\n  subterranean chambers of, v. 268;\n  orgiastic rites of, v. 278;\n  a goddess of fertility, v. 279;\n  worshipped in Gaul, v. 279;\n  fasts observed by the worshippers of, v. 280;\n  a friend of Marsyas, v. 288;\n  effeminate priests of, vi. 257, 258\n\n\u2014\u2014 and Attis, i. 18, 21, 40, 41, v. 280, ix. 386\n\nCybistra in Cappadocia, v. 120, 122, 124\n\nCychreus, king of Salamis, bequeaths his kingdom to Telamon, ii. 278 _n._\n            2;\n  changed at death into a serpent, iv. 87\n\nCycle, the octennial, based on an attempt to reconcile solar and lunar\n            time, iv. 68 _sq._, vii. 80 _sq._;\n  apparently the period of certain kings\u2019 reigns in ancient Greece, iv. 70\n              _sq._;\n  octennial festivals connected with the, iv. 87 _sqq._;\n  Olympiads originally based on the, iv. 89 _sq._, vii. 80;\n  antiquity of the octennial cycle in Greece, vii. 81 _sq._;\n  the cycle based on religious rather than practical considerations, vii.\n              82 _sq._\n\nCycle of thirty years (Druidical), xi. 77\n\nCycles of sixty years (Boeotian, Indian, and Tibetan), xi. 77 _n._ 1\n\nCyclopes, slaughter of the, iv. 78 _n._ 4\n\nCymbal, drinking out of a, v. 274\n\nCymbals in religious music, v. 52, 54\n\n\u2014\u2014 and tambourines in worship of Cybele, v. 54\n\nCyme, titular kings at, i. 46 _n._ 4\n\nCynaetha, in Arcadia, people of, massacre committed by the, iii. 188;\n  winter festival of Dionysus at, vii. 16 _sq._\n\nCynopolis, the cemetery of, vi. 90\n\nCypresses, sacred, in the sanctuary of Aesculapius at Cos, ii. 10;\n  in the sanctuary of Aesculapius at Titane, v. 81\n\nCypriote syllabary, v. 49 _n._ 7\n\nCyprus, grave of Aphrodite in, iv. 4;\n  Salamis in, iv. 166 _n._ 1;\n  natural riches of, v. 31;\n  Phoenicians in, v. 31 _sq._;\n  Adonis in, v. 31 _sqq._;\n  sacred prostitution in, v. 36, 50, 59;\n  Melcarth worshipped in, v. 117;\n  human sacrifices in, v. 145 _sq._;\n  the bearded Venus in, vi. 259 _n._ 3;\n  wild boars annually sacrificed in, viii. 23 _n._ 3\n\nCyrene, kingship at, i. 47;\n  the people of, their sacrifice to Saturn (Cronus), ix. 253 _n._ 3\n\nCyril of Alexandria on the festival of Adonis at Alexandria, v. 224 _n._ 2\n\nCyrus and Croesus, v. 174 _sqq._, ix. 391\n\nCythnos, Greek island, sickly children pushed through a hole in a rock in,\n            xi. 189\n\nCytisorus, son of Phrixus, iv. 162\n\nCyzicus, council chamber at, built without iron, iii. 230;\n  worship of the Placianian Mother at, v. 274 _n._;\n  bull-shaped image of Dionysus at, vii. 16;\n  vicarious sacrifice at, viii. 95 _n._ 2\n\nCzech maidens, love charm practised by, on St. George\u2019s Eve, ii. 345 _sq._\n\n\u2014\u2014 saying as to the dying, iii. 33 _n._ 3\n\n\u2014\u2014 villages of Bohemia, the Shrovetide Bear in the, viii. 326;\n  the Three Kings of Twelfth Night in, ix. 330 _sq._\n\nCzechs of Bohemia, the Carrying out of Death among the, iv. 221;\n  the Corn-mother among the, vii. 132 _sq._;\n  cull simples at Midsummer, xi. 49\n\nDabelow, in Mecklenburg, precaution against witches on Walpurgis Night at,\n            ix. 163 _n._ 1\n\nDa\u00e7aratha festival in India, iv. 124\n\nDacia, hot springs in, v. 213\n\nDacotas or Sioux, the, their fear of having their pictures taken, iii. 96;\n  custom observed by manslayers among, iii. 181;\n  avoidance of wife\u2019s mother among, iii. 338;\n  their belief as to stepping over animals, iii. 423;\n  their theory of the waning moon, vi. 130;\n  ate the livers of dogs to make them brave, viii. 145;\n  their belief in the resurrection of dogs, viii. 256 _sq._;\n  ritual of death and resurrection among, xi. 268 _sq._\n\n_Dad_ pillar. _See_ Ded pillar\n\nDaedala, Boeotian festival of the Great, ii. 140 _sq._, xi. 77 _n._ 1\n\nDaedalus, the artist, made a dance for Ariadne, iv. 71;\n  made a hollow cow for Pasiphae, iv. 71\n\nDag, an early king of the Shilluk, iv. 28\n\nDageon, fire kept up during king\u2019s life in, ii. 261 _sq._\n\nDagobert, King, privilege granted by him to St. Romulus or St. Ouen, ii.\n            165\n\nDah River, in Ashantee, royal criminals drowned in, iii. 243;\n  annual ablutions in the, viii. 63\n\nDahomans, their annual festival of the dead, vi. 66\n\nDahomey, human wives of gods in, ii. 149;\n  royal criminals drowned or strangled in, iii. 243;\n  indifference to death in, iv. 138;\n  religious massacres in, iv. 138;\n  the Amazons of, viii. 149\n\n\u2014\u2014, the king of, iii. 374;\n  human victims drowned by, ii. 158;\n  not allowed to behold the sea, iii. 9;\n  not to be seen eating, iii. 118\n\n\u2014\u2014, kings of, their true names kept secret, iii. 374;\n  their \u201cstrong names,\u201d iii. 374;\n  represented partly in human, partly in animal forms, iv. 85;\n  their human sacrifices, vi. 97 _n._ 7\n\n\u2014\u2014, Porto Novo in, annual expulsion of demons at, ix. 205\n\n\u2014\u2014, royal family of, iii. 243;\n  related to leopards, iv. 85\n\nDainyal, diviner or Sibyl, in the Hindoo Koosh, i. 383\n\nDaira or Mahadev Mohammedans in Mysore, mock rite of circumcision among\n            the, iv. 220\n\nDairi, the, or Mikado of Japan, iii. 2, 4.\n  _See_ Mikado\n\nDairies, sacred, of the Todas, iii. 15 _sqq._\n\nDairy, mistletoe used to make the dairy thrive, xi. 86\n\nDairyman, sacred, of the Todas, iii. 15 _sqq._;\n  his custom as to the pollution of death, vi. 228;\n  bound to live apart from his wife, vi. 229\n\nDaizan, king of Atrae, his treacherous daughter, x. 83\n\nDajang, Miss, a personification of the rice among the Battas, vii. 196\n\nDalai Lama of Lhasa, regarded as a living god, i. 411 _sq._;\n  his palace, i. 412\n\nDalarne, the Yule-ram in, viii. 328\n\nDalecarlia, observances at turning out the cattle to the summer pastures\n            in, ii. 342\n\nDalhousie Castle, the Edgewell Tree at, xi. 166\n\nDalisandos in Isauria, inscriptions at, vi. 213 _n._ 1\n\nDallet, Ch., on the Corean objection to put the face of the king on coins,\n            iii. 99\n\nDalmatia, rain-making in, i. 274;\n  belief as to the souls of trees in, ii. 14;\n  the Yule log in, x. 263\n\nDalsland, in Sweden, observances at turning out the cattle to graze in the\n            forest in, ii. 341 _sq._\n\nDalton, Colonel E. T., on mock human sacrifices among the Bhagats, iv. 217\n            _sq._;\n  on the fear of demons among the Oraons, ix. 92 _sq._;\n  on the annual expulsion of demons among the Hos of North-East India, ix.\n              136 _sq._\n\nDalyell, J. G., on Beltane, x. 149 _n._ 1\n\nDama, exorcism of demons of sickness in the island of, viii. 101 _sq._\n\nDamara hunters, ceremony observed by, iii. 220\n\nDamaras or Herero, their fire-customs, ii. 211 _sqq._;\n  their ceremony on return from a journey, iii. 112;\n  their mode of killing their cattle, iii. 247.\n  _See also_ Herero\n\nDamascus, Aramean kings of, v. 15\n\nDamasen, a giant, in a Lydian story, slays a serpent, v. 186\n\nDamatrius, a Greek month, vi. 49 _n._ 1, vii. 46\n\nDamba, island in Lake Victoria Nyanza, crocodiles sacred in, viii. 213\n\nDamia and Auxesia, female powers of fertility at Troezen, i. 39\n\nDams, continence at making or repairing, iii. 202;\n  in Egypt, the cutting of the, vi. 31 _sq._, 37 _sq._, 39 _sq._\n\nDamun, in German New Guinea, ceremony of initiation at, xi. 193\n\nDanae, the story of, her impregnation by Zeus, x. 73 _sq._\n\nDanakils or Afars of East Africa, their belief as to the rebirth of souls\n            of magicians, iv. 200\n\nDanaus and the suitors of his daughters, ii. 301\n\nDance at giving of oracles, i. 379;\n  executed as tribute by a human god, i. 394;\n  of milkmaids on May-day, ii. 52;\n  to propitiate souls of slain foes, iii. 166;\n  of women on return of warriors, iii. 170;\n  at driving ghost into grave, iii. 373, 374;\n  of youths and maidens at Cnossus, iv. 75 _sq._;\n  of eunuchs in Corea, v. 270 _n._ 2;\n  of eunuchs at new moon, on the Congo, v. 271 _n._;\n  of hermaphrodites in Pegu, v. 271 _n._;\n  at harvest supper, vii. 134, 135, 145;\n  of harvesters with or round the last sheaf, vii. 135, 141, 145, 160,\n              219, 220, 294, 297;\n  of masked men before sowing, vii. 186;\n  of Dyaks to secure soul of rice, vii. 188 _sq._;\n  of old women as representatives of the corn-goddess, vii. 205;\n  Pawnee, before human sacrifice, vii. 238;\n  round skulls of human victims, vii. 241, 242;\n  round oak and goat-skin at harvest, vii. 288;\n  of executioners, viii. 63;\n  of Zulu king, viii. 66, 68, 69 _n._ 3;\n  of Pondo chief at festival of new fruits, viii. 67;\n  before the king at ceremony of first-fruits, viii. 70 _sq._;\n  of medicine-man, viii. 72;\n  at harvest festival of Indians of Alabama, viii. 72 _n._ 2;\n  of warriors at festival of first-fruits, viii. 74 _sq._, 79;\n  of men and women, by torchlight, at festival of first-fruits, viii. 79;\n  of Dacota warriors, viii. 145;\n  of Caffre girls after mock funeral of caterpillars, viii. 280;\n  at the burial of the wren, viii. 319;\n  on Twelfth Day, viii. 321;\n  of mummers at Carnival, viii. 333, 334;\n  of mummer wearing a horse-headed mask, viii. 338;\n  at cairns, ix. 29;\n  to ensure a supply of buffaloes, ix. 171;\n  to cause the grass to grow, ix. 238;\n  by men carrying a box and axes at Sipi in Northern India, x. 12;\n  of young women at puberty, xi. 183;\n  in the grave at initiation, xi. 237;\n  in honour of the big or grey wolf, xi. 276 _n._ 2.\n  _See also_ Dances\n\n\u201cDance, the Angel,\u201d viii. 328\n\n\u2014\u2014, Ariadne\u2019s, iv. 77\n\n\u2014\u2014, the Green Corn, viii. 76\n\n\u2014\u2014 of King, iii. 123;\n  before the ghosts of his ancestor, vi. 192\n\n\u2014\u2014, the rattle-snake, to ensure immunity from snake-bites, i. 358\n\n\u2014\u2014, sacred, at the Sed festival, vi. 154\n\nDancers personate spirits, ix. 375\n\nDances, for rain, i. 250, 255, 268, 273, 274, 284, 284 n., iii. 154, iv.\n            32, 62, ix. 236 _sq._, 238;\n  for wind, i. 321;\n  as means of inspiration, i. 408 _n._ 1;\n  round sacred trees, ii. 47, 55;\n  at harvest, ii. 48;\n  round the May-pole, ii. 65, 67, 69, 74 _sq._;\n  round bonfires on the Eve of St. John (Midsummer Eve), ii. 65;\n  performed by parents of twins to fertilize gardens, ii. 102;\n  for a good harvest, ii. 106;\n  on graves, ii. 183 _n._ 2;\n  round an oak, ii. 371;\n  of manslayers, iii. 168;\n  of victory, iii. 169, 170, 178, 182;\n  at sowing, vii. 95, ix. 234 _sqq._;\n  at human sacrifices, vii. 246, 247;\n  at the reappearance of the Pleiades, vii. 307, 309, 311, 312, 317;\n  in imitation of totemic animals, viii. 76;\n  and processions in connexion with offerings of first-fruits, viii. 111,\n              113, 115, 116, 126, 131, 134;\n  of men personifying deities, viii. 179;\n  round dead tigers, viii. 216;\n  of the Koryak at the slaughter of bears or wolves, viii. 223;\n  in honour of slain leopards, viii. 228;\n  to amuse the souls of dead sea-beasts, viii. 248;\n  of the Karoks for salmon, viii. 255;\n  to make the crops thrive, viii. 326, 328, 330 _sq._, ix. 232 _sqq._,\n              347;\n  of mummers on Plough Monday, viii. 329 _sqq._;\n  at cairns, ix. 26, 29;\n  Etruscan, in time of plague at Rome, ix. 65;\n  at harvest, ix. 134;\n  at the expulsion of demons, ix. 139;\n  of the witches, ix. 162;\n  with burning besoms on fields to drive away witches, ix. 163;\n  of women at expulsion of demons, ix. 200;\n  of the Salii, ix. 232, 233;\n  of the Tarahumare Indians of Mexico, ix. 236 _sqq._;\n  taught by animals, ix. 237;\n  solemn Mexican, ix. 279, 285;\n  of Castilian peasants in May, ix. 280;\n  to make hemp grow tall, ix. 315;\n  round bonfires on the Eve of Twelfth Night, ix. 317;\n  in churches at the Festival of Fools, ix. 335, 336;\n  accompanying the Boy Bishop, ix. 338;\n  as dramatic performances of myths, ix. 375 _sqq._;\n  bestowed on men by spirits, ix. 375;\n  in imitation of animals, ix. 376, 377, 381, 382;\n  of fasting men and women at festival, x. 8 _sq._;\n  of Duk-duk society, x. 11;\n  of girls at puberty, x. 28, 29, 30, 37, 42, 50, 58, 59;\n  round bonfires, x. 108, 109, 110, 111, 114, 116, 120, 131, 142, 145,\n              148, 153 _sq._, 159, 166, 172, 173, 175, 178, 182, 183, 185,\n              187, 188, 189, 191, 193, 194, 195, 198, 246, xi. 2, 39;\n  of novices at initiation, xi. 258, 259.\n  _See also_ Dance\n\nDances, masked, of the Kayans at the festival of sowing, vii. 95 _sq._,\n            111, 186;\n  of the Kaua and Kobeua Indians of Brazil, vii. 111 _sq._;\n  of the Chambioa Indians of Brazil, viii. 208 _n._ 1;\n  at carnival, viii. 333, 334;\n  in ritual, of Demeter and Persephone, viii. 339;\n  of devil-dancers, ix. 38;\n  to promote fertility, ix. 236;\n  of savages, ix. 374 _sqq._;\n  supposed to be derived from guardian spirits, ix. 375 _sqq._;\n  to ensure good crops, ix. 382;\n  bull-roarers used at, xi. 230 _n._\n\nDances, Mexican, viii. 88;\n  solemn, ix. 280, 284, 286, 287, 288, 289;\n  of salt-makers, ix. 284\n\n\u2014\u2014, religious, of dancing girls in India, v. 61, 65;\n  of inspired novices on the Slave Coast, v. 68;\n  at festivals of the dead, vi. 52, 53, 55, 58, 59;\n  at the new moon, vi. 142\n\n\u2014\u2014 of Shrovetide Bear, viii. 325 _sq._\n\n\u2014\u2014 of women while men are away fighting, i. 131-134;\n  at bear-festival, viii. 185, 186 _sq._, 191, 195;\n  at catching a crocodile, viii. 211;\n  at slaughter of whales, viii. 232 _sq._\n\nDancing as a fertility charm, i. 137 _sqq._, ii. 106;\n  for salmon, viii. 255;\n  to obtain the favour of the gods, ix. 65, 236;\n  with the fairies at Hallowe\u2019en, x. 227\n\n\u2014\u2014 -girls in India, harlots and wives of the gods, v. 61 _sqq._\n\nDandaki, King, and the ascetic, story of, ix. 41 _sq._\n\nDandelions gathered at Midsummer, xi. 49\n\nDanes, female descent of the kingship among the, ii. 282 _sq._\n\nDanger of being overshadowed by certain birds or people, iii. 82 _sq._;\n  supposed, of portraits and photographs, iii. 96 _sqq._;\n  supposed to attend contact with divine or sacred persons, such as chiefs\n              and kings, iii. 132 _sqq._, 138;\n  apprehended from women in childbed, iii. 150 _sqq._;\n  thought to attend women at menstruation, x. 94;\n  apprehended from the sexual relation, xi. 277 _sq._\n\nDanger Island, snares set for souls by sorcerers in, iii. 69;\n  the Pleiades worshipped in, vii. 312\n\nDanh-gbi, python-god, on the Slave Coast, v. 66\n\nDanish magic of footprints, i. 211\n\n\u2014\u2014 story of a girl who was forbidden to see the sun, x. 70 _sqq._;\n  of the external soul, xi. 120 _sqq._\n\n_Danserosse_ or _danseresse_, a stone in the wood of St. Antony near\n            Epinal, x. 110\n\nDanube, worship of Grannus on the, x. 112\n\nDanzig, disposal of cut hair at, iii. 276 _sq._;\n  the siege of, iii. 279 _n._ 4;\n  the last sheaf at harvest at, vii. 133, 218 _sq._;\n  the immortal lady of, x. 100\n\n_Daphne gnidium_ gathered at Midsummer, xi. 51\n\nDaphnephoria, Greek festival, ii. 63 _n._ 2.\n  _See_ Laurel-bearing\n\nDaphnis and the magic knots, in Virgil, iii. 305\n\n_Daphnis_, play by Sositheus, vii. 217\n\nDapper, O., on ritual of death and resurrection at initiation in the\n            Belli-Paaro society, xi. 257 _sqq._\n\nDaramulun, a mythical being who instituted and superintends the initiation\n            of lads in Australia, xi. 228, 233, 237;\n  his voice heard in the sound of the bull-roarer, xi. 228.\n  _See also_ Thrumalun _and_ Thuremlin\n\n\u201cDarding Knife,\u201d pretence of death and resurrection at initiation to the,\n            xi. 274 _sq._\n\nDardistan, custom of swinging in, iv. 279\n\nDards, their belief that a storm follows the troubling of a spring, i. 301\n\nDarfur, power of extinguishing fire ascribed to chaste women in, ii. 240\n            _n._ 3;\n  tampering with a man\u2019s shadow in, iii. 81;\n  the sultan of, veils his face, iii. 120;\n  etiquette at the court of the sultans of, iv. 39;\n  the people of, believe the liver to be the seat of the soul, viii. 147\n              _sq._\n\nDargle Vale, Whitsuntide custom at, ii. 103 _n._ 3\n\nDarien, the Indians of, concealment of personal names among, iii. 325\n\nDarius, King, would not pass through a gate over which was a tomb, iii.\n            257\n\n\u201cDark\u201d moon and \u201clight\u201d moon, ix. 140, 141 _n._ 1\n\nDarling River, funeral custom of tribes on the, i. 90;\n  custom as to extracted teeth among the tribes of the, i. 176;\n  the Karamundi nation on the, i. 257;\n  tributaries of the, iv. 180;\n  the Ualaroi of the, xi. 233\n\nDarma Rajah, Hindoo god, fire-festival in honour of, xi. 6\n\nDarmesteter, James, on the Fravashis, vi. 67 _n._ 2;\n  his theory as to the date of the _Gathas_, vi. 84 _n._\n\nDarowen, in Wales, Midsummer fires at, x. 201\n\nDarwin, Charles, and Empedocles, viii. 306;\n  on the cooling of the sun, xi. 307 _n._ 1\n\nDarwin, Sir Francis, on double-headed bust at Nemi, i. 42 _n._ 1;\n  on _rhamnus_ (buckthorn), ix. 153 _n._ 1;\n  on the Golden Bough, xi. 318, 319 _n._ 3\n\nDashers of churns, witches ride on, xi. 73 _sq._\n\n_D\u00e2s\u00ee_, dancing-girl in India, v. 63\n\nDasius, St., martyrdom of, ix. 308 _sqq._\n  _See_ St. Dasius\n\nDassera festival in Nepaul, iii. 316, ix. 226 _n._ 1;\n  swings and kites at the, iv. 277\n\nDastarkon in Cappadocia, Cataonian Apollo at, v. 147 _n._ 3\n\nDate of Chinese festival changed, x. 137\n\nDate month when date-palms are artificially fertilized, ii. 25\n\n\u2014\u2014 -palm, artificial fertilization of the, ii. 24 _sq._, ix. 272 _sq._\n\nDates forbidden to worshippers of Cybele and Attis, v. 280\n\nDathi, king of Ireland, and his Druid, x. 228 _sq._\n\nDaughter of a god, v. 51\n\n\u2014\u2014 of a king, succession to kingdom by marriage with a, ii. 271, 277\n            _sqq._\n\n\u2014\u2014 -in-law, her name not to be pronounced, iii. 338;\n  in ritual, viii. 121 _sq._\n\nDaughters of chiefs entrusted with the sacred fire among the Herero, ii.\n            215, 228\n\nDauphin\u00e9, the Bridegroom of the Month of May in, ii. 93;\n  the harvest Cat in, vii. 280 _sq._\n\nDaura, a Hausa kingdom, sick or infirm kings killed in, iv. 35;\n  custom of succession to the throne in, iv. 201\n\nDavid, King, his conquest of Ammon, iii. 273, v. 19;\n  and the brazen serpent, iv. 86;\n  in relation to the old kings of Jerusalem, v. 18 _sq._;\n  his taking of a census, v. 24;\n  as a harper, v. 52, 53, 54\n\n\u2014\u2014 and Goliath, v. 19 _n._ 2\n\n\u2014\u2014 and the King of Moab, iii. 273\n\n\u2014\u2014 and Saul, v. 21\n\nDavies, J. Ceredig, as to witches in Wales, x. 321 _n._ 2\n\nDavies, Professor T. Witton, on the date of the Book of Esther, ix. 360\n            _n._ 2\n\nDavis, Mr. R. F., on harvest custom in Nottinghamshire, v. 238 _n._\n\nDawkins, R. M., on a carnival custom in Thrace, vii. 25 _n._ 4, 29 _n._ 2\n\nDawn of the Day, prayers of adolescent girls to the, i. 70, x. 50 _sq._,\n            53, 98 _n._ 1\n\n\u2014\u2014, the rosy, in mythology, i. 334\n\nDawson, James, on the difference of language between husbands and wives\n            among the aborigines of Victoria, iii. 347 _sq._;\n  on the constellations observed by the aborigines of Victoria, vii. 308;\n  on sex totems in Victoria, xi. 216\n\nDay of Blood in rites of Attis, v. 268, 285\n\n\u2014\u2014 of Stones, in Behar and Bengal, i. 279\n\nDays of the Cross in Esthonia, i. 325\n\nDe Barros, Portuguese historian, on the custom of killing kings at\n            Passier, iv. 51\n\nDe Goeje, M. J., on the rite of stone-throwing at Mecca, ix. 24 _n._ 1\n\nDe Groot, J. J. M., on the authority of the Chinese emperors, i. 416\n            _sq._;\n  on the Chinese belief in tree-spirits, ii. 14;\n  on the Chinese theory of names, iii. 390\n\nDe Mortival, Roger, on the Boy Bishop at Salisbury, ix. 338\n\nD\u2019Orbigny, A., on the division of labour between the sexes among the South\n            American Indians, vii. 120\n\nDe Plano Carpini, on the funeral customs of the Mongols, v. 293\n\nDe Ricci, S., on the Celtic month Equos, ix. 343 _n._\n\nDe Smet, J., on the sacrifice of a Sioux girl, vii. 239 _n._ 1\n\nDea Dia, a Roman goddess of fertility, vi. 239\n\nDead, hair offered to the, i. 31;\n  pretence of new birth at return of supposed dead man, i. 75;\n  belief of the Central Australian aborigines in the reincarnation of the,\n              i. 96;\n  homoeopathic magic of the, i. 147 _sqq._;\n  prayers and offerings to the, i. 163;\n  magic blent with the worship of the, i. 164;\n  making rain by means of the, i. 284 _sqq._;\n  the illustrious, represented by masked men, ii. 178;\n  thunder and lightning made by the, ii. 183;\n  taboos on persons who have handled the, iii. 138 _sqq._;\n  to name the dead a serious crime, iii. 352;\n  relations of the, change their names from fear of the ghost, iii. 356\n              _sqq._;\n  incarnate in their namesakes, iii. 365 _sqq._;\n  appear to the living in dreams, iii. 368, 374;\n  offerings of food to the, iii. 371, 372 _n._ 5, ix. 154;\n  deposited on platforms of sticks, iii. 372;\n  rebirth of the, iv. 70, vii. 85;\n  human blood offered to the, iv. 92 _sq._, 104;\n  incarnate in serpents, v. 82 _sqq._, xi. 211 _sq._;\n  cuttings for the, v. 268;\n  Osiris king and judge of the, vi. 13 _sq._;\n  the Egyptian, identified with Osiris, vi. 16;\n  magical uses made of their bodies, vi. 100 _sqq._;\n  the worship of the, founded on the theory of the soul, vii. 181;\n  the fear of the, one of the most powerful factors in religious\n              evolution, viii. 36 _sq._;\n  buried in the houses, viii. 115;\n  bones of the, viii. 153 _sq._;\n  mourners rub themselves with the fat or putrefying juices of the, viii.\n              162 _sq._;\n  food eaten out of the hand of the, ix. 44 _sq._;\n  worship of the, based on fear, ix. 98;\n  ghosts of the, periodically expelled, ix. 123 _sq._;\n  annual sacrifices in honour of the, ix. 148 _n._ 1.\n  _See also_ Ancestral spirits\n\n\u2014\u2014, communion with the, by means of food, viii. 154;\n  by swallowing their ashes, viii. 156 _sqq._\n\n\u2014\u2014, festivals of the, iii. 367, 371, v. 220, vi. 51 _sqq._, x. 223 _sq._,\n            225 _sq._;\n  at end of harvest, viii. 110;\n  bull-roarers sounded at, xi. 230 _n._\n\n\u2014\u2014, names of, tabooed, iii. 349 _sqq._;\n  not borne by the living, iii. 354\n\n\u2014\u2014, reincarnation of the, iii. 365 _sqq._, v. 82 _sqq._;\n  in Central Australia, i. 196;\n  in America, v. 91;\n  in Africa, v. 91 _sq._\n\n\u2014\u2014, sacrifices to the, i. 163, iii. 15, 88, 226 _sq._, iv. 92, 93, 94, 95,\n            97, xi. 178;\n  on their birthdays, i. 105\n\n\u2014\u2014, souls of the, trees animated by, ii. 29 _sqq._;\n  in certain fish, ii. 30;\n  all malignant, iii. 145;\n  associated with falling stars, iv. 64 _sqq._;\n  lodged in serpents, iv. 84;\n  received by their relations once a year, vi. 51 _sqq._, ix. 150 _sqq._;\n  invoked to make the crops thrive, vii. 104;\n  supposed to partake of new grain, viii. 64;\n  supposed to be in caterpillars, viii. 275 _sq._;\n  supposed to be in animals, viii. 285 _sqq._;\n  disembodied, dreaded, ix. 77;\n  sit round the Midsummer fire, x. 183, 184;\n  first-fruits offered to, xi. 243.\n  _See also_ Dead, spirits of the\n\n\u2014\u2014, spirits of the, the savage a slave to the, i. 217;\n  personated by living men, ii. 178, iii. 371, vi. 52, 53, 58;\n  in wild fig-trees, ii. 317, viii. 113;\n  thought to be incarnate in their namesakes, iii. 365 _sqq._;\n  supposed to influence the crops, vii. 104;\n  offerings to, for the sake of the crops, vii. 228;\n  give rain, viii. 109 _sq._;\n  first-fruits offered to, viii. 109 _sq._, 111 _sqq._, 115, 116, 117,\n              119, 121, 123, 124 _sqq._;\n  prayers to, viii. 112, 113, 124 _sq._;\n  omnipresent, in the Philippine Islands, ix. 82;\n  swarm in the air, in Timor, ix. 85;\n  purification of mourners intended to protect them against, ix. 105 _n._\n              1\n  _See also_ Ancestral spirits\n\n\u2014\u2014, worship of the, ix. 97; perhaps fused with the propitiation of the\n            corn-spirit, v. 233 _sqq._;\n  among the Bantu tribes of Africa, vi. 176 _sqq._\n\nDead body, Flamen Dialis forbidden to touch, iii. 14;\n  defilement caused by, vii. 74\n\n\u2014\u2014 kings and chiefs in Africa turn into lions, leopards, hyaenas,\n            hippopotamuses, etc., iv. 84;\n  dead kings in Africa worshipped, vi. 160 _sqq._\n\n\u2014\u2014 kings of the Barotse worshipped, vi. 194 _sq._; consulted as oracles,\n            vi. 195\n\n\u2014\u2014 kings of Egypt worshipped, i. 418, vi. 160\n\n\u2014\u2014 kings of the Shilluk worshipped, iv. 24 _sq._, vi. 161 _sqq._;\n  their spirits thought to possess sick people, iv. 25 _sq._;\n  incarnate in animals, vi. 162, 163 _sq._;\n  sacrifices offered to, vi. 162, 164, 166 _sq._\n\nDead kings of Sofala, annual obsequies for, iv. 201;\n  consulted as oracles, iv. 201\n\n\u2014\u2014 kings of Uganda consulted as oracles, i. 196, iv. 200 _sq._, vi. 167,\n            171, 172;\n  human sacrifices to, vi. 173\n\n\u2014\u2014 man\u2019s hand used in magical ceremony, iv. 267 _n._ 1\n\n\u2014\u2014 men believed to beget children, v. 91, 264;\n  mutilated in order to disable their ghosts, viii. 271 _sqq._\n\n\u2014\u2014 One, the, name applied to the last sheaf, iv. 254\n\n\u2014\u2014 Sea, v. 23\n\n\u2014\u2014 Sunday, iv. 239;\n  generally the fourth Sunday in Lent, iv. 221;\n  also called Mid-Lent, iv. 222 _n._ 1\n\nDeane, Mrs. J. H., viii. 319 _n._ 2\n\nDearth, chiefs and kings punished for, i. 352 _sqq._\n\nDeath, pretence of, in magic, i. 84;\n  infection of, i. 143;\n  at ebb tide, i. 167 _sq._;\n  puppet called, carried out of village, ii. 73 _sq._;\n  kept off by arrows, iii. 31;\n  mourners forbidden to sleep in house after a, iii. 37;\n  custom of covering up mirrors at a, iii. 94 _sq._;\n  from imagination, iii. 135 _sqq._;\n  sharp instruments tabooed after a, iii. 237, 238;\n  of the king of the Jinn, iv. 8;\n  preference for a violent, iv. 9 _sqq._;\n  European fear of, iv. 135 _sq._, 146;\n  indifference to, displayed by many races, iv. 136 _sqq._;\n  the \u201ccarrying out\u201d of, iv. 221, 233 _sqq._, 246 _sqq._, ix. 227 _sq._,\n              230, 252, x. 119;\n  conception of, in relation to vegetation, iv. 252, 253 _sq._;\n  in the corn, iv. 254;\n  represented at the maize harvest by a child covered with maize leaves,\n              iv. 254;\n  and revival of vegetation, iv. 263 _sq._;\n  in the fire as an apotheosis, v. 179 _sq._;\n  the pollution of, vi. 227 _sqq._, viii. 85 _n._ 3;\n  banishment of the contagion of, ix. 37;\n  riddles propounded after a, ix. 121 _n._;\n  the funeral of, ix. 205;\n  savage tales of the origin of, ix. 302 _sqq._;\n  \u201cthe burying of,\u201d x. 119;\n  omens of, xi. 54, 64;\n  customs observed by mourners after a death in order to escape from the\n              ghost, xi. 174 _sqq._;\n  identified with the sun, xi. 174 _n._ 1\n\n\u2014\u2014, the Angel of, iv. 177 _sq._\n\n\u2014\u2014, effigy of, feared and abhorred, iv. 239 _sq._;\n  potency of life attributed to, iv. 247 _sqq._;\n  burnt in spring fires, xi. 21 _sq._\n\n\u2014\u2014 of the Great Pan, iv. 6 _sq._\n\nDeath, the Lord of, viii. 103\n\n\u2014\u2014, natural, of sacred king or priest, supposed fatal consequences of,\n            iii. 6, 7;\n  regarded as a calamity, iv. 11 _sq._\n\n\u2014\u2014 and resurrection, of Kostrubonko at Eastertide, iv. 261;\n  annual, of gods, v. 6, vii. 1, 12 _sqq._, 15;\n  of Adonis represented in his rites, v. 224 _sq._;\n  of Attis, v. 272 _sq._, 306;\n  of Dionysus, v. 302 _n._ 4, vii. 14 _sq._;\n  coincidence between the pagan and the Christian festival of the divine,\n              v. 308 _sq._;\n  of Osiris dramatically represented in his rites, vi. 85 _sq._;\n  of Osiris interpreted as the decay and growth of vegetation, vi. 126\n              _sqq._;\n  drama of, at the Carnival, vii. 27 _sq._;\n  of Eabani, ix. 398 _sq._;\n  the ritual of, in initiatory ceremonies, xi. 225 _sqq._;\n  in Australia, xi. 227 _sqq._;\n  in New Guinea, xi. 239 _sqq._;\n  in Fiji, xi. 243 _sqq._;\n  in Rook, xi. 246;\n  in New Britain, xi. 246 _sq._;\n  in Ceram, xi. 249 _sqq._;\n  in Africa, xi. 251 _sqq._;\n  in North America, xi. 266 _sqq._;\n  traces of it elsewhere, xi. 276 _sq._\n\nDebang monastery at Lhasa, ix. 218\n\nDebden in Essex, May garlands at, ii. 60\n\n_Debregeasia velutina_, used to kindle fire by friction, xi. 8\n\nDebschwitz or Dobschwitz, near Gera, the custom of \u201cdriving out Death\u201d at,\n            iv. 235\n\nDebt of civilization to savagery, iii. 421 _sq._\n\nDeccan, the Gaolis of the, vii. 7\n\nDeceiving the spirits of plants and trees, ii. 22 _sqq._;\n  demons and ghosts by substituting effigies for living persons, viii. 94\n              _sqq._\n\nDecember, the Saturnalia held in, ii. 311 _n._ 4, ix. 306, 307, 345;\n  the twenty-fifth of, reckoned the winter solstice and the birthday of\n              the Sun, v. 303 _sqq._;\n  annual expulsion of demons in, ix. 145;\n  custom of the heathen of Harran in, ix. 263 _sq._;\n  the last day of, Hogmanay, x. 266;\n  the twenty-first, St. Thomas\u2019s Day, x. 266\n\nDecle, L., on heaps of sticks or stones to which passers-by add, ix. 11\n            _n._ 1;\n  on a custom of the kings of Uganda, x. 4 _n._ 1\n\nDecline of magic with the growth of religion, i. 374\n\n\u2014\u2014 of the civic virtues under the influence of Oriental religions, v. 300\n            _sq._\n\n_Ded_ or _tet_ pillar, the backbone of Osiris, vi. 108 _sq._\n\nDedication of girls to the service of a temple, v. 61 _sqq._;\n  of men and women in Africa, v. 65 _sqq._;\n  of children to gods, v. 79\n\nDee, river in Aberdeenshire, holed stone in the, used by childless women,\n            v. 36 _n._ 4, xi. 187\n\n_Deega_ marriage, ii. 271 _n._ 1\n\nDeer, magic to attract, i. 109;\n  rule as to hamstringing, i. 115;\n  taboos observed during the hunting of, i. 122;\n  imitation of, as a homoeopathic charm, i. 155 _sq._;\n  descent of Kalamants from a, iv. 126 _sq._;\n  sacrificed instead of human beings, iv. 166 _n._ 1;\n  flesh of, eaten to prolong life or to avoid fever, viii. 143;\n  not eaten by warriors, viii. 144;\n  treated with respect by American Indians, viii. 240 _sqq._;\n  their bones not given to dogs, viii. 241, 242, 243;\n  Indian custom of cutting out the sinew of the thighs of, viii. 264\n              _sqq._;\n  souls of dead in, viii. 286, 293 _sq._\n\n\u2014\u2014 and the family of Lachlin, superstition concerning, xi. 284\n\nDeer clan among the Moquis, viii. 178\n\n\u2014\u2014 -hoofs in homoeopathic magic, i. 155;\n  used to keep out ghosts, ix. 154 _n._\n\nDeffingen, in Swabia, Midsummer bonfires at, x. 166 _sq._\n\nDefiled hands, iii. 174.\n  _See_ Hands\n\n\u2014\u2014 persons not allowed to look at corn, ii. 112\n\nDefoe, Daniel, on the Angel of the Plague, v. 24 _n._ 2\n\nDehon, P., on witches as cats among the Oraons, xi. 312\n\nDeification of deceased mandarins, i. 415\n\nDeified men, sacrifices of, ix. 409\n\nDeir el Bahari, paintings at, ii. 131, 133\n\n_Deiseal_, _deiseil_, _deisheal_, _dessil_, according to the course of the\n            sun, viii. 323, 324;\n  the right-hand turn, in the Highlands of Scotland, x. 150 _n._ 1, 154\n\nDeities duplicated through dialectical differences in their names, ii. 380\n            _sq._\n  _See_ Gods\n\n\u2014\u2014 of vegetation as animals, viii. 1 _sqq._\n\nDeity, savage conception of, different from ours, i. 375 _sq._;\n  communion with, viii. 325\n\nDejanira wooed by the river Achelous, ii. 161 _sq._\n\nDelagoa Bay, the Baronga of, i. 152, 267 _sq._, vii. 114, viii. 280;\n  the Thonga of, x. 29\n\nDelaware Indians, their respect for rattlesnakes, viii. 218;\n  their remedies for sins, ix. 263;\n  seclusion of girls at puberty among the, x. 54\n\nDelbr\u00fcck, B., on mother-kin among the Aryans, ii. 283 _n._ 5\n\nDelena, in British New Guinea, evil magic at, i. 213\n\nDelia, festival at Delos, i. 32 _n._ 2\n\nDelian virgins and youths before marriage offer their hair on the grave of\n            dead maidens, i. 28\n\nDelirium, supposed cause of, iii. 83\n\nDelivery, easy, granted to women by Diana, i. 12;\n  by trees, ii. 57 _sq._;\n  charms to ensure women an, x. 49, 50 _sq._, 52;\n  women creep through a rifted rock to obtain an, xi. 189\n\nDelmenhorst, in Oldenburg, Easter fires at, x. 142\n\nDelos, graves of Hyperborean maidens in, i. 28, 33 _sqq._;\n  Apollo and Artemis at, i. 28, 32-35;\n  new fire brought from, i. 32, x. 138;\n  the temple at, not to be entered after drinking wine, iii. 249 _n._ 2;\n  Theseus at, iv. 75;\n  sacred embassy to, vi. 244;\n  the calendar of, viii. 6 _n._;\n  the Thesmophoria in, viii. 17 _n._ 2\n\nDelphi, Apollo at, i. 28;\n  new fire sent from, i. 32 _sq._;\n  gold and silver offerings at, i. 32 _n._ 1;\n  the common hearth at, i. 33;\n  grave of Apollo at, i. 34;\n  ceremony performed by the king at, i. 45 _sq._;\n  slaughter of the python by Apollo at, iii. 223 _n._ 1;\n  tombs of Dionysus and Apollo at, iv. 3 _sq._, vii. 14;\n  festival of Crowning at, iv. 78 _sqq._;\n  sacred oak at, iv. 80 _sq._;\n  Apollo and the Dragon at, vi. 240;\n  perpetual fire at, xi. 91 _n._ 7;\n  the picture of Orpheus at, xi. 294;\n  Stheni, near, xi. 317\n\nDelphic oracle, as to sacrifices to murdered Phocaeans, iv. 95;\n  on the cause of dearth, iv. 162;\n  as to first-fruits offered at Eleusis, vii. 55, 60;\n  on Athens as \u201cthe Metropolis of the Corn,\u201d vii. 58\n\n_Delphinium Ajacis_, the flower of Ajax, v. 314 _n._ 1\n\n_Delubrum_, ancient explanation of the word, viii. 186 _n._\n\nDemeter, her sacred caverns, v. 88;\n  sacred vaults of, v. 278;\n  sorrowing for the descent of the Maiden, vi. 41;\n  the month of, vi. 41;\n  mysteries of, at Eleusis, vi. 90;\n  at the well, vi. 111 _n._ 6;\n  identified with Isis, vi. 117;\n  mother of Dionysus by Zeus, vii. 14, 66;\n  Homeric Hymn to, vii. 35 _sqq._, 70;\n  her search for Persephone, vii. 36, 57;\n  institutes the Eleusinian mysteries, vii. 37;\n  a personification of the corn, vii. 39, 40 _sq._;\n  etymology of her name, vii. 40 _n._ 3, 131;\n  distinguished from the Earth-goddess, vii. 41, 43, 89;\n  associated with the threshing-floor, vii. 41 _sq._, 43, 47, 61 _sq._,\n              63, 64 _sq._;\n  in art, vii. 43 _sq._, 67 _sq._, 88 _sq._;\n  offerings of first-fruits to, vii. 46 _sqq._;\n  surnamed Proerosia, vii. 51;\n  bestows corn on the Athenians and the Sicilians, vii. 54, 56 _sq._;\n  worshipped in Sicily, vii. 56 _sqq._;\n  sacrifices to her at sowing, vii. 57;\n  associated with seed-corn, vii. 58, 90;\n  her epithets, vii. 63 _sq._;\n  her image at Eleusis, vii. 64;\n  her intrigue with Zeus, vii. 66;\n  her love-adventure in the furrows of a thrice-ploughed fallow-field,\n              vii. 66, 69;\n  her ancient worship in Crete, vii. 131;\n  in relation to the pig, viii. 16 _sqq._;\n  horse-headed, of Phigalia, viii. 21, 338;\n  said to have eaten the shoulder of Pelops, viii. 263;\n  rustic prototype of, viii. 334;\n  her mourning for Persephone, ix. 349;\n  the torches of, x. 340 _n._ 1;\n  serpents in the worship of, xi. 44 _n._\n\nDemeter, Black, vii. 263;\n  of Phigalia, viii. 21\n\n\u2014\u2014 the Corn Goddess, vii. 41 _sqq._, 56 _sqq._, 63 _sqq._, 77 _sq._\n\n\u2014\u2014 the Corn Mother, vii. 53, 58 _sq._, 75, 131, 184, viii. 334\n\n\u2014\u2014 and ears of corn, v. 166\n\n\u2014\u2014, Eleusinian, at Ephesus, i. 47\n\n\u2014\u2014, Green, vii. 42, 63, 89 _n._ 2, 263\n\n\u2014\u2014 and Iasion, vii. 208\n\n\u2014\u2014 and the king\u2019s son at Eleusis, v. 180\n\n\u2014\u2014 and Persephone, vii. 35 _sqq._;\n  their myth acted in the mysteries of Eleusis, vii. 39, 187 _sq._;\n  resemblance of their artistic types, vii. 67 _sq._;\n  their essential identity, vii. 90;\n  associated with death and immortality, vii. 90 _sq._;\n  double personification of the corn as, vii. 208 _sqq._;\n  masked dance in rites of, viii. 339;\n  represented by maskers wearing the heads of animals, viii. 339\n\n\u2014\u2014 and Poseidon, v. 280\n\n\u2014\u2014 and the snake of Cychreus, iv. 87 _n._ 5\n\n\u2014\u2014, Yellow, vii. 41 _sq._\n\n\u2014\u2014 and Zeus, viii. 9;\n  their marriage at Eleusis, ii. 138 _sq._, vii. 65 _sqq._\n\nDemeter\u2019s corn, vii. 42\n\nDemetrius Poliorcetes deified at Athens, i. 390 _sq._\n\nDemnat, in the Atlas, New Year rites at, x. 217, 218\n\nDemocracy to despotism, social revolution from, i. 371\n\nDemocritus, on the generation of serpents, viii. 146;\n  on a cure for scorpion bite, ix. 50 _n._ 1\n\nDemon supposed to attack girls at puberty, x. 67 _sq._;\n  festival of fire instituted to ban a, xi. 3.\n  _See_ Demons\n\nDemon-worship, ix. 94, 96.\n  _See also_ Propitiation\n\nDemonophobia in India, ix. 91\n\nDemons, communion with, by drinking blood, i. 383;\n  of trees, ii. 33 _sq._, 35, 42;\n  abduction of souls by, iii. 58 _sqq._;\n  of disease expelled by pungent spices, pricks, and cuts, iii. 105 _sq._;\n  coco-nut oil a protection against, iii. 201;\n  infants exposed to the attacks of, iii. 235;\n  deceived by substitution of effigies for living persons, viii. 96 _sq._;\n  of disease exorcized by masked devil-dancers, ix. 38;\n  bunged up, ix. 61 _sq._; omnipresence of, ix. 72 _sqq._;\n  thought to cause sickness and disease, famine, etc., ix. 92, 94, 95,\n              100, 102, 103, 109 _sqq._;\n  propitiation of, ix. 93, 94, 96, 100;\n  religious purification intended to ward off, ix. 104;\n  public expulsion of, ix. 109 _sqq._;\n  of cholera, ix. 116, 117, 123;\n  men disguised as, ix. 170 _sq._, 172, 173, 213, 214, 235;\n  conjured into images, ix. 171, 172, 173, 203, 204, 205;\n  decoyed by a pig, ix. 200, 201;\n  put to flight by clangour of metal, ix. 233;\n  banned by masks, ix. 246;\n  exorcized by bells, ix. 246 _sq._, 251;\n  attack women at puberty and childbirth, x. 24 _n._ 2;\n  expelled at the New Year, x. 134 _sq._;\n  abroad on Midsummer Eve, x. 172;\n  ashes of holy fires a protection against, xi. 8, 17;\n  vervain a protection against, xi. 62;\n  guard treasures, xi. 65.\n  _See also_ Devil, Devils, _and_ Evil Spirits\n\nDemons or ghosts averse to iron, iii. 232 _sqq._;\n  deceived by dummies, viii. 96 _sqq._;\n  repelled by gun-shots, viii. 99\n\nDenderah or Dendereh, inscriptions at, vi. 11, 86 _sqq._, 89, 91, 130\n            _n._;\n  the hall of Osiris at, vi. 110;\n  sculptures at, vii. 260\n\n_Dendit_ or _Dengdit_, \u201cGreat Rain,\u201d the Supreme Being of the Dinkas, iv.\n            30, 32, viii. 40 _n._, 114 _n._ 2\n\nD\u00e9n\u00e9 or Tinneh Indians, their dread and seclusion of menstruous women, x.\n            91 _sqq._;\n  the Western, tattooing among the, x. 98 _n._ 1\n  _See also_ Tinneh\n\n_Denham Tracts_, on need-fire in Yorkshire, x. 287 _sq._\n\nDenmark, precautions against witchcraft on Walpurgis Night in, ii. 54;\n  Whitsun bride in, ii. 91 _sq._;\n  oaks in the peat-bogs of, ii. 351;\n  the beechwoods of, ii. 351;\n  the Bronze Age in, ii. 351, 352;\n  the Iron Age in, ii. 352;\n  the Stone Age in, ii. 352;\n  the last sheaf at harvest in, vii. 139 _sq._, 231;\n  the Yule Boar in, vii. 300 _sq._;\n  fires on St. John\u2019s Eve in, x. 171;\n  passing sick children through a hole in the ground in, x. 190, 191;\n  children passed through a cleft oak as a cure for rupture or rickets in,\n              xi. 170, 172\n\nDennett, R. E., on prince-consorts in Loanga, ii. 277 _n._ 1\n\n_De\u00f2ce_, a divine spirit in the kingdom of Kaffa, i. 410\n\nDepartmental kings of nature, ii. 1 _sqq._\n\nDeputy, the expedient of dying by, iv. 56, 160\n\nDerbyshire, Plough Monday in, viii. 330 _n._ 1\n\nDerceto, the fish goddess of Ascalon, v. 34 _n._ 3, ix. 370 _n._ 1\n\nDercylus, on Cadmus and the dragon, iv. 84 _n._ 4\n\nDerry, the oaks of, ii. 242 _sq._;\n  the church of, ii. 363\n\nDervishes, inspired, i. 386;\n  the dancing, i. 408 _n._ 1;\n  revered in Syria, v. 77 _n._ 4;\n  of Asia Minor, v. 170\n\nDescent of people from animals, viii. 25\n\n\u2014\u2014 of Persephone, vii. 46, viii. 17\n\nDeslawen, village of Bohemia, expulsion of witches on Walpurgis Night at,\n            ix. 161\n\nDespotic governments, the first advances made to civilization under, i.\n            218\n\n_Dessil._ _See_ Deiseal\n\nDeucalion at Hierapolis, v. 162 _n._ 2\n\nDeuteronomic redactor, v. 26 _n._ 1\n\nDeuteronomy (iv. 17 _sq._), prohibition of images of animals, i. 87 _n._\n            1;\n  (xxiii. 10, 11), as to custom in time of war, iii. 158 _n._ 1;\n  (xii. 31, xviii. 9-12), on the sacrifice of children by fire, iv. 168;\n  (xv. 19 _sq._), on the sanctification of the first-born, iv. 173 _n._ 1\n\n\u2014\u2014, publication of, v. 18 _n._ 3\n\nDeutsch-Zepling in Transylvania, rule as to sowing in, vi. 133 _n._ 3\n\nDeux-S\u00e8vres, department of, Midsummer fires in the, x. 191;\n  fires on All Saints\u2019 Day in the, x. 245 _sq._\n\n_D\u00eavad\u00e2s\u00ee_ or _D\u00eavarati\u00e2l_, dancing-girl in Travancore, v. 63 _sq._\n\nDevil driven away by paper kites, ix. 4;\n  seen on Midsummer Eve, x. 208;\n  his partiality for mustard, x. 208;\n  brings fern-seed on Christmas night, xi. 289\n\nDevil-dancers, inspired, worshipped as deities in Southern India, i. 382;\n  their exorcism of demons, iv. 216;\n  conjure demons of disease into themselves, ix. 38\n\n\u2014\u2014 -driving in Chitral, ix. 137\n\nDevil\u2019s bit, St. John\u2019s wort, xi. 55 _n._ 2\n\n\u2014\u2014 Neck, the, ix. 16, 30\n\n\u2014\u2014 shoestring (_Tephrosia_) in homoeopathic magic, i. 144\n\nDevils, abduction of souls by, iii. 58 _sqq._;\n  personated by men, ix. 235;\n  ghosts, and hobgoblins abroad on Midsummer Eve, x. 202.\n  _See_ Demons\n\nDevonshire, cries of reapers in, vii. 264 _sqq._;\n  cure for cough in, ix. 51;\n  need-fire in, x. 288;\n  animals burnt alive as a sacrifice in, x. 302;\n  belief in witchcraft in, x. 302;\n  crawling under a bramble as a cure for whooping-cough in, xi. 180\n\nDew, washing in the, on May morning to ensure a fine complexion and guard\n            against witchcraft, ii. 54, 67;\n  gathered on Midsummer morning protects cattle against witchcraft, ii.\n              127, xi. 74;\n  shepherds wash in the, on April 21st, ii. 327;\n  rolling or washing in the, on St. George\u2019s morning, ii. 333, 339;\n  protects cattle against witchcraft on St. George\u2019s morning, ii. 335;\n  washing or rolling in, on Midsummer Eve or Day, as a remedy for diseases\n              of the skin, v. 246 _sq._, 248, x. 208, with _n._ 1;\n  a daughter of Zeus and the moon, vi. 137\n\n\u201cDew-treading\u201d in Holland, ii. 104 _n._ 2\n\nDharmi or Dharmesh, the Supreme God of the Oraons, ix. 92 _sq._\n\nDhimals, the, of Assam, mourners shaved among, iii. 285\n\nDhinwar class in North-West India, girls of the, married to a god, ii. 149\n\nDhurma Rajah, incarnate deity in Bhotan, i. 410\n\n_DI_, Aryan root meaning \u201cbright,\u201d ii. 381\n\nDia, Roman goddess, her grove on the Tiber, ii. 122\n\nDiabolical counterfeits, resemblances of paganism to Christianity\n            explained as, v. 302, 309 _sq._\n\nDiagora, elective monarchy in, ii. 293\n\nDialectical differences a cause of the duplication of deities, ii. 382\n            _sq._\n\nDiana, as patroness of cattle, i. 7, ii. 124;\n  as a torch-bearer, i. 12;\n  as goddess of childbirth, i. 12, 40, ii. 128, 378;\n  her festival on the 13th of August, i. 12, 14;\n  in relation to vines and fruits, i. 15 _sq._, ii. 128;\n  as a goddess of fertility, i. 40, 120 _sqq._, ii. 115, 378;\n  in relation to animals of the woods, ii. 121, 124, 125 _sqq._;\n  associated with Silvanus, ii. 121;\n  groves sacred to, ii. 121;\n  as the moon, ii. 128;\n  on the Aventine, ii. 128;\n  Mount Algidus a haunt of, ii. 380;\n  her temple on Mount Tifata, ii. 380;\n  a Mother Goddess, v. 45\n\n\u2014\u2014 and Dianus, ii. 376 _sqq._, v. 27, 45\n\n\u2014\u2014 (Jana), a double of Juno, ii. 190 _sq._, 381 _sq._, xi. 302 _n._ 2\n\n\u2014\u2014 at Nemi, her sanctuary, i. 2 _sqq._, v. 45;\n  as huntress, i. 6;\n  priest of, i. 8 _sqq._, xi. 315;\n  as Vesta, i. 13, ii. 380;\n  mate of the King of the Wood, i. 40, 41, ii. 121, 380;\n  as a goddess of the oak, ii. 380\n\n\u2014\u2014, the Tauric, i. 10 _sq._;\n  her bloody ritual, i. 11, 24\n\nDiana and Virbius, i. 19 _sqq._, 40 _sq._;\n  perhaps annually married at Nemi, ii. 129\n\nDiana\u2019s day, 13th of August, iii. 253\n\n\u2014\u2014 Mirror, the Lake of Nemi, i. 1, xi. 303\n\nDianus (Janus), a double of Jupiter, ii. 190 _sq._, 381 _sq._\n\n\u2014\u2014 and Diana, ii. 376 _sqq._, v. 27, 45\n\nDiapina, in West Africa, ii. 293\n\n_Diascorea_, a species of, eaten by the Australian aborigines, vii. 127\n            _n._ 2\n\nDiasia, an Athenian festival, cakes shaped like animals sacrificed at the,\n            viii. 95 _n._ 2\n\nDice used in divination, ix. 220; played at festivals, ix. 350\n\nDickens, Charles, _Martin Chuzzlewit_ quoted, i. 149 _n._ 5;\n  on death at ebb-tide, i. 168\n\nDictynna and Minos, iv. 73\n\nDido, her magical rites, iii. 312;\n  flees from Tyre, v. 50;\n  her traditional death in the fire, v. 114;\n  worshipped at Carthage, v. 114;\n  meaning of the name, v. 114 _n._ 1;\n  an Avatar of Astarte, v. 177;\n  how she procured the site of Carthage, vi. 250\n\nDiels, Professor H., on human gods in ancient Greece, i. 390 _n._ 2\n\nDieppe, fishermen of, their tabooed words, iii. 396\n\nDieri, the, tribe of Central Australia, their magic for the multiplication\n            of carpet-snakes and iguanas, i. 90;\n  their custom as to extracted teeth, i. 177;\n  rain-making ceremonies of, i. 255 _sqq._, xi. 232;\n  principal headman of, a medicine-man, i. 336;\n  believe certain trees to be their fathers transformed, ii. 29;\n  use of bull-roarers among, vii. 106, xi. 229 _sq._, 232;\n  drank blood of slain men to make themselves brave, viii. 151;\n  their expulsion of a demon, ix. 110;\n  their dread of women at menstruation, x. 77\n\nDiet regulated on the principle of homoeopathic magic, i. 135;\n  of kings and priests regulated, iii. 291 _sqq._\n\nDieterich, A., on rebirth, iii. 369 _n._ 3\n\nDifference of language between husbands and wives, iii. 347 _sq._;\n  between men and women, iii. 348 _sq._\n\nDigger Indians of California, ashes of dead smeared on head of mourner\n            among the, viii. 164\n\nDigging the fields, homoeopathic magic at, i. 139\n\nDigging-sticks used by women, vii. 118, 120, 122, 124, 126, 128\n\nDijon, ox killed at harvest near, vii. 290;\n  Lenten fires at, x. 114\n\nDiminution of shadow regarded with apprehension, iii. 86 _sq._\n\nDinant, Feast of All Souls in, vi. 70\n\nDingelstedt, in district of Erfurt, harvest custom at, vii. 221\n\nDingle, church of St. Brandon near, xi. 190\n\nDinkas or Denkas, the, of the White Nile, iv. 28 _sqq._;\n  magical powers of chiefs among, i. 347;\n  worship a supreme being called Dengdit, iv. 30;\n  totemism of, iv. 30 _sq._;\n  their rain-makers, iv. 31 _sqq._;\n  their rain-makers not allowed to die a natural death, iv. 33;\n  their belief in serpents as reincarnations of the dead, v. 82 _sq._;\n  pour milk on graves, v. 87;\n  their reverence for their cattle, viii. 37 _sqq._;\n  their offering of first-fruits, viii. 114;\n  their use of cows as scapegoats, ix. 193\n\nDinkelsb\u00fchl in Bavaria, the Corn-mother at, vii. 133\n\n_Dinnschenchas_ or _Dinnsenchus_, early Irish document, iv. 183 _n._ 4\n\nDio Chrysostom, as to the soul on the lips, iii. 33;\n  on fame as a shadow, iii. 86 _sq._;\n  on the people of Tarsus, v. 118;\n  on pyre at Tarsus, v. 126 _n._ 1;\n  on the Sacaea, ix. 368, 402 _n._ 1;\n  on Sardanapalus, ix. 390 _n._ 1;\n  his account of the treatment of the mock king of the Sacaea, ix. 414\n\nDiocles, prince of Eleusis, vii. 37\n\nDiodorus Siculus, on divine honours accorded to Hippolytus, i. 25 _n._ 1;\n  on adoption of Hercules by Hera, i. 74;\n  on the worship of Egyptian kings, i. 418 _n._ 2;\n  on Amulius Silvius, king of Alba, ii. 180;\n  on the origin of fire, ii. 256 _n._ 1;\n  on Peleus in Phthia, ii. 278 _n._ 4;\n  on the rules of life observed by Egyptian kings, iii. 12 _sq._;\n  on the worship of Poseidon in Peloponnese, v. 203;\n  on the burial of Osiris, vi. 10 _sq._;\n  on the rise of the Nile, vi. 31 _n._ 1;\n  on the date of harvest in Egypt, vi. 32 _n._ 2;\n  on Osiris as a sun-god, vi. 120;\n  on the predominance of women over men in ancient Egypt, vi. 214;\n  on worship of Demeter and Persephone, vii. 56 _sqq._;\n  on the laments of the Egyptian reapers, vii. 215;\n  on the human sacrifices of the Celts, xi. 32 Diomede, at Troezen, i. 27;\n  white horses sacrificed to, i. 27;\n  sacred grove of, i. 27;\n  marries the daughter of the king of Daunia, ii. 278 _sq._;\n  human sacrifices to, iv. 166 _n._ 1, v. 145\n\n_Dionaea_, Venus\u2019 fly-trap, homoeopathic magic of, i. 144\n\nDione, wife of Zeus at Dodona, ii. 189;\n  the old consort of Zeus, ii. 381, 382\n\nDionysiac festival of the opening of the wine jars, ix. 351 _sq._\n\nDionysius of Halicarnassus, on the simplicity of Roman worship, ii. 202\n            _sq._;\n  on the Etruscans, ii. 287 _n._ 4;\n  on Tarquin the Proud, ii. 291 _n._ 2\n\nDionysus, vii. 1 _sqq._;\n  mated with Artemis, i. 36;\n  advises the Edonians to put their king Lycurgus to death, i. 366;\n  the Lenaean festival of, ii. 44;\n  marriage of, to the Queen of Athens, ii. 136 _sq._, vii. 30 _sq._;\n  in the Marshes, sanctuary of, ii. 137;\n  as a bull, ii. 137 _n._ 1, v. 123, vii. 16 _sq._, 31, viii. 3 _sqq._;\n  and Ariadne, ii. 138;\n  his face or body sometimes painted red, ii. 175;\n  identified with ivy, ii. 251;\n  in the city, festival of, iii. 316;\n  the tomb of, at Delphi, iv. 3;\n  human sacrifice consummated by a priest of, iv. 163;\n  boys sacrificed to, iv. 166 _n._ 1;\n  with vine and plough-man on a coin, v. 166;\n  ancient interpretation of, v. 194, 213;\n  death, resurrection, and ascension of, v. 302 _n._ 4, vii. 12 _sqq._,\n              32;\n  torn in pieces, vi. 98, vii. 13, 14;\n  and Lycurgus, vi. 98, vii. 24;\n  and Pentheus, vi. 98, vii. 24;\n  human sacrifices to, in Chios, vi. 98 _sq._, vii. 24;\n  his coarse symbolism, vi. 113;\n  identified with Osiris, vi. 113, vii. 3;\n  similarity of the rites of, to those of Osiris, vi. 113, 127;\n  race of boys at vintage from his sanctuary, vi. 238;\n  men dressed as women in the rites of, vi. 258;\n  the effeminate, vi. 259;\n  god of the vine, vii. 2 _sq._;\n  god of trees, vii. 3 _sq._;\n  the Flowery, vii. 4; a god of agriculture and corn, vii. 5, 29;\n  and the winnowing-fan, vii. 5 _sqq._, 27, 29;\n  as Zagreus, vii. 12;\n  horned, vii. 12, 16;\n  son of Zeus by Persephone, Demeter, or Semele, vii. 12, 14;\n  the sacred heart of, vii. 13, 14, 15;\n  ritual of, vii. 14 _sq._;\n  his grave at Delphi or at Thebes, vii. 14;\n  torn to pieces at Thebes, vii. 14, 25;\n  his descent into Hades, vii. 15;\n  as god of the dead, vii. 16;\n  live animals rent in rites of, vii. 17, 18, viii. 16;\n  as a goat, vii. 17 _sq._, viii. 1 _sqq._;\n  human sacrifices in his rites, vii. 24;\n  his death and resurrection perhaps acted at the Anthesteria, vii. 32;\n  a barbarous deity, vii. 34;\n  son of Zeus and Demeter, vii. 66;\n  and the bull-roarer, vii. 110 _n._ 4;\n  his relations to Pan, Satyrs, and Silenuses, viii. 1 _sqq._;\n  his resurrection perhaps enacted in his rites, viii. 16;\n  the Foxy, viii. 282;\n  and the drama, ix. 384\n\nDioscorides on mistletoe, xi. 318 _n._ 1\n\nDiospolis Parva (How), monument of Osiris at, vi. 110\n\nDiphilus, king of Cyprus, v. 146\n\nDipping for apples at Hallowe\u2019en, x. 237, 239, 241, 242, 245\n\nDirk to be called by another name on meeting a goblin, iii. 396\n\nDisappearance of early kings, iv. 28, 31\n\nDisc, winged, as divine emblem, v. 132\n\nDiscoloration, annual, of the river Adonis, v. 30, 225\n\nDiscovery of fire, ii. 255 _sqq._;\n  of the body of Osiris, vi. 85 _sq._\n\nDiscs, burning, thrown into the air, x. 116 _sq._, 119, 143, 165, 166, 168\n            _sq._, 172, 328, 334;\n  burning, perhaps directed at witches, x. 345\n\nDisease, demons of, expelled by pungent spices, pricks, and cuts, iii. 105\n            _sq._;\n  transferred to other people, ix. 6 _sq._;\n  transferred to tree, ix. 7;\n  transferred to effigies, ix. 7;\n  demons of, exorcized by devil-dancers, ix. 38;\n  caused by ghosts, ix. 85;\n  annual expulsion of, ix. 139;\n  sent away in little ships, ix. 185 _sqq._;\n  walking through fire as a remedy for, xi. 7;\n  conceived as something physical that can be stripped off the patient and\n              left behind, xi. 172.\n  _See also_ Cures, Demons, Sickness\n\n\u2014\u2014 of language the supposed source of myths, vi. 42\n\nDisease-makers in Tana, i. 341 _sq._\n\nDiseases thought to be caused by demons, ix. 92, 94, 95, 100, 102, 103\n\n\u2014\u2014- of cattle ascribed to witchcraft, x. 343\n\nDisenchanting strangers, various modes of, iii. 102 _sqq._\n\nDisguises to avert the evil eye, vi. 262;\n  to deceive dangerous spirits, vi. 262 _sq._, 263 _sq._\n\nDish, external soul of warlock in, xi. 141\n\nDishes, effect of eating out of sacred, iii. 4;\n  of sacred persons tabooed, iii. 131;\n  special, used by girls at puberty, x. 47, 49.\n  _See_ Vessels\n\nDisintegration, atomic, viii. 305\n\nDislike of people to have children like themselves, iii. 88 _sq._, iv. 287\n            (288 in Second Impression)\n\nDislocation, Roman cure for, xi. 177\n\nDismemberment of Osiris, suggested explanations of, vi. 97, vii. 262;\n  of Halfdan the Black, king of Norway, vi. 100, 102;\n  of Segera, a magician of Kiwai, vi. 101;\n  of kings and magicians, and use of their severed limbs to fertilize the\n              country, vi. 101 _sq._;\n  of the bodies of the dead to prevent their souls from becoming dangerous\n              ghosts, vi. 188\n\nDisplacement of heathen festivals by two days in the Christian calendar,\n            i. 14\n\nDisposal of cut hair and nails, iii. 267 _sqq._\n\n_Ditino_, deified dead kings of the Barotse, vi. 194\n\nDittenberger, W., on the Eleusinian games, vii. 77 _n._ 4\n\nDittmar, C. von, on the fear of demons among the Koryaks, ix. 100 _sq._\n\nDiurnal tenure of the kingship, iv. 118 _sq._\n\nDius, a Macedonian month, vii. 46 _n._ 2\n\nDivination from spittle, i. 99;\n  by casting stones, inspection of entrails, and interpretation of dreams,\n              i. 344;\n  regalia employed as instruments of, i. 363;\n  various modes of, on May morning to discover who should be married\n              first, ii. 67 _sq._;\n  by flowers, ii. 345;\n  by wells, ii. 345;\n  as to love on St. George\u2019s Day among the Slavs, ii. 345 _sq._;\n  by crystals, iii. 56;\n  by shoulder-blades, iii. 229, viii. 234;\n  by knotted threads, iii. 304 _n._ 5;\n  to determine the ancestor who is reborn in a child, iii. 368 _sq._;\n  by tree and water at Delphi, iv. 80;\n  at Midsummer, v. 252 _sq._, x. 208 _sq._;\n  magic dwindles into, vii. 110 _n._, x. 336;\n  by crocodile-hunter, viii. 210;\n  on Christmas Day, ix. 316 _n._ 1;\n  on Twelfth Night, ix. 316;\n  on St. John\u2019s Night (Midsummer Eve), x. 173, xi. 46 _n._ 3, 50, 52\n              _sqq._, 61, 64, 67 _sqq._;\n  at Hallowe\u2019en, x. 225, 228 _sqq._;\n  by stones at Hallowe\u2019en fires, x. 230 _sq._, 239, 240;\n  by stolen kail, x. 234 _sq._, 241;\n  by clue of yarn, x. 235, 240, 241, 243;\n  by hemp seed, x. 235, 241, 245;\n  by winnowing-basket, x. 236;\n  by thrown shoe, x. 236;\n  by wet shirt, x. 236, 241;\n  by white of eggs, x. 236 _sq._, 238;\n  by apples in water, x. 237;\n  by a ring, x. 237;\n  by names on chimney-piece, x. 237;\n  by three plates or basins, x. 237 _sq._, 240, 244;\n  by nuts in fire, x. 237, 239, 241, 242, 245;\n  by salt cake, or salt herring, x. 238 _sq._;\n  by a sliced apple, x. 238;\n  by eavesdropping, x. 238, 243, 244;\n  by knife, x. 241; by briar-thorn, x. 242;\n  by melted lead, x. 242;\n  by cabbages, x. 242;\n  by cake at Hallowe\u2019en, x. 242, 243; by ashes, x. 243, 244, 245;\n  by salt, x. 244;\n  by raking a rick, x. 247.\n  _See also_ Divining-rod\n\nDivine animal, killing the, viii. 169 _sqq._\n\n\u2014\u2014 animals as scapegoats, ix. 216 _sq._, 226 _sq._\n\n\u201c\u2014\u2014 consort, the,\u201d ii. 131\n\n\u2014\u2014 king, the killing of the, iv. 9 _sqq._\n\n\u2014\u2014 kings of the Shilluk, iv. 17 _sqq._\n\n\u2014\u2014 men as scapegoats, ix. 217 _sqq._, 226 _sq._\n\nDivine personages not allowed to touch the ground with their feet, x. 2\n            _sqq._;\n  not allowed to see the sun, x. 18 _sqq._;\n  suspended for safety between heaven and earth, x. 98 _sq._\n\n\u2014\u2014 spirit incarnate in Shilluk kings, iv. 21, 26 _sq._\n\nDiviners, ancient, their rules of diet, viii. 143\n\nDivining bones, vi. 180, 181\n\n\u2014\u2014 -rod cut on Midsummer Eve, xi. 67 _sqq._;\n  made of hazel, xi. 67 _sq._, 291 _n._ 3;\n  made of mistletoe in Sweden, xi. 69, 291;\n  made of four sorts of wood, xi. 69;\n  made of willow, xi. 69 _n._;\n  made out of a parasitic rowan, xi. 281 _sq._\n\nDivinities, human, bound by many rules, iii. 419 _sq._;\n  of the volcano Kirauea, v. 217\n\nDivinity of the Brahmans, i. 403 _sq._\n\n\u2014\u2014 of chief supposed to reside in his eyes, viii. 153\n\n\u2014\u2014 claimed by Fijian chiefs, i. 389\n\n\u2014\u2014 of kings, i. 48 _sqq._, 372;\n  in the Pacific, i. 386 _sqq._;\n  in Africa, i. 392 _sq._, 396;\n  among the Hovas, i. 397;\n  among the Sakkalava, i. 397 _sq._;\n  among the Malays, i. 398;\n  in India, i. 403;\n  in great historical empires, i. 415 _sqq._;\n  growth of the conception of the, ii. 376 _sqq._;\n  among the Semites, v. 15 _sqq._;\n  among the Lydians, v. 182 _sqq._\n\nDivisibility of life, doctrine of the, xi. 221\n\nDivision of labour in relation to social progress, i. 420;\n  between the sexes, vii. 129\n\nDivorce of spiritual from temporal power, iii. 17 _sqq._\n\nDiwali, Hindoo feast of lamps, ii. 160, ix. 145\n\nDix Cove, in Guinea, crocodiles sacred at, viii. 287\n\nDixmude, in Belgium, feast of All Souls at, vi. 70\n\nDixon, Roland B., on the importance of shamans among the Maidu, i. 357\n\nDixon, Dr. W. E., on hemlock as an anaphrodisiac, ii. 139 _n._ 1\n\nDjakuns of the Malay Peninsula, their mode of making fire, ii. 236\n\nDjuldjul, girl dressed in leaves and flowers at rain-making ceremony, i.\n            274\n\nDobischwald, in Silesia, custom at threshing at, vii. 148;\n  need-fire at, x. 278\n\nDobrizhoffer, Father M., on the reluctance of the Abipones to utter their\n            own names, iii. 328;\n  on changes of language among the Abipones, iii. 360;\n  on the respect of the Abipones for the Pleiades, v. 258 _n._ 2\n\nDoctrine of lunar sympathy, vi. 140 _sqq._\n\n_D\u00f4d_, \u201cbeloved,\u201d v. 19 _n._ 2, 20 _n._ 2\n\nDodge, Colonel R. I., on exorcism of strangers among North American\n            Indians, iii. 105;\n  on the death of the Great Spirit, iv. 3\n\nDodola, girl clad in grass and herbs at rain-making ceremony, i. 273\n\nDodona, oracular spring at, ii. 172;\n  Zeus at, ii. 177;\n  Zeus and Dione at, ii. 189;\n  bronze gongs at, ii. 358 _sq._;\n  Zeus and his oracular oak at, ii. 358, xi. 89 _sq._\n\nDodwell, E., on image of Demeter at Eleusis, vii. 64\n\nDog, sacrificed to war-god, i. 173;\n  used in rain-making, i. 302;\n  used in stopping rain, i. 303;\n  sacrificed to tree-spirit, ii. 36;\n  sacrificed on roof of new house, ii. 39;\n  prohibition to touch or name, iii. 13;\n  killed instead of king, iv. 17;\n  corn-spirit as, vii. 271 _sqq._;\n  of the harvest, vii. 273;\n  feast on flesh of, viii. 256;\n  Iroquois sacrifice of white, viii. 258 _n._ 1, ix. 127, 209;\n  transmigration of sinner into, viii. 299;\n  sickness transferred to, ix. 33;\n  cough transferred to, ix. 51;\n  fever transferred to, ix. 51;\n  sacrifice of, in time of smallpox, ix. 121;\n  as scapegoat, ix. 209 _sq._;\n  not allowed to enter priest\u2019s house, x. 4;\n  beaten to ensure woman\u2019s fertility, x. 69;\n  charm against the bite of a mad, xi. 56;\n  a Batta totem, xi. 223.\n  _See also_ Dogs\n\n\u2014\u2014, black, sacrificed for rain, i. 291;\n  used to stop rain, i. 303\n\n\u2014\u2014, white, sacrifice of, viii. 258 _n._ 2, ix. 127, 209\n\nDog-demon of epilepsy, ix. 69 _n._\n\n\u2014\u2014 -eating Spirit, vii. 21\n\nDog Star, red-haired puppies sacrificed to the, vii. 261;\n  supposed to blight the crops, vii. 261;\n  supposed by the ancients to cause the heat of summer, x. 332.\n  _See_ Sirius\n\nDog\u2019s ghost feared by women, viii. 232 _n._ 1\n\nDogrib Indians will not taste blood, iii. 241;\n  do not pare nails of female children, iii. 263\n\nDogs crowned, i. 14, ii. 125 _sq._, 127 _sq._;\n  sacrificed at the marriage of Sun and Earth, ii. 99;\n  witches turn into, ii. 334;\n  sacrificed and hung on trees of sacred grove, ii. 365;\n  bones of game kept from, iii. 206;\n  unclean, iii. 206;\n  tigers called, iii. 402, devoured in religious rites, vii. 19, 20, 21,\n              22;\n  their flesh or liver eaten to acquire bravery, viii. 145;\n  sacrificed at bear-feasts, viii. 196, 202;\n  not allowed to gnaw bones of slain animals, viii. 225, 238 _sqq._, 243,\n              259;\n  bones of deer not given to, viii. 241, 242, 243;\n  the resurrection of, viii. 256 _sq._;\n  pairing, fertilizing virtue of stick which has been used to separate,\n              ix. 264 _sq._;\n  imitated by dancers, ix. 382.\n  _See also_ Dog, Hounds\n\nDolac, need-fire at, x. 286\n\nDoliche in Commagene, Jupiter Dolichenus at, v. 136\n\nDoll made of last corn at harvest, vii. 140, 151, 153, 155, 157, 162.\n  _See also_ Dolls\n\nDollar-bird associated with rain, i. 287 _sq._\n\nDolls or puppets employed for the restoration of souls to their bodies,\n            iii. 53 _sqq._, 62 _sq._\n  _See also_ Doll, Puppets\n\nDolmen, sick children passed through a hole in a, xi, 188\n\nDomalde, a Swedish king, sacrificed for good seasons, i. 366 _sq._\n\nDomaszewski, Professor A., on the rites of Attis at Rome, v. 266 _n._ 2\n\n_Dominica rosae_, the fourth Sunday in Lent, iv. 222 _n._ 1\n\nDomitian and the oak crown, ii. 177 _n._\n\nDommartin, Lenten fires at, x. 109\n\nDomovoy, Russian house-spirit, ii. 233 _n._ 1\n\nDoms of India, their primitive beliefs, ii. 288 _n._ 1\n\n_Don Quixote_, as to edible acorns, ii. 356\n\n\u201cDonald of the Ear,\u201d magic effigy of, i. 69\n\nDonar or Thunar, the German thunder god, the oak of, ii. 364\n\nDoor, the words for, in Aryan languages, ii. 384;\n  of house protected against fiends, viii. 96;\n  certain fish and portions of animals not to be brought into house\n              through the, viii. 189 _sq._, 193, 196, 242 _sq._, 256;\n  separate, for girls at puberty, x. 43, 44.\n  _See also_ Doors\n\nDoorie, hill of, at Burghead, x. 267\n\nDoorposts, blood of sacrificial victims smeared on, iii. 15, iv. 97, 175,\n            176 _n._ 1\n\nDoors, Janus as a god of, ii. 383 _sq._;\n  opened to facilitate childbirth, iii. 296, 297;\n  opened to facilitate death, iii. 309;\n  separate, used by menstruous women, x. 84\n\nDoorway, to stand or loiter in the, forbidden under certain circumstances,\n            i. 114;\n  creeping through narrow opening in, as a cure, xi. 181 _sq._\n\nDorasques of Panama, their theory of earthquakes, v. 201\n\nDordrecht, \u201cdew-treading\u201d at Whitsuntide at, ii. 104 _n._ 2\n\nDoreh in Dutch New Guinea, ghosts of the murdered driven away at, iii.\n            170;\n  the tug-of-war at, ix. 178\n\nDoreh Bay in Dutch New Guinea, i. 125, iv. 288\n\nDorians, their superstition as to meteors, iv. 59\n\nDormice, charm against, viii. 281\n\nDorpat, rain-making at, i. 248\n\nDos Santos, J., on the divinity of African kings, i. 392;\n  on the method adopted by a Caffre king to prolong his life, vi. 222\n              _sq._\n\nDosadhs, an Indian caste, the fire-walk among the, xi. 5\n\nDosuma, king of, not allowed to touch the ground, x. 3\n\nDouay, procession of the giants at, xi. 33 _sq._\n\nDouble, the afterbirth or placenta, regarded as a person\u2019s double, vi. 169\n            _sq._\n\nDouble-axe, Midsummer king of the, x. 194\n\n\u2014\u2014 -headed axe, symbol of Sandan, v. 127;\n  carried by Lydian kings, v. 182;\n  a palladium of the Heraclid sovereignty, v. 182;\n  figured on coins, v. 183 _n._\n\n\u2014\u2014 -headed bust at Nemi, i. 41 _sq._\n\n\u2014\u2014 -headed eagle, Hittite emblem, v. 133 _n._\n\n\u2014\u2014 -headed fetish among the Bush negroes of Surinam, ii. 385\n\n\u2014\u2014 -headed Janus, explanation of, ii. 384 _sq._\n\n\u2014\u2014 -personification of the corn as male and female, vii. 163 _sq._;\n  of the corn in female form as old and young, vii. 164 _sqq._, 209 _sq._;\n  of the corn as mother and daughter, vii. 207 _sqq._\n\nDoubles, spiritual, of men and animals, in ancient Egypt, iii. 28 _sq._\n\nDoubs, Montagne de, bonfires on the Eve of Twelfth Night in the, ix. 316\n\nDough image of god eaten sacramentally, viii. 86 _sqq._, 90 _sq._\n\n\u2014\u2014 images of animals sacrificed instead of the animals, viii. 95 _n._ 2\n\n\u2014\u2014 puppets as substitutes for live human beings, viii. 101 _sq._\n\nDouglas, Alexander, victim of witchcraft, ix. 39\n\nDourgne, in Southern France, crawling through holed stones near, xi. 187\n            _sq._\n\nDoutt\u00e9, Edmond, on the invocation of jinn by their names, iii. 390;\n  on sacred prostitution in Morocco, v. 39 _n._ 3;\n  on the blessed influence (_baraka_), of Mohammedan saints, ix. 22\n\nDove, the ceremony of the fiery, at Easter in Florence, x. 126;\n  a Batta totem, xi. 223\n\nDoves burnt in honour of Adonis, v. 126 _n._ 2, 147;\n  external soul of magicians in, xi. 104;\n  Aeneas led by doves to the Golden Bough, xi. 285, 316 _n._ 1\n\nDoves, sacred, of Aphrodite, v. 33;\n  of Astarte, v. 147, ix. 370 _n._ 1\n\nDown, County, \u201cWinning the Churn\u201d at harvest in, vii. 154 _sq._\n\nDowries earned by prostitution, v. 38, 59\n\n_Dracaena terminalis_, in magic, i. 159;\n  its leaves used to beat the sick, ix. 265\n\nDragon, rain-god represented as, i. 297, 298;\n  or serpent of water, ii. 155 _sqq._;\n  the Slaying of the, at Furth, ii. 163 _sq._;\n  effigy of, carried at Ragusa on St. George\u2019s Day, ii. 164 _n._ 1;\n  drama of the slaughter of the, iv. 78 _sqq._, 89;\n  myth of the slaughter of the, iv. 105 _sqq._;\n  slain by Cadmus at Thebes, vi. 241;\n  at Midsummer, effigy of, xi. 37;\n  external soul of a queen in a, xi. 105;\n  of the water-mill, Servian story of the, xi. iii _sqq._\n\n\u2014\u2014 and Apollo, at Delphi, iv. 78 _sqq._, vi. 240\n\n\u2014\u2014 of Rouen, destroyed by St. Romain, ii. 164 _sqq._, 167\n\n\u2014\u2014 of Tarascon, carried in procession on Whitsunday, ii. 170 _n._ 1\n\n\u2014\u2014 and Tiger mountains, palace of the head of Taoism on the, i. 413 _sq._\n\nDragon-crest of kings, iv. 105\n\n\u2014\u2014 divinity of stream prayed to for rain, i. 291 _sq._\n\n\u2014\u2014 stone thought to confer sharpness of vision, i. 165 _n._ 6\n\nDragon\u2019s blood, a protection against witchcraft, ii. 164;\n  knowledge of the language of birds learnt through tasting, viii. 146\n\nDragons, artificial, in rain-making, i. 297;\n  or serpents personated by kings, iv. 82;\n  driven away by smoke of Midsummer bonfires, x. 161;\n  St. Peter\u2019s fires lighted to drive away, x. 195\n\n\u2014\u2014 of water, folk-tales of virgins sacrificed to, ii. 155\n\nDraguignan, in the department of Var, Midsummer fires at, x. 193\n\nDrama, sacred, of the death and resurrection of Osiris, vi. 85 _sq._;\n  modern Thracian, at the Carnival, vii. 25 _sqq._;\n  magical, vii. 187 _sq._\n\nDramas, magical, to promote vegetation, ii. 120;\n  for the regulation of the seasons, v. 4 _sq._;\n  to ensure good crops, vii. 187 _sq._\n\n\u2014\u2014, sacred, as magical rites, ix. 373 _sqq._\n\nDramatic contests of actors representing Summer and Winter, iv. 254 _sqq._\n\n\u2014\u2014 exhibitions sometimes originate in magical rites, ii. 142\n\nDramatic performance instituted in time of plague to appease the god, ix.\n            65\n\n\u2014\u2014 representation of the resurrection of Osiris in his rites, vi. 85;\n  of the corn-spirit, viii. 325\n\n\u2014\u2014 rites practised with magical intention, vii. 1\n\n\u2014\u2014 weddings of gods and goddesses, ii. 121\n\nDraupadi or Krishna, the wooing of the princess, ii. 306;\n  the heroine of the _Mahabharata_, xi. 7\n\nDravidian tribes of Northern India forbid a menstruous woman to touch\n            house-thatch, i. 179 _n._ 1;\n  their cure for epilepsy, ix. 259 _sq._\n\nDrawing on wood or sand forbidden in absence of hunters, i. 122\n\nDread and seclusion of menstruous women, x. 76 _sqq._;\n  dread of witchcraft in Europe, x. 342\n\nDream, guardian spirit or animal acquired in a, xi. 256 _sq._\n\nDreaming on flowers on Midsummer Eve, x. 175.\n  _See_ Dreams\n\nDreams, modes of counteracting evil, i. 172 _sq._;\n  the telling of, a charm to calm a storm, i. 321;\n  the interpretation of, i. 344;\n  absence of soul in, iii. 36 _sqq._;\n  belief of savages in the reality of, iii. 36 _sq._;\n  omens drawn from, iii. 161, 163, 404, 406;\n  spirits of the dead appear to the living in, iii. 368, 374, vi. 162,\n              190;\n  revelations in, iv. 25;\n  women visited by a serpent in dreams in a sanctuary of Aesculapius, v.\n              80;\n  revelations given to sick people by Pluto and Persephone in, v. 205;\n  as causes of attempted transformation of men into women, vi. 255 _sqq._;\n  as a source of belief in immortality, viii. 260 _sq._;\n  and their fulfilment in time of sickness, ix. 121;\n  festival of, among the Iroquois, ix. 127;\n  oracular, x. 238, 242;\n  of love on Midsummer Eve, xi. 52, 54;\n  prophetic, on the bloom of the oak, xi. 292;\n  prophetic, on mistletoe, xi. 293\n\n_Dreik\u00f6nigstag_, Twelfth Day in Germany and Austria, ix. 329\n\nDrenching of people with water as a rain-charm, i. 250, 251, 269 _sq._,\n            272, 273, 274, 275, 277 _sq._, ii. 77;\n  of trees as a rain-charm, ii. 47;\n  of leaf-clad mummer as a rain-charm, iv. 211;\n  of last corn cut with water as a rain-charm, v. 237 _sq._\n\nDrinking, modes of, practised by tabooed persons, iii. 117 _sqq._, 120,\n            143, 146, 147, 148, 160, 182, 183, 185, 189, 197, 198, 256;\n  juices of dead kinsfolk, viii. 163 _n._ 3\n\nDrinking out of a king\u2019s skull in order to be inspired by his spirit, vi.\n            171\n\n\u2014\u2014 and eating, taboos on, iii. 116 _sqq._\n\n_Drischila_, a threshing cake in West Bohemia, vii. 150\n\nDriver, Professor S. R., on the prae-Israelitish inhabitants of Canaan,\n            iv. 170 _n._ 5;\n  on the consecration of the firstling males, iv. 173 _n._ 1\n\n\u201cDriving out the Witches\u201d on Walpurgis Night in Bohemia, ix. 162;\n  on Walpurgis Night in Voigtland, x. 160;\n  at Midsummer in Switzerland, x. 170, 171\n\nDrobede (Draupadi), the heroine of the epic _Mahabharata_, xi. 7\n\nDr\u00f6mling, in Brunswick, dramatic contest between Summer and Winter at, iv.\n            257\n\nDr\u00f6mling district, in Hanover, need-fire in, x. 277\n\nDrops of water in homoeopathic magic, i. 173\n\nDropsy, ancient Greek mode of preventing, i. 78;\n  ceremony to prevent, in India, i. 79\n\nDrought, funeral of, a rain-making ceremony, i. 274;\n  supposed to be caused by unburied dead, i. 287;\n  violence done to the rain-powers in time of, i. 296 _sqq._;\n  magical ceremony for causing, i. 313;\n  and dearth, chiefs and kings punished for, i. 352 _sqq._;\n  rain-makers killed in time of, ii. 2, 3;\n  supposed to be caused by sexual crime, ii. 110, 111, 113;\n  supposed to be caused by a concealed miscarriage, iii. 153 _sq._;\n  kings answerable for, v. 21 _sq._;\n  attributed to misconduct of young girls, x. 31\n\nDrowned, souls of the, thought to pass into trees, animals, or fish, ii.\n            30;\n  in holy spring, the sacred bull Apis, viii. 36\n\nDrowning as a punishment for sexual crimes, ii. 109, 110, 111;\n  sacrifice by, ii. 364;\n  as a mode of executing royal criminals, iii. 242, 243\n\nDrowning girls in rivers as sacrifices, ii. 151 _sq._\n\n\u2014\u2014 human victims as sacrifices to water-spirits, ii. 157 _sqq._\n\n_Drowo_, gods, in the language of the Ewe-speaking peoples of West Africa,\n            ix. 74\n\nDruid, purification performed by an Irish, ii. 116;\n  etymology of the word, x. 76 _n._ 1\n\nDruid\u2019s Glass, certain beads called the, x. 16;\n  prediction, the, x. 229\n\nDruidical festivals, so-called, of the Scotch Highlanders, x. 147, 206;\n  custom of burning live animals, xi. 38;\n  the animals perhaps deemed embodiments of witches, xi. 41 _sq._, 43\n              _sq._\n\nDruidical sacrifices, W. Mannhardt\u2019s theory of the, xi. 43\n\nDruidism, so-called, remains of, x. 233, 241;\n  and the Christian Church in relation to witchcraft, xi. 42\n\nDruids, Lucan on the, i. 2 _n._ 1;\n  oak and mistletoe worshipped by the, ii. 9, 358, 362, xi. 76 _sq._, 301;\n  female, ii. 241 _n._ 1;\n  derivation of the name, ii. 363;\n  the Irish, ii. 363;\n  their superstition as to \u201cserpents\u2019 eggs,\u201d x. 15;\n  their human sacrifices, xi. 32 _sq._;\n  in relation to the Midsummer festival, xi. 33 _sqq._, 45;\n  their cycle of thirty years, xi. 77;\n  catch the mistletoe in a white cloth, xi. 293\n\n\u2014\u2014 of Gaul, their sacrifices of white bulls, ii. 189\n\n\u2014\u2014 of Ireland, their custom of driving cattle between two fires at Beltane\n            (May Day), x. 157\n\nDruids\u2019 Hill, the, in County Sligo, x. 229\n\nDrum, eating out of a, as a sacrament in the rites of Attis, v. 274\n\nDrumconrath, near Abbeyleix, in Ireland, cut hair kept against the Day of\n            Judgment at, iii. 280 _sq._\n\nDrums, homoeopathic magic at the making of, i. 134 _sq._;\n  beaten as a charm against a storm, i. 328;\n  human sacrifice for royal, vi. 223, 225;\n  beaten to expel demons, ix. 111, 113, 116, 118, 120, 126, 146, 204\n\nDrunkard, corpse of, in rain-charm, i. 285\n\nDry food eaten, on principle of homoeopathic magic, i. 114, 144;\n  food to be eaten by rain-doctor when he wishes to avert rain, i. 271\n\nDryas, killed by his father King Lycurgus, vii. 24\n\n\u2014\u2014 and Clitus, their contest for a bride, ii. 307\n\nDrynemetum, \u201cthe temple of the oak,\u201d in Galatia, ii. 363, xi. 89\n\nDu Chaillu, P. B., the Ashira dispute for the clippings of his hair, iii.\n            271 _sq._\n\nDu Pratz, Le Page, on the fire-temples of the Natchez, ii. 263;\n  on the festival of the new corn among the Natchez Indians, viii. 77\n              _sqq._\n\nDuala tribe of the Cameroons, their story of the type of Beauty and the\n            Beast, iv. 130 _n._ 1\n\nDuals, a tribe of Garos, their harvest festival, viii. 337\n\nDublin, Whitsuntide custom near, ii. 103;\n  custom on May Day at, ii. 141 _sq._\n\nDubrajpur, in Bengal, rain-making at, i. 278\n\nDubrowitschi, a Russian village, expulsion of spirit of plague at, ix. 173\n\nDuchesne, Mgr. L., on the origin of Christmas, v. 305 _n._ 4;\n  on the date of the Crucifixion, v. 307\n\nDuck, gripes transferred to a, ix. 50;\n  baked alive as a sacrifice in Suffolk, x. 304\n\nDuck\u2019s egg, external soul in a, xi. 109 _sq._, 115 _sq._, 116, 119 _sq._,\n            120, 126, 130, 132\n\nDucks and frogs imitated in rain-making, i. 255\n\n\u2014\u2014 and ptarmigan, dramatic contest of the, iv. 259\n\nDudilaa, a spirit who lives in the sun, flesh of pig offered to, ix. 186\n\nDudul\u00e9, boy decked with ferns and flowers at rain-making ceremony, i. 274\n\nDugong, magical models of, i. 108;\n  skulls and bones of, preserved, viii. 258 _n._ 2\n\nDugong fishing, taboos in connexion with, iii. 192\n\nDuk-duk, a disguised man representing a cassowary, xi. 247\n\nDuk-duk, secret society of New Britain, New Ireland, and Duke of York\n            Island, x. 11, xi. 246 _sq._\n\nDuke Town, on the Calabar River, crocodile animated by soul of chief at,\n            xi. 209\n\n\u2014\u2014 Town, in Guinea, human sacrifices to the river at, ii. 158;\n  periodic expulsion of demons at, ix. 204 _n._ 1\n\nDuke of York Island, xi. 199 _n._ 2;\n  the natives of, pay the fish for those which they catch, viii. 252;\n  Duk-duk society in, xi. 247;\n  exogamous classes in, xi. 248 _n._\n\nDukkala, in Morocco, New Year customs in, x. 218\n\nDulyn, the tarn of, on Snowdon, i. 307\n\nDumannos, a month of the Gallic calendar, ix. 343\n\nDumbartonshire, the harvest Maiden in, vii. 157 _sq._, 218 _n._ 2;\n  harvest custom in, vii. 268;\n  Hallowe\u2019en in, x. 237 _n._ 5\n\nDumfriesshire, mode of cutting the last standing corn in, vii. 154\n\nDummies to avert attention of ghosts or demons, viii. 96 _sqq._\n\n\u201cDumping\u201d people on harvest field, vii. 226 _sq._\n\nDumplings in human form at threshing, vii. 148;\n  in form of pigs at harvest supper, vii. 299\n\nDunbeath, in Caithness, need-fire at, x. 291\n\nDuncan, Mr., on the ceremonial cannibalism of the coast tribes of British\n            Columbia, vii. 18 _sq._\n\nDung-beetle imitated by actor or dancer, ix. 381\n\nDunkeld, Hallowe\u2019en fires near, x. 232\n\nDunkirk, procession of giants on Midsummer Day at, xi. 34 _sq._\n\nDunvegan, the laird of, supposed to attract herring, i. 368\n\nDuplication of deities, vii. 212 _sq._, ix. 405 _sq._;\n  an effect of dialectical differences, ii. 382 _sq._\n\nDuran, Diego, Spanish historian of Mexico, ix. 295 _n._ 1;\n  on the human representative of Xipe, \u201cthe Flayed God,\u201d ix. 297;\n  on the date of the festival of the flaying of men, ix. 300 _n._ 1\n\nDurandus, G. (W. Durantis), his _Rationale Divinorum Officiorum_, x. 161\n\nDurga, image of, in a magical ceremony, i. 65\n\nDurham, Miss M. E., on Albanian superstition as to portraits, iii. 100\n\nDurham, the _mell_ or _kirn_ at harvest in, vii. 151;\n  Easter candle in the cathedral of, x. 122 _n._\n\nDurian-tree threatened in order to make it bear fruit, ii. 20 _sq._\n\nDurostorum in Moesia, martyrdom of St. Dasius at, ii. 310 _n._ 1;\n  celebration of the Saturnalia at, ix. 309\n\nD\u00fcrrenb\u00fcchig, in Baden, the last sheaf called Goat at, vii. 283\n\nDurris, parish of Kincardineshire, Midsummer fires in the, x. 206 _sq._\n\nDurrow, the oaks of, ii. 242\n\nDusk of the Evening, prayers of girl at puberty to the, x. 53\n\nDussaud, R\u00e9n\u00e9, on stones deposited at shrines, ix. 22 _n._ 2\n\nD\u00fcsseldorf, Shrove Tuesday custom in the district of, x. 120\n\nDussera festival in Behar, i. 279\n\nDusuns of Borneo, their suspicion of novelties, iii. 230;\n  their annual expulsion of evils, ix. 200 _sq._\n\nDutch custom at the madder-harvest, vii. 231;\n  names for mistletoe, xi. 319 _n._ 1\n\nDux, in the Tyrol, \u201cstriking down the dog\u201d at harvest at, vii. 273\n\nDwandwes, a Zulu tribe, change of name for the sun among the, iii. 376\n            _sq._\n\nDwarf-elder at Midsummer detects witchcraft, xi. 64\n\nDwarf tribes of Central Africa, their custom at circumcision, i. 95 _n._\n            4;\n  said not to know how to make fire, ii. 255\n\nDyak medicine-men, homoeopathic cure effected by, i. 84;\n  their use of crystals in divination, iii. 56\n\nDyak mode of fishing for a lost soul, iii. 38\n\n\u2014\u2014 sorcerer, his use of effigies to heal a child, viii. 102\n\n\u2014\u2014 stories of the type of Beauty and the Beast, iv. 126 _sqq._\n\n\u2014\u2014 taboos observed in absence of hunters, i. 120\n\n\u2014\u2014 warriors shear their hair on their return, iii. 261\n\nDyaks, the, of Borneo, ceremony to aid a woman in childbirth among, i. 73\n            _sq._;\n  telepathy in war among, i. 127;\n  their way of strengthening their souls, i. 159 _sq._;\n  their ascription of souls to trees, ii. 13;\n  believe that the souls of those who die by accident or drowning pass\n              into trees, animals, or fish, ii. 30 _sq._;\n  call on tree-spirit to quit tree before it is felled, ii. 37;\n  their custom at felling a jungle, ii. 38;\n  their belief as to the blighting effects of sexual crimes, ii. 108\n              _sq._;\n  their use of effigies to heal the sick, iii. 63 _n._ 2, viii. 100 _sq._,\n              102;\n  their mode of securing the souls of their enemies, iii. 71 _sq._;\n  extract the souls of captured foes, iii. 72 _n._ 1;\n  taboos as to tying knots during a woman\u2019s pregnancy among, iii. 294;\n  children called the fathers or mothers of their first cousins among,\n              iii. 332 _sq._;\n  names of relations tabooed among, iii. 339 _sq._;\n  their belief as to the spirit of gold, iii. 409 _sq._;\n  taboos observed by, in digging for gold, iii. 410;\n  sacrifice cattle instead of human victims, iv. 166 _n._ 1;\n  practice of swinging among their medicine-men, iv. 280 _sq._;\n  their whole life dominated by religion, vii. 98;\n  their ceremonies to secure the rice-soul, vii. 188 _sq._;\n  their sun-dial, vii. 314 _n._ 4;\n  their use of images to deceive demons of plague, viii. 100 _sq._;\n  their festival of first-fruits, viii. 122;\n  will not let warriors eat venison lest it make them timid, viii. 144;\n  their unwillingness to kill crocodiles, viii. 209;\n  their ceremonies at killing crocodiles, viii. 209 _sqq._;\n  their priestesses, ix. 5;\n  their transference of evil, ix. 5;\n  their \u201clying heaps,\u201d ix. 14;\n  their mode of neutralizing bad omens, ix. 39;\n  their Head Feast, ix. 383;\n  birth-trees among, xi. 164;\n  trees and plants as life indices among, xi. 164 _sq._;\n  their doctrine of the plurality of souls, xi. 222.\n  _See also_ Sea Dyaks\n\n\u2014\u2014 of Landak and Tajan, marriage custom of the, x. 5;\n  birth-trees among the, xi. 164\n\n\u2014\u2014 of Pinoeh, their custom at a birth, xi. 154 _sq._\n\n\u2014\u2014 of Poelopetak, their words for soul, vii. 182 _sq._\n\n\u2014\u2014 of Sarawak, their belief in the power of the Rajah to fertilize the\n            rice-crops, i. 361 _sq._;\n  their custom at rice harvest and sowing, ii. 48;\n  story of their descent from a fish, iv. 126;\n  their custom of swinging at harvest feast, iv. 277;\n  their observation of the Pleiades, vii. 314;\n  eat parts of slain foes, viii. 152\n\n\u2014\u2014, the Sea, or Ibans, of Sarawak, viii. 279;\n  rules observed by women among, while the men are at war, i. 127 _sq._;\n  their sacred trees, ii. 40 _sq._;\n  their sorcerers supposed to hook departing souls, iii. 30;\n  their modes of recalling the soul, iii. 47 _sq._, 52 _sq._, 55 _sq._,\n              60, 67;\n  taboos observed by head-hunters among, iii. 166 _sq._;\n  their propitiation of dead omen birds, iv. 126;\n  their sacrifices during an epidemic, iv. 176 _n._ 1;\n  their custom of head-hunting, v. 295 _sq._;\n  the idea of metampsychosis among, viii. 294 _sq._;\n  their modes of protecting their farms against mice, viii. 279;\n  their festival of departed spirits, ix. 154\n\nDying at ebb tide, i. 167 _sq._;\n  custom of catching the souls of the, iv. 198 _sqq._;\n  by deputy, iv. 56, 160\n\nDying god as scapegoat, ix. 227\n\n\u2014\u2014 and Reviving God, vii. 1, 33\n\n\u2014\u2014 and risen god, the, in Western Asia, ix. 421 _sq._\n\nDynder, in Herefordshire, sin-eater at, ix. 43\n\nDziewanna, puppet representing the goddess of spring in Polish districts\n            of Silesia, iv. 246\n\nEa, Babylonian god, v. 9;\n  the inventor of magic, i. 240\n\nEabani, Babylonian hero, his death and resurrection, ix. 398 _sq._\n\nEagle, guardian spirit as, i. 200;\n  tree on which an eagle has built its nest deemed holy, ii. 11;\n  the bird of Jove, ii. 175;\n  soul in form of, iii. 34;\n  to carry soul to heaven, v. 126 _sq._;\n  sacrifice to, x. 152\n\n\u2014\u2014, double-headed, Hittite emblem, v. 133 _n._\n\nEagle bone, used to drink out of, x. 45\n\n\u2014\u2014 clan of the Niskas, xi. 271, 272 _n._ 1\n\n\u2014\u2014 hawk totem, i. 162;\n  legs of boys beaten with leg-bone of, to make them strong, viii. 165\n              _n._ 2;\n  external soul of medicine-man in, xi. 199\n\n\u2014\u2014 hunters, taboos observed by, i. 116, iii. 198 _sq._;\n  taboos observed by the wives and children of, i. 119;\n  charms employed by, i. 149 _sq._\n\nEagle-owl worshipped by the Ainos, viii. 199 _sq._\n\n\u2014\u2014 -spirits and buried treasures, x. 218\n\n\u2014\u2014 -wood, telepathy in search for, i. 120;\n  special language employed by searchers for, iii. 404\n\nEagle\u2019s gall in homoeopathic magic, i. 154\n\n\u2014\u2014 tongue torn out and worn as talisman, viii. 270\n\nEagles not called by their proper names, iii. 399;\n  worshipped by the Ainos, viii. 200;\n  propitiation of dead, viii. 236\n\n\u2014\u2014, sacred among the Ostyaks, ii. 11\n\nEames, W., on voluntary substitutes for capital punishment in China, iv.\n            273\n\nEar of corn, reaped, displayed to the initiates at the Eleusinian\n            mysteries, ii. 138 _sq._, vii. 38;\n  emblem of Demeter, v. 166\n\nEars cleansed by serpents, i. 158;\n  stopped to prevent the escape of the soul, iii. 31;\n  of sacrificial victims cut off, iv. 97;\n  of seers licked by serpents, vii. 147 _n._ 1;\n  regarded as the seat of intelligence, vii. 148;\n  of brave men eaten, viii. 148;\n  of dead enemies cut out, viii. 271 _sq._;\n  blood drawn from, as penance, ix. 292\n\nEarth, inspired priestess of, i. 381 _sq._;\n  from a grave, magical uses of, i. 147 _sq._, 150;\n  spring festival of the marriage of, ii. 76 _sq._, 94;\n  conceived by the Greeks as the Mother of corn, cattle, and human beings,\n              ii. 128 _n._ 4;\n  praying to Zeus for rain, image of, ii. 359;\n  festival in honour of, iii. 247;\n  subterranean, sacrifices to, vii. 66;\n  Lithuanian prayers to the, viii. 49;\n  the spirit of, worshipped before sowing, viii. 120;\n  first berries of the season offered to the, viii. 133 _sq._;\n  taboos observed by the priest of, in Southern Nigeria, x. 4;\n  prayers to, x. 50\n\n\u2014\u2014, the goddess, mother of Typhon, v. 156\n\n\u2014\u2014, Grandmother, the cause of earthquakes, v. 198\n\n\u2014\u2014 and heaven, between, xi. 1 _sqq._\n\n\u2014\u2014, the Mistress of the, ix. 85\n\n\u2014\u2014, Mother, v. 27;\n  prayed to for rain, i. 283;\n  festival of, v. 90;\n  vicarious sacrifices offered to, viii. 105\n\n\u2014\u2014, the Nursing-Mother at Athens, vii. 89 _n._ 2\n\n\u2014\u2014 and sky, myth of their violent separation, v. 283\n\n\u2014\u2014, the spirit of the, worshipped before sowing, viii. 120\n\n\u2014\u2014 and Sun, marriage of the, ii. 98 _sq._, 148\n\nEarth-demons dreaded by Tibetans, viii. 96\n\n\u2014\u2014 -god, vii. 69, ix. 28, 61; the Egyptian, ix. 341\n\n\u2014\u2014 -goddess, sacrifice for rain to, i. 291;\n  pregnant cows sacrificed to, ii. 229;\n  annually married to Sun-god, v. 47 _sq._;\n  disturbed by the operations of husbandry, v. 88 _sqq._;\n  married to Sky-god, v. 282, with _n._ 2;\n  distinguished from Demeter, vii. 41, 43, 89;\n  in Greek art, vii. 89;\n  human sacrifices offered to, vii. 245, 246, 249, 250;\n  first-fruits of maize offered to the, viii. 115\n\n\u2014\u2014 -gods, slaves of the, viii. 61, 62 _n._ 1\n\n\u2014\u2014 -mothers, name given to maize-spadices growing as twins, vii. 173 _n._\n\n\u2014\u2014 -spirits possess the ore in mines, iii. 407 _n._ 2;\n  disturbed by agriculture, v. 89\n\nEarthman, the, representing the god of the earth, ix. 61\n\nEarthquake god, v. 194 _sqq._\n\nEarthquakes supposed to be caused by indulgence in illicit love, ii. 111\n            _n._ 3;\n  attempts to stop, v. 196 _sqq._;\n  Manichean theory of, v. 197\n\nEarthworms eaten by dancing girls, viii. 147\n\nEasing nature, a charm used by robbers, vii. 235\n\nEast, the ascetic idealism of the, ii. 117;\n  mother-kin and Mother Goddesses in the ancient, vi. 212 _sqq._;\n  the Wise Men of the, ix. 330 _sq._\n\n\u2014\u2014 Indian evidence of the belief in the transmigration of human souls into\n            animals, viii. 298 _n._ 2\n\nEast Indian islands, epilepsy transferred to leaves in the, ix. 2;\n  demons of sickness expelled in little ships in the, ix. 185\n\n\u2014\u2014 Indies, pregnant women forbidden to tie knots in the, iii. 294;\n  everything in house opened to facilitate childbirth in the, iii. 297;\n  reluctance of persons to tell their names in the, iii. 328;\n  the Rice-mother in the, vii. 180 _sqq._;\n  sacrifices of first-fruits in the, viii. 122 _sqq._;\n  the tug-of-war in the, ix. 177\n\nEaster, rolling down a slope at, ii. 103;\n  first Sunday after, iv. 249;\n  custom of swinging on the four Sundays before, iv. 284;\n  gardens of Adonis at, in Sicily, v. 253 _sq._;\n  resemblance of the festival of, to the rites of Adonis, v. 254 _sqq._,\n              306;\n  the festival of, assimilated to the spring festival of Attis, v. 306\n              _sqq._;\n  controversy between Christians and pagans as to the origin of, v. 309\n              _sq._;\n  White Russian custom at, to preserve the corn from hail, vii. 300;\n  an old vernal festival of the vegetation-god, ix. 328;\n  fern-seed blooms at, xi. 292 _n._ 2\n\nEaster candle, x. 121, 122, 125\n\n\u2014\u2014 ceremonies in the New World, x. 127 _sq._\n\n\u2014\u2014 eggs, ix. 269, x. 108, 143, 144\n\n\u2014\u2014 Eve, in Albania, expulsion of Kore on, iv. 265, ix. 157;\n  grain of Corn-mother scattered among the young corn on, vii. 134;\n  new fire on, x. 121, 124, 126, 158;\n  the fern blooms at, xi. 66\n\n\u2014\u2014 fires, x. 120 _sqq._\n\n\u2014\u2014 Islanders, their modes of killing animals, iii. 247;\n  their offerings of first-fruits, viii. 133\n\n\u2014\u2014 Man, burning the, x. 144\n\n\u2014\u2014 Monday, festival of Green George on, ii. 76;\n  \u201cEaster Smacks\u201d on, ix. 268;\n  fire-custom on, x. 143\n\n\u2014\u2014 Mountains, bonfires at Easter on, x. 140, 141\n\n\u2014\u2014 Saturday, barren fruit-trees threatened on, ii. 22;\n  new fire on, x. 121, 122, 124, 127, 128, 130;\n  the divining-rod baptized on, xi. 69\n\n\u201c\u2014\u2014 Smacks\u201d in Germany and Austria, ix. 268 _sq._\n\n\u2014\u2014 Sunday, vii. 33;\n  ceremony observed by the gipsies of South-Eastern Europe on the evening\n              of, ix. 207 _sq._;\n  red eggs on, x. 122\n\n\u2014\u2014 Tuesday, swinging on, iv. 283;\n  \u201cEaster Smacks\u201d on, ix. 268, 270 _n._\n\nEastertide, death and resurrection of Kostrubonko at, iv. 261;\n  expulsion of evils at, in Calabria, ix. 157\n\nEater of animals, as epithet of a god, vii. 23\n\n\u201c\u2014\u2014 of the Dead,\u201d fabulous Egyptian monster, vi. 14\n\nEating out of sacred vessels, supposed effect of, iii. 4;\n  together, covenant formed by, iii. 130;\n  piece of slain man, custom obligatory on the slayer, iii. 174;\n  the bodies of aged relations, custom of, iv. 14\n\n\u2014\u2014 and drinking, taboos on, iii. 116 _sqq._;\n  fear of being seen in the act of, iii. 117 _sqq._\n\n\u2014\u2014 the god, viii. 48 _sqq._;\n  among the Aztecs, viii. 86 _sqq._;\n  reasons for, viii. 138 _sq._, 167\n\n\u2014\u2014 the soul of the rice, viii. 54\n\nEaves, rain-drops from, in magic, i. 253\n\nEavesdropping, divination by, x. 238, 243, 244\n\nEbb tide, death at, i. 167 _sq._\n\nEchinadian Islands, death of the Great Pan announced at the, iv. 6\n\nEchternach in Luxemburg, Lenten fire-custom at, x. 116\n\nEck, R. van, on the belief in demons in Bali, ix. 86\n\nEckstein, Miss L., on hunting the wren, viii. 317 _n._ 2\n\nEclipse, ceremonies at an, i. 311 _sq._\n\n\u2014\u2014 of the moon, custom of the Indians of the Orinoco at an, i. 311;\n  Athenian superstition as to an, vi. 141\n\n\u2014\u2014 of the sun, burning arrows shot into the air at an, i. 311;\n  practice of the Kamtchatkans at an, i. 312;\n  practice of the Chilcotin Indians at an, i. 312, iv. 77\n\n\u2014\u2014 of the sun and moon, belief of the Tahitians as to, iv. 73 _n._ 2\n\nEclipses attributed to monster biting or attacking the sun or moon, i. 311\n            _n._ 1, x. 70, 162 _n._;\n  air thought to be poisoned at, x. 162 _n._\n\nEcliptic perhaps mimicked in dances, iv. 77\n\nEconomic history, the discovery of agriculture the greatest advance in,\n            vii. 129\n\n\u2014\u2014 progress, a condition of intellectual progress, i. 218\n\nEcstasy induced by smoking, viii. 72\n\nEcuador, the Canelos Indians of, iii. 97, viii. 285;\n  the Saragacos Indians of, iii. 152;\n  human sacrifices for the crops in, vii. 236;\n  the Zaparo Indians of, viii. 139\n\nEdbald, king of Kent, married his stepmother, ii. 283\n\n_Edda_, the prose, story of Balder in, x. 101;\n  the poetic, story of Balder in, x. 102\n\nEddesse, in Hanover, need-fire at, x. 275 _sq._\n\nEden, the tree of life in, v. 186 _n._ 4\n\nEdersleben, Midsummer fire-custom at, x. 169\n\nEdgewell Tree, oak at castle of Dalhousie, thought to be linked with the\n            fate of the Dalhousie family, xi. 166, 284\n\nEdom, blood royal apparently traced in the female line in, v. 16 _n._\n\n\u2014\u2014, the kings of, take the name of a divinity, v. 15;\n  their bones burned by the Moabites, vi. 104\n\nEdonians, a Thracian tribe, their king Lycurgus put to death to restore\n            fertility to the land, i. 366, vi. 98, 99, vii. 24\n\nEdward the Confessor, English kings said to derive their power of healing\n            scrofula from, i. 370\n\nEdward VI., his Lord of Misrule, ix. 332, 334\n\nEel-skins in homoeopathic magic, i. 155\n\nEels regarded as water-serpents, iv. 84;\n  souls of dead in, viii. 289, 290, 292\n\nEesa, a Somali tribe, their custom of milk-drinking on the morning after a\n            marriage, vi. 246\n\nEffacing impressions from bed-clothes, ashes, etc., from superstitious\n            motives, i. 213 _sq._\n\nEffect of geographical and climatic conditions on national character, vi.\n            217;\n  supposed, of killing a totem animal, xi. 220\n\nEffeminate sorcerers or priests, order of, vi. 253 _sqq._\n\nEffigies, substituted for human victims, iv. 215, 217 _sq._, ix. 408;\n  disease transferred to, ix. 7;\n  demons conjured into, ix. 204, 205;\n  burnt in bonfires, x. 106, 107, 116, 118 _sq._, 119 _sq._, 121, 122,\n              159;\n  burnt in the Midsummer fires, x. 167, 172 _sq._, 195;\n  of witches burnt in the fires, x. 342, xi. 19, 43;\n  of human beings burnt in the fires, xi. 21 _sqq._;\n  of giants burnt in the summer fires, xi. 38.\n  _See also_ Effigy, Dolls, Images, Puppets\n\n\u2014\u2014 of Carnival destroyed, iv. 222 _sqq._\n\n\u2014\u2014 of Death, iv. 233 _sq._, 246 _sqq._\n\n\u2014\u2014 of Judas burnt at Easter, x. 121, 127 _sq._, 130 _sq._\n\n\u2014\u2014 of Kupalo, Kostroma, and Yarilo drowned or buried in Russia, iv. 262\n            _sq._\n\n\u2014\u2014 of Lent, seven-legged, in Spain and Italy, iv. 244 _sq._\n\n\u2014\u2014 of men and women hung at doors of houses, viii. 94;\n  buried with the dead to deceive their ghosts, viii. 97 _sq._;\n  used to cure or prevent sickness, viii. 100 _sqq._\n\n\u2014\u2014 of Osiris, stuffed with corn, buried with the dead as a symbol of\n            resurrection, vi. 90 _sq._, 114\n\n\u2014\u2014 of Shrove Tuesday destroyed, iv. 227 _sqq._\n\n\u2014\u2014 of Winter burnt at Zurich, iv. 260 _sq._\n\nEffigy, human sacrifices carried out in, iv. 217 _sqq._;\n  of an ox broken as a spring ceremony in China, viii. 10 _sqq._;\n  of man used in exorcizing misfortune, ix. 8;\n  of baby used to fertilize women, ix. 245, 249;\n  of absent friend cut in a tree, xi. 159 _sq._\n\nEffiks or Agalwa, the, of West Africa, their custom of carrying fire, ii.\n            259;\n  their belief in external or bush souls, xi. 206\n\nEfiat, human sacrifices offered by the fishermen of, ii. 158\n\nEfugaos, the, of the Philippine Islands, suck the brains of dead foes to\n            acquire their courage, viii. 152\n\nEgbas, the, of West Africa, their custom of putting their kings to death,\n            iv. 41\n\nEgede, Hans, on impregnation by the moon among the Greenlanders, x. 76\n\nEgeria, water nymph at Nemi, i. 17-19, 41;\n  and Numa, i. 18, ii. 172 _sqq._, 193, 380;\n  perhaps a local form of Diana, ii. 171 _sq._, 267, 380;\n  an oak-nymph, ii. 172, 267;\n  the grove of, ii. 185\n\nEgerius Baebius or Laevius, Latin dictator, dedicated the sacred grove at\n            Nemi, i. 22\n\nEgg broken in water, divination by means of, x. 208 _sq._\n\n\u2014\u2014 -shells preserved lest chickens should die, viii. 258 _n._ 2\n\nEgghiou, a district of Abyssinia, rain-making in, i. 258\n\nEggs eaten by sower to make hemp grow tall, i. 138;\n  of raven in homoeopathic magic, i. 154;\n  or egg-shells, painted, in spring ceremonies, ii. 63, 65;\n  collected on May Day, ii. 64, 65;\n  yellow and red, fastened to Midsummer trees, ii. 65;\n  collected at spring ceremonies, ii. 78;\n  begged for by singers or maskers at Whitsuntide, ii. 81, 84, 85, 91\n              _sq._;\n  in purificatory rite, ii. 109;\n  offered at entering a strange land, iii. 110;\n  reason for breaking shells of, iii. 129 _sq._;\n  reason for not eating, viii. 140;\n  charm to make hens lay, viii. 326;\n  charm to ensure plenty of, x. 112, 338;\n  begged for at Midsummer, x. 169;\n  divination by white of, x. 236 _sq._, 238;\n  external souls of fairy beings in, xi. 106 _sqq._, 110, 125, 132 _sq._,\n              140 _sq._\n\n\u2014\u2014, Easter, ix. 269, x. 108, 122, 143, 144\n\nEgin, in Armenia, rain-making at, i, 276;\n  rain-pebbles at, i. 305\n\nEgypt, the hawk the symbol of the sun and of the king in, iv. 112;\n  wives of Ammon in, v. 72;\n  date of the corn-reaping in, v. 231 _n._ 3;\n  the Nativity of the Sun at the winter solstice in, v. 303;\n  in early June, vi. 31;\n  the gods flee into, vii. 18;\n  ghosts of murdered men nailed into the earth in, ix. 63;\n  Isis and Osiris in, ix. 386\n\n\u2014\u2014, ancient, magical images in, i. 66, 67 _sq._;\n  theocratic despotism of, i. 218;\n  power of magicians in, i. 225;\n  confusion of magic and religion in, i. 230 _sq._;\n  ceremonies for the regulation of the sun in, i. 312;\n  kings blamed for failure of the crops in, i. 354;\n  the sacred beasts held responsible for the course of nature in, i. 354;\n  the royal crowns in, i. 364;\n  king of, masquerading as Ammon, ii. 133;\n  sacrifice to the Sun in, iii. 227 _n._;\n  mock human sacrifices in, iv. 217;\n  mother-kin in, vi. 213 _sqq._;\n  human sacrifices in, vii. 259 _sqq._;\n  stratification of religion in, viii. 35;\n  story of the external soul in, xi. 134 _sqq._\n\n\u2014\u2014, the Flight into, xi. 69 _n._\n\n\u2014\u2014, kings of, derive their titles from the sun-god, i. 418.\n  _See_ Egyptian\n\n\u2014\u2014, Lower, the Red Crown of, vi. 21 _n._ 1;\n  Sais in, vi. 50\n\n\u2014\u2014, modern, magicians work enchantments through the name of God in, iii.\n            390;\n  headache nailed into a door in, ix. 63;\n  belief in the jinn in, ix. 104\n\n\u2014\u2014, Queen of, married to the god Ammon, ii. 131 _sq._\n\n\u2014\u2014-, Upper, temporary kings in, iv. 151 _sq._;\n  the White Crown of, vi. 21 _n._ 1;\n  new-born babes placed in corn-sieves in, vii. 7\n\nEgyptian calendar, the official, vi. 24 _sqq._;\n  date of its introduction, vi. 36 _n._ 2\n\n\u2014\u2014 ceremony to help the sun-god against demons, i. 67 _sq._\n\n\u2014\u2014 custom of drowning a girl as a sacrifice to the Nile, ii. 151\n\n\u2014\u2014 deities arranged in trinities, iv. 5 _n._ 3\n\n\u2014\u2014 doctrine that a woman can conceive by a god, ii. 135\n\n\u2014\u2014 farmer, calendar of the, vi. 30 _sqq._;\n  his festivals, vi. 32 _sqq._\n\n\u2014\u2014 festivals, their dates shifting, vi. 24 _sq._, 92 _sqq._;\n  readjustment of, vi. 91 _sqq._\n\n\u2014\u2014 gods, mortality of the ancient, iv. 4 _sqq._;\n  trinities of gods, iv. 5 _n._ 3\n\n\u2014\u2014 influence on Christian doctrine of the Trinity, iv. 5 _n._ 3\n\n\u2014\u2014 kings deified in their lifetime, i. 418 _sqq._;\n  rules of life observed by, iii. 12 _sq._;\n  flesh diet of, iii. 13, 291;\n  drank no wine, iii. 249;\n  called bulls, iv. 72;\n  worshipped as gods, v. 52;\n  the most ancient, buried at Abydos, vi. 19;\n  their oath not to correct the vague Egyptian year by intercalation, vi.\n              26;\n  perhaps formerly slain in the character of Osiris, vi. 97 _sq._, 102;\n  as Osiris, vi. 151 _sqq._;\n  renew their life by identifying themselves with the dead and risen\n              Osiris, vi. 153 _sq._;\n  born again at the Sed festival, vi. 153, 155 _sq._;\n  perhaps formerly put to death to prevent their bodily and mental decay,\n              vi. 154 _sq._, 156;\n  their animal masks, vii. 260;\n  deified, their souls deposited during life in portrait statues, xi. 157\n\n\u2014\u2014 kings and queens, their begetting and birth depicted on the monuments,\n            ii. 131 _sqq._\n\n\u2014\u2014 magicians, their power of compelling the deities, iii. 389 _sq._\n\nEgyptian months, table of, vi. 37 _n._\n\n\u2014\u2014 mothers glad when the holy crocodiles devoured their children, iv. 168\n            _n._ 1\n\n\u2014\u2014 myth of the separation of earth and sky, v. 283 _n._ 3\n\n\u2014\u2014 priests loathed the sea, iii. 10;\n  abstained from swine\u2019s flesh, viii. 24 _n._ 2\n\n\u2014\u2014 reapers, their lamentations and invocations of Isis, v. 232, vi. 45,\n            177, vii. 215, 261, 263;\n  their song or cry, vii. 215, 263\n\n\u2014\u2014 religion, the development of, vi. 122 _sqq._;\n  dominated by Osiris, vi. 158 _sq._\n\n\u2014\u2014 sacred beasts, offerings to the, i. 29 _sq._\n\n\u2014\u2014 sovereigns masked as lions, bulls, and serpents, iv. 72 _n._ 7\n\n\u2014\u2014 standard resembling a placenta, vi. 156 _n._ 1\n\n\u2014\u2014 tombs, plaques or palettes of schist in, xi. 155\n\n\u2014\u2014 type of animal sacrament, viii. 312 _sq._, 314\n\n\u2014\u2014 women plaster their heads with mud in mourning, iii. 182\n\n\u2014\u2014 year vague, not corrected by intercalation, vi. 24 _sq._;\n  the sacred, began with the rising of Sirius, vi. 35\n\nEgyptians, their worship of sacred beasts, i. 29 _sq._;\n  kept their hair unshorn on a journey, iii. 261;\n  their funeral rites a copy of those performed over Osiris, vi. 15;\n  their hope of immortality centred in Osiris, vi. 15 _sq._, 114, 159;\n  their dead identified with Osiris, vi. 16;\n  their astronomers acquainted with the true length of the solar year, vi.\n              26, 27, 37 _n._;\n  their ceremony at the winter solstice, vi. 50;\n  their sacrifice of red-haired men, vi. 97, 106;\n  their language akin to the Semitic, vi. 161;\n  the conservatism of their character, vi. 217 _sq._;\n  compared to the Chinese, vi. 218;\n  worshipped crocodiles, viii. 209 _n._;\n  their doctrine of the _ka_ or external soul, xi. 157 _n._ 2\n\n\u2014\u2014, the ancient, their festival, \u201cthe nativity of the sun\u2019s\n            walking-stick,\u201d i. 312;\n  worshipped men and animals, i. 389 _sq._;\n  sycamores worshipped by, ii. 15;\n  ritual flight at embalming among, ii. 309 _n._ 2;\n  their conception of the soul, iii. 28 _sq._;\n  their practice as to souls of the dead, iii. 68 _sq._;\n  personal names among, iii. 322;\n  question of their ethnical affinity, vi. 161;\n  human sacrifices offered by, vii. 259 _sq._, xi. 286 _n._ 2;\n  their religious attitude to pigs, viii. 24 _sqq._;\n  their belief in spirits, ix. 103 _sq._;\n  their use of bulls as scapegoats, ix. 216 _sq._;\n  the five supplementary days of their year, ix. 340 _sq._\n\nEifel Mountains, the King of the Bean in the, ix. 313;\n  Lenten fires in the, x. 115 _sq._, 336 _sq._;\n  effigy burnt at Cobern in the, x. 120;\n  St. John\u2019s fires in the, x. 169;\n  the Yule log in the, x. 248;\n  Midsummer flowers in the, xi. 48\n\nEight days, feast and license of, before expulsion of demons, ix. 131\n\n\u2014\u2014 years, reign of kings apparently limited in ancient Greece to, iv. 58,\n            70 _sqq._;\n  cycle in ancient Greece, iv. 68 _sqq._, vii. 80 _sqq._\n\nEighty-one (nine times nine) men make need-fire, x. 289, 294, 295\n\nEimine Ban, an Irish abbot, legend of his self-sacrifice, iv. 159 _n._ 1\n\n_Eiresione_ of ancient Greece, ii. 48, 71\n\nEisenach, effigy of Death burnt on the fourth Sunday of Lent at, iv. 247;\n  harvest customs near, vii. 231\n\n\u2014\u2014 Oberland, the Corn-cat in the, vii. 280\n\n_Ekebergia sp._, used in kindling fire by friction, ii. 210\n\nEket, in North Calabar, sacred lake near, xi. 209\n\nEkoi, the, of West Africa, their custom of mutilating men and women at\n            festivals, v. 270 _n._ 2;\n  ceremony observed by them at crossing a ford, ix. 28;\n  throw leaves on dead chameleons, ix. 28;\n  their belief in external or bush souls, xi. 206 _sqq._\n\nEl, Phoenician god, v. 13, 16 _n._ 1;\n  identified with Cronus, v. 166\n\n\u2014\u2014 -B\u00fbg\u00e2t, festival of mourning for Tammuz in Harran, v. 230\n\n\u2014\u2014 Kiboron, a Masai clan, may not pluck out their beards lest they lose\n            their power of making rain, iii. 260;\n  their respect for serpents as embodiments of the dead, viii. 288\n\n\u2014\u2014 Obeid, i. 122\n\nElam, the kings of, their bones carried off by Ashurbanipal, vi. 103 _sq._\n\nElamite deities in opposition to Babylonian deities, ix. 366;\n  inscriptions, ix. 367\n\nElamites, the hereditary foes of the Babylonians, ix. 366\n\n_Elangela_, external soul in Fan language, xi. 201, 226 _n._ 1\n\nElans treated with respect by American Indians, viii. 240\n\nElaphebolion, an Athenian month, ix. 143 _n._, 351\n\nElaphius, an Elean month, x. 352\n\nElbe, the river, dangerous on Midsummer Day, xi. 26\n\nElder brother, his name not to be pronounced, iii. 341;\n  the sin of marrying before an, ix. 3\n\nElder, dwarf, in rain-making, i. 273\n\n\u2014\u2014 -bush, cut hair buried under an, iii. 275;\n  creeping under an, as a cure for fever, ix. 55\n\n\u2014\u2014 -flowers gathered at Midsummer, xi. 64\n\n\u2014\u2014 -tree, cut hair and nails inserted in an, iii. 275 _sq._;\n  fever transferred to a twig of the, ix. 49\n\n\u2014\u2014 -trees sacred among the old Prussians, ii. 43\n\nElders, council of, in savage communities, i. 216 _sq._\n\nEldest sons sacrificed for their fathers, iv. 161 _sqq._\n\nElecampane in a popular remedy for worms, x. 17\n\nElective and hereditary monarchy, combination of the two, ii. 292 _sqq._\n\n\u2014\u2014 kings and hereditary queens, ii. 295\n\nElectric conductivity of various kinds of wood, xi. 299 _n._ 2\n\n\u2014\u2014 lights on mast-heads, spears, etc., ancient superstitions as to, i. 49\n            _sq._\n\nElectricity, spiritual, royal personages charged with, i. 371\n\nElephant-hunters, taboos observed by wives of absent, i. 120, x. 5;\n  telepathy of, i. 123;\n  scarify themselves after killing an elephant, iii. 107;\n  continence of, iii. 196 _sq._;\n  special language employed by, iii. 404;\n  not to touch the earth with their feet, x. 5\n\n\u2014\u2014 -hunting, inoculation before, viii. 160\n\nElephant\u2019s flesh tabooed, i. 118 _sq._;\n  thought to make eater strong, viii. 143\n\nElephants not to be called by their proper name, iii. 403, 407;\n  souls of dead transmigrate into, iv. 85, viii. 289;\n  ceremonies observed at the slaughter of, viii. 227 _sq._, 237;\n  lives of persons bound up with those of, xi. 202, 203;\n  external human souls in, xi. 207\n\nEleusine grain, cultivated by the Nandi, vii. 117\n\nEleusinian Games, vii. 70 _sqq._, 110, 180;\n  held every four or two years, vii. 70, 77;\n  victors in the, rewarded with measures of barley, vii. 73;\n  primarily concerned with Demeter and Persephone as goddesses of the\n              corn, vii. 74;\n  less ancient than the Eleusinian mysteries, vii. 87 _sq._\n\n\u2014\u2014 inscription dealing with first-fruits, vii. 55 _sq._\n\n\u2014\u2014 mysteries, vii. 35 _sqq._;\n  presided over by the king, i. 44;\n  sacred marriage of Zeus and Demeter in the, ii. 138 _sq._, vii. 65\n              _sqq._, viii. 9;\n  origin of, told in the Homeric _Hymn to Demeter_, vii. 35 _sqq._;\n  instituted by Demeter, vii. 37;\n  the myth of Demeter and Persephone acted at the, vii. 39, 66, 187 _sq._;\n  date of the celebration of the, vii. 69  _sq._;\n  said to be instituted by Eumolpus, vii. 70;\n  great antiquity of the, vii. 78 _sq._;\n  hope of immortality associated with initiation into the, vii. 90 _sq._;\n  designed to promote the growth of the corn, vii. 110 _sq._;\n  sacrament of barley-meal and water at the, vii. 161 _sq._\n\nEleusinian priests, their names sacred, iii. 382 _sq._\n\nEleusis, mysteries of, ii. 138 _sq._, vii. 35 _sqq._;\n  Demeter and the king\u2019s son at, v. 180;\n  sacrifice of oxen at, v. 292 _n._ 3;\n  mysteries of Demeter at, vi. 90;\n  Demeter at, vii. 36 _sq._, viii. 334;\n  the Rarian plain at, vii. 36, 70, 74, 234, viii. 15;\n  offerings of first-fruits at, vii. 53 _sqq._;\n  festival of the threshing-floor at, vii. 60 _sqq._;\n  the Green Festival and the Festival of Cornstalks at, vii. 63;\n  image of Demeter at, vii. 64;\n  prayer for rain at, vii. 69;\n  the rites of, essentially concerned with the cultivation of the corn,\n              vii. 88;\n  Varro on the rites of, vii. 88\n\nEleutherian games at Plataea, vii. 80\n\nElfin race averse to iron, iii. 232 _sq._\n\nElgin, medical use of mistletoe in, xi. 84\n\nElgon, Mount, ix. 246;\n  the Bagishu of, i. 103\n\nEli, the sons of, their loose conduct, v. 76\n\nElijah as a rain-maker, i. 258 _n._ 3;\n  patch of rye left at harvest for, vii. 233\n\nElipandus of Toledo, on the divinity of Christians, i. 407\n\nElis, titular kings at, i. 46 _n._;\n  Dionysus hailed as a bull by the women of, vii. 17;\n  the ivory shoulder of Pelops at, viii. 263 _sq._\n\n\u2014\u2014, law of, ix. 352 _n._ 2\n\nElisha prophesies to music, v. 53, 54;\n  finds water in the desert, v. 53, 75\n\nElizabeth, Queen, touches for scrofula, i. 368\n\nElk, a totem of the Omahas, viii. 25;\n  treated with respect, viii. 240;\n  embryos of, not eaten, viii. 243\n\nElk clan of the Omaha Indians, their belief as to effect of touching an\n            elk, viii. 29;\n  their sacred clam shell, x. 11\n\nEllgoth, in Silesia, the King\u2019s Race at Whitsuntide at, ii. 84\n\nElliot, R. H., on Indian indifference to death, iv. 136\n\nEllis, A. B., on Ewe superstition as to eating, iii. 116;\n  on the supposed material connexion between a man and his name, iii. 323;\n  on sacred prostitution in West Africa, v. 65 _sq._, 69 _sq._;\n  on tattoo marks of priests, v. 74 _n._ 4;\n  on an ordeal of chastity, v. 115\n\nEllis, William, on the inspiration of priests in the Southern Pacific, i.\n            377 _sq._;\n  on the observation of the Pleiades in the Society Islands, vii. 312;\n  on _faditras_ in Madagascar, ix. 33 _sq._;\n  on Polynesian mythology, ix. 80\n\nEllwangen, in W\u00fcrtemberg, the Goat at threshing at, vii. 287\n\nElm wood in the pile-dwellings of the Po, ii. 353;\n  used to kindle need-fire, x. 299\n\nElopango, in Mexico, human sacrifices at, vii. 237\n\nEloquence, homoeopathic charms to ensure, i. 156\n\nElpenor, the grave of, on the headland of Circe, ii. 188\n\nElves, fear of, iii. 283\n\nElymais, Nanaea the goddess of, i. 37 _n._ 2\n\nEmain, in Ireland, annual fair at, iv. 100\n\n\u2014\u2014 Macha, in Ireland, pagan cemetery at, iv. 101\n\nEmbalming, flight and pursuit of man who opened body for purpose of, ii.\n            309 _n._ 2;\n  as a means of prolonging the life of the soul, iv. 4;\n  dead bodies of kings of Uganda embalmed, vi. 168\n\nEmbers of bonfires planted in fields, x. 117, 121;\n  stuck in cabbage gardens, x. 174, 175;\n  promote growth of crops, x. 337.\n  _See also_ Ashes _and_ Sticks, charred\n\n\u2014\u2014 of Midsummer fires a protection against conflagration, x. 188;\n  a protection against lightning, x. 190\n\n_Emblica officinalis_, a sacred tree in Northern India, ii. 51\n\nEmbodied evils, expulsion of, ix. 170 _sqq._\n\nEmbodiment, human, of the corn-spirit, viii. 333\n\nEmboq Sri, rice-bride in Java, vii. 200 _sq._\n\nEmbryos of elk not eaten, viii. 243\n\nEmesa, sun-god Heliogabalus at, v. 35\n\nEmetic as mode of purification, iii. 175, 245;\n  pretended, in auricular confession, iii. 214\n\nEmetics used before eating new corn, viii. 73, 75 _sq._, 76, 135;\n  sacred, employed by the Creek Indians, viii. 74;\n  as remedies for sins, ix. 263\n\nEmily plain of Central Australia, xi. 238\n\nEmin Pasha, on the Monbutto custom of lengthening the head, ii. 297 _n._\n            7;\n  his reception in a village, iii. 108\n\nEmma, widow of Ethelred and wife of Canute, ii. 282 _sq._\n\nEmmenthal, in Switzerland, superstition as to Midsummer Day in the, xi.\n            27;\n  use of orpine at Midsummer in the, xi. 62 _n._\n\nEmpedocles, his claim to divinity, i. 390;\n  leaps into the crater of Etna, v. 181;\n  his doctrine of transmigration, viii. 300 _sqq._;\n  his resemblance to Buddha, viii. 302;\n  his theory of the material universe like that of Herbert Spencer, viii.\n              303 _sqq._;\n  as a forerunner of Darwin, viii. 306;\n  his posing as a god, viii. 307\n\nEmperor of China, funeral of an, v. 294\n\nEmperors of China as priests, i. 47\n\nEmu-wren, called men\u2019s \u201cbrother\u201d among the Kurnai, xi. 215 _n._ 1, 216,\n            218\n\nEmu\u2019s flesh eaten to make eater swift-footed, viii. 145;\n  fat not allowed to touch the ground, x. 13\n\nEmus, ceremony for the multiplication of, i. 85 _sq._\n\nEn, the, of Burma, worship the spirits of hills and trees, ii. 41\n\n_En gidon_, a Masai clan, i. 343\n\nEn-jemusi, the, of British East Africa, women\u2019s work among the, vii. 118\n\n\u1f18\u03bd\u03b1\u03b3\u03af\u03b6\u03b5\u03b9\u03bd distinguished from \u0398\u03cd\u03b5\u03b9\u03bd, v. 316 _n._ 1\n\nEnchanters of crops, foods forbidden to, vii. 100\n\nEncheleans or Eel-men in Illyria, iv. 84\n\nEncounter Bay tribe of South Australia, magic practised on refuse of food\n            by, iii. 127;\n  their fear of women\u2019s blood, iii. 251;\n  namesakes of the dead change their names in the, iii. 355;\n  changes in their vocabulary caused by their fear of naming the dead,\n              iii. 359;\n  names of the recent dead not mentioned in the, iii. 372;\n  division of work between the sexes in the, vii. 126;\n  their dread of women at menstruation, x. 76\n\nEndle, Rev. S., on the fear of demons among the Kacharis, ix. 93\n\nEndymion and the Moon, i. 18;\n  set his sons to race at Olympia, ii. 299;\n  the sunken sun overtaken by the moon, iv. 90;\n  his tomb at Olympia, iv. 287\n\nEnemies, mutilation of dead, viii. 271 _sq._\n\nEnemy, animal, of god originally identical with god, vii. 23, viii. 16\n            _sq._, 31\n\n\u2014\u2014, charms to disable an, vi. 252\n\nEnergy, the conservation of, viii. 226;\n  sanctity and uncleanness, different forms of the same mysterious, x. 97\n              _sq._\n\nEneti, in Washington State, rain-charm at, i. 309\n\nEnglam-Mana, a tribe of New Guinea, their mode of making fire, ii. 254\n\nEngland, belief as to death at ebb-tide in, i. 168;\n  custom of anointing the weapon instead of the wound in the eastern\n              counties of, i. 203;\n  green branches and flowers on May Day in the north of, ii. 60;\n  May garlands in, ii. 60 _sqq._;\n  the May Queen in, ii. 87;\n  rolling down a slope on May Day in, ii. 103;\n  oak and fir in the sunken forests and peat-bogs of, ii. 351;\n  acorns eaten in, ii. 356; mirrors covered after a death in, iii. 95;\n  harvest custom in, v. 237;\n  the Feast of All Souls in, vi. 78 _sq._;\n  superstitions as to the wren in, viii. 317 _sq._;\n  mummer called the Straw-bear in, viii. 328 _sq._;\n  cure for warts in, ix. 48;\n  the King of the Bean in, ix. 313;\n  fires kindled on the Eve of Twelfth Day in, ix. 318;\n  the Festival of Fools in, ix. 336 _n._ 1;\n  the Boy Bishop in, ix. 337 _sq._;\n  belief as to menstruous women in, x. 96 _n._ 1;\n  Midsummer fires in, x. 196 _sqq._;\n  the Yule log in, x. 255 _sqq._;\n  the need-fire in, x. 286 _sqq._;\n  Midsummer giants in, xi. 36 _sqq._;\n  divination by orpine at Midsummer in, xi. 61;\n  fern-seed at Midsummer in, xi. 65;\n  the north of, mistletoe used to make the dairy thrive in, xi. 85 _sq._;\n  birth-trees in, xi. 165;\n  children passed through cleft ash-trees as a cure for rupture or rickets\n              in, xi. 168 _sqq._;\n  oak-mistletoe in, xi. 316\n\nEnglish cure for whooping-cough, rheumatism, and boils, xi. 180\n\n\u2014\u2014 custom of undoing locks and bolts at a death, iii. 307\n\n\u2014\u2014 kings touch for scrofula, i. 368 _sqq._\n\n\u2014\u2014 middle class, their clinging to life, iv. 146\n\n\u2014\u2014 superstition as to water-fairies, iii. 94\n\nEnigmas, ceremonial use of, ix. 121 _n._ 3.\n  _See_ Riddles\n\n\u1f18\u03bd\u03bd\u03ad\u03c9\u03c1\u03bf\u03c2 \u03b2\u03b1\u03c3\u03af\u03bb\u03b5\u03c5\u03b5, iv. 70 _n._ 3\n\nEnniskerry, near Dublin, Whit-Monday custom observed near, ii. 103 _n._ 3\n\nEnnius, on Hora and Quirinus, vi. 233\n\nEnsanzi, a forest of Central Africa, dead Bahima kings carried to, viii.\n            288\n\nEnsival, in Belgium, bonfires on the first Sunday in Lent at, x. 108\n\n_Entellus_ monkey, sacrifice of an, ix. 208 _sq._\n\nEntlebuch in Switzerland, expulsion of Posterli at, ix. 214\n\nEntraigues, hunting the wren at, viii. 321\n\nEntrails of cattle tabooed as food, i. 119;\n  divination by the inspection of, i. 344;\n  external soul in, xi. 146 _sq._, 152\n\n\u201cEntry of Osiris into the moon,\u201d vi. 130\n\nEnylus, king of Byblus, v. 15 _n._\n\nEphesus, Artemis of, i. 7, 37 _sq._, ii. 128, v. 269;\n  titular kings at, i. 47;\n  the Essenes or King Bees at, ii. 135 _sq._;\n  Hecate at, v. 291;\n  the priesthood of Apollo and Artemis at, vi. 243 _sq._;\n  Demeter worshipped at, vii. 63 _n._ 14\n\nEphors, Spartan, bound to observe the sky for omens every eighth year, iv.\n            58 _sq._\n\n_Epic of Kings_, Firdusi\u2019s, x. 104\n\nEpicurus, sacrifices offered to, i. 105\n\nEpidaurus, Aesculapius at, v. 80, ix. 47;\n  Demeter worshipped at, vii. 63 _n._ 14\n\nEpidemic, creeping through a tunnel as a remedy for an, x. 283 _sq._\n\nEpidemics thought to be caused by incest, ii. 108;\n  attributed to evil spirits, iii. 30;\n  sacrifices in times of, iv. 176 _n._ 1;\n  attributed to demons, ix. 111 _sqq._;\n  kept off by means of a plough, ix. 172 _sq._;\n  sent away in toy chariots, ix. 193 _sq._\n\nEpilepsy, supposed cause of, iii. 83;\n  attributed to possession by a demon, iii. 235;\n  transferred to leaves, ix. 2;\n  Highland treatment of, ix. 68 _n._ 2;\n  Roman cure for, ix. 68;\n  nails used in cure for, ix. 68, 330;\n  Hindoo cure for, ix. 69 _n._;\n  cured by beating, ix. 260;\n  amulet a protection against, ix. 331;\n  yellow mullein a protection against, xi. 63;\n  mistletoe a cure for, xi. 78, 83, 84.\n  _See also_ Falling sickness\n\nEpimenides, the Cretan seer, his rambling soul, iii. 50 _n._ 2\n\n\u00c9pinal, \u201ckilling the dog\u201d at harvest at, vii. 272 _sq._;\n  Lenten fires at, x. 109\n\nEpiphany, the 6th of January, v. 305;\n  part of Christmas Boar given to cattle on, vii. 302;\n  annual expulsion of the powers of evil at, ix. 165 _sqq._;\n  the King of the Bean on, ix. 313 _sqq._\n  _See also_ Twelfth Night\n\nEpirus, the kings of, their bones scattered by Lysimachus, vi. 104;\n  the Athamanes of, vii. 129\n\nEpitherses and the death of the Great Pan, iv. 6\n\nEpithets applied to Demeter, vii. 63 _sq._\n\nEponymate, the Assyrian, iv. 116 _sq._\n\nEponymous magistrates, iv. 117 _n._ 1\n\nEponyms, annual, as scapegoats, ix. 39 _sqq._\n\nEquinox, the autumnal, Egyptian festival of \u201cthe nativity of the sun\u2019s\n            walking-stick\u201d after the, i. 312\n\n\u2014\u2014, the spring (vernal), festival at Upsala at, ii. 364;\n  Babylonian festival of the, iv. 110;\n  drama of Summer and Winter at, iv. 257;\n  custom of swinging at, iv. 284;\n  resurrection of Attis at, v. 273, 307 _sq._;\n  date of the Crucifixion assigned to, v. 307;\n  tradition that the world was created at, v. 307;\n  human sacrifice offered soon after, vii. 239;\n  festival of Cronus at, ix. 352;\n  Persian marriages at, ix. 406 _n._ 3\n\nEquos, a Gallic month, ix. 343 _n._\n\nErech, Babylonian city, Ishtar at, ix. 398, 399\n\nErechtheum, on the Acropolis of Athens, perpetual lamp of Athena in the,\n            ii. 199;\n  sacred serpent in, iv. 87, v. 87\n\nErechtheus or Erichthonius, and Minerva (Athena), i. 21;\n  king of Athens, the Erechtheum his house, ii. 199;\n  in relation to the sacred serpent on the Acropolis, iv. 86 _sq._, v. 87;\n  identified with Poseidon, iv. 87;\n  voluntary death of the daughters of, iv. 192 _n._ 3;\n  his incest with his daughter, v. 44 _n._ 1;\n  the Eleusinian mysteries instituted in the reign of, vii. 70\n\nEregh (the ancient Cybistra) in Cappadocia, v. 120, 122\n\nEresh-Kigal, Babylonian goddess, v. 9\n\nErfurt, harvest customs in the district of, vii. 136, 221\n\nErgamenes, king of Meroe, slays the priests, iv. 15\n\nErhard, Professor A., on the martyrdom of St. Dasius, ii. 310 _n._ 1\n\n_Erica_-tree, Osiris in the, vi. 9, 108, 109\n\nErichthonius, son of the fire-god Hephaestus, ii. 199.\n  _See_ Erechtheus\n\nErigone, her suicide by hanging, iv. 281 _sq._\n\n\u2014\u2014 and Icarius, first-fruits of vintage offered to, viii. 133\n\nErin, the king idol of, iv. 183\n\nEriphyle, the necklace of, v. 32 _n._ 2\n\nEriskay, fairies at Hallowe\u2019en in, x. 226;\n  salt cake at Hallowe\u2019en in, x. 238 _sq._\n\nErithasean Apollo, sacred trees in the sanctuary of, ii. 121\n\nErlangen, the \u201ccarrying out of Death\u201d in the villages near, iv. 234\n\nErman, Professor Adolf, on the confusion of magic and religion in ancient\n            Egypt, i. 230;\n  on Anubis at Abydos, vi. 18 _n._ 3;\n  on corn-stuffed effigies of Osiris, vi. 91;\n  on the development of Egyptian religion, vi. 122 _n._ 2\n\n_Erme_ or _Nenneri_, gardens of Adonis in Sardinia, v. 244\n\nErrephoroi or Arrephoroi at Athens, ii. 199\n\nErrol, the Hays of, their fate bound up with oak-mistletoe, xi. 283 _sq._\n\nError of judging savages by European standards, iv. 197 _sq._\n\nErtingen, in W\u00fcrtemberg, the Lazy Man on Midsummer Day at, ii. 83;\n  festival of St. George at, ii. 337\n\nErukhan plant (_Calotropis gigatea_), man married to, in India, ii. 57\n            _n._ 4\n\nEruptions of volcanoes supposed to be caused by incest, ii. 111\n\nErysipelas, fox\u2019s tongue a remedy for, viii. 270\n\nErzgebirge, Shrovetide custom in the, iv. 208 _sq._;\n  young men and women beat each other with something green at Christmas in\n              the, ix. 271\n\nEsagil or Esagila, temple of Marduk at Babylon, iv. 113, ix. 356\n\nEsarhaddon, king of Assyria, his great inscription, iv. 116\n\n_Escouvion_ or _Scouvion_, the Great and the Little, in Belgium, x. 108\n\nEshmun, Phoenician deity, v. 111 _n._ 6\n\nEsne, the festal calendar of, vi. 49 _sq._\n\nEsquiline Hill at Rome, its name derived from oaks, ii. 185;\n  the oak groves of the, ii. 320\n\nEsquimaux, their belief as to the sculpin and rain, i. 288;\n  play cat\u2019s cradle to detain the sun, i. 316 _sq._, vii. 103 _n._ 1;\n  play cup-and-ball to hasten the return of the sun, i. 317;\n  their ways of calming the wind, i. 327 _sq._;\n  their conception of the soul, iii. 27;\n  their dread of being photographed, iii. 96;\n  ceremony at the reception of strangers among the, iii. 108;\n  avoid dishes used by women in childbed, iii. 145;\n  their ideas as to the dangerous vapour exhaled by lying-in women, iii.\n              152;\n  taboos observed by hunters among the Esquimaux after killing sea-beasts,\n              iii. 205 _sq._;\n  use of iron implements tabooed at certain times among the, iii. 228;\n  taboos observed by them after a death, iii. 237;\n  take new names when they are old, iii. 319;\n  unwilling to tell their names, iii. 328;\n  namesakes of the dead among the, iii. 371;\n  their belief that animals understand human speech, iii. 399;\n  suicide among the, iv. 43;\n  their belief as to falling stars, iv. 65;\n  their story of the type of Beauty and the Beast, iv. 131 _n._;\n  dramatic contest between Winter and Summer among the, iv. 259;\n  their belief in the resurrection of seals, viii. 257;\n  careful not to break bones of deer, viii. 258 _n._ 2;\n  their reluctance to let dogs gnaw the bones of animals, viii. 259;\n  their superstition as to various meats, x. 13 _sq._;\n  seclusion of girls at puberty among the, x. 55;\n  ceremony of the new fire among the, x. 134;\n  their custom at eclipses, x. 162 _n._\n\nEsquimaux of Aivilik and Iglulik, magical telepathy among the, i. 121\n            _sq._\n\n\u2014\u2014 of Alaska, taboos observed by women in absence of whalers among the, i.\n            121;\n  their annual festival of the dead, v. 51 _sq._;\n  their custom at killing a fox, viii. 267;\n  child\u2019s soul deposited in a bag among the, xi. 155\n\n\u2014\u2014 of Baffin Land, boys forbidden to play cat\u2019s cradle among the, i. 113;\n  their use of a fox in homoeopathic magic, i. 151;\n  their women in mourning may not mention the names of animals, iii. 399;\n  their custom when a boy has killed his first seal, viii. 257;\n  their expulsion of Sedna, ix. 125 _sq._\n\n\u2014\u2014 or Inuit of Bering Strait, iii. 205;\n  manslayers among the, i. 9;\n  their use of magical images, i. 70;\n  their annual festival of bladders, iii. 206 _sq._;\n  drank blood of foes to acquire their bravery, viii. 150;\n  their ceremony of restoring the bladders of dead sea-beasts to the sea,\n              viii. 247 _sqq._;\n  uncleanness of girl at puberty among the, viii. 268 _n._ 4;\n  cut the sinews of bad dead men to prevent their ghosts from walking,\n              viii. 272;\n  their masquerades, ix. 379 _sq._;\n  their belief as to menstruous women, x. 91\n\n\u2014\u2014, the Central, dietary rules of, viii. 84;\n  their ceremonious treatment of dead sea-beasts, viii. 246;\n  the tug-of-war among the, ix. 174\n\n\u2014\u2014 of Hudson Bay, propitiate the spirit who controls the reindeer, viii.\n            245 _sq._\n\n\u2014\u2014 of Labrador, their fear of demons, ix. 79 _sq._\n\n\u2014\u2014 of Point Barrow, Alaska, return the bones of seals to the sea, viii.\n            258 _n._ 2;\n  their expulsion of the mischievous spirit Tu\u00f1a, ix. 124 _sq._\n\nEsquimaux mourners plug their nostrils, iii. 32\n\nEssenes or King Bees at Ephesus, i. 47 _n._ 2, ii. 135 _sq._\n\nEssex, greasing the weapon instead of the wound in, i. 204;\n  May garlands in, ii. 60;\n  hunting the wren in, viii. 320\n\nEsther, the story of, acted as a comedy at Purim, ix. 364;\n  her name equivalent to Ishtar, Astarte, ix. 365;\n  fast of, ix. 397 _sq._\n\n\u2014\u2014, the book of, its date and purpose, ix. 360;\n  its Persian colouring, ix. 362, 401;\n  based on a Babylonian myth, ix. 398;\n  duplication of the personages in, ix. 400 _sq._;\n  the personages unmasked, ix. 405 _sqq._\n\n\u2014\u2014 and Mordecai equivalent to Ishtar and Marduk, ix. 405;\n  the duplicates of Vashti and Haman, ix. 405 _sq._\n\nEsther and Vashti, ix. 365;\n  temporary queens, ix. 401\n\nEsthonia, the Christmas Boar in, vii. 302;\n  bathing at Midsummer in, xi. 29;\n  flowers gathered for divination and magic at Midsummer in, xi. 53 _sq._\n\nEsthonian belief as to the effect of seeing women\u2019s blood, iii. 251\n\n\u2014\u2014 celebration of St. John\u2019s Day by swings and bonfires, iv. 280\n\n\u2014\u2014 charm to make a wolf disgorge his prey, i. 135\n\n\u2014\u2014 charms to make cabbages thrive, i. 136 _sq._\n\n\u2014\u2014 custom of throwing a knife, hat, stick, or stone at a whirlwind, i.\n            329, 330\n\n\u2014\u2014 fishermen, their use of curses for good luck, i. 280 _sq._\n\n\u2014\u2014 mode of strengthening weakly children by means of hemp seed, vii. 11\n\n\u2014\u2014 peasants threaten cabbages to make them grow, ii. 22;\n  loth to mention wild beasts by their proper names, iii. 398;\n  regulate their sowing and planting by the moon, vi. 135;\n  their treatment of weevils, viii. 274\n\n\u2014\u2014 reapers slash the wind with their sickles, i. 329;\n  their belief as to pains in the back, vii. 285\n\nEsthonians, their contagious magic of footprints, i. 211, 212;\n  their ways of raising the wind, i. 323;\n  their dread of Finnish witches and wizards, i. 325;\n  their sacred trees, ii. 43;\n  their worship of Metsik, a mischievous forest-spirit, ii. 55;\n  their folk-tale of a tree-elf, ii. 71 _sqq._;\n  their custom of leading a bride to the hearth, ii. 231;\n  their custom of leading a bride thrice round a burning tree, ii. 234;\n  St. George\u2019s Day among the, ii. 330 _sqq._;\n  sacrifice under holy trees for the welfare of their horses, ii. 332;\n  their thunder-god Taara, ii. 367;\n  oak worshipped by the, ii. 367;\n  their superstition as to a water-mill, iii. 232;\n  refuse to taste blood, iii. 240;\n  preserve their nail-parings against the day of judgment, iii. 280;\n  their belief as to shooting stars, iv. 63, 66 _sq._;\n  their custom on Shrove Tuesday, iv. 233, 252 _sq._;\n  their celebration of St. John\u2019s Day, iv. 280;\n  their ceremony at the new moon, vi. 143;\n  their Christmas Boar, vii. 302 _sq._;\n  their mode of transferring bad luck to trees, ix. 54;\n  their expulsion of the devil, ix. 173;\n  Midsummer fires among the, x. 179 _sq._\n\n\u2014\u2014 of Oesel, their belief as to absence of souls from bodies, iii. 41\n            _sq._;\n  call the last sheaf the Rye-boar, vii. 298, 300;\n  their custom at eating new corn, viii. 51;\n  cull St. John\u2019s herbs on St. John\u2019s Day, xi. 49\n\nEstremadura, acorns as fodder for hogs in, ii. 356\n\nEtatin, on the Cross River, in Southern Nigeria, the chief as fetish-man\n            at, i. 349\n\nEteobutads as umbrella-bearers at the festival of Scira, x. 20 _n._ 1\n\nEteocles and Polynices, their grave at Thebes, ii. 33\n\nEternal life, initiates born again to, in the rites of Cybele and Attis,\n            v. 274 _sq._\n\nEtesian winds, v. 35 _n._ 1\n\nEthelbald, king of the West Saxons, marries his stepmother, ii. 283\n\nEthelbert, king of Kent, ii. 283\n\nEthelwulf, king of the West Saxons, ii. 283\n\nEthical evolution, iii. 218 _sq._\n\n\u2014\u2014 precepts developed out of savage taboos, iii. 214\n\nEthiopia, priestly kings in, iii. 13;\n  shut up in their palace, iii. 124;\n  chosen for their beauty, iv. 38 _sq._\n\nEthiopian kings of Meroe put to death, iv. 15, 38\n\nEthiopians, succession to the kingdom among the, ii. 296 _sq._\n\nEtiquette at courts of barbarian kings, iv. 39 _sq._\n\nEtna, Mount, Typhon buried under, v. 156, 157;\n  the death of Empedocles on, v. 181;\n  the ashes of, v. 194;\n  offerings thrown into the craters of, v. 221;\n  Demeter said to have lit her torches at the craters of, vii. 57\n\nEton, Midsummer fires at, x. 197\n\nEton College, Boy Bishop at, ix. 338\n\nEtruria, funeral games at Agylla in, iv. 95;\n  actors fetched from, to Rome in time of plague, ix. 65\n\nEtruscan crown, ii. 175 _n._ 1\n\n\u2014\u2014 letters, ii. 186, 186 _n._ 4\n\n\u2014\u2014 wizards, i. 310\n\nEtruscans, female kinship among the, ii. 286 _sq._;\n  their alleged Lydian descent, ii. 287;\n  their ceremony at founding cities, iv. 157\n\nEtymology, its uncertainty as a base for mythological theories, viii. 41\n            _n._\n\nEuboea subject to earthquakes, v. 211;\n  date of threshing in, v. 232 _n._;\n  harvest custom in, v. 238\n\nEubuleus, legendary swineherd, brother of Triptolemus, viii. 19\n\nEubulus, sacrifices offered to, at Eleusis, vii. 56\n\nEucharist partaken of by Catholics fasting, viii. 83\n\nEudanemi at Athens, i. 325 _n._ 1\n\nEudoxus of Cnidus, Greek astronomer, on the Egyptian festivals, vi. 35\n            _n._ 2;\n  corrections of the Greek calendar perhaps due to, vii. 81;\n  on the utility of the pig in ancient Egypt, viii. 30\n\nEuhemerism, a theory of mythology, ix. 385\n\nEuhemerists, ix. 385\n\n_Eukleia_, epithet of Artemis, i. 37 _n._ 1\n\nEumolpids direct the sacrifices of first-fruits, vii. 56\n\nEumolpus, prince of Eleusis, vii. 37;\n  said to have founded the Eleusinian mysteries, vii. 70;\n  founder of priestly Eleusinian family, vii. 73\n\nEunuch priests of Ephesian Artemis, i. 38;\n  of the Mother Goddess, v. 206;\n  in the service of Asiatic goddesses of fertility, v. 269 _sq._;\n  in various lands, v. 270 _n._ 2;\n  of Attis tattooed with pattern of ivy, v. 278;\n  of Cybele, vi. 258\n\nEunuchs, dances of, v. 270 _n._ 2, 271 _n._;\n  dedicated to a goddess in India, v. 271 _n._;\n  sacred, at Hierapolis-Bambyce, their rule as to the pollution of death,\n              vi. 272;\n  perform a ceremony for the fertility of the fields, x. 340\n\nEuphemisms employed for certain animals, iii. 397 _sqq._;\n  for smallpox, iii. 400, 410, 411, 416\n\n_Euphorbia antiquorum_, cactus, hung at door of house where there is a\n            lying-in woman, iii. 155\n\n\u2014\u2014 _lathyris_, caper-spurge, sometimes identified with the mythical\n            springwort, xi. 69\n\nEuphorbus the Trojan, the soul of Pythagoras in, viii. 300\n\nEuphorion of Chalcis, Greek writer, on Roman indifference to death, iv.\n            143, 144\n\nEuripides, the _Hippolytus_ of, i. 25;\n  on Artemis as a midwife, i. 37;\n  on the dragon at Delphi, iv. 79;\n  on the death of Pentheus, vi. 98 _n._ 5;\n  his account of Aegisthus pelting the tomb of Agamemnon with stones, ix.\n              19;\n  his play on Meleager, xi. 103 _n._ 2\n\nEuropa, a personification of the moon conceived as a cow, ii. 88;\n  and Zeus, iv. 73;\n  her wanderings, iv. 89\n\nEurope, dancing or leaping high as a homoeopathic charm to make crops grow\n            high in, i. 137;\n  the Hand of Glory in, i. 148 _sq._;\n  belief as to death at ebb-tide in, i. 167;\n  treatment of the navel-string and afterbirth in, i. 198 _sqq._;\n  contagious magic of footprints in, i. 210 _sq._;\n  confusion of magic and religion in modern, i. 231-233;\n  the belief in magic in modern, i. 235 _sq._;\n  forests of ancient, ii. 7 _sq._;\n  the May-tree or May-pole as an instrument of fertility in, ii. 51 _sq._;\n  relics of tree-worship in modern, ii. 59 _sqq._;\n  Midsummer festival in, ii. 272 _sq._;\n  diffusion of the oak in, ii. 349 _sqq._;\n  peat-bogs of, ii. 350 _sqq._;\n  the lake-dwellings of, ii. 352 _sq._;\n  fear of having one\u2019s likeness taken in, iii. 100;\n  spitting as a charm in, iii. 279;\n  belief as to consummation of marriage being impeded by knots and locks\n              in, iii. 299;\n  beliefs as to shooting stars in, iv. 66 _sqq._;\n  fear of death in, iv. 135 _sq._, 146;\n  custom of showing money to the new moon in, vi. 148 _sq._;\n  barley and wheat cultivated in prehistoric, vii. 79;\n  transference of evil in, ix. 47 _sqq._;\n  faith in magic and witchcraft in Christian, ix. 89;\n  annual expulsion of demons and witches in, ix. 155 _sqq._;\n  annual expulsion of evils in, ix. 207 _sq._;\n  folk-custom of \u201ccarrying out Death\u201d in, ix. 227 _sq._;\n  masquerades in modern, ix. 251 _sq._;\n  superstitions as to menstruous women in, x. 96 _sq._;\n  the fire-festivals of, x. 106 _sqq._;\n  great dread of witchcraft in, xi. 342;\n  birth-trees in, xi. 165;\n  belief in, that strength of witches and wizards is in their hair, xi.\n              158\n\nEurope, Eastern, great popular festival of herdsmen and shepherds on St.\n            George\u2019s Day in, ii. 330\n\n\u2014\u2014, Eastern and Central, custom of beating people and cattle in spring in,\n            ix. 266\n\n\u2014\u2014, mediaeval, belief in demons in, ix. 105 _sq._;\n  human scapegoats in, ix. 214\n\n\u2014\u2014, Northern, human sacrifices in, iv. 214;\n  Corn-mother and Corn-maiden in, vii. 131 _sqq._\n\n\u2014\u2014 South-Eastern, rain-making ceremonies in, i. 272 _sqq._;\n  superstitions as to shadows in, iii. 89 _sq._\n\nEuropean custom as to green bushes on May Day, ii. 56\n\n\u2014\u2014 processions of animals or of men disguised as animals, viii. 325\n\n\u2014\u2014 rule that children\u2019s nails should not be paired, iii. 262 _sq._\n\nEuros, magical ceremony for the multiplication of, i. 89;\n  homoeopathic charm to catch, i. 162\n\nEurydice, Orpheus and, xi. 294\n\nEurylochus rids Aegina of a snake, iv. 87 _n._ 5\n\nEusebius on sacred prostitution, i. 30 _n._ 3, v. 37 _n._ 2, 73 _n._ 1\n\nEuyuk in Cappadocia, Hittite palace at, v. 123, 132, 133 _n._;\n  bull worshipped at, v. 164\n\nEvadne and Capaneus, v. 177 _n._ 3\n\nEvans, D. Silvan, on the sin-eater in Wales, ix. 44\n\nEvans, Sebastian, as to a passage in the _History of the Holy Graal_, iv.\n            122 _n._ 1\n\nEve and Adam, Mr. W. R. Paton\u2019s theory of, ix. 259 _n._ 3\n\nEve, Christmas, the fern blooms on, xi. 66\n\n\u2014\u2014, Easter, in Albania, iv. 265;\n  the fern blooms on, xi. 66\n\n\u2014\u2014, Fingan, in the Isle of Man, x. 266\n\n\u2014\u2014 of St. John (Midsummer Eve), Russian ceremony on, iv. 262\n\n\u2014\u2014 of Samhain (Hallowe\u2019en) in Ireland, x. 139.\n  _See also_ Christmas Eve, Easter Eve, St. John\u2019s Eve, etc.\n\nEvelyn, John, on Charles II. touching for scrofula, i. 369\n\nEvening Star, Keats\u2019s sonnet to the, i. 166;\n  the goddess of the, ix. 369 _n._ 1\n\nEverek (Caesarea), in Asia Minor, creeping through a rifted rock at, xi.\n            189\n\nEvergreen oak, the Golden Bough grew on, ii. 379\n\n\u2014\u2014 trees in Italy, i. 8\n\nEvessen, in Brunswick, toothache nailed into a tree at, ix. 59 _sq._\n\nEvil, the transference of, ix. 1 _sqq._;\n  transferred to other people, ix. 5 _sqq._, 47 _sqq._;\n  transferred to sticks and stones, ix. 8 _sqq._;\n  transferred to animals, ix. 31 _sqq._, 49 _sqq._;\n  transferred to men, ix. 38 _sqq._;\n  transference of, in Europe, ix. 47 _sqq._;\n  transferred to inanimate objects, ix. 53 _sq._;\n  transferred to trees or bushes, ix. 54 _sqq._\n  _See also_ Evils\n\nEvil Eye, bad names a protection against the, i. 280;\n  dreaded at eating, iii. 116 _sq._;\n  boys dressed as girls to avert the, vi. 260;\n  bridegroom disfigured in order to avert the, vi. 261;\n  disguises to avert the, vi. 262;\n  preservatives against the, viii. 326 _n._ 3;\n  rain-water mixed with tar, a protection against the, x. 17.\n  _See also_ Eye, the Evil\n\n\u2014\u2014 spirit, mode of cure for possession by an, xi. 186\n\n\u2014\u2014 spirits transferred from men to animals, ix. 31;\n  banishment of, ix. 86;\n  driven away at the New Year, x. 134 _sq._;\n  kept off by fire, x. 282, 285 _sq._;\n  St. John\u2019s herbs a protection against, xi. 49;\n  kept off by flowers gathered at Midsummer, xi. 53 _sq._;\n  creeping through cleft trees to escape the pursuit of, xi. 173 _sqq._\n  _See also_ Demons\n\nEvil-Merodach, Babylonian king, ix. 367 _n._ 2\n\nEvils transferred to trees, ix. 54 _sqq._;\n  nailed into trees, walls, etc., ix. 59 _sqq._;\n  public expulsion of, ix. 109 _sqq._, 185 _sqq._;\n  periodic expulsion of, ix. 123 _sqq._, 198 _sqq._;\n  expulsion of embodied, ix. 170 _sqq._;\n  expulsion of, in a material vehicle, ix. 185 _sqq._;\n  expulsion of, timed to coincide with some well-marked change of season,\n              ix. 224 _sq._\n  _See also_ Expulsion\n\nEvolution of kings out of magicians or medicine-men, i. 420 _sq._;\n  industrial, from uniformity to diversity of function, i. 421;\n  political, from democracy to despotism, i. 421;\n  ethical, iii. 218 _sq._;\n  religious, powerful influence of the fear of the dead on the course of,\n              viii. 36 _sq._\n\n\u2014\u2014 and dissolution, viii. 305 _sq._\n\nEwe, white-footed, as scapegoat, ix. 192 _sq._\n  _See also_ Ewes\n\nEwe farmers fear to wound the Earth goddess, v. 90\n\n\u2014\u2014 hunters, their contagious magic of footprints, i. 212;\n  of Togo-land, their ceremony after killing an antelope, viii. 244\n\n\u2014\u2014 negroes, their festival of new yams, viii. 58 _sqq._;\n  their belief as to the spirit-land, viii. 105 _sq._;\n  their ceremonies after killing leopards, viii. 228 _sqq._;\n  feed their nets, viii. 240 _n._ 1;\n  their dread of menstruous women, x. 82\n\n\u2014\u2014 negroes of Guinea worship falling stars, iv. 61 _sq._\n\n\u2014\u2014 negroes of the Slave Coast, their charm to catch a runaway slave, i.\n            317;\n  their reverence for silk-cotton trees, ii. 15;\n  human wives of gods among the, ii. 149;\n  taboos observed by their kings, iii. 9;\n  their belief as to spirits entering the body through the mouth, iii.\n              116;\n  their kings not to be seen eating or drinking, iii. 119;\n  penance for killing a python among the, iii. 222;\n  a mother\u2019s vow among the, iii. 263;\n  their belief that a man can be injured through his name, iii. 323;\n  rebirth of ancestors among the, iii. 369;\n  sacred prostitution among the, v. 65 _sq._;\n  worship pythons, v. 83 _n._ 1;\n  their conception of the rain-god as a horseman, viii. 45;\n  their belief in demons, ix. 74 _sqq._\n\n\u2014\u2014 negroes of Togo-land, their festival in honour of Earth, iii. 247;\n  reincarnation of the dead among the, iii. 369;\n  their belief in the marriage of Sky with Earth, v. 282 _n._ 2;\n  their use of clay images as substitutes to save the lives of people,\n              viii. 105 _sq._;\n  their worship of the Earth, viii. 115;\n  their worship of goddess Mawu Sodza, viii. 115;\n  their propitiation of slain leopards, wild buffaloes, etc., viii. 228\n              _sqq._\n\nEwe-speaking negroes deem the heart the seat of courage and intellect,\n            viii. 149\n\n\u2014\u2014 -speaking people of West Africa, their contagious magic of footprints,\n            i. 210;\n  eat elephant\u2019s flesh to become strong, viii. 143\n\nEwes and rams, the time for coupling, ii. 328, 328 _n._ 4\n\nExaggerations of anthropological theories, i. 333\n\nExchange of wives at appearance of the Aurora Australis, iv. 267 _n._ 1;\n  of dress between men and women in rites, vi. 259 _n._ 3;\n  of dress at marriage, vi. 260 _sqq._;\n  of dress at circumcision, vi. 263\n\nExclusion of strangers, iii. 108 _sq._, vii. 94, 111\n\nExcommunication of human scapegoat, ix. 254\n\nExcuses offered by savages to the animals they kill, viii. 222 _sqq._\n\nExecution, peculiar modes of, for members of royal families, iii. 241\n            _sqq._;\n  Roman mode of, iv. 144;\n  by stoning, ix. 24 _n._ 2\n\nExecutioners, their precautions against the ghosts of their victims, iii.\n            171 _sq._;\n  seclusion and scarification of, iii. 180 _sq._;\n  taste the blood of their victims, viii. 155\n\nExeter, the Boy Bishop at, ix. 337\n\nExile of gods for perjury, iv. 70 _n._ 1\n\nExodus (xiii. 1 _sq._, 12, xxii. 29 _sq._, xxxiv. 19), on the\n            sanctification of the first-born, iv. 172\n\nExogamous clans in the Pelew Islands, vi. 204\n\n\u2014\u2014 classes in Duke of York Island, xi. 248 _n._\n\nExogamy, ii. 271, iv. 130\n\nExorcising harmful influence of strangers, iii. 102 _sqq._\n\nExorcism of demons of sickness, iii. 105 _sq._;\n  of ghosts after a funeral, iii. 106 _sq._;\n  of demons by devil dancers, iv. 216;\n  by means of music, v. 54 _sq._;\n  of devils in Morocco, ix. 63;\n  of demons in China, ix. 99;\n  annual, of the evil spirit in Japan, ix. 143 _sq._;\n  of spirits at sowing the seed, ix. 235;\n  Nicobarese ceremony of, ix. 262;\n  of evil spirits at a funeral ceremony, x. 5;\n  and ordeals, x. 66;\n  at Easter, x. 123;\n  of vermin with torches, x. 340;\n  use of St. John\u2019s wort in, xi. 55;\n  use of mugwort in, xi. 60;\n  by vervain, xi. 62 _n._ 4.\n  _See also_ Demons _and_ Expulsion\n\nExorcists, ix. 2 _sq._, 33\n\nExpiation by means of blood for sexual crimes, ii. 107 _sqq._;\n  for adultery or fornication, ii. 109 _sq._;\n  for incest, ii. 110 _sq._, 115, 116, 129;\n  for violating the sanctity of a grove, ii. 122;\n  for hearing thunder, iii. 14;\n  for contact with a sacred chief, iii. 133 _sq._;\n  for miscarriage in childbed, iii. 153 _sqq._;\n  for bringing an iron tool into the grove of the Arval Brothers, iii.\n              226;\n  for killing sacred animals, iv. 216 _sq._;\n  for suicide by hanging, iv. 282;\n  for homicide, v. 299 _n._ 2;\n  Roman, for prodigies, vi. 244;\n  for the defilement of the Eleusinian plain, vii. 74;\n  for agricultural operations, vii. 228;\n  for sin, ix. 39.\n  _See also_ Atonement _and_ Purification\n\nExpiatory sacrifices, Greek ritual of, viii. 27\n\nExpulsion of evils, ix. 109 _sqq._;\n  the direct or immediate and the indirect or mediate, ix. 109, 224;\n  occasional, ix. 109 _sqq._, 185 _sqq._;\n  periodic, ix. 123 _sqq._, 198 _sqq._;\n  annual, of demons and witches in Europe, ix. 155 _sqq._, x. 135;\n  of Trows in Shetland, ix. 168 _sq._;\n  of embodied evils, ix. 170 _sqq._;\n  of evils in a material vehicle, ix. 185 _sqq._;\n  of evils timed to coincide with some well-marked change of season, ix.\n              224 _sq._;\n  of devils timed to coincide with seasons of agricultural year, ix. 225;\n  of hunger at Chaeronea, ix. 252;\n  of winter, ceremony of the, ix. 404 _sq._\n\nExternal soul in afterbirth or navel-string, i. 200 _sq._;\n  in folk-tales, xi. 95 _sqq._;\n  in folk-custom, xi. 153 _sqq._;\n  in inanimate things, xi. 153 _sqq._;\n  in plants, xi. 159 _sqq._;\n  in animals, xi. 196 _sqq._;\n  kept in totem, xi. 220 _sqq._\n  _See also_ Souls, external\n\nExtinction of fires on chief\u2019s death, ii. 217;\n  in village or parish before the making of \u201cliving fire\u201d or need-fire,\n              ii. 237, 238;\n  at king\u2019s death, ii. 261 _sqq._, 267;\n  in houses after any death, ii. 267 _sq._;\n  annual, of the sacred fire at Rome, ii. 267;\n  of common fires before the kindling of the need-fire, x. 271, 272, 273,\n              274, 275, 276, 277 _sq._, 279, 283, 285, 288, 289, 289\n              _sq._, 291, 291 _sq._, 292, 294, 297, 298 _sq._;\n  of fires after tree has been kindled by lightning, xi. 297 _sq._\n\nExtinguishing fire, power of, ascribed to priests, i. 231,\n  and to chaste women, ii. 240 _n._ 2\n\nEye as a symbol of Osiris, vi. 121;\n  of sacrificial ox cut out, vi. 251 _sq._\n  _See also_ Eyes\n\n\u2014\u2014, the Evil, precautions against the, at meals, iii. 116 _sq._;\n  boys dressed as girls to avert the, vi. 260;\n  bride-groom disfigured in order to avert, vi. 261;\n  cast on cattle, x. 302, 303;\n  oleander a remedy for sickness caused by, xi. 51.\n  _See also_ Evil Eye\n\nEye of Horus, vi. 17, 121, with _n._ 3\n\nEyelashes offered to the sun, i. 318\n\nEyeo, kings of, put to death, iv. 40 _sq._\n\nEyeos, the, not allowed to behold the sea, iii. 9\n\nEyes smeared with eagle\u2019s gall to make them sharp-sighted, i. 154;\n  shut at prayer, viii. 81;\n  of owl eaten to make eater see in dark, viii. 144 _sq._;\n  of men eaten, viii. 153;\n  of falcon used to impart sharpness of sight, viii. 164;\n  of slaughtered animals cut out, viii. 267 _sqq._, 271;\n  of dead enemies gouged out, viii. 271 _sq._;\n  looking through flowers at the Midsummer fire thought to be good for\n              the, x. 162, 163, 165 _sq._, 171, 174 _sq._, 344;\n  ashes or smoke of Midsummer fire supposed to benefit the, x. 214 _sq._;\n  sore, attributed to witchcraft, x. 344;\n  mugwort a protection against sore, xi. 59;\n  of newly initiated lads closed, xi. 241\n\n\u2014\u2014 of the dead, Egyptian ceremony of opening the, vi. 15\n\nEyre, E. J., on menstruous women in Australia, x. 77\n\nEzekiel (viii. 10-12), on idolatrous practices of the Israelites, i. 87\n            _n._ 1;\n  (xxxii. 18-32), H. Gunkel\u2019s interpretation of, i. 101 _n._ 2;\n  (xiii. 17 _sqq._), the hunting of souls in, iii. 77 _n._ 1;\n  (xvi. 20 _sq._, xx. 25, 26, 31), on the burnt sacrifice of children, iv.\n              169 _n._ 3;\n  (xx. 25, 26, 31), on the sacrifice of the first-born, iv. 171 _sq._;\n  (viii. 14), on the mourning for Tammuz, v. 11, 17, 20;\n  (xxiii. 5 _sq._, 12), on the Assyrian cavalry, v. 25 _n._ 3;\n  (xxviii. 14, 16), on the king of Tyre, v. 114\n\nE-zida, the temple of Nabu in Borsippa, iv. 110\n\nFace of sleeper not to be painted or disfigured, lest his absent soul\n            should not recognize his body, iii. 41;\n  of human scapegoat painted half white half black, ix. 220\n\nFaces veiled to avert evil influences, iii. 120 _sqq._;\n  of warriors blackened, iii. 163;\n  of manslayers blackened, iii. 169;\n  of bear-hunters blackened, vii. 291, 299;\n  blackened, vii. 302, viii. 321, 332, ix. 247, 314, 330;\n  of bear-hunters painted red and black, viii. 226;\n  of priests at exorcism reddened with paint and blood, ix. 189\n\n_Faditras_ among the Malagasy, ix. 33 _sq._\n\n_F\u00e0dy_, taboo, iii. 327, viii. 46\n\n\u201cFaery dairts\u201d thought to kill cattle, x. 303\n\nFafnir, the dragon, slain by Sigurd, iii. 324, viii. 146\n\n_Failles_, bonfires on the first Sunday in Lent, x. 111 _n._ 1\n\nFair, great, at Uisnech in County Meath, x. 158.\n  _See also_ Fairs\n\nFairies thought to be in eddies of wind, i. 329;\n  averse to iron, iii. 229, 232 _sq._;\n  let loose at Hallowe\u2019en, x. 224 _sqq._;\n  carry off men\u2019s wives, x. 227;\n  at Hallowe\u2019en, dancing with the, x. 227;\n  thought to kill cattle by their darts, x. 303;\n  active on Hallowe\u2019en and May Day, xi. 184 _n._ 4, 185\n\nFairs of ancient Ireland, iv. 99 _sqq._\n\nFairy Banner, Macleod\u2019s, i. 368\n\n\u2014\u2014 changelings, x. 151 _n._;\n  mistletoe a protection against, xi. 283\n\nFaiths of the world, the great, their little influence on common men, ix.\n            89\n\nFalcon stone, at Errol, in Perthshire, xi. 283\n\nFalcon\u2019s eyes used to impart sharpness of sight, viii. 164\n\nFalerii, Juno at, ii. 190 _n._ 2\n\nFaleshas, a Jewish sect of Abyssinia, remove the vein from the thighs of\n            slaughtered animals, viii. 266 _n._ 1\n\nFalkenauer district of Bohemia, custom at threshing in the, vii. 149\n\nFalkenstein chapel of St. Wolfgang, creeping through a rifted rock near\n            the, xi. 189\n\nFallacy of magic not easily detected, i. 242 _sq._;\n  gradually detected, i. 372\n\nFalling sickness transferred to fowl, ix. 52 _sq._;\n  nails used in cure for, ix. 68, 330;\n  mistletoe a remedy for, xi. 83, 84.\n  _See also_ Epilepsy\n\n\u2014\u2014 star as totem, iv. 61\n\n\u2014\u2014 stars, superstitions as to, iv. 58 _sqq._;\n  associated with the souls of the dead, iv. 64 _sqq._\n\nFallow, thrice-ploughed, vii. 66, 69;\n  lands allowed to lie, vii. 117, 123\n\nFalse Bride, custom of the, vi. 262 _n._ 2\n\n\u2014\u2014 graves and corpses to deceive demons, viii. 98 _sqq._\n\nFalstaff, the death of, i. 168\n\nFamenne in Namur, Lenten fires in, x. 108\n\nFamiliar spirits of wizards in boars, xi. 196 _sq._\n\nFamilies, royal, kings chosen from several, ii. 292 _sqq._\n\nFamine attributed to the anger of ghosts, iv. 103\n\nFan country, West Africa, custom of throwing branches on heaps in the, ix.\n            30 _n._ 2\n\n\u2014\u2014 negro, his belief as to the effect of seeing women\u2019s blood, iii. 251\n\nFan tribe of West Africa, chiefs as medicine-men in the, i. 349.\n  _See also_ Fans\n\nFangola, a potent idol in Nias, viii. 102, 103\n\nFanning away ill luck, vii. 10\n\nFans of the French Congo, birth-trees among the, xi. 161\n\n\u2014\u2014 of the Gaboon, their theory of the external soul, xi. 200 _sqq._, 226\n            _n._ 1;\n  guardian spirits acquired in dreams among the, xi. 257\n\n\u2014\u2014 of West Africa, esteem the smith\u2019s craft sacred, i. 349;\n  their rule as to eating tortoises, viii. 140;\n  their custom of adding to heaps of leafy branches, ix. 30 _n._ 2;\n  custom at end of mourning among the, xi. 18\n\nFans in homoeopathic magic, i. 130 _sq._\n\nFantee country, succession of slaves to the kingship in the, ii. 275\n\nFaosa, a Malagasy month, vii. 9\n\nFarghana, rain-producing well in, i. 301\n\nFarinaceous deities, viii. 169\n\nFarmer, calendar of the Egyptian, vi. 30 _sqq._;\n  saturnine temperament of the, vi. 218\n\nFarmer\u2019s wife, ceremony performed by her to promote the rice-crop, ii.\n            104;\n  pretence of threshing, vii. 149 _sq._\n\nFarmers, propitiation of vermin by, viii. 274 _sqq._\n\nFarnell, Dr. L. R., on Artemis as the patroness of childbirth, i. 36\n            _sq._;\n  on Plautus, _Casina_ (ii. 5, 23-29), ii. 379 _n._ 5;\n  on Greek religious music, v. 55 _ns._ 1 and  3;\n  on religious prostitution in Western Asia, v. 57 _n._ 1, 58 _n._ 2;\n  on the position of women in ancient religion, vi. 212 _n._ 1;\n  on the Flamen Dialis, vi. 227;\n  on the children of living parents in ritual, vi. 236 _sq._;\n  on the festival of Laurel-bearing at Thebes, vi. 242 _n._;\n  on eunuch priests of Cybele, vi. 258 _n._ 1;\n  on Thracian origin of Dionysus, vii. 3 _n._ 1;\n  on the biennial period of certain Greek festivals, vii. 15 _n._;\n  on the resemblance of the artistic types of Demeter and Persephone, vii.\n              68 _n._ 1;\n  on Pan, viii. 2 _n._ 9\n\nFarwardajan, a Persian festival of the dead, vi. 68\n\nFashoda, the capital of the Shilluk kings, iv. 18, 19, 21, 24\n\nFaslane, on the Gareloch, Dumbartonshire, last standing corn called the\n            Head or Maidenhead at, vii. 158, 268\n\nFast from bread in mourning for Attis, v. 272;\n  in the Eleusinian mysteries, vii. 38;\n  before eating new fruits, viii. 73 _sq._, 76 _sq._;\n  before the festival of the Mexican goddess of Maize, ix. 291 _sq._;\n  from flesh, eggs, and grease at sowing, ix. 347 _n._ 4;\n  at puberty, xi. 222 _n._ 5\n  _See also_ Fasts _and_ Fasting\n\n\u201cFast of Esther\u201d before Purim, ix. 397 _sq._\n\nFasting obligatory on woman during absence of her husband at\n            whale-fishery, i. 121;\n  as a means of ensuring success in hunting, i. 121, 124;\n  obligatory on women during the absence of warriors, i. 131;\n  obligatory on all people left in camp during absence of warriors, iii.\n              157 _n._ 2;\n  rigorous, of warriors before going to war, iii. 161;\n  of warriors as a preparation for attacking the enemy, iii. 162;\n  of executioner after discharging his office, iii. 180;\n  of warriors after killing enemies, iii. 182, 183;\n  of eagle-hunters before trapping eagles, iii. 199;\n  of Catholics before partaking of the Eucharist, viii. 83;\n  of men and women at a dancing festival, x. 8 _sqq._;\n  of girls at puberty, x. 56, 57, 58, 59, 60, 61, 66;\n  of women at menstruation, x. 93, 94;\n  as preparation for gathering magical plants, xi. 45, 55 _n._ 1, 58\n\n\u2014\u2014 and continence observed by parents of twins, i. 266;\n  by Blackfoot priest, iii. 159 _n._;\n  as preparation for office among the Peruvian Indians, iii. 159 _n._;\n  of Indian warriors as preparation for war, iii. 163;\n  of whalers before whaling, iii. 191;\n  of hunters before hunting, iii. 198;\n  before ploughing and sowing, viii. 14, 15\n\n_Fastnachtsb\u00e4r_, viii. 325\n\nFasts imposed on heirs to thrones in South America, x. 19;\n  rules observed by Indians of Costa Rica during, x. 20\n\n\u2014\u2014 observed by the worshippers of Cybele and Attis, v. 280;\n  of Isis and Cybele, v. 302 _n._ 4\n  _See also_ Fast _and_ Fasting\n\nFat, anointing the body with, from superstitious motives, viii. 162 _sq._,\n            164, 165;\n  of emu not allowed to touch the ground, x. 13;\n  of crocodiles and snakes as unguent, x. 14\n\nFate of the king\u2019s life annually determined at a festival, ix. 356, 357\n\nFather, reborn in his son, iv. 188 _sqq._, 287 (288 in Second Impression);\n  funeral rites performed for a, in the fifth month of his wife\u2019s\n              pregnancy, iv. 189;\n  named after his son, v. 51 _n._ 4;\n  of a god, v. 51, 52;\n  dead, worshipped, vi. 175, 184 _sq._;\n  the head of the family under a system of mother-kin, vi. 211\n\n\u2014\u2014 and child, supposed danger of resemblance between, iii. 88 _sq._, iv.\n            287 (288 in Second Impression)\n\n\u2014\u2014 of Heaven, title of the Esthonian thunder-god, ii. 367\n\n\u2014\u2014 and mother, their names not to be mentioned, iii. 337, 341;\n  names for, v. 281;\n  as epithets of Roman gods and goddesses, vi. 233 _sqq._\n\n\u2014\u2014, Mother, and Son divinities represented at Boghaz-Keui, v. 140 _sqq._\n\nFather-deity of the Hittites, the god of the thundering sky, v. 134 _sqq._\n\n\u2014\u2014 God succeeded by his divine son, iv. 5;\n  his emblem the bull, v. 164;\n  Attis as the, v. 281 _sqq._;\n  often less important than Mother Goddess, v. 282\n\n\u2014\u2014 -in-law, his name not to be pronounced by his daughter-in-law, iii. 335\n            _sqq._, 343, 345, 346;\n  by his son-in-law, iii. 338, 339, 340, 341, 342, 343, 344\n\n\u2014\u2014 Jove and Mother Vesta, ii. 227 _sqq._\n\n\u2014\u2014 -kin at Rome, v. 41\n\n\u2014\u2014 May, leaf-clad mummer, ii. 75, 79\n\n\u2014\u2014 Sky fertilizes Mother Earth, v. 282\n\nFatherhood of God, the physical, v. 80 _sq._\n\nFathers named after their children, iii. 331 _sqq._, 339\n\nFatigue transferred to leaves, stones, or sticks, ix. 8 _sqq._;\n  let out with blood, ix. 12\n\n\u2014\u2014 of the Horse, vii. 294.\n  _See also_ Weariness\n\nFattening-house for girls in Calabar, xi. 259\n\nFattest men chosen kings, ii. 297\n\nFauna, rustic Roman goddess, her relationship to Faunus, vi. 234\n\nFauns, rustic Italian gods, in relation to goats, viii. 1 _sqq._\n\nFaunus, old Roman god, consultation of, iii. 314;\n  his relationship to Fauna or the Good Goddess, vi. 234\n\nFawckner, Captain James, on the annual expulsion of demons in Benin, ix.\n            131 _sq._\n\nFazoql or Fazolglou, on the Blue Nile, kings of, put to death, iv. 16\n\nFear as a source of religion, ix. 93;\n  the source of the worship of the dead, ix. 98\n\n\u2014\u2014 of having a likeness taken, iii. 96 _sqq._;\n  of spirits, taboo on common words based on a, iii. 416 _sqq._;\n  of death entertained by the European races, iv. 135 _sq._, 146;\n  of the dead one of the most powerful factors in religious evolution,\n              viii. 36 _sq._\n\nFeast. _See also_ Festival\n\n\u2014\u2014 of All Saints on November 1st, perhaps substituted for an old pagan\n            festival of the dead, vi. 82 _sq._;\n  instituted by Lewis the Pious, vi. 83\n\n\u2014\u2014 of All Souls, vi. 51 _sqq._, x. 223 _sq._, 225 _n._ 3;\n  the Christian, originally a pagan festival of the dead, vi. 81\n\n\u2014\u2014 of Fire at winter solstice, iv. 215\n\n\u2014\u2014 of Florus and Laurus on August 18th, x. 220\n\n\u2014\u2014 of the Golden Flower at Sardes, v. 187\n\n\u2014\u2014, the Great, in Morocco, ix. 180, 182, 265\n\n\u2014\u2014 of Lanterns in Japan, vi. 65, ix. 151 _sq._\n\n\u2014\u2014 of the Nativity of the Virgin, x. 220 _sq._\n\n\u2014\u2014 of Yams, iii. 123\n\nFeathers worn by manslayers, iii. 180;\n  red, of a parrot worn as a protection against a ghost, iii. 186 _n._ 1;\n  of cock mixed with seed-corn, vii. 278;\n  of wren, virtue attributed to, viii. 319\n\nFebruary, annual expulsion of demons in, ix. 148\n\n\u2014\u2014 the 1st, St. Bride\u2019s Day, ii. 94 _sq._\n\n\u2014\u2014 the 2nd, Candlemas, ii. 94 _n._ 2\n\n\u2014\u2014 the 22nd, St. Peter\u2019s Day, vii. 300\n\n\u2014\u2014 the 24th, the Flight of the King of the Sacred Rites on, ii. 308 _sq._\n\n\u2014\u2014 and March, the season of the spring sowing in Italy, ix. 346\n\n_Fechenots_, _fechenottes_, Valentines, x. 110\n\n\u201cFeeding the dead,\u201d iv. 102;\n  in Ceram, viii. 123\n\nFeet, homoeopathic charm to strengthen the, i. 151;\n  washed, ceremony at reception of strangers, iii. 108;\n  not to wet the, iii. 159;\n  bare in certain magical and religious ceremonies, iii. 310 _sq._\n  _See also_ Foot\n\n\u2014\u2014 of enemies eaten, viii. 151\n\n\u2014\u2014 first, children born, superstition as to, i. 266;\n  custom observed at their graves, v. 93;\n  sticks or grass piled on their graves, ix. 18;\n  curative power attributed to children so born, x. 295\n\nFehrle, E., as to the chastity of the Vestals, ii. 199 _n._ 5\n\nFeilenhof, in East Prussia, wolf as corn-spirit at, vii. 272\n\nFelkin, Dr. R. W., on the sacrament of a lamb among the Madi or Moru of\n            Central Africa, viii. 314 _sq._\n\n\u2014\u2014, Dr. R. W., and C. T. Wilson, on the worship of the dead kings of\n            Uganda, vi. 173 _n._ 2\n\nFellows, Ch., on flowers in Caria, v. 187 _n._ 6\n\nFeloupes of Senegambia, curse their fetishes in drought, i. 297\n\nFemale descent of the kingship in Rome, ii. 270 _sqq._;\n  in Africa, ii. 274 _sqq._;\n  in Greece, ii. 277 _sq._;\n  in Scandinavia, ii. 279 _sq._;\n  in Lydia, ii. 281 _sq._;\n  among Danes and Saxons, ii. 282 _sq._\n\nFemale kinship or mother-kin defined, ii. 271;\n  rule of descent of the throne under, ii. 271, vi. 18;\n  indifference to paternity of kings under, ii. 274 _sqq._;\n  at Athens, ii. 277;\n  indifference to paternity in general under, ii. 282;\n  among the Aryans, ii. 283 _sqq._\n  _See also_ Mother-kin\n\n\u2014\u2014 slaves, licence accorded to them on the _Nonae Caprotinae_, ii. 313\n            _sq._\n\n_Femgericht_ in Westphalia, ii. 321\n\nFeminine weakness, infection of, dreaded by savages, iii. 164 _sq._, 202\n            _sq._\n\nFen-hall, Frigga weeping in, x. 102\n\nFeng, king of Denmark, married the widow of his predecessor, ii. 281\n\n\u2014\u2014 and Wiglet, ii. 281, 283\n\nFennel, fire carried in giant, ii. 260\n\n_Fenua_, placenta, among the Maoris, i. 182\n\nFerghana, a province of Turkestan, combats between champions at the New\n            Year in, ix. 184\n\n_Feriae Latinae_, iv. 283\n\nFerintosh district, in Scotland, dancing with the fairies in, x. 227\n\nFern growing on a tree, in a popular remedy, x. 17;\n  the male (_Aspidium filix mas_), a protection against witchcraft, xi.\n              66;\n  blooms on Christmas Eve, Easter Eve, and St. John\u2019s Day, xi. 66;\n  the root detects and foils sorcerers, xi. 66 _sq._\n\n\u2014\u2014 owl or goatsucker, sex totem of women in Victoria, xi. 217\n\n\u2014\u2014 -seed gathered on Midsummer Eve, magical properties ascribed to, xi. 65\n            _sqq._;\n  blooms on Midsummer Eve, xi. 287;\n  reveals treasures in the earth, xi. 287 _sqq._;\n  blooms on Christmas Night, xi. 288 _sq._;\n  brought by Satan on Christmas Night, xi. 289;\n  gathered at the solstices, Midsummer Eve and Christmas, xi. 290 _sq._;\n  procured by shooting at the sun on Midsummer Day, xi. 291;\n  blooms at Easter, xi. 292 _n._ 2\n\nFernando Po, taboos observed by kings of, iii. 8 _sq._, 115, 123, 291;\n  the cobra-capella worshipped in, viii. 174\n\nFeronia, Italian goddess, her sanctuary at Soracte, iv. 186 _n._ 4, xi. 14\n\nFerrara, synod of, denounces practice of gathering fern-seed, xi. 66 _n._\n\nFerrers, George, a Lord of Misrule, ix. 332\n\nFerret, in homoeopathic magic, i. 150\n\nFertilization of women by a rattle, i. 347;\n  of women by the wild fig-tree, ii. 316;\n  of women by the wild banana-tree, ii. 318;\n  of women by mummers, ix. 249;\n  of barren women by striking them with stick which has been used to\n              separate pairing dogs, ix. 264;\n  of mango trees, ceremony for the, x. 10;\n  of fields with ashes of Midsummer fires, x. 170.\n  _See also_ Conception, Impregnation\n\nFertilization, artificial, of the date palm, ii. 24 _sq._, ix. 272 _sq._;\n  of fig-trees, ii. 314 _sq._, vi. 98, ix. 257, 258, 259, 272 _sq._\n\nFertilizing influence of the corn-spirit, vii. 168\n\n\u2014\u2014 power ascribed to the effigy of Death, iv. 250 _sq._\n\n\u2014\u2014 virtue attributed to trees, ii. 49 _sqq._, 316 _sqq._;\n  attributed to sticks which have separated pairing dogs, ix. 264\n\nFertility, Artemis the embodiment of, i. 35;\n  Asiatic goddesses of, i. 37;\n  the coco-nut regarded as an emblem of, ii. 51;\n  Diana as a goddess of, ii. 120 _sqq._;\n  the thunder-god conceived as a deity of fertility, ii. 368 _sqq._;\n  goddess of, served by eunuch priests, v. 269 _sq._;\n  Osiris as god of, vi. 112 _sq._;\n  supposed to be procured through masked dances, ix. 382\n\n\u2014\u2014 of the ground, thought to be promoted by prostitution, v. 39;\n  promoted by marriage of women to serpent, v. 67;\n  ceremonies to ensure the, viii. 332 _sqq._;\n  magical ceremony to promote the, ix. 177;\n  processions with lighted torches to ensure the, x. 233 _sq._;\n  supposed to depend on the number of human beings sacrificed, xi. 32, 33,\n              42 _sq._\n\n\u2014\u2014 of women, magical images designed to ensure the, i. 70 _sqq._;\n  magical ceremonies to ensure the, x. 23 _sq._, 31\n\n_Ferula communis_, L., giant fennel, its stalks used to carry fire, ii.\n            260, 260 _n._ 1\n\nFestival. _See also_ Feast\n\n\u2014\u2014 of All Souls, iv. 98\n\n\u2014\u2014 of the Assumption of the Virgin, August 15th, i. 14, 16\n\n\u2014\u2014 of \u201cthe awakening of Hercules\u201d at Tyre, v. 111\n\n\u2014\u2014 of bladders among the Esquimaux, viii. 247 _sqq._\n\n\u2014\u2014 of the cold food in China, shifted in the calendar, x. 137\n\n\u2014\u2014 of the Cornstalks at Eleusis, vii. 63\n\n\u2014\u2014 of the Cross on 1st August, x. 220\n\n\u2014\u2014 of the Crowning at Delphi, iv. 78 _sq._, vi. 241\n\n\u2014\u2014 of the Dead, x. 223 _sq._, 225 _sq._;\n  among the Hurons, iii. 367;\n  among the Esquimaux, iii. 371;\n  in Java, v. 220.\n  _See also_ Dead\n\n\u2014\u2014 of Departed Spirits in Sarawak, ix. 154\n\n\u201cFestival of dreams\u201d among the Iroquois, ix. 127\n\n\u2014\u2014 of the Flaying of Men, Mexican, ix. 296 _sqq._\n\n\u2014\u2014 of Flowers (_Anthesteria_), v. 234 _sq._\n\n\u2014\u2014 of Fools in France, ix. 334 _sqq._;\n  in German, Bohemia, and England, ix. 336 _n._ 1\n\n\u2014\u2014 of the Innocents, ix. 336 _sqq._\n\n\u2014\u2014 of Joy (_Hilaria_) in the rites of Attis, v. 273\n\n\u2014\u2014 of lamps, Hindoo, ix. 145\n\n\u2014\u2014 of the Laurel-bearing at Thebes, iv. 78 _sq._, 88 _sq._\n\n\u2014\u2014 of Mascal or the Cross in Abyssinia, ix. 133 _sq._\n\n\u2014\u2014 of the Matronalia, ix. 346\n\n\u2014\u2014 of New Fire, vii. 135\n\n\u2014\u2014 before Ploughing (_Proerosia_), at Eleusis, vii. 51 _sqq._, 60, 108\n\n\u2014\u2014 of the Sacaea, at Babylon, iv. 113 _sqq._, ix. 354 _sqq._\n\n\u2014\u2014 of Sais, vi. 49 _sqq._\n\n\u2014\u2014 of the Saturnalia, ix. 306 _sqq._\n\n\u2014\u2014 of the Threshing-floor (_Haloa_) at Eleusis, vii. 60 _sqq._, 75;\n  obscenities in the, vii. 62\n\n\u2014\u2014 of the winter solstice, vii. 90\n\nFestivals explained by myths, ii. 142 _sq._;\n  of the Egyptian farmer, vi 32 _sqq._;\n  of Osiris, the official, vi. 49 _sqq._;\n  Egyptian readjustment of, vi. 91 _sqq._;\n  of new yams, vii. 58 _sqq._;\n  the great Christian, timed by the Church to coincide with old pagan\n              festivals, ix. 328;\n  ancient Greek resembling the Saturnalia, ix. 350 _sqq._;\n  popular, primitive character of, ix. 404;\n  of fire in Europe, xi. 106 _sqq._\n\nFestus, on a proposed etymology of Rome and Romulus, 11. 318 _n._ 3;\n  on \u201cthe Sacred Spring,\u201d iv. 186;\n  on the Roman custom of knocking a nail into a wall, ix. 67 _ns._ 1 and\n              2\n\n\u201cFetching the Wild Man out of the Wood,\u201d a Whitsuntide custom, iv. 208\n            _sq._\n\n_F\u00eate des Fous_ in France, ix. 334 _sqq._\n\n\u2014\u2014 _des Rois_, Twelfth Day, ix. 329\n\nFetish of taboo rajah in Timor, iii. 24;\n  the great, in West Africa, xi. 256\n\nFetish kings in West Africa, iii. 22 _sqq._\n\nFetishes cursed in drought, i. 297\n\nFetishism early in human history, vi. 43\n\nFeuillet, Madame Octave, on the burning of Shrove Tuesday at Saint-L\u00f4, iv.\n            228 _sq._\n\nFever cured by knotted thread, iii. 304;\n  euphemism for, iii. 400;\n  typhoid, transferred to tortoise, ix. 31;\n  transferred to bald-headed widow, ix. 38;\n  Roman cure for, ix. 47;\n  transferred to a person by a scrap of paper or a twig, ix. 49;\n  transferred to a dog, cat, or snipe, ix. 51;\n  transferred to a pillar, ix. 53;\n  transferred to a tree or bush, ix. 55 _sq._, 56, 57, 58, 59;\n  nailed into a wall, ix. 63;\n  driven away by firing-guns, etc., ix. 121;\n  leaping over the Midsummer bonfires as a preventive of, x. 166, 173,\n              194;\n  Midsummer fires a protection against, x. 190;\n  need-fire kindled to prevent, x. 297;\n  cure for, in India, by walking through a narrow passage, xi. 190\n\nFewkes, J. Walter, on the observation of the Pleiades among the Pueblo\n            Indians, vii. 312\n\n_Fey_, devoted, x. 231\n\nFez, annual temporary sultan in, iv. 152 _sq._;\n  orgiastic rites at, vii. 21;\n  talisman against scorpions at, viii. 281;\n  Midsummer custom of throwing water on people at, x. 216, xi. 31\n\nFictitious burials to divert the attention of demons from the real\n            burials, viii. 98 _sqq._\n\n_Fictores Vestalium_, _fictores Pontificum_, ii. 204\n\n_Ficus Indica_ (the _bar_ tree) sacred in India, ii. 43\n\n\u2014\u2014 _religiosa_ (the _pipal_ tree) sacred in India, ii. 43\n\n\u2014\u2014 _Ruminalis_, the fig-tree under which Romulus and Remus were suckled,\n            ii. 318\n\n\u2014\u2014 _sycomorus_, used in kindling fire by friction, ii. 210\n\nFida. _See_ Whydah\n\n\u201cField of the giants,\u201d called so from great fossil bones, v. 158\n\n\u201c\u2014\u2014 of God,\u201d viii. 14, 15\n\n\u2014\u2014 of Mars at Rome, viii. 42, 43, 44\n\n\u201c\u2014\u2014 of secret tillage,\u201d viii. 57\n\nField-mice, burning torches as a protection against, x. 114, 115;\n  and moles driven away by torches, xi. 340\n\n\u201c\u2014\u2014 speech,\u201d a special jargon employed by reapers, iii. 410 _sq._, 411\n            _sq._\n\nFielding, H., on the Buddhist Lent, ix. 349 _sq._\n\nFields, miniature, dedicated to spirits, vii. 233 _sq._;\n  cultivated, menstruous women not allowed to enter, x. 79;\n  protected against insects by menstruous women, x. 98 _n._ 1;\n  processions with torches through, x. 107 _sq._, 110 _sqq._, 113 _sqq._,\n              179, 339 _sq._;\n  protected against witches, x. 121;\n  made fruitful by bonfires, x. 140;\n  fertilized by ashes of Midsummer fires, x. 170;\n  fertilized by burning wheel rolled over them, x. 191, 340 _sq._;\n  protected against hail by bonfires, x. 344\n\nFiends burnt in fire, ix. 320\n\n_Fierte_ or shrine of St. Romain at Rouen, ii. 167, 168, 170 _n._ 1\n\nFife, custom of \u201cdumping\u201d at harvest in, vii. 227\n\nFifeshire, the harvest Maiden in, vii. 162\n\nFifty-two years, Aztec cycle of, vii. 310 _sq._\n\nFig, as an article of diet, ii. 315 _sq._;\n  artificial fertilization of the, at Rome in July, vi. 98;\n  Dionysus perhaps associated with the artificial fertilization of the,\n              vi. 259;\n  the wild, human scapegoats beaten with branches of, ix. 255.\n  _See also_ Figs _and_ Fig-tree\n\nFig Dionysus at Lacedaemon, vii. 4\n\n\u2014\u2014 -god perhaps personified by Roman kings, ii. 319, 322\n\n\u2014\u2014 -leaves, aprons of, worn by Adam and Eve, ix. 259 _n._ 3\n\n\u2014\u2014 -tree of Romulus (_Ficus Ruminalis_), ii. 10, 318\n\n\u2014\u2014 -tree, sacred, ii. 44, 99, 249, 250, ix. 61;\n  artificial fertilization (_caprification_) of the, ii. 314 _sq._, ix.\n              257 _sqq._, 272 _sq._\n\n\u2014\u2014 -tree, the wild, its milky juice sacrificed to Juno Caprotina, ii. 313;\n  a male, ii. 314 _sq._;\n  supposed to fertilize women, ii. 316 _sq._;\n  haunted by spirits of the dead, ii. 317;\n  sacred all over Africa and India, ii. 317 _n._ 1\n\n\u2014\u2014 -trees worshipped by the Akikuyu, ii. 44;\n  associated with Dionysus, vii. 4;\n  wild, held sacred as the abodes of the spirits of the dead, viii. 113;\n  personated by human victims, ix. 257;\n  charm to benefit, x. 18;\n  sacred among the Fans, xi. 161\n\nFighting the wind, i. 327 _sqq._;\n  the king, right of, iv. 22\n\nFights, sanguinary, as a ceremony to procure rain, i. 258;\n  annual, at the New Year, old intention of, ix. 184;\n  between men and women about their sex totems, xi. 215, 217\n\n_Figo_, bonfire on the first Sunday in Lent, x. 111\n\nFigs, soul-compelling virtue of, iii. 46;\n  black and white, worn by human scapegoats, ix. 253, 257, 272;\n  crowns of, worn at sacrifice to Saturn (Cronus), ix. 253 _n._ 3;\n  eaten by human scapegoat before being put to death, ix. 255.\n  _See also_ Fig\n\nFiji, treatment of the navel-string in, i. 184;\n  catching the sun in, i. 316;\n  temporary inspiration of priests in, i. 378;\n  special vocabularies employed with reference to divine chiefs in, i. 402\n              _n._;\n  War King and Sacred King in, iii. 21;\n  catching away souls in, iii. 69;\n  superstitions connected with eating in, iii. 117;\n  tabooed persons not to handle food in, iii. 134 _n._ 1;\n  taboo for handling dead chiefs in, iii. 141;\n  manslayers tabooed in, iii. 178 _sq._;\n  custom at cutting a chief\u2019s hair in, iii. 264;\n  shorn hair hid in thatch of house in, iii. 277;\n  voluntary deaths in, iv.11 _sq._;\n  custom of grave-diggers in, iv. 156 _n._ 2;\n  abdication of father when his son is grown up in, iv. 191;\n  circumcision practised in, iv. 220;\n  chiefs buried secretly in, vi. 105;\n  sacrifice of first-fruits in, viii. 125;\n  leaves piled on spots where men were clubbed to death in, ix. 15;\n  annual ceremony at appearance of sea-slug in, ix. 141 _sq._;\n  brides tattooed in, x. 34 _n._ 1;\n  the fire-walk in, xi. 10 _sq._;\n  birth-trees in, xi. 163;\n  the drama of death and resurrection exhibited to novices at initiation\n              in, xi. 243 _sqq._\n\nFijian belief as to a whirlwind, i. 331 _n._ 2\n\n\u2014\u2014 chiefs claim divinity, i. 389;\n  supposed effect of using their dishes or clothes, iii. 131\n\n\u2014\u2014 custom of personal cleanliness, iii. 158 _n._ 1\n\n\u2014\u2014 god of fruit-trees, v. 90\n\n\u2014\u2014 Lent, v. 90\n\nFijians, gods of the, i. 389;\n  their conception of the soul, iii. 29 _sq._, 92;\n  their notion of absence of the soul in dreams, iii. 39 _sq._;\n  their custom of frightening away ghosts, iii. 170;\n  their theory of earthquakes, v. 201\n\nFiley, in Yorkshire, the Yule log and candle at, x. 256\n\nFinancial oppression, Roman, v. 301 _n._ 2\n\nFinchra, mountain in Rum, xi. 284\n\nFingan Eve (St. Thomas\u2019s Day) in the Isle of Man, x. 266\n\nFinger bitten off as sacrifice, iii. 166 _n._ 2\n\nFinger-joints, custom of sacrificing, iv. 219;\n  mock sacrifice of, iv. 219\n\n\u2014\u2014 -rings as amulets, iii. 315\n\nFingers cut off as a sacrifice, iii. 161\n\nFinist\u00e8re, effigy of Carnival at Pontaven in, iv. 230;\n  the harvest Wolf in, vii. 275;\n  bonfires on St. John\u2019s Day in, x. 183\n\nFinland, sacred groves and trees in, ii. 11;\n  cattle protected by the woodland spirits in, ii. 124;\n  Midsummer fires in, x. 180 _sq._;\n  fir-tree as life-index in, xi. 165 _sq._\n\n\u2014\u2014 Gulf of, i. 325\n\nFinlay, George, on Roman financial oppression, v. 301 _n._ 2\n\nFinnisch-Ugrian peoples, sacred groves of the, ii. 10 _sq._\n\nFinnish hunters do not call animals by their proper names, iii. 398\n\nFinnish witches and wizards thought to cause winds, i. 325 _sq._\n\nFinns, feared as sorcerers, iii. 281;\n  their propitiation of slain bears, viii. 223 _sq._\n\nFinow, a Tongan chief, iii. 140\n\nFinsch Harbour in German New Guinea, Kolem on, i. 338;\n  the Papuans of, iii. 329;\n  the Kai tribe inland from, vii. 99, viii. 296, xi. 239\n\nFir used to beat people with at Christmas, ix. 270, 271\n\n\u2014\u2014 or beech used to make the Yule log, x. 249\n\nFir-branches, prayers of girl at puberty to, x. 51;\n  at Midsummer, x. 177;\n  Midsummer mummers clad in, xi. 25 _sq._\n\n\u2014\u2014 -cones, seeds of, gathered on St. John\u2019s Day, xi. 64\n\n\u2014\u2014 -tree as life-index, xi. 165 _sq._\n\n\u2014\u2014 -trees set up at Midsummer, ii. 65;\n  gout transferred to, ix. 56;\n  mistletoe on, xi. 315, 316\n\n\u2014\u2014 -wood used to kindle need-fire, x. 278, 282\n\nFirdusi\u2019s _Epic of Kings_, x. 104\n\nFire in the worship of Diana, i. 12 _sq._;\n  power of extinguishing, ascribed to priests, i. 231, and to chaste\n              women, ii. 240 _n._ 2;\n  used to stop rain, i. 252  _sq._;\n  used in rain-making ceremonies, i. 303 _sq._;\n  as a charm to rekindle the sun, i. 311, 313;\n  the King of, in Cambodia, ii. 3 _sqq._;\n  birth from the, ii. 195 _sqq._;\n  the king\u2019s, ii. 195 _sqq._;\n  impregnation of women by, ii. 195 _sqq._, 230 _sqq._, 234, vi. 235;\n  kindled by the friction of wood, ii. 207 _sqq._, 235 _sqq._, 237 _sq._,\n              243, 248 _sqq._, 258 _sq._, 262, 263, 336, 366, 372, viii.\n              127, 136, 314, x. 132, 133, 135, 136, 137, 138, 144 _sq._,\n              148, 155, 169 _sq._, 175, 177, 179, 220, 264, 270 _sqq._,\n              335 _sq._, xi. 8, 90, 295;\n  taken from sacred hearth to found a new village, ii. 216;\n  custom of extinguishing fire and rekindling it by the friction of wood,\n              ii. 217, 237;\n  kindled from ancestral tree, ii. 221, 233 _sq._;\n  on the hearth, souls of ancestors in the, ii. 232;\n  reasons for attributing a procreative virtue to, ii. 233 _sq._;\n  made jointly by man and woman or boy and girl, ii. 235 _sqq._;\n  need-fire made by married men, ii. 238;\n  not to be blown upon with the breath, ii. 240, 241, iii. 136, viii. 254,\n              x. 133;\n  tribes reported to  be ignorant of the art of kindling, ii. 253 _sqq._;\n  people reported to be ignorant of the use of, ii. 254 _n._ 1;\n  discovery of, by mankind, ii. 255 _sqq._;\n  kindled by natural causes, ii. 256;\n  kindled by lightning, beliefs and customs concerning, ii. 256 _n._ 1,\n              263, xi. 297 _sq._;\n  art of making fire by friction, how discovered, ii. 256 _sq._;\n  carried about by savages, ii. 257 _sqq._;\n  kept burning in houses of chiefs and kings, ii. 260 _sqq._;\n  extinguished on the death of the king, ii. 261 _sqq._;\n  carried before king or chief, ii. 263 _sq._;\n  a symbol of life, ii. 265;\n  leaping over a, ii. 327, 329;\n  sheep driven over, as a purification, ii. 327;\n  rule as to removing fire from priest\u2019s house, iii. 13;\n  purification by, iii. 108, 109, 111, 114, 168, 197, v. 115 _n._ 1, 179\n              _sqq._, xi. 19;\n  tabooed, iii. 178, 182, 256 _sq._;\n  not to be blown upon by sacred chiefs, iii. 256;\n  of a kiln called by a special name in the Outer Hebrides, iii. 395;\n  not to be called by its proper name, iii. 411;\n  voluntary death by, iv. 42 _sqq._;\n  Persian reverence for, v. 174 _sq._;\n  death in the, as an apotheosis, v. 179 _sq._;\n  not given out, vii. 249;\n  leaping through, as a form of purification, viii. 249;\n  girls at puberty forbidden to see or go near, x. 29, 45, 46;\n  menstruous women not allowed to touch or see, x. 84, 85;\n  extinguished at menstruation, x. 87;\n  in fire-festivals, different possible explanations of its use, x. 112\n              _sq._;\n  made by flints or by flint and steel, x. 121, 124, 126, 127, 145, 146,\n              159;\n  made by a burning-glass, x. 121, 127;\n  made by a metal mirror, x. 132, 137, 138 _n._ 5;\n  year called a fire, x. 137;\n  thought to grow weak with age, x. 137;\n  pretence of throwing a man into, x. 148, 186, xi. 25;\n  carried round houses, corn, cattle, and women after child-bearing, x.\n              151 _n._;\n  used to drive away witches and demons at Midsummer, x. 170;\n  as a protection against evil spirits, x. 282, 285 _sq._;\n  made by means of a wheel, x. 335 _sq._, xi. 91;\n  as a destructive and purificatory agent, x. 341;\n  used as a charm to produce sunshine, x. 341 _sq._;\n  employed as a barrier against ghosts, xi. 17 _sqq._;\n  used to burn or ban witches, xi. 19 _sq._;\n  extinguished by mistletoe, xi. 78, 84 _sq._, 293;\n  of oak-wood used to detect a murderer, xi. 92 _n._ 4;\n  life of man bound up with a, xi. 157;\n  conceived by savages as a property stored like sap in trees, xi. 295;\n  primitive ideas as to the origin of, xi. 295 _sq._\n  _See also_ Bonfires, Extinction, Fires, Need-fire, _and_ New Fire\n\nFire, Feast of, at winter solstice, among the Indians of Arizona, iv. 215\n\nFire, the god of, among the Huichol Indians, i. 124, viii. 93\n\n\u201c\u2014\u2014 of heaven,\u201d term applied to Midsummer bonfire, x. 334, 335\n\n\u2014\u2014, holy, not to be blown upon with the breath, ii. 240, 241\n\n\u2014\u2014 and lightning averted from houses by crossbills, i. 82\n\n\u2014\u2014, \u201cliving,\u201d made by friction of wood, ii. 237, x. 220;\n  a charm against witchcraft, ii. 336\n\n\u2014\u2014, Mexican god of, ix. 300;\n  human sacrifices to, ix. 300 _sqq._\n\n\u2014\u2014, \u201cnew,\u201d sent from Delos and Delphi, i. 32 _sq._, x. 138;\n  made by friction in rain-charm, i. 290;\n  at taking possession of new house, ii. 237 _sq._;\n  made at Midsummer in Peru, ii. 243, x. 132;\n  made at beginning of king\u2019s reign, ii. 262, 267;\n  made by friction of wood, iii. 286, viii. 65, 74, 78;\n  at eating new fruits, among the Caffres, viii. 65;\n  among the Indians of Alabama, viii. 72 _n._ 2;\n  among the Creek Indians, viii. 74;\n  among the Yuchi Indians, viii. 75;\n  among the Natchez Indians, viii. 77, 135 _sqq._;\n  at New Year, ix. 209, x. 134, 135, 138;\n  Chinese festival of the, ix. 359, x. 136 _sq._;\n  kindled on Easter Saturday, x. 121 _sqq._;\n  at Candlemas, x. 131;\n  festivals of, x. 131 _sqq._;\n  among the Peruvians, x. 132;\n  among the Mexicans, x. 132;\n  among the Zu\u00f1i Indians, x. 132 _sq._;\n  among the Iroquois, x. 133 _sq._;\n  among the Esquimaux, x. 134;\n  in Wadai, x. 134;\n  in the Egyptian Sudan, x. 134;\n  among the Swahili, x. 135;\n  in Benametapa, x. 135;\n  among some tribes of British Central Africa, x. 135 _sq._;\n  among the Todas, x. 136;\n  among the Nagas, x. 136;\n  at Karma in Burma, x. 136;\n  in Japan, x. 137 _sq._;\n  in Lemnos, x. 138;\n  at Rome, x. 138;\n  among the Celts of Ireland, x. 139;\n  near Moscow, x. 139;\n  made by the friction of wood at Christmas, x. 264\n\n\u2014\u2014, perpetual, of oak wood at Novgorod, ii. 365;\n  in front of holy oak in Prussia, iv. 42;\n  in Zoroastrian religion, v. 191;\n  worshipped, v. 191 _sqq._;\n  in Cappadocia, v. 191;\n  at Jualamukhi, v. 192;\n  at Baku, v. 192;\n  in the temples of dead king, vi. 174;\n  of oak-bark, viii. 135;\n  of oak-wood, xi. 285 _sq._\n\n\u2014\u2014, sacred, annually extinguished at Rome and rekindled by friction of\n            wood, ii. 186 _n._ 1, 267;\n  in charge of a married pair, ii. 235;\n  new, made by friction of wood at intervals of fifty-two years, vii. 311;\n  new, made by striking stones together, viii. 75;\n  kindled by friction of wood, viii. 127, 314, ix. 391 _n._ 4;\n  in the sweating-house among the Karok Indians, viii. 255;\n  of king of Uganda, ix. 195\n\nFire of St. Lawrence, viii. 318\n\n\u2014\u2014 of Vesta at Rome fed with oak-wood, ii. 186\n\n\u2014\u2014, Vestal, at Alba, i. 13;\n  at Rome, rekindled by the friction of wood, ii. 207\n\n\u2014\u2014 and Water, Kings of, in Cambodia, ii. 3 _sqq._, iv. 14;\n  kingships of, iii. 17\n\nFire-bearer, the, at Delphi, i. 33;\n  of Spartan king, ii. 264\n\n\u2014\u2014 -boards, sacred, of the Chuckchees and Koryaks, ii. 225 _sq._\n\n\u2014\u2014 customs of the Herero or Damaras, ii. 211 _sqq._;\n  compared to those of the Romans, ii. 227 _sqq._\n\n\u2014\u2014 -drill, the, ii. 207 _sqq._, 248 _sqq._, 258 _sq._, 263;\n  the kindling of fire by it regarded by savages as a form of sexual\n              intercourse, ii. 208 _sqq._, 218, 233, 235 _sq._, 239, 249\n              _sq._;\n  of the Herero, ii. 217 _sq._;\n  used to kindle need-fire, x. 292\n\n\u2014\u2014 -festivals of Europe, x. 106 _sqq._;\n  interpretation of the, x. 328 _sqq._, xi. 15 _sqq._;\n  at the solstices, x. 331 _sq._;\n  solar theory of the, x. 331 _sqq._;\n  purificatory theory of the, x. 341 _sqq._;\n  regarded as a protection against witchcraft, x. 342;\n  the purificatory theory of the, more probable than the solar theory, xi.\n              346;\n  elsewhere than in Europe, xi. 1 _sqq._;\n  in India, xi. 1 _sqq._, 5 _sqq._;\n  in China, xi. 3 _sqq._;\n  in Japan, xi. 9 _sq._;\n  in Fiji, xi. 10 _sq._;\n  in Tahiti, the Marquesas Islands, and Trinidad, xi. 11;\n  in Africa, xi. 11 _sqq._;\n  in classical antiquity in Cappadocia and Italy, xi. 14 _sq._;\n  their relation to Druidism, xi. 33 _sqq._, 45\n\n\u2014\u2014 -god, married to a human virgin, ii. 195 _sqq._;\n  the Indian (Agni), ii. 249, xi. 1, 296;\n  the father of Romulus, Servius Tullius, and Caeculus, vi. 235;\n  Armenian, x. 131 _n._ 3;\n  of the Iroquois, prayers to the, x. 299 _sq._\n\n\u2014\u2014 -priests in Roman religion, ii. 235;\n  (_Agnihotris_) of the Brahmans, ii. 247 _sqq._\n\n\u2014\u2014 -spirit, annual expulsion of the, ix. 141\n\n\u2014\u2014 -sticks of fire-drill regarded as male and female, ii. 208 _sqq._, 235,\n            238, 239, 248 _sqq._, ix. 391 _n._ 4;\n  called \u201chusband and wife,\u201d viii. 65\n\n\u2014\u2014 -sticks, sacred, ii. 217 _sqq._\n\nFire-walk, the, of king of Tyre, v. 114 _sq._;\n  of priestesses at Castabala, v. 168;\n  in India, Japan, China, Fiji, etc., xi. 1 _sqq._;\n  a remedy for disease, xi. 7;\n  the meaning of, xi. 15 _sqq._\n\n\u2014\u2014 -worship a form of ancestor-worship, ii. 221;\n  in Cappadocia, India, and on the Caspian, v. 191 _sq._\n\nFirebrand, external soul of Meleager in a, xi. 103\n\nFirebrands, the Sunday of the, the first Sunday in Lent, x. 110, 114\n\nFirefly, soul in form of, iii. 67\n\n\u201cFireless and Homeless,\u201d a mythical giant, viii. 265, 266\n\nFires ceremonially extinguished, i. 33, viii. 73, 74, ix. 172;\n  kept burning at home in absence of hunters, fishers, traders, and\n              warriors, i. 120 _sq._, 125, 128 _sq._;\n  lighted to warm absent warriors by telepathy, i. 127;\n  leaping over, to make hemp grow tall, i. 138;\n  extinguished at death of kings, ii. 261 _sqq._, 267;\n  extinguished at any death, ii. 267 _sq._, 267 _n._ 4;\n  extinguished at driving herds out to pasture for the first time in\n              spring, ii. 341;\n  passing between two, as a purification, iii. 114;\n  to burn the witches on the Eve of May Day (Walpurgis Night), ix. 163, x.\n              159 _sq._;\n  to burn witches on Twelfth Night, ix. 319;\n  to burn fiends, ix. 320;\n  extinguished as preliminary to obtaining new fire, x. 5;\n  annually extinguished and relit, x. 132 _sqq._;\n  autumn, x. 220 _sqq._;\n  the need-fire, x. 269 _sqq._;\n  extinguished before the lighting of the need-fire, x. 270, 271, 272,\n              273, 274, 275, 276, 277 _sq._, 279, 283, 285, 288, 289\n              _sq._, 290, 291 _sq._, 292, 294, 297, 298 _sq._;\n  cattle driven between two fires to rid them of vampyres, x. 285;\n  of the fire-festivals explained as sun-charms, x. 329, 331 _sq._;\n  explained as purificatory, x. 329 _sq._, 341 _sqq._;\n  the burning of human beings in the, xi. 21 _sqq._;\n  the solstitial, perhaps sun-charms, xi. 292;\n  extinguished and relighted from a flame kindled by lightning, xi. 297\n              _sq._\n  _See also_ Fire, Bonfires, Need-fire\n\n\u2014\u2014, the Beltane, x. 146 _sqq._;\n  cattle driven between, x. 157\n\n\u2014\u2014, ceremonial, kindled by the friction of oak-wood, ii. 372\n\n\u2014\u2014, the Easter, x. 120 _sqq._\n\n\u2014\u2014 on the Eve of Twelfth Day, ix. 316 _sqq._, x. 107\n\n\u2014\u2014, Hallowe\u2019en, x. 222 _sq._, 230 _sqq._\n\n\u2014\u2014, the Lenten, x. 106 _sqq._\n\n\u2014\u2014, Midsummer, x. 160 _sqq._;\n  a protection against witches, x. 180;\n  supposed to stop rain, x. 188, 336;\n  supposed to be a preventive of back-ache in reaping, x. 189, 344 _sq._;\n  a protection against fever, x. 190\n\nFires, Midwinter, x. 246 _sqq._\n\n\u2014\u2014, perpetual, of Vesta, i. 13 _sq._;\n  in Ireland, ii. 240 _sqq._;\n  in Peru and Mexico, ii. 243 _sqq._;\n  origin of, ii. 253 _sqq._;\n  associated with royal dignity, ii. 261 _sqq._;\n  of oak-wood, ii. 365, 366, 372, xi. 91;\n  fed with pine-wood, xi. 91 _n._ 7\n\n\u2014\u2014 of St. John in France, x. 183, 188, 189, 190, 192, 193\n\nFiring guns to repel demons, viii. 99.\n  _See_ Guns\n\nFirmicus Maternus on the mourning for Osiris, vi. 86;\n  on use of a pine-tree in the rites of Osiris, vi. 108;\n  on the murder of Dionysus by the Titans, vii. 13;\n  on Demeter and Persephone, vii. 40 _n._ 3\n\nFirs, sacred grove of, ii. 11, 32\n\n\u2014\u2014, Scotch, in the peat-bogs of Europe, ii. 351, 352\n\nFirst-born, sacrifice of the, among the Hebrews, iv. 171 _sqq._;\n  among various races, iv. 179 _sqq._;\n  among the Semites, v. 110; at Jerusalem, vi. 219 _sq._\n\n\u2014\u2014 -born killed and eaten, iv. 179 _sq._\n\nFirst-born lamb, wool of, used as cure for colic, x. 17\n\n\u2014\u2014 -born son never called by his parents by his name, iii. 337\n\n\u2014\u2014 -born sons make need-fire, x. 294;\n  special magical virtue attributed to, x. 295\n\n\u2014\u2014 -fruits offered to Apollo at Delos, i. 32;\n  of the chase dedicated to the Huntress Artemis, ii. 125 _sq._;\n  offered to sacred pontiffs, iii. 5, 21;\n  of the corn offered at Lammas, iv. 101 _sq._;\n  offered to the dead, iv. 102;\n  of the vintage offered to Icarius and Erigone, iv. 283;\n  offered to the Baalim, v. 27; offered to the Mother of the Gods, v. 280\n              _n._ 1;\n  offered to dead chiefs, vi. 191;\n  offered to Demeter, vii. 46 _sqq._;\n  sent to Athens, vii. 51;\n  offered to Demeter and Persephone at Eleusis, vii. 53 _sqq._;\n  offered to gods or spirits, vii. 235;\n  offered to the sun, vii. 237;\n  primitive reluctance to taste, viii. 6;\n  sacrament of, viii. 48 _sqq._;\n  offered to goddess of agriculture, viii. 56, 58;\n  why savages scruple to eat the, viii. 82 _sq._;\n  sacrifice of, viii. 109 _sqq._;\n  presented to the king, viii. 109, 116, 122;\n  offered to the spirits or souls of the dead, viii. 109 _sq._, 111\n              _sqq._, 115, 116, 119, 121, 123, 124 _sqq._, xi. 243\n\nFirstlings, Hebrew sacrifice of, iv. 172 _sq._;\n  Irish sacrifice of, iv. 183;\n  offered to the Baalim, v. 27\n\nFish worshipped in Egypt, i. 30;\n  magical ceremony for the multiplication of, i. 90;\n  spirits of the dead thought to lodge in, i. 105;\n  magical images to procure, i. 108;\n  magical stones to ensure a catch of, i. 163;\n  in rain-charm, i. 288 _sq._;\n  thought to cause winds, i. 320 _sq._;\n  souls of dead in certain, ii. 30, v. 95 _sq._, viii. 285, 291, 295;\n  not to be eaten, iii. 10;\n  offered by fisherman to his canoe, iii. 195;\n  descent of the Dyaks from a, iv. 126;\n  descent of a totem clan from a, iv. 129;\n  sacred, viii. 26;\n  the first caught, sacrificed, viii. 132;\n  reason for not eating, viii. 140;\n  treated with respect by fishing tribes, viii. 249 _sqq._;\n  preachers to, viii. 250 _sq._;\n  invited to come and be caught, viii. 250 _sq._, 312 _n._;\n  not to be eaten by persons who have eaten bear\u2019s flesh, viii. 251;\n  compensated by fishermen, viii. 252;\n  first of the season, treated ceremoniously, viii. 253 _sqq._;\n  frightened or killed by proximity of menstruous women, x. 77, 93;\n  external soul in a, xi. 99 _sq._, 122 _sq._;\n  lives of people bound up with, xi. 200, 202, 204, 209\n\n\u2014\u2014, bones of, not burned, viii. 250, 251;\n  not to be broken, viii. 255\n\n\u2014\u2014, golden, external soul of girl in a, xi. 147 _sq._\n\nFish-traps, magic of, i. 109;\n  continence observed at making, iii. 196, 202\n\nFisheries supposed to be spoiled by menstruous women, x. 77, 78, 90 _sq._,\n            93\n\nFishermen, their use of iron as a talisman, iii. 233;\n  names of, not mentioned, iii. 330 _sq._;\n  words tabooed by, iii. 394 _sq._, 396, 408 _sq._, 415;\n  their superstitions as to herring, viii. 251 _sq._\n\n\u2014\u2014, Shetland, their use of magical images, i. 69 _sq._\n\nFishermen\u2019s magic in the East Indies, i. 109, 113\n\nFishers and hunters cursed for good luck, i. 280 _sq._;\n  tabooed, iii. 190 _sqq._\n\nFishing for a lost soul, iii. 38, 64\n\n\u2014\u2014 and hunting, homoeopathic magic in, i. 108 _sqq._;\n  telepathy in, i. 120 _sqq._\n\nFishing line, superstitious observances in connexion with, iii. 194 _sq._\n\n\u2014\u2014 nets, taboos observed by sacred man at the making of, iii. 192\n\nFishtown, in Guinea, monkeys sacred at, viii. 287\n\nFison, Rev. Lorimer, i. 389 _n._ 3, ii. 13 _n._ 1;\n  on Fijian treatment of navel-string, i. 184;\n  on Fijian way of detaining the sun, i. 316;\n  on Fijian belief as to whirlwinds, i. 331 _n._ 2;\n  on inspiration of priests in Fiji, i. 378;\n  on the Sacred King and the War King of Fiji, iii. 21;\n  on the Fijian conception of the soul as a mannikin, iii. 30 _n._ 1;\n  on Fijian belief as to absence of soul in dreams, iii. 40 _n._ 1;\n  on the Fijian conception of the soul, iii. 92 _n._ 3;\n  as to chief\u2019s dishes and clothes in Fiji, iii. 131;\n  on Fijian custom of personal cleanliness, iii. 158 _n._ 1;\n  on the cutting of a chief\u2019s hair in Fiji, iii. 264;\n  on custom of grave-diggers in Fiji, iv. 156 _n._ 2;\n  on Fijian god of earthquakes, v. 202 _n._;\n  on secret burial of chiefs in Fiji, vi. 105;\n  on offerings of first-fruits in Fiji, viii. 125;\n  on Fijian religion, xi. 244 _ns._ 1, 2, 3, 246 _n._ 1\n\nFits and convulsions set down to demons, iii. 59\n\nFittleworth, in Sussex, cleft ash-trees used for the cure of rupture at,\n            xi. 169 _sq._\n\nFive days\u2019 reign of mock king at the Sacaea, iv. 114, ix. 355, 357;\n  of Semiramis, ix. 369\n\n\u2014\u2014 days\u2019 duration of mock king\u2019s reign perhaps an intercalary period, ix.\n            407 _n._ 1\n\n\u2014\u2014 knots in magic, iii. 306\n\n\u2014\u2014 years, despotic power for period of, iv. 53\n\nFlacourt, De, on dances of women during war in Madagascar, i. 131\n\nFladda, island of, stone of swearing in, i. 161;\n  the chapel of, wind-stone in the, i. 322 _sq._\n\nFladdahuan, one of the Hebrides, i. 322\n\nFlaget, Mgr., on a professed incarnation of the Son of God, i. 409 _n._ 3\n\nFlail, pretence of throttling persons with flail at threshing, vii. 149,\n            150, 230\n\n\u2014\u2014 or scourge, an emblem of Osiris, vi. 108, 153;\n  for collecting incense, vi. 109 _n._ 1\n\nFlamen, derivation of the name, ii. 235, 247\n\nFlamen Dialis, the, ii. 179, 235, 246, 247;\n  an embodiment of Jupiter, ii. 191 _sq._;\n  taboos observed by the, ii. 248, iii. 13 _sq._, 239, 248, 257, 275, 291,\n              293, 315 _sq._;\n  interpreted as a living image of Jupiter, iii. 13;\n  the widowed, vi. 227 _sqq._;\n  forbidden to touch a dead body, but allowed to attend a funeral, vi.\n              228;\n  bound to be married, vi. 229;\n  forbidden to divorce his wife, vi. 229;\n  inaugurates the vintage at Rome, viii. 133\n\nFlamen Dialis and Flaminica, v. 45 _sq._, vi. 228;\n  assisted by boy and girl of living parents, vi. 236\n\n\u2014\u2014 Virbialis, i. 20 _n._ 3\n\n\u2014\u2014 of Vulcan, vi. 232\n\nFlames of bonfires, omens drawn from, x. 159, 165, 336\n\nFlamingoes, soul of a dead king incarnate in, vi. 163\n\nFlaminica, the, ii. 191, 235;\n  rules observed by the, iii. 14;\n  and her husband the Flamen Dialis, v. 45 _sq._, vi. 228, 236\n\nFlanders, Midsummer fires in, x. 194;\n  the Yule log in, x. 249;\n  wicker giants in, xi. 35\n\nFlannan Islands off the Lewis, iii. 392 _sq._;\n  certain words tabooed in the, iii. 393 _sq._\n\nFlathead Indians. _See_ Salish\n\nFlax, homoeopathic magic at sowing, i. 136;\n  charms to make flax grow tall, i. 138 _sq._, ii. 86, 164, x. 165, 166,\n              173, 174, 176, 180;\n  omens from the growth of, v. 244;\n  pigs\u2019 ribs used to make flax grow tall, vii. 300;\n  dances to make the flax thrive, viii. 326, 328;\n  giddiness transferred to, ix. 53;\n  bells rung to make flax grow, ix. 247 _sq._;\n  leaping over bonfires to make the flax grow tall, x. 119, 165, 166, 166\n              _sq._, 173, 174\n\nFlax crop, prayers and offerings of the old Prussians for the, iv. 156;\n  omens of the, drawn from Midsummer bonfires, x. 165\n\n\u2014\u2014 -mother, near Magdeburg, vii. 133\n\n\u2014\u2014 -pulling, persons wrapt up in flax at, vii. 225\n\n\u2014\u2014 seed used to strengthen weakly children, vii. 11;\n  sown in direction of flames of bonfire, x. 140, 337\n\nFlaying of Men, Mexican festival of the, ix. 296 _sqq._\n\nFleabane as a cure for headache, x. 17\n\nFleas, leaping over Midsummer fires to get rid of, x. 211, 212, 217\n\n\u201cFleece of Zeus,\u201d \u0394\u03b9\u1f78\u03c2 \u03ba\u03ce\u03b4\u03b9\u03bf\u03bd, iii. 312 _n._ 3\n\nFlemish cure for ague by transferring it to a willow, ix. 56\n\nFlesh, boiled, not to be eaten by tabooed persons, iii. 185;\n  of men eaten to acquire their qualities, viii. 148 _sqq._\n\n\u2014\u2014 of human victim eaten, vii. 240, 244, 251;\n  buried in field, vii. 248, 250\n\nFlesh diet, restricted or forbidden, iii. 291 _sqq._;\n  homoeopathic magic of a, viii. 138 _sqq._\n\nFleuriers, in Switzerland, May-bridegroom at, ii. 91\n\nFlies, in homoeopathic magic, i. 152;\n  mock burial of, by Russian girls, on the first of September, viii. 279\n              _sq_.;\n  charms against, viii. 281;\n  souls of dead in, viii. 290 _sq_.\n\nFlight of the priestly king (_Regifugium_) at Rome, ii. 308 _sqq_., 311\n            _n._ 4, iv. 213;\n  in religious ritual, ii. 309 _n._ 2;\n  from the demons of disease, ix. 122 _sq_.\n\n\u2014\u2014 into Egypt, the, xi. 69 _n._\n\n\u2014\u2014 of the People at Rome, ii. 319 _n._ 1\n\nFlint, holed, a protection against witches, ix. 162\n\nFlint implements supposed to be thunder-bolts, ii. 374\n\nFlints, not iron, cuts in manslayer or lion-slayer to be made with, iii.\n            176;\n  sharp, circumcision performed with, iii. 227;\n  fire kindled by, x. 121, 124, 126, 127, 145, 146, 159\n\nFlood, the great, ix. 399 _n._ 1;\n  early account of, ix. 356\n\nFloor, sitting on the, at Christmas, x. 261\n\nFloquet, A., on the privilege of St. Romain at Rouen, ii. 168, 169\n\nFlora of Italy, change in the, i. 8\n\nFlorence, ceremony of \u201cSawing the Old Woman\u201d at, iv. 240 _sq_.;\n  ceremony of the new fire at Easter in, x. 126 _sq_.\n\nFlores, island, treatment of the placenta in, i. 191;\n  spiritual ruler in, iii. 24;\n  the Manggarais of, iii. 324\n\nFlorida, American State, sacrifice of first-born male children by the\n            Indians of, iv. 184;\n  the Seminoles of, iv. 199, viii. 76\n\nFlorida, one of the Solomon Islands, viii. 85, 126;\n  ghosts that draw out men\u2019s shadows in, iii. 80;\n  magic practised on refuse of food in, iii. 127;\n  first-fruits of canarium nuts offered to the dead in, viii. 126;\n  alligator-ghost in, viii. 297;\n  cuscus-ghost in, viii. 297 _sq_.\n\nFlorus and Laurus, feast of, on August 18th, x. 220\n\nFlower of the banana, women impregnated by the, v. 93\n\n\u2014\u2014 of plantain in fertility ceremony, ii. 102\n\n\u201c\u2014\u2014 of Zeus,\u201d v. 186, 187\n\nFlower-bearers in the service of Hera,  ii. 143 _n._ 2\n\nFlowering plants called Mothers, vii. 130\n\nFlowers, omens from, i. 128;\n  divination by, on St. George\u2019s Day, ii. 339, 345;\n  the goddess of, ix. 278;\n  thrown on bonfire among the Badagas, xi. 8;\n  external souls in, xi. 117 _sq_.\n  _See also_ Crown _and_ Garlands\n\n\u2014\u2014 and herbs cast into the Midsummer bonfires, x. 162, 163, 172, 173\n\n\u2014\u2014 and leaves as talismans, vi. 242 _sq._, x. 183\n\n\u2014\u2014 at Midsummer thrown on roofs asa protection against fire and lightning,\n            x. 169, xi. 48;\n  Midsummer festivalof, in Riga, x. 177 _sq._;\n  magical virtue attributed to flowers that have been passed across the\n              Midsummer fires, x. 183, 184, 190;\n  crown of fresh, suspended over Midsummer fire, x. 188;\n  wreaths of, hung over doors and windows at Midsummer, x. 201;\n  garlands or crowns of, placed on mouths of wells at Midsummer, xi. 28;\n  divination by, at Midsummer, xi. 50 _sq._\n\n\u2014\u2014 on Midsummer Eve, blessed by St. John, x. 171;\n  garlands of, thrown into water on Midsummer Eve as an offering to the\n              water-spirits, xi. 28;\n  the magic flowers of Midsummer Eve, xi. 45 _sqq._; used in divination,\n              xi. 52 _sq._;\n  used to dream upon, xi. 52, 54\n\nFlowery Dionysus, vii. 4\n\nFlute, magical, made from human leg-bone, i. 148;\n  skill of Marsyas on the, v. 288\n\nFlute music, its exciting influence, v. 54\n\n\u2014\u2014 players dressed as women at Rome, vi. 259 _n._ 3\n\nFlutes played in the laments for Tammuz, v. 9;\n  for Adonis, v. 225 _n._ 3\n\n\u2014\u2014, sacred, played at initiation, xi. 241\n\nFly, soul in form of, iii. 36, 39\n\nFly River, in British New Guinea, xi. 232\n\nFly-catcher Zeus, viii. 282\n\nFlying-fish, the first of the season offered to the dead, viii. 127\n\n\u2014\u2014 fox, transmigration of sinner into, viii. 299\n\n\u201c\u2014\u2014 -rowan\u201d (parasitic rowan), superstitions in regard to, xi. 281;\n  used to make a divining-rod, xi. 281 _sq._\n\n\u2014\u2014 Spirits, the, at Lhasa, ix. 197 _sq._\n\nFo-Kien, province of China, festival of fire in, xi. 3 _sqq._\n\nFoam of the sea, the demon Namuci killed by the, xi. 280;\n  the totem of a clan in India, xi. 281\n\nFog, charms to disperse, i. 314\n\nFolgareit, in the Tyrol, Midsummer custom at, xi. 47\n\nFolk-custom, external soul in, xi. 153 _sqq._\n\n\u2014\u2014 -tales, of virgins sacrificed to monsters, ii. 155;\n  tongues of wild beasts cut out in, viii. 269;\n  reflect primitive customs and beliefs, viii. 269;\n  the external soul in, xi. 95 _sqq._\n\nFollies of Dunkirk, xi. 34 _sq._\n\nFoo-chow, the Chinese of, their use of a winnowing-sieve in superstitious\n            rites, vii. 6, 9\n\nFood, homoeopathic magic for the supply of, i. 85 _sqq._;\n  eaten dry on principle of homoeopathic magic, i. 114, 144;\n  to be eaten dry by rain-doctor when he wishes to avert rain, i. 271;\n  remnants of, buried as a precaution against sorcery, iii. 118, 119, 127\n              _sq._, 129;\n  magic wrought by means of refuse of, iii. 126 _sqq._;\n  taboos on leaving food over, iii. 127 _sqq._;\n  not to be touched with hands, iii. 133, 134 _n._ 1, 138 _sqq._, 146\n              _sqq._, 166, 167, 168, 169, 174, 203, 265;\n  objection to have food over head, iii. 256, 257;\n  as a cause of conception in women, v. 96, 102, 103, 104, 105;\n  set out for ghosts, ix. 154;\n  girls at puberty not allowed to handle, x. 23, 28, 36, 40 _sq._, 42\n\n\u2014\u2014, sacred, not allowed to touch the ground, x. 13 _sq._\n\nFoods, forbidden, x. 4, 7, 19, 36 _sq._, 38, 40, 41, 42, 43, 44, 45, 47,\n            48, 49, 54, 56, 57, 58, 68, 77, 78, 94;\n  to enchanters of crops, vii. 100;\n  to meet in stomach of eater, viii. 83 _sqq._\n\n\u2014\u2014 tabooed, on homoeopathic principles, i. 117 _sqq._, 135, 155, iii. 291\n            _sqq._\n\nFool, the Carnival, burial of, iv. 231 _sq._;\n  one of the mummers on Plough Monday, viii. 330\n\nFool-hen, reason for not eating the, viii. 140\n\n\u201cFool\u2019s Stone\u201d in ashes of Midsummer fire, x. 195\n\nFools, festival of, in France, ix. 334 _sqq._;\n  in Germany, Bohemia, and England, ix. 336 _n._ 1\n\n\u2014\u2014 in processions of maskers, ix. 243\n\nFoot, custom of going with only one foot shod, iii. 311 _sqq._, viii. 11;\n  custom of standing on one, iv. 149, 150, 155, 156;\n  limping on one, vii. 232, 284.\n  _See also_ Feet\n\nFoot-race at Olympia, iv. 287;\n  of boys at Lhasa, ix. 221 _n._ 1\n\n\u2014\u2014 -races at Whitsuntide in Germany, ii. 69\n\nFootball, suggested origin of, ix. 184\n\nFootprint of Buddha, iii. 275\n\nFootprints of absent hunter not to be looked at by his sister, i. 122;\n  contagious magic of, i. 207-212, iii. 74\n\nForbes, C. J. F. S., on the worship of demons in Burma, ix. 95 _sq._\n\nForbidden thing of clan, xi. 313\n\n\u201cForced fire\u201d or need-fire, ii. 238.\n_See_ Need-fire\n\nForchheim, in Bavaria, the burning of Judas at Easter at, x. 143\n\nFords, offerings and prayers at, ix. 27 _sq._\n\nForefathers expected to give rain, i. 353.\n  _See also_ Ancestors\n\nForehead, skin of, regarded as the seat of perseverance, viii. 148;\n  and eye-brow of enemy eaten, viii. 152\n\nForeigners marry princesses and receive the kingdom with them, ii. 270\n            _sqq._;\n  as kings, v. 16 _n._\n\nForeskins removed at circumcision, uses of, i. 92 _sq._, 95;\n  magical virtue attributed to, i. 95;\n  used in rain-making, i. 256 _sq._;\n  of young men offered to ancestral spirits in Fiji, xi. 243 _sq._\n\nForespeaking men and cattle, x. 303\n\nForests of ancient Europe, ii. 7 _sq._\n\n\u2014\u2014, demons of, abduct human souls, iii. 60 _sq._, 67\n\nForgetfulness, pretence of, by men who have partaken of human flesh, iii.\n            189;\n  of the past after initiation, xi. 238, 254, 256, 258, 259, 266 _sq._\n\nForked shape of divining-rod, xi. 67 _n._ 3\n\nForks used in eating by tabooed persons, iii. 148, 168, 169, 203\n\n\u201cForlorn fire,\u201d need-fire, x. 292\n\nFormosa, demon of smallpox transferred to sow in, ix. 33\n\nFornication thought to blight the fruits of the earth, ii. 107\n\nFors, the, of Central Africa, their superstition as to nail-parings, iii.\n            281\n\nFortuna and Servius Tullius, ii. 193 _n._ 1, 272\n\n\u2014\u2014 Primigenia, goddess of Praeneste, daughter of Jupiter, vi. 234\n\nFortune of the city on coins of Tarsus, v. 164;\n  the guardian of cities, v. 164\n\n\u2014\u2014, a man\u2019s, determined by the day or hour of his birth, i. 173\n\nForty days, man treated as a god during, ix. 281;\n  man personating god during, ix. 297;\n  of Lent, possible pagan origin of the, ix. 348 _sq._\n\n\u2014\u2014 nights of mourning for Persephone, ix. 348\n\nForum at Rome, temple of Vesta in the, i. 13, ii. 186, 200;\n  sacred fig-tree of Romulus in the, ii. 10, 318;\n  funeral processions in the, ii. 178;\n  prehistoric cemetery in the, ii. 186, 202;\n  funeral games and gladiatorial fights in the, iv. 96\n\nFossil bones in limestone caves, v. 152 _sq._;\n  a source of myths about giants, v. 157 _sq._\n\nFoucart, G., on the legend of the origin of the supplementary Egyptian\n            days, ix. 341 _n._ 1\n\nFoucart, P., on the Eleusinian mysteries, ii. 139 _n._ 1;\n  identifies Dionysus with Osiris, vi. 113 _n._ 3;\n  on the resurrection of Dionysus, vii. 32 _n._ 6\n\nFoul language at festival of Demeter, vii. 58\n\nFoulahs of Senegambia, their fear of crocodiles, viii. 214\n\n_Foul\u00e8res_, bonfires on first Sunday in Lent, x. 111 _n._ 1\n\nFoulkes, Captain, on external souls among the Angass of Nigeria, xi. 210\n\nFoundation sacrifices, iii. 89 _sqq._\n\nFounding cities, Etruscan ceremony at, iv. 157\n\nFountains Abbey, the Boy Bishop at, ix. 338\n\nFour Comely Ones, church of the, ii. 161\n\n\u2014\u2014 -handed Apollo, vi. 250 _n._ 2\n\n\u2014\u2014 -horse car of the sun-god, iv. 91\n\n\u2014\u2014 kinds of wood used to make the divining-rod, xi. 69, 291\n\n\u2014\u2014 -leaved clover, a counter-charm for witchcraft, x. 316;\n  at Midsummer useful for magic, xi. 62 _sq._\n\n\u2014\u2014 years, many Greek games held every, iv. 96, vii. 79 _sq._\n\nFourdin, E., on the procession of the giants at Ath, xi. 36 _n._ 2\n\nFowl in homoeopathic magic, i. 151;\n  sacrificed on roof of new house, ii. 39;\n  used in exorcism, iii. 106;\n  in purificatory rite, iii. 177;\n  used to divert evil spirits from pregnant woman, ix. 31.\n  _See also_ Fowls\n\nFowler, W. Warde, ii. 327 _n._ 2, 329 _n._ 6, ix. 67 _n._ 2;\n  on the derivation of June from Juno, ii. 190 _n._ 2;\n  on the date of the Saturnalia, ii. 311 _n._ 4;\n  on the death of Romulus, ii. 319 _n._ 1;\n  on Janus as the god of doors, ii. 383 _n._ 3;\n  on the celibacy of the Roman gods, vi. 230, 232 _n._ 1, 234 _n._, 236\n              _n._ 1;\n  on Mamurius Veturius, ix. 229 _n._ 1;\n  on a Midsummer custom, x. 206 _n._ 2;\n  on _sexta luna_, xi. 77 _n._ 1;\n  on the ceremony of passing under the yoke, xi. 195 _n._ 4;\n  on the oak and the thunder-god, xi. 298, 299 _n._ 2, 300\n\nFowlers, words tabooed by, iii. 393, 407 _sq._\n\nFowls, the ghosts of, dreaded by Baganda women, viii. 231 _sq._;\n  as scapegoats, ix. 31, 33, 36, 52 _sq._;\n  sacrificed, ix. 136.\n  _See also_ Fowl\n\nFowls\u2019 nests, ashes of bonfires put in, x. 112, 338\n\nFox, intestines of a, in homoeopathic magic, i. 151;\n  imitation of, as a homoeopathic charm, i. 155 _sq._;\n  asked to give a new tooth, i. 180;\n  guardian spirit as a, i. 200;\n  stuffed, vii. 287, 297, viii. 258 _n._ 1;\n  corn-spirit as, vii. 296 _sq._;\n  carried from house to house in spring, vii. 297;\n  Koryak ceremony at killing a, viii. 223, 244;\n  Esquimau and Aino treatment of dead, viii. 267;\n  soul of dead in a, viii. 286;\n  prayed to spare lambs, x. 152.\n  _See also_ Foxes\n\nFox Indians, iii. 163 _n._ 2\n\nFox\u2019s skin worn by mummer on Plough Monday, viii. 330\n\n\u2014\u2014 tail, name given to last standing corn, vii. 268\n\n\u2014\u2014 teeth as an amulet, i. 180\n\n\u2014\u2014 tongue as amulet, viii. 270\n\nFoxes not to be mentioned by their proper names, iii. 396, 397, 398;\n  with burning torches tied to their tails at a festival, vii. 297 _n._ 5;\n  skulls of, consulted as oracles, viii. 181;\n  burnt in Midsummer fires, xi. 39, 41;\n  witches turn into, xi. 41.\n  _See also_ Fox\n\nFoxwell, Ernest, on the fire-walk in Japan, xi. 10 _n._ 1\n\nFoxy Dionysus, viii. 282\n\nFra Angelico, his influence on Catholicism, v. 54 _n._ 1\n\nFraas, F., on the various sorts of mistletoe known to the ancients, xi.\n            318\n\nFramin in West Africa, dance of women at, i. 132\n\nFrampton-on-Severn in Gloucestershire, mistletoe on the oak at, xi. 316\n\nFrance, prehistoric cave-paintings in, i. 87 _n._ 1;\n  contagious magic of footprints in, i. 210;\n  images of saints dipped in water in, as a rain-charm, i. 307;\n  kings of, touch for scrofula, i. 370;\n  May customs in, ii. 63;\n  leaf-encased mummer in, ii. 83;\n  the May Queen in, ii. 87;\n  acorns eaten in, ii. 356;\n  belief as to stepping over a child in, iii. 424;\n  belief as to meteors in, iv. 67;\n  \u201cSawing the Old Woman\u201d at Mid-Lent in, iv. 241 _sq._;\n  harvest customs in, v. 237;\n  timber felled in the wane of the moon in, vi. 136;\n  the Corn-mother in, vii. 135;\n  the corn-spirit as a dog or wolf in, vii. 271, 272, 275;\n  \u201cKilling the Hare\u201d at harvest in, vii. 280;\n  omens from the cry of the quail in, vii. 295;\n  corn-spirit as fox in, vii. 296;\n  superstitions as to the wren in, viii. 318;\n  hunting the wren in, viii. 320 _sq._;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  cure for warts in, ix. 48;\n  cure for toothache in, ix. 59;\n  dances or leaps to make the crops grow high in, ix. 238;\n  the King of the Bean in, ix. 313 _sqq._;\n  divination on Christmas Day in, ix. 316 _n._ 1;\n  weather forecasts for the year in, ix. 323 _sq._;\n  the three mythical kings on Twelfth Day in, ix. 329;\n  Festival of Fools in, ix. 334 _sqq._;\n  the Boy Bishop in, ix. 336 _sq._;\n  Lenten fires in, x. 109 _sqq._;\n  Midsummer fires in, x. 181 _sqq._;\n  fires on All Saints\u2019 Day in, x. 245 _sq._;\n  the Yule log in, x. 249 _sqq._;\n  wonderful herbs gathered on St. John\u2019s Eve (Midsummer Eve) in, xi. 45\n              _sqq._;\n  mugwort (herb of St. John) at Midsummer in, xi. 58 _sq._;\n  fern-seed at Midsummer in, xi. 65;\n  judicial treatment of sorcerers in, xi. 158;\n  birth-trees in, xi. 165;\n  children passed through a cleft oak as a cure for rupture or rickets in,\n              xi. 170.\n  _See also_ French\n\nFranche-Comt\u00e9, dances in, to make hemp grow, i. 137;\n  girl called \u201cthe spouse\u201d on May Day in, ii. 88 _n._;\n  effigies of Shrove Tuesday destroyed in, iv. 227;\n  \u201ccatching or killing the cat\u201d at harvest in, vii. 281;\n  the goat at threshing in, vii. 286 _sq._;\n  the King of the Bean in, ix. 313;\n  bonfires on the Eve of Twelfth Night in, ix. 316;\n  the Three Kings of Twelfth Day in, ix. 330;\n  continence during Lent in, ix. 348 _n._ 1;\n  Lenten fires in, x. 110 _sq._;\n  fires of St. John in, x. 189;\n  the Yule log in, x. 254\n\nFranconia (Franken), the King of the Bean in, ix. 315 _n._\n\nFranken, Bavaria, customs at threshing in, vii. 148\n\n\u2014\u2014, Middle, the \u201cCarrying out of Death\u201d in, iv. 233 _sq._;\n  fire custom at Easter in, x. 143\n\nFrankenstein, precautions against witches in, xi. 20 _n._\n\nFrankenwald Mountains, ix. 160;\n  the _Walber_ on the 2nd of May in the, ii. 65;\n  the Wood-woman at harvest in the, vii. 232\n\nFrankfort, the feast of Purim at, ix. 363 _sq._, 394\n\nFrankish kings, their unshorn hair, iii. 258 _.sq_\n\nFraser Lake in British Columbia, x. 47\n\n\u2014\u2014 River, Indians of the, their conception of the soul, iii. 27 _sq._;\n  their belief as to the shadow, iii. 80;\n  asked pardon of the porcupines which they killed, viii. 243;\n  their respectful treatment of the first sockeye-salmon of the season,\n              viii. 253 _sq._\n\n_Fratres Arvales_, ii. 122, vi. 239, ix. 232.\n  _See_ Arval Brothers\n\nFrauenkirche, the, at Munich, ix. 215\n\nFravashis, the souls of the dead in the Iranian religion, vi. 67 _n._ 2,\n            68\n\nFrazer, Lady, on personal names among the Indians of Chiloe, iii. 324 _n._\n            4;\n  on Holy Innocents\u2019 Day, ix. 337 _n._ 2\n\nFree Spirit, Brethren of the, i. 408\n\nFreiburg in Baden, St. George as the patron of horses in villages near,\n            ii. 337\n\nFreiburg in Switzerland, Lenten fires in, x. 119;\n  fern and treasure on St. John\u2019s Night in, xi. 288\n\nFreising, in Bavaria, creeping through a narrow opening in the cathedral\n            of, xi. 189\n\n\u201cFrench and English\u201d or the \u201cTug-of-war\u201d as a religious or magical rite,\n            ix. 174 _sqq._\n\nFrench cure for fever by tying patient to tree, ix. 55;\n  for whooping-cough by passing patient under an ass, xi. 192 _n._ 1\n\n\u2014\u2014 custom of crowning cattle on Mid-summer Day, ii. 127\n\n\u2014\u2014 Islands, use of bull-roarers in the, xi. 229 _n._\n\n\u2014\u2014 peasants ascribe magical powers to priests, i. 231-233;\n  their superstition as to a virgin and a flame, ii. 240, x. 139 _n._;\n  regulate their sowing and planting by the moon, vi. 133 _n._ 3, 135\n\n\u2014\u2014 reapers, their saying at reaping the last corn, vii. 268\n\nFresh and green, beating people, ix. 270 _sq._\n\nFresh meat tabooed to persons who have handled a corpse, iii. 143\n\nFrey, the Scandinavian god of fertility, vi. 100 _sq._;\n  his human wife, ii. 143 _sq._;\n  his image and festival at Upsala, ii. 364 _sq._\n\nFreycinet, L. de, on a Hawaiian festival, iv. 118 _n._ 1\n\nFrickthal, Switzerland, the Whitsuntide Lout in the, ii. 81;\n  the Whitsuntide Basket in the, ii. 83\n\nFriction of wood, fire kindled by, ii. 207 _sqq._, 235 _sqq._, 243, 248\n            _sqq._, 258 _sq._, 262, 263, 336, 366, 372, viii. 127, 136, x.\n            132, 133, 135, 136, 137, 138, 144 _sq._, 148, 155, 169 _sq._,\n            175, 177, 179, 220, 264, 270 _sqq._, 335 _sq._, xi. 8;\n  new fire made by, vii. 311, viii. 74, 78;\n  sacred fire made by, viii. 314;\n  the most primitive mode of making fire, xi. 90, 295\n\nFriedlingen, in Swabia, the thresher of the last corn called the Sow at,\n            vii. 298\n\n\u201cFriendly Society of the Spirit\u201d among the Naudowessies, xi. 267\n\nFriesland, harvest custom in, vii. 268\n\n\u2014\u2014, East, the clucking-hen at threshing in, vii. 277\n\nFrigento, Valley of Amsanctus near, v. 204\n\nFrigg or Frigga, the Norse goddess, and Balder, x. 101, 102\n\nFringes to hide the eyes of girls at puberty, iii. 146, x. 47, 48\n\nFritsch, G., on Zulu festival of first-fruits, viii. 68 _n._ 3\n\nFrodsham, Dr., on aboriginal Australian belief in conception without\n            sexual intercourse, v. 103 _n._ 3\n\nFrog, slipperiness of, in homoeopathic magic, i. 151;\n  worshipped, i. 294 _sq._;\n  love-charm made from the bone of a, ii. 345;\n  transmigration of sinner into, viii. 299.\n  _See also_ Frogs\n\nFrog-flayer, the, in Whitsuntide pageant, ii. 86\n\nFrogs in homoeopathic magic, i. 155;\n  and ducks imitated in rain-making, i. 255;\n  in relation to rain, i. 292 _sqq._;\n  worshipped by the Newars of Nepaul, i. 294 _sq._;\n  hanged or beheaded by mummers at Whitsuntide, ii. 86 _sq._;\n  maladies transferred to, ix. 50, 53\n\nFrosinone in Latium, burning an effigy of the Carnival at, iv. 22 _sq._\n\nFroth from a mill-wheel as a charm against witches, ii. 340\n\nFruit-bearer, epithet of Demeter, vii. 63\n\n\u2014\u2014 -trees, grove of, round temple of Artemis, i. 7;\n  Diana a patroness of, i. 15 _sq._;\n  homoeopathic magic in relation to, i. 140 _sq._, 142, 143, 145;\n  fertilized by fruitful women, i. 140 _sq._;\n  barren, clothed in woman\u2019s petticoat to make them bear, i. 142;\n  barren women thought to make fruit-trees barren, i. 142;\n  various superstitions as to, i. 143, 145;\n  girt with ropes of straw on Christmas Eve in Germany, ii. 17;\n  fear to fell, ii. 19;\n  threatened to make them bear fruit, ii. 20-22, x. 114;\n  barren women fertilized by, ii. 56 _sq._, 344;\n  worshippers of Osiris forbidden to injure, vi. 111;\n  Dionysus a god of, vii. 3 _sq._;\n  bound with Yule straw, vii. 301;\n  presided over by dead chiefs, viii. 125;\n  wrapt in straw during the Twelve Nights as a precaution against evil\n              spirits, ix. 164;\n  fire applied to, on Eve of Twelfth Night, ix. 317;\n  Midsummer fires lit under, x. 215;\n  shaken at Christmas to make them bear fruit, x. 248;\n  fumigated with smoke of need-fire, x. 280;\n  fertilized by burning torches, x. 340\n\nFruitful tree, use of stick cut from a, ix. 264\n\nFruits blessed on day of Assumption of the Virgin, i. 14 _sqq._;\n  Artemis and Diana as patronesses of, i. 15 _sq._\n\n\u2014\u2014 and roots, wild, ceremonies at gathering the first of the season, viii.\n            80 _sqq._\n\nFuegian charm to make the wind drop, i. 320\n\nFuegians, their mode of kindling fire, ii. 258;\n  their procedure at cutting hair, iii. 282\n\n_Fuga daemonum_, St. John\u2019s wort, xi. 55\n\nFukhien, fear of tree-spirits in, ii. 14\n\nFulda, the Lord of the Wells at, xi. 28\n\nFulgora, a Roman goddess, vi. 231\n\nFumigating flocks and herds at the Parilia on April 21st, ii. 229, 326,\n            327\n\nFumigation with laurel, i. 384;\n  of flocks and herds as a charm against witchcraft, ii. 327, 330, 335,\n              336, 339, 343;\n  with incense a charm against witchcraft, ii. 336;\n  as a mode of ceremonial purification, iii. 155, 177, 424;\n  of flocks by shepherds, viii. 42, 43;\n  as a mode of cultivating moral virtues, viii. 166 _sq._;\n  with juniper and rue as a precaution against witches, ix. 158;\n  of pastures at Midsummer to drive away witches and demons, x. 170;\n  of crops with smoke of bonfires, x. 201, 337;\n  of fruit-trees, nets, and cattle with smoke of need-fire, x. 280;\n  of byres with juniper, x. 296;\n  of sheep and cattle in Africa, xi. 12, 13;\n  of trees with wild thyme on Christmas Eve, xi. 64\n\nF\u00fcnen, in Denmark, cure for childish ailments at, xi. 191\n\nFuneral of Drought, a rain-making ceremony, i. 274;\n  of Kostroma, iv. 261 _sqq._;\n  of caterpillars, viii. 279;\n  of dead snake, viii. 317;\n  of Death, ix. 205;\n  relations whipped at a, ix. 260 _sq._\n\nFuneral customs in Ceos, i. 105;\n  intended to save the souls of survivors, iii. 51 _sqq._, xi. 18;\n  of old Prussians and Lithuanians, iii. 238;\n  of the Patagonians, v. 194;\n  of the Mongols, v. 293;\n  in Madagascar, vi. 247;\n  in Tahiti, viii. 97;\n  in Chamba, ix. 45;\n  in Uganda, ix. 45 _n._ 2;\n  of the Michemis, x. 5;\n  observed by mourners in order to escape from the ghost, xi. 174 _sqq._\n\n\u2014\u2014 games, iv. 92 _sqq._\n\n\u2014\u2014 pyre of Roman emperor, v. 126 _sq._\n\n\u2014\u2014 rites, certain, perhaps intended to ensure reincarnation, i. 101\n            _sqq._;\n  performed for a father in fifth month of his wife\u2019s pregnancy, iv. 189;\n  denied to those who have been hanged, iv. 282;\n  of the Egyptians a copy of those performed over Osiris, vi. 15;\n  of Osiris, described in inscription of Denderah, vi. 86 _sqq._\n\nFunerals, personation of the illustrious dead at Roman, ii. 178;\n  in China, custom as to shadows at, iii. 80;\n  exorcism of ghosts after, iii. 106 _sq._;\n  mock human sacrifices at, iv. 216;\n  bullocks as scapegoats at, ix. 37;\n  the tug-of-war at, ix. 174 _sq._\n  _See also_ Burial, Burials\n\nFurfo, temple of Jupiter Liber at, iii. 230\n\nFuries, invocation of the, by their names, iii. 390;\n  their snakes, v. 88 _n._ 1\n\nFurnace, walking through a fiery, as a religious rite, xi. 3 _sqq._\n\nFurness, W. H., on prostitution of unmarried girls in Yap, vi. 266;\n  on passing under an archway, xi. 179 _sq._, 180 _n._ 1\n\nFurnivall, J. S., on the last sheaf at rice-harvest, vii. 190 _sq._\n\nFurrow drawn round village as protection against epidemic, ix. 172\n\nF\u00fcrstenwald, athletic competition after harvest in villages near, vii. 76;\n  the harvest Cock at, vii. 276\n\nFurth in Bavaria, the Slaying of the Dragon at, ii. 163 _sqq._\n\nFurtw\u00e4ngler, A., on Diana at Nemi, i. 16 _n._ 2;\n  on rain-making at Crannon, i. 309 _n._ 6\n\nFutuna, island in the South Pacific, inspired king in, i. 388 _sq._;\n  boxing-matches in honour of the dead in, iv. 97\n\n_Fylgia_, guardian spirit of child, i. 200\n\nFytche, A., on the execution of royal criminals in Burma, iii. 242\n\nGabb, W. M., on ceremonial uncleanness among the Indians of Costa Rica, x.\n            65 _n._ 1\n\nGablingen, in Swabia, the Oats-goat at reaping at, vii. 282\n\nGablonz, in Bohemia, Midsummer bed of flowers at, xi. 57\n\nGaboon, circumcision among the dwarf tribes of the, i. 95 _n._ 4;\n  Mpongwe kings of the, vi. 104;\n  negroes of the, regulate their planting by the moon, vi. 134;\n  the Mpongwe of the, their mode of agriculture, vii. 119;\n  birth-trees in the, xi. 160;\n  theory of the external soul in the, xi. 200 _sq._\n\nGabriel, the archangel, iii. 302, 303;\n  in a Malay charm, i. 58\n\nGacko, need-fire at, x. 286\n\nGad, Semitic god of fortune, v. 164, 165\n\nGadabursi, a Somali tribe, milk-drinking after marriage among the, vi. 246\n\nGadbas, the, of the Central Provinces in India, offer the first-fruits to\n            the cattle, viii. 118 _sq._\n\nGades (Cadiz), worship of Hercules (Melcarth) at, v. 112 _sq._;\n  temple of Melcarth at, vi. 258 _n._ 5\n\nGage, Thomas, on _naguals_ among the Indians of Guatemala, xi. 213\n\nGaidoz, H., on the custom of passing sick people through cleft trees, xi.\n            171\n\nGaj, in Slavonia, need-fire at, x. 282\n\nGaktei, the, of New Britain, called \u201crotten tree-trunks\u201d by their foes,\n            iii. 331\n\nGalatian senate met in Drynemetum, \u201cthe sacred oak grove\u201d or \u201cthe temple\n            of the oak,\u201d ii. 363, xi. 89\n\nGalatians, their worship of the oak, ii. 126;\n  their Celtic language, ii. 126 _n._ 2, xi. 89 _n._ 2\n\nGalela, dread of women at menstruation in, x. 79\n\nGalelareese of Halmahera, hunter\u2019s magic among the, i. 110;\n  fisherman\u2019s magic among the, i. 113;\n  telepathy in war among the, i. 130;\n  taboos on pregnant women among the, i. 141 _n._ 1;\n  their belief in the homoeopathic magic of fruits and vegetables, i. 143,\n              145;\n  homoeopathic magic of the dead among the, i. 147 _sq._;\n  their charm made from the ashes of spiders, i. 152;\n  their superstition as to the sharpening of a knife, i. 158;\n  their superstition as to the tide, i. 167;\n  their treatment of the navel-string, i. 186;\n  their contagious magic of footprints, i. 208;\n  their way of deceiving the fruit of the _aren_ palm, ii. 22;\n  their superstition as to felling the last tree of a wood, ii. 38;\n  their belief that incest causes heavy rain, earthquakes, and volcanic\n              eruptions, ii. 111;\n  abduction of souls among the, iii. 60;\n  their superstition as to a child who resembles his father, iii. 88;\n  their superstition as to mirrors, iii. 93;\n  their taboos as to stepping over things, iii. 423;\n  as to human sacrifices to volcanoes, v. 220;\n  their belief as to a bird croaking among rice in ear, vii. 296;\n  their custom of burying the stem of a banana-tree with the dead, viii.\n              97;\n  their rites of initiation, xi. 248\n\nGalelareese charm to make a fruit-tree bear, i. 142;\n  to strengthen teeth, i. 157\n\n\u2014\u2014 sailors at sea, words tabooed to, iii. 414\n\nGalicia, the Ruthenians of, their charm to increase a cow\u2019s milk, i. 198;\n  witches on St. George\u2019s Day in, ii. 335;\n  the Wheat-mother, Rye-mother, and Pea-mother in, vii. 135;\n  the harvest Cock in, vii. 277\n\nGalingale, flowers of, used to strike women or girls in Mexico, ix. 288\n\nGall of eagle in homoeopathic magic, i. 154;\n  of sheep in rain-making, i. 290;\n  of ox in rain-making, i. 291;\n  of ox, man-slayers anointed with, iii. 172, 175;\n  of sacrificial bull drunk by king and people, viii. 68 _n._ 3;\n  of enemies drunk, viii. 152\n\nGall-bladders, the seat of courage, viii. 145 _sq._\n\nGall, village in Yap, bananas tabooed as food at, iii. 293 _n._ 2\n\nGallas, kings of the, i. 48;\n  their magical use of tortoises, i. 151;\n  their treatment of the navel-string, i. 195;\n  inspired women among the, i. 395 _sq._;\n  sacred trees of the, ii. 34;\n  dance round sacred trees, ii. 47;\n  their perpetual fires, ii. 261;\n  their king not allowed to fight, iii. 13 _n._ 5;\n  sacrifice to the guardian spirits of their slain foes, iii. 166 _n._ 2;\n  their worship of serpents, v. 86 _n._ 1;\n  their communion with the dead through food, viii. 154;\n  will not eat the flesh of the biceps, viii. 266 _n._ 1;\n  cut out the tongues of animals, viii. 270;\n  their mode of expelling fever, ix. 121;\n  annual period of licence among the, ix. 226 _n._ 1;\n  their story of the origin of death, ix. 304\n\nGallas, the Bor\u00e2na, custom observed by manslayers among the, iii. 186 _n._\n            1\n\nGalli, the emasculated priests of Attis, v. 266, 283\n\nGallic Councils, their prohibition of carrying torches, x. 199\n\n\u2014\u2014 recklessness of life, iv. 143\n\nGalloway, \u201ccutting the Hare\u201d at harvest in, vii. 279\n\nGallows Hill, witches dance on the, on Walpurgis Night, ix. 162;\n  magical plants gathered on the, xi. 57\n\n\u2014\u2014 -rope used to kindle need-fire, x. 277\n\nGalton, Sir Francis, on European fear of death, iv. 146 _n._ 2;\n  on the vale of the Adonis, v. 29\n\nGalway, County, Candlemas custom in, ii. 95 _n._\n\nGambling allowed during three days of the year in Siam, ix. 150\n\nGame, dead, in certain cases not brought into house through door, viii.\n            256, 256 _n._ 1.\n  _See also_ Door\n\nGame law of the Njamus, vi. 39\n\nGame of ball played as a rite, viii. 76, 79;\n  played to produce rain or dry weather, ix. 179 _sq._\n\n\u2014\u2014 with fruit-stones played by kings of Uganda, vi. 224\n\n\u2014\u2014 of Troy, iv. 76 _sq._\n\nGamelion, Attic month, corresponding to January, ii. 137 _n._ 1\n\nGames, funeral, iv. 92 _sqq._;\n  the great Greek, iv. 92 _sq._, 103 _sqq._;\n  held by harvesters, vii. 75 _sqq._;\n  magical significance of, in primitive agriculture, vii. 92 _sqq._;\n  played at the sowing festival among the Kayans, vii. 94 _sqq._, 97\n              _sq._;\n  played by the Kai of New Guinea as charms for the good of the crops,\n              vii. 101 _sq._;\n  many games probably originated in magical rites, vii. 103 _n._ 1;\n  athletic, viii. 66\n\n\u2014\u2014, the Eleusinian, vii. 70 _sqq._, 87 _sq._, 110, 180\n\n\u2014\u2014, the Eleutherian, vii. 80\n\nGames, Greek, quadriennial period of, vii. 77 _sqq._;\n  octennial period of, vii. 80\n\n\u2014\u2014, the Isthmian, iv. 92, 93, 103, vii. 86\n\n\u2014\u2014, the Nemean, iv. 92, 93, vii. 86\n\n\u2014\u2014, the Olympic, iv. 90, 92, 98 _sq._, 103, 105, vii. 80, 84, 86\n\n\u2014\u2014, the Panathenaic, vii. 80\n\n\u2014\u2014, the Pythian, iv. 80, 90, 92, 93, vii. 80, 84\n\nGamp, Mrs., as to coins on the eyes of a corpse, i. 149 _n._ 5\n\nGander, the corn-spirit as a, vii. 268, 270\n\nGander\u2019s neck, name given to last standing corn, vii. 268\n\nGandersheim, in Brunswick, need-fire at, x. 277\n\nGandharva pice, iv. 132 _n._ 1\n\n\u2014\u2014 -Sena, an ass by day and a man by night, iv. 124 _sq._\n\nGanesa, new rice offered to image of, viii. 56\n\n_Gangas_, fetish priests of the Loango coast, iii. 291\n\nGanges, first-born children sacrificed to the, iv. 180 _sq._\n\nGaolis of the Deccan place new-born children on sieves, vii. 7 _sq._\n\nGap, in the High Alps, cats roasted alive in the Midsummer fire at, xi. 39\n            _sq._\n\nGarcilasso de la Vega, on the reverence for the Incas, i. 415 _n._ 2;\n  on the virgin Peruvian priestesses of fire, ii. 244 _n._ 1;\n  on the fish-worship of the Peruvian Indians, viii. 249 _sq._;\n  on the annual expulsion of evils in Peru, ix. 130 _n._ 1\n\nGarda, the Lake of, custom at Mid-Lent on, iv. 241\n\nGardelegen, in the Altmark, the He-goat at harvest near, vii. 287\n\nGarden of Osiris, vi. 87 _sq._\n\nGardens of Adonis, v. 236 _sqq._;\n  charms to promote the growth of vegetation, v. 236 _sq._, 239;\n  in India, v. 239 _sqq._;\n  in Bavaria, v. 244;\n  in Sardinia, v. 244 _sq._;\n  in Sicily, v. 245;\n  at Easter, v. 253 _sq._\n\n\u2014\u2014 of God, v. 123, 159\n\nGardiner, Professor J. Stanley, on the phosphorescence of the sea, ii. 154\n            _sq._\n\nGardner, Professor Ernest A., on date of the corn-reaping in Greece, v.\n            232 _n._\n\nGardner, Mrs. E. A., x. 131 _n._ 1\n\nGardner, Professor Percy, on the representation of Persephone on a coin of\n            Lampsacus, vii. 44\n\nGareloch, in Dumbartonshire, harvest customs on the, vii. 157 _sq._, 218\n            _n._ 2, 268\n\n_Gargouille_ or dragon destroyed by St. Romain, ii. 167\n\nGarlands of flowers (wreaths) placed on horns of cattle on St. George\u2019s\n            Day to protect them against witchcraft, ii. 126, 339;\n  cast into water as a form of divination on St. George\u2019s Day, ii. 339,\n              and on Midsummer Eve, xi. 28;\n  worn by young people jumping over the Midsummer fires, x. 165;\n  thrown on roofs of houses at Midsummer to guard them against fire and\n              lightning, x. 169, xi. 48;\n  looking at Midsummer bonfires through, x. 174;\n  placed on wells at Midsummer, xi. 28;\n  twined of nine kinds of flowers used to dream on at Midsummer, xi. 52;\n  thrown on trees, a form of divination, at Midsummer, xi. 53.\n  _See also_ Flowers _and_ Wreaths\n\n\u2014\u2014 on May Day, ii. 60 _sqq._, 90 _sq._\n\nGarlic, soul-compelling virtue of, iii. 46;\n  roasted at Midsummer fires, x. 193\n\nGarman or Carman, the fair of, iv. 100\n\nGarments, effect of wearing sacred, iii. 4\n\nGaronne, Midsummer fires in the valley of the, x. 193\n\nGaros of Assam, their rain-charm by means of a black goat, i. 291;\n  ceremony of the Horse at rice-harvest among the, viii. 43 _n._ 1, 337\n              _sqq._;\n  offer the first-fruits to the gods, viii. 116 _sq._;\n  their annual use of a scapegoat, ix. 208 _sq._\n\nGarstang, Professor J., on Hittite sculptures at Ibreez, v. 122 _n._ 1,\n            123 _n._ 2;\n  on Hittite sculptures at Boghaz-Keui, v. 133 _n._, 135 _n._;\n  on Arenna, v. 136 _n._ 1;\n  on the Syrian god Hadad, v. 163 _n._ 3\n\nGascon peasants, their belief in the magical power of priests, i. 232\n            _sq._\n\nGashes cut in back, Australian initiatory rite, vii. 106\n\nGates of city opened or shut as charm for ensuring rain or sunshine, i.\n            298 _sq._;\n  sacrifice of human beings at foundations of, iii. 98 _sq._\n\nGateway, refusal of Marquesan chief to pass through, iii. 254\n\nGateways of villages, sacrificial blood smeared on, iv. 176 _n._ 1\n\n_Gathas_, a part of the _Zend-Avesta_, vi. 84 _n._\n\nGatri, in Nigeria, kings of, formerly put to death, iv. 34 _sq._\n\nGatschet, A. S., on absence of historic traditions caused by fear of\n            naming the dead, iii. 363;\n  on the absence of totemism in California and Oregon, viii. 175 _n._ 2;\n  on the Toukawe Indians, xi. 276 _n._ 2\n\nGattanewa, a Marquesan chief, his regard for the sanctity of his head,\n            iii. 254 _sq._\n\nGatto, in Benin, annual expulsion of demons at, ix. 131 _sq._\n\nGaul, the Druids of, ii. 189;\n  Posidonius in, iv. 142;\n  worship of Cybele in, v. 279;\n  the Celts of, their calendar, ix. 342 _sqq._;\n  \u201cserpents\u2019 eggs\u201d in ancient, x. 15;\n  human sacrifices in ancient, xi. 32 _sq._\n  _See also_ Gallic\n\nGauls, their \u201csacred spring,\u201d iv. 187 _n._ 5;\n  their fortification walls, x. 267 _sq._\n\nGauntlet, running the, penalty for killing a sacred python, iii. 222\n\nGauri, harvest-goddess, wife of Siva, represented by a girl and a bundle\n            of plants, ii. 77 _sq._, vii. 207\n\nGavres, Persian fire-worshippers, iv. 158\n\nGayo, a district of Sumatra, rice fed like a pregnant woman and given\n            water to drink in, ii. 29;\n  the crops ravaged by wild swine and mice in, viii. 33\n\nGayos of Northern Sumatra, their offering to the Lord of the Wood before\n            clearing a piece of forest, ii. 36;\n  propitiate the Lord of the Wood before hunting in the forest, ii. 125;\n  superstitions of gold-washers among the, iii. 409 _n._ 3;\n  their euphemism for small-pox, iii. 410\n\nGazelle Peninsula in New Britain, beneficial effect of contagious magic in\n            the, i. 175;\n  continence at the building of a canoe in the, iii. 202;\n  the name of a brother-in-law not to be mentioned among the natives of\n              the, iii. 344;\n  the natives of the, their belief as to meteors, iv. 65;\n  conduct of the natives in an earthquake, v. 201;\n  the Melanesians of the, vi. 242 _sq._;\n  woman\u2019s share in agriculture among the natives of the, vii. 123;\n  the Livuans of the, their belief in demons, ix. 82 _sq._;\n  natives of the, their story of the origin of death, ix. 303 _sq._;\n  the Ingniet society in the, xi. 156\n\nGazelles sacrificed at Egyptian funerals, vi. 15;\n  souls of dead in, viii. 289\n\nGe-lug-pa, a Lamaist sect, ix. 94\n\nGebal, Semitic name of Byblus, v. 13 _n._\n\nGebars of New Guinea, temporary seclusion of cannibals among the, iii. 190\n\nGeelvink Bay in New Guinea, magical telepathy among the tribes of, i. 125;\n  belief in a forest-spirit at, iii. 60 _sq._\n\nGeese sacrificed at Egyptian funerals, vi. 15;\n  the straw of the Shrovetide Bear supposed to make geese lay eggs, viii.\n              326\n\nGeismar, in Hesse, Jupiter\u2019s oak at, ii. 364\n\nGellius, Aulus, on the triumphal crowns, ii. 175 _n._ 1;\n  his list of old Roman deities, vi. 232.\n  _See also_ Aulus Gellius\n\nGellius, Cnaeus, on Mars and Nerio, vi. 232\n\nGelo, tyrant of Syracuse, iv. 167\n\nGem, external soul of magician in a, xi. 105 _sq._;\n  external soul of giant in a, xi. 130\n\nGeminus, Greek astronomer, on the vague Egyptian year, vi. 26;\n  on the octennial cycle, vii. 81;\n  on the supposed influence of the stars, vii. 318 _sq._\n\nGeneralizations of science inadequate to cover all particular facts, viii.\n            37\n\nGeneration, male organ of, as emblem of Dionysus, vii. 12;\n  effigy of, in Thracian ceremony, vii. 26, 29\n\nGenesis, Sarah and Abraham in, ii. 114;\n  account of the creation in, iv. 106;\n  the Babylonian, ix. 410\n\nGeneva, Midsummer fires in the canton of, x. 172\n\nGenital organs of murdered people eaten, iii. 190 _n._ 2;\n  of Osiris, tradition as to the, vi. 10, 102;\n  of dead man used to fertilize the fields, vi. 102 _sq._\n\n_Genius_, the Roman guardian-spirit, symbolized by a serpent, v. 86, xi.\n            212 _n._\n\nGenius, Aristotle on men of, viii. 302 _n._ 5\n\n\u2014\u2014 of Industry in China represented by a boy with one foot shod and one\n            foot bare, viii. 11\n\n\u2014\u2014 or patron of animals, viii. 243\n\n\u2014\u2014 of Spring in Annam, viii. 14\n\n_Genna_, taboo, among the hill tribes of Assam, iii. 11, vii. 109 _n._ 2\n\nGennep, A. van, on the double-headed Janus, ii. 385 _n._ 1\n\nGennesaret, the Lake of, viii. 32\n\nGenzano, the village of, i. 5 _n._ 2\n\nGeographical and climatic conditions, their effect on national character,\n            vi. 217\n\nGeomancy in China, i. 170, iii. 239\n\nGeorge, Green, a leaf-clad mummer on St. George\u2019s Day, ii. 75, 76, 79\n\nGeorge the Third, i. 216\n\n_Georges d\u2019Amboise_, great bell at Rouen, ii. 168\n\nGeorgia, the Caucasian, rain-making in, i. 282\n\nGeraestius, a Greek month, ix. 350\n\nGeranium burnt in Midsummer fire, x. 213\n\nGerard, E., on the belief of the Roumanians in demons, ix. 106 _sq._\n\nGerhausen, the Frauenberg near, x. 166\n\nGerman belief as to the escape of the soul, iii. 37\n\n\u2014\u2014 cures for toothache by transferring it to trees, ix. 57, 58, 59\n\n\u2014\u2014 custom of throwing a knife or a hat at a whirlwind, i. 329;\n  of crowning cattle on Midsummer Day, ii. 127;\n  of sowing seed over weakly children, vii. 11\n\nGerman huntsmen call everything by special names, iii. 396\n\n\u2014\u2014 laws, old, their punishment for barking a tree, ii. 9\n\n\u2014\u2014 peasants, their treatment of the afterbirth of a cow, i. 198 _sq._;\n  their homoeopathic treatment of a broken leg, i. 205\n\n\u2014\u2014 saying as to not leaving a knife edge upward, iii. 238\n\n\u2014\u2014 superstition as to largeness of last sheaf, vii. 139 _n._ 7;\n  as to understanding the language of animals, viii. 146\n\n\u2014\u2014 way of freeing gardens from caterpillars, viii. 275\n\n\u2014\u2014 women, their use of milk-stones, i. 165\n\n\u2014\u2014 woodmen, their ceremony at felling a tree, ii. 38.\n\nGermans, oldest sanctuaries of the, ii. 8 _sq._;\n  evidence of mother-kin among the, ii. 285;\n  the oak sacred among the, xi. 89\n\n\u2014\u2014 the ancient, their worship of women, i. 391;\n  their tree-worship, ii. 8 _sq._;\n  their worship of the oak, ii. 363 _sq._;\n  their customs as to their hair, iii. 262;\n  their regard for the phases of the moon, vi. 141;\n  left the care of the fields to women and old men, vii. 129;\n  their human sacrifices, xi. 28 _n._ 1\n\n\u2014\u2014 of Moravia, their precautions against witchcraft on Walpurgis Night,\n            ii. 55;\n  their custom on _Laetare_ Sunday, ii. 63\n\n\u2014\u2014 of Transylvania, their belief as to knots in a coffin, iii. 310\n\n\u2014\u2014 of West Bohemia call the last sheaf the Old Man, vii. 138;\n  their custom of beating each other at Christmas, ix. 270;\n  Twelfth Day among the, ix. 331\n\nGermany, popular cures for jaundice, St. Anthony\u2019s fire, and bleeding in,\n            i. 81;\n  dancing or leaping as a charm to make flax grow tall in, i. 138 _sq._;\n  custom as to cast teeth in, i. 178;\n  treatment of weapons that have wounded in, i. 204;\n  beating an absent man vicariously in, i. 207;\n  contagious magic of footprints in, i. 210, 211 _sq._;\n  meal offered to the wind in, i. 329 _n._ 5;\n  fruit-trees girt or tied together with straw on Christmas Eve in, ii.\n              17, 27 _sq._;\n  the Harvest May in, ii. 47, 48;\n  use of May-trees to make cows yield milk in, ii. 52;\n  the rowan-tree a charm against witchcraft in, ii. 53 _n._ 5, ix. 267;\n  precautions against witches on Walpurgis Night in, ii. 54;\n  Midsummer trees in, ii. 65 _sq._;\n  races at Whitsuntide in, ii. 69;\n  races at a marriage in, ii. 303 _sq._;\n  acorns as fodder for swine in, ii. 356;\n  custom of passing patients through a hole in an oak-tree as a cure in,\n              ii. 371;\n  presages as to shadows on St. Sylvester\u2019s Day and Christmas Eve in, iii.\n              88;\n  mirrors covered after a death in, iii. 95;\n  belief as to combing and cutting children\u2019s hair in, iii. 263 _sq._;\n  disposal of cut hair in, iii. 275 _sq._;\n  certain animals not to be called by their proper names between Christmas\n              and Twelfth Night in, iii. 396;\n  belief as to stepping over a child in, iii. 424;\n  belief as to a man\u2019s star in, iv. 66;\n  harvest custom in, v. 237;\n  leaping over Midsummer fires in, v. 251;\n  Feast of All Souls in, vi. 70 _sqq._;\n  popular superstition as to the influence of the moon in, vi. 133, 140\n              _sq._, 149;\n  peasants regulate their sowing and planting by the moon in, vi. 135;\n  the Corn-mother in, vii. 132 _sqq._;\n  the last sheaf called the Old Woman in, vii. 136;\n  the last sheaf called the Old Man in, vii. 137;\n  the last sheaf at harvest called the Bride in, vii. 162;\n  treatment of passing strangers by reapers and threshers in, vii. 225;\n  cries of reapers in, vii. 269;\n  the corn-spirit as a dog or wolf in, vii. 271, 273;\n  the last corn as a cock in, vii. 276, 277;\n  the last sheaf called the Hare in, vii. 279, 280;\n  omens from the cry of the quail in, vii. 295;\n  corn-spirit as fox in, vii. 296;\n  pigs\u2019 bones in connexion with sowing in, vii. 300;\n  the harvest-cock in, viii. 44;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  cure for warts in, ix. 54;\n  cure for toothache in, by transplanting it to a tree, ix. 59;\n  dances or leaps to make the crops grow high in, ix. 238;\n  \u201cEaster Smacks\u201d in, ix. 268 _sq._;\n  custom of young people beating each other on Holy Innocents\u2019 Day in, ix.\n              270;\n  the King of the Bean in, ix. 313;\n  weather of the twelve months thought to be determined by the weather of\n              the Twelve Days in, ix. 322;\n  weather forecasts by means of a peeled onion in, ix. 323;\n  the three mythical kings on Twelfth Night in, ix. 329;\n  the festival of Fools in, ix. 336 _n._ 1;\n  Lenten fires in, x. 115 _sq._;\n  Easter bonfires in, x. 140 _sqq._;\n  custom at eclipses in, x. 162 _n._;\n  the Midsummer fires in, x. 163 _sqq._;\n  the Yule log in, x. 247 _sqq._;\n  belief in the transformation of witches into animals in, x. 321 _n._ 2;\n  colic, sore eyes, and stiffness of the back attributed to witchcraft in,\n              x.344 _sq._;\n  mugwort at Midsummer in, xi. 59;\n  orpine gathered at Midsummer in, xi. 62 _n._;\n  fern-seed at Midsummer thought to be endowed with marvellous properties\n              in, xi. 65;\n  mistletoe a remedy for epilepsy in, xi. 83;\n  the need-fire kindled by the friction of oak in, xi.91;\n  oak-wood used to make up cottage fires on Midsummer Day in, xi. 91\n              _sq._;\n  stories of the external soul in, xi. 116 _sqq._;\n  birth-trees in, xi. 165;\n  children passed through a cleft oak as a cure for rupture in, xi. 170\n              _sqq._\n\nGermany, ancient, the forests of, ii. 353\n\n_Gerontocracy_, the rule of old men, in Australia, i. 335\n\nGervasius of Tilbury, on a rain-producing spring, i. 301\n\nGestr and the spae-wives, Icelandic story of, xi. 125 _sq._\n\nGetae, human god among the, i. 392;\n  priestly kings of the, iii. 21\n\nGewar, king of Norway, his daughter Nanna wooed by Balder, x. 103\n\nGezer, Canaanitish city, excavations at, v. 108\n\nGezo, King, restricts the benefit of clergy on the Slave Coast, v. 68\n\nGhansyam Deo, a deity of the Gonds, protector of the crops, ix. 217\n\nGhats, the Eastern, use of scapegoats in the, ix. 191\n\n_Ghennabura_, religious head of village in Manipur, iii. 292\n\nGhera, a Galla kingdom, birth names of kings not to be pronounced in, iii.\n            375\n\nGhineh, monument of Adonis at, v. 29\n\nGhost of afterbirth thought to adhere to navel-string, vi. 169 _sq._\n\n\u2014\u2014 of husband kept from his widow, iii. 143;\n  fear of evoking the ghost by mentioning his name, iii. 349 _sqq._;\n  chased into the grave at the end of mourning, iii. 373 _sq._\n\n\u2014\u2014, the Holy, regarded as female, iv. 5 _n._ 3\n\n\u2014\u2014, oracular, in a cave, xi. 312 _sq._\n\n\u2014\u2014, precaution against, i. 142, 154\n\nGhosts, supernatural power of chiefs in Melanesia thought to be derived\n            from, i. 338 _sq._;\n  draw away the souls of their kinsfolk, iii. 51 _sqq._;\n  sacrifices to, iii. 56, 247;\n  draw out men\u2019s shadows, iii. 80;\n  as guardians of gates, iii. 90 _sq._;\n  exorcized after funerals, iii. 106 _sq._;\n  kept off by thorns, iii. 142;\n  the purification of homicides and murderers designed to free them from\n              the ghosts of their victims, iii. 186 _sq._;\n  and demons averse to iron, iii. 232 _sqq._;\n  fear of wounding, iii. 237 _sq._;\n  swept out of house, iii. 238;\n  names changed in order to deceive ghosts or to avoid attracting their\n              attention, iii. 354 _sqq._;\n  easily duped, iii. 355;\n  propitiated with blood, iv. 92;\n  propitiated with games, iv. 96;\n  dearth and famine attributed to the anger of, iv. 103;\n  thought to impregnate women, v. 93, ix. 18;\n  of the dead personated by living men, vi. 52, 53, 58;\n  who preside over gardens, fear of offending the, viii. 85;\n  deceived by the substitution of effigies for livingpersons, viii. 94\n              _sqq._, 97 _sqq._;\n  first-fruits offered to, viii. 126 _sq._;\n  offerings to ancestral, viii. 127;\n  disabled by the mutilation of their bodies, viii. 271 _sqq._;\n  of suicides feared, ix. 17 _sq._;\n  shut up in wood, ix. 60 _sq._;\n  nailed into the ground, ix. 63;\n  diseases caused by, ix. 85;\n  epidemics thought to be caused by, ix. 116;\n  periodically expelled, ix. 123 _sq._;\n  driven off by blows, ix. 260 _sqq._;\n  extracted from wooden posts, x. 8;\n  fire used to get rid of, xi. 17 _sqq._;\n  mugwort a protection against, xi. 59;\n  kept off by thorn bushes, xi. 174 _sq._;\n  creeping through cleft sticks to escape from, xi. 174 _sqq._\n  _See also_ Ancestral Spirits _and_ Dead\n\nGhosts of animals, dread of, iii. 223, viii. 216, 217, 218, 219, 220, 223,\n            224,227 _sq._, 229, 231 _sq._, 235, 236, 237, 241, 245, 267\n            _sq._, 269, 271\n\n\u2014\u2014, Roman festival of, in May, ix. 54 _sq._\n\n\u2014\u2014 of the slain haunt their slayers, iii. 165 _sqq._;\n  sacrifices to, iii. 166;\n  scaring away the, iii. 168, 170, 171, 172, 174 _sq._;\n  as birds, iii. 177 _sq._;\n  precautions against, iii. 240\n\nGiant who had no heart in his body, stories of the, xi. 96 _sqq._, 119\n            _sq._;\n  mythical, supposed to kill and resuscitate lads at initiation, xi. 243\n\nGiant-fennel burnt in Midsummer fire, x. 213\n\nGiants, myths of, based on discovery of fossil bones, v. 157 _sq._\n\n\u2014\u2014 and gods, their battle, v. 157\n\n\u2014\u2014 of wicker-work at popular festivals in Europe, xi. 33 _sqq._;\n  burnt in the summer bonfires, xi. 38\n\nGiaour-Kalesi, Hittite sculptures at, v. 138 _n._\n\nGiddiness, transferred to flax, ix. 53\n\nGiggenhausen, in Bavaria, burning the Easter Man at, x. 144\n\nGigha, island off Argyleshire, wind-charm in, i. 323\n\nGilbert, O., on the _lapis manalis_ at Rome, i. 310 _n._ 3\n\nGilbert Islands, treatment of the navel-string in the, i. 185 _sq._;\n  sacred stones in the, v. 108 _n._ 1\n\nGiles, Professor H. A., on reported substitutes for capital punishment in\n            China, iv. 275\n\nGilgamesh, the epic of, ix. 371, 398 _sq._;\n  a Babylonian hero, beloved by the goddess Ishtar, ix. 371 _sq._, 398\n              _sq._;\n  his name formerly read as Izdubar, ix. 372 _n._ 1\n\nGilgamus, a Babylonian king, ix. 372 _n._ 1\n\nGilgenburg in Masuren, \u201cEaster Smacks\u201d at, ix. 269\n\nGilgit, custom at felling a tree in, ii. 44;\n  the sacred _chili_ (a kind of cedar) at, ii. 49, 50;\n  in the Hindoo Koosh, custom at wheat harvest at, viii. 56\n\nGill, Captain W., on a tribe in China governed by a woman, vi. 211 _n._ 3\n\nGill, W. W., on the observation of the Pleiades in the Hervey Islands,\n            vii. 312\n\nGilolo. _See_ Halmahera\n\nGilyak hunters, taboos observed in their absence by their children, i. 122\n\n\u2014\u2014 procession with bear, viii. 322, 325\n\n\u2014\u2014 shaman, his exorcism, viii. 103\n\nGilyaks, their ceremony at felling a tree, ii. 38;\n  do not clearly distinguish animals from men, viii. 206;\n  their respect for dead sables, viii. 238\n\n\u2014\u2014 of the Amoor, a Tunguzian people, viii. 190;\n  eat nutlets of stone-pine, v. 278 _n._ 2;\n  their exorcism by means of effigies, viii. 103 _sq._;\n  their bear-festivals, viii. 190 _sqq._;\n  why they put out the eyes of the seals they kill, viii. 267;\n  their belief in demons, ix. 101 _sq._\n\n\u2014\u2014 of Saghalien, their customs as to personal names, iii. 370\n\nGinger in purificatory rites, iii. 105, 151;\n  cultivated, vii. 123\n\nGingiro, an Ethiopian kingdom, pretence of reluctance to accept the\n            kingdom in, iii. 18 _sq._;\n  wounded kings of, put to death, iv. 34;\n  custom at accession of new king in, iv. 200\n\nGinzel, Professor F. K., on the rise of the Nile, vi. 31 _n._ 1\n\nGion shrine in Japan, x. 138\n\nGippsland, in Victoria, the Kurnai of, i. 324, xi. 216;\n  the natives of, concealed their personal names, iii. 331 _sq._\n\nGipsies. _See_ Gypsies\n\nGiraffes, souls of dead kings incarnate in, vi. 162\n\nGiraldus Cambrensis on transformation of witches into hares, x. 315 _n._ 1\n\nGirdle of wolf\u2019s hide worn by were-wolves, x. 310 _n._ 1\n\n\u2014\u2014, sacred, of king of Tahiti, i. 388\n\nGirdles of mugwort worn on St. John\u2019s Day or Eve as preservative against\n            backache, sore eyes, ghosts, magic, and sickness, xi. 59\n\nGirkshausen, in Westphalia, the Yule log at, x. 248\n\nGirl annually sacrificed to cedar-tree, ii. 17\n\n\u2014\u2014 and boy produce need-fire by friction of wood, x. 281\n\nGirlachsdorf, in Silesia, the last sheaf called the Old Man at, vii. 138\n\nGirls or women dance to make crops grow tall, i. 139 _n._;\n  married to nets, ii. 147;\n  sacrificed to crocodiles, ii. 152;\n  employed to sow seed, vii. 115;\n  sacrificed for the crops, vii. 237, 239\n\n\u2014\u2014 at puberty obliged to touch everything in house, iii. 225 _n._;\n  their hair torn out, iii. 284;\n  ceremonial uncleanness of, viii. 268, 268 _n._ 4;\n  secluded, x. 22 _sqq._;\n  not allowed to touch the ground, x. 22, 33, 35, 36, 60;\n  not allowed to see the sun, x. 22, 35, 36, 37, 41, 44, 46, 47, 68;\n  not allowed to handle food, x. 23, 28, 36, 40 _sq._, 42;\n  half buried in ground, x. 38 _sqq._;\n  not allowed to scratch themselves with their fingers, x. 38, 39, 41, 42,\n              44, 47, 50, 53, 92;\n  not allowed to lie down, x. 44;\n  said to be wounded by a snake, x. 56;\n  said to be swallowed by a serpent, x. 57;\n  gashed on back, breast, and belly, x. 60;\n  stung by ants, x. 61;\n  beaten severely, x. 61, 66 _sq._;\n  supposed to be attacked by a demon, x. 67 _sq._;\n  not to see the sky, x. 69;\n  forbidden to break bones of hares, x. 73 _n._ 3\n\n\u2014\u2014 under puberty used in rain-making, iii. 154\n\nGirls\u2019 race at Olympia, iv. 91\n\nGisors, sickly children passed through a holed stone near, xi. 188\n\n_Givoy agon_, living fire, in Russia, made by the friction of wood, x. 220\n\nGladiators at Roman funerals, iv. 96;\n  at Roman banquets, iv. 143\n\nGlamorganshire, cure for warts in, ix. 53;\n  the Vale of, Beltane fires in, x. 154;\n  Midsummer fires in, x. 154, 201, 338\n\nGlands, ashes of Yule log used to cure swollen, x. 251\n\nGlanvil, Joseph, on a witch in the form of a cat, x. 317\n\nGlass, the Magician\u2019s or Druid\u2019s, name for certain beads, x. 16\n\nGlatz, precautions against witches on Walpurgis Night in, xi. 20 _n._\n\nGlaucus, son of Minos, restored to life, v. 186 _n._ 4\n\nGlawi, in the Atlas, New Year fires at, x. 217\n\nGleiwitz, in Poland, sacrifice for horses near, ii. 336 _sq._\n\nGlen Farg, Perthshire, the harvest Maiden in, vii. 157, 157 _n._ 3\n\n\u2014\u2014 Mor, in Islay, stone for the cure of toothache in, ix. 62\n\n\u2014\u2014 Moriston, Inverness-shire, vii. 162 _n._ 3\n\nGlencoe, the harvest Maiden and Old Wife in, vii. 165\n\nGlencuaich, the hawk of, in a Celtic tale, xi. 127 _sqq._\n\nGlenorchy, the Beltane cake in, x. 149\n\nGlory, the Hand of, a thief\u2019s talisman, i. 149\n\n\u201c\u2014\u2014, the Hand of,\u201d mandragora, xi. 316\n\nGloucester, the Boy Bishop at, ix. 337\n\nGloucestershire, fires kindled on the Eve of Twelfth Day in, ix. 318, 321;\n  mistletoe growing on oaks in, xi. 316\n\nGlover, T. R., on a fire-custom of the Telugus, ii. 231 _n._ 6\n\nGlue in homoeopathic magic, i. 157\n\nGnabaia, a spirit who swallows and disgorges lads at initiation, xi. 235\n\nGnats, charm against, viii. 280\n\n_Gnid-eld_, need-fire, in Sweden, x. 280\n\nGniewkowo, in Prussian Lithuania, mummers on Twelfth Day near, viii. 327\n\nGoajira peninsula in Colombia, personal names kept secret among the\n            Indians of, iii. 325\n\nGoajiras of Colombia, set hooks to catch demons, iii. 30 _sq._;\n  the dead not named among the, iii. 352;\n  their seclusion of girls at puberty, x. 34 _n._ 1\n\nGoat, blood of, drunk by devil-dancers and priests as means of\n            inspiration, i. 382, 383;\n  prohibition to touch or name, iii. 13;\n  transference of guilt to, iii. 214 _sq._;\n  sacrificed by being hanged, v. 292;\n  in relation to Dionysus, vii. 17 _sq._, viii. 1 _sqq._;\n  torn to pieces in rites of Dionysus, vii. 18, viii. 16;\n  sacrificed for human victim, vii. 249;\n  corn-spirit as, vii. 281 _sqq._, viii. 327;\n  last sheaf made up in form of a, vii. 283;\n  killed on harvest-field, vii. 285;\n  stuffed, vii. 287;\n  killed at sowing, vii. 288;\n  the sacred animal of a Bushman tribe, viii. 28 _sq._\n  _See also_ Goats\n\n\u2014\u2014 and Athena, viii. 40 _sq._\n\n\u2014\u2014, black, in rain-making ceremonies, i. 250, 291\n\n\u2014\u2014, the Cripple or Lame, name given to the last sheaf, vii. 164, 284\n\nGoat-formed deities and spirits of the woods, viii. 1 _sqq._\n\nGoat-skin, mask of, worn by mummers at Carnival, vii. 26;\n  worn by farmer at harvest, vii. 285;\n  hung on pole at sowing and danced round at harvest, vii. 288\n\n\u2014\u2014 -skins, mummers at Carnival clad in, vii. 26 _sqq._\n\nGoat\u2019s flesh, taboo as to entering a sanctuary after eating, viii. 85\n\n\u2014\u2014 Marsh at Rome, disappearance of Romulus at the, ii. 181, ix. 258\n\n\u2014\u2014 neck, name given to last standing corn, vii. 268\n\nGoats fertilized at the Chili stone, ii. 51;\n  sacrificed in ceremonies to fertilize barren women, ii. 316, 318;\n  bred by the people of the Italian pile villages, ii. 353 _n._ 3;\n  not to be called by their proper name, iii. 415;\n  sacrificed instead of human beings, iv. 166 _n._ 1;\n  torn to pieces by fanatics in Morocco, vii. 21 _sq._;\n  in relation to minor Greek and Roman deities (Satyrs, Fauns, etc.),\n              viii. 1 _sqq._;\n  the testicles of, eaten by lecherous persons, viii. 142;\n  sacrificed to wolves, viii. 284;\n  evil transferred to, ix. 31, 32;\n  as scapegoats, ix. 190, 191, 192.\n  _See also_ Goat\n\nGoats\u2019 horns used as a protection against witches, ix. 161, 162\n\nGoatsucker or fern owl, shadow of the, iii. 82;\n  sex totem of women, xi. 217\n\n_Gobar-bhacach_ (_goabbir bhacagh_), \u201cthe lame goat,\u201d name given to the\n            last sheaf in Skye, vii. 164, 284\n\nGobi, the desert of, ix. 13\n\nGobir, a Hausa kingdom, infirm kings killed in, iv. 35\n\nGod, savage ideas of, different from those of civilized men, i. 375 _sq._;\n  \u201cthe most great name\u201d of, iii. 390;\n  the killing and resurrection of a god in the hunting, pastoral, and\n              agricultural stages of society, iv. 221, ix. 1;\n  children of, v. 68;\n  sons of, v. 78 _sqq._;\n  the physical fatherhood of, v. 80 _sq._;\n  gardens of, v. 123, 159;\n  the burning of a, v. 188 _sq._;\n  the hanged, v. 288 _sqq._;\n  killed in animal form, vii. 22 _sq._;\n  the animal enemy of a, originally identical with the god, vii. 23, viii.\n              16 _sq._, 31;\n  eating the, viii. 48 _sqq._;\n  reasons for eating the, viii. 138 _sq._, 167;\n  dying, as scapegoat, ix. 1, 227;\n  the black and the white, ix. 92;\n  the killing of the, in Mexico, ix. 275 _sqq._;\n  resurrection of the, ix. 400;\n  the dying and risen, in Western Asia, ix. 421 _sq._\n  _See also_ Gods\n\n\u2014\u2014, Aryan, of the thunder and the oak, ii. 356 _sqq._, x. 265\n\nGod, Bride of, i. 276\n\n\u2014\u2014, the Dying and Reviving, vii. 1, 33\n\n\u2014\u2014 on Earth, title of supreme chief of the Bushongo, xi. 264\n\n\u2014\u2014 of earthquakes, v. 194 _sqq._\n\n\u201cGod-boxes,\u201d inspired priests called, i. 378\n\n\u2014\u2014 -man a source of danger, iii. 132;\n  bound by many rules, iii. 419 _sq._\n\nGod\u2019s Mouth (_Kirwaido_), supreme lord of the old Prussians, iv. 41 _sq._\n\nGodavari District, in Southern India, the Kois of, v. 95\n\nGoddess, identified with priestess, v. 219;\n  superiority of the, in the myths of Adonis, Attis, Osiris, vi. 201 _sq._\n\nGoddesses place infant sons of kings on fire to render them immortal, v.\n            180;\n  of fertility served by eunuch priests, v. 269 _sq._;\n  their superiority over gods in societies organized on mother-kin, vi.\n              202 _sqq._;\n  the development of, favoured by mother-kin, vi. 259;\n  personated by women, ix. 238\n\n\u2014\u2014, Cilician, v. 161 _sqq._\n\nGodiva, Lady, legend of, i. 284 _n._\n\nGodolphin, in Cornwall, Midsummer fires on, x. 199\n\nGods viewed as magicians, i. 240 _sqq._, 375;\n  ill-treated in times of drought or excessive rain, i. 296 _sqq._;\n  appeal to the pity of the, as a rain-charm, i. 302 _sq._;\n  sacrifice themselves by fire, i. 315 _n._ 1;\n  conception of, slowly evolved, i. 373 _sq._;\n  in Brahman theology held to have been at first mortal and to have dwelt\n              on earth, i. 373 _n._ 1;\n  gods and men, no sharp line of distinction between, in Fiji, i. 389;\n  the marriage of the, ii. 129 _sqq._;\n  married to women, ii. 129 _sqq._, 143 _sq._, 146 _sq._, 149 _sqq._, vi.\n              207;\n  created by men in their own likeness, iii. 387, iv. 2 _sq._, 194;\n  their names tabooed, iii. 387 _sqq._;\n  Xenophanes on the, iii. 387;\n  morality of the, iv. 1 _sqq._;\n  succeeded by their sons, iv. 5;\n  exiled for perjury, iv. 70 _n._ 1;\n  progressive amelioration in the character of the, iv. 136;\n  death and resurrection of, v. 6, vii. 1, 12 _sqq._;\n  personated by priests, v. 45, 46 _sqq._, ix. 287;\n  married to sisters, v. 316;\n  made by men and worshipped by women, vi. 211;\n  named the eaters of certain animals, vii. 23;\n  distinguished from spirits, vii. 169;\n  in the likeness of foreigners, vii. 236;\n  shut up in wood, ix. 61;\n  represented in masquerades, ix. 377.\n  _See also_ God _and_ Myths\n\n\u2014\u2014 and giants, the battle of, v. 157\n\n\u2014\u2014 and goddesses, dramatic weddings of, ii. 121;\n  represented by living men and women, ix. 385 _sq._\n\nGods and men not sharply distinguished by primitive peoples, i. 373, 374\n            _sq._;\n  esteemed akin by the ancients, ii. 177\n\n\u2014\u2014, incarnate human, i. 373 _sqq._, ii. 377 _sq._;\n  bound by many rules, iii. 419 _sq._\n\n\u2014\u2014 of the Maoris, ix. 81\n\n\u2014\u2014, Mexican, burn themselves to create the sun, ix. 410\n\n\u2014\u2014, Mother of the, in Mexico, ix. 289;\n  woman annually sacrificed in the character of the, ix. 289 _sq._\n\n\u2014\u2014 of the Pelew Islanders, ix. 81 _sq._\n\nGoepfritz, in Lower Austria, dramatic contest between Summer and Winter\n            at, iv. 257\n\nGoik, name of puppet carried out at Mid-Lent, iv. 237\n\nGoitre transferred to a peach-tree, ix. 54\n\nGold as a cure for jaundice, i. 80 _sq._;\n  excluded from some temples, iii. 226 _n._ 8;\n  the flower of chicory to be cut with, xi. 71;\n  root of marsh mallow to be dug with, xi. 80 _n._ 3;\n  buried, revealed by mistletoe and fern-seed, xi. 287 _sqq._, 291\n\n\u2014\u2014 and silver as totems, iii. 227 _n._\n\nGold Coast of West Africa, the Tshi-speaking peoples of the, i. 132, ii.\n            274 _sq._, iv. 128, v. 69;\n  negroes of the, their sacrifices to trees, ii. 47;\n  iron laid aside in consulting fetishes on the, iii. 228 _sq._;\n  the Awuna tribes of the, iii. 257;\n  expulsion of demons on the, ix. 120, 131, 132 _sq._\n\n\u2014\u2014 coin, magic plant to be dug up with a, xi. 57\n\n\u2014\u2014 mines, spirits of the, treated with deference, iii. 409 _sq._\n\nGolden Age, the, ix. 306, 353, 386;\n  the reign of Saturn, ix. 306, 344\n\n\u2014\u2014 apples, prize in race, ii 301;\n  of the Hesperides, iv. 80\n\n\u2014\u2014 axe, sacred tamarisk touched with, xi. 80 _n._ 3\n\n\u2014\u2014 bells worn by human representatives of gods in Mexico, ix. 278, 280,\n            284\n\n\u2014\u2014 Bough, xi. 279 _sqq._;\n  plucked by Aeneas, i. 11, ii. 379;\n  the breaking of it not a piece of bravado, i. 123 _sq._;\n  grew on an evergreen oak, ii. 379;\n  and the priest of Aricia, x. 1;\n  a branch of mistletoe, xi. 284 _sqq._, 315 _sqq._;\n  Virgil\u2019s account of the, xi. 284 _sq._, 286, 293 _sq._, 315 _sqq._;\n  origin of the name, xi. 286 _sqq._\n\n\u201c\u2014\u2014 Disease,\u201d name for jaundice, i. 80\n\n\u2014\u2014 fish, girl\u2019s external soul in a, xi. 147 _sq._, 220\n\n\u2014\u2014 fleece, ram with, iv. 162\n\nGolden Flower, the Feast of the, v. 185\n\n\u2014\u2014 Garden of the Peruvian Vestals, ii. 244\n\n\u2014\u2014 keys to unlock the frozen earth in spring, ii. 333\n\n\u2014\u2014 knife, horse slain in sacrifice with a, xi. 80 _n._ 3\n\n\u2014\u2014 lamb of Mycenae, i. 365\n\n\u2014\u2014 ornaments not to be worn in certain rites, iii. 227 _n._\n\n\u2014\u2014 ring worn as a charm, i. 137;\n  half a hero\u2019s strength in a, xi. 143\n\n\u2014\u2014 Sea, the, v. 150\n\n\u2014\u2014 sickle, mistletoe cut by Druids with a, xi. 77, 88;\n  sacred olive at Olympia cut with a, xi. 80 _n._ 3\n\n\u2014\u2014 or silver nails driven into a sacred tree, ii. 36\n\n\u201c\u2014\u2014 summer,\u201d the, i. 32\n\n\u2014\u2014 sword and golden arrow, external soul of a hero in a, xi. 145\n\n\u2014\u2014 swords, youths dancing with, iv. 75\n\nGoldfinch, consumption transferred to a, ix. 52\n\nGoldfish worshipped by Indians of Peru, viii. 250\n\nGoldi, the, of the Lower Amoor, their exorcism by means of effigies, viii.\n            103 _sq._;\n  bear-festivals of the, viii. 197\n\nGoldi shaman, his exorcism, viii. 103\n\nGoldie, Rev. Hugh, on the fetish king of Calabar, iii. 22 _sq._;\n  on the periodic expulsion of ghosts at Calabar, ix. 204 _n._ 1;\n  on the _ukpong_ or external soul in Calabar, xi. 206\n\nGoldmann, Dr. Emil, on the installation of a prince of Carinthia, iv. 155\n            _n._ 1\n\nGoldsmith, transmigration of thief into, viii. 299\n\nGoldziher, I., on a festival of the Bedouins of Sinai, iv. 97 _n._ 7\n\nGolgi in Cyprus, conical stones at, v. 35\n\nGoliath, a straw-man stabbed at Whitsuntide, ii. 90;\n  effigy of, carried in procession, xi. 36\n\n\u2014\u2014 and David, v. 19 _n._ 2\n\nGollas, the, of Southern India, their treatment of a woman in childbed,\n            iii. 149\n\nGolos, on the Bahr-el-Ghazal, their way of detaining the sun, i. 318\n\n_Goluan_, Midsummer, x. 199\n\nGomes, E. H., on sacrifices in time of epidemics, iv. 176 _n._ 1;\n  on the head-feast of the Sea Dyaks, ix. 384 _n._ 1\n\nGommern, near Magdeburg, reaper of last corn wrapt in corn-stalks at, vii.\n            221\n\nGonds of India, their belief in reincarnation, i. 104 _sq._;\n  their custom at clearing away a jungle, ii. 39;\n  mock human sacrifices among the, iv. 217;\n  ceremony of bringing back souls of the dead among the, v. 95 _sq._;\n  their human sacrifices at sowing and reaping, vii. 244;\n  human scapegoats among the, ix. 217 _sq._\n\nGongs beaten in a storm, i. 328 _sq._;\n  at Dodona, ii. 358;\n  beaten to expel demons, ix. 113, 117, 118, 147\n\nGontiyalamma, mud figure of, in a rain-making ceremony, i. 294\n\nGood Friday, barren fruit-trees threatened on, ii. 22;\n  Highland superstitions as to, iii. 229;\n  effigies and sepulchres of Christ on, iv. 284, v. 254 _sqq._;\n  of ancient Greece, vii. 33;\n  expulsion of witches in Silesia on, ix. 157;\n  absolution of man called Adam at Halberstadt on the day before, ix. 214;\n  cattle beaten on, ix. 266;\n  custom of beating each other with rods on, ix. 268;\n  Judas driven out of church on, x. 146;\n  the divining-rod cut on, xi. 68 _n._ 4;\n  sick children passed through cleft trees on, xi. 172\n\n\u2014\u2014 Goddess (_Bona Dea_), at Rome, wine called milk in her ritual, iii. 249\n            _n._ 2;\n  her relationship to Faunus, vi. 234\n\n\u2014\u2014 Spirit, the, vii. 206\n\nGoodrich-Freer, A., on Beltane bannocks and fires in the Hebrides, x. 154\n            _n._ 3\n\nGooge, Barnabe, his translation of a Latin poem by Thomas Kirchmeyer, x.\n            124\n\nGoomsur, Earth Goddess represented in peacock form in, vii. 248 _n._ 1\n\nGoorkhas, the, of Nepaul, their festival of Dassera, iii. 316\n\nGoose, eaten by Egyptian kings, iii. 13, 291.\n  _See also_ Geese\n\n\u201c\u2014\u2014, to lose the,\u201d expression for overthrowing a load at harvest, vii. 277\n            _n._ 3\n\nGooseberry-bushes, a protection against witches, ii. 55;\n  wild, custom as to, xi. 48\n\nGoowoong Awoo, volcano, children sacrificed to, v. 219\n\nGordian knot, iii. 316 _sq._\n\nGordias and Midas, names of Phrygian kings, v. 286\n\nGordioi chose the fattest man king, ii. 297\n\nGordium, capital of the kings of Phrygia, iii. 316\n\nGordon, E. M., on iron as an amulet in Bilaspore, iii. 234 _sq._;\n  on infant burial in Bilaspore, v. 94 _sq._;\n  on the festival of the dead in Bilaspore, vi. 60;\n  on cairns to which passers-by add stones in Bilaspore, ix. 27 _n._ 4\n\nGore, Captain, on the behaviour of the Meriahs among the Khonds, iv. 139\n            _n._ 1\n\nGorgon, Perseus and the, iii. 312\n\nGorillas, souls of dead in, viii. 289;\n  lives of persons bound up with those of, xi. 202\n\nGorong archipelago, custom as to children\u2019s cast teeth in the, i. 179;\n  rule as to gathering coco-nuts in the, iii. 201\n\nGorse burned on May Day to burn or drive away witches, ii. 54\n\nG\u00f6rz, belief as to witches at Midsummer about, xi. 75\n\nGospel to the Hebrews, the apocryphal, iv. 5 _n._ 3\n\nGoudie, Mr. Gilbert, on Up-helly-a\u2019 at Lerwick, ix. 169 _n._ 2\n\n_Gour-deziou_, \u201cSupplementary Days,\u201d in Brittany, ix. 324\n\nGouri, an Indian goddess of fertility, v. 241 _sq._\n\nGournia in Crete, prehistoric shrine at, v. 88 _n._ 1\n\nGout, popular remedy for, in Java, iii. 106;\n  transferred to trees, ix. 56 _sq._\n\nGovernment of old men in aboriginal Australia, i. 334 _sq._\n\nGovindji, an incarnation of Krishna, i. 284\n\nGowland, W., on cairns in Corea, ix. 11 _n._ 5\n\nGowmditch-mara tribe of Victoria, difference of language between husbands\n            and wives in the, iii. 348 _n._ 1\n\n_Graal, History of the Holy_, iv. 120, 134\n\nGraetz, H., on death of a Christian child in the character of Haman, ix.\n            395 _n._ 1\n\nGrafting, superstitious ceremony at, ii. 100\n\nGrain Coast of West Africa, the Bodio or fetish king of the, i. 353, iii.\n            23;\n  initiation of girls on the, xi. 259\n\nGrains of wheat, divination by, ix. 316 _n._ 1\n\nGrammont, in Belgium, festival of the \u201cCrown of Roses\u201d at, x. 195;\n  the Yule log at, x. 249\n\nGran Chaco, the Lengua Indians of the, i. 313, 330, 359, iii. 37, 38, 357,\n            iv. 11, 63, viii. 245, ix. 122, 262;\n  the Indians of the, their belief in dreams, iii. 37;\n  the Guaycurus of the, iii. 357, vii. 309;\n  the Matacos Indians of the, iii. 373 _n._\n\nGranada (South America), youthful rulers secluded in, x. 19\n\nGranary, ceremony at fetching rice from a, vii. 185\n\nGrand Halleux, bonfires on first Sunday in Lent at, x. 107\n\nGrandfather\u2019s corpse, custom of leaping over, iii. 424\n\nGrandfathers, grandsons named after their deceased, iii. 370\n\nGrandidier, A., on changes in the Malagasy language caused by taboo on\n            names of the dead, iii. 380 _sq._\n\nGrandmother, title of an African priest, vi. 255;\n  name given to last sheaf, vii. 136;\n  or Mother of Ghosts at Rome, viii. 94, 96, 107\n\nGrandmother Earth thought to cause earthquakes, v. 198\n\nGrandmothers, grand-daughters named after their deceased, iii. 370\n\nGrandparents, dead, worshipped, vi. 175\n\nGranger, Professor F., on double-headed bust at Nemi, i. 42 _n._ 1\n\n_Grannas-mias_, torches, on the first Sunday in Lent, x. 111\n\nGranno, invocation of, x. 111 _sq._\n\n_Granno-mio_, a torch, x. 111\n\nGrannus, a Celtic deity, identified with Apollo, x. 111 _sq._\n\nGrant, the great laird of, not exempt from witchcraft, x. 342 _n._ 4\n\nGrape-cluster, Mother of the, iv. 8\n\nGrapes as divine emblem, v. 165;\n  the last, not to be stript, vii. 234 _sq._\n\n_Grasausl\u00e4uten_, ringing bells to make grass grow, ii. 344\n\nGrass, magical ceremonies to make grass grow, i. 87 _sq._, x. 136;\n  bell-ringing as a charm to make grass grow, ii. 343 _sq._, ix. 247;\n  knotted as a charm, iii. 305, 306, 310;\n  thrown on heaps as ceremony, ix. 9, 10, 18, 20, 28;\n  dances to cause the grass to grow, ix. 238\n\nGrass King, the, at Whitsuntide, ii. 85 _sq._\n\n\u2014\u2014 -ringers in the Tyrol and Switzerland, ix. 247\n\n\u2014\u2014 seed, magical ceremony for the multiplication of, i. 87 _sq._;\n  continence at magical ceremony for growth of, ii. 105\n\nGrasshoppers in homoeopathic magic, i. 173 _sq._;\n  charm against, viii. 281;\n  sacrifice of, ix. 35\n\nGratz, puppet burned on St. John\u2019s Eve at, x. 173\n\nGraub\u00fcnden (the Grisons), Canton of Switzerland, capers of masked men to\n            make corn grow in, ix. 239;\n  \u201cSawing the Old Woman\u201d in, iv. 242 _sq._\n\nGraudenz district of West Prussia, the harvest Bull in the, vii. 288\n\nGrave, soul fetched from, iii. 54;\n  annual festival at, iv. 97;\n  human sacrifices at the, iv. 143, 143 _n._ 4;\n  dance at initiation in, xi. 237\n\n\u2014\u2014 of ancestor, milk poured on, ii. 223\n\n\u2014\u2014 of Apollo, i. 34 _sq._, iv. 4\n\nGrave of Dionysus, iv. 3, vii. 14\n\n\u2014\u2014 of Osiris, vi. 10 _sq._;\n  human victims sacrificed at the, vi. 97\n\n\u2014\u2014 of Zeus, iv. 3\n\nGrave-diggers, taboos observed by, iii. 141, 142;\n  obliged to stand on one foot, iv. 156 _n._ 2\n\n\u2014\u2014 -shrines of Shilluk kings, vi. 161 _sq._;\n  of Barotse kings, vi. 194 _sq._\n\nGraveclothes, homoeopathic magic of, in China, i. 168 _sq._;\n  no knots in, iii. 310;\n  no buttons in, iii. 313\n\nGraves, human blood offered at, i. 90 _sq._, i. 101, iv. 92;\n  rain-charms at, i. 268, 286, 291, iii. 154 _sq._;\n  trees planted on, ii. 31;\n  dances on, ii. 183 _n._ 2;\n  food offered on, iii. 53;\n  puppets substituted for human victims sacrificed at, iv. 218;\n  milk offered at, v. 87;\n  childless women resort to, in order to ensure offspring, v. 96;\n  illuminated on All Souls\u2019 Day, vi. 72 _sq._, 74;\n  the only places of sacrifice in the country of the Wahehe, vi. 190;\n  false, to deceive demons, viii. 99 _sq._;\n  offerings of first-fruits presented at, viii. 111, 113, 115;\n  heaps of sticks or stones on, ix. 15 _sqq._\n\n\u2014\u2014 of Heitsi-Eibib, iv. 3, x. 16\n\n\u2014\u2014 of Hermes, Aphrodite, and Ares, iv. 4\n\n\u2014\u2014 of Hyperborean maidens at Delos, i. 28, 33 _sqq._\n\n\u2014\u2014 of kings, chiefs, and magicians kept secret, vi. 103 _sqq._;\n  human sacrifices at, vi. 168\n\n\u2014\u2014 of twins, water poured on, to procure rain, iii. 154 _sq._\n\nGray, Archdeacon J. H., on reported human sacrifices in an aboriginal\n            tribe of China, iv. 145\n\nGrbalj, in Dalmatia, belief as to the souls of trees at, ii. 14\n\nGreasing the weapon instead of the wound, i. 202 _sqq._\n\nGreat Ardra in Guinea, the king of, not allowed to behold the sea, iii. 9\n\n\u2014\u2014 Bassam, in Guinea, annual sacrifice of oxen for the crops at, viii. 9\n            _sq._;\n  exorcism of evil spirit at, ix. 120\n\n\u2014\u2014 Bear observed by the Kamtchatkans, vii. 315\n\n\u201c\u2014\u2014 burnings\u201d for kings of Judah, v. 177 _sq._\n\n\u2014\u2014 Eleusinian Games, vii. 71, 79\n\n\u2014\u2014 Feast, the, in Morocco, ix. 180, 182, 265\n\n\u2014\u2014 Goddesses, the grove of the, at Andania, ii. 122\n\n\u2014\u2014 Man, who created the world and comes down in the form of lightning, xi.\n            298\n\n\u2014\u2014 Marriage, annual festival of the dead among the Oraons of Bengal, vi.\n            59\n\nGreat men, history not to be explained without the influence of, v. 311\n            _n._ 2;\n  great religious systems founded by, vi. 159 _sq._;\n  their influence on the popular imagination, vi. 199\n\n\u2014\u2014 Mother, popularity of her worship in the Roman empire, v. 298 _sq._;\n  name given to the last sheaf, vii. 135 _sq._\n\n\u2014\u2014 Mysteries of Eleusis, their date, vii. 51\n\n\u2014\u2014 Pan, death of the, iv. 6 _sq._\n\n\u201c\u2014\u2014 Purification,\u201d Japanese ceremony, ix. 213 _n._ 1\n\n\u2014\u2014 religious systems founded by individual great men, vi. 159 _sq._;\n  religious ideals a product of the male imagination, vi. 211\n\n\u2014\u2014 Spirit, iv. 3;\n  sacrifice of fingers to the, iii. 161;\n  his gift of corn to men, vii. 177\n\n\u2014\u2014 Sun, title of Natchez chief, ii. 262, 263, viii. 77 _sqq._\n\n\u2014\u2014 Vigil, an Aztec festival, vii. 176\n\n\u2014\u2014 year, the, a Greek cycle of eight or nine ordinary years, iv. 70\n\nGrebo people of Sierra Leone, their pontiff, his magical functions and\n            taboos, iii. 14 _sq._\n\nGreece, time of the corn-reaping in, i. 32, v. 232 _n._;\n  priestly kings in, i. 44 _sqq._;\n  homoeopathic cures for jaundice in, i. 80;\n  rain-making in, i. 273;\n  forests of, ii. 8;\n  artificial fertilization of fig-trees in, ii. 314 _sq._;\n  oaks in, ii. 355;\n  acorns eaten in, ii. 355, 356;\n  conception of the soul in, iii. 29 _n._ 1;\n  customs as to foundations of new buildings in, iii. 89;\n  customs as to man-slayers in, iii. 188;\n  mode of reckoning intervals of time in, iv. 59 _n._ 1;\n  sacred marriage of Zeus and Hera in, iv. 91;\n  swinging as a festal rite in, iv. 283 _sq._;\n  use of music in religion in, v. 54 _sq._;\n  belief in serpents as reincarnations of the dead in, v. 86 _sq._;\n  notion as to birth from trees and rocks in, v. 107 _n._ 1;\n  purification for homicide in, v. 299 _n._ 2;\n  notion of the noxious influence of moonshine on children in, vi. 148;\n  marriage customs in, vi. 245 _sq._;\n  summer rainless in, vii. 69;\n  time of barley harvest in, vii. 77;\n  use of swallows as scapegoats in, ix. 35;\n  use of laurel in purification in, ix. 262;\n  stories of girls who were forbidden to see the sun in, x. 72 _sqq._;\n  belief as to menstruous women in, x. 98 _n._ 1;\n  Midsummer fires in, x. 211 _sq._;\n  stories of the external soul in, xi. 103 _sqq._;\n  mistletoe in, xi. 316, 317\n\nGreece, ancient, ceremony performed by persons supposed to have been dead\n            in, i. 75;\n  ceremony to prevent dropsy in, i. 78;\n  contagious magic of footprints in, i. 211;\n  curses at cutting hellebore in, i. 281;\n  human gods in, i. 390 _sq._;\n  tree-worship in, ii. 10;\n  rule as to blowing on a fire in, ii. 240;\n  female descent of kingship in, ii. 278 _sq._;\n  maxim not to look at one\u2019s reflection in water in, iii. 94;\n  names of the priests of the Eleusinian mysteries not to be mentioned in,\n              iii. 382;\n  the eight years\u2019 cycle in, iv. 68 _sqq._;\n  custom of banishing homicides in, iv. 69 _sq._;\n  human sacrifices in, iv. 161 _sqq._;\n  time of the vintage in, vii. 47 _n._ 2;\n  mode of ridding the fields of mice in, viii. 276 _sq._;\n  theory of the transmigration of souls in, viii. 300;\n  custom of stone-throwing in, ix. 24 _sq._;\n  belief in demons in, ix. 104;\n  human scapegoats in, ix. 252 _sqq._;\n  Saturnalia in, ix. 350 _sqq._\n\n\u2014\u2014 Homeric, sanctity of kings and chiefs in, i. 366\n\nGreek armies before battle, custom observed by, iii. 111\n\n\u2014\u2014 art, the human soul represented sometimes as a mannikin and sometimes\n            as a butterfly in, iii. 29 _n._ 1\n\n\u2014\u2014 belief as to impotence, i. 150;\n  as to gods in the likeness of strangers, vii. 236\n\n\u2014\u2014 bride and bridegroom bathed before marriage, ii. 162\n\n\u2014\u2014 calendar, the early, iv. 68;\n  in the Louvre, vii. 46 _n._ 2;\n  based on the moon, of little use to the husbandman, vii. 53;\n  regulated by the moon, vii. 80\n\n\u2014\u2014 charm to silence watchdogs, i. 149\n\n\u2014\u2014 charms to ensure wakefulness, clear sight, and black hair, i. 154\n\n\u2014\u2014 Church, ceremonies on Good Friday in the, v. 254;\n  ritual of the new fire at Easter in the, x. 128 _sq._\n\n\u2014\u2014 conception of Earth as the great Mother, ii. 128 _n._ 4\n\n\u2014\u2014 custom of offering hair to rivers, i. 31;\n  of ploughing the land thrice a year, vii. 53 _n._ 4, 72 _sq._\n\n\u2014\u2014 divinities who died and rose again, vii. 2\n\n\u2014\u2014 farmers, their seasons for ploughing and sowing, vii. 45, 50;\n  their seasons for sowing and reaping determined by observation of the\n              Pleiades, vii. 318\n\n\u2014\u2014 Feast of All Souls in May, vi. 78 _n._ 1\n\n\u2014\u2014 games, the great, iv. 92 _sq._, 103 _sqq._;\n  held every four years, vii. 79 _sq._\n\n\u2014\u2014 gods, discrimination of their characters, v. 119;\n  who took titles from vermin, viii. 282\n\nGreek husbandmen, their maxim as to planting and gathering olives, ii. 107\n\n\u2014\u2014 infants, octopuses and cuttle-fish presented to, i. 156\n\n\u2014\u2014 kings, called Zeus, ii. 177, 361;\n  ancient, their reign of eight years, iv. 58 _sq._, 70 _sqq._\n\n\u2014\u2014 lands, artificial fertilization of fig-trees in, ix. 272\n\n\u2014\u2014 maxim not to wear rings, iii. 314\n\n\u2014\u2014 mode of relighting a sacred fire by means of burning-glass, ii. 244\n            _n._ 1\n\n\u2014\u2014 months lunar, vii. 52, 53, 80\n\n\u2014\u2014 mysteries, bull-roarers swung at, vii. 110\n\n\u2014\u2014 mythology, Adonis in, v. 10 _sqq._\n\n\u2014\u2014 peasants used to carry fire in stalks of fennel, ii. 260\n\n\u2014\u2014 ploughman, his prayer to Zeus and Demeter, vii. 45, 50\n\n\u2014\u2014 practice of sacrificing to the dead on their birthdays, i. 105\n\n\u2014\u2014 purificatory rites, pigs sacrificed in, vii. 74\n\n\u2014\u2014 religion, rule of ancient, to exclude from temples all who had touched\n            a corpse or a lying-in woman, iii. 155\n\n\u2014\u2014 ritual of purification, one shoe on and one shoe off in, iii. 312;\n  of expiatory sacrifices, viii. 27\n\n\u2014\u2014 sacrifices, victims required to shake their heads in, i. 384, _n._ 7\n\n\u2014\u2014 sanctuaries, iron not to be brought into, iii. 226\n\n\u2014\u2014 sower of cummin, his use of curses, i. 281\n\n\u2014\u2014 story of Iphiclus and Melampus, i. 158;\n  stories of the external soul, xi. 103 _sqq._\n\n\u2014\u2014 superstitions as to certain woollen garments and certain stones, i. 157\n\n\u2014\u2014 use of winnowing-fans as cradles, ii. 6\n\n\u2014\u2014 women, their mourning for Persephone, ix. 349\n\n\u2014\u2014 writers on the worship of Adonis, v. 223 _sq._\n\nGreeks sacrifice pregnant victims to ensure fertility, i. 141;\n  their belief in the homoeopathic magic of precious stones, i. 164 _sq._;\n  rain-making ceremonies among, i. 272 _sq._;\n  used branches of buckthorn to protect houses against sorcerers and\n              spirits, ii. 191;\n  their dread of noon, iii. 88;\n  their use of magical wax figures, ix. 47\n\n\u2014\u2014, the ancient, their ceremonies for procuring rain, i. 309 _sq._;\n  their belief that the sun rode in a chariot, i. 315;\n  sacrificed to the winds, i. 330 _n._;\n  their notion as to the wasting effect of incest, ii. 115;\n  ran round the hearth with new-born babes, ii. 232;\n  fire-sticks, employed by the, ii. 251;\n  prayed to Zeus for rain, ii. 359;\n  dedicated locks of hair to rivers, iii. 261, 261 _n._ 5;\n  vicarious sacrifices among, iv. 166 _n._ 1;\n  their modes of disposing of things used in purificatory rites, vii. 9;\n  compared the begetting of children to the sowing of seed, vii. 11;\n  their faith in Demeter as the corn-goddess, vii. 64;\n  their cycle of eight years, vii. 80 _sqq._;\n  their personification of the corn in double form as mother and daughter,\n              vii. 209 _sqq._;\n  their \u201cswallow song\u201d and \u201ccrow song,\u201d viii. 322 _n._;\n  their cure for love, ix. 3;\n  smeared pitch on their houses to keep off demons, ix. 153 _n._ 1;\n  their use of laurel in purification, ix. 262;\n  deemed sacred the places which were struck by lightning, xi. 299\n\nGreeks of Asia Minor, their use of human scapegoats, ix. 255\n\n\u2014\u2014, the Homeric, their belief as to the effect of a good king\u2019s reign, i.\n            366, ii. 324 _sq._;\n  cut out tongues of sacrificial victims, viii. 270\n\n\u2014\u2014 and Romans, rain-charms among the ancient, i. 309 _sq._\n\nGreen boughs a charm against witches, ii. 52-55, 127, 342 _sq._;\n  custom of beating young people with, at Christmas, ix. 270\n\n\u2014\u2014 Corn Dance of the Seminole Indians, viii. 76\n\n\u2014\u2014 Demeter, vii. 42, 63, 89 _n._ 2;\n  sacrifices in spring to, vii. 263\n\n\u2014\u2014 Festival at Eleusis, vii. 63\n\n\u2014\u2014 George on St. George\u2019s Day, a leaf-clad mummer in Carinthia,\n            Transylvania, Roumania, and Russia, ii. 75, 76, 79, 343\n\n\u2014\u2014 Thursday, the day before Good Friday, ii. 333\n\n\u2014\u2014 Wolf, Brotherhood of the, at Jumi\u00e8ges in Normandy, x. 185 _sq._, xi. 15\n            _n._, 25, 88\n\nGreenidge, A. H. J., on the nomination of Roman kings, ii. 296 _n._ 3\n\nGreenland, woman in childbed thought to control the wind in, i. 324\n\nGreenlanders, their belief in the mortality of the gods, iv. 3;\n  careful not to offend the souls of dead seals, viii. 246 _sq._;\n  their notion that women can conceive by the moon, x. 75 _sq._\n\nGreenwich-hill, custom of rolling down, at Easter and Whitsuntide, ii. 103\n\nGregor, Rev. Walter, of Pitsligo, on the cutting of the _clyack_ sheaf in\n            Aberdeenshire, vii. 158 _sqq._;\n  on virtue of children born feet foremost, x. 295 _n._ 3;\n  on the \u201cquarter-ill,\u201d x. 296 _n._ 1;\n  on the bewitching of cattle, x. 303;\n  on the oak and mistletoe of the Hays, xi. 284 _n._ 1\n\nGregory IV. and the Feast of All Saints, vi. 83\n\nGregory of Tours, on image of goddess carted about at Autun, ii. 144;\n  on a talisman against dormice and serpents, viii. 281\n\nGreig, James S., on a holed stone in the Aberdeenshire river Dee, xi. 187\n            _n._ 3\n\nGrenfell, B. P., and A. S. Hunt on corn-stuffed effigies of Osiris, vi. 90\n            _sq._\n\nGrenoble, King and Queen of May at, ii. 90;\n  the harvest goat at, vii. 285\n\nGreta, river in Yorkshire, need-fire on the, x. 287\n\n_Grevia spec._, a sacred tree of the Herero, ii. 214, 219\n\nGrey, Sir George, on the prohibition to name the dead among the natives of\n            Western Australia, iii. 364 _sq._;\n  on the digging for yams by women in Western Australia, vii. 126 _sq._;\n  on the _kobong_ or totem in Western Australia, xi. 219 _sq._\n\nGrey hair a signal of death, iv. 36 _sq._\n\n\u2014\u2014 hairs of kings, iv. 100, 102, 103\n\n_Grihya-S\u00fbtras_ on the pole-star at marriage, i. 166 _n._ 2;\n  on the burial of a child\u2019s hair, iii. 277\n\nGrimm, J., on the oldest sanctuaries of the Germans, ii. 8 _sq._;\n  on the bride-race, ii. 303 _n._ 3;\n  on a passage of Maximus Tyrius, ii. 362 _n._ 6;\n  on the oak as the principal sacred tree of the ancient Germans, ii. 363\n              _sq._;\n  on old spell to cure a lame horse, iii. 305 _n._ 1;\n  on the installation of a prince of Carinthia, iv. 155 _n._ 1;\n  on the \u201ccarrying out of Death,\u201d iv. 221 _sq._;\n  on the custom of \u201cSawing the Old Woman,\u201d iv. 240, 244;\n  on hide-measured lands, vi. 250;\n  on need-fire, x. 270 _n._, 272 _sq._;\n  on the relation of the Midsummer fires to Balder, xi. 87 _n._ 6;\n  on the sanctity of the oak, xi. 89;\n  on the oak and lightning, xi. 300\n\nGrinnell, G. B., on human sacrifices among the Pawnees, vii. 239 _n._ 1\n\nGripes transferred to a duck, ix. 50\n\nGrisons, masquerades to benefit the crops in the, ix. 239;\n  threatening a mist in the, x. 280.\n  _See also_ Graub\u00fcnden\n\nGrizzly Bear clan of the Carrier Indians, xi. 274\n\n\u2014\u2014 bears supposed to be related to human twins, i. 264 _sq._\n\nGroot, Professor J. J. M. de, on the divinity of the emperors of China, i.\n            416 _sq._;\n  on reported custom of eating first-born children, iv. 180 _n._ 7;\n  on substitutes for capital punishment in China, iv. 275;\n  on the belief in demons in China, ix. 99;\n  on the annual expulsion of devils in China, ix. 145 _sq._;\n  on mugwort in China, xi. 60\n\n_Gros Ventres_, Indian tribe, prepare for war by fasting and lacerating\n            themselves, iii. 161\n\nGross-Strehlitz, in Silesia, the custom of \u201ccarrying out Death\u201d at, iv.\n            237\n\nGrossvargula, the Grass King at Whitsuntide at, ii. 85 _sq._\n\nGrottkau, precautions against witches in, xi. 20 _n._\n\nGrotto of the Sibyl, at Marsala, v. 247\n\nGround, custom of sleeping on the, ii. 248;\n  sacred persons not allowed to set foot on the, iii. 3, 4, 6, x. 2\n              _sqq._;\n  prohibition to sleep on the, iii. 110;\n  warriors not to sit on the, iii. 159, 162, 163, x. 5, 12;\n  executioner not to set foot on the, iii. 180;\n  royal blood not to be shed on the, iii. 241 _sqq._;\n  priestesses not to touch the, vii. 97;\n  last sheaf not to touch the, vii. 158, 159, 161;\n  the bones of salmon not to touch the, viii. 254;\n  priest of Earth not to sit on the, x. 4;\n  girls at puberty not to touch the, x. 22, 33, 35, 36, 60;\n  magical plants not to touch the, xi. 51;\n  mistletoe not to touch the, xi. 280\n\nGrouse, the ruffed, in homoeopathic magic, i. 155;\n  the first, blinded by hunter, viii. 268;\n  clan of the Carrier Indians, xi. 273\n\nGrout, L., on sacrifice of bull at Zulu festival of first-fruits, viii. 68\n            _n._ 3\n\nGrove, Miss Florence, on withered mistletoe, xi. 287 _n._ 1\n\nGrove, sacred, of Nemi, i. 2, 17, xi. 315;\n  of Egeria, i. 18;\n  the Arician, i. 20, 22, ii. 115, 378, iv. 213, ix. 3;\n  sacred, protected by curses, i. 45;\n  Balder\u2019s, x. 104, xi. 315;\n  soul of chief in sacred, xi. 161.\n  _See also_ Arician\n\nGroves, sacred, ii. 9, 10 _sq._, 20, 32, 39, 42, 43 _sqq._;\n  in Chios, i. 45;\n  to Diana, ii. 121;\n  in ancient Greece and Rome, ii. 121 _sqq._;\n  expiation for violating, ii. 122;\n  in West Africa, ii. 322 _n._ 1;\n  apologies for trespass on, ii. 328\n\nGrowth and decay of all things associated with the waxing and waning of\n            the moon, vi. 132 _sqq._, 140 _sqq._\n\nGrub in the Grisons, masquerade to benefit the crops at, ix. 239\n\nGrubb, Rev. W. Barbrooke, on the fear of demons among the Lengua Indians,\n            ix. 78 _sq._;\n  on the seclusion of girls at puberty among the Lengua Indians, x. 57\n              _n._ 1\n\nGrueber and d\u2019Orville, Fathers, on the Dalai Lama of Lhasai, i. 412\n\nGruel of barley-meal and water, drunk as a form of communion with the\n            Barley-goddess at the Eleusinian mysteries, vii. 161 _n._ 4\n\nGr\u00fcn, in Bohemia, mountain arnica gathered at Midsummer at, xi. 58 _n._ 1\n\nGrunau, Simon, early Prussian chronicler, his account of Romove and its\n            sacred oak, ii. 366 _n._ 2\n\nGr\u00fcnberg, in Silesia, the harvest Cat at, vii. 281;\n  witches driven away on Walpurgis Night in the district of, ix. 163\n\nGrunting like a wild boar or pig as a charm, ii. 22 _sq._\n\nGuacheta in Colombia, virgin impregnated by the sun at, x. 74\n\nGuadalcanar, one of the Solomon Islands, sacrifice of first-fruits in,\n            viii. 126 _sq._\n\nGuadeloupe, precaution as to spittle in, iii. 289\n\nGuagnini, Alex, on the sacred oak of Romove, ii. 366 _n._ 2\n\nGuami Indians of Panama, concealment of personal names among the, iii. 325\n\nGuanches of Teneriffe, their mode of procuring rain, i. 303\n\nGuarani Indians of South America, their belief as to homoeopathic magic of\n            millet, i. 145\n\nGuaranis of Brazil, their seclusion of girls at puberty, x. 56\n\n\u2014\u2014 of Paraguay, revered the Pleiades, vii. 309\n\nGuaraunos of the Orinoco, uncleanness of menstruous women among the, x. 85\n            _sq._\n\nGuarayo Indians, their magic to clear the sky, i. 314\n\n\u2014\u2014 Indians of Bolivia, their presentation of children to the moon, vi.\n            145;\n  ate the powdered bones of their dead, viii. 157\n\nGuardian angels, afterbirth and navel-string regarded as a man\u2019s, xi. 162\n            _n._ 2\n\n\u2014\u2014 deities of cities, iii. 391\n\n\u201c\u2014\u2014 gods\u201d of the Hos, vii. 234, viii. 61\n\n\u2014\u2014 spirit of child thought to reside in its caul, i. 199 _sq._;\n  as bear, boar, eagle, fox, ox, swan or wolf, i. 200;\n  of family, vii. 121;\n  among the Hos, viii. 60;\n  afterbirth and seed regarded as, xi. 223 _n._ 2;\n  acquired in a dream, xi. 256 _sq._\n\n\u2014\u2014 spirits in the form of animals, i. 200, v. 83;\n  of villages in Tonquin, i. 401 _sq._;\n  supposed to reside in people\u2019s heads, iii. 252 _sq._;\n  in serpents, v. 83, 86;\n  dead ancestors worshipped as, viii. 121, 123;\n  among the American Indians, viii. 207;\n  of wild animals exorcized by hunters, ix. 98;\n  masked dances supposed to be derived from, ix. 375 _sqq._\n\nGuardian trees in Sweden, ii. 58\n\nGuatemala, catching the soul of the dying in, iv. 199\n\n\u2014\u2014, the Indians of, confession of sins among the, iii. 216;\n  their transference of fatigue to heaps of stones, ix. 10;\n  their offerings at cairns, ix. 26;\n  the _nagual_ or external soul among the, xi. 212 _sq._\n\n\u2014\u2014, the Kekchi Indians of, viii. 219, 241\n\nGuatusos of Costa Rica, use of bull-roarers among the, xi. 230 _n._\n\nGuayana Indians of Brazil, voluntary deaths by being buried alive among\n            the, iv. 12\n\nGuayaquil, in Ecuador, the Indians of, their human sacrifices at sowing,\n            vii. 236\n\nGuaycurus, try to frighten the demon of the storm, i. 330\n\n\u2014\u2014 of Brazil, precaution as to chief\u2019s spittle among the, iii. 290;\n  men dressed as women among the, vi. 254 _n._ 2\n\n\u2014\u2014 of the Gran Chaco used to change their names after a death, iii. 357;\n  their festival at the reappearance of the Pleiades, vii. 309, ix. 262\n\nGuayquiries of the Orinoco, their beliefs as to menstruous women, x. 85\n\nGuazacualco, in Mexico, bones of the dead preserved for the resurrection\n            in, viii. 259\n\nGudangs, the, of Queensland, avoidance of parents-in-law among, iii. 346;\n  changes of vocabulary among the, caused by fear of naming the dead, iii.\n              359\n\nGudea, king of Southern Babylonia, festival of the New Year known to, ix.\n            356\n\nGuelel\u00e9, king of Dahomey, represented partly in lion, partly in human\n            form, iv. 85\n\nGuelphs, the oak of the, xi. 166\n\nGuessing dreams at New Year festival of the Iroquois, ix. 127\n\nGuevo Upas, the Valley of Poison, in Java, v. 203 _sq._\n\nGuezo, king of Dahomey, represented with the feathers of a cock, iv. 85\n\nGuhrau, district of Silesia, custom of \u201cCarrying out Death\u201d in, iv. 237\n\nGuiana, the Indians of, their precaution against heavy rain, i. 253;\n  power of medicine-men among, i. 359 _sq._;\n  their fire customs, ii. 259;\n  their belief in dreams, iii. 36 _sq._;\n  keep their names secret, iii. 324 _sq._;\n  their offerings of food to the dead, iii. 372 _n._ 5;\n  do not sharply distinguish between animals and men, viii. 204;\n  their custom after killing a tapir, viii. 236;\n  their fear of demons, ix. 78\n\n\u2014\u2014, British, the Macusis of, iii. 159 _n._, x. 60;\n  woman\u2019s share in agriculture among the Indians of, vii. 120 _sq._;\n  the Arawaks of, viii. 154, ix. 302\n\n\u2014\u2014, French, difference of language between husbands and wives in the\n            tribes of, iii. 348;\n  the Roocooyen Indians of, ix. 181, 263;\n  the Wayanas of, x. 63;\n  ordeals undergone by young men among the Indians of, x. 63 _sq._\n\nGuinea, priestly kings in, iii. 5;\n  negroes of, their belief in dreams, iii. 37;\n  belief in the transmigration of human souls into animals in, viii. 287;\n  transference of sickness to chickens in, ix. 31;\n  annual expulsion of the devil in, ix. 131\n\n\u2014\u2014, French, the wild fig-tree regarded as a fetish-tree in, ii. 317 _n._\n            1;\n  dances at sowing in, ix. 235\n\n\u2014\u2014, North, disposal of cut hair and nails in, iii. 278\n\n\u2014\u2014, Southern, the negroes of, use drippings of dead men\u2019s brains to\n            increase their wisdom, viii. 163\n\nGuinea negroes, their transference of sickness to chickens, ix. 31\n\nGuinea-fowl gives signal for planting, vii. 117\n\n_Guizing_ at Christmas in Lerwick, x. 268 _sq._\n\nGujarat, rings as amulets in, iii. 315\n\nGujrat District, Punjaub, belief as to bodies of infants dug up by jackals\n            or dogs in the, v. 94\n\nGuleesh and the fairies at Hallowe\u2019en, x. 277 _sq._\n\nGull clan of the Otawa Indians, viii. 225 _n._ 1\n\nGunkel, H., on the circumcised and the uncircumcised, i. 101 _n._ 2\n\nGunn, David, kindles need-fire, x. 291\n\nGunnar Helming disguises himself as the god Frey, ii. 144\n\nGunputty, elephant-headed god, human incarnation of, i. 405 _sq._\n\nGuns fired to expel demons, viii. 99, ix. 116 _sq._, 119, 120, 121, 125,\n            132, 133, 137, 147, 148, 149, 150, 203, 204, 221 _n._ 1;\n  against witches, ix. 160, 161, 164, xi. 74\n\nGunther, king of the Burgundians, woos and wins Queen Brunhild, ii. 306\n\nGunthram, King, and his vagrant soul, iii. 39 _n._ 1\n\nGurdon, Major P. R. T., on the Khasis of Assam, vi. 202;\n  on mother-kin among the Khasis, vi. 203 _n._ 1;\n  on descent of the kingship among the Khasis, vi. 210 _n._ 1\n\n_Gur\u00e9_, a hobby-horse, at harvest festival of the Garos, viii. 337 _sq._\n\nGurgaon, district of North-West India, fair at Bas Doda in, ii. 149\n\nGuyana Indians of Brazil, their voluntary deaths, iv. 12 _sq._\n\nGuyenne, \u201cthe Wolf of the Field\u201d at harvest in, vii. 275\n\nGwalior, Holi fires in, xi. 2\n\nGwanya, a worshipful dead chief, vi. 177\n\nGyges, king of Lydia, married the widow of his predecessor, ii. 281;\n  his monument to his queen, ii. 282;\n  dedicates double-headed axe to Zeus, v. 182\n\nGynaecocracy a dream, vi. 211\n\nGypsies, their way of stopping rain by means of a serpent, i. 295 _sq._;\n  Green George among the, ii. 75 _sq._;\n  their superstition about portraits, iii. 100;\n  ceremony of \u201cSawing the Old Woman\u201d among the, iv. 243;\n  annual ceremony performed by the, ix. 207 _sq._\n\nHabes de Tornas, a tribe of Nigeria, revere a fetish doctor, iii. 124\n\nHack-thorn sacred, ii. 48\n\nHadad, chief male deity of the Syrians, v. 15, 16 _n._ 1;\n  Syrian god of thunder and fertility, v. 163\n\nHadadrimmon, v. 164 _n._ 1;\n  the mourning of or for, v. 15 _n._ 4\n\nHaddon, Dr. A. C., on rain-making in Mabuiag, i. 262;\n  on magicians in the Torres Straits Islands, i. 420 _n._ 2;\n  on worship of animal-shaped heroes, v. 139 _n._ 1;\n  on bull-roarers, vii. 106 _n._ 3\n\nHadeln, in Hanover, the Corn-mother at reaping last corn in, vii. 133\n\nHades, descent of Dionysus into, vii. 15\n\nHadji Mohammad shoots a were-wolf, x. 312 _sq._\n\nHadramaut, mode of stopping rain in, i. 252\n\nHadrian builds at Nemi, i. 6;\n  monument of, at Nemi, i. 6 _n._ 1;\n  human sacrifice suppressed in reign of, v. 146;\n  institutes games at Mantinea, vii. 80\n\nHag (_wrach_), name given to last corn cut in Wales, vii. 142 _sqq._\n\nHagen, B., on the belief in demons among the Battas, ix. 87 _sq._\n\nHagios Gheorgios, village in Thrace, ummery at Carnival at, vii. 26\n\nHahn, Dr. C. H., on the chief\u2019s hut among the Herero, ii. 213 _n._ 2\n\nHahn, Theophilus, on the worship of the Pleiades among the Hottentots,\n            vii. 317\n\nHaida Indians of Queen Charlotte Islands, ceremony performed by pregnant\n            women among the, i. 70;\n  warlike pantomime of women while the men are at war, i. 133;\n  their belief as to death at ebb-tide, i. 168;\n  their charm to obtain a fair wind, i. 320;\n  medicine-men among the, iii. 31;\n  their recovery of lost souls, iii. 67 _n._;\n  attempt to kill the souls of their enemies in war, iii. 72 _n._ 1;\n  their story of the type of Beauty and the Beast, iv. 131 _n._ 1;\n  their religions of cannibalism and of dog-eating, vii. 20 _sq._;\n  girls at puberty secluded among the, x. 44 _sq._\n\n\u2014\u2014 medicine-men bottle up departing souls, iii. 31;\n  their unshorn hair, iii. 259\n\n\u2014\u2014 shamans, their use of the tongues of otters and eagles, viii. 270\n\nHail, charm to protect corn from, vii. 300;\n  ceremonies to avert, x. 144, 145;\n  Midsummer fires a protection against, x. 176;\n  bonfires thought to protect fields against, x. 344;\n  mountain arnica a protection against, xi. 57 _sq._\n\n\u2014\u2014 and thunderstorms caused by witches, x. 344\n\nHainan, island, the inhabitants of, call a year \u201ca fire,\u201d x. 137\n\nHainaut, province of Belgium, fire customs in, x. 108;\n  procession of giants in, xi. 36\n\nHair offered to gods and goddesses, heroes and heroines, i. 28 _sq._;\n  offered to the dead, i. 31, 102;\n  offered to rivers, i. 31, iii. 261;\n  clippings of, used in magic, i. 57, 64, 65, 66, iii. 268 _sqq._, 275,\n              277, 278 _sq._;\n  charms to make hair grow, i. 83, 145, 153 _sq._, 154;\n  supposed to be the seat of strength, i. 102;\n  of elephant hunter\u2019s wife not to be cut, i. 120;\n  of warriors not to be cut, i. 127;\n  of wife and children of absent warrior not to be cut, i. 127;\n  loose as a charm, i. 136;\n  homoeopathic charm to strengthen, i. 144;\n  homoeopathic charm to turn white hair black, i. 154;\n  human, used in rain-making, i. 251 _sq._;\n  supernatural power of chief dependent on his, i. 344;\n  of father of twins not to be cut for a time, ii. 102;\n  long, a symbol of royalty, ii. 180;\n  mode of cutting the Mikado\u2019s, iii. 3;\n  cut with bronze knife, iii. 14;\n  not to be combed, iii. 14, 159 _n._, 181, 187, 203, 208, 264;\n  pulled to give omens, iii. 55;\n  of those who have handled the dead not cut, iii. 141;\n  of man-slayers shaved, iii. 175, 177;\n  of slain enemy, fetish made from, iii. 183;\n  tabooed, iii. 258 _sqq._;\n  of kings, priests, and wizards unshorn, iii. 258 _sqq._;\n  regarded as the seat of a god or spirit, iii. 258, 259, 263;\n  kept unshorn at certain times, iii. 260 _sqq._;\n  unshorn during a vow, iii. 261 _sq._;\n  of children unshorn, iii. 263;\n  cut or combed out may cause rain and thunderstorms, iii. 271, 272, 282;\n  clippings of, used as hostages, iii. 272 _sq._;\n  infected by virus of taboo, iii. 283 _sq._;\n  cut as a purificatory ceremony, iii. 283 _sqq._;\n  of women after childbirth shaved and burnt, iii. 284;\n  loosened at childbirth, iii. 297 _sq._;\n  loosened in magical and religious ceremonies, iii. 310 _sq._;\n  sacrifice of women\u2019s, v. 38;\n  offered to goddess of volcano, v. 218;\n  of head shaved in mourning for dead gods, v. 225;\n  to be cut when the moon is waxing, vi. 133 _sq._;\n  pulling each other\u2019s, a Lithuanian sacrificial custom, viii. 50 _sq._;\n  of slain foes used to impart courage, viii. 153;\n  of patient inserted in oak, ix. 57 _sq._;\n  lock of, in cure for epilepsy, ix. 68 _n._ 2;\n  unguent for, x. 14;\n  girl at puberty not to cut her, x. 28;\n  of girls at puberty shaved, x. 31, 56, 57, 59;\n  Hindoo ritual of cutting a child\u2019s, x. 99 _n._ 2;\n  external soul in, xi. 103 _sq._, 148;\n  strength of people bound up with their, xi. 158 _sq._;\n  of criminals, witches, and wizards shorn to make them confess, xi. 158\n              _sq._;\n  of children tied to trees, xi. 165;\n  of novices cut at initiation, xi. 245, 251\n\nHair, grey, a signal of death, iv. 36 _sq._\n\n\u2014\u2014 and nails of sacred persons not cut, iii. 3, 4, 16\n\n\u2014\u2014 and nails, cut, of a chief guarded against evil magic, i. 350 _n._ 1;\n  deposited on or under trees, iii. 14, 275 _sq._, 286;\n  disposal of, iii. 267 _sqq._;\n  as rain-charms, iii. 271, 272;\n  deposited in sacred places, iii. 274 _sqq._;\n  stowed away in any secret place, iii. 276 _sqq._;\n  kept for use at the resurrection, iii. 279 _sqq._;\n  burnt to prevent them from falling into the hands of sorcerers, iii. 281\n              _sqq._;\n  of child buried under a tree, xi. 161\n\n\u2014\u2014 of the Virgin or St. John looked for in ashes of Midsummer fire, x. 182\n            _sq._, 190, 191\n\nHair-cutting, ceremonies at, iii. 264 _sqq._;\n  thought to cause thunder and lightning, iii. 265\n\nHair-pins as instruments of longevity, i. 169\n\nHairy Stone, the, at Midsummer, x. 212\n\nHak-Ka, the, a native race in the province of Canton, their annual\n            expulsion of the devil of poverty, ix. 144\n\nHakea flowers, ceremony for the multiplication of, i. 86\n\nHakim Singh claims to be Jesus Christ incarnate, i. 409 _sq._\n\nHalae in Attica, mock human sacrifice at, iv. 215 _sq._\n\nHalasarna in Cos, rites of Apollo and Hercules at, vi. 259\n\nHalberstadt in Th\u00fcringen, need-fire in, ii. 238 _sq._, x. 273;\n  annual ceremony on day before Good Friday at, ix. 214\n\nHale, Horatio, on voluntary deaths in Fiji, iv. 11 _sq._\n\nHalf-sister by the same father, marriage with, legal in Attica, ii. 284\n\nHalfdan the Black, king of Norway, dismembered after death, vi. 100, 102\n\nHalford in Warwickshire, May Day customs at, ii. 88 _sq._\n\nHali-Bonar, village in Sumatra, iii. 104\n\nHalibut, the first of the season, treatment of, viii. 253\n\nHalicarnassus, the Mausoleum at, iv. 94 _sq._;\n  worship of Pergaean Artemis at, v. 35 _n._ 2\n\n_Haliphloios_, a species of oak, ii. 373 _n._ 1\n\nHall, C. F., on the treatment of venison among the Esquimaux, x. 13;\n  on new fire at New Year among the Esquimaux, x. 134\n\nHall, Dr. C. H. H., on the expulsion of the demon of plague in Japan, ix.\n            119 _n._ 1\n\nHall, Rev. G. R., on Midsummer fires at Christenburg Crags, x. 198\n\nHall, in the Tyrol, ceremony of whipping people on Senseless Thursday at,\n            ix. 248 _sq._\n\nHall of the Two Truths, the judgment hall in the other world, vi. 13\n\nHallowe\u2019en, new fire at, in Ireland, x. 139, 225;\n  an old Celtic festival of New Year, x. 224 _sqq._;\n  divination at, x. 225, 228 _sq._, 231, 234 _sqq._;\n  witches, hobgoblins, and fairies let loose at, x. 226 _sqq._, 245, xi.\n              184 _n._ 4, 185\n\n\u2014\u2014 and Beltane, the two chief fire festivals of the British Celts, xi. 40\n            _sq._\n\nHallowe\u2019en cakes, x. 238, 241, 245\n\n\u2014\u2014 fires, x. 222 _sq._;\n  in Wales, x. 156, 239;\n  in the Highlands of Scotland, x. 230 _sqq._;\n  in the Isle of Man, x. 243;\n  in Lancashire, x. 244 _sq._;\n  in France, x. 245 _sq._\n\nHallowmas in Scotland, last corn cut before or after, vii. 140\n\nHalmahera, or Gilolo, rain-making in, i. 248;\n  rain-charm by means of the dead in, i. 285 _sq._;\n  ceremony at felling a tree in, ii. 38;\n  the natives of, their words for soul, vii. 183;\n  ceremonies at a funeral in, ix. 260 _sq._;\n  rites of initiation in, xi. 248\n\n\u2014\u2014, the Alfoors of, a man may not address his father-in-law by name among,\n            iii. 341;\n  their expulsion of demons, ix. 112\n\n\u2014\u2014, the Galelareese of, i. 110, v. 220, vii. 296;\n  their belief as to incest, ii. 111.\n  _See_ Galelareese\n\n_Haloa_, Attic festival, vii. 60 _sqq._\n\nHaltwhistle, in Northumberland, burnt sacrifice at, x. 301\n\nHaman, a god worshipped by the heathen of Harran, ix. 366 _n._ 1\n\nHaman, the Biblical, derivation of the name, ix. 366;\n  effigies of, burnt at Purim, ix. 392 _sqq._\n\n\u2014\u2014 and Mordecai, ix. 364 _sqq._;\n  as temporary kings, ix. 400 _sq._\n\n\u2014\u2014 and Vashti the duplicates of Mordecai and Esther, ix. 406\n\nH\u00e2m\u00e2n-S\u00fbr, a name for Purim, ix. 393\n\nHamaspathmaedaya, old Iranian festival of the dead, vi. 67\n\n_Hamatsas_, cannibals among the Kwakiutl, vii. 20\n\n_Hametzes_, Cannibals or Biters, a Secret Society among the Indians of\n            North-Western America, ix. 378\n\nHamilcar, his self-sacrifice by fire at the battle of Himera, v. 115\n            _sq._, 176;\n  worshipped by the Carthaginians after death, v. 116, 180\n\nHamilton, Alexander, his account of the Samorins or kings of Calicut, iv.\n            47 _sq._;\n  on hook-swinging in India, iv. 278;\n  on dance of hermaphrodites in Pegu, v. 271 _n._\n\nHamilton, Gavin, on the seclusion of girls at puberty among the Tinneh\n            Indians, x. 47 _sq._\n\nHamilton, Professor G. L., v. 57 _n._ 1\n\nHamlet, his story half-historical, ii. 281 _n._ 2;\n  his feigned imbecility, ii. 291\n\nHammedatha, father of Haman, ix. 373 _n._ 1\n\nHammer, used to make mock thunder, i. 248;\n  iron, revered by the Lithuanians, i. 317 _sq._;\n  sick people struck with a, ix. 259 _n._ 4\n\nHammers, Thor\u2019s, i. 248 _n._ 1\n\nHammocks, girls at puberty hung up in, x. 56, 59, 60, 61, 66\n\nHammurabi, king of Babylon, iv. 110;\n  code of, ii. 130, v. 71 _n._ 3, 72 _n._ 1\n\nHampstead in reign of Henry II., ii. 7\n\nHamstring of deer, custom of removing, viii. 266\n\nHamstringing dead animals, viii. 267, 271, 273\n\n\u2014\u2014 deer, rule as to, i. 115\n\n\u2014\u2014 men to disable their ghosts, viii. 272, 273\n\nHand of Glory, the, a thief\u2019s talisman, i. 149\n\n\u201c\u2014\u2014 of Glory,\u201d mandragora, xi. 316\n\n\u2014\u2014- of suicide cut off, iv. 220 _n._;\n  of dead man in magical ceremony, iv. 267 _n._ 1\n  _See also_ Hands\n\nHand-marks, white, viii. 338\n\nHandel, the harmonies of, v. 54\n\nHands tabooed, iii. 133 _sq._, 138, 140 _sqq._, 146 _sqq._, 158, 159 _n._,\n            174, 265;\n  food not to be touched with, iii. 138 _sqq._, 146 _sqq._, 166, 167, 168,\n              169, 174, 265;\n  defiled, iii. 174;\n  not to be clasped, iii. 298;\n  of enemies eaten, viii. 151, 152;\n  of deity, ceremony of grasping the, ix. 356.\n  _See also_ Hand\n\nHanged god, the, v. 288 _sqq._\n\nHanging as a mode of capital punishment, iv. 114 _n._ 1;\n  of an effigy of the Carnival, iv. 230 _sq._;\n  as a mode of sacrifice, v. 289 _sqq._\n\nHannah\u2019s vow, iii. 263, v. 79\n\nHannibal, his prayers to Melcarth, v. 113;\n  his retirement from Italy, v. 265;\n  despoils the shrine on Soracte, xi. 15;\n  within sight of Rome, xi. 15\n\nHanover, Hildesheim in, ii. 85;\n  harvest customs in, vii. 133, 283;\n  the Harvest-mother in, vii. 135;\n  Easter bonfires in, x. 140;\n  the need-fire in, x. 275;\n  custom on St. John\u2019s Day about, xi. 56\n\n_Hantoes_, spirits, in Borneo, ix. 87\n\nHanun, king of Moab, his treatment of David\u2019s messengers, iii. 273\n\nHanway, J., on worship of perpetual fires at Baku, v. 192\n\nHappah tribe in Marquesas Islands, evil magic practised on hair by the,\n            iii. 268\n\nHardanger, Norway, Whitsuntide Bride and Bridegroom at, ii. 92\n\nHardisty, W. L., on the power of medicine-men among the Loucheux Indians,\n            i. 356 _sq._\n\nHardy, Thomas, on the disastrous effect of looking at trees on an empty\n            stomach, i. 136\n\nHare, name of, tabooed in the morning, iii. 402 _sq._;\n  as scapegoat, ix. 50 _sq._;\n  pastern bone of a, in a popular remedy, x. 17.\n  _See also_ Hares\n\n\u2014\u2014, corn-spirit as, vii. 279 _sq._\n\nHare clan of the Moquis, viii. 178;\n  of the Otawas, viii. 225 _n._ 1\n\n\u2014\u2014 Indians will not taste blood, iii. 241;\n  do not pare nails of female children, iii. 263\n\nHare-lips, superstition as to persons with, i. 266\n\n\u2014\u2014 -skin Indians, viii. 265.\n  _See_ Loucheux\n\n\u201cHare\u2019s blood\u201d at harvest, vii. 280\n\n\u2014\u2014 tail, name given to last standing corn, vii. 268\n\nHares thought to bewitch people, i. 212;\n  witches in the form of, ii. 53, x. 157;\n  killed on May Day as embodiments of witches, ii. 53, 54;\n  not eaten lest they make the eaters timid, viii. 141;\n  witches changed into, x. 315 _n._ 1, 316 _sqq._, xi. 41, 197\n\nHareskin Tinneh, seclusion of girls at puberty among the, x. 48\n\nHarlot\u2019s Tomb, the, in Lydia, ii. 282\n\nHarlots, sacred, ix. 370, 371, 372;\n  at Comana, ix. 370 _n._ 4, 421 _n._ 1\n\nHarma on Mount Parnes, lightning seen over, i. 33\n\nHarmattan wind, in West Africa, iii. 5\n\nHarmonia, the necklace of, v. 32 _n._ 2;\n  turned into a snake, v. 86 _sq._\n\n\u2014\u2014 and Cadmus, iv. 84;\n  marriage of, iv. 88, 89\n\nHaroekoe, East Indian island, fishermen\u2019s magic in, i. 109;\n  hunter\u2019s magic in, i. 114;\n  treatment of the afterbirth in, i. 187\n\nHarold the Fair-haired, king of Norway, ii. 279, vi. 100 _n._ 2\n\nHarp, the music of the, in religion, v. 52 _sqq._\n\nHarpalyce, her incest with her father, v. 44 _n._ 1\n\nHarpocrates, the younger Horus, vi. 8, 9 _n._;\n  Osiris represented in the form of, vii. 260\n\nHarpocration, on the human scapegoats at the Thargelia, ix. 254 _n._ 1\n\nHarpooning a spirit, ix. 126\n\nHarran, mourning of women for Tammuz in, v. 230;\n  legend of Tammuz in, vii. 258\n\n\u2014\u2014, the heathen of, drank blood to enter into communion with demons, i.\n            383;\n  their marriage festival of the gods in the Date Month, ii. 25;\n  their custom at grafting, ii. 100 _n._ 2;\n  human sacrifices offered by, vii. 261 _sq._;\n  sacrifices offered by, viii. 23 _n._ 3;\n  their custom in December, ix. 263 _sq._;\n  their marriage festival of all the gods, ix. 273 _n._ 1;\n  worship a god Haman, ix. 366 _n._ 1\n\nHarris, island of, witches of the, i. 135;\n  Slope of Big Stones in, x. 227\n\nHarris, J. Rendel, on borrowed Greek and Roman festivals in Syrian\n            calendars, i. 15 _n._;\n  on the pedigree of St. Hippolytus, 21 _n._ 2\n\nHarrison, Miss J. E., on the Sacred Marriage of Dionysus, ii. 137 _n._ 1;\n  on the Eleusinian mysteries, ii. 139 _n._ 1;\n  on the hyacinth (_Delphinium Ajacis_), v. 314 _n._ 1;\n  on the winnowing-fan in the myth and ritual of Dionysus, vii. 5 _n._ 4;\n  on the offering of first-fruits at Eleusis, vii. 60 _n._ 1;\n  on the date of the Festival of the Threshing-floor, vii. 62 _n._ 6;\n  on buckthorn, ix. 153 _n._ 1\n\nHarrow used in rain-charm, i. 282, 284\n\nHarte, Bret, on the old Spanish missions in California, viii. 171 _n._ 1\n\nHarthoorn, S. E., on belief in demons in Java, ix. 86 _sq._\n\nHartland, E. S., as to Mimetic Magic, i. 52 _n._ 1;\n  on the Godiva legend, i. 283 _n._ 3;\n  on legends of the Perseus type, ii. 156 _n._;\n  on the reincarnation of the dead, v. 91 _n._ 3;\n  on primitive paternity, v. 106 _n._ 1;\n  on the Hag at harvest in Wales, vii. 143 _n._ 1;\n  on \u201cburning the Old Witch\u201d in Yorkshire, vii. 224 _n._ 4;\n  on throwing sticks and stones on cairns, ix. 22 _n._ 2;\n  on sin-eating, ix. 46 _n._ 2;\n  on custom of knocking in nails as a magical rite, ix. 69 _n._ 1;\n  on the life-token, xi. 119 _n._\n\nHartlieb, in Silesia, dramatic contest between Summer and Winter at, iv.\n            256 _n._ 1\n\nHaruvarus, degenerate Brahmans, their fire-walk, xi. 9\n\nHarvest, rain-charms at, ii. 47;\n  custom of throwing water on the last corn cut as a rain-charm at, v. 237\n              _sq._;\n  rites of, vi. 45 _sqq._;\n  custom of the Arabs of Moab at, vi. 48, 96;\n  annual festival of the dead after, vi. 61, viii. 110;\n  new corn offered to dead kings or chiefs at, vi. 162, 166, 188;\n  prayers to the spirits of ancestors at, vi. 175 _sq._;\n  sacrifices to dead chiefs at, vi. 191;\n  riddles propounded at, ix. 122 _n._;\n  annual expulsion of demons at or after, ix. 134 _sq._, 137 _sq._, 225\n\n\u2014\u2014 in Egypt, date of, v. 231 _n._ 3, vi. 32\n\n\u2014\u2014 in Greece, the date of, i. 32, v. 232 _n._, vii. 48\n\n\u2014\u2014 in Palestine, date of, v. 232 _n._\n\nHarvest ceremonies among the Shilluk, iv. 20, 25\n\n\u2014\u2014 -child, last sheaf called the, vii. 151\n\n\u2014\u2014 -cock, last sheaf called the, vii. 276;\n  harvest-supper called the, vii. 277\n\n\u2014\u2014 -crown, vii. 221, 277;\n  of wheat-ears and flowers, vii. 163\n\n\u2014\u2014 -customs, the Corn-mother in, vii. 133 _sqq._;\n  and spring customs compared, vii. 167 _sqq._\n\n\u2014\u2014 -goat, vii. 282, 283\n\n\u2014\u2014 Gosling, name for the harvest-supper, vii. 277 _n._ 3\n\nHarvest-man, a woman tied up in the last sheaf, vii. 221\n\n\u2014\u2014 May, the, ii. 47 _sq._\n\n\u2014\u2014 -mother, last sheaf called the, vii. 135\n\n\u2014\u2014 -Queen, vii. 146 _sq._, 152\n\n\u2014\u2014 -supper, vii. 134, 138, 156, 157, 159 _sq._, 161 _sq._, 289, 297, 299;\n  sacramental character of, vii. 303, viii. 48\n\n\u2014\u2014 -woman, made of last sheaf, vii. 145\n\n\u2014\u2014 -wreath, vii. 283\n\nHarvesters, athletic competitions among, vii. 76 _sq._;\n  wrapt up in corn-stalks, vii. 220 _sqq._\n\nHarz Mountains, greasing the weapon instead of the wound in the, i. 204;\n  fir-trees set up at Midsummer in the, ii. 65 _sq._;\n  ceremony at Carnival in the, iv. 233;\n  saying as to the dance of witches in the, ix. 163 _n._ 1;\n  Easter fires in the, x. 140, 142;\n  Midsummer fires in the, x. 169;\n  need-fire in the, x. 276;\n  springwort in the, xi. 69 _sqq._\n\nHaselberg in Bohemia, farmer swathed in the last corn to be threshed at,\n            vii. 225 _sq._;\n  the Oats-goat at threshing at, vii. 286\n\nHasselt, J. L. van, on the belief in demons among the Papuans, ix. 83\n\nHastings, Warren, his embassy to Tibet, ix. 203\n\nHatfield Moss, in Yorkshire, huge trunks of oak found in, ii. 351\n\nHathor, Egyptian goddess, ii. 133, vi. 9 _n._\n\nHats, special, worn by girls at puberty, x. 45, 46, 47, 92.\n  _See also_ Hoods\n\nHatshopsitou, birth of Queen, represented in Egyptian paintings, ii. 131\n            _sqq._\n\nHattusil, king of the Hittites, his treaty with Rameses II., v. 135\n\nHaua, a god in Easter Island, viii. 133\n\nHaupt, Professor P., on the principal personages in the Book of Esther,\n            ix. 406 _n._ 2\n\nHausa kings put to death, iv. 35\n\n\u2014\u2014 story of the external soul, xi. 148 _sq._\n\nHaussas, taboos on the names of relations among the, iii. 337\n\n_Havamal_, how Odin learned the magic runes in the, v. 290\n\nHawaii, feather robes of royal family of, i. 388 _n._ 3;\n  king of, not to be seen by day, iii. 24;\n  capture of souls by sorcerers in, iii. 72 _sq._;\n  exorcism of demons in, iii. 106;\n  tabooed priest in, iii. 138 _n._ 1;\n  customs as to chiefs and shadows in, iii. 255;\n  annual festival in, iv. 117 _sq._;\n  the volcano of Kirauea in, v. 216 _sqq._\n\nHawaiian taboo, iii. 262\n\nHawaiians, the New Year of the, xi. 244\n\nHawes, Mrs., on date of the corn-reaping in Crete, v. 232 _n._\n\nHawk, belief as to the shadow of a brown, iii. 82;\n  symbol of the sun and of the king in Egypt, iv. 112;\n  Isis in the form of a, vi. 8;\n  the sacred bird of the earliest Egyptian dynasties, vi. 21 _sq._;\n  epithet regularly applied to the king of Egypt, vi. 22;\n  omens from, ix. 384 _n._ 1\n  _See also_ Hawks\n\nHawk-town (Hieraconpolis) in Egypt, vi. 21 _sq._\n\nHawk\u2019s head and wings, man represented wearing a, vii. 260\n\n_Hawkie_, the harvest home, vii. 146, 147 _n._ 1\n\nHawks worshipped in Egypt, i. 29;\n  carved on the bier of Osiris, vi. 20;\n  hearts of, eaten by diviners to acquire prophetic power, viii. 143;\n  revered by the Ainos, viii. 200.\n  _See also_ Hawk\n\nHawkweed gathered at Midsummer, xi. 57\n\nHawthorn, Merlin under the, i. 306;\n  in bloom on May Day, ii. 52;\n  a protection against witches, ii. 55, 127;\n  at doors on May Day, ii. 60;\n  a charm against ghosts, ix. 153 _n._ 1;\n  mistletoe on, xi. 315, 316\n\nHaxthausen, A. von, on the Midsummer festival of the Cheremiss, x. 181\n\nHay, Sir John Drummond, on the Corn-woman among the Berbers, vii. 179\n\nHays of Errol, their fate bound up with an oak-tree and the mistletoe\n            growing on it, xi. 283 _sq._\n\nHazael, king of Syria, worshipped as a god by the people of Damascus, v.\n            15\n\nHazebrouck, in France, wicker giants on Shrove Tuesday at, xi. 35\n\nHazel, the divining-rod made of, xi. 67 _sq._;\n  never struck by lightning, xi. 69 _n._\n\nHazel leaves in rain ceremony, i. 295\n\n\u2014\u2014 rod used to beat an absent man vicariously, i. 207;\n  used in rain-making, i. 301;\n  to drive cattle with, x. 204\n\nHead, sacrificial victim required to shake its, i. 384;\n  strayed souls restored to, iii. 47, 48, 52, 53 _sq._, 64, 67;\n  prohibition to touch the, iii. 142, 183, 189, 252 _sq._, 254, 255 _sq._;\n  plastered with mud, iii. 182;\n  sacred in Polynesia, iii. 245;\n  the human, regarded as sacred, iii. 252 _sqq._;\n  tabooed, iii. 252 _sqq._;\n  supposed to be the residence of spirits, iii. 252;\n  objection to have any one overhead, iii. 253 _sqq._;\n  washing the, iii. 253.\n  _See also_ Heads\n\n\u2014\u2014 of chief not to be touched, i. 344\n\nHead of horse, in Roman sacrifice, viii. 42;\n  used to protect garden from caterpillars, viii. 43 _n._ 1;\n  in effigy, at harvest festival, viii. 43 _n._ 1, 337\n\nHead-dress, special, worn by girls at first menstruation, x. 92\n\n\u201c\u2014\u2014 -Feast\u201d among the Dyaks of Borneo, v. 295 _sq._;\n  of the Sea Dyaks, ix. 383, 384 _n._ 1\n\n\u2014\u2014 -hunters, rules observed by people at home in absence of, i. 129;\n  customs of, iii. 30, 36, 71 _sq._, 111, 166 _sq._, 169 _sq._, 261\n\n\u2014\u2014 -hunting in Borneo, v. 294 _sqq._;\n  in the Philippines, vii. 240 _sq._;\n  among the Wild Wa of Burma, vii. 241 _sqq._;\n  among the Nagas, vii. 243 _sq._;\n  as a means of promoting the growth of the crops, vii. 256\n\nHeadache caused by fatigue of soul, iii. 40;\n  caused by clipped hair, iii. 270 _sq._, 282;\n  cures for, ix. 2, 52, 58, 63, 64, x. 17;\n  transferred to head-rings, ix. 2;\n  transferred to animal, ix. 31;\n  mugwort a protection against, xi. 59\n\nHeadington, in Oxfordshire, May garlands at, ii. 62 _n._ 2;\n  Lord and Lady of the May at, ii. 90 _sq._\n\nHeadlam, Walter, on Dionysus as a god of beer, vii. 2 _n._ 1\n\nHeadless Hugh, Highland story of, xi. 130 _sq._\n\n\u2014\u2014 horsemen in India, xi. 131 _n._ 1\n\nHeadman, sacred, ix. 177 _n._ 3\n\nHeadmen of totem clans in Central Australia as public magicians, i. 335;\n  headmen often magicians in South-East Australia, i. 335 _sq._\n\nHeads of lac gatherers not to be washed, i. 115;\n  custom of moulding heads artificially, ii. 297 _sq._;\n  of manslayers shaved, iii. 177;\n  of dead kings removed and kept, iv. 202 _sq._;\n  severed human, thought to promote the fertility of the ground and of\n              women, v. 294 _sqq._;\n  used as guardians by Taurians and tribes of Borneo, v. 294 _sqq._;\n  of dead chiefs cut off and buried secretly, vi. 104;\n  shaved after lightning has struck a kraal, viii. 161;\n  or faces of menstruous women covered, x. 22, 24, 25, 29, 31, 44 _sq._,\n              48 _sq._, 55, 90.\n  _See also_ Head\n\nHeaps of stones, sticks, or leaves, to which every passer-by adds, ix. 9\n            _sqq._;\n  on the scene of crimes, ix. 13 _sqq._;\n  \u201clying heaps,\u201d ix. 14;\n  on graves, ix. 15 _sqq._\n\nHearn, Lafcadio, on the exorcism of demons in Japan, ix. 144\n\nHearne, S., on taboos observed by manslayers among North American Indians,\n            iii. 184 _sqq._;\n  on the seclusion of menstruous women among the Chippeway Indians, x. 90\n              _sq._\n\nHearn, Dr. W. E., on mother-kin among the Aryans, ii. 283 _n._ 5\n\nHeart of Dionysus, the sacred, vii. 13, 14, 15;\n  of human victim torn out, viii. 92;\n  of jackal not eaten lest it make the eater timid, viii. 141;\n  of hen not eaten lest it make the eater timid, viii. 142;\n  of lion or leopard eaten to make the eater brave, viii. 142 _sq._;\n  of water-ousel eaten in order to acquire wisdom and eloquence, viii.\n              144;\n  of bear eaten to acquire courage, viii. 146;\n  of serpent eaten to acquire language of animals, viii. 146;\n  of wolf eaten to make eater brave, viii. 146;\n  regarded as the seat of intellect, viii. 149;\n  of bird of prey eaten to acquire courage, viii. 162;\n  of salmon not to be eaten by a dog, viii. 255 _n._ 4;\n  of bewitched animal burnt or boiled to compel the witch to appear, x.\n              321 _sq._\n  _See also_ Hearts\n\n\u2014\u2014 of the Earth, a Mexican goddess, ix. 289\n\nHearth, bride at marriage conducted to the, ii. 221;\n  custom of leading a bride round the, ii. 230, 231;\n  new-born children brought to the, ii. 232\n\n\u2014\u2014, the common, at Delphi, i. 33;\n  in Greek cities, i. 45\n\n\u2014\u2014, the king\u2019s, at Rome, ii. 195, 200, 206;\n  oath by, ii. 265\n\n\u2014\u2014, the sacred, of the Herero, ii. 213, 214;\n  seat of the ancestral spirits, ii. 216, 221\n\nHearts of men and animals offered to the sun, i. 315;\n  of dead kings eaten by their successors, iv. 203;\n  of men sacrificed, vii. 236;\n  of crows, moles, or hawks eaten by diviners to acquire prophetic power,\n              viii. 143;\n  of men eaten to acquire their qualities, viii. 148 _sqq._;\n  of human victims offered to the sun, ix. 279 _sq._, 298;\n  of human victims offered to the moon, ix. 282;\n  of diseased cattle cut out and hung up as a remedy, x. 269 _n._ 1, 325.\n  _See also_ Heart\n\nHeathen festivals displaced by Christian, v. 308\n\n\u2014\u2014 origin of Midsummer festival (festival of St. John), v. 249 _sq._;\n  of Christmas, v. 302 _sqq._\n\nHeaven, vault of, imitated in rain-charm, i. 261, 262;\n  threatened with conflagration as a rain-charm, i. 303;\n  festivals of, i. 399 _sq._;\n  slave treated as the representative of, i. 399 _sq._;\n  temple and image of, i. 414;\n  the Chinese emperor a son of, i. 416 _sq._;\n  eaten by heaven-herds among the Zulus, viii. 160 _sq._\n\nHeaven and earth, between, x. 1 _sqq._, 98 _sq._\n\n\u2014\u2014, the Queen of, xi. 303\n\n\u201cHeaven bird\u201d in rain-making, i. 302\n\n\u2014\u2014 -herds among the Zulus, viii. 160\n\nHeavenly Master, the head of Taoism, i. 413 _sqq._\n\n\u2014\u2014 Virgin or Goddess, mother of the Sun, v. 303\n\nHebesio, god of thunder, on the Gold Coast, iii. 257\n\nHebrew kings, traces of their divinity, v. 20 _sqq._\n\n\u2014\u2014 names ending in _-el_ or _-iah_, v. 79 _n._ 3\n\n\u2014\u2014 prohibition of images of animals, i. 87 _n._ 1\n\n\u2014\u2014 prophecy, the distinctive character of, v. 75\n\n\u2014\u2014 prophets, their ethical religion, i. 223;\n  their resemblance to those of Africa, v. 74 _sq._\n\nHebrews, their notion of the blighting effect of sexual crime, ii. 114\n            _sq._;\n  apocryphal Gospel to the, iv. 5 _n._ 3;\n  sacrifice their children to Baal, iv. 168 _sqq._;\n  their sacrifice of the first-born, iv. 171 _sqq._;\n  forbidden to reap corners of fields and glean last grapes, vii. 234\n              _sq._;\n  sacrificed and burned incense to nets, viii. 240 _n._ 1;\n  the importance they ascribed to blessings and cursings, ix. 23 _n._;\n  their use of birds as scapegoats for leprosy, ix. 35\n\nHebrides, wind-charms in the, i. 322 _sq._;\n  St. Bride\u2019s bed on St. Bride\u2019s Day in the, ii. 94;\n  the Outer, the fire of a kiln called by a special name in the, iii. 395;\n  peats cut in the wane of the moon in the, vi. 137 _sq._\n\nHebron, practice of Moslem pilgrims at, ix. 21\n\nHecaerge, an epithet of Artemis, v. 292\n\nHecate at Ephesus, v. 291;\n  sometimes identified with Artemis, v. 292 _n._\n\n\u2014\u2014 and Zeus worshipped at Stratonicea, vi. 227\n\nHecatombaeon, an Athenian month, ix. 351\n\nHecatombeus, a Greek month, v. 314\n\nHeckewelder, Rev. John, on attitude of North American Indians to the lower\n            animals, viii. 205 _sq._\n\nHecquard, H., on exorcism of evil spirit in Guinea, ix. 120\n\nHector, first chief of Lochbuy, xi. 131 _n._ 1\n\nHedgehog not to be eaten by soldiers, i. 117;\n  transmigration of sinner into, viii. 299\n\nHegel on magic and religion, i. 235 _n._ 1, 423 _sqq._\n\n_Hegemone_, epithet of Artemis, i. 37 _n._ 1\n\nHehn, V., on evergreens in Italy, i. 8 _n._ 4;\n  on derivation of name Corycian, v. 187 _n._ 6\n\nHeiberg, Sigurd K., on Midsummer fires in Norway, x. 171 _n._ 3\n\nHeifer sacrificed at kindling need-fire, x. 290\n\n_Heimskringla_ or _Sagas of the Norwegian Kings_, ii. 280\n\nHeine, H., _Pilgrimage to Kevlaar_, i. 77;\n  on the oak woods of Germany, ii. 243\n\nHeitsi-eibib, Hottentot god or hero, his graves, iv. 3, x. 16\n\nHekaerge and Hekaergos, i. 33, 34, 35\n\n_Helaga_, holy or taboo, ii. 106 _n._2\n\nHelbig, W., on bronze statuettes at Nemi, i. 20 _n._ 5\n\nHelen and Menelaus, ii. 279\n\n\u2014\u2014 of the Tree, worshipped in Rhodes, v. 292\n\nHelensburgh, in Dumbartonshire, Hallowe\u2019en at, x. 237 _n._ 5\n\nHelernus, grove of, ii. 190 _sq._\n\nHeliacal rising of Sirius, vi. 152\n\nHelice, in Achaia, destroyed by earthquake, v. 203;\n  Poseidon worshipped at, v. 203 _n._ 2\n\nHeligoland, disappearance of herring about, viii. 251\n\nHeliodorus, on the priesthood of Apollo and Artemis at Ephesus, vi. 243\n            _sq._\n\nHeliogabalus, the Emperor, his marriage of the Sun-god and Moon-goddess,\n            iv. 92;\n  his sacrifice of children of living parents, vi. 248\n\n\u2014\u2014, sun-god at Emesa, v. 35\n\nHeliopolis (the Egyptian), Tum the god of, i. 419;\n  the gods of, ii. 131;\n  wine not to be taken into the temple at, iii. 249 _n._ 2;\n  the mummy of Toumou at, iv. 5;\n  Mnevis the sacred bull of, iv. 72, viii. 34;\n  trial of the dead Osiris before the gods at, vi. 17\n\n\u2014\u2014 (Baalbec), in Syria, v. 163 _n._ 2;\n  sacred prostitution at, i. 30 _n._ 3, v. 37, 58\n\nHell-broth in rain-charm, i. 352\n\n\u2014\u2014 -fire in Catholic and Protestant theology, iv. 136\n\n\u201c\u2014\u2014 -gate of Ireland,\u201d x. 226\n\nHelle and Phrixus, the children of King Athamas, iv. 161 _sqq._\n\nHellebore, curses at cutting, i. 281\n\nHelmsdale, in Sutherland, need-fire at, x. 295\n\nHelpful animals in fairy tales, xi. 107, 117, 120, 127 _sqq._, 130, 132,\n            133, 139 _n._ 2, 140 _sq._, 149\n\nHemingway, Mr., on unlucky marriages in India, ii. 57 _n._ 4\n\nHemithea, her sanctuary at Castabus, viii. 24 _n._ 5, 85\n\nHemlock as an anaphrodisiac, ii. 138, 139 _n._ 1;\n  burned on May Day as a protection against witches, ix. 158 _sq._\n\nHemlock branch, external soul of ogress in a, xi. 152\n\n\u2014\u2014 branches, passing through a ring of, in time of sickness, xi. 186\n\n\u2014\u2014 stone in Nottinghamshire, x. 157\n\nHemorrhoids, root of orpine a cure for, xi. 62 _n._\n\nHemp, homoeopathic magic to promote the growth of, i. 137 _sq._;\n  augury as to the height of the, ix. 315;\n  dances to make hemp grow tall, ix. 315;\n  intoxication of women to make hemp grow tall, x. 109;\n  leaping over the Midsummer bonfire to make the hemp grow tall, x. 166,\n              168\n\nHemp dance on Shrove Tuesday, i. 138\n\n\u2014\u2014 seed, divination by, at Hallowe\u2019en, x. 235, 241, 245\n\nHen sacrificed by woodman after felling tree, ii. 14;\n  soul in form of, iii. 42 _n._;\n  heart of, not eaten, viii. 142, 147.\n  _See also_ Hens\n\n\u2014\u2014 and chickens imitated by a woman and her children at Christmas, x. 260\n\nHen\u2019s egg, external soul of giant in a, xi. 140 _sq._\n\nHenderson, William, on need-fire, x. 288 _sq._;\n  on a remedy for cattle-disease, x. 296 _n._ 1;\n  on burnt sacrifice of ox, x. 301\n\nHenna, image of Demeter at, vii. 65\n\nHennepin, L., on the New Year festival of the Iroquois, ix. 128 _n._\n\nHeno, the thunder-spirit of the Iroquois, ii. 369 _sq._\n\nHenry II., Hampstead in the reign of, ii. 7;\n  at Rouen, ii. 164, 165\n\nHens not eaten lest they make the eaters timid, viii. 140, 142, 147;\n  the straw of the Shrovetide Bear supposed to make the hens lay eggs,\n              viii. 326.\n  _See also_ Hen\n\nHenshaw, Richard, on external or bush souls in Calabar, xi. 205 _sq._\n\nHepding, H., on Attis, v. 263 _n._ 1;\n  on Catullus\u2019s poem _Attis_, v. 270 _n._ 2;\n  on the bath of Cybele\u2019s image, v. 280\n\nHephaestion, funeral games in honour of, iv. 95\n\nHephaestius, a Greek month, vii. 46 _n._ 2\n\nHephaestus, the Greek fire-god, reputed father of Erichthonius, ii. 199;\n  (Ptah), temple of, at Memphis, iv. 259 _n._ 1;\n  and hot springs, v. 209;\n  said to have killed Adonis, viii. 23;\n  worshipped in Lemnos, x. 138\n\nHephaestus and Talos, iv. 74\n\nHeqet, Egyptian frog-goddess, vi. 9 _n._\n\nHera, her adoption of Hercules, i. 74;\n  the love of Zeus for, i. 161;\n  as an oak-goddess, ii. 142, 142 _n._ 2;\n  race of girls in honour of, at Olympia, iv. 91;\n  the sister of her husband Zeus, iv. 194;\n  represented wearing a goat\u2019s skin, vii. 23 _n._ 4\n\n\u2014\u2014, Argive, her sacred grove among the Veneti, i. 27\n\n\u2014\u2014 the Flowery at Argos, ii. 143 _n._ 2\n\n\u2014\u2014 and Hercules, i. 74\n\n\u2014\u2014 and Zeus, their sacred marriage, ii. 137 _n._ 1, 140 _sq._, 142 _sq._,\n            v. 280\n\nHeraclids, Lydian destiny of the, v. 182, 184;\n  perhaps Hittite, v. 185\n\nHeraclitus, on the souls of the dead, iv. 12\n\nHeraean mountains in Sicily, the oaks of the, ii. 354\n\nHeraeon, a Greek month, viii. 7\n\nHeralds, tongues of sacrificial victims assigned to Greek, viii. 270 _sq._\n\nHerb, a magic, gathered at Hallowe\u2019en, x. 228\n\n\u2014\u2014 of St. John, mugwort, gathered on St. John\u2019s Eve or Day, xi. 58 _sqq._;\n  wonderful virtues ascribed to, xi. 46, 58 _sqq._\n  _See also_ Herbs\n\nHerbert River in Queensland, personal names avoided for fear of magic on\n            the, iii. 320\n\nHerbrechtingen, in Th\u00fcringen, the cow at threshing at, vii. 291\n\nHerbs thrown across the Midsummer fires, x. 182, 201;\n  wonderful, gathered on St. John\u2019s Eve or Day, xi. 45 _sqq._\n\n\u2014\u2014 and flowers cast into the Midsummer bonfires, x. 162, 163, 172, 173\n\nHercules adopted by Hera, i. 74;\n  sacrifice with curses to, i. 281 _sq._;\n  his birth delayed by Lucina, iii. 298 _sq._;\n  in the garden of the Hesperides, iv. 80;\n  identified with Melcarth, v. 16, 111;\n  slain by Typhon and revived by Iolaus, v. 111;\n  burnt on Mount Oeta, v. 111, 116, 211;\n  worshipped at Gades, v. 112 _sq._;\n  women excluded from sacrifices to, v. 113 _n._ 1;\n  identified with Sandan, v. 125, 143, 161, ix. 388;\n  burns himself, v. 176;\n  worshipped after death, v. 180;\n  the itch of, v. 209;\n  his dispute with Aesculapius, v. 209 _sq._;\n  the patron of hot springs, v. 209 _sqq._;\n  altar of, at Thermopylae, v. 210;\n  the effeminate, vi. 257, 258, 259;\n  priest of, dressed as a woman, vi. 258;\n  vernal mysteries of, at Rome, vi. 258;\n  sacrifices to, at Rome, vi. 258 _n._ 5;\n  apple offered instead of ram to, viii. 95 _n._ 2;\n  surnamed Worm-killing, viii. 282;\n  cake with twelve knobs offered to, ix. 351 _n._ 3;\n  his death on a pyre, ix. 389, 391\n\nHercules and Achelous, ii. 162\n\n\u2014\u2014 and Alcmena, iii. 298 _sq._\n\n\u2014\u2014 at Argyrus, temple of, x. 99 _n._ 3\n\n\u2014\u2014 and Busiris, vii. 259\n\n\u2014\u2014 and the lion, v. 184\n\n\u2014\u2014 with the lion\u2019s scalp, Greek type of, v. 117 _sq._\n\n\u2014\u2014 and Lityerses, vii. 217\n\n\u2014\u2014 surnamed Locust, viii. 282\n\n\u2014\u2014, the Lydian, identical with the Cilician Hercules, v. 182, 184, 185\n\n\u2014\u2014 and Omphale, ii. 281 _sq._, v. 182, vi. 258, ix. 389\n\n\u2014\u2014 and Sardanapalus, v. 172 _sqq._\n\n\u2014\u2014 and Syleus, vii. 258\n\n\u2014\u2014 and Zeus, viii. 172\n\nHercynian forest, the, ii. 7, 354;\n  etymology of the name, ii. 354 _n._ 2, 367 _n._ 3\n\nHerd-boys, taboos observed by Esthonian, ii. 331\n\nHerdsmen dread witches and wolves, x. 343\n\nHereditary and elective monarchy, combination of the two, ii. 292 _sqq._\n\n\u2014\u2014 deities, v. 51\n\n\u2014\u2014 queens and elective kings, ii. 295\n\nHereford, the Boy Bishop at, ix. 337\n\nHerefordshire, soul-cakes in, vi. 79;\n  the sin-eater in, ix. 43;\n  fires kindled on the Eve of Twelfth Day in, ix. 318 _sqq._;\n  Midsummer fires in, x. 199;\n  the Yule log in, x. 257 _sq._\n\nHerero or Damaras, a Bantu tribe of German South-West Africa, their\n            contagious magic of footprints, i. 209;\n  their prayers and sacrifices for rain, i. 287;\n  their fire-customs, ii. 211 _sqq._;\n  their huts and villages, ii. 212 _sq._;\n  their worship of ancestors, ii. 221;\n  seclusion of women at childbirth among the, iii. 151;\n  purification of warriors after battle among the, iii. 176;\n  holiness of women in childbed among the, iii. 225 _n._;\n  the worship of the dead among the, vi. 185 _sqq._\n\nHermaphrodite son of Sky and Earth, v. 282 _n._\n\nHermaphrodites, dance of, v. 271 _n._\n\nHermegisclus, king of the Varini, enjoined his son to wed his stepmother,\n            ii. 283\n\nHermes at Athens, the mutilation of the, iii. 75;\n  the grave of, iv. 4;\n  tongues of victims assigned to, viii. 270;\n  tried for the murder of Argus, ix. 24;\n  wayside images of, ix. 24;\n  Cretan festival of, ix. 350\n\n\u2014\u2014 and Aegipan, v. 157\n\nHermes and Argus, ix. 24\n\nHermesianax, on the death of Attis, v. 264 _n._ 4\n\nHermion, Dionysus of the Black Goat-skin at, vii. 17\n\nHermopolis, grave of Hermes at, iv. 4\n\nHermotimus of Clazomenae and his rambling soul, iii. 50\n\nHermsdorf, in Silesia, harvest custom at, vii. 139\n\nHermus, river, in Asia Minor, v. 185, 186\n\nHermutrude, legendary queen of Scotland, ii. 281\n\nHerndon, W. L., on the ordeal of stinging with ants among the Indians of\n            Brazil, x. 62 _n._ 3\n\nHernia, cured by prayer of girl at puberty, x. 98 _n._ 1\n\nHerod resorts to the springs of Callirrhoe, v. 214;\n  his slaughter of the young children, ix. 337;\n  his soldiers\u2019 treatment of Christ, ix. 416\n\nHerodas, as to the soul on the lips, iii. 33 _n._ 3\n\nHerodes Atticus, his benefaction at Thermopylae, v. 210\n\nHerodias, cursed by Slavonian peasants, v. 345\n\nHerodotus on the Hyperborean maidens, i. 34 _ns._;\n  on the divinity of Spartan kings, i. 48 _sq._;\n  on the destruction of the Psylli, i. 331;\n  on descent of the Lydian crown, ii. 282;\n  on sanctuary of Aphrodite at Paphos, v. 34;\n  on religious prostitution, v. 58;\n  on wife of Bel, v. 71;\n  on Cyrus and Croesus, v. 174;\n  on the sacrifices of Croesus to Apollo, v. 180 _n._ 1;\n  on so-called monument of Sesostris, v. 185;\n  on the festival of Osiris at Sais, vi. 50;\n  on the mourning for Osiris, vi. 86;\n  identifies Osiris with Dionysus, vi. 113 _n._ 2;\n  on the similarity between the rites of Osiris and Dionysus, vi. 127;\n  on human sacrifices offered by the wife of Xerxes, vi. 221;\n  on the Linus song, vii. 258;\n  on human sacrifices in ancient Egypt, vii. 259 _n._ 3;\n  on the Egyptian sacrifice of pigs to Osiris and the moon, viii. 25 _n._\n              1;\n  on the worship of Ishtar (Astarte), ix. 372\n\nHeroes worshipped in form of animals, v. 139 _n._ 1\n\nHerrera, A. de, on _naguals_ among the Indians of Honduras, xi. 213 _sq._\n\nHerrick, Robert, _The Hock-cart or the Harvest Home_, vii. 147 _n._ 1;\n  on the Yule log, x. 225\n\nHerring thought to be attracted by the laird of Dunvegan, i. 368;\n  superstitions as to, viii. 251 _sq._;\n  salt, divination by, at Hallowe\u2019en, x. 239\n\nHerrings and dumplings to be eaten on Twelfth Night, ix. 241\n\nHersilia, a Sabine goddess, ii. 193 _n._ 1\n\nHertfordshire, May garlands and carols in, ii. 61, 61 _n._ 1;\n  \u201cCrying the Mare\u201d in, vii. 292 _sq._;\n  ague transferred to oaks in, ix. 57 _sq._\n\nHertz, W., on religious prostitution, v. 57 _n._ 1, 59 _n._ 4\n\nHeruli, a Teutonic tribe, their custom of killing the sick and old, iv. 14\n\nHervey Islands, South Pacific, legend of the origin of the Pleiades in\n            the, vii. 312\n\nHerzegovina, marriage custom at Mostar in, ii. 230 _sq._;\n  the Yule log in, x. 263;\n  need-fire in, x. 286\n\nHesiod, on acorns as food, ii. 355;\n  on Demeter as goddess of the corn, vii. 42;\n  on time for ploughing, vii. 45;\n  on time of vintage, vii. 47 _n._ 2;\n  on the farmer\u2019s calendar, vii. 53\n\nHesperides, garden of the, iv. 80\n\nHesse, homoeopathic treatment of a broken leg in, i. 205;\n  race on horseback at a marriage in, ii. 303 _sq._;\n  custom at ploughing in, v. 239;\n  pigs\u2019 ribs used at sowing in, vii. 300;\n  Lenten fire-custom in, x. 118;\n  Easter fires in, x. 140;\n  wells decked with flowers on Midsummer Day in, xi. 28\n\n_Hest_, the Egyptian name for Isis, vi. 50 _n._ 4, 115 _n._ 1\n\nHestia, the Greek equivalent of Vesta, i. 45;\n  sacrifices offered by the king to, i. 45\n\nHettingen in Baden, custom at sowing at, v. 239\n\nHeudanemi at Athens, i. 325 _n._ 1\n\nHewitt, J. N. B., on need-fire of the Iroquois, x. 299 _sq._\n\nHeyne, C. G., on the Parilia, ii. 329 _n._ 1\n\nHezekiah, King, and the brazen serpent, iv. 86;\n  his reformation, v. 25, 107;\n  date of his reign, v. 25 _n._ 4\n\nHiaina district of Morocco, Midsummer custom of Arab women in, xi. 51\n\nHialto, how he became brave, viii. 146\n\nHibeh papyri, vi. 35 _n._ 1, 51 _n._ 1\n\nHibiscus tree used in making fire-drill, iii. 227\n\nHidatsa Indians of North America, on the shades or spirits of cottonwood\n            trees, ii. 12;\n  taboos observed by eagle-hunters among the, iii. 198 _sq._;\n  their theory of the plurality of souls, xi. 221 _sq._\n\nHide, cow\u2019s, beaten with staves on the last day of the year in the\n            Highlands of Scotland, viii. 322 _sqq._;\n  beaten by the Salii with rods, ix. 231\n\nHide-measured lands, legends as to, vi. 249 _sq._\n\nHiera Sykaminos, furthest point of Roman empire in southern Egypt, iv. 144\n            _n._ 2\n\n_Hieracium pilosella_, mouse-ear hawk-weed, gathered at Midsummer, xi. 57\n\nHieraconpolis or Hawk-town, the oldest royal capital in Egypt, iv. 112;\n  hawks worshipped at, vi. 22 _n._ 1;\n  representations of the Sed festival at, vi. 151\n\nHierapolis on the Euphrates, biennial ceremony of pouring water at, i. 251\n            _n._ 4;\n  sacred pigs at, viii. 23\n\n\u2014\u2014, the Syrian, offerings of hair at, i. 29;\n  rule as to mourners entering the temple of Astarte at, iii. 286;\n  high priest of the Syrian goddess at, v. 143 _n._ 4;\n  festival of the Pyre or Torch at, v. 146, ix. 392;\n  sacred doves at, v. 147;\n  eunuch priests of Astarte at, v. 269 _sq._\n\n\u2014\u2014 and _Hieropolis_, distinction between, v. 168 _n._ 2\n\n\u2014\u2014, in the valley of the Maeander, cave of Pluto at, v. 206;\n  hot springs at, v. 206 _sqq._\n\nHierapolis-Bambyce, Atargatis the goddess of, v. 137, 162;\n  mysterious golden image at, v. 162 _n._ 2;\n  rules as to the pollution of death at, vi. 227\n\nHieroglyphics, Hittite, v. 124, 125 _n._\n\nHieroglyphs perhaps magical in origin, i. 87 _n._ 1\n\nHieron, Greek vase of, vii. 68 _n._ 1\n\nHierophant at Eleusis, temporarily deprived of his virility, ii. 138;\n  his marriage, ii. 139 _n._ 1;\n  his exhortation to offer the first-fruits, vii. 55, 59 _sq._;\n  unlawful sacrifice offered by a, vii. 61 _n._ 4;\n  perhaps represented Zeus in a sacred marriage, vii. 65\n\nHiggins, Rev. J. C., on bonfires at Tarbolton, x. 207 _n._ 2\n\nHigh Alps, department of the, Midsummer fires in the, xi. 39 _sq._\n\n_High History of the Holy Graal_, iv. 120, 134\n\nHigh Priest in Timor, rules observed by, during absence of warriors, i.\n            128 _sq._;\n  of the Kafirs of the Hindoo Koosh, taboos observed by the, iii. 14 _n._\n              2;\n  of Syrian goddess at Hierapolis, v. 143 _n._ 4;\n  the Jewish, viii. 27, ix. 210;\n  the Fijian, xi. 245\n\n\u2014\u2014 Priestess, head of the State in Khyrim, vi. 203\n\nHighland sorcerers use knotted cords, iii. 305 _n._ 3\n\n\u2014\u2014 sportsmen, their guns or fishing-rods not to be stepped over, iii. 423\n\n\u2014\u2014 story of absence of soul in sleep, iii. 40 _sq._;\n  of Headless Hugh, xi. 130 _sq._\n\n\u2014\u2014 witches, how they sink ships, i. 135\n\nHighlanders of Scotland, their notion as to whirlwinds, i. 329;\n  their precautions against witchcraft on Beltane Eve, ii. 53;\n  forced fire (need-fire) among the, ii. 238;\n  their superstitions as to Good Friday, iii. 229;\n  their belief as to cut hair, iii. 271;\n  loose or cut all knots on a corpse, iii. 310;\n  certain words tabooed to them at sea, iii. 394;\n  on the influence of the moon, vi. 132, 134, 140;\n  their medicinal applications of menstruous blood, x. 98 _n._ 1;\n  their belief in the power of witches to destroy cattle, x. 343 _n._ 1;\n  their belief concerning snake stones, xi. 311\n\nHighlands of Scotland, magic to catch fish in the, i. 110;\n  magical virtues ascribed to chiefs in the, i. 368;\n  faith in the healing touch of a Macdonald in the, i. 370 _n._ 3;\n  St. Bride\u2019s day in the, ii. 94;\n  fires put out in house of death in the, ii. 267 _n._ 4;\n  divination by the shoulder-blades of sheep in the, iii. 229;\n  iron as a charm against fairies in the, iii. 232 _sq._;\n  saying about combing hair at night in the, iii. 271;\n  knots untied and buckles removed at marriage in the, iii. 299 _sq._;\n  the last corn cut at harvest called the Old Wife (_Cailleach_) in the,\n              vii. 140 _sqq._;\n  the last corn cut at harvest called the Maiden in the, vii. 155 _sqq._;\n  beating the cow\u2019s hide on the last day of the year in the, viii. 322\n              _sqq._;\n  custom of throwing stones on cairns in the, ix. 20 _sq._;\n  cock buried alive on spot where epileptic patient fell down in the, ix.\n              68 _n._ 2;\n  the Twelve Days in the, ix. 324;\n  snake stones in the, x. 16;\n  Beltane fires in the, x. 146 _sqq._;\n  Hallowe\u2019en fires in the, x. 230 _sqq._;\n  divination at Hallowe\u2019en in the, x. 229, 234 _sqq._;\n  need-fire in the, x. 289 _sqq._;\n  need-fire and Beltane fire kindled by the friction of oak in the, xi. 91\n\n_Hilaria_, Festival of Joy in the rites of Attis, v. 273\n\nHildesheim, the Leaf King at Whitsuntide at, ii. 85;\n  bell-ringing at, on Ascension Day, ix. 247 _sq._;\n  Easter rites of fire and water at, x. 124;\n  Easter bonfires at, x. 141;\n  the need-fire at, x. 272 _sq._;\n  hawk-weed gathered on Midsummer Day at, xi. 57\n\nHill, G. F., on image of Artemis at Perga, v. 35 _n._ 2;\n  on legend of coins at Tarsus, v. 126 _n._ 2;\n  on goddess \u2019Atheh, v. 162 _n._ 1;\n  on coins of Mallus, v. 165 _n._ 6\n\nHill, Miss Nina, on a Candlemas custom in County Galway, ii. 95 _n._\n\nHill of the Fires in the Highlands of Scotland, x. 149\n\n\u2014\u2014 of Lloyd, near Kells, iv. 99\n\n\u2014\u2014 of Ward, in County Meath, x. 139\n\nHill Tout, C., on respect shown by the Indians of British Columbia for the\n            animals and plants which they eat, vi. 44;\n  on Indian ceremonies before eating the first wild berries or roots of\n              the season, viii. 80 _sq._, 134\n\nHills, spirits of, worshipped in Burma, ii. 41\n\nHimalayan districts of the North-Western Provinces of India, gardens of\n            Adonis in the, v. 242;\n  sacrifices at sowing and harvest in the, viii. 117;\n  prayers at cairns in the, ix. 29;\n  mistletoe in the, xi. 316\n\nHimalayas, cairns or heaps of sticks in the, ix. 12\n\nHimera, the battle of, iv. 167, v. 115;\n  hot springs of, v. 213 _n._ 1\n\nHimerius, on the gift of the corn, vii. 58\n\nHindoo bride led round the fire, ii. 230\n\n\u2014\u2014 ceremony of rebirth from a golden cow, iii. 113\n\n\u2014\u2014 charm to cause sleep, i. 148;\n  ancient, by means of knots, iii. 306\n\n\u2014\u2014 expiation for killing sacred animals, iv. 216\n\n\u2014\u2014 marriage, the pole-star at, i. 166\n\n\u2014\u2014 marriages of trees and shrubs, ii. 25 _sq._\n\n\u2014\u2014 places of pilgrimage, hair of criminals shaved at, iii. 287\n\n\u2014\u2014 ritual, confession of sins in, iii. 217;\n  ancient, for the transference of thirst, ix. 38;\n  abstinence from salt in, x. 27;\n  as to cutting a child\u2019s hair, x. 99 _n._ 2\n\n\u2014\u2014 story of the absence of the soul in a dream, iii. 38 _n._ 4\n\n\u2014\u2014 Trinity, i. 225, 404\n\n\u2014\u2014 women will not name their husbands, iii. 333;\n  their restrictions at menstruation, x. 84\n\n\u2014\u2014 worship of cows, viii. 37\n\nHindoo Koosh, sacred cedar of the, i. 383;\n  diviners among the tribes of the, i. 383 _sq._;\n  the Kafirs of the, i. 385;\n  expulsion of demons after harvest in the, ix. 137, 225\n\nHindoos, magical images among the, i. 63 _sqq._;\n  their contagious magic of footprints, i. 209;\n  their test of a sacrificial victim, i. 384 _sq._;\n  worship the Holy Basil (_tulasi_) plant, ii. 26 _sq._;\n  their custom at yawning, iii. 31;\n  their custom as to paring children\u2019s nails, iii. 262 _sq._;\n  their belief as to shooting stars, iv. 67;\n  their indifference to death, iv. 136;\n  sacredness of the first-born among the, iv. 181;\n  their belief in the rebirth of a father in his son, iv. 188;\n  burial of infants among the, v. 94;\n  their worship of perpetual fire, v. 192;\n  their marriage customs, vi. 246, x. 75;\n  transference of evil among the, ix. 38;\n  their fear of demons, ix. 91 _sq._;\n  maidens secluded at puberty among the, x. 68;\n  their use of menstruous fluid, x. 98 _n._ 1;\n  stories of the external soul among the, xi. 97 _sqq._\n  _See also_ India\n\nHindoos, ancient, magical images among the, i. 77;\n  their treatment of jaundice, i. 79;\n  barley in the religious ritual of the, vii. 132;\n  sacrifice of first-fruits among the, viii. 119 _sq._;\n  their cure for epilepsy, ix. 69 _n._\n\n\u2014\u2014 of the Central Provinces, their belief that a twin can ward off hail\n            and heavy rain, i. 269\n\n\u2014\u2014 of Northern India, their mode of drinking moonshine, vi. 144\n\n\u2014\u2014 of the Punjaub, their belief as to the length of a soul\u2019s residence in\n            heaven, iv. 67;\n  annual ceremony of the expulsion of poverty among the, ix. 144 _sq._;\n  their custom of passing unlucky children through narrow openings, xi.\n              190\n\n\u2014\u2014 of Southern India, their ceremony at eating the new rice, viii. 56;\n  their Pongol festival, xi. 1\n\nHinnom, the Valley of, sacrifice of first-born children in, iv. 169, 170,\n            v. 178, vi. 219\n\nHippasus, torn to pieces by Bacchanals, iv. 164\n\nHippoclides and Clisthenes, ii. 307 _sq._\n\nHippocrates, sacrifices offered to, i. 105;\n  on a Sarmatian custom of moulding the heads of children artificially,\n              ii. 297\n\nHippodamia, her marriage with Pelops, iv. 91;\n  institutes the girls\u2019 race at Olympia, iv. 91;\n  grave of the suitors of, iv. 104;\n  her incest with her father, v. 44 _n._ 1\n\n\u2014\u2014 and Pelops, ii. 279, 299 _sq._\n\nHippolytus killed by horses, i. 20, iv. 214, viii. 40;\n  restored to life by Aesculapius, i. 20, iv. 214;\n  dedicated horses to Aesculapius, i. 21 _n._ 2, viii. 41 _n._ 5;\n  hair dedicated by youths and maidens to, i. 28, 39\n\n\u2014\u2014 and Artemis, i. 19 _sq._, 24 _sqq._\n\n\u2014\u2014 and Phaedra, i. 19\n\n\u2014\u2014 or Virbius, the first King of the Wood at Nemi, i. 19 _sq._, iv. 214,\n            viii. 40\n\nHippolytus, Christian Father, on the exhibition of corn to the initiates\n            at Eleusis, vii. 38\n\nHippolytus, Saint, martyrdom of, i. 21\n\nHippomenes wins Atalante in a race, ii. 301\n\nHippopotamus, ceremony after killing a, viii. 235;\n  external soul of chief in a, xi. 200\n\nHippopotamuses, souls of dead in, viii. 289;\n  lives of persons bound up with those of, xi. 201, 202, 205, 209\n\nHiqit, frog-headed Egyptian goddess, ii. 132, 133\n\nHirn, Y., as to homoeopathic magic, i. 52 _n._ 1;\n  on magic by similarity and magic by contact, i. 54 _n._ 1\n\nHiro, Polynesian thief-god, iii. 69\n\nHirpi Sorani, their fire-walk, xi. 14 _sq._\n\nHirpini, the, traced their origin to a \u201csacred spring,\u201d iv. 186;\n  guided by a wolf (_hirpus_), iv. 186 _n._ 4;\n  valley of Amsanctus in the land of, v. 204\n\nHirschfeld, G., on Hittite hieroglyphs, i. 87 _n._ 1\n\nHirt, Professor H., on the derivation of the name Perkunas, ii. 367 _n._\n            3;\n  on the Twelve Days, ix. 325 _n._ 3\n\nHissar District, Punjaub, burial of dead infants at the threshold in the,\n            v. 94\n\nHistorical tradition hampered by the taboo on the names of the dead, iii.\n            363 _sqq._\n\nHistory not to be explained without the influence of great men, v. 311\n            _n._ 2;\n  of mankind not to be summed up in a few simple formulas, viii. 37;\n  of religion a long attempt to reconcile old custom with new reason,\n              viii. 40\n\nHitchin, in Hertfordshire, May carols at, ii. 61 _n._ 1\n\nHittite, correct form of the national name Chatti or Hatti, v. 133 _n._\n\nHittite god of thunder, v. 134, 163\n\n\u2014\u2014 gods at Tarsus and Sardes, v. 185\n\n\u2014\u2014 hieroglyphics, i. 87 _n._ 1, v. 124, 125 _n._\n\n\u2014\u2014 inscription on Mount Argaeus, v. 190 _n._ 1\n\n\u2014\u2014 priest or king, his costume, v. 131 _sq._, 133 _n._\n\n\u2014\u2014 sculptures at Carchemish, v. 38 _n._, 123;\n  at Ibreez, v. 121 _sqq._;\n  at Bor (Tyana), v. 122 _n._ 1;\n  at Euyuk, v. 123;\n  at Boghaz-Keui, v. 128 _sqq._;\n  at Babylon, v. 134;\n  at Zenjirli, v. 134;\n  at Giaour-Kalesi, v. 138 _n._;\n  at Kara-Bel, v. 138 _n._;\n  at Marash, v. 173;\n  in Lydia, v. 185\n\n\u2014\u2014 Sun-goddess, v. 133 _n._\n\n\u2014\u2014 treaty with Egypt, v. 135 _sq._\n\nHittites worship the bull, v. 123, 132;\n  their empire, language, etc., v. 124 _sq._;\n  their costume, v. 129 _sq._, 131;\n  their seals of treaty, v. 136, 142 _n._ 1, 145 _n._ 2;\n  traces of mother-kin among the, v. 141 _sq._;\n  their deity named Tark or Tarku, v. 147\n\nHkamies of North Aracan, their annual festival of the dead, vi. 61\n\nHk\u00f6n, race of Upper Burma, virgins of the, married to the spirit of a\n            lake, ii. 150 _sq._\n\nHlubi chief, his external soul in a pair of ox-horns, xi. 156\n\nHlubies, the, of South-Eastern Africa, their rain-making, i. 249\n\nHo tribe of Togoland, their kings buried secretly, vi. 104.\n  _See_ Hos\n\nHoare, Sir Richard Colt, on Hallowe\u2019en in Wales, x. 239\n\nHobby-horse at Padstow, ii. 68;\n  to carry away spirit of smallpox, ix. 119\n\nHobley, C. W., on the belief of the Akikuyu in the fertilization of women\n            by wild fig-trees, ii. 316;\n  on spiritual husbands among the Akamba, ii. 316 _sq._\n\nHochofen, village of Bohemia, annual expulsion of witches on Walpurgis\n            Night at, ix. 161 _sq._\n\nHockey played as a ceremony, ix. 174\n\nHockey cart, the waggon on which the last corn is brought from the harvest\n            vii. 147 _n._ 1\n\nHodgson, Adam, on Indian parallel to Jacob wrestling with the angel, viii.\n            field, 264\n\nHodson, T. C., on mode of keeping count of years in Manipur, iv. 117 _n._\n            1;\n  on taboos among the hill tribes of Assam, vii. 109 _n._ 2;\n  on annual eponyms in Manipur, ix. 39 _sq._\n\nHodum Deo, images of, i. 284 _n._\n\nHoeck, K., on the pursuit of Britomartis by Zeus, iv. 73 _n._ 1\n\nHoeing, rites at, vii. 96;\n  done by women, vii. 113 _sq._\n\nHoensbroech, Count von, his mode of communion with the Deity, viii. 94\n\nHoes used by women in agriculture, vii. 114, 115, 116, 118, 119\n\nHofmayr, P. W., on the Supreme Being of the Shilluks, iv. 18 _n._ 1;\n  on the worship of Nyakang among the Shilluks, iv. 19 _n._ 3, vi. 164,\n              166\n\nHog-sucker in homoeopathic magic, i. 155\n\nHog\u2019s blood, purifying virtue of, i. 107.\n  _See_ Pig\n\nHog\u2019s wort (_Peucedanum leiocarpum_, Nutt.) burnt as an offering to\n            salmon, viii. 254\n\nHogarth, D. G., on relics of paganism at Paphos, v. 36;\n  on the Corycian cave, v. 155 _n._;\n  on Roman remains at Tarsus, v. 172 _n._ 1\n\nHogg, Alexander, and Midsummer bonfires, x. 206 _sq._\n\nHoggan, Frances, on cutting \u201cthe neck\u201d at harvest in Pembrokeshire, vii.\n            267\n\nHogmanay, the last day of the year, Highland custom of beating a cow\u2019s\n            hide on, viii. 323;\n  song in the Isle of Man, x. 224;\n  the \u201cBurning of the Clavie\u201d at Burghead on, x. 266\n\nHogs sacrificed to goddess of volcano, v. 218 _sq._\n  _See_ Pigs\n\nHohenstaufen Mountains in Wurtemberg, Midsummer fires in the, x. 166\n\nHole in tongue of medicine-man, xi. 238, 239\n\nHoled flint a protection against witches, ix. 162\n\n\u2014\u2014 stone in magic, i. 313.\n  _See also_ Holes\n\nHoles in rocks or stones which sick people creep through as a cure, xi.\n            186 _sqq._\n\nHoli, a festival of Northern India, bonfires at, xi. 2 _sq._\n\nHoliness conceived as a dangerous virus, viii. 29;\n  or taboo conceived as a dangerous physical substance which needs to be\n              insulated, x. 6 _sq._\n\n\u2014\u2014 and pollution not differentiated by savages, iii. 224\n\nHolland, belief as to cauls in, i. 199;\n  Whitsuntide customs in, ii. 80, 104;\n  story as to absence of soul from body in, iii. 39 _n._ 1;\n  \u201cKilling the Hare\u201d at harvest in, vii. 280;\n  Easter fires in, x. 145\n\nHollantide Eve (Hallowe\u2019en) in the Isle of Man, x. 244\n\nHollertau, Bavaria, Easter fires in the, x. 122\n\nHollis, A. C., on a Masai custom as to the brewing of honey-wine, iii. 200\n            _n._ 3;\n  on serpent-worship among the Akikuyu, v. 67 _sq._;\n  on serpent-worship among the Masai, v. 84;\n  on serpent-worship among the Nandi, v. 84 _sq._;\n  on custom of manslayers among the Nandi, viii. 155;\n  on pretence of being born again at circumcision among the Akikuyu, xi.\n              262\n\nHollow things, homoeopathic magic of, i. 157 _sq._\n\nHolly-oaks in sacred grove of Dia, ii. 122\n\nHolly-tree, children passed through a cleft, xi. 169 _n._ 2\n\nHolm-oak or ilex, resemblance of its leaf to the laurel, iv. 81 _sq._;\n  the Golden Bough growing on a, xi. 285\n\nHolstein, the last sheaf called the Corn-mother in, vii. 133 _sq._;\n  fox carried from house to house in spring in, vii. 297\n\nHoly Apostles, church of the, at Florence, x. 126\n\n\u2014\u2014 Basil, worshipped in India, ii. 26\n\n\u2014\u2014 candles, i. 13\n\n\u2014\u2014 Ghost, alleged incarnation of the, i. 409;\n  regarded as female, iv. 5 _n._ 3\n\n\u2014\u2014 of Holies, the Fijian, xi. 244, 245\n\n\u2014\u2014 Innocents\u2019 Day, young people beat each other on, ix. 270, 271;\n  mock pope or bishop on, ix. 334, 336, 337, 338\n\n\u2014\u2014 Land, fire flints brought from the, x. 126\n\n\u201c\u2014\u2014 men\u201d in Syria, v. 77 _sq._\n\n\u2014\u2014 Saturday, effigy of Queen of Lent beheaded on, iv. 244\n\n\u2014\u2014 Sepulchre, church of the, at Jerusalem, ceremony of the new fire in\n            the, x. 128 _sq._\n\n\u2014\u2014 water a charm against witchcraft, ii. 340;\n  sprinkling with, iii. 285 _sq._;\n  a protection against witches, ix. 158, 164 _sq._\n\nHolyrood, Charles the First at, i. 368\n\nHomer on the loves of Zeus and Hera, ii. 143;\n  kings called divine in, ii. 177;\n  on Demeter as goddess of the corn, vii. 41 _sq._;\n  on loves of Zeus and Demeter, vii. 66;\n  on gods in likeness of foreigners, vii. 236\n\nHomeric age, funeral games in the, iv. 93\n\n\u2014\u2014 Greeks cut out tongues of sacrificial victims, viii. 270\n\n\u2014\u2014 _Hymn to Demeter_, vii. 35 _sqq._, 70, 161 _n._ 4, 211 _n._ 3\n\nHomesteads protected by bonfires against lightning and conflagration, x.\n            344\n\nHomicide, banishment of, iv. 69 _sq._\n  _See_ Manslayers\n\nHommel, Professor F., on the Hittite deity Tarku, v. 147 _n._ 3\n\nHomoeopathic or imitative magic, i. 52 _sqq._, iii. 151, 152, 207, 295,\n            298, iv. 283, 285, vii. 10, 62, 262, viii. 267, 272, 331, 333,\n            334, ix. 177, 232, 257, 404, x. 49, 133, xi. 177, 287;\n  for the making of rain, i. 247 _sqq._;\n  of a flesh diet, viii. 138 _sqq._\n  _See also_ Magic\n\n\u2014\u2014 taboos, i. 116\n\nHomogeneity of civilization in prehistoric times in Southern Europe and\n            Western Asia, ix. 409\n\nHomolje mountains in Servia, \u201cliving fire\u201d in time of epidemic at the, ii.\n            237, x. 282\n\nHonduras, Indians of, their superstition as to the bones of deer, viii.\n            241;\n  the _nagual_ or external soul among the, xi. 213 _sq._, 226 _n._ 1\n\nHone, W., on May-poles, ii. 70 _sq._;\n  on \u201ccrying the neck,\u201d vii. 264 _sq._\n\nHoney offered to the sun-god, i. 311\n\n\u2014\u2014 and milk offered to snakes, v. 85, viii. 288\n\nHoney-cakes, sacred serpent fed with, iv. 86, v. 87\n\n\u2014\u2014 -wine, continence observed at brewing, iii. 200\n\nHonorific totems of the Carrier Indians, xi. 273 _sqq._\n\nHonorius and Theodosius, decree of, ix. 392\n\nHonour and good faith, the bonds of, strengthened by superstition, iii.\n            130\n\nHood Bay in New Guinea, custom observed after a death at, ix. 84\n\nHood, Thomas, on the water-fairy, iii. 94\n\nHoods worn by women after childbirth, x. 20;\n  worn by girls at puberty, x. 44 _sq._, 48 _sq._, 55;\n  worn by women at menstruation, x. 90.\n  _See also_ Hats\n\nHook-thorn not to be cut while the corn is in the ground, ii. 49\n\nHooks used in magic, i. 132, 347;\n  to catch souls, iii. 30 _sq._, 51;\n  Indian custom of swinging on, iv. 278 _sq._\n\nHoop, crawling through a, as a cure or preventive of disease, xi. 184;\n  of rowan-tree, sheep forced through a, xi. 184\n\nHoopoe brings the mythical springwort, xi. 70 _n._ 2\n\nHop-picking, treatment of strangers at, vii. 226\n\nHope of immortality, the Egyptian, centred in Osiris, vi. 15 _sq._, 90\n            _sq._, 114, 159\n\nHopi Indians, their fire-drill, ii. 208 _sq._\n\nHopladamus, a giant, v. 157 _n._ 2\n\nHora and Quirinus, vi. 233\n\nHoratius purified for the murder of his sister, xi. 194\n\nHorkos, the Greek god of oaths, vi. 231 _n._ 5\n\nHornbeam, mistletoe on, xi. 315\n\nHorne Island, South Pacific, blood of wounded friends smeared on their\n            relatives in, iii. 245\n\nHorned cap worn by priest or god, v. 123;\n  of Hittite god, v. 134\n\n\u2014\u2014 Dionysus, vii. 12, 16\n\n\u2014\u2014 god, Hittite and Greek, v. 123\n\n\u2014\u2014 lion on coins of Tarsus, v. 127\n\nHornkampe in Prussia, the last sheaf called the Old Woman at, vii. 137\n\nHornless ox in homoeopathic magic, i. 151\n\nHorns, of goat hung on a sacred tree, ii. 42;\n  of sacrificial oxen, iv. 32, 33;\n  as a religious emblem, v. 34;\n  worn by gods, v. 163 _sq._;\n  of a cow worn by Isis, vi. 50;\n  of straw worn to keep off demons, ix. 118;\n  of goat a protection against witches, ix. 162\n\nHorns blown to expel demons, ix. 111, 117, 204, 214;\n  to ban witches, ix. 160, 161, 165, 166;\n  at Penzance on eve of May Day, ix. 163 _sq._;\n  by maskers, ix. 243, 244\n\nHorse, prohibition to see a, iii. 9;\n  prohibition to ride, iii. 13;\n  \u201cseeing the Horse,\u201d vii. 294;\n  \u201cCross of the Horse,\u201d vii. 294;\n  \u201cfatigue of the Horse,\u201d vii. 294;\n  sacrificed to Mars in October for the sake of the crops, viii. 42\n              _sqq._, ix. 230;\n  ceremony of the, at rice-harvest among the Garos, viii. 337 _sqq._;\n  sacrifice of, in Vedic times, ix. 122 _n._;\n  beloved by Ishtar, ix. 371, 407 _n._ 2;\n  beloved by Semiramis, ix. 407 _n._ 2;\n  witch in the shape of a, x. 319.\n  _See also_ Horses\n\n\u2014\u2014, black, in rain-charm, i. 290\n\n\u2014\u2014 or mare, last sheaf given to, vii. 141, 156, 158, 160, 161, 162, 294;\n  corn spirit as, vii. 202 _sqq._\n\n\u2014\u2014, red, sacrificed as a purification of the land, ix. 213\n\n\u2014\u2014, sacred, in Celebes, i. 364;\n  sacrificed at Rome in October, ii. 229, 326\n\n\u2014\u2014 and Virbius, viii. 40 _sqq._\n\n\u2014\u2014, the White, effigy carried through Midsummer fire, x. 203 _sq._\n\nHorse-chestnut, mistletoe on, xi. 315\n\nHorse-headed Demeter of Phigalia, viii. 21, 338\n\n\u2014\u2014 -mackerel, descent of a totemic clan from a, iv. 129\n\n\u2014\u2014 -race of boys at Lhasa, ix. 221 _n._ 1\n\n\u2014\u2014 -races, at Whitsuntide in Germany, ii. 69;\n  in honour of the dead, iv. 97, 98, 99, 101, 103;\n  at fairs, iv. 99 _sqq._;\n  at Eleusis, vii. 71;\n  at harvest, vii. 76, viii. 114\n\n\u2014\u2014 sacrifice in ancient India, xi. 80 _n._ 3\n\n\u2014\u2014 -shoes a protection against witches, ix. 162\n\nHorse\u2019s flesh tabooed, among Zulus, i. 118\n\n\u2014\u2014 Fount at Troezen, i. 26, 27\n\n\u2014\u2014 head, in Roman sacrifice, viii. 42;\n  used to protect garden from caterpillars, viii. 43 _n._ 1;\n  in effigy at harvest festival, viii. 43 _n._ 1, 337 _sq._;\n  thrown into Midsummer fire, xi. 40\n\n\u2014\u2014 tail cut off in sacrifice, viii. 42, 43\n\nHorseman, charm to make a good, i. 152\n\nHorses, Hippolytus killed by, i. 19 _sq._, iv. 214;\n  excluded from Arician grove, i. 20, viii. 40 _sqq._;\n  dedicated by Hippolytus to Aesculapius, i. 21 _n._ 2, 27;\n  branded with mark of wolf, i. 27;\n  in relation to Diomede, i. 27;\n  sacrifice of white, i. 27;\n  sacrificed to the sun, i. 315 _sq._;\n  Lycurgus, king of the Edonians, torn to pieces by, i. 366, vi. 98, vii.\n              24;\n  sacrificed to trees, ii. 16;\n  sacrificed to rivers, ii. 16 _sq._;\n  sacrificed to water-spirits, ii. 157;\n  sanctity of white, ii. 174 _n._ 2;\n  sacrifices for, on St. George\u2019s Day, ii. 332, 336 _sq._;\n  sacrificed and hung on trees of sacred grove, ii. 365;\n  left unclipped for a year after a king\u2019s consecration, iii. 260;\n  not to be called by their proper names, iii. 408, 413;\n  sacrificed for the use of the dead, v. 293 _sq._;\n  excluded from sanctuaries, viii. 45 _sq._;\n  used by sacred persons, x. 4 _n._ 1;\n  not to be touched or ridden by menstruous women, x. 88 _sq._, 96;\n  driven through the need-fire, x. 276, 297.\n  _See also_ Horse\n\nHorus, the eye of, i. 364, vi. 17, 121 with _n._ 3, viii. 30;\n  the soul of, in Orion, iv. 5;\n  the four sons of, in the likeness of hawks, vi. 22;\n  decapitates his mother Isis, vi. 88;\n  represented sacrificing a human victim to Osiris, vii. 260;\n  his eye injured by Typhon, viii. 30;\n  institutes the sacrifice of a pig, viii. 30;\n  the birth of, ix. 341\n\n\u2014\u2014 of Edfu identified with the sun, vi. 123\n\n\u2014\u2014 the elder, vi. 6\n\n\u2014\u2014, the golden, i. 418\n\n\u2014\u2014 the younger, son of Isis and the dead Osiris, vi. 8, 15;\n  accused by Set of being a bastard, vi. 17;\n  his combat with Set, vi. 17;\n  his eye destroyed by Set and restored by Thoth, vi. 17;\n  reigns over the Delta, vi. 17\n\nHos of Bengal offer first-fruits of rice to the sun-god, viii. 117;\n  their annual expulsion of demons at harvest, ix. 136 _sq._\n\n\u2014\u2014 of Togoland (West Africa), a tribe of Ewe negroes, their customs as to\n            twins, i. 265;\n  sanctity of the king\u2019s throne among the, i. 365;\n  their human gods, i. 396 _sq._;\n  their ceremony at felling a palm for wine, ii. 19;\n  their god and goddess of lightning, ii. 370;\n  their priests with unshorn hair, iii. 259;\n  their magical use of knots to facilitate childbirth, iii. 295 _sq._;\n  their use of knots in cursing, iii. 301 _sq._;\n  tie strings round the sick as a cure, iii. 304;\n  their comparison of maize to a mother, vii. 130;\n  their miniature gardens dedicated to \u201cguardian gods,\u201d vii. 234;\n  their festival of the new yams, viii. 58 _sqq._;\n  their offerings of new yams, viii. 115 _sq._;\n  their annual expulsion of evils, ix. 134 _sqq._, 206 _sq._;\n  their dread of menstruous women, x. 82\n\nHose, Dr. Charles, on ceremony of adoption in Sarawak, i. 75 _n._ 1;\n  on creeping through a cleft stick after a funeral, xi. 175 _sq._\n\n\u2014\u2014, Dr. Charles and W. McDougall, on head-hunting in Borneo, v. 295 _n._\n            1;\n  on the _ngarong_ or secret helper of the Ibans, xi. 224 _n._ 1\n\nHosea on religious prostitution, v. 58;\n  on the Baalim, v. 75 _n._;\n  on the prophet as a madman, v. 77\n\nHoshang\u00e1b\u00e1d, in Central India, custom as to the last corn cut at, vii. 222\n\nHospitality, bonds of, strengthened through superstition, iii. 130\n\nHosskirch, in Swabia, mode of predicting the weather for the year at, ix.\n            323\n\nHostages, clipped hair used as, iii. 272 _sq._\n\nHostility of religion to magic in history, i. 226\n\nHot springs resorted to by women in order to obtain offspring, ii. 161;\n  worship of, v. 206 _sqq._;\n  Hercules the patron of, v. 209 _sqq._;\n  resorted to by childless women in Syria, v. 213 _sqq._\n\n\u2014\u2014 water drunk as a charm, i. 129\n\nHother, Hodr, or Hod, the blind god, and Balder, x. 101 _sqq._, xi. 279\n            _n._ 4\n\nHottentot charm to make the wind drop, i. 320\n\n\u2014\u2014 hunters, their contagious magic of footprints, i. 212\n\n\u2014\u2014 prayers for cattle at cairns, ix. 29 _sq._\n\n\u2014\u2014 priest never uses an iron knife, iii. 227\n\n\u2014\u2014 women, rules observed by, in the absence of their husbands, i. 120\n            _sq._\n\nHottentots, seclusion and purification of hunters among the, iii. 220\n            _sq._;\n  the mortal god of the, iv. 3;\n  their observation of the Pleiades, vii. 316 _sq._;\n  throw stones or sticks on the graves of Heitsi-eibib, ix. 16;\n  drive their sheep through fire, xi. 11 _sq._\n\nHounds protected against spirits of wild beasts killed in the chase, ii.\n            128.\n  _See also_ Dogs\n\nHouse, taboos observed after building a new, ii. 40;\n  ceremony at entering a new, iii. 63 _sq._;\n  taboos on quitting the, iii. 122 _sqq._;\n  destroyed after a death, iii. 286\n\nHouse-building, homoeopathic magic of woods used in, i. 146;\n  custom as to shadows at, iii. 81, 89 _sq._;\n  continence observed at, iii. 202\n\n\u2014\u2014 -communities of the Servians, x. 259 _n._ 1\n\n\u2014\u2014 -timber, homoeopathic magic of, i. 146;\n  tree-spirits propitiated in, ii. 39 _sq._\n\nHousebreakers, charms employed by, to cause sleep, i. 148 _sq._\n\nHouses built with one story, reason for, iii. 253, 254;\n  fumigated as a protection against witches, ix. 158;\n  protected by bonfires against lightning and conflagration, x. 344;\n  made fast against witches on Midsummer Eve, xi. 73\n\n\u201c\u2014\u2014 of the soul\u201d in Isaiah, xi. 155 _n._ 3\n\nHousman, Professor A. E., on the feast of the Nativity of the Virgin, x.\n            220 _sq._\n\nHoustry, in Caithness, need-fire at, x. 291 _sq._\n\nHovas, the, of Madagascar, divinity of kings among, i. 397;\n  offer the first-fruits of the crop to the king, viii. 116\n\n_How_, the civil king of Tonga, iii. 21\n\nHowitt, A. W., as to extracted teeth of Australian aborigines, i. 176;\n  on contagious magic of footprints in Australia, i. 207 _sq._;\n  on Australian magic, iii. 269;\n  on superstitions as to personal names among the Australian aborigines,\n              iii. 320;\n  on Australian belief as to falling stars, iv. 64;\n  on seclusion of menstruous women in Australia, x. 78;\n  on killing a totem animal, xi. 220 _n._ 2;\n  on secrecy of totem names in Australia, xi. 225 _n._;\n  on the drama of resurrection at initiation in Australia, xi. 235 _sqq._\n\nHowitt, Miss Mary E. B., her _Folklore and Legends of some Victorian\n            Tribes_, xi. 226 _n._ 1\n\nHowth, the western promontory of, Midsummer fire on, x. 204\n\nHowth Castle, life-tree of the St. Lawrence family at, xi. 166\n\nHoyerswerda, district of Silesia, the \u201cOld Man\u201d at threshing in, vii. 149;\n  Walpurgis bonfires to keep off witches in the, ix. 163\n\nHsa M\u00f6ng Hkam, a native state of Upper Burma, care for the butterfly\n            spirit of the rice in, vii. 190\n\n_Huaca_, Peruvian word for god, ii. 146\n\nHuahine, one of the Tahitian Islands, xi. 11 _n._ 3;\n  offering of first-fruits in, viii. 132 _sq._\n\nHubert, H., and M. Mauss, Messrs., on taboo as a negative magic, i. 111\n            _n._ 2\n\nHuckle-bone of hare in cure, ix. 50 _sq._\n\n_Huddler_ or _Huttler_, mummers at Carnival to promote the flax crop in\n            the Tyrol, ix. 248\n\n_Hudel_-running in the Tyrol, ix. 248\n\nHudson Bay, the Esquimaux of, iii. 207, 228, viii. 257;\n  the Chippeways of, x. 90\n\nHughes, Miss E. P., on the fire-walk in Japan, xi. 10 _n._ 1\n\nHuichol Indians of Mexico, their use of magical images, i. 71;\n  taboos observed by them during the search for the sacred cactus, i. 123\n              _sq._;\n  their homoeopathic charm to ensure skill in weaving, i. 154 _sq._;\n  their rain-making by carrying water, i. 302;\n  their worship of water, ii. 156;\n  their chastity before hunting, iii. 197;\n  personify maize as a little girl, vii. 177;\n  their communion with a god by partaking of his effigy, viii. 93;\n  their transference of fatigue to heaps of stones, ix. 10\n\nHuichol superstition as to the growth of corn, ix. 347 _n._ 3\n\nHuilla, African kingdom, the king of, thought to make rain, i. 348\n\nHuitzilopochtli, or Vitzilopochtli, a great Mexican god, viii. 95, ix.\n            300;\n  dough image of him made and eaten sacramentally, viii. 86 _sqq._, 90\n              _sq._;\n  young man sacrificed in the character of, ix. 280 _sq._;\n  temple of, ix. 287, 290, 297;\n  hall of, ix. 294\n\nHuixtocihuatl, Mexican goddess of Salt, ix. 283;\n  woman annually sacrificed in the character of, ix. 283 _sq._\n\nHuligamma, Indian goddess, eunuchs dedicated to her, v. 271 _n._\n\nHuman beings permanently possessed by deities, i. 386 _sqq._;\n  torn to pieces in rites of Dionysus, vii. 24;\n  burnt in the fires, xi. 21 _sqq._\n\n\u2014\u2014 divinities put to death, x. i. _sq._\n\n\u2014\u2014 flesh, transformation into animal shape through eating, iv. 83 _sq._\n\n\u2014\u2014 god and goddess, their enforced union, ix. 386 _sq._\n\n\u2014\u2014 gods, i. 373 _sqq._, ii. 377 _sqq._;\n  bound by many rules, iii. 419 _sq._\n\n\u2014\u2014 immortality in relation to the immortality of animals, viii. 260 _sqq._\n\n\u2014\u2014 Leopard Societies of West Africa, iv. 83\n\n\u2014\u2014 representatives of Attis, v. 285 _sqq._;\n  of gods sacrificed in Mexico, ix. 275 _sqq._\n\n\u2014\u2014 sacrifice, substitutes for, iv. 124, 214 _sqq._, v. 146 _sq._, 285,\n            289, vi. 99, 221, vii. 33 _sq._, 249;\n  successive mitigations of, ix. 396 _sq._, 408\n\n\u2014\u2014 sacrifices offered to man-gods, i. 386, 387;\n  to trees, ii. 15, 17;\n  offered on roofs of new houses, ii. 39;\n  at foundation of buildings, iii. 90 _sq._;\n  at the cutting of a chief\u2019s hair, iii. 264;\n  at Upsala, iv. 58;\n  to renew the sun\u2019s fire, iv. 74 _sq._;\n  in ancient Greece, iv. 161 _sqq._;\n  mock, iv. 214 _sqq._;\n  offered by ancestors of the European races, iv. 214;\n  in worship of the moon, v. 73;\n  to the Tauric Artemis, v. 115;\n  to Diomede at Salamis, v. 145;\n  offered at earthquakes, v. 201;\n  offered at irrigation channels, vi. 38;\n  of the kings of Ashantee and Dahomey, vi. 97 _n._ 7;\n  offered to Dionysus, vi. 98 _sq._;\n  offered by the Mexicans for the maize, vi. 107;\n  at the graves of the kings of Uganda, vi. 168;\n  to dead kings, vi. 173;\n  to dead chiefs, vi. 191;\n  to prolong the life of kings, vi. 220 _sq._, 223 _sqq._;\n  for crops, vii. 236 _sqq._;\n  offered by ancient Egyptians, vii. 259 _sq._;\n  at festival of new yams in Ashantee, viii. 62, 63;\n  in Mexico, viii. 88, ix. 275 _sqq._;\n  at fire-festivals, ix. 300 _sqq._, x. 106;\n  in connexion with Cronus, ix. 353 _sq._;\n  their influence on cosmogonical theories, ix. 409 _sqq._;\n  traces of, x. 146, 148, 150 _sqq._, 186, xi. 31;\n  offered by the ancient Germans, xi. 28 _n._ 1;\n  among the Celts of Gaul, xi. 32 _sq._;\n  the victims in the Celtic sacrifices perhaps witches and wizards, xi. 41\n              _sqq._;\n  W. Mannhardt\u2019s theory of the Celtic sacrifices, xi. 43.\n  _See also_ Human victims\n\nHuman scapegoats, ix. 38 _sqq._, 194 _sqq._, 210 _sqq._;\n  in ancient Rome, ix. 229 _sqq._;\n  in classical antiquity, ix. 229 _sqq._;\n  in ancient Greece, ix. 252 _sqq._;\n  reason for beating the, ix. 256 _sq._\n\n\u2014\u2014 souls transmigrate into animals, viii. 285 _sqq._\n\n\u2014\u2014 victims sacrificed to water-spirits, ii. 157 _sqq._;\n  substitutes for, iv. 124, 214 _sqq._, v. 146 _sq._, 285, 289, vi. 99,\n              221, vii. 33 _sq._, 249;\n  thrown into volcanoes, v. 219 _sq._;\n  uses made of their skins, v. 293;\n  as representatives of the corn-spirit, vi. 97, 106 _sq._;\n  killed with hoes, spades, and rakes, vi. 99 _n._ 2;\n  treated as divine, vii. 250;\n  men clad in the skins of, ix. 265 _sq._, 294 _sq._, 296 _sqq._;\n  sacrificed as representatives of gods, ix. 275 _sqq._;\n  annually burnt, xi. 286 _n._ 2\n\nHumb\u00e9, African kingdom, the king of, thought to make rain, i. 348;\n  incontinence of young people under puberty thought to entail the death\n              of the king of, iii. 6\n\nHumboldt, A. von, on the theocracy of the Chibchas or Muyscas, i. 416\n\nHumman or Hommon, national god of the Elamites, ix. 366\n\nHumphrey\u2019s Island. _See_ Manahiki\n\nHundred and eight girls and cows in rain-making, i. 284\n\nHungarian story of the external soul, xi. 140\n\nHungary, continence at sowing in, ii. 105;\n  \u201cSawing the Old Woman\u201d among the gypsies of, iv. 243;\n  the harvest cock in, vii. 277;\n  custom at threshing in, vii. 291;\n  woman fertilized by being struck with certain sticks in, ix. 264;\n  Midsummer fires in, x 178 _sq._\n\nHungary, German, Whitsuntide Queen in, ii. 87\n\nHunger the root of the worship of Adonis, v. 231;\n  expulsion of, at Chaeronea, ix. 252\n\nHunt, Holman, his picture of the new fire at Jerusalem, x. 130 _n._\n\nHunt, Robert, on burnt sacrifices in the West of England, x. 303\n\nHunter, the primitive, believes himself exposed to the vengeance of the\n            ghosts of the animals which he has killed, viii. 208\n\nHunter River tribes of New South Wales, avoidance of the wife\u2019s mother\n            among the, iii. 84\n\nHunters employ homoeopathic magic to ensure a catch, i. 109 _sqq._;\n  homoeopathic taboos observed by hunters, their relations, and friends,\n              i. 110 _sq._, 113, 114 _sqq._;\n  absent, thought to be affected by the conduct of their families at home,\n              i. 120 _sqq._;\n  absent, injured by the infidelity of wives at home, i. 123;\n  employ contagious magic of footprints, i. 211 _sq._;\n  chastity of, iii. 191 _sqq._;\n  use knots as charms, iii. 306;\n  words tabooed by, iii. 396, 398, 399, 400, 402, 404, 410;\n  propitiation of wild animals by, viii. 204 _sqq._;\n  of grisly bears, chastity observed by, viii. 226;\n  exorcize the guardian spirits of wild animals, ix. 98;\n  avoid girls at puberty, x. 44, 46;\n  luck of, spoiled by menstruous women, x. 87, 89, 90, 91, 94\n\n\u2014\u2014 and fishers tabooed, iii. 190 _sqq._\n\nHuntin, a tree-god of the Ewe people of the Slave Coast, ii. 15\n\nHunting and fishing, homoeopathic magic in, i. 108 _sqq._;\n  telepathy in, i. 120 _sqq._\n\n\u2014\u2014 the wren, viii. 317 _sqq._\n\nHunting dogs crowned at Diana\u2019s festival, i. 14, ii. 125, 126\n\n\u2014\u2014 stage of society, the, viii. 35, 37\n\nHuntingdonshire, Plough Monday in, viii. 330 _n._ 1\n\nHuntsman, the Spectral, iv. 178\n\nHuon Gulf in German New Guinea, the Bukaua of, vii. 103, xi. 239\n\nHupa Indians of California, seclusion of girls among the, x. 42\n\nHurling-matches for brides in Ireland, ii. 305 _sq._\n\nHuron, Lake, Ojibway Indians in a storm on, viii. 219\n\nHurons, reincarnation among the, i. 105, iv. 199 _sq._, v. 91;\n  their burial of infants, i. 105, iv. 199, v. 91;\n  their way of annulling an ominous dream, i. 172 _sq._;\n  marry their fishing-nets to girls, ii. 147 _sq._;\n  their conception of the soul, iii. 27;\n  their custom of reviving the dead by bestowing their names on the\n              living, iii. 366 _sq._;\n  their Festival of the Dead, iii. 367;\n  their reason for not burning fish bones, viii. 250;\n  preachers to the fish among the, viii. 250 _sq._;\n  their way of expelling sickness, ix. 121;\n  custom of their women at menstruation, x. 88 _n._ 1\n\nHusband, absent, thought to be injured by wife\u2019s infidelity, i. 123, 124\n            _sq._;\n  charm to bring home a, i. 166.\n  _See also_ Husbands\n\n\u2014\u2014 and wife, the rice-spirit conceived as, vii. 201 _sqq._;\n  name given to two fire-sticks, viii. 65\n\nHusband\u2019s ghost kept from his widow, iii. 143\n\n\u2014\u2014 name not to be pronounced by his wife, iii. 333, 335, 336, 337, 338,\n            339\n\nHusbandman, the Roman, his prayers to Mars, ix. 229\n\nHusbands, spiritual, among the Akamba, fertility of wives thought to\n            depend on, ii. 316 _sq._\n\n\u2014\u2014, taboos observed by wives in the absence of their, i. 116, 119, 120,\n            121, 122 _sqq._, 127 _sqq._;\n  not to pronounce the names of their wives, iii. 337, 338, 339\n\n\u2014\u2014 and wives, difference of language between, iii. 347 _sq._\n\n_Huskanaw_, initiatory ceremony of the Virginian Indians, xi. 266\n\nHuss, John, his participation in the Festival of Fools, ix. 336 _n._ 1\n\nHut burnt at Midsummer, x. 215 _sq._\n  _See also_ Huts\n\nHut-urns of ancient Latins, ii. 201 _sq._\n\nHutchinson, W., his _History of Northumberland_ on the Harvest Queen, vii.\n            146;\n  on Midsummer fires, x. 197 _n._ 4\n\nHuts, round, of the ancient Latins, ii. 200 _sqq._;\n  round, in Africa, ii. 227 _n._ 3;\n  miniature, at foot of trees which are haunted by spirits of the dead,\n              ii. 317;\n  special, occupied by tabooed persons, iii. 142, 144, 156, 165, 166, 169,\n              171, 175, 179, 190, 199, 202, 207, 220, 221, 225 _n._;\n  special, for menstruous women, iii. 146, x. 79, 82, 85 _sqq._;\n  special, occupied by women in childbed, iii. 147, 148, 149 _sq._, 150,\n              151 _sq._;\n  miniature, for ghosts, viii. 113\n\n_Huttler_ or _Huddler_ in the Tyrol, ix. 248.\n  _See_ Huddler\n\nHuzuls, the, of the Carpathians, hunter\u2019s wife forbidden to spin among, i.\n            113;\n  their homoeopathic magic at planting and sowing, i. 137;\n  their precaution against the evil eye, i. 280;\n  their precautions against witches on St. George\u2019s Eve, ii. 335 _sq._;\n  their belief as to shorn hair, iii. 270;\n  their use of wedding-rings as amulets, iii. 314 _sq._;\n  will not call bears, wolves, and serpents by their proper names, iii.\n              397 _sq._;\n  their theory of the waning moon, vi. 130;\n  their cure for water-brash, vi. 149 _sq._;\n  ascribe a special virtue to a horse\u2019s head, viii. 43 _n._ 1;\n  their respect for weasels, viii. 275;\n  transfer cattle disease to black dog, ix. 32 _sq._;\n  kindle new fire at Christmas, x. 264;\n  gather simples on St. John\u2019s Night, xi. 49\n\nHyacinth, son of Amyclas, killed by Apollo, v. 313;\n  his flower, v. 313 _sq._;\n  his tomb and festival, v. 314 _sq._;\n  an aboriginal deity, v. 315 _sq._;\n  his sister Polyboea, v. 316;\n  perhaps a deified king of Amyclae, v. 316 _sq._\n\nHyacinthia, the festival of Hyacinth, v. 314 _sq._\n\nHyacinthius, a Greek month, v. 315 _n._\n\nHyaenas, their supposed power over men\u2019s shadows, iii. 82;\n  souls of the dead in, viii. 289;\n  men turned into, x. 313\n\nHyampolis in Phocis, worship of Artemis at, i. 7\n\nHybristica, an Argive festival, vi. 259 _n._ 3\n\nHyes Attes, cry of the worshippers of Attis, viii. 22\n\nHygieia, the goddess, v. 88 _n._ 1\n\nHyginus, on the death of Semiramis, ix. 407 _n._ 2\n\nHylae, near Magnesia, image of Apollo in sacred cave at, i. 386\n\nHymettus, Mount, altar of Showery Zeus on, ii. 360\n\nHymn of the Arval Brothers, ix. 230 _n._ 2, 238;\n  of the Cora Indians at sowing, ix. 238\n\n_Hymn to Demeter_, Homeric, vii. 35 _sqq._, 70\n\nHymns to the deified Demetrius Poliorcetes, i. 390 _sq._;\n  to Parjanya, ii. 368 _sq._;\n  to Tammuz, v. 9;\n  to the sun-god, vi. 123 _sq._\n\nHyperboreans, offerings of the, at Delos, i. 33\n\n_Hypericum perforatum_, St. John\u2019s wort, gathered at Midsummer, xi. 54\n            _sqq._\n  _See also_ St. John\u2019s Wort\n\nHyperoche, a Hyperborean maiden, i. 34 _n._\n\n_Hyphear_, a kind of mistletoe, xi. 317, 318\n\nHyria in Cilicia, Megassares king of, v. 41\n\nHyrrockin, a giantess in the legend of Balder, x. 102\n\nHysteria cured by beating, ix. 260\n\nIalysus in Rhodes, taboos observed at the sanctuary of Alectrona at, viii.\n            45\n\nIasion and Demeter, vii. 208\n\nIbadan in West Africa, the hearts of dead kings of, eaten by their\n            successors, iv. 203\n\nIbani of the Niger delta, their sacrifices to prolong the lives of kings\n            and others, vi. 222\n\nIbans of Borneo, their _ngarong_ or secret helper, xi. 224 _n._ 1\n\n\u2014\u2014 or Sea Dyaks of Borneo, their worship of serpents, v. 83;\n  of Sarawak, their ways of getting rid of birds or vermin, viii. 279.\n  _See_ Sea Dyaks\n\nIberians of Spain, women tilled the ground among the, vii. 129\n\nIbn Batutah, Arab traveller, on a custom observed in the Maldive Islands,\n            ii. 153, 154;\n  on hereditary custom of suicide in Java, iii. 53 _sq._;\n  on funeral of emperor of China, v. 293 _sq._\n\nIbos of the lower Niger, their maintenance of fire, ii. 259;\n  think that a manslayer must taste his victim\u2019s blood, viii. 155;\n  their belief in external human souls lodged in animals, xi. 203 _sq._\n\nIbrahim Pasha, at Jerusalem, x. 129\n\nIbreez in Southern Cappadocia, v. 119 _sqq._;\n  village of, v. 120 _sq._;\n  Hittite sculptures at, v. 121 _sqq._\n\n\u2014\u2014, the god of, v. 119 _sqq._;\n  his horned cap, v. 164\n\nIcarus or Icarius, father of Penelope, ii. 300\n\n\u2014\u2014 and his daughter Erigone, iv. 281 _sq._;\n  first-fruits of vintage offered to, iv. 283, viii. 133\n\nIceland, beliefs as to cauls in, i. 199 _sq._;\n  Brunhild, Queen of, ii. 306 _sq._;\n  stories of the external soul in, xi. 123 _sqq._\n\nIchneumon, transmigration of sinner into, viii. 299\n\nIchneumons worshipped in Egypt, i. 29 _sq._\n\nIcolmkill, the hill of the fires in, x. 149\n\nIda, oracular cave of Zeus on Mount, iv. 70\n\nIda Batara, a god (Vishnu), vii. 202\n\nIdah or Iddah, on the lower Niger, divinity claimed by the king of, i.\n            396;\n  custom as to royal family at, ii. 294;\n  treatment of dead leopard at, viii. 228\n\nIdalium in Cyprus, Pygmalion, king of, v. 50;\n  bilingual inscription of, v. 49 _n._ 7;\n  Melcarth worshipped at, v. 117\n\nIdeals of humanity, two different, the heroic and the saintly, v. 300;\n  great religious, a product of the male imagination, vi. 211\n\nIdeler, L., on the date of the introduction of the fixed Alexandrian year,\n            vi. 28 _n._ 1;\n  on the Sothic period, vi. 37 _n._;\n  on the quadriennial and biennial festivals, vii. 86;\n  on the Arab year before Mohammed, x. 217 _n._ 1\n\nIdentification with an animal as a homoeopathic charm, i. 155 _sq._;\n  of woman with corn, vii. 149 _sq._;\n  of persons with corn, vii. 252;\n  of girl with Maize Goddess, ix. 295\n\nIdes of August, Diana\u2019s day, i. 12 _n._ 2\n\n_Idhlozi_, ancestral spirit in serpent form, among the Zulus, xi. 211\n\nIdolatry of the Hebrews, iv. 168 _sqq._\n\nIdols, nails knocked into, ix. 69 _sq._\n\nIfe, in West Africa, the king of, sacrifices to his crown, i. 365\n\nIgague, Lake of, in New Granada, mythical serpents in, ii. 156\n\nIgaras of the Niger, succession to the kingship among the, ii. 294;\n  their propitiation of dead leopards, viii. 228\n\nIgbiras, the, of the Niger, their offerings of first-fruits to the dead,\n            viii. 115\n\nIgbodu, a sacred oracular grove of the Yourbas, ix. 212 _n._ 1\n\nIgliwa, a Berber people of the Atlas, their tug-of-war, ix. 178\n\nIglulik, Esquimaux of, i. 121, 316, x. 134\n\nIgnorance of paternity, primitive, v. 106 _sq._\n\nIgnorrotes of Lepanto, in the Philippines their sacred trees, ii. 30\n\nIgorrots of the Philippines believe that the souls of the dead are in\n            eels, viii. 292\n\nIhering, R. von, as to the \u201csacred spring\u201d of the ancient Italians, iv.\n            187 _n._ 4\n\nIjebu tribe of Southern Nigeria, iv. 112\n\nIl Mayek clan of the Njamus, their supposed power over irrigation water\n            and the crops, vi. 39\n\nIlamatecutli, Mexican goddess, ix. 287;\n  woman sacrificed in the character of, ix. 287 _sq._\n\nIlex or holm-oak, iv. 81 _sq._\n  _See_ Holm-oak\n\nIlium, animals sacrificed by hanging at, v. 292\n\nIll Luck embodied in an ascetic, ix. 41;\n  the casting away of, ix. 144\n\nIlli, river in China, i. 298\n\nIllicit love supposed to blight the fruits of the earth, ii. 107 _sqq._\n\nIllumination, nocturnal, at festival of Osiris, vi. 50 _sq._;\n  of graves on All Souls\u2019 Day, vi. 72 _sq._, 74\n\nIllyria, the Encheleans of, iv. 84\n\nIlmenau, witches burnt at, x. 6\n\nIlocans or Ilocanes of Luzon, their homoeopathic magic at sowing, i. 142;\n  their custom as to children\u2019s cast teeth, i. 179;\n  their fear of tree-spirits, ii. 18;\n  their recall of the soul, iii. 44\n\nIlpirra of Central Australia, their belief in the reincarnation of the\n            dead, v. 99\n\nIluvans of Malabar, marriage custom of the, x. 5\n\nIm Thurn, Sir E. F., on the secrecy of personal names among the Indians of\n            Guiana, iii. 324 _sq._;\n  on the belief in spirits among the Indians of Guiana, ix. 78\n\nImage of god made of dough and eaten sacramentally, viii. 86 _sqq._, 90\n            _sq._, 93 _sq._;\n  carried through fire, xi. 4;\n  reason for carrying over a fire, xi. 24\n\n\u2014\u2014 of snake carried about, viii. 316 _sq._\n\nImages, Hebrew prohibition of, i. 87 _n._ 1;\n  of saints dipped in water as a rain-charm, i. 307;\n  used in recovery of lost souls, iii. 55, 59;\n  of gods masked and veiled during the king\u2019s sickness, iii. 95 _n._ 8;\n  made to represent dead chiefs and supposed to be animated by their\n              souls, iv. 199;\n  of Osiris made of vegetable mould, vi. 85, 87, 90 _sq._, 91;\n  of ancestors, viii. 53;\n  of animals sacrificed instead of the animals, viii. 95 _n._ 2;\n  vicarious use of, viii. 96 _sqq._;\n  spirits of ancestors take up their abode in, viii. 123;\n  of gods, suggested origin of, viii. 173 _sq._;\n  of vermin made as a protection against them, viii. 280 _sq._;\n  stuck with nails, ix. 70 _n._ 1;\n  demons conjured into, ix. 171, 172, 173, 203;\n  colossal, filled with human victims and burnt, xi. 32 _sq._\n  _See also_ Effigies, Idols, Puppets\n\n\u2014\u2014 magical, to injure people, i. 55 _sqq._;\n  to procure offspring, i. 70-74;\n  to win love, i. 77\n\nImagination, death from, iii. 135 _sqq._\n\nImerina, in Madagascar, taboo on name of crocodile in, iii. 378\n\nImitation the basis of homoeopathic magic, i. 52\n\n\u2014\u2014, magical, of rain, i. 248 _sqq._;\n  of thunder and lightning in rain-making ceremonies, i. 248, 258, 309\n              _sq._;\n  of clouds in rain-making, i. 249, 256, 262, 275;\n  of ducks and frogs in rain-making, i. 255;\n  of rainbow in rain-charm, i. 288;\n  of spirits by maskers in Borneo, vii. 186\n\nImitative or homoeopathic magic, i. 52 _sqq._, iii. 295, vii. 262, viii.\n            267, 331, 334, ix. 177, 232, 248, 257, 404, x. 329, xi. 231\n\nImmestar in Syria, alleged Jewish mockery of Christ at, ix. 394\n\nImmortality attained by sacrifice, i. 373 _n._ 1;\n  belief of savages in their natural, iv. 1;\n  firm belief of the North American Indians in, iv. 137;\n  Egyptian hope of, centred in Osiris, vi. 15 _sq._, 90 _sq._, 114, 159;\n  hope of, associated with Eleusinian mysteries, vii. 90 _sq._;\n  human, in relation to the immortality of animals, viii. 260 _sqq._;\n  how men lost the boon of, ix. 302 _sqq._;\n  the burdensome gift of, x. 99 _sq._\n\nImmortality of animals, savage faith in the, viii. 260 _sqq._\n\n\u2014\u2014 of the soul revealed in mysteries of Dionysus, vii. 15;\n  attempted experimental demonstration of the, xi. 276\n\nImmortelles, wreaths of, on Midsummer Day, x. 177\n\nImmutability of natural laws, i. 224\n\nImpalement inflicted by the Assyrians, iv. 114 _n._ 1;\n  as form of sacrifice, vii. 239\n\n_Impatiens sp._, touch-me-not, bundle of, representative of the Indian\n            goddess Gauri, ii. 77\n\nImpersonal forces, idea of the world as a system of, not primitive, i. 374\n\nImplements, magical, not allowed to touch the ground, x. 14 _sq._\n\nImpotence caused by magic of the dead, i. 150;\n  homoeopathic cure of, i. 158 _sq._\n\nImpregnation by the souls of the dying iv. 199;\n  without sexual intercourse belief in, v. 96 _sqq._\n\n\u2014\u2014 of Isis by the dead Osiris, vi. 8, 20\n\n\u201c\u2014\u2014 rite\u201d at Hindoo marriages, x. 75\n\n\u2014\u2014 of women by fire, ii. 195 _sqq._, 230 _sqq._, 234, vi. 235;\n  by serpents, v. 80 _sqq._;\n  by the dead, v. 91;\n  by ghosts, v. 93, ix. 18;\n  by the flower of the banana, v. 93;\n  through eating food, v. 96, 102, 103, 104, 105;\n  by the sun, x. 74 _sq._;\n  by the moon, x. 75 _sq._\n  _See also_ Conception\n\nImpressions effaced from superstitious motives, i. 213 _sq._;\n  on the senses regarded by savages as the work of spirits, ix. 72\n\n\u2014\u2014, bodily, contagious magic of, i. 213 _sq._\n\nImpurity of manslayers, iii. 167.\n  _See_ Uncleanness\n\n_Inachi_, an offering of first-fruits, in Tonga, viii. 128, 131\n\nInanimate things, homoeopathic magic of, i. 157 _sqq._;\n  transference of evil to, ix. 1 _sqq._\n\n_Inao_, sacred whittled sticks of the Aino, viii. 185, 186 _n._, 189, ix.\n            261\n\nInari, Japanese rice-god, vii. 297\n\nInauguration of a king in ancient India, ix. 263;\n  in Brahmanic ritual, x. 4\n\nInca, fast of the future, x. 19\n\nIncantation recited at kindling need-fire, x. 290\n\nIncantations for growth of crops, vii. 100;\n  employed in arts and crafts, ix. 81.\n  _See_ Spells\n\nIncarnate human gods, i. 373 _sqq._, ii. 377 _sqq._\n\nIncarnation of gods in human form temporary or permanent, i. 376;\n  examples of temporary incarnation, i. 376 _sqq._;\n  examples of permanent incarnation, i. 386 _sqq._;\n  mystery of, i. 396 _n._ 5;\n  of divine spirit in Shilluk kings, iv. 21, 26 _sq._\n\nIncarnations of Buddha in the Grand Lamas, i. 410 _sq._\n\nIncas of Peru, their treatment of the navel-string, i. 196;\n  claim kindred with the sun, i. 313 _n._ 3;\n  the children of the Sun, i. 415, ii. 243, iii. 279;\n  venerated the Pleiades, vii. 310;\n  their annual expulsion of evils, ix. 128 _sqq._;\n  their ceremony of the new fire, x. 132\n\nIncense, fumes of, inhaled to produce inspiration, i. 379, 384;\n  offered to sacred oak, ii. 16;\n  fumigation with, a protection against witchcraft, ii. 336;\n  used in exorcism, iii. 102;\n  burnt at the rites of Adonis, v. 228;\n  burnt in honour of the Queen of Heaven, v. 228;\n  collected by a flail, vi. 109 _n._ 1;\n  burnt as a protection against witches, ix. 158, 159\n\nIncense-gatherers, chastity of, ii. 106 _sq._\n\n\u2014\u2014 -tree thought to be protected by a spirit, ii. 112\n\nIncest, blighting effects attributed to, ii. 108, 110 _sq._, 113, 115\n            _sqq._;\n  expiation for, ii. 110 _sq._, 115, 116, 129;\n  punished with death, ii. 110 _sq._;\n  of domestic animals abhorred by the Basoga, ii. 112 _sq._;\n  of animals employed as a rain-charm, ii. 113;\n  with a daughter in royal families, reported cases of, v. 43 _sq._\n\nIncisions made in bodies of warriors as a preparation for war, iii. 161;\n  in bodies of manslayers, iii. 174, 176, 180;\n  in bodies of slain, iii. 176.\n  _See also_ Cuts, Scarification\n\nInconsistency of common thought, v. 4\n\n\u2014\u2014 and vagueness of primitive thought, xi. 301 _sq._\n\nIncontinence of young people supposed to be fatal to the king, iii. 6\n\nIncrease of the moon the time for increasing money, vi. 148 _sq._\n\nIndecencies in the Eleusinian mysteries, the Festival of the\n            Threshing-floor, and the Thesmophoria, vii. 62 _sq._\n\nIndem tribe, on the Cross River, believe that the souls of the dead pass\n            into trees, ii. 32\n\n\u201cIndex of Superstitions,\u201d x. 270\n\nIndia, use of magical images in modern, i. 64 _sq._;\n  treatment of the placenta in, i. 194;\n  contagious magic of footprints in, i. 209;\n  ascendency of sorcerers over gods in modern, i. 225;\n  rain-charm in, i. 282;\n  rain charms by means of frogs in, i. 293 _sqq._;\n  whirlwinds regarded as _bhuts_ in, i. 331 _n._ 2;\n  incarnate human gods in, i. 376, 402 _sqq._;\n  human gods of humble origin in, i. 376;\n  marriages of trees and shrubs in, ii. 25 _sq._;\n  marriage of human beings to trees in, ii. 57;\n  unlucky marriages in, ii. 57 _n._ 4;\n  certain wells thought to cure sterility of women in, ii. 160;\n  gold and silver as totems in, iii. 227 _n._;\n  iron as an amulet in, iii. 235 _sq._;\n  rings as amulets in, iii. 315;\n  names of animals tabooed in, iii. 401 _sqq._;\n  belief and custom as to meteors in, iv. 63;\n  natives of, comparatively indifferent to death, iv. 136;\n  sacrifice of first-born children in, iv. 180 _sq._;\n  images of Siva and P\u00e2rvati married in, iv. 265 _sq._;\n  hook-swinging in, iv. 278 _sq._;\n  swinging as a religious or magical rite in, iv. 278 _sqq._;\n  sacred women (dancing-girls) in, v. 61 _sqq._;\n  impregnation of women by stone serpents in, v. 81 _sq._;\n  burial of infants in, v. 93 _sq._;\n  gardens of Adonis in, v. 239 _sqq._;\n  eunuchs dedicated to a goddess in, v. 271 _n._;\n  drinking moonlight as a medicine in, vi. 142;\n  the last sheaf of corn at harvest in, vii. 222, 234 _n._ 2;\n  human sacrifices for the crops in, vii. 243 _sqq._;\n  ceremonies at eating the new rice in, viii. 55 _sq._;\n  offerings of first-fruits in, viii. 116 _sqq._;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  fear of demons in, ix. 89 _sqq._;\n  the use of animals as scapegoats in, ix. 190 _sqq._;\n  epidemics sent away in toy chariots in, ix. 193 _sq._;\n  origin of the drama in, ix. 384 _sq._;\n  seclusion of girls at puberty in, x. 68 _sqq._;\n  fire-festivals in, xi. 1 _sqq._;\n  sixty years\u2019 cycle in, xi. 77 _n._ 1;\n  torture of suspected witches in, xi. 159;\n  _Loranthus_ in, xi. 317\n\nIndia, ancient, ceremony performed by persons supposed to have been dead\n            in, i. 75;\n  the magical nature of ritual in, i. 228;\n  rain-charms in, i. 289, 290;\n  fighting the wind in, i. 328;\n  magical power of kings in, i. 366;\n  maxim not to look at one\u2019s reflection in water in, iii. 94;\n  magic practised on refuse of food in, iii. 129;\n  sacrificial victims strangled in, iii. 247;\n  new king not allowed to shave his hair for a year in, iii. 260;\n  mourners cut their hair and nails in, iii. 285;\n  knots loosed at childbirth in, iii. 294;\n  doctrine of the transmigration of human souls into animals in, viii. 298\n              _sq._;\n  king beaten at his inauguration in, ix. 263;\n  the Twelve Days in, ix. 324 _sq._;\n  the horse-sacrifice in, xi. 80 _n._ 3;\n  traditional cure of skin disease in, xi. 192\n\nIndia, the Central Provinces of, sacred trees in, ii. 43;\n  belief as to man\u2019s shadow in the, iii. 82 _sq._;\n  peacock worshipped among the Bhils of, viii. 29;\n  transference of sickness among the Korkus of, ix. 7;\n  expulsion of disease in the, ix. 190\n\n\u2014\u2014, the North-Western Provinces of, belief as to shadow of goat-sucker in,\n            iii. 82;\n  harvest custom in, vii. 222 _sq._;\n  arrest and imprisonment of deities in, ix. 61;\n  the tug-of-war in, ix. 181\n\n\u2014\u2014, Northern, coco-nuts sacred in, ii. 51;\n  the _emblica officinalis_ sacred in, ii. 51;\n  eyes of owl eaten in, viii. 144 _sq._;\n  Dravidian tribes of, ix. 259\n\n\u2014\u2014, South-Eastern, the Lhoosai of, ii. 48, vii. 122\n\n\u2014\u2014, Southern, the Kapu of, i. 284 _n._;\n  the Malas of, i. 294, viii. 93;\n  inspired devil-dancers in, i. 382;\n  the Kuruvikkarans of, i. 382;\n  the Vellalas of, ii. 57 _n._ 4;\n  the Todas of, iii. 15, 271;\n  the Adivi or forest Gollas of, iii. 149;\n  the Maravars of, iii. 234;\n  names of relations tabooed in, iii. 338;\n  the Canarese of, iii. 402;\n  kings formerly killed after a twelve years\u2019 reign in, iv. 46 _sqq._;\n  law of retaliation among a robber caste of, iv. 141 _sq._;\n  the Malayans of, iv. 216;\n  sacrifice of finger-joints in, iv. 219;\n  the Coorgs of, viii. 55\n\n\u2014\u2014, Upper, transference of smallpox in, ix. 6\n\n\u2014\u2014, Vedic, consecration of the sacrificer of soma in, iii. 159 _n._\n\nIndian Archipelago, division of agricultural work between men and women in\n            the, vii. 124;\n  head-hunting in the, vii. 256;\n  kinship of men with crocodiles in the, viii. 212;\n  expulsion of diseases in the, ix. 199;\n  birth-custom in the, xi. 155\n\n\u2014\u2014 ceremonies analogous to the rites of Adonis, v. 227\n\n\u2014\u2014 legend parallel to Balder myth, xi. 280\n\n\u2014\u2014 prophet, his objections to agriculture, v. 88 _sq._\n\n\u2014\u2014 rain-charm by means of an otter, i. 289\n\n\u2014\u2014 ritual, ancient, at felling a tree, ii. 20\n\n\u2014\u2014 stories of the transference of human souls, iii. 49\n\n\u2014\u2014 tribes of North-Western America, their masked dances, ix. 375 _sqq._\n\nIndians of Arizona, mock human sacrifice among the, iv. 215\n\n\u2014\u2014 of Brazil, their attention to the moon more than to the sun, vi. 138\n            _n._\n  _See also_ Brazil\n\n\u2014\u2014 of British Columbia, their cannibal orgies, vii. 18 _sq._\n  _See also_ Columbia, British\n\n\u2014\u2014 of California, their annual festivals of the dead, vi. 52 _sq._\n  _See also_ California _and_ Californian Indians\n\n\u2014\u2014 of Canada, their ceremony of mitigating the cold of winter, iv. 259\n            _sq._\n\n\u2014\u2014 of Costa Rica, their customs in fasts, x. 20\n\n\u2014\u2014 of Granada seclude their future rulers, x. 19\n\n\u2014\u2014 of North America, their customs on the war-path, iii. 158 _sqq._;\n  their fear of naming the dead, iii. 351 _sqq._;\n  effeminate sorcerers among the, vi. 254, 255 _sq._;\n  not allowed to sit on bare ground in war, x. 5;\n  seclusion of girls among the, x. 41 _sqq._;\n  imitate lightning by torches, x. 340 _n._ 1;\n  rites of initiation into religious associations among the, xi. 267\n              _sqq._\n  _See also_ North American Indians\n\n\u2014\u2014 of San Juan Capistrano, vii. 125;\n  their ceremony at the new moon, vi. 142;\n  sacrifice the great buzzard, viii. 169 _sqq._;\n  their ordeal by stings of ants, x. 64\n\n\u2014\u2014 of South America, women\u2019s agricultural work among the, vii. 119 _sqq._;\n  mutual scourgings among the, ix. 262.\n  _See also_ South American Indians\n\n\u2014\u2014 of tropical America represent the rain-god weeping, vi. 33 _n._ 3\n\n\u2014\u2014 of the Ucayali River in Peru, their greeting to the new moon, vi. 142.\n  _See also_ America _and_ American Indians\n\nIndifference to death displayed by many races, iv. 136 _sqq._\n\n\u2014\u2014 to paternity of kings under female kinship, ii. 274 _sqq._\n\nIndo-China, conventional names for common objects on certain occasions in,\n            iii. 404, 404 _n._ 3;\n  the Thay of, viii. 121;\n  worship of spirits in, ix. 97 _sq._\n\nIndonesian ideas of rice-soul, vii. 181 _sq._;\n  treatment of the growing rice as a breeding woman, vii. 183 _sq._\n\nIndra, great Indian god, viii. 120;\n  thunderbolt of, i. 269;\n  figure of, painted in ceremony for stopping rain, i. 296;\n  father of Gandharva-Sena, iv. 124;\n  sacrificial cake of first-fruits offered to, viii. 120;\n  creation of, ix. 410\n\n\u2014\u2014 and Apala, in the Rigveda, xi. 192\n\n\u2014\u2014 and the demon Namuci, Indian legend of, xi. 280\n\n\u2014\u2014 and the dragon Vrtra, iv. 106 _sq._\n\nIndrapoera, the rajah of, related to crocodiles, viii. 211\n\nIndrapoora, story of the daughter of a merchant of, xi. 147\n\nIndustrial evolution from uniformity to diversity of function, i. 421\n\n\u2014\u2014 progress essential to intellectual progress, i. 218\n\nInersdorf, in Upper Bavaria, the Goat at threshing at, vii. 287\n\nInfant, children whipt at death of an, ix. 261 _sq._\n\nInfant sons of kings placed by goddesses on fire, v. 180.\n  _See also_ Infants, Child, _and_ Children\n\nInfanticide among the Australian aborigines, iv. 187 _n._ 6;\n  sometimes suggested by a doctrine of transmigration or reincarnation of\n              human souls, iv. 188 _sq._;\n  prevalent in Polynesia, iv. 191, 196;\n  among savages, iv. 196 _sq._\n\nInfants, burial of, so as to ensure their rebirth, i. 103 _sqq._, iv. 199,\n            v. 91, 93 _sqq._;\n  at Gezer, v. 108 _sq._;\n  burial of murdered, in the room where they were born, ix. 45\n\n\u2014\u2014 exposed to the attacks of demons, iii. 235, 323\n\n\u2014\u2014 tabooed, iii. 255, x. 5, 20\n\nInfection, supposed dangerous, of lying-in women, iii. 147 _sqq._, 150\n            _sqq._\n\n\u2014\u2014 of death, i. 143\n\n\u2014\u2014 of feminine weakness, iii. 202 _sq._;\n  dreaded by savages, iii. 164 _sq._\n\nInfectiousness of personal acts or states on principles of homoeopathic\n            magic, i. 142 _sq._, 147\n\nInfertility, evil spirits of, ix. 250\n\nInfidelity of wife thought to injure absent husband, i. 123, 124 _sq._,\n            128, 131, iii. 197\n\nInfluence of the sexes on vegetation, ii. 97 _sqq._;\n  of great men on the popular imagination, vi. 199;\n  of mother-kin on religion, vi. 202 _sqq._\n\nInfluenza expelled by scapegoat, ix. 191, 193\n\nIngarda tribe of West Australia, their belief as to the birth of children,\n            v. 104\n\nIngiald, son of King Aunund, ate wolf\u2019s heart, viii. 146\n\nIngleborough in Yorkshire, underground streams near, v. 152;\n  the need-fire near, x. 288\n\nIngleton in Yorkshire, need-fire at, x. 288\n\nIngniet or Ingiet, a secret society of New Britain, xi. 156\n\nInhaling smoke as means of inspiration, i. 383\n\nInheritance of property under mother-kin, rules of, vi. 203 _n._ 1\n\nInishmurray, perpetual fire in the monastery of, ii. 241 _sq._\n\nInitiation, teeth knocked out at, in Australia, i. 176;\n  custom of covering the mouth after, iii. 122;\n  taboos observed by novices at, iii. 141 _sq._, 156 _sq._;\n  new names given at, iii. 320, 383;\n  in the Eleusinian mysteries associated with the hope of immortality,\n              vii. 90 _sq._;\n  by spirits, ix. 375;\n  at puberty, pretence of killing the novice and bringing him to life\n              again during, xi. 225 _sqq._;\n  of young men, bull-roarers sounded at the, xi. 227 _sqq._, 233 _sqq._\n  _See also_ Initiatory Ceremonies\n\n\u2014\u2014 in Africa, xi. 251 _sqq._\n\n\u2014\u2014 in Australia, xi. 227, 233 _sq._;\n  of a medicine-man in Australia, xi. 237 _sqq._\n\n\u2014\u2014 in Ceram, xi. 249 _sqq._\n\n\u2014\u2014 in Fiji, xi. 243 _sqq._;\n  apparently intended to introduce the novices to the worshipful spirits\n              of the dead, xi. 246\n\n\u2014\u2014 in German New Guinea, xi. 193\n\n\u2014\u2014 in Halmahera, xi. 248\n\n\u2014\u2014 in New Britain, xi. 246 _sq._\n\n\u2014\u2014 in New Guinea, xi. 239 _sqq._\n\n\u2014\u2014 in North America, xi. 266 _sqq._\n\n\u2014\u2014 in Rook, xi. 246\n\nInitiatory ceremonies of Central Australian aborigines, i. 92 _sqq._;\n  of the Australian aborigines perhaps intended to ensure reincarnation\n              after death, i. 101, 106\n\n\u2014\u2014 rite, gashes cut in back of novice, vii. 106\n\nInjibandi tribe of West Australia, their belief as to the birth of\n            children, v. 105\n\nInjury to a man\u2019s shadow conceived as an injury to the man, iii. 78 _sqq._\n\nInn, the lower valley of the river, the \u201cGrass-ringers\u201d in, ix. 247;\n  effigies burnt at Midsummer in, x. 172 _sq._\n\nInnerste river of Central Germany, x. 124\n\nInning Goose, name for the harvest-supper, vii. 277 _n._ 3\n\nInnocents, Bishop of, in France, ix. 334;\n  Festival of the, ix. 336 _sqq._\n\nInnocents\u2019 Day, young people beat each other on, ix. 270, 271;\n  mock pope or bishop on, ix. 336, 337, 338\n\nInnovations, the savage distrust of, iii. 230 _sqq._\n\nInnuits (Esquimaux), their belief as to venison and walrus, x. 13 _sq._\n  _See_ Esquimaux\n\nIno and Melicertes, iv. 161, 162\n\nInoculation as a mode of exorcizing demons and ghosts, iii. 106 _sq._;\n  with moral and other virtues, viii. 158 _sqq._\n\nInquisition, the, i. 407;\n  commits the Brethren of the Free Spirit to the flames, i. 408 _sq._\n\nInsanity, supposed cause of, iii. 83;\n  burying in an ant-hill as a cure for, x. 64\n\nInscription, in Etruscan letters, ii. 186;\n  in Phoenician and Greek, at Malta, v. 16;\n  bilingual, in Hittite and cuneiform, on a seal, v. 145 _n._ 2\n\n\u2014\u2014, Greek, in sanctuary of the Mistress at Lycosura, iii. 227 _n._, 314\n            _n._ 3;\n  of Aurelia Aemilia at Tralles, v. 38;\n  at Paphos relating to Paphian Aphrodite, v. 43 _n._ 1;\n  relating to Olbian Zeus, v. 159;\n  relating to Megarsian Athena, v. 169 _n._ 3;\n  relating to first-fruits at Eleusis, vii. 55 _sq._;\n  great Eleusinian, of 329 B.C., vii. 61 _n._ 4;\n  relating to worship of Zeus at Magnesia, viii. 7\n\n\u2014\u2014, the Moabite stone, v. 15 _n._ 3, 20 _n._ 2, 163 _n._ 3\n\n\u2014\u2014 of Nebuchadnezzar, ix. 357 _n._ 3\n\n\u2014\u2014, Palmyrene, v. 162 _n._ 2\n\n\u2014\u2014, Phoenician, of King Yehaw-melech, v. 14;\n  of King Panammu, v. 16 _n._ 1;\n  of King Uri-milk or Adon-milk, v. 17 _n._ 1\n\n\u2014\u2014, the Rosetta stone, vi. 27, 151 _n._ 3\n\nInscriptions, Arabic, found in Sheba, iii. 125 _n._\n\n\u2014\u2014, Assyrian, relating to King Shamash-shumukin, v. 174 _n._ 1;\n  relating to Queen Shammuramat, v. 177 _n._ 1, ix. 370 _n._ 1\n\n\u2014\u2014, Attic (Athenian), relating to the Eleusinian games, vii. 71 _n._ 5, 79\n            _n._ 2\n\n\u2014\u2014, Egyptian, treaty with Hittites, v. 136;\n  Pyramid Texts, vi. 4\n\n\u2014\u2014, Elamite, ix. 367\n\n\u2014\u2014, Greek, relating to Zeus at Panamara in Caria, i. 29;\n  relating to kings of Mytilene, i. 45 _n._ 4;\n  relating to kings of Paphos, v. 42 _n._ 5;\n  at Olba with names of Teucer, v. 144 _n._ 3, 151;\n  relating to Corycian Zeus, v. 155;\n  relating to Kanyteldeis, v. 158;\n  relating to Hieropolis-Castabala, v. 168 _n._ 1;\n  at Mantinea, relating to Demeter and Persephone, vii. 46 _n._ 2;\n  relating to festivals at Eleusis, vii. 51 _n._ 1, 52, 61, 63 _n._ 2, 72\n              _n._\n\n\u2014\u2014, Hittite, v. 134, 135 _n._, 136, 185 _n._ 3\n\n\u2014\u2014, Latin, at Nemi and Aricia, i. 4 _n._, 19 _n._ 2;\n  relating to Flamens, i. 20 _n._ 3;\n  relating to Kings of the Sacred Rites, i. 44 _n._ 1;\n  relating to _fictores Vestalium_ and _fictores Pontificum_, i. 204;\n  relating to Dianus, i. 381 _n._ 1;\n  relating to Jupiter Dolichenus, v. 136 _n._ 2;\n  relating to _Dendrophori_, v. 266 _n._ 2;\n  relating to the _taurobolium_ or _tauropolium_, v. 275 _sq._, 275 _n._\n              1;\n  relating to the paternity of Jupiter, vi. 234\n\nInsects, spirits of the dead thought to lodge in, i. 105, v. 95 _sq._, vi.\n            162, viii. 290;\n  homoeopathic magic of, i. 152;\n  charms to protect the fields against, viii. 275 _sq._, 279 _sq._, 281;\n  transmigration of sinners into, viii. 299\n\nInsensibility to pain as a sign of inspiration, v. 169 _sq._\n\nInspiration, i. 376 _sqq._;\n  shiverings and shakings as signs of, i. 377;\n  produced by intoxication, i. 378;\n  by incense, i. 379;\n  by blood, i. 381 _sqq._;\n  by sacred plant or tree, i. 383 _sqq._;\n  by smoke, i. 383 _sq._;\n  by snuffing up the savour of sacrifice, i. 383 _n._ 3;\n  of victims, i. 384 _sqq._;\n  primitive theory of, iii. 248;\n  insensibility to pain as sign of, v. 169 _sq._;\n  savage theory of, v. 299\n\n\u2014\u2014, prophetic, through the spirits of dead kings and chiefs, iv. 201, vi.\n            171, 172, 192 _sq._;\n  under the influence of music, v. 52 _sq._, 54 _sq._, 74\n\nInspired or religious type of man-god, i. 244\n\n\u2014\u2014 men, in China, ix. 117;\n  walk through fire unharmed, xi. 5 _sq._\n\n\u2014\u2014 men and women in the Pelew Islands, vi. 207 _sq._\n\n\u2014\u2014 priests and priestesses, i. 377 _sqq._\n\nInsulation of women at menstruation, x. 97\n\nIntellectual progress dependent on economic progress, i. 218\n\nIntercalary month in the Celtic calendar of Gaul, ix. 342 _sqq._\n\n\u2014\u2014 periods, customs and superstitions attaching to, ix. 328 _sq._;\n  deemed unlucky, ix. 339 _sqq._\n\n\u2014\u2014 periods of five days, ix. 339 _sqq._,  407 _n._ 1\n\nIntercalation introduced to correct the vague Egyptian year, vi. 26, 27,\n            28, ix. 340 _sq._;\n  in the ancient Mexican calendar, vi. 28 _n._ 3, ix. 339 _sq._;\n  in Greek calendar, vii. 81, 83;\n  rudimentary, to equate lunar and solar years, ix. 325 _sqq._\n\nIntercourse of the sexes practised to make the crops and fruits grow, ii.\n            98 _sqq._;\n  with wives enjoined before war, iii. 164 _n._ 1;\n  enjoined on manslayers, iii. 176;\n  between husbands and wives enjoined on various occasions among Bantu\n              tribes, viii. 70 _n._ 1\n  _See also_ Continence\n\nInterlunar day, celebration of Sacred Marriages on the, iv. 73\n\nInterpretation of the fire-festivals, x. 328 _sqq._, xi. 15 _sqq._\n\nInterregnum on intercalary days, ix. 328 _sq._\n\n_Interrex_, ii. 296\n\nIntervals of time, Greek and Latin modes of reckoning, iv. 59 _n._ 1\n\n_Intichiuma_, magical totemic ceremonies in Central Australia, i. 85,\n            viii. 165 _n._ 2\n\nIntoxicating liquors drunk to produce inspiration, i. 378\n\nIntoxication accounted inspiration, iii. 248, 249, 250\n\n_Inua_, a person\u2019s shade, among the Esquimaux, iii. 96\n\n_Inuas_, manlike shades or spirits of animals, among the Esquimaux, ix.\n            380, 381\n\nInuit. _See_ Esquimaux\n\n_Inuus_, epithet applied to Faunus, vi. 234 _n._ 3\n\nInverness, the _corp chre_ in, i. 69\n\nInverness-shire, the harvest Maiden in, vii. 162;\n  Beltane cakes in, x. 153\n\nInversion of social ranks at the Saturnalia and kindred festivals, ix.\n            308, 337, 339, 350, 407\n\nInvisibility acquired by magical ointment made out of a mouldering corpse,\n            viii. 163 _sq._\n\nInvisible, charm to make an army, vi. 251\n\nInvocation of the dead, iii. 172\n\n_Invocavit_ Sunday, \u201cSawing the Old Woman\u201d on, iv. 243\n\nInvulnerability, charm to produce, i. 146 _sq._;\n  acquired by inoculation, viii. 160;\n  conferred by a species of mistletoe, xi. 79 _sq._;\n  conferred by decoction of a parasitic orchid, xi. 81;\n  of Balder, xi. 94;\n  attained through blood-brotherhood with animal, xi. 201;\n  thought to be attained through initiation, xi. 275 _sq._, 276 _n._ 1\n\nInvulnerable warlock or giant, stories of the, xi. 97 _sqq._\n\nInzia River, in Africa, vii. 119\n\nIolaus, friend of Hercules, v. 111\n\nIolcus, Jason at, iii. 311\n\nIona, St. Columba\u2019s tomb in, i. 160\n\nIonian women, would not name their husbands, iii. 337\n\nIowa Indians, their respect for rattlesnakes, viii. 217 _sq._\n\nIphiclus and Melampus, i. 158\n\nIphinoe, libations and offerings of hair on tomb of the maiden, i. 28\n\nIpswich witches, x. 304 _sq._\n\nIrac, province of, report of death of King of the Jinn in, iv. 8\n\nIraca, or Sogamozo, the pontiff of, i. 416\n\nIran, marriage custom in, x. 75\n\nIranian year, the old, vi. 67\n\nIranians, the old, their annual festival of the dead (Fravashis), vi. 67\n            _sq._\n\nIrawadi River, royal criminals sunk in the, iii. 242\n\nIrayas of Luzon offer first-fruits to the souls of their ancestors, viii.\n            124\n\nIreland, \u201cburying the sheaf\u201d in, i. 69;\n  woman burnt as a witch in, i. 236, x. 323 _sq._;\n  hoops wreathed with rowan and marigolds carried on May Day in, ii. 63;\n  the May Queen in, ii. 87;\n  perpetual fires in, ii. 240 _sqq._;\n  oaks and yews in the peat-bogs of, ii. 351;\n  Druidism and Christianity in, ii. 363;\n  cut hair preserved against the day of judgment by old women in, iii. 280\n              _sq._;\n  divination by knotted threads in, iii. 304 _n._ 5;\n  the old kings of, might not have any personal blemish, iv. 39;\n  sacred oaks in, v. 37 _n._ 2;\n  cutting the last corn (the _churn_) at harvest in, vii. 154 _sq._;\n  hunting the wren in, viii. 319 _sq._;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  candles on Twelfth Night in, ix. 321 _sq._;\n  the Druid\u2019s Glass in, x. 16;\n  new fire at Hallowe\u2019en in, x. 139, 225;\n  Beltane fires in, x. 157 _sq._;\n  Midsummer fires in, x. 201 _sqq._;\n  fairies at Hallowe\u2019en in, x. 226 _sq._;\n  Hallowe\u2019en customs in, x. 241 _sq._;\n  witches as hares in, x. 315 _n._ 1;\n  bathing at Midsummer in, xi. 29;\n  cure for whooping-cough in, xi. 192 _n._ 1\n\n\u2014\u2014, ancient, the Celts of, ii. 116;\n  sacred oak groves in, ii. 242 _sq._, 363;\n  taboos observed by the kings of, iii. 11 _sq._;\n  the great fairs of, iv. 99 _sqq._\n\nIrish belief as to green boughs on May Day, ii. 52\n\n\u2014\u2014 crannogs, oak timber in the, ii. 352\n\n\u2014\u2014 custom as to a fall, iii. 68;\n  as to friends\u2019 blood, iii. 244 _sq._\n\n\u2014\u2014 kings, magical virtues attributed to, i. 367\n\n\u2014\u2014 legend of the self-sacrifice of monks to stay a plague, iv. 159 _n._ 1\n\n\u2014\u2014 precautions against witches on May Day, ii. 53\n\n\u2014\u2014 sacrifice of firstlings, iv. 183\n\n\u2014\u2014 story of the external soul, xi. 132\n\nIrle, J., on the sacred sticks representing ancestors of the Herero, ii.\n            223 _n._ 2;\n  on the religion of the Herero, vi. 186 _sq._\n\nIron, homoeopathic magic of, i. 159 _sq._;\n  not to be touched, iii. 167;\n  tabooed, iii. 176, 225 _sqq._;\n  used as a charm against spirits, iii. 232 _sqq._, viii. 51;\n  not allowed to touch Atys, v. 286 _n._ 5;\n  not to be used in digging fern root, xi. 65;\n  mistletoe gathered without the use of, xi. 78;\n  not to be used in cutting certain plants, xi. 81 _n._;\n  customs observed by the Toradjas at the working of, xi. 154\n\n\u2014\u2014 Age in Denmark, ii. 352\n\n\u2014\u2014 axe, use of, forbidden, viii. 248\n\n\u2014\u2014 -Beard, Dr., a Whitsuntide mummer, iv. 208, 212, 233\n\n\u2014\u2014 instruments, use of, tabooed, iii. 205, 206\n\n\u2014\u2014 rings as talismans, iii. 235, 315\n\n\u2014\u2014 -wort, bunches of, held in the smoke of the Midsummer fires, x. 179\n\nIronwood trees, spirits of, propitiated, ii. 40\n\nIroquois, their belief in the spirits of trees and plants, ii. 12;\n  their thunder-god, ii. 369 _sq._;\n  names of the dead not mentioned among the, iii. 352;\n  tell their tales of wonder only in winter, iii. 385;\n  their myth of the Spirits of Corn, Beans, and Squashes, vii. 177;\n  their sacrifice of white dogs, viii. 258 _n._ 1, ix. 127, 209 _sq._;\n  their \u201cfestival of dreams,\u201d ix. 127;\n  their New Year festival, ix. 127, 209 _sq._;\n  their use of scapegoats, ix. 209 _sq._, 233;\n  ceremony of the new fire among the, x. 133 _sq._;\n  need-fire among the, x. 299 _sq._\n\nIrrigation in ancient Egypt, vi. 31 _sq._;\n  rites of, in Egypt, vi. 33 _sqq._;\n  sacrifices offered in connexion with, vi. 38 _sq._\n\nIsa or Parvati, an Indian goddess, wife of Mahadeva, v. 241\n\nIsaac, Abraham\u2019s attempted sacrifice of, iv. 177, vi. 219 _n._ 1\n\nIsaacs, Nathaniel, on custom of putting Zulu kings to death, iv. 36 _sq._\n\nIsaiah (vii. 14), on the virgin who shall bear a son, i. 36 _n._ 2;\n  (xxx. 33), on the king\u2019s pyre in Tophet, v. 177, 178;\n  possible allusion to gardens of Adonis in (xvii. 10), v. 236 _n._ 1;\n  (xxvi. 19), on dew, v. 247 _n._ 1;\n  \u201chouses of the soul\u201d in (iii. 20), xi. 155 _n._ 3\n\nIser Mountains in Silesia, Walpurgis bonfires to keep off witches in the,\n            ix. 163\n\nIserlohn in Westphalia, custom of \u201cquickening\u201d cattle on May morning at,\n            ix. 266 _sq._\n\nIsfendiyar and Rustem, x. 104 _sq._, 314\n\nIshtar, great Babylonian goddess, her love for Tammuz, v. 8 _sq._;\n  her descent into the world of the dead, v. 8 _sq._, ix. 406;\n  her title Dodah, v. 20 _n._ 2;\n  associated with Sirius, ix. 359 _n._ 1;\n  Esther equivalent to, ix. 365;\n  served by harlots, ix. 372;\n  at Erech, ix. 398;\n  her visit to Anu, ix. 399 _n._ 1;\n  goddess of fertility in animals, ix. 406 _n._ 1\n  _See also_ Astarte\n\n\u2014\u2014 (Astarte) and Mylitta, v. 36, 37 _n._ 1\n\n\u2014\u2014 and Gilgamesh, ix. 371 _sq._, 398 _sq._\n\n\u2014\u2014 and Semiramis, ix. 369 _sqq._\n\n\u2014\u2014 and Tammuz, ix. 399, 406\n\n_Isilimela_, the Pleiades, among the Amazulu, vii. 316\n\nIsis, shrine of, at Nemi, i. 5;\n  watches over childbirth, ii. 133;\n  how she discovered the name of Ra, iii. 387 _sqq._;\n  in Sirius, iv. 5, vi. 34 _sq._, 152;\n  and the king\u2019s son at Byblus, v. 180;\n  invoked by Egyptian reapers, v. 232, vi. 45, 117;\n  sister and wife of Osiris, vi. 6 _sq._, 116;\n  and the scorpions, vi. 8;\n  in the form of a hawk, vi. 8, 20;\n  in the papyrus swamps, vi. 8;\n  in the form of a swallow, vi. 9;\n  at Byblus, vi. 9 _sq._;\n  at the well, vi. 9, 111 _n._ 6;\n  her search for the body of Osiris, vi. 10, 50, 85;\n  recovers and buries the body of Osiris, vi. 10 _sq._, vii. 262;\n  mourns Osiris, vi. 12;\n  restores Osiris to life, vi. 13;\n  date of the festival of, vi. 26 _n._ 2, 33;\n  her tears supposed to swell the Nile, vi. 33;\n  as a cow or a woman with the head of a cow, vi. 50, 85, 88 _n._ 1, 91;\n  her priest wears a jackal\u2019s mask, vi. 85 _n._ 3;\n  decapitated by her son Horus, vi. 88 _n._ 1;\n  her temple at Philae, vi. 89, 111;\n  her many names, vi. 115;\n  a corn-goddess, vi. 116 _sq._;\n  her discovery of wheat and barley, vi. 116;\n  identified with Ceres, vi. 117;\n  identified with Demeter, vi. 117;\n  as the ideal wife and mother, vi. 117 _sq._;\n  refinement and spiritualization of, vi. 117 _sq._;\n  popularity of her worship in the Roman empire, vi. 118;\n  her resemblance to the Virgin Mary, vi. 118 _sq._;\n  dirge of, vii. 215;\n  at Tithorea, festivals of, viii. 18 _n._ 1;\n  in relation to cows, viii. 35;\n  etymology of her name, viii. 35 _n._ 4;\n  collects the scattered limbs of Osiris, viii. 264;\n  the birth of, ix. 341\n\n\u2014\u2014 -Hathor, worship of, perhaps derived from reverence of pastoral peoples\n            for their cattle, viii. 35 _n._ 2\n\n\u2014\u2014 and Osiris perhaps personated by human couples, ix. 386\n\nIsistines Indians of Paraguay, mourners refrain from scratching their\n            heads among the, iii. 159 _n._\n\nIsland, need-fire kindled in an, x. 290 _sq._, 291 _sq._\n\nIslay, the _corp chre_ in, i. 68;\n  the Old Wife at harvest in, vii. 141 _sq._;\n  the harvest _Cailleach_ in, vii. 166;\n  cures for toothache in, ix. 62\n\nIsle de France, the May-tree and Father May in, ii. 74 _sq._;\n  harvest customs in, vii. 221, 226;\n  Midsummer giant burnt in, xi. 38\n\n\u2014\u2014 of Man, St. Bridget in the, ii. 94 _sq._;\n  May Day in the, iv. 258;\n  Queen of May and Queen of Winter in the, iv. 258;\n  hunting the wren in the, viii. 318 _sq._;\n  Beltane fires in the, x. 157.\n  _See_ Man, Isle of\n\nIsle of May, St. Mary\u2019s well in, ii. 161\n\n\u2014\u2014 of St. Mary, inhabitants of, apologize to mother-whale for destroying\n            her offspring, viii. 235\n\nIslip, in Oxfordshire, May garlands at, ii. 62 _n._ 2\n\nIsocrates on Aeacus, ii. 360 _n._;\n  a competitor for prize of eloquence at Halicarnassus, iv. 95;\n  on Demeter\u2019s gift of the corn, vii. 54 _sq._\n\nIsolation of the man-god, iii. 132\n\nIsowa or A\u00efsawa, a religious order in Morocco, vii. 21.\n  _See_ A\u00efsawa\n\nIsraelites covet the foreskins of the Philistines, i. 101 _n._ 2;\n  their rules of ceremonial purity observed in war, iii. 157 _sq._, 177;\n  their custom of burning their children in honour of Baal, iv. 168\n              _sqq._;\n  their brazen serpent, viii. 281.\n  _See also_ Jews\n\nIssapoo, in Fernando Po, the cobracapella worshipped at, viii. 174\n\nIssini on the Gold Coast, custom observed by executioners at, iii. 171\n            _sq._\n\nIsthmian games held every two years, vii. 86;\n  instituted in honour of Melicertes, iv. 93, 103\n\nIstria, the Croats of, xi. 75\n\nIswara or Mahadeva, an Indian god, v. 241, 242\n\nItalian and Celtic languages akin, ii. 189\n\n\u2014\u2014 money, the oldest, i. 23\n\n\u2014\u2014 peoples, ancient, their custom of the \u201csacred spring,\u201d iv. 186\n\n\u2014\u2014 women, their disposal of their loose hair, iii. 281\n\nItalians, their myths of kings or heroes begotten by the fire-god, vi.\n            235;\n  their cure for fever, ix. 55;\n  their season for sowing in spring, ix. 346;\n  the oak the chief sacred tree among the ancient, xi. 89;\n  their stories of the external soul, xi. 105 _sqq._;\n  their ancient practice of passing conquered enemies under a yoke, xi.\n              193 _sq._\n\n\u2014\u2014, the early, a pastoral as well as an agricultural people, ii. 324\n\nItalmens of Kamtchatka, their effigy of a wolf, viii. 173 _n._ 4\n\nItalones, the, of the Philippine Islands, drink the blood of slain foes to\n            acquire their courage, viii. 152\n\nItaly, change in the flora of, i. 8;\n  \u201cSawing the Old Woman\u201d at Mid-Lent in, iv. 240 _sq._;\n  seven-legged effigies of Lent in, iv. 244 _sq._;\n  swinging as a festal rite in modern, iv. 283, 284;\n  hot springs in, v. 213;\n  divination at Midsummer in, v. 254;\n  \u201ckilling the Hare\u201d at harvest in, vii. 280;\n  cure of warts in, ix. 48;\n  birth-trees in, xi. 165;\n  mistletoe in, xi. 316, 317\n\nItaly, ancient, spinning on highroads forbidden to women in, i. 113, viii.\n            119 _n._ 5;\n  forests of, ii. 8;\n  tree-worship in, ii. 10;\n  sacred groves in, ii. 122;\n  oaks sacred to Jupiter in, ii. 361;\n  vintage inaugurated by priests in, viii. 133;\n  colleges of the Salii in, ix. 232;\n  the Ambarvalia in, ix. 359\n\nItasy, Lake, in Madagascar, proclamation to crocodiles at, viii. 214\n\nItch of Hercules, v. 209\n\nItonamas of South America, their way of detaining the soul in the body,\n            iii. 31\n\nItongo, an ancestral spirit (Zulu term, singular of Amatongo), iii. 88\n            _n._, vi. 184 _n._ 2, 185, viii. 166, xi. 202 _n._\n\nItzgrund, in Saxe-Coburg, the last sheaf called the Old Woman at, vii. 139\n\nIvory Coast, the Baoules of the, iii. 70;\n  human souls in bats on the, viii. 287;\n  totemism among the Siena of the, xi. 220 _n._ 2\n\nIvy chewed by Bacchanals, i. 384;\n  identified or associated with Dionysus, ii. 251, vii. 4;\n  used in kindling fire by friction, ii. 251, 252;\n  prohibition to touch or name, iii. 13 _sq._;\n  sacred to Attis, v. 278;\n  sacred to Osiris, vi. 112;\n  to dream on, x. 242\n\nIvy Girl in Kent, vii. 153\n\n_Ixia_, a kind of mistletoe, xi. 317, 318\n\nIyyar, Assyrian month, corresponding to May, ii. 130\n\nIzdubar. _See_ Gilgamesh\n\nJa-Luo tribes of Kavirondo, spearing a man\u2019s shadow among the, iii. 79;\n  purification of manslayers among the, iii. 177;\n  eat leopard\u2019s flesh to become brave, viii. 142\n\nJablanica, need-fire at, x. 286\n\nJabim. _See_ Yabim\n\nJablonski, P. E., on Osiris as a sun-god, vi. 120\n\nJabme-Aimo, the abode of the dead, among the Lapps, viii. 257\n\nJack-in-the-Green, ii. 82, xi. 37\n\n\u2014\u2014 o\u2019 Lent, iv. 230\n\n\u2014\u2014 wood burnt in exorcism, iv. 216\n\nJackal, transmigration of sinner into, viii. 299\n\n\u2014\u2014 -god Up-uat, in ancient Egypt, vi. 154\n\nJackal\u2019s head, Egyptian priest represented wearing a, vii. 260\n\n\u2014\u2014 heart not eaten lest it make the eater timid, viii. 141\n\n\u2014\u2014 mask worn by priest of Isis, vi. 85 _n._ 3\n\nJackals, tigers called, iii. 402, 403\n\nJackson, Professor Henry, on the Polemarch at Athens, iii. 22 _n._ 1;\n  on the use of swallows as scapegoats in ancient Greece, ix. 35 _n._ 3\n\nJacob wrestling with the angel, American Indian parallel to the story of,\n            viii. 264 _sqq._\n\nJacob of Edessa, viii. 280 _n._\n\nJacob, G., on the fire-drill of the ancient Bedouins, ii. 209\n\nJacobsen, J. Adrian, on the Secret Societies of North-Western America, ix.\n            377 _sqq._\n\nJaffa, new Easter fire carried to, x. 130 _n._\n\nJaga, title of the king of Cassange, iv. 56, 203\n\nJagas, a tribe of Angola, their custom of infanticide, iv. 196 _sq._\n\nJaggas of East Africa, their fire customs, ii. 259\n\nJagor, as to ignorance of the art of making fire, ii. 254 _n._\n\nJaguar imitated by actor or dancer, ix. 381\n\nJaguars eaten in order to acquire courage, viii. 140;\n  souls of dead in, viii. 285, 286\n\nJahn, U., on girding fruit-trees with straw at Christmas, ii. 17 _n._ 5\n\nJaintias or Syntengs, a Khasi tribe of Assam, custom of religious suicide\n            among the, iv. 55\n\nJakkaneri, in the Neilgherry Hills, the fire-walk at, xi. 9\n\nJakun, the, of the Malay Peninsula, power of medicine-men among the, i.\n            360;\n  use a special language in searching for camphor, iii. 405\n\nJalina piramurana, a headman of the Dieri, i. 336\n\nJalno, temporary ruler at Lhasa, ix. 218 _sqq._\n\nJamadwitiya Day in Behar, brothers reviled by sisters on, i. 279\n\nJambi in Sumatra, temporary kings in, iv. 154\n\nJamblichus on insensibility to pain as sign of inspiration, v. 169;\n  on the purifying virtue of fire, v. 181\n\nJames, M. R., on the charges of ritual murder brought against the Jews,\n            ix. 395 _ns._ 2 and 3;\n  on the Sibyl\u2019s Wish, x. 100 _n._\n\nJames and Philip, the Apostles, feast of, x. 158\n\nJames II. touches for scrofula, i. 370\n\nJamieson, John, on the fairies and Trows, ix. 168 _n._ 1, 169 _n._ 2;\n  on the \u201cquarter-ill,\u201d x. 296 _n._ 1\n\nJana, another form of Diana, ii. 381, 382, 383.\n  _See_ Diana\n\n_Jangam_, priest of the Lingayats, worshipped as a god, i. 404 _sq._\n\nJaniculum hill, the, secession of the plebeians to, ii. 186;\n  and the grove of Helernus, ii. 190 _n._ 3;\n  the oak-woods of the, ii. 382;\n  Janus as a king resident on, ii. 382\n\nJankari, a god, human sacrifices for the crops offered to, vii. 244\n\n_Janua_, derived from Janus, ii. 384\n\nJanuary, the 6th of, reckoned in the East the Nativity of Christ, v. 304,\n            x. 246;\n  the Holi festival in, xi. 1;\n  the fire-walk in, xi. 8\n\nJanus, two-faced images like those of, set up by mothers of still-born\n            twins, i. 269 _n._ 1;\n  a god of the sky, ii. 381 _sq._;\n  called Junonian, ii. 382;\n  as a god of doors, ii. 383 _sq._;\n  explanation of the two-headed, ii. 384 _sq._;\n  double-headed images of, with stick and key, ii. 385;\n  in Roman mythology, vi. 235 _n._ 6\n\n\u2014\u2014 and Carna, ii. 190\n\n\u2014\u2014 (Dianus) and Diana, doubles of Jupiter and Juno, ii. 190 _sq._, 381\n            _sq._\n\n\u2014\u2014 and Jupiter, xi. 302 _n._ 2\n\nJanus-like deity on coins, v. 165\n\nJapan, contagious magic of footprints in, i. 208 _sq._;\n  black dog sacrificed for rain in the mountains of, i. 291 _sq._;\n  rain-making by means of a stone in, i. 305;\n  the Mikado of, i. 417, iii. 2 _sqq._;\n  fruit-trees threatened in, to make them bear fruit, ii. 21;\n  Kaempfer\u2019s history of, iii. 3 _n._ 2;\n  Caron\u2019s account of, iii. 4 _n._ 2;\n  mock human sacrifices in, iv. 218;\n  annual festival of the dead in, vi. 65;\n  superstitious practice of robbers in, vii. 235 _n._ 3;\n  the fox associated with the rice-god in, vii. 297;\n  the Ainos of, viii. 52, x. 20, xi. 60;\n  cure for toothache in, ix. 71;\n  expulsion of demons in, ix. 118 _sq._, 143 _sq._;\n  Feast of Lanterns in, ix. 151 _sq._;\n  annual expulsion of evil in, ix. 212 _sq._;\n  ceremony of new fire in, x. 137 _sq._;\n  the fire-walk in, xi. 9 _sq._\n\nJapanese, their use of magical images, i. 60, 71;\n  treatment of the placenta among the, i. 195;\n  use ropes to keep off demons, ix. 154 _n._\n\nJapanese account of the Aino bear-festival, viii. 187 _sq._\n\n\u2014\u2014 alps, rain-making in the, i. 251\n\n\u2014\u2014 deities of the Sun, vii. 212\n\n\u2014\u2014 mode of procuring rain by an artificial dragon, i. 297;\n  by doing violence to deity, i. 297\n\nJapura River in Brazil, viii. 157\n\nJar, the evils of a whole year shut up in a, ix. 202.\n  _See also_ Jars\n\nJaray. _See_ Chr\u00e9ais\n\nJargon, artificial, used by searchers for eagle-wood, iii. 404.\n  _See also_ Language, special\n\nJ\u00e4rischau, in Silesia, athletic sports at harvest at, vii. 76\n\nJarkino, trees respected in, ii. 18\n\nJars, winds kept by priest in, iii. 5;\n  souls conjured into, iii. 70;\n  burial in, iv. 12 _sq._, v. 109 _n._ 1.\n  _See also_ Jar\n\nJasmine married to a tamarind in India, ii. 25\n\nJason and Medea, v. 181 _n._ 1\n\n\u2014\u2014 and Pelias, iii. 311 _sq._\n\nJassnitz, in Moravia, custom of \u201cCarrying out Death\u201d at, iv. 238 _sq._\n\nJastrow, Professor M., on the festival of Tammuz, v. 10 _n._ 1;\n  on the character of Tammuz, v. 230 _n._;\n  on the epic of Gilgamesh, ix. 399 _n._ 1\n\n_Jatakas_, collection of Buddhist tales, viii. 299 _n._ 5, ix. 41, 45\n\nJaundice treated by homoeopathic magic, i. 79 _sqq._;\n  called the royal disease, i. 371 _n._ 4;\n  transferred to a tench, ix. 52\n\nJava, magical images in, i. 58;\n  ceremonies to procure offspring in, i. 73;\n  belief as to the homoeopathic magic of house timber in, i. 146;\n  charm to produce sleep in, i. 148;\n  treatment of the afterbirth in, i. 192;\n  rain-making in, i. 257 _sq._;\n  ceremonies for preventing rain in, i. 270 _sq._;\n  rain-charm by means of cats in, i. 289;\n  special forms of speech used in addressing social superiors in, i. 402\n              _n._;\n  modes of deceiving the spirits of plants in, ii. 23;\n  sexual intercourse practised to promote the growth of rice in, ii. 98;\n  ceremony at tapping a palm-tree for wine in, ii. 100 _sq._;\n  custom observed in, when a child is first set on the ground, iii. 34;\n  rice placed on heads of persons after a great danger in, iii. 35;\n  remedy for gout or rheumatism in, iii. 106;\n  the Baduwis of, iii. 115;\n  superstitions as to the head in, iii. 254;\n  everything opened in house to facilitate childbirth in, iii. 297;\n  tabooed words in, iii. 409, 411;\n  the Sultans of, hereditary custom of suicide practised for their\n              benefit, iv. 53 _sq._;\n  the Tenggeres (Tenggerese) of, iv. 130 _n._ 1, ix. 184;\n  conduct of natives in an earthquake, v. 202 _n._ 1;\n  Valley of Poison in, v. 203 _sq._;\n  worship of volcanoes in, v. 220 _sq._;\n  use of winnowing-basket as cradle in, vii. 6;\n  Rice-bride and Rice-bridegroom in, vii. 199 _sqq._;\n  earthworms eaten by dancing girls in, viii. 147;\n  kinship of men with crocodiles in, viii. 212;\n  belief in demons in, ix. 86 _sq._;\n  birth-trees in, xi. 161 _n._ 1\n\nJavanese, their mode of rain-making, i. 248;\n  shadow-plays as a rain-charm among the, i. 301 _n._;\n  treat rice in bloom like a pregnant woman, ii. 28;\n  ascribe a soul to rice, vii. 183\n\nJawbone of ancestor in magical ceremony, i. 312;\n  the ghost of the dead thought to adhere to the, vi. 167 _sq._\n\n\u2014\u2014 and navel-string of Kibuka, the war-god of the Baganda, vi. 197\n\nJawbones of deer and pigs, magical use of, i. 109;\n  of executed persons a protective against their ghosts, iii. 171;\n  of dead kings of Uganda preserved and worshipped, i. 196, iv. 200 _sq._,\n              vi. 167 _sq._, 169 _sq._, 171 _sq._;\n  the ghosts of the kings supposed to attach to their jaw-bones, vi. 169;\n  of slain beasts propitiated by hunters, viii. 244 _sq._\n\nJaws of corpse tied up to prevent the escape of the soul, iii. 31\n\nJay, blue, as scapegoat, ix. 51\n\nJ\u00e2yi or Jaw\u00e2ra, festival in Upper India, v. 242\n\nJealousy, transferred to ants, ix. 33\n\nJebel Bela mountain, in the Sudan, wizard in form of hyaena on the, x. 313\n\n\u2014\u2014 _Hissar_, Olba, v. 151\n\n\u2014\u2014 -Nuba, district of the Eastern Sudan, a species of birds respected in,\n            viii. 221\n\nJebu, on the Slave Coast, the king of, not to be seen by anybody, iii. 121\n\nJehovah, savage taboos disguised as the will of, iii. 219;\n  in relation to thunder, v. 22 _n._ 3;\n  in relation to rain, v. 23 _n._ 1\n\nJensen, P., on rock-hewn sculptures at Boghaz-Keui, v. 137 _n._ 4;\n  on Hittite inscription, v. 145 _n._ 2;\n  on Syrian god Hadad, v. 163 _n._ 3;\n  on etymology of Purim, ix. 362;\n  his theory of Haman and Vashti as Elamite deities, ix. 366 _sq._;\n  on Anaitis, ix. 369 _n._ 1;\n  on the fast of Esther, ix. 398 _sq._\n\nJeoud, the only-begotten son of Cronus, sacrificed by his father, iv. 166\n\nJepur in India, use of scapegoat at, ix. 191\n\nJeremiah (vii. 31, xix. 5, xxxii. 35), on the burnt sacrifice of children,\n            iv. 169 _n._ 3;\n  (xxix. 26), on the prophet as a madman, v. 77;\n  (ii. 27), on birth from stocks and stones, v. 107\n\nJericho, death of Herod at, v. 214;\n  wild boars at, viii. 32\n\nJerome, on the Celtic language of the Galatians, ii. 126 _n._ 2, xi. 89\n            _n._ 2;\n  on Tophet, iv. 170;\n  on the date of the month Tammuz, v. 10 _n._ 1;\n  on the worship of Adonis at Bethlehem, v. 257\n\nJerome of Prague, missionary to the heathen Lithuanians, on their worship\n            of trees, ii. 46;\n  on Lithuanian worship of the sun, i. 317 _sq._\n\nJerusalem, the temple at, built without iron, iii. 230;\n  the sacrifice of children at, iv. 169, vi. 219;\n  mourning for Tammuz at, v. 11, 17, 20, ix. 400;\n  the Canaanite kings of, v. 17;\n  \u201csacred men\u201d in the temple at, v. 17;\n  the returned captives at, v. 23;\n  the Destroying Angel over, v. 24;\n  besieged by Sennacherib, v. 25;\n  religious music at, v. 52;\n  \u201cgreat burnings\u201d for the kings at, v. 177 _sq._;\n  the king\u2019s pyre at, v. 177 _sq._;\n  Church of the Holy Sepulchre at, Good Friday ceremonies in the, v. 255\n              _n._;\n  ceremony of the new fire at Easter in, x. 128 _sq._\n\n\u201c\u2014\u2014, the Road of,\u201d iv. 76\n\nJesus Christ, crossbills at the crucifixion of, i. 82;\n  the historical reality of, ix. 412 _n._ 2\n\nJett\u00e9, J., on the power of medicine-men among the Tinneh Indians, i. 357\n\nJeugny, the forest of, xi. 316\n\nJevons, F. B., on burial customs in Ceos, i. 105;\n  on the opposition between religion and magic, i. 225 _n._;\n  on the Roman _genius_, xi. 212 _n._\n\nJewish calendar, New Year\u2019s Day of the, ix. 359\n\n\u2014\u2014 children, their custom as to cast teeth, i. 178\n\n\u2014\u2014 converts, form of abjuration used by, ix. 393\n\n\u2014\u2014 Day of Atonement, ix. 210\n\n\u2014\u2014 festival of Purim, ix. 360 _sqq._;\n  the great deliverance of Jews at the, ix. 398\n\n\u2014\u2014 high priest, viii. 27, ix. 210\n\n\u2014\u2014 hunters pour out blood of game, iii. 241\n\n\u2014\u2014 priests, their rule as to the pollution of death, vi. 230\n\n\u2014\u2014 remedy for jaundice, i. 81\n\nJewitt, J. R., on the father of twins among the Nootkas, i. 264;\n  on ritual of mimic death among the Nootka Indians, xi. 270\n\nJews, their attitude to the pig, viii. 23 _sq._;\n  their ablutions, viii. 27;\n  their use of scapegoats, ix. 210;\n  accused of ritual murders, ix. 394 _sqq._\n\n\u2014\u2014 of Egypt, costume of bride and bridegroom among the, vi. 260\n\n\u2014\u2014, Polish, their belief as to falling stars, iv. 66\n\n\u2014\u2014 of Roumania, mode of facilitating childbirth among the, iii. 298\n\nJeyt, Indian month, iv. 279\n\nJharkhandi, an Indian forest god, viii. 119\n\nJinn, haunt certain trees, ii. 34;\n  the servants of their magical names, iii. 390;\n  death of the King of the, iv. 8;\n  falling stars thought to be, iv. 63;\n  transferred from human beings to animals, ix. 31;\n  belief in the, in modern Egypt, ix. 104;\n  infesting camels, ix. 260\n\nJinnee of the sea, virgins married to a, ii. 153 _sq._\n\nJoannes Lydus, on Phrygian rites at Rome, v. 266 _n._ 2;\n  on Mamurius Veturius, ix. 229 _n._ 1\n\nJob (xxxviii. 13), \u201cthe sweet influences of the Pleiades,\u201d vii. 319 _n._ 1\n\nJob\u2019s protest, ii. 114\n\nJochelson, W., on the whale-festivals of the Koryaks, viii. 232;\n  on the belief of the Koryaks in demons, ix. 101\n\n_Johanniswurzel_, the male fern, xi. 66\n\nJohn Barleycorn, Burns on, v. 230 _sq._\n\nJohns, Rev. Dr. C. H. W., on Babylonian votaries, v. 71 _ns._ 3 and 5;\n  on the name Zagmuku, ix. 357 _n._ 2;\n  on the change of _m_ into _w_ or _v_ in Semitic, ix. 367 _n._ 2;\n  on the reading of an Elamite inscription, ix. 367 _n._ 3\n\nJohnson, Bishop James, on human scapegoats among the Yorubas, ix. 211\n            _sq._\n\nJohnson, Dr. Samuel, in the Highlands, i. 368;\n  touched for scrofula by Queen Anne, i. 370;\n  on Highland custom of beating a man in a cow\u2019s hide, viii. 322\n\nJohnston, Sir H. H., on the diffusion of round huts in Africa, ii. 227\n            _n._ 3;\n  on eunuch priests on the Congo, v. 271 _n._\n\nJohnstone, Rev. A., on Hallowe\u2019en fires in Buchan, x. 233\n\nJokumara, a rain-god in Southern India, his effigy used in a rain-making\n            ceremony, i. 284 _n._\n\n_J\u00f3nee_, _joanne_, _jouanne_, the Midsummer fire (the fire of St. John),\n            x. 189\n\nJonendake, Mount, in Japan, rain-making ceremonies on, i. 251\n\nJordan, H., on the ordeal of battle in ancient Italy, ii. 321\n\nJordan, banks of the, infested by wild boars, viii. 32\n\nJordanus, Friar, on voluntary suicide in honour of idols in India, iv. 54\n\nJosephus, on worship of kings of Damascus, v. 15;\n  on the Tyropoeon, v. 178;\n  on the Egyptian abstinence from swine\u2019s flesh, viii. 24 _n._ 2\n\nJosiah, King, his religious reform, v. 17 _n._ 5, 18 _n._ 3, 25, 107\n\nJotham, the fable of, ii. 315\n\nJoubert, on religion, quoted, i. 223 _n._ 2\n\nJourney, conduct of women in absence of men on a, i. 125;\n  purificatory ceremonies on return from a, iii. 111 _sqq._;\n  continence observed on a, iii. 204;\n  hair kept unshorn on a, iii. 261;\n  knots as a charm on a, iii. 306, 310\n\nJourneys, conventional names for common objects on long and perilous\n            journeys, iii. 404 _n._ 3\n\nJoustra, M., on the fear of evil spirits among the Bataks, ix. 88\n\nJove (Father) and Mother Vesta, ii. 227 _sqq._\n  _See_ Jupiter\n\nJoyce, P. W., on Irish fairs, iv. 100 _n._ 1, 101;\n  on driving cattle through fires, x. 159 _n._ 2;\n  on the bisection of the Celtic year, x. 223 _n._ 2\n\nJualamukhi in the Himalayas, perpetual fires, v. 192\n\nJubainville, H. d\u2019Arbois de, on a passage of Maximus Tyrius, ii. 362 _n._\n            6;\n  on Irish fairs, iv. 101\n\nJudah, idolatrous kings of, their sacrifice of chariots and horses to the\n            sun, i. 315;\n  kings of, their custom of burning their children, iv. 169;\n  laments for dead kings of, v. 20;\n  the purple hills of, v. 215\n\nJudas, effigies of, burnt in Easter fires, x. 121, 127 _sq._, 130 _sq._,\n            143, 146, xi. 23;\n  driven out of church on Good Friday, x. 146\n\nJudas candle, x. 122 _n._\n\n\u2014\u2014 fire at Easter, x. 123, 144\n\nJudean landscape, the austerity of the, v. 23;\n  maid impregnated by serpent, v. 81\n\nJudith, widow of Ethelwulf, ii. 283\n\nJuggernaut, pilgrimage to, iv. 132\n\nJugra, in Selangor, durian-trees threatened at, ii. 21\n\nJuhar, the Bhotiyas of, ix. 209\n\nJuice of grapes conceived as blood, iii. 248\n\nJujube, arrows of the thorny, used to shoot at demons, ix. 146\n\nJujus, fetishes, i. 349\n\nJukagirs of Siberia, taboos observed by the sisters of hunters among the,\n            i. 122\n\nJukos, the, of Nigeria, kings of, put to death, iv. 34;\n  inoculate themselves before hunting elephants, viii. 160\n\n_Julbuck_, the Yule goat, in Scandinavia, viii. 327\n\nJulian, the Emperor, on the Hercynian forest, ii. 7;\n  his entrance into Antioch, v. 227, 258;\n  on the Mother of the Gods, v. 299 _n._ 3;\n  restores the standard cubit to the Serapeum, vi. 217 _n._ 1\n\nJulian calendar introduced by Caesar, vi. 37, 93 _n._ 1;\n  used by Mohammedans, x. 218 _sq._\n\n\u2014\u2014 year, vi. 28\n\nJulii, the, descended from Julus, ii. 179;\n  rivals of the Silvii, ii. 182;\n  as Little Jupiters, ii. 192\n\nJulus, the Little Jupiter, ancestor of the Julii, ii. 179\n\nJulus or Ascanius, the son of Aeneas, ii. 197\n\nJuly, procession of giants at Douay in, xi. 33\n\n\u2014\u2014 the 5th, the Flight of the People at Rome on, ii. 319 _n._ 1\n\n\u2014\u2014 the 7th, death of Romulus on, ii. 181;\n  the festival of the _Nonae Caprotinae_ at Rome, ii. 313 _sq._, ix. 258;\n  Lord of Misrule at Bodmin on, ii. 319 _n._ 1\n\n\u2014\u2014 the 25th, St. James\u2019s Day, flower of chicory cut on, xi. 71\n\nJumi\u00e8ges, in Normandy, Brotherhood of the Green Wolf at, x. 185 _sq._, xi.\n            25\n\nJumping over wife or children as a ceremony, iii. 112;\n  over wife as a ceremony, iii. 164 _n._ 1, viii. 64, 253, x. 23;\n  over a bonfire, iv. 262;\n  over a woman, significance of, viii. 70 _n._ 1, x. 23.\n  _See also_ Leaping\n\n_Juncus tenuis_ in homoeopathic magic, i. 144\n\nJune, named after Juno, ii. 190, 190 _n._ 2;\n  Khasi ceremony of \u201cdriving away the plague\u201d in, ix. 173;\n  Mexican human sacrifice in, ix. 283;\n  the fire-walk in, xi. 6\n\n\u2014\u2014 the 1st, a Roman festival, ii. 190\n\n\u2014\u2014 the 9th, Vesta\u2019s festival on, ii. 127 _n._ 2\n\n\u2014\u2014 the 15th, St. Vitus\u2019s Day, x. 335\n\n\u2014\u2014 the 29th, St. Peter\u2019s Day, iv. 262\n\nJuneh, magical pool at, where childless couples bathe, ii. 160\n\nJungle Mother, in Northern India, her shrines consist of piles of stones\n            and branches, ix. 27\n\nJuniper worn by mourners, iii. 143;\n  burned to keep out ghosts, ix. 154 _n._;\n  used to beat people with, ix. 271;\n  burnt in need-fire, x. 288;\n  used to fumigate byres, x. 296\n\nJuniper berries, houses fumigated with, as a protection against witches,\n            ix. 158\n\n_Juniperus excelsa_, the _chili_-tree, a kind of cedar, sacred in Gilgit,\n            ii. 49, 50\n\nJuno on the Capitol, ii. 184, 189;\n  her oak crown, ii. 184, 189;\n  at Falerii, ii. 190 _n._ 2;\n  a duplicate of Diana, ii. 381 _sq._;\n  the Flaminica Dialis sacred to, vi. 230 _n._ 2;\n  the wife of Jupiter, vi. 231;\n  serpent in sacred grove of, at Lanuvium, viii. 18\n\n\u2014\u2014 and Diana, xi. 302 _n._ 2\n\nJuno Caprotina, the milky juice of the wild fig-tree (_caprificus_)\n            offered to, ii. 313, 317, ix. 258;\n  on a Roman coin, viii. 18 _n._ 2\n\n\u2014\u2014 Lucina, no knots on garments of women in rites of, iii. 294\n\n\u2014\u2014 Moneta, ii. 189\n\nJunod, Henri A., on twins regarded as children of the sky, i. 268;\n  on superstitions as to miscarriage in childbirth, iii. 152 _sqq._;\n  on the profundity of savage ritual, iii. 420 _n._ 1;\n  on the worship of the dead among the Thonga, vi. 180 _sq._;\n  on woman\u2019s part in agriculture among the Baronga, vii. 114 _sq._\n\nJuok, the supreme god and creator of the Shilluks, iv. 18, vi. 165\n\nJupiter, ox sacrificed to, as expiation, ii. 122;\n  costume of, ii. 174 _sq._;\n  the Roman kings in the character of, ii. 174 _sqq._, ii. 266 _sq._;\n  oaks sacred to, ii. 175, 176;\n  as god of the oak, the thunder, the rain, and the sky, ii. 178, 358, 361\n              _sq._;\n  worshipped on the Capitol, ii. 361;\n  as sky-god, ii. 374;\n  a duplicate of Janus (Dianus), ii. 381 _sq._, xi. 302 _n._ 2;\n  the husband of Juno, vi. 231;\n  the father of Fortuna Primigenia, vi. 234;\n  (Zeus) said to have transferred the sceptre to the young Dionysus, vii.\n              13;\n  lamb sacrificed by Flamen Dialis to, viii. 133;\n  perhaps personified by the King of the Wood, the priest of Diana at\n              Nemi, xi. 302 _sq._\n\n\u2014\u2014 the Fruitful One, ii. 362\n\n\u2014\u2014 and Juno, doubles of Janus (Dianus) and Diana, ii. 190 _sq._, 381\n            _sq._, xi. 302 _n._ 2;\n  sacred marriage of, ii. 190\n\n\u2014\u2014 and Juturna, vi. 235 _n._ 6\n\n\u2014\u2014, Latian, on the Alban Mount, ii. 187, 379;\n  human sacrifices in honour of, ix. 312 _n._ 1\n\n\u2014\u2014, the Little, ii. 179, 192\n\n\u2014\u2014, the Rainy, ii. 362 _n._ 1\n\n\u2014\u2014 and Saturn, ii. 323\n\n\u2014\u2014, the Serene, ii. 362\n\n\u2014\u2014, the Showery, ii. 362 _n._ 1\n\nJupiter Capitoline, ii. 176, 187;\n  robbed by Julius Caesar, i. 4;\n  custom of annually knocking a nail in temple of, ix. 66, 67 _n._ 1;\n  represented by an oak-tree, xi. 89\n\n\u2014\u2014 Dianus, ii. 382\n\n\u2014\u2014 Dolichenus, v. 136\n\n\u2014\u2014 Elicius, ii. 183\n\n\u2014\u2014 Indiges, ii. 181\n\n\u2014\u2014 Liber, temple of, at Furfo, iii. 230\n\nJupiter, the planet, period of revolution of, iv. 49, xi. 77 _n._ 1\n\nJupiters, probably many local, in Latium, ii. 184\n\nJura, fire-custom at Lent, in the, x. 114\n\nJura Mountains, Midsummer bonfires in the, x. 188 _sq._;\n  the Yule log in the, x. 249\n\nJurby, parish of, in the Isle of Man, x. 305\n\nJustice and Injustice in Aristophanes, v. 209\n\nJustin, on the \u201csacred spring\u201d among the Gauls, iv. 187 _n._ 5\n\nJustin II., Emperor of the East, his embassy to the Turks, iii. 102\n\nJustin Martyr on the resemblances of paganism to Christianity, v. 302 _n._\n            4\n\nJutland, belief as to eating white snake in, viii. 146;\n  sick children and cattle passed through holes in turf in, xi. 191;\n  superstitions about a parasitic rowan in, xi. 281\n\nJuturna, a water-nymph, the wife of Janus, ii. 382;\n  beloved by Jupiter, ii. 382;\n  in Roman mythology, vi. 235 _n._ 6\n\n_Ka_, spiritual double or external soul in ancient Egypt, ii. 134 _n._ 1,\n            iii. 28, xi. 157 _n._ 2\n\nKabadi, a district of British New Guinea, seclusion of girls at puberty\n            in, x. 35\n\nKabenau river, in German New Guinea, ceremony of initiation on the, xi.\n            193\n\nKabuis, the, of Assam, their taboos at sowing and reaping, vii. 109 _n._ 2\n\n\u2014\u2014 of Manipur, chastity before sowing among the, ii. 106\n\nKabyle tale, milk-tie in a, xi. 138 _n._ 1;\n  the external soul in a, xi. 139\n\nKabyles, marriage custom of the, to ensure the birth of a boy, vi. 262;\n  their cure for jealousy, ix. 33\n\nKacha Nagas of Assam, parents named after their children among the, iii.\n            333\n\nKacharis, the, of Assam, their fear of demons, ix. 93\n\nKachh, the Rao of, i. 385 _n._ 1\n\nKachins of Burma, their custom of making a new fire on taking possession\n            of a new house, ii. 237 _sq._;\n  continence of women at brewing beer among the, iii. 200;\n  their offerings at sowing and reaping, viii. 121 _sq._;\n  their belief in demons, ix. 96\n\nKadesh, a Semitic goddess, v. 137 _n._ 2\n\nKadiak, island off Alaska, uncleanness of women at childbirth in, iii.\n            148;\n  customs as to whalers in, iii. 191 _sq._\n\nKadombookoo, in Celebes, prayers for rain at a chief\u2019s grave in, i. 286\n\nKadouma, near the Victoria Nyanza, drums beat to still a storm at, i. 328\n\nKaempfer\u2019s _History of Japan_, iii. 3 _sq._\n\nKafa, custom as to eating in, iii. 119 _n._ 6\n\nKaffa, in East Africa, divine pope at, i. 410\n\nKafirs of the Hindoo Koosh, dances of their women while men are away\n            fighting, i. 133 _sq._;\n  their test of a sacrificial victim, i. 385;\n  sacred persons among them defiled by contact with a dog, iii. 13 _n._ 6\n\nKahma, in Burma, annual extinction of fires in, x. 136\n\nKai of German New Guinea, their belief in conception without sexual\n            intercourse, v. 96 _sq._;\n  their superstitious practices to procure good crops, vii. 100;\n  their games played to promote the growth of the crops, vii. 101 _sq._;\n  their stories told to promote the growth of the crops, vii. 102;\n  their observation of the Pleiades, vii. 313;\n  why field labourers among them will not eat pork, viii. 33;\n  eat the brains of slain foes, viii. 152;\n  their belief in transmigration, viii. 296;\n  beat their banana shoots to make them grow, ix. 264;\n  their seclusion of women at menstruation, x. 79;\n  their use of a cleft stick as a cure, xi. 182;\n  their rites of initiation, xi. 239 _sqq._\n\nKaiabara, Australian tribe, avoidance of names of the dead among the, iii.\n            351\n\nKaikolans, a Tamil caste, their dedication of girls to temple service, v.\n            62\n\nKail, divination by stolen, at Hallowe\u2019en, x. 234 _sq._\n\nKaimani Bay, in Dutch New Guinea, division of labour between the sexes\n            among the natives of, vii. 123\n\nKaitish tribe of Central Australia, their ceremony to make grass grow, i.\n            87 _sq._;\n  burial customs of the, i. 102;\n  their treatment of the navel-string, i. 183;\n  their rain-making, i. 258 _sq._;\n  their continence at ceremonies to make grass grow, ii. 105;\n  their belief as to the shadow of a hawk, iii. 82;\n  custom of father after childbirth among the, iii. 295;\n  their belief as to falling stars, iv. 60;\n  their belief in the reincarnation of the dead, v. 99\n\nKakian association in Ceram, rites of initiation in the, xi. 249 _sqq._\n\nKalahari desert, the Bushmen of the, ii. 218 _n._ 1\n\nKalamantans, the, of Borneo, their descent from a deer, iv. 126 _sq._;\n  their belief in the transmigration of human souls into animals, viii.\n              293 _sq._\n\nKalamba, the, a chief in the Congo region, ceremony observed by subject\n            chiefs on visiting, iii. 114\n\nKalanga Mountain, in Rhodesia, sacrifice at chief\u2019s grave on the, viii.\n            113\n\nKalat el Hosn, in Syria, shrine of St. George at, resorted to by childless\n            women, ii. 346, v. 78\n\n_Kalau_, demons, among the Koryaks, ix. 101\n\nKali, bloodthirsty Indian goddess, inspired priest of, i. 382;\n  used to devour a king a day, iv. 123\n\n_Kalids_, _kaliths_, deities in the Pelew Islands, vi. 204 _n._ 4, 207,\n            ix. 81 _sq._;\n  sacred animals of the Pelew Islanders, viii. 293 _n._ 2\n\nKalingooa, village of Celebes, rain-making at, i. 286\n\nKalmucks, their consecration of a white ram, viii. 313 _sq._;\n  story of the external soul among the, xi. 142;\n  _See also_ Calmucks\n\nKalotaszeg in Hungary, continence at sowing at, ii. 105\n\nKalunga, the supreme god of the Ovambo, vi. 188\n\nKalw, saying as to wind in corn near, vii. 292\n\nKamants, a Jewish tribe in Abyssinia, their custom of killing the dying,\n            iv. 12\n\nKamenagora in Croatia, Midsummer fires at, x. 178\n\n_Kami_, the Japanese word for god, iii. 2 _n._ 2\n\nKamilaroi, the, of New South Wales, tribute of teeth exacted by, i. 101;\n  burial custom of the, viii. 99 _sq._;\n  ate livers and hearts of brave men to make themselves brave, viii. 151;\n  anointed themselves with the fat of the dead, viii. 162 _sq._\n\nKampot, in Cambodia, i. 170\n\nKamtchatka, the Italmens of, viii. 173 _n._ 4;\n  bear-dance of the women of, viii. 195;\n  the tug-of-war in, ix. 178\n\nKamtchatkans, their ceremony at an eclipse of the sun, i. 312;\n  will not mention whales, bears, and wolves by their proper names, iii.\n              398;\n  their attempts to deceive mice, iii. 399;\n  their observation of the Great Bear, Pleiades, and Orion, vii. 315;\n  offer excuses to bears and other animals which they kill, viii. 222;\n  their belief in the resurrection of all creatures, viii. 257;\n  stab the eyes of slain bears, viii. 268 _sq._;\n  their fear of demons, ix. 89;\n  their purification after a death, xi. 178\n\n_Kamui_, the Aino equivalent of the Dacotan _wakan_, viii. 180 _n._ 2;\n  Aino name for god, viii. 198\n\nKanagra, district of India, marriage of images of Siva and P\u00e2rvati in, iv.\n            265 _sq._\n\nKandhs or Khonds. _See_ Khonds\n\nKangaroo, tooth of, in sympathetic magic, i. 180\n\nKangaroo fat, men of kangaroo totem anoint themselves with, viii. 165\n\n\u2014\u2014 flesh eaten to make eater swift-footed, viii. 145;\n  eaten sacramentally by men of kangaroo totem, viii. 165\n\n\u2014\u2014 totem in Central Australia, viii. 165\n\nKangaroos, ceremony for the multiplication of, i. 87 _sq._;\n  imitated by dancers, ix. 382\n\nKangean Archipelago, propitiation of mice to induce them to spare the\n            fields in the, viii. 278 _sq._\n\nKangra district, Punjaub, temporary rajahs in hill states about, iv. 154;\n  special burials of infants in the, v. 94;\n  \u201coutcaste\u201d Brahmans in the hill states about, ix. 45\n\n\u2014\u2014 mountains in the Punjaub, human sacrifices to cedar-tree in the, ii. 17\n\nKanhar river, in Mirzapur, ix. 60\n\nKaniagmuts of Alaska, uncleanness of whalers among the, iii. 207\n\nKanna district, Northern Nigeria, the Angass of the, xi. 210\n\nKanodrs, dairy-temple of the Todas at, iii. 16\n\nKansas Indians, eat dog\u2019s flesh to make them brave, viii. 145\n\nKantavu, a Fijian island, belief as to earthquakes in, v. 201\n\nKanytelideis, in Cilicia, v. 158\n\nKappiliyans of Madura, their seclusion of girls at puberty, x. 69\n\nKapu women of Southern India, their rain-charm by means of a figure of the\n            rain-god, i. 284 _n._;\n  their rain-charm by means of frogs, i. 294\n\nKapus or Reddis, in Madras Presidency, i. 294\n\nKara-Bel, in Lydia, Hittite sculpture at, v. 138 _n._, 185\n\n\u2014\u2014 -Kirghiz, barren women fertilized by apple-trees among the, ii. 57\n\nKaraits, a Jewish sect, cover mirrors after a death, iii. 95;\n  lock all cupboards at a death, iii. 309\n\nKaramundi nation of Australia, their rain-making, i. 257\n\nKarels of Finland, sacrifice a lamb on St. Olaf\u2019s Day, viii. 258 _n._ 2\n\nKaren-nis of Burma, the, iii. 13.\n  _See_ Karens\n\nKarens or Karennis of Burma, their contagious magic of footprints, i. 209;\n  their custom of setting up a village pole every April, ii. 69 _sq._;\n  their custom in regard to fornication and adultery, ii. 107 _sq._;\n  rules observed by chiefs and their mothers among the, iii. 13;\n  their recall of the soul, iii. 43;\n  their customs at funerals, iii. 51;\n  wizards among the, capture wandering souls of sleepers, iii. 73;\n  afraid of passing under a house or a fallen tree, iii. 250;\n  their belief as to a spirit in the head, iii. 252;\n  foods tabooed to chiefs among the, iii. 292;\n  their story of the type of Beauty and the Beast, iv. 130 _n._ 1;\n  their way of fanning away ill-luck from children, vii. 10;\n  their ceremonies to secure the rice-soul, vii. 189 _sq._;\n  their belief in demons, ix. 96;\n  their custom at childbirth, xi. 157\n\nKariera tribe of West Australia, their beliefs as to birth of children, v.\n            105\n\n_Karkantzari_, fiends or monsters in Macedonia, ix. 320\n\nKarma-tree, ceremony of the Mundas over a, v. 240\n\nKarnak, in Egypt, Ammon-Ra, the lord of, ii. 132;\n  sculpture at, vii. 260.\n  _See also_ Carnac\n\nKarneios, a Peloponnesian god mated with Artemis, i. 36\n\nKaro-Battas (Bataks) of Sumatra, their belief as to the afterbirth, i. 193\n            _sq._;\n  their rain-making ceremony, i. 277 _sq._;\n  apologize to trees for cutting them down, ii. 19;\n  their custom at a funeral, iii. 52;\n  their custom at cutting a child\u2019s hair, iii. 263;\n  names of relations tabooed among the, iii. 339;\n  their euphemisms for the tiger, iii. 410;\n  their custom as to the first sheaf of rice at harvest, vi. 239;\n  their custom as to the largest sheaf at rice-harvest, vii. 196.\n  _See also_ Battas\n\nKarok Indians of California, avoid the names of the dead, iii. 352;\n  their lamentations at hewing sacred wood, vi. 47 _sq._;\n  their ceremonies at catching the first salmon of the season, viii. 255\n\nKarpathos, Greek island, custom of swinging in, iv. 284;\n  transference of sickness to a tree in, ix. 55.\n  _See also_ Carpathus\n\nKartik, an Indian month, equivalent to October, i. 294\n\nKarunga, the supreme god of the Herero, vi. 186, 187 _n._ 1\n\nKarwar, in Western India, hook-swinging at, iv. 278\n\nKasai district of the Congo Free State, the Ba-Yaka and Ba-Yanzi of the,\n            i. 348\n\n\u2014\u2014 River, xi. 264\n\nKasan Government of Russia, the Wotyaks of the, ix. 156\n\nKashgar, effigy of ox beaten in spring at, viii. 13\n\n_Kashim_, assembly-room or dancing-house of the Esquimaux of Bering\n            Strait, viii. 247\n\nKatajalina, an Australian spirit who eats up boys at initiation and\n            restores them to life, xi. 234 _sq._\n\n_Katikiro_, the, of Uganda, iii. 145 _n._ 4\n\n\u2014\u2014, Baganda term for prime minister, vi. 168\n\nKatodis, their ceremony at felling a tree, ii. 38\n\nKatoemanggoengan, a lawgiver, born again in a crocodile, viii. 211\n\nKatrine, Loch, x. 231\n\nKatsina, a Hausa kingdom, custom of killing infirm kings in, iv. 35\n\nKatzenthal in Baden, charm to make the hemp grow tall in, i. 138\n\nKaua Indians of North-Western Brazil, their masked dances, vii. 111, ix.\n            236, 381\n\nKauffmann, Professor F., on the Balder myth, x. 102 _n._ 1, 103 _n._;\n  on the external soul, xi. 97 _n._\n\nKaumpuli, the Baganda god of plague, ix. 4\n\nKaupole, a Midsummer pole in Eastern Prussia, xi. 49\n\n_Kausika Sutra_, ancient Hindoo book of sorcery, i. 209, 229, ix. 192\n\nKavirondo, the Bantu tribes of, purification of manslayers among, iii. 176\n            _sq._;\n  division of agricultural labour between the sexes among, vii. 117 _n._\n              2;\n  believe that skin disease is caused by eating a totemic animal, viii. 26\n              _sq._\n\n\u2014\u2014, the Ja-Luo tribes of, iii. 79\n\nKawars of India, their cure for fever, xi. 190\n\nKaya-Kaya or Tugeri of Dutch New Guinea, their use of bull-roarers, xi.\n            242 _sq._\n\nKayan family not allowed to cut their hair, iii. 260\n\nKayans or Bahaus of Central Borneo, vii. 107, 109, 111, 234;\n  beat gongs in a storm, i. 328;\n  threaten the demons of the storm, i. 330;\n  ascribe souls to poison-trees, ii. 17;\n  observe a period of penance after building a house, ii. 40;\n  sacrifice to the spirits of ironwood trees, ii. 40;\n  believe that adultery blights the crops, ii. 109;\n  their expiation for adultery, ii. 109;\n  threaten the demon of thunder, ii. 183 _n._ 2;\n  try to prevent the departure of their souls from their bodies, iii. 32;\n  their recall of lost souls, iii. 47;\n  afraid of being photographed, iii. 99 _sq._;\n  their ceremonies at entering a strange land, iii. 110;\n  their custom of seclusion after a journey, iii. 113;\n  their belief as to ill-luck of man who touches a loom or women\u2019s\n              clothes, iii. 164 _sq._;\n  their custom after killing a panther, iii. 219;\n  regard smiths as inspired, iii. 237;\n  remove sharp weapons from room at childbirth, iii. 239;\n  cut their hair at end of mourning, iii. 286;\n  use a special language in searching for camphor, iii. 406;\n  mock human sacrifices among the, iv. 218;\n  their reasons for taking human heads, v. 294 _sq._;\n  their New Year festival, vii. 93, 96 _sq._;\n  their sowing festival, vii. 93 _sqq._, 111, 186 _sq._;\n  their ceremonies in connexion with rice, vii. 93 _sqq._, 186 _sqq._,\n              viii. 54 _sq._, 184 _sqq._;\n  their games played at sowing festival, vii. 94 _sqq._, 187;\n  their observation of the sun, vii. 314;\n  their observation of the Pleiades, vii. 314 _n._ 4;\n  their custom as to eating venison, viii. 144;\n  their belief in transmigration, viii. 293;\n  throw sticks or stones at evil spirits, ix. 19;\n  stretch ropes round their houses to keep off demons, ix. 154 _n._;\n  their masked dances, ix. 236, 382 _sq._;\n  their priestesses not allowed to step on the ground at certain rites, x.\n              4 _sq._;\n  custom observed by them after a funeral, xi. 175 _sq._;\n  their way of giving the slip to a demon, xi. 179 _sq._\n\nKayans of the Mahakam river, vii. 186\n\n\u2014\u2014 of the Mendalam river, vii. 97, 98\n\nKeadrol, a Toda clan, vi. 228\n\nKeating, Geoffrey, Irish historian, on the Hallowe\u2019en fire-festival of the\n            Irish Druids, x. 139;\n  on the Beltane fires, x. 158 _sq._\n\nKeating, W. H., on the seclusion of menstruous women among the\n            Potawatomis, x. 89\n\nKeats, John, his sonnet to the Evening Star, i. 166\n\nKeb (Geb or Seb), Egyptian earth-god, father of Osiris, v. 6, 283 _n._ 3,\n            ix. 341\n\n_Kedeshim_, sacred men, at Jerusalem, v. 17 _sq._;\n  among the Western Semites, v. 38 _n._, 59, 72, 107;\n  in relation to prophets, v. 76\n\n_Kedeshoth_, sacred women, among the Western Semites, v. 59, 72, 107\n\nKei Islanders, their belief in the homoeopathic magic of creepers, i. 145;\n  their charm to ensure trading profits, i. 152;\n  their treatment of the navel-string, i. 186;\n  dance for wind, i. 321;\n  their offerings at graves, iii. 53\n\n\u2014\u2014 Islands, magical telepathy in the, i. 126;\n  telepathy in war in the, i. 130;\n  custom as to children\u2019s cast teeth in the, i. 179;\n  fire maintained during absence of voyagers in the, ii. 265;\n  offerings of first-fruits in the, vii. 123;\n  expulsion of demons in the, ix. 112 _sq._;\n  birth-custom in the, xi. 155\n\n\u2014\u2014 river, in South Africa, heaps of stones on the banks of the, ix. 11\n\nKeisar, an East Indian island, avoidance of graves at night in, iii. 53\n\nKeitele, Lake, in Finland, first-fruits of harvest offered to an old\n            fir-tree on, xi. 165\n\nKekchi Indians of Guatemala, their period of abstinence before sowing, ii.\n            105;\n  their respect for serpents, viii. 219;\n  their propitiation of dead deer, viii. 241\n\n_Kelah_, Karen word for soul, vii. 189 _sq._\n\nKells in Ireland, iv. 99; St. Columba at, ii. 243 _n._ 1\n\nKemble, J. M., on need-fire, x. 288\n\nKemosh, god of Moab, v. 15\n\n_Kemping_, contest between reapers in Scotland, vii. 152\n\n_K\u011bna daulat_, killed by the sanctity (_daulat_) of a Malay king, i. 398\n\nKengtung, a Shan state of Upper Burma, worship of a lake-spirit in, ii.\n            150 _sq._;\n  expulsion of the demons of sickness in, ix. 116 _sq._\n\nKennedy, Prof. A. R. S., on Azazel and the scapegoat, ix. 210 _n._ 4\n\nKennett, Professor R. H., on David and Goliath, v. 19 _n._ 2;\n  on Elisha in the wilderness, v. 53 _n._ 1;\n  on _kedeshim_, v. 73 _n._ 1;\n  on the sacrifice of first-born children at Jerusalem, vi. 219;\n  on the eating of mice by the Jews, viii. 24 _n._ 1\n\nKent, belief as to death at ebb-tide in, i. 168;\n  the Weald of, ii. 7;\n  May garlands in, ii. 62;\n  the Ivy Girl in, vii. 153\n\nKent\u2019s Hole, near Torquay, fossil bones in, v. 153\n\nKenyahs of Borneo, their use of magical images, i. 59 _sq._;\n  set up images of a god at the doors of houses, ii. 385;\n  their recall of the soul, iii. 43 _sq._;\n  their ceremony at entering a strange land, iii. 110 _sq._;\n  their tabooed words, iii. 415 _sq._\n\n\u2014\u2014 of Sarawak, their observation of the sun, vii. 314\n\nKeonjhur, ceremony at installation of Rajah of, iv. 56\n\nKerak in Palestine, rain-making at, i. 276\n\nKeramin tribe of New South Wales, their rain-making by means of a stone,\n            i. 304\n\nKeremet, a god of the Wotyaks, ceremony to propitiate, ii. 145 _sq._\n\nKerr, Miss, of Port Charlotte, Islay, on the harvest Cailleach, vii. 166\n\nKerre, a tribe to the south of Abyssinia, accustomed to strangle their\n            first-born children, iv. 181 _sq._\n\nKerry, Midsummer fires in, x. 203\n\nKers, Robert, healed by witchcraft, ix. 38 _sq._\n\nKersavondblok, the Yule log, in Flanders, x. 249\n\n_Kersmismot_, the Yule log, at Grammont, x. 249\n\nKetane, river in Basutoland, mythical snake at waterfall on the, ii. 157\n\nKetosh warriors of British East Africa, their custom after battle, iii.\n            176\n\nKettles used to mimic thunder, i. 310\n\nKevlaar, Virgin Mary of, i. 77\n\nKey as symbol of delivery in childbed, iii. 296\n\n\u2014\u2014 of the field, vii. 226\n\n\u201cKey-race\u201d at a marriage in Bavaria, ii. 304\n\nKeys as charms against devils and ghosts, iii. 234, 235, 236;\n  as amulets, iii. 308.\n  _See also_ Locks\n\n\u2014\u2014, the golden, used by St. George to open the earth in spring, ii. 333\n\nKeysser, Ch., on belief in conception without sexual intercourse, v. 96\n            _sq._;\n  on games and stories as means of promoting the crops among the Kai, vii.\n              101 _sq._\n\nKhai-muh, kingdom to the west of Tonquin, first-born sons said to be\n            devoured in, iv. 180\n\nKhalij, old canal at Cairo, vi. 38\n\nKhambu caste in Sikkhim, their custom after a funeral, xi. 18\n\nKhan, ceremony at visiting a Tartar, iii. 114\n\n\u2014\u2014, the Great, his blood not to be spilt on ground, iii. 242\n\nKhandh priest, his charm to bestow offspring on a barren woman, ii. 160\n\nKhangars of the Central Provinces, India, bridegroom and his father\n            dressed as women at a marriage among the, vi. 261\n\nKharwars of Northern India, will not name certain animals in the morning,\n            iii. 402 _sq._;\n  their use of scapegoats, ix. 192;\n  their dread of menstruous women, x. 84\n\nKhasis of Assam, their treatment of the placenta, i. 194;\n  their belief as to the disastrous effects of marrying a woman of the\n              same clan, ii. 114 _n._ 1;\n  their system of mother-kin, ii. 294, v. 46, vi. 202 _sq._;\n  succession to the kingdom among the, ii. 294 _sq._, vi. 210 _n._ 1;\n  goddesses predominate over gods in their religion, vi. 203 _sq._;\n  their tribes governed by kings, not queens, vi. 210;\n  their annual expulsion of demon of plague, ix. 173 _sq._;\n  story of the external soul told by the, x. 146 _sq._\n\nKhasiyas, the, of India, their worship of village deities, ii. 288 _n._ 1\n\nKhatris, a caste in the Punjaub, perform funeral rites for a father in the\n            fifth month of his wife\u2019s pregnancy, iv. 189\n\nKhent, early king of the first dynasty in Egypt, vi. 154;\n  his reign, vi. 19 _sq._;\n  his tomb at Abydos, vi. 19 _sqq._;\n  his tomb identified with that of Osiris, vi. 20, 197\n\nKhenti-Amenti, title of Osiris, vi. 87, 198 _n._ 2, vii. 260\n\nKhlysti, the, a Russian sect, abhor marriage, iv. 196 _n._ 3\n\nKhnoumou or Khnumu, Egyptian god, with his potter\u2019s wheel, ii. 132, 133;\n  fashions a wife for Bata, xi. 135\n\nKhoiak, festival of Osiris in the month of, vi. 86 _sqq._, 108 _sq._\n\nKh\u00f6n-ma, a Tibetan goddess, mistress of foul fiends, viii. 96\n\nKhonds or Khands of India, their sacred groves, ii. 41;\n  rebirth of ancestors among the, iii. 368 _sq._;\n  their human sacrifices for the crops, iv. 139, vii. 245 _sqq._, xi. 286\n              _n._ 2;\n  their annual expulsion of demons at seed-time, ix. 138, 234;\n  their treatment of human victims, ix. 259\n\nKhor-Adar Dinka, the, their custom of strangling their rain-makers, iv. 33\n\nKhyrim State, in Assam, importance of the priestess in, v. 46;\n  governed by a High Priestess, vi. 203\n\nKia blacks of Queensland, their treatment of girls at puberty, x. 39\n\nKia-King, Chinese emperor, his punishment of the rain-dragon, i. 297 _sq._\n\nKiang-si, Chinese province, Dragon and Tiger Mountains in, i. 413 _sq._\n\nKibanga, on the Upper Congo, kings of, put to death, iv. 34\n\nKibuka, the war-god of the Baganda, a dead man, vi. 197;\n  his personal relics preserved at Cambridge, vi. 197\n\nKic tribe, of the Upper Nile, ventriloquist as chief of the, i. 347\n\nKickapoo Indians, iii. 171;\n  their customs before going to war, iii. 163 _n._ 2\n\nKid, surname of Dionysus, vii. 17\n\nKidd, Dudley, on use made of twins by Zulus in war, i. 49 _n._ 3;\n  on chiefs as rain-makers in South Africa, i. 350;\n  on the fire-drill of the Caffres, ii. 210 _sq._;\n  on female ghosts among the Bantu peoples, ii. 224 _n._ 4;\n  as to Caffre belief about the shadows of trees, iii. 82;\n  on Caffre belief as to shadows, iii. 88 _n._;\n  on the worship of ancestral spirits among the Bantus of South Africa,\n              vi. 177 _sqq._;\n  on external souls of chiefs, xi. 156 _n._ 2\n\nKidneys tabooed to Malagasy soldiers, i. 117 _sq._\n\nKiel, the corn-spirit as a cat at, vii. 280\n\n_Kigelia africana_, used in kindling fire by friction, ii. 210\n\nKikuyu, the, of British East Africa, their observation of the Pleiades,\n            vii. 317.\n  _See_ Akikuyu\n\nKilchrennan, on Loch Awe, vii. 165, 166\n\nKildare, fire and nuns of St. Brigit in, ii. 240 _sq._;\n  the church of, ii. 363;\n  Midsummer fires in, x. 203\n\nKilema, in East Africa, strangers doctored before being admitted to see\n            the king at, iii. 114 _sq._\n\nKilimanjaro, the Wajaggas of, i. 250\n\n\u2014\u2014, Mount, attempted ascent of, iii. 103\n\nKilkenny, Midsummer fires in, x. 203\n\nKiller of the Elephant, official who throttles sick kings, iv. 35\n\n\u201c\u2014\u2014 of the Rye-woman,\u201d name given to the cutter of the last rye, vii. 223,\n            224\n\nKillin, in Perthshire, the hill of the fires at, x. 149\n\nKilling the spirit of the wind, i. 328;\n  the divine king, iv. 8 _sqq._;\n  the corn-spirit, vii. 216 _sqq._;\n  the divine animal, viii. 169 _sqq._;\n  a totem animal, xi. 220;\n  the novice and bringing him to life again at initiation, pretence of,\n              xi. 225 _sqq._\n\n\u2014\u2014 a god, ix. 1; in the hunting, pastoral, and agricultural stages of\n            society, iv. 221;\n  in the form of an animal, vii. 22 _sq._;\n  two types of the custom of, viii. 312 _sq._;\n  in Mexico, ix. 275 _sqq._\n\n\u2014\u2014 the tree-spirit, iv. 205 _sqq._;\n  a means to promote the growth of vegetation, iv. 211 _sq._\n\nKilmainham, perpetual fire in the monastery of, ii. 241 _sq._\n\nKilmarnock, mode of cutting the last corn near, vii. 279\n\nKilmartin, in Argyleshire, the harvest Maiden at, vii. 156\n\nKiln, the fire of a, called by special name, iii. 395\n\nKimbugwe, minister in charge of the king of Uganda\u2019s navel-string, i. 196\n\nKimbunda, the, of West Africa, their cannibalism at accession of new king,\n            viii. 152\n\nKincardineshire, Midsummer fires in, x. 206\n\nKing, J. E., on infant burial, i. 105 _n._ 4, v. 91 _n._ 3\n\nKing, torn to pieces by horses, i. 366;\n  gives oracles, i. 377;\n  not to be over-shadowed, iii. 83;\n  his life sympathetically bound up with the prosperity of the country,\n              iv. 21, 27, xi. 1 _sq._;\n  slaying of the, in legend, iv. 120 _sqq._;\n  responsible for the weather and crops, iv. 165;\n  abdicates on the birth of a son, iv. 190;\n  at Whitsuntide, pretence of beheading the, iv. 209 _sq._;\n  a masker at Carnival called the, vi. 99, vii. 28 _sq._;\n  eats of new fruits before his people, viii. 63, 70;\n  first-fruits presented to the, viii. 109, 116, 122;\n  so called, at Carcassone, viii. 320 _sq._;\n  mock or temporary, ix. 151, 403 _sq._;\n  beaten at his inauguration in ancient India, ix. 263;\n  assembly for determining the fate of the, ix. 356;\n  nominal, chosen at Midsummer, x. 194, xi. 25;\n  presides at summer bonfire, xi. 38.\n  _See also_ Kings\n\nKing and Queen at Athens, i. 44 _sq._;\n  on Whit-Monday near K\u00f6niggr\u00e4tz, ii. 89;\n  at Whitsuntide in Silesia, ii. 89 _sq._\n\n\u2014\u2014 and Queen of May, ix. 406;\n  at Halford, in Warwickshire, ii. 88;\n  at Grenoble, ii. 90;\n  marriage of, iv. 266\n\n\u2014\u2014 and Queen of Roses at Grammont, x. 195\n\nKing, the Grass, at Whitsuntide, ii. 85 _sq._\n\n\u2014\u2014, the Leaf, on Whit-Monday, ii. 85\n\n\u2014\u2014, the Roman, as Jupiter, ii. 174 _sqq._\n\nKing of the Bean, ix. 313 _sqq._, x. 153 _n._ 3;\n  at Merton College, Oxford, ix. 332\n\n\u2014\u2014 of the Calf, vii. 290\n\n\u2014\u2014 of Fire in Cambodia, ii. 3 _sqq._, iii. 17, iv. 14\n\n\u2014\u2014 of the harvesters, vii. 294\n\n\u2014\u2014 of the Jinn, death of the, iv. 8\n\n\u2014\u2014 of the Night at Porto Novo, iii. 23\n\n\u2014\u2014 of Rain at Poona in India, i. 275;\n  on the Upper Nile, ii. 2\n\n\u2014\u2014 of Rain and Storm at mouth of the Congo, ii. 2\n\n\u2014\u2014 of the Rice in Sumatra, vii. 197\n\n\u2014\u2014 of Sacred Rites at Rome, i. 44, ii. 179, 201;\n  exhorted to be watchful, ii. 265;\n  the successor of the old Roman king, ii. 266;\n  nominated by the chief pontiff, ii. 296;\n  his flight, ii. 309;\n  of the Sacred Rites in other Latin towns, i. 44, 44 _n._ 1, ii. 266\n\n\u2014\u2014 of the Saturnalia, ii. 311, ix. 308, 311, 312\n\n\u2014\u2014 of Summer chosen on St. Peter\u2019s Day, x. 195\n\n\u2014\u2014 of Tyre, his walk on stones of fire, v. 114 _sq._\n\n\u2014\u2014 of Uganda, his navel-string preserved and inspected every new moon, vi.\n            147 _sq._\n  _See_ Baganda _and_ Uganda\n\n\u2014\u2014 of Water in Cambodia, ii. 3 _sqq._, iii. 17, iv. 14\n\n\u2014\u2014 of the Wood at Nemi, i. 1 _sqq._, ii. 1, 378 _sqq._, iv. 28, 205 _sq._,\n            212 _sqq._;\n  put to death, i. 11, x. 2;\n  a mate of Diana, i. 40, 41, ii. 380;\n  representative of Virbius, i. 40 _sq._, ii. 129;\n  a personification of the oak-god Jupiter, ii. 378 _sqq._, xi. 302 _sq._;\n  perhaps a successor of the Alban dynasty of the Sylvii, ii. 379;\n  compared to the Whitsuntide mummers, iv. 212 _sqq._;\n  in the Arician grove a personification of an oak-spirit, xi. 285.\n  _See also_ Priest of Nemi\n\nKing of the Years at Lhasa, ix. 220, 221\n\nKing Bees (Essenes) at Ephesus, i. 47 _n._ 2, ii. 135 _sq._\n\n\u2014\u2014 Hop in Siam, iv. 149, 151\n\nKing George\u2019s Sound, influence of medicine-men among the tribes of, i.\n            336;\n  namesakes of the dead change their names among the tribes of, iii. 355\n\nKing\u2019s brothers put to death on his accession, iii. 243\n\n\u2014\u2014 College, Cambridge, Boy Bishop at, ix. 338\n\n\u2014\u2014 County, Ireland, hurling-matches for brides in, ii. 305 _sq._\n\n\u2014\u2014 daughter offered as prize in a race, iv. 104\n\n\u2014\u2014 disease, palsy called the, i. 371\n\n\u2014\u2014 Evil (scrofula), iii. 134;\n  touching for the, i. 368 _sqq._\n\n\u2014\u2014 hearth, oath by the, ii. 265\n\n\u2014\u2014 jawbone preserved, i. 196, iv. 200 _sq._, vi. 167 _sq._, 169 _sq._, 171\n            _sq._\n\n\u2014\u2014 name changed in time of drought, i. 355\n\n\u2014\u2014 Race at Whitsuntide, ii. 84\n\n\u2014\u2014 skull, priest drinks beer out of, as means of inspiration, in Uganda,\n            iv. 200, viii. 150\n\n\u2014\u2014 son, sacrifice of the, iv. 160 _sqq._, vii. 13, 24 _sq._\n\n\u2014\u2014 widow, succession to the throne through marriage with, iv. 193\n\nKingaru, clan of the Wadoe in German East Africa, xi. 313\n\nKingdom, in ancient Latium, succession to, ii. 266 _sqq._;\n  the prize of a race, ii. 299 _sqq._, iv. 103;\n  mortal combat for the, ii. 322.\n  _See also_ Kingship _and_ Succession\n\nKinglake, A. W., on the great Servian forest, ii. 237 _n._ 1\n\nKings, magicians as, i. 332 _sqq._;\n  expected to give rain, i. 348, 350, 351 _sq._, 353, 356, 392 _sq._, 396;\n  punished for drought and dearth, i. 353 _sqq._;\n  among the Aryans, magical powers attributed to, i. 366 _sqq._;\n  often the lineal successors of magicians or medicine-men, i. 371;\n  the divinity of, i. 372;\n  worshipped and consulted as oracles, i. 388;\n  as gods in India, i. 403;\n  sacrifices offered to, i. 417;\n  temples built in honour of, i. 417;\n  of nature, ii. 1 _sqq._;\n  of rain, ii. 2;\n  expected to make thunder, ii. 180 _sq._;\n  perpetual fire in houses of, ii. 261 _sq._;\n  paternity of, a matter of indifference under female kinship, ii. 274\n              _sqq._;\n  sometimes of a different race from their subjects, ii. 288 _sq._;\n  chosen from several royal families in rotation, ii. 292 _sqq._;\n  fat, ii. 297;\n  handsomest men, ii. 297;\n  long-headed, ii. 297;\n  supernatural powers attributed to, iii. 1;\n  their lives regulated by exact rules, iii. 1 _sqq._, 101 _sq._;\n  taboos observed by, iii. 8 _sqq._;\n  beaten before their coronation, iii. 18;\n  forbidden to see their mothers, iii. 86;\n  portraits of, not stamped on coins, iii. 98 _sq._;\n  guarded against the magic of strangers, iii. 114 _sq._;\n  forbidden to use foreign goods, iii. 115;\n  not to be seen eating and drinking, iii. 117 _sqq._;\n  concealed by curtains, iii. 120 _sq._;\n  forbidden to leave their palaces, iii. 122 _sqq._;\n  compelled to dance, iii. 123;\n  punished or put to death, iii. 124;\n  not to be touched, iii. 132, 225 _sq._;\n  their hair unshorn, iii. 258 _sq._;\n  foods tabooed to, iii. 291 _sq._;\n  names of, tabooed, iii. 374 _sqq._;\n  taboos observed by, identical with those observed by commoners, iii. 419\n              _sq._;\n  killed when their strength fails, iv. 14 _sqq._;\n  regarded as incarnations of a divine spirit, iv. 21, 26 _sq._;\n  attacks on, permitted, iv. 22, 48 _sqq._;\n  killed at the end of a fixed term, iv. 46 _sqq._;\n  related to sacred animals, iv. 82, 84 _sqq._;\n  personating dragons or serpents, iv. 82;\n  addressed by names of animals, iv. 86;\n  with a dragon or serpent crest, iv. 105;\n  legends of the custom of slaying, iv. 120 _sqq._;\n  the supply of, iv. 134 _sqq._;\n  abdicate annually, iv. 148;\n  as lovers of a goddess, v. 49 _sq._;\n  held responsible for the weather and the crops, v. 183;\n  marry their sisters, v. 316;\n  slaughter human victims with their own hands, vi. 97 _n._ 7;\n  torn in pieces, traditions of, vi. 97 _sq._;\n  human sacrifices to prolong the life of, vi. 220 _sq._, 223 _sqq._;\n  trace of custom of slaying them annually, vii. 254 _sq._;\n  eat of new fruits before their subjects, viii. 63, 70;\n  magistrates at Olympia called, ix. 352;\n  marry the wives and concubines of their predecessors, ix. 368\n\nKings and chiefs tabooed, iii. 131 _sqq._;\n  their spittle guarded against sorcerers, iii. 289 _sq._\n\n\u2014\u2014 - and magicians dismembered and their bodies buried in different parts\n            of the country to fertilize it, vi. 101 _sq._\n\n\u2014\u2014 - and priests, their sanctity analogous to the uncleanness of women at\n            menstruation, x. 97 _sq._\n\n\u2014\u2014, dead, worshipped in Africa, iv. 24 _sq._, vi. 160 _sqq._, 191 _sqq._;\n  turn into lions, leopards, pythons, etc., iv. 84;\n  reincarnate in lions, v. 83 _n._ 1, viii. 288;\n  sacrifices offered to, vi. 162, 166 _sq._;\n  incarnate in animals, vi. 162, 163 _sq._, 173;\n  consulted as oracles, vi. 167, 171, 172, 195;\n  human sacrifices to, vi. 173\n\n\u2014\u2014, divinity of Babylonian, i. 417 _sq._;\n  of Egyptian, i. 418 _sq._\n  _See also_ Divinity\n\n\u2014\u2014, English, touch for scrofula, i. 368 _sqq._\n\n\u2014\u2014 fetish or religious, in West Africa, iii. 22 _sqq._\n\n\u2014\u2014, Hebrew, traces of divinity ascribed to, v. 20 _sqq._\n\n\u2014\u2014, the Latin, thought to be the sons of the fire-god by mortal mothers,\n            ii. 195 _sqq._\n  _See also_ Latin\n\n\u2014\u2014, priestly, i. 44 _sqq._, v. 42;\n  of Sheba, iii. 125 _n._;\n  of the Nubas, iii. 132\n\n\u2014\u2014, Roman, as deities in a Sacred Marriage, ii. 172 _sq._, 192, 193 _sq._;\n  costumed like Jupiter, ii. 174 _sqq._;\n  as public rain-makers, ii. 183;\n  as personifications of Jupiter, ii. 266 _sq._;\n  as personifications of Saturn, ii. 311, 322.\n  _See also_ Roman\n\n\u2014\u2014, sacred or divine, in great historical empires, i. 415 _sqq._;\n  development of, ii. 376 _sqq._;\n  of the Shilluk, iv. 17 _sqq._;\n  Semitic, v. 15 _sqq._;\n  Lydian, v. 182 _sqq._;\n  put to death, x. 1 _sq._;\n  subject to taboos, x. 2\n\n\u2014\u2014, Shilluk, divine, iv. 17 _sqq._;\n  put to death before their strength fails, iv. 21 _sq._, vi. 163\n\n\u2014\u2014, temporary, iv. 148 _sqq._;\n  their divine or magical functions, iv. 155 _sqq._\n\n\u2014\u2014, Teutonic, i. 47\n\n\u2014\u2014, the Three, on Twelfth Day, ix. 329 _sqq._\n\nKings of the Barotse worshipped after death, vi. 193 _sqq._\n\n\u2014\u2014 of Dahomey and Benin represented partly in animal shapes, iv. 85 _sq._\n\n\u2014\u2014 of Egypt worshipped as gods, v. 52; buried at Abydos, vi. 19;\n  perhaps formerly slain in the character of Osiris, vi. 97 _sq._, 102;\n  as Osiris, vi. 151 _sqq._;\n  renew their life by identifying themselves with the dead and risen\n              Osiris, vi. 153 _sq._;\n  born again at the Sed festival, vi. 153, 156 _sq._;\n  perhaps formerly put to death to prevent their bodily and mental decay,\n              vi. 154 _sq._, 156\n\n\u2014\u2014 of Fire and Water in Cambodia, ii. 3 _sqq._, iii. 17, iv. 14\n\n\u2014\u2014 of France touch for scrofula, i. 370\n\n\u2014\u2014 in Greece, titular or sacred, i. 44 _sqq._;\n  called Zeus, ii. 177, 361\n\n\u2014\u2014 of Sweden answerable for the fertility of the ground, i. 366 _sq._, vi.\n            220;\n  sons of Swedish king sacrificed, iv. 160 _sq._, vi. 220\n\n\u2014\u2014 of Uganda, dead, consulted as oracles, i. 196, iv. 200 _sq._, vi. 171\n            _sq._;\n  their life bound up with barkcloth trees, xi. 160.\n  _See_ Baganda _and_ Uganda\n\n_Kings, The Epic of_, Firdusi\u2019s, x. 104\n\nKings\u2019 fire, the, ii. 195 _sqq._\n\n\u2014\u2014 Race, the, ii. 84\n\n\u2014\u2014 sisters, licence accorded to, ii. 274 _sqq._\n\n\u2014\u2014 wives turned at death into leopards, viii. 288\n\nKingship, an annual office in some Greek states, i. 46;\n  evolution of the sacred, i. 420 _sq._;\n  contest for the, at Whitsuntide, ii. 89;\n  burdens and restrictions attaching to the early, iii. 1 _sqq._, 17\n              _sqq._, iv. 135;\n  octennial tenure of the, iv. 58 _sqq._;\n  triennial tenure of the, iv. 112 _sq._;\n  annual tenure of the, iv. 113 _sqq._;\n  diurnal tenure of the, iv. 118 _sq._;\n  modern type of, different from the ancient, iv. 135;\n  under mother-kin, rules as to succession to the, vi. 210 _n._ 1;\n  mock, at the Saturnalia, ix. 308\n\n\u2014\u2014 in Africa under mother-kin inherited by men, not women, vi. 211\n\n\u2014\u2014, descent of the, in the female line, at Rome, ii. 270 _sqq._;\n  in Africa, ii. 274 _sqq._;\n  in Greece, ii. 277 _sq._;\n  in Scandinavia, ii. 279 _sq._;\n  in Lydia, ii. 281 _sq._;\n  among the Danes and Saxons, ii. 282 _sq._\n\n\u2014\u2014, double, at Sparta, ii. 290;\n  traces of, at Rome, ii. 290\n\n\u2014\u2014, nominal, left by conquerors to indigenous race, ii. 288 _sq._\n\n\u2014\u2014, Roman, abolition of the, ii. 289 _sqq._;\n  a religious office, ii. 289;\n  a plebeian institution, v. 45\n\nKingsley, Miss Mary H., on reincarnation of the dead in Nigeria, i. 411\n            _n._ 1;\n  on fetish kings in West Africa, iii. 22;\n  on soul-traps in West Africa, iii. 71;\n  on the confinement of the king of Benin to his palace, iii. 123 _n._ 2;\n  on negro notions as to blood, iii. 251;\n  on custom of killing chief, iv. 119 _n._ 1;\n  on secret burial of chief\u2019s head, vi. 104;\n  on West African belief in demons, ix. 74;\n  on the periodic expulsion of demons at Calabar, ix. 204 _n._ 1;\n  on external or bush souls, xi. 204 _sq._;\n  on rites of initiation in West Africa, xi. 259\n\nKingsmill Islanders, their belief as to falling stars, iv. 64\n\nKingsmill Islands, first-fruits offered to a god in the, viii. 127 _sq._\n\nKingussie, in Inverness-shire, Beltane cakes at, x. 153\n\n_Kinnor_, a lyre, v. 52\n\nKinross, custom of \u201cdumping\u201d at harvest in, vii. 227\n\nKinship of men with crocodiles, viii. 212 _sq._, 214 _sq._;\n  of men with tigers, viii. 216;\n  created by the milk-tie, xi. 138 _n._ 1\n\nKintu, the first man in Uganda, ii. 261\n\nKintyre, the last corn cut called the Old Wife in, vii. 142\n\nKioga Lake in Central Africa, ix. 246\n\nKiowa Indians, their treatment of the navel-string, i. 198;\n  relations of the dead change their names among the, iii. 357;\n  changes in their language caused by fear of naming the dead, iii. 360\n              _sq._\n\nKirauea, volcano in Hawaii, v. 216 _sq._;\n  divinities of, v. 217;\n  offerings to, v. 217 _sqq._\n\nKirchmeyer, Thomas, author of _Regnum Papisticum_, x. 124, 125 _n._ 1;\n  his account of Easter customs, x. 124 _sq._;\n  of Midsummer customs, x. 162 _sq._\n\nKirghiz, \u201cLove Chase\u201d among the, ii. 301;\n  divine by the shoulder-blades of sheep, iii. 229 _n._ 4;\n  games in honour of the dead among the, iv. 97;\n  their story of girl who might not see the sun, x. 74\n\n\u2014\u2014 women will not pronounce names of their husbands\u2019 older relations, iii.\n            337\n\nKiriwina, one of the Trobriand Islands, annual festival of the dead in, v.\n            56;\n  snakes as reincarnations of the dead in, v. 84;\n  presentation of children to the full moon in, vi. 144;\n  annual expulsion of spirits in, ix. 134\n\nKirk Andreas, in the Isle of Man, x. 306\n\nKirkland, Rev. Mr., on Iroquois sacrifice of white dogs, ix. 210\n\nKirkmichael, in Perthshire, Beltane fires and cakes at, x. 153\n\n_Kirn_ or _kern_, last corn cut, vii. 151, 152 _sqq._;\n  name of the harvest-supper, vii. 158, 162 _n._ 3\n\n\u2014\u2014 -baby, vii. 151, 153\n\n\u2014\u2014 -doll, vii. 151, 153, 154\n\n\u2014\u2014 -supper, vii. 154\n\nKirton Lindsey, in Lincolnshire, witch as cat at, x. 318;\n  medical use of mistletoe at, xi. 84\n\n_Kirwaido_, ruler of the old Prussians, iv. 41\n\nKisavaccha, an Indian ascetic, ix. 41\n\nKisser, East Indian island, worship of a measuring-tape in, iii. 91 _sq._\n\nKit-fox skin in rain-making, i. 288\n\nKitching, Rev. A. L., on the use of bells to exorcize the storm fiend, ix.\n            246 _sq._;\n  on cure for lightning stroke, xi. 298 _n._ 2\n\nKites, artificial, used to drive away the devil, ix. 4;\n  paper, flown as scapegoats, ix. 203\n\nKiwai or Kiwaii, an island off New Guinea, vii. 106;\n  intercourse of men with their wives before going to war in, iii. 164\n              _n._ 1;\n  magic for the growth of sago in, vi. 101;\n  use of bull-roarers in, vii. 106, xi. 232\n\nKiziba, district of Central Africa, dead kings worshipped in, vi. 173\n            _sq._;\n  totemism in, vi. 173;\n  women\u2019s agricultural work in, viii. 118 _sq._;\n  purification for the slaughter of a serpent in, viii. 219 _sq._;\n  theory of the afterbirth in, xi. 162 _n._ 2\n\nKlallam Indians of Washington State not allowed to bear names of deceased\n            paternal ancestors, iii. 354;\n  prohibition to name the dead in the, iii. 365\n\nKlamath Indians of Oregon, their theory of the waning moon, vi. 130\n\n\u2014\u2014 River, in California, viii. 255\n\nKlausenburg, in Transylvania, cock killed on harvest-field at, vii. 278\n\nKleintitschen, A., on the fear of demons in New Britain, ix. 82 _sq._\n\nKleptomania, cure for, by means of spiders and crabs, ix. 34\n\nKling or Klieng, a mythical hero of the Dyaks, ix. 383, 384 _n._ 1\n\nKloo, in the Queen Charlotte Islands, restrictions imposed on girls at\n            puberty at, x. 45\n\n_Kl\u00f6ppel_ (mallet), at threshing, vii. 148\n\nKloxin, near Stettin, the last sheaf called the Old Man at, vii. 220\n\nKnawel, St. John\u2019s blood on root of, xi. 56\n\nKnife as charm against spirits, iii. 232, 233, 234, 235;\n  adapted for religious suicide, iv. 55 _n._ 1;\n  divination by, x. 241;\n  soul of child bound up with, xi. 157.\n  _See also_ Knives\n\n\u201c\u2014\u2014, Darding,\u201d honorific totem of the Carrier Indians, xi. 273, 274 _sq._\n\nKnives in homoeopathic magic, i. 158;\n  thrown at the wind, i. 329;\n  not to be left edge upwards, iii. 238;\n  not used at funeral banquets, iii. 238;\n  of special pattern used in reaping rice, vii. 184;\n  under the threshold, a protection against witches, ix. 162.\n  _See also_ Knife\n\nKnocking out of teeth as initiatory ceremony in Australia, i. 97 _sqq._\n\nKnot, the Gordian, iii. 316 _sq._\n\nKnots, tying up the wind in, i. 326;\n  prohibition to wear, iii. 13;\n  untied at childbirth, iii. 294, 296 _sq._, 297 _sq._;\n  thought to prevent the consummation of marriage, iii. 299 _sqq._;\n  thought to cause sickness, disease, and all kinds of misfortune, iii.\n              301 _sqq._;\n  used to cure disease, iii. 303 _sqq._;\n  used to win a lover or capture a runaway slave, iii. 305 _sq._;\n  used as protective amulets, iii. 306 _sqq._;\n  used as charms by hunters and travellers, iii. 306;\n  as a charm to protect corn from devils, iii. 308 _sq._;\n  magical virtue of, iii. 309 _sq._, 312;\n  on corpses untied, iii. 310;\n  in a string as a cure for warts, ix. 48;\n  tied in branches of trees as remedies, ix. 56 _sq._\n\nKnots and locks, magical virtue of, iii. 310, 313\n\n\u2014\u2014 and rings tabooed, iii. 293 _sqq._\n\nKnotted thread in magic, ix. 48\n\nKnowledge, the disinterested pursuit of, i. 218\n\nKobeua Indians of North-Western Brazil, their masked dances, vii. 111, ix.\n            236;\n  their way of sharpening their sight, viii. 164\n\nKobi, village in Ceram, first-fruits of rice offered to the dead at, viii.\n            123\n\n_Kobong_, totem, in Western Australia, xi. 219 _sq._\n\nKoch-Gr\u00fcnberg, Th., on observation of the Pleiades among the Brazilian\n            Indians, vii. 122 _n._ 1;\n  on the masked dances of the Indians of North-Western Brazil, ix. 382\n\nKochs or Kocchs of North-Eastern India, succession to husband\u2019s property\n            among the, vi. 215 _n._ 2;\n  offer first-fruits to their ancestors, viii. 116\n\nKoepang, in Timor, sacrifice to crocodiles in, ii. 152\n\n_K\u00f4hen_ and _K\u00e2hin_, soothsayer rather than priest in ancient Arabia, i.\n            230 _n._\n\nK\u00f6hler, Joh., lights need-fire and burnt as a witch, x. 270 _sq._\n\nK\u00f6hler, Reinhold, on the external soul in folk-tales, xi. 97 _n._\n\nKohlerwinkel, near Augsburg, the last standing corn called the Sow at,\n            vii. 298\n\nKois of Southern India, infant burial among the, v. 95\n\nKoita, the, of British New Guinea, seclusion of manslayers among, iii. 168\n            _sq._\n\nKolelo, in East Africa, ghost of sorcerer at, xi. 313\n\nKolem, in German New Guinea, magical powers ascribed to a chief of, i. 338\n\nKolkodoons of Queensland, their custom at circumcision, i. 93\n\nKollmann, P., on sultans responsible for rain, i. 353\n\nKols of North India will not speak of beasts of prey by their proper\n            names, iii. 403\n\nKolvagat, village in New Britain, magical stone figures supposed to\n            control the plantations at, ii. 148\n\nKomatis of Mysore, their worship of serpents, v. 81 _sq._\n\nKon-Meney in Cochin China, transformation of man into toad at, viii. 291\n\nKondes, of Lake Nyassa, avoidance of husband\u2019s father among the, iii. 336\n            _sq._\n\nKondhs, their belief in reincarnation, i. 104\n\nKoniags of Alaska, magical telepathy among the, i. 121;\n  their magical uses of the bodies of the dead, vi. 106\n\nK\u00f6niggr\u00e4tz district of Bohemia, King and Queen on Whit-Monday in village\n            of the, ii. 89;\n  beheading the Whitsuntide king on Whit-Monday in the, iv. 209 _sq._\n\nK\u00f6nigshain, in Silesia, custom of \u201cDriving out Death\u201d at, iv. 264 _sq._\n\nKonkan, Southern, mode of getting rid of cholera in, ix. 191 _sq._\n\nKonkaus of California, their dance of the dead, vi. 53\n\nKonz on the Moselle, custom of rolling a burning wheel down hill at, x.\n            118, 163 _sq._, 337 _sq._\n\nKooboos of Sumatra, their theory of the afterbirth and navel-string, xi.\n            162 _n._ 2\n\nKoochee, a demon in Australia, i. 331\n\nKookies of Cachar, in India, marriage custom of the, i. 160 _n._ 3\n\nKoossa Caffres, customs observed by manslayers among the, iii. 186 _n._ 1\n\nKoppenwal, church of St. Corona at, xi. 188 _sq._\n\n_Koragia_ at Mantinea, vii. 46 _n._ 2\n\nKoran on magical knots, iii. 302;\n  passages of, used as charms, iii. 305 _sq._, x. 18.\n  _See also_ Coran\n\n_Kore_, Maiden, title of Persephone, vii. 208\n\nKore expelled on Easter Eve in Albania, iv. 265, ix. 157\n\nKorkus, the, of the Central Provinces, India, transfer sickness by means\n            of a loin-cloth, ix. 7\n\n_Korong_, human god, in the Pelew Islands, i. 389\n\nKorwas, of Bengal, division of labour between men and women among the,\n            vii. 123;\n  of Mirzapur, their use of scapegoats, ix. 192\n\nKoryaks, of North-Eastern Asia, sacred fire-boards of the, ii. 225;\n  race for a bride among the, ii. 302;\n  their mode of detaining the souls of the dying, iii. 32 _sq._;\n  voluntary deaths among the, iv. 13;\n  their ceremonies at killing bears, wolves, and foxes, viii. 223;\n  their ceremonies at the slaughter of whales, viii. 232 _sqq._;\n  propitiate the foxes which they kill, viii. 244;\n  their belief in demons, ix. 100 _sq._;\n  expulsion of demons among the, ix. 126 _sq._;\n  their festivals of the dead and subsequent purification, xi. 178;\n  their custom in time of pestilence, xi. 179\n\nKoshchei the Deathless, Russian story of, xi. 108 _sqq._\n\n_Kosio_, a dedicated person among the Ewe-speaking peoples of the Slave\n            Coast, v. 65, 66, 68\n\nKoskimo Indians of British Columbia, mourning customs of the, iii. 144;\n  their cannibal rites, vii. 20 _n._;\n  use of bull-roarers among the, xi. 229 _n._\n\nKosti, in Thrace, carnival customs at, vi. 99 _sq._, vii. 23 _sq._\n\nKostroma, funeral of, in Russia, iv. 261 _sqq._\n\nKostroma, district of Russia, the burial of Yarilo in, iv. 262 _sq._\n\nKostrubonko, funeral of, at Easter in Russia, iv. 261\n\nKot, a mythical being of New Britain, iii. 384\n\nKota Gadang, in Sumatra, rain-charm at, i. 308 _sq._\n\nKotas, a tribe of Southern India, their priests not allowed to be\n            widowers, vi. 230\n\nKotch\u00e8ne, a Chukchee chief, sacrificed in time of pestilence, i. 367 _n._\n            1\n\nKotedougou, in West Africa, annual dances of disguised men at, ix. 136\n            _n._ 1\n\nKothluwalawa, a sacred lake of the Zuni, viii. 179\n\nKou or Koo, Esthonian thunder-god, ii. 367 _n._ 4\n\nKoui hunters in Laos, why they hamstring game, viii. 267\n\nKoukoura, in Elis, swinging on St. George\u2019s Day at, iv. 283\n\nKowraregas, the, of the Prince of Wales Islands, avoidance of\n            parents-in-law among, iii. 346;\n  changes of vocabulary among, caused by fear of naming the dead, iii. 358\n              _sq._\n\nKrajina, in Servia, divination on St. George\u2019s Day at, ii. 345\n\nKrapf, Dr. J. L., on a reported custom of sacrificing first-born sons in\n            East Africa, iv. 183 _n._ 1\n\n_Krautweihe_, the blessing of the herbs, on August 15th in Germany, i. 15\n            _n._ 2\n\nKreemer, J., on the fear of the dead among the Looboos of Sumatra, xi. 182\n            _sq._\n\nKretschmer, Professor P., on native population of Cyprus, v. 145 _n._ 3;\n  on Cybele and Attis, v. 287 _n._ 2\n\nKreutzburg, in East Prussia, the harvest Goat at, vii. 282\n\nKriml, in the Tyrol, custom of throwing stones into the waterfall of, ix.\n            26 _n._ 1\n\nKrishna, Hindoo god, his incarnation Govindji, i. 284;\n  his images swung in swings, i. 406;\n  thought to be incarnate in the Maharajas, i. 406;\n  annually married to the Holy Basil (_tulasi_), ii. 26;\n  his wife Rukmini, ii. 26;\n  festival of swinging in honour of, iv. 279;\n  worshipped by men who assimilate themselves to women, vi. 254\n\nKroeber, A. L., on the seclusion of girls at puberty among the Indians of\n            California, x. 41 _sq._\n\nKrooben, a malevolent spirit among the Kamilaroi, viii. 100\n\nKruijt, A. C., on superstition as to written names, iii. 319;\n  on the custom of naming parents after their children, iii. 333 _n._ 5;\n  on head-hunting, v. 296 _n._ 1;\n  on the Indonesian conception of the rice-soul, vii. 182 _sq._;\n  on Toradja custom as to the working of iron, xi. 154 _n._ 3\n\nKruman, his anxiety about his dream-soul, iii. 71\n\nKru-men of West Africa die from imagination, iii. 136 _sq._;\n  personal names concealed among the, iii. 322 _sq._\n\nKshetrpal, a Himalayan deity, viii. 117\n\nKshira, a village of Bengal, knife for religious suicide at, iv. 55 _n._ 1\n\nK\u00fc-yung, city in China, precautions against an evil spirit in, iii. 239\n\nKuar, an Indian month, vi. 144, ix. 181\n\nKubary, J., on the system of mother-kin among the Pelew Islanders, vi. 204\n            _sqq._;\n  on the gods of the Pelew Islanders, ix. 81 _sq._\n\nKublai Khan, his mode of executing a royal criminal, iii. 242\n\nKudulu, a hill tribe of India, their human sacrifices for the crops, vii.\n            244\n\nKuei-Ki, in China, i. 414\n\nKuel, whale-festival of the Koryaks at, viii. 232\n\n_Kuga_, an evil spirit in Slavonia, expelled by fire, x. 282\n\nKuhn, Adalbert, on need-fire, x. 273;\n  on Midsummer fire, x. 335;\n  on the divining-rod, xi. 67\n\nK\u00fchnau, R., on precautions against witches in Silesia, xi. 20 _n._\n\nKuinda, Cilician fortress, v. 144 _n._ 1\n\n\u039a\u03c5\u03ba\u03ad\u03c9\u03bd, the communion cup in the Eleusinian mysteries, vii. 161 _n._ 4\n\n_Kuker_ and _Kukerica_, carnival mummers in Thrace and Bulgaria, viii.\n            332, 333, 334\n\nKuki-Lushai, men dressed as women to deceive dangerous ghosts or spirits\n            among the, vi. 263\n\nKukis of Assam, parents named after their children among the, iii. 333;\n  their custom after killing a tiger, viii. 155 _n._ 5\n\nKuklia, Old Paphos, v. 33, 36\n\nKukulu, a priestly king in Lower Guinea, iii. 5\n\nKukunjevac, in Slavonia, need-fire at, x. 282\n\nKulin nation of South-Eastern Australia, sex totems in the, xi. 216\n\n\u2014\u2014 tribe of Victoria, avoidance of the wife\u2019s mother in the, iii. 84;\n  man endowed with bear\u2019s spirit in the, xi. 226 _n._ 1\n\nKull Gossaih, goddess of a hill tribe in India, viii. 118\n\nKumaon, in North-Western India, custom observed by men who have been\n            supposed dead, in, i. 75 _n._ 3;\n  rain-making in, i. 278;\n  use of frogs in rain-charms in, i. 293;\n  way of stopping rain in, i. 303;\n  bullocks as scapegoats at funerals in, ix. 37;\n  ceremony of sliding down a rope in, ix. 196 _sq._;\n  the Holi festival in, xi. 2\n\nKumis, the, of South-Eastern India, their precautions against the demon of\n            smallpox, ix. 117\n\nKunama, tribe on the borders of Abyssinia, consult a rain-maker, ii. 3\n\nKundi in Cilicia, v. 144\n\nKunnui, in Yezo, bear-festival of the Ainos at, viii. 185 _sqq._\n\nKuopio, in Finland, sacred grove at, ii. 11\n\nKupalo, mythical being in Russia, funeral of, iv. 261, 262;\n  figure of, passed across fire at Midsummer, v. 250 _sq._;\n  a deity of vegetation, v. 253;\n  image of, burnt or thrown into stream on St. John\u2019s Night, x. 176;\n  effigy of, carried across fire and thrown into water, xi. 5, 23\n\nKupalo\u2019s Night, Midsummer Eve, x. 175, 176\n\nKupferberg, in Bavaria, harvest custom at, vii. 232\n\nKupole\u2019s festival at Midsummer in Prussia, v. 253\n\nKuria, in Thrace, masquerade at carnival at, viii. 332\n\nKurile Islands, the Ainos of the, viii. 180\n\nKurmis of India, marriage to trees among the, ii. 57 _n._ 3;\n  their use of a scapegoat in time of cholera, ix. 190\n\nKurnai, a tribe of Gippsland, wind-maker among the, i. 324;\n  their belief as to women\u2019s shadows, iii. 83;\n  avoidance of the wife\u2019s mother among the, iii. 84;\n  their fear of naming the dead, iii. 350 _sq._;\n  their fear of the Aurora Australis, iv. 267 _n._ 1;\n  sex totems and fights concerning them among the, xi. 215 _n._ 1, 216\n\nKurs of East Prussia, their homoeopathic magic at sowing, i. 137\n\nKursk, in Russia, rain-making at, i. 277;\n  harvest custom near, vii. 233\n\nKururumany, the Arawak creator, ix. 302\n\nKuruvikkarans of Southern India, inspired priest of Kali among the, i. 382\n\nKurze, G., on the power of medicine-men among the Lengua Indians, i. 359\n\nKusavans, potters of Southern India, their votive images, i. 56 _n._ 3\n\nKushunuk, near Cape Vancouver, Esquimau festival at, viii. 249 _n._ 1\n\nKuskokwim River, in Alaska, ix. 380\n\nK\u00fcstendil, in Bulgaria, need-fire at, x. 281\n\nKutonaqa Indians of British Columbia, their sacrifice of their first-born\n            children to the sun, iv. 183 _sq._\n\nKvasir, in Norse mythology, the wisest of beings, his blood and wisdom\n            absorbed by Odin, i. 241\n\nKwa River, in West Africa, propitiation of goddess who dwells in the, ix.\n            28\n\nKwakiutl Indians of British Columbia, their treatment of the afterbirth,\n            i. 197 _sq._;\n  their contagious magic of wounds, i. 201 _sq._;\n  their beliefs and customs concerning twins, i. 263, 324;\n  their custom as to coffining the dead, iii. 53;\n  the swallowing of souls by shamans among the, iii. 76 _sq._;\n  customs observed by cannibals among the, iii. 159 _n._, 188 _sqq._;\n  change of names in summer and winter among the, iii. 386;\n  their story of the type of Beauty and the Beast, iv. 130 _n._ 1;\n  cannibals among the, vii. 20;\n  their ceremonies at killing a wolf, viii. 220;\n  their belief in the resurrection of salmon, viii. 250;\n  their masked dances, ix. 376 _n._ 2, 378;\n  their story of an ogress whose life was in a hemlock branch, xi. 152;\n  pass through a hemlock ring in time of epidemic, xi. 186\n\n\u2014\u2014 medicine-men capture stray souls, iii. 67 _n._\n\nKwilu River, in the Congo State, vii. 119\n\n_Kwun_, the spirit of the head, in Siam, iii. 252;\n  supposed to reside in the hair, iii. 266 _sq._\n\nKylenagranagh, the hill of, in Ireland, the fairies on, x. 324\n\nLa Ciotat, near Marseilles, hunting the wren at, viii. 321\n\nL\u2019\u00c9toile, Lenten fires at, x. 113\n\nLa Manche, in Normandy, Lenten fire-custom in, x. 115\n\nLa Palisse, in France, dough man eaten at close of harvest at, viii. 48\n            _sq._\n\nLa Paz, in Bolivia, Midsummer fires at, x. 213;\n  Midsummer flowers at, xi. 50 _sq._\n\nLa Rochelle, effigy of Shrove Tuesday burnt on Ash Wednesday at, iv. 230\n\nLa Trobe River in Victoria, iii. 109\n\nLabb\u00e9, P., on the _inao_ of the Ainos, viii. 186 _n._\n\nLabour, division of, between the sexes, vii. 129\n\nLabrador, fear of demons in, ix. 79 _sq._\n\nLabraunda in Caria, Zeus Labraundeus worshipped at, v. 182 _n._ 4\n\nLabrugui\u00e8re, in Southern France, expulsion of evil spirits on Twelfth\n            Night at, ix. 166\n\n_Labrys_, Lydian word for axe, v. 182\n\nLabyrinth, the Cretan, iv. 71, 74, 75, 76, 77\n\nLabyrinths in churches, iv. 76;\n  in the north of Europe, iv. 76 _sq._\n\nLac, taboos observed in gathering, i. 115\n\nLac gatherers not allowed to wash, i. 115\n\nLacaune, belief as to mistletoe at, xi. 83\n\nLacedaemon, Fig Dionysus at, vii. 4\n\nLachlan River, in Australia, novices thought to be slain and resuscitated\n            on the, xi. 233\n\nLachlins of Rum and deer, superstition concerning, xi. 284\n\nLaconia, stone associated with Orestes in, i. 161;\n  subject to earthquakes, v. 203 _n._ 2\n\nLactantius, on the grove of Egeria, i. 18 _n._ 4;\n  on Hippolytus as the lover of Artemis, i. 39 _n._ 1;\n  on sacrifice to Hercules, i. 282 _n._ 1;\n  on the rites of Osiris, vi. 85\n\nLacueva, Father, missionary to the Yuracares, ii. 205 _n._\n\nLada, mythical being in Russia, the funeral of, iv. 261, 262\n\nLadakh, offerings of wheat-harvest to spirit of agriculture in, viii. 117\n\nLadder for the use of a tree-spirit, ii. 35;\n  to facilitate the descent of the sun, ii. 99;\n  for use of soul, iii. 47\n\nLadders of paper pinned to shoulders of women at Mid-Lent, iv. 241\n\nLadon, in Arcadia, the wooded gorge of the river, ii. 8\n\nLadyday, divining rod to be secured in the twilight between the third day\n            and the night after, xi. 282\n\n_Laetare_, the fourth Sunday in Lent, iv. 222 _n._ 1;\n  custom observed by the Germans of Moravia on, ii. 63\n\nLaevinus, M. Valerius, funeral games in his honour, iv. 96\n\nLafitau, J. F., on namesakes of the dead regarded as their reincarnation,\n            iii. 365 _sq._\n\nLagarde, P. A. de, on the \u201cRide of the Beardless One,\u201d ix. 402, 405\n\nLagash in Babylonia, votive cones of clay found at, v. 35 _n._ 5\n\nLago di Naftia in Sicily, v. 221 _n._ 4\n\nLagos, in West Africa, i. 365, iv. 112;\n  Ibadan in the interior of, iv. 203;\n  human sacrifices for the crops at, vii. 239 _sq._\n\nLagrange, Father M. J., on the mourning for Adonis as a harvest rite, v.\n            231\n\nLaguna, Pueblo village of New Mexico, festival of the dead at, vi. 54 _n._\n            2\n\nLahn, the Yule log in the valley of the, x. 248\n\n_Laibon_, medicine-men among the Masai, i. 343\n\nLaius and Oedipus, iv. 193\n\nLake inhabited by mythical serpents, i. 156;\n  by a dragon, xi. 112 _sq._\n\nLake-dwellers of Europe, barley cultivated by the, vii. 132\n\n\u2014\u2014 -dwellings of prehistoric Europe, ii. 352 _sq._\n\nLakes, gods of lakes married to women, ii. 150 _sq._;\n  human victims thrown into, as offerings to water spirits, ii. 158 _sq._\n\nLakhubai, an Indian goddess, gardens of Adonis in her worship, v. 243\n\nLakomba, an island of Fiji, reeds tied together to prevent the sun from\n            going down in, i. 316\n\nLakor, island of, taboos observed by women and children during war in, i.\n            131;\n  treatment of the navel-string in, i. 187;\n  theory of earthquakes in, v. 198;\n  annual expulsion of diseases in a proa in, ix. 199\n\nLakshmi, wife of Vishnu, supposed to pervade the Holy Basil (_tulasi_)\n            plant, ii. 26\n\nLaluba, the, of the Upper Nile, rain-maker as chiefs among, i. 345\n\nLama of Tibet, the Grand, i. 411 _sq._, ix. 197, 220, 221, 222;\n  mode of determining a new, i. 411;\n  his palace at Lhasa, i. 412;\n  worshipped as a true and living god, i. 412;\n  and Sankara, iii. 78.\n  _See also_ Lamas\n\n\u2014\u2014, the Teshu, embassy of George Bogle to, ix. 203\n\nLamaist sects, ix. 94\n\nLamas, Grand, Buddha supposed to be incarnate in the, i. 410 _sq._\n\nLamas River in Cilicia, v. 149, 150\n\nLamb, blood of, drunk by priestess to procure inspiration, i. 381;\n  thrown into lake as offering to Hades, vii. 15;\n  killed sacramentally, viii. 314 _sq._;\n  burnt alive to save the rest of the flock, x. 301\n\n\u2014\u2014 and pig as expiatory victims, iii. 226\n\n\u2014\u2014 of Mycenae, the golden, i. 365\n\nLambing, time of, ii. 328 _n._ 4\n\nLame, woman who throws fish-bones into sea, pretends to be, viii. 254\n\nLame Goat, the, at harvest in Skye, vii. 284\n\n\u201c\u2014\u2014 reign,\u201d Sparta warned against a, iv. 38\n\nLamentations of Egyptian reapers, v. 232, vi. 45;\n  of the savage for the animals and plants which he eats, vi. 43 _sq._;\n  of Cherokee Indians \u201cafter the first working of the crop,\u201d vi. 47;\n  of the Karok Indians at cutting sacred wood, vi. 47 _sq._;\n  pretended, for insects which destroy the crops, viii. 279 _sq._\n\nLaments for Tammuz, v. 9 _sq._; for dead kings of Judah, v. 20;\n  for Osiris, vi. 12\n\nLammas, the 1st of August, great fairs in Ireland at, iv. 99, 100, 101;\n  a harvest festival; iv. 105;\n  superstitious practice of Highlanders at, x. 98 _n._ 1\n\n_Lamoa_, gods in Poso, xi. 154\n\nLampblack used to avert the evil eye, vi. 261\n\nLampong in Sumatra, the natives of, adore the sea, iii. 10\n\nLamps, dedication of burning, i. 12 _sq._;\n  in the grove at Nemi, i. 13;\n  to light the ghosts to their old homes, iii. 371, vi. 51 _sq._;\n  for the use of ghosts at the Feast of All Souls, vi. 72, 73.\n  _See also_ Lanterns\n\nLampsacus, citizens of, excluded from games in honour of Miltiades, iv.\n            94;\n  Persephone as corn-goddess on a coin of, vii. 44.\n\nLampson, M. W., on substitutes for capital punishment in China, iv. 146,\n            273\n\nLanarkshire, \u201cburning out the Old Year\u201d at Biggar in, ix. 165\n\nLancashire, custom of catching the breath and soul of the dying in, iv.\n            200;\n  All Souls\u2019 Day in, vi. 79;\n  Hallowe\u2019en customs in, x. 244 _sq._\n\nLancelot constrained to be king, iv. 120 _sq._, 135\n\n_Lanchang_, a Malay craft, ix. 187\n\nLand cleared for cultivation by men, vii. 113 _sq._, 117 _sqq._\n\nLandak, district of Dutch Borneo, the Dyaks of, names of parents and\n            grandparents not to be mentioned among, iii. 340;\n  bride and bridegroom not to tread the earth among, x. 5;\n  birth-trees for children among, xi. 164\n\nLande-Patry in Normandy, game of ball on Shrove Tuesday at, ix. 183\n\nLanden, the battlefield of, outcrop of poppies on, v. 234\n\nLandowners, sacrifices offered to spirits of former, vii. 228\n\nLane, E. W., on the fire-drill of the ancient Bedouins, ii. 209 _n._ 4;\n  on the rise of the Nile, vi. 31 _n._ 1;\n  on the omnipresence of jinn in Egypt, ix. 104\n\nLanercost, Chronicle of, need-fire noticed in the, x. 286\n\nLanfine, in Ayrshire, mode of cutting the last corn at, vii. 154\n\nLang, Andrew, on stories of the type of Cupid and Psyche, iv. 130 _n._ 1;\n  on the bull-formed Dionysus, viii. 4;\n  on the fire-walk, xi. 2 _n._ 1;\n  on the bull-roarer, xi. 228 _n._ 2\n\nLangenbielau, in Silesia, custom at threshing at, vii. 148 _sq._\n\nLangensalza, Grass King at Whitsuntide near, ii. 85\n\nLangrim, a Khasi state, king elected by all adult males in, ii. 295\n\nLanguage of animals acquired by eating serpent\u2019s flesh, viii. 146;\n  learned by means of fern-seed, xi. 66 _n._\n\n\u2014\u2014 of birds, learned by means of serpents, i. 158;\n  learned by tasting dragon\u2019s blood, viii. 146\n\n\u2014\u2014 of birds and beasts, knowledge of the, possessed by Indian king, iv.\n            123\n\n\u2014\u2014, change of, caused by taboo on the names of the dead, iii. 358 _sqq._,\n            375, 380;\n  caused by taboo on the names of chiefs and kings, iii. 375, 376 _sqq._\n\n\u2014\u2014 of husbands and wives, difference between, iii. 347 _sq._\n\n\u2014\u2014 of men and women, difference between, iii. 348 _sq._\n\n\u2014\u2014, special, devoted to the person and attributes of the king of Siam, i.\n            401;\n  employed by hunters, iii. 396, 398, 399, 400, 402, 404, 410;\n  employed by searchers for eagle-wood and _lignum aloes_, iii. 404;\n  employed by searchers for camphor, iii. 405 _sqq._;\n  employed by miners, iii. 407, 409;\n  employed by reapers at harvest, iii. 410 _sq._, 411 _sq._;\n  employed by sailors at sea, iii. 413 _sqq._\n\n\u2014\u2014. _See also_ Speech _and_ Words\n\nLanquineros, Indians of Central America, their period of abstinence before\n            sowing, ii. 105\n\n_L \u2019\u00e1n\u1e63\u0103ra_ (_El An\u1e63arah_), Midsummer Day in North Africa, x. 213, 214\n            _n._\n\n_Lantana salvifolia_, burnt by Nandi women in cornfields, vi. 47\n\nLanterns, the Feast of, in Japan, vi. 65, ix. 151 _sq._\n  _See also_ Lamps\n\nLanuvium, King of the Sacred Rites at, i. 44 _n._ 1;\n  sacred serpent at, viii. 18\n\nLanyon, in Cornwall, holed stone near, xi. 187\n\nLanzone, R. V., on the rites of Osiris, vi. 87 _n._ 5\n\nLaodice, a Hyperborean maiden, at Delos, i. 34 _n._\n\nLaodicea in Syria, human sacrifices at, iv. 166 _n._ 1\n\nLaon, Midsummer fires near, x. 187\n\nLaos, a province of Siam, taboos observed by rhinoceros hunters and\n            gatherers of lac in, i. 115;\n  taboos observed by wives of absent elephant-hunters in, i. 120;\n  rain-making at New Year in, i. 251;\n  fire on hearth extinguished after a death in, ii. 267 _n._ 4;\n  precautions against strangers in, iii. 104;\n  knotted grass a charm used by hunters in, iii. 306;\n  special language used by elephant-hunters in, iii. 404;\n  hunters never step over their weapons in, iii. 424;\n  boxers at funerals in, iv. 97;\n  infants at birth placed in rice-sieves in, vii. 8;\n  Koui hunters hamstring game in, viii. 267;\n  ravages of rats in, viii. 282 _n._ 8;\n  prayers at cairns in, ix. 29;\n  beginning of year in, ix. 149 _n._ 2;\n  elephant-hunters not allowed to touch the ground in, x. 5;\n  the natives of, their doctrine of the plurality of souls, xi. 222\n\nLaosian village, divinity of salt-pans at a, i. 410\n\nLaosians of Siam, their belief in demons, ix. 97\n\nLaphystian Zeus, his sanctuary at Alus, iv. 161;\n  ram with golden fleece sacrificed to, iv. 162;\n  sacrifices offered to, by the house of Athamas, iv. 163;\n  sanctuary of, on Mount Laphystius, iv. 164;\n  king\u2019s eldest son liable to be sacrificed to, iv. 164 _sq._, vii. 25\n\nLaphystius, Mount, in the land of Orchomenus, iv. 164\n\n_Lapis manalis_ used in rain-making ceremony at Rome, i. 310\n\nLappland, tying up the wind in knots in, i. 326\n\nLapps will not extinguish fire in absence of fishers, i. 121;\n  the forest-god of the, ii. 125;\n  their customs after killing a bear, iii. 221, viii. 224, xi. 280 _n._;\n  loose knots on lying-in women, iii. 294;\n  brass ring worn as an amulet among the, iii. 314;\n  reincarnation of ancestors among the, iii. 368;\n  fear to call bears by their true name, iii. 398;\n  arranged the bones of the animals they ate in anatomical order for the\n              purpose of facilitating their resurrection, viii. 257;\n  their rule as to menstruous women, x. 91;\n  their story of the external soul, xi. 149 _sq._\n\nLarch-tree, sacred, in the Tyrol, ii. 20\n\nLares, images of the, beside the hearth, ii. 206\n\nLarka Kols of India, their belief in tree-spirits, ii. 42\n\nLarkspur, looking at Midsummer bonfires through bunches of, x. 163, 165\n            _sq._\n\nLarnax Lapethus in Cyprus, Melcarth worshipped at, v. 117\n\nLaro, a Nuba spirit, viii. 114\n\nLarrakeeyah or Larrekiya, Australian tribe, their belief in conception\n            without cohabitation, v. 103;\n  their treatment of girls at puberty, x. 38\n\n_Larvae_ or _lares_, viii. 94 _n._ 5\n\nLast day of the year, annual expulsion of demons on the, ix. 145 _sqq._\n  _See also_ Hogmanay\n\n\u2014\u2014 sheaf called \u201cthe Dead One,\u201d iv. 254.\n  _See_ Sheaf\n\nLateran Museum, statue of Attis in the, v. 279\n\n\u2014\u2014 statue of Ephesian Artemis, i. 38 _n._ 1\n\nLatham, R. G., on succession to husband\u2019s property among the Kocchs, vi.\n            215 _n._ 2\n\nLatin Christianity, its tolerance of rustic paganism, ix. 346\n\n\u2014\u2014 confederacy, the, in relation to sacred Arician grove, i. 22 _sq._\n\n\u2014\u2014 festival, the great (_Feriae Latinae_), iv. 283\n\n\u2014\u2014 kings thought to be the sons of the fire-god by mortal mothers, ii. 195\n            _sqq._;\n  lists of, ii. 268 _sqq._;\n  stories of their miraculous birth, ii. 272\n\n\u2014\u2014 League, the, ii. 386\n\n\u2014\u2014 mode of reckoning intervals of time, iv. 59 _n._ 1\n\nLatins, sanctity of the woodpecker among the, iv. 186 _n._ 4\n\nLatinus, King, changed into Latian Jupiter, ii. 187;\n  founder of the Alban dynasty, ii. 197;\n  his wife a Vestal, ii. 235;\n  his disappearance, iv. 283\n\nLatium, many local Jupiters in, ii. 184;\n  in antiquity, the woods of, ii. 188;\n  succession to the kingdom in ancient, ii. 266 _sqq._;\n  female descent of the kingship in, ii. 271;\n  the rustic militia of, shod only on one foot, iii. 311\n\nLatuka, Lion-chief in, viii. 228\n\nLatukas of the Upper Nile, rain-makers as chiefs among the, i. 346;\n  punish their chiefs for drought and failure of the crops, i. 354;\n  custom at childbirth among the, iii. 245;\n  burn women\u2019s hair after childbirth, iii. 284\n\nLaughing forbidden to hunters, iii. 196\n\nLaughlan Islanders, their belief and custom as to shooting stars, iv. 63\n\nLaunceston, in Cornwall, Midsummer bonfire near, ii. 141\n\nLaurel grown in place of purification, i. 26;\n  eaten by Apollo\u2019s prophetess, i. 384;\n  Apollo\u2019s prophetess fumigated with, i. 384;\n  branch of, carried by Roman general in his triumph, ii. 175;\n  wreath of, worn by Roman general in his triumph, ii. 175;\n  used in kindling fire by friction, ii. 251, 252;\n  Cadmus crowned with, iv. 78 _sq._, vi. 241;\n  crown of, substituted for crown of oak leaves as prize in the Pythian\n              games, iv. 80;\n  reason for substitution of laurel for oak, iv. 81 _sq._;\n  Apollo crowned with wreath of laurel at Tempe, iv. 81, vi. 240;\n  gold wreath of, worn by priest of Hercules, v. 143;\n  in purificatory rites, vi. 240 _sq._, ix. 262\n\n\u2014\u2014, sacred, used to form the victor\u2019s crown at Delphi and Thebes, iv. 78\n            _sqq._;\n  guarded by a dragon, iv. 79 _sq._;\n  chewed by priestess of Apollo, iv. 80\n\nLaurel-Bearer at Thebes, iv. 88 _sq._, vi. 241\n\n\u2014\u2014 bearing, festival of the, at Thebes, iv. 78 _sq._, 88 _sq._, vi. 241\n\n\u2014\u2014 -Bearing Apollo, iv. 79 _n._ 3\n\nLaurels, in sacred grove of Dia, ii. 122;\n  in Latium, ii. 188;\n  Roman ceremony of renewing the, ix. 346 _n._ 1\n\nLaurus and Florus, feast of, on August 18th, x. 220\n\nLausitz, Midsummer fires in, x. 170;\n  marriage oaks in, xi. 165.\n  _See also_ Lusatia\n\nLavinia, daughter of Amata, ancestress of the Alban kings, ii. 197, 197\n            _n._ 4\n\nLavinium, worship of Vesta at, i. 14, ii. 197 _n._ 4\n\nLawes, W. G., on the belief in ghosts among the natives of British New\n            Guinea, ix. 84 _sq._\n\nLawgivers, ancient, on the uncleanness of women at menstruation, x. 95\n            _sq._\n\n_Laws of Manu_, on the effects of a good king\u2019s reign, i. 366;\n  on the divinity of kings and Brahmans, i. 403;\n  on a father as born again in his own son, iv. 188;\n  on the transmigration of evil-doers into animals, viii. 298 _sq._\n\nLaws of nature, the conception of, not primitive, i. 374\n\nLaying hands on children to bless them, i. 367\n\nLaziness transferred to a cornel-tree, ix. 55\n\nLazy Man, a Midsummer masker enclosed in a leafy framework, ii. 83\n\nLe Mole, on the Lake of Nemi, i. 17\n\nLead, melted, in Arab cure for melancholy or madness, ix. 4;\n  divination by melted lead at Hallowe\u2019en, x. 242\n\nLeaf, lost soul brought back in a, iii. 67.\n  _See also_ Leaves\n\nLeaf-clad dancers, vii. 95\n\n\u2014\u2014 -clad mummer on Midsummer Day, xi. 25 _sq._\n\n\u2014\u2014 -clad mummers, ii. 74 _sqq._, 78 _sqq._;\n  mock marriage of, ii. 97;\n  represent the powers of vegetation, ii. 97;\n  at Whitsuntide, iv. 207 _sqq._\n\n\u2014\u2014 King, the, at Hildesheim on Whit-Monday, ii. 85\n\n\u2014\u2014 Man representative of tree-god in India, ix. 61;\n  the Little, in spring at Ruhla in Th\u00fcringen, ii. 80 _sq._\n\nLeafy bust at Nemi, portrait of the King of the Wood, i. 41 _sq._\n\nLeake, W. M., on flowers in Asia Minor, v. 187 _n._ 6\n\nLeaning against a tree prohibited to warriors, iii. 162, 163\n\nLeaping, a contest at the Eleusinian games, vii. 110\n\n\u2014\u2014 over fire at the Parilia, ii. 327;\n  as a Roman purification, ii. 329;\n  as a form of purification among the Esquimaux, viii. 249;\n  after a burial to escape the ghost, xi. 18\n\n\u2014\u2014 over bonfires to make the flax or hemp grow tall, v. 251, x. 119, 165,\n            166 _sq._, 168, 173, 174, 337;\n  to get rid of the devil, ix. 156;\n  to ensure good crops, x. 107;\n  as a preventive of colic, x. 107, 195 _sq._, 344;\n  to ensure a happy marriage, x. 107, 108;\n  to ensure a plentiful harvest, x. 155, 156;\n  to be free from backache at reaping, x. 165, 168;\n  as a preventive of fever, x. 166, 173, 194;\n  for luck, x. 171, 189;\n  in order to be free from ague, x. 174;\n  in order to marry and have many children, x. 204, 338 _sq._;\n  as cure of sickness, x. 214;\n  to procure offspring, x. 214, 338;\n  over ashes of fire as remedy for skin diseases, xi. 2;\n  a panacea for almost all ills, xi. 20;\n  as a protection against witchcraft, xi. 40\n\n\u2014\u2014 and dancing to make the crops grow high, i. 137 _sqq._, vii. 110, viii.\n            330 _sq._, ix. 232, 238 _sqq._\n\n\u2014\u2014 of women over the Midsummer bonfires to ensure an easy delivery, x.\n            194, 339.\n  _See also_ Jumping\n\nLeaps, high and long, at New Year festival of the Kayans, vii. 98;\n  of the Salii at Rome, ix. 232;\n  of lovers over the Mid-summer bonfires, x. 165, 166, 168, 174.\n  _See_ Leaping\n\nLearchus, son of King Athamas, iv. 161;\n  killed by his father, iv. 162, vii. 24\n\nLeared, A., on the Isowa or A\u00efsawa sect in Morocco, vii. 21 _sq._\n\nLeather, Mrs. Ella Mary, on the Yule log in Herefordshire, x. 257 _sq._\n\nLeather of priestess\u2019s shoes not to be made from hide of beast that died a\n            natural death, iii. 14\n\nLeavened bread, Flamen Dialis not allowed to touch, iii. 13\n\nLeaves, disease transferred to, ix. 2, 259;\n  fatigue transferred to, ix. 8 _sqq._;\n  thrown on dead chameleons, ix. 28;\n  thrown on heap at ford, ix. 28;\n  used to expel demons, ix. 201, 206, 262.\n  _See also_ Leaf\n\n\u2014\u2014 and flowers as talismans, vi. 242 _sq._\n\n\u2014\u2014 and twigs of trees as fodder of cattle in Southern Europe, ii. 328\n\nLeaving food over, taboos on, iii. 126 _sqq._\n\nLeavings of food, magic wrought by means of, iii. 118, 119, 126 _sqq._\n\nLebadea, altar of Rainy Zeus at, ii. 360 _n._ 8;\n  Trophonius at, iv. 166 _n._ 1.\n\nLebanon, peasants of the, their custom as to children\u2019s cast teeth, i. 181\n            _sq._;\n  the forests of Mount, v. 14;\n  the charm of the, v. 235;\n  peasants of the, their dread of menstruous women, x. 83 _sq._\n\n\u2014\u2014, Aphrodite of the, v. 30\n\n\u2014\u2014, Baal of the, v. 32\n\nLech, a tributary of the Danube, vi. 70;\n  Midsummer fires in the valley of the, x. 166\n\nLechrain, milk-stones in, i. 165;\n  Burial of the Carnival in, iv. 231;\n  Feast of All Souls in, vi. 70 _sq._;\n  the divining rod in, xi. 68\n\nLecky, W. E. H., on the influence of great men on the popular imagination,\n            vi. 199;\n  on the treatment of magic and witchcraft by the Christian Church, xi. 42\n              _n._ 2\n\nLec\u0153ur, J., on weather forecasts for the year in the Bocage of Normandy,\n            ix. 323\n\nLee, the laird of, his \u201ccureing stane,\u201d x. 325\n\nLeeches, charm against, viii. 281\n\nLeeds, the Boy Bishop at, ix. 338\n\n_Leeting_ the witches, x. 245\n\nLef\u00e9bure, E., on Typhon in the form of a boar, viii. 30 _n._ 4\n\nLeft shoe of bridegroom to be without buckle or latchet, iii. 300\n\nLegend of the foundation of Carthage and similar tales, vi. 249 _sq._\n\nLegends of the custom of slaying kings, iv. 120 _sqq._;\n  told as charms, vii. 102 _sq._;\n  of persons who could not die, x. 99 _sq._\n\nLegs not to be crossed, iii. 295, 298 _sq._\n\n\u2014\u2014 and thighs of diseased cattle cut off and hung up as a remedy, x. 296\n            _n._ 1, 325\n\nLehmann-Haupt, Professor C. F., on the historical Semiramis, v. 177 _n._\n            1;\n  on the historical reality of Christ, ix. 412 _n._ 2;\n  on the date of the crucifixion, ix. 415 _n._ 1\n\nLehner, Stefan, on stories told to promote the growth of the crops, vii.\n            104;\n  on the fear of demons in German New Guinea, ix. 83 _sq._\n\nLeicestershire, Plough Monday in, viii. 330 _n._ 1\n\nLeine, river of Central Germany, water drawn from it silently on Easter\n            night, x. 124\n\nLeinster, taboos observed by the ancient kings of, iii. 11;\n  the fair of Carman in, iv. 100;\n  legend of the voluntary death of monks to stay a pestilence in, iv. 159\n              _n._ 1;\n  Midsummer fires in, x. 203\n\nLeipsic, \u201cCarrying out Death\u201d at, iv. 236\n\nLeitch, Archie, as to the harvest Maiden on the Gareloch, vii. 158 _n._ 1\n\nLeith Links, witches burnt on, ix. 165\n\nLeitmeritz district of Bohemia, the Shrovetide Bear in, viii. 326\n\nLeitrim, County, Midsummer fires in, x. 203;\n  divination at Hallowe\u2019en in, x. 242;\n  need-fire in, x. 297;\n  witch as hare in, x. 318\n\n_Leleen_, the, a priest in Celebes, iii. 129\n\nLeme, the river, at Ludlow, ix. 182\n\nLemnos, new fire brought annually from Delos to, i. 32, x. 138;\n  worship of Hephaestus in, x. 138\n\nLemon, external souls of ogres in a, xi. 102\n\nLemons distasteful to the spirits of tin, iii. 407\n\nLenaean festival of Dionysus at Athens presided over by the King, i. 44\n\nLenaeon, a Greek month, vii. 66\n\nLendu tribe of Central Africa, rain-makers as chiefs among the, i. 348\n\nLengua Indians of the Gran Chaco, their ceremony to make the sun shine, i.\n            313;\n  fling sticks at a whirlwind, i. 330;\n  power of magicians among the, i. 359;\n  their belief as to dreams, iii. 38;\n  after a death the survivors change their names among the, iii. 357;\n  their belief as to the state of the spirits of the dead, iv. 11;\n  their fear of meteors, iv. 63;\n  their practice of killing first-born girls, iv. 186;\n  their custom of infanticide, iv. 197;\n  their festivals at the rising of the Pleiades, vii. 309;\n  their way of bilking the ghosts of ostriches, viii. 245;\n  their fear of demons, ix. 78 _sq._;\n  seclusion of girls at puberty among the, x. 56;\n  masquerade of boys among the, x. 57 _n._ 1;\n  marriage feast extinct among the, x. 75 _n._ 2\n\nLenormant, Fran\u00e7ois, on the Eleusinian mysteries, vii. 39 _n._ 1;\n  on Demeter as an Earth goddess, vii. 40 _n._ 3\n\nLent, personified by an actor or effigy, iv. 226, 230;\n  symbolized by a seven-legged effigy, iv. 244 _sq._;\n  ceremony at Halberstadt in, ix. 214;\n  perhaps derived from an old pagan period of abstinence observed for the\n              growth of the seed, ix. 347 _sqq._;\n  rule of continence during, ix. 348\n\n\u2014\u2014, the Buddhist, ix. 349 _sq._\n\n\u2014\u2014, the Indian and Fijian, v. 90\n\n\u2014\u2014, Queen of, iv. 244\n\n\u2014\u2014, and the Saturnalia, ix. 345 _sqq._\n\n\u2014\u2014, the first Sunday in, bonfires and torches on, x. 107 _sqq._\n\n\u2014\u2014, the third Sunday in, Death carried out on, iv. 238\n\n\u2014\u2014, the fourth Sunday in, Death carried out on, ii. 73 _sq._, iv. 233\n            _sq._, 235, 236;\n  girl called the Queen on, ii. 87;\n  called Dead Sunday, or Mid-Lent, iv. 221, 222 _n._ 1, 233 _sqq._, 250,\n              255\n\n\u2014\u2014, the fifth Sunday in, Death carried out on, iv. 234 _sq._, 239\n\nLenten fast, its origin, ix. 348\n\n\u2014\u2014 fires, x. 106 _sqq._\n\nLenz, H. O., on ancient names for mistletoe, xi. 318\n\nLeo the Great, as to the celebration of Christmas, v. 305\n\n\u2014\u2014 the Tenth, pope, his boar-hunting, i. 6 _sq._\n\nLeobsch\u00fctz, district of Silesia, \u201cEaster Smacks\u201d in, ix. 268;\n  Midsummer fires in, x. 170\n\nLeonard, Major A. G., on death from imagination in Africa, iii. 136 _sq._;\n  on sacrifices to prolong the lives of kings and others, vi. 222;\n  on the custom of licking the blood from a sword with which a man has\n              been killed, viii. 155;\n  on the periodic expulsion of demons at Calabar, ix. 204 _n._ 1;\n  on souls of people in animals, xi. 206 _n._ 2\n\nLeonidas, funeral games in his honour, iv. 94\n\nLeopard, supposed transformation of a man into a, in West Africa, iv. 83\n            _sq._;\n  the commonest familiar of Fan wizards, xi. 202.\n  _See also_ Leopards\n\nLeopard Societies of Western Africa, iv. 83\n\nLeopard\u2019s blood drunk, or its flesh or heart eaten to make the eater\n            brave, viii. 141 _sq._\n\nLeopard\u2019s whiskers in a charm, viii. 167\n\nLeopards, dead kings turn into, iv. 84;\n  related to royal family of Dahomey, iv. 85;\n  inspired human mediums of, viii. 213;\n  revered by the Igaras of the Niger, viii. 228;\n  ceremonies observed by the Ewe negroes after the slaughter of, viii. 228\n              _sqq._;\n  souls of dead in, viii. 288, 289; lives of persons bound up with those\n              of, xi. 201, 202, 203, 204, 205, 206;\n  external human souls in, xi. 207.\n  _See also_ Leopard\n\nLepanto, the Ignorrotes of, ii. 30\n\nLeper disinterred as rain-charm, i. 285\n\nLepers sacrificed to the Mexican goddess of the White Maize, vii. 261;\n  Mexican goddess of, ix. 292\n\nLepers\u2019 Island, the soul as an eagle in, iii. 34;\n  child\u2019s soul brought back in, iii. 65\n\nLepidus, Marcus Aemilius, funeral games in his honour, iv. 96\n\nLeprosy, king of Israel expected to heal, v. 23 _sq._;\n  thought to be caused by drinking pig\u2019s milk, viii. 24, 25;\n  caused by eating a sacred animal, viii. 25 _sqq._;\n  thought to be caused by injuring a totemic animal, viii. 26 _sq._;\n  in the Old Testament, viii. 27;\n  Hebrew custom as to, ix. 35;\n  Mexican goddess of, ix. 292\n\nLepsius, R., on a sort of carnival in Fazoql, iv. 17 _n._ 2;\n  his identification of Osiris with the sun, vi. 121 _sq._\n\nLerbach, in the Harz Mountains, custom on Midsummer Day at, ii. 66\n\nLerida in Catalonia, funeral of the Carnival at, iv. 225 _sq._\n\nLerons of Borneo, use of magical images among the, i. 59\n\n_Lerotse_ leaves used in purification, viii. 69\n\nLerpiu, a powerful spirit revered by the Dinka and embodied in the\n            rain-maker, iv. 32\n\nLerwick, winds sold at, i. 326;\n  ceremony of Up-helly-a\u2019 at, ix. 169, x. 269 _n._ 1;\n  Christmas _guizing_ at, x. 268 _sq._;\n  procession with lighted tar-barrels on Christmas Eve at, x. 268\n\nLesachthal (Carinthia), new fire at Easter in the, x. 124\n\nLesbos, barren fruit-trees threatened in, ii. 22;\n  superstition as to shadows in, iii. 89;\n  building custom in, iii. 89;\n  charm to prevent the consummation of marriage in, iii. 300;\n  the harvest Hare in, vii. 280;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  fires on St. John\u2019s Eve in, x. 211 _sq._\n\nLeschiy, a woodland spirit in Russia, ii. 124 _sq._\n\nLeslie, David, on Caffre belief as to spirits of the dead incarnate in\n            serpents, xi. 211 _n._ 2, 212 _n._\n\nLesneven, in Brittany, burning of an effigy (of Carnival) on Ash Wednesday\n            at, iv. 229 _sq._\n\nLeti, island of, taboos observed by women and children during war in, i.\n            131;\n  treatment of the navel-string in, i. 187;\n  marriage of the Sun and Earth in, ii. 98 _sq._;\n  theory of earthquakes in, v. 198;\n  annual expulsion of diseases in a proa in, ix. 199\n\nLeto said to have clasped a tree before bearing Apollo and Artemis, ii. 58\n\nLetopolis, neck of Osiris at, vi. 11\n\nLettermore Island, Midsummer fires in, x. 203\n\nLetts of Russia, swing to make the flax grow high, iv. 157, 277, vii. 107;\n  their celebration of the summer solstice, iv. 280;\n  their annual festival of the dead, vi. 74 _sq._;\n  their sacrifices to wolves, viii. 284;\n  Midsummer fires among the, x. 177 _sq._;\n  gather aromatic plants on Midsummer Day, xi. 50\n\nLeucadia, magical rock in, i. 161\n\nLeucadians, their use of human scapegoats, ix. 254\n\nLeucippe, daughter of Minyas, her Bacchic fury, iv. 164\n\nL\u00e9vi, Professor Sylvain, on the magical nature of sacrifice in ancient\n            India, i. 228 _sq._\n\nLeviathan or Rahab, a dragon of the sea, iv. 106 _n._ 2\n\nLeviticus (xviii. 24 _sq._) on sexual crime as a defilement of the land,\n            ii. 114 _sq._\n\nLewin, Captain T. H., on the tug-of-war among the Chukmas, ix. 174 _sq._\n\nLewis, E. W., on the sting of bees as a cure for rheumatism, iii. 106 _n._\n            2\n\nLewis, Rev. Thomas, on the mind of the savage, iii. 420 _n._ 1\n\nLewis, Professor W. J., x. 127 _n._ 1\n\nLewis the Pious, institutes the Feast of All Saints, vi. 83\n\nLewis, the island of, tying up the wind in knots in, i. 326;\n  need-fire in, ii. 238, x. 293;\n  the Old Wife at harvest in, vii. 140 _sq._;\n  custom of fiery circle in the, x. 151 _n._\n\n_Lexicon Mythologicum_, author of, on the Golden Bough, xi. 284 _n._ 3\n\nLeza, supreme being recognized by the Bantu tribes of Northern Rhodesia,\n            vi. 174\n\nLezayre parish, in the Isle of Man, custom on May Day in, ii. 54\n\nLhasa, the Dalai Lama of, i. 411 _sq._;\n  ceremony of the Tibetan New Year at, ix. 197 _sq._, 218 _sqq._\n\nLhoosai, the, of South-Eastern India, their harvest festival, ii. 48;\n  woman\u2019s share in agriculture among, vii. 122\n\nLhota Naga, tribe of the Brahmapootra valley, their human sacrifices for\n            the crops, vii. 243 _sq._\n\nLhwyd, Edward, on snake stones, x. 16 _n._ 1\n\n\u201cLiar\u2019s mound, the,\u201d in Borneo, ix. 14\n\nLibanius, on human life before Demeter, vii. 43 _n._ 1\n\nLibations offered by maidens to the dead maiden Iphinoe, i. 28;\n  in honour of tree-spirits, ii. 46, 51;\n  Roman rule as to wine offered in, iii. 249 _n._ 2;\n  of beer to dead bears, viii. 181, 186;\n  of beer to the fire-god and house-god, viii. 185\n\nLibchowic, in Bohemia, girl called the Queen on the fourth Sunday in Lent\n            at, ii. 87\n\nLibeb\u00e9, African kingdom, kings as rain-makers in, i. 348\n\nLiber, Father, the Italian counterpart of Dionysus, vii. 12;\n  Roman sacrifice of new wine to, viii. 133\n\nLiberty, despotism more favourable than savagery to, i. 218\n\nLibyans, the Alitemnian, awarded the kingdom to the fleetest runner, ii.\n            299.\n  _See also_ Panebian\n\nLicata, in Sicily, St. Angelo ill-treated at, i. 300\n\nLicence accorded to slaves at the Saturnalia, ii. 312, ix. 307 _sq._, 350\n            _sq._, 351 _sq._;\n  accorded to female slaves at the _Nonae Caprotinae_, ii. 313 _sq._;\n  periods of, viii. 62, 63, 66 _sqq._, ix. 225 _sq._, 306, 328 _sq._, 343,\n              344, x. 135;\n  annual periods of general, ix. 127, 131, 226 _n._ 1;\n  month of general, ix. 148;\n  periods of, preceding or following the annual expulsion of demons, ix.\n              251;\n  at Midsummer festival, x. 180, 339\n\nLicentious rites for the fertilization of the ground, ix. 177\n\nLichfield, the Boy Bishop at, ix. 337\n\nLicinius Imbrex, on Mars and Nerio, vi. 232\n\nLicorice root used to beat people with at Easter, ix. 269\n\nLie down, manslayers forbidden to, iii. 179\n\nLiebrecht, F., on the death of the Great Pan, iv. 7 _n._ 2;\n  on the Sacaea, ix. 392 _n._ 1\n\nLi\u00e8ge, Lenten fires near, x. 108\n\nLienz in the Tyrol, masquerade on Shrove Tuesday at, ix. 242, 245\n\nLierre, in Belgium, the witches\u2019 Sabbath at, xi. 73\n\nLife, the Egyptian symbol of, ii. 133;\n  in the blood, iii. 241, 250;\n  human, valued more highly by Europeans than by many other races, iv. 135\n              _sq._;\n  of community bound up with life of divine king, x. 1 _sq._;\n  the water of, xi. 114 _sq._;\n  of woman bound up with ornament, xi. 156;\n  of a man bound up with the capital of a column, xi. 156 _sq._;\n  of a man bound up with fire in hut, xi. 157;\n  of child bound up with knife, xi. 157;\n  of children bound up with trees, xi. 160 _sqq._;\n  the divisibility of, xi. 221.\n  _See also_ Soul\n\nLife-indices, trees and plants as, xi. 160 _sqq._\n\n\u2014\u2014 -tokens in fairy tales, xi. 118 _n._ 1\n\n\u2014\u2014 -tree of the Manchu dynasty at Peking, xi. 167 _sq._\n\n\u2014\u2014 -trees of kings of Uganda, xi. 160\n\nLigho, a heathen deity of the Letts, x. 177, 178 _n._ 1;\n  compare iv. 280\n\nLight, girls at puberty not allowed to see the, x. 57;\n  external soul of witch in a, xi. 116.\n  _See also_ Lights\n\nLightning averted from houses by crossbills, i. 82;\n  magical imitation of, in rain-making, i. 248, 258, 303;\n  one of twins regarded as a son of, i. 266;\n  the lord and creator of rain, i. 266;\n  imitation of, by kings, i. 310, ii. 180;\n  wood of tree that has been struck by, i. 319;\n  expiation for trees struck by, ii. 122;\n  the art of drawing down, ii. 181;\n  fire perhaps first procured from a tree struck by, ii. 256;\n  fire kindled by, ii. 263;\n  African deities of, ii. 370;\n  supposed to be produced by means of flints, ii. 374;\n  trees struck by, used in magic, iii. 287;\n  not to be called by its proper name, iii. 401;\n  thought by Caffres to be caused by the ghost of a powerful chief, vi.\n              177 with _n._ 1;\n  no lamentations allowed for persons killed by, vi. 177 _n._ 1;\n  eating flesh of bullock that has been struck by, viii. 161;\n  treatment of men, animals, and houses that have been struck by, viii.\n              161, xi. 298 _n._ 2;\n  feet of men who have been killed by lightning slit to prevent their\n              ghosts from walking, viii. 272;\n  charred sticks of Easter fire used as a talisman against, x. 121, 124,\n              140 _sq._, 145, 146;\n  the Easter candle a talisman against, x. 122;\n  brands of the Midsummer bonfires a protection against, x. 166 _n._ 1,\n              183;\n  flowers thrown on roofs at Midsummer as a protection against, x. 169;\n  charred sticks of Midsummer bonfires a protection against, x. 174, 187,\n              188, 190;\n  ashes of Midsummer fires a protection against, x. 187, 188, 190;\n  torches interpreted as imitations of, x. 340 _n._ 1;\n  bonfires a protection against, x. 344;\n  a magical coal a protection against, xi. 61;\n  pine-tree struck by, used to make bull-roarer, xi. 231;\n  superstitions about trees struck by, xi. 296 _sqq_.;\n  thought to be caused by a great bird, xi. 297;\n  strikes oaks oftener than any other tree of the European forests, xi.\n              298 _sq_.;\n  regarded as a god descending out of heaven, xi. 298;\n  places struck by lightning enclosed and deemed sacred, xi. 299.\n  _See also_ Thunder\n\nLightning and thunder, the Yule log a protection against, x. 248, 249,\n            250, 252, 253, 254, 258, 264;\n  mountain arnica a protection against, xi. 57 _sq_.\n\nLightning god of the Slavs, ii. 365\n\n\u2014\u2014 Zeus, i. 33, ii. 361\n\n\u201cLights of the dead,\u201d to enable the ghosts to enter houses, vi. 65\n\nLights, three hundred and sixty-five, in the rites of Osiris, vi. 88\n\n_Lignum aloes_, taboos observed in the search for, iii. 404\n\n_Liknites_, epithet of Dionysus, vii. 5, 27\n\nLille, the corn-spirit in the shape of a horse near, vii. 294\n\nLillooet Indians of British Columbia, their belief concerning twins, i.\n            265 _n._ 1;\n  their propitiation of slain bears, viii. 226 _sq_.;\n  their regard for the bones of deer and beavers, viii. 243;\n  seclusion of girls at puberty among the, x. 52 _sq_.\n\nLimbs, amputated, kept by the owners against the resurrection, iii. 281\n\nLimburg, processions with torches on the first Sunday in Lent in, x. 107\n            _sq_.;\n  Midsummer fires in, x. 194;\n  the Yule log in, x. 249\n\nLime-kiln in divination at Hallowe\u2019en, x. 235, 243\n\n\u2014\u2014 -tree, used in kindling fire by friction, ii. 251;\n  toothache nailed into a,  ix. 59 _sq_.;\n  the bloom of the, gathered at Midsummer, xi. 49;\n  mistletoe on limes, xi. 315, 316\n\n\u2014\u2014 -trees sacred, ii. 366, 367\n\n\u2014\u2014 -wood used at expulsion of demons, ix. 156; used to kindle need-fire,\n            x. 281, 283, 286\n\nLimerick, execution of traitor at, iii. 244\n\nLimping on one foot at carrying home the last sheaf, vii. 232, 284\n\n_Limu_, the Assyrian eponymate, iv. 117\n\nLincoln, the Boy Bishop at, ix. 337\n\nLincolnshire, saying as to a woman\u2019s apron burnt by a spark in, ii. 231;\n  Plough Monday in, viii. 330 _n._ 1;\n  the Yule log in, x. 257;\n  witches as cats and hares in, x. 318;\n  calf buried to stop a murrain in, x. 326;\n  mistletoe a remedy for epilepsy and St. Vitus\u2019s dance in, xi. 83 _sq._\n\nLindau in Anhalt, the Corn-woman at harvest at, vii. 233\n\nLindenbrog, on need-fire, x. 335 _n._ 1\n\nLindus in Rhodes, sacrifice to Hercules at, i. 281;\n  taboos as to entering a sanctuary at, viii. 85\n\nLingayats, Hindoo sect, worship their priest as a god, i. 404 _sq._\n\nLint seed, divination by, at Hallowe\u2019en, x. 235\n\nLinus, identified with Adonis, vii. 258\n\n\u2014\u2014 or Ailinus, Phoenician vintage song, vii. 216, 257 _sq._, 263, 264\n\nLion, footprints of a, in magic, i. 209;\n  king represented with the body of a, iv. 85;\n  deity standing on a, v. 123 _n._ 2, 127;\n  the emblem of the Mother Goddess, v. 164;\n  as emblem of Hercules and the Heraclids, v. 182, 184;\n  carried round acropolis of Sardes, v. 184, vi. 249;\n  beloved by Ishtar, ix. 371.\n  _See also_ Lions\n\n\u201c\u2014\u2014 with the Sheepskins,\u201d among the Arabs of Morocco, ix. 265\n\n\u2014\u2014, the sun in the sign of the, xi. 66 _sq._\n\nLion-chief, viii. 228\n\n\u2014\u2014 -god at Boghaz-Keui, the mystery of the, v. 139 _sq._;\n  of Lydia, v. 184\n\n\u2014\u2014 -killer, purification of, iii. 176, 220\n\n\u2014\u2014 -slaying god, statue of, v. 117\n\n\u2014\u2014 -tamer as chief of his tribe, i. 347 _sq._\n\nLion\u2019s claws in a charm, viii. 167\n\n\u2014\u2014 fat, unguent of, viii. 164\n\n\u2014\u2014 flesh or heart eaten to make eater brave, viii. 141, 142 _sq._, 147\n\nLiongo, an African Samson, xi. 314\n\nLions not called by their proper names, iii. 400;\n  called foxes for euphemism, iii. 400;\n  dead kings reincarnate in, iv. 84, v. 83 _n._ 1, vi. 163;\n  carved, at gate, v. 128;\n  as emblems of the great Asiatic Mother-goddess, v. 137;\n  deities seated on, v. 162;\n  spirits of dead chiefs reincarnated in, vi. 193;\n  inspired human mediums of, viii. 213;\n  propitiation of dead, viii. 228;\n  souls of the dead in, viii. 287 _sqq._\n\nLip, under, of bullock tabooed as food, i. 119\n\nLippe, the river, a tributary of the Rhine, i. 391\n\nLir majoran, a god of husbandry in the Kei Islands, viii. 123\n\nLisiansky, U., on annual festival in Hawaii, iv. 117 _sq._\n\nLismore, witch as hare in, x. 316 _sq._\n\nLithuania, the May Queen in, ii. 74;\n  customs at driving the herds out to pasture for the first time in, ii.\n              340 _sq._;\n  wolves not to be called by their proper names during December in, ii.\n              396;\n  the last sheaf called Boba (Old Woman) in, vii. 145;\n  customs at threshing in, vii. 148, 223 _sq._;\n  custom at cutting the last corn in, vii. 223;\n  old Lithuanian ceremonies at eating the new corn, viii. 49 _sq._;\n  mummers and dances on Twelfth Day in Prussian Lithuania, viii. 327;\n  \u201cEaster Smacks\u201d in, ix. 269;\n  Midsummer fires in, x. 176;\n  sanctuary at Romove in, xi. 91.\n  _See also_ Lithuanians\n\nLithuanian mythology, ii. 348\n\nLithuanians, their contagious magic of footprints, i. 211;\n  tree-worship among the, ii. 9, xi. 89;\n  the thunder-god Perkunas of the, ii. 365 _sqq._;\n  their reverence for oaks, ii. 366, 371;\n  the old, their funeral banquets, iii. 238;\n  the Old Rye-Woman among the, vii. 133;\n  their custom before first ploughing in spring, x. 18;\n  their story of the external soul, xi. 113 _sqq._\n  _See also_ Lithuania\n\n\u2014\u2014, the heathen, their worship of the sun, i. 317 _sq._;\n  their sacred groves, ii. 46;\n  sacrificed to Pergrubius on St. George\u2019s Day, ii. 347\n\nLittle Deer, chief of the deer tribe, viii. 241\n\n\u201c\u2014\u2014 Easter Sunday\u201d (Low Sunday), in Cornwall, iv. 153, 154 _n._ 1\n\n\u2014\u2014 Jupiter, the, ii. 179, 192\n\n\u2014\u2014 Leaf Man, ii. 80 _sq._\n\n\u2014\u2014 Whitsuntide Man, ii. 81\n\n\u2014\u2014 Wood-woman, vii. 232\n\nLityerses, song of Phrygian reapers and threshers, vii. 216;\n  son of Midas, king of Phrygia, vii. 217;\n  his reaping-matches, vii. 217;\n  his treatment of strangers on the harvest field, vii. 217;\n  slain by Hercules, vii. 217;\n  story of, its coincidences with harvest-customs of modern Europe, vii.\n              218 _sqq._, 236, 252 _sqq._;\n  his relation to Attis, vii. 255 _sq._;\n  compared to Bormus, vii. 257\n\nLiver, indurated, thought to be healed by touch of chief\u2019s feet, i. 371;\n  induration of the, attributed to touching sacred chief, iii. 133;\n  of kangaroo rubbed on back of man-slayer, iii. 167 _sq._;\n  of pig, omens drawn from, vii. 97;\n  of deer eaten to make eater long-lived like deer, viii. 143;\n  of dog eaten to acquire bravery, viii. 145;\n  of serpent eaten to acquire language of animals, viii. 146;\n  regarded as the seat of the soul, viii. 147 _sq._;\n  regarded as the seat of valour, viii. 148;\n  of brave men eaten, viii. 148, 151 _sq._;\n  of bear, used as medicine, viii. 187 _sq._\n\nLives of a family bound up with a fish, xi. 200;\n  with a cat, xi. 150 _sq._\n\n\u201cLiving fire\u201d made by the friction of wood, ii. 237, x. 220;\n  as a charm against witchcraft, ii. 336;\n  the need-fire, x. 281, 286\n\n\u2014\u2014 parents, children of, in ritual, vi. 236 _sqq._\n\nLivingstone, David, on the government of the Banyai, ii. 292\n\nLivinhac, Mgr., on chiefs as rain-makers in the Nyanza region, i. 353\n\nLivonia, sacred grove in, ii. 43;\n  belief as to were-wolves in, iii. 42;\n  Midsummer festival in, iv. 280;\n  story of a were-wolf in, x. 308\n\nLivonians cull simples on Midsummer Day, xi. 49 _sq._\n\nLivuans, the, of New Britain, their belief in demons, ix. 82 _sq._\n\nLivy on the Ciminian forest, ii. 8;\n  on the annual Roman custom of knocking a nail, ix. 66;\n  on the Saturnalia, ix. 345 _n._ 1\n\nLizard, soul in form of, iii. 38;\n  external soul in, xi. 199 _n._ 1;\n  sex totem in the Port Lincoln tribe of South Australia, xi. 216;\n  said to have divided the sexes in the human species, xi. 216\n\n\u2014\u2014 or snake in annual ceremony for the riddance of evils, ix. 208\n\nLizards and serpents supposed to renew their youth by casting their skins,\n            ix. 302 _sqq._\n\n_Ljeschie_, Russian wood-spirits, viii. 2\n\nLku\u00f1gen Indians, their charm to make hair grow long, i. 145;\n  their magic uses of wasps, i. 152;\n  their contagious magic of wounds, i. 202;\n  believe trees to be men transformed, ii. 30\n\nLlama, blood of, sprinkled on doorway, iv. 176 _n._ 1;\n  black, as scapegoat, ix. 193\n\nLlandebie, sin-eater reported near, ix. 44\n\nLlandegla in Wales, church of St. Tecla at, ix. 52\n\nLlangors, in Breconshire, the sin-eater at, ix. 43\n\nLo Bengula, king of the Matabeles, i. 394;\n  as a rain-maker, i. 351 _sq._;\n  treatment of strangers before admission to, iii. 114\n\nLoaf made of corn of last sheaf, vii. 148 _sq._;\n  thrown into river Neckar on St. John\u2019s Day, xi. 28.\n  _See also_ Loaves\n\nLoango, palsy called the king\u2019s disease in, i. 371;\n  the negroes of, their belief that sexual crime entails drought and\n              famine, ii. 111 _sq._;\n  the Bavili of, ii. 112;\n  licence of princesses in, ii. 276 _sq._;\n  taboos observed by kings of, iii. 8, 9;\n  foods tabooed to priests and heirs to the throne in, iii. 291;\n  practice of knocking nails into idols in, ix. 69 _sq._, 70 _n._ 1;\n  new-born infants not allowed to touch the earth in, x. 5;\n  girls secluded at puberty in, x. 22\n\nLoango, king of, deposed for failure of harvest or of fishing, i. 353;\n  revered as a god, i. 396;\n  fights all rivals for his crown, ii. 322;\n  forbidden to see a white man\u2019s house, iii. 115;\n  not to be seen eating or drinking, iii. 117 _sq._;\n  confined to his palace, iii. 123;\n  refuse of his food buried, iii. 129\n\nLoaves in shape of a boar, vii. 300;\n  hung on head of sacrificed horse, viii. 42, 43;\n  in human shape, viii. 48 _sq._, 94, 95.\n  _See also_ Loaf\n\nLobeck, Chr. A., on the Thesmophoria, viii. 17 _n._ 5;\n  his emendation of Pausanias, viii. 18 _n._ 1;\n  his emendation of Clement of Alexandria (_Protrept._ ii. 17), viii. 20\n              _n._ 7\n\n_Lobo_, spirit-house, among the Toradjas of Celebes, i. 129, ii. 39\n\nLocal totem centres in Central Australia, i. 96\n\nLoch Katrine, x. 231\n\n\u2014\u2014 Tay, Hallowe\u2019en fires on the banks of, x. 232\n\nLochaber, the harvest Maiden in, vii. 157\n\nLock and key in a charm, x. 283\n\nLocks unlocked at childbirth, iii. 294, 296;\n  thought to prevent the consummation of marriage, iii. 299;\n  as amulets, iii. 308;\n  unlocked to facilitate death, iii. 309;\n  magical virtue of, iii. 310;\n  opened by springwort, xi. 70;\n  opened by the white flower of chicory, xi. 71;\n  mistletoe a master-key to open all, xi. 85\n\n\u2014\u2014 and knots, magical virtue of, iii. 309 _sq._\n  _See also_ Keys\n\nLocrians, the Epizephyrians, female kinship among the, ii. 284;\n  their sacrifice of maidens to the Trojan goddess, ii. 284;\n  the prostitution of their daughters before marriage, ii. 285;\n  vicarious sacrifice offered by the, viii. 95 _n._ 2\n\nLocust, a Batta totem, xi. 223\n\n\u2014\u2014 Apollo, viii. 282\n\n\u2014\u2014 Hercules, viii. 282\n\nLocusts, sultans expected to drive away, i. 353;\n  chiefs held responsible for the ravages of, i. 354;\n  superstitious precautions against, viii. 276, 279, 281\n\nLoeboes (Looboos), a tribe of Sumatra, exchange of costume between boys\n            and girls among the, vi. 264.\n  _See also_ Looboos\n\nLog, the Yule, x. 247 _sqq._\n\nLogan, W., on the custom of attacking the kings of Calicut, iv. 49\n\nLogea, island off New Guinea, taboos observed by manslayers in, iii. 167;\n  the dead not named in, iii. 354\n\nLogic of the savage, viii. 202\n\nLogierait, parish of, in Perthshire, knots unloosed at marriage in, iii.\n            299 _sq._;\n  Beltane festival in, x. 152 _sq._;\n  Hallowe\u2019en fires in, x. 231 _sq._\n\nLoire, the Lower, the Fox at reaping in, vii. 296\n\nLoiret, Lenten fires in the department of, x. 114\n\nLoitering in the doorway forbidden under certain circumstances, i. 114\n\nLoki and Balder, x. 101 _sq._\n\n_Lokoala_, initiation by spirits among the Indians of North-Western\n            America, ix. 376\n\nLokoiya, the, of the Upper Nile, rain-makers as chiefs among, i. 345\n\nLokoja on the Niger, external human souls in crocodiles and hippopotamuses\n            near, xi. 209\n\nLolos, of Western China, their recall of the soul in sickness, iii. 43;\n  divine by shoulder-blades of sheep, iii. 229 _n._ 4;\n  their belief as to the stars, iv. 65 _sq._\n\nLombardy, oak forests of, in antiquity, ii. 354;\n  the Day of the Old Wives in, iv. 241;\n  belief as to the \u201coil of St. John\u201d on St. John\u2019s Morning in, xi. 82\n              _sq._\n\nLombok, East Indian island, the rice personified as husband and wife in,\n            vii. 201 _sqq._\n\nLondon, the immortal girl of, x. 99;\n  Midsummer fires in, x. 196 _sq._\n\nLong Man, a river-god, i. 144\n\n\u201c\u2014\u2014 -haired mother,\u201d title of the Goddess of Maize in Mexico, i. 136\n\n\u2014\u2014 -headed men chosen kings, ii. 297\n\nLongevity, homoeopathic charms to ensure, i. 158, 169\n\n\u201cLongevity garments,\u201d in China, i. 169\n\nLongforgan, parish of, in Perthshire, the Maiden Feast at harvest in, vii.\n            156 _sq._\n\nLongnor, near Leebotwood, in Shropshire, the Mare at harvest at, vii. 294\n\nLongridge Fell, _leeting_ the witches at Hallowe\u2019en at, x. 245\n\nLons-le-Saulnier, in the Jura, last sheaf called the Bitch at, vii. 272\n\nLooboos (Loeboes) of Sumatra creep through a cleft rattan to escape a\n            demon, xi. 182 _sq._\n  _See also_ Loeboes\n\nLook back, not to, in ritual, iii. 157\n\nLooking at bonfires through mugwort a protection against headache and sore\n            eyes, xi. 59\n\nLoom, not to be touched by a man, iii. 164\n\nLoon, the cry of the, associated with rain, i. 288\n\nLoop in ceremony to detain the sun, i. 317\n\nLoowoo, a kingdom in Celebes, regalia of, i. 364;\n  superstitious belief as to the king of, i. 399\n\n_Loranthus europaeus_, a species of mistletoe, xi. 315, 317 _sqq._;\n  called \u201coak mistletoe\u201d (_visco quercino_) in Italy, xi. 317\n\n\u2014\u2014 _vestitus_, in India, xi. 317\n\nLord of the Diamond, prayed to at cairns in Laos, ix. 29\n\n\u201c\u2014\u2014 of the Heavenly Hosts,\u201d a temporary king in Siam, iv. 149, 150, 155,\n            156\n\n\u2014\u2014 and Lady of the May, ii. 62, 90 _sq._\n\n\u2014\u2014 of Misrule, ix. 251, 312;\n  at Bodmin, ii. 319 _n._ 1;\n  in England, ix. 331 _sqq._\n\n\u2014\u2014 of the Rice, in Siam, iv. 150 _n._\n\n\u2014\u2014 of the Wells at Midsummer in Fulda, xi. 28\n\n\u2014\u2014 of the Wood among the Gayos of Sumatra, offerings to the, ii. 36, 125\n\nLorne, the Beltane cake in, x. 149\n\nLorraine, \u201ckilling the dog of the harvest\u201d in, vii. 273;\n  King and Queen of the Bean in, ix. 315;\n  Midsummer fires in, x. 169; the Yule log in, x. 253;\n  Midsummer customs in, xi. 47.\n  _See also_ Lothringen\n\nLoryma in Caria, Adonis worshipped at, v. 227 _n._\n\nLosengrad, the district of, in Thrace, masquerade at Carnival in, viii.\n            332\n\nLoss of the shadow regarded as ominous, iii. 88\n\nLostwithiel in Cornwall, temporary king at, iv. 153 _sq._\n\nLot, the Fox at threshing in, vii. 297\n\nLoth, J., on the Twelve Days, ix. 325 _n._ 3\n\nLothringen (Lorraine), \u201cKilling the Old Woman\u201d at threshing in, vii. 223;\n  the harvest Dog in, vii. 273;\n  the harvest Bull in, vii. 288.\n  _See also_ Lorraine\n\nLots, Greek custom as to the drawing of, vi. 248;\n  cast at Purim, ix. 361 _sq._\n\nLottin, the island of, ix. 109\n\nLotus-tree, shorn tresses of Vestal virgins hung on a, iii. 275\n\nLoucheux, the, of North-West America, the power of medicine-men among, i.\n            356;\n  and Hare-skin Indians forbidden to eat the sinew of the leg of animals,\n              viii. 265\n\nLoudoun, in Ayrshire, fires on St. Peter\u2019s Day in the parish of, x. 207\n\nLouhans, in S\u00e2one-et-Loire, the Fox at harvest at, vii. 296 _sq._\n\nLouis XIV. as King of the Bean, ix. 313;\n  at Midsummer bonfire in Paris, xi. 39\n\nLouisiade Islands sacred trees in the, ii. 17\n\nLouisiana, festival of new corn in, viii. 77 _sqq._\n\n\u2014\u2014, the Indians of, kept bones of beavers and otters from dogs, viii. 239;\n  lamented the death of the buffaloes which they were about to kill, viii.\n              242\n\nLous, a month of the Syro-Macedonian calendar, iv. 113, 116, vii. 258,\n            259, ix. 355, 358\n\nLove, magical images to procure, i. 77;\n  cures for, i. 161, ix. 3;\n  illicit, thought to blight the fruits of the earth, ii. 107 _sqq._\n\nLove charm, footprints and marigolds in a, i. 211;\n  of arrows, x. 14\n\n\u2014\u2014 -charms practised on St. George\u2019s Day, ii. 345 _sq._;\n  by means of hair, iii. 270\n\n\u201c\u2014\u2014 Chase\u201d among the Kirghiz, ii. 301\n\nLover\u2019s Leap, a cape in the island of Leucas, human scapegoats at the, ix.\n            254\n\nLovers won by knots, iii. 305;\n  term applied to the Baalim, v. 75 _n._;\n  leap over the Midsummer bonfires, x. 165, 166, 168, 174\n\n\u2014\u2014 of goddesses, their unhappy ends, i. 39 _sq._, vi. 158 _sq._\n\n\u2014\u2014 of Semiramis and Ishtar, their sad fate, ix. 371 _sq._\n\nLow, Sir Hugh, on Dyak belief as to souls of dead in trees, ii. 30 _sq._;\n  on Dyak treatment of heads of slain enemies, v. 295\n\nLow Countries, the Yule log in the, x. 249\n\nLowell, Percival, his fire-walk, xi. 10 _n._ 1\n\nLoyalty Islands, recall of a lost soul in the, iii. 54\n\nLua and Saturn, vi. 233\n\nLuang-Sermata Islands, belief as to cauls in the, i. 188\n\nLuangwa, district of Northern Rhodesia, prayers to dead ancestors in, vi.\n            175 _sq._\n\nLuba, in Busoga, pretended human sacrifice at, iv. 215\n\n_Lubare_, god, in the language of the Baganda, i. 395\n\nL\u00fcbeck, church of St. Mary at, immortal lady in the, x. 100\n\nLucan, on the Druids, i. 2 _n._ 1\n\n\u2014\u2014, the Thessalian witch in, iii. 390\n\nLucerne, Lenten fire-custom in the canton of, x. 118 _sq._;\n  bathing at Midsummer in, xi. 30\n\nLuchon, in the Pyrenees, serpents burnt alive at the Midsummer festival\n            in, xi. 38 _sq._, 43\n\nLucian, on hair offerings, i. 28;\n  on the procedure of a Syrian witch, iii. 270;\n  on the names of the Eleusinian priests, iii. 382;\n  on the death of Peregrinus, iv. 42, v. 181;\n  on religious prostitution, v. 58;\n  on image of goddess at Hierapolis-Bambyce, v. 137 _n._ 2;\n  on dispute between Hercules and Aesculapius, v. 209 _sq._;\n  on the ascension of Adonis, v. 225 _n._ 3;\n  old scholium on, viii. 17;\n  as to the rites of Hierapolis, ix. 392;\n  on the Platonic doctrine of the soul, xi. 221 _n._ 1\n\nLucina, how she delayed the birth of Hercules, iii. 298 _sq._\n  _See also_ Juno Lucina\n\nLucius, E., on the Assumption of the Virgin, i. 15 _n._ 1\n\nLuck, bad, transferred to trees, ix. 54;\n  leaping over the Midsummer fires for good, x. 171, 189\n\nLuckau, races at harvest-festival near, vii. 76\n\nLuckiness of the right hand, x. 151\n\nLucky names, men with, chosen by Romans to open enterprises of moment,\n            iii. 391 _n._ 1\n\nLucretius, on the origin of fire among men, ii. 257 _n._\n\nLudhaura, marriage of the _tulasi_ to the _Salagrama_ at, ii. 27\n\nLudlow in Shropshire, the tug-of-war at, ix. 182\n\nLug, Celtic god, i. 17 _n._ 2;\n  legendary Irish hero, iv. 99, 101\n\nLugaba, the supreme god of the Bahima, vi. 190\n\nLugg, river, in Radnorshire, ix. 183\n\nLugnasad, the 1st of August, in Ireland, iv. 101\n\nLules or Tonocotes of the Gran Chaco, their behaviour in an epidemic, ix.\n            122 _sq._\n\nLumholtz, C., on agricultural ceremonies of the Tarahumare Indians of\n            Mexico, vii. 227 _sq._;\n  on the transference of fatigue to sticks or stones, ix. 10;\n  on the dances of the Tarahumares of Mexico, ix. 236 _sqq._;\n  on Huichol superstition as to the growth of corn, ix. 347 _n._ 3\n\n_Lumi lali_, consecrated rice-field, among the Kayans of Borneo, vii. 93,\n            108\n\nLunar calendar corrected by observation of the Pleiades, vii. 314 _sq._,\n            315 _sq._;\n  of Mohammedans, x. 216 _sq._, 218 _sq._\n\n\u2014\u2014 months of Greek calendar, vii. 52 _sq._, 82;\n  observed by savages, vii. 117, 125\n\nLunar and solar years, attempts to harmonize, iv. 68 _sq._, vii. 80 _sq._,\n            ix. 325 _sq._, 339, 341 _sqq._\n\n\u2014\u2014 sympathy, the doctrine of, vi. 140 _sqq._\n\n\u2014\u2014 year equated to solar year by intercalation, ix. 325, 342 _sq._\n\nL\u00fcneburg, district of, harvest custom in the, vii. 230;\n  the Harvest-goat at, vii. 283\n\nLun\u00e9ville, calf killed at harvest at, vii. 290\n\nLung-fish clan among the Baganda, vi. 224\n\nLung-wong, Chinese rain-god, i. 299\n\nLungs or liver of bewitched animal burnt or boiled to compel the witch to\n            appear, x. 321 _sq._\n\nLuritcha tribe of Central Australia, their custom of killing and eating\n            children, iv. 180 _n._ 1;\n  their belief in the reincarnation of the dead, v. 99;\n  destroy the bones of their enemies to prevent them from coming to life\n              again, viii. 260\n\nLusatia (Lausitz), custom of \u201cCarrying out Death\u201d in, iv. 239, 247, 249;\n  the \u201cWitch-burning\u201d in, ix. 163.\n  _See also_ Lausitz\n\nLuschan, Professor F. von, on kings of Dahomey and Benin in animal forms,\n            iv. 85 _n._ 3, 86 _n._ 1;\n  on images stuck with nails, ix. 70 _n._ 1\n\nLushais of Assam, men dressed as women, women dressed as men, among the,\n            vi. 255 _n._ 1;\n  their belief in demons, ix. 94;\n  sick children passed through a coil among the, xi. 185 _sq._\n\nLussac, in Vienne, death of the Carnival on Ash Wednesday at, iv. 226;\n  Midsummer fires at, x. 191\n\nLute-playing, charm for, i. 152\n\nLuther, Martin, burnt in effigy at Midsummer, x. 167, 172 _sq._, xi. 23\n\nLuxemburg, \u201cBurning the Witch\u201d in, xi. 116\n\nLuxor, paintings at, ii. 131, 133;\n  reliefs in temple at, iii. 28;\n  temples at, vi. 124\n\nLuzon, in the Philippine Archipelago, the Ilocans of, i. 142, 179, ii. 18,\n            iii. 44;\n  Bontoc in, ii. 30, vii. 240;\n  the Apoyaos of, vii. 241;\n  rice-fields guarded against wild hogs in, viii. 33;\n  the Catalangans of, viii. 124;\n  the Irayas of, viii. 124;\n  exorcism in, ix. 260\n\nLyall, Sir Alfred C., on the opposition between religion and magic, i. 224\n            _n._ 1\n\nLyall, Sir Charles J., on the system of mother-kin among the Khasis, vi.\n            202 _sq._\n\nLycaeus, Mount, rain-making spring on, i. 309;\n  rain-charm practised by the priest of Zeus on, ii. 359;\n  sanctuary of Zeus on, iii. 88;\n  festival of Zeus on, iv. 70 _n._ 1;\n  human sacrifices on, iv. 163, ix. 353\n\nLycaonian plain, v. 123\n\nLyceum or Place of Wolves at Athens, viii. 283, 284\n\nLycia, Patara in, ii. 135;\n  flowers in, v. 187 _n._ 6;\n  Mount Chimaera in, v. 221;\n  mother-kin in, vi. 212 _sq._\n\nLycian language, question of its affinity, vi. 213 _n._ 1\n\n\u2014\u2014 men dressed as women in mourning, vi. 264\n\n_Lycium europaeum_, L., ix. 153 _n._ 1\n\nLycomedes, king of Scyros, Achilles at the court of, ii. 278\n\nLycopolis, in Egypt, the wolf, the beast-god of, viii. 172\n\nLycosura, in Arcadia, taboos observed in the sanctuary of the Mistress at,\n            iii. 227 _n._, 314, viii. 46;\n  statue of Demeter or Persephone in the sanctuary of the two goddesses\n              at, viii. 339\n\nLycurgus, king of the Edonians in Thrace, put to death to restore\n            fertility to land, i. 366;\n  torn in pieces by horses, vi. 98, 99, vii. 241;\n  slew his son Dryas, vii. 24, 25\n\nLycus, valley of the, at Hierapolis, v. 207\n\nLydia, female descent of kingship in, ii. 281 _sq._;\n  prostitution of girls before marriage in, v. 38, 58;\n  the lion-god of, v. 184;\n  the Burnt Land of, v. 193 _sq._;\n  traces of mother kin in, vi. 259;\n  the burning of kings in, ix. 391\n\nLydian kings held responsible for the weather and the crops, i. 366, v.\n            183;\n  their divinity, v. 182 _sqq._;\n  traced their descent from Ninus and Hercules, ix. 391\n\nLydians celebrate a festival of Dionysus in spring, vii. 15\n\nLydus, Joannes, on Phrygian rites at Rome, v. 266 _n._ 2;\n  on the expulsion of Mamurius Veturius, ix. 229 _n._ 1\n\nLyell, Sir Charles, on hot springs, v. 213 _n._ 4;\n  on volcanic phenomena in Syria and Palestine, v. 222 _n._ 1\n\nLying-in women, widespread fear of, iii. 150 _sqq._;\n  sacred, iii. 151\n\nLynxes not called by their proper name, iii. 398\n\nLyons, the harvest Cat in the neighbourhood of, vii. 280\n\nLyre as instrument of religious music, v. 52 _sq._, 54 _sq._;\n  the instrument of Apollo, v. 288\n\nLysimachus scatters the bones of the kings of Epirus, vi. 104\n\n_Lythrum salicaria_, purple loosestrife, gathered at Midsummer, xi. 65\n\nMa, goddess of Comana in Pontus, v. 39, 265 _n._ 1, ix. 421 _n._ 1\n\nMa-hlaing, district of Burma, rain-making in, i. 288\n\nMaass, E., on the identification of Donar with Jupiter, iii. 364 _n._ 3\n\nMablaan, chief of the Bawenda, revered as rain-maker, i. 351\n\nMabuiag, island in Torres Straits, use of magical images in, i. 59;\n  rain-making in, i. 262;\n  charms to raise the wind in, i. 323 _sq._;\n  the fire-drill in, ii. 209;\n  seclusion of girls at puberty in, iii. 147, x. 36 _sq._;\n  continence observed during turtle-season and before hunting dugong in,\n              iii. 192;\n  bull-roarers thought to promote the growth of garden produce in, vii.\n              106;\n  the Sam or Cassowary totem in, viii. 207;\n  dread and seclusion of women at menstruation in, x. 78 _sq._;\n  girls at puberty in, x. 92 _n._ 1;\n  belief as to a species of mistletoe in, xi. 79\n\nMacahity, an annual festival in Hawaii, iv. 117\n\nMacalister, Mrs. Alexander, on the harvest Maiden in Perthshire, vii. 157\n            _n._ 3\n\nMacalister, Professor R. A. Stewart, on infant burial at Gezer, v. 109\n            _n._ 1\n\nMacassar in Celebes, words tabooed to sailors in, iii. 413;\n  magical unguent in, x. 14\n\nMacassars of Celebes, their belief as to the blighting effect of the blood\n            of incestuous persons, ii. 110;\n  their custom of swinging, iv. 277;\n  ascribe a soul to rice, vii. 183\n\nMaccabees, the Second Book of, its date, ix. 360\n\nM\u2019Carthy, Sir Charles, eaten by the Ashantees to make them brave, viii.\n            149\n\nMcClintock, Walter, on a legend of the Blackfoot Indians concerning the\n            Pleiades, vii. 311\n\nMacCorquodale, John, on the harvest Maiden and Old Wife in Glencoe, vii.\n            165;\n  on the harvest _Cailleach_ at Crianlarich, vii. 166\n\nMacCrauford, the great arch witch, x. 293\n\nMacCulloch, J. A., on the Twelve Days, ix. 326 _n._\n\nMacdonald, Rev. James, on magic to catch fish in the Highlands, i. 110;\n  on Bride\u2019s bed in the Highlands, ii. 94 _n._ 2;\n  on the fire-drill in South-East Africa, ii. 210 _sq._;\n  on a custom of infanticide in South Africa, iv. 183 _n._ 2;\n  on the worship of ancestors among the Bantus, vi. 176;\n  on the correction of the Caffre lunar calendar by observation of the\n              Pleiades, vii. 315 _sq._;\n  on the Pondo festival of new fruits, viii. 66 _sq._;\n  on the expulsion of demons in some South African tribes, ix. 111 _n._ 1;\n  on the story of Headless Hugh, xi. 131 _n._ 1;\n  on external soul in South Africa, xi. 156\n\nMacdonald, King of the Isles, i. 160, 161\n\nMacdonalds, the, supposed to heal a certain disease by their touch, i. 370\n            _n._ 3\n\nMacdonell, Professor A. A., on Agni, xi. 296\n\nMacdonell, Lady Agnes, on the custom of horn-blowing at Penzance on May\n            Day, ix. 164 _n._ 1\n\nMcDougall, W., and C. Hose, on creeping through a cleft stick after a\n            funeral, among the Kayans of Borneo, xi. 176 _n._ 1\n  _See also_ Hose, Dr. Charles\n\nMace of Narmer, representation of the Sed festival on the, vi. 154\n\nMaceboard, the, a procession of Summer in the Isle of Man, iv. 258\n\nMacedonia, custom as to children\u2019s cast teeth in, i. 180 _sq._;\n  rain-making among the Greeks of, i. 272 _sq._, 274;\n  wooden effigies of swallows carried about the streets on the 1st of\n              March in, viii. 322 _n._;\n  demons and ghosts hammered into walls in, ix. 63 _n._ 4;\n  Midsummer fires among the Greeks of, x. 212;\n  bonfires on August 1st in, x. 220;\n  need-fire among the Serbs of Western, x. 281;\n  St. John\u2019s flower at Midsummer in, xi. 50\n\nMacedonian calendar, vii. 258 _sq._\n\n\u2014\u2014 farmers, their homoeopathic magic at digging their fields, i. 139\n\n\u2014\u2014 peasantry burn effigies of Judas at Easter, x. 131\n\n\u2014\u2014 superstitions as to the Twelve Days, ix. 320\n\nMacedonians preserve their nail-parings for the resurrection, iii. 280\n\nMacfarlane, Mr., of Faslane, as to the last corn at harvest, vii. 158 _n._\n            2\n\nMcGregor, A. W., on the rite of new birth among the Akikuyu, xi. 263\n\nMacGregor, Sir William, on the political power of magicians in British New\n            Guinea, i. 337;\n  and the Alake of Abeokuta, iv. 203 _n._ 2\n\nMacha, Queen, Irish fair said to have been instituted in her honour, iv.\n            100\n\nMachindranath temple at Lhasa, ix. 219\n\nMacIntyre, Duncan, on the harvest _Cailleach_, vii. 166\n\nMack, a usurper in Tonquin, iii. 19\n\nMackay, Alexander, on need-fire, x. 294 _sq._\n\nMackays, sept of the \u201cdescendants of the seal,\u201d xi. 131 _sq._\n\nMackenzie, Sheriff-Substitute David J., on Up-helly-a\u2019 at Lerwick, ix. 169\n            _n._ 2, x. 268 _n._ 1\n\nMackenzie, E., on need-fire, x. 288\n\nMaclagan, Dr. R. C., on the harvest Maiden and Old Wife in the Highlands\n            of Scotland, vii. 165 _sq._\n\nMaclay coast of Northern New Guinea, ii. 254, iii. 109\n\nMcLennan, J. F., on _deega_ and _beena_ marriage, ii. 271 _n._ 1;\n  on the bride-race, ii. 301 _n._ 4;\n  on custom of chiefs marrying their sisters, iv. 194 _n._ 1;\n  on brother and sister marriages, v. 44 _n._ 2, vi. 216 _n._ 1\n\n\u201cMacleod\u2019s Fairy Banner,\u201d i. 368\n\nMacphail, John, on need-fire, x. 293 _sq._\n\nMacpherson, Major S. C., on human sacrifices among the Khonds, vii. 250\n\nMacrobius, on Janus, ii. 385 _n._ 2;\n  on the mourning Aphrodite, v. 30;\n  on the Egyptian year, vi. 28 _n._ 3;\n  on Osiris as a sun-god, vi. 121;\n  his solar theory of the gods, vi. 121, 128;\n  on the influence of the moon, vi. 132;\n  on institution of the Saturnalia, ix. 345 _n._ 1\n\nMcTaggart, Dr. J. McT. Ellis, on transmigration, viii. 309 _n._ 1\n\nMacusis of British Guiana, their belief in dreams, iii. 36 _sq._;\n  custom observed by parents after childbirth among the, iii. 159 _n._;\n  seclusion of girls at puberty among the, x. 60\n\nMadagascar, kings of, as high-priests, i. 47 _sq._;\n  foods tabooed in, i. 117 _sq._;\n  custom of women in Madagascar while men are at war, i. 131;\n  magical use of stones in, i. 160;\n  modes of counteracting evil omens in, i. 173 _sq._;\n  chiefs held responsible for the operation of the laws of nature in, i.\n              354;\n  the Antaimorona of, i. 354;\n  the Antimores of, i. 354;\n  the Betsileo of, i. 397, iii. 246, viii. 116, 289;\n  the Hovas of, i. 397, viii. 116;\n  special terms used with reference to persons of the blood royal in, i.\n              401 _n._ 3;\n  custom of passing newborn children through the fire in, ii. 232 _n._ 3;\n  recall of lost souls in, iii. 54;\n  mirrors covered after a death in, iii. 95;\n  the Mahafaly country in, iii. 103;\n  the Zafimanelo of, iii. 116;\n  the Antambahoaka of, iii. 216;\n  the Antandroy of, iii. 227;\n  the Tanala of, iii. 227, vii. 9, viii. 290;\n  blood of nobles not to be shed in, iii. 243;\n  taboo on mentioning personal names in, iii. 327;\n  the Sakalavas of, iii. 327, iv. 202, viii. 40 _n._;\n  natives of, reluctant to name the dead, iii. 353;\n  names of chiefs and kings tabooed in, iii. 378 _sqq._;\n  tabooed words in, iii. 401;\n  belief as to the transmigration of the dead into serpents in, iv. 84;\n  vicarious sacrifice for a king in, vi. 221;\n  men dressed as women in, vi. 254;\n  first-fruits offered to kings in, viii. 116;\n  mourners rub themselves with the juices of the dead in, viii. 163;\n  crocodiles respected in, viii. 214 _sq._;\n  belief in the transmigration of human souls into animals in, viii. 289\n              _sq._;\n  the Antankarana of, viii. 290;\n  the Sihanaka of, ix. 2 _sq._;\n  stones or clods thrown on solitary graves in, ix. 19;\n  transference of evils in, ix. 33 _sq._\n  _See also_ Malagasy\n\nMadangs of Borneo, custom observed by them after a funeral, xi. 175 _sq._\n\nMadder-harvest, Dutch custom at, vii. 231, 235 _sq._\n\nMadenassana Bushmen, their reluctance to look on their sacred animal the\n            goat, viii. 28 _sq._\n\nMadern, parish of, Cornwall, holed stone in, xi. 187\n\nMadi or Moru tribe of Central Africa bury their nail-parings, iii. 277;\n  their sacrament of a lamb, viii. 314 _sq._;\n  their annual sacrifice of a lamb, ix. 217\n\nMadium district in Java, deceiving the spirit of a plant in the, ii. 23\n\nMadness of Orestes, cured by sitting on a stone, i. 161.\n  _See also_ Insanity\n\nMadonie Mountains, in Sicily, Midsummer fires on the, x. 210\n\nMadonna, effigies of, sold and eaten, viii. 94\n\n\u2014\u2014 and Isis, their resemblance, vi. 119\n\nMadras, ceremonies after the killing of a cobra in, iii. 222 _sq._\n\nMadras Presidency, the fire-walk in the, xi. 6\n\nMadura, island off Java, inspired mediums in, i. 384;\n  the Kappiliyans of, x. 69;\n  the Parivarams of, x. 69\n\nMaeander, the river, supposed to take the virginity of brides, ii. 162;\n  the valley of, subject to earthquakes, v. 194;\n  sanctuaries of Pluto in the valley of, v. 205, 206;\n  Lityerses thrown by Hercules into, vii. 217\n\nMaera, the dog of Icarus, iv. 281\n\nMaeseyck, in Belgium, processions with torches on first Sunday in Lent at,\n            x. 107 _sq._\n\nMafuie, the Samoan god of earthquakes, v. 200\n\nMagarsus in Cilicia, v. 169 _n._ 3\n\nMagdalen College, Oxford, the Boy Bishop at, ix. 337\n\nMagdeburg, the Flax-mother near, vii. 133;\n  the last sheaf called Grandmother near, vii. 136;\n  reaper who cut the last corn wrapt in corn-stalls near, vii. 221\n\nMaggots eaten at an initiatory rite, viii. 141\n\nMaghs of Bengal, their ceremony at felling a tree, ii. 38\n\nMagian priests, ii. 241 _n._ 4\n\nMagic, principles of, i. 52 _sqq._;\n  based on misapplications of the association of ideas, i. 53 _sq._, 221\n              _sq._;\n  in ancient India, i. 63 _sq._, 228 _sq._, ix. 91;\n  in modern India, i. 64 _sq._;\n  in ancient Egypt, i. 66, 67 _sq._, 225, 230 _sq._;\n  in ancient Babylonia, i. 66 _sq._;\n  positive and negative, i. 111 _sq._, 117;\n  blent with the worship of the dead, i. 164;\n  physical basis of, i. 174 _sq._;\n  public and private, i. 214 _sq._, 245;\n  benefits conferred by, i. 218 _sq._;\n  has paved the way for science, i. 219;\n  attraction of, i. 221;\n  fatal flaw of, i. 221 _sq._;\n  opposed in principle to religion, i. 224;\n  older than religion, i. 233 _sqq._;\n  universality of belief in, i. 234-236;\n  transition from magic to religion, i. 237 _sqq._, ii. 376 _sq._;\n  the fallacy of, not easy to detect, i. 242 _sq._;\n  combined with religion, i. 347;\n  the fallacy of, gradually detected, i. 372;\n  declines with the growth of religion, i. 374;\n  strangers suspected of practising, iii. 102;\n  wrought by means of refuse of food, iii. 126 _sqq._;\n  wrought through clippings of hair, iii. 268 _sqq._, 275, 277, 278 _sq._;\n  wrought on a man through his name, iii. 318, 320 _sqq._;\n  degenerates into games, vii. 110 _n._;\n  dwindles into divination, vii. 110 _n._, x. 336;\n  of a flesh diet, vii. 138 _sqq._;\n  the belief in, persists under the higher religions, ix. 89 _sq._;\n  movement of thought from magic through religion to science, xi. 304\n              _sq._\n\n\u2014\u2014, the Age of, i. 235, 237, iv. 2\n\n\u2014\u2014, contagious, i. 52-54, 174-214, iii. 246, 268, 272;\n  based on a mistaken association of ideas, i. 53 _sq._, 174;\n  of teeth, i. 176-182;\n  of navel-string and afterbirth (placenta), i. 182-201;\n  of wound and weapon, i. 201 _sqq._;\n  of footprints, i. 207-212;\n  of other impressions, i. 213 _sq._\n\n\u2014\u2014 and ghosts, mugwort a protection against, xi. 59\n\n\u2014\u2014, homoeopathic or imitative, i. 52 _sqq._, iii. 151, 152, 207, 295, 298,\n            iv. 283, 285, vii. 10, 62, 262, 267, 331, 333, 334, viii. 272,\n            ix. 177, 232, 248, 257, 404, x. 49, 133, 329, xi. 231, 287;\n  based on a mistaken association of ideas, i. 53;\n  in medicine, i. 78 _sqq._;\n  for the supply of food, i. 85 _sqq._;\n  in fishing and hunting, i. 108 _sqq._;\n  to make plants grow, i. 136 _sqq._;\n  of the dead, i. 147 _sqq._;\n  of animals, i. 150 _sqq._;\n  of inanimate things, i. 157 _sqq._;\n  of iron, i. 159 _sq._;\n  of stones, i. 160 _sqq._;\n  of the heavenly bodies, i. 165 _sq._;\n  of the tides, i. 166 _sqq._;\n  to annul evil omens, i. 170-174;\n  for the making of rain, i. 247 _sqq._\n\nMagic, negative, equivalent to taboo, i. 111 _sqq._;\n  examples of, i. 143\n\n\u2014\u2014 and religion, i. 220-243, 250, 285, 286, 347, 352, ii. 376 _sq._;\n  confused together, i. 226 _sqq._;\n  their historical antagonism comparatively late, i. 226;\n  Hegel on, i. 423 _sqq._;\n  combination of, v. 4\n\n\u2014\u2014 and science, their analogy, i. 220 _sq._;\n  different views of natural order postulated by the two, xi. 305 _sq._\n\n\u2014\u2014 sympathetic, i. 51 _sqq._, iii. 126, 130, 164, 201, 204, 258, 268, 287,\n            iv. 77, vii. 1, 11, 102, 139, viii. 33, 271, 311 _sq._, ix.\n            399;\n  the two branches of, Homoeopathic and Contagious, i. 54;\n  examples of, i. 55 _sqq._\n\n\u2014\u2014 and witchcraft, permanence of the belief in, ix. 89.\n  _See also_ Sorcery _and_ Witchcraft\n\nMagic flowers of Midsummer Eve, xi. 45 _sqq._\n\nMagical bone in sorcery, x. 14\n\n\u2014\u2014 ceremonies for the multiplication of totemic animals, plants, etc., in\n            Central Australia, i. 85 _sqq._;\n  for the revival of nature in spring, iv. 266 _sqq._;\n  for the revival of nature in Central Australia, iv. 270;\n  for the regulation of the seasons, v. 3 _sqq._\n\n\u2014\u2014 changes of shape, vii. 305\n\n\u2014\u2014 control of the weather, i. 244 _sqq._;\n  of rain, i. 247 _sqq._;\n  of the sun, i. 311 _sqq._;\n  of the wind, i. 319 _sqq._\n\n\u2014\u2014 dramas to promote vegetation, ii. 120, vii. 187 _sq._;\n  for the regulation of the seasons, v. 4 _sq._\n\n\u2014\u2014 implements not allowed to touch the ground, x. 14 _sq._\n\n\u2014\u2014 influence of medicine-bag, xi. 268\n\n\u2014\u2014 origin of certain religious dramas, ii. 142 _sq._, v. 4, vii. 187\n            _sq._, ix. 373 _sq._\n\n\u2014\u2014 significance of games in primitive agriculture, vii. 92 _sqq._\n\n\u2014\u2014 type of man-god, i. 244\n\n\u2014\u2014 uses made of the bodies of the dead, vi. 100 _sqq._\n\nMagical virtues of plants at Midsummer apparently derived from the sun,\n            xi. 71 _sq._\n\nMagician, public, his rise to power, i. 215 _sqq._\n\n\u2014\u2014 and priest, their antagonism, i. 226\n\nMagician\u2019s apprentice, Danish story of the, xi. 121 _sqq._\n\n\u2014\u2014 Glass, the, x. 16\n\n\u2014\u2014 progress, the, i. 214 _sqq._, 335 _sqq._\n\nMagicians claim to compel the gods, i. 225;\n  gods viewed as, i. 240 _sqq._;\n  importance of rise of professional magicians, i. 245 _sqq._;\n  as kings, i. 332 _sqq._;\n  political power of, i. 335 _sqq._;\n  develop into gods and kings, i. 375;\n  the oldest professional class in the evolution of society, i. 420;\n  develop into kings, i. 420 _sq._;\n  make evil use of spilt blood, iii. 246.\n  _See also_ Magic, Medicine-men, Shamans, _and_ Sorcerers\n\n\u2014\u2014, Egyptian, their power of compelling the deities, i. 225, iii. 389\n            _sq._\n\nMagnesia on the Maeander, sacred cave near, i. 386;\n  device on coins of, i. 386 _n._ 2;\n  worship of Zeus at, vi. 238;\n  image of Dionysus in a plane-tree at, vii. 3;\n  sacrifice of bull at, viii. 7 _sq._;\n  the month of Cronion in, viii. 7, 8 _n._ 1, ix. 351 _n._ 2\n\nMagnets thought to keep brothers at unity, i. 165\n\nMagondi, a Mashona chief, i. 393 _sq._\n\nMagpies\u2019 nests, custom of robbing the, viii. 321 _n._ 3\n\nMagyar tale, resurrection of hero in a, viii. 263\n\nMagyars, Midsummer fires among the, x. 178 _sq._;\n  stories of the external soul among the, xi. 139 _sq._\n\n_Maha Makham_, the Great Sacrifice, celebrated every twelfth year at\n            Calicut, iv. 49\n\n_Mahabharata_, the, Indian epic, the Nagas in, i. 383 _n._ 4;\n  Draupadi and her five husbands in, ii. 306, xi. 7\n\nMahadeo, mock human sacrifices offered by the Bhagats to a, iv. 217 _sq._\n\n\u2014\u2014 and Parvati, married Indian deities, their images worshipped, v. 242,\n            251\n\nMahadeva, Indian god, husband of  Parvati, v. 241;\n  propitiation of, ix. 197\n\nMahafaly country, in Madagascar, formerly tabooed to strangers, iii. 103\n\nMahafalys of Madagascar, their chiefs not allowed to sail the sea or cross\n            rivers, iii. 10\n\nMahakam Dyaks of Borneo, i. 159\n\n\u2014\u2014 River in Borneo, iii. 104, vii. 98, 99 _n._ 1, 186, 187, 314;\n  the Kayans of the, vii. 314\n\nMaharajas, a Hindoo sect, worship their spiritual chiefs as incarnations\n            of Krishna, i. 406;\n  believe that bathing in a sacred well is a remedy for barrenness in\n              women, ii. 160 _sq._\n\nMahdi, an ancient, v. 74\n\nMahratta, dancing-girls in, v. 62\n\nMahrattas, their belief in human incarnations of the elephant-headed god\n            Gunputty, i. 405\n\n_Mahua_ tree (_Bassia latifolia_) worshipped by the Mannewars in India,\n            viii. 119\n\n_Mahw\u00e1_-tree, bride tied to, at a Munda marriage, ii. 57\n\nMai Darat, a Sakai tribe of the Malay Peninsula, their exorcism of demons\n            by means of effigies, viii. 102\n\nMaia or Majestas, the wife of Vulcan, vi. 232 _sq._\n\nMaiau, hero in form of crocodile, v. 139 _n._ 1\n\nMaiden, the (Persephone), the descent of, vi. 41;\n  name given to last corn cut in the Highlands of Scotland, vii. 140, 153,\n              155 _sqq._, 164 _sqq._;\n  or Corn-maiden, name given to puppet made of rye at end of reaping near\n              Wolfenbuttel, vii. 150\n\nMaiden Feast at end of harvest in Perthshire, vii. 156\n\n\u201c\u2014\u2014 -flax\u201d at Midsummer, xi. 48\n\nMaiden\u2019s Well at Eleusis, vii. 36\n\nMaidenhead, name of last standing corn on the Gareloch, vii. 158\n\n_Maidhdeanbuain_ or _Maighdean-Bhuana_, \u201cthe shorn Maiden\u201d at harvest in\n            the Highlands of Scotland, vii. 155 _sq._, 164, 165\n\nMaidu Indians of California, taboos observed by women and children in\n            absence of hunters among the, i. 122;\n  the importance of shamans among the, i. 357 _sq._;\n  seclusion of girls at puberty among the, x. 42;\n  their notion as to fire in trees, xi. 295;\n  their idea of lightning, xi. 298\n\n_Maillotins_ on May Day, in the department of Mayenne, ii. 63\n\nMaimonides, on loading a fruit-tree with stones, i. 140;\n  on a custom observed at grafting by the heathen of Harran, ii. 100 _n._\n              2;\n  on the seclusion of menstruous women, x. 83\n\nMaine, French department, oaks worshipped in, ii. 371\n\nMairs, in India, their custom of sacrificing their first-born sons to the\n            small-pox goddess, iv. 181\n\nMaize, Mexican goddesses of, i. 136, vii. 176, ix. 285 _sq._, 286 _n._ 1,\n            290, 291, 292, 294, 295;\n  homoeopathic magic to promote the growth of, i. 136, 137;\n  magical stones for the increase of, i. 162;\n  continence at sowing, ii. 105;\n  custom at maize harvest in Transylvania, iv. 254;\n  time of the maize-harvest in modern Greece, vii. 48;\n  cultivated in Africa, vii. 114, 115, 119, 130;\n  cultivated in South America, vii. 122, 124;\n  cultivated in Assam, vii. 123;\n  compared to a mother, vii. 130;\n  American personification of, vii. 171 _sqq._;\n  personified as an Old Woman who Never Dies, vii. 204 _sq._;\n  cultivated in Burma, vii. 242;\n  Mexican goddess of the White, lepers sacrificed to her, vii. 261;\n  thought to be dependent on the Pleiades, vii. 310;\n  red, a totem of the Omahas, viii. 25 _sq._;\n  the Mexican goddess of the Young, ix. 278\n\nMaize-mother, vii. 172 _sqq._\n\nMajhwars, Dravidian race of Mirzapur, their use of iron as a talisman,\n            iii. 234;\n  their use of chickens as scapegoats, ix. 36;\n  their imprisonment of ghosts in trees, ix. 60 _sq._\n\nMakalaka hills, to the west of Matabeleland, i. 394\n\nMakalakas, their human god, i. 394 _sq._;\n  ceremony at the naming of a child among the, iii. 369 _sq._;\n  their offerings of first-fruits, viii. 110 _sq._\n\nMakalanga, a Bantu tribe near Sofala, x. 135 _n._ 2\n\nMakanga, African tribe, their belief that the souls of dead chiefs are in\n            lions, viii. 287 _sq._\n\nMakaram, an Indian month, iv. 49\n\nMakatissas of South Africa, their use of magical dolls, i. 71\n\nMake-Make, a god in Easter Island, viii. 133\n\nMakololo, the, of South Africa, burn or bury their shorn hair for fear of\n            witchcraft, iii. 281\n\n_Makral_, \u201cthe witch,\u201d on first Sunday in Lent, at Grand Halleux, x. 107\n\nMakrizi, Arab historian, on mode of stopping rain, i. 252;\n  on the custom of throwing a virgin into the Nile, ii. 151 _n._ 2;\n  on the burning of effigies of Haman at Purim, ix. 393 _sq._\n\nMalabar, use of magical images in, i. 64;\n  iron as an amulet in, iii. 234;\n  custom of suicide observed by kings in, iv. 47;\n  custom of _Thalavettiparothiam_ in, iv. 53;\n  religious suicide in, iv. 54 _sq._;\n  use of cows as scapegoats in, ix. 216;\n  the Iluvans of, x. 5;\n  the Tiyans of, x. 68\n\nMalacca, the Mentras of, iii. 404\n\nMalagasy, their homoeopathic magic at planting maize, i. 137;\n  their use of children of living parents in ritual, vi. 247;\n  venerate crocodiles, viii. 215;\n  _faditras_ among the, ix. 33 _sq._\n\nMalagasy language, dialectical variations of, caused by taboos on the\n            names of chiefs and kings, living or dead, iii. 378 _sq._, 380\n\n\u2014\u2014 porters, their belief as to a woman stepping over their poles, iii. 424\n\n\u2014\u2014 soldiers, foods tabooed to, i. 117 _sq._;\n  male animals not to be killed in the houses of absent, i. 119\n\n\u2014\u2014 whalers, rules observed by, iii. 191.\n  _See also_ Madagascar\n\nMalanau tribes of Borneo, their use of a special language in searching for\n            camphor, iii. 406 _sq._;\n  their belief in the transmigration of human souls into animals, viii.\n              294\n\nMalas, the, of Southern India, their treatment of the placenta, i. 194;\n  their custom in drought, i. 284 _n._;\n  their rain-charm by means of frogs, i. 294;\n  talismans of Mala women at childbirth, iii. 235;\n  their communionwith a goddess by eating her edible image, viii. 93 _sq._\n\nMalassi, a fetish in West Africa, xi. 256\n\nMalay charms by means of magical images, i. 57 _sq._;\n  at reaping rice, i. 139 _sq._\n\n\u2014\u2014 conception of the soul of rice, vii. 180 _sqq._\n\n\u2014\u2014 life, prevalence of magic in, iii. 416 _n._ 4\n\n\u2014\u2014 magic, to catch crocodiles, i. 110 _sq._;\n  tinctured with a belief in spirits, i. 220 _n._ 1\n\n\u2014\u2014 maxim at planting maize, i. 136\n\n\u2014\u2014 miners, fowlers, and fishermen, special forms of speech employed by,\n            iii. 407 _sqq._\n\n\u2014\u2014 mode of rain-making, i. 262\n\n\u2014\u2014 Peninsula, power of medicine-men among the wild tribes of the, i. 360\n            _sq._;\n  special terms used with reference to persons of the blood royal in the,\n              i. 401 _n._ 3;\n  the Djakuns of the, ii. 236;\n  race for a bride among the indigenous tribes of the, ii. 302 _sq._;\n  art of abducting human souls in the, iii. 73 _sqq._;\n  the Besisis of the, iii. 87, ix. 226 _n._ 1;\n  the Mentras or Mantras of the, vi. 140;\n  the Rice-mother in the, vii. 197 _sqq._;\n  the Mai Darat of the, viii. 102;\n  the Mantras of the, ix. 88\n\n\u2014\u2014 region, divinity of kings in, i. 398\n\n\u2014\u2014 society, parents named after their children in, iii. 332\n\n\u2014l\u2014 story of the absence of the soul in a dream, iii. 38 _n._ 4;\n  of the transference of souls, iii. 49\n\n\u2014\u2014 superstitions in regard to tin, iii. 407\n\nMalayalies of the Shervaray Hills, their euphemism for a tiger, iii. 402\n\nMalayans, devil-dancers in Southern India, practise a mock human\n            sacrifice, iv. 216\n\nMalayo-Siamese families of the Patani States, their custom as to the\n            afterbirth, xi. 163 _sq._\n\nMalays, taboos observed by the, in the search for camphor, i. 114 _sq._;\n  telepathy in war among the, i. 127;\n  their belief as to the sunset glow, i. 319;\n  their superstitious veneration for their rajahs, i. 361;\n  regalia regarded as talismans among the, i. 362;\n  their ceremony for making the durian-tree bear fruit, ii. 21;\n  their ways of deceiving the spirits of trees and plants, ii. 22 _sqq._;\n  their superstition as to _toallong_ trees, ii. 41;\n  their conception of the soul as a mannikin, iii. 28;\n  their conception of the soul as a bird, iii. 34 _sqq._;\n  their custom as to shadows in building a house, iii. 81;\n  their superstitions as to the head, iii. 254;\n  taboos on cutting the hair among the, iii. 261;\n  their belief in the Spectral Huntsman, iv. 178;\n  their lunar years, vii. 314;\n  their use of birds as scapegoats, ix. 35;\n  stratification of religious beliefs among the, ix. 90 _n._ 1;\n  their story of the external soul, xi. 147 _sq._;\n  their belief as to sympathetic relation between man and animal, xi. 197;\n  their doctrine of the plurality of souls, xi. 222\n\n\u2014\u2014 of Patani Bay, their ways of referring to tigers, iii. 404;\n  special language used by them in fishing, iii. 408 _sq._;\n  a family of them related to crocodiles, viii. 212\n\nMaldive Islands, special terms used with reference to persons of the blood\n            royal in the, i. 401 _n._ 3;\n  virgin sacrificed as bride to a jinnee of the sea in the, ii. 152\n              _sqq._;\n  disposal of cut hair and nails in the, iii. 274\n\nMale and female, the sticks of the fire-drill regarded by savages as, ii.\n            208 _sqq._, 218, 218 _n._ 1, 223, 224, 226, 238, 249 _sq._;\n  souls in Chinese philosophy, xi. 221\n\nMale animals not to be killed in houses of absent Malagasy soldiers, i.\n            119\n\n\u2014\u2014 organ, effigy of, in rites of Dionysus, vii. 12;\n  effigy of, in Thracian ceremony, vii. 26, 29\n\nMalecki (Maeletius, Menecius), J., on the heathen religion of the\n            Lithuanians, ii. 366 _n._ 2\n\nMalekootoos, a Bechuana tribe. _See_ Baperis\n\nMalemut Esquimaux unwilling to tell their names, iii. 328\n\nMalepa, Bantu tribe of the Transvaal, will not taste blood, iii. 241\n\nMaletsunyane, river in Basutoland, ii. 157\n\nMalikolo, in the New Hebrides, heads of infants moulded artificially in,\n            ii. 298 _n._ 2\n\nMalkin Tower, witches at the, x. 245\n\nMalko-Tirnovsko, in the district of Adrianople, masquerade at Carnival at,\n            viii. 331\n\nMallans of India, their use of a scapegoat in time of cholera, ix. 190\n\nMallows, riddles asked by old men seated on, after a burial, ix. 122 _n._\n\nMallus in Cilicia, deities on coins of, v. 165 _sq._\n\nMalmyz district of Russia, the Wotyaks of, ii. 145, ix. 156\n\nMalo, one of the New Hebrides, title to nobility in, founded on sacrifice\n            of pigs to ancestors, i. 339\n\nMalta, death of the Carnival in, iv. 224 _sq._;\n  bilingual inscription of, v. 16;\n  Phoenician temples of, v. 35;\n  fires on St. John\u2019s Eve in, x. 210 _sq._\n\nMaluango, the king of Loango, ii. 322\n\n_Malurus cyaneus_, superb warbler, women\u2019s \u201csister,\u201d among the Kurnai, xi.\n            216\n\nMalwa, in Western India, iv. 122\n\nMamilian tower at Rome, viii. 42, 44\n\nMamre, sacred oak or terebinth at, v. 37 _n._ 2\n\nMamurius Veturius, annual expulsion of, in ancient Rome, ix. 229 _sqq._,\n            252, 257\n\nMan, E. H., on the ignorance of the Andaman Islanders of the art of making\n            fire, ii. 253;\n  on the first fire of the Andaman Islanders, ii. 256 _n._ 2\n\nMan and animal, sympathetic relation between, xi. 272 _sq._\n\n\u2014\u2014, the Isle of, tying up the wind in knots in, i. 326;\n  precautions against witches on May Day in, ii. 53 _sq._;\n  hunting the wren in, viii. 318 _sq._;\n  Midsummer fires in, x. 201, 337;\n  old New Year\u2019s Day in, x. 224 _sq._;\n  Hallowe\u2019en customs in, x. 243 _sq._;\n  bonfires on St. Thomas\u2019s Day in, x. 266;\n  cattle burnt alive to stop a murrain in, x. 325 _sqq._;\n  mugwort gathered on Midsummer Eve in, xi. 59.\n  _See also_ Isle of Man\n\n\u201cMan, the True,\u201d official title of the head of Taoism in China, i. 413\n\nMan-god, the two types of, i. 244 _sq._;\n  notion of a man-god belongs to early period of religious history, i. 374\n              _sq._;\n  contagious magical virtue of the, iii. 132;\n  necessity for the isolation of the, iii. 132;\n  reason for killing the, iv. 9 _sq._;\n  in China, ix. 117 _sq._\n\n_Mana_, supernatural or magical power in Melanesia, i. 111 _n._ 2, 227,\n            228 _n._ 1, 339\n\nManahiki, South Pacific, women after childbirth not allowed to handle food\n            in, iii. 147;\n  rejoicings at the appearance of the Pleiades in, vii. 312 _sq._\n\nManasseh, King of Judah, his sacrifice of his children, iv. 170\n\nManchu dynasty, the life-tree of the, xi. 167 _sq._\n\nMandai river, the Dyaks of the, ii. 40\n\nMandalay, human sacrifices at gateways of, iii. 90;\n  kings of Burma screened from public gaze at, iii. 125 _sq._;\n  the ceremony of head-washing at, iii. 253\n\nMandan Indians, afraid of having their portraits taken, iii. 97;\n  their belief as to the stars, iv. 67 _sq._;\n  their personification of maize as an Old Woman, vii. 204 _sq._;\n  their annual expulsion of the devil, ix. 171\n\nMandarins, deceased, deification of, i. 415\n\nMandeling, a district of Sumatra, treatment of the afterbirth in, i. 192\n            _sq._;\n  the King of the Rice in, vii. 197;\n  respect for tigers in, viii. 216\n\nMandelings of Sumatra, their excuses to tree-spirits for cutting down\n            trees, ii. 36;\n  open boxes, pans, etc., to help childbirth, iii. 296\n\nMandingoes of Senegambia, their attention to the phases of the moon, vi.\n            141\n\n\u2014\u2014 of Sierra Leone, kingship an honour desired by few among the, iii. 18\n\nMandragora called \u201cthe hand of glory\u201d in France, xi. 316\n\nManegres of the Amoor, concealment of personal names among the, iii. 323\n\nManeros, chant of Egyptian reapers, vi. 45, 46, vii. 215, 258, 259, 261,\n            263, 264\n\nManes, first king of Lydia, v. 186 _n._ 5\n\nManetho, on the Egyptian burnt-sacrifice of red-haired men, vi. 97;\n  on Isis as the discoverer of corn, vi. 116;\n  on Osiris and Isis as the sun and moon, vi. 120;\n  on human sacrifices in ancient Egypt, vii. 259 _n._ 3\n\nMang-bettou.\n  _See_ Monbuttu\n\n\u2014\u2014 -Shen, Chinese god of agriculture, viii. 11, 12\n\n\u2014\u2014 Than, the Warder of the Ox, in Annam, viii. 13 _sq._\n\nMangaia, Pacific island, priests inspired by gods in, i. 378;\n  separation of religious and civil authority in, iii. 20\n\nMangaians, their story of a man whose strength varied with the length of\n            his shadow, iii. 87;\n  their preference for a violent death, iv. 10\n\nMang\u2019anje woman, her external soul in an ivory ornament, xi. 156\n\nManggarais, the, of Flores, forbidden to utter their own names, iii. 324\n\nMango married to a tamarind or a jasmine in India, ii. 25\n\nMango crop, feast of the new, viii. 119\n\n\u2014\u2014 -tree, bridegroom tied to, at a Munda marriage, ii. 57;\n  worshipped by the Nahals, viii. 119;\n  festival of wild, x. 7 _sqq._;\n  ceremony for the fertilization of the, x. 10\n\nMani of Chitombe or Jumba, potentate in West Africa, his hair, teeth, and\n            nails kept after death as a rain-charm, iii. 271\n\n_Mania_, an ancient Roman bogey, i. 22;\n  the Mother or Grandmother of Ghosts, viii. 94, 96\n\n_Maniae_, a kind of loaf, viii. 94\n\nManichaeans, their theory of earthquakes, v. 197\n\nManichaeus, the heretic, his death, v. 294 _n._ 3\n\nManii, many, at Aricia, a proverb, i. 22, viii. 94 _sqq._\n\nManioc or cassava cultivated in Africa, vii. 119;\n  cultivated in South America, vii. 120 _sq._, 122\n\nManipur, rain-making in, i. 252, 283 _sq._;\n  the Chirus of, i. 289;\n  rain-making by means of a stone in, i. 304 _sq._;\n  the Tangkhuls of, ii. 100;\n  the Kabuis of, ii. 106;\n  the hill tribes of, diet of religious chiefs among, iii. 292;\n  the Murrams of, iii. 292;\n  the Naga tribes of, iii. 292, iv. 11, vi. 57 _sq._;\n  mode of counting the years in, iv. 117 _n._ 1;\n  rajahs of, descended from a snake, iv. 133;\n  the Rajah of, his sins transferred to a substitute, ix. 39;\n  annual eponyms in, ix. 39 _sq._\n\n_Manitoo_, personal totem, xi. 273 _n._ 1\n\nManius Egerius, said to have founded the sacred grove at Aricia, i. 22,\n            viii. 95\n\nManna, ceremony for the magical multiplication of, i. 88 _sq._\n\nMannewars, the, a forest tribe of the Central Provinces in India, their\n            worship of the _Bassia latifolia_, viii. 119\n\nMannhardt, W., iv. 249 _n._ 4, vii. 258, viii. 337;\n  on loading trees with stones, i. 140 _n._ 6;\n  on rain-making by drenching trees, ii. 47;\n  on the Harvest-May, ii. 48;\n  on the representation of the spirit of vegetation at the spring\n              festivals of Europe, ii. 78 _sq._;\n  on the May King, Queen of May, etc., ii. 84;\n  on the pinching and beheading of frogs as a rain-charm, ii. 87;\n  on a French custom at May Day, ii. 93 _n._ 1;\n  on the \u201ccarrying out of Death,\u201d iv. 253;\n  on the European ceremonies for the revival of vegetation in spring, iv.\n              267 _sq._;\n  on placing children in winnowing-fans, vii. 11;\n  on the etymology of Demeter, vii. 131;\n  on the Corn-mother or Barley-mother in modern Europe, vii. 132;\n  on corn-puppet called Ceres, vii. 135;\n  on the identification of the harvester with the corn-spirit, vii. 138\n              _sq._;\n  on the Peruvian Maize-mother, Quino-mother, etc., vii. 172;\n  on the corn-spirit in human form, vii. 204;\n  on Lityerses, vii. 217 _n._ 1, 218 _n._ 1;\n  on the corn-spirit in the corn last cut or threshed, vii. 222;\n  on the mythical calf of the corn, vii. 292;\n  on corn-spirit as horse, vii. 294;\n  on goat-formed woodland deities, viii. 2 _sq._;\n  on the sacrifice of the October horse at Rome, viii. 42 _n._ 1;\n  on the golden leg of Pythagoras, viii. 263;\n  on processions of animals or of men disguised as animals, viii. 325;\n  on processions of maskers representing the spirits of vegetation, ix.\n              250;\n  on beating human scapegoats, ix. 255, 272;\n  on the human victims at the Thargelia, ix. 257 _n._ 4;\n  on fire-customs, x. 106 _n._ 3;\n  his theory that the fires of the fire-festivals are charms to secure\n              sunshine, x. 329, 331 _sqq._;\n  on torches as imitations of lightning, x. 340 _n._ 1;\n  on the Hirpi Sorani, xi. 15 _n._;\n  on burning leaf-clad representative of spirit of vegetation, xi. 25;\n  on the human victims sacrificed by the Celts, xi. 33;\n  his theory of the Druidical sacrifices, xi. 43;\n  his solar theory of the bonfires at the European fire-festivals, xi. 72;\n  on killing a cock on the harvest-field, xi. 280 _n._\n\nMannikin, the soul conceived as a, iii. 26 _sqq._\n\nManning, Percy, on May garlands in Hertfordshire, ii. 61 _sq._\n\nMan-slayers, purification of, iii. 165 _sqq._;\n  secluded, iii. 165 _sqq._;\n  tabooed, iii. 165 _sqq._;\n  haunted by ghosts of slain, iii. 165 _sqq._;\n  their faces blackened, iii. 169;\n  their bodies painted, iii. 175, 178, 179, 180, 186 _n._ 1;\n  their hair shaved, iii. 175, 177;\n  taste the blood of their victims, viii. 154 _sq._\n  _See also_ Homicide\n\nMantinea, Poseidon worshipped at, v. 203 _n._ 2;\n  sanctuary of Demeter at, vii. 46 _n._ 2;\n  games in honour of Antinous at, vii. 80, 85\n\nMantineans purify their city by sacrificial victims, iii. 189\n\n_Mantis religiosus_, a totem in the Duke of York Island, xi. 248 _n._\n\nMantras, the, of the Malay Peninsula, their fear of demons, ix. 88 _sq._\n\n_Mantras_, sacred texts recited as spells by the Brahmans, i. 403 _sq._\n\nManu, Hindoo lawgiver, on the uncleanness of women at menstruation, x. 95;\n  on the three births of the Aryan, xi. 276 _sq._\n  _See also_ Manu, the Laws of\n\n_Manu, the Laws of_, on the effects of a good king\u2019s reign, i. 366;\n  on the divinity of kings and Brahmans, i. 403;\n  on the rebirth of a father in his son, iv. 188 _sq._;\n  on the transmigration of evil-doers into animals, viii. 298 _sq._\n\nManure, ashes used as, vii. 117\n\nManx fishermen, tabooed words of, iii. 396\n\n\u2014\u2014 mummers at Hallowe\u2019en, x. 224\n\nMany Manii at Aricia, a proverb, i. 22, viii. 94 _sqq._\n\nMaori. _See also_ New Zealand\n\nMaori chiefs, their sanctity or taboo, iii. 134 _sqq._;\n  their heads sacred, iii. 256 _sq._;\n  their hair sacred, iii. 265\n\n\u2014\u2014 gods, ix. 81\n\n\u2014\u2014 language, synonyms in the, iii. 381\n\n\u2014\u2014 priest catches the soul of a tree, vi. 111 _n._ 1\n\n\u2014\u2014 sorcerers, their use of clipped hair, nails, etc., iii. 269\n\nMaoris, magical images among the, i. 71;\n  magic of navel-string and afterbirth among the, i. 182 _sq._;\n  their contagious magic of footprints, i. 208;\n  acquainted with the sexes of trees, ii. 24;\n  their belief as to fertilizing virtue of trees, ii. 56;\n  their ceremonies on entering a strange land, iii. 109;\n  persons who have handled the dead tabooed among the, iii. 138 _sq._;\n  tabooed on the war-path, iii. 157;\n  will not lean against the wall of a house, iii. 251;\n  their spells at hair-cutting, iii. 264 _sq._;\n  their belief as to falling stars, iv. 64;\n  determined the beginning of their year by the rising of the Pleiades,\n              vii. 313;\n  their offering of first-fruits of sweet potatoes, viii. 133;\n  warriors taste the blood of their slain foes among the, viii. 156;\n  put the first fish caught back into the sea, viii. 252;\n  birth-trees among the, xi. 163\n\nMar-na, a Philistine deity, ix. 418 _n._ 1\n\nMara tribe of Northern Australia, burial rites of the, i. 102 _sq._;\n  their rain-making, i. 251;\n  their belief as to falling stars, iv. 60 _sq._;\n  initiation of medicine-men in the, xi. 239\n\n_Marake_, an ordeal of being stung by ants and wasps among the Indians of\n            French Guiana, x. 63 _sq._\n\nMarash, Hittite monuments at, v. 173\n\nMaravars, the, of Southern India, their use of iron as a talisman, iii.\n            234\n\nMaraves, the, of South Africa, revere a spiritual head called Chissumpe,\n            i. 393;\n  sanctity of burial-grounds among the, ii. 31 _sq._;\n  their offering of first-fruits to the dead, viii. 111;\n  pile stones on places where witches were burnt, ix. 19\n\nMarburg, in Steiermark, the thresher of last corn disguised as a wolf at,\n            viii. 327\n\nMarcellus of Bordeaux, homoeopathic remedies prescribed by, i. 84;\n  his cure for warts, ix. 48;\n  on transference of toothache to a frog, ix. 50;\n  on transference of asthma to a mule, ix. 50;\n  on transference of an intestinal disorder to a hare, ix. 50 _sq._;\n  on medicines which may not touch the ground, x. 17\n\nMarch, the old Slavs began the year with, iv. 221 _sq._;\n  festival of Attis in, v. 267;\n  annual expulsion of demons in, ix. 149;\n  annual expulsion of witches in, ix. 157;\n  annual expulsion of evils in, ix. 199;\n  expulsion of Mamurius Veturius in, ix. 229, 231;\n  old Roman year began in, ix. 231, 345;\n  dances of the Salii in, ix. 232;\n  custom of beating people and cattle in, ix. 266;\n  festival of the Matronalia in, ix. 346;\n  marriage festival of all the gods in, ix. 373 _n._ 1;\n  the first month of the year in the oldest Persian calendar, ix. 402;\n  the fire-walk in, xi. 6;\n  mistletoe cut at the full moon of, xi. 84, 86\n\n\u2014\u2014, the 1st, sacred fire at Rome annually extinguished on, ii. 267;\n  custom of \u201cDriving out Death\u201d on, iv. 235;\n  wooden effigies of swallows carried about the streets on, viii. 322\n              _n._;\n  bells rung to make the grass grow on, ix. 247;\n  Roman festival of the Matronalia on, ix. 346\n\n\u2014\u2014, the 25th, tradition that Christ was crucified on, v. 306\n\nMarch moon, woodbine cut in the increase of the, xi. 184\n\nMarco Polo, on beating as a punishment in China, iii. 243 _sq._\n\n_Mardi Gras_, Shrove Tuesday, iv. 227.\n  _See_ Shrove Tuesday\n\nMarduk or Merodach, chief Babylonian god, ix. 356, 357, 399;\n  as a magician, i. 240 _sq._;\n  his wives, ii. 130, v. 71; New Year festival of, iv. 110, ix. 356;\n  his image at Babylon, iv. 113;\n  as a deliverer from demons, ix. 103;\n  the votaries of, ix. 372 _n._ 2\n\nMarduk and Mordecai, ix. 365, 405\n\n\u2014\u2014 and Tiamat, iv. 105 _sq._, 107 _sq._\n\nMare, treatment of the placenta of a, i. 199\n\n\u2014\u2014 in foal, last sheaf of corn given to, vii. 160, 162, 168\n\n\u2014\u2014 or horse, corn-spirit as, vii. 292 _sqq._;\n  \u201ccrying the Mare\u201d at end of reaping in Hertfordshire and Shropshire,\n              vii. 292 _sqq._\n  _See also_ Mares\n\n_Mareielis_, girls carrying May-trees or wreaths of flowers, at Zurich,\n            iv. 260\n\nMarena, Winter or Death, on Midsummer Eve in Russia, iv. 262\n\nMares in homoeopathic magic, i. 152, 153\n\nMarett, R. R., on taboo as negative magic, i. 111 _n._ 2\n\n_Margas_, exogamous totemic clans of the Battas of Sumatra, xi. 222 _sq._\n\nMariandynian reapers, mournful song of, vii. 216\n\nMarianne Islands, precautions as to spittle in the, iii. 288\n\nMariette-Pacha, A., on the burial of Osiris, vi. 89 _n._\n\nMarigolds, magic of, i. 211;\n  used to adorn tombstones on All Souls\u2019 Day, vi. 71.\n  _See also_ Marsh-marigolds\n\nMarilaun, A. Kerner von, on mistletoe, xi. 318 _n._ 6\n\nMarimos, a Bechuana tribe, their human sacrifices for the crops, vii. 240,\n            251\n\nMariner, W., on taboo in Tonga, iii. 140;\n  on the sacrifice of first-fruits in the Tonga Islands, viii. 128 _sqq._\n\nMariners at sea, special language employed by, iii. 413 _sqq._\n\nMarjoram a protection against witchcraft, ix. 160, xi. 74;\n  burnt at Midsummer, x. 214;\n  gathered at Midsummer, xi. 51\n\nMark of Brandenburg, fruit-trees girt with straw at Christmas in the, ii.\n            17;\n  race of bride and bridegroom in the, ii. 303;\n  name of mice tabooed between Christmas and Twelfth Night in the, iii.\n              397;\n  need-fire in the, x. 273;\n  simples culled at Midsummer in the, xi. 48;\n  St. John\u2019s blood in the, xi. 56;\n  the divining-rod in the, xi. 67\n\nMarketa, the holy, prayed to for good crops in Bohemia, iv. 238\n\nMarks, bodily, of prophets, v. 74\n\nMarksuhl, near Eisenach, harvest custom at, vii. 231\n\nMarktl, in Bavaria, the Straw-goat at threshing at, vii. 286\n\nMarno, Ernst, on the reverence of the Nuehr for their cattle, viii. 39\n\nMaroni river in Guiana, i. 156\n\nMarotse. _See_ Barotse\n\nMarquesans, their way of detaining the soul in the body, iii. 31;\n  their regard for the sanctity of the head, iii. 254 _sq._;\n  their customs as to the hair, iii. 261 _sq._;\n  their dread of sorcery, iii. 268\n\nMarquesas or Washington Islands, human gods in the, i. 386 _sq._;\n  extinction of fires after a death in the, ii. 268 _n._;\n  seclusion of manslayers in the, iii. 178;\n  continence at making coco-nut oil and at baking in the, iii. 201;\n  custom at childbirth in the, iii. 245;\n  the fire-walk in the, xi. 11\n\nMarriage of trees to each other, i. 24 _sqq._;\n  of men and women to trees, i. 40 _sq._, ii. 57;\n  treading on a stone at, i. 160;\n  bath before, i. 162;\n  the pole-star at, i. 166;\n  second, third, or fourth, regarded as unlucky, ii. 57 _n._ 4;\n  of Earth in spring, ii. 76, 94;\n  to a palm-tree before tapping it, ii. 101;\n  of near kin, the prohibition of, perhaps based historically on\n              superstition, ii. 117;\n  of girls to spirits of lakes, ii. 150 _sq._;\n  of girls to rivers, ii. 151 _sq._;\n  with king\u2019s widow constitutes a claim to the kingdom, ii. 281 _sqq._,\n              iv. 193;\n  with half-sister legal in Attica, ii. 284;\n  rice strewn on bridegroom\u2019s head at, iii. 35;\n  the consummation of, prevented by knots and locks, iii. 299 _sqq._;\n  of brothers and sisters in royal families, iv. 193 _sq._;\n  as an infringement of old communal rights, v. 40;\n  of women to serpent-god, v. 66 _sqq._;\n  exchange of dress between men and women at, vi. 260 _sqq._;\n  of mice, viii. 278;\n  of younger before elder brother deemed a sin, ix. 3;\n  leaping over bonfires to ensure a happy, x. 107, 108, 110;\n  omens of, drawn from Midsummer bonfires, x. 168, 174, 178, 185, 189, 338\n              _sq._;\n  omens of, from flowers, xi. 52 _sq._, 61;\n  oak-trees planted at, xi. 165\n\n\u2014\u2014 of Adonis and Aphrodite celebrated at Alexandria, v. 224\n\n\u2014\u2014 of the god Marduk, ix. 356\n\n\u2014\u2014, mock, of leaf-clad mummers, i. 97;\n  at Carnival masquerade, vii. 27;\n  or real, of human victims, ix. 257 _sq._\n\n\u2014\u2014 of the Roman gods, vi. 230 _sqq._\n\n\u2014\u2014, Sacred, ii. 120 _sqq._;\n  of Dionysus with the Queen of Athens, ii. 136 _sq._, vii. 30 _sq._;\n  of Zeus and Demeter in Eleusinian mysteries, ii. 138, vii. 65 _sqq._,\n              viii. 9;\n  of Zeus and Hera, ii. 140 _sqq._, iv. 91;\n  of Frey and his wife, ii. 143 _sq._, iv. 91;\n  of Roman kings, ii. 172 _sq._, 192, 193 _sq._, 318 _sq._;\n  of king and queen, iv. 71;\n  of gods and goddesses, iv. 73;\n  of actors disguised as animals, iv. 83;\n  of priest and priestess as representatives of deities, v. 46 _sqq._;\n  represented in the rock-hewn sculptures at Boghaz-Keui, v. 140;\n  of Hercules and Hera perhaps celebrated in Cos, vi. 259 _n._ 4\n\nMarriage of Sky and Earth, v. 282 with _n._ 2\n\n\u2014\u2014 of the Sun and Moon, mythical and dramatic, ii. 146 _sq._, iv. 71, 73\n            _sq._, 78, 87 _sq._, 90, 92, 105;\n  of the Sun and Earth, ii. 98 _sq._, 148, v. 47 _sq._\n\nMarriage customs of the Aryan family, vi. 235;\n  use of children of living parents in, vi. 245 _sqq._;\n  to ensure the birth of boys, vi. 262\n\n\u2014\u2014 festival of the gods, i. 129 _sqq._, ix. 273 _n._ 1;\n  festival of all the gods and goddesses in the Date Month, ii. 25\n\n\u201c\u2014\u2014 Hollow\u201d at Teltown, iv. 99\n\nMarriages of brothers with sisters in ancient Egypt, vi. 214 _sqq._;\n  their intention to keep the property in the family, vi. 215 _sq._\n\nMarried, the person last, lights the bonfire, x. 107, 109, 111, 119, 339;\n  young man last married provides wheel to be burnt, x. 116;\n  the person last married officiates at Midsummer fire, x. 192;\n  men married within the year collect fuel for Midsummer fire, x. 192\n              _sq._;\n  last married bride made to leap over bonfire, xi. 22\n\nMarried men make fire by the friction of wood, ii. 238, 239;\n  kindle need-fire, x. 289\n\n\u2014\u2014 pair of priestly functionaries in charge of the sacred fire, ii. 235\n\nMarriott, Fitzgerald, on dance of women during war, i. 132\n\nMarrow bones not to be broken in a hut, i. 115 _sq._\n\nMars, the reputed father of Romulus and Remus, ii. 196 _sq._, vi. 235;\n  horse sacrificed to, in October, at Rome, viii. 42, ix. 230;\n  a god of vegetation, ix. 229 _sq._;\n  the Old, at Rome, ix. 229, 231, 252;\n  represented by Mamurius Veturius, ix. 229\n\n\u2014\u2014 and Bellona, vi. 231\n\n\u2014\u2014, Field of, at Rome, annual chariot-race on the, viii. 42\n\n\u2014\u2014 and his wife Nerio, vi. 232\n\n\u2014\u2014, the planet, red-haired men sacrificed to, vii. 261 _sq._\n\n\u2014\u2014 and Silvia, xi. 105\n\n\u2014\u2014, temple of, at Rome, i. 310;\n  nails knocked into the, ix. 67 _n._ 1\n\nMars Silvanus, ix. 230\n\nMarsaba, a devil in the island of Rook, his expulsion, ix. 109;\n  swallows lads at initiation, xi. 246\n\nMarsala in Sicily, Midsummer customs at, v. 247\n\nMarsden, W., on the confusion of the agricultural year in Sumatra caused\n            by the introduction of the lunar Mohammedan calendar, vii. 315\n\nMarseilles, drenching people with water at Midsummer in, v. 248 _sq._, x.\n            193;\n  human scapegoats at, ix. 253;\n  Midsummer king of the double-axe at, x. 194;\n  the Yule log at, x. 250;\n  Midsummer flowers at, xi. 46\n\nMarsh-marigolds, a protection against witchcraft, ii. 54, ix. 163;\n  hoops wreathed with, carried on May Day, ii. 63, 88.\n  _See also_ Marigolds\n\nMarshall, A. S. F., on the felling of timber in Mexico, vi. 136 _n._ 3\n\nMarshall Islands, belief in the external soul in the, xi. 200\n\nMarshall Bennet Islands, magical powers of chiefs in the, i. 339\n\nMarsi, Midsummer fires in the land of the ancient, x. 209\n\nMarsyas, his musical contest with Apollo and his death, v. 55, 288 _sq._;\n  perhaps a double of Attis, v. 289\n\n\u2014\u2014, the river, v. 289\n\nMartens, magic to snare, i. 110;\n  bones of, kept from dogs, viii. 239\n\nMartial on the Ides of August as Diana\u2019s day, i. 12 _n._ 2\n\nMartin, Father, on the indifference to human life of a robber caste in\n            Southern India, iv. 141 _sq._\n\nMartin, Rev. John, on annual expulsion of the devil on the Gold Coast, ix.\n            132 _sq._\n\nMartin, M., on St. Bride\u2019s Day in the Hebrides, ii. 94 _n._ 2;\n  on forced fire (need-fire) in Scotland, ii. 238, x. 289;\n  on the cutting of peat in the Hebrides, vi. 138;\n  on _dessil_ (_deiseal_), x. 151 _n._\n\nMartin of Urzedow, Polish priest, denounced heathen practices of women on\n            St. John\u2019s Eve, x. 177\n\nMartinique, precaution as to spittle in, iii. 289\n\nMartius, C. F. Phil. von, on the political power of medicine-men among the\n            Indians of Brazil, i. 359\n\nMartyrdom of St. Dasius, ix. 308 _sqq._\n\n\u2014\u2014 of St. Hippolytus, i. 21\n\nMarwaris of India, Holi festival among the, xi. 2 _sq._\n\nMarxberg, the, on the Moselle, fiery wheel rolled down, in Lent, x. 118\n\nMaryborough, in Queensland, custom of the tribes about, as to women\n            stepping over things, iii. 424;\n  exposure of first-born children among the tribes about, iv. 180;\n  ate men to acquire their virtues, viii. 151\n\nMarzana, goddess of Death, effigy of, in Polish parts of Silesia, iv. 237\n\nMasai of East Africa, power of medicine-men among the, i. 343 _sq._;\n  their reverence for the _subugo_ tree, ii. 16;\n  their fire-drill, ii. 210;\n  custom observed by manslayers among the, iii. 186 _n._ 1;\n  continence of man and woman at brewing honey-wine among the, iii. 200;\n  beards not pulled out by chiefs and sorcerers among the, iii. 260;\n  head chief of the, foods tabooed to him, iii. 291;\n  their use of magic knots, iii. 309;\n  their use of rings as amulets, iii. 315;\n  unwilling to tell their own names, iii. 329 _sq._;\n  said to change the names of the dead, iii. 354 _sq._;\n  namesakes of the dead change their names among the, iii. 356;\n  changes in their vocabulary caused by fear of naming the dead, iii. 361;\n  their customs as to falling stars, iv. 61, 65;\n  their custom as to the skulls of dead chiefs, iv. 202 _sq._;\n  their belief in serpents as reincarnations of the dead, v. 82, 84;\n  their ceremonies at the new moon, vi. 142 _sq._;\n  their rule as to the choice of a chief, vi. 248;\n  boys wear female costume at circumcision among the, vi. 263;\n  their observation of the Pleiades, vii. 317;\n  their rules as to partaking of meat and milk, viii. 83 _sq._;\n  the El Kiboron clan of the, viii. 288;\n  their custom of throwing stones or grass on graves, ix. 20;\n  peace-making ceremony among the, x. 139 _n._\n\nMasai pope, the, i. 343 _sq._\n\nMascal or Festival of the Cross in Abyssinia, ix. 133 _sq._\n\nMashona, the, of South Africa, revered human gods, i. 393\n\nMashonaland, chiefs of, not allowed to cross rivers, iii. 9 _sq._\n\nMashti, supposed name of Elamite goddess, ix. 366 _sq._\n\nMask of dog or jackal worn by priest who personated Anubis, vi. 85 _n._ 3;\n  two-faced, worn by image of goddess, ix. 287;\n  priest of Earth not to wear a, x. 4.\n  _See also_ Masks\n\nMasked dances, vii. 95 _sq._, 111, 186, viii. 208 _n._ 1, 339, ix. 236;\n  at Carnival, viii. 333, 334;\n  in ritual of Demeter, viii. 339;\n  to promote fertility, ix. 236;\n  and ceremonies of savages, ix. 374 _sqq._;\n  bull-roarers used at, xi. 230 _n._\n  _See also_ Dances\n\nMaskers, representing the dead, ii. 178;\n  in Thrace at Carnival, vii. 26 _sqq._;\n  representing demons, vii. 95, 186 _sq._;\n  in the Grisons, ix. 239;\n  in the Tyrol and Salzburg, ix. 242 _sqq._;\n  as representatives of the spirits of fertility, both vegetable and\n              animal, ix. 249 _sq._;\n  supposed to be inspired by the spirits whom they represent, ix. 380,\n              382, 383\n\nMasks worn by shamans in pursuit of lost souls, iii. 57 _sq._;\n  hung on trees at time of sowing, iv. 283;\n  worn by actors who represent demons or spirits, vii. 95, 186;\n  worn by Egyptian kings, vii. 260 _sq._;\n  worn in masked dances, not to be seen by women on pain of death, viii.\n              208 _n._ 1;\n  worn by women, viii. 232 _sq._, 234;\n  worn by mummers at Carnival, viii. 333;\n  worn by Cingalese devil-dancers, ix. 38;\n  worn at expulsion of demons, ix. 111, 127, 145, 213;\n  worn at ceremonies to promote the growth of the crops, ix. 236, 240, 242\n              _sqq._, 247, 248 _sq._;\n  worn by the _Perchten_, ix. 242, 243, 245, 247;\n  intended to ban demons, ix. 246;\n  worn by priests who personate gods, ix. 287;\n  worn in religious dances and  performances, ix. 375, 376 _n._ 2, 378,\n              379, 380, 382;\n  representing mythical personages, ix. 375, 376 _n._ 2, 378, 379, 382\n              _sq._;\n  representing totemic animals, ix. 380;\n  burned at end of masquerade, ix. 382;\n  thought to be animated by demons, ix. 382;\n  worn by girls at puberty, x. 31, 52;\n  worn at Duk-duk ceremonies in New Britain, xi. 247;\n  worn by members of a secret Wolf society among the Nootka Indians, xi.\n              270, 271.\n  _See also_ Mask, Maskers, _and_ Masquerade\n\nMasnes, a giant, in a legend of Sardes, v. 186\n\n_Masoka_, the spirits of the dead, worshipped by the Wahehe of German East\n            Africa, vi. 188 _sq._\n\nMasp\u00e9ro, Sir Gaston, on the confusion of magic and religion in ancient\n            Egypt, i. 230;\n  on the assimilation of Egyptian kings to gods, ii. 133 _sq._;\n  edits the Pyramid Texts, vi. 4 _n._ 1;\n  on the nature of Osiris, vi. 126 _n._ 2, vii. 260 _n._ 2\n\nMasquerade at the Carnival in Thrace, vi. 99 _sq._;\n  at sowing festival in Borneo, vii. 95 _sq._, 98, 186 _sq._;\n  of boys among the Lengua Indians, x. 57 _n._ 1\n\nMasquerades, Roman, of men personating the dead, ii. 178;\n  of kings and queens, iv. 71 _sq._, 78, 88, 89;\n  Californian, of men personating the dead, vi. 53;\n  in modern Europe, intention of certain, ix. 251 _sq._\n  _See also_ Masks _and_ Maskers\n\n\u201cMass of the Holy Spirit,\u201d i. 231 _sq._\n\nMass of Saint S\u00e9caire, i. 232 _sq._\n\nMassacres for sick kings of Uganda, vi. 226\n\nMassagetae sacrifice horses to the sun, i. 315\n\nMassaya, volcano in Nicaragua, human victims sacrificed to, v. 219\n\n_Massebah_ (plural _masseboth_), sacred stone or pillar in ancient Israel,\n            v. 107, 108\n\nMasset, in Queen Charlotte Islands, dances of Haida women at, while their\n            husbands were away at war, i. 133\n\nMassim, the, of British New Guinea, seclusion of manslayers among, iii.\n            169\n\nMasson, Bishop, on Annamite indifference to death, iv. 136 _sq._\n\nMastarna, an Etruscan, ii. 196 _n._\n\nMaster of the Fish, sacrifices offered by the Tarahumares to the, viii.\n            252\n\n\u2014\u2014, the Heavenly, the head of Taoism in China, i. 413\n\n\u2014\u2014 of Life, first-fruits offered by the Arkansas Indians to the, viii. 134\n\n\u2014\u2014 of the Revels, ix. 333 _sq._\n\n\u2014\u2014 of Sorrows at corpse-burning among the Chams, i. 280\n\nMaster craftsman regarded as a magician, ix. 81\n\nMasur, in Dutch New Guinea, belief in the transmigration of human souls\n            into cassowaries at, viii. 295\n\nMasuren, a district of Eastern Prussia, \u201cEaster Smacks\u201d in, ix. 269;\n  Midsummer fire kindled by the revolution of a wheel in, x. 177, 335\n              _sq._;\n  divination by flowers on Midsummer Eve in, xi. 52, 53;\n  divination by orpine at Midsummer in, xi. 61;\n  camomile gathered at Midsummer in, xi. 63;\n  fire kindled by friction of oak at Midsummer in, xi. 91\n\nMata, the smallpox goddess, sacrifice of first-born sons to, iv. 181\n\nMatabele, magical effigies among the, i. 63;\n  their rain-charm, i. 291;\n  the power of witch-doctors among the, i. 351;\n  their relation to the human god of the Mashona, i. 393 _sq._;\n  woman\u2019s part in agriculture among the, vii. 115;\n  their festival of new fruits, viii. 70 _sq._;\n  their way of getting rid of caterpillars, viii. 275;\n  fumigate their gardens, x. 337\n\n\u2014\u2014, kings of the, as priests, i. 48;\n  as rain-makers, i. 351 _sq._\n\n\u2014\u2014, Lobengula, king of the, iii. 114\n\nMatabeleland, i. 394\n\n_Mataboole_, rank next below chiefs in Tonga, viii. 130 _n._ 2, 131\n\nMatacos, Indian tribe of the Gran Chaco, their belief as to the souls of\n            the dead, iii. 373 _n._;\n  their custom of secluding girls at puberty, x. 58\n\nMataguayos, Indian tribe of the Gran Chaco, their custom of secluding\n            girls at puberty, x. 58\n\nMateer, Rev. S., on the worship of demons in Travancore, ix. 94\n\n_Mater Dolorosa_, the ancient and the modern, ix. 349\n\nMaterbert, off New Britain, natives of, carried fire about with them, ii.\n            258\n\nMaterial vehicles of immaterial things (fear, misfortune, disease, etc.),\n            ix. 1 _sqq._, 22 _n._ 2, 23 _sqq._\n\nMaterialization of prayer, ix. 22 _n._ 2\n\nMaternal uncle preferred to father, mark of mother-kin, ii. 285;\n  in marriage ceremonies in India, v. 62 _n._ 1\n\nMaternity and paternity of the Roman deities, vi. 233 _sqq._\n\nMatiamvo, a potentate in Angola, the manner of his death, iv. 35 _sq._\n\nMatlalcu\u00e9y\u00e9, wife of Tlaloc, the Mexican thunder-god, human sacrifices\n            offered to, vii. 237\n\n\u201cMatriarchate,\u201d v. 46; inappropriateness of the term, ii. 271 _n._ 2\n\nMatronalia, Roman festival on the 1st of March, ix. 346\n\nMatse tribe of Togoland, two royal families in the, ii. 293;\n  their sacrifice of new corn to the Earth Goddess, viii. 115;\n  their transference of sorrow to leaves, ix. 3\n\nMatthes, Dr. B. F., on harvest festival in Celebes, viii. 122 _sq._;\n  on sympathetic relation between man and animal among the Malays, xi. 197\n\nMatthews, Dr. Washington, on unwillingness of Indians to speak of their\n            gods at certain times, iii. 385\n\nMattogrosso, contagious magic of footprints in, i. 210;\n  the Pleiades worshipped by some tribes of, vii. 309\n\nMatuana, Zulu chief, drank gall of foes, viii. 152\n\nMatuku, in Fiji, iii. 39, 40\n\nMauhes, Indians of Brazil, seclusion of girls at puberty among the, x. 59;\n  ordeal of young men among the, x. 62\n\nMaui, Fijian god of earthquakes, v. 202 _n._\n\nMaundrell, H., on the discoloration of the river Adonis, v. 225 _n._ 4\n\nMaundy Thursday, church bells silent on, x. 125 _n._ 1\n\nMaurer, Konrad, on succession to the kingdom in Scandinavia, ii. 280 _n._\n            1;\n  on Icelandic story of the external soul, xi. 125 _n._ 1\n\nMauretanians, rain-charm of the, i. 286\n\nMaury, A., on the Easter ceremonies compared with those of Adonis, v. 257\n            _n._ 1\n\nMausoleum at Halicarnassus, iv. 94 _sq._\n\nMausolus, contests of eloquence in his honour, v. 95;\n  his ashes swallowed by his widow Artemisia, viii. 158\n\nMauss, M., and H. Hubert, Messrs., on taboo as negative magic, i. 111 _n._\n            2\n\n_Mawu_, god, in the language of the Hos of Togoland, i. 396 _sq._;\n  Supreme Being of Ewe negroes, ix. 74 _sq._, 76 _n._ 1\n\nMawu Sodza, a Ewe goddess, viii. 115\n\nMaximian and Diocletian, reign of, ix. 308\n\nMaxims of Pythagoras, their superstitious nature, i. 213 _sq._\n\nMaximus, Tyrius, on conical image at Paphos, v. 35 _n._;\n  on the rites of Demeter at the threshing-floor, vii. 62 _n._ 1\n\nMaxwell, W. E., on the stratification of religious beliefs among the\n            Malays, ix. 90 _n._ 1\n\nMay, J. D., viii. 281 _n._ 2\n\nMay, modern Greek Feast of All Souls in, vi. 78 _n._ 1;\n  puppets thrown into the Tiber at Rome in, viii. 107;\n  Roman festival of ghosts in, ix. 154 _sq._;\n  Mexican human sacrifices in, ix. 276, 280;\n  dances of Castilian peasants in, ix. 280\n\n\u2014\u2014, the 2nd of, called Walburgis Day in Bavaria, ii. 75 _n._ 2\n\n\u2014\u2014, King of, ii. 84, 85 _sq._;\n  King and Queen of, iv. 266, ix. 406\n\n\u2014\u2014, Queen of, ii. 84, 87 _sq._;\n  in the Isle of Man, iv. 258\n\nMay Bride, the, ii. 95, iv. 266;\n  the, at Whitsuntide, in Brunswick, ii. 96\n\n\u2014\u2014 bridegroom, ii. 91, 93\n\n\u2014\u2014 -bushes, ii. 84, 85, 89, 90, 142;\n  placed at doors of stables and byres, ii. 52\n\n\u2014\u2014 Day, the first of May, dance of milkmaids on, ii. 52;\n  witches rob cows of milk on, ii. 52 _sqq._, ix. 267;\n  precautions against witchcraft on, ii. 52 _sqq._;\n  green bushes placed at doors of loved maidens on, ii. 56;\n  celebration of, ii. 59 _sqq._;\n  licence of, ii. 67, 103 _sq._;\n  a festival of flowers in Peloponnese, ii. 143 _n._ 2;\n  in Sweden, iv. 254;\n  in the Isle of Man, iv. 258, x. 157;\n  magpies\u2019 eggs and young carried from house to house on, viii. 321 _n._\n              3;\n  in the Tyrol, \u201cBurning out of the Witches\u201d on, ix. 158 _sq._;\n  dance of witches on the Blocksberg on, ix. 163 _n._ 1;\n  ceremonies concerned with vegetation on, ix. 359;\n  bonfires on, x. 146 _sqq._;\n  bonfires on, a precaution against witchcraft, x. 295;\n  sheep burnt as a sacrifice on, x. 306;\n  witches active on, xi. 19, 184 _n._ 4, 185\n  the Eve of (Walpurgis Night), witches steal milk from cattle on, ii. 52;\n  ceremony at Meiron in Galilee on, v. 178;\n  Snake Stones thought to be formed on, x. 15;\n  witches active on, ix. 158 _sqq._, xi. 73;\n  a witching time, x. 295.\n  _See_ Walpurgis\n\n\u2014\u2014 -flowers over the door a protection against elves and witches, ii. 53\n\n\u2014\u2014 Fools, ii. 91\n\n\u2014\u2014 garlands, ii. 60 _sqq._, 90 _sq._\n\n\u2014\u2014 Lady in Cambridge, ii. 62;\n  representative of the spirit of vegetation, ii. 79\n\n\u2014\u2014 morning, custom of herdsmen on, ix. 266\n\n\u2014\u2014 -pole, apparently thought to fertilize women and cattle, ii. 52;\n  at Midsummer in Sweden, ii. 65;\n  carried on May Day in Warwickshire, ii. 88 _sq._;\n  or Midsummer-tree in Sweden and Bohemia, v. 250;\n  set up in front of house of mayor or burgomaster, viii. 44\n\n\u2014\u2014 -poles, ii. 59, 65 _sqq._;\n  village, in England, ii. 66 _sqq._;\n  permanent, ii. 70 _sq._\n\n\u2014\u2014 Rose, the Little, ii. 74\n\n\u2014\u2014 -tree, apparently thought to fertilize women and cattle, ii. 52;\n  burned at the end of the year, ii. 71;\n  horse-race to, iv. 208;\n  brought into village and called summer, iv. 246;\n  carried about, x. 120, xi. 22\n\n\u2014\u2014 -trees, ii. 59 _sq._, 64, 68 _sq._, iv. 251 _sq._;\n  at Whitsuntide, iv. 208, 210, 211\n\nMayas of Yucatan, their annual expulsion of the demon of evil, ix. 171;\n  their calendar, ix. 171;\n  their five supplementary days, ix. 171, 340\n\nMayenne, French department of, May carols and trees in, ii. 63\n\nMayo, County, story of Guleesh in, x. 228\n\nMayos or Mayes, on May Day in Provence, ii. 80\n\nMbaya Indians of South America, self-sacrifice of old woman among the, iv.\n            140;\n  their custom of infanticide, iv. 197\n\nM\u2019Bengas of the Gaboon, birth-trees among the, xi. 160\n\nMbengga, in Fiji, the fire-walk in, xi. 10 _sq._\n\n_Mbete_, priest, in Fiji, i. 378\n\nMe Bau, a Thay goddess, ix. 98\n\nM\u00e9ac (February), a Cambodian month, iv. 148\n\nMeakin, Budgett, on Midsummer fires in Morocco, x. 214 _n._\n\nMeal offered to the wind, i. 329 _n._ 5;\n  sprinkled to keep off evil spirits, iii. 112;\n  rubbed on man as a purificatory rite, iii. 113\n\n\u201cMeal and ale,\u201d standing dish at harvest supper, vii. 160, 161\n\nMeasuring shadows at laying foundations, iii. 89 _sq._\n\nMeasuring-tape deified, iii. 91 _sq._\n\nMeat and milk, dietary rules as to, viii. 83 _sq._\n\nMeath, County, hunting the wren in, viii. 320 _n._;\n  Hill of Ward in, x. 139;\n  Uisnech in, x. 158\n\nMeaux, Midsummer bonfires in the diocese of, x. 182\n\nMecca, pilgrims to, not allowed to wear knots and rings, iii. 293 _sq._;\n  stone-throwing at, ix. 24\n\nMechanisms, primitive, for determining the time of year by observation of\n            the sun, vii. 314\n\nMecklenburg, contagious magic of footprints in, i. 210, 211;\n  locks unlocked at childbirth in, iii. 296;\n  wolves and other animals not to be called by their proper names between\n              Christmas and Twelfth Night in, iii. 396 _sq._;\n  harvest customs in, vii. 229, 274;\n  the Corn-wolf in, vii. 273;\n  the Harvest-goat in, vii. 283;\n  cure for fever in, ix. 56;\n  precaution against witches on Walpurgis Night in, ix. 163 _n._ 1;\n  cattle beaten on Good Friday in, ix. 266;\n  mode of reckoning the Twelve Days in, ix. 327;\n  need-fire in, x. 274 _sq._;\n  simples gathered at Midsummer in, xi. 48;\n  mugwort at Midsummer in, xi. 60;\n  the divining-rod in, xi. 67;\n  treatment of the afterbirth in, xi. 165;\n  children passed through a cleft oak as a cure in, xi. 171 _sq._;\n  custom of striking blindfold at a half-buried cock in, xi. 279 _n._ 4\n\nMedea and her magic cauldron, v. 180 _sq._\n\n\u2014\u2014 and Aeson, viii. 143\n\nMedes, the king of, not to be seen by anybody, iii. 121;\n  law of the, iii. 121\n\nMedicine differentiated from magic, i. 421 _n._ 1;\n  in Bolang Mongondo nothing but sacrifice, magic, and talismans, ix. 86\n\nMedicine-bag, instrument of pretended death and resurrection at\n            initiation, xi. 268 _sq._\n\n\u2014\u2014 -man bleeds a man, i. 91;\n  bottles up departing souls, iii. 31;\n  dance of, at blessing maize or dead game, viii. 71 _sq._;\n  propitiates rattlesnake, viii. 217;\n  atones for slaughter of wolf, viii. 220;\n  conjures soul of infant into coco-nut, xi. 154 _sq._;\n  his mode of cure in Uganda, xi. 181 _sq._;\n  in Australia, initiation of, xi. 237 _sqq._\n  _See also_ Medicine-men\n\nMedicine-men (magicians, sorcerers), drive away rain, i. 253;\n  their political power in South-east Australia, i. 336;\n  power of, among African tribes, i. 342 _sqq._;\n  power of, among the American Indians, i. 355 _sqq._;\n  develop into gods and kings, i. 375, 420 _sq._;\n  progressive differentiation of, i. 420 _sq._;\n  the oldest professional class, i. 420;\n  employed to recover lost souls, iii. 42 _sq._, 45, 47 _sq._, 54, 56, 58,\n              66;\n  swinging of, as a mode of cure, iv. 280 _sq._;\n  of Zulus, feel ancestral spirits in their shoulders, v. 74 _n._ 4;\n  of Wiimbaio, extract disease in shape of crystals, v. 75 _n._ 4;\n  assimilated to women or thought to be transformed into women, vi. 256;\n  need of, to circumvent evil spirits, ix. 76;\n  whirl bull-roarers, xi. 231;\n  in initiatory rites, xi. 237.\n  _See also_ Magicians, Shamans, Sorcerers, _and_ Wizards\n\nMedium inspired by dead king of Uganda, vi. 171\n\nMediums, inspired, in Bali, i. 378 _sq._;\n  human, inspired by the spirits of crocodiles, lions, leopards, and\n              serpents, viii. 213\n\nMedontids at Athens, changed from kings to magistrates, ii. 290;\n  reduction in their tenure of office, vii. 86\n\nMefitis, Italian goddess of mephitic vapours, v. 204, 205\n\nMegalopolis, battle of gods and giants in plain of, v. 157\n\nMegara, annual kingship at, i. 46;\n  besieged by Minos, xi. 103\n\n_Megara_, sacred caverns or vaults, viii. 17 _n._ 6\n\nMegarian girls offer their hair to Iphinoe, i. 28\n\nMegassares, king of Hyria, v. 41\n\nMegha Raja, the lord of rain, his figure painted in a rain-charm, i. 296\n\nMeilichios, epithet of Dionysus, vii. 4\n\nMeiners, C., on purification by blood, v. 299 _n._ 2\n\nMeinersen, in Hanover, need-fire at a village near, x. 275\n\nMeiningen, use of pigs\u2019 bones at sowing in, vii. 300\n\nMeiron, in Galilee, burnings for dead Jewish Rabbis at, v. 178 _sq._\n\nMeissen or Thuringia, horse\u2019s head thrown into Midsummer fire in, xi. 40\n\nMekeo, district of British New Guinea, homoeopathic magic of drums in, i.\n            134 _sq._;\n  taboos observed for the sake of the crops in, ii. 106;\n  double chieftainship in, iii. 24 _sq._;\n  customs observed by widowers in, iii. 144 _sq._;\n  women after childbirth tabooed in, iii. 148\n\nMela\u2019s description of the Corycian cave, v. 155 _n._, 156\n\nMelampus and Iphiclus, i. 158\n\nMelancholy, characteristic of men of genius, viii. 302 _n._ 5\n\nMelanesia, homoeopathic magic of stones in, i. 164;\n  contagious magic of wounds in, i. 201;\n  confusion of religion and magic in, i. 227 _sq._;\n  wizards in, the variety of their functions, i. 227 _sq._;\n  weather doctors in, i. 321;\n  wind-charms in, i. 321;\n  supernatural power of chiefs in, i. 338 _sqq._;\n  continence observed while the yam vines are training in, ii. 105;\n  close relation of mother\u2019s brother to his nephews in, ii. 285;\n  practice of lengthening the head artificially in, ii. 298 _n._ 2;\n  attempt to recover a lost soul in, iii. 65;\n  ghost-haunted stones in, iii. 80;\n  magic practised on refuse of food in, iii. 127 _sq._;\n  tabooed persons not allowed to handle food in, iii. 141;\n  cleanliness from superstitious motives in, iii. 158 _n._ 1;\n  story of the type of Beauty and the Beast in, iv. 130 _n._ 1;\n  belief in conception without sexual intercourse in, v. 97 _sq._;\n  magicians buried secretly in, vi. 105;\n  conception of the external soul in, xi. 197 _sqq._\n  _See also_ Melanesians\n\nMelanesian and Papuan stocks in New Guinea, xi. 239\n\n\u2014\u2014 wizard, his soul as an eagle, iii. 34\n\nMelanesians of the Bismarck Archipelago, unwilling to tell their names,\n            iii. 329;\n  mother-kin among the, vi. 211;\n  of New Britain, their use of flowers and leaves as talismans, vi. 242\n              _sq._;\n  their observation of the Pleiades, vii. 313;\n  their belief in demons, ix. 82 _sq._;\n  their stories of the origin of death, ix. 303 _sq._\n\n\u2014\u2014 of Florida, one of the Solomon Islands, their fear of offending ghosts\n            after eating of certain foods, viii. 85\n\nMelawie River, the Dyaks of the, iii. 71\n\nMelcarth, the god of Tyre, identified with Hercules, v. 16, 111;\n  worshipped at Amathus in Cyprus, v. 32, 117;\n  the burning of, v. 110 _sqq._;\n  worshipped at Gades, v. 112 _sq._, vi. 258 _n._ 5\n\nMelchior, one of the three mythical kings on Twelfth Day, ix. 329 _sqq._\n\nMelchizedek, king of Salem, v. 17\n\nMeleager, his life bound up with a firebrand, ii. 265, xi. 103;\n  and the olive-leaf, xi. 103 _n._ 2\n\n_Melech_ and Moloch, vi. 219 _sq._\n\nMelenik, in Macedonia, rain-making at, i. 274;\n  fiends scalded to death on New Year\u2019s Eve at, ix. 320\n\nMeles, king of Lydia, banished because of a dearth, v. 183;\n  causes lion to be carried round acropolis, v. 184\n\nMelicertes, Isthmian games at Corinth celebrated in his honour, iv. 93,\n            103;\n  son of Athamas and Ino, iv. 161;\n  changed with his mother into marine divinities, iv. 162;\n  in Tenedos, human sacrifices to, iv. 162;\n  a form of Melcarth, v. 113\n\nMelite in Phthia, Aspalis, a form of the Hanged Artemis, at, v. 291 _sq._\n\nMelito on the father of Adonis, v. 13 _n._ 2\n\n_Mell_, last corn cut, vii. 151 _sq._\n\nMell-doll, vii. 151\n\n\u2014\u2014 -sheaf, vii. 151 _sq._\n\n\u2014\u2014 -supper, vii. 151\n\nMelos, milk-stones in, i. 165\n\nMelur, in the Neilgherry Hills, the fire-walk at, xi. 8 _sq._\n\nMemnonium at Thebes, vi. 35 _n._\n\nMemorial stones, flat and standing, in honour of women and men\n            respectively, among the Khasis, vi. 203\n\nMemphis, statues of Summer and Winter at, iv. 259 _n._ 1;\n  head of Osiris at, vi. 11;\n  oath of the kings of Egypt at, vi. 24;\n  festival of Osiris in the month of Khoiak at, vi. 108;\n  Apis the sacred bull of, vi. 119 _n._, viii. 34;\n  the sanctuary of Serapis at, vi. 119 _n._\n\nMen, masked, personating the dead, ii. 178, vi. 53;\n  injured through their shadows, iii. 78 _sqq._;\n  create gods in their own likeness, iv. 194;\n  make gods, vi. 211;\n  dressed as women, vi. 253 _sqq._;\n  dressed as women at marriage, vi. 261 _sq._;\n  dressed as women to deceive dangerous spirits, vi. 262 _sq._;\n  dressed as women at circumcision, vi. 263;\n  parts of, eaten to acquire their qualities, viii. 148 _sqq._;\n  disguised as animals, processions of, viii. 325 _sqq._;\n  evil transferred to, ix. 38 _sqq._;\n  possessed by spirits in China, ix. 117;\n  disguised as demons, ix. 170 _sq._, 172, 173, 213, 214 _sq._, 235;\n  as scapegoats, ix. 194 _sqq._;\n  divine, as scapegoats, ix. 217 _sqq._;\n  masked, as representatives of the spirits of fertility, both vegetable\n              and animal, ix. 249 _sq._;\n  sacrifices of deified, ix. 409;\n  disguised as women, x. 107\n\n\u2014\u2014 and asses, redemption of firstling, iv. 173\n\n\u201c\u2014\u2014 of God,\u201d prophets, v. 76\n\n\u2014\u2014 and women, difference of language between, iii. 348 _sq._;\n  inspired by the spirits of dead kings and chiefs, vi. 171, 172, 192\n              _sq._;\n  forbidden by Mosaic law to interchange dress, ix. 363;\n  eat apart, x. 81\n\nMen\u2019s blood not to be seen by women, iii. 252 _n._\n\nMen Tyrannus, Phrygian moon-god, v. 284;\n  custom as to pollution of death at his shrine, vi. 227\n\n_M\u00ean-an-tol_, \u201choled stone\u201d in Cornwall, xi. 187\n\nMendalam River in Borneo, vii. 97, 98, 187\n\nMendes, in Egypt, mummy of Osiris at, iv. 4;\n  the ram-god of, iv. 7 _n._ 2;\n  the goat the beast-god of, viii. 172\n\nMenedemus, sacrifices without the use of iron to, iii. 226 _sq._\n\nMenelaus, husband of Helen and king of Sparta, ii. 279\n\nMenelik, Emperor of Abyssinia, forbids sanguinary fights for purpose of\n            procuring rain, i. 258\n\n_Mengap_, a Dyak liturgy, ix. 383\n\nMenoeceus, his voluntary death, iv. 192 _n._ 3\n\nMenomini Indians, ritual of death and resurrection among the, xi. 268 _n._\n            1\n\nMenstruation, women tabooed at, iii. 145 _sqq._;\n  seclusion of girls at the first, x. 22 _sqq._;\n  the first, attributed to defloration by a spirit, x. 24;\n  reasons for secluding women at, x. 97\n\nMenstruous blood, the dread of, x. 76.\n  _See also_ Blood\n\n\u2014\u2014 fluid, medicinal applications of the, x. 98 _n._ 1\n\n\u2014\u2014 woman forbidden to touch roof-thatch, i. 179 _n._ 1\n\n\u2014\u2014 women, avoidance of, by hunters, iii. 211;\n  disability of, viii. 253 _sq._;\n  keep their heads or faces covered, x. 22, 24, 25, 29, 31, 44 _sq._, 48\n              _sq._, 55, 90, 92;\n  not allowed to cross or bathe in rivers, x. 77;\n  not allowed to go near water, x. 77;\n  supposed to spoil fisheries, x. 77, 78, 90 _sq._, 93;\n  painted red, or red and white, x. 78;\n  not allowed to use the ordinary paths, x. 78, 80, 84, 89, 90;\n  not allowed to approach the sea, x. 79;\n  not allowed to enter cultivated fields, x. 79;\n  obliged to occupy special huts, x. 79, 82, 85 _sqq._;\n  supposed to spoil crops, x. 79, 96;\n  not allowed to cook, x. 80, 82, 84, 90;\n  not allowed to drink milk, x. 80, 84;\n  not allowed to handle salt, x. 81 _sq._, 84;\n  kept from wells, x. 81, 82, 97;\n  obliged to use separate doors, x. 84;\n  not allowed to lie on high beds, x. 84;\n  not allowed to touch or see fire, x. 84, 85;\n  not allowed to cross the tracks of animals, x. 84, 91, 93;\n  excluded from religious ceremonies, x. 85;\n  not allowed to eat with men, x. 85, 90;\n  thought to spoil the luck of hunters, x. 87, 89, 90, 91, 94;\n  not allowed to ride horses, x. 88 _sq._, 96;\n  not allowed to walk on ice of rivers and lakes, x. 90;\n  dangers to which they are thought to be exposed, x. 94;\n  not allowed to touch beer, wine or vinegar, x. 96;\n  not allowed to salt or pickle meat, x. 96 _n._ 2;\n  not allowed to cross running streams, x. 97;\n  not allowed to draw water at wells, x. 97;\n  used to protect fields against insects, x. 98 _n._ 1\n\nMenstruous women dreaded and secluded, iii. 145 _sqq._, 206;\n  in Australia, iii. 145, x. 76 _sqq._;\n  in America, iii. 145 _sqq._, x. 85 _sqq._;\n  in the Torres Straits Islands, x. 78 _sq._;\n  in New Guinea, x. 79;\n  in Galela, x. 79;\n  in Sumatra, x. 79;\n  in Africa, x. 79 _sqq._;\n  among the Jews and in Syria, x. 83 _sq._;\n  in India, x. 84 _sq._;\n  in Annam, x. 85\n\nMentawei Islands, ceremony at reception of strangers in the, iii. 104\n\nMentras of Malacca use a special language in searching for lignum aloes,\n            iii. 404;\n  their tradition as to primitive man, vi. 140\n\nMephitic vapours, worship of, v. 203 _sqq._\n\nMequinez in Morocco, custom of throwing water on each other at Midsummer\n            at, x. 216\n\nMercato Nuovo at Florence, the Old Woman sawn through at Mid-Lent in the,\n            iv. 241\n\nMercurial temperament of merchants and sailors, vi. 218\n\nMerenra, king of Egypt, worshipped in his lifetime, i. 418\n\nMeriahs, human victims sacrificed for good crops among the Khonds, iv.\n            139, vii. 245, 246, 249, 250\n\nMerkel, R., on the grove of Helernus, ii. 190 _n._ 2\n\nMerker, Captain M., on the power of medicine-men among the Masai, i. 343\n            _sq._\n\nMerlin, the wizard, his magic sleep, i. 306\n\nMerodach or Marduk, Babylonian deity, ix. 356. See Marduk\n\nMeroe, Ethiopian kings of, put to death, iv. 15\n\nMerolla, G., da Sorrento, on food taboos in Congo, iii. 137;\n  on the custom of putting the Chitom\u00e9 to death, iv. 14 _sq._;\n  on seclusion of girls at puberty on the Congo, x. 31 _n._ 3\n\nMerovingian kings may have touched for scrofula, i. 370\n\nMerrakech, in Morocco, custom of throwing water on each other at Midsummer\n            at, x. 216;\n  New Year fires at, x. 217\n\nMerseburg, binder of last sheaf called the Oatsman near, vii. 221\n\nMerton College, Oxford, King of the Bean at, ix. 332 _sq._\n\nMesha, king of Moab, his god Kemosh, v. 15;\n  sacrifices his first-born, v. 110\n\nMesopotamia, artificial fertilization of the date-palm in, ix. 272 _sq._;\n  Atrae in, x. 82\n\nMespelaer, in Belgium, St. Peter\u2019s fires at, x. 195\n\nMessaria, in Cythnos, children passed through holed rock near, xi. 189\n\nMessenia, Andania in, ii. 122\n\nMessiah, pretended new, in America, i. 409;\n  pretended Jewish, at Smyrna, iv. 46;\n  \u201cthe Anointed One,\u201d v. 21\n\nMetageitnion, an Attic month, vii. 77, viii. 17 _n._ 2, ix. 354\n\nMetal instruments, the clash of, a protection against witches, ix. 158\n\nMetapontum, head of Demeter on a coin of, vii. 68 _n._ 1\n\nMeteor as signal for festival, v. 259\n\nMeteorite, powdered, in a charm, viii. 166 _sq._\n\nMeteors, superstitions as to, iv. 58 _sqq._\n  _See also_ Falling Stars\n\nMetharme, daughter of Pygmalion, v. 41\n\n_Methide_ plant growing over grave of Osiris, vi. 111\n\nMetis, swallowed by her husband Zeus, iv. 192\n\nMeton, his cycle of nineteen years, vii. 81 _n._ 3\n\n\u201cMetropolis of the Corn,\u201d Athens called the, by Delphic oracle, vii. 58\n\nMetsik, a forest-spirit, the patron of cattle, ii. 55;\n  his effigy carried out of the village by the Esthonians on Shrove\n              Tuesday, iv. 233, 252 _sq._\n\nMetz, F., on the fire-walk among the Badagas, xi. 9\n\nMetz, cats burnt alive in Midsummer fire at, xi. 39\n\nMexican calendar, its mode of intercalation, vi. 28 _n._ 3\n\n\u2014\u2014 custom of veiling the images of the gods during the king\u2019s sickness,\n            iii. 95 _n._ 8;\n  of making images of gods out of dough and eating them sacramentally,\n              viii. 86 _sqq._\n\n\u2014\u2014 human sacrifices in connexion with the maize crop, vii. 236 _sqq._,\n            251;\n  assimilation of the victims to the gods in, vii. 261, ix. 275 _sqq._\n\n\u2014\u2014 Indians, confession of sins among the, iii. 216 _n._ 2\n\n\u2014\u2014 kings, oath taken by them at their accession, i. 356, 416\n\n\u2014\u2014 sacraments, viii. 86 _sqq._\n\n\u2014\u2014 temples, their form, ix. 279\n\nMexicans, their custom of eating a man as an embodiment of a god, viii. 92\n            _sq._\n\n\u2014\u2014, the ancient, their human sacrifices to the sun, i. 314 _sq._;\n  human sacrifices of, vi. 107, vii. 236 _sqq._;\n  their customs at maize-harvest, vii. 174 _sqq._\n\nMexico, the Huichol Indians of, i. 123, 154 _sq._, 302, iii. 197, vii.\n            177, viii. 93;\n  Indians of, their charm to cause sleep, i. 148;\n  the Tarahumare Indians of, i. 150, 155, 249, 284, ii. 156 _sq._, vii.\n              227 _sq._, viii. 252, ix. 10, 236;\n  the Tepehuanes of, iii. 325, 424, ix. 10;\n  rule as to the felling of timber in, vi. 136;\n  the Zapotecs of, vii. 174, xi. 212;\n  the Tzentales of, viii. 241;\n  heaps of stones and sticks to which passers-by add, in, ix. 10;\n  the Cora Indians of, ix. 238, 381;\n  effigies of Judas burnt at Easter in, x. 127 _sq._\n\n\u2014\u2014, ancient, custom as to children\u2019s cast teeth in, i. 179;\n  treatment of the navel-string in, i. 196 _sq._;\n  custom of passing new-born children through the smoke of fire in, ii.\n              232 _n._ 3;\n  virgin-priestesses of fire in, ii. 245;\n  continence at brewing _pulque_ in, iii. 201 _sq._;\n  tears of human victims a sign of rain in, vii. 248 _n._ 2;\n  magic ointment in, viii. 165;\n  use of skins of human victims in, ix. 265 _sq._, 297, 298 _sq._;\n  killing the god in, ix. 275 _sqq._;\n  story of the creation of the sun in, ix. 410;\n  ceremony of new fire in, x. 132;\n  representation of the sun as a wheel in, x. 334 _n._ 1\n\nMeyer, Professor Eduard, on prophecy in Canaan, v. 75 _n._ 5;\n  on the Hittite language, v. 125 _n._;\n  on costume of Hittite priest or king, v. 133 _n._, 141 _n._ 1;\n  on the rock-hewn sculptures of Boghaz-Keui, v. 133 _n._;\n  on Anubis at Abydos, vi. 18 _n._ 3;\n  on the hawk as an Egyptian emblem, vi. 22 _n._ 1;\n  on the date of the introduction of the Egyptian calendar, vi. 36 _n._ 2;\n  on the nature of Osiris, vi. 126 _n._ 2, vii. 260 _n._ 2;\n  on the relation of Byblus to Egypt, vi. 127 _n._ 1;\n  on the Lycian language, vi. 213 _n._ 1;\n  on the age of the Egyptian calendar, ix. 340 _n._ 4\n\nMeyer, Professor Kuno, on an Irish legend, iv. 159 _n._ 1\n\nMezentius, king of Caere, his battle with Latinus, iv. 283\n\n_Mhaighdean-Bhuana_ (or _Maighdean-Buana_), the Corn-maiden in the\n            Highlands of Scotland, vii. 156, 164 _sq._\n\nM\u00edamis, Indian tribe of North America, their myth of the Corn-spirit, vii.\n            206 _sq._\n\nMiao-Kia, aborigines of China, their sacred trees and groves, ii. 31\n\nMicah, the prophet, on man\u2019s duty, i. 223, iv. 174;\n  on sacrifice, iv. 171\n\nMice asked to give new teeth, i. 178, 179;\n  and shorn hair, superstition as to, iii. 270;\n  not to be called by their proper names, iii. 397, 399, 415;\n  thought to understand human speech, iii. 399;\n  eaten by the Jews as a religious rite, viii. 24;\n  their ravages on the crops, viii. 33, 282;\n  the genius of, viii. 243;\n  superstitious precautions taken by farmers against, viii. 276 _sqq._,\n              281;\n  superstition as to white, viii. 279, 283;\n  white, under the altar of Apollo, viii. 283.\n  _See also_ Mouse\n\n\u2014\u2014 and rats, teeth of, in magic, i. 178 _sqq._\n\n\u2014\u2014 and twins, supposed connexion between, i. 118\n\nMichael, in the Isle of Man, x. 307\n\nMichael Angelo, the Piet\u00e0 of, v. 257\n\nMichaelmas, 29th September, festival of the dead among the Letts at, vi.\n            74;\n  cakes baked at, x. 149.\n  _See also_ St. Michael\n\nMichemis, a Tibetan tribe, a funeral ceremony among the, x. 5\n\nMicksy, rivulet, holy oak on the, ii. 371 _sq._\n\n_Microseris Forsteri_, roots of, dug and eaten by Australian aborigines,\n            vii. 127\n\nMid-Lent, the fourth Sunday in Lent, iv. 222 _n._ 1;\n  also called Dead Sunday, iv. 221;\n  custom of \u201cCarrying out Death\u201d at, iv. 234, 236 _sq._;\n  ceremony of \u201cSawing the Old Woman\u201d at, iv. 240 _sqq._\n\nMidas and his ass\u2019s ears, iii. 258 _n._ 1\n\n\u2014\u2014 and Gordias, names of Phrygian kings, v. 286\n\n\u2014\u2014, King of Gordium, iii. 316\n\n\u2014\u2014, King of Phrygia, father of Lityerses, vii. 217;\n  the tomb of, v. 286\n\nMiddle Ages, belief as to consummation of marriage being prevented by\n            knots and locks in the, iii. 299;\n  the Yule log in the, x. 252;\n  the need-fire in the, x. 270\n\nMiddleton, J. H., on the temple of Apollo at Delphi, vii. 14 _n._ 3;\n  on \u201ccrying the neck\u201d in Cornwall, vii. 266\n\nMidianites, the slaughter of the, iii. 177\n\nMidsummer, precautions against witches at, ii. 127;\n  new fire made at, ii. 242;\n  reason for celebrating the death of the spirit of vegetation at, iv. 263\n              _sq._;\n  gardens of Adonis at, v. 244 _sqq._;\n  old heathen festival of, in Europe and the East, v. 249 _sq._;\n  divination at, v. 252 _sq._;\n  wells crowned with flowers at, xi. 28;\n  processions of giants at, xi. 33 _sqq._;\n  sacred to Balder, xi. 87\n\n\u2014\u2014 bonfire called \u201cfire of heaven,\u201d x. 334\n\n\u2014\u2014 bonfires in Sweden, ii. 65;\n  intended to drive away dragons, x. 161.\n  _See_ Midsummer fires\n\n\u2014\u2014 Bride and Bridegroom in Sweden and Norway, ii. 92, v. 251\n\n\u201c\u2014\u2014 Brooms\u201d in Sweden, xi. 54\n\n\u2014\u2014 Day (St. John\u2019s Day), cattle crowned on, ii. 127;\n  ancient Roman festival of, ii. 272, x. 178;\n  ceremonies concerned with vegetation on, ix. 359;\n  charm for fig-trees on, x. 18;\n  water claims human victims on, x. 26 _sqq._;\n  regarded as unlucky, xi. 29.\n  _See also_ St. John\u2019s Day\n\n\u2014\u2014 Day or Eve, custom of bathing on, v. 246 _sqq._, xi. 29 _sq._;\n  pagan origin of the custom, v. 249\n\n\u2014\u2014 Eve (St. John\u2019s Eve), May-poles and bonfires in Sweden on, ii. 65;\n  trees burned on, ii. 66, 141, v. 250;\n  activity of witches and warlocks on, ii. 127, ix. 158, 160, x. 176\n              _sq._, xi. 19, 73 _sqq._;\n  bonfires in Cornwall on, ii. 141;\n  figures of Kupalo carried over bonfires in Russia on, iv. 262, v. 250\n              _sq._;\n  Snake Stones thought to be formed on, x. 15;\n  trolls and evil spirits abroad on, x. 172;\n  the season for gathering wonderful herbs and flowers, xi. 45 _sqq._;\n  the magic flowers of, xi. 45 _sqq._;\n  divination on, xi. 46 _n._ 3, 50, 52 _sqq._, 61, 64, 67 _sqq._;\n  dreams of love on, xi. 52, 54;\n  fern-seed blooms on, xi. 65, 287;\n  the divining-rod cut on, xi. 67 _sqq._;\n  treasures bloom in the earth on, xi. 288 _n._ 5;\n  theoak thought to bloom on, xi. 292, 293.\n  _See also_ St. John\u2019s Eve\n\n\u2014\u2014 festival, in Europe, ii. 272 _sq._, x. 161 _sqq._;\n  named after St. John, v. 244;\n  the bonfires, processions with torches, and rolling wheels of the, x.\n              161;\n  Kirchmeyer\u2019s account of the, x. 162 _sq._;\n  of fire and water among the Mohammedan peoples of North Africa, x. 213\n              _sqq._;\n  common to peoples on both sides of the Mediterranean, x. 219, xi. 31;\n  the most important of the year among the primitive Aryans of Europe, xi.\n              40;\n  its relation to Druidism, xi. 45\n\n\u2014\u2014 fires, x. 160 _sqq._;\n  and couples in relation to vegetation, v. 250 _sq._;\n  leaping over the fires to make flax or hemp grow tall, v. 251;\n  in Germany, x. 163 _sqq._;\n  in Denmark, Norway, and Sweden, x. 171 _sq._;\n  in Austria, x. 173 _sqq._;\n  cows driven through, to guard them against witchcraft, x. 175, 176, 185,\n              188;\n  regarded as a protection against witchcraft, x. 176, 180;\n  in Russia and Lithuania, x. 176 _sqq._;\n  among the Magyars, x. 178 _sq._;\n  among the Esthonians, x. 179 _sq._;\n  in Finland and among the Cheremiss, x. 180 _sq._;\n  in France, x. 181 _sqq._;\n  in Belgium, x. 194 _sqq._;\n  in England, x. 196 _sqq._;\n  in Wales, x. 156, 200 _sq._;\n  in Ireland, x. 201 _sqq._;\n  in Scotland, x. 206 _sq._;\n  in Spain and the Azores, x. 208 _sq._;\n  in Italy, x. 209 _sq._;\n  in Malta, x. 210 _sq._;\n  in Greece, the Greek islands, and Macedonia, x. 211 _sq._;\n  in America, x. 212 _sq._;\n  among the Mohammedans of North Africa, x. 213 _sqq._;\n  animals burnt in the, xi. 38 _sqq._\n  _See also_ Cattle _and_ Leaping\n\nMidsummer flowers and plants used as talismans against witchcraft, xi. 72\n\n\u2014\u2014 Men, orpine, xi. 61\n\n\u2014\u2014 morning, church bells rung on, to drive away witches, ii. 127\n\n\u2014\u2014 mummers clad in green fir branches, xi. 25 _sq._\n\n\u2014\u2014 solstice, rain-making ceremony performed at the, viii. 179.\n  _See also_ Solstice\n\n\u2014\u2014 tree burned in Bohemia, ii. 66\n\nMidwinter fires, x. 246 _sqq._\n\nMigrations of princes in ancient Greece a trace of female descent of the\n            kingship, ii. 278 _sq._\n\nMijatovich, Chedo, on the _Zadrooga_ or Servian house-community, x. 259\n            _n._ 1\n\nMikado, the, an incarnation of the sun goddess, i. 417, iii. 2;\n  rules of life of, iii. 3 _sqq._;\n  not allowed to set foot on ground, iii. 3, x. 2 _sq._;\n  the sun not allowed to shine on him, iii. 3, x. 18 _sq._;\n  supposed effect of using his dishes or clothes, iii. 131;\n  custom as to cutting his hair and nails, iii. 265;\n  his absolution and remission of sins, ix. 213 _n._ 1\n\nMikados, their relations to the Tycoons, iii. 19;\n  human sacrifices formerly offered at the graves of the, iv. 218\n\nMiklucho-Maclay, Baron, on the ignorance of the art of making fire on the\n            Maclay coast of New Guinea, ii. 253 _sq._;\n  on protective ceremony in New Guinea, iii. 109\n\nMilan, alleged incarnation of the Holy Ghost at, i. 409;\n  festival of the Three Kings of Twelfth Day at, ix. 331\n\nMilcom, the god of Ammon, v. 19\n\nMildew worshipped by the Romans, viii. 282\n\nMildew Apollo, viii. 282\n\nMilk, offered at graves, i. 287, v. 87;\n  stolen by witches from cows on Walpurgis Night or May Day (Beltane), ii.\n              52 _sqq._, ix. 267, x. 154;\n  stolen by witches from cows on Midsummer Eve, ii. 127, x. 176 _sq._,\n              185, xi. 74;\n  poured on grave of ancestor, ii. 223;\n  offered to the fig-tree of Romulus, ii. 318;\n  stolen by witches on Eve of St. George, ii. 334 _sqq._;\n  not given away on St. George\u2019s Eve, ii. 339;\n  customs observed when the king of Unyoro drinks, iii. 119;\n  not drunk by those who have handled a corpse, iii. 141;\n  not to be drunk by wounded men, iii. 174 _sq._;\n  consecrated by lying-in woman, iii. 225 _n._;\n  wine called, iii. 249 _n._ 2;\n  serpents fed with, v. 84 _sqq._, 87;\n  omens from boiling, viii. 56, xi. 8;\n  taboos referring to, viii. 83 _sq._;\n  temporary abstinence from, viii. 161;\n  offered to snakes, viii. 288;\n  heifers beaten to make them yield, ix. 266 _sq._;\n  girls at puberty forbidden to drink, x. 22, 30, 38;\n  poured on fire-place, x. 30;\n  not to be drunk by menstruous women, x. 80, 84;\n  stolen by witches from cows, x. 343;\n  libations of, poured on fire, xi. 8, 9;\n  libations of, poured into a stream, xi. 9;\n  poured on sick cattle, xi. 13\n\nMilk and butter stolen from cow\u2019s by witches at Midsummer, ii. 127, x.\n            185;\n  thought to be improved by the Midsummer fires, x. 180;\n  witchcraft fatal to, xi. 86\n\n\u2014\u2014 and cattle, importance of, for the early Italians, ii. 324\n\n\u2014\u2014 of cows, charm to increase the, i. 198 _sq._;\n  chiefs held responsible for the, i. 354;\n  thought to be promoted by green boughs on May Day, ii. 52\n\n\u2014\u2014 and meat (flesh), dietary rules as to, iii. 292, viii. 83 _sq._\n\n\u2014\u2014 of pig thought to cause leprosy, viii. 24, 25\n\n\u2014\u2014, women\u2019s, promoted by milk-stones, i. 165\n\nMilk pails wreathed with garlands on May Day, ii. 52;\n  wreathed with rowan on May Day, ii. 53;\n  wreathed with flowers on St. George\u2019s Day, ii. 338, 339\n\n\u2014\u2014 -stones, magical, produce milk, i. 165\n\n\u2014\u2014 -tie as a bond of kinship, xi. 138 _n._ 1\n\n\u2014\u2014 -tree not to be cut while the corn is in the ground, ii. 49\n\n\u2014\u2014 -vessels not to be touched by menstruous women, x. 80\n\nMilking cows as a rain-charm, i. 284;\n  through a hole in a branch or a \u201cwitch\u2019s nest,\u201d xi. 185\n\nMilkmaids on May Day, dance of, ii. 52\n\nMilkmen of the Todas sacred or divine, i. 402 _sq._;\n  taboos observed by, iii. 15 _sqq._\n\nMilky juice of wild fig-tree in religious rite, ii. 313, ix. 258\n\nMill, women mourning for Tammuz eat nothing ground in a, v. 230;\n  Tammuz ground in a, vii. 258\n\nMill-stones crowned at Vesta\u2019s festival in June, ii. 127 _n._ 3\n\nMillaeus on judicial torture, xi. 158\n\nMiller, Hugh, on absence of soul in sleep, iii. 40 _sq._\n\nMiller\u2019s wife a witch, story of the, x. 319 _sq._\n\nMillet, homoeopathic magic of, i. 145;\n  cultivated in Africa, vii. 115, 117;\n  cultivated in Assam, vii. 123;\n  cultivated in New Guinea, vii. 123;\n  the deity of, worshipped by the Ainos, viii. 52;\n  first-fruits of, offered to the dead, viii. 111, 112\n\n_Millingtonia_, the sacred tree of the Todas, viii. 314\n\nMilne, Mrs. Leslie, on Shan custom as to cutting bamboos, vi. 136\n\nMiltiades, funeral games celebrated in his honour in the Thracian\n            Chersonese, iv. 93 _sq._\n\nMilton on chastity, ii. 118 _n._ 1;\n  on the laments for Tammuz, v. 226 _n._;\n  on the Harvest Queen, vii. 147\n\nMimicry the principle of religious or magical dramas, ix. 374\n\nMiming, a satyr of the woods, in the Balder legend, x. 103\n\nMinahassa, a district of Celebes, rain-making in, i. 277;\n  inspired priests among the Alfoors of, i. 382 _sq._;\n  ceremony at house-warming among the Alfoors of, iii. 63 _sq._, xi. 153;\n  reluctance to be photographed in, iii. 99;\n  Alfoors of, forbidden to pronounce the names of parents-in-law, iii. 340\n              _sq._;\n  special language at rice-harvest in, iii. 412;\n  mock human sacrifices in, iv. 214 _sq._;\n  quail associated with rice in, vii. 296;\n  customs as to sowing and plucking the new rice in, viii. 54;\n  dummies to deceive demons in, viii. 100;\n  festival of \u201ceating the new rice\u201d in, viii. 123;\n  hair of slain foe used to impart courage in, viii. 153;\n  expulsion of demons in, ix. 111 _sq._\n\nMinangkabau, the Sultan of, revered by the Battas, i. 399\n\nMinangkabauers of Sumatra, their use of magical images, i. 58;\n  their homoeopathic magic at building a rice barn, i. 140;\n  their treatment of the navel-string, i. 193;\n  their treatment of women in childbirth, iii. 32;\n  their conception of the soul as a bird or a fly, iii. 36;\n  their belief as to absence of soul in sleep, iii. 41;\n  their customs as to the Mother of Rice, vii. 191 _sq._;\n  their respect for crocodiles, viii. 211 _sq._;\n  their respect for tigers, viii. 215 _sq._;\n  their belief as to menstruous women, x. 79;\n  use of bull-roarers among the, xi. 229 _n._\n\nMindanao, one of the Philippines, the Bogabos of, iii. 323, vii. 240\n\nMinden, dances round an oak in the principality of, ii. 371\n\nMiners, special language employed by, iii. 407, 409\n\n_Mingoli_, spirits of the dead, among the Boloki, ix. 77\n\nMingrelia, holy image ducked as a rain-charm in, i. 308\n\nMiniature fields dedicated to spirits in Nias, vii. 233 _sq._\n\nMinnetarees, Indian tribe of North America, their personification of maize\n            as an Old Woman, vii. 204 _sq._;\n  ceremony for securing good crop of maize among the, vii. 209 _n._ 2;\n  their belief in the resurrection of bisons, viii. 256\n\nMinnigaff, parish in Galloway, \u201ccutting the Hare\u201d at harvest in, vii. 279\n\nMinoan age of Greece, v. 34\n\nMinorca, seven-legged images of Lent in, iv. 244 _n._ 1\n\nMinos, king of Cnossus, his reign of eight years, iv. 70 _sqq._;\n  tribute of youths and maidens sent to, iv. 74 _sqq._\n\n\u2014\u2014, king of Crete, besieges Megara, xi. 103\n\n\u2014\u2014 and Britomartis, iv. 73\n\nMinotaur, the, legend of, iv. 71, 74;\n  perhaps an image of the sun, iv. 75, 77\n\n\u2014\u2014 and the labyrinth, iv. 71, 74, 77\n\n\u2014\u2014 and Pasiphae, iv. 71, vii. 31\n\nMint, flowers of, gathered on St. John\u2019s Day, xi. 51\n\nMinucius Felix on the Ephesian Artemis, i. 38 _n._ 1;\n  on the rites of Osiris, vi. 85 _n._ 3;\n  on the Salii, ix. 231 _n._ 3\n\nMinyas, king of Orchomenus, his treasury, iv. 164\n\nMiotse, the, of China, drive away the devil by means of a kite, ix. 4\n\nMirabeau, hunting the wren at, viii. 321\n\nMiracles, god-man expected to work, i. 376;\n  not conceived by early man as breaches of natural law, i. 376 _sq._\n\nMiraculous births of gods and heroes, v. 107\n\nMirasans, the, of the Punjaub, their worship of snakes, viii. 316 _sq._\n\nMiris of Assam, fear to offend woodland spirits, ii. 39;\n  new fire made after a death among the, ii. 267 _n._ 4;\n  woman\u2019s share in agriculture among the, vii. 123;\n  eat tiger\u2019s flesh to make them brave, viii. 145\n\nMirror or burning-glass, fire made by means of, ii. 243, 245 _n._\n\nMirrors, superstitions as to, iii. 92 _sq._, 94 _sqq._;\n  covered after a death, iii. 94 _sq._\n\nMirzapur, the Chero of, i. 209;\n  taboos and ceremonies connected with the rearing of silk-worms in, iii.\n              193 _sq._;\n  the Majhw\u00e2rs of, iii. 234, ix. 36, 60;\n  the Pankas of, iii. 402;\n  remedy for locusts in, viii. 276;\n  transference of disease in, ix. 6;\n  sacrifices at cairns in, ix. 27;\n  the Korwas and Pataris of, their use of scapegoats, ix. 192;\n  the Bhuiyars of, x. 84\n\nMiscarriage in childbed, dread of, iii. 149, 152 _sqq._;\n  supposed danger of concealing a, iii. 211, 213\n\nMisfortune swept out of house with brooms, ix. 5;\n  burnt in Midsummer fires, x. 215;\n  got rid of by leaping over Midsummer fires, x. 215\n\nMisrule, the Lord of, ix. 251, 312;\n  at Bodmin in Cornwall, ii. 319 _n._ 1;\n  in England, ix. 331 _sqq._\n\nMissel-thrush and mistletoe, xi. 316\n\nMissiles hurled at dangerous ghosts or spirits, ix. 17 _sqq._\n\nMississippi, lighted torch carried before chiefs among the Indians of the,\n            ii. 263 _sq._\n\nMissouri, the, cottonwood trees in the valley of, ii. 12\n\n\u201cMist-healing,\u201d Swiss expression for kindling a need-fire, x. 279\n\nMistletoe, worshipped by the Druids, ii. 358, 362, xi. 76 _sq._, 301;\n  wreath of, on pole to which a wren is fastened, viii. 321;\n  the divining-rod made of, xi. 69, 291;\n  cut on the sixth day of the moon, xi. 77;\n  makes barren animals and women to bring forth, xi. 77, 78, 79;\n  cut with a golden sickle, xi. 77, 80;\n  thought to have fallen from the sky, xi. 77, 80;\n  called the \u201call-healer,\u201d xi. 77, 79, 82;\n  an antidote to all poison, xi. 77, 83;\n  gathered on the first day of the moon, xi. 78;\n  not to touch the earth, xi. 78, 80, 280;\n  a cure for epilepsy, xi. 78, 83, 84;\n  extinguishes fire, xi. 78, 84 _sq._, 293;\n  venerated by the Ainos of Japan, xi. 79;\n  growing on willow specially efficacious, xi. 79;\n  confers invulnerability, xi. 79 _sq._;\n  its position as a parasite on a tree the source of superstitions about\n              it, xi. 80, 81, 84;\n  not to be cut but shot or knocked down with stones, xi. 81 _sq._;\n  in the folk-lore of modern European peasants, xi. 81 _sqq._;\n  medical virtues ascribed to, xi. 82 _sqq._;\n  cut when the sun is in Sagittarius, xi. 82, 86;\n  growing on oak a panacea for green wounds, xi. 83;\n  mystic qualities ascribed to mistletoe at Midsummer (St. John\u2019s Day or\n              Eve), xi. 83, 86;\n  these virtues a pure superstition, xi. 84;\n  cut at the full moon of March, xi. 84, 86;\n  called \u201cthunder-besom\u201d in Aargau, xi. 85, 301;\n  a master-key to open all locks, xi. 85;\n  a protection against witchcraft, xi. 85 _sq._;\n  given to first cow that calves after New Year, xi. 86;\n  gathered especially at Midsummer, xi. 86 _sq._;\n  grows on oaks in Sweden, xi. 87;\n  ancient Italian belief that mistletoe could be destroyed neither by fire\n              nor water, xi. 94;\n  life of oak in, xi. 280, 292;\n  a protection against witchcraft and Trolls, xi. 282, 283, 294;\n  a protection against fairy changelings, xi. 283;\n  hung over doors of stables and byres in Brittany, xi. 287;\n  thought to disclose treasures in the earth, xi. 287, 291 _sq._;\n  gathered at the solstices, Midsummer and Christmas, xi. 291 _sqq._;\n  traditional privilege of, xi. 291 _n._ 2;\n  growing on a hazel, xi. 291 _n._ 3;\n  growing on a thorn, xi. 291 _n._ 3;\n  perhaps conceived as a germ or seed of fire, xi. 292;\n  sanctity of mistletoe perhaps explained by the belief that the plant has\n              fallen on the tree in a flash of lightning, xi. 301;\n  two species of, _Viscum album_ and _Loranthus europaeus_, xi. 315\n              _sqq._;\n  found most commonly on apple-trees, xi. 315, xi. 316 _n._ 5;\n  growing on oaks in England, xi. 316;\n  seeds of, deposited by missel-thrush, xi. 316;\n  ancient names of, xi. 317 _sq._;\n  Virgil on, xi. 318 _sqq._;\n  Dutch names for, xi. 319 _n._ 1\n\nMistletoe and Balder, x. 101 _sq._, xi. 76 _sqq._, 302;\n  his life or death in the mistletoe, xi. 279, 283\n\n\u2014\u2014 and the Golden Bough, xi. 315 _sqq._\n\nMistress, sanctuary of the, at Lycosura, in Arcadia, taboos observed, at\n            the, iii. 227 _n._, 314, viii. 46;\n  cow-headed or sheep-headed statuettes of women found at the, viii. 21\n              _n._ 4\n\n\u2014\u2014 of the Earth, worshipped in Timor, ix. 85\n\n\u201c\u2014\u2014 of Turquoise,\u201d goddess at Sinai, v. 35\n\nMitani, ancient people of Northern Mesopotamia, v. 135 _n._\n\nMitchell, Sir Arthur, on a barbarous cure for murrain in Scotland, x. 326\n\nMithr, Armenian fire-god, x. 131 _n._ 3\n\nMithra, Persian deity, popularity of his worship in the Rotnan Empire, v.\n            301 _sq._;\n  identified with the Unconquered Sun, v. 304;\n  his nativity on December 25th, v. 304\n\nMithraic mysteries, initiation into the, xi. 277\n\n\u2014\u2014 religion a rival to Christianity, v. 302;\n  festival of Christmas borrowed from the, v. 302 _sqq._\n\n\u2014\u2014 sacrifice of bull, viii. 10\n\nMithridates, his siege of Cyzicus, viii. 95 _n._ 2\n\nMitigations of human sacrifices, vii. 33, ix. 396 _sq._, 408\n\nMittelmark, district of Prussia, the last sheaf called the Old Man in,\n            vii. 219\n\n_Mizimu_, spirits of the dead, among the Wadowe of East Africa, xi. 312\n\nMiztecs of Mexico, their annual festival of the dead, vi. 54 _sq._\n\nMlanje, in British Central Africa, xi. 314 _n._ 1\n\nMnasara tribe of Morocco kindle fires at Midsummer, x. 214\n\nMnevis, sacred Egyptian bull of Heliopolis, iv. 72, vi. 11, viii. 34\n            _sq._, ix. 217\n\nMoa, island of, taboos observed by women and children during war in, i.\n            131;\n  treatment of the navel-string in, i. 187;\n  theory of earthquakes in, v. 198;\n  annual expulsion of diseases in a proa in, ix. 199\n\nMoab, Arabs of, i. 153, 157, 276, iii. 280, vii. 138;\n  their custom of shaving prisoners, iii. 273;\n  their custom at harvest, vi. 48, 96;\n  their remedies for ailments, vi. 242.\n  _See also_ Arabs\n\n\u2014\u2014, king of, and his god Kemosh, v. 15;\n  sacrifices his son on the wall, iv. 166, 179\n\n\u2014\u2014, the wilderness of, v. 52 _sq._;\n  the springs of Callirrhoe in, v. 214 _sqq._\n\nMoabite stone, the inscription on the, v. 15 _n._ 3, 20 _n._ 2, 163 _n._ 3\n\nMoabites, King David\u2019s treatment of the, iii. 273 _sq._;\n  burn the bones of the kings of Edom, vi. 104\n\nMock battle at festival of new fruits among the Creek Indians, viii. 75.\n  _See_ Sham fight\n\n\u2014\u2014 executions, iv. 148, 158\n\n\u2014\u2014 human sacrifices, iv. 214 _sqq._;\n  sacrifices of finger-joints, iv. 219\n\n\u2014\u2014 kings, iv. 148 _sqq._, ix. 403 _sq._\n\n\u2014\u2014 marriage of human victims, ix. 257 _sq._\n\n\u2014\u2014 sultan in Morocco, iv. 152 _sq._\n\n\u2014\u2014 sun in charm to secure sunshine, i. 314\n\nMockery of Christ, ix. 412 _sqq._\n\nMocobis, the, of Paraguay, their reverence for the Pleiades, vii. 309\n\n_Modai_, invisible spirits, among the Kacharis, ix. 93\n\nModels in cardboard offered to the dead instead of the things themselves,\n            vi. 63 _sq._\n\nMoesia, Durostorum in Lower, ix. 309\n\nMoffat, Dr. R., on the power of rain-makers in South African tribes, i.\n            351;\n  on the observation of the Pleiades by the Bechuanas, vii. 316\n\nMogador, in Morocco, devils nailed into a wall at, ix. 63\n\nMoggridge, Mr., on sin-eating in Wales, ix. 44 _n._ 2\n\nMogk, Professor Eugen, on May-trees and Whitsuntide-trees in Saxony, ii.\n            68 _sq._;\n  as to the purificatory intention of the European fire-festivals, x. 330\n\nMohammed forbade the artificial fertilization of the palm, ii. 25 _n._ 1;\n  on the fig, ii. 316;\n  bewitched by a Jew, iii. 302 _sq._;\n  said to have stoned the devil, ix. 24\n\nMohammed ben Isa or A\u00efsa, of Mequinex, founder of the order called Isowa\n            or A\u00efsawa, vii. 21\n\nMohammedan belief as to falling stars, iv. 63 _sq._\n\n\u2014\u2014 calendar lunar, x. 216 _sq._, 218 _sq._\n\n\u2014\u2014 custom of raising cairns near sacred places, ix. 21\n\n\u2014\u2014 New Year festival in North Africa, x. 217 _sq._\n\n\u2014\u2014 peoples of North Africa, their custom of bathing at Midsummer, v. 249;\n  Midsummer fires among the, x. 213 _sqq._\n\n\u2014\u2014 popular belief, traces of the bird-soul in, iii. 36 _n._ 3\n\n\u2014\u2014 saints as givers of children, v. 78 _n._ 2;\n  reverence for, in North Africa, ix. 21, 22\n\n\u2014\u2014 students of Fez, their annual mock sultan, iv. 152 _sq._\n\nMohammedanism, its success due to its founder, vi. 160 _sq._\n\nMohammedans of India, no fire in their houses after a death, ii. 268 _n._;\n  the Suni, of Bombay, cover mirrors after a death, iii. 95;\n  of Oude, their mode of drinking moonshine, vi. 144\n\nMoharram, first Mohammedan month, x. 217\n\nMoire, sister of Tylon, v. 186\n\nMole-cricket in homoeopathic magic, i. 156\n\n\u2014\u2014 -hill, earth from a, thrown at fairies, i. 329\n\nMoles, hearts of, eaten by diviners to acquire prophetic power, viii. 143\n\n\u201c\u2014\u2014 and Field-mice,\u201d fire ceremony on Eve of Twelfth Night in Normandy,\n            ix. 317\n\n\u2014\u2014 and field-mice driven away by torches, x. 115, xi. 340\n\nMolina, J. I., on Araucanian belief as to toads, i. 292 _n._ 3;\n  on the annual expulsion of evils in Peru, ix. 130 _n._\n\nMoloch, sacrifice of children to, iv. 75, 168 _sqq._, v. 178;\n  meaning of the name, v. 15;\n  the king, vi. 219 _sqq._\n\n\u2014\u2014 and _Melech_, vi. 219 _sq._\n\nMolonga, a demon of Queensland personified by a man, ix. 172\n\nMolsheim in Baden, bonfires and burning discs on the first Sunday in Lent\n            near, x. 117\n\nMolucca Islanders, their festival of heaven, i. 399 _sq._\n\nMoluccas, clove-trees in blossom treated like pregnant women in the, ii.\n            28;\n  fear of offending forest-spirits in the, ii. 40;\n  abduction of human souls in the, iii. 61 _sq._;\n  ceremony on return from a journey in the, iii. 113\n\nMombasa, in British East Africa, king of, expected to give rain, i. 396;\n  preceded on the march by fire, ii. 264;\n  avoidance of the word smallpox at, iii. 400\n\nMommsen, August, on a Delphic ceremony, i. 46 _n._ 1;\n  on the Sacred Marriage, ii. 137 _n._ 1;\n  on the Eleusinian games, vii. 77 _n._ 4;\n  on the Anthesteria, ix. 153 _n._ 1;\n  on the Cronia at Athens, ix. 352 _n._ 1\n\nMommsen, Theodor, on dictatorship of Tusculum, i. 23 _n._ 3;\n  on the costume of a Roman king, ii. 174 _n._ 1;\n  on the triumphal golden crown, ii. 175 _n._ 1;\n  on the election of the Roman kings, ii. 296;\n  on the date of the festival of Osiris at Rome, vi. 95 _n._ 1;\n  on the Roman custom of knocking in a nail annually, ix. 67 _n._ 2\n\nMon, island of, belief of Esthonian reapers in, as to cutting the first\n            corn, vii. 285\n\nMonarchy in ancient Greece and Rome, tradition of its abolition, i. 46;\n  rise of, i. 216 _sqq._;\n  essential to emergence of mankind from savagery, i. 217;\n  hereditary and elective, combination of the two, ii. 292 _sqq._\n\nMonbuttu (Monbutto) or Mangbettou of Central Africa, their custom of\n            lengthening the heads of chiefs\u2019 children, ii. 297;\n  their king takes his meals in private, iii. 118 _sq._;\n  women the agricultural labourers among the, vii. 119\n\n_Mondard_, the great, a straw-man placed on oldest apple-tree while apples\n            are ripening, viii. 6\n\nMondays, witches dreaded on, xi. 73\n\nMoney, the oldest Italian, i. 23;\n  magical stones to bring, i. 164\n\nMongol transference of evil, ix. 7 _sq._\n\nMongolia, rain-making in, i. 305;\n  incarnate human gods in, i. 413\n\nMongolian peoples, their custom of stuffing skins of sacrificed animals or\n            stretching them on a framework, viii. 257 _sq._\n\n\u2014\u2014 story, milk-tie in a, x. 138 _n._ 1;\n  the external soul in a, xi. 143 _sq._\n\nMongols feared by the Chinese government, i. 413;\n  their recall of the soul, iii. 44;\n  their recovery of souls from demons, iii. 63;\n  reluctant to name the dead, iii. 353;\n  sacred books of the, only to be read in spring or summer, iii. 384;\n  funeral customs of the, v. 293\n\nMonkey sacrificed for riddance of evils, ix. 208 _sq._\n\nMonkeys (apes) not to be called by their proper name, iii. 402, 403, 408,\n            413;\n  sacred at Fishtown, viii. 287\n\nMonmouthshire, All Souls\u2019 Day in, vi. 79\n\nMonomotapa, in East Africa, the king of, his sacred fire, ii. 264;\n  forbidden to wear foreign stuffs, iii. 115;\n  his way of prolonging his life, vi. 222 _sq._\n\nMonster supposed to swallow and disgorge novices at initiation, xi. 240\n            _sq._, 242\n\nMont des Fourches, in the Vosges, witch-hare at, x. 318\n\nMontagne du Doubs, in Franche-Comt\u00e9, bonfires on the Eve of Twelfth Night\n            in the, ix. 316\n\nMontaigne on ceremonial extinction of fires, x. 135 _n._ 2\n\nMontalto, in Calabria, custom of \u201cSawing the Old Woman\u201d at, iv. 241\n\nMontanists, their view that the Creation took place at the spring equinox,\n            v. 307 _n._ 2\n\nMontanus, on the Yule log, x. 248\n\nMontanus the Phrygian, claimed to be the incarnate Trinity, i. 407\n\nMonteiro, Major, his expedition in South Africa, i. 393 _n._ 2\n\nMontenegro, the Yule log in, x. 263\n\nMontezuma, King of Mexico, worshipped as a god, i. 416;\n  not to be looked on by his subjects, iii. 121;\n  not allowed to set foot on ground, x. 2\n\nMonth during which men disguised as devils go about, ix. 132;\n  of general licence before expulsion of demons, ix. 148;\n  intercalary, ix. 342 _sqq._\n\n\u2014\u2014 and moon, names for, in Aryan languages, ix. 325\n\nMonths, the Egyptian, table of, vi. 37 _n._;\n  ancient Greek, lunar and therefore shifting in the solar year, vii. 52\n              _sq._, 82;\n  lunar, observed by savages, vii. 117, 125\n\nMontols of Northern Nigeria, their belief in their sympathetic relation to\n            snakes, xi. 209 _sq._\n\nMonumbos, the, of German New Guinea, uncleanness of man-slayers among the,\n            iii. 169;\n  pregnant women do not use sharp instruments among, iii. 238;\n  their masked dances, ix. 382\n\nMonyo, village of Burma, tamarind-tree worshipped at, ii. 46\n\nMoon, Esquimau custom at the new, i. 121 _sq._;\n  wives sing to the, in the absence of their husbands, i. 125;\n  ceremony at an eclipse of the, i. 311;\n  charm to hasten the, i. 319;\n  Diana conceived as the, ii. 128;\n  women pray to the moon for an easy delivery, ii. 128 _n._ 2;\n  woman chosen to represent the, ii. 146;\n  ceremonies at new, iii. 15;\n  represented by a cow, iv. 71 _sq._;\n  myth of the setting and rising, iv. 73;\n  married to Endymion, iv. 90;\n  human victims sacrificed to the, v. 73, vii. 261;\n  albinoes thought to be the offspring of the, v. 91;\n  Osiris and the, vi. 129 _sqq._;\n  popularly regarded as the cause of growth and decay, vi. 132, 138;\n  practical rules based on a theory of the influence of the, vi. 132\n              _sqq._, 140 _sqq._;\n  popularly regarded as the source of dew and moisture, vi. 137 _sq._;\n  worshipped by the agricultural Indians of tropical America, vi. 138\n              _sq._;\n  viewed as the husband of the sun, vi. 139 _n._;\n  Athenian superstition as to an eclipse of the, vi. 141;\n  children presented to the, vi. 144 _sqq._;\n  thought to have a harmful influence on children, vi. 148;\n  the Greek calendar regulated by the, vii. 80;\n  Basutos attempt to reckon by the, vii. 117;\n  pigs sacrificed to the, viii. 25;\n  bodily ailments transferred to the, ix. 53 _sq._;\n  the \u201cdark\u201d and the \u201clight,\u201d ix. 140, 141 _n._ 1;\n  temple of the, ix. 218;\n  hearts of human victims offered to the, ix. 282;\n  the goddess of the, personated by an actor or dancer, ix. 381;\n  impregnation of women by the, x. 75 _sq._;\n  the sixth day of the, mistletoe cut on, x. 77;\n  the first day of the, mistletoe gathered on, x. 78;\n  the full, transformation of werewolves at, x. 314 _n._ 1;\n  reflected in Diana\u2019s Mirror, xi. 303\n\n\u2014\u2014 and Endymion, i. 18\n\n\u2014\u2014, the goddess of the, ix. 341, 381\n\n\u2014\u2014, the infant god, vi. 131, 153\n\n\u2014\u2014 and month, names for, in Aryan languages, ix. 325\n\n\u2014\u2014, the new, ceremonies at, vi. 141 _sqq._;\n  dances at, vi. 142;\n  custom of showing money to, or turning it in the pocket, vi. 148 _sq._\n\nMoon and Sun, their marriage celebrated by the Blackfoot Indians, ii. 146\n            _sq._;\n  mythical and dramatic marriage of the, iv. 71, 73 _sq._, 78, 87 _sq._,\n              90, 92, 105\n\n\u2014\u2014, the waning, theories to explain, vi. 130;\n  thought to be broken or eaten up, vi. 130;\n  rule that things should be cut or gathered at, vi. 133;\n  rule that timber should be felled at, vi. 133, 135 _sq._;\n  cure for toothache at, ix. 60\n\nMoon Being of the Omahas, vi. 256\n\n\u2014\u2014 -god conceived as masculine, v. 73;\n  inspiration by the, v. 73;\n  in ancient Babylonia, vi. 138 _sq._\n\nMooney, James, on the belief of the North American Indians that their\n            names are parts of themselves, iii. 318 _sq._;\n  on want of discrimination between animals and men in Cherokee mythology,\n              viii. 204 _sq._;\n  on Cherokee ideas as to trees struck by lightning, xi. 29\n\nMoonshine drunk as a medicine in India, vi. 144;\n  thought to be beneficial to children, vi. 144\n\nM\u00f3ooi, Tongan god who causes earthquakes, v. 201\n\nMooraba Gosseyn, a Brahman, incarnation of the elephant-headed god\n            Gunputty, i. 405\n\nMoore, G. F., on the burnt sacrifice of children, vi. 219 _n._ 1\n\nMoore, _Manx Surnames_, quoted by Sir John Rhys, x. 306\n\nMoors obliterate marks in sand from superstitious motives, i. 214\n\n\u2014\u2014 of Algiers, no fire in their houses after a death, ii. 268 _n._\n\n\u2014\u2014 of Morocco, use boars to divert evil spirits, ix. 31;\n  their superstition as to the \u201csultan of the oleander,\u201d x. 18\n\nMoorunde tribe of Australia, the dead not named in the, iii. 358\n\nMoosheim, in Wurtemberg, leaf-clad mummer at Midsummer festival at, xi. 26\n\nMopane country, South Africa, souls of dead chiefs supposed to\n            transmigrateinto lions in the, viii. 287\n\nMoquis of Arizona, their use of stone implements in religious ritual, iii.\n            228;\n  their theory of transmigration into their totemic animals, viii. 178;\n  their totem clans, viii. 178\n\nMoral evolution, iii. 218 _sq._\n\n\u2014\u2014 guilt regarded as a corporeal pollution, iii. 217 _sq._\n\nMorality developed out of taboo, iii. 213 _sq._;\n  shifted from a natural to a supernatural basis, iii. 213 _sq._;\n  survival of savage taboos in civilized, iii. 218 _sq._\n\nMorasas, the, of South India, sacrifice of finger-joints among the, iv.\n            219\n\nMoravia, precautions against witches on Walpurgis Night among the Germans\n            of, ii. 55, ix. 162;\n  custom observed by the Germans of, on _Laetare_ Sunday, ii. 63;\n  \u201cMeeting the Spring\u201d in, ii. 333;\n  \u201cCarrying out Death\u201d in, iv. 238 _sq._, 249;\n  drama of Summer and Winter in, iv. 257 _sq._;\n  the Feast of All Souls in, vi. 73;\n  harvest custom in, vii. 162;\n  the Wheat-Bride in, vii. 162;\n  the Shrovetide bear in, viii. 326 _n._ 1;\n  \u201cEaster Smacks\u201d in, ix. 268, 269;\n  fires to burn the witches in, x. 160;\n  Midsummer fires in, x. 175;\n  the divining-rod in, xi. 67\n\nMoravian belief that serpents get their poison annually on St. George\u2019s\n            Day, ii. 344 _n._ 4\n\nMoravians cull simples at Midsummer, xi. 49, 54\n\n\u2014\u2014 of Silesia, their custom of \u201cCarrying out Death,\u201d iv. 237\n\nMoray Firth, disappearance of herring in the, viii. 251\n\nMorayshire, remedy for a murrain in, x. 326;\n  medical use of mistletoe in, xi. 84\n\nMorbihan in Brittany, mistletoe hung over the doors of stables and byres\n            at, xi. 287\n\n_Morbus regius_, jaundice, i. 371 _n._ 4\n\nMordecai, his name equivalent to Marduk or Merodach, ix. 365;\n  his triumphal ride in Susa, ix. 403\n\n\u2014\u2014 and Esther equivalent to Marduk and Ishtar, ix. 405;\n  the duplicates of Haman and Vashti, ix. 405 _sq._\n\n\u2014\u2014 and Haman, ix. 364 _sqq._;\n  as temporary kings, ix. 400 _sq._\n\nMoresby, Captain John, his reception in Shepherd\u2019s Isle, iii. 104 _sq._\n\nMoresin, Thomas, on St. Peter\u2019s fires in Scotland, x. 207\n\nMoret, Alexandre, on the divinity of Egyptian kings, i. 418 _sq._;\n  on assimilation of Egyptian kings to gods, ii. 134 _n._ 1;\n  on Amenophis IV., vi. 123 _n._ 1;\n  on the Sed festival, vi. 155 _sq._\n\nMorgan, L. H., as to Otawa totems, viii. 225 _n._ 1\n\nMorgan, Professor M. H., on an ancient Greek mode of making fire, ii. 207\n            _n._ 1\n\nMori, a district of Central Celebes, belief of the natives as to a spirit\n            in the moon, vi. 139 _n._\n\nMori clan of the Bhils in Central India, their totem the peacock, viii. 29\n\nMoriah, Mount, traditionally identified with Mount Zion, vi. 219 _n._ 1\n\nMorice, Father A. G., on the seclusion- of menstruous women among the\n            Tinneh Indians, iii. 146 _sq._;\n  on customs and beliefs of the Carrier Indians as to menstruous women, x.\n              91 _sqq._;\n  on the honorific totems of the Carrier Indians, xi. 273 _sqq._\n\nMorlaks, the Yule log among the, x. 264\n\nMorlanwelz, in Belgium, bonfires on the first Sunday in Lent at, x. 107\n\nMorning, certain animals not to be named in the, iii. 402\n\nMorning Star, the, appearance of, perhaps the signal for the festival of\n            Adonis, v. 258 _sq._;\n  human sacrifice at sowing enjoined by the, vii. 238;\n  named in Nias, vii. 315;\n  personated by a man in a dance or dramatic ceremony, ix. 238, 381;\n  the god of the, ix. 381;\n  girl at puberty bathes at the rising of the, x. 40;\n  the rising of the, the signal for kindling new fire at the winter\n              solstice, x. 133\n\nMorocco, magic use of a fowl or pigeon in, i. 151;\n  artificial fertilization of fig-trees in, ii. 314;\n  iron used as a protection against demons in, iii. 233;\n  disposal of cut hair in, iii. 275;\n  nail-parings preserved for the resurrection in, iii. 280;\n  annual temporary king in, iv. 152 _sq._;\n  custom of prostitution in an Arab tribe in, v. 39 _n._ 3;\n  live goats torn to pieces and devoured by a religious sect in, vii. 21;\n  the Barley Bride in, vii. 178 _sq._;\n  homoeopathic magic of flesh diet in, viii. 147;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  cairns near Azemmour in, ix. 21;\n  boars used to divert evil spirits in, ix. 31;\n  devils nailed into a wall in, ix. 63;\n  the tug-of-war in, ix. 178 _sq._, 182;\n  games of ball played in, to procure rain or sunshine, ix. 179 _sq._;\n  custom of beating people for their good in, ix. 265, 266;\n  magical virtue ascribed to rainwater in, x. 17 _sq._;\n  Midsummer fires in, x. 213 _sqq._;\n  water thought to acquire marvellous virtue at Midsummer in, xi. 30\n              _sq._;\n  magical plants gathered at Midsummer in, xi. 51\n\nMorris-dancers, ix. 250 _sq._\n\nMorrison, Rev. C. W., on belief of Australian aborigines as to childbirth,\n            v. 103 _n._ 3\n\nMortality, savage explanations of human, ix. 302 _sqq._\n\n\u2014\u2014 of the gods, iv. 1 _sqq._\n\nMortlock Islanders, their belief in spirits, ix. 82\n\nMoru tribe of Central Africa, viii. 314.\n  _See_ Madi\n\nMorven, x. 290;\n  consumptive people passed through rifted rocks in, xi. 186 _sq._\n\nMosaic law forbids interchange of dress between men and women, ix. 363\n\n\u2014\u2014 laws, their similarity to savage customs, iii. 219 _n._ 1\n\nMosbach, in Bavaria, the last sheaf called Goat at, vii. 283\n\nMoschus on Europa and the bull, iv. 73 _n._ 1\n\nMoscow, annual new fire in villages near, x. 139\n\nMoselle, the Treveri on the, ii. 126 _n._ 2;\n  the Fox in the corn in the department of the, vii. 296;\n  bonfires on the, x. 109;\n  Konz on the, x. 118, 163 _sq._\n\nMoses, the tomb of, ix. 21;\n  on the uncleanness of women at menstruation, x. 95 _sq._\n\nMoslem custom of raising cairns, ix. 21\n\nMosquito Indians of Central America preserve bones of deer and shells of\n            eggs, viii. 258 _n._ 2\n\n\u2014\u2014 -makers, magicians in Tana, i. 341\n\n\u2014\u2014 territory, Central America, seclusion of menstruous women in the, x. 86\n\nMoss, W., iv. 284 _n._ 4\n\nMossos of China, their annual expulsion of demons, ix. 139\n\nMostar, in Herzegovina, custom observed by bride at, ii. 230 _sq._\n\nMostene in Lydia, double-headed axe at, v. 183 _n._\n\nMosul, the \u201cMother of the Grape-cluster\u201d at, iv. 8;\n  cure for headache at, ix. 64\n\nMosyni or Mosynoeci, in Pontus, kept their king in close custody, iii. 124\n\nMota, in the New Hebrides, belief as to conception in women in, v. 97\n            _sq._;\n  conception of the external soul in, xi. 197 _sq._\n\n\u201cMother\u201d and \u201cFather\u201d as epithets applied to Roman goddesses and gods, vi.\n            233 _sqq._\n\n\u201cMother of the Clan\u201d in the Pelew Islands, vi. 205, 206\n\nMother, dead, worshipped, vi. 175, 185\n\n\u2014\u2014 of a god, v. 51, 52\n\n\u2014\u2014 of the gods, Attis associated with the, i. 21, v. 266;\n  the Phrygian, her worship adopted by the Romans, v. 265;\n  first-fruits offered in Thera to the, v. 280 _n._ 1;\n  popularity of her worship in the Roman Empire, v. 298 _sq._;\n  Mexican goddess, ix. 289;\n  woman annually sacrificed in the character of the, ix. 289 _sq._\n\n\u2014\u2014 or Grandmother of Ghosts at Rome, viii. 94, 96, 107\n\n\u2014\u2014 of the Grape-cluster, iv. 8\n\n\u2014\u2014, the Great, Cybele, at Rome, v. 280;\n  name given to the last sheaf, vii. 135 _sq._\n\n\u201c\u2014\u2014 of Kings,\u201d in Central African kingdom, ii. 277\n\n\u2014\u2014 of the Maize, among the Indians of Peru, vii. 172 _sqq._\n\n\u2014\u2014 of the Rain, at a rain-making ceremony among the Arabs of Moab, i. 276\n\n\u2014\u2014 of the Rice, in Sumatra and Celebes, vii. 191 _sqq._\n\nMother-corn, name given to last sheaf threshed, vii. 147\n\n\u2014\u2014 -cotton in the Punjaub, vii. 178\n\n\u2014\u2014 Earth prayed to for rain, i. 283;\n  festival in her honour in Bengal, v. 90;\n  fertilized by Father Sky, myth of, v. 282;\n  sickness caused by, viii. 105\n\n\u2014\u2014 Goddess of Western Asia, sacred prostitution in the worship of the, v.\n            36;\n  lions as her emblems, v. 137, 164;\n  her eunuch priests, v. 206;\n  of Phrygia conceived as a Virgin Mother, v. 281\n\n\u2014\u2014 -kin, the system of tracing relationship through women, ii. 271, iii.\n            333;\n  in succession to Roman kingship, ii. 271;\n  among the Aryans, ii. 283 _sqq._;\n  superiority of maternal uncle to father under mother-kin, ii. 285;\n  succession in royal houses with, v. 44;\n  trace of, at Rome and Nemi, v. 45;\n  among the Khasis of Assam, v. 46, vi. 202 _sqq._;\n  among the Hittites, traces of, vi. 141 _sq._;\n  and Mother Goddesses, vi. 201 _sqq._, 212 _sqq._;\n  and father-kin, vi. 202, 261 _n._ 3;\n  favours the superiority of goddesses over gods in religion, vi. 202\n              _sqq._, 211 _sq._;\n  among the Pelew Islanders, vi. 204 _sqq._;\n  does not imply that government is in the hands of women, vi. 208 _sqq._;\n  among the Melanesians, vi. 211;\n  in Africa, vi. 211;\n  in Lycia, vi. 212 _sq._;\n  in ancient Egypt, vi. 213 _sqq._;\n  traces of, in Lydia and Cos, vi. 259;\n  favours the development of goddesses, vi. 259;\n  in royal families, ix. 368 _n._ 1\n  _See also_ Female kinship\n\n\u2014\u2014 -in-law, the savage\u2019s dread of his, iii. 83 _sqq._;\n  her name not to be mentioned by her son-in-law, iii. 338, 339, 340, 341,\n              342, 343, 344, 345, 346\n\n\u2014\u2014 Plastene on Mount Sipylus, v. 185\n\n\u2014\u2014 -seed, among the Malays, vii. 198\n\n\u2014\u2014 -sheaf, in Brittany, vii. 135, 209\n\n\u201cMother\u2019s Air,\u201d a tune on the flute, v. 288\n\nMother\u2019s brother preferred to father, mark of mother-kin, ii. 285\n\nMothers, African kings forbidden to see their, iii. 86;\n  named after their children, iii. 332, 333, 339\n\nMotherwort, garlands of, at Midsummer, x. 162\n\nMotlav, recall of lost souls in, iii. 56;\n  belief as to conception in women in, v. 98.\n\nMotu of New Guinea, their way of detaining the sun, i. 317;\n  taboos observed for the sake of the crops among the, ii. 106;\n  tabooed persons not allowed to handle food among the, iii. 141;\n  chastity of hunters and fishers among the, iii. 192;\n  hunters and fishers regarded as holy among the, iii. 196;\n  continence observed by them before and during a trading voyage, iii. 203\n              _sq._;\n  unwilling to tell their names, iii. 329\n\nMotumotu or Toaripi of New Guinea, magical telepathy among the, i. 125;\n  their way of detaining the sun, i. 317;\n  think that storms are sent by a sorcerer, i. 326 _sq._;\n  sorcerers as chiefs among the, i. 337;\n  their belief as to reflections in a mirror, iii. 92;\n  taboos observed by manslayers among the, iii. 167;\n  continence before fishing or hunting among the, iii. 196;\n  unwilling to tell their names, iii. 329;\n  homoeopathic magic of a flesh diet among the, viii. 145.\n  _See also_ Toaripi\n\nMoulin, parish of, in Perthshire, Hallowe\u2019en fires in, x. 230\n\nMoulins-Engilbert, spring of St. Gervais near, i. 307\n\nMoulton, Professor J. H., iv. 124 _n._ 1;\n  on the etymology of Quirinus, ii. 182 _n._ 2;\n  on the relation of the Italian and Celtic languages, ii. 189 _n._ 3;\n  on the etymology of _Flamen_, ii. 247 _n._ 5;\n  on proposed etymologies of Demeter, vii. 41 _n._, 131 _n._ 4;\n  on the Twelve Days, ix. 325 _n._ 3;\n  on the proposed identification of Haman and Hammedatha with two Persian\n              archangels, ix. 373 _n._ 1;\n  on the etymology of Soranus, xi. 15 _n._ 1\n\nMounds of Semiramis, ix. 370, 371, 373\n\n\u2014\u2014, sepulchral, iv. 93, 96, 100, 104\n\nMountain of Parting, in Mexico, ix. 279\n\nMountain arnica gathered at Midsummer, xi. 57 _sq._;\n  a protection against thunder, lightning, hail, and conflagration, xi. 58\n\n\u2014\u2014 -ash, a protection against witches, ii. 53;\n  pastoral crook cut from a, ii. 331;\n  parasitic, used to make the divining rod, xi. 69;\n  mistletoe on, xi. 315.\n  _See also_ Rowan\n\n\u2014\u2014 scaur, external soul in, xi. 156\n\nMountains, first berries of the season offered to the, viii. 133 _sq._\n\nMourne Mountains, x. 159\n\nMourners, customs observed by, iii. 31 _sq._, 159 _n._, 315;\n  plug their nostrils, iii. 32;\n  tabooed, iii. 138 _sqq._, x. 20;\n  refrain from scratching their heads with their fingers, iii. 159 _n._;\n  heads of, smeared with mud or clay, iii. 182 _n._ 2;\n  taboos observed by, in India, iii. 235 _sq._;\n  hair and nails of, cut at end of mourning, iii. 285 _sq._;\n  touch coral rings as a form of purification, iii. 315;\n  shave their heads in order to escape recognition by the ghost, iii. 357\n              _sq._;\n  rub themselves with the juices of the dead, viii. 163;\n  drink the juices of the dead, viii. 163 _n._ 3;\n  the purification of, intended to protect them against the spirits of the\n              dead, ix. 105 _n._ 1;\n  whip themselves at a funeral to keep off evil spirits, ix. 260 _sq._;\n  wear special caps, x. 20;\n  pass over fire as a purification after a funeral, xi. 17, 18;\n  customs observed by, among the Bella Coola Indians, xi. 174\n\nMournful character of the rites of sowing vi. 40 _sqq._\n\nMourning of slayers for the slain, iii. 181;\n  for a dead whale, iii. 223;\n  for Tammuz, v. 9 _sqq._, 230;\n  for Adonis, v. 224 _sq._, 226 _sq._;\n  of Egyptian reapers, v. 232, vi. 45, 117;\n  for Attis, v. 272;\n  for Osiris, vi. 12;\n  for the corn-god at Midsummer, vi. 34;\n  for the Old Woman of the Corn, vi. 47;\n  at cutting wood of sacred tree, vi. 47 _sq._;\n  of Demeter for the descent of Persephone at the time of the autumn\n              sowing, vii. 46;\n  pretended, for insects that destroy the crops, viii. 279 _sq._;\n  the great, for Isfendiyar, x. 105.\n  _See also_ Lamentations _and_ Laments\n\nMourning costume of men in Lycia, vi. 264;\n  perhaps a mode of deceiving the ghost, vi. 264\n\nMouse, soul in form of, iii. 37, 39 _n._ 1.\n  _See also_ Mice\n\nMouse Apollo, viii. 282 _sq._\n\nMouse-ear hawkweed (_Hieracium pilosella_) gathered at Midsummer, xi. 57\n\nMouse\u2019s head hung round child\u2019s neck at teething, i. 180\n\nMouth closed to prevent escape of soul, iii. 31, 33, 71;\n  soul in the, iii. 33;\n  spirits supposed to enter the body through the, iii. 116;\n  covered to prevent entrance of demons, etc., iii. 122;\n  of the dead, Egyptian ceremony of opening the, vi. 15;\n  of dead fox tied up, viii. 267\n\nMovement of thought from magic through religion to science, xi. 304 _sq._\n\nMovers, F. C., on the Sacaea, ix. 368, 387, 388, 391, 401\n\nMowat, in British New Guinea, magical powers of chief at, i. 338;\n  continence observed during the turtle season at, iii. 192;\n  boys beaten at, to make them strong, ix. 265\n\nMoxos Indians of Bolivia, magical telepathy among the, i. 123\n\nMoylar, male children of sacred prostitutes in Southern India, v. 63\n\nMozcas. _See_ Chibchas\n\nMpongwe of the Gaboon, woman\u2019s share in agriculture among the, vii. 119\n\nMpongwe kings of the Gaboon, buried secretly, vi. 104\n\nMrus, the, of Aracan, their custom of placing grass on a pile, ix. 12 _n._\n            1\n\nMuata Jamwo, a potentate of Angola, lights a new fire on his accession,\n            ii. 262;\n  not to be seen eating or drinking, iii. 118;\n  precaution as to his spittle, iii. 290\n\nMucelis of Angola, all fires among them extinguished on king\u2019s death, ii.\n            262\n\nMud, rain-makers smear themselves with, i. 350;\n  smeared on feet of bed of Flamen Dialis, iii. 14;\n  plastered on heads of man-slayers, iii. 182;\n  on heads of women in mourning, iii. 182 _n._ 2\n\nMuganda (singular of Baganda, plural), viii. 231\n\n_Mugema_, the earl of Busiro, vi. 168\n\nM\u00fcglitz, in Moravia, the Wheat Bride at reaping at, vii. 162\n\n_Mugumu_ or _Mugomo_, a species of fig-tree revered by the Akikuyu, ii. 42\n\nMugwort (_Artemisia vulgaris_), in magic, i. 209;\n  wreaths of, at Midsummer, x. 163, 165, 174;\n  a preventive of sore eyes, x. 174;\n  a preservative against witchcraft, x. 177;\n  gathered on Midsummer Day or Eve, xi. 58 _sqq._;\n  a protection against thunder, ghosts, magic, and witchcraft, xi. 59\n              _sq._;\n  thrown into the Midsummer fires, xi. 59;\n  used in exorcism, xi. 60\n\nM\u00fchlbach, in Transylvania, trial of witch at, iii. 39\n\nMukasa, god of the Victoria Nyanza Lake, worshipped by the Baganda, ii.\n            150;\n  provided with human wives, ii. 150;\n  probably a dead man, vi. 196 _sq._;\n  gives oracles through a woman, vi. 257;\n  fish offered to, viii. 253\n\n_Mukuru_, an ancestor (plural _Ovakuru_, ancestors), among the Herero, vi.\n            185 _sq._\n\nMukylcin, the Earth-wife, among the Wotyaks, ii. 146\n\nMulai Rasheed II., Sultan of Morocco, iv. 153\n\nMule, asthma transferred to a, ix. 50\n\nMules excluded from sanctuary of Alectrona, viii. 45\n\n_Mulgarradocks_, medicine-men in South-western Australia, i. 336\n\nMull, the island of, the harvest Maiden in, vii. 155, 166;\n  the need-fire in, x. 148, 289 _sq._;\n  the Beltane cake in, x. 149;\n  remedy for cattle-disease in, x. 325;\n  consumptive people passed through rifted rocks in, xi. 186 _sq._\n\nMullein, sprigs of, passed across Midsummer fires protect cattle against\n            sickness and sorcery, x. 190;\n  bunches of, passed across Midsummer fires and fastened on cattle-shed,\n              x. 191;\n  yellow (_Verbascum_), gathered at Midsummer, xi. 63 _sq._;\n  yellow hoary (_Verbascum pulverulentum_), its golden pyramid of blooms,\n              xi. 64;\n  great (_Verbascum thapsus_), called King\u2019s Candle or High Taper, xi. 64\n\nM\u00fcller, K. O., on a custom of the Spartan kingship, iv. 59;\n  on the eight years\u2019 cycle in ancient Greece, iv. 69 _n._ 1;\n  on octennial celebration of Olympic festival, iv. 90;\n  on mitigation of human sacrifice, iv. 165 _n._ 1, 166 _n._ 1;\n  on Sandan, ix. 389 _sq._\n\nM\u00fcller, F. Max, and the Rosy Dawn, i. 333 _sq._\n\nM\u00fcller, Professor W. Max, on Hittite name for god, v. 148 _n._\n\n_Mulongo_, \u201ctwin,\u201d term applied by the Baganda to the navel-string, i.\n            195, 196\n\n_Mulungu_, spirits of the dead, among the Yaos, viii. 111 _sq._\n\nMumbo Jumbos, iv. 178\n\nMummers dressed in leaves, branches, and flowers, ii. 74 _sqq._, 78\n            _sqq._;\n  the Whitsuntide, iv. 205 _sqq._;\n  at Hallowe\u2019en in the Isle of Man, x. 224.\n  _See also_ Maskers\n\nMundaris, of Assam, their sacred groves, ii. 39, 46, 47;\n  their annual saturnalia at harvest, ix. 137\n\nMundas of Bengal, marriage to trees among the, ii. 57;\n  gardens of Adonis among the, v. 240\n\nMungarai, Australian tribe, their belief in the reincarnation of the dead,\n            v. 101\n\nMuni, or Rishi Agastya, figure of, in ceremony to stop rain, i. 296\n\nMunich, annual expulsion of the devil at, ix. 214 _sq._\n\nMunro, Dr. R., on crannogs, ii. 352\n\nMunster, rain-producing fountain in, i. 301;\n  dearth in, attributed to king\u2019s incest, ii. 116;\n  taboos observed by the ancient kings of, iii. 11;\n  tax on fires paid to the king of, x. 139;\n  Midsummer fires in, x. 203\n\nM\u00fcnsterberg, precautions against witches in, xi. 20 _n._\n\nM\u00fcnsterland, Easter fires in, x. 141;\n  the Yule log in, x. 247\n\nMunychian Artemis, iv. 166 _n._ 1\n  _See_ Artemis\n\nMunzerabad, district of South India, expulsion of the demon of cholera or\n            smallpox in, ix. 172\n\nM\u00fcnzesheim, in Baden, the Corn-goat at harvest at, vii. 283\n\nMuota Valley in Switzerland, custom observed on Twelfth Night in the, ix.\n            166\n\nMura-muras, the remote predecessors of the Dieri, appealed to for rain, i.\n            255 _sq._\n\nMuralug, dread of women at menstruation in, x. 78\n\nMurder, heaps of sticks or stones on scenes of, ix. 15\n\n\u2014\u2014 of children to secure their rebirth in barren women, v. 95\n\nMurderer, fire of oak-wood used to detect a, xi. 92 _n._ 4\n\nMurderers, taboos imposed on, iii. 187 _sq._;\n  their bodies destroyed, iv. 11\n\nMurli, female devotee, in Mahratta, v. 62\n\nMurom, district of Russia, the \u201cFuneral of Kostroma\u201d in, iv. 262\n\nMurrain, brazen oxen, a talisman against, viii. 281;\n  need-fire kindled as a remedy for, x. 278, 282, 290 _sqq._;\n  burnt sacrifices to stay a, in England, Wales, and Scotland, x. 300\n              _sqq._;\n  calf burnt alive to stop a, x. 300 _sq._;\n  cattle buried to stop a, x. 326.\n  _See also_ Cattle disease\n\nMurrams, the, of Manipur, foods tabooed to chief of, iii. 292\n\nMurray, Sir James, on _kern_ or _kirn_, vii. 151 _n._ 3\n\nMurray, Miss Margaret A., on human sacrifices to Osiris, vii. 260 _sq._\n\nMurray, the country of, Beltane fires in, x. 154 _n._ 1\n\nMurray Island, in Torres Straits, ceremony to raise the wind in, i. 322\n\n\u2014\u2014 Islands, in Torres Straits, the fire-drill in the, ii. 209\n\n\u2014\u2014 River, in Australia, tribes of the Lower, avoid mentioning the names of\n            the dead, iii. 351;\n  namesakes of the dead change their names among the tribes of the Lower,\n              iii. 355;\n  wild yams on the, vii. 127;\n  natives of the, their dread of menstruous women, x. 77;\n  novices slain and resuscitated by Thrumalun on the, xi. 233\n\nMurring tribe of New South Wales, their custom as to extracted teeth, i.\n            176\n\nMuses at the marriage of Cadmus and Harmonia, iv. 89\n\nMusic as a means of prophetic inspiration, v. 52 _sq._, 54 _sq._, 74;\n  and religion, v. 53 _sq._;\n  in exorcism, v. 54 _sq._\n\nMuskau, in Lausitz, marriage oaks at, xi. 165\n\nMuskoghees eat the hearts of foes to make themselves brave, viii. 150\n\nMusquakie Indians, infant burial among the, v. 91 _n._ 3\n\nMutch, Captain J. S., on the dramatic contest between Summer and Winter\n            among the Esquimaux, iv. 259 _n._ 1\n\nMutilation of the images of Hermes at Athens, iii. 75;\n  of dead bodies of kings, chiefs, and magicians, vi. 103 _sqq._;\n  of dead magicians to prevent their souls from becoming dangerous ghosts,\n              vi. 188;\n  of dead men intended to disable their ghosts, viii. 271 _sqq._;\n  of ox, magical equivalent to mutilation of enemy, viii. 271\n\nMuysca Indians of Colombia not allowed to look at their chiefs, iii. 121\n\nMuyscas, the, of New Granada, their way of procuring rain, i. 303 _sq._\n  _See_ Chibchas\n\nMuzaffarpur, district in India, rain-charm by means of frogs in, i. 293\n            _sq._\n\nMuzimbas or Zimbas, of South-East Africa, worship their king as a god, i.\n            392\n\n_Muzimos_, spirits of the dead, among the Maraves, viii. 111\n\n_Muzimu_, the human spirit or soul, among the Winamwanga, viii. 112 _n._ 3\n\nMuzzaffarnagar, in the Punjaub, ceremony for stopping rain at, i. 296\n\nMwamba, chief of the Wemba, swallowed the ashes of his victims to avert\n            their furies, viii. 158\n\nMwanga, king of the Baganda, converted to Christianity, ii. 150\n\nMycenae, golden lamb of, i. 365;\n  royal graves at, v. 33, 34;\n  shield of Euphorbus at, viii. 300\n\nMycenaean age of Greece, v. 34\n\nMyconus, sacrifices to Subterranean Zeus and Subterranean Earth at, vii.\n            66\n\nMylasa in Caria, v. 182 _n._ 4\n\nMylitta, Babylonian goddess, ix. 372 _n._ 2, 390;\n  sacred prostitution in her worship, v. 36, 37 _n._ 1\n\nMyndus, in Asia Minor, rain-making pebbles at, i. 305\n\nMyres, Professor J. L., on the season of threshing in Greece, vii. 62 _n._\n            5\n\nMyrrh or Myrrha, the mother of Adonis, v. 43, 227 _sq._\n\nMyrrh-tree, Adonis born of a, v. 227, vi. 110\n\nMyrtle-tree with pierced leaves at Troezen, i. 25\n\n\u2014\u2014 -trees of the Patricians and Plebeians at Rome, xi. 168\n\nMyrtles of Latium, ii. 188\n\nMysore in Southern India, rain-making in, i. 285;\n  mimic rite of circumcision in, iv. 220;\n  sacred women in, v. 62 _n._;\n  the Komatis of, v. 81 _sq._;\n  Munzerabad in, ix. 172\n\nMysteries as magical ceremonies, ix. 374\n\n\u2014\u2014 of Attis, v. 274 _sq._\n\n\u2014\u2014 of Dionysus, vii. 15\n\n\u2014\u2014, Eleusinian, ii. 138 _sq._, vii. 35, 37 _sqq._, 65 _sqq._, 69 _sq._, 78\n            _sq._, 111, 161 _sq._, 188;\n  founded by Demeter, vii. 37;\n  the myth of Demeter and Persephone acted at the, vii. 39, 66;\n  the Great, their date, vii. 51 _sqq._;\n  instituted by Eumolpus, vii. 70;\n  associated with belief in immortality, vii. 90 _sq._;\n  designed to promote the growth of the corn, vii. 110 _sq._\n  _See also_ Eleusinian Mysteries\n\n\u2014\u2014, Greek, bull-roarers swung at, vii. 110\n\n\u2014\u2014 at Mantinea, vii. 46 _n._ 2\n\n\u2014\u2014 of Sabazius, v. 90 _n._ 4\n\nMyth of Adonis, v. 1 _sqq._;\n  and ritual of Attis, v. 263 _sqq._;\n  myth of Demeter and Persephone, vii. 35 _sqq._;\n  myth less constant than custom, viii. 40\n\nMythical beings represented by men and women, ix. 385 _sq._\n\nMythologists, two rival schools of, their views not necessarily exclusive\n            of each other, ix. 385 _sq._\n\nMythology, Roman, vi. 235\n\nMyths explanatory of festivals, ii. 142 _sq._;\n  supposed to originate in verbal misapprehensions or a disease of\n              language, vi. 42;\n  in relation to magic, ix. 374;\n  performed dramatically in dances, ix. 375 _sqq._;\n  dramatized in ritual, x. 105\n\n\u2014\u2014 of creation, iv. 106 _sqq._\n\n\u2014\u2014 of gods and spirits to be told only in spring and summer, iii. 384;\n  not to be told by day, iii. 384 _sq._;\n  to be told only in winter, iii. 385 _sq._\n\n\u2014\u2014, Italian, of kings or heroes begotten by the fire-god, vi. 235\n\n\u2014\u2014 of the origin of death, ix. 302 _sqq._\n\nMytilene, titular kings at, i. 45, 46 _n._ 4\n\nNa Ivilankata, a Fijian clan, members of, walk over oven of hot stones,\n            xi. 10\n\nNaaburg, in Bavaria, custom at sowing at, v. 239\n\n\u201cNaaman, wounds of the,\u201d Arab name for the scarlet anemone, v. 226\n\n_Nabataeans, Agriculture of the_, ii. 100\n\nNabopolassar, king of Babylon, v. 174\n\nNabu, a Babylonian god, ix. 358 _n._;\n  marriage of, ii. 130;\n  his temple in Borsippa, iv. 110\n\n_N\u00e1ga_, serpent god, v. 81\n\nNaga-padoha, the agent of earthquakes, among the Battas, v. 200\n\n\u2014\u2014 tribes of Manipur, their belief as to the state of the spirits of the\n            dead, iv. 11\n\nNagas, demi-gods, concerned in the production of rain, i. 294\n\n\u2014\u2014 of Assam, their burial custom, viii. 100;\n  believe that the dead are reborn as butterflies or flies, viii. 290\n              _sq._;\n  the tug-of-war among the, ix. 177;\n  their ceremony of the new fire, x. 136\n\n\u2014\u2014 of the _Mahabharata_, i. 383 _n._ 4\n\nNagin, \u201cwives of the snake,\u201d in Behar, ii. 149\n\nNagir, island of Torres Straits, mode of imparting courage in, viii. 153\n\nNagpur, the cobra the crest of the Maharajah of, iv. 132 _sq._;\n  story of the type of Beauty and the Beast told in, iv. 132 _sq._\n\n_Nagual_, external soul, among the Indians of Guatemala and Honduras, xi.\n            212 _sqq._, 220, 226 _n._ 1\n\n_Nahak_, rubbish used in magic, in Tana, i. 341\n\nNahals, the, a forest tribe of the Central Provinces in India, their\n            worship of trees, viii. 119\n\nNahanarvals, German tribe, priest dressed as a woman among the, vi. 259\n\nNahr Ibrahim, the river Adonis, v. 14, 28\n\nNahum, the prophet, on Nineveh, ix. 390\n\nNahunt\u00ed, an Elamite goddess, ix. 369 _n._ 1\n\nNahuqua Indians of Brazil, their use of bull-roarers, xi. 230\n\nNail of coffin in magic, i. 210, 211\n\nNail-parings swallowed, iii. 246.\n  _See also_ Nails\n\nNails, golden or silver, driven into a sacred tree, ii. 36;\n  knocked into trees, walls, etc., ii. 42, 76, ix. 56 _sqq._;\n  knocked into doors to keep out witches, ii. 339 _sq._;\n  used as charms against fairies, demons, and ghosts, iii. 233, 234, 236;\n  knocked as a solemn ceremony by the highest magistrate at Rome, ix. 64\n              _sqq._;\n  annually knocked into walls to record the years, ix. 67, 67 _n._ 2;\n  knocked into ground as cure for epilepsy, ix. 68, 330;\n  knocked into idols or fetishes, ix. 69 _sq._\n\nNails, pegs, or pins knocked into images, i. 61, 64, 65, 68, 69\n\nNails, parings of, used in magic, i. 57, 64, 65, 66;\n  of father of twins not to be cut for a time, ii. 102;\n  of owners of silk-worms not to be cut for a time, iii. 194;\n  parings of, swallowed by attendants, iii. 246;\n  of children not pared, iii. 262 _sq._;\n  parings of, swallowed by treaty-makers, iii. 274;\n  clippings of, in popular cures, ix. 68 _n._ 2\n\n\u2014\u2014 and hair, cut, disposal of, iii. 267 _sqq._;\n  as rain-charms, iii. 271, 272;\n  deposited in sacred places, iii. 274 _sqq._;\n  stowed away in any secret place, iii. 276 _sqq._;\n  kept for use at the resurrection, iii. 279 _sqq._;\n  burnt to prevent them from falling into the hands of sorcerers, iii. 281\n              _sqq._;\n  in popular cures, ix. 57, 58\n\n\u2014\u2014 and teeth of sacred kings preserved as amulets, ii. 6\n\nNakedness of women in rain-charms, i. 248, 282, 283\n\nNakelo tribe in Fiji, custom at burial of chief in the, iii. 29\n\nNakiza, the river, worshipped by the Baganda, ix. 27\n\nNamal tribe of West Australia, their belief as to birth of children, v.\n            105\n\nNamaquas, their fear of falling stars, iv. 61;\n  their belief in the homoeopathic magic of a flesh diet, viii. 141\n\nNambutiris of Malabar, their use of magical images, i. 64\n\nName, the personal, regarded as a vital part of the man, iii. 318 _sqq._;\n  identified with the soul, iii. 319;\n  the same, not to be borne by two living persons, iii. 370;\n  changed as a cure for ill health, iv. 158\n\nNames of kings changed in time of drought, i. 355;\n  of common objects changed when they coincide more or less with the names\n              of relations, iii. 335, 336, 337, 339, 339 _sq._, 340, 341,\n              345, 346;\n  of relations tabooed, iii. 335 _sqq._;\n  changed to deceive ghosts, iii. 354 _sqq._;\n  of common objects changed when they are the names of the dead, iii. 358\n              _sqq._, 375, or the names of chiefs and kings, iii. 375, 376\n              _sqq._;\n  of ancestors bestowed on their reincarnations, iii. 368 _sq._;\n  of kings and chiefs tabooed, iii. 374 _sqq._;\n  of supernatural beings tabooed, iii. 384 _sqq._;\n  of gods tabooed, iii. 387 _sqq._;\n  of spirits and gods, magical virtue of, iii. 389 _sqq._;\n  of Roman gods not to be mentioned, iii. 391 _n._ 1;\n  lucky, iii. 391 _n._ 1;\n  of dangerous animals not to be mentioned, iii. 396 _sqq._;\n  conventional, for common objects on long and perilous journeys, iii. 404\n              _n._ 3;\n  royal, signifying relation to deity, v. 15 _sqq._;\n  Semitic personal, indicating relationship to a deity, v. 51;\n  Hebrew, ending in _-el_ or _-iah_, v. 79 _n._ 3;\n  on chimney-piece, divination by, x. 237;\n  of savages kept secret, xi. 224 _n._ 2\n\nNames of the dead tabooed, iii. 349 _sqq._;\n  not borne by the living, iii. 354;\n  revived after a time, iii. 365 _sqq._\n\n\u2014\u2014, new, given to the sick and old, iii. 319;\n  taken by novices at initiation, iii. 320, 383, xi. 259\n\n\u2014\u2014, personal, tabooed, iii. 318 _sqq._;\n  kept secret from fear of magic, iii. 320 _sqq._;\n  different in summer and winter, iii. 386\n\nNamesakes of the dead change their names to avoid attracting the attention\n            of the ghost, iii. 355 _sqq._;\n  of deceased persons regarded as their reincarnations, iii. 365 _sqq._\n\nNaming the dead a serious crime, iii. 352, 354;\n  of children, solemnities at the, connected with belief in the\n              reincarnation of ancestors in their namesakes, iii. 372\n\nNamoluk, one of the Caroline Islands, traditionary origin of fire in, xi.\n            295\n\nNamosi, in Fiji, human sacrifice at cutting a chief\u2019s hair in, iii. 264\n\nNamuci and Indra, legend of, xi. 280\n\nNamur, Lenten fires in, x. 108\n\nNana, mother of Attis, v. 263, 269, 281\n\nNana or Nanaea, goddess of Elymais, i. 37 _n._ 2\n\nNandi of British East Africa, power of medicine-men among the, i. 344;\n  their custom as to an unchaste girl, ii. 112;\n  their fire-drill, ii. 210;\n  taboos observed by those who have handled the dead among the, iii. 141;\n  purification of man-slayers among the, iii. 175;\n  their use of shorn hair as hostage for a prisoner, iii. 273;\n  their use of magic knots on a journey, iii. 310;\n  names of absent warriors not mentioned among the, iii. 330;\n  reluctant to name the dead, iii. 353;\n  certain words tabooed to warriors among the, iii. 401;\n  their belief as to stepping over things, iii. 423;\n  their belief in serpents as reincarnations of the dead, v. 82, 85;\n  their ceremony at the ripening of the eleusine grain, vi. 47;\n  boys dressed as women and girls dressed as men at circumcision among\n              the, vi. 263;\n  woman\u2019s share in agriculture among the, vii. 117;\n  their observation of the Pleiades, vii. 317;\n  their ceremonies at eating the new eleusine grain, viii. 64;\n  warriors eat hearts of foes to become brave among the, viii. 149;\n  man-slayers drink the blood of their enemies among the, viii. 155;\n  their custom of driving sick cattle round a fire, xi. 13;\n  use of bull-roarers among the, xi. 229 _n._\n\n_Nanga_, sacred enclosure in Fiji, viii. 125, xi. 243, 244\n\n_Nanja_ spots, local totem centres in Central Australia, i. 96, 97;\n  trees, haunted by disembodied spirits, i. 96\n\nNanjundayya, H. V., on serpent worship in Mysore, v. 81 _sq._\n\nNanna, the wife of Balder, x. 102, 103\n\nNanny, a Yorkshire witch, x. 317\n\nNanumea, island of, precautions against strangers in, iii. 102 _sq._\n\nNaples, custom observed by boys on the first Sunday of April at, iv. 241;\n  grotto _del cani_ at, v. 205 _n._ 1;\n  custom of bathing on St. John\u2019s Eve at, v. 246;\n  protected against flies and grasshoppers, viii. 281;\n  feast of the Nativity of the Virgin at, x. 220 _sq._\n\nN\u00e1r\u00e1yan-chakra, a rain-making stone, i. 305\n\nNarbrooi, a spirit or god of the forest, in New Guinea, iii. 60 _sq._\n\nNarcissus and his reflection, iii. 94\n\nNarmer, the mace of, king of Egypt represented as Osiris on, vi. 154\n\nNarrative spells, vii. 104 _sqq._\n\nNarrinyeri, the, of South Australia, take great care of the refuse of\n            their food, iii. 126 _sq._;\n  names of the recent dead not mentioned among, iii. 372;\n  their custom at breaking bones of animals, viii. 259 _n._\n\nNarrow openings, creeping through, in order to escape ghostly pursuers,\n            xi. 177 _sqq._\n\nNass River in British Columbia, the Indians of the, believe that a\n            physician may swallow his patient\u2019s soul, iii. 76\n\n_Nat_, spirit, in Burma, ii. 46\n\n_Nat_ superstition in Burma, ix. 90 _n._ 1\n\nNatal, the Caffres of, their rain-charm by means of a black sheep, i. 290\n\nNatchez Indians of North America, their rain-making, i. 249;\n  claim kindred with the sun, i. 313 _n._ 3;\n  special terms used with reference to persons of the blood royal among\n              the, i. 401 _n._ 3;\n  their perpetual fires, ii. 262 _sq._;\n  customs of man-slayers among the, iii. 181;\n  their festival of new corn, viii. 77 _sqq._;\n  their festival of New Fire, viii. 135 _sqq._\n\nNathuram, image supposed to make women fruitful, xi. 3\n\nNational character partly an effect of geographical and climatic\n            conditions, vi. 217\n\nNativity of the Sun at the winter solstice, v. 303 _sqq._\n\n\u201c\u2014\u2014 of the sun\u2019s walking-stick,\u201d ancient Egyptian festival, i. 312\n\n\u2014\u2014 of the Virgin, feast of the, x. 220 _sq._\n\n_Nats_, spirits in Burma, iii. 90, ix. 175 _sq._;\n  propitiation of, ix. 96\n\nNatural calendar of the husbandman, shepherd, and sailor, vi. 25\n\n\u2014\u2014 death of sacred king or priest, supposed fatal consequences of, iii. 6,\n            7;\n  regarded as a calamity, iv. 11 _sq._\n\n\u2014\u2014 law, the conception of, gradually evolved, i. 374;\n  not grasped by primitive man, i. 376\n\n\u2014\u2014 timekeepers, vii. 53\n\nNature, conception of immutable laws of, not primitive, i. 374;\n  the order and uniformity of, ii. 376;\n  of Osiris, vi. 96 _sqq._\n\nNauders in the Tyrol, sacred larch-tree at, ii. 20\n\nNaudowessies, Indian tribe of North America, ritual of death and\n            resurrection among the, xi. 267\n\n_Naueld_, need-fire, in Norway, x. 280\n\nNauras Indians of New Granada ate the hearts of Spaniards to make\n            themselves brave, viii. 150\n\nNauroz and Eed festivals in Dardistan, women swing at the, iv. 279\n\nNauru, in the Marshall Islands, lives of people bound up with a fish in,\n            xi. 200\n\nNavajoes of New Mexico, their ceremony at the return of a man from\n            captivity, iii. 112 _sq._;\n  keep their names secret, iii. 325;\n  tell their stories only in winter, iii. 385;\n  their story of the external soul, xi. 151 _sq._;\n  use of bull-roarers among the, xi. 230 _n._, 231\n\nNavarre, rain-making, by means of images of St. Peter in, i. 307\n\nNavel-string, contagious magic of, i. 182-201;\n  planted with or under a tree, i. 182, 184, 186, 196;\n  worn as an amulet, i. 183, 187, 197, 198;\n  thrown into the sea, i. 184, 185, 190, 191;\n  hung on a tree, i. 185, 186, 190, 198, ii. 56;\n  regarded as brother or sister of child, i. 186, 189, xi. 162 _n._ 2;\n  called the \u201ctwin,\u201d i. 195;\n  worn as amulet by camels, i. 195;\n  used in divination, i. 196;\n  of the living king of Uganda preserved and inspected every new moon, i.\n              196, vi. 147 _sq._;\n  seat of external soul, i. 200 _sq._;\n  used to recall the soul, iii. 48;\n  term applied to last handful of corn, vii. 150;\n  buried under a plant or tree, xi. 160 _sq._, 161, 163\n\nNavel-strings of dead kings of Uganda preserved, vi. 167, 168, 171;\n  preserved by the Baganda as their twins and as containing the ghosts of\n              their afterbirths, vi. 169 _sq._\n\nNavona, Piazza, at Rome, ceremony of Befana on the, ix. 166 _sq._\n\nNawng Tung Lake, in Burma, virgins dedicated in marriage to the spirit of\n            the lake, ii. 150 _sq._\n\nNaxos, Dionysus Meilichios in, vii. 4\n\nNayan, a rebel against Kublai Khan, iii. 242\n\nNazarite, vow of the, iii. 262\n\nNdem Efik, tutelary deity of Calabar, iii. 22\n\n_Ndembo_, secret society on the Lower Congo, xi. 251 _sqq._\n\nNdjambi, Njambi, Njame, Zambi, Nyambe, etc., name of the supreme god among\n            various tribes of Africa, vi. 186, with note 5\n\n\u2014\u2014 Karunga, the supreme god of the Herero, vi. 186\n\n_Ndok_, biennial expulsion of spirits at Calabar, ix. 204\n\nNdolo, on the Moeko River, West Africa, chief with external soul in\n            hippopotamus at, xi. 200\n\nNebseni, the papyrus of, vi. 112\n\nNebuchadnezzar, his record of the festival of Marduk, ix. 357\n\nNeck, crying the, at harvest in Devonshire, vii. 264 _sqq._\n\n\u2014\u2014 of the corn-spirit, vii. 268\n\nNeckar, the river, requires three human victims at Midsummer, xi. 26;\n  loaf thrown into the river, xi. 28\n\nNecklace, girl\u2019s soul in a, xi. 99 _sq._\n\nNecropolis, ancient, in the Roman forum, ii. 186;\n  near Albano, ii. 201 _sq._\n\nNeda, River, at Phigalia, cave of Demeter in the ravine of the, viii. 21\n\nNeed-fire, x. 269-300;\n  made without metal, iii. 229;\n  John Ramsay\u2019s account of, x. 147 _sq._;\n  kindled as a remedy for cattle-plague, x. 270 _sqq._, 343;\n  cattle driven through the, x. 270 _sqq._;\n  derivation of the name, x. 270 _n._;\n  kindled by the friction of a wheel, x. 270, 273, 289 _sq._, 292;\n  kindled with oak-wood, x. 271, 272, 275, 276, 278, 281, 289 _sq._, 294;\n  called \u201cwild-fire,\u201d x. 272, 273, 277;\n  kindled by nine kinds of wood, x. 278, 280;\n  kindled by fir-wood, x. 278, 282;\n  kindled as a remedy for witchcraft, x. 280, 292 _sq._, 293, 295;\n  called \u201cliving fire,\u201d x. 281, 286;\n  healing virtue ascribed to, x. 281, 286;\n  kindled by lime-wood, x. 281, 283, 286;\n  kindled by poplar-wood, x. 282;\n  regarded as a barrier interposed between cattle and an evil spirit, x.\n              282, 285 _sq._;\n  kindled by cornel-tree wood, x. 286;\n  revealed by an angel from heaven, x. 287;\n  used to heat water, x. 289;\n  kindled on an island, x. 290 _sq._, 291 _sq._;\n  kindled by birch-wood, x. 291;\n  kindled between two running streams, x. 292;\n  kindled to prevent fever, x. 297;\n  probable antiquity of the, x. 297 _sq._;\n  kindled by elm-wood, x. 299;\n  the parent of the periodic fire-festivals, x. 299, 343;\n  Lindenbrog on, x. 335 _n._ 1;\n  used by Slavonic peoples to combat vampyres, x. 344;\n  sometimes kindled by the friction of fir, plane, birch, lime, poplar,\n              cornel-wood, xi. 91 _n._ 1\n\nNeftenbach, in Canton of Zurich, the Corn-mother at harvest at, vii. 232\n\nNegative magic or taboo, i. 111 _sqq._, 143\n\nNegritos of the Philippine Islands, their religion a fear of the dead, ix.\n            82\n\nNegro children pale at birth, xi. 251 _n._ 1, 259 _n._ 2;\n  gods black and snub-nosed, iii. 387\n\nNegroes of Guiana, their homoeopathic cure for stammering, i. 156\n\n\u2014\u2014 of Surinam. _See_ Bush negroes\n\nNehrung, in East Prussia, custom at sowing among the Kurs of, i. 137\n\nNeil, R. A., on Hyes Attes, viii. 22 _n._ 4;\n  on Gaelic name for mistletoe, xi. 82 _n._\n\nNeilgherry Hills, the Todas of the, i. 402, ix. 37, x. 136;\n  the Burghers or Badagas of the, viii. 55, ix. 36, 37, xi. 8 _sq._\n\nNeisse, in Silesia, Oats-king and Oats-queen about, vii. 164;\n  precautions against witches in the district of, xi. 20 _n._\n\nNeit, Neith or Net, Egyptian goddess, patroness of matrimony, ii. 131, v.\n            282 _n._, vi. 51 _n._ 1\n\nNekht, the papyrus of, vi. 112\n\nNel Gwynne, ii. 52\n\nNellingen in Lorraine, simples gathered on Midsummer Day at, xi. 47\n\nNelson, A. E., on custom as to cutting the last corn at harvest in India,\n            vii. 234 _n._ 2\n\nNelson, E. W., on the supposed effect of a breach of taboo among the\n            Esquimaux, iii. 206;\n  on the bladder festival of the Esquimaux, iii. 228, viii. 249 _n._ 1;\n  on taboos observed by Esquimaux after a death, iii. 237;\n  on the masquerades of the Esquimaux, ix. 379 _sqq._\n\nNemean games, celebrated in honour of Opheltes, iv. 93;\n  held every two years, vii. 86\n\nNemi, sanctuary of Diana at, i. 2 _sqq._;\n  the priest of Diana at, i. 8 _sqq._, 40, 41, ii. 376, 386, 387, iv. 28,\n              212 _sq._, 220, xi. 315;\n  the King of the Wood at, i. 11, 40 _sqq._, ii. 378 _sqq._, iv. 205\n              _sq._, 212 _sqq._, x. 2;\n  Virbius at, i. 20, 40, 41, ii. 378, 379;\n  derivation of the name, ii. 9;\n  sacred marriage of Diana and Virbius perhaps annually celebrated at, ii.\n              129;\n  Dianus and Diana at, ii. 376 _sqq._, v. 45;\n  sacramental bread at, xi. 286 _n._ 2;\n  at evening, xi. 308 _sq._\n\n\u2014\u2014, the Lake of, i. 1 _sqq._;\n  annual tragedy perhaps formerly enacted at, xi. 286\n\n\u2014\u2014, the sacred grove of, i. 2, 8, 12, 17, 40, 41, ii. 378, xi. 315;\n  perhaps composed of oaks, ii. 379, 386\n\n_Nemontemi_, the five supplementary days of the Aztec calendar, ix. 339\n\n_Nemus_, meaning of the word, i. 2 _n._ 1;\n  supposed town of, i. 3 _n._ 1;\n  a grove or woodland glade, ii. 9\n\nNeolithic implements found in the peatbogs of Denmark and Scandinavia, ii.\n            352\n\nNeoptolemus, son of Achilles, in Epirus, ii. 278\n\nNepaul, the Newars of, i. 294 _sq._;\n  fossil ammonites found in, ii. 27 _n._ 2;\n  the Dassera festival of, iv. 277, ix. 226 _n._ 1\n\nNephele, wife of King Athamas, iv. 161\n\nNephews, uncles named after their, iii. 332\n\nNephthys watches over childbirth, ii. 133;\n  Egyptian goddess, sister of Osiris and Isis, vi. 6;\n  mourns Osiris, vi. 12;\n  the birth of, ix. 341\n\nNeptune and Salacia, vi. 231, 233\n\n_Nepu_, sorcerers, in New Guinea, i. 337\n\nNerechta, district of Russia, Whitsuntide custom in, ii. 93\n\nNerio, wife of Mars, vi. 232\n\nNero consecrates his first beard, i. 29\n\nNerthus, old German goddess, xi. 28 _n._ 1;\n  procession of, ii. 144 _n._ 1\n\n_Nestelkn\u00fcpfen_, spell laid on man and wife, x. 346 _n._ 2\n\nNet to catch the sun, i. 316;\n  the soul or genius of a, ii. 147\n\nNets, marriage of girls to, ii. 147;\n  to catch souls, iii. 38, 69 _sq._;\n  taboos observed at the making of fishing nets, iii. 192;\n  as amulets, iii. 300, 307;\n  treated as living beings, viii. 240 _n._ 1;\n  fumigated with smoke of need-fire, x. 280\n\nNettles, whipping with, ix. 263;\n  Indians beaten with, as an ordeal, x. 64\n\nNeuautz, in Courland, pig\u2019s tail at sowing barley at, vii. 300\n\nNeuchatel, Midsummer fires in the canton of, x. 172\n\nNeuenkirchen, in Oldenburg, plague hammered into a doorpost at, ix. 64\n\nNeuerburg, in the Eifel, King and Queen of the Bean near, ix. 313\n\nNeugramatin, in Bohemia, custom of beating young women with green boughs\n            in the Christmas holidays at, ix. 270\n\nNeuhausen, near Merseburg, binder of last sheaf wrapt in ears of oats at,\n            vii. 221\n\nNeuhof, near Marburg, remedy for gout at, ix. 56\n\nNeumann, J. B., on the belief in demons among the Battas, ix. 87;\n  on the Batta doctrine of souls, xi. 223 _n._ 2\n\nNeumark, \u201cEaster Smacks\u201d in, ix. 269\n\nNeusass, in West Prussia, the last sheaf called the Old Woman at, vii. 137\n\nNeustadt, in Silesia, Midsummer fires at, x. 170;\n  near Marburg, the need-fire at, x. 270\n\nNeuwied, Prince of, on a Minnetaree ceremony, vii. 209 _n._ 2\n\nNew, Charles, on the exorcism of strangers in East Africa, iii. 103\n\nNew birth, simulation of, among the Akikuyu, i. 75 _sq._, 96 _sq._;\n  of Brahman sacrificer, i. 380 _sq._;\n  through blood in the rites of Attis, v. 274 _sq._;\n  savage theory of, v. 299;\n  of Egyptian kings at the Sed festival, vi. 153, 155 _sq._;\n  of novices at initiation, xi. 247, 251, 256, 257, 261, 262 _sq._\n  _See also_ Birth\n\n\u2014\u2014 body obtained at initiation, xi. 252\n\n\u2014\u2014 -born children brought to the hearth, ii. 232\n\n\u2014\u2014 Britain, Gazelle Peninsula in, i. 175, iii. 202, iv. 65, vii. 123, ix.\n            303;\n  contagious magic by means of personal relics in, i. 175;\n  contagious magic of footprints in, i. 208;\n  rain-making in, i. 248 _sq._;\n  the Sulka of, i. 252, 304, ii. 148, 155 _n._ 1, iii. 151, 331, 384, iv.\n              65;\n  charm to make the wind blow in, i. 320;\n  magical powers ascribed to chiefs in, i. 340;\n  new-born children passed through the smoke of fire in, ii. 232 _n._ 3;\n  artificial deformation of heads in, ii. 298 _n._ 2;\n  avoidance of wife\u2019s mother in, iii. 85;\n  magic practised on refuse of food in, iii. 128;\n  names of relations by marriage tabooed in, iii. 344;\n  theory of earthquakes in, v. 201;\n  the Melanesians of, their belief in demons, ix. 82 _sq._;\n  expulsion of devils in, ix. 109 _sq._;\n  the Duk-duk society of, x. 11, xi. 246 _sq._\n\nNew Calabar River, human victims thrown into the, ii. 158\n\n\u2014\u2014 Caledonia, magical effigies in, i. 78;\n  the Belep of, i. 150;\n  homoeopathic magic of stones in, i. 162 _sqq._;\n  magic blent with the worship of the dead in, i. 164;\n  rain-making by means of a human skeleton in, i. 284 _sq._, 314, ii. 47;\n  ceremonies for making sunshine and drought in, i. 312 _sq._, 314;\n  ideas as to reflections among the natives of, iii. 92 _sq._;\n  taboos observed by men who bury corpses in, iii. 141;\n  continence at the building of a canoe in, iii. 202;\n  names of relations tabooed in, iii. 344;\n  belief as to woman stepping over a cable in, iii. 424;\n  ceremony at eating first yams in, viii. 53;\n  bodies of slain foes eaten to acquire their bravery in, viii. 151;\n  burying the evil spirit in, ix. 110;\n  taro plants beaten to make them grow in, ix. 264\n\n\u2014\u2014 Caledonians, the, their ways of making rain and sunshine, i. 314;\n  their way of detaining the soul in the body, iii. 31\n\n\u2014\u2014 College, Oxford, Boy Bishop at, ix. 338\n\n\u2014\u2014 corn, eaten sacramentally, viii. 48 _sqq._\n\n\u2014\u2014, everything, excites awe of savages, iii. 230 _sqq._\n\n\u2014\u2014 fire, made by friction in rain-charm, i. 290;\n  made by the friction of sticks at Rome, ii. 207, 227;\n  made by the friction of sticks at rebuilding a village, ii. 217, 222;\n  made by friction at taking possession of a new house, ii. 237 _sq._;\n  made by the friction of wood after a birth, ii. 239;\n  made at Midsummer, ii. 243;\n  made at beginning of a king\u2019s reign, ii. 262, 267;\n  made by friction of wood, iii. 286, vii. 310 _sq._, x. 264;\n  made at festivals of new fruits, viii. 65, 74, 75, 78;\n  festival of, among the Natchez, viii. 135;\n  kindled on Easter Saturday, x. 121 _sqq._;\n  made at the New Year, x. 134 _sq._, 138, 140.\n  _See also_ Fire, new\n\n\u2014\u2014 fruits, ceremonies at eating, viii. 52 _sqq._\n\n\u2014\u2014 Granada, the Muyscas of, i. 303;\n  their belief as to water-serpents, ii. 156;\n  the Nauras Indians of, viii. 150\n\n\u2014\u2014 Guinea, the Toaripi or Motumotu of i. 125, 317, 327, iii. 92;\n  the Motu of, i. 317, ii. 106, iii. 141, 192, 203;\n  taboos on pregnant women in, i. 141 _n._ 1;\n  charms to detain the sun in, i. 317;\n  some of the natives of, reported to be ignorant of the art of making\n              fire, ii. 253 _sq._;\n  Geelvink Bay in, iii. 60;\n  use of effigies as substitutes for souls in, iii. 63 _n._ 2;\n  the Maclay Coast of, iii. 109;\n  seclusion and purification of man-slayers in, iii. 167 _sqq._;\n  the Gebars of, iii. 190;\n  Mowat in, iii. 192;\n  the Wanigela River of, iii. 192;\n  dread of sorcery in, iii. 246;\n  cut hair destroyed for fear of witchcraft in, iii. 282 _n._;\n  names of relations tabooed in, iii. 342 _sq._;\n  bull-roarers used to ensure good crops in, vii. 110;\n  division of agricultural work between the sexes in, vii. 124;\n  mourners rub themselves with the juices of the dead in, viii. 163;\n  belief in the transmigration of human souls into animals in, viii. 295\n              _sq._\n\nNew Guinea, British, charms used by hunters in, i. 109;\n  the Mekeo district of, i. 134, iii. 144, 148;\n  charm against snake-bite in, i. 152 _sq._;\n  contagious magic of bodily impressions in, i. 213;\n  influence of magicians in, i. 337 _sq._;\n  belief as to demons of trees in, ii. 42;\n  the Sinaugolo tribe of, iii. 147;\n  the Roro district of, iii. 148;\n  the Motumotu tribe of, iii. 167, 196, 329, viii. 145;\n  the Koita of, iii. 168;\n  the Roro-speaking tribes, iii. 168, 193;\n  the Massim of, iii. 169;\n  the Motu of, iii. 329;\n  changes in the languages of, caused by fear of naming the dead, iii. 361\n              _sq._;\n  belief in ghosts in, ix. 84 _sq._;\n  Mowat in, ix. 265;\n  festival of wild mango in, x. 7;\n  custom observed after childbirth in, x. 20;\n  seclusion of girls at puberty in, x. 35;\n  dread and seclusion of women at menstruation in, x. 79;\n  the Toaripi of, x. 84;\n  use of bull-roarers in, xi. 228 _n._ 2\n\n\u2014\u2014 Guinea, Dutch, Windessi in, iii. 169;\n  Doreh in, iii. 170, ix. 178;\n  the Nufoors of, iii. 329, 332, 415;\n  the Papuans of Doreh Bay in, iv. 287 (288, in Second Impression);\n  Kaimani Bay in, vii. 123;\n  the Papuans of Ayambori in, vii. 123;\n  the Papuans of, their belief in demons, ix. 83\n\n\u2014\u2014 Guinea, German, the Yabim of, i. 182, iii. 151, 170, 186 _n._ 1, 306,\n            342, 354, 386, vii. 228, viii. 275, 295 _sq._, ix. 188, 232;\n  contagious magic of personal remains in, i. 213;\n  charm to hasten the moon in, i. 319;\n  magic practised on refuse of food in, iii. 128;\n  the Monumbos of, iii. 169, xi. 382;\n  precaution as to spittle in, iii. 289;\n  the Kai of, v. 96, vii. 99 _sqq._, 313, viii. 33, 152, ix. 264, xi. 182;\n  the Tami of, v. 198;\n  the Bukaua of, vii. 103 _sq._, 313, viii. 124, ix. 83 _sq._;\n  rites of initiation in, xi. 193, 239 _sqq._\n\nNew Guinea, North-West, spirits of ancestors thought to live on trees in,\n            ii. 32\n\n\u2014\u2014 Guinea, South-Eastern, annual expulsion of demons in, ix. 134\n\n\u2014\u2014 Hebrideans, their story of the origin of death, ix. 304\n\n\u2014\u2014 Hebrides, Tana (Tanna) in the, i. 206, viii. 125;\n  rain-making in the, i. 308;\n  supernatural powers of chiefs in the, i. 339;\n  artificial deformation of heads in the, ii. 298 _n._ 2;\n  ghosts impound souls in the, iii. 56;\n  Lepers\u2019 Island in the, iii. 65;\n  magic of refuse of food in the, iii. 127;\n  Vat\u00e9 in the, iv. 12;\n  burial alive in the, iv. 12;\n  the natives of the, their observation of the Pleiades, vii. 313;\n  conception of the external soul in the, xi. 197 _sqq._\n\n\u2014\u2014 Ireland, names of relations by marriage tabooed in, iii. 344;\n  seclusion of girls at puberty in, x. 32 _sqq._;\n  Duk-duk society in, xi. 247\n\n\u2014\u2014 Mexico, the aridity of, i. 306;\n  the Navajoes of, iii. 325;\n  the Pueblo Indians of, vi. 54;\n  the Zuni Indians of, viii. 175, x. 132;\n  the Indians of, their attempts to escape the pursuit of smallpox, ix.\n              123;\n  and Arizona, use of bull-roarers in, xi. 230 _n._, 231\n\n\u2014\u2014 moon, ceremonies at the, vi. 141 _sqq._\n  _See also_ Moon\n\n\u2014\u2014 names given to the sick and old, iii. 319;\n  at initiation, iii. 320, 383, xi. 259\n\n\u2014\u2014 potatoes, how eaten, viii. 51\n\n\u2014\u2014 rice, ceremonies at eating the, viii. 54 _sqq._\n\n\u2014\u2014 South Wales, custom observed at nose-boring in, i. 94;\n  the Kamilaroi of, i. 101, viii. 151, 162;\n  natives of, bury their dead at flood tide, i. 168;\n  the Murring tribe of, i. 176;\n  tribes of, their custom as to extracted teeth, i. 176;\n  way of stopping rain in, i. 253;\n  the Keramin tribe of, i. 304;\n  the Ta-ta-thi of, i. 304;\n  natives of, their charm for raising a wind, i. 321 _n._ 1;\n  the Hunter River tribes of, iii. 84;\n  the Yuin tribes of, iii. 84, 320;\n  rule as to covering the mouth observed by newly initiated men in, iii.\n              122;\n  the Ngarigo tribe of, iii. 141, iv. 60;\n  aboriginal tribes of, mourning custom among the, iii. 182;\n  namesakes of the dead change their names in, iii. 355;\n  sacrifice of first-born children among the aborigines of, iv. 179 _sq._;\n  the aborigines of, their ideas as to the Pleiades, vii. 308;\n  the Wollaroi of, viii. 163;\n  fish invited to come and be caught among the aborigines of, viii. 312\n              _n._;\n  dread of women at menstruation in, x. 78;\n  the Wongh tribe of, xi. 227;\n  the drama of resurrection at initiation in, xi. 235 _sqq._\n\nNew vessels used for new fruits, viii. 81, 83\n\n\u2014\u2014 water at Easter, x. 123\n\n\u2014\u2014 World, bathing on St. John\u2019s Day in the, v. 249;\n  All Souls\u2019 Day in the, vi. 80;\n  Easter ceremonies in the, x. 127 _sq._;\n  magical virtue of plants at Midsummer in the, xi. 50 _sq._\n\n\u2014\u2014 yams, ceremonies at eating, viii. 53, 58 _sqq._, ix. 134 _sqq._;\n  festival of the, in West Africa, viii. 115 _sq._;\n  festival of the, in Tonga, viii. 128 _sqq._\n\n\u2014\u2014 Year, dated by the Pleiades, vii. 116, 310, 312, 315;\n  the Chinese, viii. 10;\n  expulsion of evils at the, ix. 127, 133, 149 _sq._, 155;\n  in Siam, ix. 149 _sq._;\n  not reckoned from first month, ix. 149 _n._ 2;\n  in Japan, ix. 154 _n._;\n  sham fight at the, ix. 184;\n  the Tibetan, ix. 197, 203, 218;\n  ceremony at the Tibetan, ix. 197 _sq._;\n  new fire made at the, x. 134 _sq._, 138, 140;\n  the Celtic, on November first, x. 224 _sq._;\n  the Fijian, Tahitian, and Hawaiian, xi. 244\n\n\u2014\u2014 Year festival in Laos, i. 251;\n  at Babylon, iv. 100, 115, ix. 356 _sqq._;\n  of the Kayans at the end of harvest, vii. 93, 96 _sq._, 98, 99;\n  among the Iroquois, ix. 127, 209 _sq._;\n  among the Tenggerese of Java, ix. 184;\n  among the Mohammedans in North Africa, x. 217 _sq._\n\n\u2014\u2014 Year\u2019s Day, festival of the dead on, vi. 53, 55, 62, 65;\n  part of Christmas Boar given to cattle on, vii. 302;\n  festival of new yams among the Igbiras on, viii. 115;\n  at Onitsha, on the Niger, ix. 133;\n  among the Wotyaks, ix. 155;\n  in Corea, annual riddance of evil on, ix. 202;\n  in Tibet, ceremony on, ix. 203;\n  in Breadalbane, ix. 209;\n  among the Swahili, ix. 226 _n._ 1;\n  young women beat young men on, ix. 271;\n  of the Jewish calendar, ix. 359\n\n\u2014\u2014 Year\u2019s Eve, divination by shadows on, iii. 88;\n  Highland custom of beating a man in a cow\u2019s hide on, viii. 322;\n  in Corea, ix. 147;\n  \u201cShooting the Witches\u201d on, ix. 164;\n  in Macedonia, ix. 320.\n  _See also_ St. Sylvester\u2019s Day\n\n\u2014\u2014 Year\u2019s Night, omens on, iv. 66 _sq._\n\n\u2014\u2014 Zealand, customs as to the navel-string in, i. 182;\n  fires in the forests of, ii. 256;\n  sanctity of chiefs in, iii. 134 _sqq._;\n  customs as to eating observed by chiefs in, iii. 138;\n  sacredness of chiefs\u2019 blood in, iii. 248;\n  sacredness of chiefs\u2019 heads in, iii. 256 _sq._;\n  customs at hair-cutting in, iii. 264 _sq._;\n  disposal of cut hair in, iii. 274;\n  magic use of spittle in, iii. 288;\n  names of chiefs not to be pronounced in, iii. 381;\n  Rotomahana in, v. 207, 209 _n._;\n  effect of contact with a sacred chief in, viii. 28;\n  eyes of slain chiefs swallowed by warriors in, viii. 153;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  human scapegoats in, ix. 39.\n  _See also_ Maori\n\nNewars of Nepaul, their worship of frogs, i. 294 _sq._\n\nNewberry, Professor P. E., on Osiris as a cedar-tree god, vi. 109 _n._ 1\n\nNewman, Ch. L., on the human god of the Makalakas, i. 394 _n._ 3\n\nNewman, J. H., on music, v. 53 _sq._\n\nNewstead, Byron\u2019s oak at, xi. 166\n\n_Ngai_, Masai god, festivals of prayer in honour of, i. 344;\n  god of the Akikuyu, sheep and goats sacrificed to, ii. 44, iii. 204 _n._\n              3;\n  children of, ii. 150, v. 68\n\n_Nganga_, medicine-man, among the Boloki, ix. 76;\n  \u201cthe Knowing Ones,\u201d initiates, on the Congo, xi. 251\n\nNgarigo tribe of New South Wales, novices not allowed to touch food with\n            their hands in the, iii. 141 _sq._;\n  their belief as to falling stars, iv. 60;\n  ate the hands and feet of their foes, viii. 151\n\n_Ngarong_, secret helper, of the Ibans of Borneo, xi. 224 _n._ 1\n\nNgoc hoang, in Annam, his message of immortality to men, ix. 303\n\nNgoio, a province of Congo, rule of succession to the chiefship in, iv.\n            118 _sq._\n\nNgoni, the, of British Central Africa, their fear of being photographed,\n            iii. 98;\n  their belief in serpents as reincarnations of the dead, v. 82.\n  _See also_ Angoni\n\nNgumbu, of South Cameroons, their fire-drill, ii. 210\n\nNgu\u00f4n So\u2019n valley in Annam, iii. 155\n\nNguruhi, the supreme god of the Wahehe, vi. 188 _sq._\n\nNguu, district of German East Africa, ghost consulted as oracle in, xi.\n            312\n\nNiam-Niam, the, of Central Africa, women the agricultural labourers among,\n            vii. 119\n\nNiambe, the supreme god of the Barotse, vi. 193\n\nNias, island of, magical ceremony to catch wild pigs in, i. 109;\n  homoeopathic magic at planting rice in, i. 143;\n  conception of the soul in, iii. 29;\n  recovery of lost souls in, iii. 64, 67;\n  taboos observed by hunters in, iii. 196;\n  superstition as to personal names among the natives of, iii. 323;\n  taboos observed during the hunting season in, iii. 410;\n  special language of hunters in, iii. 410;\n  special language employed by reapers in, iii. 410 _sq._;\n  custom of succession to the chieftain-ship in, iv. 198 _sq._;\n  mock human sacrifices at funerals in, iv. 216;\n  conduct of the natives of, in an earthquake, v. 201 _sq._;\n  head-hunting in, v. 296 _n._ 1;\n  division of agricultural work between the sexes in, vii. 124;\n  harvest custom in, vii. 233 _sq._;\n  the Pleiades observed in, vii. 315;\n  crops guarded against wild pigs in, viii. 32;\n  mode of diverting dangerous spirits from pregnant women in, viii. 102\n              _sq._;\n  first-fruits offered to ancestors in, viii. 124;\n  polite treatment of destructive ants in, viii. 276;\n  expulsion of demons in, ix. 113 _sqq._;\n  explanation of human mortality in, ix. 303;\n  story of the external soul told in, xi. 148;\n  ceremonies performed by candidates for the priesthood in, xi. 173 _sq._\n\nNias, the natives of, believe in demons of trees, ii. 33 _sq._;\n  their custom of bunging up the nose and mouth of corpses, iii. 31;\n  their fear of a rainbow, iii. 79;\n  their custom of scrubbing the things they buy, iii. 107\n\n_Nibelungenlied_, the, Brunhild and Gunther in, ii. 306\n\nNicaragua, maize mixed with human blood eaten at festivals in, viii. 91\n            _sq._\n\n\u2014\u2014, Indians of, rules observed by them between sowing and harvest, ii.\n            105;\n  sacrifice human victims to volcanoes, v. 219;\n  their transference of weariness to heaps of stones, ix. 9\n\nNiceros and the were-wolf, story of, x. 313 _sq._\n\nNicholas Bishop, the Boy Bishop elected on St. Nicholas\u2019s Day, ix. 338\n\nNicholson, General, worshipped as a god in his life, i. 404\n\nNicholson, R. A., iii. 51 _n._\n\nNicknames used in order to avoid the use of the real names, iii. 321, 331\n\nNicobar Islanders reluctant to name the dead, iii. 353;\n  their annual expulsion of demons in little ships, ix. 201 _sq._\n\n\u2014\u2014 Islands, homoeopathic magic at sowing in the, i, 141;\n  pregnant woman used to fertilize the gardens in the, ii. 101;\n  customs as to shadows at burialsin the, iii. 80 _sq._;\n  rain attributed to wrath of spirits in the, iii. 231;\n  changes in the language of the, caused by fear of naming the dead, iii.\n              362 _sq._;\n  assumption of the names of dead grandparents in the, iii. 370;\n  demon of disease sent away in a boat from the, ix. 189 _sq._\n\nNicobarese mourners change their names and shave themselves for fear of\n            the ghost, iii. 357 _sq._;\n  their sham fights in honour of the dead, iv. 96 _sq._;\n  their belief in demons, ix. 88;\n  their ceremony of exorcism by means of pig\u2019s blood and leaves, ix. 262\n\nNicolaus Damascenus on a bad king of Lydia, i. 366\n\nNicolson, Sheriff Alexander, on the last sheaf in the Highlands of\n            Scotland, vii. 164 _sq._\n\nNicosia, in Sicily, ceremonies to procure rain at, i. 300\n\nNidugala, in the Neilgherry Hills, the fire-walk at, xi. 8\n\nNiebuhr, B. G., on Servius Tullius, ii. 196 _n._;\n  on the list of Alban kings, ii. 269\n\nNieces, aunts named after their, iii. 332\n\nNieder-Lausitz, the Midsummer log in, xi. 92 _n._ 1\n\nNiederehe, in the Eifel Mountains, Midsummer flowers at, xi. 48\n\nNiederp\u00f6ring in Bavaria, pretence of beheading Whitsuntide mummer at, iv.\n            206 _sq._\n\nNietzold, J., on the marriage of brothers with sisters in ancient Egypt,\n            vi. 216 _n._ 1\n\nNieuwenhuis, Dr. A. W., on the Kayan fear of being photographed, iii. 99;\n  on the fear of strangers among the Kayans of Borneo, iii. 104;\n  on the association of agriculture with religion among the Kayans, vii.\n              93;\n  on the Kayan fear of strangers at religious rites, vii. 94 _n._ 2;\n  on a Kayan masquerade, vii. 95;\n  on the New Year festival of the Kayans, vii. 96 _sqq._;\n  on games as religious rites among the Kayans, vii. 97 _sqq._, 107;\n  on the masked dances of the Kayans, ix. 382 _sq._\n\nNiger, the Bambaras of the, ii. 42;\n  Onitsha on the, ix. 133, 210;\n  use of human scapegoats on the, ix. 210 _sq._;\n  belief as to external human souls lodged in animals on the, xi. 209\n\n\u2014\u2014, the Lower, customs observed by executioners among tribes of, iii. 172\n            _n._ 1, viii. 155\n\nNiger Delta, tests of the reincarnation of the dead in the, i. 411 _n._ 1;\n  deceiving the ghosts of women who died in childbed in the, viii. 98;\n  burial custom in the, viii. 98\n\nNigeria, the Tomas or Habes of, iii. 124;\n  natives of, loth to mention the owl by its proper name, iii. 401;\n  custom of putting kings to death in, iv. 34 _sq._\n\n\u2014\u2014, Northern, the Jukos of, viii. 160\n\n\u2014\u2014, Southern, chief as fetishman in, i. 349 _sq._;\n  trees inhabited by the spirits of the dead in, ii. 32;\n  disposal of cut hair and nails in, iii. 278;\n  the Ijebu tribe of, iv. 112;\n  the Ibo of, x. 4;\n  theory of the external soul in, xi. 150, 200, 203 _sqq._\n\nNight, burial at, iii. 15;\n  King of the, at Porto Novo, iii. 23.\n  _See also_ Twelfth Night\n\nNight-jars, the lives of women in, among the Wotjobaluk, xi. 215;\n  called women\u2019s \u201csisters\u201d among the Kulin, xi. 216\n\nNightingale, the flesh of, in homoeopathic magic, i. 154\n\nNights, custom of reckoning by, ix. 326 _n._ 2\n  _See also_ Twelve Nights\n\nNigmann, E., on the religion of the Wahehe, vi. 188 _sq._\n\n_Nihongi_, a Japanese work, ix. 213\n\nNijegorod Government in Russia, smouldering faggots in stove not to be\n            broken up in the, ii. 232\n\nNikclerith, Neane, buries cow alive, x. 324 _sq._\n\nNikunau, one of the Gilbert Islands, sacred stones in, v. 108 _n._ 1\n\nNile, young virgin drowned as a sacrifice to the, ii. 151;\n  the rise and fall of the, vi. 30 _sqq._;\n  rises at the summer solstice in June, vi. 31 _n._ 1, 33;\n  commanded by the king of Egypt to rise, vi. 33;\n  thought to be swollen by the tears of Isis, vi. 33;\n  gold and silver thrown into the river at its rising, vi. 40;\n  the rise of, attributed to Serapis, vi. 216 _sq._\n\n\u2014\u2014, the Blue, custom as to kings of Fazoql on, iv. 16\n\n\u2014\u2014, the \u201cBride\u201d of the, ii. 151, vi. 38\n\n\u2014\u2014, the Upper, medicine-men as chiefs among the tribes of, i. 345;\n  rain-makers on, i. 345 _sqq._;\n  Kings of the Rain on, ii. 2;\n  the Alur of, x. 64\n\n\u2014\u2014, the White, the Shilluk of, iv. 17;\n  tribes of, never shed human blood in their villages, iii. 246 _sq._;\n  the Dinka of, viii. 37, 114, ix. 193\n\nNilles, N., on the blessing of the herbs on August 15th, i. 15 _n._ 2\n\nNilsson, Professor M. P., on custom of sacred prostitution, v. 37 _n._ 2,\n            57 _n._ 1, 58 _n._ 2;\n  on the sacrifice of a bull to Zeus Sosipolis at Magnesia, vi. 239 _n._\n              1, viii. 8 _n._ 2;\n  on \u201cBringing home the Maiden,\u201d vii. 58 _n._ 1;\n  on the festival of the Threshing-floor at Eleusis, vii. 62 _n._ 6\n\n_Nim_ tree, leaves of, as an amulet, iii. 234\n\nNimm, a river goddess of the Ekoi, ix. 28\n\nNine, ruptured child passed nine times on nine successive mornings through\n            a left ash-tree and attended by nine persons, xi. 170\n\n\u2014\u2014 bonfires on Midsummer Eve an omen of marriage, x. 174, 185, 189, 339\n\n\u2014\u2014 cows milked for king, iii. 292\n\n\u2014\u2014 different kinds of wood burnt in the Beltane fires, x. 155;\n  used for the Midsummer bonfires, x. 172, 201;\n  used to kindle need-fire, x. 271, 278, 280;\n  burnt in the need-fire, x. 278\n\n\u2014\u2014 fallen leaves in magic, i. 109\n\n\u2014\u2014 grains of oats in divination, x. 243\n\n\u2014\u2014 handfuls of each kind of grain at autumnal festival, viii. 49\n\n\u2014\u2014 knots in magic, iii. 302, 303, 304\n\n\u2014\u2014 leaps over Midsummer fire, x. 193\n\n\u2014\u2014 male animals of all sorts sacrificed at a festival held in Upsala every\n            nine years and lasting nine days, ii. 364 _sq._\n\n\u2014\u2014 men in purification of Orestes, i. 26;\n  employed to make fire by the friction of wood, x. 148, 155\n\n\u2014\u2014 ridges of earth brought from nine mountains in a magical ceremony\n            performed nine times, ix. 8;\n  ridges of ploughed land in divination, x. 235\n\n\u2014\u2014 skeins of red wool in magic, iii. 307\n\n\u2014\u2014 sorts of flowers on Midsummer Eve, to dream on, x. 175, xi. 52;\n  gathered for purposes of divination or medicine on Midsummer Eve, xi. 52\n              _sq._\n\n\u2014\u2014 stalks of rice in bunches to make up the Rice Mother, vii. 195\n\n\u2014\u2014 times to crawl under a bramble as a cure, xi. 180\n\n\u2014\u2014 times nine men make need-fire, x. 289, 294, 295\n\n\u2014\u2014 (thrice three) times passed through a girth of woodbine, xi. 184;\n  passed through a holed stone, xi. 187\n\n\u2014\u2014 turns round a rick, x. 243\n\n\u2014\u2014 waves, tops of, thrown on patient\u2019s head, xi. 186 _sq._\n\nNineteen years\u2019 cycle of Meton, vii. 81 _n._ 3\n\nNineveh, capital of Assyria, ii. 130;\n  the end of, v. 174;\n  tomb of Sardanapalus at, ix. 388 _n._ 1;\n  the burning of Sandan at, ix. 390\n\nNingu, the paramour of Tiamat, tablets of destiny wrested from, iv. 110\n\nNinus, Assyrian hero, ix. 391\n\nNirriti, goddess of evil, in Brahman ritual, ix. 25\n\nNirvana, Buddhist monks seek to attain, through voluntary death by fire,\n            iv. 42\n\nNisan, a Jewish month, vii. 259 _n._ 1, ix. 356, 361, 415\n\nNishga Indians of British Columbia, their use of effigies as substitutes\n            to save the lives of people, viii. 106 _sq._\n\nNishinam Indians of California, ceremony performed by childless women\n            among the, i. 70 _sq._;\n  secrecy of personal names among the, iii. 326;\n  husbands never call their wives by name among the, iii. 338\n\nNiska Indians of British Columbia, their cannibal rites, vi. 20;\n  rites of initiation among the, xi. 271 _sq._\n\nNisus and his purple or golden hair, story of, xi. 103\n\nNiu\u00e9 or Savage Island, iv. 219.\n  _See_ Savage Island\n\nNjamus, the, of British East Africa, their sacrifices of sheep at\n            irrigation channels, vi. 38 _sq._\n\n_Nkimba_, secret society on the Lower Congo, xi. 255 _n._ 1\n\n_No_, annual expulsion of demons in China, ix. 145 _sq._\n\n_Noa_, common, opposed to _tapu_, sacred, iii. 109\n\nNoah\u2019s ark, i. 334\n\nNobosohpoh, a Khasi state, two royal families in, ii. 295\n\nNocturnal creatures the sex totems of men and women, xi. 217 _n._ 4\n\nNoessa Laut, East Indian island, fishermen\u2019s magic in, i. 109;\n  hunter\u2019s magic in, i. 114;\n  treatment of the afterbirth in, i. 187\n\nNograd-Ludany, in Hungary, Midsummer fires at, x. 179\n\nNogu\u00e8s, J. L. M., on the wonderful herbs of St. John\u2019s Eve, xi. 45\n\nNoises made to expel demons, ix. 109 _sqq._, 147\n\nN\u00f6ldeke, Professor Th., on the sacrifice of the first-born, iv. 179 _n._\n            4;\n  on Purim and Esther, ix. 366 _sq._, 367 _n._ 1, 368 _n._;\n  on proposed derivation of some names in the Book of Esther, ix. 368\n              _n._;\n  on Omanos and Anadates, ix. 373 _n._ 1\n\nNomarchs in Egypt originally worshipped as gods, i. 390 _n._ 1\n\n_Nonae Caprotinae_, Roman celebration of the, ii. 313 _sq._, ix. 258\n\nNonnus, on death of Dionysus, vii. 12 _sq._\n\nNoon, fear to lose the shadow at, iii. 87;\n  sacrifices to the dead at, iii. 88;\n  superstitious dread of, iii. 88\n\nNoose, sun caught in a, i. 316\n\nNootka Indians of British Columbia, superstitions as to twins among the,\n            i. 263 _sq._;\n  their idea of the soul, iii. 27;\n  their recovery of lost souls, iii. 67 _n._;\n  seclusion of girls at puberty among the, iii. 146 _n._ 1, x. 43 _sq._;\n  their preparation for war, iii. 160 _sq._;\n  their custom of devouring dogs, vii. 20;\n  their propitiation of slain bears, viii. 225;\n  their fear of offending fish, viii. 251;\n  ritual of death and resurrection among the, xi. 270 _sq._\n\nNootka Sound, the Indians of, their preparation for whaling, iii. 191\n\n\u2014\u2014 wizard, his magic to procure fish, i. 108\n\nNord, the department of, giants at Shrove Tuesday in, xi. 35\n\nNorden, E., on the Golden Bough, xi. 284 _n._ 3\n\nN\u00f6rdlingen, in Bavaria, last thresher wrapt in straw at, vii. 221 _sq._;\n  strangers tied up in sheaves at harvest at, vii. 225;\n  saying as to wind in corn at, vii. 296\n\nNore, A. de, on the Yule log in France, x. 250 _sq._, 253\n\nNorfolk, Plough Monday in, viii. 330 _n._ 1;\n  use of orpine for divination in, xi. 61 _n._ 4\n\nNorman peasants gather seven kinds of plants on St. John\u2019s Day, xi. 51\n            _sq._\n\nNormandy, rain-producing spring in, i. 301;\n  Burial of Shrove Tuesday in, iv. 228;\n  rolling in dew on St. John\u2019s Day in, v. 248;\n  pretence of tying up landowner in last sheaf at harvest in, vii. 226;\n  the quail at harvest in, vii. 295;\n  the Bocage of, vii. 295, ix. 183 _sq._, 316, 323;\n  Midsummer fires in, x. 185 _sq._;\n  the Yule log in, x. 252;\n  torchlight processions on Christmas Eve in, x. 266;\n  processions with torches on the Eve of Twelfth Day in, x. 340;\n  wonderful herbs and flowers gathered at Midsummer in, xi. 46;\n  wreaths of mugwort a protection against thunder and thieves in, xi. 59;\n  vervain gathered at Midsummer in, xi. 62\n\nNorrland, Midsummer bonfires in, x. 172\n\nNorse legends as to eating hearts of wolf, bear, and dragon, viii. 146\n\n\u2014\u2014 stories of the external soul, xi. 119 _sq._\n\n\u2014\u2014 trinities, ii. 364\n\nNorsemen, their custom of wounding the dying, iv. 13 _sq._\n\nNorth Africa, festivals of swinging in, iv. 284;\n  Midsummer festival of fire and water among the Mohammedans of, v. 249,\n              x. 213 _sqq._\n\nNorth American Indian theory of brandy, viii. 147\n\n\u2014\u2014 American Indians, their exorcism of strangers, iii. 105;\n  their dread of menstruous women, iii. 145;\n  their customs on the war-path, iii. 158 _sqq._;\n  ceremonies observed by manslayers among the, iii. 181 _sqq._;\n  their chastity before hunting, iii. 197 _sqq._;\n  their theory of names, iii. 318 _sq._;\n  personal names kept secret among the, iii. 325 _sq._;\n  namesakes of the dead change their names among the, iii. 356;\n  tell their mythic tales only in winter, iii. 385 _sq._;\n  their funeral celebrations, iv. 97;\n  their firm belief in immortality, iv. 137;\n  the Corn Woman among the, vii. 177;\n  their theory of the lower animals, viii. 205 _sq._;\n  their respect for rattlesnakes, viii. 217 _sqq._;\n  their ceremonies at killing a wolf, viii. 220 _sq._;\n  their propitiation of slain bears, viii. 224 _sqq._;\n  their ceremonious treatment of dangerous animals, viii. 237;\n  their belief that each species of animals has its patron or genius,\n              viii. 243 _sq._;\n  may not break the bones of the animals they eat at feasts, viii. 258\n              _n._ 2;\n  their reluctance to let dogs gnaw the bones of animals, viii. 259;\n  revere their totem animals, viii. 311;\n  their personal totems, xi. 222 _n._ 5, 226 _n._ 1.\n  _See also_ America _and_ American Indians\n\n\u2014\u2014 Berwick, Satan preaches at, xi. 158\n\n\u2014\u2014 -West America, Indians of, do not speak of a person till his bones are\n            finally disposed of, iii. 372\n\n\u2014\u2014 -Western Provinces of India, gods shut up in wood in the, ix. 61;\n  the tug-of-war in the, ix. 181.\n  _See also_ India\n\nNorthampton, May garlands in, ii. 60 _sq._\n\nNorthamptonshire, May-trees in, ii. 59 _sq._;\n  May carols in, ii. 61 _n._ 1;\n  Plough Monday in, viii. 330 _n._ 1;\n  cure for cough in, ix. 51;\n  sacrifice of a calf in, x. 300\n\nNorthern Territory, Australia, beliefs as to the birth of children in the,\n            v. 103 _sq._\n\nNorthumberland, belief as to death at ebb-tide in, i. 168;\n  the Borewell, near Bingfield in, ii. 161;\n  child\u2019s first nail-parings buried under an ash-tree in, iii. 276;\n  the _mell_ sheaf in, vii. 151;\n  Midsummer fires in, x. 197 _sq._;\n  divination at Hallowe\u2019en in, x. 245;\n  the Yule log in, x. 256;\n  need-fire in, x. 288 _sq._;\n  ox burnt alive in, to stop a murrain, x. 301\n\nNortia, Etruscan goddess, ix. 67\n\nNorton Sound, the small sculpin of, i. 288\n\nNorway, precautions against witches on Walpurgis Night in, ii. 54;\n  the Whitsuntide Bride and Bridegroom in, ii. 92;\n  buried timber in the peat-bogs of, ii. 352;\n  nail-parings burnt or buried for fear of elves in, iii. 283;\n  the Pea-mother in, vii. 132;\n  the Old Hayman killed at haymaking in, vii. 223;\n  harvest customs in, vii. 225, 282;\n  \u201cKilling the Hare\u201d at harvest in, vii. 280;\n  belief as to eating flesh of white snake in, viii. 146;\n  cairns in, ix. 14;\n  bonfires on Midsummer Eve in, x. 171;\n  the need-fire in, x. 280;\n  superstitions about a parasitic rowan in, xi. 281\n\nNorwegian sailors, their use of rowan, ix. 267\n\n\u2014\u2014 witch sinks ship, i. 326\n\nNorwich, greasing the weapon instead of the wound at, i. 203\n\n\u2014\u2014 Cathedral, the Boy Bishop at, ix. 337;\n  Easter candle in, x. 122 _n._\n\nNose stopped to prevent the escape of the soul, iii. 31, 71\n\nNose-boring, custom observed by medicine-men at, in New South Wales, i. 94\n\nNostrils, soul supposed to escape by the, iii. 30, 32, 33, 122\n\nNosy Be, an island of Madagascar, worshipful black bull kept in, viii. 40\n            _n._\n\nNottinghamshire, harvesters drenched with water in, v. 238 _n._;\n  Plough Monday in, viii. 330 _n._ 1;\n  the Hemlock Stone in, x. 157\n\n_Nouer l\u2019aiguilette_, spells cast on man and wife, x. 346 _n._ 2\n\nNouzon, in the Ardennes, the Yule log at, x. 253\n\nNovelties, the savage distrust of, iii. 230 _sqq._\n\nNovember, festivals of the dead in, vi. 51, 54, 69 _sqq._;\n  the month of sowing in Egypt, vi. 94;\n  annual ceremony at catching sea-slug in, ix. 143;\n  expulsion of demons in, ix. 204\n\n\u2014\u2014 the 1st, All Saints\u2019 Day, vi. 70 _sq._, 77, 82, 83, x. 225;\n  old New Year\u2019s Day in the Isle of Man, x. 224 _sq._\n\n\u2014\u2014 the 2nd, All Souls\u2019 Day, vi. 69, 70 _sq._, 81\n\nNovgorod, image of Perun at, ii. 365;\n  perpetual fire of oak-wood at, ii. 365\n\nNovices at initiation, taboos observed by, iii. 141 _sq._, 156 _sq._;\n  supposed to be swallowed and disgorged by a spirit or monster, xi. 235,\n              240 _sq._, 242, 246;\n  supposed to be newly born, xi. 247, 251, 256, 257, 261, 262 _sq._;\n  begotten anew, xi. 248;\n  at initiation killed as men and brought to life as animals, xi. 272\n\nNovitiate of priests and priestesses, v. 66, 68\n\nNuba negroes, office of rain-maker among the, ii. 3\n\nNubas, the, of Jebel-Nuba, taboos observed by women in the absence of\n            their husbands among, i. 122;\n  will not cut a certain thorn-tree during the rainy season, ii. 49 _n._\n              3;\n  their priestly king, iii. 132;\n  their customs at millet-harvest, viii. 114\n\nNuehr, a pastoral tribe of the Upper Nile, their reverence for their\n            cattle, viii. 39\n\nNufoors of Dutch New Guinea unwilling to mention their names, iii. 329;\n  and the names of their relations by marriage, iii. 332, 341 _sq._;\n  taboo observed by them at sea, iii. 415\n\nNulit language in Victoria, iii. 110\n\nNullakun tribe of Australia, their belief as to the birth of children, v.\n            101\n\nNuma, an adept in drawing down lightning, ii. 181;\n  as Flamen Dialis, ii. 192;\n  builds the temple of Vesta, ii. 200 _sq._;\n  his sons, ii. 270 _n._ 3;\n  a Sabine of Cures, ii. 270 _n._ 6;\n  a priestly king, ii. 289;\n  born on the day of the Parilia, April 21st, ii. 325, 329\n\n\u2014\u2014 and Egeria, i. 18, ii. 172 _sq._, 193, 380\n\nNuma\u2019s birthday, ii. 325, 348;\n  \u201cNuma\u2019s crockery,\u201d ii. 202\n\nNumbering the herds on St. George\u2019s Day, ii. 338\n\nNumicius, the river, ii. 181\n\nNuns of St. Brigit, at Kildare, ii. 240 _sq._\n\nNuremberg, the \u201cCarrying out of Death\u201d at, iv. 234\n\nNurin, a mythical maiden in a rain-making ceremony, i. 275 _sq._\n\n_Nurtunjas_, sacred poles among the Arunta, xi. 219\n\nNusku, Egyptian fire-god, i. 67\n\nNut, Egyptian sky-goddess, mother of Osiris, v. 283 _n._ 3, vi. 6, 16, ix.\n            341;\n  in a sycamore tree, vi. 110\n\nNut-trees, foreskins placed in, i. 95 _n._ 3\n\n\u2014\u2014 -water brewed at Midsummer, xi. 47\n\nNutlets of pines used as food, v. 278 _n._ 2\n\nNutritive and vicarious types of sacrifice, vi. 226\n\nNuts passed across Midsummer fires, x. 190;\n  in fire, divination by, at Hallowe\u2019en, x. 237, 239, 241, 242, 245\n\nNyadiri, river in Mashonaland, iii. 9\n\nNyakang, the first of the Shilluk kings, iv. 18 _sqq._;\n  the shrines of, iv. 19;\n  as rain-giver, iv. 19, 20;\n  worshipped as the god of his people, vi. 162 _sqq._;\n  incarnate in various animals, vi. 163 _sq._;\n  his mysterious disappearance, vi. 163;\n  his graves, vi. 163, 166;\n  historical reality of, vi. 164, 166 _sq._;\n  his relation to the creator Juok, vi. 164 _sq._;\n  compared to Osiris, vi. 167\n\nNyalich, synonym for Dengdit, the name of the Supreme Being of the Dinka,\n            viii. 40 _n._\n\nNyanja chief vulnerable by a sand-bullet, xi. 314\n\n\u2014\u2014 -speaking tribes of British Central Africa, their belief that\n            skin-disease is caused by eating the totem, viii. 26;\n  of Angoniland, their customs as to girls at puberty, x. 25 _sq._\n\nNyanza, Lake, incarnate human god of, i. 395\n\n\u2014\u2014, Lake Victoria, vii. 118\n\nNyanza region, kings banished for drought in the, i. 353\n\nNyassa, Lake, iii. 97, viii. 99, 112, ix. 10, x. 28, 81;\n  people to the east of, crawl through an arch as a precaution against\n              sickness, evil spirits, etc., xi. 181\n\nNyassa-Tanganyika plateau, custom of carriers to deposit stones on heaps\n            in the, ix. 10 _sq._\n\nNyassaland, women will not name their husbands in, iii. 336\n\n_Nyeledit_, the Supreme Being of the Nuehr, viii. 39\n\nNyikpla or Nyigbla, a negro divinity, associated with falling stars, iv.\n            61, viii. 45\n\nNymphs of oaks at Rome, ii. 172, 185;\n  of the Fair Crowns at Olympia, vi. 240\n\nNysa, in the valley of the Maeander, v. 205, 206 _n._ 1;\n  sacrifice of bull at, v. 292 _n._ 3\n\nNyuak, L., on guardian spirits of Sea Dyaks, v. 83\n\nOak, statue of Artemis under an, i. 38 _n._ 1;\n  worshipped by the Galatians, ii. 126;\n  sanctuary of the, at Dodona, ii. 176;\n  its diffusion in Europe, ii. 349 _sqq._;\n  worship of the, ii. 349 _sqq._;\n  the British (_Quercus robur_), in France, Germany, Russia, and England,\n              ii. 355;\n  oracular, at Dodona, ii. 358;\n  sacred to Jupiter, ii. 361;\n  worshipped by the ancient Celts, ii. 362 _sq._;\n  worshipped by the ancient Teutons, ii. 363 _sqq._;\n  worshipped by the ancient Slavs, ii. 365;\n  worshipped by the ancient Lithuanians, ii. 365 _sqq._;\n  revered by the Esthonians, ii. 367 _sq._;\n  worshipped in modern Europe, ii. 370 _sqq._;\n  effigy of Death buried under an, iv. 236;\n  dance round, at harvest, vii. 288;\n  sacred, of old Prussians, ix. 391;\n  associated with thunder, x. 145;\n  the principal sacred tree of the Aryans, xi. 89 _sq._;\n  human representatives of the oak perhaps originally burnt at the\n              fire-festivals, xi. 90, 92 _sq._;\n  children passed through a cleft oak as a cure for rupture or rickets,\n              xi. 170 _sqq._;\n  life of, in mistletoe, xi. 280, 292;\n  supposed to bloom on Midsummer Eve, xi. 292, 293;\n  struck by lightning oftener than any other tree of the European forest,\n              xi. 298 _sqq._\n  _See also_ Oak-tree _and_ Oaks\n\nOak of Errol, fate of the Hays bound up with the, xi. 283 _sq._\n\n\u2014\u2014, evergreen, in making fire, ii. 251;\n  the Golden Bough grew on an, ii. 379\n\n\u2014\u2014 of the Guelphs, xi. 166 _sq._\n\n\u2014\u2014, holy, of the old Prussians, iv. 42\n\n\u2014\u2014 planted by Byron, xi. 166\n\n\u2014\u2014 of Romove, xi. 286\n\n\u201c\u2014\u2014 or rock, born of an,\u201d i. 100 _n._ 1\n\n\u2014\u2014, sacred, in a Greek story, i. 158;\n  on the Capitol, ii. 176, 184;\n  at Delphi, iv. 80 _sq._\n\n\u2014\u2014 or terebinth, sacred at Mamre, v. 37 _n._ 2\n\n\u2014\u2014 and thunder, the Aryan god of the, ii. 356 _sqq._, x. 265;\n  oak, sky, rain, and thunder, god of the, ii. 349 _sq._\n\n\u2014\u2014 of the Vespasian family at Rome, xi. 168\n\n\u2014\u2014 and wild olive, pyre of Hercules made of, ix. 391\n\nOak branch in rain-charm, i. 309\n\n\u2014\u2014 branches, Whitsuntide mummer swathed in, iv. 207\n\n\u2014\u2014 crown sacred to Jupiter, ii. 176, 184, 189;\n  sacred to Juno, ii. 184, 189\n\n\u2014\u2014 -god married to the oak-goddess, ii. 142, 189 _sq._;\n  how he became a god of lightning, thunder, and rain, ii. 372 _sqq._\n\n\u2014\u2014 Grove, Chapel of the, at Rome, ii. 185;\n  Gate of the, at Rome, ii. 185;\n  Street of the, at Rome, ii. 186\n\n\u2014\u2014 groves in ancient Ireland, ii. 242 _sq._, 363\n\n\u2014\u2014 leaves, crown of, ii. 175, 176 _sq._, 184, iv. 80 _sqq._;\n  \u201coil of St. John\u201d found on St. John\u2019s Morning upon, xi. 82 _sq._\n\n\u2014\u2014 log a protection against witchcraft, xi. 92\n\n\u2014\u2014 -mistletoe an \u201call-healer\u201d or panacea, xi. 77, 79, 82;\n  a remedy for epilepsy, xi. 78, 83;\n  to be shot down with an arrow, xi. 82;\n  a panacea for green wounds, xi. 83;\n  a protection against conflagration, xi. 85, 293\n\n\u2014\u2014 -nymphs at Rome, ii. 172, 185\n\n\u2014\u2014 -spirit, the priest of the Arician grove a personification of an, xi.\n            285\n\nOak-tree guarded by the King of the Wood at Nemi, i. 42;\n  worshipped in Syria, ii. 16;\n  pain pegged into an, ix. 58;\n  worshipped by the Cheremiss, x. 181\n\n\u2014\u2014 -trees revered by the Wends, ii. 55;\n  sacrifices to, ii. 366;\n  ague transferred to, ii. 57 _sq._;\n  rupture nailed into, ix. 60;\n  toothache nailed into, ix. 60;\n  planted at marriage, xi. 165\n\n\u2014\u2014 twigs and leaves used to keep off witches, xi. 20\n\n\u2014\u2014 -wood, Vesta\u2019s fire at Rome fed with, ii. 186;\n  perpetual fire of, ii. 262, 365, 366, xi. 285 _sq._;\n  ceremonial fires kindled by the friction of, ii. 372;\n  used to kindle the need-fire, x. 148, 271, 272, 275, 276, 278, 281, 289\n              _sq._, xi. 90 _sq._;\n  used to kindle the Beltane fires, x. 148, 155;\n  used to kindle Midsummer fire, x. 169, 177, xi. 91 _sq._;\n  used for the Yule log, x. 248, 250, 251, 257, 258, 259, 260, 263, 264\n              _sq._, xi. 92;\n  fire of, used to detect a murderer, xi. 92 _n._ 4\n\n\u2014\u2014 -woods on the site of ancient Rome, ii. 184 _sqq._\n\n\u2014\u2014 -worship of the Druids, ii. 9, xi. 76 _sq._, 301\n\nOaken image dressed as a bride, ii. 140 _sq._;\n  leaves in medicine, ix. 58\n\nOaks at Troezen, i. 26;\n  revered by heathen Lithuanians, ii. 9;\n  oracular, ii. 43;\n  sacred among the old Prussians, ii. 43;\n  sacred to Jupiter, ii. 175, 176;\n  in peat-bogs of Europe, ii. 350 _sqq._;\n  in peat-bogs of Ireland, ii. 351;\n  in pile villages of Europe, ii. 352 _sq._;\n  of Ireland, ii. 363;\n  sick people passed through holes in, ii. 371;\n  often struck by lightning, ii. 373;\n  mistletoe growing on, in Sweden, xi. 87;\n  planted by Sir Walter Scott, xi. 166;\n  mistletoe growing on, in England and France, xi. 316\n\nOath by passing between the pieces of a sacrificial victim, i. 289 _n._ 4;\n  taken by Mexican kings at their accession, i. 356, 416;\n  by the Styx, iv. 70 _n._ 1;\n  of Egyptian kings not to correct the vague Egyptian year by\n              intercalation, vi. 26;\n  of women by the Pleiades, vii. 311;\n  not to hurt Balder, x. 101\n\nOaths on stones, i. 160 _sq._;\n  by the king of Egypt, i. 419;\n  accompanied by eating a sacred substance, viii. 313\n\nOats, nine grains of, in divination, x. 243\n\nOats-bride, vii. 162, 163, 164\n\n\u2014\u2014 -bridegroom, vii. 163\n\n\u2014\u2014 -cow, reaper of last oats, vii. 289;\n  thresher of last oats, vii. 290\n\n\u2014\u2014 -fool, vii 148\n\n\u2014\u2014 -goat, at harvest, vii. 270, 282, 283, 284;\n  at threshing, vii. 286, 287;\n  mummer called the, viii. 327\n\n\u2014\u2014 -king, in Silesia, vii. 164\n\n\u2014\u2014 -man, at harvest, vii. 163, 221;\n  at threshing, vii. 223\n\n\u2014\u2014 -mother, the last sheaf, vii. 135\n\n\u2014\u2014 -queen, in Silesia, vii. 164\n\n\u2014\u2014 -sow, at making last sheaf, vii. 298\n\n\u2014\u2014 -stallion, the last sheaf, vii. 292\n\n\u2014\u2014 -wolf, in the last sheaf, vii. 271, 273;\n  woman who binds the last sheaf called, vii. 274\n\n\u2014\u2014 -woman, at harvest feast, vii. 163\n\nOban district, Southern Nigeria, belief as to external human souls lodged\n            in animals in the, xi. 206 _sqq._\n\nObassi Nsi, earth-god of the Ekoi, ix. 28\n\nObelisk, image of Astarte, v. 14\n\nObelisks, sacred, at Gezer, v. 108\n\nOberinntal, in Tyrol, the last thresher called Goat at, vii. 286\n\nOberkrain, the Slovenes of, their customs on Shrove Tuesday, ii. 93\n\nOberland, in Central Germany, the Yule log in the, x. 248 _sq._\n\nObermedlingen, in Swabia, the Cow at threshing at, vii. 290 _sq._;\n  fire kindled on St. Vitus\u2019s Day at, x. 335 _sq._\n\nOberpfalz, Bavaria, the Old Man at threshing in some parts of, vii. 222\n\nObjects, souls ascribed to inanimate, ix. 90\n\nO\u2019Brien, Murragh, executed for treason, iii. 244\n\nObscene images of Osiris, vi. 112\n\n\u2014\u2014 language in ritual, iii. 154, 155\n\n\u2014\u2014 songs sung by women on special occasions, viii. 280\n\nObscenities in the Eleusinian mysteries, the Festival of the\n            Threshing-floor, and the Thesmophoria, vii. 62 _sq._\n\nObscenity in rain-making, i. 267 _sq._, 269, 278, 284 _n._\n\nObservational power of savages, ix. 326\n\nObubura district of Southern Nigeria, human souls in fish in, xi. 204\n\nOcrisia, mother of Servius Tullius, conceives by the fire-god, ii. 195;\n  a slave-woman of Corniculum, ii. 270 _n._ 6\n\nOctavian plunders the sanctuary at Nemi, i. 4;\n  his provision for knocking a nail into the temple of Mars, ix. 67 _n._ 1\n\nOctennial cycle based on an attempt to harmonize lunar and solar time, iv.\n            68 _sq._;\n  old, in Greece, vi. 242 _n._, vii. 80 _sqq._\n\n\u2014\u2014 period of Greek games, vii. 80\n\n\u2014\u2014 tenure of the kingship, iv. 58 _sqq._ vii. 82, 85\n\nOctober, horse sacrificed at Rome in, ii. 229, 326, ix. 230;\n  the 1st of, a great Saxon festival, vi. 81 _n._ 3;\n  the vintage month in modern Greece, vii. 47;\n  the month of ploughing and sowing in Greece, vii. 50;\n  the 15th, annual sacrifice of horse at Rome on, viii. 42 _sqq._;\n  annual expulsion of demons in, ix. 226 _n._ 1;\n  ceremony of the new fire in, x. 136;\n  the last day of (Hallowe\u2019en), x. 139\n\nOctopuses presented to Greek infants, i. 156\n\n_Ocymum sanctum_, Holy Basil, worshipped in India, ii. 26 _sq._\n\nOde branch of Ijebu tribe in Southern Nigeria, mysterious chief of the,\n            iv. 112\n\nOder, the river, Whitsuntide custom on, ii. 84\n\nOdessa, New Easter fire carried to, x. 130 _n._\n\nOdilo, abbot of Clugny, institutes Feast of All Souls, vi. 82\n\nOdin, as a magician, i. 241 _sq._;\n  King Olaf sacrificed to, for the crops, i. 367;\n  the Norse god of war, ii. 364;\n  thought to receive in Valhalla only the dead in war, iv. 13;\n  legend of the deposition of, iv. 56;\n  sacrifice of king\u2019s sons to, iv. 57, 160 _sq._, vi. 220;\n  human sacrifices to, iv. 160 _sq._, 188;\n  hanged on a tree, v. 290;\n  human victims dedicated by hanging to, v. 290\n\n\u2014\u2014, Othin, or Woden, the father of Balder, x. 101, 102, 103 _n._\n\nOdodop tribe of Southern Nigeria, chiefs of the, keep their external souls\n            in buffaloes, xi. 208\n\nO\u2019Donovan, E., on a Turcoman remedy for fever by means of knotted threads,\n            iii. 304\n\nOedipus, supposed effects of his incest with his mother, ii. 115;\n  his exposure, parricide, and incest, iv. 193\n\nOefoten, in Norway, laggards in reaping called goats at, vii. 282\n\nOels, in Silesia, expulsion of witches on Good Friday at, ix. 157;\n  Midsummer fires at, x. 170\n\nOeneus, king of Calydon in Aetolia, father of Tydeus, ii. 278\n\nOeniadae, the ancient, Prince Sunless at, x. 21\n\nOenomaus, king of Pisa, father of Hippodamia, ii. 300;\n  his chariot-race at Olympia, ii. 300, iv. 91;\n  his incest with his daughter, v. 44 _n._ 1\n\nOesel, the island of, the Esthonians of, i. 211, iii. 41 _sq._, vii. 298,\n            viii. 51;\n  contagious magic of footprints in, i. 211;\n  custom of reapers in, i. 329;\n  belief as to whirlwinds in, iii. 41 _sq._;\n  belief as to falling stars in, iv. 66;\n  the last sheaf called the Rye-boar in, vii. 298;\n  the Christmas Boar in, vii. 302;\n  custom at eating the new corn in, viii. 51;\n  heaps of sticks or stones in, ix. 14;\n  Midsummer fires in, x. 180;\n  St. John\u2019s herbs in, xi. 49\n\nOeta, Mount, Hercules burnt on, v. 111, 116, 211\n\nOffenburg, in the Black Forest, Midsummer fires at, x. 168\n\nOfferings to dead kings, vi. 194;\n  at cairns, ix. 26 _sqq._;\n  to demons, ix. 96.\n  _See also_ Sacrifices\n\n\u201cOffscouring\u201d (\u03c0\u03b5\u03c1\u03af\u03c8\u03b7\u03bc\u03b1), term applied to a human scapegoat, ix. 255 _n._\n            1\n\nOffspring, charms to procure, i. 70 _sqq._\n\nOgboni, a secret society on the Slave Coast, xi. 229 _n._\n\nOgginn, a white ox and a holy cave in the Caucasus, viii. 313 _n._ 1\n\nOgom, a fetish doctor of Nigeria, not allowed to quit his house, iii. 124\n\nOgre whose soul was in a bird, story of the, xi. 98 _sq._\n\nOgres in stories of the external soul, xi. 100 _sqq._\n\nOgress whose life was in a spinning-wheel, xi. 100\n\nOgun, war-god of the Yorubas, viii. 149 _sq._\n\n_Oho-harahi_, \u201cGreat Purification,\u201d a Japanese ceremony performed on the\n            last day of the year, ix. 213, 213 _n._ 1\n\nOijo, the Alafin of, paramount king of Yoruba-land, iv. 203\n\nOil not to be touched by people at home in absence of hunters, i. 120;\n  poured on stones as a means of averting bullets from absent warriors, i.\n              130;\n  to be made when the tide is high, i. 167;\n  poured on stone as a rain-charm, i. 305, 346;\n  and wine poured on sacred tree, ii. 50;\n  made by pure youths and maidens, iii. 201;\n  made by chaste women, iii. 201;\n  to be called water at evening and night, iii. 411;\n  human victim anointed with, vii. 246, 247\n\n\u2014\u2014, holy, poured on king\u2019s head, v. 21;\n  poured on sacred stones, v. 36;\n  as vehicle of inspiration, v. 74;\n  smeared on sick people, viii. 123\n\n\u201c\u2014\u2014 of St. John,\u201d found on oaks on St. John\u2019s (Midsummer) morning, xi. 82\n            _sq._, 293\n\nOiling the body forbidden for magical reasons to wives in the absence of\n            their husbands, i. 120, 122;\n  as a protection against demons, iii. 201\n\n\u2014\u2014 the hair forbidden to women while their husbands are away at war, i.\n            127\n\nOintment, magical, applied to weapon instead of to wound, i. 202;\n  extracted from dead bodies, the fat of animals, etc., viii. 163 _sqq._\n\nOise, French department of, dolmen in, xi. 188\n\nOjebways, or Ojibways, the, magical images among, i. 55;\n  their contagious magic of footprints, i. 212;\n  their ceremony at an eclipse of the sun, i. 311;\n  their belief in tree-spirits, ii. 18;\n  custom observed by them on the war-path, iii. 160;\n  their reluctance to tell their names, iii. 326;\n  husbands and wives will not mention each other\u2019s names among the, iii.\n              338;\n  their story of the type of Beauty and the Beast, iv. 130 _n._ 1;\n  their respect for rattle-snakes, viii. 219;\n  their propitiation of slain bears, viii. 225 _sq._;\n  ritual of death and resurrection among, xi. 268\n\nOkanaken Indians of British Columbia, their first-fruit ceremonies, viii.\n            134\n\nOkhotsk Sea, whales in the, viii. 232\n\nOklahoma, the Yuchi Indians of, viii. 75\n\nOkunomura, Japanese village, rain-making at, i. 297\n\nOlachen fish, ceremonies at catching the first of the season, viii. 254\n            _sq._\n\nOlaf, king of Sweden, sacrificed to Odin for the crops, i. 367\n\nOlala, secret society of the Niska Indians, xi. 271 _sq._\n\nOlaus Magnus, on were-wolves, x. 308\n\nOlba, priestly kings of, v. 143 _sqq._, 161;\n  the name of, v. 148;\n  the ruins of, v. 151 _sq._\n\nOld animal, bone of, eaten to make eater old, viii. 143\n\n\u2014\u2014 Barley-woman, last sheaf at harvest called the, vii. 139\n\n\u2014\u2014 Calabar, viii. 108\n\n\u2014\u2014 Christmas Day (Twelfth Night), ix. 321\n\n\u2014\u2014 Corn-woman at threshing, vii. 147\n\n\u2014\u2014 Hay-man at haymaking, vii. 223\n\n\u2014\u2014 Man, name of the corn-spirit, iv. 253 _sq._;\n  name given to the last sheaf, vii. 136 _sqq._, 148 _sq._, 218 _sqq._,\n              289;\n  at threshing, vii. 148 _sq._, 224\n\n\u2014\u2014 men, savage communities ruled by an oligarchy of, i. 216 _sq._;\n  government by, in aboriginal Australia, i. 334 _sq._\n\n\u2014\u2014 people killed, iv. 11 _sqq._\n\n\u2014\u2014 Potato Woman, at digging potatoes, vii. 145\n\n\u2014\u2014 Rye-woman, the last sheaf called the, vii. 139;\n  binder of the last sheaf called the, vii. 140, 145;\n  killed in the last stalks cut, vii. 223;\n  killed in the last corn threshed, vii. 224;\n  last sheaf left for the, vii. 232\n\n\u2014\u2014 Testament, leprosy in the, viii. 27\n\n\u2014\u2014 Wheat-woman, vii. 139\n\n\u2014\u2014 Wife (_Cailleach_), name given to last corn cut, vii. 140 _sqq._, 164\n            _sqq._;\n  (\u201cOld Woman\u201d), effigy burnt on the first Sunday of Lent, x. 116;\n  effigy burnt on the last day of Carnival, x. 120\n\nOld Witch, burning the, at harvest, vii. 224\n\n\u2014\u2014 Wives, the Day of the, Thursday of Mid-Lent, iv. 241\n\n\u2014\u2014 Woman, Sawing the, a ceremony at Mid-Lent, iv. 240 _sqq._;\n  name applied to the corn-spirit, iv. 253 _sq._;\n  of the corn, mythical being of the Cherokee Indians, vi. 46 _sq._, vii.\n              177;\n  name given to the last corn cut or threshed, vii. 136 _sq._, 147, 223;\n  name given to the thresher of the last corn, vii. 147\n\n\u2014\u2014 Woman (_Baba_), a mummer at Carnival, viii. 332, 333, 334;\n  perhaps a rustic prototype of Demeter, viii. 334\n\n\u2014\u2014 Woman who Never Dies, North American Indian personification of maize,\n            vii. 204 _sqq._\n\n\u2014\u2014 women as representatives of the Corn-goddess, vii. 205 _sq._\n\nOldenberg, Professor H., on the distinction between religion and magic, i.\n            225 _n._;\n  on the magical nature of ancient Indian ritual, i. 228;\n  on the priority of magic to religion, i. 235 _n._ 1;\n  on the ritual observed by a Brahman in learning the Sakvar\u012b song, i. 269\n              _sq._;\n  on foundation-sacrifices, iii. 91 _n._;\n  on King Vikramaditya, iv. 122 _n._ 2;\n  on the belief in ghosts and demons among the Hindoos of the Vedic ages,\n              ix. 90 _sq._;\n  on the Indian drama, ix. 385 _n._ 1\n\nOldenburg, mirrors covered after a death in, iii. 95;\n  disposal of cut hair and nails in, iii. 275 _sq._;\n  fox\u2019s tongue a remedy for erysipelas in, viii. 270;\n  popular cures in, ix. 49, 51, 52, 53, 58;\n  plague hammered into a wall in, ix. 64;\n  the immortal dame of, x. 100;\n  Shrove Tuesday customs in, x. 120;\n  Easter bonfires in, x. 140;\n  burning or boiling portions of animals or things to force witch to\n              appear in, x. 321 _sq._;\n  witch as toad in, x. 323;\n  children passed through a cleft oak as a cure in, xi. 171 _sq._;\n  custom as to milking cows in, xi. 185;\n  sick children passed through a ring of yarn in, xi. 185\n\nOldfield, A., on the avoidance of the names of the dead among the\n            Australian aborigines, iii. 350\n\nOldfield, H. A., on the Dassera festival in Nepaul, ix. 226 _n._ 1\n\n_Olea chrysophilla_, used as fuel for bonfire, xi. 11\n\nOleae, the, at Orchomenus, iv. 163, 164\n\n\u201cOleander, the Sultan of the,\u201d x. 18, xi. 51;\n  gathered at Midsummer, xi. 51\n\nOligarchy of old men, savage communities ruled by an, i. 216 _sq._;\n  of old men the ruling body among the Australian aborigines, i. 335\n\nOlive of the Fair Crown at Olympia, vi. 240\n\n\u2014\u2014, the sacred, at Olympia, vi. 240, xi. 80 _n._ 3\n\n\u2014\u2014, wild, and oak, pyre of Hercules made of, ix. 391\n\nOlive-branches carried in procession and hung over doors at Athens, vi.\n            238\n\n\u2014\u2014 crown of victor in chariot-race at Olympia, iv. 91, vi. 240;\n  of Zeus at Olympia, iv. 91\n\n\u2014\u2014 -tree of Pallas, ii. 142 _n._ 2;\n  nails knocked into an, as a cure, ix. 60\n\n\u2014\u2014 wood, sacred images carved of, i. 39\n\nOlives planted and gathered by pure boys and virgins, ii. 107\n\nOlm\u00fctz, district of, the last sheaf called the Beggar in, vii. 232\n\nOlo Ngadjoe (Oloh Ngadju), the, of Borneo, their belief as to albinoes, v.\n            91;\n  their use of puppets as substitutes for living persons, viii. 100 _sq._\n\nOlofaet, a fire-god, in Namoluk, xi. 295\n\nOlonetz, the Government of, in Russia, collective suicide in, iv. 45 _n._\n            1;\n  festival of the dead in, vi. 75\n\nOlori, a guardian spirit of the Yorubas, iii. 252\n\nOltscha (Orotchis?), their bear-feast, viii. 197 _n._ 2\n\nOlympia, home of Xenophon near, i. 7;\n  Mount Cronius at, i. 46 _n._ 4;\n  the sacred white poplar of Zeus at, ii. 220, xi. 90 _n._ 1, 91 _n._ 7;\n  Endymion at, ii. 299, iv. 90;\n  tomb of Endymion at, ii. 299, iv. 287;\n  Pelops and Hippodamia at, ii. 299 _sq._, iv. 91;\n  races for the kingdom at, ii. 299 _sq._, iv. 90, 90 _sq._;\n  ram annually sacrificed to Pelops at, ii. 300, viii. 85;\n  sacred precinct of Pelops at, ii. 300, iv. 287;\n  Oenomaus at, ii. 300, iv. 91;\n  chariot-races at, ii. 300, iv. 90 _sq._;\n  worship of Thunderbolt Zeus at, ii. 361;\n  girls\u2019 race at, iv. 91;\n  image of Zeus at, iv. 91;\n  victor\u2019s wreath of olive at, iv. 91, vi. 240;\n  the sacred olive at, iv. 91, vi. 240, xi. 80 _n._ 3;\n  the quack Peregrinus burns himself at, v. 181;\n  rule as to cutting olive branches to form the victors\u2019 crowns at, vi.\n              240, xi. 80 _n._ 3;\n  festival of Cronus at, ix. 352 _sq._\n\nOlympiads based on the octennial cycle, iv. 90;\n  mode of calculating the, vii. 80;\n  beginning of reckoning by, vii. 82\n\nOlympic cycle of four or eight years, vii. 80\n\n\u2014\u2014 festival, death of Peregrinus by fire at the, iv. 42;\n  based on the octennial cycle, iv. 89 _sq._, vi. 242 _n._ 1;\n  based on astronomical, not agricultural considerations, iv. 105\n\n\u2014\u2014 games, iv. 105, vii. 80, 86;\n  said to have been founded in honour of Pelops, iv. 92\n\n\u2014\u2014 stadium, the, iv. 287\n\n\u2014\u2014 victors regarded as embodiments of Zeus, iv. 90 _sq._;\n  or of the Sun and Moon, iv. 91, 105\n\nOlympus, Mount, in Cyprus, iv. 81, v. 32\n\n\u2014\u2014 Mount, at Tempe, iv. 81, vi. 240\n\nOlynthiac, river in Macedonia, fish in the, ix. 142 _n._ 1\n\nOlynthus, tomb of, ix. 143 _n._\n\nOmagua Indians of Brazil, their belief in the influence of the Pleiades on\n            human destiny, vii. 309\n\nOmaha hunters cut out tongues of slain buffaloes, viii. 269\n\n\u2014\u2014 Indians, of North America, their rain-making, i. 249;\n  their charm to start a breeze, i. 320;\n  customs as to murderers among the, iii. 187;\n  names of relations by marriage tabooed among the, iii. 338;\n  effeminate men among the, vi. 255 _sq._;\n  their belief as to boils caused by eating a totem animal, viii. 25;\n  the Elk clan among the, viii. 29, x. 11;\n  the Reptile clan among the, viii. 29;\n  their belief in the assimilation of men to their guardian animals, viii.\n              207;\n  their mutilation of men killed by lightning, viii. 272;\n  their women secluded at menstruation, x. 88 _sq._\n\nOmanos at Zela, ix. 373 _n._ 1\n\nOmen, beasts and birds of, viii. 143\n\n\u2014\u2014 birds in Borneo, iii. 110;\n  stories of their origin, iv. 126, 127 _sq._\n\nOmens, homoeopathic magic to annul evil omens, i. 170-174;\n  from chicken bones, ii. 70;\n  reliance on, iii. 110;\n  from observation of the sky, iv. 58;\n  drawn from pig\u2019s liver, vii. 97;\n  from boiling milk, viii. 56, xi. 8;\n  mode of neutralizing bad, ix. 39;\n  from birds and beasts, x. 56;\n  from the smoke of bonfires, x. 116, 131, 337;\n  from flames of bonfires, x. 140, 142, 159, 165, 336, 337;\n  from cakes rolled down hill, x. 153;\n  from intestines of sheep, xi. 13\n\n\u2014\u2014 of death, xi. 54, 64\n\n\u2014\u2014 of marriage drawn from Midsummer bonfires, x. 168, 174, 178, 185, 189,\n            338 _sq._;\n  from flowers, xi. 52 _sq._, 61\n\nOmnipresence of demons, ix. 72 _sqq._\n\nOmo River, custom of strangling first-born children among tribes on the,\n            iv. 181, 182\n\nOmonga, a rice-spirit who lives in the moon, vi. 139 _n._\n\nOmphale and Hercules, ii. 281 _sq._, v. 182, vi. 258, ix. 389\n\n_Omumborombonga_ (_Combretum primigenum_), the sacred tree of the Herero,\n            ii. 213 _sq._, 218, 219 _sq._, 233\n\n_Omuongo_ tree, ceremony performed by the Ovambo before partaking of its\n            fruit, viii. 71\n\n_Omuwapu_ tree (_Grevia spec._), used by the Herero as a substitute for\n            their sacred tree, ii. 219\n\nOn or Aun, King of Sweden, iv. 57, 160 _sq._, 188.\n  _See also_ Aun\n\nOnaght, in the Aran Islands, the rag well at, ii. 161\n\nOne shoe on and one shoe off, iii. 311 _sqq._\n\nOne-eyed buffoon in New Year ceremony, ix. 402\n\nOngtong Java Islands, ceremony at the reception of strangers in the, iii.\n            107 _sq._\n\n_Oni_, the king of Ife, in West Africa, i. 365, iv. 204 _n._\n\nOnions used to foretell weather of the year, ix. 323\n\nOnitsha, on the Niger, the king of, confined to his house, iii. 123;\n  ceremony at eating the new yams at, viii. 58;\n  sham funeral at, viii. 98 _sq._;\n  annual expulsion of evils at, ix. 133;\n  use of human scapegoats at, ix. 210 _sq._\n\nOnktehi, the great spirit of the waters among the Dacotas, xi. 268, 269\n\nOnstmettingen, in Swabia, the Sow at threshing at, vii. 299\n\nOodeypoor, in Rajputana, gardens of Adonis at, v. 241 _sq._\n\nOoloo-Ayar Dyaks observe taboos after building a new house, ii. 40\n\nOpening, special, made to carry out the corpses of childless women, i. 142\n\nOpening everything in house to facilitate childbirth, iii. 296 _sq._\n\n\u2014\u2014 the eyes and mouth of the dead, Egyptian funeral rite, vi. 15\n\n\u2014\u2014 of the Wine-jars, Dionysiac festival of the, ix. 352\n\nOperations of husbandry regulated by observation of the moon, vi. 133\n            _sqq._\n\nOpheltes, Nemean games celebrated in honour of, iv. 91;\n  his grave at Nemea, iv. 93\n\nOphites, the, on the Holy Ghost as feminine, iv. 5 _n._ 3\n\nOpis, a Hyperborean maiden, i. 33;\n  a name of Artemis, i. 34 _n._\n\nOpium made by the Wild Wa of Burma, vii. 242\n\nOpossum, imitation of, as a homoeopathic charm, i. 155 _sq._\n\nOpprobrious language levelled at goddess to please her, i. 280\n\nOps, the wife of Saturn, vi. 233;\n  in relation to Consus, vi. 233 _n._ 6\n\nOracles given by king as representative of the god, i. 377;\n  given by inspired priests, i. 377 _sqq._;\n  given by the spirits of dead kings, vi. 167, 171, 172;\n  given by men who are inspired by the spirits of crocodiles, lions,\n              leopards, and serpents, viii. 213\n\nOracular oaks in ancient Prussia, ii. 43;\n  oak at Dodona, ii. 358, xi. 89 _sq._\n\n\u2014\u2014 spring at Dodona, ii. 172\n\n\u2014\u2014 springs, iv. 79 _sq._\n\n\u2014\u2014 trees among the Lithuanians, ii. 9\n\nOran, bathing at Midsummer in, x. 216\n\nOrang-glai, the, of Indo-China, use a special language in searching for\n            eagle-wood, iii. 404\n\nOrange River, the Corannas of the, xi. 192\n\nOraons or Uraons of Bengal, their spring festival of s\u00e1l flowers at the\n            marriage of the Sun and Earth, ii. 76 _sq._, 94, 148, v. 46\n            _sqq._;\n  gardens of Adonis among the, v. 240;\n  their annual festival of the dead, vi. 59;\n  human sacrifices for the crops among the, vii. 244 _sq._;\n  their offerings of first-fruits to the Sun, viii. 117;\n  their belief in demons, ix. 92 _sq._;\n  their use of a human scapegoat, ix. 196;\n  their belief as to the transformation of witches into cats, xi. 311\n              _sq._\n\nOrbigny, A. d\u2019, on the superstitions of the Yuracares as to the making of\n            pottery, ii. 204;\n  on division of labour between men and women among the American Indians,\n              vii. 120;\n  on the American Indian practice of bleeding themselves to relieve\n              fatigue, ix. 12 _sq._\n\nOrchard, mock marriage before partaking of the fruits of a new, ii. 26,\n            101\n\nOrchards, fire applied to, on Eve of Twelfth Day, ix. 317, 319, 320\n\nOrchha, the Rajah of, celebrates annually the marriage of the _Salagrama_\n            to the holy basil, ii. 27\n\nOrchomenus in Arcadia, kingly government at, i. 47\n\n\u2014\u2014 in Boeotia, human sacrifice at, iv. 163 _sq._\n\nOrcus, Roman god of the lower world, his marriage celebrated by the\n            pontiffs, vi. 231\n\nOrdeal of battle among the Umbrians, ii. 321;\n  by poison, fatal effects of, iv. 197;\n  of chastity, v. 115 _n._ 2;\n  the poison, administered by young children, vii. 115;\n  of stinging ants undergone by girls at puberty, x. 61,\n  and by young men, x. 62 _sqq._;\n  of boiling resin, x. 311\n\nOrdeals as an exorcism, x. 66;\n  undergone by novices at initiation among the Bushongo, xi. 264 _sqq._\n\nOrder of nature, different views of the, postulated by magic and science,\n            xi. 305 _sq._\n\nOregon, the Salish Indians of, recovery of lost souls among, iii. 66;\n  avoidance of the names of the dead among the Indians of, iii. 352\n\nOrestes at Nemi, i. 10 _sq._, 21 _n._ 2, 24;\n  the matricide, cleansed of his mother\u2019s murder at Troezen, i. 26;\n  cured of his madness in Laconia, i. 161;\n  appeases his mother\u2019s Furies by biting off his finger, iii. 166 _n._ 2;\n  pursued by his mother\u2019s Furies, iii. 188;\n  polled his hair, iii. 287;\n  flight of, iv. 213;\n  at Castabala, v. 115;\n  his purification by laurel and pig\u2019s blood, ix. 262\n\nOrgans of generation, effigies of male, vii. 12, 26, 29;\n  male and female, cakes in shape of, vi. 62\n\n\u2014\u2014, internal, of medicine-man, replaced by a new set at initiation, xi.\n            237, 238 _sq._\n\nOrgiastic rites of Cybele, v. 278\n\nOrgies, sexual, as fertility charms, ii. 98 _sqq._\n\nOriental mind untrammelled by logic, v. 4 _n._ 1\n\n\u2014\u2014 religions in the West, v. 298 _sqq._;\n  their influence in undermining ancient civilization, v. 299 _sqq._;\n  importance attached to the salvation of the individual soul in, v. 300\n\nOrigen, on the Holy Spirit, iv. 5 _n._ 3;\n  on the refusal of Christians to fight, v. 301 _n._ 1;\n  on Jesus Barabbas, ix. 420 _n._ 1\n\nOrigin of Osiris, vi. 158 _sqq._;\n  of agriculture, vii. 128 _sq._;\n  of astronomy, vii. 307;\n  of death, savage tales of the, ix. 302 _sqq._;\n  of fire, primitive ideas as to the, xi. 295 _sq._\n\nOrinoco, Banivas of the, x. 66\n\n\u2014\u2014, Caribs of the, i. 134\n\n\u2014\u2014, Guaraunos of the, x. 85\n\n\u2014\u2014, Guayquiries of the, x. 85\n\n\u2014\u2014, Indians of the, employ women to sow the seed, i. 141 _sq._;\n  their way of procuring rain by means of the dead, i. 287;\n  their use of frogs in a rain-charm, i. 292;\n  their ceremony at an eclipse of the moon, i. 311 _sq._;\n  blow sacred trumpets to make palm-trees bear fruit, ii. 24;\n  their belief in the superior fertility of seeds sown by women, vii. 124;\n  their observation of the Pleiades, vii. 310;\n  eat the hearts of their enemies to make them brave, viii. 150;\n  their treatment of the wild beasts which the hunters have killed, viii.\n              236\n\nOrinoco, Piaroas Indians of the, viii. 285\n\n\u2014\u2014, Tamanachiers of the, ix. 303\n\n\u2014\u2014, Tamanaks of the, x. 61 _n._ 3\n\nOrion, the constellation, the soul of Horus in, iv. 5;\n  appearance of, a signal for sowing, v. 290 _sq._;\n  observed in Bali, vii. 314 _sq._;\n  observed by the Battas of Sumatra, vii. 315;\n  observed by the Kamchatkans, vii. 315\n\nOrion\u2019s belt, the constellation, observed by the natives of Bougainville\n            Straits, vii. 313;\n  observed by the Kamchatkans, vii. 315, 315 _n._ 5\n\n\u2014\u2014 sword and belt, the constellations, observed by the Masai, vii. 317\n\nOrissa, absence of gardens and fruit-trees on the Khurda estate in, i.\n            279;\n  Queen Victoria worshipped as a deity in, i. 404;\n  rice treated as a pregnant woman in, ii. 29;\n  well where women obtain offspring in, ii. 160;\n  the Chasas of, viii. 26\n\nOrkney Islands, magic knots in the, iii. 302;\n  chapel of St. Tredwells in the, ix. 29;\n  transference of sickness by means of water in the, ix. 49\n\nOrlagau, in Th\u00fcringen, \u201cwhipping with fresh green\u201d in the Christmas\n            holidays at, ix. 271\n\nOrnament, external soul of woman in an ivory, xi. 156\n\nOrnaments, amulets degenerate into, xi. 156 _n._ 2\n\nOrne, Midsummer fires in the valley of the, x. 185\n\nOro, Polynesian war god, iii. 69\n\n\u2014\u2014, West African bogey, xi. 229\n\nOrontes, Syrian women bathe in the, to procure offspring, ii. 160\n\n_Ororo_, families of royal descent among the Shilluks, iv. 24\n\nOrotchis, of Siberia, their theory of thunder, iii. 232;\n  bear-festivals of the, viii. 197\n\nOrpheus, prophet and musician, v. 55;\n  the legend of his death, vi. 99\n\n\u2014\u2014 and the willow, xi. 294\n\nOrpine (_Sedum telephium_) at Midsummer, x. 196;\n  used in divination at Midsummer, xi. 61\n\nOrvieto, Midsummer fires at, x. 210\n\nOrwell in Cambridgeshire, harvest custom at, v. 237 _n._ 4\n\nOsages, their mourning for their foes, iii. 181\n\nOscans, the enemies of Rome, ix. 231\n\nOschophoria, vintage festival at Athens, vi. 258 _n._ 6\n\nOsculati, G., on American Indian belief in transmigration, viii. 285\n\nOsirian mysteries, the hall of the, at Abydos, vi. 108\n\nOsiris threatened by magicians, i. 225;\n  threat of a magician that he will name Osiris aloud, iii. 390;\n  the mummy of, iv. 4;\n  his body broken into fourteen pieces, iv. 32, vi. 129;\n  identified with Adonis and Attis, v. 32, vi. 127 _n._;\n  myth of, vi. 3 _sqq._;\n  his birth, vi. 6, ix. 341;\n  introduces the cultivation of corn and the vine, vi. 7, 97, 112;\n  his violent death, vi. 7 _sq._;\n  at Byblus, vi. 9 _sq._, 22 _sq._, 127;\n  his body rent in pieces, vi. 10;\n  the graves of, vi. 10 _sq._;\n  his dead body sought and found by Isis, vi. 10, 50, 85;\n  tradition as to his genital organs, vi. 10, 102;\n  mourned by Isis and Nephthys, vi. 12;\n  invited to come to his house, vi. 12, 47;\n  restored to life by Isis, vi. 13;\n  king and judge of the dead, vi. 13 _sq._;\n  his body the first mummy, vi. 15;\n  the funeral rites performed over his body the model of all funeral rites\n              in Egypt, vi. 15;\n  all the Egyptian dead identified with, vi. 16;\n  his trial and acquittal in the court of the gods, vi. 17;\n  represented in art as a royal mummy, vi. 18;\n  specially associated with Busiris and Abydos, vi. 18;\n  his tomb at Abydos, vi. 18 _sq._, 197 _sq._;\n  his emblems the sceptre or crook and the scourge or flail, vi. 20, 108,\n              153;\n  official festivals of, vi. 49 _sqq._;\n  his sufferings displayed in a mystery at night, vi. 50;\n  his festival in the month of Athyr, vi. 84 _sqq._;\n  dramatic representation of his resurrection in his rites, vi. 85;\n  his images made of vegetable mould, vi. 85, 87, 90 _sq._, 91;\n  the funeral rites of, described in the inscription of Denderah, vi. 86\n              _sqq._;\n  his festival in the month of Khoiak, vi. 86 _sqq._, 108 _sq._;\n  his \u201cgarden,\u201d vi. 87 _sq._;\n  ploughing and sowing in the rites of, vi. 87, 90, 96;\n  the burial of, in his rites, vi. 88;\n  the holy sepulchre of, under Persea-trees, vi. 88;\n  represented with corn sprouting from his dead body, vi. 89, vii. 263;\n  his resurrection depicted on the monuments, vi. 89 _sq._;\n  as a corn-god, vi. 89 _sqq._, 96 _sqq._;\n  corn-stuffed effigies of, buried with the dead as a symbol of\n              resurrection, vi. 90 _sq._, 114;\n  date of the celebration of his resurrection at Rome, vi. 95 _n._ 1;\n  the nature of, vi. 96 _sqq._;\n  his severed limbs placed on a corn-sieve, vi. 97;\n  human sacrifices at the grave of, vi. 97, vii. 260;\n  suggested explanations of his dismemberment, vi. 97, vii. 262;\n  sometimes explained by the ancients as a personification of the corn,\n              vi. 107;\n  as a tree-spirit, vi. 107 _sqq._;\n  his image made out of a pine-tree, vi. 108;\n  his backbone re-presented by the _ded_ pillar, vi. 108 _sq._;\n  interpreted as a cedar-tree god, vi. 109 _n._ 1;\n  his soul in a bird, vi. 110;\n  represented as a mummy enclosed in a tree, vi. 110, 111;\n  obscene images of, vi. 112;\n  as a god of fertility, vi. 112 _sq._;\n  identified with Dionysus, vi. 113, 126 _n._ 3, vii. 3, 32;\n  a god of the dead, vi. 113 _sq._;\n  universal popularity of his worship, vi. 114;\n  interpreted by some as the sun, vi. 120 _sqq._;\n  reasons for rejecting this interpretation, vi. 122 _sqq._;\n  his death and resurrection interpreted as the decay and growth of\n              vegetation, vi. 126 _sqq._;\n  interpreted as the moon by some of the ancients, vi. 129;\n  reigned twenty-eight years, vi. 129;\n  his soul thought to be imaged in the sacred bull Apis, vi. 130;\n  identified with the moon in hymns, vi. 131;\n  represented wearing on his head a full moon within a crescent, vi. 131;\n  distinction of his myth and worship from those of Adonis and Attis, vi.\n              158 _sq._;\n  his dominant position in Egyptian religion, vi. 158 _sq._;\n  the origin of, vi. 158 _sqq._;\n  his historical reality asserted in recent years, vi. 160 _n._ 1;\n  his temple at Abydos, vi. 198;\n  his title Khenti-Amenti, vi. 198 _n._ 2;\n  compared to Charlemagne, vi. 199;\n  the question of his historical reality left open, vi. 199 _sq._;\n  his death still mourned in the time of Athanasius, vi. 217;\n  his old type better preserved than those of Adonis and Attis, vi. 218;\n  the cults of Adonis, Attis, Dionysus, and, vii. 214;\n  perhaps the dead corn-spirit represented by human victims slain on the\n              harvest-field, vii. 259 _sqq._;\n  represented in the form of Harpocrates, vii. 260;\n  image of him perhaps annually thrown into the Nile as a rain-charm, vii.\n              262 _sq._;\n  black and green, vii. 263;\n  key to mysteries of, vii. 263;\n  and the pig, viii. 24 _sqq._;\n  his body mangled by Typhon, viii. 30;\n  perhaps originally identified with the pig, viii. 31, 33 _sq._;\n  in relation to sacred bulls, viii. 34 _sqq._;\n  false graves of, viii. 100;\n  one of his members eaten by a fish, viii. 264\n\nOsiris, Adonis, Attis, their mythical similarity, v. 6, vi. 201\n\n\u2014\u2014 and Adonis, similarity between their rites, vi. 127\n\n\u2014\u2014 and Dionysus, similarity between their rites, vi. 127\n\nOsiris and Isis perhaps personated by human couples, ix. 386\n\n\u2014\u2014 and Maneros, vii. 215\n\n\u2014\u2014 and the moon, vi. 129 _sqq._\n\n\u201c\u2014\u2014 of the mysteries,\u201d vi. 89\n\nOsiris-Sep, title of Osiris, vi. 87\n\nOsnabr\u00fcck, in Hanover, the Harvest-mother in, vii. 135\n\nOssa, Mount, and Olympus, iv. 81, vi. 240\n\nOssidinge district of the Cameroons, the chief as fetish-priest in the, i.\n            349\n\nOster-Kappeln, in Hanover, the oak of the Guelphs at, xi. 166 _sq._\n\nOsterode, Easter bonfires at, x. 142\n\nOstia, fresco at, i. 16\n\nOstiaks or Ostyaks, sacred groves and trees of the, ii. 11;\n  their ceremonies at killing bears, viii. 222 _sq._\n\nOstrich, ghost of, deceived, viii. 245\n\nOstrich-feather, king of Egypt supposed to ascend to heaven on an, vi.\n            154, 155\n\nOstroppa, a Polish village, sacrifice for horses at, ii. 336 _sq._\n\nOstyaks. _See_ Ostiaks\n\nOt Danoms of Borneo, their precautions against strangers, iii. 103;\n  killing demon in effigy among the, viii. 101;\n  seclusion of girls at puberty among the, x. 35 _sq._\n\nOtati tribe of Queensland, their treatment of girls at puberty, x. 38\n\nOtho, the Emperor, suicide of, iv. 140;\n  addicted to the worship of Isis, vi. 118 _n._ 1\n\nOttawa or Otawa Indians, their way of calming a tempest, i. 321;\n  tampering with a man\u2019s shadow among the, iii. 78;\n  drive away the ghosts of the slain, iii. 171;\n  their totem clans, viii. 224, 225 _n._ 1;\n  their reason for not burning fish bones, viii. 250\n\n\u2014\u2014 medicine-man, his mode of catching stray souls, iii. 45\n\nOtter in rain-charm, i. 289\n\nOtter\u2019s head, Aino custom as to eating, viii. 144\n\nOtters, their bones not allowed to be gnawed by dogs, viii. 239\n\nOtters\u2019 tongues torn out and worn as talismans, viii. 670\n\nOttery St. Mary\u2019s, the Boy Bishop at, ix. 337\n\nOude, burial of infants in, ix. 45\n\nOulad Abdi, Arab tribe of Morocco, prostitution practised by their women\n            for the sake of the crops, v. 39 _n._ 3\n\nOunce, tooth of, a charm against toothache, i. 153;\n  ceremony at killing an, viii. 235\n\n\u201cOur Ancestress,\u201d a Mexican goddess, ix. 289\n\n\u201cOur Mother among the Water,\u201d Mexican goddess, ix. 278\n\nOura, ancient name of Olba, in Cilicia, v. 148, 152\n\nOurfa, in Armenia, rain-making at, i. 276, 285\n\nOuwira, theory of earthquakes in, v. 199\n\nOvaherero, ii. 212 _n._ 1, 213 _n._ 2.\n  _See_ Herero\n\nOvakuanjama, the, of South-West Africa, viii. 109.\n  _See_ Ovambo\n\nOvakumbi of Angola, their custom of placing stones in trees, i. 318 _n._ 6\n\n_Ovakuru_ (singular _omukuru_) ancestors, among the Herero, ii. 221, 223\n\nOvambo or Ovakuanjama of German South-West Africa, use of magical images\n            among the, i. 63;\n  their contagious magic of footprints, i. 209 _sq._;\n  pass new-born children through the smoke of fire, ii. 232 _n._ 3;\n  fire carried before an army to battle among the, ii. 264;\n  purification of man-slayers among the, iii. 176;\n  custom as to circumcision among the, iii. 227;\n  their ceremony at the new moon, vi. 142;\n  worship of the dead among the, vi. 188, viii. 109 _sq._;\n  their ceremony before partaking of the fruits of a certain tree, viii.\n              71;\n  eat the hearts of foes to make them brave, viii. 149;\n  custom observed by young women at puberty among the, xi. 183\n\n\u2014\u2014 women, their custom at sowing corn, ii. 46\n\nOvamboland, importance of rain in, viii. 110 _sq._\n\nOvershadowed, danger of being, iii. 82 _sq._\n\nOvid, on the spring at Nemi, i. 4, 17;\n  on the oak crown, ii. 176 _sq._;\n  on the Roman use of whitethorn or buckthorn, ii. 191;\n  on the Parilia, ii. 327 _n._ 1;\n  on loosening the hair, iii. 311;\n  on the story of Pygmalion, v. 49 _n._ 4;\n  on the distinction between Ceres and the Earth Goddess, vii. 89 _n._ 4;\n  on the Roman festival of the dead in May, ix. 155 _n._ 1\n\nOwl in homoeopathic magic, i. 156;\n  bird of Pallas, ii. 142 _n._ 2;\n  regarded as the guardian spirit of a tree, vi. 111 _n._ 1;\n  eyes of, eaten, to make eater see in dark, viii. 144 _sq._;\n  represented dramatically as a mystery, ix. 377;\n  imitated by actor or dancer, ix. 381\n\nOwls not mentioned by their proper name, iii. 401;\n  lives of persons bound up with those of, xi. 202;\n  sex totem of women, xi. 217;\n  called women\u2019s \u201csisters,\u201d xi. 218\n\nOx, man-slayers anointed with gall of, iii. 172, 175;\n  purification by passing through the body of an, iii. 173;\n  substituted for human victim in sacrifice, v. 146;\n  embodying corn-spirit, sacrificed at Athens, v. 296 _sq._;\n  corn-spirit as, vii. 288 _sqq._;\n  killed on harvest field, vii. 290;\n  slaughtered at threshing, vii. 291 _sq._;\n  sacrificed at the _Bouphonia_, viii. 5;\n  as representative of the corn-spirit, viii. 9 _sqq._, 34;\n  effigy of, broken as a spring ceremony in China, viii. 10 _sqq._;\n  sacrificed to boa-constrictor, viii. 290;\n  disease transferred to, ix. 31 _sq._;\n  burnt alive to stop a murrain, x. 301\n\nOx, black, in rain-making, i. 291, iii. 154;\n  used in purificatory ceremonies after a battle, vi. 251 _sq._;\n  Bechuana sacrifice of a, viii. 271\n\n\u2014\u2014, hornless, in homoeopathic magic, i. 151\n\n\u2014\u2014, white, sacrament of a, viii. 313 _n._ 1\n\nOx blood, bath of, iv. 201\n\n\u2014\u2014 -horns, external soul of chief in pair of, xi. 156\n\n\u2014\u2014 -stall (Bucolium) at Athens, vii. 30 _sq._\n\n\u2014\u2014 -yoked Ploughing at Athens, vii. 31\n\nOx\u2019s knee not to be eaten by soldiers, i. 117\n\nOxen sacrificed for rain, i. 350, 352;\n  sacrificed instead of human beings, iv. 166 _n._ 1;\n  used in ploughing, vii. 129 _n._ 1;\n  pledged on Eve of Twelfth Day, ix. 319\n\nOxford. Child\u2019s Well at, ii. 161;\n  Lords of Misrule at, ix. 332\n\nOxfordshire, May garlands in, ii. 62, 62 _n._ 2\n\nOyampis, the, of French Guiana, their belief as to water-snakes, ii. 156\n\nOyo, kings of, among the Yorubas, put to death, iv. 41\n\nOzieri, in Sardinia, St. John\u2019s festival at, v. 244;\n  bonfires on St. John\u2019s Eve at, x. 209\n\nPacasmayu, in Peru, the temple of the moon at, vi. 138\n\n_Pachamamas_, Earth-mothers, among the Peruvian Indians, vii. 173 _n._\n\nPacific, oracular inspiration of priests in the Southern, i. 377 _sq._;\n  human gods in the, i. 386 _sqq._\n\nPacific Coast of North America, first salmon of the season treated with\n            deference by the Indians of the, viii. 253\n\nPadams of Assam, their mode of recovering a child lost in the forest, ii.\n            39\n\nPaddy (unhusked rice), the Father and Mother of the, vii. 203 _sq._\n\nPaderborn, holy oak near, ii. 371\n\nPadlocks as amulets, iii. 307\n\nPadmavati, an Indian goddess, gardens of Adonis in her temple, v. 243\n\nPadstow, in Cornwall, celebration of May Day, May-pole and Hobby Horse at,\n            ii. 68\n\nPadua, story of a were-wolf in, x. 309\n\nPaestum, the ruins of, i. 236 _n._ 1\n\nPagae, in ancient Greece, annual kingship at, i. 46\n\nPagan origin of the Midsummer festival (festival of St. John), v. 249\n            _sq._\n\nPaganism and Christianity, their resemblances explained as diabolic\n            counterfeits, v. 302, 309 _sq._\n\n_Pages_, medicine-men, among the Indians of Brazil, i. 358\n\nPaha, on the Gold Coast, sacred crocodiles at, xi. 210\n\nPains in back at reaping, goat-skin used as cure for, vii. 285\n\nPaint-house, in which girls are secluded at puberty, ii. 111\n\nPainting bodies of manslayers, iii. 175, 178, 179, 180, 186 _n._ 1;\n  body of lion-killer, iii. 220\n\nPaintings, prehistoric, of animals in caves, i. 87 _n._ 1\n\nPairing dogs, stick that has beaten, thought to make women fruitful, ix.\n            264\n\nPais, E., on Manius Egerius, i. 23 _n._\n\n\u03a0\u03b1\u1fd6\u03c2 \u1f00\u03bc\u03c6\u03b9\u03b8\u03b1\u03bb\u03ae\u03c2, a boy whose parents are both alive, vi. 236 _n._ 2\n\nPakambia, a rainy district of Celebes, the word for rain not to be\n            mentioned in, iii. 413\n\nPalaces, kings not allowed to leave their, iii. 122 _sqq._\n\nPalatinate, mimic contest between Summer and Winter in the, iv. 254 _sq._\n\n\u2014\u2014, the Upper, trees asked for pardon on being felled in, ii. 18;\n  the Feast of All Souls in, vi. 72\n\nPalatine Hill at Rome, sacred cornel-tree on the, ii. 10;\n  the emperor\u2019s palace on the, ii. 176;\n  grove of Vesta at foot of the, ii. 185;\n  hut of Romulus on the, ii. 200\n\nPalazzo degli Conservatori at Rome, ii. 142 _n._ 2.\n\nPale colour of negro children at birth, xi. 251 _n._ 1, 259 _n._ 2\n\nPalenque in Central America, ruins of, i. 48\n\nPalenques, the, of South America, spare harmless animals which are not\n            good for food, viii. 221\n\nPalermo, drought at, i. 299 _sq._;\n  ceremony of \u201cSawing the Old Woman\u201d at Mid-Lent at, iv. 240\n\nPales, a pastoral Roman deity, ii. 326, 327, 328, 329, 348\n\nPalestine, rain-making in, i. 276;\n  figs in, ii. 315;\n  religious prostitution in, v. 58;\n  date of the corn-reaping in, v. 232 _n._;\n  wild boars in, viii. 31 _sq._;\n  sticks or stones piled on scenes of violent death in, ix. 15\n\nPalestinian Aphrodite, v. 304 _n._\n\nPalestrina, the harmonies of, v. 54\n\nPalettes or plaques of schist in Egyptian tombs, xi. 155 _n._ 3\n\nPaley, F. A., on the fodder of cattle in Southern Europe, ii. 328 _n._ 1\n\nPallades, female consorts of Ammon, ii. 135\n\nPalladius on the date of the artificial fertilization of fig-trees, ii.\n            314\n\nPallas, her olive-tree and owl, ii. 142 _n._ 2\n\nPallas, P. S., on the slaughter of sheep and cattle among the Kalmucks,\n            viii. 314 _n._ 1\n\nPallegoix, Mgr., on the Siamese year, ix. 149 _n._ 2\n\nPallene, daughter of Sithon, the wooing of, ii. 307\n\nPalm-branches, blessed on Palm Sunday, in ceremonies to procure rain, i.\n            300;\n  waved to drive off demons, ix. 260 _n._ 3;\n  children beaten with, on Palm Sunday, ix. 268;\n  ashes of, mixed with seed at sowing, x. 121;\n  stuck in fields to protect them against hail, x. 144;\n  (twigs of boxwood) burnt to avert a thunderstorm, xi. 30, 85 _n._ 4\n\n\u2014\u2014 Sunday, churches swept on, i. 300;\n  custom in W\u00fcrtemberg on, ii. 71;\n  the branches consecrated on, used as a protection against witches, ii.\n              336;\n  \u201cSawing the Old Woman\u201d on, iv. 243;\n  Russian custom on, ix. 268;\n  palm-branches consecrated on, used to protect fields against hail, x.\n              144;\n  boxwood blessed on, x. 184, xi. 30, 47;\n  fern-seed used on, xi. 288\n\n\u2014\u2014 -tree, thought to ensure fertility to barren women, ii. 51;\n  ceremony at tapping a palm-tree for wine, ii. 100 _sq._;\n  child\u2019s hair fastened to, iii. 276.\n  _See also_ Date-palm\n\n\u2014\u2014 -trees as life-indices, xi. 161, 163, 164\n\n\u2014\u2014 wine offered to trees, ii. 15;\n  ceremony at felling a palm for, ii. 19\n\nPalodes, announcement of the death of the Great Pan at, iv. 6\n\n_Palol_, sacred milkman of the Todas, i. 403 _n._ 1;\n  taboos observed by him, iii. 15 _sq._\n\n_Palolo veridis_, a sea-slug, its annual appearance in the Samoan sea, ix.\n            142 _n._\n\nPaloo, in Celebes, propitiation of the souls of slain enemies at, iii. 166\n\nPaloppo, in Celebes, the regalia at, i. 363 _sq._\n\nPalsy called the king\u2019s disease in Loango, i. 371\n\nPampa del Sacramento, Peru, earthquakes in, v. 198\n\nPampas, bones of extinct animals in the, v. 158\n\nPamyles, an Egyptian, announcement of the birth of Osiris to, vi. 6\n\nPan, dedication of Greek hunters to, i. 6 _n._ 4;\n  death of the Great, iv. 6 _sq._\n  _See also_ Pans\n\nPan\u2019s image beaten by the Arcadians, ix. 256\n\nPanaghia Aphroditessa at Paphos, v. 36\n\nPanama, the Guami Indians of, iii. 325\n\nPanamara in Caria, worship of Zeus and Hera at, i. 29\n\nPanathenaic festival, iv. 89 _n._ 5\n\n\u2014\u2014 games at Athens, vii. 80\n\nPancakes in homoeopathic magic, i. 137;\n  to be eaten on the eve of Twelfth Night, ix. 241;\n  to scald fiends on New Year\u2019s Eve, ix. 320\n\nPanchalas, the king of the, father of Draupadi in the _Mahabharata_, ii.\n            306\n\nPanda, king of Zululand, iii. 377;\n  liberties taken with him by his subjects at the festival of\n              first-fruits, viii. 67, 68\n\nPandarus, tattoo marks of, in the sanctuary of Aesculapius at Epidaurus,\n            ix. 47 _sq._\n\nPandharpur, in the Bombay Presidency, gardens of Adonis in temples at, v.\n            243\n\nPandion, king of Athens, son of Cecrops, the Eleusinian games founded in\n            his reign, vii. 70\n\nPanebian Libyans, their custom of cutting off the heads of their dead\n            kings, iv. 202\n\n_Panes_, annual bird-feast in the Acagchemem tribe of California, viii.\n            170\n\nPangaeum, Mount, in Thrace, King Lycurgus torn to pieces at, i. 366\n\nPango, title signifying god, bestowed on the king of Loango, i. 396\n\nPani, son of Rengo, the Maori god of sweet potatoes, viii. 133\n\nPanionian festival, temporary king appointed for the, i. 46\n\nPankas of South Mirzapur will not call certain animals by their proper\n            names, iii. 402\n\nPanku, a being who causes earthquakes, in New Guinea, v. 198\n\nPanoi, the land of the dead, in Melanesia, viii. 97\n\nPanopeus, in Phocis, the ruins of, vii. 48\n\nPans, rustic Greek deities, in relation to goats, viii. 1 _sqq._\n\n_Pantang_, taboo among the Jakuns and Binuas of the Malay Peninsula and\n            the Dyaks of Borneo, iii. 405\n\nPanther, ceremonies at the slaughter of a, among the Kayans of Borneo,\n            iii. 219;\n  king of Benin represented with whiskers of a, iv. 86\n\nPanua, tribe of Khonds, vii. 245\n\nPapa Westray, one of the Orkney Islands, cairn to which people add stones\n            in, ix. 29\n\nPaparuda, gipsy girl employed in rain-making ceremony, i. 273 _sq._\n\nPapas, a name for Attis, v. 281, 282\n\nPaphlagonian belief that the god is bound fast in winter, vi. 41\n\nPaphos in Cyprus, v. 32 _sqq._;\n  sanctuary of Aphrodite at, v. 32 _sqq._;\n  founded by Cinyras, v. 41\n\nPapirius Cursor, L., dedicates temple of Quirinus, ii. 182 _n._ 1\n\nPapuan and Melanesian stocks in New Guinea, xi. 239\n\nPapuans, the, of Tumleo, their treatment of spilt blood and rags, i. 205;\n  of Geelvink Bay, their belief in the abduction of souls by a forest\n              spirit, iii. 60 _sq._;\n  of New Guinea believe the soul to be in the blood, iii. 241;\n  of Finsch Haven unwilling to tell their names, iii. 329;\n  of Doreh Bay in New Guinea, their fear in regard to children who\n              resemble their parents, iv. 287 (288 in Second Impression);\n  of Ayambori in Dutch New Guinea, division of agricultural work between\n              men and women among the, vii. 123;\n  of Port Moresby and Motumotu districts, strong food to strengthen young\n              lads among the, viii. 145;\n  of the northern coast of New Guinea believe in the transmigration of\n              human souls into animals, viii. 295;\n  their belief in demons, ix. 83;\n  life-trees among the, xi. 163\n\nPapyrus of Nebseni, vi. 112;\n  of Nekht, vi. 112\n\nPapyrus swamps, Isis in the, vi. 8\n\nParacelsus, a forerunner of science, viii. 307\n\n_Paradoxurus_, souls of dead in various species of, viii. 294\n\nParaguay, the Caingua Indians of, ii. 258;\n  the Calchaquis Indians of, iii. 31;\n  the Isistines Indians of, iii. 159 _n._;\n  the Chiquites Indians of, iii. 250 _n._ 1, viii. 241, xi. 226 _n._ 1;\n  the Abipones of, iii. 352, 360, vii. 308, viii. 140;\n  the Payagua Indians of, iv. 12 _sq._;\n  the Guaranis of, vii. 309;\n  the Lengua Indians of, vii. 309;\n  the Mocobis of, vii. 309;\n  the Canelos Indians of, viii. 285\n\nParahiya, a tribe of Mirzapur, sacrifice to the evil spirits of trees, ii.\n            42\n\nParaka, in India, the people of, supposed to know the language of animals,\n            viii. 146\n\nParallelism between witches and werewolves, x. 315, 321\n\nParamatta, island, magical powers of chief in, i. 339\n\nParasitic mountain-ash (rowan) used to make the divining-rod, xi. 69;\n  superstitions about a, xi. 281 _sq._\n\n\u2014\u2014 orchid growing on a tamarind, ritual at cutting, xi. 81\n\n\u2014\u2014 plants, superstitions as to, ii. 250, 251 _sq._\n\nPardon asked of tree at cutting it down, ii. 18, 19;\n  of animal asked before killing it, viii. 183\n\nParem\u00easvara Bh\u00fbmin\u00e2tha (title of frog), prayer for rain to, i. 295, 295\n            _n._ 1\n\nParents of twins believed to possess power of fertilizing plantain-trees,\n            ii. 102;\n  named after their children, iii. 331 _sqq._, 339\n\nParents-in-law, their names not to be pronounced, iii. 338, 339, 340, 341,\n            342\n\nParian chronicler, on the antiquity of the Eleusinian mysteries and games,\n            vii. 70\n\nParigi, in Central Celebes, treatment of the afterbirth in, i. 188\n\nParilia, the, Roman festival of shepherds, ii. 123, 229, 273, 325 _sqq._;\n  the shepherd\u2019s prayer at, ii. 123, 327;\n  flocks fumigated at, ii. 229, 327;\n  Numa born on the, ii. 273, 325;\n  shepherds leap over bonfires at, ii. 273, 327;\n  sheep driven over fires at, ii. 327;\n  offerings of milk and millet to Pales at, ii. 327;\n  compared to the festival of St. George, ii. 330 _sqq._, v. 308\n\n_Parinarium_, a sacred tree in Busoga, iv. 215\n\nParis protected against dormice and serpents, viii. 281;\n  effigy of giant burnt in summer fire at, x. 38;\n  cats burnt alive at Midsummer in, x. 39\n\nParivarams of Madura, their seclusion of girls at puberty, x. 69\n\nParjanya, the ancient Hindoo god of thunder and rain, i. 270, ii. 368\n            _sq._;\n  derivation of the name, ii. 367 _n._ 3\n\nParjas, a tribe of the Central Provinces, India, their ceremonial\n            purification for killing a sacred animal, viii. 27 _sq._;\n  their offerings of first-fruits to their ancestors, viii. 119\n\nParker, Professor E. H., on substitutes for capital punishment in China,\n            iv. 146 _n._ 1\n\nParkinson, John, on custom of killing chief after rule of three years\n            among the Yorubas, iv. 112 _sq._\n\nParkinson, R., on contagious magic in New Britain, i. 175;\n  on the fear of demons in New Britain, ix. 83\n\nParkyns, Mansfield, on the Abyssinian festival of Mascal, ix. 133 _sq._\n\nParnes, Mount, in Attica, lightning over, i. 33, ii. 361;\n  altar of sign-giving Zeus on, ii. 360\n\nParr, Thomas, his great age, v. 55 _sq._\n\nParricide, Roman punishment of, ii. 110 _n._ 2;\n  of Oedipus, ii. 115\n\nParrot, external soul of warlock in a, xi. 97 _sq._\n\n\u2014\u2014 and Punchkin, story of the, xi. 97 _sq._\n\nParrot Island, in Guinea, human sacrifices to river at, ii. 158\n\nParrot\u2019s feathers worn as a protection against a ghost, iii. 186 _n._ 1;\n  eggs, a signal of death, iv. 40 _sq._\n\nParrots, assimilation of men to, viii. 208\n\nParsee priests wear a veil over their mouth, ii. 241\n\nParsees ascribe sanctity to fire kindled by lightning, ii. 256;\n  their customs as to menstruous women, x. 85\n\nParsons, Harold G., on custom of king eating the heart of his predecessor,\n            iv. 203 _n._ 5\n\nParthe, the River, at Leipsic, effigy of Death thrown into the, iv. 236\n\n_Partheniai_, offspring of unmarried women at Sparta, i. 36 _n._ 2\n\nParthenon, sculptures in the frieze of the, iv. 89 _n._ 5;\n  sculptures in the eastern gable of the, iv. 89 _n._ 5\n\n_Parthenos_ as applied to Artemis, i. 36\n\nParthia, prince of, his structure at Nemi, i. 6\n\nParthian monarchs brothers of the Sun, i. 417 _sq._;\n  worshipped as deities, i. 418\n\nParti, name of an Elamite deity, ix. 367\n\nPartition of spiritual and temporal power between religious and civil\n            kings, iii. 17 _sqq._\n\nPartridge, C., as to the election of a king of Idah, ii. 294 _n._ 2;\n  as to sacred chief on the Cross River, iii. 124;\n  as to human souls in fish, xi. 204\n\nPartridge, transmigration of sinner into a, viii. 299\n\nParvati or Isa, an Indian goddess, wife of Mahadeva, v. 241;\n  gardens of Adonis in her worship, v. 242\n\n\u2014\u2014 and Siva, marriage of the images of, iv. 265 _sq._\n\nPaschal candle, x. 121, 122 _n._, 125\n\n\u2014\u2014 Mountains, in M\u00fcnsterland, Easter fires on the, x. 141\n\nPasicyprus, king of Citium, v. 50 _n._ 2\n\nPasiphae identified with the moon, iv. 72\n\n\u2014\u2014 and the bull, iv. 71\n\n\u2014\u2014 and the Minotaur, vii. 31\n\nPasir, a district of eastern Borneo, treatment of the afterbirth in, i.\n            194\n\n\u201cPass through the fire,\u201d meaning of the phrase as applied to the sacrifice\n            of children, iv. 165 _n._ 3, 172\n\nPassage of flocks and herds over or between fires, ii. 327, x. 157, 285\n            (_see further_ Cattle);\n  over or through fire a stringent form of purification, xi. 24;\n  through cleft trees as a cure, xi. 168 _sqq._;\n  through cleft trees to get rid of spirits or ghosts, xi. 173 _sqq._;\n  through a cleft stick after a funeral, xi. 175 _sq._;\n  through narrow openings after a death, xi. 177 _sqq._;\n  through an archway to escape from demons, xi. 179;\n  through an archway as a cure or preventive of maladies, xi. 180 _sq._;\n  through a cleft stick to get rid of sickness or ghosts, xi. 182 _sq._;\n  through a cleft stick in connexion with puberty and circumcision, xi.\n              183 _sq._;\n  through hoops or rings as a cure or preventive of disease, xi. 184\n              _sqq._;\n  through holed stones as a cure, xi. 186 _sqq._;\n  through narrow openings as a cure or preventive, xi. 190;\n  through holes in the ground as a cure, xi. 190 _sqq._;\n  through a yoke as a cure, xi. 192;\n  under a yoke or arch as a rite of initiation, xi. 193;\n  passage of Roman enemies under a yoke, xi. 193 _sqq._;\n  passage of victorious Roman army under a triumphal arch, xi. 195.\n  _See also_ Passing\n\nPasses, Indian tribe of Brazil, drink the ashes of their dead as a mode of\n            communion, viii. 157;\n  seclusion of girls at puberty among the, x. 59\n\nPasses of mountains, cairns and heaps of sticks or leaves on, ix. 9\n            _sqq._, 29\n\nPassier, in Sumatra, kings of, put to death, iv. 51 _sq._\n\nPassing between the pieces of a sacrificial victim, i. 289, 289 _n._ 4;\n  between two fires as a purification, iii. 114;\n  over fire to get rid of ghosts, xi. 17 _sq._;\n  through cleft trees and other narrow openings to get rid of ghosts,\n              etc., xi. 173 _sqq._;\n  under a yoke as a purification, xi. 193 _sqq._\n  _See also_ Passage\n\n\u2014\u2014 children through cleft trees, xi. 168 _sqq._;\n  children, sheep, and cattle through holes in the ground, xi. 190 _sq._\n\nPassover, tradition of the origin of the, iv. 174 _sqq._;\n  accusations of murders at the, ix. 395 _sq._;\n  the crucifixion of Christ at the, ix. 414 _sqq._;\n  sacrifice of the first-born at, ix. 419\n\nPaste kneaded with the blood of children in Peru, ix. 129\n\nPastern-bone of a hare in a popular remedy, x. 17\n\nPastoral peoples, their reverence for their cattle, viii. 35, 37 _sqq._\n\n\u2014\u2014 stage of society, the, viii. 35, 37\n\n\u2014\u2014 tribes, animal sacraments among, viii. 313\n\nPastures fumigated at Midsummer to drive away witches and demons, x. 170\n\nPatagonia, acacia-tree worshipped in, ii. 16;\n  funeral customs of Indians of, v. 294\n\nPatagonian Indians, their charm to make a child a horseman, i. 152\n\nPatagonians burn their loose hair for fear of witchcraft, iii. 281;\n  effeminate priests or sorcerers among the, vi. 254;\n  their remedy for smallpox, ix. 122\n\nPatani Bay, in Siam, the Malays of, their belief as to absence of soul in\n            sleep, iii. 41;\n  speak respectfully of tigers, iii. 404;\n  Malay fishermen of, will not mention certain words at sea, iii. 408;\n  Malay family of, will not kill crocodiles, viii. 212\n\n\u2014\u2014 States, treatment of the afterbirth in the, i. 194, xi. 164\n\nPatara, in Lycia, Apollo at, ii. 135\n\nPataris of Mirzapur call bears by a special title in the morning, iii.\n            403;\n  their use of scapegoats, ix. 192\n\nPatches of unreaped corn left at harvest, vii. 233\n\nPaternity, uncertainty of, a ground for a theological distinction, ii.\n            135;\n  of kings a matter of indifference under female kinship, ii. 274 _sqq._,\n              282;\n  primitive ignorance of, v. 106 _sq._;\n  unknown in certain state of savagery, v. 282\n\n\u2014\u2014 and maternity of the Roman deities, vi. 233 _sqq._\n\nPathian, a beneficent spirit, among the Lushais, ix. 94\n\nPaths used by men forbidden to menstruous women, iii. 145;\n  separate, for men and women, x. 78, 80, 89\n\nPatiala, in the Punjaub, professed incarnation of Jesus Christ at, i. 409\n            _sq._\n\nPatiko, in the Uganda Protectorate, dread of lightning at, xi. 298 _n._ 2\n\nPatin\u00e9, a Cingalese goddess, ix. 181\n\nPatmos, the month of Cronion in, ix. 351 _n._ 2\n\nPaton, L. B., on the origin of Purim, ix. 360 _n._ 1\n\nPaton, W. R., on the names of Eleusinian priests, iii. 382 _n._ 4, 383\n            _n._ 1;\n  on modern Greek Feast of All Souls in May, vi. 78 _n._ 1;\n  on human scapegoats in ancient Greece, ix. 257 _sq._, 259, 272;\n  on Adam and Eve, ix. 259 _n._ 3;\n  on the crucifixion, ix. 413 _n._ 2;\n  on the Golden Bough, xi. 319\n\nPatrae, Laphrian Artemis at, v. 126 _n._ 2;\n  Flowery Dionysus at, vii. 4;\n  sanctuary of Demeter at, vii. 89\n\nPatriarch of Jerusalem kindles the new fire at Easter, x. 129\n\nPatriarchal family at Rome, ii. 283\n\nPatrician myrtle-tree at Rome, xi. 168\n\nPatronymics not in use among the Tuaregs, iii. 353\n\nPatschkau, precautions against witches near, xi. 20 _n._\n\nP\u00e2turages, processions with torches on the first Sunday in Lent at, x. 108\n\nPau Pi, an effigy of the Carnival, at Lerida in Catalonia, iv. 225\n\nPaulicians of Armenia worship each other as embodiments of Christ, i. 407\n\nPaunch of bullock tabooed as food, i. 119\n\nPauntley, parish of, in Gloucestershire, Eve of Twelfth Day in, ix. 318\n\nPausanias, Greek antiquary, on the priest of Nemi, i. 11;\n  on Hippolytus at Troezen, i. 26 _sq._;\n  on the offerings of the Hyperboreans, i. 33 _n._ 4;\n  his identification of Pasiphae and the moon, iv. 72;\n  on the necklace of Harmonia, v. 32 _n._ 2;\n  on bones of superhuman size, v. 157 _n._ 2;\n  on offerings to Etna, v. 221 _n._ 4;\n  on the Hanged Artemis, v. 291 _n._ 2;\n  on the _bouphonia_, viii. 5 _n._ 1\n\nPausanias, king of Sparta, funeral games in his honour, iv. 94\n\nPawnee story of the external soul, xi. 151\n\nPawnees, their notion as to whirlwinds, i. 331 _n._ 2;\n  ritual flight of sacrificers among the, ii. 309 _n._ 2;\n  their use of stone arrow-heads in sacrifices, iii. 228;\n  human sacrifices offered by the, at sowing their fields, vii. 238 _sq._,\n              ix. 296, xi. 286 _n._ 2\n\nPaxos, Greek island, death of the Great Pan announced at, iv. 6\n\nPayaguas of South America, fight the wind, i. 330;\n  of Brazil, precaution as to chief\u2019s spittle among the, iii. 290;\n  of Paraguay, their voluntary deaths, iv. 12 _sq._\n\nPayne, Bishop, on the Bodia of Sierra Leone, iii. 15 _n._ 1\n\nPayne, E. J., on the worship of the frog in America, i. 292 _n._ 3;\n  on the Incas of Peru, i. 415 _n._ 2;\n  on the religious aspect of early calendars, iv. 69 _n._ 2;\n  on the origin of moon-worship, vi. 138 _n._ 2;\n  on Cinteotl, the Mexican goddess of maize, ix. 286 _n._ 1\n\nPayne, J. H., on the purification festival of the Cherokees, ix. 128\n\nPazzi family at Florence, fire-flints brought by one of them from the Holy\n            Land, x. 126\n\nPea-mother, thought to be among the peas, vii. 132;\n  name given to wreath made out of the last pea-stalks, vii. 135\n\nPea wolf, supposed to be caught in the last peas of the crop, vii. 271\n\nPeace, ceremony at making, among the Ba-Yaka, iii. 274\n\nPeace-making ceremony among the Masai, ix. 139 _n._\n\nPeach, Chinese emblem of longevity, i. 169 _n._ 1\n\nPeach-tree, goitre transferred to a, ix. 54\n\n\u2014\u2014 wood, bows of, used to shoot at demons, ix. 146, 213;\n  staves of, used at the expulsion of demons, ix. 213\n\nPeacock, Miss Mabel, on a Lincolnshire saying, ii. 231\n\nPeacock, the bird of Hera, ii. 142 _n._ 2;\n  Earth Goddess represented in the form of a, vii. 248 _n._ 1;\n  a totem of the Bhils, viii. 29;\n  transmigration of sinner into, viii. 299\n\nPeacock\u2019s feather in a charm, viii. 167\n\n_Peaiman_, sorcerer, among the Indians of Guiana, ix. 78\n\nPeale, Titian R., as to the natives of Bowdich Island, ii. 254 _n._ 1\n\nPear-tree as protector of cattle, ii. 55;\n  as life-index of girl, xi. 165\n\n\u2014\u2014 -trees, torches thrown at, on first Sunday in Lent, x. 108;\n  rarely attacked by mistletoe, xi. 315\n\nPearls not to be worn by wives in the absence of their husbands, i. 122\n            _sq._;\n  in homoeopathic magic, i. 174\n\nPeas, boiled, distributed by young married couples on first Sunday in\n            Lent, x. 111 _n._ 1\n\nPeas-cow, name given to thresher of last peas, vii. 290\n\n\u2014\u2014 -pudding, taboo as to entering a sanctuary after eating, viii. 85\n\n\u2014\u2014 -pug, name given to cutter or binder of last peas, vii. 272\n\nPease-bear, name given to the man who gave the last stroke at threshing,\n            viii. 327\n\nPeat-bogs of Europe, ii. 350 _sqq._\n\nPebbles in rain-making, i. 305;\n  thrown into Midsummer fires, x. 183\n\nPechuyos, the, of Bolivia, ate the powdered bones of their dead, viii. 157\n\nPeg used to transfer disease to tree, ix. 7\n\nPegasus and Bellerophon, v. 302 _n._ 4\n\nPegging ailments into trees, ix. 58 _sqq._\n\nPegu, dance of hermaphrodites in, v. 271 _n._;\n  worship of _nats_ in, ix. 96\n\nPeguenches, Indian tribe of South America, seclusion of girls at puberty\n            among the, x. 59\n\n_Peitho_, epithet of Artemis, i. 37 _n._ 1\n\nPeking, the High Court of, i. 298;\n  the Colonial Office at, i. 412 _sq._;\n  Ibn Batuta at, v. 289;\n  life-tree of the Manchu dynasty at, xi. 167 _sq._\n\n_Peking Gazette_, i. 355, iv. 274, 275\n\nP\u00e9l\u00e9, goddess of the volcano Kirauea in Hawaii, v. 217 _sqq._\n\nPeleus, son of Aeacus, reigned in Phthia, ii. 278\n\nPelew Islanders, pray tree-spirit to leave tree which is to be felled, ii.\n            35;\n  their system of mother-kin, vi. 204 _sqq._;\n  predominance of goddesses over gods among the, vi. 204 _sqq._;\n  customs of the, vi. 253 _sqq._;\n  their belief in the transmigration of human souls into animals, viii.\n              293;\n  their gods, ix. 81 _sq._\n\n\u2014\u2014 Islands, human gods in the, i. 389;\n  special terms used with reference to persons of the blood-royal in the,\n              i. 401 _n._ 3;\n  removal of fire from a house after a death in the, ii. 267 _n._ 4;\n  seclusion and purification of man-slayers in the, iii. 179;\n  continence of fishermen in the, iii. 193;\n  taboos observed by relations of murdered man in the, iii. 240;\n  story of the type of Beauty and the Beast in the, iv. 130 _n._ 1;\n  and the ancient East, parallel between, vi. 208;\n  prostitution of unmarried girls in the, vi. 264 _sq._;\n  custom of slaying chiefs in the, vi. 266 _sqq._;\n  deceiving the ghost of woman who has died in childbed in the, viii. 98\n\nPelias and Jason, iii. 311\n\nPelion, Mount, sacrifices offered on the top of, at the rising of Sirius,\n            vi. 36 _n._\n\nPellene, Artemis at, i. 15 _n._ 4\n\nPelopidae, the, migrations of, ii. 279\n\nPeloponnese, May Day in, ii. 143 _n._ 2;\n  worship of Poseidon in, v. 203\n\nPelops succeeded his father-in-law on the throne, ii. 279;\n  Olympic games founded in his honour, iv. 92;\n  restored to life, v. 181, viii. 263;\n  his ivory shoulder, viii. 263 _sq._\n\n\u2014\u2014 at Olympia, ii. 300, iv. 104, xi. 90 _n._ 1;\n  sacred precinct of, ii. 300, iv. 104, 287;\n  black ram sacrificed to, iv. 92, 104, viii. 85\n\n\u2014\u2014 and Hippodamia, at Olympia, ii. 299 _sq._, iv. 91\n\nPeloria, a Thessalian festival resembling the Saturnalia, ix. 350\n\nPelorian Zeus, ix. 350\n\n_Peltophorum africanum_, Sond., branches of the tree used at sowing corn,\n            ii. 46\n\n_Pemali_, taboo, among the Dyaks, ix. 39\n\nPemba, island off German East Africa, xi. 263\n\nPembrokeshire, the last sheaf called the Hag in, vii. 142 _sqq._;\n  \u201ccutting the neck\u201d at harvest in, vii. 267;\n  hunting the wren in, viii. 320;\n  cure for warts in, ix. 53\n\nPenance observed after building a new house, ii. 40;\n  for killing a boa-constrictor, iii. 222;\n  for the slaughter of the dragon, iv. 78;\n  by drawing blood from ears, ix. 292\n\nPenates, the, Roman gods of the storeroom (_penus_), ii. 205 _sq._\n\nPendle, gathering of witches at Hallowe\u2019en in the forest of, x. 245\n\nPenelope won by Ulysses in a race, ii. 300\n\nPeneus, the river, at Tempe, iv. 81, vi. 240\n\n\u201cPenitential of Theodore\u201d on the custom of wearing cows\u2019 hides on New\n            Year\u2019s Day, viii. 323 _n._ 1\n\nPennant, Thomas, on knots at marriage in the Highlands of Scotland, iii.\n            300 _nn._ 1 and 2;\n  on the custom of kindling twelve fires on Twelfth Day in\n              Gloucestershire, ix. 321;\n  on weather forecasts for the year in the Highlands of Scotland, ix. 324;\n  on Beltane fires and cakes in Perthshire, x. 152;\n  on Hallowe\u2019en fires in Perthshire, x. 230\n\nPennefather River in Queensland, belief as to reincarnation among the\n            natives of the, i. 99 _sq._;\n  beliefs as to the afterbirth among the natives of the, i. 183 _sq._;\n  belief of the natives as to the birth of children, v. 103;\n  treatment of girls at puberty on the, x. 38;\n  effigies of strangers among the natives of the, xi. 159\n\nPennyroyal, the communion cup in the Eleusinian mysteries flavoured with,\n            vii. 161 _n._ 4;\n  burnt in Midsummer fire, x. 213, 214;\n  gathered at Midsummer, xi. 51\n\n_Pentamerone_, the, story of dragon twin in, xi. 105\n\nPentateuch, evidence of moral evolution in the, iii. 219\n\nPentheus, king of Thebes, torn to pieces by the Bacchanals, vi. 98, vii.\n            24, 25\n\nPenza, Government of, in Russia, the \u201cFuneral of Kostroma\u201d in, iv. 262\n\nPenzance, horn-blowing at, on the eve of May Day, ix. 163 _sq._;\n  Midsummer fires at, x. 199 _sq._\n\nPeoples said to be ignorant of the art of kindling fire, ii. 253 _sqq._\n\n\u2014\u2014 of the Aryan stock, annual festivals of the dead among the, vi. 67\n            _sqq._\n\nPeperuga, girl dressed in greenery at rain-making ceremony in Bulgaria, i.\n            274\n\nPepi the First, king of Egypt, vi. 5;\n  his pyramid, vi. 4 _n._ 1\n\nPepper rubbed into bodies of sufferers as a cure or exorcism, iii. 106;\n  rubbed into eyes of strangers, iii. 114\n\n\u2014\u2014 and salt, abstinence from, during fasts, i. 266, ii. 98\n\nPepys, Samuel, on Charles II. touching for scrofula, i. 369;\n  on the milkmaids\u2019 dance on May Day, ii. 52;\n  on the coronation ceremony of Charles the Second, ii. 322\n\nPerak, Malay superstition as to _toallong_ trees in, ii. 41;\n  superstition as to blood-sucking snail in, iii. 81 _sq._;\n  belief as to the Spectral Huntsman in, iv. 178;\n  periodic expulsion of evils in, ix. 198 _sqq._;\n  the rajah of, ix. 198 _sq._\n\nPerasia, Artemis, at Castabala, v. 115, 167 _sqq._;\n  walk of her priestesses over fire, v. 115, 168\n\nPerche, in France, homoeopathic cure for vomiting in, i. 83 _sq._;\n  Midsummer fires in, x. 188;\n  St. John\u2019s herb gathered on Midsummer Eve in, xi. 46;\n  the _Ch\u00eane-Dor\u00e9_ in, xi. 287 _n._ 1\n\n\u2014\u2014 and Beauce, treatment of the navel-string in, i. 198.\n  _See_ Beauce\n\nPerchta, Frau, a mythical old woman in Germany, Austria, and Switzerland,\n            ix. 240 _sq._\n\nPerchta\u2019s Day, Twelfth Night or the Eve of Twelfth Night, ix. 240, 242,\n            244\n\n_Perchten_, maskers in Salzburg and the Tyrol, ix. 240, 242 _sqq._\n\nPercival, R., on the fear of demons in Ceylon, ix. 94 _sq._\n\nPerdoytus, the Lithuanian wind-god (reported), i. 326 _n._ 5\n\nPeregrinus, his death by fire at Olympia, iv. 42, v. 181\n\nPerforating arms and legs of young men, girls, and dogs as a ceremony, x.\n            58\n\nPerga in Pamphylia, Artemis at, v. 35\n\nPergamus, Aesculapius and Telephus at, iii. 85\n\nPergine, in the Tyrol, fern-seed on St. John\u2019s Night at, xi. 288 _n._ 6\n\nPergrubius, a Lithuanian god of the spring, ii. 347 _sq._\n\nPerham, Rev. J., on the blighting effect which the Dyaks ascribe to\n            adultery, ii. 109 _n._ 1;\n  on the Head-feast of the Sea Dyaks, ix. 383 _sq._\n\nPeriander, tyrant of Corinth, his burnt sacrifice to his dead wife, v. 179\n\nPeriepetam in Southern India, devil-dancer at, i. 382 _n._ 2\n\nPerigord, rolling in dew on St. John\u2019s Day in, v. 248;\n  the Yule log in, x. 250 _sq._, 253;\n  magic herbs gathered at Midsummer in, xi. 46;\n  crawling under a bramble as a cure for boils in, xi. 180\n\nPerils of the soul, iii. 26 _sqq._\n\nPerinthus, the month of Cronion in, ix. 351 _n._ 3\n\nPeriodic expulsion of evils in a material vehicle, ix. 198 _sqq._\n\nPeriods of licence preceding or following the annual expulsion of demons,\n            ix. 225 _sq._\n\nPeriphas, king of Athens, called Zeus by his people, ii. 177\n\n\u03a0\u03b5\u03c1\u03af\u03c8\u03b7\u03bc\u03b1, \u201coffscouring,\u201d applied to human scapegoat, ix. 255 _n._ 1\n\nPeritius, month of, festival of \u201cthe awakening of Hercules\u201d in the, v. 111\n\nPerkunas or Perkuns, the Lithuanian god of thunder and lightning, ii. 365\n            _sqq._;\n  derivation of his name, ii. 367 _n._ 3;\n  his perpetual fire, xi. 91 _n._ 5\n\nPermanence of simpler forms of religion, viii. 335;\n  of the belief in magic and witchcraft, in ghosts and demons, under the\n              higher forms of religion, ix. 89 _sq._\n\nPermanent possession of human beings by deities, i. 386 _sq._\n\nP\u00e9ronne, mugwort at Midsummer near, xi. 58\n\nPerperia, appealed to for rain by the Greeks of Thessaly and Macedonia, i.\n            273\n\nPerpetual holy fire in temples of dead kings, vi. 174\n\n\u2014\u2014 fires worshipped, v. 191 _sqq._;\n  origin of the custom of maintaining, ii. 253 _sqq._;\n  associated with royal dignity, ii. 261 _sqq._\n  _See also_ Fires\n\nPerros-Guirec, in Brittany, Renan\u2019s home near, ix. 70\n\nPerrot, G., on rock-hewn sculptures at Boghaz-Keui, v. 138 _n._\n\nPersea-trees in the rites of Osiris, vi. 87 _n._ 5;\n  growing over the tomb of Osiris, vi. 88\n\nPersephone, mother of Zagreus by Zeus, vii. 12;\n  carried off by Pluto, vii. 36, viii. 19;\n  a personification of the corn, vii. 39 _sq._;\n  in Greek art, vii. 43 _sq._, 67 _sq._, viii. 88 _sq._;\n  the descent of, vii. 46, viii. 17;\n  the Corn Maiden or Corn Daughter, vii. 53, 58 _sq._, 75, 184;\n  associated with the ripe ears of corn, viii. 58;\n  forty days of mourning for, ix. 348 _sq._\n\n\u2014\u2014, name applied to spring, vi. 41\n\n\u2014\u2014 and Aphrodite, their contest for Adonis, v. 11 _sq._\n\n\u2014\u2014 and Demeter, vii. 35 _sqq._;\n  their myth acted in the mysteries of Eleusis, vii. 39, 187 _sq._;\n  as a double personification of the corn, vii. 209 _sqq._\n\n\u2014\u2014 and Pluto, viii. 9;\n  temple of, v. 205;\n  rustic prototypes of, viii. 334\n\nPerseus in Egypt, iii. 312 _n._ 2;\n  the virgin birth of, v. 302 _n._ 4\n\n\u2014\u2014 and Andromeda, ii. 163\n\n\u2014\u2014 and the Gorgon, iii. 312\n\nPersia, temporary kings in, iv. 157 _sqq._;\n  cure for toothache in, ix. 59;\n  the feast of Purim in, ix. 393\n\nPersian calendar, the oldest, March the first month of the year in, ix.\n            402\n\n\u2014\u2014 ceremony, \u201cRide of the Beardless One,\u201d ix. 402\n\n\u2014\u2014 charm to make the wind blow, i. 320\n\n\u2014\u2014 fire-worship and priests, v. 191\n\n\u2014\u2014 framework of the book of Esther, ix. 362, 401\n\n\u2014\u2014 kings, sacred fire carried before, ii. 264;\n  their custom at meals, iii. 119;\n  their heads cleaned once a year, iii. 253;\n  married the wives of their predecessors, ix. 368 _n._ 1\n\nPersians sacrifice horses to the sun, i. 315;\n  their reverence for fire, v. 174 _sq._;\n  their festival of the dead, vi. 68;\n  annually expel demons, ix. 145;\n  the Sacaea celebrated by the, ix. 402;\n  their marriages at the vernal equinox, ix. 406 _n._ 3;\n  celebrate a festival of fire at the winter solstice, x. 269\n\nPersonation of gods by priests, v. 45, 46 _sqq._;\n  by human victims, ix. 275 _sqq._\n\nPersonification of abstract ideas not primitive, iv. 253;\n  of corn as mother and daughter, vii. 130, 207 _sqq._\n\nPerson\u2019s destiny bound up with his navel-string or afterbirth, i. 198\n\nPersons thought to influence and to be influenced by plants\n            homoeopathically, i. 139 _sqq._, 144 _sqq._;\n  tabooed, iii. 131 _sqq._;\n  wrapt in corn as representatives of the corn-spirit, vii. 225 _sq._\n\nPerthshire, custom of unloosing knots at marriage in, iii. 299 _sq._;\n  the harvest Maiden in, vii. 156 _sq._;\n  Beltane fires and cakes in, x. 152 _sq._;\n  traces of Midsummer fires in, x. 206;\n  Hallowe\u2019en bonfires in, x. 230 _sqq._;\n  need-fire in, x. 296 _sq._\n\nPeru, theocratic despotism of ancient, i. 218;\n  sacred new fire at the summer solstice in, ii. 243, x. 132;\n  earthquakes in, v. 202;\n  sacrifice of sons in, vi. 220 _n._ 4;\n  autumn festival in, ix. 262\n\n\u2014\u2014, the Aymara Indians of, i. 292, iii. 97, ix. 193\n\n\u2014\u2014, the Cholones of, i. 116\n\n\u2014\u2014, the Conchucos of, viii. 258 _n._ 1\n\n\u2014\u2014, the Conibos of, ii. 183 _n._ 2\n\n\u2014\u2014, the Incas of, i. 196, ii. 243 _sq._, ix. 128;\n  claim to be descended from the sun, i. 415.\n  _See also_ Incas\n\n\u2014\u2014, Indians of, ceremony to obtain offspring among the, i. 71;\n  their charm to cause sleep, i. 148;\n  their magical stones for the increase of maize, potatoes, and cattle, i.\n              162;\n  their belief as to the relation of twins to rain and the weather, i. 265\n              _sqq._;\n  their way of making sunshine, i. 314;\n  their festival to make alligator pears ripen, ii. 98;\n  their women pray to the moon for an easy delivery, ii. 128 _n._ 2;\n  their custom of marrying a girl to a sacred stone, ii. 146;\n  no fire in their houses after a death, ii. 268 _n._;\n  their belief as to washing their heads, iii. 253;\n  preserved their cut hair and nails against the resurrection, iii. 279\n              _sq._;\n  their custom of sprinkling blood on doorways, iv. 176 _n._ 1;\n  sacrifice of children among the, iv. 185;\n  cultivation of fields left to women among the, vii. 122;\n  their worship of the Pleiades, vii. 310;\n  worshipped whales and fish of several kinds, viii. 249 _sq._;\n  washed their sins away in a river, ix. 3 _sq._\n  _See also_ Peruvian _and_ Peruvians\n\nPeru, the Piros Indians of, viii. 286\n\n\u2014\u2014, the Sencis of, i. 311\n\n\u2014\u2014, the Yuracares of, ii. 183 _n._ 2\n\nPerun, the thunder-god of the Slavs, ii. 365, vii. 233;\n  sacrifice of first-born children to, iv. 183;\n  the oak sacred to, xi. 89\n\nPeruvian Andes, i. 316\n\n\u2014\u2014 Indians, their use of magical images, i. 56;\n  their rain-charm by means of a black sheep, i. 290;\n  their preparation for office, iii. 159 _n._;\n  confession of sins among the, iii. 216 _n._ 2;\n  their custom as to shooting stars, iv. 63 _n._ 1;\n  their theory of earthquakes, v. 201;\n  transfer weariness to heaps of stones, ix. 9;\n  their offerings at cairns, ix. 27\n\n\u2014\u2014 Vestals, ii. 243 _sqq._\n\nPeruvians, division of agricultural labours between the sexes among the,\n            vii. 120;\n  their customs as to Mother of Maize, the Quinoa-mother, the Coca-mother,\n              and the Potato-mother, vii. 171 _sqq._\n\nPescara River, in the Abruzzi, washing in the, on St. John\u2019s Day, v. 246\n\nPescina, in the Abruzzi, Midsummer custom at, v. 246\n\nPessinus, priestly kings at, i. 47;\n  image of Cybele at, v. 35 _n._ 3;\n  priests called Attis at, v. 140;\n  local legend of Attis at, v. 264;\n  image of the Mother of the Gods at, v. 265;\n  people of, abstain from swine, v. 265;\n  high-priest of Cybele at, v. 285;\n  high-priest perhaps slain in the character of Attis at, vii. 255\n\nPessnitz, in the district of Dresden, thresher of last corn called the\n            Bull at, vii. 291\n\nPeter of Dusburg, his _Chronicle of Prussia_, ii. 366 _n._ 2\n\nPetrarch at Cologne on St. John\u2019s Eve, v. 247 _sq._\n\nPetrie, Professor W. M. Flinders, on the date of the corn-reaping in Egypt\n            and Palestine, v. 231 _n._ 3;\n  on the Sed festival, vi. 151 _n._ 3, 152 _n._ 3, 154 _sq._;\n  on the marriage of brothers with sisters in Egypt, vi. 216 _n._ 1\n\nPetrified cascades of Hierapolis, v. 207\n\nPetroff, Ivan, on a custom of the Koniags of Alaska, vi. 106\n\nPetronius on prayers to Jupiter for rain, ii. 362;\n  as to the soul in the nose, iii. 33 _n._ 3;\n  on human scapegoats at Marseilles, ix. 253 _n._ 2;\n  his story of the were-wolf, x. 313 _sq._\n\nPett, Grace, a Suffolk witch, x. 304\n\nPetworth, in Sussex, cleft ash-trees used for the cure of rupture at, xi.\n            170\n\n_Peucedanum leiocarpum_, hog\u2019s wort, burnt as an offering to salmon, viii.\n            254\n\nPfeiffer, Madame, her reception among the Battas, iii. 104\n\n_Pfingstl_, a Whitsuntide mummer, iv. 206 _sq._, 211\n\nPhaedra and Hippolytus, i. 19, 25\n\nPhalaris, the brazen bull of, iv. 75\n\nPhalgun, an Indian month, equivalent to February, ii. 51, xi. 2\n\nPhamenoth, an Egyptian month, vi. 49 _n._ 1, 130\n\nPhaophi, an Egyptian month, vi. 49 _n._ 1, 94\n\nPharmacus, mythical personage, said to have been stoned to death, ix. 254\n            _n._ 1\n\nPharnace, daughter of Megassares, v. 41\n\nPhatrabot, a Cambodian month, vi. 61\n\nPhaya Phollathep, \u201cLord of the Heavenly Hosts,\u201d temporary king in Siam,\n            iv. 149\n\n_Phees_ (_phi_), evil spirits, in Siam, ix. 97, 98\n\nPheneus, lake of, ii. 8\n\nPherecydes, on the marriage of Zeus and Hera, ii. 143 _n._ 1;\n  on the voluntary self-sacrifice of Phrixus, iv. 163 _n._ 1\n\n_Phi_, Siamese genii, iii. 90.\n  _See also_ Phees\n\nPhidias, his influence on Greek religion, v. 54 _n._ 1\n\nPhigalia in Arcadia, sacrifice of hair at, i. 31;\n  the cave of Demeter at, viii. 21, 22 _n._;\n  horse-headed Demeter of, viii. 21, 338\n\nPhiladelphia, in Lydia, subject to earthquakes, v. 194 _sq._;\n  coin of, ix. 389\n\nPhilae, Egyptian relief at, vi. 50 _n._ 5;\n  sculptures illustrating the mystic history of Osiris in the temple of\n              Isis at, vi. 89, 111;\n  the grave of Osiris at, vi. 111;\n  the dead Osiris in the sculptures at, vi. 112\n\nPhilip and James, the Apostles, feast of, x. 158\n\nPhilip Augustus, king of France, and the privilege of St. Romain at Rouen,\n            ii. 165\n\nPhilippine Islanders believe the souls of their ancestors to be in certain\n            trees, ii. 29 _sq._\n\n\u2014\u2014 Islands, the Tagalogs of the, ii. 18 _sq._;\n  the Tagales of the, ii. 36;\n  the Bagobos of the, iii. 31, 315, vii. 240, viii. 124;\n  the Agutainos of the, iii. 144;\n  verbal taboos observed by natives of the, iii. 416;\n  grave of the Creator in the, iv. 3;\n  human sacrifices before sowing in the, vii. 240;\n  head-hunting in the, vii. 240 _sq._, 256;\n  the Efugaos of the, viii. 152;\n  the Italones of the, viii. 152;\n  the Igorrots of the, viii. 292;\n  the Negritos of the, ix. 82;\n  spirits of the dead in the, ix. 82;\n  the Tagbanuas of the, ix. 189\n\nPhilistines, the foreskins of the, coveted by the Israelites, i. 101 _n._\n            2;\n  their corn burnt by Samson, vii. 298 _n._;\n  their charm against mice, viii. 281, 283\n\nPhilo of Alexandria (Judaeus), his doctrine of the Trinity, iv. 6 _n._;\n  on the date of the corn-reaping, v. 231 _n._ 3;\n  on the mockery of King Agrippa, ix. 418\n\nPhilo of Byblus, on the sacrifice of kings\u2019 sons among the Semites, iv.\n            166, 179\n\nPhilocalus, ancient Roman calendar of, v. 303 _n._ 2, 304 _n._ 3, 307\n            _n._, vi. 95 _n._ 1\n\nPhilochorus, Athenian antiquary, on the date of the Festival of the\n            Threshing-floor, vii. 62\n\nPhilosophy as a solvent of religion, ii. 377;\n  primitive, iii. 420 _sq._\n\n\u2014\u2014, school of, at Tarsus, v. 118\n\nPhilostephanus, Greek historian, on Pygmalion and Aphrodite, v. 49 _n._ 4\n\nPhilostratus, on death at low tide, i. 167;\n  on sacrifice to Hercules, i. 282 _n._ 1\n\nPhlius, gilt image of goat at, vii. 17 _sq._\n\nPhocaeans, dead, propitiated with games, iv. 95\n\nPhocylides, the poet, on Nineveh, ix. 390\n\nPhoenicia, song of Linus in, vii. 216\n\nPhoenician kings in Cyprus, v. 49\n\n\u2014\u2014 temples in Malta, v. 35;\n  sacred prostitution in, v. 37\n\n\u2014\u2014 vintage song, vii. 216, 257\n\nPhoenicians, their custom of human sacrifice, iv. 166 _sq._, 178, 179\n\n\u2014\u2014 in Cyprus, v. 31 _sq._\n\n_Phong long_, ill luck caused by childbirth in Annam, iii. 155\n\nPhosphorescence of the sea, superstitions as to the, ii. 154 _sq._\n\nPhotius, on Lityerses, vii. 217 _n._ 1\n\nPhotographed or painted, supposed danger of being, iii. 96 _sqq._\n\nPhrixus and Helle, the children of King Athamas, iv. 161 _sqq._\n\nPhrygia, Attis a deity of, v. 263;\n  festival of Cybele in, v. 274 _n._;\n  indigenous race of, v. 287;\n  Lityerses in, vii. 216 _sq._;\n  Cybele and Attis in, ix. 386\n\nPhrygian belief that the god sleeps in winter, vi. 41\n\n\u2014\u2014 cap of Attis, v. 279\n\n\u2014\u2014 cosmogony, v. 263 _sq._\n\n\u2014\u2014 kings named Midas and Gordias, v. 286\n\n\u2014\u2014 moon-god, v. 73\n\n\u2014\u2014 priests named Attis, v. 285, 287\n\nPhrygians, invaders from Europe, v. 287\n\n_Phyllanthus emblica_ worshipped by a forest tribe in India, viii. 119\n\nPhysical basis of magic, i. 174 _sq._;\n  for the theory of an external soul, i. 201\n\nPiaroas Indians of the Orinoco, their belief in the transmigration of\n            human souls into tapirs, viii. 285\n\nPiazza del Limbo at Florence, church of the Holy Apostles on the, x. 126\n\n\u2014\u2014 Navona at Rome, Befana on the, ix. 166 _sq._\n\nPicardy, the harvest cock in, vii. 277;\n  Lenten fire-customs in, x. 113;\n  Midsummer fires in, x. 187\n\nPiceni, guided by a woodpecker (_picus_), iv. 106 _n._ 4;\n  traced their origin to a \u201csacred spring,\u201d iv. 186\n\nPicts, female descent of kingship among the, ii. 280 _sq._, 286\n\nPictures, supposed danger of, iii. 96 _sqq._\n\nPidhireanes, a Ruthenian people, custom as to knots on grave-clothes among\n            the, iii. 310\n\nPiedmont, effigy of Carnival burnt on Shrove Tuesday in, iv. 224 _n._ 1;\n  belief as to the \u201coil of St. John\u201d on St. John\u2019s morning in, xi. 82\n              _sq._\n\nPiers, Sir Henry, as to green bushes on the Eve of May Day, ii. 59;\n  his _Description of Westmeath_, ii. 59;\n  on candles on Twelfth Night in Ireland, ix. 321\n\n_Piet\u00e0_ of Michael Angelo, v. 257\n\nPietro in Guarano (Calabria), Easter custom at, x. 123\n\nPig, grunting like a, as a charm, ii. 23;\n  Roman expiatory sacrifice of, ii. 122;\n  the word unlucky, iii. 233;\n  a tabooed word to fishermen, iii. 395;\n  Greek expiatory sacrifice of, vii. 74;\n  corn-spirit as, vii. 298 _sqq._;\n  in relation to Demeter, viii. 16 _sqq._;\n  not eaten in Crete, viii. 21 _n._ 1;\n  attitude of the Jews to the, viii. 23 _sq._;\n  in ancient Egypt, viii. 24 _sqq._;\n  used to decoy demons, ix. 113, 200, 201;\n  roast, at Christmas, x. 259;\n  sacrificed to stay disease in the herd, x. 302.\n  _See also_ Pigs\n\nPig and Attis, viii. 22\n\n\u2014\u2014, black, sacrificed for rain, i. 291\n\n\u2014\u2014 and lamb as expiatory victims in the grove of the Arval Brothers at\n            Rome, iii. 226\n\n\u2014\u2014, white or red, sacrificed for sunshine, i. 291\n\nPig\u2019s blood drunk by priests and priestesses as a means of inspiration, i.\n            382, 382 _n._ 2;\n  used to purge the earth from taint of sexual crime, ii. 107, 108, 109;\n  used in exorcism and purification for homicide, v. 299 _n._ 2, ix. 262\n\n\u2014\u2014 bones inserted in the sown field or in the seed-bag among the\n            flax-seed, to make the flax grow tall, vii. 300\n\n\u2014\u2014 flesh not eaten by Zulu girls, i. 118;\n  forbidden to women at sowing seed, vii. 115;\n  sown with seed-corn, viii. 18;\n  not eaten by field labourers, viii. 33, 139;\n  reasons for not eating, viii. 139 _sq._\n  _See also_ Pork _and_ Swine\u2019s flesh\n\n\u2014\u2014 liver, omens drawn from, vii. 97\n\n\u2014\u2014 milk thought to cause leprosy, viii. 24, 25\n\n\u2014\u2014 tail stuck in field at sowing to make the ears grow long, vii. 300\n\nPigeon in homoeopathic magic, i. 151;\n  used in a love-charm, ii. 345 _sq._;\n  family of Wild, in Samoa, viii. 29;\n  external soul of ogre in a, xi. 100;\n  external soul of dragon in a, xi. 112 _sq._\n\nPigeon\u2019s egg, external soul of fairy being in, xi. 132 _sq._, 139\n\nPigeons, special language employed by Malays in snaring, iii. 407 _sq._;\n  souls of dead in, viii. 293;\n  deposit seed of mistletoe, xi. 316 _n._ 1\n\nPigs, magical ceremonies to catch wild pigs, i. 109;\n  magical stones to breed, i. 164;\n  sacrificed to souls of ancestors, i. 339;\n  sacrificed at the marriage of Sun and Earth, ii. 99;\n  bred by the people of the Italian pile villages, ii. 353 _n._ 3;\n  sacrificed once a year by the Egyptians to Osiris and the Moon, vi. 131,\n              viii. 25;\n  sacrificed by Kayans at New Year\u2019s festival, vii. 97;\n  not to be eaten by enchanters of crops, vii. 100 _sq._;\n  the enemies of the crops, vii. 100;\n  thrown into \u201cchasms of Demeter and Persephone\u201d at the Thesmophoria,\n              viii. 17, 19, 34;\n  ancestral spirits in, viii. 123;\n  souls of dead in, viii. 286, 295, 296;\n  sacrificed at festival of wild mango tree in New Guinea, x. 9;\n  driven through Midsummer fire, x. 179;\n  driven through the need-fire, x. 272, 273, 274 _sq._, 275 _sq._, 276\n              _sq._, 277, 278, 279, 297;\n  offered to monster who swallows novices in initiation, xi. 240, 246.\n  _See also_ Boar, Boars, Pig, _and_ Swine\n\nPiker or Pikere, Esthonian thunder-god, ii. 367 _n._ 4\n\n_Pilae_, human effigies, hung up at the Compitalia, viii. 95 _n._ 1\n\nPilate, Pontius, crucifixion of Christ under, ix. 412 _n._ 1\n\n\u2014\u2014 and Christ, ix. 416 _sq._\n\nPilcomayo River, the Chiriguanos on the, iv. 12\n\nPile-villages in the valley of the Po, ii. 8;\n  of Europe, ii. 352 _sq._\n\nPiles of sticks or stones. _See_ Heaps\n\nPilgrimages on Yule Night in Sweden, x. 20 _sq._\n\nPilgrims to Mecca not allowed to wear knots and rings, iii. 293 _sq._\n\nPillar, fever transferred to a, ix. 53;\n  external soul of ogre in a, xi. 100 _sq._\n\nPillars as a religious emblem, v. 34, 108, 108 _n._ 1;\n  sacred, in Crete, v. 107 _n._ 2\n\nPilsen, in Bohemia, Whitsuntide King at, ii. 86;\n  beheading the Whitsuntide King at, iv. 210 _sq._\n\nPima Indians, the purification of manslayers among the, iii. 182 _sqq._,\n            x. 21\n\nPindar on the rebirth of the dead, iv. 70, vii. 84;\n  on the music of the lyre, v. 55;\n  on Typhon, v. 156;\n  old scholiast on, as to the Eleusinian games, vii. 71, 74, 77, 78\n\nPine-cones, symbols of fertility, v. 278;\n  thrown into vaults of Demeter, v. 278;\n  on the monuments of Osiris, vi. 110\n\n\u2014\u2014 -resin burnt as a protection against witches, ix. 164\n\n\u2014\u2014 seeds or nutlets used as food, v. 278\n\n\u2014\u2014 -tree in the myth and ritual of Attis, v. 264, 265, 267, 271, 277\n            _sq._, 285, vi. 98 _n._ 5;\n  Marsyas hung on a, v. 288;\n  in relation to human sacrifices, vi. 98 _n._ 5;\n  Pentheus on the, vi. 98 _n._ 5;\n  in the rites of Osiris, vi. 108;\n  sacred to Dionysus, vii. 4\n\n\u2014\u2014 -trees in the peat-bogs of Europe, ii. 350, 351, 352\n\nPines, Scotch, struck by lightning, proportion of, xi. 298\n\nPinewood, fire of, at Soracte, xi. 14, 91 _n._ 1\n\nPinoeh, district of South-Eastern Borneo, treatment of infant\u2019s soul among\n            the Dyaks of, xi. 154 _sq._\n\nPins stuck into saint\u2019s image, ix. 70 _sq._\n\nPinsk, district of Russia, custom observed on Whit-Monday in, ii. 80\n\n_Pinxterbloem_, a kind of iris, at Whitsuntide, ii. 80\n\nPinzgau district of Salzburg, the _Perchten_ maskers in, ix. 244\n\n_Pipal_ tree (_Ficus religiosa_), sacrifices to the spirits of the, ii.\n            42;\n  sacred in India, ii. 43\n\nPipe, sacred, of the Blackfoot Indians, iii. 159 _n._\n\nPipiles of Central America practise sexual intercourse at the time of\n            sowing, ii. 98;\n  expose their seeds to moonlight, vi. 135\n\nPippin, king of the Franks, need-fires in the reign of, x. 270\n\nPips of water-melon in homoeopathic magic, i. 143\n\nPiraeus, processions in honour of Adonis at, v. 227 _n._\n\nPirates, the Cilician, v. 149 _sq._\n\nPiros Indians of Peru, their belief in the transmigration of a human soul\n            into a jaguar, viii. 386\n\n_Pirua_, granary of maize, among the Indians of Peru, vii. 171 _sqq._\n\nPisa, in Greece, Pelops at, ii. 279\n\nPit, sacrifices to the dead offered in a, iv. 96.\n  _See also_ Pits\n\nPitch smeared on doors to keep out ghosts, ix. 153;\n  smeared on houses to keep off demons, ix. 153 _n._ 1.\n  _See also_ Tar\n\nPitchforks ridden by witches, ix. 160, 162\n\n\u2014\u2014 and harrows a protection against witchcraft, ii. 54\n\nPithoria, in India, use of scapegoats at, ix. 191\n\nPitlochrie, in Perthshire, Hallowe\u2019en fires near, x. 230\n\n_Pitr P\u0101k_, the Fortnight of the Manes, in Bilaspore, vi. 60\n\nPitr\u00e8, Giuseppe, on the personification of the Carnival, iv. 224 _n._ 1;\n  on Good Friday ceremonies in Sicily, v. 255 _sq._;\n  on St. John\u2019s Day in Sicily, xi. 29\n\nPits to catch wild pigs, i. 109\n\nPitsligo, parish of, in Aberdeenshire, the cutting of the clyack sheaf in,\n            vii. 158 _sqq._\n\nPitt Rivers Museum at Oxford, i. 69\n\nPitteri Pennu, the Khond god of increase, ix. 138\n\nPity of rain-gods, appeal to, i. 302 _sq._\n\nPlacci, Carlo, on the new Easter fire at Florence, x. 127 _n._ 1\n\nPlace de Noailles at Marseilles, Midsummer flowers in the, xi. 46\n\nPlacenta (afterbirth) and navel-string, contagious magic of, i. 182-201;\n  Egyptian standard resembling a, vi. 156 _n._ 1\n  _See also_ Afterbirth\n\nPlacianian Mother, a form of Cybele, worshipped at Cyzicus, v. 274 _n._\n\nPlague transferred to plantain-tree, ix. 4 _sq._;\n  the Baganda god of, battened down in a hole, ix. 4;\n  transferred to camel, ix. 33;\n  blocked up in holes of buildings, ix. 64;\n  at Rome, attempted remedies for, ix. 65;\n  demon of, expelled, ix. 173;\n  sent away in scapegoat, ix. 193.\n  _See also_ Disease _and_ Epidemics\n\nPlaiting the last standing corn before cutting it, vii. 142, 144, 153,\n            154, 157, 158\n\nPlane and birch, fire made by the friction of, x. 220\n\nPlane-tree, Dionysus in, vii. 3\n\nPlaner district of Bohemia, custom at threshing in the, vii. 149\n\nPlanets, human victims sacrificed to, among the heathen of Harran, vii.\n            261 _sq._\n\nPlantagenets, royal forests under the, ii. 7\n\nPlantain-tree, the afterbirth and navel-string buried under a, i. 195,\n            196;\n  plague transferred to, ix. 4 _sq._;\n  creeping through a cleft, as a cure, xi. 181\n\n\u2014\u2014 -trees, navel-strings of Baganda buried at foot of, i. 195;\n  fertilized by parents of twins, ii. 102.\n  _See also_ Banana, Bananas\n\nPlanting, homoeopathic magic at, i. 136, 137, 143\n\nPlants, homoeopathic magic to make plants grow, i. 136 _sqq._;\n  influenced homoeopathically by a person\u2019s act or state, i. 139 _sqq._;\n  influence persons homoeopathically, i. 144 _sqq._;\n  spirits of, in shape of animals, ii. 14;\n  sexes of, ii. 24;\n  marriage of, ii. 26 _sqq._;\n  thought to be animated by spirits, viii. 82 _sq._;\n  spirits of, in the form of snakes, xi. 44 _n._;\n  external soul in, xi. 159 _sqq._;\n  and trees as life-indices, xi. 160 _sqq._\n\nPlaques or palettes of schist in Egyptian tombs, xi. 155 _n._ 3\n\nPlastene, Mother, on Mount Sipylus, v. 185\n\nPlataea, ceremonial extinction of fires at, i. 33;\n  festival of the Daedala at, ii. 140 _sq._;\n  Archon of, forbidden to touch iron, iii. 227;\n  bull annually sacrificed to men who fell at the battle of, iii. 227;\n  escape of besieged from, iii. 311;\n  sacrifices and funeral games in honour of the slain at, iv. 95 _sq._;\n  Eleutherian games at, vii. 80, 85\n\nPlates or basins, divination by three, at Hallowe\u2019en, x. 237 _sq._, 240,\n            244\n\nPlato on the magistrate called the King at Athens, i. 45;\n  on the pre-existence of the human soul, i. 104;\n  on human sacrifices, iv. 163;\n  on gardens of Adonis, v. 236 _n._ 1;\n  on the doctrine of transmigration, viii. 308;\n  on purification for murder, ix. 24 _sq._;\n  on poets, ix. 35 _n._ 3;\n  on sorcery, ix. 47;\n  on the distribution of the soul in the body, xi. 221 _n._ 1\n\nPlautus on Mars and his wife Nerio, vi. 232\n\nPlayfair, Major A., on the ceremony of the horse at rice-harvest among the\n            Garos, viii. 337 _sq._;\n  on the use of scapegoats among the Garos of Assam, ix. 208 _sq._\n\nPlebeian myrtle-tree at Rome, xi. 168\n\nPlebeians, the Roman kings, ii. 289\n\nPleiades, the, morning rising of, time of the corn-reaping in Greece, i.\n            32, vii. 48 _sq._;\n  worshipped by the Abipones, v. 258 _n._ 2;\n  the setting of, the time of sowing, vi. 41;\n  autumnal setting of, the signal for ploughing in Greece, vii. 45;\n  in primitive calendars, vii. 116, 122 _n._ 1, 307 _sqq._;\n  associated with the rainy season, vii. 307, 309, 317, 318;\n  supposed to cause the rain to fall, vii. 307, 317;\n  worshipped, vii. 307, 308 _sq._, 310, 311, 312, 317;\n  legends of their origin, vii. 308 _n._, 311, 312;\n  the beginning of the year marked by the appearance of, vii. 309, 310,\n              312, 313, 314, 315, xi. 244, 245 _n._;\n  the time for sowing and planting determined by observation of, vii. 309,\n              311, 313 _sqq._;\n  supposed to cause the maize to grow, vii. 310;\n  women swear by, vii. 311;\n  festival of the Guaycurus at the appearance of, ix. 262;\n  observed by savages, ix. 326\n\nPliny the Elder, on electric lights, i. 49 _sq._;\n  on a cure for jaundice, i. 80;\n  on a tree-stone, i. 165 _n._ 1;\n  on death at ebb-tide, i. 167;\n  on contagious magic of wounds, i. 201;\n  on the sexes of trees, ii. 25 _n._;\n  on the sacredness of woods, ii. 123;\n  on the forests of Germany, ii. 353 _sq._;\n  on the use of acorns as food, ii. 355;\n  on the derivation of the name Druid, ii. 363 _n._ 2;\n  on lucky and unlucky trees, iii. 275 _n._ 3;\n  on the magical effect of clasping hands and crossing legs, iii. 298;\n  on knotted threads, iii. 303;\n  on the date of harvest in Egypt, vi. 32 _n._ 2;\n  on the influence of the moon, vi. 132;\n  on the grafting of trees, vi. 133 _n._ 3;\n  on the time for felling timber, vi. 136 _n._;\n  on the time for sowing cereals in Greece and Asia, vii. 45 _n._ 2;\n  on the setting of the Pleiades, vii. 318;\n  on cure of warts, ix. 48 _n._ 2;\n  on cure for a stomachic complaint, ix. 50;\n  on cure for gripes, ix. 50;\n  on cure for epilepsy, ix. 68;\n  on \u201cserpents\u2019 eggs,\u201d x. 15;\n  onmedicinal plants, x. 17;\n  on the touch of menstruous women, x. 196;\n  on the fire-walk of the Hirpi Sorani, xi. 14;\n  on the mythical springwort, xi. 71;\n  on the Druidical worship of mistletoe, xi. 76 _sq._;\n  on the virtues of mistletoe, xi. 78;\n  on the birds which deposit seeds of mistletoe, xi. 316 _n._ 1;\n  on the different kinds of mistletoe, xi. 317\n\nPliny the Younger, on boar-hunting, i. 6;\n  as to the historical reality of Christ, ix. 412 _n._ 1;\n  his letter to Trajan on the spread of Christianity in Asia Minor, ix.\n              420 _sq._;\n  his government of Bithynia and Pontus, ix. 421\n\nPloska (in Wallachia?), rain-making at, i. 248\n\nPlotinus, the death of, v. 87\n\nPlough watered as a rain-charm, i. 282, 284;\n  sacred golden, i. 365;\n  in relation to Dionysus, vii. 5;\n  in primitive agriculture, vii. 113;\n  drawn round village to keep off epidemic, ix. 172 _sq._;\n  piece of Yule log inserted in the, x. 251, 337\n\nPlough-horses, part of the Yule Boar eaten by the, vii. 301\n\n\u2014\u2014 Monday, vii. 33;\n  rites of, viii. 325 _sqq._, ix. 250 _sq._;\n  English celebration of, viii. 329 _sqq._\n\n\u2014\u2014 -oxen, the first, vii. 5\n\nPloughing, by women as a rain-charm, i. 282 _sq._;\n  Prussian custom at, v. 238;\n  in Greece, season of, vii. 45, 50;\n  the land thrice a year, Greek custom of, vii. 53 _n._ 1, 72 _sq._;\n  with oxen, vii. 129 _n._ 1;\n  annually inaugurated by the Chinese emperor, viii. 14 _sq._;\n  in spring, custom at the first, x. 18\n\n\u2014\u2014, ceremonies at, among the Chams of Indo-China, viii. 57;\n  at Calicut in India, ix. 235\n\n\u2014\u2014, ceremony of, performed by temporary King, iv. 149, 155 _sq._, 157;\n  in the rites of Osiris, vi. 87;\n  at Carnival, vii. 28, 29, viii. 331, 332, 334;\n  sacred at Athens, vii. 31\n\n\u2014\u2014 and sowing, rite of, at the Carnival, vii. 28\n\nPloughings, Sacred, in Attica, vii. 108\n\nPloughman worships the ploughshare, ix. 90\n\nPloughmen and sowers drenched with water as a rain-charm, v. 238 _sq._;\n  and plough-horses, part of the Yule Boar given to, to eat, vii. 301, 303\n\nPloughs, bronze, used by Etruscans at founding of cities, iv. 157\n\nPloughshare worshipped by ploughman, ix. 90;\n  crawling under a, as a cure, xi. 180\n\nPlover in connexion with rain, i. 259, 261\n\nPlugging or bunging up maladies in trees, ix. 58\n\nPlum-tree wood used for Yule log, x. 250\n\nPlurality of souls, doctrine of the, xi. 221 _sq._\n\nPlutarch on Numa and Egeria, i. 18;\n  on hair offerings of boys at puberty, i. 28;\n  on the stone-curlew as a cure for jaundice, i. 80;\n  on Egeria, ii. 172;\n  on the birth of Romulus, ii. 196;\n  on the Roman Vestals, ii. 244 _n._ 1;\n  on the violent deaths of the Roman kings, ii. 320;\n  on the death of Tullus Hostilius, ii. 320 _n._ 3;\n  on the Parilia, ii. 325 _n._ 3, 329;\n  on the exclusion of gold from sanctuaries, iii. 226 _n._ 8;\n  on the abstinence from wine of the Egyptian kings, iii. 249;\n  on the death of the Great Pan, iv. 6;\n  human sacrifice at Orchomenus in the lifetime of, iv. 163;\n  on human sacrifices among the Carthaginians, iv. 167;\n  on the double-headed axe of Zeus Labrandeus, v. 182;\n  on the myth of Osiris, vi. 3, 5 _sqq._;\n  on Harpocrates, vi. 9 _n._;\n  on Osiris at Byblus, vi. 22 _sq._;\n  on the rise of the Nile, vi. 31 _n._ 1;\n  on the mournful character of the rites of sowing, vi. 40 _sqq._;\n  his use of the Alexandrian year, vi. 49, 84;\n  on an Egyptian ceremony at the winter solstice, vi. 50 _n._ 4;\n  on the date of the death of Osiris, vi. 84;\n  on the festival of Osiris in the month of Athyr, vi. 91 _sq._;\n  on the dating of Egyptian festivals, vi. 94 _sq._;\n  on the rites of Osiris, vi. 108;\n  on the grave of Osiris, vi. 111;\n  on the similarity between the rites of Osiris and Dionysus, vi. 127;\n  on the Flamen Dialis, vi. 229 _sq._;\n  on the Flaminica Dialis, vi. 230 _n._ 2;\n  on immortality, vii. 15;\n  on the myth of Osiris, vii. 32 _n._ 6;\n  on mourning festival of Demeter, vii. 46;\n  on sacrifice, viii. 31;\n  on Apis, viii. 36;\n  on the custom of throwing puppets into the Tiber, viii. 108;\n  on \u201cthe expulsion of hunger\u201d at Chaeronea, ix. 252;\n  on the Cronia and the rural Dionysiac festival, ix. 352 _n._ 1;\n  on oak-mistletoe, xi. 318 _n._ 1\n\nPluto, the breath of, v. 204, 205;\n  places or sanctuaries of, v. 204 _sqq._;\n  cave and temple of, at Acharaca, v. 205;\n  carries off Persephone, vii. 36, viii. 19;\n  at Eleusis, sacrifices to, vii. 56\n\nPluto and Persephone, viii. 9;\n  rustic prototypes of, viii. 334\n\n\u2014\u2014 called Subterranean Zeus, vii. 66\n\n_Plutonia_, places of Pluto, v. 204\n\nPlutus, begotten by Iasion on Demeter in a thrice-ploughed field, vii. 208\n\nPo, pile-villages in the valley of the, ii. 8, 353;\n  herds of swine in antiquity in the valley of the, ii. 354\n\nPo Then, a great spirit, among the Thay of Indo-China, ix. 97\n\nPo-nagar, the Cham goddess of agriculture, viii. 56, 57, 58\n\nPocahontas, an assumed name, iii. 318\n\nPoelopetak, the Dyaks of, their names for soul-stuffs, vii. 182\n\nPogdanzig, in Prussia, witches\u2019 Sabbath at, xi. 74\n\nPoint Barrow, Alaska, the Esquimaux of, i. 328, viii. 258 _n._ 2, ix. 124\n\nPointing sticks or bones in magic among the Australian aborigines, iv. 60,\n            x. 14\n\nPoison, sympathetic magic of, in hunting and fishing, i. 116 _sq._, 125\n            _sq._;\n  continence observed at brewing, iii. 200\n\nPoison ordeal in Sierra Leone, iii. 15;\n  fatal effects of the use of the, iv. 197;\n  ordeal administered by young children, vii. 115\n\n\u2014\u2014 tooth of a serpent a charm against snake-bite, i. 153\n\nPoisoning the fish of a river, common words tabooed in, iii. 415\n\nPoitou, the Fox in the last standing corn in, vii. 297;\n  Midsummer fires in, x. 182, 190 _sq._, 340 _sq._;\n  fires on All Saints\u2019 Day in, x. 246;\n  the Yule log in, x. 251 _n._ 1;\n  mugwort at Midsummer in, xi. 59\n\nPoix, Lenten fires at, x. 113\n\nPok Klai, a Chin goddess, viii. 121\n\nPoland, objection to iron ploughshares in, iii. 232;\n  \u201cCarrying out Death\u201d in, iv. 240;\n  the last sheaf called the Baba (Old Woman) in, vii. 144 _sq._;\n  custom at threshing in, vii. 148;\n  Christmas custom in, vii. 275;\n  the harvest cock in, vii. 277;\n  need-fire in, x. 281 _sq._\n  _See also_ Poles _and_ Polish\n\nPolar bear, taboos concerning the, iii. 209\n\n_Polaznik_, _polazenik_, _polazaynik_, Christmas visiter, among the\n            Servians, x. 261, 263, 264\n\nPole, sacred, of the Arunta, x. 7\n\nPole-star, homoeopathic magic of the, i. 166\n\nPolebrook in Northamptonshire, May carols at, ii. 61 _n._ 1\n\nPolemarch, the, at Athens, iii. 22\n\nPoles, passing between two poles after a death, xi. 178 _sq._;\n  passing between two poles in order to escape sicknessor evil spirit, xi.\n              179 _sqq._\n\nPoles, the Corn-mother among the, vii. 132 _sq._\n\nPolish custom at cutting last corn, vii. 150\n\n\u2014\u2014 Jews, their belief as to falling stars, iv. 66\n\nPolitical evolution from democracy to despotism, i. 421\n\nPolkwitz, in Silesia, custom of \u201cCarrying out Death\u201d at, iv. 237\n\nPollution caused by murder, ix. 25\n\n\u2014\u2014, ceremonial, of girl at puberty, viii. 268\n\n\u2014\u2014 of death, vi. 227 _sqq._, viii. 85 _n._ 3\n\n\u2014\u2014 and holiness not differentiated by savages, iii. 224\n\n\u2014\u2014, menstrual, widespread fear of, x. 76 _sqq._\n\n\u2014\u2014 or sanctity, their equivalence in primitive religion, iii. 145, 158,\n            224.\n  _See also_ Uncleanness\n\nPolo, Marco, on custom of people of Camul, v. 39 _n._ 3\n\nPolybius on the butchery of pigs in ancient Italy, ii. 354\n\nPolyboea, sister of Hyacinth, v. 314, 316;\n  identified with Artemis or Persephone, v. 315\n\nPolydorus, in Virgil, ii. 33\n\nPolygnotus, his picture of Orpheus under the willow, xi. 294\n\nPolyidus, a seer, restored Glaucus to life, v. 186 _n._ 4\n\nPolynesia, sacred kings and priests not allowed to touch food with their\n            hands in, iii. 138;\n  persons who have handled the dead not allowed to touch food with their\n              hands in, iii. 140;\n  sacredness of the head in, iii. 245;\n  sanctity of the heads of chiefs and others in, iii. 254 _sqq._;\n  names of chiefs tabooed in, iii. 381;\n  belief as to falling stars in, iv. 67;\n  remarkable rule of succession in, iv. 190;\n  prevalence of infanticide in, iv. 191, 196;\n  the beginning of the year marked by the rising of the Pleiades\n              throughout, vii. 313;\n  fear of demons among the natives of, ix. 80 _sq._\n\nPolynesian chiefs sacred, iii. 136\n\n\u2014\u2014 mothers, their way of infusing a divine spirit into their unborn babes,\n            iii. 69\n\n\u2014\u2014 myth of the separation of earth and sky, v. 283\n\nPolynesians, oracular inspiration of priests among the, i. 377;\n  their mode of kindling fire, ii. 258;\n  their way of ridding themselves of sacred contagion, viii. 28\n\nPolynices and Eteocles, their grave at Thebes, ii. 33\n\nPolytheism evolved out of animism, ii. 45\n\nPomegranate, growing on the grave of fratricides, ii. 33;\n  causes virgin to conceive, v. 263, 269\n\nPomegranates forbidden to worshippers of Cybele and Attis, v. 280 _n._ 7;\n  sprung from blood of Dionysus, vii. 14;\n  seeds of, not eaten at the Thesmophoria, vii. 14;\n  not to be brought into the sanctuary of the Mistress at Lycosura, viii.\n              46\n\nPomerania, cut hair burnt in, iii. 282 _sq._;\n  treatment of passers-by at harvest in, vii. 229 _sq._;\n  sticks or stones piled on graves of suicides in, ix. 17;\n  hills called the Blocksberg in, x. 171 _n._ 3\n\nPometia sacked by the Romans, i. 22\n\nPommerol, Dr., on Granno and Grannus, x. 112\n\nPomona and Vertumnus, vi. 235 _n._ 6\n\nPomos of California, their expulsion of devils, ix. 170 _sq._\n\nPompeii, plan of labyrinth at, iv. 76\n\nPompey the Great beheads the last king Cinyras of Byblus, v. 27\n\nPompilia, mother of Ancus Martius, ii. 270 _n._ 4\n\nPonape, one of the Caroline Islands, treatment of the navel-string in, i.\n            184 _sq._;\n  special terms used with reference to persons of the blood royal in, i.\n              401 _n._ 3;\n  kings and viziers in, iii. 25;\n  the king of, his long hair, iii. 259;\n  changes of vocabulary caused by fear of naming the dead in, iii. 362\n\nPond, G. H., on ritual of death and resurrection among the Dacotas, xi.\n            269\n\nPondomisi, a Bantu tribe of South Africa, attribute drought to wrath of\n            dead chief, vi. 177\n\nPondos, of South Africa, their festival of new fruits, viii. 66 _sq._\n\nPongal feast, in the Madras Presidency, vii. 244.\n  _See_ Pongol\n\nPongau district of Salzburg, the _Perchten_ maskers in, ix. 244\n\nPongol, a family festival among the Hindoos of Southern India, viii. 56;\n  Feast of Ingathering in Southern India, fires kindled at, xi. 1, 16\n\nPonnani River, near Calicut, iv. 49\n\n_Pons Sublicius_ at Rome built without iron, iii. 230\n\nPont \u00e0 Mousson, calf killed at harvest at, vii. 290\n\nPontarlier, Eve of Twelfth Day in, ix. 316\n\nPontaven in Finist\u00e8re, effigy (of Carnival) thrown into the sea on Ash\n            Wednesday at, iv. 230\n\nPontesbury, in Shropshire, the Yule log at, x. 257\n\nPontifex Maximus at Rome, his relation to the Vestals, ii. 228\n\nPontiff of Zela in Pontus, ix. 370, 372\n\nPontiffs, the Roman, their mismanagement of the Julian calendar, vi. 93\n            _n._ 1;\n  celebrated the marriage of Orcus, vi. 231;\n  regulate Roman calendar, vii. 83\n\n\u2014\u2014 and Vestals threw puppets into the Tiber at Rome, viii. 107\n\nPontifical law at Rome, iii. 391 _n._ 1\n\nPontus, the Mosyni or Mosynoeci of, iii. 124;\n  sacred prostitution in, v. 39, 58;\n  rapid spread of Christianity in, ix. 420 _sq._\n\nPoona, rain-making at, i. 275;\n  incarnation of elephant-headed god at, i. 405\n\nPoor Man, name applied to the corn-spirit after harvest, vii. 231\n\n\u2014\u2014 Old Woman, corn left on field for, vii. 231 _sq._\n\n\u2014\u2014 Woman, name applied to the corn-spirit after harvest, vii. 231\n\nPopayan, district of Colombia, the Indians of, will not kill deer, viii.\n            286\n\nPope or Patriarch of Fools, elected on St. Stephen\u2019s Day, ix. 334\n\nPopinjay, shooting at a, x. 194\n\n_Popish Kingdome, The_, of Thomas Kirchmeyer, x. 125 _sq._, 162\n\nPoplar in magic, i. 145;\n  burned on St. Peter\u2019s Day, ii. 141\n\n\u2014\u2014, black, mistletoe on, xi. 318 _n._ 6\n\n\u2014\u2014, the silver, used to ban fiends, ii. 336\n\n\u2014\u2014, the white, at Olympia, a substitute for the oak, ii. 220;\n  used in sacrificing to Zeus at Olympia, xi. 90 _n._ 1, 91 _n._ 7\n\nPoplar-wood used to kindle need-fire, x. 282\n\nPoplars burnt on Shrove Tuesday, iv. 224 _n._ 1\n\nPoppies as symbols of Demeter, vii. 43 _sq._\n\nPoppy, the, cultivated for opium, vii. 242\n\nPopulonia, an unmarried Roman goddess, vi. 231\n\n_Populus trichocarpa_ in homoeopathic magic, i. 145\n\nPorcupine, a Bechuana totem, viii. 164 _sq._;\n  respected by some Indians, viii. 243;\n  transmigration of sinner into, viii. 299;\n  as charm to ensure women an easy delivery, x. 49\n\nPork forbidden to enchanters of crops, vii. 100 _sq._;\n  not eaten by field labourers, viii. 33;\n  taboo as to entering a sanctuary after eating, viii. 85;\n  reason for not eating, viii. 296.\n  _See also_ Pig\u2019s flesh _and_ Swine\u2019s flesh\n\nPorphyry, on a human god in Egypt, i. 390;\n  on the souls of trees, ii. 12;\n  on Phoenician sacrifices of children, iv. 167, 179;\n  on the _Bouphonia_, viii. 5 _n._ 1;\n  on the homoeopathic diet of diviners, viii. 143 _n._ 7;\n  on demons, ix. 104\n\nPorridge smeared on body as a purification, iii. 176\n\nPort Charlotte in Islay, vii. 166;\n  stone used in cure for toothache near, ix. 62\n\n\u2014\u2014 Darwin, in Australia, conception in women not regarded as a direct\n            result of cohabitation among the tribes about, v. 103\n\n\u2014\u2014 Lincoln tribe of South Australia, prohibition to mention the names\n            ofthe dead in the, iii. 365;\n  their superstition as to lizards, xi. 216 _sq._\n\n\u2014\u2014 Moresby, in British New Guinea, ix. 84;\n  taboos as to trading voyages at, iii. 203;\n  homoeopathic magic of a flesh diet at, viii. 145\n\n\u2014\u2014 Stephens (Stevens), in New South Wales, burial at flood tide among the\n            natives at, i. 168;\n  medicine-men drive away rain at, i. 253\n\nPorta Capena at Rome, i. 18, ii. 185, v. 273\n\n_Porta Querquetulana_ at Rome, ii. 185 _n._ 3\n\n\u2014\u2014 _Triumphalis_ at Rome, xi. 195\n\nPorto Novo, the negroes of, their beliefs and customs concerning twins, i.\n            265;\n  the King of Night at, ii. 23 _sq._;\n  in Guinea, precaution taken by executioner against the ghosts of his\n              victims at, iii. 171;\n  on the Slave Coast, vicarious human sacrifices at, iv. 117;\n  annual expulsion of demons at, ix. 205\n\nPortrait statues, external souls of Egyptian kings deposited in, xi. 157\n\nPortraits, souls in, iii. 96 _sqq._;\n  supposed dangers of, iii. 96 _sqq._\n\nPortreath, sacrifice of a calf near, to cure disease of cows and horses,\n            x. 301\n\nPortugal, belief as to death at ebb-tide in, i. 167 _sq._\n\nPoseideon, an Attic month, vii. 62\n\nPoseidon, sanctuary of, at Troezen, i. 27;\n  mated with Artemis, i. 36;\n  bull sacrificed to, i. 46;\n  represented as father of Demetrius Poliorcetes, i. 391;\n  identified with Erechtheus, iv. 87;\n  the Establisher or Securer, v. 195 _sq._;\n  the earthquake god, v. 195, 202 _sq._;\n  his intrigue with Demeter, v. 280, viii. 21;\n  first-fruits sacrificed to, viii. 133;\n  cake with twelve knobs offered to, ix. 351;\n  priest of, uses a white umbrella, x. 20 _n._ 1;\n  makes Pterelaus immortal, xi. 103\n\nPosidonius, ancient Greek traveller in Gaul, on indifference of Celts to\n            death, iv. 142;\n  on human sacrifices among the Celts, xi. 32\n\nPoso, a district of Central Celebes, inspired priestesses in, i. 379\n            _sq._;\n  ears of rice fed like children in, ii. 29;\n  belief as to tree-demons in, ii. 35;\n  ceremony performed by farmer\u2019s wife in, when the rice crop is not\n              thriving, ii. 104;\n  stranger taken for a spirit in, vii. 236;\n  jawbones of deer and wild pigs propitiated by hunters in, viii. 244\n              _sq._;\n  custom at the working of iron in, xi. 154\n\n\u2014\u2014, the Alfoors of, offer puppets to demons, iii. 62;\n  will not pronounce their own names, iii. 332;\n  may not pronounce the names of their fathers, mothers, grandparents, and\n              parents-in-law, iii. 340;\n  forbidden to use ordinary language in harvest-field, iii. 411;\n  ask riddles while watching the crops, vii. 194;\n  think that every man has three souls, xi. 222\n\nPossession by the spirits of dead kings or chiefs, iv. 25 _sq._, vi. 192\n            _sq._;\n  of priest or priestess by a divine spirit, v. 66, 68 _sq._, 72 _sqq._;\n  by an evil spirit, cured by passing through a red-hot chain, xi. 186\n\nPosterli, annual expulsion of, at Entlebuch in Switzerland, ix. 214\n\nPot in ashes, imprint of, effaced from superstitious motives, i. 214\n\nPotala Hill at Lhasa, ix. 197\n\n\u2014\u2014, palace of the Dalai Lama at Lhasa, i. 412 _n._ 1\n\nPotato-dog, said to be killed at end of digging the potatoes, vii. 272\n            _sq._\n\n\u2014\u2014 -mother, among the Indians of Peru, vii. 172, 173 _n._\n\n\u2014\u2014 -wolf, said to be caught in the last potatoes, vii. 271;\n  name given to woman who gathers the last potatoes, vii. 274\n\nPotatoes, magical stones for the increase of, i. 162;\n  fertilized by a fairy banner, i. 368;\n  customs at eating new, viii. 50, 51\n\nPotawatomi Indians, their respect for rattlesnakes, viii. 218;\n  their women secluded at menstruation, x. 89\n\n_Potlatch_, distribution of property, among the Carrier Indians, xi. 274\n\nPotniae in Boeotia, goat substituted for child as victim in rites of\n            Dionysus at, iv. 166 _n._ 1, vii. 24;\n  priest of Dionysus killed at, vi. 99 _n._ 1\n\nPotrimpo, old Prussian god, his priest bound to sleep on bare earth for\n            three nights before sacrificing, ii. 248\n\nPots of basil on St. John\u2019s Day in Sicily, v. 245\n\n\u2014\u2014 used by girls at puberty broken, x. 61, 69.\n  _See also_ Vessels\n\nPotter in Southern India, custom observed by a, v. 191 _n._ 2\n\nPotters in Uganda bake their pots when the moon is waxing, vi. 135\n\nPottery, primitive, employed in Roman ritual, ii. 202 _sqq._;\n  superstitions as to the making of, among the Yuracares of Bolivia and\n              the Ba-Ronga of South Africa, ii. 204 _sq._\n\nPouilly, near Dijon, ox killed on harvest-field at, vii. 290\n\nPoverty, annual expulsion of, ix. 144 _sq._\n\nPowder, magic, rubbed into wounds for purpose of inoculation, viii. 159\n\nPowers, Stephen, on the secrecy of personal names among the Californian\n            Indians, iii. 326;\n  on the expulsion of devils among the Pomos of California, ix. 170 _sq._\n\nPowers, extraordinary, ascribed to first-born children, x. 295\n\nPowhatan, an assumed Indian name, iii. 318\n\nPozega district of Slavonia, need-fire in, x. 282\n\nPrabat, in Siam, Footprint of Buddha at, iii. 275\n\nPractical man, the plain, i. 243\n\nPraeneste, Fortuna Primigenia, goddess of, vi. 234;\n  founded by Caeculus, ii. 197, vi. 235\n\nPraetorius, Matthaeus, on the old Lithuanian god Pergrubius, ii. 347 _n._\n            1;\n  his work on old Lithuanian customs, viii. 50 _n._ 1\n\nPraetors, the consuls at first called, ii. 291 _n._ 1\n\nPrague, pieces of the May-tree burned in the district of, ii. 71;\n  the Feast of All Souls in, vi. 73\n\nPrajapati, the creator, his mystic sacrifice in the daily ritual of the\n            Brahmans, ix. 411\n\n_Pramantha_, the upper part of the Brahman fire-drill, ii. 249\n\nPr\u00e4ttigau in Switzerland, Lenten fire-customat, x. 119\n\nPratz, Le Page du, on the festival of new corn among the Natchez Indians,\n            viii. 77 _sqq._\n\nPrauss, in Silesia, race of girls at harvest at, vii. 76\n\nPrayer to the _tulasi_ plant, ii. 26;\n  the Roman shepherd\u2019s, ii. 327;\n  to Pergrubius, ii. 347;\n  the materialization of, ix. 22 _n._ 2;\n  at sowing, ix. 138\n\nPrayer, the Place of, viii. 113\n\n\u2014\u2014 and spell, vii. 105\n\nPrayers to the sun, i. 72, 312;\n  for rain to ancestors, i. 285, 286, 287, 346;\n  for rain to skulls of racoons, i. 288;\n  for rain to dragon, i. 291 _sq._;\n  to king\u2019s ancestors, i. 352;\n  to sunflower roots, ii. 13;\n  for rain to the spirit who controls the rain, ii. 46;\n  to Zeus for rain, ii. 359;\n  to Jupiter for rain, ii. 362;\n  to Thunder, ii. 367 _sq._;\n  to an oak, ii. 372;\n  for rain to Nyakang, iv. 20;\n  to dead ancestors, vi. 175 _sq._, 178 _sq._, 183 _sq._;\n  to dead kings, vi. 192;\n  for rain at Eleusis, vii. 69;\n  to the spirits of the dead, viii. 112, 113, 124 _sq._;\n  to dead animals, viii. 184, 197, 224, 225, 226, 235, 236, 243, 253, 293;\n  to crocodile goddess, viii. 212;\n  to shark-idol, viii. 292;\n  at cairns or heaps of sticks or leaves, ix. 26, 28, 29 _sq._;\n  of adolescent girls to the Dawn of Day, x. 50 _sq._, 53, 98 _n._ 1;\n  to the Rain-makers up aloft, x. 133;\n  to ancestral spirits, xi. 243\n\nPreachers to fish, viii. 250 _sq._\n\nPrecautions against witches on May Day, ii. 52 _sqq._, ix. 267;\n  against witches on St. George\u2019s Day, ii. 354 _sqq._;\n  against witches on Walpurgis Night (Eve of May Day), ix. 158 _sqq._;\n  against witches during the Twelve Days, ix. 164 _sq._;\n  against witches on Midsummer Eve, xi. 73 _sqq._\n\nPrecious stones, homoeopathic magic of, i. 164 _sq._\n\nPre-existence of the human soul, belief in the, i. 104\n\nPreference for a violent death, iv. 9 _sqq._\n\nPregnancy, ceremony in seventh month of, i. 72 _sq._;\n  husband\u2019s hair kept unshorn during wife\u2019s, iii. 261;\n  conduct of husband during wife\u2019s, iii. 294, 295;\n  superstitions as to knots during wife\u2019s, iii. 294 _sq._;\n  funeral rites performed for a father in the fifth month of his wife\u2019s,\n              iv. 189;\n  causes of, unknown, v. 92 _sq._, 106 _sq._;\n  Australian beliefs as to the causes of, v. 99 _sqq._\n\nPregnant cows sacrificed to ensure fertility, i. 141;\n  sacrificed to the Earth goddess, ii. 229\n\n\u2014\u2014 women, forbidden to spin or twist ropes, i. 114;\n  not to loiter in the doorways of houses where there are, i. 114;\n  employed to fertilize crops and fruit-trees, i. 140 _sq._, ii. 101;\n  taboos on, i. 141 _n._ 1;\n  their superstitions about shadows, iii. 82 _sq._;\n  carry _nim_ leaves or iron to scare evil spirits, iii. 234;\n  may not sew or use sharp instruments, iii. 238;\n  loosen their hair, iii. 311;\n  mode of protecting them against dangerous spirits, viii. 102 _sq._;\n  fowls used to divert evil spirits from, ix. 31\n\nPreller, L., on the marriage of Dionysus and Ariadne, ii. 138\n\nPremature birth, Esquimau ideas as to, iii. 152;\n  to be announced publicly, iii. 213.\n  _See_ Miscarriage\n\nPresages as to shadows on St. Sylvester\u2019s day, iii. 88\n\nPresteign in Radnorshire, the tug-of-war at, ix. 182 _sq._\n\nPretence made by reapers of mowing down visiters to the harvest-field,\n            vii. 229 _sq._;\n  of throwing people into fire, x. 110, 148, 186, xi. 25\n\n\u2014\u2014 of human sacrifices substituted for the reality, iv. 214 _sqq._;\n  at Christmas, vii. 302\n\nPretenders to divinity among Christians, i. 407 _sqq._\n\nPriapus, image of, at need-fire, x. 286\n\nPricking patient with needles to expel demons of disease, iii. 106\n\nPriene, Panionian festival at, i. 46\n\nPriest drenched with water as a rain-charm, i. 277, ii. 77;\n  rolled on fields as fertility charm, ii. 103;\n  chief acting as, ii. 215 _sqq._, viii. 126;\n  brings back lost soul in a cloth, iii. 48, 64;\n  recovers lost souls from the sun-god, iii. 64;\n  conjures lost soul into a cup, iii. 67;\n  catches the spirit of a god in a snare, iii. 69;\n  inspired by spirit of dead king and giving oracles in his name, iv. 200\n              _sq._;\n  sows and plucks the first rice, viii. 54;\n  the corpse-praying, ix. 45.\n  _See also_ Priests _and_ High priest\n\n\u2014\u2014 of Aricia and the Golden Bough, x. i.\n\n\u2014\u2014 of Diana at Nemi, i. 8 _sqq._;\n  at Aricia, the King of the Wood, perhaps personified Jupiter, xi. 302\n              _sq._\n\n\u2014\u2014 of Dionysus at the Agrionia, iv. 163\n\n\u2014\u2014 of Earth, taboos observed by the, x. 4\n\n\u2014\u2014 and magician, their antagonism, i. 226\n\n\u2014\u2014 of Nemi, i. 8 _sqq._, 40, 41, ii. 376, 378, 386, 387, xi. 315.\n  _See also_ King of the Wood\n\n\u2014\u2014 of Poseidon, x. 20 _n._ 1\n\n\u2014\u2014 of the Sun, x. 20 _n._ 1\n\n\u2014\u2014 of Zeus on Mount Lycaeus, ii. 359\n\nPriestess of the holy fire among the Herero, ii. 215;\n  identified with goddess, v. 219;\n  head of the State under a system of mother-kin, vi. 203;\n  of Athena, x. 20 _n._ 1\n\nPriestesses, inspired, i. 379 _sq._, 381 _sq._;\n  as physicians, bring back lost souls, iii. 53 _sq._;\n  more important than priests, v. 45, 46;\n  of Perasian Artemis walk over fire, v. 115, 168;\n  beat corpse to exorcize a demon, ix. 260;\n  not allowed to step on ground, x. 5\n\nPriestesses, virgin, in the island of Sena, ii. 241 _n._ 1;\n  of fire in Peru, ii. 243 _sq._;\n  of fire in Mexico, ii. 245;\n  of fire in Yucatan, ii. 245 _sq._\n\nPriesthood of Aphrodite at Paphos, v. 43;\n  vacated on death of priest\u2019s wife, v. 45;\n  of Hercules at Tarsus, v. 143\n\nPriestly dynasties of Asia Minor, v. 140 _sq._\n\n\u2014\u2014 functions exercised by chiefs in New Britain, i. 340;\n  gradually acquired by kings, i. 372\n\n\u2014\u2014 king and queen personating god and goddess, v. 45\n\n\u2014\u2014 kings, i. 44 _sqq._, v. 42, 43;\n  of Sheba, iii. 125;\n  of the Nubas, iii. 132;\n  of Olba, v. 143 _sqq._, 161;\n  Adonis personated by, v. 223 _sqq._\n\nPriests, magical powers attributed to priests by French peasants, i.\n            231-233;\n  inspired by gods in the Southern Pacific, i. 377 _sq._;\n  ancient Egyptian, recover lost souls, iii. 68;\n  influence wielded by, iii. 107;\n  to be shaved with bronze, iii. 226;\n  their hair unshorn, iii. 259, 260;\n  foods tabooed to, iii. 291;\n  personate gods, v. 45, 46 _sqq._, ix. 287;\n  tattoo-marks of, v. 74 _n._ 4;\n  not allowed to be widowers, vi. 227 _sqq._;\n  dressed as women, vi. 253 _sqq._;\n  first-fruits belong to, viii. 125;\n  of sharks cover their bodies with the appearance of scales, viii. 292;\n  sacrifice human victims, ix. 279, 280 _sq._, 284, 286, 287, 290, 292,\n              294, 298, 301;\n  expected to pass through fire, xi. 2, 5, 8, 9, 14\n\n\u2014\u2014 of Astarte, kings as, v. 26\n\n\u2014\u2014 of Attis, the emasculated, v. 265, 266\n\n\u2014\u2014, Jewish, their rule as to the pollution of death, vi. 230\n\n\u2014\u2014 of Tetzcatlipoca, viii. 165\n\n\u2014\u2014 of Zeus at the Corycian cave, v. 145, 155\n\nPrimitive ritual, marks of, vii. 169\n\n\u2014\u2014 thought, its vagueness and inconsistency, xi. 301 _sq._\n\nPrimroses on threshold as a charm against witches, ii. 52\n\nPrince Sunless, x. 21\n\nPrince of Wales Islands, Torres Strait, the Kowraregas of, iii. 346, 358\n            _sq._;\n  natives of, their belief as to falling stars, iv. 64 _sq._;\n  their treatment of girls at puberty in, x. 40\n\nPrincess royal, ceremonies at the puberty of a, x. 29, 30 _sq._\n\nPrincesses married to foreigners or men of low birth, ii. 274 _sqq._;\n  licence accorded to, in Loango, ii. 276 _sq._\n\nPrisoner condemned to death, treated as king for five days, iv. 113 _sq._,\n            ix. 355\n\nPrisoners shaved and their shorn hair kept as security for their good\n            behaviour, iii. 273;\n  released at festivals, iii. 316\n\nPrivate magic, i. 214 _sq._\n\nPrivilege of the chapter of Rouen Cathedral to pardon a criminal once a\n            year, ii. 165\n\nProa, demons of sickness expelled in a, ix. 185 _sqq._;\n  diseases sent away in a, ix. 199 _sq._\n  _See also_ Ship\n\nProarcturia, a Greek festival, vii. 51\n\nProcession to the Almo in the rites of Attis, v. 273;\n  with lighted tar-barrels on Christmas Eve at Lerwick, x. 268\n\nProcessions with ships perhaps rain-charms, i. 251 _n._ 3;\n  for rain in Sicily, i. 300;\n  carved on rocks at Boghaz-Keui, v. 129 _sqq._;\n  in honour of Adonis, v. 224 _sq._, 227 _n._, 236 _n._ 1;\n  with bears from house to house, viii. 192;\n  with sacred animals, viii. 316 _sqq._;\n  of men disguised as animals, viii. 325 _sqq._;\n  for the expulsion of demons, ix. 117, 233;\n  of monks and maskers at the Tibetan New Year, ix. 203;\n  of mummers in Salzburg and the Tyrol, ix. 240, 242 _sqq._;\n  to drive away demons of infertility, ix. 245;\n  bell-ringing, at the Carnival, ix. 247;\n  of maskers, W. Mannhardt on, ix. 250;\n  with lighted torches through fields, gardens, orchards, etc., x. 107\n              _sq._, 110 _sqq._, 113 _sqq._, 141, 179, 233 _sq._, 266, 339\n              _sq._;\n  on Corpus Christi Day, x. 165;\n  to the Midsummer bonfires, x. 184, 185, 187, 188, 191, 192, 193;\n  across fiery furnaces, xi. 4 _sqq._;\n  of giants (effigies) at popular festivals in Europe, xi. 33 _sqq._\n\n\u2014\u2014 and dances in honour of the dead, viii. 111\n\nProclus on Dionysus, vii. 13\n\nProcopius, on the custom of putting the sick and old to death among the\n            Heruli, iv. 14;\n  on the god of lightning of the Slavs, ii. 365;\n  on the annual disappearance of the sun for forty days in Thule, ix. 125\n              _n._ 1\n\nProcreation, savage ignorance of the causes of, v. 106 _sq._\n\nProcreative virtue attributed to fire, ii. 233\n\nProcris, her incest with her father Erechtheus, v. 44\n\nProculus, Julius, bids the Romans worship Romulus as a god, ii. 182\n\n_Proerosia_, \u201cBefore the Ploughing,\u201d a Greek festival of Demeter, vii. 50\n            _sqq._, 60, 108\n\nProfligacy at rites designed to promote the fertility of trees and plants,\n            ii. 97, 104;\n  of human sexes supposed to quicken the earth, v. 48;\n  at Holi festival in India, xi. 2\n\nProgress, the magician\u2019s, i. 214 _sqq._;\n  intellectual, dependent on economic progress, i. 218;\n  industrial and political, i. 421\n\nProhibited degrees of kinship, the system of, perhaps based historically\n            on superstition, ii. 117\n\nPromathion\u2019s _History of Italy_, ii. 196, 197\n\nPrometheus, his theft of fire, ii. 260\n\nPropertius, on the Vestals, i. 18 _n._ 5;\n  on the throwing of stones at a grave, ix. 19 _sq._\n\nProperty, rules as to the inheritance of, under mother-kin, vi. 203 _n._\n            1;\n  landed, combined with mother-kin tends to increase the social importance\n              of women, vi. 209\n\nProphecy, Hebrew, distinctive character of, v. 75;\n  spirit of, acquired by eating certain food, viii. 143;\n  the Norse Sibyl\u2019s, x. 102 _sq._\n\nProphet regarded as madman, v. 77.\n  _See also_ Prophets\n\nProphetess of Apollo at Patara, ii. 135\n\nProphetesses inspired by dead chiefs, vi. 192 _sq._;\n  inspired by gods, vi. 207\n\nProphetic inspiration through the spirits of dead kings and chiefs, iv.\n            200 _sq._, vi. 171, 172, 192 _sq._;\n  under the influence of music, v. 52 _sq._, 54 _sq._, 74\n\n\u2014\u2014 marks on body, v. 74\n\n\u2014\u2014 powers conferred by certain springs, ii. 172\n\n\u2014\u2014 water drunk on St. John\u2019s Eve, v. 247\n\nProphets in relation to _kedeshim_, v. 76;\n  or mediums inspired by the ghosts of dead kings, iv. 200 _sq._, vi. 171,\n              172\n\n\u2014\u2014 Hebrew, their ethical religion, i. 223;\n  on the burnt sacrifice of children, iv. 169 _n._ 3;\n  their resemblance to those of Africa, v. 74 _sq._\n\n\u2014\u2014 of Israel, their religious and moral reform, v. 24 _sq._\n\nPropitiation essential to religion, i. 222;\n  of the souls of the slain, iii. 166;\n  of spirits of slain animals, iii. 190, 204 _sq._;\n  of ancestors, iii. 197, v. 46;\n  of the spirits of plants before partaking of the fruits, viii. 82 _sq._;\n  of wild animals by hunters, viii. 204 _sqq._;\n  of vermin by farmers, viii. 274 _sqq._;\n  of ancestral spirits, ix. 86;\n  of demons, ix. 93, 94, 96, 100\n\nProserpine River in Queensland, the aborigines of the, their dread of\n            women\u2019s cut hair, iii. 282;\n  the Kia Blacks of the, seclusion of girls at puberty among the, x. 39\n\n_Prosopis spicigera_, used in kindling fire by friction, ii. 248, 249, 250\n            _n._\n\nProstitution before marriage, practice of, ii. 282, 285, 287\n\n\u2014\u2014, sacred, before marriage, in Western Asia, v. 36 _sqq._;\n  suggested origin of, v. 39 _sqq._;\n  practised for the sake of the crops, v. 39 _n._ 3;\n  in Western Asia, alternative theory of, v. 57 _sqq._;\n  in India, v. 61 _sqq._;\n  in Africa, v. 65 _sqq._\n\n\u2014\u2014 of unmarried girls in the Pelew Islands, vi. 264 _sq._;\n  in Yap, one of the Caroline Islands, vi. 265 _sq._\n\nProthero, G. W., as to a May-pole, ii. 71 _n._ 1;\n  on the passage of sick women through a church window, xi. 190 _n._ 3\n\nProvence, priests thought to possess the power of averting storms in, i.\n            232;\n  rain-making by means of images of saints in, i. 307;\n  May-trees in, ii. 69;\n  Mayos on May Day in, ii. 80;\n  mock execution of Caramantran on Ash Wednesday in, iv. 227;\n  bathing at Midsummer in, v. 248;\n  Midsummer fires in, x. 193 _sq._;\n  the Yule log in, x. 249 _sqq._\n\nPrpats, boy employed in rain-making ceremony in Dalmatia, i. 274\n\nPrporushe, young men employed in a rain-making ceremony in Dalmatia, i.\n            274\n\n_Prunus padus_, L., branches of, used to avert evil influences, ii. 344\n\nPrussia, contagious magic of clothes in, i. 206 _sq._;\n  customs at driving the herds out to pasture for the first time in, ii.\n              340 _sq._;\n  wolves not to be called by their proper name during December in, iii.\n              396;\n  harvest customs in, v. 238, vii. 136, 137, 139, 150 _sq._, 209, 219,\n              280, 281 _sq._, 289, 292;\n  divination at Midsummer in, v. 252 _sq._;\n  women\u2019s race at close of rye-harvest in, vii. 76 _sq._;\n  the Corn-goat in, vii. 281 _sq._;\n  the Bull at reaping in, vii. 292;\n  \u201cEaster Smacks\u201d in, ix. 268;\n  custom before first ploughing in spring in, x. 18;\n  Midsummer fires in, x. 176 _sq._;\n  mullein gathered at Midsummer in, xi. 63 _sq._;\n  witches\u2019 Sabbath in, xi. 74.\n  _See also_ Prussians\n\n\u2014\u2014, Eastern, the Kurs of, their custom at sowing, i. 137;\n  dances of girls on Shrove Tuesday in, i. 138 _sq._;\n  \u201cto chase out the Hare\u201d at harvest in, vii. 280;\n  herbs gathered at Midsummer in, xi. 48 _sq._;\n  divination by flowers on Midsummer Eve in, xi. 53, 61;\n  belief as to mistletoe growing on a thorn in, xi. 291 _n._ 3\n\nPrussia, West, pretence of birth of child on harvest-field in, vii. 150\n            _sq._, 209;\n  sticks or stones piled on graves of suicides in, ix. 17\n\nPrussian rulers, formerly burnt, ix. 391\n\nPrussians, the heathen, sacrificed to Pergrubius on St. George\u2019s Day, ii.\n            347\n\n\u2014\u2014, the old, their worship of trees, ii. 43;\n  their funeral feasts, iii. 238;\n  supreme ruler of, iv. 41 _sq._;\n  their prayers and offerings for the flax crop, iv. 156;\n  their custom at sowing, vii. 288;\n  their offerings of first-fruits, viii. 133;\n  their worship of serpents, xi. 43 _n._ 3\n\nPruyssenaere, E. de, on the privations of the Dinka in the dry season, iv.\n            30 _n._ 1;\n  on the reverence of the Dinka for their cattle, viii. 38 _sq._\n\nPrytaneum at Athens, ii. 137, vii. 32;\n  perpetual fire in the, ii. 260\n\nPsalmist (cvi. 35-38) on Hebrew idolatry, iv. 168 _sq._\n\nPsammetichus I., king of Egypt, dedicates his daughter to Ammon, ii. 134\n\nPshaws of the Caucasus, their rain-charm, i. 282;\n  taboos observed by an annual official among the, iii. 292 _sq._\n\nPskov, Government of, holy oak on the borders of, ii. 371 _sq._\n\nPsoloeis, the, at Orchomenus, iv. 163, 164\n\nPsylli, a Snake clan, make war on the south wind, i. 331;\n  expose their infants to snakes, viii. 174 _sq._\n\nPtarmigans and ducks, dramatic contest of the, among the Esquimaux, iv.\n            259\n\nPterelaus and his golden hair, xi. 103\n\nPteria, captured by Croesus, v. 128\n\nPtolemy Auletes, king of Egypt, offered by Cato the priesthood of\n            Aphrodite at Paphos, v. 43\n\nPtolemy and Berenice, annual festival in honour of, vi. 35 _n._ 2\n\nPtolemy I. and Serapis, vi. 119 _n._\n\n\u2014\u2014 II., king of Egypt, iv. 15\n\n\u2014\u2014 III. Euergetes, his attempt to correct the vague Egyptian year by\n            intercalation, vi. 27\n\n\u2014\u2014 V. on the Rosetta Stone, vi. 152 _n._\n\nPtolemy Soter, v. 264 _n._ 4\n\nPuberty, girls\u2019 hair torn out at, iii. 282;\n  ceremonial pollution of girl at, viii. 268;\n  girls secluded at, x. 22 _sqq._;\n  fast and dream at, xi. 222 _n._ 5;\n  pretence of killing the novice and bringing him to life again during\n              initiatory rites at, xi. 225 _sqq._\n\nPublic expulsion of evils, ix. 109 _sqq._\n\n\u2014\u2014 magic, i. 215\n\nPublic scapegoats, ix. 170 _sqq._\n\nPueblo Indians of Arizona and New Mexico, their annual festival of the\n            dead, vi. 54;\n  their observation of the Pleiades, vii. 312;\n  use of bull-roarers among the, xi. 230 _n._, 231\n\n_Puhru_, \u201cassembly,\u201d ix. 361\n\n_Puithiam_, sorcerer, among the Lushais, ix. 94\n\n_Pul_, an astrologer, vii. 125 _sq._\n\nPulayars of Travancore, their seclusion of girls at puberty, x. 69\n\nPulling each other\u2019s hair, a Lithuanian sacrificial custom, viii. 50 _sq._\n\n_Pulque_, Mexican wine made from aloes, iii. 249, 250 _n._ 1;\n  continence at brewing, iii. 201 _sq._\n\nPulse cultivated in Bengal, vii. 123\n\nPulverbatch, in Shropshire, the Yule log at, x. 257;\n  belief in the bloom of the oak on Midsummer Eve at, xi. 292\n\nPumi-yathon, king of Citium and Idalium, v. 50\n\nPumpkin, external soul in a, xi. 105\n\nPuna Indians add stones to cairns in the Andes, ix. 9\n\nPunchkin and the parrot, story of, xi. 97 _sq._, 215, 220\n\nPunjaub, rain-making in the, i. 278;\n  General Nicholson worshipped in his lifetime in the, i. 404;\n  human sacrifices to cedar-tree in the, ii. 17;\n  no grass or green thing to be cut in the, till after the festival of the\n              ripening grain, ii. 49 _n._ 3;\n  wells resorted to by barren women for the sake of offspring in the, ii.\n              160;\n  belief as to tattooing in the, iii. 30;\n  belief as to the shadow of a pregnant woman in the, iii. 83;\n  belief among the Hindoos of the, as to length of residence in heaven,\n              iv. 67;\n  belief as to a man\u2019s star in the, iv. 68;\n  belief in the reincarnation of infants in the, v. 94;\n  children at birth placed in winnowing-fans in the, vii. 7;\n  the Mother-cotton in the, vii. 178;\n  customs as to the first-fruits of sugar and cotton in the, viii. 119;\n  worship of snakes in the, viii. 316 _sq._;\n  the Snake tribe in the, viii. 316, 317;\n  human scapegoats in the, ix. 196;\n  supernatural power ascribed to the first-born in the, x. 295;\n  passing unlucky children through narrow openings in the, xi. 190\n\n_Puplem_, general council, among the Indians of San Juan Capistrano, vii.\n            125\n\nPuppet made of branches representing the tree-spirit, ducked in water, ii.\n            75, 76;\n  substituted for human victim, v. 219 _sq._;\n  made out of last sheaf, vii. 137, 138, 231;\n  at threshing, vii. 148, 149;\n  at harvest, vii. 150;\n  representing the corn-spirit, vii. 224\n\nPuppet-shows as a rain-charm, i. 301 _n._\n\nPuppets or dolls employed for the restoration of souls to their bodies,\n            iii. 53 _sqq._, 62 _sqq._;\n  of rushes thrown into the Tiber, viii. 107;\n  used to attract demons of sickness from living patients, ix. 187.\n  _See also_ Dolls, Effigies, Images\n\nPuppies, red-haired, sacrificed by the Romans to the Dog-star, vii. 261,\n            viii. 34\n\nPuppy, blind, stomachic complaint transferred to a, ix. 50\n\n_Pur_ in the sense of \u201clot,\u201d ix. 361\n\nPurest person cuts the last corn, vii. 158\n\nPurgation, ceremonial, before partaking of new fruits, viii. 72 _n._ 2,\n            73, 75 _sq._, 76, 83, 90.\n  _See also_ Purification\n\nPurgatory, popular beliefs as to souls in, iv. 66, 67\n\nPurge as mode of ceremonial purification, iii. 175\n\nPurification by passing between the pieces of a sacrificial victim, i. 289\n            _n._ 4;\n  by pig\u2019s blood, ii. 107, 108, 109, v. 299 _n._ 2, ix. 262;\n  of hunting dogs and hunters, ii. 125;\n  by fire, ii. 327, 329, v. 115 _n._ 1, 179 _sqq._, x. 296, xi. 16 _sqq._;\n  of city, iii. 188;\n  of hunters and fishers, iii. 190 _sq._;\n  of moral guilt by physical agencies, iii. 217 _sq._;\n  by cutting the hair, iii. 283 _sqq._;\n  by swinging, iv. 282 _sq._;\n  things used in, how disposed of, vii. 9;\n  after contact with a pig, viii. 24;\n  by washing, ceremonies of, viii. 27 _sq._;\n  before partaking of new fruits, viii. 59, 60, 63, 69 _sq._, 71, 73, 75\n              _sq._, 82, 83, 135;\n  by emetics, viii. 73, 75 _sq._, 83 _sq._;\n  for slaughter of a serpent, viii. 219 _sq._;\n  by leaping through fire, viii. 249;\n  before eating the first salmon, viii. 253;\n  by bathing or washing, ix. 3 _sq._;\n  by means of stone-throwing, ix. 23 _sqq._;\n  religious, intended to keep off demons, ix. 104 _sq._;\n  of mourners intended to protect them from the spirits of the dead, ix.\n              105 _n._ 1;\n  by standing on sacrificed human victim, ix. 218;\n  by beating, ix. 262, x. 61, 64 _sqq._;\n  by stinging with ants, x. 61 _sqq._;\n  after a death, xi. 178;\n  by passing under a yoke, xi. 193 _sqq._\n  _See also_ Purificatory _and_ Expiation\n\n\u2014\u2014, ancient Greek, ritual of, iii. 312;\n  by laurel and pig\u2019s blood, ix. 262\n\n\u2014\u2014 of Apollo at Tempe, iv. 81, vi. 240 _sq._\n\n\u2014\u2014, Chinese ceremonies of, in spring and autumn, ix. 213 _n._ 1\n\n\u2014\u2014, Feast of the (Candlemas), ix. 332\n\n\u2014\u2014 festival among the Cherokee Indians, ix. 128\n\n\u2014\u2014, the Great, a Japanese ceremony, ix. 213 _n._ 1\n\n\u2014\u2014 of manslayers, i. 26, iii. 165 _sqq._, viii. 148 _sq._, ix. 262;\n  intended to rid them of the ghosts of the slain, iii. 186 _sq._\n\n\u2014\u2014 of the matricide, Orestes, i. 26, ix. 262\n\n\u2014\u2014 of Pimas after slaying Apaches, iii. 182 _sqq._\n\nPurificatory ceremonies at reception of strangers, iii. 102 _sqq._;\n  on return from a journey, iii. 111 _sqq._;\n  after a battle, vi. 251 _sq._\n\n\u2014\u2014 rites, for sexual crimes, ii. 107 _sqq._, 115, 116;\n  designed to raise a barrier against evil spirits, ii. 128\n\n\u2014\u2014 theory of the fires of the fire-festivals, x. 329 _sq._, 341, xi. 16\n            _sqq._;\n  more probable than the solar theory, x. 346\n\nPurim, in relation to Zakmuk, ix. 359 _sqq._;\n  the Jewish festival of, ix. 360 _sqq._;\n  in relation to the Sacaea, ix. 362 _sqq._;\n  custom of burning effigies of Haman at, ix. 392 _sqq._;\n  compared to the Carnival, ix. 394;\n  its relation to Persia, ix. 401 _sqq._\n\nPurity, ceremonial, observed by incense-gatherers in ancient Arabia, ii.\n            106 _sq._;\n  observed in war, iii. 157.\n  _See also_ Chastity _and_ Continence\n\nPurple loosestrife (_Lythrum salicaria_) gathered at Midsummer, xi. 65\n\n_Purra_ or _poro_, secret society in Sierra Leone, xi. 260 _sq._\n\nPuruha, a province of Quito, sacrifice of first-born children among the\n            Indians of, iv. 185\n\nPururavas and Urvasi, ancient Indian story of, ii. 250, iv. 131\n\nPurushu, great primordial giant, in the Rig Veda, ix. 410\n\nP\u00fbs, an Indian month, ix. 230\n\nPutanges, canton of, in Normandy, pretence of tying up landowner in last\n            sheaf at, vii. 226\n\nPuttenham, George, on the Midsummer giants, xi. 36 _sq._\n\nPuwe-wai, god of the rice-fields, in Poso, ii. 104\n\nPuy-de-D\u00f4me, saying as to binder and reaper in, vii. 292\n\nPuyallup Indians, taboo on the names of the dead among the, iii. 365\n\nPyanepsia, an Attic festival, vii. 52\n\nPyanepsion, Attic month (October), vi. 41, vii. 52;\n  the season of the autumn sowing, vii. 45 _sq._, 116\n\nPygmalion, king of Citium and Idalium in Cyprus, v. 50\n\n\u2014\u2014, king of Cyprus, father-in-law of Cinyras, v. 41, 49;\n  his love for an image of Aphrodite, v. 49 _sq._\n\n\u2014\u2014, king of Tyre, v. 50\n\nPygmies of Central Africa said not to know how to kindle fire, ii. 255;\n  their continence before hunting, iii. 197;\n  burn their cut hair, iii. 282\n\nPylos, burning the Carnival at, iv. 232 _sq._\n\nPymaton of Citium, v. 50 _n._ 2\n\nPyramid of King Pepi the First, ii. 4 _n._ 1\n\nPyramid Texts, vi. 4 _sqq._, 9 _n._;\n  intended to ensure the life of dead Egyptian kings, vi. 4 _sq._;\n  Osiris and the sycamore in the, vi. 110;\n  the mention of Khenti-Amenti in the, vi. 198 _n._ 2\n\nPyramids at Sakkara, inscriptions on the, vi. 4;\n  Egyptian texts of the, ix. 340, 341 _n._ 1\n\nPyramus, river in Cilicia, v. 165, 167, 173\n\nPyre at festivals of Hercules, v. 116;\n  at Tarsus, v. 126;\n  of dead kings at Jerusalem, v. 177 _sq._;\n  traditionary death of Asiatic kings and heroes on a, ix. 387, 388, 389\n              _sqq._\n\n\u2014\u2014 or Torch, name of great festival at the Syrian Hierapolis, v. 146, ix.\n            392\n\nPyrenees, prehistoric cave-paintings in the, i. 87 _n._ 1;\n  tree burned on Midsummer Eve in the, ii. 141;\n  Midsummer fires in the French, x. 193\n\nPyrites, iron, fire made by means of, ii. 258\n\nPythagoras, his maxim about footprints, i. 211;\n  his maxim as to bodily impressions on bed-clothes, i. 213;\n  superstitious nature of the maxims attributed to, i. 213 _sq._, iii. 314\n              _n._ 2;\n  his epitaph on the tomb of Apollo at Delphi, iv. 4;\n  his reincarnations, viii. 263, 300;\n  his doctrine of transmigration, viii. 300, 301;\n  his saying as to swallows, ix. 35 _n._ 3\n\nPythaists at Athens, their observation of lightning and their sacrifices\n            at Delphi, i. 33\n\nPythian games at Delphi, iv. 80 _sq._;\n  originally identical with the Festival of Crowning, iv. 80, vi. 242 _n._\n              1;\n  crown of oak leaves at first the prize in the, iv. 80;\n  celebrated in honour of the dragon or Python, iv. 80, 93;\n  originally celebrated every eight years, iv. 80, vii. 80, 84;\n  their period, vi. 242 _n._ 1\n\nPython at Delphi, the Pythian games celebrated in his honour, iv. 93\n\n\u2014\u2014, sacred, associated with the fertility of the earth, ii. 150;\n  punishment for killing a, iii. 222;\n  worshipped by the Baganda, v. 86.\n  _See also_ Pythons\n\nPython clan, a python expected to visit every newborn child of the, viii.\n            174\n\n\u2014\u2014 -god, human wives of the, v. 66\n\nPythons, dead kings turn into, iv. 84;\n  worshipped in West Africa, v. 83 _n._ 1;\n  dead chiefs reincarnated in, vi. 193\n\nQua, near Old Calabar, sacred palm-tree at, ii. 51\n\nQuack, the, a Whitsuntide Mummer, ii. 81\n\nQuadrennial period of Greek games, vii. 77 _sqq._\n\nQuail, omens as to price of corn from cry of, vii. 295;\n  corn-spirit as, vii. 295, 296\n\n\u201cQuail-hunt,\u201d legend on coins of Tarsus, v. 126 _n._ 2\n\nQuails sacrificed to Hercules (Melcarth), v. 111 _sq._;\n  migration of, v. 112\n\nQuarrelling at home forbidden in absence of husband, i. 120, 130\n\nQuarter-ill, a disease of cattle, need-fire used as a remedy for, x. 296\n\nQuartz used at circumcision instead of iron, iii. 227\n\nQuartz crystals, magic of, i. 176. _sq._;\n  used in rain-making, i. 254, 255, 304\n\n\u2014\u2014 stones, white, in rain-making, i. 346\n\nQuatuordecimans of Phrygia celebrate the Crucifixion on March 25th, v. 307\n            _n._\n\nQuatzow, village of Mecklenburg, taboo on names of animals at, iii. 397\n\nQuauhtitlan, city in Mexico, women sacrificed to the fire-god in, ix. 301\n\nQuedlinburg, in the Harz Mountains, need-fire at, x. 276\n\nQueen, name given to the last sheaf, vii. 146;\n  name given to the last corn cut at harvest, vii. 153\n\n\u2014\u2014, the Harvest, in England, vii. 146 _sq._, 152\n\n\u2014\u2014 of Athens married to Dionysus, ii. 136 _sq._, vii. 30 _sq._\n\n\u2014\u2014 of the Bean on Twelfth Night, ix. 313, 315\n\n\u2014\u2014 of the Corn-ears, drawn in procession at the end of harvest, vii. 146\n\n\u2014\u2014 of Egypt the wife of Ammon, ii. 131 _sqq._, v. 72\n\n\u2014\u2014 of Heaven, great Oriental goddess, v. 303 _n._ 5;\n  incense burnt in honour of the, v. 228;\n  the wife of the Sky-god, xi. 303\n\n\u2014\u2014 of May, representative of the spirit of vegetation, ii. 79, 84;\n  in France, ii. 87;\n  in England, ii. 87 _sq._;\n  in the Isle of Man, iv. 259;\n  married to the King of May, iv. 266\n\n\u2014\u2014 of the Roses at Grammont, x. 195\n\n\u2014\u2014 of Summer on St. Peter\u2019s Day in Brabant, x. 195\n\n\u2014\u2014 of Winter in the Isle of Man, iv. 258\n\nQueen Charlotte Islands, the Haida Indians of, i. 70, 133, 168, iii. 72\n            _n._ 1, vii. 20, x. 44;\n  their propitiation of slain animals, viii. 226.\n  _See_ Haida Indians\n\n\u2014\u2014 Charlotte Sound, mourning customs among the Indians of, iii. 143 _sq._\n\nQueen sister in Uganda, licence accorded to the, ii. 275 _sq._\n\nQueen\u2019s County, Midsummer fires in, x. 203;\n  divination at Hallowe\u2019en in, x. 242\n\nQueens, licence accorded to, in Central Africa, ii. 277\n\nQueensland, beliefs as to the afterbirth in, i. 183 _sq._;\n  rain-making in, i. 254 _sq._;\n  the Turrbal tribe of, iii. 156 _n._ 1, iv. 60;\n  namesakes of the dead change their names in some tribes of, iii. 355\n              _sq._;\n  the Gudangs of, iii. 359;\n  Maryborough in, iii. 424;\n  the Yerrunthally tribe of, iv. 64;\n  exposure of first-born children among some tribes of, iv. 180;\n  cannibalism in, viii. 151;\n  sorcery in, x. 14;\n  seclusion of girls at puberty in, x. 37 _sqq._;\n  dread of women at menstruation in, x. 78;\n  use of bull-roarers in, xi. 233\n\n\u2014\u2014, aborigines of, custom of knocking out teeth among the, i. 99;\n  their belief as to scratching and rain, iii. 159 _n._;\n  their superstition as to personal names, iii. 320;\n  their beliefs as to the birth of children, v. 102 _sq._;\n  their belief as to the bones of dugong, viii. 258 _n._ 2\n\n\u2014\u2014, Central, expulsion of a demon among the tribes of, ix. 172\n\n\u2014\u2014, natives of, their superstitions as to falling stars, iv. 60;\n  their mode of ascertaining the fate of an absent friend, xi. 159 _sq._\n\nQuellendorff in Anhalt, custom at sowing at, i. 139\n\n_Quercus aegilops_, its acorns eaten in Greece, ii. 356\n\n\u2014\u2014 _ballota_, its acorns eaten in Greece, ii. 356\n\n\u2014\u2014 _ilex_, the evergreen oak, its acorns eaten in Spain, ii. 356\n\n\u2014\u2014 _robur_, the British oak, its diffusion in Europe, ii. 355\n\n_Querquetulani_, Men of the Oak, a tribe of the Latin League, ii. 188\n\nQuetzalcoatl, a Mexican god, ix. 281, 300;\n  personated by a priest, viii. 90;\n\n  man sacrificed in the character of, ix. 281 _sq._\n\nQuiches of Central America, their offerings of first-fruits, viii. 134\n\nQuicken-tree, an English name for the rowan or mountain-ash, ix. 267 _n._\n            1\n\n\u201cQuickening\u201d heifers with a branch of rowan, ix. 266 _sq._\n\nQuilacare, in South India, suicide of the kings of, iv. 46 _sq._\n\n_Quimba_, a secret society on the Lower Congo, xi 256 _n._\n\nQuimper, Midsummer fires at, x. 184\n\nQuinoa-mother, among the Indians of Peru, vii. 172\n\nQuirinal hill, temple of Quirinus on the, ii. 182, 185;\n  villa of Atticus on the, ii. 182 _n._ 1\n\nQuirinus, Romulus worshipped after death under the name of, ii. 182, 193\n            _n._ 1;\n  sanctuary of, on the Quirinal at Rome, ii. 185;\n  Patrician and Plebeian myrtle-trees in the sanctuary of, xi. 168\n\n\u2014\u2014 and Hora, vi. 233\n\nQuiteve, title of the king of Sofala, revered as a god by his people, i.\n            392, iv. 37 _sq._\n\nQuito, the kings of, vii. 236\n\nQuivering of the body in a rain-charm, i. 260, 261\n\nQuixos Indians, their belief in the transmigration of human souls into\n            animals, viii. 285;\n  cause themselves to be whipped with nettles before a hunting expedition,\n              ix. 263\n\nQuonde in Nigeria, custom of king-killing at, iv. 35\n\nQuop district of Borneo, ceremony at securing the soul of the rice in the,\n            vii. 188\n\nRa, the Egyptian sun-god, i. 418, 419, vi. 6, 8, 12, viii. 30, ix. 341;\n  how Isis discovered his name, iii. 387 _sqq._;\n  identified with many originally independent local deities, vi. 122\n              _sqq._\n\nRabbah, in Ammon, captured by King David, iii. 273, v. 19\n\nRabbis, burnings for dead Jewish, v. 178 _sq._\n\nRabbit used in stopping rain, i. 295\n\nRabbit-kangaroo in homoeopathic magic, i. 154\n\nRabbits in homoeopathic magic, i. 155\n\nRace, charm to secure victory in, i. 150;\n  to May-tree to determine the Whitsuntide king, ii. 84;\n  succession to kingdom determined by a, ii. 299 _sqq._;\n  for a bride, ii. 300 _sqq._;\n  for the kingdom at Olympia, iv. 90;\n  to sheaf on harvest-field, vii. 137;\n  of reapers to last sheaf, vii. 291.\n  _See also_ Races\n\nRaces at Whitsuntide, ii. 69, 84;\n  on horseback to the May-pole to determine the Whitsuntide King, ii. 89;\n  to determine the successor to the kingship, iv. 103 _sqq._;\n  at harvest, vii. 76 _sq._;\n  in connexion with agriculture, vii. 98;\n  to ensure good crops, ix. 249;\n  at fire-festivals, x. 111;\n  to Easter bonfire, x. 122;\n  at Easter fires, x. 144;\n  with torches at Midsummer, x. 175.\n  _See also_ Chariot-races, Foot-races, Horse-races _and_ Torch-races\n\nRacoons, prayers for rain to skulls of, i. 288\n\n_Radica_, a festival at the end of the Carnival at Frosinone, iv. 222\n\nRadigis, king of the Varini, marries his stepmother, ii. 283\n\nRadium, atomic disintegration of, viii. 305;\n  bearing of its discovery on the probable duration of the sun, xi. 307\n              _n._ 2\n\nRadloff, W., on a Mongolian way of stopping rain, i. 305 _sq._\n\nRadnorshire, the tug-of-war at Presteign in, ix. 182\n\nRadolfzell, in Baden, the Rye-sow or Wheat-sow near, vii. 298\n\nRafts, evils expelled on, ix. 199, 200 _sq._\n\nRag well in the Aran Islands, ii. 161\n\nRagnit, in East Prussia, sacred oak near, ii. 371\n\n\u2014\u2014, in Lithuania, the Old Woman in the last standing corn at, vii. 223\n\nRags hung on trees, ii. 16, 32, 42\n\nRagusa, in Sicily, effigy of dragon carried on St. George\u2019s Day at, ii.\n            164 _n._ 1\n\nRahab or Leviathan, a dragon of the sea, iv. 106 _n._ 2\n\nRahu, a tribal god in India, xi. 5\n\nRaiatea, deified king of, i. 387 _sq._\n\nRain, extraction of teeth in connexion with, i. 98 _sq._;\n  the magical control of, i. 247 _sqq._;\n  made by homoeopathic or imitative magic, i. 247 _sqq._;\n  charms to prevent or stop rain, i. 249, 252, 252 _sq._, 262, 263, 270\n              _sqq._, 290, 295 _sqq._, 305 _sq._;\n  prayers for, i. 285, 286, 287, 288, 346, ii. 46, iv. 20, x. 133;\n  kings expected to give, i. 348, 350, 351 _sq._, 353, 355, 356, 392\n              _sq._, 396;\n  supposed to fall only as a result of magic, i. 353;\n  sacrifices for, ii. 44;\n  excessive, supposed to be an effect of sexual crime, ii. 108, 111, 113;\n  Zeus as the god of, ii. 359 _sq._;\n  prevented by the blood of a woman who has miscarried in child-bed, iii.\n              153;\n  caused by cut or combed out hair, iii. 271, 272;\n  word for, not to be mentioned, iii. 413;\n  procured by bones of the dead, v. 22;\n  excessive, ascribed to wrath of God, v. 22 _sq._;\n  instrumental in rebirth of dead infants, v. 95;\n  regarded as the tears of gods, vi. 33;\n  thought to be controlled by the souls of dead chiefs, vi. 188, viii.\n              109;\n  prayer for, at Eleusis, vii. 69;\n  charms to produce, ix. 175 _sq._, 178 _sq._;\n  or drought, games of ball played to produce, ix. 179 _sq._;\n  dances to obtain, ix. 236 _sq._, 238;\n  festival to produce, ix. 277;\n  divinities of the, ix. 381;\n  Midsummer bonfires supposed to stop, x. 188, 336;\n  bull-roarers used as magical instruments to make, xi. 230 _sqq._\n  _See also_ Rain-charm\n\nRain, Mother of the, in rain-making ceremony among the Arabs of Moab, i.\n            276\n\nRain-bird, i. 287\n\n\u2014\u2014 -bride in Armenia, i. 276\n\n\u201c\u2014\u2014 -bush,\u201d ii. 46\n\n\u2014\u2014 -charm, by throwing water on leaf clad mummers, i. 272 _sqq._, iv. 211;\n  by ploughing, i. 282 _sq._;\n  by pouring water, iii. 154 _sq._;\n  in rites of Adonis, v. 237;\n  by throwing water on the last corn cut, v. 237 _sq._, vii. 134, 146, 170\n              _n._ 1, 268;\n  by pouring water on flesh of human victims, vii. 250, 252.\n  _See also_ Rain-making\n\n\u2014\u2014 clan of the Dinka, iv. 30, 31\n\n\u2014\u2014 -clouds, smoke made in imitation of, x. 133.\n  _See also_ Clouds\n\n\u2014\u2014 Country, the, in Central Australia, i. 259\n\n\u2014\u2014 -doctor among the Toradjas of Celebes, his procedure and the taboos\n            which he observes, i. 271 _sq._\n\n\u2014\u2014 -dragon banished in time of drought, i. 298\n\n\u2014\u2014 -drops from eaves in magic, i. 253\n\n\u2014\u2014 -god, as dragon, i. 297, 298;\n  of the Ewe negroes, iv. 61, American Indian, represented with tears\n              running from his eyes, vi. 33 _n._ 3\n\n\u2014\u2014 gods compelled to give rain by threats and violence, i. 296 _sqq._;\n  appeal to the pity of the, i. 302 _sq._;\n  of Mexico, ix. 283\n\n\u2014\u2014 King, leaf-clad mummer sprinkled with water at Poona, i. 275;\n  on the Upper Nile, killed in time of drought, ii. 2\n\n\u2014\u2014 -maker among the Arunta, costume of the, i. 260;\n  assimilates himself to water, i. 269 _sqq._\n\n\u2014\u2014 -makers, their importance in savage communities, i. 247;\n  in Africa, their rise to political power, i. 342 _sqq._, 352;\n  on the Upper Nile, i. 345 _sqq._, ii. 2;\n  unsuccessful, punished or killed, i. 345, 352 _sqq._;\n  killed in time of drought, ii. 2, 3;\n  their hair unshorn, iii. 259 _sq._;\n  among the Dinka not allowed to die a natural death, iv. 32, 33;\n  (mythical), x. 133\n\nRain-making by imitative magic, i. 247 _sqq._;\n  by means of human blood, i. 256 _sqq._, iii. 244;\n  by wetting flower-clad or leaf-clad mummers, i. 272 _sqq._;\n  by bathing and sprinkling of water, i. 277 _sq._;\n  by ploughing, i. 282 _sq._;\n  by means of the dead, i. 284 _sqq._;\n  by means of animals, i. 287 _sqq._;\n  by means of stones, i. 304 _sqq._;\n  ceremonies of the Shilluks, iv. 20\n\n\u2014\u2014 song, sung by women, ii. 46\n\n\u201c\u2014\u2014 -stick,\u201d in Queensland, i. 254\n\n\u2014\u2014 -stones, for procuring rain, i. 254, 305, 345, 346\n\n\u2014\u2014 -temple, in Angoniland, i. 250\n\n\u2014\u2014 totem in the Kaitish tribe, ceremony performed by the headman of the\n            totem to procure rain, i. 258 _sq._\n\n\u2014\u2014 -water in Morocco, magical virtues ascribed to, x. 17 _sq._\n\nRainbow, a net for souls, iii. 79\n\n\u2014\u2014 in rain-charm, picture of, i. 258;\n  imitation of, i. 288\n\n\u2014\u2014 totem in the Nullakun tribe of Northern Australia, v. 101\n\nRainless summer on the Mediterranean, v. 159 _sq._;\n  in Greece, vii. 69\n\nRains, autumnal, in Greece, vii. 52\n\nRainy season, general clearance of evils at the beginning or end of the,\n            ix. 224;\n  expulsion of demons at the beginning of the, ix. 225\n\nRaipoor, the ancient Mandavie, iv. 132 _n._ 1\n\nRaipur, in India, ix. 44\n\nRajah of Bilaspur, custom after the death of a, iv. 154, ix. 44 _sq._\n\n\u2014\u2014 of Manipur, his sins transferred to a criminal, ix. 39\n\n\u2014\u2014 of Tanjore, his sins after death transferred to twelve Brahmans, ix. 44\n\n\u2014\u2014 of Travancore, his sins at death transferred to a Brahman, ix. 42 _sq._\n\n\u2014\u2014, temporary, after death of rajah, iv. 154\n\nRajahs among the Malays, supernatural powers attributed to, i. 361;\n  two, in Timor, the civil rajah and the fetish or taboo rajah, iii. 24\n\nRajamahall, in India, persons who have died of dropsy thrown into river\n            among hill tribes near, i. 79;\n  sacrifices of first-fruits among hill tribes near, viii. 117 _sq._;\n  ceremony at killing tiger among hill tribes near, viii. 217\n\nRajaraja, king, dancing-girls in his temple at Tanjore, v. 61\n\nRajbansis of Bengal, their rain-making ceremony, i. 284 _n._\n\nRajputana, gardens of Adonis in, v. 241 _sq._\n\nRakelimalaza, a Malagasy god, taboos observed at his sanctuary, viii. 46\n\nRaking a rick in the devil\u2019s name, x. 243;\n  the ashes, a mode of divination at Hallowe\u2019en, x. 243\n\nRaleigh, Sir Walter, his colonists on Roanoke Island, iii. 357\n\nRal\u00ec, the fair of, in the Kanagra district of India, iv. 265\n\nRalston, W. R. S., on the Russian house-spirit Domovoy, ii. 233 _n._ 1;\n  on sacred fire of Perkunas, xi. 91 _n._ 3\n\nRam with golden fleece, iv. 162;\n  as vicarious sacrifice for human victim, iv. 165, 177;\n  sacrificed to Ammon, viii. 41;\n  Tibetan goddess riding on a, viii. 96;\n  killing the sacred, viii. 172 _sqq._;\n  consecration of a white, viii. 313.\n  _See also_ Rams\n\n\u2014\u2014, black, in rain-making, iii. 154;\n  sacrificed to Pelops, iv. 92, 104, viii. 85\n\nRam-god of Mendes, iv. 7 _n._ 3\n\nRam\u2019s skull in charm to avert demons, viii. 96\n\nRama, his wife Sita, ii. 26;\n  his battle with the King of Ceylon, xi. 102\n\nRamadan, the fast of, vii. 316\n\n_Ramanga_, men who eat up the nail-parings and lick up the spilt blood of\n            nobles among the Betsileo, iii. 246\n\nRambree, sorcerers dressed as women in the island of, vi. 254\n\nRameses II., king of Egypt, his treaty with the Hittites, v. 135 _sq._;\n  his order to the Nile, vi. 33\n\nRamin, in Stettin, harvest custom at, vii. 230\n\nRamirez manuscript on Mexican religion, ix. 283 _n._ 1\n\nRamman, Babylonian and Assyrian god of thunder, v. 163 _sq._\n\nRampart, old, of Burghead, x. 267 _sq._\n\nRams, testicles of, in the rites of Attis, v. 269\n\nRams\u2019 horns attached to pillars, viii. 117\n\nRamsay, John, of Ochtertyre, on Bridget\u2019s bed on the night before\n            Candlemas, ii. 94 _n._ 3;\n  on the Highland custom of beating a man in a cow\u2019s hide on the last day\n              of the year, viii. 322 _sq._;\n  on Beltane fires, x. 146 _sqq._;\n  on Midsummer fires, x. 206;\n  on Hallowe\u2019en fires, x. 230 _sq._;\n  on burying cattle alive, x. 325 _sq._\n\nRamsay, Sir William M., on the worship of unmarried goddesses in Western\n            Asia, i. 36 _n._ 2;\n  on Hittite hieroglyphs, i. 87 _n._ 1;\n  on rock-hewn sculptures at Boghaz-Keui, v. 134 _n._ 1, 137 _n._ 4;\n  on priest-dynasts of Asia Minor, v. 140 _n._ 2;\n  on the god Tark, v. 147 _n._ 3;\n  on the name Olba, v. 148 _n._ 1;\n  on _Hierapolis_ and _Hieropolis_, v. 168 _n._ 2;\n  on Attis and Men, v. 284 _n._ 5;\n  on cruel death of the human representative of a god in Phrygia, v. 285\n              _sq._;\n  on the early spread of Christianity in Pontus, ix. 421 _n._ 1\n\nRanchi, district of Chota Nagpur, annual expulsion of disease in, ix. 139\n\nRangoon, scruples with regard to the human head at, iii. 253;\n  Chins at, ix. 123\n\nRao of Kachh, the, his sacrifice of a buffalo, i. 385 _n._ 1\n\nRaoul-Rochette, D., on Asiatic deities with lions, v. 138 _n._;\n  on the burning of doves to Adonis, v. 147 _n._ 1;\n  on apotheosis by death in the fire, v. 180 _n._ 1\n\nRape of Persephone, vii. 66\n\n_Rapegyrne_, old Scottish name for the harvest Maiden, vii. 155 _n._ 2\n\nRaratonga, in the Pacific, custom as to children\u2019s cast teeth in, i. 179;\n  custom of succession in, iv. 191\n\nRarhi Brahmans of Bengal, their seclusion of girls at puberty, x. 68\n\nRarian plain at Eleusis, vii. 36, 234, viii. 15;\n  corn first sown by Triptolemus in the, vii. 70, 74;\n  expiation for the defilement of the, vii. 74;\n  the Sacred Ploughing on the, vii. 108\n\nRaskolnik, Russian Dissenter, i. 285\n\nRaskolniks, their hatred of mirrors, iii. 96\n\nRaspberries, wild, ceremony at gathering the first, viii. 80 _sq._\n\nRat, the \u201cgod rat,\u201d an idol to which sacrifices are offered when rats\n            infest the fields, viii. 283;\n  transmigration of sinner into, viii. 299;\n  external soul of medicine-man in, xi. 199.\n  _See also_ Rats\n\nRat\u2019s hair as a charm, i. 151\n\nRathcroghan, in Roscommon, site of the palace of the kings of Connaught,\n            iii. 12 _n._ 1\n\nRats asked to give new teeth, i. 179;\n  superstitious precautions of farmers against, viii. 277, 278, 283;\n  ravages committed by, viii. 282 _n._ 8\n  _See also_ Rat\n\n\u2014\u2014 and mice, in magic concerned with teeth, i. 178 _sqq._\n\nRattan, creeping through a split, to escape a malignant spirit, xi. 183\n\nRattle, wooden, swung by twins to make fair or foul weather, i. 263;\n  of deer-hoofs used by shaman, iii. 58;\n  shaken before human victim, ix. 286;\n  used at a festival in East Africa, x. 28\n\nRattles in myth and ritual of Dionysus, vii. 13, 15;\n  to accompany dance, vii. 205;\n  to frighten or keep out ghosts, ix. 154 _n._, x. 52\n\nRattlesnake dance to secure immunity from snake-bites, i. 358\n\nRattlesnakes, attempt to deceive the spirits of, iii. 399;\n  respected by the North American Indians, viii. 217 _sqq._\n\nRatumaimbulu, Fijian god of fruit-trees, v. 90\n\nRatzeburg, harvest custom near, vii. 229\n\n_Rauchfiess_, a Whitsuntide mummer, in Silesia, carted out of village and\n            thrown into water, iv. 207 _n._ 1\n\nRaven, prophetic vision ascribed to the, i. 197;\n  used in wind-charm, i. 320;\n  soul as a, iii. 34;\n  transformation into a, iii. 324;\n  the great black (_Corvus umbrinus_), respected by Sudanese negroes,\n              viii. 221\n\nRaven clan among the Niska Indians, xi. 271\n\n\u2014\u2014 legends among the Esquimaux, ix. 380\n\nRaven\u2019s eggs in homoeopathic magic, i. 154\n\nRavensberg, in Westphalia, the Fox in the corn at, vii. 296\n\nRaw flesh, Flamen Dialis forbidden to touch or name, iii. 13, 239;\n  Brahman teacher not to look on, iii. 239;\n  relations of slain man not to touch, iii. 240\n\nRay, S. H., on the names for fire-sticks in the Torres Straits Islands,\n            ii. 209 _n._ 3\n\nRay-fish, cure for wound inflicted by a, i. 98 _n._ 1\n\nRaymi, a festival of the summer solstice, among the Incas of Peru, x. 132\n\nReadjustment of Egyptian festivals, vi. 91 _sqq._\n\nReaper of the last sheaf, called the Wolf, vii. 273;\n  called Goat, Corn-goat, Oats-goat, or Rye-goat, vii. 283;\n  called the Cow, Barley-cow, or Oats-cow, vii. 289\n\nReapers, special language or words employed by, iii. 410 _sq._, 411 _sq._,\n            vii. 193;\n  contests between, vii. 136, 140, 141, 142, 144, 152, 153 _sqq._, 164\n              _sq._, 219, 253;\n  throw their sickles at the last standing corn, vii. 136, 142, 144, 153,\n              154 _sq._, 155 _n._ 1, 267, 268, 279, 296;\n  blindfolded, vii. 144, 153 _sq._;\n  pretend to mow down visitors to harvest-field, vii. 229 _sq._;\n  of rice use a special form of speech in order to deceive the\n              rice-spirit, vii. 184;\n  cries of, vii. 263 _sqq._;\n  their remedies for pains in the back, vii. 285;\n  race of, to last corn, vii. 291;\n  throw sickles blindfold at last sheaf, xi. 279 _n._ 4\n\n\u2014\u2014, Egyptian, their lamentations, v. 232, vi. 45, vii. 261, 263;\n  invoke Isis, vi. 117\n\nReaping, tug-of-war at, ii. 100;\n  Indonesian mode of, vii. 181 _sq._, 184;\n  contests in, vii. 218 _sqq._;\n  pains in back at, vii. 285;\n  girdle of rye a preventive of weariness in, x. 190\n\nReaping-match of Lityerses, vii. 217\n\nReaping rice, homoeopathic magic at, i. 139 _sq._\n\nReasoning, definite, at the base of savage custom, iii. 420 _n._ 1\n\nReay, in Sutherland, the need-fire at, x. 294 _sq._\n\nRebirth from a golden cow, ceremony of, iii. 113;\n  of ancestors in their descendants, iii. 368 _sq._;\n  of a father in his son, iv. 188 _sqq._;\n  of the parent in the child, iv. 287 (288, in Second Impression);\n  of infants, means taken to ensure the, v. 91, 93 _sqq._;\n  of Egyptian kings at the Sed festival, vi. 153, 155 _sq._\n  _See also_ Birth\n\n\u2014\u2014 of the dead, according to Pindar, iv. 70, vii. 84;\n  precautions taken to prevent, v. 92 _sq._\n  _See also_ Reincarnation\n\nRecall of the soul, iii. 30 _sqq._\n\nReckoning intervals of time, Greek and Latin modes of, iv. 59 _n._ 1\n\nRed, bodies of manslayers painted, iii. 175, 179;\n  faces of manslayers painted, iii. 185, 186 _n._ 1;\n  the colour of Lower Egypt, vi. 21 _n._ 1;\n  girl\u2019s face painted red at puberty, x. 49 _sq._, 54;\n  women at menstruation painted, x. 78\n\n\u2014\u2014 and black, faces of bear-hunters painted, viii. 226;\n  effigy of snake painted, viii. 316\n\n\u2014\u2014 and white, manslayers painted, iii. 186 _n._ 1;\n  leopard-hunters painted, viii. 230;\n  girls at puberty painted, x. 35, 38, 39, 40;\n  women at menstruation painted, x. 78\n\n\u2014\u2014 and yellow paint on human victim to represent colours of maize, vii.\n            261, ix. 285\n\nRed Altar, the, on Snowdon, i. 307\n\n\u2014\u2014 colour in magic, i. 79, 81, 83\n\n\u2014\u2014 earth or paint smeared on girls at puberty, x. 30, 31\n\n\u2014\u2014 feathers of parrot worn as a protection against a ghost, iii. 186 _n._\n            1\n\n\u2014\u2014 -haired men sacrificed by ancient Egyptians, vi. 97, 106, vii. 260,\n            261, 263, viii. 34\n\n\u2014\u2014 -haired puppies sacrificed by the Romans, vii. 261, viii. 34\n\n\u2014\u2014 horse sacrificed as a purification of the land by the Battas, ix. 213\n\n\u2014\u2014 -hot iron chain, passing persons possessed by evil spirits through a,\n            xi. 186\n\nRed Island, Torres Straits, seclusion of girls at puberty in, x. 39 _sq._\n\n\u2014\u2014 Karens of Burma, their festival in April, ii. 69 _sq._\n\n\u2014\u2014 ochre round a woman\u2019s mouth, mark of menstruation, x. 77\n\n\u2014\u2014 oxen sacrificed by ancient Egyptians, viii. 34\n\n\u2014\u2014 sealing-wax a cure for St. Anthony\u2019s fire, i. 81\n\n\u2014\u2014 thread in popular cure, ix. 55\n\n\u2014\u2014 wool in magic, iii. 307\n\n\u2014\u2014 woollen threads, a charm against witchcraft, ii. 336\n\nReddening the faces of gods, custom of, ii. 175 _sq._\n\nReddis or Kapus in the Madras Presidency, their women procure rain bymeans\n            of frogs, i. 294\n\nRedemption of firstling men and asses among the Hebrews, iv. 173;\n  from the fire in Lent, x. 110\n\nReed, W. A., on the religion of the Negritos, ix. 82;\n  on a superstition as to a parasitic plant in the Philippines, xi. 282\n              _n._ 1\n\nReed, split, used in Roman cure for dislocation, xi. 177\n\nReef, plain of, in Tiree, witch as black sheep on the, x. 316\n\nReef Islands, avoidance of relations by marriage in, iii. 344;\n  ceremony at eating the new fruits in the, viii. 52 _sq._\n\nReflection, the soul identified with the, iii. 92 _sqq._\n\nReflections in water or mirrors, supposed dangers of, iii. 93 _sq._\n\nReform, the prophetic, in Israel, v. 24 _sq._\n\nReformations of Hezekiah and Josiah, v. 25\n\nRefuse of food burnt by magician to cause disease, i. 341;\n  magic wrought by means of, iii. 126 _sqq._\n\nRegaby, in the Isle of Man, November 1st as New Year\u2019s Day at, x. 224\n\nRegalia propitiated with prayer and sacrifice, i. 363;\n  carried to battle, i. 363;\n  smeared with blood, i. 363;\n  treated as fetishes, i. 363;\n  employed as instruments of divination, i. 365;\n  regarded as a palladium, i. 365;\n  sanctity of, in Celebes, iv. 202\n\n\u2014\u2014 of Malay kings regarded as powerful talismans, i. 362 _sqq._;\n  supernatural powers of, i. 398\n\nRegeneration from a golden cow, ceremony of, iii. 113\n\nRegia, the king\u2019s palace at Rome, ii. 201, 228\n\nRegicide among the Slavs, iv. 52;\n  modified custom of, iv. 148\n\n_Regifugium_ at Rome, ii. 290, iv. 213;\n  perhaps a relic of a contest for the kingdom, ii. 308 _sqq._\n\nRegillus, appearance of Castor and Pollux at the battle of Lake, i. 50\n\n_Regina nemorum_, an epithet of Diana, i. 40 _n._ 3\n\nRegnitz, the River, puppets representing Death thrown into, iv. 234\n\nRehoboam, King, his family, v. 51 _n._ 2\n\nReichenbach, in Silesia, the last sheaf called the Old Man at, vii. 138\n\nReinach, Salomon, on Hippolytus, i. 27 _n._ 6;\n  on prehistoric cave-paintings, i. 87 _n._ 1;\n  on Greek custom of carrying infants round the hearth, ii. 232 _n._ 2;\n  on virgin priestesses among the Celts, ii. 241 _n._ 1;\n  on the death of the Great Pan, iv. 7 _n._ 2;\n  on the benefits of a thrashing, ix. 264 _n._ 2;\n  on Jesus Barabbas, ix. 420 _n._ 1\n\nReincarnation, belief of the aboriginal Australians in, i. 96, 99 _sq._,\n            v. 99 _sqq._;\n  the initiatory rites of the Australians perhaps intended to ensure, i.\n              101, 106;\n  certain funeral rites perhaps intended to ensure, i. 101 _sqq._;\n  of ancestors in their descendants, iii. 368 _sqq._;\n  of human souls, belief in, a motive for infanticide, iv. 188 _sq._;\n  of animals, viii. 247, 249, 250\n\n\u2014\u2014 of the dead, iii. 365 _sqq._, v. 82 _sqq._;\n  in newly born infants, i. 103 _sqq._;\n  in America, iii. 365 _sqq._, v. 91;\n  in Australia, v. 99 _sqq._\n  _See also_ Rebirth\n\nReindeer, blood of, smeared on fire-boards, ii. 225;\n  protected by sacred fire-boards, ii. 225;\n  taboos concerning, iii. 208;\n  propitiation of the spirit who controls the, viii. 245 _sq._;\n  dogs not allowed to gnaw the leg-bones of, viii. 246;\n  sacrificed to the dead, xi. 178\n\nReinegg, J., on a sacrament of the Abchases, viii. 312 _n._ 1\n\nReinsberg-D\u00fcringsfeld, O. Frh. von, on the Yule log, x. 249\n\n_Reipus_, payment made on the remarriage of a widow in Salic law, ii. 286\n            _n._ 1\n\nReiskius, Joh., on the need-fire, x. 271 _sq._\n\nRekub-el, Syrian god, v. 16\n\nRelations, names of, tabooed, iii. 335 _sqq._;\n  of the dead take new names for fear of the ghost, iii. 356 _sqq._;\n  spirits of near dead, worshipped, v. 175, 176;\n  at death become gods, vi. 180\n\nRelationship, terms of, used as terms of address, iii. 324 _sq._;\n  classificatory system of, xi. 234 _n._ 1, 314 _n._ 4\n\nRelease of prisoners at festivals, iii. 316\n\nRelics of dead princes preserved as regalia, i. 363;\n  of tree-worship in modern Europe, ii. 59 _sqq._;\n  corporeal, of dead kings confer right to throne, iv. 202\n\nRelief, archaic Greek, at Nemi, i. 11 _n._ 1\n\nReligion defined, i. 222;\n  two elements of, a theoretical and a practical, i. 222 _sq._;\n  opposed in principle to science, i. 224;\n  transition from magic to, i. 237 _sqq._, ii. 376 _sq._;\n  combined with magic, i. 347;\n  passage of animism into, iii. 213;\n  volcanic, v. 188 _sqq._;\n  how influenced by mother-kin, vi. 202 _sqq._;\n  influenced by agriculture, vii. 93, 108;\n  movement of thought from magic through religion to science, xi. 304\n              _sq._\n\n\u2014\u2014, the Age of, iv. 2\n\n\u2014\u2014 and magic, i. 220-243, 250, 285, 286, 347, ii. 376 _sq._;\n  Hegel on, i. 423 _sqq._;\n  combination of, v. 4\n\n\u2014\u2014 and music, v. 53 _sq._\n\nReligions, the great historical, less permanent than the belief in magic\n            and witch-craft, in ghosts and goblins, ix. 89 _sq._\n\nReligious associations among the Indians of North America, xi. 266 _sqq._\n\n\u2014\u2014 dramas sometimes originate in magical rites, ii. 142 _sq._\n\n\u2014\u2014 ideals a product of the male imagination, vi. 211\n\n\u2014\u2014 systems, great permanent, founded by great men, vi. 159 _sq._\n\nReluctance to accept sovereignty on account of taboos attached to it, iii.\n            17 _sqq._\n\nRemedies, magical, not allowed to touch the ground, x. 14\n\nRemission of sins through the shedding of blood, v. 299\n\nRemnants of food buried as a precaution against sorcery, iii. 118, 119,\n            127 _sq._, 129\n\nRemon branch of the Ijebu tribe, chief of the, formerly killed after a\n            rule of three years, iv. 112 _sq._\n\nRemulus, ii. 180.\n  _See_ Romulus\n\nRemus and Romulus, the birth of, vi. 235.\n  _See_ Romulus\n\nRenan, Ernest, on the danger underlying civilization, i. 236 _n._ 1;\n  on Tammuz and Adonis, v. 6 _n._ 1;\n  his excavations at Byblus, v. 14 _n._ 1;\n  on Adommelech, v. 17;\n  on the vale of the Adonis, v. 29 _n._;\n  on the burnings for the kings of Judah, v. 178 _n._ 1;\n  on the discoloration of the river Adonis, v. 225 _n._ 4;\n  on the worship of Adonis, v. 235;\n  on custom of sticking pins into a saint\u2019s statue, ix. 70\n\nRenewal, annual, of king\u2019s power at Babylon, iv. 113, 115, ix. 356, 358\n\n\u2014\u2014 of fire, annual, in China, x. 137.\n  _See also_ Fire\n\nRengen, in the Eifel Mountains, Midsummer flowers at, xi. 48\n\nRenouf, Sir P. le Page, on the divinity of Egyptian kings, i. 418; on\n            Osiris as the sun, vi. 126\n\nRepresentative of tree-spirit clad in leaves and blossoms, ii. 75, 76, 79\n            _sqq._\n\nReproductive powers, beating people to stimulate their, ix. 272\n\nReptile clan of the Omaha Indians, their belief as to the effect of\n            touching a snake, viii. 29\n\nRepulsion and attraction, forces of, viii. 303 _sqq._\n\nResemblance of children to their parents, how explained by savages, i.\n            104;\n  of child to father, supposed danger of, iii. 88 _sq._, iv. 287 (288, in\n              Second Impression);\n  of the rites of Adonis to the festival of Easter, v. 254 _sqq._, 306\n\nResemblances of paganism to Christianity explained as diabolic\n            counterfeits, v. 302, 309 _sq._\n\nReshef, Semitic god, v. 16 _n._ 1\n\nResoliss, parish of, in Ross-shire, burnt sacrifice of a pig in, x. 301\n            _sq._\n\nRest for three days, compulsory, among the Esquimaux after the capture of\n            a ground seal, walrus, or whale, viii. 246\n\nResurrection, cut hair and nails kept for use at the, iii. 279 _sq._;\n  of the god, iv. 212, vii. 1, 12, 14, 15, ix. 400;\n  of the tree-spirit, iv. 212;\n  of a god in the hunting, pastoral, and agricultural stages of society,\n              iv. 221;\n  enacted in Shrovetide or Lenten ceremonies, iv. 233;\n  of the gods, viii. 16;\n  of animals, viii. 200 _sq._, 256 _sqq._;\n  of fish, viii. 250, 254;\n  bones of men preserved for the, viii. 259;\n  in popular tales, viii. 263 _sq._;\n  the divine, in Mexican ritual, ix. 288, 296, 302;\n  of Semitic gods, ix. 398;\n  of Eabani, ix. 399;\n  ritual of death and resurrection at initiation, xi. 225 _sqq._\n\n\u2014\u2014 of Attis at the vernal equinox, v. 272 _sq._, 307 _sq._\n\n\u2014\u2014 of the Carnival, iv. 252\n\n\u2014\u2014 of the dead effected by giving their names to living persons, iii. 365\n            _sqq._;\n  conceived on the pattern of the resurrection of Osiris, vi. 15 _sq._\n\n\u2014\u2014 of the effigy of Death, iv. 247 _sqq._\n\n\u2014\u2014 of Hercules (Melcarth), v. 111 _sq._\n\n\u2014\u2014 of Kostrubonko at Eastertide, iv. 261\n\n\u2014\u2014 of Osiris dramatically represented in his rites, vi. 85;\n  depicted on the monuments, vi. 89 _sq._;\n  date of its celebration at Rome, vi. 95 _n._ 1;\n  symbolized by the setting up of the _ded_ pillar, vi. 109\n\nResurrection of Tylon, v. 186 _sq._\n\n\u2014\u2014 of the Wild Man, iv. 252\n\nRetaliation in Southern India, law of, iv. 141 _sq._\n\nRetoro\u00f1os, the, of Bolivia, ate the powdered bones of their dead, viii.\n            157\n\nReuzes, wicker giants in Brabant and Flanders, xi. 35\n\nRevelry at Purim, ix. 363 _sq._\n\nRevels, Master of the, at the English court, ix. 333 _sq._\n\nRevenge, suicide as a mode of, iv. 141\n\nRevin, Midsummer fires at, x. 188\n\nRevolution, social, from democracy to despotism, i. 371\n\nRevolve from left to right, small fir-trees made to, on Midsummer Day, ii.\n            66\n\nRevolving image, viii. 322 _n._\n\n_Rex Nemorensis_, the King of the Wood at Nemi, i. 11\n\n_Rhamnus catharticus_, buckthorn, used as a protection against witches,\n            ix. 153 _n._ 1\n\nRhea and Cronus, iv. 194, ix. 351\n\nRhegium in Italy, founded in consequence of a vow to Apollo, iv. 187 _n._\n            5\n\nRhenish Prussia, Lenten fires in, x. 115\n\nRhetra, religious capital of the Western Slavs, inspired priest at, i. 383\n\nRheumatism in homoeopathic magic, i. 155;\n  ascribed to magic, i. 207 _sq._, 213;\n  popular remedy for, by means of pepper, iii. 106;\n  popular remedy for, by means of bees, iii. 106 _n._ 2;\n  crawling under a bramble as a cure for, xi. 180\n\nRhine, dramatic contest between Winter and Summer on the middle, iv. 254;\n  bathing in the, on St. John\u2019s Eve, v. 248\n\n\u2014\u2014, the Lower, need-fire on, x. 278;\n  St. John\u2019s wort on Midsummer Day on, xi. 54\n\nRhinoceros\u2019 horn and hide, shavings of, swallowed by warriors to make them\n            strong, viii. 143\n\nRhinoceros hunters not allowed to wash, i. 115\n\nRhinoceroses, souls of the dead transmigrate into, iv. 85\n\nRhins, J. L. Dutreuil de, on ceremony of beating an effigy of an ox in\n            spring at Kashgar, viii. 13\n\nRhodes, Lindus in, i. 281;\n  the Telchines of, i. 310;\n  rolling on the grass on St. George\u2019s morning in, ii. 333;\n  human sacrifices to Baal in, iv. 195;\n  described by Strabo, v. 195 _n._ 3;\n  worship of Helen in, v. 292\n\nRhodesia, the Winamwanga of, viii. 112, xi. 297;\n  the Yombe of, viii. 112;\n  the Wemba of, viii. 158;\n  the Awemba of, viii. 272 _sq._\n\nRhodesia, Northern, the Bantu tribes of, their worship of ancestral\n            spirits, vi. 174 _sqq._;\n  their worship of dead chiefs or kings, vi. 191 _sqq._\n\nRhodians worship the sun, i. 315;\n  dedicate chariot and horses to the sun, i. 315, 316, viii. 45;\n  the Venetians of antiquity, v. 195;\n  their annual sacrifice of a man to Cronus, ix. 353 _sq._, 397\n\n_Rhodomyrtus tomentosus_, used to kindle fire by friction, xi. 8\n\nRh\u00f6n Mountains, Lenten custom in the, x. 117\n\nRhyndacos, the river, boundary of Bithynia, ix. 421 _n._ 1\n\nRhys, Professor Sir John, on Coligny calendar, i. 17 _n._ 2, ix. 343 _n._;\n  on the relation of Irish Druidism to Christianity, ii. 363;\n  as to _The Book of Rights_, iii. 12 _n._ 2;\n  on personal names, iii. 319;\n  on Lammas, iv. 101;\n  on custom of sticking pins in a saint\u2019s statue, ix. 70 _sq._;\n  on Beltane fires, x. 157;\n  on driving cattle through fires, x. 159;\n  on old New Year\u2019s Day in the Isle of Man, x. 224;\n  on Hallowe\u2019en bonfires in Wales, x. 239 _sq._;\n  on burnt sacrifices in the Isle of Man, x. 305 _sqq._;\n  on alleged Welsh name for mistletoe, xi. 286 _n._ 3\n\nRiabba, in Fernando Po, residence of the native king, iii. 8\n\nRibald jests at the Eleusinian mysteries, vii. 38\n\n\u2014\u2014 songs in rain-charm, i. 267\n\nRibble, Hallowe\u2019en cakes on the banks of the, x. 245\n\nRibhus, Vedic genii of the seasons, ix. 325\n\nRibwort gathered at Midsummer, xi. 49\n\nRicci, S. de, on the Coligny calendar, ix. 343 _n._\n\nRice, homoeopathic magic at sowing, i. 136;\n  homoeopathic magic at reaping, i. 139 _sq._;\n  charm to make rice grow, i. 140;\n  homoeopathic magic at planting, i. 143;\n  in bloom treated like pregnant woman, ii. 28 _sq._, vii. 183 _sq._;\n  chastity at sowing, ii. 106;\n  used to attract the soul conceived as a bird, iii. 34 _sqq._, 45 _sqq._;\n  strewn on bridegroom\u2019s head, iii. 35;\n  used to attract wandering souls, iii. 62;\n  used in exorcism, iii. 106;\n  in water, divination by, iii. 368;\n  special language employed at harvest in order not to frighten the spirit\n              of the, iii. 412;\n  Dyak story as to the first planting of, iv. 127 _sq._;\n  cultivated in Assam, vii. 123;\n  cultivated in New Guinea, vii. 123;\n  the first rice cut, ceremony at bringing home, vii. 185 _sq._;\n  spirituous liquor distilled from, vii. 242;\n  spirits that cause the growth of, thought to be in goat form, vii. 288;\n  \u201ceating the soul of the rice,\u201d viii. 54;\n  the first, sowed and reaped by priest, viii. 54;\n  the new, ceremonies at eating the, viii. 54 _sqq._\n\nRice (paddy), Father and Mother of the, among the Szis of Burma, vii. 203\n            _sq._\n\n\u2014\u2014, Rajah or King of the, in Mandeling (Sumatra), vii. 197\n\n\u2014\u2014, soul of, vii. 180 _sqq._;\n  not to be frightened, iii. 412;\n  in the first sheaf cut, vi. 239;\n  as bird, vii. 182 _n._ 1;\n  caught or detained, vii. 184 _sqq._;\n  recalled, vii. 189 _sq._;\n  in a blue bird, vii. 295\n\nRice barn, homoeopathic magic at building a, i. 140\n\n\u2014\u2014 -bride and -bridegroom, marriage of, at rice-harvest in Java, vii. 199\n            _sq._\n\n\u2014\u2014 -cakes, sacrificial, as substitutes for human beings, viii. 89;\n  mystically transformed into bodies of men by manipulation of priest,\n              viii. 89\n\n\u2014\u2014 -child at harvest in the Malay Peninsula, vii. 197 _sqq._\n\n\u2014\u2014 -ears, the young, fed like children, ii. 29\n\n\u2014\u2014 -fields, sacred, among the Kayans, vii. 93, 108\n\n\u2014\u2014 -goddess in Lombok, vii. 202\n\n\u2014\u2014 -harvest, special language employed by reapers at, iii. 410 _sq._, 411\n            _sq._;\n  marriage ceremony in Java at, vii. 199 _sq._;\n  ceremony of the Horse at, viii. 337 _sqq._;\n  carnival at the, ix. 226 _n._ 1\n\n\u2014\u2014 -mother in the East Indies, vii. 180 _sqq._;\n  A. C. Kruyt on the, vii. 183 _n._ 1;\n  among the Minangkabauers of Sumatra, vii. 191 _sqq._;\n  in the Malay Peninsula, vii. 197 _sqq._\n\n\u2014\u2014 -sieve, infant at birth placed in, vii. 8\n\n\u2014\u2014 -spirit conceived as husband and wife, vii. 201 _sqq._\n\nRichalm, Abbot, his fear of devils, ix. 105 _sq._\n\nRichard C\u0153ur-de-Lion at Rouen, ii. 164, 165\n\nRichter, O., on the valley of Egeria, i. 18 _n._ 4\n\nRickard, R. H., on the seclusion of girls at puberty in New Ireland, x. 34\n\nRickets, children passed through cleft ash-trees as a cure for, xi. 168;\n  children passed through cleft oaks as a cure for, xi. 170;\n  children passed through a holed stone as a cure for, xi. 187\n\nRickety children passed through a natural wooden ring, xi. 184\n\nRiddles in rain-making ceremony, iii. 154;\n  asked while the people watch the crops in the fields, vii. 194;\n  asked at certain seasons or on certain occasions, ix. 121 _n._ 3\n\n\u201cRide of the Beardless One,\u201d a Persian New Year ceremony, ix. 402 _sq._\n\nRidgeway, Professor William, as to Homeric kings, i. 366 _n._ 3;\n  on a Whitsuntide custom, ii. 103 _n._ 3;\n  on the magical virtue of iron, iii. 230 _n._ 7;\n  on the marriage of brothers and sisters, vi. 216 _n._ 1;\n  on the Thracian Carnival ceremonies, vii. 29 _n._ 2;\n  on the marriage of Zeus and Demeter at Eleusis, vii. 65;\n  on Dionysus Bassareus, viii. 282 _n._ 5;\n  on Lycaean Zeus, ix. 353 _n._ 4;\n  on the origin of Greek tragedy, ix. 384 _n._ 2\n\nRidley, Rev. W., on the annual expulsion of ghosts in Australia, ix. 23\n            _sq._\n\nRiedel, J. G. F., on the belief in the spirits of the dead in Timor, ix.\n            85;\n  on the Kakian association in Ceram, xi. 249\n\nRif, province of Morocco, Midsummer fires in, x. 214 _n._, 215;\n  bathing at Midsummer in, x. 216\n\nRig Veda, hymn about frogs in the, i. 294;\n  hymns of the, in honour of Parjanya, ii. 368 _sq._;\n  on the slaying of V\u1e5btra by Indra, iv. 106 _sq._;\n  the sun called \u201cthe golden swing in the sky\u201d in the, iv. 279;\n  story of creation in the, ix. 410;\n  how Indra cured Apala in the, xi. 193\n\nRiga, Midsummer festival at, x. 177\n\nRight foot foremost, iii. 189, vii. 203\n\n\u2014\u2014 hand, luckiness of the, x. 151 _n._\n\n\u2014\u2014 -hand turn (_deiseal_, _dessil_) in the Highlands of Scotland, x. 150\n            _n._ 1, 154\n\n\u2014\u2014 shoe of bridegroom to be untied, iii. 300 _n._ 2\n\nRing, golden, worn as a charm, i. 137;\n  broken, iii. 13;\n  on ankle as badge of office, iii. 15;\n  competition for, at harvest supper, vii. 160;\n  suspended in Purim bonfire, ix. 393;\n  divination by a, x. 237;\n  crawling through a, as a cure or preventive of disease, xi. 184 _sqq._;\n  worn by initiates as token of the new birth, xi. 257.\n  _See also_ Rings\n\nRinghorn, Balder\u2019s ship, x. 102\n\nRinging church bells on Midsummer Eve, custom as to, xi. 47 _sq._\n  _See also_ Bells\n\n\u201c\u2014\u2014 out the grass,\u201d ii. 344\n\nRings used to prevent the escape of the soul, iii. 31;\n  as spiritual fetters, iii. 313 _sq._;\n  as amulets, iii. 235, 314 _sqq._, x. 92;\n  not to be worn, iii. 314;\n  not to be worn in the sanctuary of the Mistress at Lycosura, viii. 46;\n  head-ache transferred to, ix. 2;\n  mourners creep through, xi. 178, 179.\n  _See also_ Ring\n\nRings and knots tabooed, iii. 293 _sqq._\n\nRio de Janeiro, ordeal of girls at puberty among the Indians about, x. 59\n\n\u2014\u2014 Enivra, the Tauar\u00e9 Indians of, viii. 157\n\n\u2014\u2014 Grande in Brazil, the Carayahis, Indian tribe on the, iii. 348\n\n\u2014\u2014 Negro in Brazil, ashes of the dead drunk by Indians of the, viii. 157;\n  ordeals of young men among the Indians of the, x. 63\n\nRisley, Sir Herbert H., on Indian fire-walk, xi. 5 _n._ 3\n\nRites of irrigation in Egypt, vi. 33 _sqq._;\n  of sowing, vi. 40 _sqq._;\n  of harvest, vi. 45 _sqq._\n\n\u2014\u2014 of Plough Monday, viii. 325 _sqq._\n\nRitual, children of living parents in, vi. 236 _sqq._;\n  of the Bechuanas at founding a new town, vi. 249;\n  primitive, marks of, vii. 169;\n  magical or propitiatory, vii. 169, 170;\n  myths dramatized in, x. 105;\n  of death and resurrection at initiation, xi. 225 _sqq._\n\n\u2014\u2014 of Adonis, v. 223 _sqq._\n\n\u2014\u2014 of Attis, v. 263 _sqq._\n\n\u2014\u2014 of Dionysus, vii. 14 _sq._\n\nRitual dance in honour of Demeter and Persephone, viii. 339\n\n\u2014\u2014 murder, accusations of, brought against the Jews, ix. 394 _sqq._\n\nRiver of Good Fortune, in West Africa, ix. 28\n\nRivers, Dr. W. H. R., on the confusion of magic and religion among the\n            Todas, i. 230 _n._;\n  on the sacred milkmen of the Todas, i. 403 _n._ 1, vi. 228;\n  on the differentiation of medicine-men from sorcerers among the Todas,\n              i. 421 _n._ 1;\n  on restrictions imposed on holy dairymen among the Todas, iii. 17;\n  as to Melanesian theory of conception in women, v. 97 _sq._;\n  on _tamaniu_, xi. 199 _n._ 1\n\nRivers, hair offered to, i. 31;\n  girls sacrificed in marriage to, i. 151 _sq._;\n  horses sacrificed to, ii. 16 _sq._;\n  as lovers of women in Greek mythology, ii. 161 _sq._;\n  prohibition to cross, iii. 9 _sq._;\n  hair dedicated to, iii. 261, 261 _n._ 5;\n  as the seat of worship of deities, v. 160;\n  bathing in, at Midsummer, v. 246, 248, 249, xi. 30;\n  gods worshipped beside, v. 289;\n  used to sweep away evils, ix. 3 _sq._, 5;\n  offerings and prayers to, ix. 27 _sq._;\n  menstruous women not allowed to cross or bathe in, x. 77, 97;\n  claim human victims at Midsummer, xi. 26 _sqq._\n\nRivos, harvest-god of Celts in Gaul, i. 17\n\nRivros, a Celtic month, i. 17 _n._ 2, ix. 343\n\nRizano, in Dalmatia, the Yule log at, x. 263\n\nRizpah and her sons, v. 22\n\n\u201cRoad of Jerusalem,\u201d iv. 76\n\nRoasted food prescribed for man-slayers, iii. 169\n\nRobber caste in South India, the law of retaliation among a, iv. 141 _sq._\n\nRobbers, charm used by, vii. 235\n\nRobertson, Sir George Scott, on the dances of Kafir women in the Hindoo\n            Koosh, i. 133 _sq._;\n  on ceremonial purity among the Kafirs of the Hindoo Koosh, iii. 14\n              _notes_\n\nRobertson, Rev. James, on the Beltane fires in the parish of Callander, x.\n            150 _sqq._\n\n_Robigo_ or _Robigus_, mildew, worshipped by the Romans, viii. 282 _n._ 7\n\nRobinson, C. H., on human life bound up with that of an animal, xi. 209\n\nRobinson, Edward, on the vale of the Adonis, v. 29 _n._\n\nRobinson, Captain W. C., on human victims among the Khonds, iv. 139 _n._ 1\n\nRoccacaramanico, in the Abruzzi, Easter ceremonies at, v. 256 _n._ 2\n\nRochholz, C. L., on need-fire, x. 270 _n._\n\nRock-crystal in charm to prevent rain, i. 290;\n  used to stop rain, i. 305\n\n\u2014\u2014 -crystals in rain-charms, i. 346\n\n\u2014\u2014 -hewn sculptures at Ibreez, v. 121 _sq._;\n  at Boghaz-Keui, v. 129 _sqq._\n\nRockhill, W. W., on the custom of swinging in Corea, iv. 284 _sq._;\n  on dance of eunuchs in Corea, v. 270 _n._ 2;\n  on the annual expulsion of the devil at Lhasa, ix. 221 _n._ 1\n\nRocks in rain-making, i. 306, 309;\n  sick people passed through holes in, xi. 186 _sq._, 189 _sq._\n\nRodents, souls of dead in, viii. 291\n\nRods, iron, in magic, i. 346 _sq._\n\nRoepstorff, F. A. de, on the Nicobar custom of not mentioning the names of\n            the dead, iii. 362 _sq._\n\nRoeskilde, in Zealand, the last sheaf called the Rye-beggar near, vii. 231\n\nRogations, ancient Mexican festival compared to, ix. 277;\n  Monday of, ii. 166\n\nRohde, Erwin, on purification by blood, v. 299 _n._ 2;\n  on Hyacinth, v. 315;\n  on an argument for immortality, vii. 91 _n._ 2;\n  on the Anthesteria, ix. 153 _n._ 1\n\nR\u00f6hrenbach, in Baden, the Corn-sow or Oats-sow at making up the last sheaf\n            at, vii. 298\n\nRoko Tui, the Sacred King of Fiji, iii. 21\n\nRolling on the fields as a fertility charm, ii. 103;\n  at harvest, ii. 104\n\n\u2014\u2014 cakes on the ground for omens on St. George\u2019s Day, ii. 338;\n  on May Day, x. 153\n\n\u2014\u2014 down a slope on May Day, ii. 103\n\n\u2014\u2014 Easter eggs down hill, ix. 269\n\nRollo, how he learned the speech of animals, viii. 146\n\nR\u00f6llshausen, in Hesse, the Little Whitsuntide Man at, ii. 81\n\nRomagna, belief as to falling stars in the, iv. 66;\n  Befana (Epiphany) in the Tuscan, ix. 167\n\nRoman calendar, vii. 83 _sq._\n\n\u2014\u2014 celebration of the _Nonae Caprotinae_, ii. 313 _sq._, ix. 258\n\n\u2014\u2014 custom of keeping a perpetual fire in every house, ii. 260;\n  of presenting women with key as symbol of easy delivery, iii. 296;\n  of sacrificing human beings at the grave, iv. 143\n\n\u2014\u2014 deities called \u201cFather\u201d and \u201cMother,\u201d vi. 233 _sqq._;\n  of the corn, vii. 210 _n._ 3\n\n\u2014\u2014 emperor, funeral pyre of, v. 126 _sq._\n\n\u2014\u2014 emperors, fire carried before, ii. 264\n\n\u2014\u2014 financial oppression, v. 301 _n._ 2\n\n\u2014\u2014 Forum, temple of Vesta in the, i. 13.\n  _See also_ Forum\n\n\u2014\u2014 funerals, personation of the illustrious dead at, ii. 178\n\n\u2014\u2014 game of Troy, iv. 76 _sq._\n\n\u2014\u2014 _genius_ symbolized by a serpent, v. 86\n\n\u2014\u2014 gods, their names not to be mentioned, iii. 391 _n._ 1;\n  the marriage of the, vi. 230 _sqq._;\n  compared to Greek gods, vi. 235\n\n\u2014\u2014 husbandman, his prayers to Mars, ix. 229\n\n\u2014\u2014 king and queen as representatives of Jupiter and Juno in a Sacred\n            Marriage, ii. 192\n\n\u2014\u2014 kings as deities in a Sacred Marriage, ii. 172 _sq._, 192, 193 _sq._,\n            318 _sq._;\n  as personifications of Jupiter, ii. 174 _sqq._, 266 _sq._;\n  as public rain-makers, ii. 183;\n  list of, ii. 269 _sq._;\n  rule of succession among, ii. 270 _sq._;\n  plebeians, not patricians, ii. 289;\n  how nominated, ii. 295 _sq._;\n  as personifications of Saturn, ii. 311, 322;\n  their mysterious or violent ends, ii. 312 _sqq._;\n  their obscure birth, ii. 312 _sq._\n\n\u2014\u2014 kingship, descent of, in the female line, ii. 270 _sq._;\n  abolition of the, ii. 289 _sqq._;\n  a religious office, ii. 289\n\n\u2014\u2014 law, revival of, v. 301;\n  as to knocking a nail into a wall on 13th September, ix. 66\n\nRoman maxim about cutting hair and nails at sea, iii. 271\n\n\u2014\u2014 mode of execution, iv. 144\n\n\u2014\u2014 mythology, fragments of, vi. 235\n\n\u2014\u2014 personal names derived from cattle, ii. 324 _n._ 1\n\n\u2014\u2014 priests shaved with bronze, iii. 226\n\n\u2014\u2014 religion, rule as to knots in, iii. 294\n\n\u2014\u2014 rule as to wine offered in libations, iii. 249 _n._ 2\n\n\u2014\u2014 Saturnalia, ix. 306 _sqq._\n\n\u2014\u2014 soldiers, celebration of the Saturnalia by, ix. 308 _sq._\n\n\u2014\u2014 writers on curses at sowing, i. 281\n\n\u2014\u2014 women washed their heads on Diana\u2019s day, iii. 253\n\n\u2014\u2014 year, the old, began in March, ix. 229\n\nRomans, sacrificed pregnant victims to ensure fertility, i. 141;\n  their punishment of parricide, ii. 110 _n._ 2;\n  their fire-customs compared to those of the Herero, ii. 227 _sqq._;\n  their superstition as to egg-shells, iii. 129;\n  the soul to be in the blood, iii. 241;\n  vows of the, iii. 262 _n._ 2;\n  their evocation of gods of besieged cities, iii. 391;\n  their funeral customs, iv. 92, 96;\n  their indifference to death, iv. 143 _sq._;\n  their custom of vowing a \u201cSacred Spring,\u201d iv. 186 _sq._;\n  their custom of catching the souls of the dying, iv. 200;\n  adopt the worship of the Phrygian Mother of the Gods, v. 265;\n  correct the vague Egyptian year by intercalation, vi. 27 _sq._;\n  their expiation for prodigies, vi. 244;\n  their marriage custom, vi. 245;\n  their sacrifice of red-haired puppies to avert blighting influence of\n              Dog-star, vii. 261, viii. 34;\n  their observation of the Pleiades, vii. 318;\n  sacrificed the first-fruits of corn and wine to Ceres and Liber, viii.\n              133;\n  their worship of mildew, viii. 282;\n  their cure for fever, ix. 47;\n  their cure for epilepsy, ix. 68;\n  their festival in honour of ghosts, ix. 154 _sq._;\n  their seasons of sowing, ix. 232;\n  their mode of reckoning a day, ix. 326 _n._ 2;\n  their belief as to menstruous women, x. 98 _n._ 1;\n  their cure for dislocation, xi. 177;\n  deemed sacred the places which were struck by lightning, xi. 299\n\n\u2014\u2014, the ancient, their ceremonies for procuring rain, i. 309, 310;\n  their belief as to the wasting effect of incest, ii. 115;\n  their superstitious objection to clasped hands and crossed legs, iii.\n              298;\n  their religion, full of relics of savagery, ix. 234.\n  _See also_ Rome\n\nRomanus Lecapenus, emperor, how he took the life of Simeon, prince of\n            Bulgaria, xi. 156\n\nRome, the Porta Capena at, i. 18;\n  temple of Concordia at, i. 21 _n._ 2;\n  the Sacrificial King at, i. 44, 46, ii. 1;\n  rain-making ceremony at, i. 310, ii. 183; sacred trees in, ii. 10;\n  the kings of, ii. 171 _sqq._;\n  founded by settlers from Alba Longa, ii. 178;\n  Capitoline hill at, ii. 184, 189;\n  Capitoline Jupiter at, ii. 187;\n  \u201cfig-town,\u201d ii. 218;\n  founded by shepherds and herdsmen, ii. 324;\n  founded at the Parilia, April 21st, ii. 325, 326;\n  name of guardian deity of Rome kept secret, iii. 391;\n  funeral games at, iv. 96;\n  _Regifugium_ at, iv. 213;\n  custom observed by boys at Mid-Lent in, iv. 241;\n  masks hung on trees at time of sowing at, iv. 283;\n  Phrygian Mother of the Gods brought to, v. 265;\n  temple of Victory at, v. 265;\n  high-priest of Cybele at, v. 285;\n  resurrection of Osiris celebrated at, vi. 95 _n._ 1;\n  sacrifice of she-goat to Vedijovis at, vii. 33;\n  annual sacrifice of October horse at, viii. 42 _sqq._;\n  the festival of the Compitalia at, viii. 94, 107;\n  the Mother or Grandmother of Ghosts at, vii. 94, 96, 107;\n  the Sublician bridge at, viii. 107;\n  vintage inaugurated by Flamen Dialis at, viii. 133;\n  Piazza Navona at, ix. 166 _sq._;\n  colleges of the Salii at, ix. 232;\n  the Saturnalia at, ix. 307 _sq._;\n  the sacred fire of Vesta at, ii. 207, x. 138, xi. 91;\n  myrtle-trees of the Patricians and Plebeians at, xi. 168;\n  oak of the Vespasian family at, xi. 168;\n  the Sister\u2019s Beam at, xi. 194;\n  the _Porta Triumphalis_ at, xi. 195\n\n\u2014\u2014, ancient, oak woods on the site of, ii. 184 _sqq._;\n  the knocking of nails in, ix. 64 _sqq._;\n  human scapegoats in, ix. 229 _sqq._;\n  Midsummer Day in, x. 178\n\nRomove, Romow, or Romowe, its sacred oak and perpetual fire of oak-wood,\n            ii. 366 _n._ 2, xi. 91, 286\n\nRomsdal, Norway, the Old Hay-man at haymaking in the, vii. 223\n\nRomulus, fig-tree of, ii. 10, 318;\n  Capitoline temple of Jupiter built by, ii. 176;\n  death of, ii. 181 _sq._, 313;\n  worshipped after death as Quirinus, ii. 182, 193 _n._ 1;\n  married to Hersilia, ii. 193 _n._ 1;\n  legend of his birth from the fire, ii. 196, vi. 235;\n  hut of, ii. 200;\n  son of a Vestal virgin, ii. 228;\n  his children, ii. 270 _n._ 3;\n  the name thought by some to mean \u201cfig-man,\u201d ii. 318;\n  celebrates the Parilia, ii. 329;\n  cut in pieces, vi. 98;\n  birth of, vi. 235;\n  his disappearance at the Goat\u2019s Marsh on the _Nonae Caprotinae_, ix.\n              258;\n  said to have been cut to pieces by the patricians, ix. 258\n\nRomulus or Remulus, king of Alba, his rivalry with Jupiter, ii. 180\n\n\u2014\u2014 and Remus, said to be sons of the fire, ii. 196;\n  their legend perhaps a reminiscence of a double kingship, ii. 290;\n  suckled by she-wolf under a fig-tree, ii. 318;\n  reputed sons of Mars by a Vestal Virgin, vi. 234 _sq._\n\n\u2014\u2014 and Tatius, ii. 290\n\nRongrong village in Assam, hobby-horse at, viii. 337\n\nRoocooyen Indians of French Guiana, their tug-of-war, ix. 181;\n  their custom of stinging young people with ants and wasps, ix. 263.\n  _See_ Rucuyennes\n\nRoof, children\u2019s cast teeth deposited on the, i. 178 _sq._, 180;\n  hole in, used in ritual, iii. 316;\n  spirits enter through the, viii. 123;\n  remains of slain bear let down through the, viii. 189 _sq._, 196;\n  dances on the, ix. 315;\n  the external soul in, xi. 156\n\nRoofing the king\u2019s palace in Uganda, custom as to, iii. 254\n\nRoofs of new houses, sacrifices offered on, ii. 39\n\nRook, island of, custom of killing all first-born children in the, iv.\n            180;\n  expulsion of devil in the, ix. 109;\n  initiation of young men in the, xi. 246\n\nRoots, the first of the season, ceremonies before eating, viii. 80 _sqq._\n\n\u2014\u2014 and seeds, wild, collected by women, vii. 124 _sqq._\n\nRope, ceremony of sliding down a, ix. 196 _sqq._\n\nRoper River, in Australia, gum-tree full of spirit-children on the, v. 101\n\nRopes used to keep off demons, ix. 120, 149, 154 _n._;\n  used to exclude ghosts, ix. 152 _sq._, 154 _n._\n\nRoro district of British New Guinea, women after childbirth tabooed in\n            the, iii. 148\n\n\u2014\u2014 -speaking tribes of British New Guinea, seclusion of homicides among\n            the, iii. 168;\n  taboos observed before a hunt among the, iii. 193\n\nRoscher, Dr. W. H., on the Sacred Marriage, ii. 137 _n._ 1, 143 _n._ 1;\n  on Janus as the god of doors, ii. 383 _n._ 3;\n  on the death of the Great Pan, iv. 7 _n._ 2;\n  on Pan, viii. 2 _n._ 9;\n  on the beating of Mamurius Veturius, ix. 231 _n._ 3;\n  on the Salii, ix. 231 _n._ 3;\n  on the Roman ceremony of passing under a yoke, xi. 194 _n._ 2\n\nRoscoe, Rev. John, on rite of adoption among the Bahima, i. 75;\n  on descent of the totem in Uganda, ii. 276 _n._ 2;\n  on the belief of the Baganda in conception caused by a wild banana-tree,\n              ii. 318 _n._ 1;\n  on succession to the kingship among the Banyoro, ii. 322 _n._ 2;\n  on avoidance of wife\u2019s mother in Uganda, iii. 85 _n._ 1;\n  on the Baganda belief as to shadows, iii. 87 _n._ 5;\n  as to menstruation customs in Uganda, iii. 145 _n._ 4;\n  on taboos observed by Baganda fishermen, iii. 195 _n._ 1;\n  as to roofing the king\u2019s palace in Uganda, iii. 254 _n._ 5;\n  on disposal of cut hair and nails in Uganda, iii. 277 _n._ 10;\n  on change of vocabulary caused by fear of naming the dead among the\n              Basagala, iii. 361 _n._ 2;\n  on the bearing of the human victims in Uganda, iv. 139;\n  on the custom of strangling first-born males in Uganda, Koki, and\n              Bunyoro, iv. 182 _n._ 2;\n  on consultation of souls of dead kings of Uganda, iv. 201 _n._ 1;\n  on serpent-worship among the Baganda and Banyoro, v. 86 _n._ 1;\n  on the Baganda belief in conception without sexual intercourse, v. 92\n              _sq._;\n  on potters in Uganda, vi. 135;\n  on the religion of the Bahima, vi. 190 _sq._;\n  on the worship of the dead among the Baganda, vi. 196;\n  on Mukasa, the chief god of the Baganda, vi. 196 _sq._;\n  on massacres for sick kings of Uganda, vi. 226;\n  on woman\u2019s share in agriculture among the Baganda, vii. 118;\n  on human sacrifices for the crops among the Wamegi, vii. 240 _n._ 4;\n  on the transference of abscesses among the Bahima, ix. 6;\n  on the worship of the river Nakiza, ix. 27 _sq._;\n  on the use of scapegoats among the Baganda and Bahima, ix. 32;\n  on life-trees of kings of Uganda, xi. 160;\n  on passing through a cleft stick or a narrow opening as a cure in\n              Uganda, xi. 181\n\nRoscommon, Twelfth Night in, ix. 321 _sq._;\n  divination at Hallowe\u2019en in, x. 243\n\nRose, H. A., on the sacrifice of the first-born in India, iv. 181\n\nRose, the Little May, ii. 74\n\n\u2014\u2014, the Sunday of the, fourth Sunday in Lent, iv. 222 _n._ 1\n\n\u2014\u2014, the white, dyed red by the blood of Aphrodite, v. 226\n\nRose-bushes a protection against witches, ii. 338;\n  used by mourners, probably to keep off the ghost, iii. 143\n\n\u2014\u2014 -tree, death in a blue, xi. 110\n\nRosemary burnt on May Day as a protection against witches, ix. 158 _sq._;\n  branches of, used to beat people with in the Christmas holidays, ix.\n              270, 271\n\nRosenheim, district of Upper Bavaria, the Straw-bull at harvest in, vii.\n            289 _sq._\n\nRoses, the smoke of, a protection against witchcraft, ii. 339;\n  festival of the Crown of, x. 195;\n  the King and Queen of, x. 195\n\nRosetta stone, the inscription, vi. 27, 152 _n._\n\nRoslin, the last sheaf called the Bride at, vii. 163\n\nRosmapamon, in Brittany, Renan\u2019s home at, ix. 70\n\nRoss, Isabella, on the harvest Maiden in Sutherlandshire, vii. 162 _n._ 3\n\nRoss-shire, the _corp chre_ in, i. 69;\n  Beltane cakes in, x. 153;\n  burnt sacrifice of a pig in, x. 301 _sq._\n\nRostowski, S., on the heathen religion of the Lithuanians, ii. 366 _n._ 2\n\nRostra, the, in the Forum, ii. 178\n\nRotation of crops, vii. 117\n\nRotenburg on the Neckar, offering to the river on St. John\u2019s Day at, xi.\n            28;\n  the wicked weaver of, xi. 289 _sq._\n\nRoth, H. Ling, on Tasmanian modes of making fire, ii. 258 _n._ 1\n\nRoth, W. E., on changes of names caused by fear of ghosts among the\n            natives of Queensland, iii. 356;\n  on belief in conception without sexual intercourse among the natives of\n              Queensland, v. 103 _n._ 2\n\nRotomahana in New Zealand, pink terraces at, v. 207, 209 _n._\n\nRottenburg in Swabia, burning the Angel-man at, x. 167;\n  precautions against witches on Midsummer Eve at, xi. 73\n\nRotti, an East Indian island, treatment of the navel-string in, i. 191;\n  compensation to tree-spirit for felling tree in, ii. 36;\n  spiritual ruler in, iii. 24;\n  custom as to cutting child\u2019s hair in, iii. 276, 283;\n  custom as to knots at marriage in, iii. 301;\n  story of the type of Beauty and the Beast in, iv. 130 _n._ 1\n\nRottweil, the Carnival Fool at, iv. 231\n\nRotuma, treatment of navel-string in, i. 184\n\nRouen, St. Romain at, ii. 164 _sqq._;\n  church of St. Ouen at, ii. 165;\n  ceremony of pardoning a prisoner on Ascension Day at, ii. 166 _sqq._,\n              ix. 215 _sq._\n\nRoumania, rain-making ceremonies in, i. 273 _sq._;\n  festival of Green George among the gipsies of, ii. 75 _sq._;\n  the Jews of, their custom at hard labour in childbirth, iii. 298\n\nRoumanians of Transylvania, their precautions against witches on St.\n            George\u2019s Day, ii. 338;\n  their dread of noon, iii. 88;\n  their fear as to their shadows at building, iii. 89 _sq._;\n  their fear of wounding ghosts, iii. 238;\n  pile branches\u2019 on certain graves, ix. 16;\n  their belief in demons, ix. 106 _sq._;\n  their belief as to the sacredness of bread, x. 13\n\nRound temple of Diana, i. 13;\n  temple of Vesta, i. 13, ii. 206;\n  temple of the Sun, ii. 147;\n  huts of the ancient Latins, ii. 200 _sqq._\n\nRouse, Dr. W. H. D., on the blessing of the fruits in Greece on August\n            15th, i. 15 _n._ 3;\n  on Jack-in-the-Green, ii. 82;\n  on image of Demeter, vii. 208 _n._ 1\n\nRowan or mountain-ash, hoops wreathed with, carried on May Day, ii. 63;\n  used as a charm, ii. 331;\n  pastoral crook cut from a, ii. 331;\n  herd-boy\u2019s wand of, ii. 341;\n  parasitic, esteemed effective against witchcraft, xi. 281;\n  superstitions about a, xi. 281 _sq._;\n  how it is to be gathered, xi. 282;\n  not to be touched with iron and not to fall on the ground, xi. 282\n\nRowan tree, a protection against witches, ii. 53, 54, ix. 267, x. 154, 327\n            _n._ 1, xi. 184 _n._ 4, 185;\n  cattle beaten with branches of, on May Day, ix. 266 _sq._;\n  hoop of, sheep passed through a, x. 184.\n  _See also_ Mountain-ash\n\nRowmore, Garelochhead, vii. 158 _n._ 1\n\nRoxburgh in Queensland, rain-making at, i. 255\n\nRoyal blood not to be shed on the ground, iii. 241 _sqq._\n\n\u2014\u2014 disease, jaundice called the, i. 371 _n._ 1\n\n\u2014\u2014 families, two, supplying a king alternately, in the Matse tribe of\n            Togoland, ii. 293;\n  animals sacred to, iv. 82\n\n\u2014\u2014 family, in four branches, providing a king in turn, among the Igaras of\n            the Niger, ii. 294;\n  divided into two branches, in the Langrim State of the Khasis, ii. 295\n\n\u2014\u2014 personages conceived as charged with spiritual electricity, i. 371\n\nRoyalty, conservative of old customs, ii. 288;\n  the burden of, iii. 1 _sqq._\n\nRubens, head of giant effigy at Douay said to have been painted by, xi. 33\n\nRucuyennes of Brazil, ordeal of young men among the, x. 63.\n  _See_ Roocooyennes\n\nRue, curses at sowing, i. 281;\n  houses fumigated with, as a protection against witches, ix. 158;\n  burnt in Midsummer fire, x. 213\n\nRue aux Ours at Paris, effigy of giant burnt in the, xi. 38\n\nRugaba, supreme god in Kiziba, vi. 173\n\nR\u00fcgen, holy shrine in, ii. 241 _n._ 4;\n  the binder of the last sheaf called Rye-wolf, Wheat-wolf, or Oats-wolf\n              in, vii. 274;\n  sick persons passed through a cleft oak in, xi. 172\n\nRuhla, in Th\u00fcringen, the Little Leaf Man at, ii. 80\n\nRukmini, wife of Krishna, ii. 26\n\nRukunitambua, a heathen temple in Fiji, iii. 264\n\nRulers expected to have power over nature, i. 353 _sq._\n\nRules of life observed by sacred kings and priests, iii. 1 _sqq._;\n  based on a theory of lunar influence, vi. 132 _sqq._, 140 _sqq._\n\nRum, island of, and the Lachlin family, xi. 284\n\nRumina, a Roman goddess, unmarried, vi. 231\n\nRunaway slaves, charms to catch, i. 152, 317, iii. 305 _sq._\n\nRunaways, knots as charm to stop, iii. 305 _sq._\n\nRunes, magic, i. 241;\n  how Odin learned the, v. 290\n\nRunning, contests in, at New Year festival among the Kayans, vii. 98.\n  _See also_ Foot-races _and_ Races\n\nRupert\u2019s Day, effigy burnt on, x. 119\n\nRupt in the Vosges, Lenten fires at, x. 109;\n  the Yule log at, x. 254\n\nRupture, cured by plugging a snail into a tree, ix. 52;\n  nailed into oaks, ix. 60;\n  children passed through cleft ash-trees or oaks as a cure for, xi. 168\n              _sqq._, 170 _sqq._\n\nRurikwi, river in Mashonaland, chiefs not allowed to cross, iii. 9\n\nRush, the small (_Juncus tenuis_), in homoeopathic magic, i. 144\n\nRush-cutter (_Binsenschneider_), a mythical being supposed to mow down the\n            crops on St. John\u2019s Day, vii. 230 _n._ 5\n\nRussell, F., on purification of manslayers among the Pimas, iii. 183 _sq._\n\nRussia, thieves\u2019 candles in, i. 236;\n  rain-making in, i. 248;\n  bathing as a rain-charm in, i. 277;\n  rain-making by means of the dead in, i. 285;\n  St. George\u2019s Day in, ii. 79, 332 _sqq._;\n  priest rolled on the fields to fertilize them in, ii. 103;\n  sect of the Skoptsy in, ii. 145, 145 _n._ 2;\n  belief as to the souls of ancestors in the fire on the hearth in, ii.\n              232 _sq._;\n  fear of having one\u2019s likeness taken in, iii. 100;\n  use of knots as amulets in, iii. 306 _sq._;\n  funeral ceremonies of Kostrubonko, etc., in, iv. 261 _sqq._;\n  annual festivals of the dead in, vi. 75 _sqq._;\n  harvest customs in, vii. 146, 215, 233;\n  the Wotyaks of, ix. 155 _sq._;\n  the Cheremiss of, ix. 156;\n  Midsummer fires in, x. 176, xi. 40;\n  need-fire in, x. 281, xi. 91;\n  treatment of the effigy of Kupalo in, xi. 23;\n  the Letts of, xi. 50;\n  purple loose-strife gathered at Midsummer in, xi. 65;\n  fern-seed at Midsummer in, xi. 65, 66, 287 _sqq._;\n  birth-trees in, xi. 165.\n  _See also_ Russian _and_ Russians\n\nRussia, the Jews of South, their custom as to cast teeth, i. 178\n\n\u2014\u2014, South-Eastern, the Cheremiss of, ii. 44\n\n\u2014\u2014, White, worship of Leschiy, a woodland spirit in, ii. 125;\n  charm to protect corn from hail in, vii. 300\n\nRussian celebration of Whitsuntide, ii. 64, 79 _sq._, 93\n\n\u2014\u2014 feast of Florus and Laurus, x. 220\n\n\u2014\u2014 girls, their mock burial of flies on the 1st of September, viii. 279\n            _sq._\n\n\u2014\u2014 Midsummer custom, v. 250 _sq._\n\n\u2014\u2014 villagers, their precautions against epidemics, ix. 172 _sq._\n\n\u2014\u2014 wood-spirits, viii. 2\n\nRussians, sect of the Christs among the, i. 407 _sq._;\n  their dread of noon, iii. 88;\n  religious suicides among the, iv. 44 _sq._;\n  the heathen, their sacrifice of the first-born children, iv. 183;\n  their custom on Palm Sunday, ix. 268;\n  their story of Koshchei the deathless, xi. 108 _sqq._\n\nRust of knife in homoeopathic magic, i. 158\n\nRustem and Isfendiyar, x. 104 _sq._\n\nRustic Calendars, the Roman, vi. 95 _n._ 1\n\nRustling of leaves regarded as the voice of spirits, ii. 30\n\nRuthenia, Midsummer bonfires in, x. 176\n\nRuthenian burglars, their charms to cause sleep, i. 148\n\nRuthenians, their treatment of the after-birth of cows, i. 198;\n  St. George\u2019s Day among the, ii. 335\n\n_Rutuburi_, a dance of the Tarahumare Indians, ix. 237\n\nRye, girdles of, a preventive of weariness in reaping, x. 190\n\nRye-beggar, name given to last sheaf in Zealand, vii. 231\n\n\u2014\u2014 -boar, name given to last sheaf among the Esthonians of Oesel, vii.\n            298, 300\n\n\u2014\u2014 -bride, name given to last sheaf in the Tyrol, vii. 163\n\n\u2014\u2014 -dog, said to be killed at end of reaping, vii. 272\n\n\u2014\u2014 -goat, said to be in the corn, vii. 282;\n  name given to reaper of last corn, vii. 283\n\n\u2014\u2014 -harvest, women\u2019s race at, vii. 76 _sq._\n\n\u2014\u2014 -mother, said to be in the rye, vii. 132;\n  name given to wreath made out of the last rye, vii. 135\n\nRye-pug, name given to thresher of last rye, vii. 273\n\n\u2014\u2014 -sow, name given to reaper or binder of last rye, vii. 270;\n  name given to last rye cut, vii. 298;\n  name given to thresher of last rye, vii. 298\n\n\u2014\u2014 -wolf, name given to reaper or binder of last rye, vii. 270, 273, 274;\n  caught in the last sheaf, vii. 271, 273;\n  moves in the standing rye, vii. 271;\n  children warned against the, vii. 272\n\n\u2014\u2014 -woman, the Old, said to sit in the corn, vii. 133;\n  reaper of last rye said to kill the, vii. 223;\n  the Old, said to live in the last stalks of rye and to be killed when\n              they are cut, vii. 223\n\nSaa, one of the Solomon Islands, offerings of first-fruits to the dead in,\n            viii. 127;\n  souls of dead in sharks at, viii. 297\n\nSaale, the river, claims a human victim on Midsummer Day, xi. 26\n\nSaaralben in Lorraine, simples collected on Midsummer Day near, xi. 47\n\nSaaz district of Bohemia, the Shrovetide Bear in the, viii. 326\n\nSabaea or Sheba, the kings of, confined to their palace, iii. 124\n\nSabarios, a Lithuanian festival, about the time of the autumn sowing,\n            viii. 49\n\nSabatei-Sevi, a pretended Jewish Messiah, iv. 46\n\nSabazius, a Thracian and Phrygian god identified with Dionysus, vii. 2\n            _n._ 1;\n  mysteries of, v. 90 _n._ 4\n\nSabbath, breach of, supposed to cause the disappearance of herring, viii.\n            251\n\nSabbaths, agricultural, vii. 109;\n  of witches on the Eve of May Day and Midsummer Eve, x. 171 _n._ 3, 181,\n              xi. 73, 74\n\n_Sabi_, taboo, in western tribes of British New Guinea, iii. 343\n\nSabine country, the oak woods of the, ii. 354\n\n\u2014\u2014 priests to be shaved with bronze, iii. 226\n\nSable-hunters, rules observed by, viii. 238\n\nSacaea, a Babylonian festival, iv. 113 _sqq._;\n  the mock king of, perhaps represented Tammuz, vii. 258 _sq._;\n  in relation to Purim, ix. 359 _sqq._;\n  celebrated by the Persians, ix. 402\n\n\u2014\u2014 and Zakmuk, ix. 355 _sqq._, 399, 402\n\n_Sacer_, taboo, iii. 225 _n._\n\nSacrament in the rites of Attis, v. 274 _sq._;\n  in the Eleusinian mysteries, vii. 161 _sq._;\n  of swine\u2019s flesh, viii. 20, 24;\n  of first-fruits, viii. 48 _sqq._;\n  combined with a sacrifice of them, viii. 86;\n  totemic, viii. 165;\n  of eating a god, viii. 167;\n  types of animal, viii. 310 _sqq._\n\nSacramental bread, at Aricia (Nemi), viii. 95, xi. 286 _n._ 2\n\n\u2014\u2014 character of harvest supper, vii. 303\n\n\u2014\u2014 eating of corn-spirit in animal form, viii. 20\n\n\u2014\u2014 meal of new rice, viii. 54;\n  at initiation in Fiji, xi. 245 _sq._\n\nSacraments among pastoral tribes, viii. 313\n\nSacred and unclean, correspondence of rules regarding the, iii. 145\n\nSacred beasts in Egypt, i. 29 _sq._;\n  held responsible for the course of nature, i. 354\n\n\u2014\u2014 chiefs and kings regarded as dangerous, iii. 131 _sqq._, 138;\n  their analogy to mourners, homicides, and women at menstruation and\n              childbirth, iii. 138\n\n\u2014\u2014 dramas, as magical rites, ix. 373 _sqq._\n\n\u2014\u2014 feather girdle of king of Tahiti, i. 388\n\n\u2014\u2014 flutes played at initiation, xi. 241\n\n\u2014\u2014 groves, in ancient Greece and Rome, ii. 121 _sqq._;\n  apologies for trespass on, ii. 328\n\n\u2014\u2014 harlots, in Asia Minor, v. 141;\n  at Zela, ix. 370, 371;\n  in the worship of Ishtar, ix. 372\n\n\u2014\u2014 herds of cattle at shrines, iv. 20, 25\n\n\u2014\u2014 kings put to death, x. 1 _sq._\n\n\u2014\u2014 Marriage, the, ii. 120 _sqq._;\n  of Roman kings, ii. 172 _sq._, 192, 193 _sq._, 318 _sq._;\n  of king and queen, iv. 71;\n  of actors disguised as animals, iv. 71, 83;\n  of gods and goddesses, iv. 73;\n  of Zeus and Hera, iv. 91;\n  of priest and priestess as representing god and goddess, v. 46 _sqq._;\n  represented in the rock-hewn sculptures at Boghaz-Keui, v. 140;\n  in Cos, vi. 259 _n._ 4;\n  at Eleusis, vii. 65 _sqq._\n  _See also_ Marriage\n\n\u2014\u2014 men, inspired by image of Apollo, i. 386;\n  at Andania, ii. 122, v. 76 _n._ 3;\n  (kedeshim), at Jerusalem, v. 17 _sq._;\n  and women, v. 57 _sqq._;\n  in West Africa, v. 65 _sqq._;\n  in Western Asia, v. 72 _sqq._\n\n\u2014\u2014 persons not allowed to set foot on the ground, x. 2 _sqq._;\n  not to see the sun, x. 18 _sqq._\n\n\u2014\u2014 ploughings in Attica, vii. 108\n\n\u2014\u2014 prostitution, v. 36 _sqq._;\n  suggested origin of, v. 39 _sqq._;\n  in Western Asia, alternative theory of, v. 55 _sqq._;\n  in India, v. 61 _sqq._;\n  in West Africa, v. 65 _sqq._\n\n\u2014\u2014 slaves, v. 73, 79, ix. 370\n\n\u2014\u2014 spears used to stab sacrificial victims, iv. 19, 20, v. 274, ix. 218\n\n\u201c\u2014\u2014 spring, the,\u201d among the ancient Italian peoples, iv. 186 _sq._\n\nSacred sticks and stones (churinga) among the Arunta, xi. 234. _See_\n            Churinga\n\n\u2014\u2014 sticks representing ancestors, among the Herero, ii. 222 _sqq._\n\n\u2014\u2014 stocks and stones among the Semites, v. 107 _sqq._\n\n\u2014\u2014 stool among the Shilluk, iv. 24\n\n\u2014\u2014 things deemed dangerous, viii. 27 _sqq._\n\n\u2014\u2014 Way, the, at Rome, ii. 176, viii. 42\n\n\u2014\u2014 women among the ancient Germans, i. 391;\n  the fourteen, at Athens, ii. 137, vii. 32;\n  in India, v. 61 _sqq._;\n  in West Africa, v. 65 _sqq._;\n  in Western Asia, v. 70 _sqq._;\n  at Andania, v. 76 _n._ 3\n\nSacrifice, gods become immortal by, i. 373 _n._ 1;\n  of the king\u2019s son, iv. 160 _sqq._;\n  of the first-born, iv. 171 _sqq._, 179 _sqq._;\n  of finger-joints, iv. 219;\n  of virginity, v. 60;\n  of virility in the rites of Attis and Astarte, v. 268 _sq._, 270 _sq._;\n  of virility in ancient Egypt, among the Ekoi of Nigeria, etc., v. 270\n              _n._ 2;\n  nutritive and vicarious types of, vii. 226;\n  not to be touched, viii. 27;\n  annual, of a sacred animal, viii. 31;\n  of first-fruits, viii. 109 _sqq._;\n  human, successive mitigations of, ix. 396 _sq._, 408;\n  the Brahmanical theory of, ix. 410 _sq._;\n  of cattle at holy oak, x. 181;\n  of heifer at kindling need-fire, x. 290;\n  of an animal to stay a cattle-plague, x. 300 _sqq._;\n  of reindeer to the dead, xi. 178.\n  _See also_ Sacrifices\n\nSacrificer, the Brahman, consecration of, i. 380;\n  becomes Vishnu, i. 380;\n  simulated new birth of, i. 380 _sq._\n\nSacrifices offered to ancestors, i. 286 _sq._, 290 _sq._;\n  offered to souls of ancestors, i. 339;\n  offered to regalia, i. 363, 365;\n  offered to king\u2019s crown, i. 365;\n  offered to king\u2019s sceptre, i. 365;\n  offered to king\u2019s throne, i. 365;\n  to trees, i. 366;\n  offered to kings, i. 417;\n  offered to a sacred sword, ii. 5;\n  offered to trees, ii. 15, 16 _sq._, 19, 30, 31, 32, 33, 34, 35, 36, 42,\n              44, 46, 47, 48;\n  offered on roofs of new houses, ii. 39;\n  at cutting down trees, ii. 44;\n  for rain, ii. 44, iv. 20;\n  to water-spirits, ii. 155 _sqq._;\n  to ghosts, iii. 56, 166;\n  to the dead, iii. 88, iv. 92, 93, 94, 95, 97;\n  at foundation of buildings, iii. 89 _sqq._;\n  to ancestral spirits, iii. 104, vi. 175, 178 _sq._, 180, 181 _sq._, 183\n              _sq._, 190;\n  offered to souls of slain enemies, iii. 166;\n  for the sick, iv. 20, 25;\n  to totems, iv. 31;\n  of children among the Semites, iv. 166 _sqq._;\n  to earthquake god, v. 201, 202;\n  to volcanoes, v. 218 _sqq._;\n  to the dead distinguished from sacrifices to the gods, v. 316 _n._ 1;\n  offered at the rising of Sirius, vi. 36 _n._;\n  offered in connexion with irrigation, vi. 38 _sq._;\n  to dead kings, vi. 101, 162, 166 _sq._;\n  of animals to prolong the life of kings, vi. 221;\n  without shedding of blood, vi. 222 _n._ 2;\n  offered to nets, viii. 240 _n._ 1;\n  offered to wolves, viii. 284;\n  to a toad, viii. 291.\n  _See also_ Sacrifice\n\nSacrifices, human, offered to man-gods, i. 386, 387;\n  to trees, ii. 15, 17;\n  at laying foundations, iii. 90 _sq._;\n  in ancient Greece, iv. 161 _sqq._, ix. 253 _sqq._, 353 _sq._;\n  mock human, iv. 214 _sqq._;\n  offered at earthquakes, v. 201;\n  offered to Dionysus, vi. 98 _sq._;\n  at the graves of the kings of Uganda, vi. 168;\n  to dead kings, vi. 173;\n  to dead chiefs, vi. 191;\n  to prolong the life of kings, vi. 220 _sq._, 223 _sqq._;\n  for the crops, vii. 236 _sqq._;\n  at festivals of new yams in Ashantee, viii. 62, 63;\n  in Mexico, viii. 88, ix. 275 _sqq._;\n  of men and women as scapegoats, ix. 210 _sqq._, 217 _sq._;\n  their influence on cosmogonical theories, ix. 409 _sqq._;\n  of deified men, ix. 409;\n  at fire-festivals, x. 106;\n  traces of, x. 146, 148, 150 _sqq._, 186, xi. 31;\n  offered by the ancient Germans, xi. 28 _n._ 1;\n  among the Celts of Gaul, xi. 32 _sq._;\n  the victims perhaps witches and wizards, xi. 41 _sqq._;\n  W. Mannhardt\u2019s theory of human sacrifices among the Celts, xi. 43\n\n\u2014\u2014, vicarious, iv. 117; in ancient Greece, iv. 166 _n._ 1\n\n\u201cSacrificial fonts\u201d in Sweden, x. 172 _n._ 2\n\n\u2014\u2014 King at Rome, i. 44, 46, ii. 2\n\n\u2014\u2014 victims carried round city, iii. 188;\n  the tongues of, cut out, viii. 270;\n  beating people with the skins of, ix. 265\n\n_Sada_, _Saza_, Persian festival of fire at the winter solstice, x. 269\n\nSadana, rice-bridegroom in Java, vii. 200 _sq._\n\nSaddle Island, Melanesia, superstition as to reflections in water in, iii.\n            93 _sq._\n\nSadyattes, son of Cadys, viceroy of Lydia, v. 183\n\nSaffron in charm to make the wind blow, i. 320;\n  at the Corycian cave, v. 154, 187\n\nSaffron Walden, in Essex, May garlands at, ii. 60\n\nSagaing district of Burma, tamarind-tree worshipped for rain in the, ii.\n            46\n\nSagami, in Japan, rain-making at, i. 305\n\nSagar in India, use of scapegoat at, ix. 190 _sq._\n\nSagard, Gabriel, on resurrections of the dead among the Indians of Canada,\n            iii. 366 _sq._;\n  on preachers to fish among the Hurons, viii. 250 _sq._\n\nSage, divination by sprigs of red, on Midsummer Eve, xi. 61 _n._ 4\n\nSaghalien, the Ainos of, i. 114, viii. 180, 188;\n  opening everything to facilitate childbirth in, iii. 297;\n  the Gilyaks of, iii. 370, viii. 190 _n._ 1\n\nSagittarius, mistletoe cut when the sun is in the sign of, xi. 82\n\nSago, magic for the growth of, vi. 101\n\nSahagun, B. de, on old Mexican view of intoxication, iii. 249 _sq._;\n  on the ancient Mexican calendar, vi. 29 _n._;\n  Franciscan monk, his work on the Indians of Mexico, vii. 175;\n  on the sacrifice of the human representative of Tezcatlipoca, ix. 276;\n  on the Mexican dances, ix. 280;\n  on the sacrifice of human victims to the fire-god in Mexico, ix. 301\n              _n._ 1;\n  on the treatment of witches and wizards among the Aztecs, xi. 159\n\nSahara, the Tuaregs of the, iii. 117, 122, 353\n\nSaibai, island of Torres Strait, magical images to procure offspring in,\n            i. 72;\n  seclusion of girls at puberty in, iii. 147, x. 40 _sq._\n\nSail Dharaich, Sollas, in North Uist, need-fire at, x. 294\n\nSailors at sea, special language employed by, iii. 413 _sqq._\n\n\u201cSaining,\u201d a protection against spirits, ix. 168\n\nSt. Andrews, witch burned at, iii. 309\n\nSt. Angelo ill-treated in drought in Sicily, i. 300\n\nSt. Anthony\u2019s fire treated by homoeopathic magic, i. 81 _sq._\n\nSt. Antony, wood of, x. 110\n\nSt. Barbara\u2019s Day (the 4th of December), custom of putting rods in pickle\n            on, ix. 270\n\nSt. Brandon, church of, in Ireland, sick women pass through a window of\n            the, xi. 190\n\nSt. Bride, her Day (February 1st) in the Highlands of Scotland, ii. 94;\n  an old goddess of fertility, ii. 95;\n  at Kildare, ii. 242\n\nSt. Bridget, ii. 94 _sq._, 242.\n  _See_ St. Brigit\n\nSt. Brigit, holy fire and nuns of, at Kildare, ii. 240 _sqq._\n\nSt. Catherine\u2019s Day (December 6th), festival of weasels on, viii. 275\n\nSt. Christopher, name given to Midsummer giant at Salisbury, xi. 38\n\nSt. Columb Kill, festival of, x. 241\n\nSt. Columba worshipped as an embodiment of Christ, i. 407;\n  on the oaks of Derry, ii. 242 _sq._\n\nSt. Columba\u2019s tomb in Iona, i. 160\n\nSt. Corona, church of, at Koppenwal, holed stone in the, xi. 188 _sq._\n\nSt. Dasius, martyrdom of, at Durostorum, ii. 310 _n._ 1, ix. 308 _sqq._;\n  his tomb at Ancona, ii. 310 _n._ 1, ix. 310\n\nSaint-Denis-des-Puits, the oak of, xi. 287 _n._ 1\n\nSt. Denys, his seven heads, vi. 12\n\nSaint Donan, in Brittany, superstition as to the wren at, viii. 318\n\nSt. Eany\u2019s well in the Aran Islands, women desirous of offspring pray at,\n            ii. 161\n\nSt. Edmund\u2019s Day in November, Lord of Misrule elected at Merton College,\n            Oxford, on, ix. 332\n\nSt. Eloi, Bishop of Noyon, his denunciation of heathen practices, xi. 190\n\nSt. Estapin, festival of, on August the 6th, xi. 188\n\nSt. Eustorgius, church of, at Milan, ix. 331\n\nSt. Fillan\u2019s well at Comrie, resorted to by women who wish to become\n            mothers, ii. 161\n\nSt. Flannan, chapel of, in the Flannan Islands, iii. 393\n\nSt. Francis of Paola, the giver of rain, i. 300, 301 _n._\n\nSt. Gall, the Canton of, the Corn-goat at harvest in, vii. 283\n\nSt. Gens, his image used in rain-making, i. 307\n\nSt. George and the Dragon, ii. 163 _sq._, iv. 107;\n  and the Parilia, ii. 324 _sqq._, v. 308, 309;\n  patron saint of cattle, horses, and wolves, ii. 330, 332, 336, 337, 338;\n  chapel of, ii. 337;\n  represented by a living man on horseback, ii. 337;\n  as a spirit of trees or vegetation, ii. 343 _sq._;\n  as giver of offspring to women, ii. 344 _sqq._, v. 78, 79, 90;\n  in relation to serpents, ii. 344, 344 _n._ 4;\n  in Syria, ii. 346, v. 78;\n  perhaps the modern equivalent of Tammuz or Adonis, ii. 346;\n  Cappadocian saint and martyr, ii. 347;\n  swinging on the festival of, iv. 283\n\nSt. George\u2019s Day (23rd April), fertilization of barren women by\n            fruit-trees on, ii. 56 _sq._, 344;\n  Green George on, ii. 75, 76, 79;\n  ceremony to fertilize the fields on, ii. 103;\n  cattle crowned on, as a protection against witchcraft, ii. 126 _sq._,\n              339;\n  effigy of a dragon carried at Ragusaon, ii. 164 _n._ 1;\n  great popular festival of herdsmen and shepherds in Eastern Europe, ii.\n              330 _sqq._, x. 223 _n._ 2;\n  the power of witches thought to be at its greatest height on, ii. 336;\n  love charms on, ii. 345 _sq._;\n  among the South Slavs, ix. 54;\n  bells rung on, to make the grass grow, ix. 247\n\n\u2014\u2014 Eve, a time when witches steal milk from the cows, ii. 334 _sq._;\n  snake\u2019s tongue cut on, viii. 270;\n  witches active on, ix. 158\n\nSt. Gervais, spring of, used in rain-making, i. 307\n\nSt. Guirec, in Brittany, his statue stuck with pins, ix. 70\n\nSt. Hippolytus, a resuscitation of the Greek Hippolytus, i. 21\n\nSt. Hitzibouzit, a Persian martyr, ix. 412 _n._ 2\n\nSt. Hubert blesses bullets with which to shoot witches, x. 315 _sq._\n\nSt. James, on faith and works, i. 223;\n  on pure religion, i. 224;\n  name of, bestowed by Peruvian Indians on one of twins, i. 266\n\nSt. James\u2019s Day (July the 25th), the flower of chicory cut on, xi. 71\n\nSt. Jean, in the Jura, Midsummer fire-custom at, x. 189\n\nSt. Jerome on the Celtic speech of the Galatians, ii. 126 _n._ 2, xi. 89\n            _n._ 2\n\nSt. Johann, in Salzburg, the _Perchten_ at, ix. 245\n\nSt. John blesses the flowers on Midsummer Eve, x. 171;\n  his hair looked for in ashes of Midsummer fire, x. 182 _sq._, 190;\n  fires of, in France, x. 183, 188, 189, 190, 192, 193;\n  prayers to, at Midsummer, x. 210;\n  claims human victims on St. John\u2019s Day (Midsummer Day), xi. 27, 29;\n  print of his head on St. John\u2019s Eve, xi. 57;\n  oil of, found on oak leaves at Midsummer, xi. 83, 293\n\n\u2014\u2014 the Baptist, bathing on his day, i. 277;\n  his Midsummer festival, ii. 273;\n  his chapel at Athens, ix. 53;\n  associated by the Catholic Church with Midsummer Day, x. 160, 181\n\n\u2014\u2014 (the Evangelist), festival of, ix. 334\n\n\u2014\u2014, gossips of, in Sicily, v. 145, 251\n\n\u2014\u2014, the Knights of, x. 194;\n  Grand Master of the Order of, x. 211\n\n\u2014\u2014, Sweethearts of, in Sardinia, ii. 92, v. 244 _sq._, 251\n\nSt. John, Spenser, on reasons for head-hunting in Sarawak, v. 296\n\nSt. John\u2019s blood found on St. John\u2019s wort and other plants at Midsummer,\n            xi. 56, 57\n\n\u2014\u2014 College, Oxford, the Christmas candle at, x. 255\n\n\u2014\u2014 Day (Midsummer Day), barren fruit-trees threatened on, ii. 22;\n  swinging on, iv. 157, 280;\n  or Eve (Midsummer Day or Eve), custom of bathing on, v. 246 _sqq._;\n  the Rush-cutter supposed to mow down the crops on, vii. 23;\n  in Abyssinia, ix. 133;\n  Midsummer fires on, x. 167 _sqq._, 171 _sqq._, 178, 179;\n  fire kindled by friction of wood on, x. 281;\n  fern-seed blooms on, xi. 287.\n  _See also_ Midsummer\n\nSt. John\u2019s Eve (Midsummer Eve), in Sweden, ii. 65;\n  Russian ceremony on, iv. 262;\n  in Malta, x. 210 _sq._;\n  wonderful herbs gathered on, xi. 45 _sqq._;\n  sick children passed through cleft trees on, xi. 171\n\n\u2014\u2014 fires among the South Slavs, x. 178;\n  among the Esthonians, x. 180.\n  _See also_ Midsummer fires\n\n\u2014\u2014 flower at Midsummer, xi. 50;\n  gathered on St. John\u2019s Eve (Midsummer Eve), xi. 57 _sq._\n\n\u2014\u2014 girdle, mugwort, xi. 59\n\n\u2014\u2014 herbs gathered at Midsummer, xi. 46 _sq._, 49;\n  a protection against evil spirits, xi. 49\n\n\u2014\u2014 Midsummer festival in Sardinia, v. 244 _sq._\n\n\u2014\u2014 Night (Midsummer Eve), precautions against witches on, xi. 20 _n._\n\n\u2014\u2014 root (_Johanniswurzel_), the male fern, xi. 66\n\n\u2014\u2014 wort (_Hypericum perforatum_), gathered at Midsummer, v. 252 _sq._;\n  a protection against witchcraft, ix. 160;\n  garlands of, at Midsummer, x. 169 _n._ 3, 196;\n  gathered on St. John\u2019s Day or Eve (Midsummer Day or Eve), xi. 49, 54\n              _sqq._;\n  a protection against thunder, witches, and evil spirits, xi. 54, 55, 74;\n  thrown into the Midsummer bonfires, xi. 55\n\nSt. Joseph ill-treated in drought in Sicily, i. 300;\n  feast of, ix. 297\n\nSt. Juan Capistrano, in California, ordeal of nettles and ants among the\n            Indians of, x. 64.\n  _See_ San Juan Capistrano\n\nSt. Julien, church of, at Ath, xi. 36\n\nSt. Just, in Cornwall, Midsummer fire-custom at, x. 200\n\nSt. Kilda, not to be named in the Flannan Islands, iii. 393;\n  All Saints\u2019 Day in, vi. 80;\n  beating man clad in a cow\u2019s hide in, viii. 322, 323\n\nSt. Lawrence, the fire of, children thought to suffer from, if they touch\n            young wrens in the nest, viii. 318;\n  family of, their lives bound up with an old tree at Howth Castle, xi.\n              166\n\nSt. Leonard, patron of cattle, horses, and pigs, i. 7 _sq._;\n  blesses women with offspring, i. 8;\n  patron of prisoners, i. 8;\n  his shrines asylums, i. 8\n\nSaint-L\u00f4, the burning of Shrove Tuesday at, iv. 228 _sq._\n\nSt. Louis, gift of healing by touch said to be derived by French kings\n            from, i. 370\n\nSt. Luke, the festival of, on October 18th, souls of the dead thought to\n            return on that day, vi. 55\n\nSaintes-Maries, Midsummer custom at, v. 248, x. 194\n\nSt. Martin invoked in Switzerland to disperse a mist, x. 280\n\nS. Martinus Dumiensis, on the date of the Crucifixion in Gaul, v. 307 _n._\n\nSt. Mary, wells of, at Whitekirk and in the Isle of May, resorted to by\n            women who wish to become mothers, ii. 161;\n  _in Araceli_, the church of, at Rome, ii. 184\n\n\u2014\u2014 at L\u00fcbeck, church of, x. 100\n\n\u2014\u2014, Isle of, custom of whalers in the, viii. 235\n\nSt. Matthew\u2019s Day (August 21st), festival of weasels on, viii. 275\n\nSt. Maughold, gives the veil to St. Bridget, ii. 95\n\nSt. Michael ill-treated in drought, i. 300\n\n\u2014\u2014 in Alaska, annual festival of the dead among the Esquimaux at, vi. 51;\n  bladder-festival of the Esquimaux at, viii. 249\n\nSt. Michael\u2019s cake, made at Michaelmas in the Hebrides, x. 149, 154 _n._ 3\n\nSt. Neot\u2019s, in Huntingdonshire, ii. 71 _n._ 1\n\nSt. Nicholas, patch of oats left at harvest for, vii. 233\n\nSt. Nicholas\u2019s Day (the 6th of December), the election of the Boy Bishop\n            on, ix. 337, 338\n\nSt. Ninian, sacred trees near a chapel of, ii. 44\n\nSt. Nonnosius, relics of, in the cathedral of Freising, Bavaria, xi. 188\n            _sq._\n\nSt. Olaf\u2019s Day (July 29th), lamb sacrificed by the Karels on, viii. 258\n            _n._ 2\n\nSt. Ouen, his church at Rouen, ii. 165;\n  early lives of, ii. 168\n\nSt. Patrick, canon attributed to, i. 367\n\n\u2014\u2014 and the Beltane fires, x. 157 _sq._\n\nSt. Patrick\u2019s Chair, pilgrimage to, on Midsummer Eve, x. 205\n\n\u2014\u2014 Mount, near Downpatrick, x. 205\n\nSt. Paul, the Paulicians appeal to the authority of, i. 407;\n  on immortality, vii. 91\n\nSt. Paul\u2019s, London, the Boy Bishop at, ix. 337\n\nSt. Peter, prayed to for rain, his image dipped in water, i. 307 _sq._\n\n\u2014\u2014 and St. Paul, celebration of their day in London, x. 196\n\nSt. Peter\u2019s, Canterbury, the Boy Bishop at, ix. 337\n\n\u2014\u2014 at Rome, new fire at Easter in, x. 125\n\n\u2014\u2014 Day (29th June), poplar burnt on, ii. 141;\n  the \u201cFuneral of Kostroma\u201d in Russia on, iv. 262;\n  bonfires in Belgium on, x. 194 _sq._;\n  bonfires at Eton on, x. 197;\n  fires in Scotland on, x. 207\n\nSt. Peter\u2019s Day (22nd February), ashes exchanged as presents on, vii. 300;\n  expulsion of butterflies in Westphalia on, ix. 159 _n._ 1\n\n\u2014\u2014 Eve, bonfires on, x. 195, 198, 199 _sq._;\n  Midsummer fires in Ireland on, x. 202;\n  gathering herbs on, xi. 45 _n._ 1\n\nSt. Pierre d\u2019Entremont, in Normandy, game of ball on Shrove Tuesday at,\n            ix. 183\n\nSt. Pons, his image used in rain-making, i. 307\n\nSt. Rochus\u2019s Day, need-fire kindled on, x. 282\n\nSt. Romain and the dragon of Rouen, ii. 164 _sqq._;\n  the shrine (_fierte_) of, ii. 167, 168, 170 _n._ 1, ix. 216\n\nSt. S\u00e9caire, Mass of, i. 232 _sq._\n\nSt. Simon and St. Jude\u2019s Day (October 28th), the dead feasted among the\n            Letts on, vi. 74\n\nSt. Stephen, church of, at Beauvais, Festival of Fools in the, ix. 336\n\nSt. Stephen\u2019s Day (December 26th), the hunting and burial of the wren on,\n            viii. 319 _sq._;\n  custom of beating young women on, ix. 270;\n  Lord of Misrule appointed in the Inner Temple on, ix. 333;\n  Festival of Fools on, ix. 334\n\nSt. Sylvester\u2019s Day (New Year\u2019s Eve), superstition as to shadows on, iii.\n            88;\n  precautions against witches on, ix. 164 _sq._\n\n\u2014\u2014 Eve, evil spirits driven out of the houses at Trieste on, ix. 165\n\nSt. Tecla, the falling sickness cured in her church at Llandegla in Wales,\n            ix. 52\n\nSt. Thomas\u2019s Day (21st December), the Twelve Days counted from, in some\n            parts of Bavaria, ix. 327;\n  election of the Boy Bishop on, ix. 337 _n._ 1;\n  bonfires on, x. 266;\n  witches dreaded on, xi. 73\n\n\u2014\u2014 Eve, witches active on, ix. 160\n\n\u2014\u2014 Mount, near Madras, the fire-walk at, xi. 8 _n._ 1\n\nSt. Tredwels, chapel of, in one of the Orkney Islands, heap of stones to\n            which each comer adds at, ix. 29\n\nSaint-Valery in Picardy, torches carried through the fields on the first\n            Sunday in Lent at, x. 113\n\nSt. Vitus, festival of, omens drawn from barley and wheat sown a few days\n            before the, v. 252\n\nSt. Vitus\u2019s dance, supposed to be caused by demoniac possession or the\n            shadow of an enemy, iii. 83;\n  mistletoe a cure for, xi. 84\n\nSt. Vitus\u2019s Day, \u201cfire of heaven\u201d kindled on, x. 335\n\nSt. Wolfgang, Falkenstein chapel of, cleft rock through which pilgrims\n            creep near, xi. 189\n\nSaintonge, Feast of All Souls in, vi. 69;\n  the Yule log in, x. 251 _n._ 1;\n  wonderful herbs gathered on St. John\u2019s Eve in, xi. 45;\n  St. John\u2019s wort in, xi. 55;\n  vervain gathered at Midsummer in, xi. 62 _n._ 4;\n  four-leaved clover at Midsummer in, xi. 63\n\n\u2014\u2014 and Aunis, burning the Carnival in, iv. 230;\n  Midsummer fires in, x. 192\n\nSaints, violence done to images of saints in Sicily to procure rain, i.\n            300;\n  images of saints dipped in water as a rain-charm, i. 307 _sq._;\n  as the givers of children to women, v. 78 _sq._, 91, 109;\n  cairns near shrines of Mohammedan, ix. 21, 22\n\nSais, in Egypt, the festival of Osiris at, vi. 49 _sqq._;\n  the grave of Osiris at, vi. 50\n\nSakai, the, of the Malay Peninsula, power of medicine-men among, i. 360;\n  difference of dialect between husbands and wives among the, iii. 348\n\nSakalavas (Sakkalavas) of Madagascar, the worshipful sovereign of the, i.\n            397 _sq._;\n  their chiefs not allowed to sail the sea or cross rivers, iii. 10;\n  taboos observed by their chiefs, iii. 10 _sq._;\n  taboo on mentioning personal names among the, iii. 327;\n  customs as to names of dead kings among the, iii. 379 _sq._;\n  sanctity of relics of dead kings among the, iv. 202;\n  their worship of a black bull, viii. 40 _n._\n\nSakarang Dyaks of Borneo, their euphemisms for smallpox, iii. 416\n\nSakkalava. _See_ Sakalavas\n\nSakkara, in Egypt, pyramids at, vi. 4\n\nSakvar\u012b song, ancient Indian hymn, supposed to embody the might of the\n            thunderbolt, i. 269 _sq._\n\n_S\u00e2l_ tree, festival of the flower of the, among the Oraons, ii. 76 _sq._,\n            148, v. 47\n\n\u2014\u2014 trees, sacred groves of, among the Khonds, ii. 41;\n  evil spirits of, among the Parahiya of Mirzapur, ii. 42\n\nSalacia and Neptune, vi. 231, 233\n\n_Salagrama_, fossil ammonite, an embodiment of Vishnu, ii. 26, 27 _n._ 2;\n  married to the tulasi plant, ii. 26 _sq._\n\nSalamis in Cyprus, human sacrifices at, iv. 166 _n._ 1, v. 145;\n  dynasty of Teucrids at, v. 145\n\nSaldern, near Wolfenbuttel, the Corn-maiden at, at the end of reaping the\n            rye at, vii. 150\n\nSale, nominal, of children, to deceive dangerous spirits, vii. 8\n\nSalee, in Morocco, Midsummer fires at, x. 214, 216\n\nSalem, Melchizedek, king of, v. 17\n\nSaleyer, island off Celebes, certain words tabooed to sailors of, iii. 413\n            _sq._\n\nSalian Franks, custom as to the re-marriage of a widow among the, ii. 285\n\nSalic law, re-marriage of widow under, ii. 285\n\nSalign\u00e9, Commune de, Canton de Poiret, pretence of threshing the farmer\u2019s\n            wife in, vii. 149 _sq._\n\nSalih, a prophet, annual festival of Bedouins at his grave in the Sinaitic\n            Peninsula, iv. 97\n\nSalii, the hymns of the, ii. 383 _n._ 4;\n  the dancing priests of Mars, ix. 231 _sqq._;\n  rule as to their election, vi. 244\n\nSalisbury, May garlands at, ii. 62;\n  the Boy Bishop at, ix. 337, 338;\n  Midsummer giants at, xi. 37 _sq._\n\nSalish or Flathead Indians, artificial deformation of the head among the,\n            ii. 298;\n  recovery of lost souls among the, iii. 66;\n  their sacrifice of their first-born children to the sun, iv. 184;\n  ceremonies observed by them before eating the first wild berries or\n              roots of the season, viii. 80 _sq._\n\nSalmon, twins thought to be, i. 263;\n  shamans responsible for supply of, i. 358;\n  taboos concerning, iii. 209;\n  resurrection of, viii. 250;\n  ceremonies at catching the first salmon of the season, viii. 253 _sq._,\n              255\n\nSalmoneus, king of Elis, his mock thunder and lightning, i. 310, iv. 165;\n  personated Zeus, ii. 177;\n  killed by a thunderbolt, ii. 181\n\nSalono, a Hindoo festival, v. 243 _n._ 1\n\nSalop (Shropshire), fear of witchcraft in, x. 342 _n._ 4\n\nSalsette, island near Bombay, use of iron as a talisman in, iii. 234, 236;\n  locks unlocked at childbirth in, iii. 296\n\nSalt, abstinence from, i. 124, 266, ii. 98, 105, 149, 248, viii. 75, 93;\n  burnt to disperse fog, i. 314;\n  as a charm, ii. 331;\n  not to be eaten, iii. 10, 167, 182, 184, 194, 195, 196, viii. 190, 195,\n              x. 19, 20, 60, 68, 69;\n  name of, tabooed, iii. 401;\n  the Mexican goddess of, ix. 278, 283;\n  used in a ceremony after marriage, x. 25 _sq._;\n  abstinence from, associated with a rule of chastity, x. 26 _sqq._;\n  not to be handled by menstruous women, x. 81 _sq._, 84;\n  divination by, x. 244\n\nSalt cake, divination by, at Hallowe\u2019en, x. 238 _sq._\n\n\u2014\u2014 -makers worship the goddess of Salt, ix. 283;\n  their dance, ix. 284\n\n\u2014\u2014 -pans, the divinity of, incarnate in a woman, i. 410;\n  continence observed by workers in, iii. 200\n\nSaluting the rising sun, a Syrian custom, ix. 416\n\nSalvation of the individual soul, importance attached to, in Oriental\n            religions, v. 300\n\nSalza district, ashes of pig\u2019s bone mixed with seed-corn in the, vii. 300\n\nSalzburg, processions round the fields on St. George\u2019s Day in, ii. 344;\n  harvest custom in, vii. 146;\n  Queen of the Corn-ears in, vii. 146;\n  the _Perchten_ maskers in, ix. 240, 242 _sqq._\n\nSalzwedel, Whitsuntide king at, ii. 84;\n  in the Altmark, the He-goat at harvest near, vii. 287\n\nSamagitians, their sacred groves, ii. 43;\n  deemed birds and beasts of the woods sacred, ii. 125;\n  their annual festival of the dead, vi. 75\n\nSamal, in North-Western Syria, Barrekub king of, v. 15 _sq._\n\nSamarai Archipelago, off New Guinea, Logea in the, iii. 354.\n  _See_ Logea\n\nSamarcand, homoeopathic charms applied to babies in, i. 157;\n  ceremonies to cause cold weather at, i. 329 _n._ 1;\n  New Year ceremony at, iv. 151;\n  temporary king at, iv. 151\n\nSamaria captured by Shalmaneser, king of Assyria, iv. 169;\n  the fall of, v. 25\n\nSamaveda, the, ancient Indian collection of hymns, i. 269\n\nSamban tribe of Dyaks, their belief as to the influence of Rajah Brooke on\n            the crops, i. 362\n\nSambawa, East Indian island, human foundation-sacrifices in, iii. 91\n\nSambee, title signifying god, applied to the king of Loango, i. 396\n\n_Sambucus ebulus_, dwarf elder, in rain-making, i. 273\n\nSamhain, All Saints\u2019 Day (November 1st), New Year\u2019s Day in Ireland, x. 225\n\n\u2014\u2014 Eve of (Hallowe\u2019en), new fire kindled in Ireland on, x. 139, 225;\n  Irish New Year dated from, x. 139, 225;\n  fiends and goblins let loose on, x. 226\n\n_Samhanach_, Hallowe\u2019en bogies, x. 227\n\n_Samhnagan_, Hallowe\u2019en fires, x. 230\n\n_Sami_ wood (_Prosopis spicigera_), used by the fire-priests of the\n            Brahmans in kindling fire, ii. 248, 249, 250 _n._\n\nSamland, the Old Woman at harvest in, vii. 139;\n  \u201cEaster Smacks\u201d in, ix. 269;\n  fishermen will not go to sea on Midsummer Day in, xi. 26\n\nSamnites, marriage custom of the, ii. 305;\n  guided by a bull, iv. 186 _n._ 4;\n  traced their origin to a \u201csacred spring,\u201d iv. 186\n\nSamoa, mode of determining a child\u2019s guardian god in, i. 100 _n._ 1;\n  gods of, in animal and human form, i. 389;\n  special terms used with reference to persons of the blood-royal in, i.\n              401 _n._ 3;\n  bleeding trees in, ii. 20;\n  the turtle clan in, their custom at cutting up a turtle, iii. 122;\n  persons who have handled the dead not allowed to touch food with their\n              hands in, iii. 140;\n  names of chiefs not to be pronounced  in, iii. 382;\n  expiation for disrespect to a sacred animal in, iv. 216 _sq._;\n  circumcision practised in, iv. 220;\n  conduct of the inhabitants in an earthquake, v. 200;\n  butterfly god in, viii. 29;\n  the Wild Pigeon family in, viii. 29.\n  _See also_ Samoan _and_ Samoans\n\nSamoan nobility, their perpetual fires, ii. 261\n\n\u2014\u2014 story of the recovery of a sick man\u2019s soul, iii. 65;\n  of woman who was impregnated by the sun, x. 74 _sq._\n\nSamoans, their sacrifices of first-fruits, viii. 132;\n  reckon their time by the periodic appearance of a sea-slug, ix. 142 _n._\n              1\n\nSamon, a month of the Gallic calendar, ix. 343\n\nSamorin, title of the kings of Calicut, iv. 47 _sq._\n\nSamos, sacred marriage of Zeus and Hera in, ii. 143 _n._ 1;\n  the month of Cronion in, ix. 351 _n._ 2\n\nSamothrace, Cadmus in, iv. 89 _n._ 4\n\nSamothracian mysteries, iv. 89\n\nSamoyed shamans, their familiar spirits in boars, xi. 196 _sq._\n\n\u2014\u2014 story of the external soul, xi. 141 _sq._\n\n\u2014\u2014 women thought to pollute things by stepping over them, iii. 424\n\nSamoyeds of Siberia reluctant to name the dead, iii. 353;\n  cut out the eyes of the wild reindeer which they kill, viii. 268\n\nSampson, Agnes, a Scotch witch, ix. 38\n\nSamsi-Adad, king of Assyria, husband of Shammuramat (Semiramis), ix. 370\n            _n._ 1\n\nSamson, his burning the crops of the Philistines, vii. 298 _n._;\n  effigy of, carried in procession of giants, xi. 36;\n  an African, xi. 314\n\nSamuel, the prophet, consulted about asses, v. 75;\n  meaning of the name, v. 79\n\n\u2014\u2014 and Saul, v. 22\n\nSamyas monastery near Lhasa, the King of the Years annually detained for\n            seven days in the, ix. 220\n\nSan Cristoval, in the Solomon Islands, ghosts supposed to imprison souls\n            in, iii. 56;\n  mode of sacrificing a pig in, iii. 247\n\nSan Juan Capistrano, in California, Spanish mission at, viii. 169, 171\n            _n._ 1\n\n\u2014\u2014, Indians of, their ceremony at the new moon, vi. 142;\n  women\u2019s work among the, vii. 125;\n  their calendar, vii. 125 _sq._;\n  ordeal of nettles and ants among the, x. 64\n\nSan Pellegrino, church of, at Ancona, the sarcophagus of St. Dasius in\n            the, ix. 310\n\nSan Salvador in West Africa, native belief as to the soul of the king of,\n            xi. 200\n\nSanctity, uncleanness, and taboo, their equivalence in primitive thought,\n            iii. 285\n\n\u2014\u2014 of the head, iii. 252 _sqq._;\n  of the corn, viii. 110\n\n\u2014\u2014 or pollution, their equivalence in primitive religion, iii. 145, 158,\n            224\n\n\u2014\u2014 and uncleanness not clearly differentiated in the primitive mind, x. 97\n            _sq._\n\nSanctuary of Balder on the Sogne fiord in Norway, x. 104\n\nSand, souls of ogres in a grain of, xi. 120\n\nSanda-Sarme, a Cilician king, father-in-law of Ashurbanipal, v. 144\n\nSandacus, a Syrian, father of Cinyras, v. 41\n\nSandal of Perseus, at Chemmis in Upper Egypt, iii. 312 _n._ 2\n\nSandan, legendary or mythical hero of Western Asia, v. 125 _sqq._, ix.\n            368, 388 _sqq._;\n  the burning of, v. 117 _sqq._;\n  identified by the Greeks with Hercules, v. 125, 143, 161, ix. 388;\n  said to have founded Tarsus, v. 126;\n  burnt in effigy on a pyre at Tarsus, v. 126, ix. 389;\n  monument of, at Tarsus, v. 126 _n._ 2;\n  his figure on coins of Tarsus, v. 127\n\n\u2014\u2014 (Sandon, Sandes), Cappadocian and Cilician god of fertility, v. 125\n\n\u2014\u2014 and Baal at Tarsus, v. 142 _sq._, 161\n\nSandanis the Lydian, dissuades Croesus from marching against the Persians,\n            ii. 315\n\nSanderval, O. de, on dances at sowing in West Africa, ix. 235\n\nSandes, identified with Hercules, ix. 389.\n  _See_ Sandan\n\nSandflies imitated by maskers, ix. 381\n\nSandhill, in Northumberland, Midsummer fires at, x. 198\n\nSandon, or Sandan, name of the Lydian and Cilician Hercules, v. 182, 184,\n            185;\n  a Cilician name, v. 182.\n  _See_ Sandan\n\nSandu\u2019arri, a Cilician king, v. 144\n\nSandwich Islands (Hawaii), the king personated the god in the, i. 377;\n  precaution as to the spittle of chiefs in the, iii. 289;\n  belief in transmigration among natives of the, viii. 292 _sq._\n  _See also_ Hawaii\n\nSanga, in Angola, all fires extinguished at death of king of, ii. 262\n\nSangerhausen, Midsummer fires near, x. 169\n\nSangi group of islands in the East Indies, Siaoo in the, ii. 33, iii. 288,\n            iv. 218.\n  _See_ Siaoo\n\n\u2014\u2014 Islanders use a special language at sea, iii. 414\n\nSangro, river, in Italy, x. 210\n\nSaning Sari, rice-goddess, among the Minangkabauers of Sumatra,\n            represented by certain stalks or grains of rice, vii. 191, 192\n\nSanitation improved through superstition, iii. 130\n\nSankara and the Grand Lama, iii. 78\n\nSankuru River, in the Belgian Congo, xi. 264\n\nSanta Catalina Istlavacan, birth-names of the Indians of, xi. 214 _n._ 1\n\nSanta Cruz, Melanesian island, wind-charm in, i. 321;\n  avoidance of relations by marriage in, iii. 344\n\n\u2014\u2014 and Reef Islands, the rain-doctor in the, i. 272\n\nSanta Felicita, successor of Mefitis, v. 205\n\nSanta Maria Piedigrotta at Naples, church of, illuminated on the Nativity\n            of the Virgin, x. 221\n\nSantals, their belief as to the absence of the soul in dreams, iii. 38;\n  swinging as a religious or magical rite among the, iv. 279\n\nSantiago (St. James), name given by the Peruvian Indians to one of twins,\n            i. 266;\n  the horse of, i. 267\n\n\u2014\u2014 Tepehuacan, Indians of, their homoeopathic magic at sowing, planting,\n            and fishing, i. 143;\n  propitiate a tree before felling it, ii. 37;\n  recovery of child\u2019s lost soul among the, iii. 67 _sq._;\n  their dread of noon, iii. 88;\n  their custom at sowing, v. 239;\n  their annual festival of the dead, vi. 55;\n  transfer sickness to a well, ix. 4;\n  their fast at sowing, ix. 347 _n._ 4\n\nSantorin, island of, its volcanic activity, v. 195\n\nSantos, J. dos, on custom of putting kings of Sofala to death, iv. 37\n            _sq._\n\nS\u00e2one-et-Loire, the last sheaf called the Fox in, vii. 296, 297\n\nSaparoea, East Indian island, fishermen\u2019s magic in, i. 109;\n  hunter\u2019s magic in, i. 114;\n  treatment of the afterbirth in, i. 187\n\nSapoodi Archipelago, the name Sapoodi tabooed to sailors at sea, iii. 414\n\nSapor, king of Persia, how he took the city of Atrae, x. 82 _sq._\n\nSappho, on the mourning for Adonis, v. 6 _n._ 2;\n  on Adonis and Linus, vii. 216\n\nSaqqarah, ancient Egyptian relief from, ix. 260 _n._ 3\n\nSaracus, last king of Assyria, v. 174\n\nSaragacos Indians of Ecuador, their seclusion of women at childbirth, iii.\n            152\n\nSarah and Abraham, ii. 114\n\nSarajevo, need-fire near, x. 286\n\nSarawak, the Berawans of, i. 74;\n  taboos observed by women during the search for camphor in, i. 124 _sq._;\n  the Sea Dyaks of, i. 127, ix. 154;\n  the Dyaks of, i. 361, iii. 67, 339, iv. 277, vii. 314, viii. 152;\n  custom at making a clearing in the forest in, ii. 38 _sq._;\n  head-hunting in, v. 295 _sq._\n\n_Sarcolobus narcoticus_, deceiving the spirit of the plant, ii. 23 _sq._\n\nSardan or Sandan, the burning of, at Nineveh, ix. 389 _sq._\n  _See_ Sandan\n\nSardanapalus, legendary Assyrian monarch, his monument at Tarsus, v. 126\n            _n._ 2;\n  his monument at Anchiale, v. 172;\n  his death on the pyre, v. 172 _sqq._, ix. 387;\n  confounded with Ashurbanipal, v. 173 _sq._, ix. 387 _sq._;\n  his effeminacy, vi. 257, ix. 387 _sq._;\n  perhaps personated by the king of the Sacaea, ix. 368, 387 _sq._;\n  his epitaph, ix. 388\n\n\u2014\u2014 and Hercules, v. 172 _sqq._\n\nSardes in Lydia, ix. 389, 391;\n  captured by Cyrus, v. 174;\n  lion carried round acropolis of, v. 184, vi. 249\n\nSardines worshipped by the Indians of Peru, viii. 250\n\nSardinia, Sweethearts of St. John at Midsummer in, ii. 92, v. 244 _sq._;\n  blood-revenge in, ii. 321;\n  gardens of Adonis in, v. 244 _sq._;\n  Midsummer fires in, v. 245, x. 209\n\nSargal, in India, gardens of Adonis at, v. 243\n\nSariputi, village in Ceram, first-fruits of the rice offered to dead\n            ancestors at, viii. 123\n\nSarmata Islands, marriage of the Sun and Earth in the, ii. 98 _sq._\n\nSarmatian tribe moulded the heads of their children artificially, ii. 297\n\nSarn, valley of the, in Salzburg, the _Perchten_ maskers in the, ix. 245\n\nSarna, the sacred grove of the Oraons, ii. 76\n\nSarna Burhi, goddess of the sacred grove, among the Oraons, ii. 76 _sq._\n\nSaron, ancient king of Troezen, perhaps a duplicate of Hippolytus, i. 26\n            _n._ 3\n\nSaronic Gulf, Hippolytus on the shore of the, i. 19\n\nSarpedonian Artemis, in Cilicia, v. 167, 171\n\nSarum use, service-books of the, ix. 338\n\nSasabonsun, earthquake god of Ashantee, v. 201\n\nSassaks, the, of Lombok, their conception of the rice-spirit, vii. 201\n\nSatan annually expelled by the Wotyaks, ix. 155 _sq._;\n  annually expelled by the Cheremiss, ix. 156;\n  preaches a sermon in the church of North Berwick, xi. 158;\n  brings fern-seed on Christmas night, xi. 289\n\n_Satapatha Br\u00e2hmana_, on the consecration of the sacrificer, i. 380;\n  on the confession of sins, iii. 217;\n  on transubstantiation, viii. 89;\n  on the sun as Death, xi. 174 _n._ 1\n\nSatirical poems, Arab curses conveyed in, iii. 312\n\nSaturday, persons born on a, can see ghosts, iii. 89, x. 285\n\n\u2014\u2014, Easter, new fire on, x. 121, 122, 124, 127, 128, 130\n\n\u2014\u2014, Holy, effigy of Queen of Lent beheaded on, iv. 244\n\nSaturn, Roman god, his temple at Rome, i. 10 _sq._;\n  personified at the Saturnalia, ii. 310 _sq._;\n  the god of the seed, ii. 311;\n  his festival the Saturnalia, ii. 311, ix. 306 _sqq._;\n  perhaps personified by Roman kings, ii. 311, 322;\n  the husband of Ops, vi. 233;\n  the old Roman and Italian god of sowing, ix. 232, 306, 307 _n._ 1, 346;\n  (Cronus), sacrifice to, at Cyrene, ix. 253 _n._ 3;\n  man put to death in the character of, ix. 309;\n  dedication of the temple of, ix. 345 _n._ 1;\n  perhaps represented by a dynasty of sacred kings, ix. 386\n\n\u2014\u2014 and the Golden Age, ix. 306, 344, 386\n\n\u2014\u2014 and Jupiter, ii. 323\n\n\u2014\u2014 and Lua, vi. 233\n\n\u2014\u2014, the planet, malignant influence of, iii. 315;\n  its period of revolution round the sun, vi. 151 _sq._\n\nSaturnalia, the Roman, ii. 310 _sqq._, ix. 306 _sqq._;\n  how celebrated by Roman soldiers on the Danube, ii. 310, ix. 308 _sq._;\n  Saturn personified at the, ii. 310 _sq._, ix. 309;\n  the festival of sowing, ii. 311 _sq._;\n  the King of the, ii. 311, ix. 308, 311, 312;\n  licence granted to slaves at, ii. 312, ix. 307 _sq._;\n  its relation to the Carnival, ix. 312, 345 _sqq._;\n  its relation to Lent, ix. 345 _sqq._\n\nSaturnalia, licentious festival in general, at the marriage of Sun and\n            Earth in Leti, Sarmata, and other East Indian islands, ii. 99;\n  traces of, at May Day and Whitsuntide, ii. 272;\n  preceding the trial and execution of kings at Fazolglou on the Blue\n              Nile, iv. 16;\n  at ceremonies of the new yams in Ashantee, viii. 62 _sq._;\n  at ceremonies of new fruits among the Pondos, viii. 66 _sq._;\n  at New Year among the Iroquois, ix. 127;\n  at harvest among the Hos and Mundaris of North-Eastern India, ix. 136\n              _sq._;\n  such licentious festivals generally precede or follow an annual\n              expulsion of evils, ix. 225 _sq._;\n  modern European analogies in Twelfth Night, the Festival of Fools, the\n              Lord of Misrule, etc., ix. 312 _sqq._;\n  in ancient Greece, ix. 350 _sqq._;\n  in Western Asia, ix. 354 _sqq._;\n  wide prevalence of such festivals, ix. 407 _sqq._;\n  at celebration of puberty of a princess royal among the Zulus, x. 30\n              _sq._;\n  at New Year among the Swahili, x. 135;\n  traces of, at Christmas, xi. 291 _n._ 2\n\nSaturnine temperament of the farmer, vi. 218\n\nSatyrs in relation to goats, viii. 1 _sqq._\n\nSaucers, divination by seven, on Midsummer Eve, x. 209\n\nSauks, an Indian tribe of North America, their fast before war, iii. 163\n            _n._ 2;\n  effeminate sorcerers among the, vi. 255\n\nSaul, burial of, v. 177 _n._ 4\n\n\u2014\u2014 and David, v. 21\n\nSaul\u2019s madness soothed by music, v. 53, 54\n\nSavage, the, hidebound by custom, i. 217;\n  a slave to the spirits of his dead forefathers, i. 217;\n  his awe and dread of everything new, iii. 230;\n  our debt to, iii. 419 _sqq._;\n  not illogical, viii. 202;\n  his belief that animals have souls, viii. 204 _sqq._;\n  unable to discriminate clearly between animals and men, viii. 206\n              _sqq._, 310;\n  his faith in the immortality of animals, viii. 260 _sqq._;\n  observational powers of, ix. 326;\n  secretiveness of, xi. 224 _sq._;\n  his dread of sorcery, xi. 224 _sq._\n\nSavage community, the, ruled by a council of elders, i. 216 _sq._\n\n\u2014\u2014 conception of deity different from ours, i. 375 _sq._\n\n\u2014\u2014 custom the product of definite reasoning, iii. 420 _n._ 1\n\nSavage Island, contagions magic of footprints in, i. 208;\n  kings killed on account of dearth in, i. 354 _sq._;\n  cessation of monarchy in, iii. 17;\n  castaways and returned natives killed in, iii. 113;\n  mimic rite of circumcision in, iv. 219 _sq._\n\n\u2014\u2014 philosophy, iii. 420 _sq._\n\nSavagery, the rise of monarchy essential to the emergence of mankind from,\n            i. 217;\n  underlying civilization, i. 236\n\nSavages believe themselves naturally immortal, iv. 1;\n  not to be judged by European standards, iv. 197 _sq._;\n  lament for the animals and plants which they eat, vi. 43 _sq._;\n  apologize to the animals which they kill, viii. 221 _sqq._;\n  their regulation of the calendar, ix. 326\n\nSavile, Lord, his excavations at Nemi i. 3 _n._ 2\n\nSaviour Gods, title bestowed by the Athenians on Demetrius Poliorcetes and\n            Antigonus, i. 390\n\nSavo, one of the Solomon Islands, shark-ghost in, viii. 297\n\nSavou, island of, treatment of the afterbirth in, i. 190;\n  dread of children who resemble their parents in, iv. 287 (288, in Second\n              Impression)\n\nS\u00e2wan, Indian month, v. 242;\n  corresponding to August, ii. 149\n\n\u201cSawing the Old Woman,\u201d a Lenten ceremony, iv. 240 _sqq._\n\nSaws at Mid-Lent, iv. 241, 242\n\nSaxe-Coburg, the Old Woman at harvest in, vii. 139\n\nSaxo Grammaticus, old Danish historian, x. 102 _n._ 1;\n  as to ceremony of standing on stones, i. 160;\n  on kingship obtained by marriage, ii. 280 _sq._;\n  on the story of Hamlet, ii. 281 _n._ 2;\n  on understanding the speech of animals, viii. 146;\n  his account of Balder, x. 103\n\nSaxons, marriage with a stepmother among the, ii. 283;\n  their vow, iii. 262\n\n\u2014\u2014 of Transylvania, precautions against witches on St. George\u2019s Eve among\n            the, ii. 337 _sq._;\n  loose knots and unlock locks at childbirth, iii. 294, 296;\n  the hanging of an effigy of Carnival among the, iv. 230 _sq._;\n  \u201cCarrying out Death\u201d among the, iv. 247 _sqq._;\n  their custom at maize harvest, iv. 254;\n  harvest custom of the, v. 238;\n  gird themselves with corn at reaping to prevent pains in the back, vii.\n              285;\n  their belief as to a quail in the last corn, vii. 295;\n  their customs at sowing, viii. 274 _sq._;\n  story of the external soul among the, xi. 116\n\nSaxon cure for rupture, ix. 52\n\nSaxon kings, their marriage with their step-mothers, iv. 193\n\n\u2014\u2014 story of soul as mouse, iii. 39 _n._ 1\n\nSaxony, May or Whitsuntide trees in, ii. 68 _sq._;\n  the Bridal Pair at Whitsuntide in, ii. 91;\n  sacred oaks in, ii. 371;\n  Whitsuntide mummers in, iv. 208;\n  custom of \u201ccarrying out Death\u201d in, iv. 236;\n  Westerh\u00fcsen in, vii. 134;\n  harvest customs in, vii. 134, 149;\n  the last sheaf called the Old Man in, vii. 137;\n  Oats-bride and Oats-bridegroom at harvest in, vii. 163;\n  fires to burn the witches in, x. 160\n\n\u2014\u2014, Lower, the need-fire in, x. 272\n\n\u2014\u2014, the Wends of, ii. 69, vii. 149, xi. 297;\n  their precautions against witches, ix. 163\n\nSayce, A. H., on kings of Edom, v. 16;\n  on name of David, v. 19 _n._ 2\n\nSayids in India think that a snake should never be called by its proper\n            name, iii. 401 _sq._\n\n_Scaloi_, Drought, effigy of, used by the Roumanians in a rain-making\n            ceremony, i. 274\n\nScamander, the river, supposed to take the virginity of brides, ii. 162\n\nScanderbeg, Prince of Epirus, his bones used as talismans by the Turks,\n            viii. 154\n\nScandinavia, female descent of the kingship in, ii. 279 _sq._\n\nScandinavian custom of the Yule Boar, vii. 300 _sqq._;\n  of the Yule Goat, viii. 327\n\nScania, province of Sweden, Midsummer fires in, x. 172\n\nScapegoat, plantain-tree as a, ix. 5;\n  decked with women\u2019s ornaments, ix. 192;\n  Jewish use of, ix. 210;\n  a material vehicle for the expulsion of evils, ix. 224\n\nScapegoats, he-goats employed as, among the Akikuyu, iii. 214 _sq._;\n  inanimate objects as, ix. 1 _sqq._;\n  animals as, ix. 31 _sqq._, 190 _sqq._, 208 _sqq._;\n  birds as, ix. 35 _sq._;\n  public, ix. 170 _sqq._;\n  divine animals as, ix. 216 _sq._, 226 _sq._;\n  divine men as, ix. 217 _sqq._, 226 _sq._;\n  in general, ix. 224 _sqq._\n\n\u2014\u2014, human, ix. 38 _sqq._, 194 _sqq._, 210 _sqq._;\n  in classical antiquity, ix. 229 _sqq._;\n  in ancient Greece, ix. 252 _sqq._;\n  beaten, ix. 252, 255;\n  stoned, ix. 253, 254;\n  cast into the sea, ix. 254 _sq._;\n  reason for beating the, ix. 256 _sq._\n\nScarification as a mode of exorcizing demons and ghosts, iii. 105 _sqq._;\n  of warriors, iii. 160 _sq._;\n  of manslayer, iii. 180;\n  of bodies of whalers, iii. 191;\n  as a religious rite, viii. 75;\n  as a mode of conferring swiftness of foot, viii. 159;\n  of Zulu heaven-herds with heaven, viii. 160 _sq._\n\n\u201cScaring away the devil\u201d at Penzance on the Eve of May Day, ix. 163 _sq._\n\n\u2014\u2014 away the ghosts of the slain, iii. 168, 170, 171, 172, 174 _sq._\n\nScarlet thread in charm against witchcraft, ix. 267\n\n_Scarli_, poplar-trees burnt on Shrove Tuesday in Piedmont, iv. 224 _n._ 1\n\nSceptre of Agamemnon worshipped as a god at Chaeronea, i. 365\n\nSch\u00e4fer, H., on the tomb of Osiris at Abydos, vi. 198 _n._ 1\n\nSchaffhausen, the canton of, the cow at threshing in, vii. 291;\n  St. John\u2019s three Midsummer victims at, xi. 27\n\nSchar Mountains in Servia, \u201cliving fire\u201d kindled in time of epidemics in\n            the, ii. 237;\n  the Slavs of the, ii. 238;\n  need-fire in the, x. 281\n\n_Scharholz_, Midsummer log in Germany, xi. 92 _n._ 1\n\nSchaumburg, Easter bonfires in, x. 142\n\nSchechter, Dr. S., on Purim, ix. 364 _n._ 1\n\nScheil, Father, on Elamite inscriptions, ix. 367 _n._ 3\n\nScheroutz, in Russia, rain-making at, i. 277\n\nScheube, B., on the bear-festivals of the Ainos, viii. 185 _sqq._\n\nSchinz, Dr. H., on the huts of the Herero, ii. 213 _n._ 2;\n  on the firesticks of the Herero, ii. 218, 218 _n._ 1\n\nSchlanow, in Brandenburg, custom at sowing at, v. 238 _sq._\n\nSchlegel, G., on Chinese festival of fire, xi. 5 _n._ 1\n\nSchleswig, custom at threshing in, vii. 230;\n  custom at rape-seed threshing in, vii. 287\n\nSchlich, W., on mistletoe, xi. 315 _sq._;\n  on _Loranthus europaeus_, xi. 317\n\nSchlochau, district of, witches\u2019 Sabbath in the, xi. 74\n\nSchloss, Francis S., on the rule as to the felling of timber in Colombia,\n            vi. 136 _n._ 4\n\nSchlukenau, in Bohemia, \u201cburying the Carnival\u201d at, iv. 209\n\n_Schmeckostern_, \u201cEaster Smacks,\u201d in Germany and Austria, ix. 268 _sq._\n\nSchmidt, A., on Greek mode of reckoning intervals of time, iv. 59 _n._ 1;\n  on the octennial cycle, vii. 82 _n._ 2\n\nSchmidt, W., on the superstitions of the Roumanians of Transylvania, ix.\n            107 _n._ 1\n\nSchmiedel, Professor P., on the burning of Winter at Zurich, iv. 261 _n._\n            1\n\nSch\u00f6llbronn in Baden, \u201cthunder poles\u201d at, x. 145\n\nSchonen, Southern, the last sheaf called the Beggar in, vii. 231 _sq._\n\nSch\u00f6nthal, the abbot of, his fear of demons, ix. 105 _sq._\n\nSch\u00f6nwert, village of Bohemia, expulsion of witches on Walpurgis Night at,\n            ix. 161\n\nSchoolcraft, H. R., on the secrecy of personal names among the North\n            American Indians, iii. 325;\n  on North American Indian indifference to death, iv. 137 _sq._;\n  on human sacrifices among the Pawnees, vii. 239 _n._ 1;\n  on renewal of fire among the Iroquois, x. 134 _n._ 1\n\nSch\u00f6rzingen, the Carnival Fool at, iv. 231\n\nSchrader, O., on the Twelve Days, ix. 326 _n._\n\nSchrenck, L. von, on the bear-festivals of the Gilyaks, viii. 191 _sqq._\n\nSch\u00fcrmann, C. W., on the Port Lincoln tribe of South Australia, xi. 216\n            _sq._\n\nSch\u00fcttarschen, in Bohemia, custom at threshing at, vii. 150;\n  the mythical Wood-woman at harvest at, vii. 232\n\nSchuyler, E., on the \u201cLove Chase\u201d among the Kirghiz, ii. 301;\n  on a human scapegoat in Turkestan, ix. 45\n\n_Schvannes_, bonfires, on the first Sunday in Lent, x. 111 _n._ 1\n\nSchwalm, the river, in Hesse, \u201cthe Little Whitsuntide Man\u201d at R\u00f6llshausen\n            on the, ii. 81\n\nSchwaz, on the Inn, in the Tyrol, St. George\u2019s Day at, ii. 343 _sq._;\n  the \u201cgrass-ringers\u201d at, ix. 247\n\nSchwegler, A., on Servius Tullius, ii. 196 _n._;\n  on the \u201csacred spring,\u201d iv. 187 _n._ 4;\n  on the death of Romulus, vi. 98 _n._ 2\n\nSchweina, in Thuringia, Christmas bonfire at, x. 265 _sq._\n\nSchweinfurth, G., on the reverence of the Dinka for their cattle, viii. 37\n            _sq._\n\nSchwenda, witches burnt at, x. 6\n\nScience, the way for, paved by magic, i. 219;\n  generalizations of, inadequate to cover all particulars, viii. 37;\n  movement of thought from magic through religion to, xi. 304 _sq._;\n  and magic, different views of natural order postulated by the two, xi.\n              305 _sq._\n\nScipio, his fabulous birth, v. 81\n\nScira, an Athenian festival, x. 20 _n._ 1\n\nScirophorion, an Attic month, viii. 5 _n._ 1, 8 _n._ 1\n\nScirum, in Attica, Sacred Ploughing at, vii. 108 _n._ 4\n\nScissors in a charm to render a bridegroom impotent, iii. 301\n\n\u201cScoring above the breath,\u201d cutting a witch on the forehead, x. 315 _n._\n            2;\n  counter-spell to witchcraft, x. 343 _n._\n\nScorpion, Arab treatment of a man stung by a, iii. 95 _n._ 8\n\nScorpion\u2019s bite, the pain of it transferred to an ass, ix. 49 _sq._\n\nScorpions, homoeopathic charm against, i. 153;\n  Isis and the, vi. 8;\n  a bronze image of a scorpion a charm against, viii. 280 _sq._;\n  image of bird with scorpion in its mouth a charm against, viii. 281;\n  souls of dead in, viii. 290\n\nScotch crannogs, oak timber in the, ii. 352\n\n\u2014\u2014 cure by knotted thread, iii. 304 _sq._\n\n\u2014\u2014 fishermen, their use of iron as a talisman, iii. 233;\n  their superstitions as to herring, viii. 252\n\n\u2014\u2014 fowlers and fishermen, words tabooed by, iii. 393 _sqq._\n\n\u2014\u2014 witch, ix. 38 _sq._\n\nScotland, magical images in, i. 68-70, 236;\n  witches raise winds in, i. 322;\n  notion as to whirlwinds in the Highlands of, i. 329;\n  magical virtues ascribed to chiefs in the Highlands of, i. 368;\n  the Highlanders of, their precautions against witchcraft, ii. 53;\n  St. Bride\u2019s Day in the Highlands of, ii. 94;\n  fertilizing virtue ascribed to wells in, ii. 161;\n  new-born children passed through the smoke of fire in, ii. 232 _n._ 2;\n  race on horseback at a marriage in, ii. 304;\n  oaks in the peat-bogs of, ii. 350 _sq._;\n  mirrors covered after a death in, iii. 95;\n  fear of portraiture in, iii. 100;\n  need-fire in, iii. 229, x. 289 _sqq._;\n  iron as a talisman after a death in, iii. 236;\n  sickness thought to be caused by knots in, iii. 302;\n  common words tabooed in, iii. 392 _sqq._;\n  words tabooed by fishermen and others in, iii. 394 _sq._;\n  harvest customs concerning the last corn cut in, v. 237, vii. 140\n              _sqq._;\n  the Highlanders of, sow in the moon\u2019s increase, vi. 134;\n  the last corn cut at harvest called the Maiden in, vii. 155 _sqq._;\n  custom of \u201cdumping\u201d at harvest in, vii. 226 _sq._;\n  corn left unreaped at harvest for \u201cthe aul\u2019 man\u201d in, vii. 233;\n  sayings as to the wren in, viii. 318;\n  custom of casting stones on cairns in the Highlands of, ix. 20;\n  cure for warts in, ix. 48;\n  witches burnt in, ix. 165;\n  Abbot of Unreason in, ix. 331;\n  sacred wells in, x. 12;\n  Celts called \u201cthunder-bolts\u201d in, x. 14 _sq._;\n  Snake Stones in, x. 15 _sq._, xi. 311;\n  worship of Grannus in, x. 112;\n  Beltane fires in, x. 146 _sqq._;\n  Midsummer fires in, x. 206 _sq._;\n  divination at Hallowe\u2019en in, x. 229, 234 _sqq._;\n  bonfires at Hallowe\u2019en in the Highlands of, x. 230 _sqq._;\n  animals burnt alive as a sacrifice in, x. 302;\n  \u201cscoring above the breath,\u201d a counter-charm for witchcraft in, x. 315\n              _n._ 2;\n  witches as hares in, x. 315 _n._ 1;\n  St. John\u2019s wort in, xi. 54;\n  the divining-rod in, xi. 67.\n  _See also_ Highlands _and_ Highlanders\n\nScotland, North-East, precautions against witches on May Day in, ii. 53\n\nScots pine, mistletoe on, xi. 315\n\nScott, Sir Walter, on witch at Stromness, i. 326;\n  on the fear of witchcraft, x. 343;\n  oaks planted by, xi. 166\n\nScottish Highlanders on the influence of the moon, vi. 132, 134, 140;\n  their belief in bogies at Hallowe\u2019en, x. 227;\n  their belief as to Snake Stones, xi. 311\n\nScourging the man-god before death, a mode of purification, ix. 257;\n  girls at puberty, x. 66 _sq._\n\nScourgings, mutual, of South American Indians, ix. 262\n\n_Scouvion_, x. 108.\n  _See_ Escouvion\n\nScratching the person with the fingers forbidden, i. 254, x. 38, 39, 41,\n            42, 44, 47, 50, 53, 92;\n  as a magical rite to procure rain, i. 254 _sq._;\n  rules as to, iii. 146, 156, 158, 159 _n._, 160, 181, 183, 189, 196;\n  as a religious rite, viii. 75\n\nScrofula, kings thought to heal scrofula by their touch, i. 368 _sqq._;\n  chiefs of Tonga thought to heal scrofula by their touch, i. 371;\n  thought to be caused and cured by touching a sacred chief or king, iii.\n              133 _sq._, viii. 28;\n  vervain a cure for, xi. 62 _n._ 1;\n  creeping through an arch of vines as a cure for, xi. 180;\n  passage through a holed stone a cure for, xi. 187\n\nSculpin, the fish, called the rain-maker, i. 288\n\nScurrilities exchanged between vine-dressers and passers-by, vii. 258 _n._\n            1\n\nScurrilous language at the Eleusinian mysteries, vii. 38\n\nScylla, daughter of Nisus, the story of her treachery, xi. 103\n\nScythe used to behead cock on harvest-field, vii. 277, 278\n\nScythes whetted by reapers as if to mow down strangers in the\n            harvest-field, vii. 229 _sq._;\n  and bill-hooks set out to cut witches as they fall from the clouds, x.\n              345 _sq._\n\nScythian kings, their regalia, i. 365;\n  human beings and horses sacrificed at their graves, v. 293;\n  married the wives of their predecessors, ix. 368 _n._ 1\n\nScythians put their kings in bonds in times of dearth, i. 354;\n  their oath by the king\u2019s hearth, ii. 265;\n  their belief in immortality, v. 294;\n  their treatment of dead enemies, v. 294 _n._ 3;\n  set store on heads of enemies, vii. 256 _n._ 1;\n  revellers disguised as, ix. 355\n\nSdach M\u00e9ac, title of annual temporary king of Cambodia, iv. 148\n\nSea, navel-string and afterbirth thrown into the, i. 184, 185, 190, 191;\n  chief supposed to rule the, i. 337;\n  virgins married to the jinnee of the, ii. 153 _sq._;\n  phosphorescence of the, ii. 154 _sq._;\n  prohibition to look upon the, iii. 9, 10;\n  horror of the, iii. 10;\n  offerings made to the, iii. 10;\n  names of priests thrown into the, iii. 382 _sq._;\n  special language employed by sailors at, iii. 413 _sqq._;\n  scapegoats cast into the, ix. 254 _sq._;\n  menstruous women not allowed to approach the, x. 79;\n  demands a human victim on Midsummer Day, xi. 26\n\n\u2014\u2014, bathing in the, on St. John\u2019s Day or Eve, v. 246, 248;\n  at Easter, x. 123;\n  at Midsummer, x. 208, 210, xi. 30\n\n\u201c\u2014\u2014 of Erechtheus\u201d on the Acropolis at Athens, iv. 87\n\nSea beasts, taboos observed by the Esquimaux in regard to the dead bodies\n            of, iii. 205 _sqq._;\n  Esquimau rules as to eating, viii. 84;\n  their bladders restored to the sea by the Esquimaux, viii. 247 _sqq._\n\n\u2014\u2014 Dyaks of Banting, rules observed by women during the absence of\n            warriors among the, i. 127 _sq._\n\n\u2014\u2014 Dyaks or Ibans of Borneo, beat gongs in a storm, i. 328;\n  their worship of serpents, v. 83;\n  their festivals of the dead, vi. 58 _sq._;\n  effeminate priests or sorcerers among the, vi. 253, 256;\n  their Head-feast in honour of the war-god, ix. 383 _sq._\n\n\u2014\u2014 Dyaks of Sarawak, their sacred trees, ii. 40 _sq._;\n  their stories of the origin of omen birds, iv. 126, 127 _sq._;\n  their reasons for taking human heads, v. 295 _sq._;\n  their Festival of Departed Spirits, ix. 154\n\n\u2014\u2014 -eagle in homoeopathic magic, i. 152\n\n\u2014\u2014 -god, human sacrifice to, ix. 255\n\n\u2014\u2014 -mammals, Esquimau atonement for killing, iii. 207;\n  taboos observed by the Esquimaux after the killing of, iii. 207 _sqq._;\n  myth of their origin, iii. 207, viii. 246;\n  the goddess Sedna the mother of the, iii. 210\n\n\u2014\u2014 -slugs, ceremonies at the annual appearance of, in Fiji and Tumleo, ix.\n            141 _sqq._\n\nSeal, descendants of the, in Sutherlandshire, xi. 131 _sq._ _See also_\n            Seals\n\nSealing up eyes, nose, and mouth of the dying to prevent the escape of the\n            soul, iii. 31\n\nSeals, supposed influence of lying-in women on, iii. 152;\n  taboos observed after the killing of, iii. 207 _sq._, 209, 213;\n  supposed to have sprung from the severed fingers of the goddess Sedna,\n              iii. 207, viii. 246;\n  care taken of the bladders and bones of, viii. 247 _sqq._, 257;\n  the bones of, returned to the sea, viii. 258 _n._ 2\n\nSealskins in sympathy with the tides, i. 167\n\nSeason of festival a clue to the nature of a deity, vi. 24\n\nSeasons, Athenian sacrifices to the, i. 310;\n  magical and religious theories of the, v. 3 _sq._\n\nSeats placed for souls of dead at the Midsummer fires, x. 183, 184\n\nSeb (Keb or Geb), Egyptian earth-god, father of Osiris, by the sky-goddess\n            Nut, v. 283 _n._ 3, vi. 6\n\nSeclusion of travellers after a journey, iii. 113;\n  of those who have handled the dead, iii. 138 _sqq._;\n  of women at menstruation, iii. 145 _sqq._, x. 76 _sqq._;\n  of women at childbirth, iii. 147 _sqq._;\n  of tabooed persons, iii. 165;\n  of man-slayers, iii. 166 _sqq._;\n  of cannibals, iii. 188 _sqq._;\n  of men who have killed large game, iii. 220 _sq._;\n  of girls at puberty, x. 22 _sqq._;\n  of girls at puberty in folk-tales, x. 70 _sqq._;\n  reasons for the seclusion of girls at puberty, x. 76 _sqq._;\n  of novices at initiation, xi. 233, 241, 250, 253, 257 _n._ 1, 258, 259,\n              261, 264, 266\n\nSecond sight enjoyed by persons born with a caul, i. 187 _sq._\n\nSecret graves of kings, chiefs, and magicians, vi. 103 _sqq._\n\n\u2014\u2014 language learnt at initiation, xi. 253, 255 _n._ 1, 259, 261 _n._\n\n\u2014\u2014 names among the Central Australian aborigines, iii. 321 _sq._\n\n\u2014\u2014 societies in the Bismarck Archipelago, jurisdiction exercised by, i.\n            340;\n  among the Indians of British Columbia, vii. 20;\n  in North-Western America, ix. 377 _sq._;\n  on the Lower Congo, xi. 251 _sqq._;\n  in West Africa, xi. 257 _sqq._;\n  in the Indian tribes of North America, xi. 267 _sqq._;\n  and totem clans, related to each other, xi. 272 _sq._ _See also_\n              Belli-Paaro, Duk-duk, Kakian, _Ndembo_, _Nkimba_, _Purra_,\n              and _Semo_.\n\nSecretiveness of the savage, xi. 224 _sq._\n\nSed festival in ancient Egypt, vi. 151 _sqq._;\n  its date perhaps connected with the heliacal rising of Sirius, vi. 152\n              _sq._;\n  apparently intended to renew the king\u2019s life by identifying him with the\n              dead and risen Osiris, vi. 153 _sq._\n\nSedanda, an African king, his suicide, iv. 38\n\nSedbury Park oak, in Gloucestershire, mistletoe on the, xi. 316\n\nSedna, an Esquimau goddess of the lower world, iii. 152, 207, 208, 209,\n            211, 213, viii. 84, 246;\n  mother of the sea-mammals, iii. 210;\n  her annual expulsion by the Esquimaux, ix. 125 _sq._\n\n_Sedum telephium_, orpine, used in divination at Midsummer, xi. 61\n\nSeed sown over weakly children to strengthen them, vii. 11;\n  sown by women, vii. 113 _sqq._;\n  sown by children, vii. 115 _sq._\n  _See also_ Sowing\n\nSeed-corn, fumigated with wood of sacred cedar, ii. 49;\n  fertilized at the Thesmophoria, vii. 63;\n  grain of last sheaf mixed with the, vii. 135;\n  holy grains mixed with the, to fertilize it, vii. 205;\n  taken from the last sheaf, vii. 278;\n  feathers of cock mixed with the, vii. 278, viii. 20;\n  ashes mixed with the, vii. 300;\n  bones of pigs mixed with the, vii. 300, viii. 20;\n  the Yule Boar mixed with the, vii. 301, viii. 20;\n  grain taken from the Corn-mother mixed with the, vii. 304;\n  pig\u2019s flesh sown with the, viii. 18, 20;\n  cakes made out of the last sheaf mixed with the, viii. 328;\n  charred remains of Midsummer log mixed with the, xi. 92\n\n\u2014\u2014 -rice, seed sown ceremonially mixed with the, iv. 149;\n  precautions at reaping the, vii. 181;\n  soul of the rice caught and mixed with the, vii. 189\n\n\u2014\u2014 -time, annual expulsion of demons at, ix. 138\n\nSeeds and roots, wild, collected by women, vii. 124 _sqq._\n\nSeeman, Berthold, on St. John\u2019s blood, xi. 56\n\nSeers, their ears licked by serpents, viii. 147 _n._ 1\n\nSegera, a sago magician of Kiwai, dismembered after death, vi. 101, 102\n\nSeirkieran, perpetual fire in the monastery of, ii. 241 _sq._\n\nSeitendorf, in Moravia, custom of \u201ccarrying out Death\u201d at, iv. 238 _sq._\n\nSeker (Sokari), title of Osiris, vi. 87\n\nSelangor, Malay State, rice-crop supposed to depend on the district\n            officer in, i. 361;\n  durian trees threatened near Jugra in, ii. 21;\n  bringing home the Soul of the Rice at Chodoi in, vii. 198;\n  demons of disease expelled in a ship from, ix. 187 _sq._\n\nSelemnus, the River, its water a cure for love, ix. 3\n\nSeler, Professor Eduard, on the ancient Mexican calendar, vi. 29 _n._;\n  Aztec text of Sahagun partially translated by, vii. 175;\n  on the Mexican festival of Toxcatl, ix. 149 _n._ 2, 277;\n  on _nagual_, xi. 213 _n._\n\nSeleucia, plague blocked up in hole at, ix. 64\n\nSeleucus, a grammarian, v. 146 _n._ 1\n\nSeleucus Nicator, king, his buildings at the temple of Zeus in Olba, v.\n            151\n\nSeleucus the Theologian, v. 146 _n._ 1\n\nSelf-mutilation of Attis and his priests, v. 265\n\nSeligmann, Dr. C. G., on the meaning of _helaga_ in the Motu tribe of New\n            Guinea, ii. 106 _n._ 2;\n  on the custom of putting Shilluk kings to death, iv. 17 _sqq._, vi. 163;\n  on the danger of allowing Shilluk kings to grow old, iv. 21;\n  on the right of candidates for the kingship to attack the Shilluk kings,\n              iv. 22;\n  on the willingness of Shilluks to accept the fatal sovereignty, iv. 23;\n  on sickness as supposed to be caused by the soul of a dead Shilluk king,\n              iv. 26;\n  on the divine spirit supposed to animate Shilluk kings, iv. 26 _sq._;\n  on the Dinkas, iv. 30 _sqq._;\n  on the custom of putting Dinka rain-makers to death, iv. 33;\n  on the five supplementary Egyptian days, vi. 6 _n._ 3;\n  on the worship of dead Shilluk kings, vi. 161 _n._ 2;\n  on the name of the Supreme Being of the Dinkas, viii. 40 _n._, 114 _n._\n              2\n\nSelkit, Egyptian goddess, patroness of matrimony, ii. 131\n\nSelwanga, python-god of the Baganda, v. 86\n\nSemang tribes of the Malay Peninsula, power of medicine-men among the, i.\n            360;\n  think that the souls of their dead chiefs transmigrate into wild beasts,\n              iv. 85\n\n_Semangat_, Malay word for the soul, iii. 28, 35, vii. 181, 183\n\nSemele, mother of Dionysus, iv. 3;\n  how Zeus got Dionysus by, vii. 14;\n  descent of Dionysus into Hades to bring up, vii. 15\n\nSemic in Bohemia, beheading the king on Whit-Monday at, iv. 209\n\nSeminole Indians, souls of the dying caught among the, iv. 199;\n  their Green Corn Dance, viii. 76 _sq._;\n  their fear of rattle-snakes, viii. 217\n\nSemiramis, lustful Assyrian queen, ii. 275;\n  at Hierapolis, v. 162 _n._ 2;\n  as a form of Ishtar (Astarte), v. 176 _sq._;\n  said to have burnt herself, v. 176 _sq._, ix. 407 _n._ 2;\n  the mythical, a form of the great Asiatic goddess, vi. 258;\n  mythical and historical, ix. 369 _sqq._;\n  the mounds of, ix. 370, 371, 373, 388 _n._ 1;\n  her love for a horse, ix. 371, 407 _n._ 2;\n  the sad fate of her lovers, ix. 371;\n  perhaps supposed to be incarnate in a series of women, ix. 386\n\nSemites, moral evolution of the, iii. 219;\n  sacrifices of children among the, iv. 166 _sqq._;\n  agricultural, worship Baal as the giver of fertility, v. 26 _sq._;\n  sacred stocks and stones among the, v. 107 _sqq._;\n  traces of mother-kin among the, vi. 213\n\nSemitic Baal in relation to the Minotaur, iv. 75\n\n\u2014\u2014 gods, uniformity of their type, v. 119\n\n\u2014\u2014 kings, the divinity of, v. 15 _sqq._;\n  as hereditary deities, v. 51\n\n\u2014\u2014 language, Egyptian language akin to the, vi. 161 _n._ 1\n\n\u2014\u2014 personal names indicating relationship to a deity, v. 51\n\n\u2014\u2014 worship of Tammuz and Adonis, v. 6 _sqq._\n\n_Semlicka_, festival of the dead among the Letts, vi. 74\n\n_Semo_, a secret society of Senegambia, xi. 261\n\nSena, island of, virgin priestesses in, ii. 241 _n._ 1\n\nSena-speaking people to the north of the Zambesi transfer sickness to\n            effigy of pig, ix. 7\n\nSenal Indians of California, their notion as to fire stored in trees, xi.\n            295\n\nSencis, the, of Peru, their ceremony at an eclipse of the sun, i. 311\n\nSeneca, on sacred groves, ii. 123;\n  as to the soul on the lips, iii. 33 _n._ 3;\n  on the offerings of Egyptian priests to the Nile, vi. 40;\n  on the marriage of the Roman gods, vi. 231;\n  on Salacia as the wife of Neptune, vi. 233\n\nSenegal, Cayor in, iii. 9;\n  Walo on the river, iii. 118;\n  precaution as to spittle in, iii. 289;\n  belief as to conception without sexual intercourse in, v. 93 _n._ 2;\n  myth of marriage of Sky and Earth in, v. 282 _n._ 2;\n  custom of throwing stones on cairns in, ix. 30 _n._ 2\n\nSenegal and Niger region of West Africa, the wild fig-tree regarded as a\n            fetish-tree in, ii. 317 _n._ 1\n\nSenegambia, the Feloupes of, i. 297;\n  the Walos of, i. 370, xi. 79;\n  the Sereres of, iii. 70;\n  the Wolofs of, iii. 323;\n  the Mandingoes of, vi. 141;\n  Python clan in, viii. 174;\n  the Foulahs of, viii. 214;\n  stones thrown on graves of murderers in, ix. 16;\n  the Banmanas of, ix. 261;\n  secret society among the Soosoos of, xi. 261 _sq._\n\nSenjero, sacrifice of first-born sons in, iv. 182 _sq._\n\nSennacherib, his siege of Jerusalem, v. 25;\n  said to have built Tarsus, v. 173 _n._ 4\n\nSennar, a province of the Sudan, human hyaenas in, x. 313\n\nSenseless Thursday, the last Thursday in Carnival, ceremony with whips and\n            brooms in the Tyrol on, ix. 248\n\nSeoul, capital of Corea, custom on New Year\u2019s Day at, iii. 283;\n  tiger eaten at, to make eater brave, viii. 145\n\nSeparation of children from their parents among the Baganda, x. 23 _n._ 2\n\n\u2014\u2014 of earth and sky, myth of the, v. 283\n\nSepharvites, their sacrifices of children, iv. 171\n\nSeptember, month of the maize harvest in modern Greece, vii. 48;\n  the 1st of, mock burial of flies by Russian girls on, viii. 279 _sq._;\n  the 13th of, Roman custom of knocking a nail into a wall on, ix. 66;\n  expulsion of evils by the Incas of Peru in, ix. 128;\n  eve of the 1st of, new fire in villages near Moscow on the, x. 139;\n  the 8th of, feast of the Nativity of the Virgin, x. 220;\n  the fire-walk in, xi. 9\n\nSeranglao archipelago, custom as to children\u2019s cast teeth in the, i. 179;\n  rule as to gathering coco-nuts in the, iii. 201\n\nSerapeum at Alexandria, vi. 119 _n._;\n  its destruction, vi. 217\n\nSerapis, the later form of Osiris, vi. 119 _n._;\n  the rise of the Nile attributed to, vi. 216 _sq._;\n  the standard cubit kept in his temple, vi. 217\n\nSereres of Senegambia, detention of souls by sorcerers among the, iii. 70\n\nSeriphos, custom of swinging on Tuesday after Easter in, iv. 283 _sq._\n\nSerpent in homoeopathic magic, i. 154 _sq._;\n  dried, in ceremony for stopping rain, i. 295 _sq._;\n  hung up as a wind-charm, i. 323;\n  or dragon of water, ii. 155 _sqq._;\n  or dragon personated by kings, iv. 82;\n  the Brazen, worshipped to the time of Hezekiah, iv. 86;\n  sacred, on the Acropolis at Athens, iv. 86;\n  as the giver of children, v. 86;\n  at rites of initiation, v. 90 _n._ 4;\n  fed by a woman out of a saucer, type in Greek art, viii. 18 _n._ 2;\n  killing the sacred, viii. 174 _sq._;\n  ceremonies performed after killing a, viii. 192 _sq._;\n  the Brazen, set up by the Israelites in the wilderness, viii. 281;\n  girls at puberty thought to be visited by a, x. 31;\n  supposed to swallow girl at puberty, x. 57;\n  ten-headed, external soul in a, xi. 104 _sq._;\n  twelve-headed, external soul of demon in a, xi. 143;\n  external soul of chief in a, xi. 201.\n  _See also_ Serpents, Snake, _and_ Snakes\n\nSerpent-god, married to human wives, v. 66 _sqq._;\n  thought to control the crops, v. 67\n\nSerpent\u2019s fat a charm against witches on St. George\u2019s Day, ii. 335\n\n\u2014\u2014 flesh eaten to learn the language of animals, viii. 146\n\nSerpents impart a knowledge of the language of birds, i. 158;\n  in relation to St. George, ii. 344 _n._ 4;\n  purificatory ceremonies observed after killing, iii. 221 _sqq._;\n  not to be called by their proper names, iii. 398, 399, 401 _sq._, 407,\n              408, 411;\n  transmigration of the souls of the dead into, iv. 84;\n  reputed the fathers of human beings, v. 80 _sqq._;\n  as embodiments of Aesculapius, v. 80 _sq._;\n  worshipped in Mysore, v. 81 _sq._;\n  as reincarnations of the dead, v. 82 _sqq._, xi. 211 _sq._;\n  fed with milk, v. 84 _sqq._, 87;\n  thought to have knowledge of life-giving plants, v. 186;\n  souls of dead kings incarnate in, vi. 163, 173;\n  offerings to, viii. 17 _sq._;\n  in the \u201cchasms of Demeter and Persephone,\u201d viii. 17 _sq._;\n  lick the ears of seers, viii. 147 _n._ 1;\n  inspired human mediums of, viii. 213;\n  charms against, viii. 281;\n  souls of the dead in, viii. 291;\n  and lizards supposed to renew their youth by casting their skins, ix.\n              302 _sqq._;\n  burnt alive at the Midsummer festival in Luchon, xi. 38 _sq._, 43;\n  witches turn into, xi. 41;\n  worshipped by the old Prussians, xi. 43 _n._ 3;\n  in the worship of Demeter, xi. 44 _n._;\n  the familiars of witches, xi. 202.\n  _See also_ Serpent, Snake, _and_ Snakes\n\nSerpents\u2019 eggs (glass beads) in ancient Gaul, x. 15\n\nServia, rain-making ceremony in, i. 273;\n  mode of kindling fire by friction of wood in, ii. 237;\n  divination on St. George\u2019s Day in, ii. 345;\n  Midsummer fire custom in, x. 178;\n  the Yule log in, x. 258 _sqq._;\n  need-fire in, x. 281, 282 _sqq._\n  _See also_ Servian _and_ Servians\n\nServian forest, the great, ii. 237, 237 _n._ 1\n\n\u2014\u2014 stories of the external soul, xi. 110 _sqq._\n\n\u2014\u2014 women, their charm to hoodwink their husbands, i. 149\n\nServians, their belief as to souls in the form of butterflies, iii. 41;\n  their precaution against vampyres, ix. 153 _n._ 1;\n  house-communities of the, x. 259 _n._ 1\n\nServitude of Apollo and Cadmus for eight years for the slaughter of\n            dragons, iv. 70 _n._ 1, 78\n\nServius, Virgilian commentator, on the grove of Egeria, i. 18 _n._ 4;\n  on Virbius, i. 20 _sq._, 40, ii. 129;\n  on the worship of Virbius, i. 20 _n._ 3;\n  on Virbius as the lover of Diana, i. 21, 40;\n  on Dido\u2019s costume, iii. 313;\n  on the magical virtue of knots, iii. 313 _n._ 1;\n  on the legend of Erigone, iv. 282;\n  on the death of Attis, v. 264 _n._ 4;\n  on the marriage of Orcus, vi. 231;\n  on Salacia as the wife of Neptune, vi. 233;\n  on Lityerses, vii. 217 _n._ 1\n\nServius Tullius, Roman king, his innovation in Roman currency, i. 23 _n._\n            5;\n  laws of, ii. 115, 129;\n  and Fortuna, ii. 193 _n._ 1, 272;\n  legend of his birth from the fire, ii. 195 _sq._, vi. 235;\n  said to have been an Etruscan, ii. 196 _n._;\n  succeeded by his son-in-law, ii. 270;\n  his descent, ii. 270 _n._ 6;\n  his death, ii. 320 _sq._\n\nSesostris, so-called monument of, in Lydia, v. 185\n\nSet, or Typhon, brother of Osiris, vi. 6, viii. 30;\n  murders Osiris, vi. 7 _sq._;\n  accuses Osiris before the gods, vi. 17;\n  brings a suit of bastardy against Horus, vi. 17;\n  his combat with Horus, vi. 17;\n  reigns over Upper Egypt, vi. 17;\n  torn in pieces, vi. 98;\n  the Egyptian devil, viii. 30;\n  the birth of, ix. 341.\n  _See also_ Typhon\n\nSetonje, village in Servia, need-fire at, ii. 237, x. 282 _sqq._\n\nSety I., king of Egypt, represented in the hall of the Osirian mysteries\n            at Abydos, vi. 108\n\nSeven or multiples of seven in offerings to the dead, ii. 32\n\nSeven bonfires, lucky to see, x. 107, 108\n\n\u2014\u2014 ears of last year\u2019s crop to attract the corn, vii. 190;\n  of rice to form the Soul of the Rice at harvest, vii. 198\n\n\u2014\u2014 knots in magic, iii. 303, 304, 305, 308\n\n\u2014\u2014 leaps over Midsummer fire, x. 213\n\n\u2014\u2014 -legged effigy of Lent, iv. 244 _sq._\n\n\u2014\u2014 months\u2019 child, vii. 26, 29\n\n\u2014\u2014 rice-stalks cut and brought home with the King of the Rice in\n            Mandeling, vii. 197\n\n\u2014\u2014 sorts of plants gathered at Midsummer, xi. 51 _sq._\n\n\u2014\u2014 years, a were-wolf for, x. 310 _n._ 1, 316 _n._ 2\n\n\u2014\u2014 youths and maidens, tribute of, to the Minotaur, iv. 74 _sqq._\n\nSevenoaks, in Kent, May garlands at, ii. 62\n\nSeventh month of pregnancy, ceremony performed in the, i. 72 _sq._\n\nSewing forbidden to women in absence of whalers, i. 121;\n  forbidden to women in absence of warriors, i. 128;\n  as a charm to blind wolves, ii. 330;\n  as a charm to render wolves powerless, iii. 307\n\nSex totems among the natives of South-Eastern Australia, xi. 214 _sqq._;\n  called \u201cbrother\u201d and \u201csister\u201d by men and women respectively, xi. 215\n\nSexes, of plants, recognized by some savages and by the ancients, ii. 24;\n  influence of the, on vegetation, ii. 97 _sqq._;\n  division of labour between the, vii. 129;\n  danger apprehended from the relation of the, xi. 277 _sq._\n\nSextus Pompeius, his consultation of the Thessalian witch, iii. 390\n\nSexual communism, tradition of, ii. 284, 287\n\n\u2014\u2014 crime, blighting effects attributed to, ii. 107 _sqq._\n\n\u2014\u2014 intercourse practised to make the crops and fruits grow, ii. 97, 98\n            _sqq._\n\n\u2014\u2014 orgies as a fertility charm, ii. 98 _sqq._\n\nSeyf el-Mulook and the jinnee, the story of, xi. 137\n\nSgaus, Karen tribe of Burma, will not mention their parents\u2019 names, iii.\n            337\n\nSgealoir, the burying-ground of, in North Uist, x. 294\n\n_Sgreball_, three pence, tax paid to the king of Munster for each fire in\n            Ireland, x. 139\n\nShades of dead animals, fear of offending, iii. 205, 206, 207\n\nShadow, the soul identified with the, iii. 77 _sqq._;\n  injury done to a man through his, iii. 78 _sqq._;\n  diminution of shadow regarded with apprehension, iii. 86 _sq._;\n  loss of the, regarded as ominous, iii. 88;\n  not to fall on a chief, iii. 255\n\nShadow Day, a gipsy name for Palm Sunday, iv. 243\n\n\u2014\u2014 -plays as a rain-charm in Java, i. 301 _n._\n\n\u2014\u2014 Queen, the, thought to pass under ground in spring and reappear in\n            autumn, iv. 243\n\nShadows of sacred trees not to be trodden on by women, ii. 34;\n  of people drawn out by ghosts, iii. 80;\n  animals injured through their, iii. 81 _sq._;\n  of trees sensitive, iii. 82;\n  of certain birds and people viewed as dangerous, iii. 82 _sq._;\n  of people built into the foundations of edifices, iii. 89 _sq._;\n  of mourners dangerous, iii. 142;\n  of certain persons dangerous, iii. 173\n\nShahpur district of the Punjaub, rain-making in the, i. 278\n\nShakespear, Lt.-Colonel J., on the belief in demons among the Lushais, ix.\n            94\n\nShakespeare on death at the turn of the tide, i. 168\n\nShaking of victim as sign of its acceptance, i. 384 _sq._.\n\nShalmaneser, king of Assyria, captures Samaria, iv. 169;\n  carries the Israelites into captivity, iv. 171\n\nSham-fights at installation of Shilluk kings, iv. 24;\n  in honour of the dead, iv. 96 _sq._;\n  at annual festival in Hawaii, iv. 117 _sq._;\n  at the first bringing in of the rice among the Kayans, vii. 98;\n  at the festival of new fruits among the Creek Indians, viii. 75;\n  (mimic battles) before going to war, viii. 207;\n  at festival of New Year among the Tenggerese of Java, ix. 184;\n  at the sacrifice of a woman among the Mexicans, ix. 289;\n  at festival of New Year among the Swahili, x. 135\n\n\u2014\u2014 graves and corpses to deceive demons, viii. 98 _sqq._\n\nShaman, function of the, ix. 79 _sq._\n\nShamanism, magical ritual of the Vedas akin to, i. 229;\n  among the Koryaks, ix. 101\n\nShamanistic faith and magic, period of, among the forefathers of the\n            Indo-Germanic race, ix. 91\n\nShamans, the importance of, among the Maidu, i. 357 _sq._;\n  expected to drive away demons and disease from the village, i. 358;\n  expected to inflict death and disease on hostile villages, i. 358;\n  bones of dead, placed in trees, ii. 32;\n  Buryat, their mode of recovering lost souls, iii. 56 _sq._;\n  among the Thompson Indians, their mode of recovering lost souls, iii. 57\n              _sq._;\n  Yakut, their mode of recovering lost souls, iii. 63;\n  among the Ha\u00eddas kill the souls of foes, iii. 72 _n._ 1;\n  thought to swallow people\u2019s souls, iii. 76 _sq._;\n  among the Navajos, ceremony performed by them over a returned captive,\n              iii. 113;\n  in Corea, their control of demons, ix. 99, 100;\n  among the Koryaks, enjoy the favour of demons and pull out their\n              invisible arrows, ix. 101, 126;\n  expel demons at the winter solstice, ix. 126;\n  among the Esquimaux, their grotesque masks of supernatural beings, ix.\n              379;\n  their second sight, ix. 380;\n  of the Yakuts and Samoyeds, keep their external souls in animals, xi.\n              196\n\nShamash, Babylonian sun-god, xi. 80 _n._ 3;\n  his human wives, v. 71\n\n\u2014\u2014, Semitic god, v. 16 _n._ 1\n\nShamashshumukin, king of Babylon, burns himself, v. 173 _sq._, 176\n\nShammuramat, Assyrian queen, and Semiramis, v. 177 _n._ 1, ix. 370 _n._ 1\n\nShampoo, the fatal, ix. 42\n\nShan custom on return from a funeral, iii. 51;\n  modes of disposing of cut hair and nails, iii. 277.\n  _See also_ Shans\n\nShanga, city in East Africa, story of an African Samson at, xi. 314\n\nShanghai, geomancy at, i. 170\n\nShans of Burma, rules observed by wife of absent warrior among the, i.\n            128;\n  obtain rain by drenching images of Buddha, i. 308;\n  their theory of earthquakes, v. 198;\n  cut bamboos for building in the wane of the moon, vi. 136;\n  custom of executioners among the, viii. 155\n\n\u2014\u2014 of Indo-China, their human sacrifices for the crops, vii. 243\n\n\u2014\u2014 of Kengtung, their expulsion of demons, ix. 116 _sq._\n\n\u2014\u2014 of Southern China, their annual expulsion of the fire-spirit, ix. 141\n\nShape, magical changes of, vii. 305\n\nShark, king of Dahomey represented with body of a, iv. 85\n\nShark Point, priestly king at, iii. 5, 123\n\n\u2014\u2014 -shaped hero named Sigai in the island of Yam, v. 139 _n._ 1\n\nSharks, ancestral spirits in, viii. 123, 127;\n  offerings of flying-fish set before images of, viii. 127;\n  temples dedicated to, viii. 292;\n  souls of dead in, viii. 292 _sq._, 297\n\nSharp instruments, use of, tabooed, iii. 205, 237 _sqq._\n\nShaving forbidden, iii. 194; prisoners, reason of, iii. 273\n\nShawms blown to ban witches, ix. 160\n\nShawnee prophet, xi. 157\n\nSheaf buried as a magical rite, i. 69\n\n\u2014\u2014 of corn dressed up to represent Death, iv. 248\n\n\u2014\u2014, the first cut, thought to contain the soul of the rice, vi. 239, vii.\n            197 _sq._;\n  lamentations over, vii. 215;\n  called the \u201cCross of the Horse\u201d and trodden by the youngest horse on the\n              farm, vii. 294\n\n\u2014\u2014, the largest and finest, buried in corn-field from seed-time to\n            harvest, vii. 174 _sq._\n\n\u2014\u2014, the last cut at harvest used to make Br\u00fcd\u2019s bed in the Highlands of\n            Scotland, ii. 94 _n._ 2;\n  the Corn-mother in, vii. 133 _sqq._;\n  thresher tied up in, vii. 134, 147, 148;\n  dressed or made up as a woman, vii. 134, 135, 136, 137, 139 _sq._, 140,\n              141, 145, 146, 148, 150, 153, 154, 155, 157, 159, 160, 162,\n              163, 166, 190 _sq._;\n  drenched with water, vii. 134, 137, 145, 297;\n  given to cattle, vii. 134, 155, 158, 161, 170;\n  stones fastened to, vii. 135 _sq._, 138, 139;\n  harvester tied up in, vii. 134, 139, 145, 221, 222;\n  called the Harvest-mother, vii. 135;\n  called the Great Mother, vii. 135, 136;\n  called the Old Woman or Old Man, vii. 136 _sqq._;\n  called the Grandmother, vii. 136;\n  person identified with, vii. 138 _sq._;\n  corn-spirit caught in, vii. 139;\n  called the _Cailleach_ (Old Wife), vii. 140 _sqq._;\n  burnt and its ashes strewed on fields, vii. 146;\n  called the Bastard, vii. 150;\n  called the Child, vii. 151;\n  given to the cattle at Christmas, vii. 155, 158, 160 _sq._;\n  cut by the youngest girl on the field, vii. 157, 158;\n  kept till Christmas, then given to a mare in foal, vii. 160, 161 _n._ 1;\n  given to the first mare that foals, vii. 160, 162;\n  called the Bride, vii. 162 _sq._;\n  supposed to ward off fairies, vii. 165;\n  representative of the corn-spirit, vii. 168, viii. 48;\n  in Lower Burma, vii. 190 _sq._;\n  called the Old Man, vii. 218 _sqq._;\n  an object of desire and emulation, vii. 218 _n._ 2;\n  in India, vii. 222 _sq._, 234 _n._ 2;\n  called the Neck, vii. 266, 267, 268;\n  called the Head, vii. 268;\n  the corn-spirit caught in, vii. 270;\n  thresher of the last sheaf treated as an animal, vii. 271;\n  called the Bitch, vii. 272;\n  called the Wolf, vii. 273;\n  shaped like a wolf, vii. 274;\n  called the Cock, vii. 276;\n  live cock bound up with, vii. 278;\n  called the Hare, vii. 279;\n  called the Cat, vii. 280;\n  called the Goat, vii. 282, 283;\n  shaped like a goat, vii. 283;\n  made up in form of horned ox, vii. 289;\n  called the Buffalo-bull, vii. 289;\n  called the Cow, vii. 289;\n  race of reapers to, vii. 291;\n  called the Mare, vii. 292 _sq._;\n  called the Fox, vii. 297;\n  made in form of fox, vii. 297;\n  called the Rye-boar, vii. 298;\n  called the Rye-sow, Wheat-sow, Corn-sow, or Oats-sow, vii. 298;\n  corn of, used to bake the Yule Boar, vii. 300 _sq._;\n  the corn-spirit immanent in, vii. 301, viii. 48, 328;\n  loaves baked from, viii. 48;\n  used to bake cakes in form of goats, rams, and boars at Christmas, viii.\n              328;\n  the Yule log wrapt up in, x. 248;\n  reapers blindfold throw sickles at the, xi. 279 _n._ 4\n  _See also_ _Clyack_, _Kirn_, _Mell_, Maiden\n\nSheaf, the last threshed called the Corn-goat, Spelt-goat, or Oats-goat,\n            vii. 286;\n  shaped like a goat, vii. 287, called the Fox, vii. 297\n\nSheaf of oats made up to represent St. Bride or Bridget, ii. 94 _sq._\n\nSheaves of wheat or barley burnt in Midsummer fires, x. 215\n\nSheba or Sabaea, the kings of, not allowed to quit their palace, iii. 124;\n  their priestly character, iii. 125 _n._\n\nSheep torn by wolf in homoeopathic magic, i. 157;\n  driven through fire, ii. 327, xi. 11 _sqq._;\n  bred by people of the Italian pile villages, ii. 353 _n._ 3;\n  used in purificatory ceremonies, iii. 174, 175;\n  shoulder-blades of, used in divination, iii. 229;\n  to be shorn when the moon is waxing, vi. 134;\n  to be shorn in the waning of the moon, vi. 134 _n._ 3;\n  reason for not eating, viii. 140;\n  ghosts of, dreaded, viii. 231;\n  used as scapegoat among the ancient Arabs, ix. 35;\n  made to tread embers of extinct Midsummer fires, x. 182;\n  driven over ashes of Midsummer fires, x. 192;\n  burnt to stop disease in the flock, x. 301;\n  burnt alive as a sacrifice in the Isle of Man, x. 306;\n  omens drawn from the intestines of, xi. 13;\n  passed through a hole in a rock to rid them of disease, xi. 189 _sq._\n\n\u2014\u2014, black, sacrificed for rain, i. 290;\n  wetted as a rain-charm, i. 290;\n  witch in shape of a, x. 316\n\nSheep-headed women, statuettes of, found at Lycosura, viii. 21 _n._ 4\n\n\u2014\u2014 -skin, fumigation with, viii. 324\n\n\u2014\u2014 -skins, candidates at initiation seated on, vii. 38;\n  people beaten with, ix. 265\n\n_Sheitan dere_, the Devil\u2019s Glen, in Cilicia, v. 150\n\nShell called \u201cold man,\u201d homoeopathic magic of, i. 158\n\nShells used in ritual of death and resurrection, xi. 267 _n._ 2, 269\n\n\u2014\u2014 of eggs preserved, viii. 258 _n._ 2\n\nShenty, Egyptian cow-goddess, vi. 88\n\nShepherd beloved by Ishtar, ix. 371\n\nShepherd\u2019s Isle, exorcism of strangers in, iii. 104\n\n\u2014\u2014 pouch thrashed as a protection against witchcraft, ii. 338\n\n\u2014\u2014 prayer, ii. 327 _sq._\n\nShepherds, Roman, fumigate their flocks, ii. 327, viii. 42\n\nShepherds\u2019 festival, ancient Italian, ii. 326 _sqq._\n\nSherbro, Sierra Leone, sacred society in the, xi. 259 _sqq._\n\nShervaray Hills in Travancore, the Malayalies of the, iii. 402\n\nShetland, tying up the wind in knots in, i. 326;\n  witches in, i. 326;\n  Yule in, ix. 167 _sqq._\n\n\u2014\u2014 fishermen, their use of magical images, i. 69 _sq._;\n  their tabooed words, iii. 394\n\nShields of manslayers struck to make them resound, iii. 178;\n  of the Salii struck with staves, iii. 233\n\nShifting cultivation, vii. 99\n\n\u2014\u2014 dates of Egyptian festivals, vi. 24 _sq._\n\nShilluk kings animated by the divine spirit of Nyakang, iv. 18;\n  put to death before their strength fails, iv. 21 _sq._, vi. 163;\n  worshipped after death, iv. 24 _sqq._, vi. 161 _sqq._\n\nShilluks, a tribe of the White Nile, iv. 17 _sqq._;\n  custom of putting to death the divine kings, iv. 17 _sqq._, 204, 206;\n  their worship of Nyakang, the first of the Shilluk kings, iv. 18 _sqq._,\n              vi. 162 _sqq._;\n  ceremony on the accession of a new king of the, iv. 23 _sq._, 26 _sq._,\n              204;\n  their worship of dead kings, iv. 24 _sqq._, vi. 161 _sq._;\n  transmission of soul of divine founder of dynasty to all successors\n              among the, iv. 198, 204\n\nShin, Loch, Hugh Miller on, iii. 40\n\nShinto rain-making ceremony, i. 297;\n  priest exorcizes demons of plague, ix. 118\n\nShinty, the Scotch name for hockey, viii. 323, 324 _n._ 1\n\nShip, sicknesses expelled in a, ix. 185 _sqq._;\n  demons expelled in a, ix. 201 _sq._\n\nShips sunk by witches, i. 135;\n  ancient processions with, perhaps rain-charms, i. 251 _n._ 3\n\nShire River, the Makanga on the, viii. 287\n\nShirley Heath, cleft ash-tree at, xi. 168\n\nShirt worn by the effigy of Death, its use, iv. 247, 249\n\n\u2014\u2014, wet, divination by, at Hallowe\u2019en, x. 236, 241\n\nShiverings and shakings as signs of inspiration, i. 377\n\nShoa, belief as to the shadow of an enemy in, iii. 83;\n  a province of Abyssinia, customs observed at eating in, iii. 116\n\nShoe untied at marriage, iii. 300;\n  custom of going with one shoe on and one shoe off, iii. 311 _sqq._;\n  divination by thrown, x. 236\n\nShoes of priestess not to be made from skin of animal that died a natural\n            death, iii. 14;\n  not to be brought into the sanctuary of Alectrona, viii. 45;\n  not to be worn in sanctuary of the Mistress at Lycosura, viii. 46;\n  of boar\u2019s skins worn by king at inauguration, x. 4;\n  magical plants at Midsummer put in, xi. 54, 60, 65\n\nShogun\u2019s palace in Japan, ix. 144\n\nShooter, Rev. J., on the agricultural labours of women among the Zulus,\n            vii. 113 _sq._;\n  on breaking a calabash and sacrifice of bulls at Zulu festival of\n              first-fruits, viii. 68 _n._ 3\n\nShooting at the sun on Midsummer Day, xi. 291\n\n\u201c\u2014\u2014 the Witches\u201d on St. Sylvester\u2019s Day in Bohemia, ix. 164;\n  at witches in the clouds among the South Slavs, x. 345\n\nShooting stars, superstitions as to, iv. 58 _sqq._\n\n_Shorea robusta_, the _s\u00e2l_ tree, sacred groves of, among the Khonds, ii.\n            41\n\nShortland, E., on taboo in New Zealand, iii. 134 _n._ 3\n\n\u201cShot-a-dead\u201d by fairies, x. 303\n\nShoulder-blades of sheep used in divination, iii. 229, 229 _n._ 4, viii.\n            234\n\nShoulders of medicine-men especially sensitive, v. 74 _n._ 4\n\nShouting as a means of stopping earthquakes, v. 197 _sqq._\n\nShravan, an Indian month, iv. 55\n\nShrew-ash, how prepared, i. 83\n\n\u2014\u2014 -mouse in magic, i. 83\n\nShrine (_fierte_) of St. Romain at Rouen, ii. 167, 168, 170 _n._ 1;\n  of Aesculapius at Sicyon, v. 81\n\n\u2014\u2014, golden models of, found in royal graves at Mycenae, v. 33\n\nShrines of dead Shilluk kings, iv. 24 _sq._;\n  of shark-shaped and crocodile-shaped heroes in Yam, v. 139 _n._ 1\n\nShropshire, Feast of All Souls in, vi. 78;\n  cutting \u201cthe neck\u201d at harvest in, vii. 268;\n  \u201cto loose the goose\u201d at harvest in, vii. 277 _n._ 3;\n  \u201ccrying the Mare\u201d at harvest in, vii. 293 _sq._;\n  the sin-eater in, ix. 44;\n  the tug-of-war at Ludlow in, ix. 182;\n  fires on Twelfth Night in, ix. 321;\n  the Yule log in, x. 257;\n  fear of witchcraft in, x. 342 _n._ 4;\n  the oak thought to bloom on Midsummer Eve in, xi. 292, 293\n\nShrove Tuesday, dances on, to make the hemp or flax grow tall, i. 138\n            _sq._;\n  straw puppet burnt by the Slovenes on, ii. 93;\n  Burial of the Carnival on, iv. 221 _sqq._;\n  mock death of, iv. 227 _sqq._;\n  drama of Summer and Winter on, iv. 257;\n  pig\u2019s flesh boiled on, vii. 300;\n  dances to make the flax thrive on, viii. 326;\n  the tug-of-war on, ix. 182 _sq._;\n  game of ball on, ix. 183;\n  dances to promote the growth of the crops on, ix. 239, 347;\n  effigies burnt on, x. 120;\n  straw-man burnt on, xi. 22;\n  wicker giants on, xi. 35;\n  cats burnt alive on, xi. 40;\n  the divining-rod cut on, xi. 68;\n  custom of striking a hen dead on, xi. 279 _n._\n\nShrovetide Bear, the, iv. 230, viii. 325 _sq._\n\n\u2014\u2014 custom in the Erzgebirge, iv. 208 _sq._;\n  in Bohemia, iv. 209\n\nShu, Egyptian god of light, v. 283 _n._ 3\n\nShumpaoli, god of the Makalaka, first-fruits offered to him, viii. 110\n            _sq._\n\nShurii-Kia-Miau, aboriginal tribe in China, annual human sacrifice among\n            the, iv. 145\n\nShushan (Susa), fast of the Jews in, ix. 397\n\nShuswap Indians of British Columbia, their contagious magic of\n            foot-prints, i. 210;\n  their beliefs and customs concerning twins, i. 265;\n  their way of bringing on cold weather, i. 319;\n  their recovery of lost souls, iii. 67 _n._;\n  their belief as to the shadows of mourners, iii. 83;\n  customs observed by mourners among the, iii. 142;\n  girls at puberty forbidden to scratch themselves among the, iii. 146\n              _n._ 1;\n  continence of hunters among the, iii. 198;\n  eat nutlets of pines, v. 278 _n._ 2;\n  their propitiation of slain bears, viii. 226 _sq._;\n  their regard for the bones of beavers, viii. 238;\n  seclusion of girls at puberty among the, x. 53 _sq._;\n  girls at puberty forbidden to eat anything that bleeds among the, x. 94;\n  fence themselves with thorn bushes against ghosts, xi. 174 _n._ 2;\n  personal totems among the, xi. 276 _n._ 1;\n  their belief as to trees struck by lightning, xi. 297 _n._ 3\n\nShway Yoe (Sir George Scott), on the worship of _nats_ in Burma, ix. 96\n\nSia Indians, chastity of hunters among the, iii. 197 _sq._\n\nSiam, use of fire kindled by lightning in, ii. 256 _n._ 1;\n  modes of executing royal criminals in, iii. 241 _sq._;\n  forbidden to walk over the head of a superior in, iii. 254;\n  tigers and crocodiles not named in their haunts in, iii. 403 _sq._;\n  annual temporary kings in, iv. 149 _sqq._;\n  catafalque burnt at funeral of king of, v. 179;\n  annual festival of the dead in, vi. 65;\n  sickness transferred from sick man to image in, viii. 103;\n  the Laosians of, ix. 97;\n  annual expulsion of demons in, ix. 149 _sqq._;\n  human scapegoats in, ix. 212;\n  tree-spirit in serpent form in, xi. 44 _n._ 1.\n  _See also_ Siamese\n\n\u2014\u2014, king of, divinity of, i. 401;\n  his perpetual fire, ii. 262;\n  not allowed to set foot on ground, x. 3\n\n\u2014\u2014, kings of, their bodies not to be touched under pain of death, iii.\n            226;\n  names of, concealed from fear of sorcery, iii. 375\n\nSiamese, the, do violence to the gods in time of drought or excessive\n            rain, i. 299;\n  fear to fell fine trees, ii. 41;\n  kindle a sacred fire by means of a metal mirror or burning-glass, ii.\n              245 _n._;\n  their belief as to foundation sacrifices, iii. 90;\n  their superstition as to passing under a rope, iii. 250;\n  their belief as to a guardian spirit in the head, iii. 252 _sq._;\n  mock human sacrifices among the, iv. 218;\n  their explanation of a first menstruation, x. 24;\n  their story of the external soul, xi. 102\n\nSiamese children, ceremony at cutting their hair, iii. 265 _sqq._;\n  disposal of their cut hair, iii. 275\n\n\u2014\u2014 monks, their respect for trees, ii. 13\n\n\u2014\u2014 objection to stamping coins with the image of the king, iii. 98 _sq._\n\n\u2014\u2014 year of twelve lunar months, ix. 149 _n._ 2\n\nSiaoo, or Siauw, East Indian island, belief as to sylvan spirits in, ii.\n            33;\n  magic wrought by means of spittle in, iii. 288;\n  puppets substituted for human sacrificial victims in, iv. 218;\n  children sacrificed to volcano in, v. 219\n\nSibaia, a good spirit in Nias, viii. 276\n\nSiberia, the Jukagirs of, i. 122; the Buryats of, ii. 32;\n  the Orotchis of, iii. 232;\n  the Samoyeds of, iii. 353;\n  the natives of, will not call bears by their proper name, iii. 398;\n  Eastern, the Gilyaks of, viii. 190;\n  North-East, the Chuckchees of, viii. 221;\n  North-East, the Koryaks of, viii. 232;\n  marriage custom in, x. 75;\n  external souls of shamans in, xi. 196 _sq._\n\nSiberian sable-hunters, their respect for dead sables, viii. 238\n\nSibitti-baal, king of Byblus, paid tribute to Tiglath-pileser, v. 14\n\nSibree, Rev. J., on divinity of Betsileo chiefs, i. 397\n\nSibyl, the, and the Golden Bough, i. 11;\n  and Aeneas, i. 11;\n  the Grotto of, at Marsala, v. 247;\n  the Norse, her prophecy, x. 102 _sq._\n\nSibyl\u2019s wish, the, x. 99\n\nSibylline Books, v. 265\n\nSicilians, Demeter\u2019s gift of corn to the, vii. 56 _sq._;\n  their lamentations at being robbed of an image of Demeter, vii. 65\n\nSicily, stones tied to fruit-trees in, i. 140;\n  attempts to compel the saints to give rain in, i. 299 _sq._;\n  barren fruit-trees threatened in, ii. 21 _sq._;\n  date of the artificial fertilization of fig-trees in, ii. 314;\n  Syrian prophet in, v. 74; fossil bones in, v. 157;\n  hot springs in, v. 213;\n  gardens of Adonis in, v. 245, 253 _sq._;\n  divination at Midsummer in, v. 254;\n  Good Friday ceremonies in, v. 255 _sq._;\n  worship of Demeter and Persephone in, vii. 56, 65;\n  Ascension Day in, ix. 54;\n  Midsummer fires in, x. 210;\n  St. John\u2019s Day (Midsummer Day) regarded as dangerous and unlucky in, xi.\n              29;\n  bathing at Midsummer in, xi. 29;\n  St. John\u2019s wort as a balm in, xi. 55\n\nSick, sacrifices for the, iv. 20, 25;\n  thought to be possessed by the spirits of kings, iv. 25 _sq._\n\nSick man, attempts to prevent the escape of the soul of, iii. 30 _sqq._\n\n\u2014\u2014 and old people put to death, iv. 14\n\n\u2014\u2014 people passed through a hole in an oak, ii. 371;\n  not allowed to sleep, iii. 95;\n  sprinkled with pungent spices, iii. 105 _sq._;\n  resort to cave of Pluto, v. 205 _sq._\n  _See also_ Sickness\n\n\u2014\u2014 -room, mirrors covered up in, iii. 95\n\nSickles thrown at last standing corn, vii. 136, 142, 144, 153, 154, 165,\n            267, 268, 279, 296\n\nSickness, homoeopathic magic for the cure of, i. 78 _sqq._;\n  explained by the absence of the soul, iii. 42 _sqq._;\n  caused by ancestral spirits, iii. 53;\n  ascribed to possession by demons and cured by exorcism, iii. 105 _sq._;\n  thought to be caused by demons or ghosts, viii. 100 _sqq._, ix. 88, 94,\n              100, 102, 103, 109 _sqq._;\n  cured or prevented by effigies, viii. 100 _sqq._;\n  transferred to things, ix. 2 _sq._, 4 _sq._;\n  transferred to people, ix. 6 _sq._;\n  transferred to animals in Africa and other parts of the world, ix. 31\n              _sqq._, xi. 181;\n  transferred to animals in Europe, ix. 49 _sqq._;\n  bonfires a protection against, x. 108, 109.\n  _See also_ Disease\n\nSicknesses expelled in a ship, ix. 185 _sqq._\n\nSicyon, the wooing of Agariste at, ii. 307;\n  shrine of Aesculapius at, v. 81;\n  the sanctuary of Wolfish Apollo at, viii. 283;\n  wolves at, viii. 283, 284\n\nSidon, kings of, as priests of Astarte, v. 26\n\nSiebold, H. von, on the bear-festivals of the Ainos, viii. 185 _n._\n\nSieg, the Yule log in the valley of the, x. 248\n\n_Siem_, king, among the Khasis of Assam, vi. 210 _n._ 1\n\nSiena, the, of the Ivory Coast, their totemism, xi. 220 _n._ 2\n\nSierck, town on the Moselle, the mayor of, officiates at the lighting of\n            the Midsummer fire, x. 164\n\nSierra Leone, the Grebo people of, iii. 14;\n  custom of beating a king before proclaiming him in, iii. 18;\n  the Pleiades observed by the natives of, vii. 317 _sq._;\n  birth-trees in, xi. 160;\n  secret society in, xi. 260 _sq._\n\nSierra Nevada in Colombia, the Aurohuaca Indians of the, iii. 215, 216\n\nSieves in homoeopathic magic, i. 157;\n  in rain-making, i. 251;\n  water poured through, as a rain-charm, i. 285;\n  children at birth placed in, vii. 6 _sqq._;\n  divination by, x. 236\n\nSigai, hero in form of shark, v. 139 _n._ 1\n\nSigurd and the dragon Fafnir, iii. 324, viii. 146\n\nSihanaka, the, of Madagascar, funeral custom of the, vi. 246;\n  transference of sickness to things among the, ix. 2 _sq._\n\nSikhim, kings of, puppets in the hands of priests, iii. 20;\n  villagers in, their fear of being photographed, iii. 98;\n  the people of, believe that ores and veins of metal are the treasure of\n              earth-spirits, iii. 407 _n._ 2;\n  offerings at cairns in, ix. 26;\n  demonolatry in, ix. 94;\n  custom after a funeral in, xi. 18\n\nSilberberg, in Bohemia, custom at flax-dressing in, vii. 194\n\nSilence observed by women in making pottery, ii. 204;\n  enforced during absence of fisher, viii. 256;\n  at transferring fever to willow, ix. 58;\n  compulsory, to deceive demons, ix. 132 _sq._, 140;\n  compulsory on girls at puberty, x. 29, 57;\n  at bathing on Easter Saturday night, x. 123;\n  at fetching water on Easter Saturday night, x. 124;\n  at digging the root of the yellow mullein at midnight on Midsummer Eve,\n              xi. 63;\n  at cutting a branch of hazel to form a divining-rod by night on\n              Midsummer Eve, xi. 67;\n  in passing a ruptured or rickety child through a cleft tree, xi. 171;\n  in creeping through a hoop of willow as a cure, xi. 184\n\nSilenuses, minor deities associated with Dionysus, viii. 1 _sq._\n\nSilesia, custom as to children\u2019s cast teeth in, i. 181;\n  precautions against witches on May Day in, ii. 54 _sq._;\n  Whitsuntide King in, ii. 84;\n  contest for the kingship at Whitsuntide in, ii. 89 _sq._;\n  St. George\u2019s Day in, ii. 336 _sq._;\n  Whitsuntide mummers in, iv. 207 _n._ 1;\n  \u201cCarrying out Death\u201d in, iv. 236 _sq._, 239 _sq._, 250 _sq._, 264 _sq._,\n              x. 119;\n  bringing in Summer in, iv. 246;\n  athletic sports at harvest in, vii. 76;\n  the Grandmother sheaf at harvest in, vii. 136;\n  the last sheaf called the Old Woman or Old Man in, vii. 138, 148 _sq._;\n  Girlachsdorf in, vii. 138;\n  Hermsdorf in, vii. 139;\n  woman binder of last sheaf tied up in it in, vii. 139, 222;\n  loaf baked from corn of last sheaf in, vii. 148 _sq._;\n  Langenbielau in, vii. 148;\n  the Wheat-bride, Oats-bride, Oats-king, and Oats-queen at harvest in,\n              vii. 163 _sq._;\n  Neisse in, vii. 164;\n  man who binds the last sheaf called the Beggar-man in, vii. 231;\n  Alt Lest in, vii. 231;\n  corn-stalks left on harvest-field in, vii. 233;\n  man who cuts or binds last sheaf called Wheat-dog or Peas-pug in, vii.\n              272;\n  reaping the last corn called \u201ccatching the Wolf\u201d in, vii. 273;\n  the Harvest-cock in, vii. 277;\n  reaping the last corn called \u201ccatching the Cat\u201d in, vii. 280;\n  reaper of last corn called the Tom-cat in, vii. 281;\n  Gr\u00fcneberg in, vii. 281;\n  last sheaf shaped like a horned ox in, vii. 289;\n  Bunzlau in, vii. 289;\n  \u201ccatching the quail\u201d at harvest in, vii. 295;\n  expulsion of witches on Good Friday in, ix. 157;\n  precautions against witches on Walpurgis Night in, ix. 162 _sq._;\n  precautions against witches at Christmas and New Year in, ix. 164;\n  \u201cEaster Smacks\u201d in, ix. 268, 269;\n  mode of reckoning the Twelve Days in, ix. 327;\n  Spachendorf in, x. 119;\n  fires to burn the witches in, x. 160;\n  Midsummer fires in, x. 170 _sq._, 175;\n  need-fire in, x. 278;\n  witches as cats in, x. 319 _sq._;\n  divination by flowers on Midsummer Eve in, xi. 53 Silili, a Babylonian\n              goddess, ix. 371\n\nSilius Italicus, on the fire-walk of the Hirpi Sorani, xi. 14 _n._ 3\n\nSilk-cotton trees reverenced, ii. 14 _sq._\n\nSilkworms, taboos observed by breeders of, iii. 194\n\nSill of door, unlucky children passed under the, xi. 190\n\nSilvanus, the Roman wood-god, his representations in art, ii. 45 _n._ 2;\n  associated with Diana, ii. 121;\n  god of cattleas well as woods, ii. 124;\n  associated with the Fauns, viii. 2\n\nSilver and gold as totems, iii. 227 _n._\n\nSilver poplar a charm against witchcraft, ii. 336\n\n\u2014\u2014 sixpence or button used to shoot witches with, x. 316\n\nSilvia and Mars, story of, xi. 192\n\nSilvii, the family name of the kings of Alba, ii. 178 _sqq._, 192, 379\n\nSilvius, first king of Alba, ii. 179\n\nSimbang, in German New Guinea, belief in the transmigration of human souls\n            into crocodiles at, viii. 295\n\nSimbirsk, Government of, in Russia, the \u201cFuneral of Kostroma\u201d in, iv. 262\n\nSimeon, prince of Bulgaria, his life bound up with the capital of a\n            column, xi. 156 _sq._\n\nSimilarity in magic, law of, i. 52, 53\n\nSimilkameen Indians, of British Columbia, eat hearts of bears to make them\n            brave, viii. 146\n\nSimla, annual fair and dance near, x. 12\n\nSimplification, danger of excessive simplification in science, i. 332\n            _sq._\n\nSimpson, W., as to Emperors of China, iii. 125 _n._ 3\n\nSimurgh and Rustem, in Firdusi\u2019s _Epic of Kings_, x. 104\n\nSin regarded as something material, iii. 214, 216, 217 _sq._;\n  transferred to things, ix. 3. _See also_ Sins\n\nSin-eater, the, ix. 43 _sq._\n\n\u2014\u2014 -eating in Wales, ix. 43 _sq._\n\n\u2014\u2014 -offering, x. 82\n\nSinai, \u201cMistress of Turquoise\u201d at, v. 35\n\nSinaitic Peninsula, annual festival of Bedouins in the, iv. 97\n\nSinaugolo tribe of British New Guinea, women after childbirth not allowed\n            to handle food in the, iii. 147 _sq._\n\nSinew of the thigh, customs and myths as to, viii. 264 _sqq._\n\nSinews of sacrificial ox cut, vi. 252;\n  of dead men cut to disable their ghosts, viii. 272\n\nSinga Bonga, spirit who dwells in the sun, the first-fruits of the harvest\n            dedicated to him by the Hos of Bengal, viii. 117\n\nSingalang Burong, a Dyak war-god, invoked in a long liturgy at the\n            Head-feast, ix. 383, 384 _n._ 1;\n  the Ruler of the Spirit World, story of the marriage of his daughter to\n              a mortal man, iv. 127 _sq._\n\nSingarmati Devi, Indian goddess, worshipped by breeders of silkworms in\n            Mirzapur, iii. 194\n\nSinger, charm to become a good, i. 156;\n  navel-string used to make a boy a fine, i. 197 _sq._;\n  the best, chosen chief, ii. 298 _sq._\n\nSinghalese, their fear of demons, iii. 233 _sq._;\n  their use of iron as a talisman against demons, iii. 233 _sq._;\n  unlock locks to facilitate childbirth, iii. 297;\n  their custom of tying a knot as a charm on a threshing-floor, iii. 308\n              _sq._;\n  seclusion of girls at puberty among the, x. 69. _See also_ Cingalese\n\nSinghalese custom as to cast teeth, i. 180\n\n\u2014\u2014 sorcerers, their use of magical images, i. 65\n\nSinging to the moon by wives and sisters in the absence of the men, i. 125\n\nSingleton, Miss A. H., on hunting the wren in Ireland, viii. 320 _n._ 1;\n  on an Irish cure for whooping-cough, xi. 192 _n._ 1\n\nSink or swim, in divination, i. 196;\n  test used to determine a new incarnation, i. 413\n\nSins, the remission of, through the shedding of blood, v. 299;\n  transferred to a buffalo calf, ix. 36 _sq._;\n  transferred vicariously to human beings, ix. 39 _sqq._;\n  of people transferred to animals, ix. 210;\n  the Jewish confession of, over the scapegoat, ix. 210;\n  the absolution of, pronounced by the Mikado, ix. 213 _n._ 1;\n  Delaware Indian remedies for, ix. 263\n\n\u2014\u2014, confession of, i. 266, iii. 114, 191, 195, 211 _sq._, 214 _sqq._, ix.\n            31, 36, 127;\n  originally a magical ceremony, iii. 217\n\nSinsharishkun, last king of Assyria, burned himself in his palace, v. 174\n\nSintang, district of West Borneo, use of rice to attract souls in, iii. 35\n\nSinuessa, in Campania, its waters thought to fertilize women, ii. 161\n\nSiouan tribes of North America, names of clans not used in ordinary\n            conversation among the, xi. 224 _n._ 2\n\nSioux Indians ate the hearts of brave enemies to make themselves brave,\n            viii. 150;\n  their respect for turtles, viii. 243;\n  ritual of death and resurrection among the, xi. 268 _sq._\n\n\u2014\u2014 girl sacrificed for the crops, vii. 238 _sq._\n\nSiphnos, titular kings in, i. 46 _n._ 4;\n  ceremonies at felling a tree in the island of, ii. 37\n\nSiphoum, in Laos, taboos observed by salt-workers at, iii. 200\n\nSipi in Northern India, annual fair and dance at, x. 12\n\nSipylus, Mother Plastene on Mount, v. 185\n\nSiriac or Sothic period in ancient Egypt, vi. 36\n\nSirius (the Dog-star), the soul of Isis in, iv. 5;\n  observed by Egyptian astronomers, vi. 27;\n  called Sothis by the Egyptians, vi. 34;\n  date of its rising in ancient Egypt, vi. 34;\n  heliacal rising of, on July 20th, vi. 34 _n._ 1, 93;\n  the star of Isis, vi. 34, 119;\n  its rising marked the beginning of the sacred Egyptian year, vi. 35;\n  its rising observed in Ceos, vi. 35 _n._ 1;\n  sacrifices offered at its rising on the top of Mount Pelion, vi. 36\n              _n._;\n  in connexion with the Sed festival, vi. 152 _sq._;\n  associated with Ishtar, ix. 359 _n._ 1;\n  how the Bushmen warm up, x. 332 _sq._\n\nSis in Cilicia, v. 144\n\nSister, marriage with, in royal families, iv. 193 _sq._\n\n\u2014\u2014 and brother not allowed to mention each other\u2019s names, iii. 344\n\n\u2014\u2014 of a god, v. 51\n\nSister\u2019s Beam (_Sororium tigillum_) at Rome, xi. 194, 195 _n._ 4\n\n\u2014\u2014 children preferred to man\u2019s own children, mark of mother-kin, ii. 285\n\nSisters, taboos observed by, in the absence of their brothers, i. 122,\n            123, 125, 127;\n  kings marry their, v. 316\n\n\u2014\u2014 of king, licence accorded to, ii. 274 _sqq._\n\n\u2014\u2014 of hunters, taboos observed by, i. 122\n\nSisters-in-law, their names not to be pronounced, iii. 338, 342, 343\n\nSisyphus, the stone of, x. 298\n\nSit (Set), malignant Egyptian god, iii. 68. _See_ Set\n\nSita, wife of Rama, the Holy Basil (_tulasi_) regarded as an embodiment\n            of, ii. 26\n\nSithon, king of the Odomanti, and his daughter Pallene, ii. 307\n\nSitting on the ground prohibited to warriors, iii. 159, 162, 163\n\nSitua, annual festival of the Incas, ix. 128\n\nSiu, a Sea Dyak, and his bird wife, iv. 127 _sq._\n\nSiva, one of the persons of the Hindoo Trinity, i. 404;\n  his wife Gauri, ii. 77 _sq._\n\n\u2014\u2014 and P\u00e2rvati, marriage of the images of, iv. 265 _sq._\n\nSix hundred and sixty-six, the number of the Beast, iv. 44\n\nSixpence, silver, witches shot with a, x. 316\n\nSixth day of the moon, mistletoe cut on the, xi. 77\n\nSixty years, cycles of, xi. 77 _n._ 1\n\nSiyins of North-Eastern India, their belief in demons, ix. 93\n\nSizu in Cilicia, v. 144\n\nSkates worshipped by the Indians of Peru, viii. 250\n\n_Skatsantzari_, fiends or monsters in Macedonia, ix. 320\n\nSkeat, W. W., on Malay rain-making, i. 262;\n  on the sanctity of the regalia among the Malays, i. 398;\n  on the Rice-mother and Rice-child among the Malays, vii. 197 _sqq._\n\n\u2014\u2014 and Blagdon, C. O., on the power of medicine-men among the wild tribes\n            of the Malay Peninsula, i. 360 _sq._\n\nSkein, tangled, as a talisman to keep off ghosts, ix. 153 _n._ 1\n\nSkeleton drenched with water as a rain-charm, i. 284\n\nSkene, W. F., on the Picts as Celts, ii. 286 _n._ 2\n\nSkin of slain animal placed on a dead man to recruit his strength, iii. 68\n            _sq._;\n  of sacrificial victim in Greek ritual, iii. 312;\n  of ox stuffed and set up, v. 296 _sq._, viii. 5;\n  body of Egyptian dead placed in a bull\u2019s, vi. 15 _n._ 2;\n  of sacrificial victim used in the rite of the new birth, vi. 155 _sq._;\n  of sacrificed ram placed on statue of Ammon, viii. 41, 172;\n  of sacrificed bird or animal, uses of, viii. 170, 173 _sq._\n  _See also_ Skins\n\nSkin-disease, bathing in dew at Midsummer as remedy for, v. 247, 248, x.\n            208;\n  caused by eating a sacred animal, viii. 25 _sqq._;\n  supposed remedy for, ix. 266;\n  Mexican remedy for, ix. 298;\n  leaping over ashes of fire as remedy for, xi. 2;\n  traditional cure of, in India, xi. 192\n\nSkinner, Principal J., on the burnt sacrifice of children, vi. 219\n\nSkins of sacrificed animals hung in sacred groves, ii. 11;\n  of horses stuffed and set up at graves, v. 293, 294;\n  of sacrificed animals stuffed or stretched on frameworks, viii. 5, 257\n              _sq._;\n  of sacrificial victims used to beat people, ix. 265;\n  creatures that slough their, supposed to renew their youth, ix. 302\n              _sqq._\n\n\u2014\u2014 of human victims, uses made of, v. 293;\n  worn by men in Mexico, ix. 265 _sq._, 288, 290, 294 _sq._, 296 _sqq._,\n              301 _sq._\n\nSkipping-rope played by Gilyaks at bear-festival, viii. 192\n\nSkoptsi or Skoptsy, the, a fanatical Russian sect, mutilate themselves,\n            ii. 145 _n._ 1, iv. 196 _n._ 3\n\nSkull of dead king, drinking out of, as a means of inspiration, iv. 200,\n            vi. 171;\n  drinking out of a human, in order to acquire the qualities of the\n              deceased, viii. 150;\n  of enemy, lad at circumcision seated on, viii. 153.\n  _See also_ Skulls\n\nSkull-cap worn by girls at their first menstruation, iii. 146;\n  worn by Australian widows, iii. 182 _n._ 2\n\nSkulls used as charms to cause invisibility, i. 150;\n  of raccoons prayed to for rain, i. 288;\n  of bears nailed to sacred firs, ii. 11;\n  of dead used as drinking-cups among the Australian aborigines, iii. 372;\n  of dead kings of Uganda removed and kept, iv. 202 _sq._, vi. 169;\n  human, as protection against powers of evil, vii. 241;\n  the Place of, vii. 243;\n  spirits of ancestors in their, viii. 123;\n  of bears worshipped by the Ainos, viii. 181, 184;\n  of foxes consulted as oracles, viii. 181; of bears as talismans, viii.\n              197;\n  of turtles propitiated by turtle-fishermen, viii. 244;\n  of enemies destroyed, viii. 260\n\n\u2014\u2014, ancestral, used in magical ceremonies, i. 163; in rain-charm, i. 285;\n  rubbed as a propitiation, iii. 197;\n  offerings set beside, viii. 127\n\nSky, twins called the children of the, i. 267, 268;\n  appeal to the pity of the, as a rain-charm, i. 302 _sq._;\n  Aryan god of the, ii. 374 _sq._;\n  observation of the, for omens, iv. 58;\n  conceived by the Egyptians as a cow, v. 283 _n._ 3;\n  girls at puberty not allowed to look at the, x. 43, 45, 46, 69\n\n\u2014\u2014 and earth, myth of their violent separation, v. 283\n\nSky-god, Attis as a, v. 282 _sqq._;\n  married to Earth-goddess, v. 282, with _n._ 2;\n  mutilation of the, v. 283;\n  invoked at Eleusis, vii. 69\n\n\u2014\u2014 -god Zeus, vii. 65\n\n\u2014\u2014 -goddess, the Egyptian, ix. 341\n\n\u2014\u2014 -spirit, sacrifice of children to, iv. 181\n\nSkye, x. 289;\n  sacred wood in the island of, ii. 44;\n  the need-fire in, ii. 238, x. 148;\n  the last sheaf called the Cripple or Lame Goat at harvest in, vii. 164,\n              284\n\nSladen, Colonel, expulsion of fire-spirit among the Shans witnessed by,\n            ix. 141\n\nSlain, fear of the ghosts of the, iii. 165 _sqq._\n\nSlane, the hill of, Paschal fire lit by St. Patrick on the, x. 158\n\nSlaughter of the Dragon, drama of the, at Delphi and Thebes, iv. 78\n            _sqq._, 89;\n  myth of the, iv. 105 _sqq._\n\n\u2014\u2014 of prisoners often a sacrifice to the gods, v. 290 _n._ 2\n\nSlave, charm to bring back a runaway, i. 152, 317;\n  whipped for rain or sunshine, i. 297;\n  treated as the representative of heaven, i. 399 _sq._\n\nSlave Indians will not taste blood, iii. 241;\n  do not pare nails of female children, iii. 263\n\n\u2014\u2014 priests at Nemi, i. 11\n\n\u2014\u2014 women, religious ceremony performed by, ii. 313, ix. 258\n\nSlave Coast of West Africa, custom observed by the mother of stillborn\n            twins on the, i. 269 _n._ 1;\n  the Ewe negroes of the, i. 317, iii. 263;\n  the Ewe-speaking peoples of the, ii. 15, 149, iii. 9, 116, 119, 222,\n              323, v. 83 _n._ 1, ix. 74;\n  negroes of the, their story of a fungus which revealed a murder, ii. 33;\n  negroes of the, allure the tree-spirit from the tree, ii. 35;\n  exorcism of demons from children on the, iii. 106;\n  Jebu on the, iii. 121;\n  children protected against demons by iron on the, iii. 235;\n  the Yoruba-speaking negroes of the, iii. 252, viii. 149;\n  custom at end of mourning on the, iii. 286;\n  precaution as to the spittle of kings on the, iii. 289;\n  Porto Novo on the, iv. 117;\n  Whydah on the, iv. 188;\n  sacred men and women on the, v. 65, 68;\n  the Adeli of the, viii. 116;\n  custom of widows on the, xi. 18 _sq._;\n  use of bull-roarers on the, xi. 229 _n._\n  _See also_ Ewe negroes\n\nSlaves succeed to kingdom in Ashantee in default of sons and sisters\u2019\n            sons, ii. 275;\n  succeed to kingdom in the Fantee country to exclusion of sons, ii. 275;\n  licence granted to, at Saturnalia, ii. 312, ix. 307 _sq._, 350 _sq._,\n              351 _sq._;\n  female, licence accorded to, at the _Nonae Caprotinae_, ii. 313 _sq._;\n  runaway, charm for recovering, iii. 305 _sq._;\n  sacrificed as substitutes for their masters at the funeral of a king,\n              iv. 117;\n  sacred, in Western Asia, v. 39 _n._ 1;\n  feasted by their masters, ix. 308, 350 _sq._;\n  feasted by their mistresses, ix. 346.\n  _See also_ Slave\n\n\u2014\u2014 of the Earth Gods among the Ewe negroes, viii. 61, 62 _n._ 1\n\nSlavonia, \u201cCarrying out Death\u201d in, iv. 240;\n  Good Friday custom in, ix. 268;\n  the Yule log in, x. 262 _sq._;\n  need-fire in, x. 282\n\n\u2014\u2014 (South), peasants of, threaten fruit-trees to make them bear fruit, ii.\n            21;\n  crown their cattle on St. George\u2019s Day as a protection against\n              witchcraft, ii. 126 _sq._;\n  the measures they take to bring down witches from the clouds, x. 345.\n  _See also_ Slavonians _and_ Slavs\n\nSlavonian bride led thrice round the fire of her new home, ii. 230\n\n\u2014\u2014 custom of throwing a knife or a hat at a whirlwind, i. 329\n\nSlavonians, South, housebreaker\u2019s charm to cause sleep among the, i. 148;\n  thief\u2019s charm among the, i. 153;\n  their custom as to cast teeth, i. 178;\n  their belief as to trees growing on graves, ii. 32 _sq._;\n  their belief as to the fertilization of barren women by fruit-trees, ii.\n              56 _sq._, 344;\n  wash their cows in dew on Midsummer morning, ii. 127;\n  their custom of impregnating a woman by sparks of fire, ii. 231;\n  their belief as to stepping over a person, iii. 424;\n  transfer their laziness to a cornel-tree, ix. 54 _sq._\n  _See also_ Slavonia _and_ Slavs\n\nSlavonic countries, the corn-spirit as a dog or wolf in, vii. 271\n\n\u2014\u2014 custom of \u201cCarrying out Death,\u201d ix. 230\n\n\u2014\u2014 peoples, harvest customs concerning the last sheaf among the, vii. 144\n            _sqq._;\n  \u201cEaster Smacks\u201d among the, ix. 268;\n  need-fire among the, x. 280 _sqq._, 344\n\nSlavonic stories of the external soul, xi. 108 _sqq._\n\n\u2014\u2014 year, the beginning of the, ix. 228\n\nSlavs, tree-worship among the heathen, ii. 9;\n  love charms and divination on St. George\u2019s Day among the, ii. 345 _sq._;\n  the thunder-god Perun of the, ii. 365;\n  custom of regicide among the, iv. 52;\n  festival of the New Year among the old, iv. 221;\n  the old, began their year with March, iv. 221 _sq._;\n  \u201cSawing the Old Woman\u201d among the, iv. 242;\n  the Corn-mother among the, vii. 132, 135;\n  black god and white god among the, ix. 92;\n  the oak a sacred tree among the, xi. 89;\n  oak-wood used to kindle sacred fires among the, xi. 91\n\n\u2014\u2014 of the Balkan Peninsula, their mode of kindling fire by friction, ii.\n            237;\n  will not blow on fire of hearth with their mouths, ii. 241;\n  locks and keys as amulets among the, iii. 308\n\n\u2014\u2014 of Carinthia, Green George on St. George\u2019s Day among the, ii. 75, 343\n\n\u2014\u2014, South, their magic of footprints, i. 211;\n  St. George\u2019s Day the chief festival of spring among the, ii. 339 _sq._;\n  divine by the shoulder-blades of sheep, iii. 229 _n._ 4;\n  names of relations tabooed among the, iii. 337;\n  practice of childless women among the, in order to obtain children, v.\n              96;\n  children of living parents at marriage among the, vi. 246;\n  Midsummer fires among the, x. 178;\n  the Yule log among the, x. 247, 258 _sqq._;\n  divination from flowers at Midsummer among the, xi. 50;\n  their belief in the activity of witches at Midsummer, xi. 74 _sq._;\n  need-fire sometimes kindled by the friction of oak-wood among the, xi.\n              91\n\n\u2014\u2014, the Western, religious capital of, i. 383\n\nSlayers of leopards, rules of diet observed by, viii. 230 _sq._\n\nSlaying of the Dragon, annual drama at Furth in Bavaria, ii. 163 _sq._;\n  of the king in legend, iv. 120 _sqq._;\n  of the Dragon by Apollo at Delphi, vi. 240 _sq._\n\nSleeman, General Sir William, on the use of scapegoats in India, ix. 190\n            _sq._\n\nSleep, homoeopathic magic of the dead used to produce, i. 147 _sqq._;\n  charms employed by burglars to cause, i. 148 _sq._;\n  absence of soul in, iii. 36 _sqq._;\n  forbidden in house after a death, iii. 37 _sq._;\n  sick people not allowed to, iii. 95;\n  on the ground forbidden, iii. 110;\n  in bed forbidden, iii. 194;\n  forbidden to unsuccessful eagle-hunter, iii. 199;\n  magic, at initiation, xi. 256 _sq._\n\nSleep of the god in winter, according to the Phrygians, vi. 41\n\n\u201c\u2014\u2014 of war,\u201d among the Blackfoot Indians, i. 147\n\nSleeper not to be wakened suddenly, iii. 39 _sqq._;\n  not to be moved nor his appearance altered, iii. 41 _sq._\n\nSleeping by day forbidden to women during the absence of warriors, i. 127\n            _sq._;\n  on the ground, custom observed by certain priests, ii. 248\n\nSligo, County, the Druids\u2019 Hill in, x. 229\n\nSloe, twigs of the, burnt on May Day as a protection against witches, ix.\n            158 _sq._\n\nSlope of Big Stones in Harris, x. 227\n\n\u2014\u2014 of Virbius on the Esquiline hill at Rome, i. 4 _n._ 5, ii. 321\n\nSloth, the animal, imitated by masker, ix. 381\n\nSloughing the skin supposed to be a mode of renewing youth, ix. 302 _sqq._\n\nSlovenes, their custom of Green George on St. George\u2019s Day, ii. 79, 343\n\n\u2014\u2014 of Overkrain burn a straw puppet on Shrove Tuesday, ii. 93\n\nSlovenians, their belief in the activity of witches on Midsummer Eve, xi.\n            75\n\nSlow-footed animals not eaten by some savage tribes lest they make the\n            eaters slow also, viii. 139 _sq._;\n  eaten by preference by the Bushmen, viii. 140 _sq._\n\nSmall Bird clan of the Dinkas, iv. 31\n\nSmallpox not mentioned by its proper name, iii. 400, 410, 411, 416;\n  Chinese cure for, by means of beans and a winnowing-sieve, vii. 9 _sq._;\n  clay figures offered as substitutes for living persons to the spirit of,\n              viii. 106;\n  transference of, in Mirzapur, ix. 6;\n  demon of, transferred to a sow, ix. 33;\n  attempt to deceive the spirit of, ix. 112 _n._ 2;\n  blood of monkey used to exorcize the devil of, ix. 117;\n  spirit of, dismissed with tokens of respect and good-will, ix. 119;\n  spirit of, driven out of village by drumming and dancing, ix. 120;\n  flight from the evil spirit of, ix. 122 _sq._;\n  barricade of cutting weapons erected against the evil spirit of, ix.\n              122;\n  demon of, expelled by means of an image, ix. 172;\n  expelled in a proa from Buru, ix. 186;\n  sent away in a canoe by the Yabim of New Guinea, ix. 188 _sq._\n\nSmearing the body as a means of imparting certain qualities, viii. 162\n            _sqq._\n\n\u2014\u2014 blood on the person as a purification, iii. 104, 115;\n  on persons, dogs, and weapons as a mode of pacifying their souls, iii.\n              219;\n  on worshippers as a mode of communion with the deity, viii. 316\n\nSmearing fat on person after a long absence, iii. 112\n\n\u2014\u2014 gall of eagle on eyes of blear-sighted persons, i. 154\n\n\u2014\u2014 lampblack on forehead to avert the evil eye, vi. 261\n\n\u2014\u2014 porridge on the face before and after a journey, iii. 112;\n  on the bodies of manslayers, iii. 176\n\n\u2014\u2014 red paint on girls at puberty, x. 31\n\n\u2014\u2014 sheep\u2019s entrails on body as mode of purification, iii. 174\n\n\u2014\u2014 white clay on people after festival of first-fruits, viii. 75;\n  on novices at initiation, xi. 255 _n._ 1, 259\n\nSmell, evil, used to drive demons away, vi. 261, ix. 112\n\nSmeroe, Mount, volcano in Java, idols worshipped on, v. 221\n\nSmet, J. de, on human sacrifices among the Pawnees, vii. 239 _n._ 1\n\nSmintheus Apollo, his worship said tohave been instituted in order to\n            avert mice, viii. 283;\n  image of mouse in histemple in the Troad, viii. 283\n\nSmith, George Adam, on fertility of Bethlehem, v. 257 _n._ 3\n\nSmith, Professor G. C. Moore, on theStraw-bear at Whittlesey, viii. 329\n\nSmith, W. Robertson, on rain thought to be caused by defilement, i. 301\n            _n._ 2;\n  on the hunting of souls, iii. 77 _n._ 1;\n  on the Raskolniks, iii. 96 _n._ 1;\n  on the covenant formed by eating together, iii. 130 _n._ 1;\n  on the Mosaic laws compared with savage customs, iii. 219 _n._ 1;\n  on Arab legend of king bled to death, iii. 243 _n._ 7;\n  on the original sanctity of domestic animals, iii. 247 _n._ 5;\n  on a vintage piaculum, iv. 8 _n._ 1;\n  on the date of the month Tammuz, v. 10 _n._ 1;\n  on anointing as consecration, v. 21 _n._ 3;\n  on Baal as god of fertility, v. 26 _sq._;\n  on caves in Semitic religion, v. 169 _n._ 3;\n  on Tophet, v. 177 _n._ 4;\n  on the predominance of goddesses over gods in early Semitic religion,\n              vi. 213;\n  on the sacrifice of children to Moloch, vi. 220 _n._ 1;\n  on the date of the month Lous at Babylon, vii. 259 _n._ 1;\n  on the _bouphonia_, viii. 5 _n._ 2;\n  on the sacrifice of wild boars in Cyprus, viii. 23 _n._ 3;\n  on ceremonial purification, viii. 27 _n._ 5;\n  on the annual sacrifice of a sacred animal, viii. 31 _n._ 1;\n  on the reverence of pastoral peoples for their cattle, viii. 35 _n._ 2;\n  as to disrespect for herring, viii. 251 _n._ 5;\n  on the sinew of the thigh, viii. 266 _n._ 1;\n  on a Syrian remedy for caterpillars, viii. 280 _n._;\n  on an Arab cure for melancholy, ix. 4 _n._ 2;\n  on Semiramis, ix. 369 _sq._\n\nSmith, a spectral, x. 136\n\nSmith Sound, the Esquimaux of, iii. 32 _n._ 2\n\nSmith\u2019s craft regarded as uncanny, iii. 236 _n._ 5\n\nSmiths sacred, i. 349;\n  viewed as inspired, iii. 237 _n._\n\nSmoke used in rain-making, i. 249, 291;\n  of cedar inhaled as means of inspiration, i. 383 _sq._;\n  as a charm against witchcraft, ii. 330;\n  made in imitation of rain-clouds, x. 133;\n  used to stupefy witches in the clouds, x. 345;\n  used to fumigate sheep and cattle, xi. 12, 13\n\n\u2014\u2014 of bonfires, omens drawn from the, x. 116, 131, 337;\n  intended to drive away dragons, x. 161;\n  allowed to pass over corn, x. 201, 337\n\n\u2014\u2014 of Midsummer bonfires a preservative against ills, x. 188;\n  a protection against disease, x. 192;\n  beneficial effects of, x. 214 _sq._\n\n\u2014\u2014 of Midsummer herbs a protection against thunder and lightning, xi. 48;\n  used to fumigate cattle, xi. 53\n\n\u2014\u2014 of need-fire used to fumigate fruit-trees, nets, and cattle, x. 280\n\nSmoke-hole, remains of slain bear at festival brought into the house\n            through the, viii. 189 _sq._, 196, 256, 256 _n._ 1\n\nSmoking as a means of inducing prophetic trance or inspiration, iv. 201,\n            vi. 172;\n  as a means of inducing state of ecstasy, viii. 72;\n  to appease a rattlesnake, viii. 219;\n  in honour of slain bears, viii. 224, 226\n\nSmoking first tobacco of season, ceremony at, viii. 82\n\nSmolensk Government, St. George\u2019s Day in the, ii. 333 _sq._\n\nSmut in wheat, ceremony to prevent, ix. 318\n\nSmyth, R. Brough, on fire customs of the Australian aborigines, ii. 257;\n  on menstruous women in Australia, x. 13\n\nSnail supposed to suck blood of cattle, iii. 81 _sq._\n\nSnails as scapegoats, ix. 52, 53\n\nSnake, used in rain-making, i. 287 _sq._;\n  rajahs of Manipur descended from a, iv. 133;\n  white, eaten to acquire supernatural knowledge, viii. 146;\n  worshipped, viii. 316 _sq._;\n  said to wound a girl at puberty, x. 56;\n  seven-headed, external soul of witch in a, xi. 144;\n  external soul of medicine-man in a, xi. 199.\n  _See also_ Snakes _and_ Serpent\n\n\u2014\u2014 or lizard in annual ceremony for the riddance of evils, ix. 208\n\nSnake-bites, homoeopathic charms against, i. 152 _sq._;\n  cured by snake-stones, i. 165;\n  rattlesnake dance to ensure immunity from, i. 358;\n  inoculation against, viii. 160\n\nSnake clan exposed their infants to snakes, viii. 174 _sq._\n\n\u2014\u2014 -entwined goddess found at Gournia in Crete, v. 88\n\n\u2014\u2014 -priest, his ceremonies to appease spirit of slain serpent, viii. 219\n\n\u2014\u2014 skin a charm against witchcraft, ii. 336\n\n\u2014\u2014 -stones thought to cure snake-bites, i. 165; superstitions as to, x. 15\n            _sq._;\n  belief of the Scottish Highlanders concerning, xi. 311\n\n\u2014\u2014 tribe in the Punjaub, their worship of snakes, viii. 316 _sq._;\n  their treatment of dead snakes, viii. 317\n\nSnake\u2019s tongue on St. George\u2019s Day or Eve, a charm to ensure\n            talkativeness, ii. 345 _n._, viii. 270\n\nSnakes, magical ceremony for the multiplication of, i. 90;\n  human wives of, ii. 149, 150;\n  not called by their proper names, iii. 399, 401 _sq._, 407, 408, 411;\n  as fathers of human beings, v. 82;\n  fed with milk, v. 84 _sqq._;\n  respected by North American Indians, viii. 217 _sqq._;\n  sacred at Whydah, viii. 287;\n  souls of dead princes in, viii. 288;\n  souls of dead in, viii. 293, 294 _sq._;\n  dead, accorded a regular funeral, viii. 317;\n  fat of, used as a hair-restorer, x. 14;\n  thought to congregate on Midsummer Eve or the Eve of May Day, x. 15\n              _sq._;\n  rain-water used as a charm against, x. 17;\n  spirits of plants and trees in the form of, xi. 44 _n._;\n  sympathetically related to human beings, xi. 209 _sq._\n  _See also_ Snake, Pythons, Rattlesnakes, _and_ Serpents\n\nSnapping the thumbs to prevent the departure of the soul, iii. 31\n\nSnares set for souls, iii. 69\n\nSnipe, fever transferred to a, ix. 51\n\nSnorri Sturluson, on the dismemberment of Halfdan the Black, vi. 100\n\nSnow, external soul of a king in, xi. 102\n\nSnowdon, rain-making on, i. 307\n\n\u201cSober\u201d sacrifices, offered without wine by the ancient Greeks, i. 311\n            _n._ 1\n\nSobk, a crocodile-shaped Egyptian god, identified with the sun, vi. 123\n\n_Sochit_ or _Sochet_, epithet of Isis, vi. 117\n\nSocial progress, i. 420\n\n\u2014\u2014 ranks, inversion of, at festivals, ix. 350, 407\n\n\u2014\u2014 revolution from democracy to despotism, i. 371\n\nSocieties, secret, in North-Western America, ix. 377 _sqq._;\n  and clans, totemic, related to each other, xi. 272 _sq._\n  _See also_ Secret societies\n\nSociety, uniformity of occupation in primitive, i. 245;\n  ancient, built on the principle of the subordination of the individual\n              to the community, v. 300;\n  stratification of religion according to types of, viii. 35 _sqq._;\n  three stages of, the hunting, the pastoral, and the agricultural, viii.\n              35, 37\n\nSociety Islanders, their observation of the Pleiades, vii. 312\n\n\u2014\u2014 Islands, offering of first-fruits in the, viii. 132 _sqq._\n\nSocrates, church historian, on sacred prostitution, v. 37 _n._ 2;\n  on a reported murder of a Christian child by Jews, ix. 394 _sq._\n\nS\u00f6derblom, N., on an attempted reform of the old Iranian religion, vi. 83\n            _n._ 2\n\nSodewa Bai and the golden necklace, story of, xi. 99 _sq._\n\nSodom and Gomorrah, the destruction of, v. 222 _n._ 1\n\nSods, grassy, a protection against witches, ii. 54; of turf, a protection\n            against witchcraft, ii. 335, 338;\n  freshly cut, a protection against witches, ix. 163\n\nSodza, a lightning goddess, among the Hos of Togoland, ii. 370\n\nSoemara, in Celebes, were-wolf at, x. 312\n\nSoerakarta, district of Java, conduct of natives in an earthquake, v. 202\n            _n._ 1\n\nSoest, customs at flax-pulling near, vii. 225\n\nSofala in East Africa, the Caffres of, their objection to be struck with\n            anything hollow, i. 157;\n  king of, revered as a god by his people, i. 392;\n  kings of, put to death, iv. 37 _sq._;\n  dead kings of, consulted as oracles, iv. 201;\n  the Makalanga near, x. 135 _n._ 2\n\nSogamoso or Sogamozo, in South America, the pontiff of, supernatural\n            powers ascribed to, i. 416;\n  heir to the throne of, not allowed to see the sun, x. 19\n\nSogble, a lightning god, among the Hos of Togoland, ii. 370\n\nSogne Fiord in Norway, Balder\u2019s Grove on the, x. 104, xi. 315\n\nSoissons, the Boy Bishop at, ix. 337 _n._ 1\n\nSokari (Seker), a title of Osiris, vi. 87\n\nSoku, West Africa, cut hair buried in cairns at, iii. 274 _sq._\n\n_Sol invictus_, title of Mithra, v. 304 _n._ 1\n\n_Solanum campylanthum_, burned by Nandi women in the cornfields, vi. 47\n\nSolaparuta in Sicily, custom on Palm Sunday at, i. 300\n\nSolar festival in spring, xi. 3\n\nSolar and lunar years, early attempts to harmonize, iv. 68 _sq._, vii. 80\n            _sq._, ix. 325 _sq._, 339, 341 _sqq._\n\n\u2014\u2014 myth theory, i. 333\n\n\u2014\u2014 theory of the fires of the fire-festivals, x. 329, 331 _sqq._, xi. 15\n            _sq._, 72\n\nSoldiers, foods tabooed to, in Madagascar, i. 117 _sq._;\n  Roman, celebration of the Saturnalia by, ii. 310, ix. 308 _sq._\n  _See also_ Warriors\n\nSolms-Laubach, Graf zu, on the artificial fertilization of fig-trees, ii.\n            314 _n._ 2\n\nSolok district of Sumatra, rain-making in, i. 278\n\nSolomon, King, his name used by Malay fowlers in snaring pigeons, iii.\n            408, 418;\n  puts Adoni-jah to death, v. 51 _n._ 2\n\n\u2014\u2014, the Baths of, in Northern Palestine, resorted to by childless wives in\n            the hope of obtaining children, v. 78;\n  in Moab, visited by barren women in order to get children, v. 215 _sq._\n\nSolomon Islanders, their expulsion of demons, ix. 116\n\n\u2014\u2014 Islands, Florida, one of the, iii. 80, viii. 85, 126, 297;\n  places sacred to ghosts in the, iii. 80;\n  pigs sacrificed to ghosts in the, iii. 247;\n  San Cristoval in the, iii. 247;\n  fear of passing under a fallen tree in the, iii. 250;\n  Ugi, one of the, iii. 250, 277;\n  cut hair buried in the, to prevent it falling into the hands of\n              sorcerers, iii. 277;\n  ghosts of gardens feared in the, viii. 85;\n  Guadalcanar one of the, viii. 126;\n  first-fruits offered to the dead in the, viii. 126 _sq._;\n  Saa, one of the, viii. 127, 297;\n  belief in the transmigration of human souls into animals in the, viii.\n              296 _sqq._;\n  Savo, one of the, viii. 297;\n  Ulawa, one of the, viii. 297, 298;\n  fatigue transferred to sticks, stones, or leaves in the, ix. 9\n\nSol\u00f6r, in Norway, harvest custom at, vii. 225\n\nSolstice, the summer, and the Olympic festival, iv. 90;\n  swinging at, iv. 280;\n  the Nile rises at, vi. 31 _n._ 1, 33;\n  Basuto chiefs regulate the calendar at, vii. 117;\n  rain-making ceremony of the Zuni at, viii. 179;\n  new fire kindled by the Zuni at, x. 132, 133;\n  its importance for primitive man, x. 160 _sq._\n\n\u2014\u2014, the winter, reckoned by the ancients the Nativity of the Sun, v. 303,\n            x. 246;\n  Egyptian ceremony at, vi. 50;\n  Aztec festival of killing and eating a god at, viii. 90;\n  dramatic processions representing the corn spirit at, viii. 325;\n  festival of the Koryaks after, ix. 126 _sq._;\n  new fire kindled by the Zuni at, x. 132;\n  Persian festival of fire at, x. 269\n\nSolstices observed by Californian Indians, vii. 125;\n  festivals of fire at the, x. 132 _sq._, 246, 247, 331 _sq._;\n  the old pagan festivals of the two, consecrated as the birthdays of\n              Christ and St. John the Baptist, x. 181 _sq._;\n  fern-seed gathered at the, xi. 290 _sq._;\n  mistletoe gathered at the, xi. 291 _sq._\n\nSolstitial fires perhaps sun-charms, xi. 292\n\nSoma, Hindoo deity, x. 99 _n._ 2;\n  sacrifice of, in Vedic India, iii. 159 _n._;\n  worship of the stone which presses out the juice of the, ix. 90\n\nSomali, marriage custom of the, vi. 246, 247\n\nSomersetshire, Midsummer fires in, x. 199\n\nSomerville, Professor William, on the time for coupling ewes and rams, ii.\n            328 _n._ 4;\n  on the agricultural term \u201cto stool,\u201d vii. 193 _n._\n\nSomme, the river, ceremony of carrying lighted torches on the first Sunday\n            in Lent in villages on, x. 113;\n  the department of, mugwort at Midsummer in, xi. 58\n\nSommerberg, the Grass King at Whitsuntide on the, ii. 86\n\nSomosomo, a Fijian island, sacredness of priests and chiefs in, i. 389\n\nSon, father thought to be reborn in his, iv. 188 _sqq._, 287 (288 in\n            Second Impression);\n  abdication of father on birth of a son in Polynesia, iv. 190;\n  abdication of father when his son comes of age, in Fiji, iv. 191;\n  father fought and dispossessed by his son among the Corannas, iv. 191\n              _sq._\n\n\u201c\u2014\u2014 of the Father,\u201d ix. 419 _sq._\n\n\u2014\u2014 of God, alleged incarnation of the, in America, i. 409\n\n\u2014\u2014 of a god, v. 51.\n  _See also_ Sons\n\n\u2014\u2014 of the king sacrificed for his father, iv. 160 _sqq._\n\nSon-in-law, his name not to be pronounced, iii. 338 _sq._, 344, 345\n\nSongish or Lkungen tribe of Vancouver Island, their formal reception of\n            the first salmon caught in the season, viii. 254\n\nSongs of the corn-reapers, vii. 214 _sqq._;\n  liturgical, revealed by gods, ix. 381\n\n\u2014\u2014 and dances, religious, of North-West American Indians, ix. 378 _sq._\n\nSonnenberg, gout transferred to fir-tree in, ix. 56\n\nSonnerat, French traveller, on the fire-walk in India, xi. 6 _sqq._\n\nSons, Roman kings not succeeded by their, ii. 270;\n  of king\u2019s sister preferred to king\u2019s own sons under female kinship, ii.\n              274 _sq._\n\nSons of God, v. 78 _sqq._\n\n\u2014\u2014 of gods, iv. 5\n\nSoosoos of Senegambia, their secret society, xi. 261 _sq._\n\nSopater accused of binding the winds, i. 325\n\nSophocles, on the calamities entailed by the crimes of Oedipus, ii. 115;\n  on the wooing of Dejanira by the river Achelous, ii. 161 _sq._;\n  on the burning of Hercules, v. 111;\n  his play _Triptolemus_, vii. 54\n\nSoracte, Mount, ix. 311;\n  sanctuary of Feronia at, iv. 186 _n._ 3;\n  fire-walk of the Hirpi Sorani on, xi. 14 _sq._\n\n\u201cSoranian Wolves\u201d (_Hirpi Sorani_), at Soracte, iv. 186 _n._ 4, xi. 14, 91\n            _n._ 7\n\nSoranus, Italian god of Mount Soracte, xi. 14;\n  etymology of his name, xi. 15 _n._ 1, 16\n\nSorcerers regarded as chiefs, i. 337 _sq._, 342 _sq._;\n  souls extracted or detained by, iii. 69 _sqq._;\n  influence wielded by, iii. 107;\n  make use of cut hair and other bodily refuse, iii. 268 _sq._, 274 _sq._,\n              278, 281 _sq._;\n  injure men through their names, iii. 320, 322, 334;\n  as protectors against demons, ix. 94;\n  exorcize demons, ix. 113;\n  Midsummer herbs a protection against, xi. 45;\n  detected by St. John\u2019s wort, xi. 55;\n  detected by fern root, xi. 67.\n  _See also_ Magic, Magicians, Medicine-men\n\n\u2014\u2014 or priests, order of effeminate, vi. 253 _sqq._\n\nSorcery, the dread of, iii. 268;\n  pointing sticks or bones in, x. 14;\n  bonfires a protection against, x. 156;\n  sprigs of mullein protect cattle against, x. 190;\n  mistletoe a protection against, xi. 85;\n  savage dread of, xi. 224 _sq._\n  _See also_ Magic, Witchcraft\n\n\u2014\u2014 and witchcraft, Midsummer plants and flowers a protection against, xi.\n            45, 46, 49, 54, 55, 59, 60, 62, 64, 65, 66, 67, 72\n\nSorcha, the King of, in a Celtic tale, xi. 127 _sq._\n\nSori, a person of the Batta Trinity, ix. 88 _n._ 1\n\nSorrentine Peninsula, puppet representing Lent sawn in two in the, iv. 245\n\nSorrowful One, the vaults of the, opened by the Boeotians in the month of\n            sowing, vi. 41\n\nSorrows, the Master of, at funerals among the Chams, i. 280\n\nSositheus, his play _Daphnis_, vii. 217\n\nSothic or Siriac period in ancient Egypt, vi. 36\n\nSothis, Egyptian name for the star Sirius, vi. 34.\n  _See_ Sirius\n\nSotih, the, of Burma, revere a priestly king, iii. 237\n\nSoul, belief in the pre-existence of the human, i. 104;\n  the perils of the, iii. 26 _sqq._;\n  conceived as a mannikin, iii. 26 _sqq._;\n  ancient Egyptian conception of the, iii. 28 _sq._;\n  representations of the soul in Greek art, iii. 29 _n._ 1;\n  as a butterfly, iii. 29 _n._ 1, 41, 51 _sq._;\n  absence and recall of the, iii. 30 _sqq._;\n  attempts to prevent the soul from escaping from the body, iii. 30\n              _sqq._;\n  sickness attributed to the absence of the, iii. 32, 42 _sqq._;\n  tied by thread or string to the body, iii. 32 _sq._, 43, 51;\n  conceived as a bird, iii. 33 _sqq._;\n  absent in sleep, iii. 36 _sqq._;\n  in form of fly, iii. 36, 39;\n  in form of mouse, iii. 37, 39 _n._ 2;\n  in form of lizard, iii. 38;\n  caught in a cloth, iii. 46, 47, 48, 52, 53, 64, 67, 75 _sq._;\n  identified with the shadow, iii. 77 _sqq._;\n  identified with the reflection in water or a mirror, iii. 92 _sqq._;\n  supposed to escape at eating and drinking, iii. 116;\n  in the blood, iii. 240, 241, 247, 250;\n  identified with the personal name, iii. 319;\n  of rice not to be frightened, iii. 412;\n  of man-god transferred to his successor, iv. 10;\n  of a tree in a bird, vi. 111 _n._ 1;\n  of the rice in the first sheaf cut, vi. 239;\n  of the rice captured in a basket or box, vii. 185;\n  of rice in a blue bird, vii. 295;\n  thought to be seated in the liver, viii. 147 _sq._;\n  the notion of, a quasi-scientific hypothesis, xi. 221;\n  the unity and indivisibility of the, a theological dogma, xi. 221.\n  _See also_ Souls\n\n\u2014\u2014 of chief in sacred grove, xi. 161\n\n\u2014\u2014 of child deposited in a coco-nut, xi. 154 _sq._;\n  deposited in a bag, xi. 155;\n  bound up with knife, xi. 157\n\n\u2014\u2014, external, in afterbirth (placenta) or navel-string, i. 200 _sq._;\n  in folk-tales, xi. 95 _sqq._;\n  in parrot, xi. 97 _sq._;\n  in bird, xi. 98 _sq._;\n  in necklace, xi. 99 _sq._;\n  in a fish, xi. 99 _sq._, 122 _sq._;\n  in cock, pigeon, starling, spinning-wheel, pillar, xi. 100 _sq._;\n  in a bee, xi. 101;\n  in a lemon, xi. 102;\n  in a tree, xi. 102;\n  in a barley plant, xi. 102;\n  in a box, xi. 102, 117, 143 _n._ 4, 149;\n  in a firebrand, xi. 103;\n  in hair, xi. 103 _sq._;\n  in snow, xi. 103 _sq._;\n  in two or three doves, xi. 104;\n  in a ten-headed serpent, xi. 104 _sq._;\n  in a pumpkin, xi. 105;\n  in a spear, xi. 105;\n  in a dragon, xi. 105;\n  in a gem, xi. 105 _sq._;\n  in an egg, xi. 107, 125, 127, 140 _sq._;\n  in a duck\u2019s egg, xi. 109 _sq._, 115 _sq._, 116, 119 _sq._, 120, 126,\n              130, 132;\n  in a blue rose-tree, xi. 110;\n  in a bird, xi. 111, 119, 142, 150;\n  in a pigeon, xi. 112 _sq._;\n  in a light, xi. 116;\n  in a flower, xi. 117 _sq._;\n  in grain of sand, xi. 120;\n  in a stone, xi. 125 _n._ 1, 156;\n  in a thorn, xi. 129;\n  in a gem, xi. 130;\n  in a pigeon\u2019s egg, xi. 132, 139;\n  in a dove\u2019s egg, xi. 133;\n  in a box-tree, xi. 133;\n  in the flower of the acacia, xi. 135 _sq._;\n  in a sparrow, xi. 137;\n  in a beetle, xi. 138, 140;\n  in a bottle, xi. 138;\n  in a golden cockchafer, xi. 140;\n  in a dish, xi. 141 _sq._;\n  in a precious stone, xi. 142;\n  in a bag, xi. 142;\n  in a white herb, xi. 143;\n  in a wasp, xi. 143 _sq._;\n  in a twelve-headed serpent, xi. 143;\n  in a golden ring, xi. 143;\n  in seven little birds, xi. 144;\n  in a seven-headed snake, xi. 144;\n  in a quail, xi. 144 _sq._;\n  in a vase, xi. 145 _sq._;\n  in a golden sword and a golden arrow, xi. 145;\n  in entrails, xi. 147 _sq._;\n  in a golden fish, xi. 147 _sq._, 220;\n  in a hair as hard as copper, xi. 148;\n  in a cat, xi. 150 _sq._;\n  in a bear, xi. 151;\n  in a buffalo, xi. 151;\n  in a hemlock branch, xi. 152;\n  in folk-custom, xi. 153 _sqq._;\n  in inanimate things, xi. 153 _sqq._;\n  in a mountain scaur, xi. 156;\n  in ox-horns, xi. 156;\n  in roof of house, xi. 156;\n  in a tree, xi. 156;\n  in a spring of water, xi. 156;\n  in capital of column, xi. 156 _sq._;\n  in a portrait statue, xi. 157;\n  in plants, xi. 159 _sqq._;\n  in animals, xi. 196 _sqq._;\n  of shaman or medicine-man in animal, xi. 196, 199;\n  kept in totem, xi. 220 _sqq._\n\nSoul of iron, xi. 154\n\n\u201c\u2014\u2014 of Osiris,\u201d a bird, vi. 110\n\n\u2014\u2014 of rice, vii. 180 _sqq._;\n  eating the, viii. 54\n\n\u2014\u2014 of ruptured person passes into cleft oak-tree, xi. 172\n\n\u2014\u2014, succession to the, iv. 196 _sqq._\n\n\u2014\u2014 of woman at childbirth deposited in a chopping-knife, xi. 153 _sq._\n\nSoul-boxes, amulets as, xi. 155\n\n\u2014\u2014 -cakes eaten at the Feast of All Souls in Europe, vi. 70, 71 _sq._, 73,\n            78 _sqq._\n\n\u2014\u2014 -stones, xi. 156\n\n\u2014\u2014 -stuff in the East Indies, vi. 182 _sq._; of ghosts, ix. 182\n\n_Soule_, a ball contended for in Normandy, ix. 183\n\n\u201cSouling,\u201d custom of, on All Souls\u2019 Day in England, vi. 79\n\n\u201c\u2014\u2014 Day\u201d in Shropshire, vi. 78\n\nSoulless King, whose soul was in a duck\u2019s egg, Lithuanian story of the,\n            xi. 113 _sqq._\n\nSouls strengthened with iron, i. 159 _sq._;\n  ascribed to trees, ii. 12 _sqq._;\n  of ancestors in trees, ii. 29 _sq._, 30, 31, 32;\n  of ancestors supposed to be in fire on the hearth, ii. 232;\n  every man thought to have four, iii. 27, 80;\n  light and heavy, thin, and fat, iii. 29;\n  transference of, iii. 49, 51;\n  impounded in magic fence, iii. 56;\n  abducted by demons, iii. 58 _sqq._;\n  transmigrate into animals, iii. 65, viii. 285 _sqq._;\n  brought back in a visible form, iii. 65 _sqq._;\n  caught in snares or nets, iii. 69 _sqq._;\n  extracted or detained by sorcerers, iii. 69 _sqq._;\n  enclosed in tusks of ivory, iii. 70;\n  conjured into jars, iii. 70;\n  shut up in boxes, iii. 70, 76;\n  shut up in calabashes, iii. 72;\n  gathered into a basket, iii. 72;\n  transferred from the living to the dead, iii. 73;\n  wounded and bleeding, iii. 73;\n  supposed to be in portraits, iii. 96 _sqq._;\n  of slain enemies propitiated, iii. 166;\n  of beasts respected, iii. 223;\n  immortal, attributed by savages to animals, viii. 204;\n  of people at a house-warming collected in a bag, xi. 153;\n  male and female, in Chinese philosophy, xi. 221;\n  the plurality of, xi. 221 _sq._\n\nSouls of the dead, trees animated by the, ii. 29 _sqq._;\n  in certain fish, ii. 30;\n  all malignant, iii. 145;\n  cannot go to the spirit-land till the flesh has decayed from their\n              bones, iii. 372 _n._ 5;\n  supposed to resemble their bodies, as these were at the moment of\n              death, iv. 10 _sq._;\n  associated with falling stars, iv. 64 _sqq._;\n  transmitted to successors, iv. 198;\n  reincarnation of the, v. 91 _sqq._;\n  brought back among the Gonds, v. 95 _sq._;\n  in caterpillars, viii. 275 _sq._;\n  received once a year by their relations, ix. 150 _sqq._;\n  sit round the Midsummer fire, x. 183, 184\n\n\u2014\u2014, feasts of All, vi. 51 _sqq._\n\n\u2014\u2014, human, attracted by rice, iii. 34 _sqq._, 45 _sqq._;\n  transmigrate into totemic animals, xi. 223\n\nSouth America. _See_ America, South\n\n\u2014\u2014 American Indians, their insensibility to pain, iv. 138;\n  their indifference to death, iv. 138;\n  women\u2019s agricultural work among the, vii. 120 _sqq._;\n  their practice of bleeding themselves to relieve fatigue, ix. 12 _sq._;\n  attribute fatigue to a demon, ix. 20;\n  their mutual scourgings at ceremonies connected with the dead, ix. 262\n\n\u2014\u2014 Sea Islands, human gods in the, i. 387;\n  continence of fishermen in the, iii. 193;\n  the Pleiades worshipped in the, vii. 312\n\n\u2014\u2014 Slavonian housebreakers, their charm to cause sleep, i. 148.\n  _See also_ Slavonians, South\n\n\u2014\u2014 Slavs, devices of women to obtain offspring among the, v. 96;\n  marriage customs of the, vi. 246.\n  _See also_ Slavs, South\n\nSouthey, R., on women\u2019s agricultural work among the Brazilian Indians,\n            vii. 122;\n  on custom of consuming the ashes of relations among the Brazilian\n              Indians, viii. 157\n\nSovereignty, reluctance to accept the, on account of its burdens, iii. 17\n            _sqq._\n\nSovkou, ancient Egyptian deity, represented by a masker, ii. 133\n\nSow, the white, of Alba Longa, ii. 187 _n._ 4;\n  corn-spirit as a, vii. 298 _sqq._;\n  as scapegoat, ix. 33;\n  the cropped black, at Hallowe\u2019en, x. 236, 240\n\nSower, the Wicked, driven away on the first Sunday in Lent, x. 107, 118\n\nSowerby, James, on mouse-ear hawk-weed, xi. 57;\n  on orpine, xi. 61 _n._ 4;\n  on yellow hoary mullein, xi. 64;\n  on the Golden Bough, xi. 284 _n._ 3;\n  on mistletoe, xi. 316 _n._ 5\n\nSowers carry locks as charm to keep off birds, iii. 308;\n  and ploughmen drenched with water as a rain-charm, v. 238 _sq._\n\nSowing, homoeopathic magic at, i. 136 _sqq._;\n  curses for good luck at, i. 281;\n  sexual intercourse before, ii. 98;\n  periods of abstinence observed before, ii. 98, 105;\n  tug-of-war before, ii. 100;\n  continence at, ii. 105, 106;\n  in Italy and Sicily, time of, ii. 311 _n._ 5;\n  Prussian custom at, v. 238 _sq._;\n  rites of, vi. 40 _sqq._;\n  in Greece, time for, vii. 45, 50, 318;\n  festival of Demeter at, vii. 46 _n._ 2;\n  sacrifice to Demeter at, vii. 57;\n  festival of the Kayans of Borneo at, vii. 93 _sqq._, 111;\n  masquerade of the Kayans at, vii. 186 _sq._;\n  time of, determined by observation of the sun, vii. 187;\n  goat killed at, vii. 288;\n  the corn-spirit as a pig at, vii. 300;\n  cake called Christmas Boar eaten by farm-servants and cattle at time of\n              barley sowing, vii. 303;\n  at Magnesia in the Greek month Cronion, viii. 7, 8 _n._ 1;\n  ceremonies at, among the Chams, viii. 57;\n  offerings at, in the North-Western provinces of India, viii. 117;\n  offerings at, among the Kachins of Burma, viii. 120 _sq._;\n  customs observed by Saxons of Transylvania at, viii. 274 _sq._;\n  prayer at, among the Khonds, ix. 138;\n  expulsion of demons at, ix. 225;\n  Saturn the god of, ix. 232, 346;\n  dances at, ix. 234 _sqq._;\n  in Italy, season of the spring, ix. 346;\n  fast from flesh, eggs, and grease at, ix. 347 _n._ 4\n\n\u2014\u2014, goddesses of, personated by old women, ix. 238\n\nSowing and planting, time of, determined by the observation of the\n            Pleiades, vii. 309, 313 _sqq._;\n  regulated by the phases of the moon, vi. 133 _sqq._\n\n\u2014\u2014 and ploughing, ceremony of, in the rites of Osiris, vi. 87, 90, 96;\n  rite of, at the Carnival, vii. 28\n\nSowing corn, Ovambo custom at, ii. 46\n\n\u2014\u2014 the fields, human sacrifices at, vii. 236, 238 _sq._, 240 _sq._\n\n\u2014\u2014 hemp seed, divination by, at Hallowe\u2019en, x. 235\n\n\u2014\u2014 seed, to make children grow, vii. 11;\n  done by women, vii. 113 _sqq._;\n  done by children, vii. 115 _sq._\n\n\u2014\u2014 the winter corn, goat killed at, vii. 288\n\nSown fields, fire applied to, on Eve of Twelfth Night, ix. 316, 318, 321\n\nSozomenus, church historian, on sacred prostitution, v. 37\n\nSpachendorf, in Silesia, \u201cthe Burying of Death,\u201d effigy burnt at, iv. 250,\n            x. 119\n\nSpades and hoes, human victim killed with, vii. 239, 251\n\nSpae-wives and Gestr, Icelandic story of the, xi. 125 _sq._\n\nSpain, belief as to death at ebb-tide in, i. 167;\n  acorns used as food in, ii. 355, 356;\n  \u201cSawing the Old Woman\u201d at Mid-Lent in, iv. 240, 242;\n  seven-legged effigies of Lent in, iv. 244;\n  custom of swinging at Christmas in, iv. 284;\n  bathing on St. John\u2019s Eve in, v. 248;\n  the Iberians of, vii. 129;\n  sticks or stones piled on scenes of violent death in, ix. 15;\n  the three mythical kings on Twelfth Day in, ix. 329;\n  Midsummer fires and customs in, x. 208;\n  bathing at Midsummer in, xi. 29;\n  vervain gathered at Midsummer in, xi. 62\n\nSpanish cathedrals, the Boy Bishop in, ix. 338\n\nSpark Sunday in Switzerland, x. 118\n\nSparks of fire supposed to impregnate women, ii. 197, 231;\n  of Yule log prognosticate chickens, lambs, foals, calves, etc., x. 251,\n              262, 263, 264\n\nSparrow, external soul of a jinnee in a, xi. 137\n\nSparrows, charms to keep them from the corn, viii. 274\n\nSparta, the two kings of, i. 46 _sq._;\n  their relation to Castor and Pollux, i. 48-50\n\n\u2014\u2014, state sacrifices offered by the kings at, i. 46;\n  warned by oracle against a \u201clame reign,\u201d iv. 38;\n  funeral games in honour of Leonidas and Pausanias at, iv. 94;\n  destroyed by an earthquake, v. 196 _n._ 4;\n  octennial tenure of kingship at, vii. 82, 85\n\nSpartan king, his fire-bearer, ii. 264\n\n\u2014\u2014 kings, supposed divinity of, i. 48 _sq._;\n  not to be touched, iii. 226\n\nSpartans, their sacrifice of horses to the sun, i. 315 _sq._;\n  their kings liable to be deposed every eighth year, iv. 58 _sq._;\n  their attempt to stop an earthquake, v. 196;\n  their flute-band, v. 196;\n  their red uniform, v. 196;\n  at Thermopylae, v. 197 _n._ 1;\n  their regard for the full moon, vi. 141;\n  their brides dressed as men on the wedding night, vi. 260\n\nSpear in magic, i. 347;\n  custom of wounding the dying with a, iv. 13 _sq._;\n  sacred, used to slay human victim, ix. 218;\n  used to help women in hard labour, xi. 14;\n  external soul in a, xi. 105\n\nSpearing taro stalks, as a charm, vii. 102, 103\n\nSpears, sacred, used to slaughter sacrificial victims, iv. 19, 32, v. 274;\n  used to expel demons, ix. 115, 116\n\nSpectral Huntsman, iv. 178\n\nSpeech, particular forms of, used in addressing social superiors, i. 402\n            _n._;\n  special form of, used between a man and his wife\u2019s mother, iii. 346;\n  special form of, used by rice-reapers to deceive the rice-spirit, vii.\n              184.\n  _See also_ Language _and_ Words\n\nSpeicher, in the Eifel, St. John\u2019s fires at, x. 169\n\nSpeke, Captain J. H., his experience of the distrust of strangers in\n            Africa, iii. 108 _sq._\n\nSpell recited at kindling need-fire, x. 290;\n  of witchcraft broken by suffering, x. 304\n\n\u2014\u2014 and prayer, vii. 105\n\nSpells cast by strangers, iii. 112;\n  at hair-cutting, iii. 264 _sq._;\n  for growth of crops, vii. 100;\n  narrative, vii. 104 _sqq._;\n  imperative, vii. 105;\n  and incantations used in arts and crafts, ix. 81;\n  cast on cattle, x. 301, 302;\n  cast by witches on union of man and wife, x. 346\n\nSpelt-goat, name given to the last sheaf threshed at harvest in Baden,\n            vii. 286\n\nSpencer, Baldwin, on reincarnation of the dead, v. 100 _n._ 3\n\nSpencer, B., and F. J. Gillen, on a ceremony for the multiplication of\n            white cockatoos, i. 89;\n  on the confusion of a man with his totem, i. 107 _n._ 4;\n  on infanticide among the Australian aborigines, iv. 180 _n._ 1, 187 _n._\n              6;\n  on Australian belief in conception without sexual intercourse, v. 99;\n  on an Australian cure for headache, ix. 2;\n  on initiation of Australian medicine-men, xi. 238\n\nSpencer, Herbert, his theory of the material universe compared to that of\n            Empedocles, viii. 303 _sqq._\n\nSpenser, Edmund, on an Irish custom as to blood of friends, iii. 244 _sq._\n\nSperchius, River, hair of Achilles devoted to the, iii. 261\n\nSpermus, king of Lydia, marries the widow of his predecessor, ii. 281;\n  his wickedness, v. 183\n\nSpices used in exorcism of demons, iii. 105 _sq._\n\nSpider imitated by actor or dancer, ix. 381\n\nSpiders in homoeopathic magic, i. 152;\n  ceremony at killing, viii. 236 _sq._;\n  used to extract vicious propensity, ix. 34\n\nSpieth, J., on human gods among the Hos of Togoland, i. 397;\n  on the Ewe peoples, v. 70 _n._ 2;\n  on the ceremonies at eating the new yams among the Hos, viii. 59 _sqq._;\n  on the religion of the Ewe negroes, ix. 76 _n._ 1\n\nSpindle, woman winds thread on, while sugar-cane is planted, viii. 119\n\nSpindles not to be carried openly on the highroads, i. 113;\n  not to be twirled while men are in council, i. 114\n\nSpinning forbidden to women under certain circumstances, i. 113 _sq._\n\n\u2014\u2014 on highroads forbidden in ancient Italy, i. 113, viii. 119 _n._ 5\n\n\u2014\u2014 of mummer at Carnival, viii. 333\n\nSpinning-wheel, external soul of ogress in a, xi. 100\n\nSpinning acorns or figs as a charm to promote the growth of the crops,\n            vii. 102, 103\n\n\u2014\u2014 tops at sowing festivals, vii. 95, 97, 187\n\nSpirit of Beans, Iroquois, vii. 177\n\n\u2014\u2014, Brethren of the Free, i. 408\n\n\u2014\u2014 of the Corn, Iroquois, vii. 177.\n  _See_ Corn-spirit\n\n\u2014\u2014 of dead apparently supposed to decay with the body, iii. 372\n\n\u2014\u2014 or god of vegetation, effigies of, burnt in spring, xi. 21 _sq._;\n  reasons for burning, xi. 23;\n  leaf-clad representative of, burnt, xi. 25\n\n\u2014\u2014, the Great, of the American Indians, iv. 3;\n  his gift of corn to men, vii. 177\n\n\u2014\u2014 of Squashes, Iroquois, vii. 177\n\n\u2014\u2014 of vegetation brought to houses, ii. 74.\n  _See also_ Vegetation\n\nSpirit animals supposed to enter women and be born from them, v. 97 _sq._\n\n\u2014\u2014 -children left by ancestors, v. 100 _sq._\n\n\u2014\u2014 -house shut during absence of warriors, i. 129\n\nSpirits of dead fathers thought to attend warriors, i. 129;\n  of plants in shape of animals, ii. 14;\n  of trees threatened, ii. 20 _sqq._;\n  of wild beasts killed in the chase, hunting dogs protected against, ii.\n              128;\n  women married to water-spirits, ii. 150 _sqq._;\n  sacrifices to water-spirits, ii. 155 _sqq._;\n  of slain enemies conciliated, iii. 182;\n  of slain animals propitiated by savages, iii. 190;\n  averse to iron, iii. 232 _sqq._;\n  evil, fear of attracting the attention of, iii. 334;\n  of tin mines and gold mines treated with deference, iii. 407, 409 _sq._;\n  taboos on common words based on a fear of, iii. 416 _sqq._;\n  of ancestors in the form of animals, v. 83;\n  supposed to consort with women, v. 91;\n  of forefathers thought to dwell in rivers, vi. 38;\n  evil, averted from children, vii. 6 _sqq._;\n  of the dead supposed to influence the crops, vii. 104;\n  distinguished from gods, vii. 169;\n  imitation of, vii. 186;\n  retreat of the army of, ix. 72 _sq._;\n  guardian, ix. 98;\n  good and evil, personated by children, ix. 139;\n  Festival of Departed, ix. 154;\n  of water propitiated at Midsummer, xi. 31;\n  of plants and trees in the form of snakes, xi. 44 _n._ 1\n  _See also_ Ancestral spirits, Dead, _and_ Souls\n\n\u2014\u2014 of dead chiefs worshipped by the whole tribe, vi. 175, 176, 177, 179,\n            181 _sq._, 187;\n  thought to control the rain, vi. 188;\n  prophesy through living men and women, vi. 192 _sq._;\n  reincarnated in animals, vi. 193.\n\n\u2014\u2014 of the hills, their treasures, xi. 69\n\n\u2014\u2014 of land, conciliation of the, iii. 110 _sq._\n\nSpiritual economy, mysterious law of, i. 405\n\n\u2014\u2014 husbands among the Akamba, ii. 316 _sq._\n\n\u2014\u2014 power, its divorce from temporal power, iii. 17 _sqq._\n\nSpitting in contagious magic, i. 201;\n  in a purificatory rite, iii. 175;\n  forbidden, iii. 196;\n  as a protective charm, iii. 279, 286, 350, 395;\n  upon knots as a charm, iii. 302;\n  to avert evil omens, iv. 61;\n  at sight of falling stars, iv. 61, 63, 65;\n  to avert demons, iv. 63;\n  as a mode of transferring evil, ix. 3, 10, 11, 41 _sq._, 187;\n  at ceremony for expulsion of evils, ix. 208\n\nSpittle, used in magic, i. 57, iii. 268, 269, 287 _sqq._;\n  divination from, i. 99;\n  tabooed, iii. 287 _sqq._;\n  effaced or concealed, iii. 288 _sqq._;\n  used in making a covenant, iii. 290;\n  magical virtue of, vii. 247, 250;\n  as a protection against demons, ix. 118\n\nSpoil taken from enemy purified, iii. 177\n\nSpoletium, sacred grove near, ii. 122\n\nSpoons used in eating by tabooed persons, iii. 141, 148, 189\n\nSports, athletic, at harvest, vii. 76 _sq._\n  _See also_ Contests, Games\n\nSpottiswoode, in Berwickshire, harvest customs at, vii. 153 _sq._\n\nSprachbr\u00fccken, in Hesse, the Harvest-goat at, vii. 283\n\nSprained leg, Scotch cure for, by means of nine knots in a black thread,\n            iii. 304 _sq._\n\nSpree, the river, requires its human victim on Midsummer Day, xi. 26\n\nSpreewald, the Wends of the, their wreaths at Midsummer, xi. 48\n\nSprenger, the inquisitor, his practice of shaving the heads of witches and\n            wizards, xi. 158\n\nSprigs, green, placed on stumps of felled trees, ii. 37 _sq._\n\nSpring, magical ceremonies for the revival of nature in, iv. 266 _sqq._;\n  called Persephone, vi. 41;\n  ceremony at beginning of, in China, viii. 10 _sqq._;\n  rites to ensure the revival of life in, ix. 400\n\n\u201c\u2014\u2014, the Sacred,\u201d among the ancient Italian peoples, iv. 186 _sq._\n\n\u2014\u2014 and summer, myths of divinities and spirits to be told only in, iii.\n            384\n\nSpring customs and harvest customs compared, vii. 167 _sqq._\n\n\u2014\u2014 equinox, drama of Summer and Winter at the, iv. 257;\n  custom of swinging at the, iv. 284;\n  (vernal), sacrifice to Cronus at the, ix. 352\n\n\u2014\u2014 festival of Dionysus, vii. 15\n\nSpring, oracular, at Dodona, ii. 172;\n  sacrificial, at Upsala, ii. 364;\n  external soul in a, xi. 156.\n  _See also_ Springs\n\nSpringbok, why Bushman hunters will not eat, viii. 141\n\nSprings troubled to procure rains, i. 301;\n  hot, resorted to by women in order to get offspring, ii. 161, v. 213\n              _sqq._;\n  which confer prophetic powers, ii. 172;\n  oracular, iv. 79 _sq._;\n  worship of hot, v. 206 _sqq._;\n  bathing in, at Midsummer, v. 246, 247, 248, 249;\n  underground, detected by divining-rod, xi. 67 _sq._\n\nSpringwort, mythical plant, procured at Midsummer, xi. 69 _sqq._;\n  reveals treasures, opens all locks, and makes the bearer invisible and\n              invulnerable, xi. 69 _sq._\n\nSprinkling with holy water, iii. 285 _sq._\n\nSproat, G. M., on seclusion of girls at puberty, x. 43 _sq._\n\nSpruce trees free from mistletoe, xi. 315\n\nSquashes, the spirit of, conceived by the Iroquois as a woman, vii. 177\n\nSqueals of pigs necessary for fruitfulness of mangoes, x. 9\n\nSquills used to beat human scapegoats and image of Pan, ix. 255 _sq._\n\nSquirrels in homoeopathic magic, i. 155;\n  asked to give new teeth, i. 180;\n  souls of dead in, viii. 291 _sq._;\n  burnt in the Easter bonfires, x. 142, xi. 40\n\nSquirting water as a rain-charm, i. 249 _sq._, 277 _sq._;\n  on people at Midsummer, v. 248, x. 193\n\nSri, Hindoo goddess of crops, vii. 182\n\nSrongtsan Gampo, king of Tibet, introduced Buddhism into Tibet, iii. 20\n\nStabbing men\u2019s shadows in order to injure the men, iii. 78, 79\n\n\u2014\u2014 reflections in water to injure the persons reflected, iii. 93\n\n\u2014\u2014 a transformed witch or were-wolf in order to compel him or her to\n            reveal himself or herself, x. 315\n\nStade, Hans, captive among Brazilian Indians, on their distrust of books,\n            iii. 231\n\nStadium, the Olympic, iv. 287\n\nStaffordshire, All Souls\u2019 Day in, vi. 79;\n  the Yule log in, x. 256\n\nStag, emblem of longevity, i. 169 _n._ 1\n\nStamfordham, in Northumberland, need-fire at, x. 288 _sq._\n\nStammering, homoeopathic charm to cure, i. 156\n\nStandard of conduct shifted from natural to supernatural basis, iii. 213\n\n\u2014\u2014, Egyptian, resembling a placenta, vi. 156 _n._ 1;\n  Egyptian cubit, deposited in the temple of Serapis, xi. 217\n\nStanding on one foot, custom of, iv. 149, 150, 155, 156;\n  on sacrificed human victim as a purificatory rite, ix. 218\n\nStanikas, male children of sacred prostitutes in Southern India, v. 63\n\nStar, falling, in magic, i. 84;\n  falling, as totem, iv. 61\n\n\u2014\u2014 of Bethlehem, v. 259, ix. 330\n\n\u2014\u2014, the Evening, in Keats\u2019s last sonnet, i. 166\n\n\u2014\u2014, the Morning, said to have enjoined human sacrifices on the Pawnees,\n            vii. 238;\n  personated by a man, ix. 238\n\n\u2014\u2014 of Salvation, v. 258\n\nStar-spangled cap of Attis, v. 284\n\nStarling, external soul of ogress in a, xi. 100\n\nStars, time when the stars are vanishing, i. 83 _n._ 2;\n  the souls of Egyptian gods in, iv. 5;\n  shooting, superstitions as to, iv. 58 _sqq._;\n  shooting, associated with the souls of the dead, iv. 64 _sqq._;\n  their supposed influence on human destiny, iv. 65 _sq._, 67 _sq._;\n  effect of agriculture in stimulating a knowledge of the, vii. 307;\n  their supposed influence on the weather, vii. 318\n\nStarvation as a mode of executing royal criminals, iii. 242, 243\n\nStatius, on the festival of Diana at Nemi, i. 12 _n._ 2;\n  on the grove of Egeria, i. 18 _n._ 4\n\nStatue beheaded instead of man, iv. 158\n\nStebbing, E. B., on _Loranthus vestitus_ in India, xi. 317 _n._ 2\n\nSteele, Sir Richard, on titular kings in the Temple, ix. 333\n\nSteiermark, Marburg in, the corn-spirit as wolf and bear at, viii. 327\n\nSteinau, in Kurhessen, the Fox in the corn at, vii. 296\n\nSteinen, Professor K. von den, on the discovery of fire by friction, ii.\n            257 _n._ 1;\n  on the bull-roarer, xi. 233 _n._ 2\n\nSteinn in Hringariki, barrow of Halfdan at, vi. 100\n\n_Stelis_, a kind of mistletoe, xi. 317, 318\n\n_Stella Maris_, an epithet of the Virgin Mary, vi. 119\n\nStengel, P., on sacrificial ritual of Eleusis, v. 292 _n._ 3\n\nStepmother, marriage with a, as a title to the throne, ii. 283, iv. 193\n\nStepping over persons or things forbidden, iii. 159 _sq._, 194, 423\n            _sqq._;\n  over dead panther, iii. 219;\n  or jumping over a woman, viii. 70 _n._ 1\n  _See also_ Jumping\n\nSterile beasts passed through Midsummer fires, x. 203, 338\n\nSterilizing influence ascribed to barren women, i. 142\n\nSternberg, Leo, on the bear-festivals of the Gilyaks, viii. 196, 199 _n._\n            1, 201 _sq._;\n  on attitude of the Gilyaks towards animals, viii. 206;\n  on the belief in demons among the Gilyaks, ix. 101 _sq._\n\nSternberg, in Mecklenburg, need-fire at, x. 274\n\nStettin, the Old Man at harvest in the villages near, vii. 220 _sq._\n\nStevens, Captain John, on a temporary substitute for a Shah of Persia, iv.\n            158 _sq._\n\nStevens, H. Vaughan, on fire-making among the Djakuns, ii. 236\n\nStevenson, Mrs. Matilda Coxe, on the Zuni custom of killing tortoises from\n            a sacred lake, viii. 179\n\nStewart, Balfour, on the conservation of energy, viii. 262 _n._ 1\n\nStewart, C. S., on Polynesian _atua_, i. 387 _n._ 1\n\nStewart, Jonet, a wise woman, xi. 184\n\nStewart, W. Grant, on witchcraft in the Highlands, x. 342 _n._ 4\n\nStheni, near Delphi, old chestnut trees at, xi. 317\n\nSticks, fertilizing virtue attributed to certain, ix. 264 _sq._\n  _See also_ Digging-sticks\n\n\u2014\u2014, charred, of bonfires, protect fields against hail, x. 144\n\n\u2014\u2014, charred, of Candlemas bonfires, superstitious uses of, x. 131\n\n\u2014\u2014, charred, of Easter fire, superstitious uses of, x. 121;\n  preserve wheat from blight and mildew, x. 143\n\n\u2014\u2014, charred, of Midsummer bonfires, planted in the fields, x. 165, 166,\n            173, 174;\n  a charm against lightning and foul weather, x. 174, 187, 188, 190;\n  kept to make the cattle thrive, x. 180;\n  thrown into wells to improve the water, x. 184;\n  a protection against thunder, x. 184, 192\n\n\u2014\u2014, sacred, representing ancestors, ii. 214, 216, 222 _sqq._\n  _See also_ Churinga\n\n\u2014\u2014 and stones, evils transferred to, ix. 8 _sqq._;\n  piled on the scene of crimes, ix. 13 _sqq._\n  _See also_ Throwing\n\n\u2014\u2014 whittled, in religious rites, viii. 185, 186 _n._, 192, 196, 278, ix.\n            261, x. 138 _n._ 1\n\nStiens of Cambodia propitiate the souls of the animals which they kill,\n            viii. 237\n\nStiffness of back set down to witchcraft, x. 343 _n._, 345\n\nStigand, Captain C. H., on the sacrifice of the first-born among tribes to\n            the south of Abyssinia, iv. 182\n\nStinging young people with ants and wasps, custom of, ix. 263, x. 61, 62\n            _sq._;\n  as a form of purification, x. 61 _sqq._\n\n_Stipiturus malachurus_, emu-wren, men\u2019s \u201cbrother\u201d among the Kurnai, xi.\n            216\n\nStlatlum Indians of British Columbia respect the animals and plants which\n            they eat, vi. 44\n\nStockholm, leaf-market on the Eve of St. John at, ii. 65\n\nStocks, sacred, among the Semites, v. 107 _sqq._\n\nStolen kail, divination by, at Hallowe\u2019en, x. 234 _sq._\n\nStomach of eater, certain foods forbidden to meet in, viii. 83 _sqq._\n\nStone used in ceremony to facilitate childbirth, i. 74;\n  supposed to cure jaundice, i. 80;\n  bitten by a dog in homoeopathic magic, i. 157;\n  treading on a, as a homoeopathic charm, i. 160;\n  magic of heavy, vii. 100;\n  toothache nailed into a, ix. 62;\n  look of a girl at puberty thought to turn things to, x. 46;\n  external soul in a, xi. 125 _n._ 1, 156;\n  precious, external soul of khan in a, xi. 142;\n  magical, put into body of novice at initiation, xi. 271\n\nStone, the Hairy, at Midsummer, x. 212\n\n\u2014\u2014, holed, in magic, to make sunshine, i. 313\n\n\u2014\u2014, sacred, used in purification of murderer, i. 26;\n  (_lapis manalis_), used in rain-making at Rome, i. 310, ii. 183\n\nStone Age in Denmark, ii. 352;\n  agriculture in the, vii. 79, 132\n\n\u2014\u2014 -curlew as a cure for jaundice, i. 80\n\n\u2014\u2014 knives and arrow-heads used in religious ritual, iii. 228\n\n\u2014\u2014 -throwing as a fertility charm, i. 39;\n  at Mecca, rite of, ix. 24;\n  in ancient Greece, ix. 24 _sq._\n\nStonehaven, the last sheaf called the Bride at, vii. 163\n\nStones anointed in order to avert bullets from warriors, i. 130;\n  tied to trees to make them bear fruit, i. 140;\n  magical, which cause boils, i. 147;\n  homoeopathic magic of, i. 160 _sqq._;\n  oaths upon, i. 160 _sq._;\n  employed to make fruits and crops grow, i. 162 _sqq._;\n  thrown on grave as a rain-charm, i. 286;\n  rain-making by means of, i. 304 _sqq._, 345, 346;\n  in charms to make the sun shine, i. 312, 313, 314;\n  put in trees to prevent sun from setting, i. 318;\n  placed in trees to indicate height of sun, i. 318;\n  in wind charms, i. 319, 322 _sq._;\n  oiled as a rain-charm, i. 346;\n  human souls conveyed into, iii. 66, 73;\n  ghosts in, iii. 80;\n  on which a man\u2019s shadow should not fall, iii. 80;\n  fastened to last sheaf, vii. 135 _sq._, 138, 139;\n  criminal crushed between, at Mexican harvest-festival, vii. 237;\n  worshipped, viii. 127 _sq._;\n  heaped up near shrines of saints, ix. 21 _sq._;\n  communion by means of, ix. 21 _sq._;\n  thrown at demons, ix. 131, 146, 152;\n  thrown into Midsummer fire, x. 183, 191, 212;\n  placed round Midsummer fires, x. 190;\n  carried by persons on their heads at Midsummer, x. 205, 212;\n  at Hallowe\u2019en fires, divination by, x. 230 _sq._, 239, 240;\n  used for curing cattle, x. 324, 325;\n  magical, inserted by spirits in the body of a new medicine-man, xi. 235\n\n\u2014\u2014, the Day of, the day of the new moon in the month of Bhadon (August),\n            i. 279\n\nStones, holed, custom of childless women passing through, v. 36, xi. 187;\n  to commemorate the dead, vi. 203;\n  sick people passed through, xi. 186 _sqq._\n\n\u2014\u2014, precious, homoeopathic magic of, i. 164 _sq._\n\n\u2014\u2014, sacred, anointed, v. 36;\n  among the Semites, v. 107 _sqq._;\n  among the Khasis, v. 108 _n._ 1\n  _See also_ Churinga\n\n\u2014\u2014 and sticks, evil transferred to, ix. 8 _sqq._;\n  piled on the scene of crimes, ix. 13 _sqq._\n  _See also_ Throwing\n\nStoning, execution by, ix. 24 _n._ 2\n\nStoning human scapegoats, ix. 253, 254\n\nStool at installation of Shilluk kings, iv. 24\n\nStoole, near Downpatrick, Midsummer ceremony at, x. 205\n\n_Stopfer_, maskers in Switzerland, ix. 239\n\nStoreroom (_penus_), sacred, ii. 205 _sq._\n\nStories told as charms, vii. 102 _sqq._\n\nStorm fiend exorcized by bells, ix. 246 _sq._\n\nStorms, Catholic priests thought to possess the power of averting, i. 232;\n  thought to be caused by the spirits of the dead, ii. 183;\n  caused by cutting or combing the hair, ii. 271, 282\n\nStourton, in Warwickshire, the Queen of May at, ii. 88\n\nStout, Professor G. F., on an argument for immortality, viii. 261 _n._ 1\n\nStow, in Suffolk, witch at, i. 210\n\nStow, John, on Lords of Misrule, quoted, ix. 331 _sq._;\n  on Midsummer fires in London, x. 196 _sq._\n\nStrabo, on a marriage custom of the Samnites, ii. 305;\n  on the use of acorn-bread in Spain, ii. 355;\n  on the concubines of Ammon, v. 72;\n  on Albanian moon-god, v. 73 _n._ 4;\n  on Castabala, v. 168 _n._ 6;\n  his description of the Burnt Land of Lydia, v. 193;\n  on the frequency of earthquakes at Philadelphia, v. 195;\n  his description of Rhodes, v. 195 _n._ 3;\n  on Nysa, v. 206 _n._ 1;\n  on the priests of Pessinus, v. 286;\n  on the Sacaea, ix. 355, 369, 402 _n._ 1;\n  on the sacred slaves at Comana, ix. 370 _n._ 4;\n  on the worship of the goddess Ma at Comana, ix. 421 _n._ 1;\n  on the sanctuary at Zela, ix. 421 _n._ 1;\n  on the Hirpi Sorani, xi. 14;\n  on the human sacrifices of the Celts, xi. 32\n\nStrack, H. L., on the accusations of ritual murder brought against the\n            Jews, ix. 395 _n._ 3\n\nStrackerjan, L., on fear of witchcraft in Oldenburg, x. 343 _n._\n\nStrange land, ceremonies at entering a, iii. 109 _sqq._\n\nStrangers, taboos on intercourse with, iii. 101 _sqq._;\n  suspected of practising magical arts, iii. 102;\n  ceremonies at the reception of, iii. 102 _sqq._;\n  dread of, iii. 102 _sqq._;\n  spells cast by, iii. 112;\n  killed, iii. 113;\n  excluded from religious rites, vii. 94, 111, 187, 249;\n  slain as representatives of the corn-spirit, vii. 217;\n  regarded as representatives of the corn-spirit, vii. 225 _sqq._, 230\n              _sq._, 253;\n  preferred as human victims, vii. 242\n\nStrangulation as a mode of executing royal criminals, iii. 242, 243\n\nStrap of wolf\u2019s hide used by were-wolves, x. 310 _n._ 1\n\nStrata of religion and society, viii. 36 _sq._\n\nStrath Fillan, the harvest _Cailleach_ (Old Wife) in, vii. 166\n\nStrathpeffer, in Ross-shire, Beltane bannocks near, x. 153\n\nStrathspey, sheep passed through a hoop of rowan on All Saints\u2019 Day and\n            Beltane in, xi. 184\n\nStratification of religion according to types of society, viii. 35 _sqq._;\n  of religious beliefs among the Malays, ix. 90 _n._ 1\n\nStratonicea in Caria, eunuch priest at, v. 270 _n._ 2;\n  rule as to the pollution of death at, vi. 227 _sq._\n\nStraubing, in Lower Bavaria, the Corn-goat at cutting the last corn at,\n            vii. 282\n\nStraw, the Yule, vii. 301 _sq._;\n  of Shrovetide Bear used to make geese and hens lay eggs, viii. 326;\n  wrapt round fruit-trees as a protection against evil spirits, ix. 164;\n  tied round trees to make them fruitful, x. 115\n\nStraw-bear at Whittlesey, viii. 329\n\n\u2014\u2014 -bull, effigy placed on land of laggard farmer at harvest, vii. 289\n            _sq._\n\n\u2014\u2014 -goat at threshing in Bavaria, vii. 286\n\n\u2014\u2014 -man placed on apple-tree on April 24th or 25th, viii. 6\n\nStream, burial under a running, iii. 15\n\nStreams, menstruous women not allowed to cross running, x. 97;\n  need-fire kindled between two running, x. 292\n\nStrehlitz, in Silesia, athletic sports at harvest near, vii. 76;\n  driving away witches on Good Friday near, ix. 157\n\nStrength of people bound up with their hair, xi. 158 _sq._\n\nStrepsiades in Aristophanes, on the cause of rain, i. 285\n\nStriking or throwing blindfold at corn, cocks, and hens, xi. 279 _n._ 4\n\nString or thread used to tie soul to body, iii. 32 _sq._, 43, 51\n\nString music in religion, v. 54\n\nStrings, knotted, as amulets, iii. 309.\n  _See also_ Cords, Knots, _and_ Threads\n\n_Striped Petticoat Philosophy, The_, x. 6\n\nStromberg Hill, burning wheel rolled down the, at Midsummer, x. 163\n\nStromness in the Orkneys, witch at, i. 326\n\n\u201cStrong names\u201d of kings of Dahomey, iii. 374\n\nStrudeli and Str\u00e4tteli, female spirits of the wood, driven away on Twelfth\n            Night at Brunnen, ix. 165\n\nStrutt, Joseph, on Midsummer fires in England, x. 196\n\nStruys, John, on dances of women during war in Madagascar, i. 131\n\nStseelis Indians of British Columbia, dread and seclusion of menstruous\n            women among the, x. 89\n\nStuart, Mrs. A., on withered mistletoe, xi. 287 _n._ 1\n\nStuart Lake in British Columbia, Tinneh Indians about, x. 47\n\nStubbes, Phillip, his _Anatomie of Abuses_, ii. 66;\n  on May-poles, ii. 66 _sq._\n\nStubble-cock, name of harvest-supper in Silesia, vii. 277\n\nStudents of Fez, their mock sultan, iv. 152 _sq._\n\nStuhlmann, Fr., on ceremony at entering a strange land, iii. 109\n\nStukeley, W., on a Christmas custom at York, xi. 291 _n._ 2\n\nStumps of felled trees, green sprigs on, ii. 37 _sq._\n\nStuttgart, saying as to wind in corn near, vii. 292\n\nStyria, belief as to falling stars in, iv. 66;\n  the Corn-mother in, vii. 133;\n  the Corn-goat at harvest in, vii. 283;\n  fern-seed on Christmas night in, xi. 289\n\nStyx, oath by the, iv. 70 _n._ 1;\n  the passage of Aeneas across the, xi. 294\n\nSu-Mu, a tribe of Southern China, said to be governed by a woman, vi. 211\n            _n._ 2\n\nSub-totems in Australia, xi. 275 _n._ 1\n\nSubincision, use of blood shed at, i. 92, 94 _sq._;\n  among the aborigines of Central Australia, i. 92, 93, 95, 97, 154;\n  in South-Eastern Australia, i. 202;\n  at initiation of lads in Australia, xi. 227 _sq._, 234, 235\n\nSublician bridge at Rome, puppets of rushes annually thrown from the,\n            viii. 107\n\nSubordination of the individual to the community, the principle of ancient\n            society, v. 300\n\nSubstitutes put to death instead of kings, iv. 56 _sqq._, 115, 160, 194\n            _sq._;\n  slaves killed as substitutes for their masters at a king\u2019s funeral, iv.\n              117;\n  for human sacrifices, iv. 124, 214 _sqq._, v. 146 _sq._, 219 _sq._, 285,\n              289, vi. 99, 221, ix. 396 _sq._, 408;\n  voluntary, for capital punishment in China, iv. 145 _sq._, 273 _sqq._;\n  temporary, for the Shah of Persia, iv. 157 _sqq._;\n  voluntary, for corporal punishment in China, iv. 275 _sq._;\n  for animal sacrifices, viii. 95 _n._ 2\n\n\u201cSubstitutes for a person\u201d in China, puppets burnt to avert misfortune,\n            viii. 104\n\nSubstitution of souls as a remedy for sickness, iii. 57;\n  of puppet for soul of a sick man, iii. 62 _sq._;\n  of animals for human victims, iv. 124, 165, 166 _n._ 1, 177, vii. 24, 33\n              _sq._, 249;\n  of child for parent in sacrifice, iv. 188, 194;\n  of criminals for innocent victims in human sacrifices, iv. 195;\n  of effigies for human victims in sacrifice, iv. 215, 217 _sq._, viii. 94\n              _sqq._;\n  of rice-cakes for human victims, viii. 89;\n  of cakes for animal victims, viii. 95 _n._ 2\n\nSubterranean Zeus, title of Pluto as god of fertility, vii. 66\n\n_Subugo_ tree revered by the Masai, ii. 16\n\nSubura at Rome, viii. 42, 43, 44\n\nSuccession to the chieftainship or kingship alternating between several\n            families, ii. 292 _sqq._;\n  in Polynesia, customs of, iv. 190 _sq._;\n  to the crown under mother-kin (female kinship), v. 44, vi. 18, 210 _n._\n              1\n\n\u2014\u2014 to the kingdom, in ancient Latium, ii. 266 _sqq._;\n  determined by a race, ii. 299 _sqq._;\n  determined by mortal combat, ii. 322;\n  through marriage with the king\u2019s widow, ii. 283, iv. 193 _sq._;\n  through marriage with a sister, iv. 193 _sq._;\n  conferred by personal relics of dead kings, iv. 202 _sq._\n\n\u2014\u2014 to the soul, iv. 196 _sqq._\n\nSucla-Tirtha in India, expulsion of sins in, ix. 202\n\nSudan, the negroes of, their regard for the phases of the moon, vi. 141;\n  ceremony of new fire in the, x. 134;\n  human hyaenas in the, x. 313\n\nSudanese, their conduct in an earthquake, v. 198;\n  their respect for ravens, viii. 221\n\nSudeten Mountains in Silesia, bonfires on Midsummer Eve on the, x. 170\n\nSuffering, principle of vicarious, ix. 1 _sq._;\n  intensity of, a means to break the spell of witchcraft, x. 304\n\nSufferings and death of Dionysus, vii. 17\n\n_Suffetes_ of Carthage, v. 116\n\nSuffocation as a mode of executing royal criminals, iii. 242\n\nSuffolk, anointing the weapon instead of the wound in, i. 203;\n  contagious magic of footprints in, i. 210;\n  May Day custom as to hawthorn in bloom in, ii. 52;\n  cure for ague in, ix. 68;\n  belief as to menstruous women in, x. 96 _n._ 2;\n  duck baked alive as a sacrifice in, x. 303 _sq._\n\nSufi II., Shah of Persia, temporary substitute for, iv. 158\n\nSugar-bag totem in Australia, v. 101\n\n\u2014\u2014 -cane cultivated, vii. 121, 123;\n  custom at planting, viii. 119;\n  first-fruits of, offered to the sugar-cane god, viii. 119\n\nSuicide of Buddhist monks, iv. 42 _sq._;\n  epidemic of, in Russia, iv. 44 _sq._;\n  as a mode of revenge, iv. 141;\n  by hanging, iv. 282\n\n\u2014\u2014, hand of, cut off, iv. 220 _n._\n\n\u2014\u2014, religious, iv. 42 _sqq._, 54 _sqq._;\n  in India, iv. 54 _sq._\n\nSuicides, ghosts of, feared, iv. 220 _n._, v. 292 _n._ 3, ix. 17 _sq._;\n  custom observed at graves of, v. 93\n\nSuk, the, of British East Africa, power of medicine-men among the, i. 344\n            _sq._;\n  their belief in serpents as reincarnations of the dead, v. 82, 85;\n  women\u2019s work among the, vii. 117 _sq._;\n  their rule as to partaking of meat and milk, viii. 84;\n  give children the fat and hearts of lions to eat, viii. 142;\n  their dread of menstruous women, x. 81\n\nSukandar River, in Mirzapur, ghosts shut up in a tree on the, ix. 60 _sq._\n\nSulka (Sulkas), the, of New Britain, their way of stopping rain, i. 252\n            _sq._;\n  their rain-making by means of stones, i. 304;\n  their sacred stones, ii. 148;\n  their notion as to the phosphorescence of the sea, ii. 155 _n._ 1;\n  their dread of a woman in childbed, iii. 151;\n  will not speak of their enemies by their proper name, iii. 331;\n  tell stories only at evening or night, iii. 384 _sq._;\n  their belief as to meteors, iv. 65\n\nSulla at the temple of Diana on Mount Tifata, ii. 380; at Aedepsus, v. 212\n\n\u201cSultan of the Oleander,\u201d magical efficacy attributed by the Moors to the,\n            x. 18\n\n\u201c\u2014\u2014 of the Scribes,\u201d an annual mock sultan at Fez, iv. 152 _sq._\n\nSultan Bayazid and his soul, iii. 50\n\nSultans veiled, iii. 120\n\nSumatra, images used in evil magic in, i. 58;\n  magical images to obtain offspring in, i. 71;\n  pregnant woman not to stand at the door in, i. 114;\n  homoeopathic magic at sowing rice in, i. 136;\n  rain-charm by means of a black cat in, i. 291;\n  rain-charm by means of a stone in, i. 308 _sq._;\n  ceremony at felling a tree in, ii. 37;\n  special language used in searching for camphor in, iii. 406 _n._ 2;\n  spirits of gold mines treated with deference in, iii. 409;\n  personification of the rice in, vii. 191 _sq._, 196 _sq._;\n  observation of the Pleiades in, vii. 315;\n  kinship of men with crocodiles in, viii. 212;\n  tigers respected in, viii. 215 _sqq._;\n  use of bull-roarers in, xi. 229 _n._\n\nSumatra, the Battas (Bataks) of, i. 71, 193, 330, 398, ii. 41, 108, iii.\n            34, 45 _sq._, 104, 116, 296, 338, 405, v. 199, vi. 239, viii.\n            216, ix. 34, 87, 213;\n  totemism among, xi. 222 _sqq._\n\n\u2014\u2014, Central, treatment of the afterbirth in, i. 193\n\n\u2014\u2014, Gayo, a district of, ii. 29, viii. 33\n\n\u2014\u2014, the Gayos of, ii. 125, iii. 409 _n._ 3, 410\n\n\u2014\u2014, Jambi kingdom in, iv. 154\n\n\u2014\u2014, the Karo-Bataks of, i. 277 _sq._, iii. 52, 263\n\n\u2014\u2014, the Kooboos of, xi. 162 _n._ 2\n\n\u2014\u2014, Lampong in, iii. 10\n\n\u2014\u2014, the Loeboes or Looboos of, vi. 264, xi. 182 _sq._\n\n\u2014\u2014, Mandeling in, i. 192 _sq._, vii. 197, viii. 216\n\n\u2014\u2014, the Mandelings of, ii. 36, iii. 296\n\n\u2014\u2014, the Minangkabauers of, i. 58, 140, 193, iii. 32, 36, 41, vii. 191,\n            viii. 211 _sq._, 215, x. 79\n\n\u2014\u2014, Northern, the Gayos of, ii. 36\n\n\u2014\u2014, Passier in, iv. 51\n\n\u2014\u2014, the Solok district of, i. 278\n\nSumba, East Indian island, custom as to the names of princes in, iii. 376;\n  annual festival of the New Year and of the dead in, vi. 55 _sq._\n\nSumerians, their origin and civilization, v. 7 _sq._\n\nSummer, bringing in the, ii. 74, iv. 233, 237, 238, 246 _sqq._;\n  myths of gods and spirits not to be told in, iii. 385 _sq._;\n  on the Mediterranean rainless, v. 159 _sq._;\n  in Greece rainless, vii. 69\n\n\u2014\u2014 called Aphrodite, vi. 41\n\n\u2014\u2014, King of, chosen on St. Peter\u2019s Day, x. 195\n\n\u2014\u2014 and winter, personal names different in, iii. 386;\n  dramatic battle of, iv. 254 _sq._\n\nSummer festival of Adonis, v. 226, 232 _n._\n\n\u2014\u2014 solstice in connexion with the Olympic festival, iv. 90;\n  swinging at the, iv. 280.\n  _See also_ Solstice\n\n\u2014\u2014 trees, carried from house to house in Silesia, iv. 246;\n  compared to May-trees, iv. 251 _sq._\n\nSun, prayers for children offered to the spirit of the, i. 72;\n  prayers of women to the, after the departure of the warriors, i. 130;\n  charm of the setting, i. 165 _sq._;\n  asked to give a new tooth, i. 181 _sq._;\n  magical control of the, i. 311 _sqq._;\n  charms to cause the sun to shine, i. 311 _sqq._;\n  prayers to the, at an eclipse, i. 312;\n  ancient Egyptian ceremonies for the regulation of the, i. 312;\n  human sacrifices offered by the Mexicans to the, i. 314 _sq._;\n  chief deity of the Rhodians, i. 315;\n  supposed to drive in chariot, i. 315;\n  chariots and horses dedicated by the Rhodians and kings of Judah to the,\n              i. 315, viii. 45;\n  horses sacrificed to the, i. 315 _sq._;\n  caught by net or string, i. 316;\n  worshipped by the Lithuanians, i. 317 _sq._;\n  the father of the Incas, i. 415;\n  Parthian monarchs the brothers of the, i. 417 _sq._;\n  incense deposited in sanctuaries of the, ii. 107;\n  marriage of a woman to the, ii. 146 _sq._;\n  worshipped by the Blackfoot Indians, ii. 146;\n  virgins of, in Peru, ii. 243 _sqq._;\n  not allowed to shine on sacred persons, iii. 3, 4, 6;\n  sacrifices to, in ancient Egypt, iii. 227 _n._;\n  represented by a bull, iv. 71 _sq._;\n  represented as a man with a bull\u2019s head, iv. 75;\n  perhaps personated by the Olympic victors, iv. 91, vii. 86;\n  sacrifice of first-born children to the, iv. 183 _sq._;\n  called \u201cthe golden swing in the sky,\u201d iv. 279;\n  Adonis interpreted as the, v. 228;\n  Osiris interpreted as the, vi. 120 _sqq._;\n  called \u201cthe eye of Horus,\u201d vi. 121;\n  worshipped in Egypt, vi. 122, 123 _sqq._;\n  the power of regeneration ascribed to the, vi. 143 _n._ 4;\n  time of sowing determined by observation of the, vii. 187;\n  Japanese deities of the, vii. 212;\n  first-fruits offered to the, vii. 237, viii. 117;\n  temple of the, at Cuzco, vii. 310;\n  primitive mechanisms for observation of the, vii. 314;\n  festival of new fruits said to have been instituted by the, viii. 75;\n  origin of the Yuchi Indians from the mother of the, viii. 75;\n  the great chief of the Natchez descended from the, viii. 135;\n  appeal to the, at confession of sins, ix. 3;\n  reappearance of, in the Arctic regions, ceremonies at, ix. 124 _sq._,\n              125 _n._ 1;\n  spirit who lives in the, ix. 186;\n  hearts of human victims offered to the, ix. 279, 280 _sq._, 298;\n  Mexican story of the creation of the, ix. 410;\n  rule not to see the, x. 18 _sqq._;\n  not to shine on girls at puberty, x. 22, 35, 36, 37, 41, 44, 46, 47, 68;\n  not to be seen by Brahman boys for three days, x. 68 _n._ 2;\n  impregnation of women by the, x. 74 _sq._;\n  made to shine on women at marriage, x. 75;\n  sheep and lambs sacrificed to the, x. 132;\n  symbolized by a wheel, x. 334 _n._ 1, 335;\n  in the sign of the lion, xi. 66 _sq._;\n  magical virtues of plants at Midsummer derived from the, xi. 71 _sq._;\n  in the sign of Sagittarius, xi. 82;\n  calls men to himself through death, xi. 173, 174 _n._ 1;\n  fern-seed procured by shooting at, on Midsummer Day, xi. 291;\n  the ultimate cooling of the, xi. 307\n\n\u2014\u2014, the birth of the, at the winter solstice, heathen festival of, v. 303\n            _sqq._, x. 246, 331 _sq._;\n  Christmas, an old pagan festival of, v. 303 _sqq._, x. 246, 331 _sq._\n\n\u2014\u2014 and Earth, marriage of the, ii. 98 _sq._, 148, v. 47 _sq._\n\n\u2014\u2014, eclipses of the, ceremonies at, i. 311, 312;\n  beliefs and practices as to, iv. 73 _n._ 2, 77, x. 162 _n._;\n  defilement or poison thought to be caused by, x. 162 _n._\n\n\u2014\u2014, father of Alectrona, viii. 45\n\n\u2014\u2014, the Great, title of head chief of Natchez Indians, ii. 262, 263, viii.\n            77 _sqq._\n\n\u2014\u2014 and Moon, their marriage celebrated by the Blackfoot Indians, ii. 146\n            _sq._;\n  mythical and dramatic marriage of, iv. 71, 73 _sq._, 78, 87 _sq._, 90,\n              92, 105;\n  conjunction of, viii. 15 _n._ 1\n\n\u2014\u2014, moon, and stars represented by globes at the Laurel-bearing festival\n            at Thebes, iv. 88 _sq._;\n  human victims sacrificed to, by the heathen of Harran, vii. 261 _sq._\n\n\u2014\u2014, priest of the, among the Blackfoot Indians, ii. 146 _sq._;\n  Athenian, uses a white umbrella, x. 20 _n._ 1\n\n\u2014\u2014, the rising, salutations to, vi. 193, ix. 416\n\n\u2014\u2014, the setting, homoeopathic magic of, i. 165 _sq._;\n  charms to prevent, i. 316 _sqq._, ix. 30 _n._ 2\n\n\u2014\u2014, temple of the, round, among Blackfoot Indians, ii. 147;\n  at Cuzco, ii. 243, ix. 129, x. 132;\n  at Baalbec, v. 163;\n  among the Natchez, viii. 135\n\n\u2014\u2014, the Unconquered, Mithra identified with, v. 304\n\nSun-charms, i. 311 _sqq._, x. 331;\n  the solstitial and other ceremonial fires perhaps sun-charms, xi. 292\n\n\u2014\u2014 clan of the Bechuanas, their magic to cause the sun to shine, i. 313\n\n\u2014\u2014 -dial of the Dyaks, vii. 314 _n._ 4\n\n\u2014\u2014 -god, the, Egyptian ceremony to aid, i. 67 _sq._;\n  sacrifice for sunshine to, i. 291;\n  no wine offered to, i. 311;\n  the titles of, transferred to the kings of Egypt, i. 418;\n  the Egyptian, i. 418, 419, vi. 123 _sqq._, ix. 341;\n  draws away souls, iii. 64 _sq._;\n  supposed to drive in a four-horse car, iv. 91;\n  annually married to Earth-goddess, v. 47 _sq._;\n  hymns to, vi. 123 _sq._;\n  S\u00fbrya, the Indian, xi. 1;\n  wakened from his sleep by the fires of the Pongol festival, xi. 46\n\nSun goddess, the Mikado an incarnation of the, i. 417, iii. 2;\n  of the Hittites, v. 133 _n._;\n  the Japanese, ix. 213 _n._ 1\n\n\u2014\u2014 -stone used in making sunshine, i. 314\n\nSunda, names of father and mother not to be mentioned in, iii. 341;\n  names of princes or chiefs not to be uttered in, iii. 376;\n  names of certain animals tabooed in, iii. 415.\n  _See also_ Sundanese\n\nSundal, in Norway, need-fire in, x. 280\n\nSundanese, their belief in the homoeopathic magic of house timber, i. 146;\n  expel tree-spirit before they fell the tree, ii. 36.\n  _See also_ Sunda\n\nSunday, children born on a Sunday can see treasures in the earth, xi. 288\n            _n._ 5\n\n\u2014\u2014 of the Firebrands, the first Sunday in Lent, x. 110\n\n\u2014\u2014 in Lent, the first, fire-festival on the, x. 107 _sqq._\n\n\u2014\u2014 of the Rose, the fourth Sunday in Lent, iv. 222 _n._ 1\n\nSunderbans, tigers called jackals in the, iii. 403\n\nSunderland, cure for cough in, ix. 52\n\nSunflower roots, revered by the Thompson Indians, ii. 13;\n  ceremony at eating the, viii. 81\n\nSung-yang, were-tiger in, x. 310\n\nSuni Mohammedans of Bombay cover mirrors at a death, iii. 95\n\nSunkalamma, a goddess, her effigy made of rice and eaten sacramentally by\n            the Malas of Southern India, viii. 93\n\nSunless, Prince, Acarnanian story of, x. 21\n\nSunset, stories not to be told before, iii. 384\n\nSunshine, use of fire as a charm to produce, x. 341 _sq._\n\n_S\u00fcntev\u00f6gel_ or _Sunnenv\u00f6gel_, butterflies, expelled in Westphalia on St.\n            Peter\u2019s Day, ix. 159 _n._ 1\n\nSuperb warbler, called women\u2019s \u201csister\u201d among the Kurnai, xi. 215 _n._ 1,\n            216, 218\n\nSuperhuman power supposed to be acquired by actors in sacred dramas, ix.\n            382, 383\n\nSuperiority of the goddess in the myths of Adonis, Attis, Osiris, vi. 201\n            _sq._;\n  of goddesses over gods in societies organized on mother-kin, vi. 202\n              _sqq._;\n  legal, of women over men in ancient Egypt, vi. 214\n\nSupernatural basis of morality, iii. 213 _sq._\n\n\u2014\u2014 beings, their names tabooed, iii. 384 _sqq._\n\nSuperstition a crutch to morality, iii. 219;\n  spring pageants originate in, iv. 269\n\nSuperstitions as to the making of pottery, ii. 204 _sq._;\n  as to shooting stars, iv. 60 _sqq._;\n  associated with the Twelve Nights, ix. 326 _sqq._;\n  as to women at menstruation, x. 76 _sqq._;\n  associated with May Day and Hallowe\u2019en, x. 224;\n  Index of, x. 270;\n  about parasitic rowans, xi. 281 _sq._;\n  about trees struck by lightning, xi. 296 _sqq._\n\nSuperstitious practices to procure good crops, vii. 100;\n  at the Midsummer festival of St. John the Baptist, xi. 45\n\nSupper, the harvest, vii. 134, 138.\n  _See_ Harvest-supper\n\nSupplementary days in the Egyptian year, vi. 6, ix. 340 _sq._;\n  in the ancient Mexican year, vi. 28 _n._ 3;\n  in the old Iranian year, vi. 67, 68;\n  in the year of the Mayas of Yucatan, ix. 171, 340;\n  in the Aztec year, ix. 339 _sq._\n  _See also_ Intercalary\n\nSupply of kings, iv. 134 _sqq._\n\nSupreme Being of the Ewe negroes, ix. 74 _sq._, 76 _n._ 1\n\n\u2014\u2014 Beings, otiose, in Africa, iv. 19 _n._\n\n\u2014\u2014 God of the Oraons, ix. 92 _sq._\n\n\u2014\u2014 gods in Africa, vi. 165, 173 _sq._, 174, 186, with note 5, 187 _n._ 1,\n            188 _sq._, 190\n\nSurenthal in Switzerland, new fire made by friction at Midsummer in the,\n            x. 169 _sq._\n\nSurinam, the Bush negroes of, ii. 385, viii. 26\n\nSurrey, the weald of, ii. 7\n\nSurvival of the fittest, the principle of, apparently enunciated by\n            Empedocles, viii. 306;\n  stated by Aristotle, viii. 306\n\nS\u00fbrya, the Indian sun-god, xi. 1\n\nSusa, to the south of Abyssinia, the king of, eats behind a curtain, iii.\n            119\n\n\u2014\u2014, in Persia, scene of the Book of Esther laid at, ix. 360, 366\n\nSussex, belief as to cast teeth in, i. 177 _sq._;\n  the weald of, ii. 7;\n  belief in, as to ground on which blood has been shed, iii. 244;\n  superstition as to clipped hair in, iii. 270 _sq._;\n  cleft ash-trees used for the cure of rupture in, xi. 169 _sq._\n\nSutherland, the _corp chre_ in, i. 69\n\nSutherlandshire, the harvest Maiden in, vii. 162;\n  custom at eating new potatoes in, viii. 51;\n  the need-fire in, x. 294 _sq._;\n  sept of the Mackays, \u201cthe descendants of the seal,\u201d in, xi. 131 _sq._\n\nSuzees of Sierra Leone, kings among the, iii. 18\n\n_Svayamvara_, ancient Indian mode of determining a husband, ii. 306\n\nSwabia, homoeopathic magic at sowing in, i. 138;\n  stones tied to fruit-trees in, i. 140;\n  the Harvest-May in, ii. 48;\n  May-trees in, ii. 68;\n  church bells rung on Midsummer morning in, to drive away witches, ii.\n              127;\n  disposal of cut hair in, iii. 276;\n  Whitsuntide mummers in, iv. 207;\n  Shrovetide or Lenten ceremonies in, iv. 230, 233;\n  the Old Woman at harvest in, vii. 136;\n  Altisheim in, vii. 136;\n  the Oats-goat at harvest in, vii. 282;\n  Gablingen in, vii. 282;\n  last standing corn called the Cow in, vii. 289;\n  the Cow at threshing in, vii. 290;\n  Obermedlingen in, vii. 290;\n  the thresher of the last corn called the Sow in, vii. 298 _sq._;\n  Friedingen in, vii. 298;\n  Onstmettingen in, vii. 299;\n  the \u201cTwelve Lot Days\u201d in, ix. 322;\n  \u201cburning the witch\u201d on the first Sunday in Lent in, x. 116;\n  custom of throwing lighted discs on the first Sunday in Lent in, x. 116\n              _sq._;\n  Easter fires in, x. 144 _sq._;\n  custom at eclipses in, x. 162 _n._;\n  the Midsummer fires in, x. 166 _sq._;\n  witches as hares and horses in, x. 318 _sq._;\n  the divining-rod in, xi. 68 _n._ 4;\n  fern-seed brought by Satan on Christmas night in, xi. 289\n\nSwabian custom as to child\u2019s teething, i. 180\n\n\u2014\u2014 story of soul in form of mouse, iii. 39 _n._ 1\n\nSwahili of East Africa, their New Year\u2019s Day, ix. 226 _n._ 1;\n  their ceremony of the new fire, x. 140;\n  birth-trees among the, xi. 160 _sq._;\n  their story of an African Samson, xi. 314\n\nSwahili charm by means of knotted cords, iii. 305 _sq._\n\nSwallow, wooden effigy of, carried about the streets on the first of\n            March, viii. 322 _n._\n\nSwallow dance among the Kobeua and Kaua Indians of Brazil, ix. 381\n\n\u2014\u2014 Song, the Greek, viii. 322 _n._\n\nSwallowing of souls by shamans, iii. 76 _sq._\n\nSwallows as scapegoats, ix. 35;\n  stones found in stomachs of, x. 17\n\nSwami Bhaskaranandaji Saraswati, Hindoo gentleman worshipped as a god, i.\n            404\n\nSwan, J. G., on the masked dances of the Indians of North-Western America,\n            ix. 376 _sq._\n\nSwan, guardian spirit of a woman as a, i. 200\n\nSwan-woman, Tartar story of the, xi. 144\n\nSwan\u2019s bone, used by menstruous women to drink out of, x. 48, 49, 50, 90,\n            92\n\nSwans, transmigration of bad poets into, viii. 308\n\nSwans\u2019 song in a fairy tale, xi. 124\n\nSwanton, J. R., on the seclusion of girls at puberty among the Haida\n            Indians, x. 45 _n._ 1\n\n_Swastika_, carved on Hittite monument at Ibreez, v. 122 _n._ 1\n\nSwazieland, knots as charms in, iii. 305\n\nSwazies, the, of South-Eastern Africa, their rain-making, i. 249;\n  their king a rain-maker, i. 350 _sq._\n\nSwearing on stones, i. 160 _sq._\n\nSweat, contagious magic of, i. 206, 213;\n  of famous warriors drunk, viii. 152\n\nSweating as a purification, iii. 142, 156, 184\n\nSweden, guardian-trees in, ii. 58;\n  birch-twigs on the eve of May Day in, ii. 64 _sq._;\n  bonfires and May-poles at Midsummer in, ii. 65;\n  Midsummer Bride and Bridegroom in, ii. 92, v. 251;\n  cattle crowned in spring in, ii. 127 _n._ 2;\n  Frey and his priestess in, ii. 143 _sq._;\n  customs observed in, at turning out the cattle to graze for the first\n              time in spring, ii. 341 _sq._;\n  oaks and pines in the peat-bogs of, ii. 352;\n  dramatic contest between Winter and Summer on May Day in, iv. 254;\n  Maypole or Midsummer-tree in, v. 250;\n  kings of, answerable for the fertility of the ground, vi. 220;\n  marriage custom in, to ensure the birth of a boy, vi. 262;\n  custom at threshing in, vii. 149, 230;\n  \u201cKilling the Hare\u201d at harvest in, vii. 280;\n  the Yule Boar in, vii. 300 _sqq._;\n  Christmas customs in, vii. 301 _sq._;\n  belief as to eating white snake in, viii. 146;\n  magpies\u2019 eggs and young carried from house to house on May Day in, viii.\n              321 _n._ 3;\n  the Yule Goat in, viii. 327 _sq._;\n  heaps of stones or sticks to which passers-by add in, ix. 14;\n  sticks or stones piled on scenes of violent death in, ix. 15, 20 _sq._;\n  offerings at cairns in, ix. 27;\n  customs observed on Yule Night in, x. 20 _sq._;\n  Easter bonfires in, x. 146;\n  bonfires on the Eve of May Day in, x. 159, 336;\n  Midsummer fires in, x. 172;\n  the need-fire in, x. 280;\n  bathing at Midsummer in, xi. 29;\n  \u201cMidsummer Brooms\u201d in, xi. 54;\n  the divining-rod in, xi. 69, 291;\n  mistletoe to be shot or knocked down with stones in, xi. 82;\n  mistletoe a remedy for epilepsy in, xi. 83;\n  medical use of mistletoe in, xi. 84;\n  mistletoe used as a protection against conflagration in, xi. 85, 293;\n  mistletoe cut at Midsummer in, xi. 86;\n  mystic properties ascribed to mistletoe on St. John\u2019s Eve in, xi. 86;\n  Balder\u2019s balefires in, xi. 87;\n  children passed through a cleft oak as a cure for rupture or rickets in,\n              xi. 170;\n  crawling through a hoop as a cure in, xi. 184;\n  superstitions about a parasitic rowan in, xi. 281\n\nSwedes, the heathen, their mimicry of thunder, i. 248 _n._ 1;\n  sacrifice their kings in times of dearth, i. 366 _sq._\n\nSwedish kings, traces of nine years\u2019 reign of, iv. 57 _sq._\n\n\u2014\u2014 peasants stick leafy branches in corn-fields, ii. 47\n\n\u2014\u2014 popular belief that certain animals should not be called by their\n            proper names, iii. 397\n\nSweeping misfortune out of house with brooms, ix. 5\n\n\u2014\u2014 out the town, annual ceremony of, ix. 135\n\nSweet potatoes cultivated in Africa, vii. 117;\n  cultivated in South America, vii. 121;\n  cultivated in Assam, vii. 123;\n  cultivated in New Britain, vii. 123;\n  offering of, to the god of sweet potatoes among the Maoris, viii. 133\n\nSweethearts of St. John at Midsummer in Sardinia, ii. 92, v. 244 _sq._\n\nSwelling and inflammation thought to be caused by eating out of sacred\n            vessels or by wearing sacred garments, iii. 4\n\nSwiftness in running, charm to ensure, i. 155\n\nSwim or sink, in divination, i. 196;\n  test used to determine a new incarnation, i. 413\n\nSwine, herds of, in ancient Italy, ii. 354;\n  a tabooed word to fishermen, iii. 394, 395;\n  not eaten by people of Pessinus, v. 265;\n  not eaten by worshippers of Adonis, v. 265;\n  not allowed to enter Comana in Pontus, v. 265;\n  souls of the dead in, viii. 296\n\n\u2014\u2014, wild, their ravages in the corn, viii. 31 _sqq._\n  _See also_ Pigs\n\nSwine\u2019s flesh sacramentally eaten, viii. 20, 24;\n  not eaten by worshippers of Attis, viii. 22;\n  not eaten by Egyptian priests, viii. 24 _n._ 2\n  _See also_ Pig\u2019s flesh _and_ Pork\n\nSwineherds, their horns, ii. 354;\n  forbidden to enter Egyptian temples, viii. 24\n\nSwing in the Sky, the Golden, description of the sun, iv. 279\n\nSwinging, festival of, at Athens, i. 46 _n._ 1;\n  at ploughing rite in Siam, iv. 150, 151, 156 _sq._;\n  as a ceremony or magical rite, iv. 277 _sqq._;\n  on hooks run through the body, Indian custom, iv. 278 _sq._;\n  as a cure for sickness, iv. 279, 280 _sq._;\n  as a mode of inspiration, iv. 280;\n  images as a funeral rite, iv. 282;\n  as a ceremony of purification, iv. 282 _sq._;\n  as a festal rite in modern Greece, Spain, and Italy, iv. 283 _sq._;\n  for good crops, vii. 101, 103, 107\n\nSwiss superstition as to knots in shrouds, iii. 310\n\nSwitzerland, the lake-dwellings of, ii. 353;\n  the Corn-goat, Oats-goat, and Rye-goat at harvest in, vii. 283;\n  the Wheat-cow, Corn-cow, Oats-cow, Corn-bull, etc., at harvest in, vii.\n              289, 291;\n  omens from the cry of the quail in, vii. 295;\n  weather forecasts in, ix. 323;\n  Lenten fires in, x. 118 _sq._;\n  new fire kindled by friction of wood in, x. 169 _sq._;\n  Midsummer fires in, x. 172;\n  the Yule log in, x. 249;\n  need-fire in, x. 279 _sq._, 336;\n  people warned against bathing at Midsummer in, xi. 27;\n  the belief in witchcraft in, xi. 42 _n._ 2;\n  divination by orpine at Midsummer in, xi. 61\n\nSword, biting a, as a charm, i. 160;\n  girls married to a, v. 61\n\n\u2014\u2014, a magical, possessed by Fire King, ii. 5;\n  sacrifices offered to it, ii. 5\n\nSword-fish thanked for being killed by the Ainos, viii. 251\n\nSwords to frighten evil spirits, i. 186;\n  used to ward off or expel demons, ix. 113, 118, 119, 120, 123, 203;\n  carried by mummers, ix. 245, 251\n\n\u2014\u2014, golden, iv. 75\n\nSycamore at doors on May Day, ii. 60;\n  effigy of Osiris placed on boughs of, vi. 88, 110;\n  sacred to Osiris, vi. 110\n\nSycamores worshipped in ancient Egypt, ii. 15;\n  sacred among the Gallas, ii. 34\n\nSyene, held by a Roman garrison, iv. 144 _n._ 2;\n  inscriptions at, vi. 35 _n._ 1\n\nSyleus, a Lydian, compelled passers-by to dig in his vineyard, vii. 257\n            _sq._;\n  killed by Hercules, vii. 258\n\nSylvan deities in classical art, ii. 45\n\nSymbolism, coarse, of Osiris and Dionysus, vi. 112, 113\n\nSymmachus on the festival of the Great Mother, v. 298\n\nSympathetic magic, i. 51 _sqq._, iii. 164, 201, 204, 258, 268, 287, iv.\n            77, vii. 102, 139, viii. 33, 271, 311 _sq._, ix. 399;\n  its two branches, i. 54;\n  examples of, i. 55 _sqq._\n  _See also_ Magic\n\n\u2014\u2014 relation between cleft tree and person who has been passed through it,\n            xi. 170, 171 _n._ 1, 172;\n  between man and animal, xi. 272 _sq._\n\nSympathy, magical, between a man and severed portions of his person, i.\n            175, iii. 267 _sq._, 283\n\nSynonyms adopted in order to avoid naming the dead, iii. 359 _sqq._;\n  in the Zulu language, iii. 377;\n  in the Maori language, iii. 381\n\nSyntengs of Assam, iv. 55. _See_ Jaintias\n\nSyracuse, funeral games in honour of Timoleon at, iv. 94;\n  the Blue Spring at, v. 213 _n._ 1\n\nSyrakoi chose as king the man with the longest head, ii. 297\n\nSyria, charm to make fruit-trees bear in, i. 140;\n  oak-tree worshipped in, ii. 16;\n  St. George in, ii. 346, v. 78, 79, 90;\n  belief as to stepping over a child in, iii. 424;\n  Adonis in, v. 13 _sqq._;\n  \u201choly men\u201d in, v. 77 _sq._;\n  hot springs resorted to by childless women in, v. 213 _sqq._;\n  subject to earthquakes, v. 222 _n._ 1;\n  the Nativity of the Sun at the winter solstice in, v. 303;\n  turning money at the new moon in, vi. 149;\n  bones of sacrificial victim not broken in, viii. 258 _n._ 2;\n  precaution against caterpillars in, viii. 279;\n  stones piled on graves of robbers in, ix. 17;\n  practice of raising cairns near sacred places in, ix. 21;\n  Aphrodite and Adonis in, ix. 386;\n  restrictions on menstruous women in, x. 84\n\nSyrian bridegroom must have no knots on his garments, iii. 300\n\n\u2014\u2014 custom of saluting the rising sun, ix. 416\n\n\u2014\u2014 god Hadad, v. 15\n\n\u2014\u2014 goddess at Hierapolis, hair offered to the, i. 29\n\n\u2014\u2014 mother, her vow, iii. 263\n\n\u2014\u2014 peasants believe that women can conceive without sexual intercourse, v.\n            91\n\n\u2014\u2014 witch, her procedure described by Lucian, iii. 270\n\n\u2014\u2014 women bathe in the Orontes to procure offspring, ii. 160;\n  resort to hot springs to obtain offspring, ii. 161, v. 213 _sqq._;\n  apply to saints for offspring, ii. 346, v. 78, 79, 90, 109\n\n\u2014\u2014 writer on the reasons for assigning Christmas to the twenty-fifth of\n            December, v. 304 _sq._\n\nSyrians, their religious attitude to pigs, viii. 23;\n  esteemed fish sacred, viii. 26\n\nSyrmia, the Yule log in, x. 262 _sq._\n\nSyro-Macedonian calendar, iv. 116 _n._ 1, ix. 358 _n._ 1\n\nSzagmanten, in Tilsit district, the last sheaf at harvest called the Old\n            Rye-woman at, vii. 232\n\nSzis, the, of Upper Burma, the Father and Mother of the Paddy (unhusked\n            rice) among, vii. 203 _sq._\n\n_Ta-cul-lies_, native name of the Carrier Indians, iii. 215 _n._ 2\n\nTa-ta-thi tribe of New South Wales, their mode of making rain by crystals,\n            i. 304\n\nT\u00e2-uz (Tammuz), mourned by Syrian women in Harran, v. 230\n\nTaanach, in Palestine, burial of children in jars at, v. 109 _n._ 1\n\nTaara, the thunder-god of the Esthonians, ii. 367\n\nTabali, in South Nigeria, precaution as to the spittle of chiefs at, iii.\n            289\n\nTabari, Arab chronicler, his story how King Sapor took the city of Atrae,\n            x. 82 _sq._\n\nTabaristan, rain-producing cave in, i. 301\n\nTable, leaping from, a charm to make crops grow high, i. 138, 139 _n._\n\nTablets of destiny wrested by Marduk from Ningu, iv. 110\n\nTaboo, or negative magic, i. 111 _sqq._, 143;\n  of chiefs and kings in Tonga, iii. 133 _sq._;\n  of chiefs in New Zealand, iii. 134 _sqq._;\n  Esquimau theory of, iii. 210 _sqq._;\n  the meaning of, iii. 224;\n  conceived as a dangerous physical substance which needs to be insulated,\n              x. 6 _sq._\n\n\u2014\u2014, sanctity, and uncleanness, their equivalence in primitive thought,\n            iii. 285;\n  sanctity and uncleanness not differentiated in the notion of, viii. 23\n\nTaboo rajah and chief, iii. 24 _sq._\n\nTabooed acts, iii. 101 _sqq._\n\n\u2014\u2014 hands, iii. 133, 134, 138, 140 _sqq._, 146 _sqq._, 158, 159 _n._, 174,\n            265\n\n\u2014\u2014 men at festival of wild mango in New Guinea, x. 7 _sq._\n\n\u2014\u2014 persons, iii. 131 _sqq._;\n  fed by others, iii. 133, 134 _n._ 1, 138, 138 _n._ 1, 139, 140, 141,\n              142, 147, 148 _n._ 1, 166, 167, 265;\n  secluded, iii. 165;\n  kept from contact with the ground, x. 2 _sqq._\n\n\u2014\u2014 things, iii. 224 _sqq._;\n  kept from contact with the ground, x. 7 _sqq._\n\n\u2014\u2014 village, viii. 122\n\n\u2014\u2014 women at festival of wild mango in New Guinea, x. 8\n\n\u2014\u2014 words, iii. 318 _sqq._\n\nTaboos, homoeopathic, i. 116;\n  contagious, i. 117;\n  on food, i. 117 _sqq._, iii. 291 _sqq._;\n  laid on the parents of twins, i. 262, 263 _sq._, 266;\n  royal and priestly, iii. 1 _sqq._;\n  on intercourse with strangers, iii. 101 _sqq._;\n  on eating and drinking, iii. 116 _sqq._;\n  on showing the face, iii. 120 _sqq._;\n  on quitting the house, iii. 122 _sqq._;\n  on leaving food over, iii. 126 _sqq._;\n  on persons who have handled the dead, iii. 138 _sqq._;\n  on mourners, iii. 138 _sqq._;\n  on lads at initiation, iii. 141 _sq._, 156 _sq._;\n  on warriors, iii. 157 _sqq._;\n  on man-slayers, iii. 165 _sqq._;\n  on murderers, iii. 187 _sq._;\n  on hunters and fishers, iii. 190 _sqq._;\n  transformed into ethical precepts, iii. 214;\n  survivals of, in morality, iii. 218 _sq._;\n  as spiritual insulators, iii. 224;\n  on sharp weapons, iii. 237 _sqq._;\n  on blood, iii. 239 _sqq._;\n  relating to the head, iii. 252 _sqq._;\n  on hair, iii. 258 _sqq._;\n  on spittle, iii. 287 _sqq._;\n  on knots and rings, iii. 293 _sqq._;\n  on words, iii. 318 _sqq._, 392 _sqq._;\n  on personal names, iii. 318 _sqq._;\n  on names of relations, iii. 335 _sqq._;\n  on the names of the dead, iii. 349 _sqq._;\n  on names of kings and chiefs, iii. 374 _sqq._;\n  on names of supernatural beings, iii. 384 _sqq._;\n  on names of gods, iii. 387 _sqq._;\n  on common words, iii. 392 _sqq._;\n  on common words based on a fear of spirits or of animals supposed to be\n              endowed with human intelligence, iii. 416 _sqq._;\n  communal, vii. 109 _n._ 2;\n  agricultural, vii. 187;\n  relating to milk, viii. 83 _sq._;\n  regulating the lives of divine kings, x. 2\n\nTaboos observed in fishing and hunting on the principle of sympathetic\n            magic, i. 113 _sqq._;\n  by children in the absence of their fathers, i. 116, 119, 122, 123, 127,\n              131;\n  by wives in the absence of their husbands, i. 116, 119, 120, 121, 122\n              _sqq._, 127 _sqq._;\n  by sisters in the absence of their brothers, i. 122, 123, 125, 127;\n  by parents of twins, i. 262, 263 _sq._, 266;\n  after house-building, ii. 40;\n  for the sake of the crops, ii. 98, 105 _sqq._;\n  by fathers of twins, ii. 102, iii. 239 _sq._;\n  by Brahman fire-priests, ii. 248;\n  by the Flamen Dialis, ii. 248, iii. 13 _sq._;\n  by herd-boys while watching the herds, ii. 331;\n  by the Mikado, iii. 3 _sq._;\n  by headmen in Assam, iii. 11;\n  by ancient kings of Ireland, iii. 11 _sq._;\n  by the Bodia or Bodio, iii. 15;\n  by sacred milkmen among the Todas, iii. 16 _sqq._;\n  by a priest in Celebes, iii. 129;\n  by mourners, iii. 235 _sq._;\n  by searchers for _lignum aloes_, iii. 404;\n  at the sowing festival among the Kayans, vii. 94, 187;\n  by enchanters of crops among the Kai, vii. 100;\n  at the sanctuary of Alectrona in Rhodes, viii. 45;\n  at the sanctuary of the Mistress at Lycosura, viii. 46;\n  after the capture of a ground seal, walrus, or whale among the\n              Esquimaux, viii. 246;\n  by priest of Earth in Southern Nigeria, x. 4\n\nTabor, in Bohemia, custom of \u201cCarrying out Death\u201d at, iv. 237 _sq._\n\nTacitus, Germans in the time of, ii. 285;\n  on the sacred groves of the Germans, ii. 363 _n._ 6;\n  as to German observation of the moon, vi. 141;\n  on human sacrifices offered by the ancient Germans, xi. 28 _n._ 1;\n  on the goddess Nerthus, xi. 28 _n._ 1\n\nTaenarum in Laconia, Poseidon worshipped at, v. 203 _n._ 2\n\nTagales of the Philippines, their excuse to tree-spirit for felling the\n            tree, ii. 36 _sq._\n\nTagalogs of the Philippines, their reverence for flowers and trees, ii. 18\n            _sq._\n\nTagbanuas of the Philippines, their custom of sending spirits of disease\n            away in little ships, ix. 189\n\nTahiti, seclusion of women after childbirth in, iii. 147;\n  kings and queens of, not to be touched, iii. 226;\n  sanctity of the head in, iii. 255 _sq._;\n  remarkable rule of succession in, iv. 190;\n  funeral custom to prevent return of ghost in, viii. 97;\n  offerings of first-fruits in, viii. 132;\n  transference of sins in, ix. 45 _sq._;\n  king and queen of, not allowed to set foot on the ground, x. 3;\n  the fire-walk in, xi. 11.\n  _See also_ Tahitians\n\n\u2014\u2014, kings of, deified, i. 388;\n  abdicate on birth of a son, iii. 20;\n  their names not to be pronounced, iii. 381 _sq._\n\nTahitians buried their cut hair at temples, iii. 274;\n  burned or buried their shorn hair for fear of witchcraft, iii. 281;\n  their notions as to eclipses of the sun and moon, iv. 73 _n._ 2;\n  their belief in the action of spirits, ix. 80 _sq._;\n  the New Year of the, xi. 244\n\nTahuata, human god in the island of, i. 387 _n._ 1\n\nTai-chow, district of China, voluntary martyrdom of Buddhist monks in, iv.\n            42\n\nT\u00e2if, custom of polling the hair after a journey at, iii. 261\n\nTaigonos Peninsula, the Koryaks of the, ix. 126\n\nTail of corn-spirit, vii. 268, 272, 300, viii. 10, 43;\n  of sacrificial horse cut off, viii. 42, 43.\n  _See also_ Tails\n\n\u201cTail-money\u201d given to herdsmen on St. George\u2019s Day, ii. 331\n\nTailltenn, pagan cemetery at, iv. 101\n\nTailltiu or Tailltin, in County Meath, now Teltown, the fair of, iv. 99,\n            101;\n  pagan cemetery at, iv. 101\n\nTailltiu, foster-mother of Lug, iv. 99\n\nTails of cats docked as a magical precaution, iii. 128 _sq._\n\nTails of cattle, fire tied to, in rain-charm, i. 302\n\nTain tribe of Dinkas, influence of rain-maker over the, iv. 32\n\nTaiping rebellion, i. 414\n\nTajan, the Dyaks of, forbidden to mention the names of parents and\n            grandparents, iii. 340\n\n\u2014\u2014 and Landak, districts of Dutch Borneo, bride and bridegroom not allowed\n            to touch the earth among the Dyaks of, x. 5;\n  birth-trees among the Dyaks of, xi. 164\n\nTak, mountain in Tabaristan, rain-making cave on, i. 301\n\nTakhas, the, worship the cobra, i. 383 _n._ 4;\n  on border of Cashmeer, inspired prophets among, i. 383\n\nTakilis or Carrier Indians, succession to the soul among the, iv. 199.\n  _See_ Carrier Indians\n\nTakitount, in Algeria, rain-making at, i. 250\n\nTalaga Bodas, volcano in Java, sulphureous exhalations at, v. 204\n\nTalaings, the, of Lower Burma, their customs as to the last sheaf at\n            rice-harvest, vii. 190 _sq._\n\nTalbot, P. Amaury, on self-mutilation among the Ekoi, v. 271 _n._;\n  on external human souls in animals in West Africa, xi. 208 _n._ 1, 209\n              _n._ 1\n\n_Talegi_, Motlav word for external soul, xi. 198\n\nTaleins, the, of Burma, their worship of demons, ix. 96\n\nTales, wandering souls in popular, iii. 49 _sq._;\n  told as charms, vii. 102 _sqq._;\n  the resurrection of the body in popular, viii. 263 _sqq._;\n  of maidens forbidden to see the sun, x. 70 _sqq._;\n  the external soul in popular, xi. 95 _sqq._\n\n_T\u0101li_ tied to bride, Hindoo marriage symbol, ii. 57 _n._ 4\n\nTalismans possessed by the Fire King of Cambodia, ii. 5;\n  crowns and wreaths as, vi. 242 _sq._;\n  of cities, x. 83 _n._ 1\n  _See also_ Amulets\n\n\u2014\u2014, public, iii. 317 _n._ 1;\n  in antiquity, i. 365 _n._ 7\n\nTalmud, the, on Purim, ix. 363;\n  on menstruous women, x. 83\n\nTalos, a bronze man, perhaps identical with the Minotaur, iv. 74 _sq._\n\nTamanachiers, Indian tribe of the Orinoco, their story of the origin of\n            death, ix. 303\n\nTamanaks of the Orinoco, their treatment of girls at puberty, x. 61 _n._ 3\n\n_Tamanawas_ or _tamanous_, guardian spirits, ix. 376 _n._ 3;\n  dramatic performances of myths, ix. 376, 377\n\n_Tamaniu_, external soul in the Mota language, xi. 198 _sq._, 220\n\nTamara, island off New Guinea, belief in the transmigration of human souls\n            into pigs in, viii. 296\n\nTamarind married to a mango in India, ii. 25\n\nTamarind-trees sacred, ii. 42, 44, 46\n\nTamarisk, sacred to Osiris, vi. 110 _sq._;\n  Isfendiyar slain with a branch of a, x. 105\n\nTamarisk branches used to beat people ceremonially, ix. 263\n\n_Tambaran_, demons, among the Melanesians of New Britain, ix. 82, 83\n\nTami, the, of German New Guinea, their theory of earthquakes, v. 198;\n  their rites of initiation, xi. 239 _sqq._\n\nTamil temples, dancing-girls in, v. 61\n\nTamirads, a family of diviners in Cyprus, v. 42\n\nTammuz or Adonis, v. 6 _sqq._;\n  in the East perhaps replaced by St. George, ii. 346;\n  the summer lamentations for, iv. 7;\n  his relation to Adonis, v. 6 _n._ 1;\n  his worship of Sumerian origin, v. 7 _sq._;\n  \u201ctrue son of the deep water,\u201d v. 8, 246;\n  laments for, v. 9 _sq._;\n  mourned for at Jerusalem, v. 11, 17, 20, ix. 400;\n  as a corn-spirit, v. 230;\n  his bones ground in a mill, v. 230, vii. 258;\n  perhaps represented by the mock king of the Sacaea, vii. 258 _sq._;\n  the lover of Ishtar, ix. 371, 373;\n  annual death and resurrection of, ix. 398.\n  _See also_ Adonis\n\n\u2014\u2014 and Ishtar, v. 8 _sq._, ix. 399, 406\n\nTammuz, a Babylonian month, v. 10 _n._ 1, 230, vii. 259\n\nTana (Tanna), one of the New Hebrides, contagious magic of clothes in, i.\n            206;\n  power of the disease-makers in, i. 341;\n  magic practised on refuse of food in, iii. 127 _sq._;\n  dead ancestors worshipped as gods in, viii. 125;\n  first-fruits offered to ancestors in, viii. 125 _sq._\n\nTanala, the, of Madagascar, their custom at circumcision, iii. 227;\n  their mode of averting ill-luck from children, vii. 9;\n  believe that the souls of the dead transmigrate into animals, viii. 290\n\nTanaquil, the Queen, wife of Tarquin, story of the birth of Servius\n            Tullius in connexion with, ii. 195\n\nTanatoa, deified king of Raiatea, i. 387 _sq._\n\nTang dynasty of China, custom of marrying girls to the Yellow River under\n            the, ii. 152\n\nTanga Coast of East Africa, belief as to mischievous spirits of trees on\n            the, ii. 34\n\nTanganyika, Lake, Urua to the west of, i. 395;\n  human victims thrown into, ii. 158;\n  Winamwanga tribe to the south of, ii. 293, viii. 112;\n  the Awemba to the west of, vii. 115;\n  custom of carriers on the plateau between Lake Nyassa and, ix. 10;\n  seclusion of girls at puberty among the tribes of the plateau to the\n              west of, x. 24\n\n\u2014\u2014 plateau, custom as to the planting of bananas among the natives of the,\n            vii. 115\n\nTangier, the Barley Bride among the Berbers near, vii. 178\n\nTangkhuls of Manipur, licence before sowing among the, ii. 100\n\nTangkul Nagas of Assam, their annual festival of the dead, vi. 57 _sqq._;\n  their tug-of-war, ix. 177\n\nTani, a god in the Society Islands, first-fruits presented to, viii. 132\n            _sq._\n\nTanjore, dancing-girls at, v. 61;\n  the Rajah of, his sins transferred to Brahmans, ix. 44\n\nTanner, John, and the Shawnee sage, xi. 157\n\nTanneteya, in Celebes (?), vii. 196 _n._\n\nTano, a fetish, on the Ivory Coast, viii. 287\n\nTanoe, River, on the Ivory Coast, viii. 287\n\n_Tantad_, Midsummer bonfire, in Lower Brittany, x. 183\n\nTantalus, king of Sipylus, ancestor of the Pelopidae, ii. 279;\n  murders his son Pelops, v. 181\n\nTaoism, religious head of, i. 413 _sqq._;\n  defined as \u201cexorcising polytheism,\u201d ix. 99\n\nTaoist treatise on the soul, xi. 221\n\nTapajos, tributary of the Amazon, the Mauhes on the, x. 62\n\nTaphos besieged by Amphitryo, xi. 103\n\nTapia, a malignant ghost in San Cristoval, iii. 56\n\nTapio, woodland god in Finland, ii. 124\n\nTapir, custom of Indians after killing a, viii. 236\n\nTapirs, souls of dead in, viii. 285\n\nTapping a palm-tree for wine in Java, ceremony at, ii. 100 _sq._\n\nTapuiyas, the, of Brazil, worshipped the Pleiades, vii. 309\n\nTar as a protection against witchcraft, ii. 53;\n  to keep out ghosts and witches, ix. 153 _n._ 1\n  _See also_ Pitch\n\nTar-barrels burnt at Up-helly-a\u2019, in Lerwick, ix. 169;\n  burning, swung round pole at Midsummer, x. 169;\n  burnt at Midsummer among the Esthonians, x. 180;\n  burnt on Hogmanay at Burghead, x. 266 _sq._;\n  procession with lighted, on Christmas Eve in Lerwick, x. 268\n\nTara, the capital of ancient Ireland, the sun not to rise on the king of\n            Ireland in his bed at, iii. 11;\n  no king with a personal blemish allowed to reign over Ireland at, iv.\n              39;\n  pagan cemetery at, iv. 101;\n  new fire kindled in spring in the King\u2019s house at, x. 158\n\nTarahumares of Mexico, their charm to secure victory in race, i. 150;\n  their homoeopathic charm to make them fleet of foot, i. 155;\n  their rain-making by making smoke, i. 249;\n  their rain-charm by dipping a plough in water, i. 284;\n  their worship of water-serpents, ii. 156 _sq._;\n  their belief as to shooting stars, iv. 62;\n  ceremonies performed by them at hoeing, ploughing, and harvest, vii. 227\n              _sq._;\n  sacrifice to the Master of Fish, viii. 252;\n  their custom of adding sticks or stones to heaps, ix. 10;\n  their dances for the crops, ix. 236 _sqq._\n\nTarascon, the dragon of, ii. 170 _n._ 1\n\nTarashchansk district of Russia, rain-making in the, i. 285\n\nTarbolton, in Ayrshire, annual bonfire at, x. 207\n\nTari Pennu, Earth Goddess of the Khonds, human sacrifices offered to her\n            for the crops, vii. 245\n\nTarianas, the, of the Amazon, their custom of drinking the ashes of the\n            dead, viii. 157\n\nTarija, in Bolivia, Earth-mothers at, vii. 173 _n._\n\nTark, Tarku, Trok, Troku, syllables in names of Cilician priests, v. 144;\n  perhaps the name of a Hittite deity, v. 147;\n  perhaps the name of the god of Olba, v. 148, 165\n\nTarkimos, priest of Corycian Zeus, v. 145\n\nTarkondimotos, name of two Cilician kings, v. 145 _n._ 2\n\nTarkuaris, priest of Corycian Zeus, v. 145;\n  priestly king of Olba, v. 145\n\nTarkudimme or Tarkuwassimi, name on Hittite seal, v. 145 _n._ 2\n\nTarkumbios, priest of Corycian Zeus, v. 145\n\nTarnow, district of Galicia, wreath made out of last sheaf called the\n            Wheat-mother, Rye-mother, or Pea-mother in, vii. 135\n\nTaro, magical stones to promote the growth of, i. 162;\n  charms for growth of, vii. 100, 102\n\nTaro plants beaten to make them grow, ix. 264\n\nTarquin the Elder, husband of Tanaquil, ii. 195;\n  succeeded by his son-in-law, ii. 270;\n  his sons, ii. 270 _n._ 3;\n  his descent, ii. 270 _n._ 6;\n  murdered, ii. 320\n\nTarquin the Proud, sacred precinct on the Alban Mount dedicated by, ii.\n            187;\n  uncle of L. Junius Brutus, ii. 290;\n  his attempt to shift the line of descent of the Roman kingship, ii. 291\n              _sq._\n\nTarquitius Priscus, on unlucky trees, iii. 275 _n._ 3\n\nTarsus in Cilicia, climate and fertility of, v. 118;\n  school of philosophy at, v. 118;\n  Sandan and Baal at, v. 142 _sq._, 161;\n  priesthood of Hercules at, v. 143;\n  Fortune of the City on coins of, v. 164;\n  divine triad at, v. 171\n\n\u2014\u2014, the Baal of, v. 117 _sqq._, 162 _sq._\n\n\u2014\u2014, coins of, representing Sandan on the pyre, ix. 388 _n._ 2\n\n\u2014\u2014, Sandan of, v. 124 _sqq._, ix. 388, 389, 391, 392\n\nTartar Khan, ceremony at visiting a, iii. 114\n\n\u2014\u2014 stories of the external soul, xi. 142 _sq._, 144 _sq._\n\nTartars, their belief in living Buddhas incarnate in Grand Lamas, i. 410\n            _sq._;\n  divine by the shoulder-blades of sheep, iii. 229 _n._ 4;\n  do not break bones of the animals they eat, viii. 258 _n._ 2;\n  after a funeral leap over fire, xi. 18\n\n\u2014\u2014 of the Middle Ages, names of the dead not uttered till the third\n            generation among the, iii. 370\n\nTasmania, the aborigines of, reluctant to name the dead, iii. 353\n\nTasmanians carried fire about with them, ii. 257 _sq._;\n  seem to have changed common words after a death, iii. 364 _n._ 1\n\n_Tat_ or _tatu_ pillar. _See_ Ded pillar\n\nTate, H. R., on serpent-worship among the Akikuyu, v. 85\n\nTatia, wife of Numa, ii. 270 _n._ 5\n\nTatius, king of Rome, succeeded by his son-in-law Numa, ii. 270 and _nn._\n            1, 5;\n  the Sabine colleague of Romulus, killed with sacrificial knives, ii. 320\n\nTattoo-marks, tribal, in Dahomey, v. 74 _n._ 4;\n  of priests in Dahomey, v. 74 _n._ 4;\n  of priests of Attis, v. 278;\n  on slave or prisoner of war, ix. 47\n\nTattooing in the Punjaub, belief as to, iii. 30;\n  of bride in Fiji, x. 34 _n._ 1;\n  medicinal use of, x. 98 _n._ 1;\n  at initiation, xi. 258, 259, 261 _n._\n\nTauar\u00e9 Indians, of the Rio Enivra, eat the ashes of their dead, viii. 157\n\nTaui Islanders, their custom as to a falling star, iv. 61\n\nTaungthu, the, of Upper Burma, their way of securing the soul of the rice,\n            vii. 190\n\nTaunton, expedients for facilitating death at, iii. 309\n\n_Taupes et Mulots_, fire ceremony on Eve of Twelfth Night in the Bocage of\n            Normandy, ix. 317\n\n_Taura_, priest, in Southern Pacific, i. 377, 378\n\nTaurians of the Crimea, their use of the heads of prisoners, v. 294\n\nTauric Diana, her image brought by Orestes to Italy in a faggot of sticks,\n            i. 10 _sq._;\n  her image only to be appeased with human blood, i. 24\n\n_Taurobolium_, sacrifice of a bull in the rites of Cybele, v. 274 _sqq._;\n  or _Tauropolium_, v. 275 _n._ 1\n\nTaurus, Mount, the Yourouks of, ii. 43\n\nTaurus mountains, pass of the Cilician Gates in the, v. 120\n\nTavernier, J. B., on the annual expulsion of demons in Tonquin, ix. 148\n            _n._ 1\n\nTaxation perhaps derived from offerings of first-fruits, viii. 116\n\nTay, Loch, Hallowe\u2019en fires on, x. 232\n\nTaygetus, Mount, sacrifices to the sun on, i. 315 _sq._\n\nTaylor, Isaac, on the relation of the Italian and Celtic languages, ii.\n            189 _n._ 3\n\nTaylor, Rev. J. C., on the annual expulsion of evils at Onitsha, ix. 133;\n  on human scapegoat at Onitsha, ix. 211\n\nTaylor, Rev. Richard, on human scapegoats in New Zealand, ix. 39;\n  on the Maori gods, ix. 81\n\nTcheou dynasty of China, change of calendar under the, x. 137\n\nTchiglit Esquimaux, their belief as to falling stars, iv. 65\n\nTeak, _Loranthus_ on, xi. 317\n\nTeanlas, Hallowe\u2019en fires in Lancashire, x. 245\n\nTears of Isis thought to swell the Nile, vi. 33;\n  rain thought to be the tears of gods, vi. 33;\n  of human victim signs of rain, vii. 248, 250;\n  of oxen as rain-charm, viii. 10\n\nTeasing animals before killing them, viii. 190\n\nTebach, bear-festival of the Gilyaks at, viii. 191 _sqq._\n\n_Teberans_, spirits, among the Melanesians of New Britain, i. 340\n\nTeeth, ceremony of knocking out teeth at initiation among the tribes of\n            Australia, i. 97 _sqq._;\n  extraction of teeth in connexion with rain, i. 98 _sq._;\n  tribute of, i. 101;\n  homoeopathic magic of, i. 137;\n  homoeopathic charms to strengthen, i. 153, 157;\n  contagious magic of, i. 176-182;\n  of rats and mice in magic, i. 178 _sqq._;\n  of foxes and kangaroos in sympathetic magic, i. 180;\n  of ancestor in magical ceremony, i. 312;\n  loss of, supposed effect of breaking a taboo, iii. 140;\n  loosened by angry ghosts, iii. 186 _n._ 1;\n  as a rain-charm, iii. 271;\n  extracted, kept against the resurrection, iii. 280;\n  children whose upper teeth appear before the lower exposed, iii. 287\n              _n._;\n  filed as preliminary to marriage, x. 68 _n._ 2\n  _See also_ Tooth\n\nTeeth and nails of sacred kings preserved as amulets, ii. 6\n\nTeething, charms to help, i. 180\n\nTegea, tombstones at, v. 87;\n  Demeter and Persephone worshipped at, vii. 63 _n._ 14\n\nTegner, Swedish poet, on the burning of Balder, xi. 87\n\n_Tein Econuch_, \u201cforlorn fire,\u201d need-fire, x. 292\n\n_Tein-eigin_ (_teine-eigin_, _tin-egin_), need-fire, in the Highlands of\n            Scotland, x. 147, 148, 289, 291, 293\n\n_Teine Bheuil_, fire of Beul, need-fire, in the Highlands of Scotland, x.\n            293\n\nTelamon, son of Aeacus, king of Salamis, ii. 278, v. 145\n\nTelchines, the, of Rhodes, legendary magicians, i. 310\n\nTelepathy, magical, i. 119 _sqq._;\n  in hunting and fishing, i. 120 _sqq._;\n  in voyages, i. 126;\n  in war, i. 126 _sqq._\n\nTelephus at Pergamus, rule as to persons who had sacrificed to, viii. 85\n\nTelingana, euphemistic name for snake in, iii. 402\n\nTell Ta\u2019annek (Taanach), in Palestine, burial of children in jars at, v.\n            109 _n._ 1\n\nTell-el-Amarna, the new capital of King Amenophis IV., vi. 123 _n._ 1,\n            124, 125;\n  tablets, iv. 170 _n._ 5;\n  letters, v. 16 _n._ 5, 21 _n._ 2, 135 _n._\n\nTellemarken in Norway, cairns to which passers-by add stones in, ix. 14\n\nTeltown, in County Meath, the fair at, iv. 99\n\nTelugu remedy for a fever, ix. 38\n\nTelugus, their way of stopping rain, i. 253;\n  their precaution as to spittle, iii. 289\n\nTembadere, rain-maker at, ii. 3\n\nTempe, the Vale of, Apollo purged of the dragon\u2019s blood in, iv. 81, vi.\n            240\n\nTemple, Sir R. C., on the fear of spirits and ghosts among the Nicobarese,\n            ix. 88\n\nTemple at Jerusalem built without iron, iii. 230\n\nTemple, the Inner and the Middle, Lords of Misrule in the, ix. 333\n\nTemple church, Lord of Misrule in the, ix. 333\n\nTemple-tombs of kings, vi. 161 _sq._, 167 _sq._, 170 _sqq._, 174, 194\n            _sq._\n\nTemples built in honour of living kings of Babylon, i. 417;\n  built in honour of living kings of Egypt, i. 418;\n  of dead kings in Africa, vi. 161 _sq._, 167 _sq._, 170 _sqq._, 194\n              _sq._;\n  dedicated to sharks, viii. 292\n\nTemporary king, ix. 403 _sq._;\n  in Cambodia, iv. 148;\n  in Siam, iv. 149 _sqq._, ix. 151\n\n\u2014\u2014 kings, taking the place of the real kings for a time, iv. 148 _sqq._;\n  their divine or magical functions, iv. 155 _sqq._\n\n\u2014\u2014 reincarnation of the dead in their living namesakes, iii. 371\n\nTen Thousand, the march of the, iii. 124\n\nTench, jaundice transferred to a, ix. 52\n\n_Tendi_, Batta word for soul, iii. 45, 263.\n  _See also_ Tondi\n\nTendo, lagoon of, on the Ivory Coast, souls of dead in bats on the, viii.\n            287\n\nTenedos, sacrifice of infants to Melicertes in, iv. 162;\n  human beings torn in pieces at the rites of Dionysus in, vii. 24;\n  calf shod in buskins sacrificed to Dionysus in, vii. 33\n\nTeneriffe, the Guanches of, i. 303\n\nTengaroeng in Borneo, swinging of priests and priestesses as a mode of\n            inspiration at, iv. 280, 281\n\nTenggerese of Java, their story of the type of Beauty and the Beast, iv.\n            130 _n._ 1;\n  sacrifice to volcano, v. 220;\n  their sham fight at New Year, ix. 184\n\nTenimber Islands, treatment of the afterbirth in the, i. 186;\n  first-fruits offered to spirits of ancestors in the, viii. 123\n\n\u2014\u2014 and Timor-laut Islands, new-born children passed through the smoke of\n            fire in the, ii. 232 _n._ 3\n\nTenos, the calendar of, viii. 6 _n._\n\nTent of widow burnt at Midsummer in Morocco, x. 215\n\nTentyra (Denderah), temple of Osiris at, vi. 86\n\nTeos, public curses in, i. 45 _n._ 7\n\nTepehuanes of Mexico afraid of being photographed, iii. 97;\n  personal names kept secret among the, iii. 325;\n  their belief as to stepping over persons, iii. 424;\n  their custom of adding sticks or stones to heaps, ix. 10\n\n_Tephrosia_, devil\u2019s shoestring, in homoeopathic magic, i. 144\n\nTermonde in Belgium, Midsummer fires at, x. 194\n\nTerms of relationship used as terms of address, iii. 324 _sq._\n\nTernate, in the Indian Archipelago, ii. 111;\n  the natives of, names of objects tabooed to them at sea, iii. 414;\n  the sultan of, his sacrifice of human victims to a volcano, v. 220\n\nTertullian on Christians worshipping each other, i. 407;\n  on the Etruscan crown, ii. 175 _n._ 1;\n  human sacrifices in the lifetime of, iv. 168;\n  on the fasts of Isis and Cybele, v. 302 _n._ 4;\n  on the date of the Crucifixion, v. 306 _n._ 5\n\nTeshu Lama, the, ix. 203\n\n\u2014\u2014 Lumbo in Tibet, celebration of Tibetan New Year\u2019s Day at, ix. 203\n\nTeshub or Teshup, name of Hittite god, v. 135 _n._, 148 _n._\n\nTeso, the, of Central Africa, medicine-men dressed as women among the, vi.\n            257;\n  their use of bells to exorcize fiends, ix. 246 _sq._\n\nTessier, on the burning wheel at Konz, x. 164 _n._ 1\n\nTest of the reincarnation of the Heavenly Master, i. 413;\n  of virginity by a flame, ii. 239 _sq._, x. 139 _n._\n  _See also_ Tests\n\nTesticles of rams in the rites of Attis, v. 269 _n._;\n  of bull used in rites of Cybele and Attis, v. 276;\n  of goats eaten by lecherous persons, viii. 142;\n  of brave enemy eaten, viii. 148\n\nTests of the reincarnation of Grand Lamas, i. 411;\n  of the reincarnation of the dead in the Niger Delta, i. 411 _n._ 1;\n  undergone by girls at puberty, x. 25.\n  _See also_ Test\n\nT\u00eat, New Year festival in Annam, vi. 62\n\n_Tet_ pillar. _See_ _Ded_ pillar\n\nTeti, king of Egypt, mentioned in the Pyramid Texts, vi. 5\n\nTeton Indians, their attempt to deceive the ghosts of the spiders which\n            they kill, viii. 236 _sq._\n\nTettnang, in W\u00fcrtemburg, the He-goat at threshing at, vii. 286\n\nTetzcatlipoca or Tezcatlipoca, great Mexican god, viii. 165, ix. 276;\n  man killed and eaten as the representative of, viii. 92 _sq._;\n  young man annually sacrificed in the character of, ix. 276 _sqq._\n\nTeucer, son of Aeacus, king in Cyprus, ii. 278\n\n\u2014\u2014 and Ajax, names of priestly kings of Olba, v. 144 _sq._, 148, 161\n\n\u2014\u2014, son of Tarkuaris, priestly king of Olba, v. 151, 157\n\n\u2014\u2014, son of Telamon, ii. 278;\n  founds Salamis in Cyprus, v. 145;\n  said to have instituted human sacrifice, v. 146\n\n\u2014\u2014, son of Zenophanes, high priest of Olbian Zeus, v. 151\n\nTeucrids, dynasty at Salamis in Cyprus, v. 145\n\nTeutates, Celtic god, xi. 80 _n._ 3\n\nTeutonic kings as priests, i. 47\n\n\u2014\u2014 peoples, bride race among the, ii. 303 _sqq._\n\n\u2014\u2014 stories of the external soul, xi. 116 _sqq._\n\n\u2014\u2014 thunder-god, ii. 364\n\n\u2014\u2014 year reckoned from October 1st, vi. 81\n\nTexas, the Tonkawe Indians of, iii. 325;\n  the Toukaway Indians of, xi. 276\n\nTezcatlipoca. _See_ Tetzcatlipoca\n\nTezcuco, statue of the god Xipe from, ix. 291 _n._ 1\n\n_Thahu_, curse or pollution, among the Akikuyu, x. 81\n\nThakombau, Fijian chief, the War King, iii. 21;\n  family who enjoyed the privilege of scratching him, iii. 131\n\n_Thalavettiparothiam_, custom observed in Malabar, a competition for the\n            privilege of being decapitated after a five years\u2019 reign, iv.\n            52 _sq._\n\nThales on spirits, ix. 104\n\nThamus, an Egyptian pilot, and the death of the Great Pan, iv. 6 _sq._\n\nThanda Pulayans, in India, their notion as to the phosphorescence of the\n            sea, ii. 155 _n._ 1\n\nThann, in Alsace, the Little May Rose at, ii. 74\n\nTharafah, on a custom of the heathen Arabs as to a boy\u2019s fallen tooth, i.\n            181\n\nThargelia, human scapegoats at the Greek festival of the, ix. 254, 255,\n            256, 257, 259, 272, 273\n\nThargelion, Greek harvest month, i. 32, vi. 239 _n._ 1, viii. 8\n\nThatch of roof, children\u2019s cast teeth deposited in, i. 179;\n  burnt as a charm against witchcraft, ii. 53;\n  shorn hair hidden in, iii. 277\n\nThays of Indo-China, their offerings of first-fruits to their ancestors,\n            viii. 121;\n  their worship of spirits, ix. 97 _sq._;\n  their customs after a burial, xi. 177 _sq._\n\nTheal, G. McCall, on the worship of ancestors among the Bantus, vi. 176\n            _sq._;\n  on fear of demons among the Bantu tribes of South Africa, ix. 77 _sq._\n\nTheban priests, in Egypt, their determination of the solar year, vi. 26\n\nThebes, the Boeotian, grave of Eteocles and Polynices at, ii. 33;\n  the women of, muffled their faces, iii. 122;\n  festival of the Laurel-bearing at, iv. 78 _sq._, 88 _sq._, vi. 241;\n  founded by Cadmus, iv. 88;\n  stone lion at, v. 184 _n._ 3;\n  grave of Dionysus at, vii. 14;\n  Dionysus torn to pieces at, vii. 14, 25;\n  the Thesmophoria at, viii. 17 _n._ 2;\n  effigies of Judas burnt at Easter in, x. 130 _sq._\n\nThebes in Egypt, temple of the sun-god at, i. 67 _sq._;\n  the human consort of Ammon at, ii. 130 _sq._;\n  priestly dynasty at, ii. 134;\n  high priests of Ammon at, ii. 134;\n  priestly kings of, iii. 13;\n  temple of Ammon at, v. 72;\n  the Memnonium at, vi. 35 _n._;\n  the Valley of the Kings at, vi. 90;\n  annual sacrifice of ram to Ammon at, viii. 41, 172\n\n_Theckydaw_, annual expulsion of demons in Tonquin, ix. 147 _sq._\n\nTheddora tribe of South-East Australia ate the hands and feet of their\n            foes, viii. 151\n\nTheebaw, king of Burma, his relations beaten to death, iii. 242\n\nTheias, a Syrian king, father of Adonis, v. 43 _n._ 4, 55 _n._ 4\n\nTheism late in human history, vi. 41\n\n_Then_, spirits, among the Thay of Indo-China, ix. 97\n\n_Thensae_, sacred cars at the Circensian games in Rome, ii. 175 _n._ 1\n\nTheocracies in America, iii. 6\n\nTheocracy, government by human gods, i. 386;\n  in the Pelew Islands, tendency to, vi. 208\n\nTheocritus, witch in, i. 206;\n  on an image of Demeter, vii. 43;\n  on the harvest-home in Cos, vii. 46 _sq._\n\nTheodore, Archbishop of Canterbury, his denunciation of a heathen\n            practice, xi. 190 _sq._\n\nTheodosius and Honorius, decree of, against the burning of effigies of\n            Haman by the Jews, ix. 392\n\n_Theogamy_, divine marriage, ii. 121\n\nTheology distinguished from religion, i. 223;\n  the gods at first mortal in Brahman, i. 373 _n._ 1;\n  vague thought of a crude, iii. 3 _n._;\n  cruel ritual diluted into a nebulous, ix. 411\n\nTheophrastus, on the woods of Latium, ii. 188;\n  on the woods used by the Greeks in kindling fire, ii. 251;\n  on the artificial fertilization of fig-trees, ii. 314 _n._ 2;\n  on the flowering of squills, vii. 53 _n._ 1;\n  on the custom of ploughing the land thrice, vii. 73 _n._ 1;\n  on the different kinds of mistletoe, xi. 317\n\nTheopompus, on sexual communism among the Etruscans, ii. 207;\n  wins prize of eloquence at Halicarnassus, iv. 95;\n  on the names of the seasons, vi. 41\n\nTheory of sacrifice, the Brahmanical, ix. 410 _sq._;\n  solar theory of the European fire-festivals, x. 329, 331 _sqq._;\n  purificatory theory of the European fire-festivals, x. 329 _sq._, 341\n              _sqq._\n\nThera, worship of the Mother of the Gods in, v. 280 _n._ 1\n\nTherapia, near Constantinople, effigies of Judas burnt at Easter in, x.\n            131\n\nThermopylae, the Spartans at, v. 197 _n._ 1;\n  the hot springs of, v. 210 _sqq._\n\nTheseus offers his hair to Apollo at Delphi, i. 28\n\n\u2014\u2014 and Ariadne, iv. 75\n\n\u2014\u2014 and Hippolytus, i. 19\n\nThesmophoria, ancient Greek festival celebrated by women in October, viii.\n            17 _sqq._;\n  release of prisoners at the, iii. 316;\n  chastity of women at the, v. 43 _n._ 4, vii. 116;\n  sacrifice of cakes and pigs to serpents at the, v. 88, viii. 17 _sq._;\n  pine-cones at the, v. 278;\n  fast of the women at the, vi. 40 _sq._;\n  seeds of pomegranates not eaten at the, vii. 14;\n  indecencies at the, vii. 63;\n  descent and ascent of Persephone at the, viii. 17;\n  its analogy with folk-customs of Northern Europe, viii. 20 _sq._\n\nThessalian witch, her love-charm, iii. 270;\n  consulted by Sextus Pompeius, iii. 390\n\nThessalians, their festival of the Peloria, resembling the Saturnalia, ix.\n            350\n\nThessaly, kings of, i. 47 _n._;\n  rain-making among the Greeks of, i. 272 _sq._;\n  Crannon in, i. 309\n\nThetis and her infant son, how she tried to make him immortal by fire, v.\n            180\n\nThevet, F. A., on the importance of medicine-men among the Indians of\n            Brazil, i. 358 _sq._\n\nThief wears a toad\u2019s heart to escape detection, x. 302 _n._ 2.\n  _See also_ Thieves\n\nThief\u2019s charm among the South Slavs, i. 153;\n  garments beaten instead of thief, i. 206 _sq._;\n  name boiled, iii. 331\n\nThiers, J. B., on the Yule log, x. 250;\n  on gathering herbs at Midsummer, xi. 45 _n._ 1;\n  on belief concerning wormwood, xi. 61 _n._ 1\n\nThieves, transmigration of souls of, into animals, viii. 299;\n  detected by divining-rod, xi. 68\n\nThieves\u2019 candles, i. 148, 149, 236\n\nThigh, sinew of the, customs and myths as to, viii. 264 _sqq._\n\nThighs of diseased cattle cut off and hung up as a remedy, x. 296 _n._ 1\n\nThings, homoeopathic magic of inanimate, i. 157 _sqq._;\n  tabooed, iii. 224 _sqq._\n\nThinis, in Egypt, the mummy of Anhouri at, iv. 4 _sq._\n\nThiodolf, the poet, on King Aun\u2019s sacrifice of his sons at Upsala, iv. 161\n\nThird marriage regarded as unlucky, ii. 57 _n._ 4\n\nThirst, transference of, in ancient Hindoo ritual, ix. 38\n\nThirty years, the Sed festival held nominally at intervals of, vi. 151\n\n\u2014\u2014 years\u2019 cycle of the Druids, xi. 77\n\n\u2014\u2014 Years\u2019 War, plague during the, ix. 64\n\nThistles, as a charm to keep off witches, ii. 339, 340\n\nThlinkeet or Tlingit Indians, the, viii. 253;\n  think that stormy weather may be caused by combing hair, iii. 271.\n  _See_ Tlingit\n\n\u2014\u2014 shamans, their use of the tongues of otters and eagles, viii. 270\n\nThomas, N. W., as to the doctrine of souls among the Angass, xi. 210 _n._\n            2\n\nThomas, W. E., on human god of the Makalakas, i. 394 _n._ 3\n\nThomas the Rhymer, verses ascribed to, on the mistletoe at Errol, xi. 283\n            _sq._\n\nThompson Indians of British Columbia, ceremonies performed by girls at\n            puberty among the, i. 70;\n  dances of women during absence of warriors among the, i. 132 _sq._;\n  their custom as to children\u2019s cast teeth, i. 181;\n  their treatment of the navel-string, i. 197;\n  their contagious magic of footprints, i. 212;\n  their way of stopping rain, i. 253;\n  their beliefs and customs concerning twins, i. 264 _sq._;\n  their belief as to the loon and rain, i. 288;\n  their superstition as to killing a frog, i. 293;\n  their reverence for sunflower roots, ii. 13;\n  the fire-drill of the, ii. 208;\n  their custom of not sleeping the night after a death, iii. 37 _sq._;\n  recovery of lost souls by shamans among the, iii. 57 _sq._;\n  think that the setting sun draws away men\u2019s souls, iii. 65;\n  their fear of witchcraft at meals, iii. 117;\n  customs of mourners among the, iii. 142 _sq._;\n  their custom after killing an enemy, iii. 181;\n  their continence and other observances before hunting, iii. 198;\n  their disposal of their loose hair, iii. 278 _sq._;\n  burned their nail-parings for fear of witchcraft, iii. 282;\n  their children may not name the coyote in winter, iii. 399;\n  their ceremonies before eating the first berries or roots of the season,\n              viii. 81 _sq._;\n  offered first berries of season to the earth or the mountains, viii. 133\n              _sq._;\n  will not eat the fool-hen lest they grow foolish, viii. 140;\n  their belief in the assimilation of men to their guardian animals, viii.\n              207;\n  their propitiation of slain bears, viii. 226;\n  their superstitions in regard to killing deer, viii. 242;\n  custom observed by man whose daughter has just reached puberty among\n              the, viii. 268;\n  their charms against ghosts, ix. 154 _n._;\n  seclusion of girls at puberty among the, x. 49 _sqq._;\n  their dread of menstruous women, x. 89 _sq._;\n  prayer of adolescent girl among the, x. 98 _n._ 1;\n  supposed invulnerability of initiated men among the, xi. 275 _sq._;\n  their ideas as to wood of trees struck by lightning, xi. 297\n\nThomsdorf, in Germany, story of an immortal girl told at, x. 99\n\nThomson, Basil, on circumcision in Fiji, xi. 244 _n._ 1;\n  on the _Nanga_ in Fiji, xi. 244 _n._ 2\n\nThomson, Joseph, on the fear of photography among the Wa-teita, iii. 98\n\nThonga, Bantu tribe of South Africa, their belief in serpents as\n            reincarnations of the dead, v. 82;\n  their presentation of infants to the moon, vi. 144 _sq._;\n  worship of the dead among the, vi. 180 _sq._;\n  seclusion of girls at puberty among the, x. 29 _sq._;\n  will not use the wood of trees struck by lightning, xi. 297;\n  think lightning caused by a bird, xi. 297 _n._ 5.\n  _See also_ Ba-Thonga\n\nThonga chiefs buried secretly, vi. 104 _sq._\n\nThongs, legends as to new settlements enclosed by, vi. 249 _sq._\n\nThor, the Norse thunder god, equivalent to the Teutonic Donar or Thunar,\n            ii. 364;\n  his hammers, i. 248 _n._ 1;\n  fought for Balder, x. 103\n\nThorn, external soul in a, xi. 129;\n  mistletoe on a, xi. 291 _n._ 3\n\nThorn-bushes as charms against witches, ii. 338;\n  to keep off ghosts, iii. 142, xi. 174 _sq._\n\nThorns, wreaths of, hung up as a sign to warn off strangers, ix. 140\n\nThorny branches used to keep out witches, ix. 161\n\n\u2014\u2014 shrubs, a protection against witches, ii. 338\n\nThoth, Egyptian god of wisdom, at the marriage of the Queen of Egypt to\n            Ammon, ii. 131;\n  how he added five days to the Egyptian year, vi. 6;\n  teaches Isis a spell to restore the dead to life, vi. 8;\n  restores the eye of Horus, vi. 17;\n  how he outwitted the Sun-god Ra, ix. 341\n\nThoth, the first month of the Egyptian year, vi. 36, 93 _sqq._\n\nThothmes I., king of Egypt, the god Ammon in the likeness of, ii. 131, 132\n\n\u2014\u2014 IV., king of Egypt, the god Ammon in the likeness of, ii. 131, 132\n\nThought, the web of, xi. 307 _sq._\n\nThrace, the Edonians of, i. 366;\n  the grave of Ares in, iv. 4;\n  worship of Dionysus in, vii. 3;\n  the Bacchanals of, vii. 17;\n  modern Carnival customs in, vii. 25 _sqq._, viii. 331 _sqq._;\n  Abdera in, ix. 254\n\nThracian gods ruddy and blue-eyed, iii. 387\n\n\u2014\u2014 villages, custom at Carnival in, vi. 99 _sq._\n\nThracians threatened the thunder-god, ii. 183 _n._ 2;\n  funeral games held by the, iv. 96;\n  their contempt of death, iv. 142\n\nThrashing people to do them good, ix. 262 _sqq._\n  _See also_ Beating _and_ Whipping\n\nThread, red, in popular cure, ix. 55\n\n\u2014\u2014 or string used to tie soul to body, iii. 32 _sq._, 43, 51\n\nThreads hung on trees, ii. 34;\n  knotted, in magic, iii. 303, 304 _sq._, 307;\n  used to transfer illnesses to trees, ix. 55\n\n\u2014\u2014, red, tied to cattle as a protection against witchcraft, ii. 336\n\nThreatening the thunder god, ii. 183 _n._ 2\n\n\u2014\u2014 the spirits of fruit-trees, ii. 20 _sqq._, x. 114\n\nThree days, taboos observed for, at bringing home the Soul of the Rice,\n            vii. 198 _sq._\n\n\u2014\u2014 Holy Kings, the divining-rod baptized in the name of the, xi. 68\n\n\u2014\u2014 Kings on Twelfth Day, ix. 329 _sqq._\n\n\u2014\u2014 knots in magic, iii. 304, 305\n\n\u2014\u2014 leaps over bonfire, x. 214, 215\n\n\u2014\u2014 years, chief killed at end of reign of, iv. 113.\n  _See also_ Thrice\n\nThresher tied up in last sheaf, vii. 134, 147, 148;\n  of last sheaf treated as an animal, vii. 271\n\n\u2014\u2014 of the last corn called the Corn-pug, vii. 273;\n  called Goat or Oats-goat, vii. 286;\n  called the Cow, vii. 291;\n  called the Bull, vii. 291;\n  called the Sow, vii. 298, 299;\n  disguised as a wolf, viii. 327\n\nThreshers, contests between, vii. 147 _sqq._, 218, 219 _sq._, 221 _sq._,\n            223 _sq._, 253;\n  pretend to throttle or thresh people on threshing-floor, vii. 149 _sq._,\n              230;\n  tied in straw and thrown into water, vii. 224 _sq._\n\nThresher-cow, name given to man who threshes the last corn, in the Canton\n            of Zurich, vii. 291\n\nThreshing, customs at, vii. 134, 147 _sqq._, 203, 221 _sq._, 223, 223\n            _sq._, 225 _sq._, 230, 271, 273, 274 _sq._, 277, 281, 286\n            _sq._, 290 _sqq._, 297, 298 _sq._;\n  contests in, vii. 218 _sqq._;\n  corn-spirit killed at, vii. 291 _sq._\n\n\u2014\u2014 in Attica, date of, viii. 4\n\n\u2014\u2014 in Greece, date of, vii. 62\n\nThreshing-dog, name given to man who gives the last stroke with the flail,\n            vii. 271\n\n\u2014\u2014 -floor, stalks of corn knotted as a charm on a, iii. 308 _sq._;\n  Demeter associated with the, vii. 41 _sq._, 43, 47, 61 _sq._, 63, 64\n              _sq._;\n  the festival of the, at Eleusis, vii. 60 _sqq._;\n  of Triptolemus at Eleusis, vii. 61, 72, 75;\n  strangers treated as embodiments of the corn-spirit on the, vii. 230;\n  sanctity of the, viii. 110 _n._ 4\n\nThreshing corn by oxen, vi. 45\n\nThreshold, shells on, i. 158;\n  the caul (chorion) buried under the, i. 200;\n  personal relics buried by witch under the, i. 206 _n._ 4;\n  guarded against witches on Walpurgis Night by flowers, sods, and thorny\n              branches, ii. 52, 54, 55, ix. 163;\n  protected against witches on Walpurgis Night by knives, ii. 55, ix. 162;\n  cut hair buried under the, iii. 276 _sq._;\n  burial of infants under the, v. 93 _sq._;\n  nail knocked into, to prevent death entering, ix. 63 _n._ 4;\n  shavings from the, burnt, xi. 53\n\nThrice, custom of spitting thrice to avert evil, iv. 63;\n  Greek custom of ploughing land thrice, vii. 72 _sq._;\n  to crawl thrice under a bramble as a cure, xi. 180;\n  to pass thrice through a wreath of woodbine, xi. 184\n\n\u2014\u2014 born, said of Brahmans, i. 381\n\nThrice-ploughed field, Plutus begotten on a, vii. 208\n\nThrone, sanctity of the king\u2019s, i. 365;\n  reverence for the, iv. 51\n\nThrottling, a punishment for incest, ii. 110;\n  farmer\u2019s wife at threshing, pretence of, vii. 150;\n  strangers at threshing, pretence of, vii. 230\n\nThrowing of sticks or stones interpreted as an offering or token of\n            respect, ix. 20 _sqq._, 25 _sqq._;\n  as a mode of riddance of evil, ix. 23 _sqq._;\n  or striking blindfold, xi. 279 _n._ 4\n\nThrumalun, a mythical being in Australia who kills and resuscitates\n            novices at initiation, xi. 233.\n  _See also_ Daramulun _and_ Thuremlin\n\nThrushes deposit seeds of mistletoe, xi. 316 _n._ 1\n\nThucydides on military music, v. 196 _n._ 3;\n  on the sailing of the fleet for Syracuse, v. 226 _n._ 4\n\n\u0398\u03cd\u03b5\u03b9\u03bd distinguished from \u1f10\u03bd\u03b1\u03b3\u03af\u03b6\u03b5\u03b9\u03bd, v. 316 _n._ 1\n\nThule, ceremony in Thule at the annual reappearance of the sun, ix. 125\n            _n._ 1\n\nThumbs snapped to prevent the departure of the soul, iii. 31;\n  of dead enemies cut off, viii. 272\n\nThunar or Donar, the German thunder god, ii. 364\n\nThunder, imitation of, in a Russian rain-charm, i. 248;\n  kings expected to make, ii. 180 _sq._;\n  thought to be the roll of the drums of the dead, ii. 183;\n  rain, sky, and oak, god of the, ii. 349 _sq._;\n  Esthonian prayer to, ii. 367 _sq._;\n  expiation for hearing, iii. 14;\n  the first heard in spring, offering of grain to guardian ancestral\n              spirit at, viii. 121;\n  the first peal heard in spring, peas cooked and eaten at, ix. 144;\n  demon of, exorcized by bells, ix. 246 _sq._;\n  associated with the oak, x. 145;\n  Midsummer fires a protection against, x. 176;\n  charred sticks of Midsummer bonfire a protection against, x. 184, 192;\n  ashes of Midsummer fires a protection against, x. 190;\n  brands from the Midsummer fires a protection against, x. 191;\n  certain flowers at Midsummer a protection against, xi. 54, 58, 59;\n  the sound of bull-roarers thought to imitate, xi. 228 _sqq._\n  _See also_ Lightning\n\n\u2014\u2014 and lightning, imitation of, in rain-making ceremonies, i. 248, 309\n            _sq._;\n  sacrifices to, v. 157; the Syrian, Assyrian, Babylonian, and Hittite god\n              of, v. 163 _sq._;\n  the Yule log, a protection against, x. 248, 249, 250, 252, 253, 254,\n              258, 264;\n  bonfires a protection against, x. 344;\n  smoke of Midsummer herbs a protection against, xi. 48;\n  vervain a protection against, xi. 62;\n  name given to bull-roarers, xi. 231 _sq._\n\n\u2014\u2014 and oak, the Aryan god of the, ii. 356 _sqq._, x. 265\n\nThunder-beings, among the Teton Indians, viii. 237\n\n\u201c\u2014\u2014 -besom,\u201d name applied to mistletoe and other bushy excrescences on\n            trees, xi. 85, 301;\n  a protection against thunderbolts, xi. 85\n\n\u2014\u2014 -bird in rain-making, i. 309;\n  the mythical, painted on screens behind which girls at puberty hide, x.\n              44\n\n\u2014\u2014 god, threatening the, ii. 183 _n._ 2;\n  black victims sacrificed for rain to the, ii. 367;\n  conceived as a deity of fertility, ii. 368 _sqq._;\n  of the Hittites, with a bull and an axe as his emblems, v. 134 _sqq._\n\n\u201c\u2014\u2014 -poles,\u201d oak-sticks charred in Easter bonfires, x. 145\n\n\u2014\u2014 totem, in the Mungarai tribe of Northern Australia, v. 101\n\nThunderbolt as emblem of the Hittite thunder-god, v. 134, 136;\n  as emblem of the Syrian, Babylonian, and Assyrian thunder-god, v. 163\n\nThunderbolt and ears of corn, emblem of the Syrian god Hadad, v. 163\n\n\u2014\u2014 of Indra, i. 269\n\n\u2014\u2014 Zeus, surnamed the, worshipped at Olympia and elsewhere, ii. 361\n\nThunderbolts, kings killed by, ii. 181;\n  flint implements regarded as, ii. 374;\n  prehistoric celts called thunderbolts, x. 14 _sq._\n\nThunderstorms, death or disappearance of Roman kings in, ii. 181 _sqq._;\n  thought to be caused by the spirits of the dead, ii. 183, 183 _n._ 2;\n  caused by cut hair, ii. 271, 282;\n  caused by hair-cutting, iii. 265;\n  and hail caused by witches, x. 344;\n  Midsummer flowers a protection against, xi. 48\n\nThuremlin, a mythical being who kills lads at initiation and restores them\n            to life, xi. 227.\n  _See also_ Daramulun\n\nThurgau, the Canton of, man who cuts the last corn called the Corn-goat at\n            harvest in, vii. 283;\n  last sheaf called Cow in, vii. 289;\n  man who threshes the last corn called the Corn-bull in, vii. 291\n\nTh\u00fcringen (Thuringia), homoeopathic magic at sowing flax in, i. 136;\n  the Little Leaf Man in, ii. 80 _sq._;\n  May King at Whitsuntide in, ii. 84 _sq._;\n  wolves not to be named between Christmas and Twelfth Night in, iii. 396;\n  Whitsuntide mummers in, iv. 208;\n  Carrying out Death in, iv. 235 _sq._;\n  the Old Corn-woman at threshing in, vii. 147, 276, 290, 291;\n  custom at threshing in, vii. 222;\n  the mythical Rush-cutter (_Binsenschneider_) in, vii. 230 _n._ 5;\n  the Little Wood-woman at harvest in, vii. 232;\n  last sheaf called the Harvest-cock at W\u00fcnchensuhl in, vii. 276;\n  man who gives the last stroke at threshing called the Cow at Wurmlingen\n              in, vii. 290;\n  treatment of farmer who is last at threshing at Herbrechtingen in, vii.\n              291;\n  saying as to the wind in the corn in, vii. 298;\n  expulsion of witches in, ix. 160;\n  Halberstadt in, ix. 214;\n  custom of beating people on Holy Innocents\u2019 Day in, ix. 271.\n  _See also_ Thuringia\n\nThuringia (Th\u00fcringen), custom at eclipses in, x. 162 _n._;\n  Midsummer fires in, x. 169, xi. 40;\n  Schweina in, x. 265;\n  belief as to magical properties of the fern in, xi. 66 _sq._\n  _See_ Th\u00fcringen\n\nThurn, Sir E. F. im, on the objection of the Indians of Guiana to tell\n            their names, iii. 324 _sq._;\n  on Indian want of discrimination between animals and men, viii. 204;\n  on the fear of demons among the Indians of Guiana, ix. 78\n\nThursday, Thunar\u2019s Day, ii. 364;\n  Maundy, church bells silenced on, x. 125 _n._ 1\n\nThurso, witches as cats at, x. 317\n\nThurston, Edgar, on votive images of the Kusavans, i. 56 _n._ 3;\n  on dancing-girls in India, v. 62;\n  on the transference of sins to a buffalo calf among the Badagas, ix. 36\n              _sq._;\n  on the fire-walk of the Badagas, xi. 9\n\nThyatira, hero Tyrimnus at, v. 183 _n._\n\nThyestes and Atreus claimed the throne of Mycenae in virtue of a golden\n            lamb, i. 365\n\nThyiads, college of women at Delphi, devoted to worship of Bacchus, i. 46\n\nThymbria, sanctuary of Charon at, v. 205\n\nThyme burnt in Midsummer fire, x. 213;\n  wild, gathered on Midsummer Day, xi. 64\n\nTiaha, Arab tribe of Moab, shave the prisoners whom they release, iii. 273\n\nTiamat, dragon, embodiment of the watery chaos, mythical Babylonian\n            monster, iv. 105, 108, ix. 410\n\n\u2014\u2014 and Marduk, iv. 105 _sq._, 107 _sq._\n\nTiber, grove of Dia on the, ii. 122;\n  puppets annually thrown from the Sublician bridge into the, viii. 107;\n  in flood, ix. 65\n\nTiberius, the Emperor, refused the oak crown, ii. 177 _n._ 2;\n  dedicated a chapel to the Julii at Bovillae, ii. 180 _n._;\n  his inquiries as to the death of Pan, iv. 7;\n  his attempt to put down Carthaginian sacrifices of children, iv. 168;\n  persecuted the Egyptian religion, vi. 95 _n._ 1\n\nTibet, the Grand Lamas of, i. 411 _sq._;\n  incarnate human gods in, i. 413;\n  vicarious use of images to save sick people in, viii. 103;\n  heaps of stones or sticks in, ix. 12;\n  prayers at cairns in, ix. 29;\n  demonolatry in, ix. 94;\n  human scapegoats in, ix. 218 _sqq._;\n  sixty years\u2019 cycle in, xi. 78 _n._\n\nTibetan New Year, ceremonies at the, ix. 197 _sq._, 203, 218 _sqq._\n\nTibetans put effigies at doors of houses to deceive demons, viii. 96 _sq._\n\nTibullus on the rising of Sirius, vi. 34 _n._ 1\n\nTibur, Vestals at, i. 13 _sq._\n\nTicunas of the Amazon, ordeal of young men among the, x. 62 _sq._\n\n\u2014\u2014 of Brazil tear out the hair of girls at puberty, iii. 282\n\nTide, Cimbrians take arms against the, i. 331 _n._ 3\n\nTides, homoeopathic magic of the, i. 166 _sqq._\n\nTidore, i. 125\n\nTiegenhof, in Prussia, custom of reapers at binding the corn near, vii.\n            137\n\nTiele, C. P., on the deification of Egyptian kings, i. 419 _sq._;\n  on rock-hewn sculptures at Boghaz-Keui, v. 140 _n._ 1;\n  on the death of Saracus, vi. 174 _n._ 2;\n  on Isis, vi. 115;\n  on the nature of Osiris, vi. 126 _n._ 2\n\nTien-tai Mountains, in China, voluntary deaths of Buddhist monks on the,\n            iv. 42\n\nTiengum-Mana, a tribe of New Guinea, their mode of making fire, ii. 254\n\nTifata, Mount, the oak woods of, ii. 280;\n  temple of Diana on, ii. 280\n\nTiger, gall-bladder of tiger eaten to make eater brave, viii. 145 _sq._\n\n\u2014\u2014, a Batta totem, xi. 223\n\nTiger clan, in Mandeling, viii. 216;\n  members of, pay honour to dead tigers, viii. 293\n\n\u2014\u2014 -spirits expelled in a raft, ix. 199\n\nTiger\u2019s flesh eaten to make eater brave, viii. 145\n\n\u2014\u2014 ghost, deceiving a, vi. 263, viii. 155 _n._ 4;\n  appeasing a, viii. 293\n\n\u2014\u2014 skin at inauguration of a king, x. 4\n\nTigers not called by their proper names, iii. 401, 402, 403 _sq._, 408,\n            411, 415;\n  called dogs for euphemism, iii. 402;\n  called jackals for euphemism, iii. 402, 403;\n  souls of the dead transmigrate into, iv. 85, viii. 293;\n  ceremonies at killing, viii. 155 _n._ 5, 215, 216 _sq._;\n  respected in Sumatra, viii. 215 _sq._;\n  kinship of men with, viii. 216\n\nTiglath-Pileser III., king of Assyria, v. 14, 16, 163 _n._ 3\n\nTigre-speaking tribes to the north of Abyssinia, their fear to fell\n            fruit-trees, ii. 19\n\nTii, Egyptian queen, mother of Amenophis IV., vi. 123 _n._ 1\n\nTikopia, island of, epidemic sickness sent away in a small canoe from, ix.\n            189\n\nTille, A., on beginning of the Teutonic winter, vi. 81 _n._ 3\n\nTilling the earth treated as a crime, viii. 57\n\nTillot, canton of, in Lothringen, \u201ckilling the Old Woman\u201d at threshing in\n            the, vii. 223\n\nTilsit district, the last sheaf left for the Old Rye-woman in the, vii.\n            232\n\nTilton, E. L., on burning the Carnival at Pylos, iv. 232 _sq._\n\nTimber used in house-building, homoeopathic magic of, i. 146;\n  of houses, tree-spirits propitiated in, ii. 39 _sq._;\n  not to be cut while the corn is green, ii. 49;\n  felled in the waning of the moon, vi. 133, 135 _sq._, 137\n\nTimbo, in French Guinea, dances at sowing at, ix. 235\n\nTime, Greek and Latin modes of reckoning intervals of, iv. 59;\n  personification of periods of time too abstract to be primitive, ix. 230\n\nTimekeepers, natural, vii. 53\n\nTimmes, the, of Sierra Leone beat their kings before their coronation,\n            iii. 18;\n  their secret society, xi. 260 _n._ 1\n\nTimoleon, funeral games at Syracuse in his honour, iv. 94\n\nTimor, island of, telepathy of high-priest of, in war, i. 128 _sq._;\n  treatment of the placenta in, i. 190;\n  the marriage of the Sun and Earth deemed the source of all fertility in,\n              ii. 99 _n._ 1;\n  sacrifice to crocodiles in, ii. 152;\n  fetish or taboo rajah in, iii. 24;\n  speaker holds his hand before his mouth in, iii. 122;\n  customs as to war in, iii. 165 _sq._;\n  theory of earthquakes in, v. 197;\n  burial of woman who has died in childbed in, viii. 98;\n  kinship of men with crocodiles in, viii. 212;\n  transference of fatigue to leaves in, ix. 8;\n  belief in the spirits of the dead in, ix. 85.\n  _See also_ Timorese\n\n_Timor fecit deos_, ix. 93\n\nTimorese, their sacrifices for rain and sunshine, i. 291\n\nTimorlaut Islands, treatment of the after-birth in the, i. 186;\n  married men may not poll their hair in the, iii. 260;\n  first-fruits offered to spirits of ancestors in the, viii. 123;\n  mourners rub themselves with the juices of the dead in the, viii. 163;\n  dead turtles propitiated by fishermen in the, viii. 244;\n  the tug-of-war in the, ix. 176;\n  demons of sicknesses expelled in a proa from the, ix. 185 _sq._\n\nTimotheus on the death of Attis, v. 264 _n._ 4\n\n_Tin-egin_, forced fire (need-fire) among the Highlanders of Scotland, ii.\n            238\n\nTin ore, Malay superstitions as to, iii. 407\n\nTinchebray in Normandy, ix. 183\n\nTinguianes of the Philippines reluctant to name the dead, iii. 353\n\nTinneh or D\u00e9n\u00e9 Indians, the power of medicine-men among the, i. 357;\n  recall of lost souls among the, iii. 45;\n  taboos observed by those who have handled a corpse among the, iii. 143;\n  their fear and avoidance of menstruous women, iii. 145 _sq._, x. 91\n              _sqq._;\n  their refusal to taste blood, iii. 240 _sq._;\n  their belief as to falling stars, iv. 65;\n  their magical ceremony to procure game, iv. 278;\n  seclusion of girls at puberty among the, x. 47 _sqq._\n\nTinneh Indians of Alaska, their ceremonies at killing a wolf, viii. 220\n\n\u2014\u2014 Indians of North-West America, ceremonies observed by them before\n            eating the first wild berries or roots of the season, viii. 80\n            _sq._\n\nTinnevelly, the Kappiliyans of, x. 69\n\nTipperary, county of, were-wolves in, x. 310 _n._ 1;\n  woman burnt as a witch in, x. 323 _sq._\n\nTiraspol, in Russia, collective suicide in, iv. 45 _n._ 1\n\nTiree, Hebridean island, vii. 140;\n  the need-fire in, x. 148;\n  the Beltane cake in, x. 149;\n  witch as sheep in, x. 316\n\nTiru-kalli-kundram, dancing-girls at, v. 61\n\nTirunavayi temple, near Calicut, attack on the King of Calicut every\n            twelfth year at the, iv. 49 _sq._\n\nTitane, shrine of Aesculapius at, v. 81\n\nTitans attack and kill Dionysus, vii. 12 _sq._, 17, 32\n\nTithe-offering dedicated to Apollo, iv. 187 _n._ 5\n\nTithorea, festivals of Isis at, viii. 18 _n._ 1\n\nTiticaca, Lake, thunder-god of the Indians about, ii. 370\n\n_Tivor_, god or victim, in Norse, x. 103 _n._\n\nTiyans of Malabar, their seclusion of girls at puberty, x. 68 _sq._\n\nTjingilli tribe of Central Australia, their cure for headache, ix. 2\n\n\u2014\u2014, the, of Northern Australia, their way of making rain by means of a\n            bandicoot, i. 288\n\nTjumba, island of, harvest festival in the, viii. 122\n\nTlacaxipeualiztli, \u201cThe Flaying of Men,\u201d a Mexican festival, ix. 296\n\nTlacopan, city of Mexico, idol of paste eaten as a sacred food in, viii.\n            91\n\nTlactga or Tlachtga in Ireland, pagan cemetery at, iv. 101;\n  new fire annually kindled on Hallowe\u2019en at, x. 139\n\nTlaloc, the Mexican water-god, girls drowned in his honour, ii. 158 _sq._;\n  Mexican god of thunder and rain, vii. 237;\n  temple of, in Mexico, ix. 284, 292\n\nTlaxcallan in Mexico, the goddess Xochiquetzal worshipped at, vii. 237\n\nTlemcen, in Algeria, rain-making at, i. 250 _sq._;\n  orgies of the A\u00efsawa order at, vii. 22 _n._ 1;\n  fowl used to divert jinn from pregnant women at, ix. 31\n\nTlingit (Thlinkeet) Indians of Alaska, their respectful treatment of the\n            first halibut of the season, viii. 253;\n  seclusion of girls at puberty among the, x. 45 _sq._\n  _See also_ Thlinkeet\n\nTlokoala, a secret society of the Nootka Indians, xi. 271\n\nTmolus, Mount, the Birthplace of Rainy Zeus on, ii. 360\n\nToad in charm to avert a storm, i. 325;\n  soul in form of, iii. 42 _n._;\n  figure of, at bear-feasts of the Gilyaks, viii. 193, 194;\n  soul of dead man in a, viii. 291;\n  as scapegoat, ix. 135, 193, 206 _sq._;\n  witch in form of a, x. 323.\n  _See also_ Toads\n\nToad clan among the Carrier Indians, xi. 273\n\n\u2014\u2014 -stools thrown into Midsummer bonfires as a charm, x. 172\n\nToad\u2019s heart worn by a thief to prevent detection, x. 302 _n._ 2\n\nToads in relation to rain, i. 292, 292 _n._ 3;\n  burnt alive in Devonshire, x. 302\n\nToaripi or Motumotu, of New Guinea, magical telepathy among the, i. 125;\n  sorcerers regarded as chiefs among the, i. 337 _sq._;\n  their rule as to menstruous women, x. 84.\n  _See_ Motumotu\n\nToba, Lake, in Sumatra, prince worshipped as a deity on the shore of, i.\n            398\n\nTobacco thrown on troubled water, i. 321;\n  smoke, priest inspired by, i. 384;\n  used as an emetic, viii. 73;\n  first of season, ceremony at smoking, viii. 82\n\nTobarrath-Bhuathaig, a magical well in the island of Gigha, i. 323\n\nTobas, Indian tribe of the Gran Chaco, their custom of secluding girls at\n            puberty, x. 59\n\nTobelorese of Halmahera, their rites of initiation, xi. 248\n\n_Tobolbel_, custom of putting chiefs to death in the Pelew Islands, vi.\n            266\n\nToboongkoo (Toboengkoe), the, of Central Celebes, their treatment of the\n            afterbirth, i. 189;\n  careful not to frighten away the spirit of the rice, ii. 28;\n  their offerings to tree-spirits before felling timber, ii. 35;\n  their recall of lost souls, iii. 48;\n  forbid children to play with their shadows, iii. 78;\n  mock human sacrifices among the, iv. 219;\n  riddles among the, ix. 122 _n._;\n  custom observed by widower among the, xi. 178 _sq._\n\n_Tocandeira_, native name for the _Cryptocerus atratus_, F., ant, used by\n            the Mauhes to sting boys as an ordeal, x. 62\n\nTocantins River, the Chavantes Indians on the, iv. 12 _n._ 5\n\nToci, Mexican goddess, sacrifice of woman in the costume and ornaments of,\n            ix. 289 _sqq._\n\nTod, J., on rites of goddess Gouri, v. 241 _sq._\n\nTodas, a tribe of Southern India, offer silver images of buffaloes, i. 56;\n  confusion of magic with religion among the, i. 230 _n._;\n  divine milkmen of the, i. 402 _sq._, iii. 15 _sqq._;\n  magic and medicine among the, i. 421 _n._ 1;\n  hide their clipped hair and nails, iii. 271;\n  names of relations tabooed among the, iii. 337 _sq._;\n  reluctant to name the dead, iii. 353;\n  custom as to the pollution of death observed by sacred dairyman among\n              the, vi. 228;\n  their sacrament of buffalo\u2019s flesh, viii. 314;\n  let loose a calf at a funeral, ix. 37;\n  their ceremony of the new fire, x. 136\n\n_Todtenstein_, hill at K\u00f6nigshain in Silesia, ceremony of driving out\n            Death at, iv. 264\n\nToepffer, J., on Triptolemus, vii. 73\n\nToeratayas, or Toradjas, of Celebes, vii. 196 _n._\n  _See_ Toradjas\n\nTofoke, the, of the Congo State, woman\u2019s share in agriculture among, vii.\n            119\n\nTogo, in West Africa, wind-fetish in, i. 327;\n  the Bassari of, ii. 102 _n._ 1;\n  Mount Agu in, iii. 5\n\nTogoland, the Hos of, i. 265, 365, ii. 19, iii. 259, 301, 304, vi. 104,\n            vii. 130, 234, viii. 59, 115 _sq._, ix. 134, 206;\n  the Matse of, ii. 293, viii. 115, ix. 3;\n  festival of Earth in, iii. 247;\n  magic modes of facilitating childbirth in, iii. 295;\n  the Ewe-speaking peoples of, iii. 369, v. 282 _n._ 2, viii. 105, 228;\n  the Yewe religious order in, iii. 383 _sq._;\n  the Bassari of, viii. 116;\n  ceremony performed by Ewe hunters in, viii. 244;\n  the negroes of, their remedy for influenza, ix. 193\n\nToh Sri Lam, a crocodile goddess among the Malays, offerings and prayers\n            to, viii. 212\n\nTokio, annual expulsion of demons at, ix. 213;\n  the fire-walk in temple at, xi. 9 _sq._\n\nTokoelawi of Central Celebes, custom observed by mourners among the, xi.\n            178\n\nTolalaki, the, of Central Celebes, their treatment of the afterbirth, i.\n            188 _sq._;\n  their punishment of incest, ii. 111;\n  drink blood of foes to make themselves brave, viii. 152\n\nTolampoos, the, of Central Celebes, their belief as to written names, iii.\n            319\n\nToledo, Elipandus of, i. 407\n\nTolindoos of Central Celebes, offence to tread on a man\u2019s shadow among\n            the, iii. 78\n\nTolucan, Mount, in Mexico, human sacrifices offered to the water-god on,\n            ii. 158 _sq._\n\nTomas or Habes, a tribe of Nigeria, revere a fetish doctor, iii. 124\n\nTomb of chief, sacrifices at, viii. 113\n\n\u2014\u2014 of Hyacinth, v. 314\n\n\u2014\u2014 of Midas, v. 286\n\n\u2014\u2014 of Moses, ix. 21\n\n\u2014\u2014 of Osiris, vi. 18 _sq._, 20 _sqq._\n\nTombs of the ancient kings of Egypt, vi. 19;\n  of the kings of Uganda, vi. 168 _sq._;\n  of kings sacred, vi. 194 _sq._\n\nTomil, village in Yap, taboos observed by men for the sake of girls under\n            puberty at, iii. 293\n\nTomori, the, of Central Celebes, their treatment of the afterbirth, i.\n            189;\n  feed the ripening rice, ii. 29;\n  their ceremonies at felling a tree, ii. 35;\n  their punishment and expiation of incest, ii. 110 _sq._;\n  use a special vocabulary when at work in the fields, vii. 193;\n  their customs as to the Rice-mother, vii. 193;\n  their use of riddles at harvest, vii. 194;\n  their conception of rice-spirits as shaped like goats, vii. 288\n\n\u2014\u2014, the Gulf of, in Celebes, x. 312\n\nTonan, Mexican goddess, ix. 287;\n  woman sacrificed in the character of, ix. 287 _sq._\n\nTonapoo, the, of Central Celebes, offer human sacrifices on roofs of new\n            houses, ii. 39\n\n_Tondi_, Batta word for soul, iii. 35, 116, vii. 182.\n  _See also_ Tendi\n\nTonga, chiefs of, thought to heal scrofula and indurated liver by their\n            touch, i. 371;\n  special vocabularies employed with reference to divine chiefs in, i. 402\n              _n._;\n  veneration paid to divine chiefs in, iii. 21;\n  the taboo of chiefs and kings in, iii. 133 _sq._;\n  chiefs not to touch food with tabooed hands in, iii. 138 _n._ 1;\n  tabooed persons not allowed to handle food in, iii. 140;\n  taboos connected with the dead in, iii. 140;\n  circumcision practised in, iv. 220;\n  ceremony performed after contact with a sacred chief in, viii. 28;\n  offerings of first-fruits in, viii. 128 _sqq._\n  _See also_ Tongans\n\n\u2014\u2014, the king of, not to be seen eating, iii. 119;\n  no one allowed to be over his head, iii. 255\n\nTongans, their theory of an earthquake, v. 200 _sq._\n\nTongue of dead king eaten by his successor, iv. 203;\n  of sacrificial ox cut out, vi. 251 _sq._;\n  of medicine-man, hole in, xi. 238, 239.\n  _See also_ Tongues\n\nTongues of birds eaten, viii. 147;\n  of slain men eaten, viii. 153;\n  of dead animals cut out, viii. 269 _sqq._;\n  of animals worn as amulets, viii. 270\n\nTonkawe Indians of Texas, their superstition as to personal names, iii.\n            325 _sq._\n\nTonocotes. _See_ Lules\n\nTonquin, image of Buddha whipped in time of drought in, i. 297 _n._ 7;\n  guardian spirits of villages in, i. 401 _sq._;\n  division of monarchy in, iii. 19 _sq._;\n  royal criminals strangled in, iii. 242;\n  the tiger spoken of respectfully in, iii. 403;\n  annual festival of the dead in, vi. 62;\n  livers of brave men eaten in, as a means of acquiring bravery, viii. 151\n              _sq._;\n  demon of sickness expelled in, ix. 119;\n  annual expulsion of demons in, ix. 147 _sq._;\n  the Thays of, their burial customs, xi. 177 _sq._\n  _See also_ Tonquinese\n\n\u2014\u2014, kings of, blamed for drought, dearth, floods, storms, cholera, etc.,\n            i. 355;\n  screened from public gaze, iii. 125\n\nTonquinese, their test of a sacrificial victim, i. 384 _sq._;\n  their custom of catching the soul of the dying, iv. 200\n\nTonsure, the clerical, viii. 105 _n._ 1\n\n_Tonwan_, magical influence of medicine-bag, xi. 268, 269\n\nTooitonga, divine chief of Tonga, iii. 21, viii. 128, 129, 130, 131, 140\n\nToorateyas of Southern Celebes hold their princes responsible for the\n            rice-crop, i. 361\n\nTooth knocked out as initiatory rite, iii. 244, xi. 227, 235;\n  of dead king kept, iv. 203.\n  _See also_ Teeth\n\nToothache, tooth of an ounce a homoeopathic remedy for, i. 153;\n  transferred to enemies, ix. 6;\n  transferred to a frog, ix. 50;\n  transferred to trees, ix. 57, 58, 59 _sq._;\n  nailed into a door or a wall, ix. 62, 63;\n  cured by sticking needles into a willow, ix. 71\n\nT\u00f6pffer, J., on the Eudanemi at Athens, i. 325 _n._ 1\n\nTophet, at Jerusalem, children burnt in sacrifice in, iv. 169, 170, 171,\n            v. 177\n\nT\u00f6ppen, M., on the Lithuanian god Perkunas, ii. 365 _n._ 5\n\nTops spun at sowing festival, vii. 95, 97, 187\n\nToradjas, meaning of the name, i. 109 _n._ 1;\n  their mode of annulling an evil omen, i. 170;\n  employ a special language in passing through a forest, iii. 412 _sq._\n\n\u2014\u2014 of Central Celebes, their magical use of jawbones, i. 109;\n  their rule not to loiter in the doorway of a pregnant woman, i. 114;\n  telepathy in war among the, i. 129;\n  their use of iron in homoeopathic magic, i. 159;\n  their rain-making, i. 253;\n  customs observed by the rain-doctor among the, i. 271 _sq._;\n  their rain-making by means of the dead, i. 286;\n  their way of making rain by an appeal to the pity of the gods, i. 303;\n  their sacrifice at building a new house, ii. 39;\n  use the incest of animals as a rain-charm, ii. 113;\n  rules observed by them on entering an enemy\u2019s country, iii. 111;\n  their custom as to cutting a child\u2019s hair, iii. 263;\n  names of relations tabooed among the, iii. 340;\n  disinter the bones of the dead at a festival, iii. 373 _n._;\n  their field-speech, iii. 411 _sqq._;\n  their theory of rain, vi. 33;\n  their conception of the rice-soul as a blue bird, vii. 182 _n._ 1, 295\n              _sq._;\n  attribute souls to men, animals, and rice, vii. 183;\n  their customs as to the Mother of the Rice, vii. 194 _sq._;\n  their offerings to the souls of the dead at planting a new field, vii.\n              228;\n  their custom at circumcision, viii. 153;\n  cure for kleptomania among the, ix. 34;\n  hide themselves from the demon of smallpox, ix. 112 _n._ 2;\n  their cure by beating, ix. 265;\n  were-wolves among the, x. 311 _sq._;\n  their custom at the smelting of iron, xi. 154\n\nToradjas of Poso, in Central Celebes, recovery of souls abducted by demons\n            among the, iii. 62;\n  use a secret language in the harvest-field, iii. 411 _sq._;\n  ask each other riddles while they watch the crops in the field, vii. 194\n\nTorch-bearer, the Eleusinian, vii. 54, 55, 59\n\n\u2014\u2014 -races at Athens presided over by the king, ii. 44 _sq._;\n  at Easter, x. 142;\n  at Midsummer, x. 175\n\nTorches by women to Diana, i. 12;\n  fight with, as a ceremony, i. 94;\n  used to mimic lightning, i. 310;\n  in relation to Demeter and Persephone, vii. 57;\n  lighted, used in purification, viii. 249;\n  used in the expulsion of demons, ix. 110, 117, 120, 130, 131, 132, 133\n              _sq._, 139, 140, 146, 157, 171;\n  used in the expulsion of witches, etc., ix. 156, 157, 158, 159, 160,\n              163, 165, 166;\n  carried in procession by maskers in Salzburg, ix. 243;\n  carried by dancers in Mexico, ix. 285;\n  applied to fruit-trees on Eve of Twelfth Night, ix. 316 _sq._;\n  carried about the sowed fields on the Eve of Twelfth Night, ix. 316,\n              317;\n  interpreted as imitations of lightning, x. 340 _n._ 1\n\nTorches, burning, carried round folds and lands at Midsummer, x. 206;\n  applied to fruit-trees to fertilize them, x. 340\n\n\u2014\u2014 of Demeter, x. 340\n\n\u2014\u2014, processions with lighted, x. 141, _sq._, 233 _sq._;\n  through fields, gardens, orchards, and streets, x. 107 _sq._, 110\n              _sqq._, 113 _sqq._, 179, 339 _sq._;\n  at Midsummer, x. 179;\n  on Christmas Eve, x. 266\n\nTorchlight dance of the Natchez Indians at the festival of new corn, viii.\n            79;\n  procession at Eleusis, vii. 38\n\nTorgot, province of China, rain-dragon banished in time of drought to, i.\n            298\n\nTorquemada, J. de, Spanish historian of Mexico, ix. 286 _n._ 1;\n  on the eating of the flesh of the human representative of Tezcatlipoca,\n              ix. 279 _n._ 1;\n  on the flaying of human victims in Mexico, ix. 300 _n._ 1\n\nTorres Straits Islands, use of magical images in the, i. 59, 72;\n  magic to catch dugong and turtle in the, i. 108;\n  raising the wind in the, i. 322;\n  wind raised by bull-roarer in the, i. 324;\n  magicians in the, i. 420 _n._ 2;\n  the fire-drill in the, ii. 209;\n  ritual flight of man who has decapitated a corpse in the, ii. 309 _n._\n              2;\n  names of relations by marriage tabooed in the, iii. 343 _sq._;\n  funeral custom in the, iv. 92 _sq._;\n  worship of animal-shaped heroes in the, v. 139 _n._ 1;\n  death-dances in the, vi. 53 _n._ 2;\n  cat\u2019s cradle in the, vii. 103 _n._ 1;\n  the natives of the, their observation of the Pleiades, vii. 313;\n  modes of acquiring courage in the, viii. 152 _sq._;\n  seclusion of girls at puberty in the, x. 36 _sq._, 39 _sqq._;\n  dread and seclusion of women at menstruation in the, x. 78 _sq._;\n  use of bull-roarers in the, xi. 228 _n._ 2, 232\n\nTortoise, emblem of longevity, i. 169 _n._ 1;\n  deemed ill-omened in China, i. 170;\n  fever transferred to, ix. 31\n\nTortoises, in homoeopathic magic, i. 151;\n  land, in homoeopathic magic, i. 155;\n  reasons for not eating, viii. 140;\n  external human souls lodged in, xi. 204.\n  _See also_ Turtles\n\nTorture, judicial, of criminals, witches, and wizards, xi. 158 _sq._\n\nTossing successful reaper in Berwickshire, vii. 154\n\nTotec or Xipe, Mexican god, ix. 297, 298;\n  personated by a man wearing the skin of a human victim, ix. 300.\n  _See also_ Xipe\n\nTotem confounded with the man himself, i. 107;\n  custom observed at eating the, iii. 127;\n  skin-disease supposed to be caused by eating, viii. 25 _sq._;\n  transference of man\u2019s soul to his, xi. 219 _n._, 225 _sq._;\n  supposed effect of killing a, xi. 220;\n  the receptacle in which a man keeps his external soul, xi. 220 _sqq._;\n  the individual or personal, xi. 222 _n._ 5, 224 _n._ 1, 226 _n._ 1\n  _See also_ Totems _and_ Sex totem\n\nTotem animal, artificial, novice at initiation brought back by, xi. 271\n            _sq._;\n  transformation of man into his, xi. 275\n\n\u2014\u2014 animals and plants, custom of eating, i. 107\n\n\u2014\u2014 clans and secret societies, related to each other, xi. 272 _sq._\n\n\u2014\u2014 names kept secret, iii. 320, 330, xi. 225 _n._\n\n\u2014\u2014 plants among the Fans, xi. 161\n\n\u2014\u2014 sacrament, viii. 165\n\nTotemic animals, purification for killing, viii. 28;\n  dances in imitation of, viii. 76;\n  represented by masks, ix. 380\n\nTotemism defined, viii. 35;\n  in Central Australia not a religion, i. 107 _sq._;\n  characteristics of early Australian, i. 107;\n  of the Dinkas, iv. 30 _sq._;\n  the source of a particular type of folk-tales, iv. 129 _sqq._;\n  possible trace of Latin, iv. 186 _n._ 4;\n  in Kiziba, vi. 173, 174 _n._ 1;\n  not proved for the Aryans, viii. 4;\n  probably originated in the hunting stage of society, viii. 37;\n  in Australia and America, viii. 311;\n  suggested theory of, xi. 218 _sqq._\n\nTotems in Central Australia, magical ceremonies for the multiplication of\n            the, i. 85 _sqq._, 335;\n  custom of eating the, i. 107;\n  descent of the, in Uganda, ii. 288;\n  sacrifices to, iv. 31;\n  stories told to account for the origin of, iv. 129;\n  honorific, of the Carrier Indians, xi. 273 _sqq._;\n  personal, among the North American Indians, xi. 273, 276 _n._ 1;\n  multiplex, of the Australians, xi. 275 _n._ 1\n\nTotonacs, their worship of the corn-spirit, ix. 286 _n._ 1\n\nTototectin, men clad in skins of human victims in Mexico, ix. 298\n\nTouch of menstruous women thought to convey pollution, x. 87, 90\n\nTouch-me-not (_Impatiens sp._), bundle of, representative of goddess\n            Gauri, ii. 77\n\nTouching for the King\u2019s Evil (scrofula), i. 368 _sqq._\n\n\u2014\u2014 sacred king or chief, supposed effects of, iii. 132 _sqq._\n\nToukaway Indians of Texas, ceremony of mimic wolves among the, xi. 276\n\nToulon, custom of drenching people with water at Midsummer at, v. 248\n            _sq._\n\nToulouse, adoration paid to each other by the Albigenses noticed in the\n            records of the Inquisition at, i. 407;\n  torture of sorcerers at, xi. 158\n\nToumbuluh tribe of Celebes, taboos observed during wife\u2019s pregnancy in\n            the, iii. 295, 298\n\nToumon, Egyptian god, the mummy of, iv. 5\n\nTouraine, Midsummer fires in, x. 182\n\nTown, charm to protect a, vi. 249 _sqq._\n\nToxcatl, fifth month of old Mexican year, ix. 149 _n._ 2;\n  old Mexican festival, ix. 149 _n._ 2, 276\n\nTozer, H. F., on Mount Argaeus, v. 191\n\n_Trachinian Women, The_, play of Sophocles, ii. 161\n\nTrading voyages, continence observed on, iii. 203\n\nTradition, the thraldom of, i. 219;\n  historical, hampered by the taboo on the names of the dead, iii. 363\n              _sqq._\n\nTraditions of kings torn in pieces, vi. 97 _sq._\n\nTrain, Joseph, on St. Bridget in the Isle of Man, ii. 95;\n  on Beltane fires in the Isle of Man, x. 157\n\nTrajan, Pliny\u2019s letter to, ix. 420\n\nTralles in Lydia, sacred prostitution at, v. 38\n\nTransference of human souls to other bodies, iii. 49;\n  from the living to the dead, iii. 73\n\n\u2014\u2014 of Egyptian festivals from one month to the preceding month, vi. 92\n            _sqq._\n\n\u2014\u2014 of evil, ix. 1 _sqq._;\n  to other people, ix. 5 _sqq._;\n  to sticks and stones, ix. 8 _sqq._;\n  to animals, ix. 31 _sqq._;\n  to men, ix. 38 _sqq._;\n  in Europe, ix. 47 _sqq._\n\n\u2014\u2014 of a man\u2019s soul to his totem, xi. 219 _n._, 225 _sq._\n\n\u2014\u2014 of sins, iii. 214 _sqq._, ix. 39 _sqq._, 42 _sqq._\n\nTransformation of men into animals, iv. 82 _sqq._, xi. 207;\n  of men into women, attempted, in obedience to dreams, vi. 255 _sqq._;\n  of women into men, attempted, vi. 255 _n._ 1;\n  of woman into crocodile, viii. 212;\n  of animals into men, ix. 380;\n  of men into wolves at the full moon, x. 314 _n._ 1;\n  of witches into animals, x. 315 _sqq._, xi. 311 _sq._;\n  of man into his totem animal, xi. 275\n\nTransgressions, need of confessing, iii. 211 _sq._\n  _See also_ Sins\n\nTransition from mother-kin to father-kin, vi. 261 _n._ 3\n\nTransmigration, belief in, a motive for infanticide, iv. 188 _sq._\n\n\u2014\u2014 of soul of ruptured person into cleft oak-tree, xi. 172\n\n\u2014\u2014 of human souls, into animals, iii. 65, iv. 84 _sq._, viii. 141, 285\n            _sqq._;\n  into turtles, viii. 178 _sq._;\n  into bears, viii. 191;\n  doctrine of, in ancient India, viii. 298 _sq._;\n  doctrine of, in ancient Greece, viii. 300 _sqq._, 307 _sq._;\n  into totem animals, xi. 223\n\nTransmigrations of human deities, i. 410 _sqq._;\n  of Buddha, viii. 299;\n  or Buddha in the _Jataka_, ix. 41\n\nTransmission of soul to successor, iv. 198 _sqq._\n\nTransubstantiation among the ancient Aryans, viii. 89 _sq._;\n  among the ancient Mexicans, viii. 89;\n  ridiculed by Cicero, viii. 167\n\nTransvaal, the Bawenda of the, i. 351, 401 _n._ 3;\n  the Malepa of the, iii. 241\n\nTransylvania, rain-making in, i. 282;\n  festival of Green George among the gipsies of, ii. 75 _sq._;\n  precautions against witches on St. George\u2019s Eve or Day in, ii. 337\n              _sq._;\n  saying as to sleeping child in, iii. 37; story of a witch\u2019s soul in the\n              shape of a fly in, iii. 38 _sq._;\n  belief as to falling stars in, iv. 66;\n  \u201cSawing the Old Woman\u201d among the gipsies of, iv. 243;\n  crown made of last ears cut at harvest in, v. 237 _sq._, vii. 221;\n  the Cock at reaping the last corn at Braller in, vii. 276;\n  cock beheaded on harvest-field near Klausenburg in, vii. 278;\n  live cock killed in last sheaf near Udvarhely in, vii. 278;\n  the Hare at reaping the last corn at Birk in, vii. 280;\n  catching the quail in the last corn reaped in the Bistritz district of,\n              vii. 295;\n  customs at sowing to keep off birds and insects in, viii. 274 _sq._;\n  belief as to children born on a Sunday in, xi. 288 _n._ 5.\n  _See also_ Transylvanian\n\n\u2014\u2014, the Germans of, iii. 296, 310\n\n\u2014\u2014, the Roumanians of, iii. 88, 89, 238, ix. 16, 106 _sq._, x. 13;\n  harvest custom among, v. 237\n\n\u2014\u2014, the Saxons of, iii. 294, iv. 230, 248, 254, vii. 285, 295, viii. 274;\n  harvest customs among, v. 237 _sq._;\n  story of the external soul among, xi. 116\n\nTransylvanian gipsies, their way of stopping rain, i. 296\n\n\u2014\u2014 Saxons, their homoeopathic magic at sowing, i. 138\n\n\u2014\u2014 sowers carry locks as a charm to keep off birds, iii. 308\n\nTraps for devils, iii. 59, 69 _n._ 4;\n  set for souls, iii. 70 _sq._\n\nTrasimene Lake, battle of, iv. 186\n\nTraunstein, district of Upper Bavaria, the Oats-goat at harvest thought to\n            be in the last sheaf of oats in, vii. 287;\n  the last standing corn called the Sow in, vii. 298\n\nTravail, women in, knots on their garments untied, iii. 294.\n  _See also_ Childbirth\n\nTravancore, special terms used with reference to persons of the\n            blood-royal in, i. 401 _n._ 3;\n  serpents spoken of respectfully in, iii. 402;\n  dancing-girls in, v. 63 _sqq._;\n  infants placed in winnowing-fans in, vii. 8 _sq._;\n  customs at executions in, viii. 272;\n  the Rajah of, his sins transferred to a Brahman, ix. 42 _sq._;\n  demon-worship in, ix. 94;\n  women deemed liable to be attacked by demons in, x. 24 _n._ 2;\n  the Pulayars of, x. 69\n\nTravellers make knots in their garments as a charm, iii. 306\n\nTravexin, in the Vosges, witch as hare at, x. 318\n\nTreason, old English punishment of, v. 290 _n._ 2\n\nTreasures guarded by demons, xi. 65;\n  found by means of fern-seed, xi. 65, 287;\n  discovered by divining-rod, xi. 68;\n  revealed by springwort, xi. 70;\n  revealed by mistletoe, xi. 287, 291;\n  bloom in the earth on Midsummer Eve, xi. 288 _n._ 5\n\nTreasury of Minyas at Orchomenus, iv. 164\n\nTreasury Islanders, their observation of the Pleiades, vii. 313\n\nTreaty, blood of contracting parties sprinkled on their footprints in\n            making a, i. 211\n\nTrebius on the springwort, xi. 71\n\nTree thought to cause blindness, i. 147;\n  extracted teeth placed in a, i. 176;\n  child\u2019s life thought to be bound up with the tree which was planted with\n              its navel-string, i. 182, 184;\n  embraced by barren women in hopes of obtaining offspring, i. 182;\n  the navel-string planted with or under a, i. 182, 184, 186, 196;\n  navel-string hung on a, i. 185, 186, 190, 198;\n  the afterbirth buried under a, i. 186, 187, 188, 194, 195;\n  the afterbirth hung on a, i. 186, 187, 189, 190, 191, 194, 198, 199;\n  that has been struck by lightning, i. 319;\n  on which an eagle has built its nest deemed holy, ii. 11;\n  culprits tied to sacred, ii. 112 _sq._;\n  origin of men and cattle from a sacred, ii. 219;\n  fire kindled from ancestral, ii. 221;\n  decked with bracelets, anklets, etc., v. 240;\n  soul of a, in a bird, vi. 111 _n._ 1;\n  disease transferred to, ix. 6;\n  use of stick cut from a fruitful, ix. 264;\n  burnt in the Midsummer bonfire, x. 173 _sq._, 180, 183;\n  external soul in a, xi. 102, 156.\n  _See also_ Trees\n\nTree of life in Eden, v. 186 _n._ 4\n\nTree-agates, homoeopathic magic of, i. 164 _sq._\n\n\u2014\u2014 -bearers (_Dendrophori_) in the worship of Cybele and Attis, v. 266\n            _n._ 2, 267\n\n\u2014\u2014 -creeper (_Climacteris scandens_), women\u2019s \u201csister\u201d among the Yuin, xi.\n            216\n\n\u2014\u2014 -gods banned at building a house, ix. 81\n\n\u2014\u2014 -spirit in the shape of a bull, ii. 14;\n  represented simultaneously in vegetable and human form, ii. 73 _sqq_.;\n  representative of, thrown into water to ensure rain, ii. 75, 76;\n  killing of the, iv. 205 _sqq._;\n  resurrection of the, iv. 212;\n  in relation to vegetation-spirit, iv. 253;\n  Osiris as a, vi. 107 _sqq._;\n  effigies of, burnt in bonfires, xi. 21 _sqq._;\n  human representatives of, put to death, xi. 25;\n  human representative of the, perhaps originally burnt at the\n              fire-festivals, xi. 90\n\n\u2014\u2014 -spirits, ii. 7 _sqq._;\n  threatened, ii. 20 _sqq._;\n  in house-timber propitiated, ii. 39 _sq._;\n  beneficent powers of, ii. 45 _sqq._;\n  give rain and sunshine, ii. 45 _sq._;\n  make crops grow, ii. 47 _sqq._;\n  make cattle and women fruitful, ii. 50 _sqq._, 55 _sqq._, xi. 22;\n  in human form or embodied in living people, ii. 71 _sqq._;\n  fear of, iii. 412 _sq._;\n  in the form of serpents, xi. 44 _n._ 1\n\n\u2014\u2014 -stone, marvellous virtue of a, i. 165 _n._ 1\n\n\u2014\u2014 -worship in ancient Rome, ii. 8;\n  among the ancient Germans, ii. 8 _sq._;\n  among the European families of the Aryan stock, ii. 9 _sqq._;\n  among the Lithuanians, ii. 9;\n  in ancient Greece and Italy, ii. 9 _sq._;\n  among tribes of the Finnish-Ugrian stock in Europe, ii. 10 _sq._;\n  notions at the root of, ii. 11 _sqq._;\n  in modern Europe, relics of, ii. 59 _sqq._\n\nTrees married to men and women, i. 40 _sq._, ii. 57;\n  foreskins placed in, i. 95 _sq._;\n  extracted teeth deposited in, i. 98;\n  the dead deposited in, i. 102 _sq._;\n  navel-strings placed in, i. 182, 183, 185, 186;\n  afterbirth (placenta) placed in, i. 182, 187, 190, 191, 194, 199;\n  stones placed in, to prevent sun from setting, i. 318;\n  worship of, ii. 7 _sqq._;\n  oracular, ii. 9;\n  regarded as animate, ii. 12 _sqq._;\n  sacrifices offered to, ii. 15, 16 _sq._, 19, 30, 31, 32, 33, 34, 35, 36,\n              42, 44, 46, 47, 48;\n  rags hung on, ii. 16, 32;\n  sensitive, ii. 18;\n  apologies offered to trees for cutting them down, ii. 18 _sq._, 36\n              _sq._;\n  bleeding, ii. 18, 20, 33;\n  threatened to make them bear fruit, ii. 20 _sqq._;\n  married to each other, ii. 24 _sqq._;\n  in blossom treated like pregnant women, ii. 28;\n  animated by the souls of the dead, ii. 29 _sqq._;\n  planted on graves, ii. 31;\n  bones of dead shamans placed in, ii. 32;\n  as the abode of spirits, ii. 33 _sqq._;\n  ceremonies at cutting down, ii. 34 _sqq._;\n  demons of, ii. 42;\n  drenched with water as a rain-charm, ii. 47;\n  grant women an easy delivery, ii. 57 _sq._;\n  cut hair deposited on or under, iii. 14, 275 _sq._, 286;\n  the shadow of trees sensitive, iii. 82;\n  lucky and unlucky, iii. 275 _n._ 3;\n  struck by lightning used in magic, iii. 287;\n  masks hung on, iv. 283;\n  spirit-children awaiting birth in, v. 100;\n  sacrificial victims hung on, v. 146;\n  represented on the monuments of Osiris, vi. 110 _sq._;\n  felled in the waning of the moon, vi. 133, 135 _sq._, 137;\n  growing near the graves of dead kings revered, vi. 162, 164;\n  in relation to Dionysus, vii. 3 _sq._;\n  spirits of the dead in, viii. 124;\n  evils transferred to, ix. 52, 54 _sqq._;\n  evils nailed into, ix. 59 _sqq._;\n  men changed into, by look of menstruous women, x. 79;\n  burnt in spring fires, x. 115 _sq._, 116, 142;\n  burnt in Midsummer fires, x. 173 _sq._, 185, 192, 193, 209;\n  burnt at Holi festival in India, xi. 2;\n  burnt in bonfires, xi. 22;\n  lives of people bound up with, xi. 159 _sqq._;\n  hair of children tied to, xi. 165;\n  the fate of families or individuals bound up with, xi. 165 _sqq._;\n  creeping through cleft trees as cure for various maladies, xi. 170\n              _sqq._;\n  fire thought by savages to be stored like sap in, xi. 295;\n  struck by lightning, superstitions about, xi. 296 _sqq._\n  _See also_ Tree _and_ Fruit-trees\n\nTrees and plants, attempts to deceive the spirits of, ii. 22 _sqq._;\n  as life-indices, xi. 160 _sqq._\n\n\u2014\u2014 and rocks, Greek belief as to birth from, v. 107 _n._ 1\n\n\u2014\u2014, sacred, ii. 40 _sqq._;\n  smeared with blood, ii. 367\n\n_Tr\u00e9foir_, the Yule log, x. 249\n\n_Tr\u00e9fouet_, the Yule log, x. 252 _n._ 2, 253\n\nTregonan, in Cornwall, Midsummer fires on, x. 199\n\nTrench cut in ground at Beltane, x. 150, 152\n\nTrespass on sacred groves, apologies for, ii. 328\n\nTrevelyan, G. M., on the custom of a temporary king in Cornwall, v. 154\n            _n._ 1\n\nTrevelyan, Marie, on Midsummer fires in Wales, x. 201;\n  on Hallowe\u2019en in Wales, x. 226 _n._ 1;\n  on St. John\u2019s wort in Wales, xi. 55 _n._ 2;\n  on burnt sacrifices in Wales, xi. 301\n\nTreveri, a Celtic tribe on the Moselle, their name preserved in _Treves_,\n            ii. 126 _n._ 2\n\nTr\u00e8ves, \u201ccutting the goat\u2019s neck off\u201d at harvest near, vii. 268;\n  the Corn-wolf killed at threshing in the district of, vii. 275;\n  the Archbishop of, gives wine for burning wheel rolled down hill, x. 118\n\nTriad, divine, at Tarsus, v. 171\n\nTrial of the axe at Athens, viii. 5\n\nTrials, judicial, of animals and inanimate things by the king at Athens,\n            i. 45, viii. 5 _n._ 1\n\nTriangle of reeds, passage of mourners through a, xi. 177 _sq._\n\nTribes reported to be ignorant of the art of making fire, ii. 253 _sq._\n\nTribute (presents) brought to rain-makers, i. 338, 342, 346, 348, 349,\n            351, 353, ii. 3;\n  of youths and maidens sent to the Minotaur, iv. 74 _sqq._\n\nTrident, emblem of Hittite thunder-god, v. 134, 135;\n  emblem of Indian deity, v. 170\n\nTrie-Chateau, dolmen near Gisors, xi. 188\n\nTriennial tenure of the kingship, iv. 112 _sq._\n\nTrieste, St. Sylvester\u2019s Eve at, ix. 165\n\n\u03a4\u03c1\u03b9\u03b5\u03c4\u03b7\u03c1\u03af\u03c2, vii. 15 _n._\n\nTrilles, Father H., on the theory of the external soul among the Fans, xi.\n            201\n\nTrimouzette, the, a flower-crowned girl in the Ardennes on May Day, ii. 80\n            _n._ 4\n\nTring, a Tonquinese general, restores the king, iii. 19\n\nTrinidad, the fire-walk in, xi. 11\n\nTrinities, the ancient Egyptian gods arranged in, iv. 5 _n._ 3\n\nTrinity, Christian doctrine of the, iv. 5 _n._ 3\n\n\u2014\u2014, the Batta, ix. 88 _n._ 1\n\n\u2014\u2014, the Hindoo, i. 225, 404;\n  the Norse, ii. 364\n\nTrinity College, Cambridge, Lord of Misrule at, ix. 332\n\n_Trinouxtion_, in the Coligny calendar, seems to mark summer solstice, ix.\n            343 _n._\n\nTripoli, fighting the wind in, i. 331;\n  ghosts of murdered men nailed into the earth in, ix. 63\n\nTriptolemus, prince of Eleusis, vii. 37;\n  shown the corn by Demeter, vii. 38;\n  the agent of Demeter in disseminating corn over the world, vii. 54, 72\n              _sq._;\n  victims sacrificed to him at Eleusis, vii. 56, 72;\n  his Threshing-floor at Eleusis, vii. 61, 72, 75;\n  in Greek art, vii. 68 _n._ 1, 72;\n  sows seed in Rarian plain, vii. 70, 74;\n  the corn-hero, vii. 72 _sq._;\n  etymology of his name, vii. 72 _sq._;\n  receives corn from Demeter, viii. 19\n\n_Triptolemus_, play of Sophocles, vii. 54\n\nTristram, H. B., on date of corn-reaping in Palestine, v. 232 _n._;\n  on wild boars in Palestine, viii. 31 _sq._\n\nTriumph, costume worn by Roman generals in celebrating a, ii. 174 _sqq._\n\nTriumphal arch, suggested origin of the, xi. 195\n\nTroad, temple of Mouse (Smintheus) Apollo in the, viii. 283\n\nTrobriands, Kiriwina, an island of the, v. 84\n\nTrocadero Museum, statues of kings of Dahomey in the, iv. 85\n\nTroezen, sanctuary of Hippolytus at, i. 24 _sq._\n\nTroezenians sacrificed first-fruits to Poseidon, viii. 133;\n  their festival resembling the Saturnalia, ix. 350\n\nTrojeburg, labyrinths for children\u2019s games called, iv. 77\n\nTrokoarbasis, priest of Corycian Zeus, v. 145\n\nTrokombigremis, priest of Corycian Zeus, v. 145\n\nTrolls, efforts to keep off the, x. 146;\n  and evil spirits abroad on Midsummer Eve, x. 172;\n  Midsummer flowers a protection against, xi. 54;\n  rendered powerless by mistletoe, xi. 86, 283, 294\n\nTrophonius at Lebadea, iv. 166 _n._ 1\n\nTroppau, in Silesia, \u201cCarrying out Death\u201d at, iv. 250 _sq._\n\nTrows, certain mythical beings in Shetland, ix. 168\n\nTroy, sanctuary of Athena at, ii. 284;\n  the game of, iv. 76 _sq._\n\n\u201cTrue of speech,\u201d epithet of Osiris, vi. 21\n\n\u201cTrue Man, the,\u201d official title of the head of Taoism in China, i. 413\n\n\u2014\u2014 Steel, whose heart was in a bird, xi. 110 _sq._\n\nTrumpets, blowing of, in the rites of Attis, v. 268;\n  in rites of Dionysus, vii. 15;\n  blown to expel demons, ix. 116, 117, 156;\n  blown at the feast of Purim, ix. 394;\n  sounded at initiation of young men, xi. 249\n\n\u2014\u2014, penny, blown at Befana (Twelfth Night) in Rome, ix. 166;\n  at the feast of the Nativity of the Virgin, x., 221, 222\n\nTrumpets, sacred, blown to make palm-trees bear fruit, ii. 24\n\nTruth the hypothesis which is found to work best, iii. 422\n\nTschudi, J. J. von, his communication of a Spanish tract to W. Mannhardt,\n            vii. 172 _n._ 2\n\nTschwi, the, of West Africa, their custom after the death of a twin, viii.\n            98\n\nTsetsaut Indians of British Columbia, fasting and chastity of hunters\n            among the, iii. 198;\n  men among the, do not cut their hair, iii. 260;\n  seclusion of girls at puberty among the, x. 46\n\nTshi-speaking peoples of the Gold Coast, rules observed by wives during\n            absence of their husbands at war, i. 132;\n  descent of kingship among the, ii. 274 _sq._;\n  their stories to explain their totemism, iv. 128 _sq._;\n  dedicated men and women among the, v. 69 _sq._;\n  ordeal of chastity among the, v. 115 _n._ 2;\n  their annual festival of the dead, vi. 66 _n._ 2\n\nTsimshian Indians of British Columbia, their beliefs as to twins, i. 262\n            _sq._;\n  cannibal rites among the, vii. 19, 20;\n  their ceremonies after catching the first olachen fish of the season,\n              viii. 254 _sq._;\n  rules observed by their girls at puberty, x. 44 _n._ 2\n\nTsong-ming, Chinese island, mode of procuring rain in, i. 298\n\nTsuen-cheu-fu, in China, geomancy at, i. 170\n\n_Tsuina_, expulsion of demons in Japan, ix. 212 _sq._\n\nTs\u00fbl, the, a Berber tribe of Morocco, their tug-of-war, ix. 179\n\nTuaran district of British North Borneo, the Dusuns of, their annual\n            expulsion of demons, ix. 200 _sq._\n\nTuaregs of the Sahara, their seclusion at meals, iii. 117;\n  their men veil their faces, iii. 122;\n  reluctant to name the dead, iii. 353;\n  their fear of ghosts, iii. 353\n\n_Tubilustrium_, purification of trumpets at Rome, v. 268 _n._ 1\n\nT\u00fcbingen, \u201cBurying the Carnival\u201d near, iv. 230\n\nTubuan or Tubuvan, man disguised as cassowary in Duk-duk ceremonies, xi.\n            247\n\nTubu\u00e9riki, a god in the Kingsmill Islands, first-fruits offered to, viii.\n            127 _sq._\n\nTucanos, the, of the Amazon, their custom of drinking the ashes of the\n            dead, viii. 157\n\nTud or Warrior Island, Torres Straits, sweat of warriors drunk in, viii.\n            152 _sq._\n\nTug-of-war before sowing and at reaping of rice, ii. 100;\n  probably in origin a magical rite, vii. 103 _n._ 1, 110 _n._;\n  as a religious or magical rite, ix. 173 _sqq._;\n  as a charm to produce rain, ix. 175 _sq._, 178 _sq._\n\nTugeri or Kaya-Kaya of Dutch New Guinea, their use of bull-roarers, xi.\n            242 _sq._\n\nTuhoe tribe of Maoris, their belief as to the fertilization of barren\n            women, ii. 56\n\nTui Nkualita, a Fijian chief, founder of the fire-walk, xi. 11\n\nTuic tribe of the Upper Nile, lion-tamer as chief of the, i. 347 _sq._\n\nTuikilakila, a Fijian chief, claims to be a god, i. 389\n\nTukaitawa, a Mangaian warrior, whose strength waxed and waned with his\n            shadow, iii. 87\n\nTul-ya\u2019s e\u2019en, seven days before Christmas, the Trows let loose on, in\n            Shetland, ix. 168\n\n_Tulasi_, or Holy Basil, worshipped in India, ii. 26;\n  married to Krishna, ii. 26;\n  married to the _Salagrama_, ii. 26 _sq._\n\nTulava, sacred prostitution in, v. 63\n\nTulle, in Berry, \u201cSawing the Old Woman\u201d at Mid-Lent at, iv. 242\n\nTullus Hostilius, king of Rome, ii. 193;\n  killed by lightning, ii. 181, 320;\n  said to have instituted the Saturnalia, ix. 345 _n._ 1\n\nTully River, in Queensland, natives of, their ideas as to falling stars,\n            iv. 60;\n  belief of the natives as to conception without sexual intercourse, v.\n              102\n\n_Tulsi_ plant, its miraculous virtue, xi. 5\n\nTum of Heliopolis, an Egyptian sun-god, i. 419, vi. 123\n\nTumbucas of South Africa, their notion as to whirlwinds, i. 331 _n._ 2\n\nTumleo, island of, treatment of spilt blood and rags in, i. 205;\n  contagious magic of bodily impressions in, i. 213;\n  seclusion of women after childbirth in, iii. 150;\n  annual fight in, ix. 142 _sq._\n\nTummel, the valley of the, Hallowe\u2019en fires in, x. 231\n\nTu\u00f1a, a spirit, expulsion of, among the Esquimaux, ix. 124 _sq._\n\nTundja River, the Orotchis of the, viii. 197\n\nTung ak, a powerful spirit, dreaded by the Esquimaux, ix. 79 _sq._\n\n_Tungh\u00e4t_, wandering genii of the Esquimaux, ix. 379\n\nTunguzian people, the Gilyaks a, viii. 190;\n  the Orotchis a, viii. 197\n\nTunis, New Year fires at, x. 217;\n  gold sickle and fillet said to be found in, xi. 80 _n._ 3\n\nTunja, capital of the Chibchas, in Colombia, i. 416\n\nTunnel, creeping through a, as a remedy for an epidemic, x. 283 _sq._\n\nTupi Indians of Brazil, their customs as to eating captives, iii. 179\n            _sq._;\n  cut off the thumbs of dead enemies, viii. 272\n\nTupinambas of Brazil, their superstition as to planting earth-almonds, i.\n            142;\n  woman\u2019s share in agriculture among the, vii. 122\n\nTurban, soul caught in a, iii. 75\n\nTurcoman cure of fever by means of knotted thread, iii. 304\n\nTurf, sick children and cattle passed through holes in, xi. 191\n\nTuriks of Borneo, soul hooked fast to body among the, iii. 30\n\nTurkana, the, of British East Africa, the power of medicine-men among, i.\n            344 _sq._\n\nTurkestan, human scapegoat in, ix. 45;\n  Ferghana in, ix. 184\n\nTurkey, feathers of a, in homoeopathic magic, i. 155;\n  soul in form of, iii. 42 _n._\n\nTurkish tribes of Central Asia, girls propound riddles to their wooers\n            among the, ix. 122 _n._\n\n\u2014\u2014 village, oak-tree worshipped in, ii. 16\n\nTurks, exorcism practised by the, iii. 102;\n  preserve their nail-parings for use at the resurrection, iii. 280;\n  their belief as to the bones of Scanderbeg, viii. 154\n\n\u2014\u2014 of Armenia, their rain-charm by means of pebbles, i. 305\n\n\u2014\u2014 of Central Asia give birds\u2019 tongues to backward child to eat, viii. 147\n\n\u2014\u2014 of Siberia, marriage custom of the, x. 75\n\nTurmeric cultivated, vii. 245, 250\n\nTurner, Dr. George, on the power of the disease-makers in Tana, i. 341\n            _sq._;\n  on sacred stones, v. 108 _n._ 1\n\nTurner, L. M., on the fear of demons among the Esquimaux of Labrador, ix.\n            79 _sq._\n\nTurner\u2019s picture of \u201cThe Golden Bough,\u201d i. 1\n\nTurning or whirling round, custom of, observed by mummers, i. 273, 275,\n            ii. 74, 80, 81, 87\n\n\u201cTurquoise, Mistress of,\u201d at Sinai, v. 53\n\nTurrbal tribe of Queensland, rule observed by boys at initiation in the,\n            iii. 156 _n._ 1\n\n\u2014\u2014 River in Queensland, natives of the, their ideas as to falling stars,\n            iv. 60\n\nTurrinus, P. Clodius, coin of, i. 12 _n._ 3\n\nTurtle, magical models of, i. 108\n\nTurtle-catching, taboos in connexion with, iii. 192\n\n\u2014\u2014 -dove, consumption transferred to a, ix. 52\n\n\u2014\u2014 family in Samoa, their rule as to eating and cutting up turtles, iii.\n            122\n\n\u2014\u2014 -shell badges of homicide, iii. 168\n\nTurtles, ancestral spirits in, in the Tenimber and Timor-laut Islands,\n            viii. 123;\n  killing the sacred, among the Zuni, viii. 175 _sqq._;\n  transmigration of human souls into, among the Zuni, viii. 178 _sq._\n\nTurukhinsk region, Samoyeds of the, xi. 196\n\nTusayan, an ancient province of Arizona, vii. 312\n\n\u2014\u2014, the Pueblo Indians of, their custom at planting, v. 239;\n  their observation of the Pleiades, vii. 312\n\nTuscan Romagna, Befana (Epiphany) in the, ix. 167\n\nTuscany, oak forests on the coast of, ii. 354;\n  volcanic district of, v. 208 _n._ 1;\n  omens from the cry of the quail in, vii. 295\n\nTusculum, Egerius Baebius or Laevius, of Tusculum, a Latin dictator, i.\n            22, 23 _n._ 3;\n  King of the Sacred Rites at, i. 44 _n._ 1\n\nTusks of ivory, souls shut up in, iii. 70\n\nTusser, Thomas, on planting peas and beans, vi. 134\n\nTutu, island of Torres Strait, treatment of girls at puberty in, x. 41\n\nTver Government in Russia, charm to keep wolves from cows in, iii. 307\n\nTwana Indians of Washington State, recovery of lost souls by medicine-men\n            among the, iii. 58;\n  prohibition to mention the names of the dead among the, iii. 365\n\nTwanyirika, an Australian spirit whose voice is heard in the sound of the\n            bull-roarer, xi. 233 _sq._;\n  kills and resuscitates lads at initiation, xi. 234\n\nTwelfth Day, dances on, i. 138;\n  ceremony of the King at Carcassone on, viii. 321;\n  mummers representing a Goat and a Bear on, viii. 327;\n  dances on the roof on, to make the hemp grow tall, ix. 315;\n  serious significance of, ix. 315;\n  the Three Kings on, ix. 329 _sqq._\n  _See also_ Twelfth Night\n\n\u2014\u2014 Day, the Eve of, expulsion of witches, etc., on, ix. 166 _sq._;\n  twelve fires in Gloucestershire and Herefordshire on, ix. 318;\n  the bonfires of, x. 107;\n  processions with torches on, x. 340\n\n\u2014\u2014 Night, fruit-trees girt with straw ropes between Christmas and, ii. 17;\n  certain animals not to be called by their proper names between Christmas\n              and, iii. 396 _sq._;\n  expulsion of the powers of evil on, ix. 165 _sqq._;\n  dances for the crops on, ix. 238;\n  Perchta\u2019s Day, ix. 244;\n  (Epiphany), the King of the Bean on, ix. 313 _sqq._, x. 153 _n._ 2;\n  divination on, ix. 316;\n  cake, x. 184;\n  the Yule log on, x. 248, 250, 251;\n  the divining-rod cut on, xi. 68.\n  _See also_ Twelfth Day\n\nTwelfth Night, the Eve of, old Mrs. Perchta on, ix. 240, 241;\n  ceremonial fires on, ix. 316 _sqq._\n\nTwelve Days from Christmas to Twelfth Night (Epiphany), precautions\n            against witches during the, ix. 158 _sqq._, 164 _sqq._;\n  in Macedonia, superstitions as to the, ix. 320;\n  weather of the twelve months supposed to be determined by the weather of\n              the, ix. 322 _sqq._;\n  in ancient India, ix. 324 _sq._;\n  accounted a miniature of the year, ix. 324;\n  in the Highlands of Scotland, ix. 324;\n  difference of opinion as to the date of the, ix. 324, 327;\n  probably an old intercalary period at midwinter, ix. 325 _sq._, 328, 338\n              _sq._, 342\n\n\u2014\u2014 Days or Twelve Nights not of Christian origin, ix. 326 _sqq._\n\n\u2014\u2014 fires on Eve of Twelfth Day, ix. 318 _sq._, 321 _sq._\n\n\u2014\u2014 Gods, images of the, carried in procession at Magnesia, viii. 8\n\n\u2014\u2014 Nights, remains of Yule log scattered on fields during the, x. 248;\n  between Christmas and Epiphany, were-wolves abroad during the, x. 310\n              _n._ 1\n\n\u2014\u2014 years, king\u2019s reign limited to, in South India, iv. 46 _sqq._\n\n\u201cTwice-born\u201d Brahman, xi. 276\n\nTwin, name applied by the Baganda to the navel-string, i. 195, 196, vi.\n            170;\n  the navel-string of the king of Uganda called his, vi. 147.\n  _See also_ Twins\n\n\u2014\u2014, ghost of a, lodged in a wooden figure, viii. 98\n\nTwin brothers in ritual, x. 278\n\n\u2014\u2014 girl charged with special duty, viii. 280\n\n\u2014\u2014 -producing virtue ascribed to a kind of mistletoe, xi. 79\n\nTwining thread forbidden to women and children during absence of warriors,\n            i. 131\n\nTwins in war, i. 49 _n._ 3;\n  produced by eating two mice, two bananas, or two grains of millet, i.\n              118, 145;\n  taboos laid on parents of, i. 262, 263 _sq._;\n  supposed to possess magical powers, especially over the weather and\n              rain, i. 262-269, ii. 183;\n  supposed to be salmon, i. 263;\n  thought to be related to grizzly bears, i. 264 _sq._;\n  thought to be related to apes, i. 265;\n  thought to be the sons of lightning, i. 266;\n  called the children of the sky, i. 267, 268;\n  water poured on graves of, i. 268, iii. 154 _sq._;\n  custom observed by mother of still-born, i. 269 _n._ 1;\n  parents of, thought to be able to fertilize plantain-trees, ii. 102;\n  mothers of, not allowed to go near farm at sowing and reaping, ii. 102\n              _n._ 1;\n  customs of the Baganda in regard to, ii. 102 _sq._;\n  precautions taken by women at the graves of, v. 93 _n._ 1;\n  precautions against the ghosts of, viii. 98;\n  deemed a great misfortune in Kamtchatka, viii. 173 _n._ 4, ix. 178;\n  crocodiles thought to be born as the twins of human children, viii. 212;\n  Baganda women throw sticks or stones on the graves of, ix. 18\n\nTwins and their afterbirths counted as four children, xi. 162 _n._ 2\n\n\u2014\u2014, father of, taboos observed by the, iii. 239 _sq._;\n  his hair shaved and nails cut, iii. 284;\n  no male except the, allowed to enter hut of girl in her seclusion at\n              puberty, x. 24\n\nTwo bananas eaten produce twins, i. 145\n\n\u2014\u2014 Brothers, ancient Egyptian story of the, xi. 134 _sqq._\n\n\u2014\u2014 days, heathen festivals displaced in the Christian calendar by, i. 14\n\n\u2014\u2014 -faced statue set up by the mother of still-born twins, i. 269 _n._ 1;\n  mask worn by image of goddess, ix. 287\n\n\u2014\u2014 Goddesses, the, Demeter and Persephone at Eleusis, vii. 56, 59, 73, 90\n\n\u2014\u2014 grains of millet eaten produce twins, i. 145\n\n\u2014\u2014 -headed bust at Nemi, portrait of the King of the Wood, i. 41 _sq._\n\n\u2014\u2014 -headed deity on a Cilician coin, v. 165 _sq._\n\n\u2014\u2014 mice eaten produce twins, i. 118\n\nTyana, Hittite monument at, v. 122 _n._ 1\n\nTybi, an Egyptian month, vi. 98 _n._ 2\n\nTycoons, the, long the temporal sovereigns of Japan, iii. 19\n\nTydeus marries the daughter of the king of Argos, ii. 278\n\nTyers, Lake, in Victoria, reluctance to mention personal names among the\n            blacks about, iii. 321\n\nTying up the winds in knots, i. 326;\n  the soul to the body, iii. 32 _sq._, 43\n\nTylon or Tylus, a Lydian hero, v. 183;\n  his death and resurrection, v. 186 _sq._\n\nTylor, Sir Edward B., on fertilization of date-palm, i. 25 _n._;\n  on magic, i. 53 _n._ 1;\n  on the fire-drill, ii. 208;\n  on Garcilasso\u2019s account of the Peruvian priestesses of fire, ii. 244\n              _n._ 1;\n  on the association of flints with lightning, ii. 374 _n._ 2;\n  on reincarnation of ancestors, iii. 372 _n._ 1;\n  on fossil bones as a source of myths, v. 157 _sq._;\n  on names for father and mother, v. 281;\n  on a theory of totemism, viii. 298 _n._ 2\n\nTyndarids (Castor and Pollux) thought to attend the Spartan kings, i. 49\n\nTypes of animal sacrament, viii. 310 _sqq._\n\nTyphon, or Set, the brother of Osiris, vi. 6;\n  the sea called the foam of, iii. 10;\n  invoked by his true names, iii. 390;\n  the soul of, in the Great Bear, iv. 5;\n  murders Osiris, vi. 7 _sq._;\n  mangles the body of Osiris, vi. 10, viii. 30;\n  interpreted as the sun, vi. 129;\n  the enemy of Osiris, vii. 262, 263, viii. 100;\n  his injury of the eye of Horus, viii. 30;\n  as a pig or boar, viii, 30, 31, 33, 34;\n  the birth of, ix. 341.\n  _See also_ Set\n\n\u2014\u2014, in Greek mythology, slays Hercules, v. 111;\n  Corycian cave of, v. 155 _sq._;\n  his battle with the gods, v. 193, 194;\n  the gods flee before, vii. 18\n\n\u2014\u2014 and Zeus, battle of, v. 156 _sq._\n\nTyre, Melcarth at, v. 16;\n  burning of Melcarth at, v. 110 _sq._;\n  festival of \u201cthe awakening of Hercules\u201d at, v. 111;\n  king of, his walk on stones of fire, v. 114 _sq._\n\n\u2014\u2014, kings of, their divinity, v. 16;\n  as priests of Astarte, v. 26\n\n\u2014\u2014 and Sidon, ix. 17\n\nTyrie, parish of, in Aberdeenshire, the cutting of the _clyack_ sheaf in,\n            vii. 158\n\nTyrimnus, axe-bearing hero at Thyatira, v. 183 _n._\n\nTyrol, sacred larch-tree in the, ii. 20;\n  \u201cringing out the grass\u201d on St. George\u2019s Day in the, ii. 343 _sq._;\n  witches in the, their magic use of cut hair, iii. 271;\n  disposal of loose hair in the, iii. 282;\n  wedding rings as amulets in the, iii. 314;\n  Feast of All Souls in the, vi. 73 _sq._;\n  the Wheat-bride and Rye-bride at harvest in the, vii. 163;\n  treatment of man who gives last stroke at threshing at Volders in the,\n              vii. 224;\n  last thresher said to \u201cstrike down the Dog\u201d at Dux in the, vii. 273;\n  the last thresher called the Goat at Oberinntal in the, vii. 286;\n  annual \u201cBurning out of the Witches\u201d on May Day in the, ix. 158 _sq._, x.\n              160;\n  the _Perchten_ in the, ix. 240, 242 _sq._;\n  Senseless Thursday in the, ix. 248;\n  burning the witch on the first Sunday in Lent at Voralberg in the, x.\n              116;\n  Midsummer fires in the, x. 172 _sq._;\n  magical plants culled on Midsummer Eve in the, xi. 47;\n  St. John\u2019s wort in the, xi. 54;\n  mountain arnica gathered at Midsummer in the, xi. 58;\n  four-leaved clover gathered on Midsummer Eve in the, xi. 62 _sq._;\n  dwarf-elder gathered at Midsummer in the, xi. 64;\n  the divining-rod in the, xi. 68;\n  mistletoe used to open all locks in the, xi. 85;\n  belief as to mistletoe growing on a hazel in the, xi. 291 _n._ 3\n\nTyrolese peasants use fern-seed to discover buried gold and to prevent\n            money from decreasing, xi. 288\n\n\u2014\u2014 story of a girl who was forbidden to see the sun, x. 72\n\nTyropoeon, ravine at Jerusalem, v. 178\n\nTyrrel, Colonel F., as to the story of Sultan Bayazid and his external\n            soul, iii. 51 _n._\n\nTzentales, the, of Mexico, propitiate dead deer, viii. 241\n\nTzultacca, a mythical being of the Central American Indians, viii. 241\n\nUalaroi, the, of the Darling River, their belief as to initiation, xi. 233\n\nUap (Yap), one of the Caroline Islands, taboos observed by fishermen in,\n            iii. 193;\n  custom as to cutting hibiscus tree in, iii. 227;\n  the natives of, burn or throw into the sea their cut hair and nails for\n              fear of witchcraft, iii. 281 _sq._\n  _See also_ Yap\n\nUaupes of Brazil, seclusion of girls at puberty among the, x. 61\n\n\u2014\u2014 River, woman\u2019s share in agriculture among the tribes of the, vii. 121\n            _sq._\n\nUbemba, a royal family in Central Africa, ii. 277\n\nUcayali river in Peru, the Conibos of the, ii. 183 _n._ 2, v. 198;\n  the Indians of the, their greetings to the new moon, vi. 142\n\nUcria, in Sicily, barren fruit-trees threatened at, ii. 21 _sq._\n\nUdvarhely in Transylvania, wreath made out of the last ears cut at harvest\n            at, vii. 221;\n  cock killed in last sheaf at, vii. 278\n\nUea, one of the Loyalty Islands, recall of a lost soul in, iii. 54\n\nUelzen in Hanover, the Harvest-goat at, vii. 283\n\nUffizi, the temple of Vesta represented on a relief in the gallery of the,\n            at Florence, ii. 186\n\nUganda, priest inspired by tobacco smoke in, i. 384;\n  ceremonies observed by the parents of twins in, ii. 102;\n  the king\u2019s perpetual fire in, ii. 261;\n  licence accorded to the Queen-Dowager and Queen-Sister in, ii. 275\n              _sq._;\n  descent of the totems in, ii. 288;\n  avoidance of wife\u2019s mother in, iii. 84 _sq._;\n  rule as to the Queen-mother of, iii. 86;\n  ceremony on return from a journey in, iii. 112;\n  uncleanness of women at menstruation and childbirth in, iii. 145;\n  seclusion of brides in, iii. 148 _n._ 1;\n  intercourse of chiefs with their wives before going to war in, iii. 164\n              _n._ 1;\n  taboos observed by fishermen in, iii. 194 _sq._;\n  weapons removed from room at childbirth in, iii. 239;\n  taboos observed by fathers of twins in, iii. 239 _sq._;\n  king\u2019s brothers burnt in, iii. 243;\n  custom as to roofing the king\u2019s palace in, iii. 254;\n  rule as to cutting child\u2019s hair in, iii. 263;\n  disposal of cut hair and nails in, iii. 277;\n  custom as to the hair and nails of fathers of twins in, iii. 284;\n  reluctance of people to name their totems in, iii. 330;\n  spirits of ancestors reincarnate in their namesakes in, iii. 369;\n  etiquette at the court of the king of, iv. 39 _sq._;\n  human sacrifices in, iv. 139;\n  first-born sons strangled in, iv. 182;\n  dead kings of, give oracles through inspired mediums, iv. 200 _sq._, vi.\n              167, 171 _sq._;\n  priest drinks beer out of skull of dead king in, iv. 200, viii. 150;\n  temples of the dead kings of, vi. 167, 168 _sq._, 170 _sqq._;\n  human sacrifices offered to dead kings of, vi. 168, 172 _sq._;\n  human sacrifices offered to prolong the lives of the kings of, vi. 223\n              _sqq._;\n  men inspired by the spirits of lions, leopards, and serpents in, viii.\n              213;\n  funeral ceremony in, ix. 45 _n._ 2;\n  human scapegoats in, ix. 42, 194 _sq._;\n  kings of, not allowed to set foot on ground, x. 3 _sq._;\n  life of the king of, bound up with barkcloth trees, xi. 160;\n  passage of sick man through a cleft stick or a narrow opening in, xi.\n              181 _sq._;\n  cure for lightning-stroke in, xi. 298 _n._ 2\n  _See also_ Baganda\n\nUganda Protectorate, the Bahima of the, iii. 183 _n._, ix. 6\n\nUgi, one of the Solomon Islands, fear of passing under a fallen tree in,\n            iii. 250;\n  cut hair buried in, iii. 277;\n  observation of the Pleiades in, vii. 313\n\nUisnech, in County Meath, great fair at, x. 158\n\nUist, in the Hebrides, rain-making in, i. 308;\n  Beltane cakes in, x. 154\n\n\u2014\u2014, North, the harvest _Cailleach_ in, vii. 166;\n  need-fire in, x. 293 _sq._\n\n\u2014\u2014, South, fairies at Hallowe\u2019en in, x. 226;\n  salt cake at Hallowe\u2019en in, x. 238 _sq._\n\nUiyumkwi tribe, in Red Island, their treatment of girls at puberty, x. 39\n            _sq._\n\nUjjain, the old capital of Malwa, in Western India, iv. 132, 133;\n  tradition as to killing kings after one day\u2019s reign in, iv. 122 _sq._;\n  Vikramaditya\u2019s Gate at, iv. 124\n\nUkami, in German East Africa, xi. 313\n\n_Ukpong_, external soul in Calabar, xi. 206\n\nUkraine, ceremony to fertilize the fields on St. George\u2019s Day in the, ii.\n            103\n\nUlad Bu Aziz, Arab tribe in Morocco, their Midsummer fires, x. 214\n\nUlawa, one of the Solomon Islands, soul of dead man in a shark at, viii.\n            297;\n  soul of dead man in bananas in, viii. 298\n\nUliase, East Indian island, fear to lose the shadow at noon in, iii. 87;\n  sick people sprinkled with pungent spices in, iii. 105\n\nUllensvang, Hardanger, Norway, Whitsuntide Bride and Bridegroom at, ii. 92\n\nUlster, taboos observed by the ancient kings of, iii. 12;\n  tombs of the kings of, iv. 101\n\nUlysses wins Penelope in a foot-race, ii. 300 _sq._\n\n\u2014\u2014 and Aeolus, i. 326\n\nUmbandine, king of the Swazies, expected to make rain for his people, i.\n            350\n\nUmbrella, white, carried over Athenian priests and priestess, x. 20 _n._\n            1;\n  carried over bride in procession, x. 31\n\nUmbrellas in ritual, x. 20 _n._ 1\n\nUmbrians, ordeal of battle among the, ii. 321\n\nUnalashka, one of the Aleutian Islands, stones piled on a grave in, ix. 16\n\nUncle, dead, worshipped among the Awemba, vi. 175\n\n\u2014\u2014, maternal, preferred to father, mark of mother-kin, ii. 285;\n  in marriage ceremonies in India, v. 62 _n._ 1\n\nUnclean and sacred, correspondence of the rules regarding the, iii. 145\n\nUnclean animals originally sacred, viii. 24\n\nUncleanness regarded as a vapour, iii. 152, 206;\n  of man-slayers, of menstruous and lying-in women, and of persons who\n              have handled the dead, iii. 169;\n  of whalers, iii. 191, 207;\n  of lion-killer, iii. 220;\n  of bear-killers, iii. 221;\n  caused by contact with the dead, vi. 227 _sqq._;\n  ceremonial, among the Indians of Costa Rica, x. 65 _n._ 1;\n  of women at menstruation, x. 76 _sqq._;\n  and sanctity not clearly differentiated in the primitive mind, x. 97\n              _sq._\n  _See also_ Menstruous\n\nUncles named after their nephews, iii. 332\n\nUnconquered Son, Mithra identified with the, v. 304\n\nUncovered in the open air, prohibition to be, iii. 3, 14\n\nUnderground Zeus, Greek ploughman prayed to, vii. 45, 50\n\nUndiara in Central Australia, magical stones at, i. 147\n\nUngarisch Brod, in Moravia, dramatic contest between Summer and Winter\n            among the Slavs near, iv. 257 _sq._\n\nUnguent of lion\u2019s fat, magic virtue of an, viii. 164;\n  made from fat of crocodiles and snakes, x. 14\n\nUniformity of occupation in primitive society, i. 245;\n  of nature, ii. 376\n\nUnis, king of Egypt, mentioned in the Pyramid Texts, vi. 5\n\nUniversal healer, name given to mistletoe, xi. 77\n\nUnkareshwar, the goddess of cholera at, ix. 194\n\nUnkulunkulu, \u201cthe Old-Old-one,\u201d the first man in the traditions of the\n            Zulus, vi. 182\n\nUnleavened bread baked with new corn at the harvest festival of the\n            Natchez Indians, viii. 136\n\nUnlucky, intercalary days regarded as, ix. 339 _sq._;\n  Midsummer Day regarded as, xi. 29\n\n\u2014\u2014 children passed through narrow openings, xi. 190\n\n\u2014\u2014 marriages in India, ii. 57 _n._ 4\n\nUnmasking a were-wolf or witch by wounding him or her, x. 315, 321\n\nUnmatjera tribe of Central Australia, their disposal of foreskins at\n            circumcision, i. 95 _sq._;\n  burial customs of the, i. 102;\n  their charm to ensure wakefulness, i. 154;\n  their contagious magic of footprints, i. 208;\n  their rites of initiation, xi. 234;\n  initiation of a medicine-man in the, xi. 238\n\nUnna, in Westphalia, treatment of the last sheaf at, vii. 138\n\nUnnefer, \u201cthe Good Being,\u201d a title of Osiris, vi. 12\n\nUnreaped corn, patches of, left at harvest, viii. 233\n\nUnreason, Abbot of, in Scotland, ix. 331\n\n\u201cUnspoken water\u201d in marriage rites, vi. 245 _sq._\n\nUnyoro, king of, his custom of drinking milk, iii. 119;\n  not to be seen drinking, iii. 119;\n  cowboy of the king of, iii. 159 _n._;\n  diet of the king of, iii. 291 _sq._;\n  kings of, put to death, iv. 34\n\nUp-helly-a\u2019, popular festival on January 29th in Shetland, ix. 168 _sq._,\n            x. 269 _n._\n\nUp-uat, Egyptian jackal-god, vi. 154\n\nUpias, King, father of Bormus, vii. 216\n\nUpis, a Hyperborean maiden, i. 34 _n._;\n  a name of Artemis, i. 34 _n._\n\nUpsala, popular assembly at, i. 366 _sq._;\n  sacred grove at, ii. 9, 364, 365;\n  temple of Frey at, ii. 144;\n  images of Thor, Odin, and Frey at, ii. 364;\n  sacrificial spring at, ii. 364;\n  great temple and festival at, ii. 364 _sq._, iv. 58;\n  sepulchral mound at, iv. 57, 161;\n  sacrifice of king\u2019s sons at, iv. 160;\n  human sacrifices in the holy grove at, v. 289 _sq._, vi. 220;\n  the reign of Frey at, vi. 100\n\nUpulero, the spirit of the sun, in the Babar Archipelago, prayers for\n            offspring to, i. 72\n\nUr, the fourth dynasty of, i. 417\n\nUrabunna tribe of Central Australia, their fire-drill, ii. 209;\n  their rites of initiation, xi. 234\n\nUranium, atomic disintegration of, viii. 305\n\nUranus mutilated by his son Cronus, iv. 192, v. 283\n\nUraons. _See_ Oraons\n\nUrewera, in New Zealand, magic use of spittle in, iii. 288\n\nUri-melech or Adom-melech, king of Byblus, v. 14\n\nUrns, funereal, in shape of huts, ii. 201 _sq._\n\nUrquhart, Sir Thomas, on the Lord of Misrule, ix. 332\n\nUrua, in Central Africa, divinity claimed by the chief of, i. 395\n\nUrvasi and King Pururavas, Indian story, ii. 250, iv. 131\n\nUsagara hills in German East Africa, the Wamegi of the, vii. 240\n\nUsener, H., on Befana at Rome, ix. 167 _n._ 1;\n  on the etymology of Veturius, ix. 229 _n._ 2\n\nUshnagh, in Ireland, pagan cemetery at, iv. 101\n\nUsirniri, temple of, at Busiris, vi. 151\n\nUsondo, the lord of rain, in Zululand, i. 303\n\nUssingen, in Nassau, saying as to wind in corn at, vii. 296\n\nUssukuma (Usukuma), district on the southern bank of Lake Victoria Nyanza,\n            sultans of, expected to make rain and drive away locusts, i.\n            353;\n  heads not to be shaved till corn is sown in, iii. 260\n\n_Ustrels_, a species of vampyre in Bulgaria, supposed to attack cattle, x.\n            284\n\nUtch Kurgan, in Turkestan, human scapegoat at, ix. 45\n\nUttoxeter, May garlands at, ii. 61\n\nUtutwa, sultan of, expelled for drought, i. 353\n\nUuayayab, demon of evil in Yucatan, ix. 171\n\nUwet, tribe on the Calabar River, their excessive use of the poison\n            ordeal, iv. 197\n\nVagney, in the Vosges, Christmas custom at, x. 254\n\nVagueness and inconsistency of primitive thought, xi. 301 _sq._\n\nVal di Ledro, effigy burnt in the, at Carnival, x. 120\n\nValais, the canton of, Midsummer fires in, x. 172;\n  cursing a mist in, x. 280\n\nVale of Tempe, Apollo purified from the dragon\u2019s blood in the, iv. 81, vi.\n            240\n\nValenciennes, Lenten fire-custom at, x. 114 _n._ 4\n\nValentines at bonfires, x. 109 _sq._\n\nValerius Soranus, said to have divulged the name of Rome, iii. 391\n\nValesius, on the standard Egyptian cubit, vi. 217 _n._ 1\n\nValhalla, the dead in battle received by Odin in, iv. 13\n\nVallabhacharyas or Maharajas, a Hindoo sect, believe that barren women can\n            be fertilized by bathing in a sacred well, ii. 160;\n  men assimilated to women in the, vi. 254.\n  _See also_ Maharajas\n\nVailancey, General Charles, on Hallowe\u2019en customs in Ireland, x. 241 _sq._\n\nVall\u00e9e des Bagnes, cursing a mist in the, x. 280\n\nVallericcia, near the Alban Lake, archaic Greek relief found in the, i. 11\n            _n._ 1\n\nValley of Hinnom, sacrifices of children to Moloch in the, iv. 169, v. 178\n\n\u2014\u2014 of the Kings of Thebes, vi. 90\n\n\u2014\u2014 of Poison, in Java, v. 203 _sq._\n\nVampyres, charms against, ix. 153 _n._ 1;\n  need-fire kindled as a safeguard against, x. 284 _sqq._, 344\n\nVancouver Island, the Lkungen Indians of, i. 145;\n  wind-stones in, i. 322;\n  the Ahts of, vi. 139 _n._ 1, x. 43;\n  the Songish or Lkungen tribe of, viii. 254\n\nVanua Lava, in the Banks Islands, avoidance of wife\u2019s mother at, iii. 85\n\nVapour thought to be exhaled by lying-in women and hunters, iii. 152, 206,\n            213;\n  supposed, of blood and corpses, iii. 210 _sq._;\n  supposed to be produced by the violation of a taboo, iii. 212\n\nVapour bath taken by girls at puberty, x. 40\n\nVapours, worship of mephitic, v. 203 _sqq._\n\nVar, Midsummer fires in the French department of, x. 193\n\nVaranda, in Armenia, rain-charm at, i. 306\n\nVar\u00e9, African kingdom, power of rain-making ascribed to the kings of, i.\n            348\n\nVarini, a tribe akin to the Saxons, marriage with a step-mother among the,\n            ii. 283\n\nVarro, on the oak groves of Rome, ii. 185;\n  on the so-called temple of Vesta, ii. 200;\n  on the foundation of Rome by shepherds and herdsmen, ii. 324 _n._ 1;\n  on Pales, ii. 326;\n  on Janus as a sky-god, ii. 381;\n  on a Roman funeral custom, iv. 92;\n  on suicides by hanging, iv. 282;\n  on the marriage of the Roman gods, vi. 230 _sq._, 236 _n._ 1;\n  his derivation of _Dialis_ from Jove, vi. 230 _n._ 2;\n  on Salacia, vi. 233;\n  on Fauna or the Good Goddess, vi. 234 _n._ 4;\n  on the rites of Eleusis, vii. 88;\n  on killing oxen in Attica, viii. 6;\n  on annual sacrifice of goat on the Acropolis of Athens, viii. 41;\n  on the fire-walk of the Hirpi Sorani, xi. 14 _n._ 3\n\nVaruna, festival of, wife of the sacrificer obliged to name her paramours\n            at the, iii. 217\n\nVase, external soul of habitual criminal in a, xi. 145 _sq._\n\nVase-paintings of Cadmus and the dragon, iv. 78, 79;\n  of Croesus on the pyre, v. 176\n\nVashti, derivation of the name, ix. 366\n\n\u2014\u2014 and Esther, temporary queens, ix. 365, 401\n\n\u2014\u2014 and Haman the duplicates of Esther and Mordecai, ix. 406\n\nVasse River in Western Australia, mourners cut themselves for the dead on\n            the, i. 91\n\nVat\u00e9, in the New Hebrides, the aged buried alive in, iv. 12\n\nVatican, worship of Cybele and Attis on the site of the, v. 275 _sq._\n\nVatican hill, evergreen oak on the, ii. 186\n\n\u2014\u2014 statue of Ephesian Artemis, i. 38 _n._ 1\n\nVaughan Stevens, H., on the wild tribes of the Malay region, ii. 236 _n._\n            1\n\nVeal eaten by Egyptian kings, iii. 13, 291\n\nVeckenstedt, E., i. 326 _n._ 5\n\nVecoux, in the Vosges, cattle believed to talk on Christmas Eve at, x. 254\n\nVedas, the magical ritual of the, akin to shamanism, i. 229\n\nVedic age, the Aryans of the, their calendar, ix. 342\n\n\u2014\u2014 hymns, the fire-god Agni in the, xi. 295 _sq._\n\n\u2014\u2014 India, consecration of the sacrificer of soma in, iii. 159 _n._;\n  belief and custom as to meteors in, iv. 63;\n  swinging as a religious rite in, iv. 279 _sq._\n\n\u2014\u2014 rites, magical nature of, i. 229\n\n\u2014\u2014 times, charm to restore a banished prince in, i. 145;\n  transference of sin in, ix. 3;\n  cure for consumption in, ix. 51;\n  the creed of the, ix. 90;\n  riddles asked at sacrifice of horse in, ix. 122 _n._;\n  the Aryans of the, ix. 324\n\nVedijovis, she-goat sacrificed like human victim to, vii. 33.\n  _See also_ Vejovis\n\nVegetable and animal life associated in primitive mind, v. 5\n\n\u2014\u2014 food prescribed for man-slayers, iii. 167\n\nVegetables at Midsummer, their fertilizing influence on women, xi. 51\n\nVegetation, homoeopathic influence of persons on, i. 142;\n  spirit of, newly awakened in spring, ii. 70;\n  spirit of, brought to houses, ii. 74;\n  spirit of, represented by mummers dressed in leaves, branches, and\n              flowers, ii. 74 _sqq._, 78 _sqq._, 97;\n  spirit of, represented by a tree and a living man, ii. 76;\n  spirit of, represented in duplicate by a girl and an effigy, ii. 78;\n  spirit of, represented by a king or queen, ii. 84, 87, 88;\n  influence of the sexes on, ii. 97 _sqq._;\n  men and women masquerading as spirits of, ii. 120;\n  marriage of the powers of, ii. 142, 171;\n  death and revival of the spirit of, iv. 212, 252, 263 _sqq._;\n  perhaps generalized from a tree-spirit, iv. 253, v. 233;\n  mythical theory of the growth and decay of, v. 3 _sqq._;\n  annual decay and revival of, represented dramatically in the rites of\n              Adonis, v. 227 _sqq._;\n  gardens of Adonis charms to promote the growth of, v. 236 _sq._, 239;\n  Midsummer fires and couples in relation to, v. 250 _sq._;\n  Attis as a god of, v. 277 _sqq._;\n  Osiris as a god of, vi. 112, 126, 131, 158;\n  decay and growth of, conceived as the death and resurrection of gods,\n              vii. 1 _sq._;\n  Mars a deity of, ix. 229 _sq._;\n  outworn deity of, ix. 231;\n  processions representing spirits of, ix. 250;\n  spirit of, burnt in effigy, xi. 21 _sq._;\n  reasons for burning a deity of, xi. 23;\n  leaf-clad representative of the spirit of, burnt, xi. 25;\n  W. Mannhardt\u2019s view that the victims burnt by the Druids represented\n              spirits of, xi. 43\n\nVegetation-god, Easter an old vernal festival of the death and\n            resurrection of the, ix. 328\n\nVehicle, expulsion of evils in a material, ix. 185 _sqq._, 198 _sqq._, 224\n\nVehicles, material, of immaterial things (fear, misfortune, disease,\n            etc.), ix. 1 _sqq._, 22 _n._ 2, 23 _sqq._\n\nVeil over mouth worn by Parsee priests, ii. 241, 241 _n._ 4\n\nVeiling faces to avert evil influences, iii. 120 _sqq._\n\nVeils worn by candidates for initiation at Eleusis, vii. 38\n\n\u201cVeins of the Nile,\u201d near Philae, offerings of money and gold thrown into\n            the, vi. 40\n\nVejovis, the Little Jupiter, ii. 179, 180 _n._\n  _See also_ Vedijovis\n\nVelamas, in India, their belief as to third marriages being unlucky, ii.\n            57 _n._ 4\n\nVeleda, deified woman among the Bructeri, i. 391\n\nVellalas, of Southern India, their custom at marrying a second, third, or\n            fourth wife, ii. 57 _n._ 4\n\nVelten, C., on an African Balder, xi. 312 _sq._\n\nVend\u00e9e, custom at threshing in, vii. 149 _sq._\n\nVeneti sacrifice white horses to Diomede, i. 27;\n  on the Atlantic coast of Brittany, their boats of oak, ii. 353\n\nVenezuela, province of Coro in, viii. 157;\n  sticks or stones piled on scenes of violent death in, ix. 15\n\nVenison, taboos concerning, iii. 208 _sq._;\n  Esquimaux rules as to eating, viii. 84;\n  eaten as a protection against fever, viii. 143;\n  not eaten by young men lest it make them timid like deer, viii. 144;\n  not brought into hut by door, viii. 242 _sq._;\n  not eaten because the souls of the dead are believed to be in deer,\n              viii. 286, 293\n\nVentriloquism a basis of political power, i. 347\n\nVentriloquist as chief of his tribe, i. 347\n\nVenus (Aphrodite) and Adonis, i. 21, 25, 40, 41, ix. 406.\n  _See also_ Adonis, Aphrodite\n\n\u2014\u2014, the bearded, in Cyprus, vi. 259 _n._ 3\n\n\u2014\u2014 and Vulcan, vi. 231\n\nVenus, the planet, identified with Astarte, v. 258, vi. 35\n\nVenus\u2019 fly-trap (_Dionaea_), homoeopathic magic of, i. 144\n\nVera Cruz, in Mexico, the Indian tribes of, dated the beginning of their\n            years by the setting of the Pleiades, vii. 310\n\n_Verbascum_, mullein, gathered at Midsummer, xi. 63 _sq._;\n  its relation to the sun, xi. 64\n\n_Verbena officinalis_, vervain, gathered at Midsummer, xi. 62\n\nVerdun, \u201ckilling the dog\u201d at harvest near, vii. 272\n\nVerges, in the Jura, Lenten fire-custom at, x. 114 _sq._\n\nVermilion applied to bride in Hindoo marriage ceremony, ii. 25;\n  faces of Roman generals at a triumph reddened with, ii. 175\n\nVermin from hair returned to their owner, iii. 278;\n  propitiated by farmers, viii. 274 _sqq._;\n  images of, made as a protection against them, viii. 280 _sq._;\n  exorcized with torches, x. 340\n\nVernal festival of Adonis, v. 226\n\nVerrall, A. W., as to Mohammed\u2019s prohibition of the artificial\n            fertilization of the palm, ii. 25 _n._ 1;\n  on the _Anthesteria_, v. 235 _n._ 1;\n  on the pyre of Hercules, ix. 391 _n._ 4\n\nVerres, C., carried off image of Demeter from Henna, vii. 65\n\n_Versipellis_, a were-wolf, x. 314 _n._ 1\n\nVertumnus and Pomona, vi. 235 _n._ 6\n\nVervain, root of, in homoeopathic cure, i. 84;\n  garlands or chaplets of, at Midsummer, x. 162, 163, 165;\n  burnt in the Midsummer fires, x. 195;\n  used in exorcism, xi. 62 _n._ 4;\n  gathered at Midsummer, a protection against thunder and lightning,\n              sorcerers, demons, and thieves, xi. 62\n\nVesoul, the Cat at cutting the last corn at, vii. 280\n\nVespasian, monument of, at Nemi, i. 5 _sq._;\n  German woman worshipped as a deity in the reign of, i. 391\n\nVespasian family, the oak of the, xi. 168\n\nVesper-bell on Midsummer Eve, xi. 62\n\nVessels used by tabooed persons destroyed, iii. 4, 131, 139, 145, 156,\n            185, 284;\n  new or specially reserved, to hold new fruits, viii. 50, 53, 65, 66, 72,\n              81, 83\n\n\u2014\u2014, special, employed by tabooed persons, iii. 138, 139, 142, 143, 144,\n            145, 146, 147, 148, 160, 167, 185, 189, 197, 198;\n  reserved for eating bear\u2019s flesh, viii. 196, 198;\n  used by menstruous women, x. 86, 90;\n  used by girls at puberty, x. 93\n\nVesta, her round temple, i. 13, ii. 200 _sq._;\n  her sacred fires in Latium, i. 13 _sq._;\n  worshipped at Lavinium, i. 14;\n  her festival in June, ii. 127 _n._ 3;\n  at Rome, the grove of, ii. 185;\n  her fire at Rome fed with oak wood, ii. 186, xi. 91, 286;\n  called Mother, not Virgin, ii. 198, 229;\n  as Mother, ii. 227 _sqq._;\n  a goddess of fecundity, ii. 229 _sq._;\n  sacred fire in the temple of, annually kindled, x. 138\n\nVestal fire at Alba, i. 13;\n  at Rome a successor of the fire on the king\u2019s hearth, ii. 200 _sqq._;\n  rekindled by the friction of wood, ii. 207;\n  at Nemi, ii. 378 _sq._, 380\n\n\u2014\u2014 Virgin, mother of Servius Tullius, ii. 196;\n  mother of Romulus and Remus, ii. 196, vi. 235\n\n\u2014\u2014 Virgins, in Latium, i. 13 _sq._;\n  become mothers by the fire, ii. 196 _sq._;\n  regarded as wives of the fire-god, ii. 198, 199, 229;\n  relit the sacred fire of Vesta, ii. 207, x. 138;\n  their function at the Parilia, ii. 229, 326;\n  an order of, among the Baganda, ii. 246;\n  their address to the King of the Sacred Rites, ii. 265;\n  daughters of the Latin kings, ii. 271;\n  their shorn tresses hung on a lotus-tree, iii. 275;\n  rule as to their election, vi. 244;\n  ceremonies performed by them on April 21st, viii. 42;\n  their rule of celibacy, x. 138 _n._ 5\n\nVestals fetch water from the spring of Egeria, i. 18;\n  African, ii. 150;\n  house of the, at Rome, ii. 201;\n  their coarse earthenware, ii. 202;\n  of the Herero, ii. 213, 214;\n  custom of burying alive unfaithful Vestals, ii. 228;\n  at Rome the wives or daughters of the kings, ii. 228;\n  adore the male organ, ii. 229;\n  rites performed by them for the fertility of the earth and the fecundity\n              of cattle, ii. 229, 326;\n  Celtic, ii. 241 _n._ 1;\n  Peruvian, ii. 243 _sqq._;\n  in Yucatan, ii. 245 _sq._\n\n\u2014\u2014 and pontiffs threw puppets annually into the Tiber at Rome, viii. 107\n\nVestini, the ancient, Midsummer fires in the territory of, x. 209\n\nVeth, P. J., on the Golden Bough, xi. 319\n\nVi River, the Orotchis of the, viii. 197\n\nVicarious and nutritive types of sacrifice, vi. 226\n\n\u2014\u2014 sacrifices in ancient Babylon and on the Slave Coast, iv. 117;\n  in ancient Greece, iv. 165, 166 _n._ 1;\n  for kings, iv. 220 _sq._\n\n\u2014\u2014 suffering, principle of, ix. 1 _sq._\n\n\u2014\u2014 use of images, viii. 96 _sqq._\n\nVictim, passing between the pieces of a sacrificial, i. 289, 289 _n._ 4\n\n\u2014\u2014, human, taken in procession from door to door, vii. 247\n\nVictims give signs of inspiration by shaking themselves, i. 384 _sq._\n\n\u2014\u2014, human, sacrificed to man-gods, i. 386, 387;\n  treated as divine, vii. 250;\n  assimilated to gods, vii. 261 _sq._;\n  personating gods and goddesses in ancient Mexico, ix. 275 _sqq._;\n  claimed by St. John on St. John\u2019s Day (Midsummer Day), x. 27, 29;\n  claimed by water at Midsummer, xi. 26 _sqq._\n  _See also_ Human sacrifices\n\nVictims, sacrificial, hung on trees, v. 146;\n  carried round city, iii. 188\n\n\u2014\u2014, white, sacrificed for sunshine, i. 291, 292, 314\n\nVictoria, the late Queen, worshipped as a deity in Orissa, i. 404\n\nVictoria, the Wotjobaluk of, i. 206, 251 _sq._;\n  rain-making in, i. 251, 252;\n  the Wurunjeri tribe of, iii. 42;\n  the Kurnai of, iii. 83, 84;\n  the Bad Country in, iii. 109;\n  human hair used to cause rain by the tribes of, iii. 272;\n  avoidance of wife\u2019s mother among the tribes of, iii. 345 _sq._;\n  difference of language between husbands and wives in some tribes of,\n              iii. 347 _sq._;\n  the Gowmditch-mara tribe of, iii. 348;\n  personal names rarely perpetuated among the tribes of, iii. 353 _sq._;\n  kinsfolk of the dead change their names in some tribes of, iii. 357;\n  the natives of, their observation of Canopus and the Pleiades, vii. 308;\n  sex totems in, xi. 217\n\n\u2014\u2014, aborigines of, use of magical images among the, i. 62;\n  their custom as to teething, i. 180;\n  contagious magic of footprints among the, i. 212;\n  mourning custom among the, iii. 182 _n._ 2;\n  concealment of personal names among the, iii. 321;\n  fear of naming the dead among the, iii. 350, 365;\n  changes in their vocabulary caused by their fear of naming the dead,\n              iii. 359 _sq._;\n  women\u2019s share in the search for food among the, vii. 127 _sq._;\n  their custom as to emu fat, x. 13;\n  their dread of women at menstruation, x. 77 _sq._\n\n\u2014\u2014, in Vancouver\u2019s Island, wind-stones at, i. 322\n\nVictoria Nyanza, Lake, Kadouma near, i. 328;\n  Ussukuma, on the southern bank of, i. 353, iii. 260;\n  Mukasa, the god of the, ii. 150, vi. 257;\n  customs of Baganda fishermen on, iii. 194 _sq._;\n  the Wanyamwesi, to the south of, vii. 118;\n  Kiziba, to the west of, viii. 219\n\nVictory, temple of, on the Palatine Hill at Rome, v. 265\n\nVicu\u00f1a, reason for not eating the, viii. 140\n\nVidovec in Croatia, Midsummer fires at, x. 178\n\nViehe, Rev. G., on the huts of the Herero, ii. 213 _n._ 2;\n  on the fire-sticks of the Herero, ii. 218 _n._ 1;\n  on sacred sticks representing ancestors among the Herero, ii. 222, 223\n              _sq._;\n  on the worship of the dead among the Herero, vi. 187 _n._ 1\n\nVienne, the Boy Bishop at, ix. 337 _n._ 1;\n  Midsummer fires in the department of, x. 191;\n  the Yule log in, x. 251\n\nVieux-Pont, in Orne, game of ball at, ix. 183 _n._ 3\n\nVigil, the all-night, in the mysteries of Eleusis, vii. 38\n\nVikramaditya, legendary king of Ujjain in Western India, iv. 122 _sqq._,\n            132\n\n_Vilavou_, New Year\u2019s Men, the name given to newly initiated lads in Fiji,\n            xi. 244\n\nVillage, double-headed idol set up as guardian at entrance of, ii. 385;\n  continence at building a new, iii. 202;\n  tabooed at feast of first-fruits in Borneo, viii. 122;\n  surrounded with a ring of fire as a protection against an evil spirit,\n              x. 282\n\nVillage May-poles in England, ii. 66 _sqq._\n\nVillages, expulsion of demons from, ix. 111 _sqq._\n  _See also_ Pile-villages\n\nVillagomez, Pedro de, on the Peruvian Maize-mother, etc., vii. 172 _n._ 2\n\nVimeux, Lenten fires at, x. 113\n\nVine, Flamen Dialis not allowed to walk under a, iii. 14, 248;\n  the cultivation of, introduced by Osiris, vi. 7, 112;\n  in relation to Dionysus, vii. 2.\n  _See also_ Vines\n\n\u2014\u2014, wild, used in kindling fire by friction, ii. 251\n\nVine-branches used to beat people with at Easter, ix. 269\n\nVines blessed on the Assumption of the Virgin (15th August), i. 14 _sq._;\n  Festival of the Threshing-floor held at the pruning of the, vii. 61\n\nVineyards dedicated to Artemis, i. 15\n\nVintage, first-fruits of, offered to Icarius and Erigone, iv. 283, viii.\n            133;\n  inaugurated by priests, viii. 133;\n  omens of, x. 164\n\n\u2014\u2014 in Greece, time of, vii. 47\n\nVintage festival, Oschophoria, at Athens, vi. 258 _n._ 6\n\n\u2014\u2014 rites at Athens, vi. 238\n\n\u2014\u2014 song, Phoenician, vii. 216, 257\n\nVintagers and vine-diggers, treatment of strangers by, vii. 257 _sq._\n\nViolence done to the rain-powers in drought, i. 296 _sqq._\n\nViolent deaths of the Roman kings, ii. 313 _sqq._\n\nViolets sprung from the blood of Attis, v. 267\n\nVipers sacred to balsam trees in Arabia, xi. 44 _n._ 1\n\nViracocha, name applied by the Peruvian Indians to the Spaniards, i. 56,\n            57 _n._\n\nVirbius, the mate of Diana at Nemi, i. 19-21, 40 _sqq._, ii. 129, 378, v.\n            45;\n  the mythical predecessor or archetype of the Kings of the Wood at Nemi,\n              i. 40 _sq._, ii. 129;\n  perhaps annually married to Diana at Nemi, ii. 129;\n  perhaps a local form of Jupiter, ii. 379;\n  etymology of the name, ii. 379 _n._ 5;\n  restored to life by Aesculapius, iv. 214;\n  interpreted as an oak-spirit, xi. 295\n\n\u2014\u2014 or Hippolytus killed by horses, iv. 214\n\n\u2014\u2014 and the horse, viii. 40 _sqq._\n\n\u2014\u2014, the slope of, i. 4 _n._ 5, ii. 321\n\nVirgil, the witch in, i. 206 _n._ 4;\n  the story of Polydorus in, ii. 33;\n  on the oak-crowned kings of Alba, ii. 178;\n  an antiquary as well as a poet, ii. 178;\n  on the Capitoline hill, ii. 184;\n  on the primitive inhabitants of Rome, ii. 186;\n  on the Golden Bough, ii. 379, xi. 284 _sq._, 286, 293 _sq._, 315 _sqq._;\n  the enchantress in, iii. 305;\n  on the rustic militia of Latium, iii. 311;\n  on Dido\u2019s magical rites, iii. 312;\n  on the game of Troy, iv. 76;\n  on the creation of the world, iv. 108 _sq._;\n  as an enchanter, viii. 281;\n  on the fire-walk of the Hirpi Sorani, xi. 14\n\nVirgin, the Assumption of the, in relation to Diana, i. 14-16;\n  festival of the, in the Armenian Church, i. 16;\n  in relation to Ephesian Artemis, i. 38 _n._ 1;\n  blesses the fruits of the earth, x. 118;\n  the hair of the Holy, found in ashes of Midsummer fire, x. 182 _sq._,\n              191;\n  feast of the Nativity of the, x. 220 _sq._\n\n\u2014\u2014 and child supposed to sit on the Yule log, x. 253 _sq._\n\n\u2014\u2014, the Heavenly, mother of the Sun, v. 303\n\nVirgin birth of Perseus, v. 302 _n._ 4\n\n\u2014\u2014 Mary and Isis, vi. 118 _sq._\n\n\u2014\u2014 Mary of Kevlaar, the pilgrimage to, i. 77\n\n\u2014\u2014 Mother, the Phrygian Mother Goddess as a, v. 281\n\n\u2014\u2014mothers, tales of, v. 264;\n  of gods and heroes, v. 107\n\n\u2014\u2014 priestesses of Ephesian Artemis, i. 38;\n  in Peru, Mexico, and Yucatan, ii. 243 _sqq._\n\nVirginia, rites of initiation among the Indians of, xi. 266 _sq._\n\nVirginity offered to rivers, ii. 162;\n  test of, by blowing up a flame, ii. 239 _sq._, x. 139 _n._;\n  sacrifice of, v. 60;\n  recovered by bathing in a spring, v. 280\n\nVirgins plant and gather olives, ii. 107;\n  sacrificed to serpents, dragons, or other monsters, folk-tales of, ii.\n              155;\n  supposed to conceive through eating certain food, v. 96;\n  sacrificed to goddess in Mexico, vii. 237\n\nVirgins of the Sun at Cuzco, x. 132\n\n\u2014\u2014, the Vestal, and the sacred fire, x. 136.\n  _See also_ Vestal Virgins _and_ Vestals\n\nVirility, hierophant at Eleusis temporarily deprived of his, ii. 130;\n  sacrifice of, to Cybele, ii. 144 _sq._;\n  sacrifice of, in the rites of Attis and Astarte, v. 268 _sq._, 270\n              _sq._;\n  other sacrifices of, v. 270 _n._ 2;\n  supposed to be lost by contact with menstruous women, x. 81\n\n_Viscum album_, common mistletoe, xi. 315 _sqq._\n\n\u2014\u2014 _quernum_, xi. 317\n\nVishnu invoked at rain-making, i. 283;\n  a Brahman sacrificer supposed to become, i. 380;\n  embodied in the _Salagrama_, a fossil ammonite, ii. 26, 27 _n._;\n  supposed to pervade the Holy Basil (_tulasi_), ii. 26;\n  mock human sacrifice in the worship of, iv. 216\n\nVision, charm by means of eagle\u2019s gall to ensure good, i. 154;\n  sharpness of, conferred by dragon-stone, i. 165 _n._ 6\n\nVisiter, the Christmas, among the Servians, x. 261 _sq._, 263, 264\n\nVisve Devah, the common mob of deities, a pap of boiled grain offered to,\n            in ancient Hindoo ritual, viii. 120\n\nVitellius at Nemi, i. 5\n\n\u2014\u2014 and Otho, iv. 141\n\nViti Levu, the largest of the Fijian Islands, the drama of death and\n            resurrection at initiation in, xi. 243\n\nVitrolles, bathing at Midsummer at, v. 248, x. 194\n\nVitruvius, on the origin of fire among men, ii. 257 _n._\n\nVituperation thought to cause rain, i. 278\n\nVitzilipuztli or Vitzilopochtli, Mexican god, dough image of him made and\n            eaten sacramentally, viii. 86 _sqq._;\n  young man annually sacrificed in the character of, ix. 280 _sq._\n\nViza in Thrace, Carnival customs at, vi. 91, vii. 26, 28\n\nVizagapatam, in the Madras Presidency, human god at, i. 405;\n  the Kudulu tribe near, vii. 244\n\nVizyenos, G. M., on a Carnival custom in Thrace, vii. 25 _n._ 4, 26\n\nVogel Mountains, burning wheels on the first Sunday in Lent near the, x.\n            118\n\nVohumano or Vohu Manah, a Persian archangel, ix. 373 _n._ 1\n\nVoigtland, leaping as a charm to make flax grow tall in, i. 139 _n._;\n  locks unlocked at childbirth in, iii. 296;\n  toothache nailed into trees in, ix. 59;\n  belief in witchcraft in, ix. 160;\n  witches driven away in, ix. 160;\n  \u201cEaster Smacks\u201d in, ix. 268;\n  young people beat each other at Christmas in, ix. 271;\n  bonfires on Walpurgis Night in, x. 160;\n  tree and person thrown into water on St. John\u2019s Day in, xi. 27 _sq._;\n  divination by flowers on Midsummer Eve in, xi. 53;\n  mountain arnica gathered at Midsummer in, xi. 57 _sq._;\n  wild thyme gathered at Midsummer in, xi. 64;\n  precautions against witches in, xi. 73 _sq._\n\nVolcanic eruptions supposed to be caused by incest, ii. 111\n\n\u2014\u2014 region of Cappadocia, v. 189 _sqq._\n\n\u2014\u2014 religion, v. 188 _sqq._\n\nVolcano, criminals thrown into, ii. 111;\n  sacrifice of child to, iv. 218.\n  _See also_ Volcanoes\n\nVolcano Bay, in Yezo, viii. 185\n\nVolcanoes, fire perhaps first procured from, ii. 256;\n  the worship of, v. 216 _sqq._;\n  human victims thrown into, v. 219 _sq._\n\nVolders, in the Tyrol, custom at threshing at, vii. 224\n\nVolga, sacred groves among the tribes of the, ii. 10;\n  the Cheremiss of the, viii. 51, x. 181\n\nVolksmarsen in Hesse, Easter fires at, x. 140\n\nVolos, the beard of, name given to unreaped patches of corn in Russia,\n            vii. 233\n\nVoluntary human victims at religious rites, iv. 140 _sq._, 143 _sq._, 145;\n  substitutes for capital punishment in China, iv. 145 _sq._, 273 _sqq._\n\n_Voluspa_, the Sibyl\u2019s prophecy in the, x. 102 _sq._\n\nVomiting, homoeopathic cure for, i. 84;\n  as a religious rite, viii. 73, 75\n\nVoralberg, in the Tyrol, \u201cburning the witch\u201d on the first Sunday in Lent\n            at, x. 116\n\nVorges, near Laon, Midsummer fires at, x. 187\n\nVorharz, the Oats-man and Oats-woman at the harvest feast in the, vii. 163\n\nVoroneje, in Russia, patch of rye left for Elijah at harvest at, vii. 233\n\nVosges, peasants of the, preserve their extracted teeth against the\n            resurrection, iii. 280;\n  disposal of cut hair and nails in the, iii. 281;\n  \u201cthe Dog of the harvest\u201d in the, vii. 272;\n  toothache nailed into trees in the, ix. 59;\n  Midsummer fires in the, x. 188, 336;\n  the Yule log in the, x. 254;\n  cats burnt alive on Shrove Tuesday in the, xi. 40\n\n\u2014\u2014, the Upper, rule as to the shearing of sheep in, vi. 134 _n._ 3\n\nVosges Mountains, homoeopathic magic at sowing in the, i. 137;\n  May custom in the, ii. 63;\n  French peasants of the, their belief in St. George as protector of\n              flocks, ii. 334 _n._ 2;\n  belief as to shooting stars in the, iv. 67;\n  Feast of All Souls in the, vi. 69;\n  \u201cto catch the Hare\u201d at harvest in the, vii. 279;\n  \u201ccatching the cat\u201d at haymaking and harvest in the, vii. 281;\n  dances on Twelfth Day in the, ix. 315;\n  the Three Kings of Twelfth Day in the, ix. 330;\n  Lenten fires in the, x. 109;\n  witches as hares in the, x. 318;\n  magic herbs culled on Eve of St. John in the, xi. 47\n\nVotaries, female, of Marduk, ix. 372 _n._ 2\n\nVotiaks (Wotyaks) of Russia, annual festivals of the dead among the, vi.\n            76 _sq._\n  _See also_ Wotyaks\n\nVotive images among the Kusavans, i. 56 _n._ 3\n\n\u2014\u2014 offerings at Nemi, i. 4, 6, 12, 19, 23;\n  to St. Leonhard, i. 7 _sq._;\n  to the Virgin Mary, i. 77 _sq._\n\nVow, hair kept unshorn during a, iii. 261 _sq._, 285\n\nVoyage, charm to make or mar a, i. 163;\n  in boats of papyrus in the rites of Osiris, vi. 88\n\nVoyagers, fire kept burning at home in absence of, i. 121;\n  sympathetic taboos observed by girls in absence of, i. 126\n\nVoyages, telepathy in, i. 126\n\n_Vrid-eld_, need-fire in Sweden, x. 280\n\nVrigne-aux-Bois, in the Ardennes, mock execution of Carnival at, iv. 226\n\nVrtra, the dragon, conquered by Indra, in the Rigveda, iv. 106 _sq._\n\nVulcan, the fire-god, father of Caeculus, ii. 197, vi. 235;\n  the husband of Maia or Majestas, vi. 232 _sq._;\n  his Flamen, vi. 232\n\n\u2014\u2014 and Venus, vi. 231\n\nVulci, Etruscan tomb at, ii. 196 _n._\n\nVulsinii, in Etruria, nails annually knocked into the temple of Nortia at,\n            ix. 67\n\nVulture, wing-bone of, in homoeopathic magic, i. 151;\n  in divination, i. 158;\n  transmigration of sinner into, viii. 299.\n  _See also_ Vultures\n\n\u2014\u2014, the black, mimicked by actor or dancer among the Kobeua and Kaua\n            Indians of Brazil, ix. 381\n\nVulture\u2019s feather in a charm, viii. 167\n\nVultures not to be called by their proper names, iii. 408;\n  lives of persons bound up with those of, xi. 201, 202\n\nVunivalu, the War King of Fiji, iii. 21\n\nWa, the Wild, a tribe of Upper Burma, their custom of head-hunting for the\n            sake of the crops, vii. 241 _sqq._\n\nWa-teita, the, of East Africa, their fear of being photographed, iii. 98\n\nWabisa, Bantu tribe of Rhodesia, their great god, vi. 174\n\nWabondei of East Africa, their sacrifices to baobab-trees, ii. 47;\n  preserve the hair and nails of dead chiefs as charms, iii. 272;\n  their belief in serpents as reincarnations of the dead, v. 82;\n  their rule as to the cutting of posts for building, vi. 137;\n  eat hearts of lions and leopards to become brave, viii. 142\n\nWachsmuth, C., on Easter ceremonies in the Greek Church, v. 254\n\nWachtl in Moravia, drama of Summer and Winter at, iv. 257\n\nWadai, the Sultan of, conceals his face, iii. 120;\n  the Sultan of, must have no bodily defect, iv. 39;\n  ceremony of the new fire in, x. 134, 140\n\nWaddell, L. A., on the kings of Sikhim, iii. 20;\n  on demonolatry in Sikhim and Tibet, ix. 94\n\nWade, Sir Thomas, formerly Professor of Chinese at Cambridge, iv. 273\n            _sq._\n\nWadowe, the, of German East Africa, woman\u2019s share in agriculture among,\n            vii. 118;\n  their story of an African Balder, xi. 312\n\nWafiomi, of East Africa, seclusion of girls at puberty among the, x. 28\n\nWaga-waga, in British New Guinea, changes of vocabulary caused by fear of\n            naming the dead at, iii. 362\n\nWageia, the, of German East Africa, purification of man-slayers among the,\n            iii. 177\n\nWaggum, in Brunswick, the May Bride at Whitsuntide at, ii. 96\n\nWagogo, of German East Africa, chastity of women during absence of\n            warriors among the, i. 131;\n  their rain-making by means of black animals, i. 290 _sq._;\n  chiefs as rain-makers among the, i. 343;\n  custom observed by man-slayers among the, iii. 186 _n._ 1;\n  their ceremony at the new moon, vi. 143;\n  their belief in the effect of eating a totemic animal, viii. 26;\n  eat the hearts of lions to become brave, viii. 142;\n  eat the hearts of enemies to make them brave, viii. 149;\n  their way of getting rid of birds that infest gardens, viii. 276;\n  their transference of sickness, ix. 6 _sq._\n\nWagogo hunters, taboos observed by wives in absence of, i. 123\n\nWagstadt in Silesia, Judas ceremony on Wednesday before Good Friday at, x.\n            146 _n._ 3\n\nWagtail, the yellow, in magic, i. 79\n\nWahehe, a Bantu tribe of German East Africa, custom before marriage among\n            the, iii. 86 _n._;\n  the worship of the dead among the, vi. 188 _sqq._;\n  their belief in a supreme god Nguruhe, vi. 188 _sq._;\n  their belief that skin disease is caused by eating a totemic animal,\n              viii. 26\n\nWaheia, the, of German East Africa, their belief that skin disease is\n            caused by eating a totemic animal, viii. 26\n\nWahoko, the, of Central Africa, their disposal of their cut hair and\n            nails, iii. 278\n\nWahrstedt, in Brunswick, Whitsuntide King at, ii. 85\n\nWahuma, the, of the Albert Nyanza Lake, their rain-making, i. 250\n\nWailing of women for Adonis, v. 224\n\nWaizganthos, an old Prussian god, prayers and offerings for the growth of\n            the flax to, iv. 156\n\nWajagga, the, of German East Africa, their treatment of the corpses of\n            childless women, i. 142;\n  their charm for runners, i. 151;\n  their rain-making, i. 250;\n  mourners cut their hair among the, iii. 286;\n  their covenant by means of spittle, iii. 290;\n  their custom of leaping over a grandfather\u2019s corpse, iii. 424;\n  their way of appeasing ghosts of suicides, v. 292 _n._ 3;\n  their human sacrifices at irrigation, vi. 38;\n  their way of diverting locusts from the fields, viii. 276;\n  plants planted at birth of infants among the, xi. 160\n\nWajagga warriors swallow shavings of rhinoceros hide and horn to make them\n            strong, viii. 143\n\nWak, a sky-spirit of the Borans, children and cattle sacrificed to, iv.\n            181\n\nWakamba, the, of East Africa, sacrifice to baobab-trees, ii. 46.\n  _See_ Akamba\n\n_Wakan_, in the Dacotan language, mysterious, sacred, taboo, iii. 225\n            _n._, viii. 180 _n._ 2\n\nWakanda, a spirit recognized by the Omahas, iii. 187\n\nWakefulness, homoeopathic charms to ensure, i. 154, 156\n\nWakelbura, the, of Australia, their way of disabling ghosts, iii. 31\n            _sq._;\n  dread and seclusion of women at menstruation among the, x. 78\n\nWakondyo (Wakondjo), the, of Central Africa, their way of obtaining rain\n            by means of a stone, i. 305;\n  their custom as to the afterbirth, xi. 162 _sq._\n\nWalachia (or Wallachia), precautions against witches on St George\u2019s Day\n            in, ii. 338;\n  crown of last ears of corn worn by girl at harvest in, v. 237\n\nWalachians, herdsman\u2019s festival on St. George\u2019s Day among the, ii. 338\n            _sq._\n\n_Walber_, a tree and a man disguised in corn-stalks, on May 2nd in\n            Bavaria, ii. 75, 78\n\nWalburgis Day, the 2nd of May in the Franken Wald mountains of Bavaria,\n            ii. 75 _n._ 2\n\nWaldemar I., king of Denmark, magical powers attributed to, i. 367\n\nWales, belief as to death at ebb-tide in, i. 167 _sq._;\n  All Souls\u2019 Day in, vi. 79;\n  harvest customs in, vii. 142 _sqq._;\n  the last sheaf called the Hag in, vii. 142 _sqq._;\n  Snake Stones in, x. 15 _sq._;\n  Beltane fires and cakes in, x. 155 _sq._;\n  Beltane fire kindled by the friction of oak-wood in, x. 155, xi. 91;\n  Midsummer fires in, x. 200 _sq._;\n  divination at Hallowe\u2019en in, x. 229, 240 _sq._;\n  Hallowe\u2019en fires in, x. 239 _sq._;\n  the Yule log in, x. 258;\n  burnt sacrifices to stop cattle-disease in, x. 301;\n  witches as hares in, x. 315 _n._ 1;\n  belief as to witches in, x. 321 _n._ 2;\n  bewitched things burnt in, x. 322;\n  divination by flowers on Midsummer Eve in, xi. 53;\n  St. John\u2019s wort used to drive away fiends in, xi. 55;\n  mistletoe to be shot or knocked down with stones in, xi. 82;\n  mistletoe gathered at Midsummer in, xi. 86, 293;\n  mistletoe used to make the dairy thrive in, xi. 86;\n  mistletoe used to dream on at Midsummer in, xi. 293.\n  _See also_ Welsh\n\nWalhalla, mistletoe growing east of, x. 101.\n  _See also_ Valhalla\n\nWalking over fire as a rite, xi. 3 _sqq._\n\nWall, Roman ceremony of knocking nails into a, ix. 65 _sqq._\n  _See also_ Walls\n\nWallace, A. R., on women\u2019s work among the tribes of the Uaupes River, vii.\n            121 _sq._\n\nWallace, Sir Donald Mackenzie, on the Russian sect of the Christs, i. 407\n            _sq._\n\nWallachia. _See_ Walachia\n\nWallis Island, tabooed persons not allowed to handle food in, iii. 140\n\nWalls of houses beaten to expel ghosts, iii. 170;\n  maladies and devils nailed into, ix. 62 _sqq._;\n  fortified, of the ancient Gauls, x. 267 _sq._\n\nWalnut, branches of, passed across Midsummer fires and fastened on\n            cattle-sheds, x. 191\n\nWalo, on the Senegal, the king of, not to be seen eating, iii. 118\n\nWalos of Senegambia, their royal family thought to possess the power of\n            healing by touch, i. 370 _sq._;\n  their belief as to sort of mistletoe, xi. 79 _sq._\n\nWalpi, Pueblo Indian village, use of bull-roarers at, xi. 231\n\nWalpurgis Day, the 1st of May, charred sticks of Judas fire planted in the\n            fields on, x. 143\n\n\u2014\u2014 Night (the Eve of May Day), dances on, to make flax grow tall, i. 138,\n            139 _n._;\n  precautions against witches on, ii. 52, 54, 55, xi. 20 _n._;\n  milk and butter stolen by witches on, ii. 127;\n  witches abroad on, ix. 158 _sqq._, x. 159 _sq._;\n  annual expulsion of witches on, ix. 159 _sqq._;\n  dances for the crops on, ix. 238;\n  a witching time, x. 295;\n  witches active on, xi. 73, 74\n\nWalrus, taboos concerning, among the Esquimaux, iii. 208 _sq._\n\nWalton, Izaak, on Lapland witches, i. 326 _n._ 2\n\nWamara, a worshipful dead king in Kiziba, vi. 174\n\nWambuba, the, of Central Africa, carry fire on the march, ii. 255\n\nWambugwe of East Africa, their rain-charm by means of black animals, i.\n            290;\n  sorcerers as chiefs among the, i. 342;\n  their belief as to falling stars, iv. 65\n\nWamegi, the, of German East Africa, their human sacrifices at harvest and\n            sowing, vii. 240\n\nWand, magic, made from a tree growing on a grave, ii. 33\n\nWandorobbo, of East Africa, their continence at brewing poison, iii. 200\n            _sq._\n\n_Wangala_, harvest-festival of the Garos, viii. 337 _sq._\n\nWangen in Baden, bonfire and burning discs on the first Sunday in Lent at,\n            x. 117\n\nWanigela River, in New Guinea, purification of manslayers among tribes on\n            the, iii. 167 _sq._;\n  preparations for fishing turtle and dugong among the tribes of the, iii.\n              192\n\nWaniki, the, of East Africa, their belief in the spirits of trees, ii. 12;\n  their reverence for coco-nut palms, ii. 16;\n  their mode of killing their cattle, iii. 247\n\nWaning of the moon, theories to account for the, vi. 130;\n  time for felling timber, vi. 135 _sqq._\n\nWannefeld, in the Altmark, the last stalks at reaping left for the He-goat\n            at, vii. 287\n\nWanyamwesi, the, of Central Africa, iii. 109;\n  their belief in the association of twins with water, i. 268 _sq._;\n  ceremony observed by them on return from a journey, iii. 112;\n  their custom as to personal names, iii. 330;\n  woman\u2019s share in agriculture among the, vii. 118;\n  their propitiation of slain elephants, viii. 227;\n  their practice of adding to heaps of sticks or stones, ix. 11 _n._ 1;\n  their belief as to wounded crocodiles, xi. 210 _n._ 1\n\nWanyoro (Banyoro), the, of Central Africa, their disposal of their cut\n            hair and nails, iii. 278.\n  _See_ Banyoro\n\nWanzleben, near Magdeburg, man called the Wolf at threshing at, vii. 274\n            _sq._\n\nWar, use of twins in, i. 49 _n._ 3;\n  telepathy in, i. 126 _sqq._;\n  continence in, iii. 157, 158 _n._ 1, 161, 163, 164, 165;\n  rules of ceremonial purity observed in, iii. 157 _sqq._;\n  hair kept unshorn in, iii. 261;\n  sacrifice of a blind bull before going to, vi. 250 _sq._\n\n\u201c\u2014\u2014, the sleep of,\u201d among the Black foot Indians, ii. 147\n\nWar chief, or war king, iii. 20, 21, 24\n\n\u2014\u2014 -dance of villagers round victor, iii. 169;\n  of manslayers on their return, iii. 170, 178;\n  of old men round manslayer, iii. 182;\n  of king before the ghosts of his ancestors, vi. 192;\n  at festival of new corn among the Natchez Indians, viii. 79\n\n\u2014\u2014 -god, dog sacrificed to, i. 173\n\nWard, Professor H. Marshall, on the respective hardness of ivy and laurel,\n            ii. 252;\n  on the artificial fertilization of the fig, ii. 315 _n._ 1\n\nWard, Professor James, as to Hegel\u2019s views on magic and religion, i. 423\n\nWarlock, the invulnerable, stories of, xi. 97 _sqq._\n\nWarm food tabooed, iii. 189\n\nWarner, Mr., on Caffre ideas about lightning, vi. 177 _n._ 1\n\nWarramunga, the, of Central Australia, their magical ceremonies for the\n            multiplication of their totems, i. 89;\n  their custom at subincision, i. 93;\n  custom observed by Warramunga women while the men are fighting each\n              other with torches, i. 94;\n  knocking out of teeth among the, i. 99;\n  their homoeopathic charm to catch euros, i. 162;\n  their custom as to extracted teeth, i. 181;\n  their treatment of the navel-string, i. 183;\n  believe certain trees to be inhabited by disembodied human spirits, ii.\n              34;\n  their propitiation of a mythical water-snake, ii. 156;\n  will not call the mythical snake Wollunqua by its proper name, iii. 384;\n  their belief in the reincarnation of the dead, v. 100;\n  their tradition of purification by fire, v. 180 _n._ 2;\n  their cure for headache, ix. 2\n\nWarrior Island, Torres Straits. _See_ Tud\n\nWarriors tabooed, iii. 157 _sqq._, x. 5;\n  worship their weapons, ix. 90\n\nWarts supposed to be affected by the moon, vi. 149;\n  transferred to other people, ix. 48 _sq._;\n  transferred to the moon, ix. 54;\n  transferred to an ash-tree, ix. 57\n\nWarua, their seclusion at meals, iii. 117;\n  unwilling to tell their names, iii. 329\n\nWarundi, the, of East Africa, custom as to girls at puberty among the,\n            iii. 225 _n._\n\nWarwickshire, Arden in, ii. 7 _sq._;\n  the Queen of May in, ii. 88;\n  the Yule log in, x. 257\n\nWashamba, the, of German East Africa, dance and deposit stones at\n            dangerous places, ix. 29;\n  their custom at circumcision, xi. 183\n\nWashing forbidden for magical reasons during a rhinoceros-hunt, i. 115,\n  during husband\u2019s absence, i. 122,\n  during heavy rain, i. 253;\n  practised as a rain-charm, i. 253;\n  practised as a ceremonial purification by the Jews after reading the\n              scripture, viii. 27,\n    by the Jewish high priest after the sin-offering, viii. 27,\n    by the Greeks after expiatory sacrifices, viii. 27, 85,\n    by the Parjas after killing a totemic animal, viii. 27 _sq._,\n    by the Matabele at eating the new fruits, viii. 71,\n    by the Esquimaux before a change of diet, viii. 84, 85,\n    by the Basutos after the slaughter of foes, viii. 149.\n  _See also_ Bathing\n\n\u2014\u2014 and bathing forbidden to rain-doctor when he wishes to prevent rain\n            from falling, i. 271, 272\n\n\u2014\u2014 the feet of strangers, iii. 108\n\n\u2014\u2014 the head, customs as to, in Siam, Burma, ancient Persia, ancient Rome,\n            and Peru, iii. 253\n\nWashington group of the Marquesas Islands, seclusion of man-slayers in\n            the, iii. 178.\n  _See also_ Marquesas\n\n\u2014\u2014 State, rain-charm in, i. 309;\n  the Twana Indians of, iii. 58;\n  the Klallam Indians of, iii. 354;\n  the Twana, Chemakum, and Klallam tribes of, iii. 365;\n  seclusion of girls at puberty among the Indians of, x. 43\n\nWasmes, processions with torches on the first and second Sundays in Lent\n            at, x. 108\n\nWasp, external soul of enchanter in a, xi. 143\n\nWasps in homoeopathic magic, i. 152;\n  young men stung with, as an ordeal before marriage among the Roocooyen\n              Indians, ix. 263, x. 63\n\nWassailing on Eve of Twelfth Day in Herefordshire for the sake of the\n            crops, ix. 319\n\nWassgow mountains, the need-fire as a remedy for cattle-plague in the, x.\n            271\n\nWata, a caste of hunters in East Africa, children of the Borans sent away\n            to be reared by the, iv. 181\n\nWataturu, the, of East Africa, their chiefs sorcerers, i. 342 _sq._;\n  their rule as to partaking of flesh and milk, viii. 84\n\nWatchandie woman, in Australia, her fear of naming the dead, iii. 350\n\nWatchdogs, charm to silence, i. 149\n\nWater not to be touched by people at home in absence of hunters, i. 120;\n  splashed by wife in absence of her husband, i. 120 _sq._;\n  sprinkled as rain-charm, i. 248 _sqq._;\n  poured on graves as a rain-charm, i. 268, 286;\n  puppet representing the tree-spirit thrown into, ii. 75, 76;\n  serpent or dragon of, ii. 155 _sqq._;\n  conspicuous part played by, in the Midsummer festival, ii. 273, v. 246\n              _sqq._, x. 172, 205 _sq._, 216, xi. 26 _sqq._;\n  poured as a rain-charm, iii. 154 _sq._;\n  not allowed to touch the lips, iii. 160;\n  to be called by another name in brewing, iii. 395;\n  effigies of Death thrown into the, iv. 234 _sqq._, 246 _sq._;\n  thrown on the last corn cut as a rain-charm, v. 237 _sq._;\n  marvellous properties attributed to, at Midsummer (the festival of St.\n              John), v. 246 _sqq._, x. 172, 205 _sq._, 216, xi. 29 _sqq._;\n  used to wash away sins, ix. 39;\n  not to cross, in ritual, ix. 58;\n  from sacred wells, x. 12;\n  menstruous women not to go near, x. 77;\n  consecrated at Easter, x. 122 _sqq._, 125;\n  turned to wine at Easter, x. 124;\n  improved by charred sticks of Midsummer fires, x. 184;\n  at Midsummer, people drenched with, x. 193 _sq._;\n  heated in need-fire and sprinkled on cattle, x. 289;\n  claims human victims at Midsummer, xi. 26 _sqq._;\n  haunted and dangerous at Midsummer, xi. 31\n\n\u2014\u2014 and Fire, kings of, in the backwoods of Cambodia, ii. 3 _sqq._\n\n\u2014\u2014, holy, sprinkling with, iii. 285 _sq._;\n  a protection against witches, ix. 158, 164 _sq._\n\n\u2014\u2014 of Life, Ishtar sprinkled with the, in the lower world, v. 9;\n  prince restored to life by the, in a folk-tale, xi. 114 _sq._\n\n\u2014\u2014, prophetic, drunk on St. John\u2019s Eve, v. 247\n\n\u2014\u2014, rites of, at Midsummer festival in Morocco, x. 216;\n  at New Year in Morocco, x. 218\n\n\u2014\u2014 of springs and wells thought to acquire medicinal qualities on\n            Midsummer Eve, x. 172, 205 _sq._\n\nWater-bird, a Whitsuntide mummer, iv. 207 _n._ 1\n\n\u201c\u2014\u2014 -carriers,\u201d maidens called, at Athens, viii. 5\n\n\u2014\u2014 -cross, a stone cross in Uist, used in rain-ceremonies, i. 308\n\n\u2014\u2014 -dragon, drama of the slaying of the, at Delphi and Thebes, iv. 78\n\n\u2014\u2014 -fowl, migratory, as representatives of the Old Woman of maize, vii.\n            204 _sq._\n\n\u2014\u2014 -lilies, charms to make water-lilies grow, i. 95, 97, 98\n\n\u2014\u2014 nymphs, fertilizing virtue of, ii. 162\n\n\u2014\u2014 -ousel, heart of, eaten to make the eater wise and eloquent, viii. 144\n\n\u2014\u2014 -spirits, propitiation of, ii. 76;\n  women married to, ii. 150 _sqq._;\n  sacrifices to, ii. 155 _sqq._;\n  as beneficent beings, ii. 159;\n  bestow offspring on women, ii. 159 _sqq._;\n  danger of, iii. 94;\n  offerings to, at Midsummer, xi. 28\n\n\u2014\u2014 totem among the Arunta, rain made by men of the, i. 259 _sq._\n\nWaterbrash, a Huzul cure for, vi. 149 _sq._\n\nWaterfalls, spirits of, ii. 156, 157\n\nWatford, in Hertfordshire, May garlands at, ii. 61\n\nWatubela Islands, treatment of the afterbirth in the, i. 187\n\nWatuta, the, an African tribe of freebooters, iii. 109\n\nWave accompanying earthquake, v. 202 _sq._\n\nWaves, water from nine, in cure, xi. 186 _sq._\n\nWawamba, the, of Central Africa, their way of making rain by means of a\n            stone, i. 305\n\nWawanga, tribe of Mount Elgon, in British East Africa, their kings not\n            allowed to die a natural death, iv. 287 (in Second Impression)\n\nWax melted to cause love, i. 77\n\nWax figures in magic, i. 66, 67, iii. 74, ix. 47\n\nWaxen models of the human body or of parts of it as votive offerings, i.\n            77 _sq._\n\nWayanas of French Guiana, ordeals among the, x. 63 _sq._\n\nWaziguas of East Africa do not call the lion by his proper name, iii. 400\n\nWealds of Kent, Surrey, and Sussex, ii. 7\n\nWealth acquired by magicians, i. 347, 348, 351, 352\n\nWeaning of children, belief as to the, in Angus, vi. 148\n\nWeapon and wound, contagious magic of, i. 201 _sqq._\n\nWeapons, prayers to, i. 132;\n  sharp, tabooed, iii. 237 _sqq._;\n  of man-slayers, purification of, iii. 172, 182, 219;\n  turned against spiritual foes, ix. 233\n\nWeariness transferred to stones or sticks, ix. 8 _sqq._;\n  attributed to an evil spirit in the body, ix. 12;\n  magical plants placed in shoes a charm against, xi. 54, 60.\n  _See also_ Fatigue\n\nWeasels, superstition of farmers as to, viii. 275\n\nWeather, the magical control of the, i. 244 _sqq._;\n  of the twelve months determined by the weather of the Twelve Days, ix.\n              322 _sqq._\n\nWeather doctors in Melanesia, i. 321\n\nWeaver, the wicked, of Rotenburg, xi. 289 _sq._\n\nWeavers, the Kaikolans, a caste of, v. 62\n\nWeaving forbidden during absence of warriors, i. 131;\n  homoeopathic charm to ensure skill in, i. 154 _sq._\n\nWeber, A., on origin of the Twelve Days, ix. 325 _n._ 3\n\nWedau, in New Guinea, the chief of, a sorcerer, i. 338\n\nWedding rings amulets against witchcraft, iii. 314, 314 _sq._\n\nWeeks, Rev. J. H., on inconsistency of savage thought, v. 5 _n._;\n  on the names for the supreme god among many tribes of Africa, vi. 186\n              _n._ 5;\n  on the fear of the spirits of the dead among the Boloki, ix. 76 _sq._;\n  on the fear of witchcraft among the natives of the Congo, ix. 77 _n._ 2;\n  on rites of initiation on the Lower Congo, xi. 255 _n._ 1\n\nWeeping of the women of Jerusalem for Tammuz, vi. 11;\n  for the gods, Xenophanes on the custom of, vi. 42;\n  of savages for the animals and plants they kill, vi. 43;\n  of sowers, vi. 45;\n  of Karok Indians at hewing sacred wood, vi. 47 _sq._;\n  of oxen an omen of good crops, viii. 9;\n  at slaughter of worshipful bear, viii. 189;\n  at thanksgiving for the crops, ix. 293;\n  of girls at puberty, x. 24, 29.\n  _See also_ Tears\n\nWeevils, spared by Esthonian peasants, viii. 274\n\nWeiden, in Bavaria, cutter of last sheaf tied up in it at, vii. 139\n\nWeidenhausen, in Westphalia, the Yule log at, x. 248\n\n_Weidulut_, heathen priest among the old Prussians, vii. 288\n\nWeights and measures, false, corrected after an earthquake, v. 201 _sq._;\n  corrected in time of epidemic, ix. 115\n\nWeihaiwei, in Northern China, ceremony of \u201cthe Beginning of Spring\u201d in the\n            cities nearest to, viii. 11\n\nWeinhold, K., as to the sacrifice of a king\u2019s son every ninth year, v. 57\n            _n._ 2;\n  on the superstitions connected with the Twelve Nights, ix. 327 _n._ 4\n\nWeitensfeld, in Carinthia, bride-race at, ii. 304\n\n_Wellalaick_, festival of the dead among the Letts, vi. 74\n\nWellhausen, J., on Arab rain-charm, i. 303\n\nWells cleansed as rain-charm, i. 267, 323;\n  married to the holy basil, ii. 26 _sq._;\n  bestow offspring on women, ii. 160 _sq._;\n  divination by means of, ii. 345;\n  sacred, in Scotland, x. 12;\n  menstruous women kept from x. 81, 96 _sq._;\n  charred sticks of Midsummer fires thrown into, x. 184;\n  crowned with flowers at Midsummer, xi. 28\n\n\u2014\u2014, goddess of, married to a wooden image of a god, ii. 146\n\n\u2014\u2014, holy, resorted to on Midsummer Eve in Ireland, x. 205 _sq._\n\n\u2014\u2014, the Lord of the, at Fulda on Midsummer Day, xi. 28\n\nWelsh, Miss, on the custom of the _churn_ in the north of Ireland, vii.\n            155 _n._ 1\n\nWelsh cure for cough by transferring it to a dog, ix. 51;\n  by crawling under a bramble, xi. 180;\n  by passing under an ass, xi. 192 _n._ 1\n\n\u2014\u2014 custom of sin-eating, ix. 43 _sq._\n\n\u2014\u2014 name, alleged, for mistletoe, xi. 286 _n._ 3.\n  _See also_ Wales\n\nWemba, the, of Rhodesia, punishment of adultery among, viii. 158.\n  _See_ Awemba\n\nWen-Ammon, Egyptian traveller, at Byblus, v. 14, 75 _sq._\n\n\u2014\u2014 -chow, city in China, iv. 43\n\nWend cure for jaundice, i. 81.\n  _See also_ Wends\n\nWendland, P., on the crucifixion of Christ, ix. 412 _sq._, 415, 418 _n._ 1\n\nWends, their superstition as to oaks, ii. 55;\n  their ancient custom of killing and eating the old, iv. 14;\n  call the last sheaf the Old Man, vii. 138;\n  the Harvest-cock among the, vii. 276;\n  their faith in Midsummer herbs, xi. 54\n\n\u2014\u2014 of Saxony, their custom of the May-tree, ii. 69;\n  say that the man who gives the last stroke at threshing \u201chas struck the\n              Old Man,\u201d vii. 149;\n  their precautions against witches on Walpurgis Day, ix. 163;\n  their idea as to wood of trees struck by lightning, xi. 297\n\n\u2014\u2014 of the Spreewald gather herbs and flowers at Midsummer, xi. 48;\n  their belief as to the divining-rod, xi. 68 _n._ 4\n\nWensleydale, in Yorkshire, the Yule log in, x. 256\n\nWerboutz, in Russia, rain-making at, i. 277\n\nWere-tigers in China and the East Indies, x. 310 _sq._, 313 _n._ 1\n\n\u2014\u2014 -wolf, how a man becomes a, x. 310 _n._ 1;\n  story in Petronius, x. 313 _sq._\n\n\u2014\u2014 -wolves in Livonia, belief as to, iii. 42;\n  active during the Twelve Days, ix. 164;\n  compelled to resume their human shape by wounds inflicted on them, x.\n              308 _sqq._;\n  put to death, x. 311;\n  and the full moon, x. 314 _n._ 1;\n  and witches, parallelism between, x. 315, 321\n\nWermland, in Sweden, treatment of strangers on the threshing-floor in,\n            vii. 230;\n  grain of last sheaf baked in a girl-shaped loaf in, viii. 48\n\nWerner, Miss Alice, on the sanctity of the wild fig-tree in Africa, ii.\n            317 _n._ 1;\n  on a soul-box in Africa, xi. 156 _n._ 1;\n  on African Balders, xi. 314\n\nWernicke, on the character of Artemis, i. 35 _sq._\n\nWest, Oriental religions in the, v. 298 _sqq._\n\nWest Indian Islands, precaution as to spittle in the, iii. 289\n\nWestenberg, J. C., on the Batta theory of souls, xi. 223 _n._ 2\n\nWesterh\u00fcsen in Saxony, last corn cut at harvest made up like a woman at,\n            vii. 134\n\nWestermann, D., on the worship of Nyakang among the Shilluks, vi. 165\n\nWestermarck, Dr. E., as to king-killing on the Blue Nile, iv. 16 _n._ 1;\n  on annual mock sultans in Morocco, iv. 153 _n._ 1;\n  on the reason for killing the first-born, iv. 189 _n._ 2;\n  on the hereditary holiness of kings, iv. 204 _n._ 2;\n  on the tug-of-war in Morocco, ix. 180;\n  on New Year rites in Morocco, x. 218;\n  on Midsummer festival in North Africa, x. 219;\n  his theory that the fires of the fire-festivals are purificatory, x. 329\n              _sq._;\n  on water at Midsummer, xi. 31\n\nWestphalia, the Whitsuntide Bride in, ii. 96;\n  the Femgericht in, ii. 321;\n  sacred oaks in, ii. 371;\n  the last sheaf called the Great Mother in, vii. 135 _sq._, 138;\n  the _h\u00f6rkelmei_ at harvest in, vii. 147 _n._ 1;\n  the Harvest-cock in, vii. 276 _sq._, 277 _sq._;\n  children warned against the Fox in the corn at Ravensberg in, vii. 296;\n  fox carried from house to house in spring in, vii. 297;\n  custom of \u201cquickening\u201d cattle on May Morning in, ix. 266;\n  Easter fires in, x. 140;\n  the Yule log in, x. 248;\n  divination by orpine at Midsummer in, xi. 61;\n  camomile gathered at Midsummer in, xi. 63;\n  the Midsummer log of oak in, xi. 92 _n._ 1\n\nWestphalian form of the expulsion of evil, ix. 159 _n._ 1\n\nWetar (Wetter), East Indian island, stabbing people\u2019s shadows in, iii. 78;\n  fear of women\u2019s blood in, iii. 251;\n  leprosy supposed to be caused by eating of a sacred animal in, viii. 25\n\nWetter, East Indian island, no fire after a death in, ii. 268 _n._\n  _See also_ Wetar\n\nWetteren, wicker giants carried in procession at, xi. 35\n\n_Wetterpf\u00e4hle_, oak sticks charred in Easter bonfires, x. 145\n\nWetting people with water as a rain-charm, i. 250, 251, 269 _sq._, 272,\n            273, 274, 275, 277 _sq._, ii. 77, v. 237 _sqq._;\n  the last corn cut, as a rain-charm, v. 237 _sq._;\n  ploughmen and sowers as a rain-charm, v. 238 _sq._\n\nWeverham, in Cheshire, May-poles at, ii. 70 _sq._\n\nWexford, in Leinster, great fair formerly held at, iv. 100;\n  Midsummer fires in, x. 203\n\nWhakatane valley in New Zealand, _hinau_ tree thought to make barren women\n            fertile in the, i. 182\n\nWhale, solemn burial of dead, iii. 223;\n  represented dramatically as a mystery, ix. 377.\n  _See also_ Whales\n\nWhale-fishing, telepathy in, i. 121\n\nWhale\u2019s ghost, fear of injuring, iii. 205\n\nWhalers, taboos observed by, iii. 191 _sq._, 205 _sqq._;\n  their bodies cut up and used as charms, vi. 106\n\nWhales not mentioned by their proper names, iii. 398;\n  ceremonies observed after the slaughter of, viii. 232 _sqq._;\n  worshipped by the Indians of Peru, viii. 249\n\nWhalton, in Northumberland, Midsummer fires at, x. 198\n\nWheat, charm at sowing, i. 137;\n  offerings of, at Lammas, iv. 101;\n  forced for festival, v. 243, 244, 251 _sq._, 253;\n  thrown on the man who brings in the Christmas log, x. 260, 262, 264;\n  protected against mice by mugwort, xi. 58 _sq._\n\n\u2014\u2014 and barley, the cultivation of, introduced by Osiris, vi. 7;\n  discovered by Isis, vi. 116\n\nWheat-bride, name given to the last sheaf of wheat and to the woman who\n            binds it, vii. 162, 163\n\nWheat-cock, the last sheaf at harvest called the, vii. 276\n\n\u2014\u2014 -cow, the man who cuts the last ears of wheat at harvest called the,\n            vii. 289\n\n\u2014\u2014 -dog, the man who cuts or binds the last sheaf called the, vii. 272\n\n\u2014\u2014 -goat, at cutting the last corn, vii. 282\n\n\u2014\u2014 -harvest, time of, in ancient Greece, vii. 48\n\n\u2014\u2014 -mallet, the man who gives the last stroke at threshing called the,\n            vii. 148\n\n\u2014\u2014 -man, said to be killed by the last stroke at threshing, vii. 223\n\n\u2014\u2014 -mother, name given to wreath made out of last stalks at harvest, vii.\n            135\n\n\u2014\u2014 -pug, name given to man who gives the last stroke at threshing, vii.\n            273\n\n\u2014\u2014 -sow, name given to the last sheaf, vii. 298\n\n\u2014\u2014 -sowing, ceremony at, among the tribes of Gilgit, ii. 49, 50 _sq._\n\n\u2014\u2014 -wolf, thought to be in the last bunch of standing corn, vii. 273;\n  effigy of wolf made out of the last sheaf of wheat, vii. 274\n\nWheaten flour, the Flamen Dialis not allowed to touch, iii. 13\n\nWheel, magic, spun by witch in an enchantment, iii. 270;\n  effigy of Death attached to a, iv. 247;\n  fire kindled by the rotation of a, x. 177, 179, 270, 273, 289 _sq._,\n              292, 335 _sq._, xi. 91;\n  as a symbol of the sun, x. 334 _n._ 1, 335;\n  as a charm against witchcraft, x. 345 _n._ 3\n\nWheels, burning, rolled down hill, x. 116, 117 _sq._, 119, 141, 143, 161,\n            162 _sq._, 163 _sq._, 166, 173, 174, 201, 328, 334, 337 _sq._,\n            338;\n  thrown into the air at Midsummer, x. 179;\n  rolled over fields at Midsummer to fertilize them, x. 191, 340 _sq._;\n  perhaps intended to burn witches, x. 345\n\nWherry, Mrs., as to Lenten fires in Belgium, x. 108 _n._ 2;\n  as to processions with effigies of giants, xi. 36 _n._ 1\n\nWhetham, W. C. D., on atomic disintegration, viii. 305 _n._ 2\n\nWhip made of human skin used in ceremonies for the prolongation of the\n            king\u2019s life, vi. 224, 225.\n  _See also_ Whips\n\nWhipping people on Senseless Thursday in the Tyrol, ix. 248 _sq._;\n  to rid them of ghosts, ix. 260 _sqq._\n  _See also_ Beating\n\nWhips used in the expulsion of demons and witches, ix. 156, 159, 160, 161,\n            165, 214;\n  used by maskers, ix. 243, 244;\n  cracked to make the flax grow, ix. 248;\n  cracked to drive away witches, xi. 74\n\nWhirling or turning round, custom of, observed by mummers, i. 273, 275,\n            ii. 74, 80, 81, 87\n\nWhirlwind, attacking the, i. 329 _sqq._\n\nWhirlwinds thought to be demons or spirits, i. 331 _n._ 2\n\nWhit-Monday, custom observed by Russian girls on, ii. 80;\n  the Leaf King at Hildesheim on, ii. 85;\n  the King in Bohemia on, ii. 85;\n  the king\u2019s game on, ii. 89, 103;\n  custom of rolling down a slope on, ii. 103;\n  pretence of beheading leaf-clad man on, iv. 207 _sq._;\n  pretence of beheading the king on, iv. 209 _sqq._\n  _See also_ Whitsuntide\n\nWhitby, All Souls\u2019 Day at, vi. 79;\n  the Yule log at, x. 256\n\nWhite, Rev. G. E., on dervishes of Asia Minor, v. 170;\n  on passing through a ring of red-hot iron, xi. 186;\n  on passing sheep through a rifted rock, xi. 189 _sq._\n\nWhite, Miss Rachel Evelyn (Mrs. Wedd), on the position of women in ancient\n            Egypt, vi. 214 _n._ 1, 216 _n._ 1\n\nWhite, faces and bodies of man-slayers painted, iii. 175, 186 _n._ 1;\n  widows painted, iii. 178 _n._ 1;\n  lion-killer painted, iii. 220;\n  the colour of Upper Egypt, vi. 21 _n._ 1;\n  as a colour to repel demons, ix. 115\n\n\u2014\u2014 and black in relation to human scapegoats, ix. 220;\n  figs worn by human scapegoats, ix. 253, 257, 272\n\nWhite birds, souls of dead kings incarnate in, vi. 162;\n  ten, external soul in, xi. 142\n\n\u2014\u2014 bull, soul of a dead king incarnate in a, vi. 164\n\n\u2014\u2014 bulls sacrificed to Jupiter, ii. 188 _sq._;\n  sacrificed by Druids at cutting the mistletoe, ii. 189, xi. 77\n\n\u2014\u2014 chalk, bodies of newly initiated lads coated with, xi. 241\n\n\u2014\u2014 clay, Caffre boys at circumcision smeared with, iii. 156;\n  people smeared with, at festival, viii. 75;\n  bodies of novices at initiation smeared with, xi. 255 _n._ 1, 257\n\n\u2014\u2014 cloth, fern-seed caught in a, x. 65, xi. 291;\n  springwort caught in a, x. 70;\n  mistletoe caught in a, xi. 77, 293;\n  used to catch the Midsummer bloom of the oak, xi. 292, 293\n\n\u2014\u2014 cloths in homoeopathic magic, i. 137\n\n\u2014\u2014 cock buried at boundary, iii. 109;\n  disease transferred to, ix. 187;\n  as scapegoat, ix. 210 _n._ 4;\n  burnt in Midsummer bonfire, xi. 40\n\nWhite crosses made by the King of the Bean, ix. 314\n\n\u2014\u2014 Crown of Upper Egypt, vi. 20, 21 _n._ 1;\n  worn by Osiris, vi. 87\n\n\u2014\u2014 dog, Iroquois sacrifice of a, viii. 258 _n._ 2, ix. 127, 209\n\n\u2014\u2014 god and black god among the Slavs, ix. 92\n\n\u2014\u2014 herb, external souls of two brothers in a, xi. 143\n\n\u2014\u2014 horse, effigy of, carried through Midsummer fire, x. 203\n\n\u2014\u2014 horses sacrificed to Diomede, i. 27;\n  used to draw triumphal car of Camillus, ii. 174 _n._ 2;\n  sacred among the Aryans, ii. 174 _n._ 2\n\n\u2014\u2014 Maize, Goddess of the, in Mexico, lepers sacrificed to her, vii. 261\n\n\u2014\u2014 mice spared by Bohemian peasants, viii. 279, 283;\n  under the altar of Apollo, viii. 283\n\n\u2014\u2014 Nile, the Dinkas of the, ix. 193\n\n\u2014\u2014 ox, sacrament of, among the Abchases, viii. 313 _n._ 1\n\n\u2014\u2014 poplar, the, at Olympia, ii. 220, xi. 90 _n._ 1, 91 _n._ 7\n\n\u2014\u2014 ram, consecration of a, among the Kalmucks, viii. 313 _sq._\n\n\u2014\u2014 and red wool in ceremony of the expulsion of evils, ix. 208\n\n\u2014\u2014 roses dyed red by the blood of Aphrodite, v. 226\n\n\u2014\u2014 sails that turned black, ix. 202\n\n\u2014\u2014 snake eaten to acquire supernatural knowledge, viii. 146\n\n\u2014\u2014 Sunday, the first Sunday in Lent and the first Sunday after Easter, x.\n            11 _n._ 1\n\n\u2014\u2014 thorn, a charm against witches, ii. 53, 191\n\n\u2014\u2014 victims sacrificed for sunshine, i. 291, 292, 314\n\nWhiteborough, tumulus near Launceston, Midsummer fires on, ii. 141, x. 199\n\nWhitekirk, St. Mary\u2019s well at, ii. 161\n\nWhitethorn a protection against witches, ii. 53, 191\n\nWhiteway, R. S., on custom of regicide in Bengal and Sumatra, iv. 51 _n._\n            2\n\nWhitsun-bride in Denmark, ii. 91 _sq._\n\nWhitsunday, dragon carried in procession at Tarascon on, ii. 170 _n._ 1\n\nWhitsuntide, rain-charms at, ii. 47;\n  races, ii. 69, 84;\n  contests for the kingship at, ii. 84, 89;\n  rolling down a slope at, ii. 103;\n  cattle first driven out to pasture at, ii. 127 _n._ 2, iv. 207 _n._ 1;\n  drama of Summer and Winter at, iv. 257;\n  ceremonies concerned with vegetation at, ix. 359\n\nWhitsuntide Basket in Frickthal, ii. 83\n\n\u2014\u2014 Bride, the, ii. 89, 91 _sq._, 96\n\n\u2014\u2014 Bridegroom, the, ii. 91\n\n\u2014\u2014 customs in Brunswick, ii. 56 _n._ 3, 85, 96;\n  in Holland, ii. 80, 104;\n  in Russia, ii. 64, 79 _sq._, 93\n\n\u2014\u2014 crown, the, ii. 64, 89 _sq._, 91\n\n\u2014\u2014 Flower, ii. 80\n\n\u2014\u2014 King, ii. 84 _sqq._, 89, 90, iv. 209 _sqq._\n  _See also_ Whit-Monday\n\n\u2014\u2014 -lout, the, ii. 81\n\n\u2014\u2014 Man, the Little, ii. 81\n\n\u2014\u2014 Mummers, iv. 206 _sqq._\n\n\u2014\u2014 Queen, ii. 87, 89 _sq._, iv. 210\n\nWhittled sticks in religious rites, viii. 185, 186 _n._, 192, 196, 278,\n            ix. 261\n\nWhittlesey in Cambridgeshire, the Straw-bear at, viii. 328 _sq._\n\nWhooping-cough cured by crawling under a bramble, xi. 180;\n  Bulgarian cure for, by crawling under the root of a willow, xi. 181;\n  child passed under an ass as a cure for, xi. 192\n\nWhydah, on the Slave Coast, human sacrifices by drowning at, ii. 158;\n  expiation for the slaughter of a sacred python at, iii. 222;\n  the doctrine of reincarnation at, iv. 188;\n  serpents fed with milk at, v. 86 _n._ 1;\n  snakes sacred at, viii. 287\n\n\u2014\u2014 (Fida), in Guinea, king of, rule as to his drinking, iii. 129;\n  his worship of serpents, v. 67;\n  the hoeing and sowing of his fields, ix. 234\n\nWicked after death, fate of the, in Egyptian religion, vi. 14\n\nWicked Sower, driving away the, on the first Sunday in Lent, x. 107, 118\n\nWicken (rowan) tree, a protection against witchcraft, x. 326, 327 _n._ 1\n  _See also_ Rowan\n\nWicker giants at popular festivals in Europe, xi. 33 _sqq._;\n  burnt in summer bonfires, xi. 38\n\nWidow, claim to kingdom through marriage with the late king\u2019s, ii. 281\n            _sqq._; iv. 193;\n  re-marriage of, in Salic law, ii. 285 _sq._\n\n\u2014\u2014, bald-headed, in cure, ix. 38\n\nWidow-burning in Greece, v. 177 _n._ 3\n\nWidowed Flamen, the, vi. 227 _sqq._\n\nWidows painted white, iii. 178 _n._ 1;\n  wear skull-caps of clay, iii. 182 _n._ 2;\n  cleansing of, ix. 35 _sq._;\n  drag plough round village in time of epidemic, ix. 172\n\n\u2014\u2014 and widowers, mourning customs observed by, iii. 142 _sq._, 144 _sq._;\n  not allowed to eat fresh salmon, viii. 253 _sq._\n\nWied, Prince of, on the objection of Indians to have their portraits\n            taken, iii. 96 _sq._\n\nWiedemann, Professor Alfred, on the confusion of religion and magic in\n            ancient Egypt, i. 230 _sq._;\n  on Wen-Ammon, v. 76 _n._ 1;\n  on the Egyptian name of Isis, vi. 50 _n._ 4, viii. 35 _n._ 4\n\nWiedingharde, in Schleswig, custom at threshing at, vii. 230\n\nWieland\u2019s House, name given to certain labyrinths used for children\u2019s\n            games in Northern Europe, iv. 77\n\nWiesensteig, in Swabia, witch as horse at, x. 319\n\nWiesent, the valley of the, in Bavaria, the last sheaf called Goat in,\n            vii. 282 _sq._\n\nWife, the Old, name given to the last corn cut, vii. 140 _sqq._\n\nWife\u2019s infidelity thought to injure her absent husband, i. 123, 124 _sq._,\n            128.\n  _See also_ Wives\n\n\u2014\u2014 mother, the savage\u2019s dread of his, iii. _83_ _sqq._;\n  her name not to be pronounced by her son-in-law, iii. 337, 338, 343\n\n\u2014\u2014 name not to be pronounced by her husband, iii. 337, 338, 339\n\nWiglet, king of Denmark, killed his predecessor and married the widow, ii.\n            281, 283\n\nWigtownshire, water thrown on last wagon-load of corn at harvest in, v.\n            237 _n._ 4\n\nWiimbaio tribe of South-Eastern Australia, bleeding in the, i. 91;\n  their medicine-men, v. 75 _n._ 4\n\nWilamowitz-Moellendorff, U. von, on the Sacred Marriage of Dionysus, ii.\n            137 _n._ 1\n\nWild animals propitiated by hunters, viii. 204 _sqq._\n\n\u2014\u2014 beasts not called by their proper names, iii. 396 _sqq._\n\n\u2014\u2014 Dog clan of the Arunta, i. 107\n\n\u2014\u2014 fig-trees held sacred as the abodes of the spirits of the dead, viii.\n            113.\n  _See also_ Fig-Tree\n\n\u201c\u2014\u2014 fire,\u201d the need-fire, x. 272, 273, 277\n\n\u2014\u2014 fruits and roots, ceremonies at gathering the first of the season,\n            viii. 80 _sqq._\n\n\u2014\u2014 Huntsman, ix. 164, 241\n\n\u2014\u2014 Man, a Whitsuntide mummer, iv. 208 _sq._, 212\n\n\u2014\u2014 parsnip stalks burnt for ceremonial fumigation, viii. 248, 249\n\n\u2014\u2014 seeds and roots collected by women, vii. 124 _sqq._\n\nWild Wa, the, of Burma, vii. 241 _sqq._\n  _See_ Wa\n\nWilde, Lady, her description of Midsummer fires in Ireland, x. 204 _sq._\n\nWilhelmina, a Bohemian woman, worshipped, i. 409\n\nWilken, G. A., on the transmigration of human souls into animals as a base\n            of totemism, viii. 298 _n._ 2;\n  on the external soul, xi. 96 _n._ 1\n\nWilkes, Charles, on seclusion of girls at puberty among the Indians of\n            Washington State, x. 43\n\nWilkinson, Sir J. G., on corn-stuffed effigies of Osiris, vi. 91 _n._ 3\n\nWilkinson, R. J., on different dialectic names for the same animal in the\n            Malay language, ii. 383 _n._ 1;\n  on the Malay\u2019s attitude to nature, iii. 416 _n._ 4;\n  on the Indonesian conception of the rice-soul, vii. 181 _sq._\n\nWill-fire, or need-fire, x. 288, 297\n\nWillcock, Rev. Dr. J., on Up-helly-a\u2019 at Lerwick, ix. 169 _n._ 2\n\nWilliam III. refuses to touch for scrofula, i. 369 _sq._\n\nWilliam of Wykeham, his provisions for a Boy Bishop, ix. 338\n\nWilliams, Sir Monier, on the divinity of Brahmans, i. 403 _sq._;\n  on the fear of demons in modern India, ix. 91 _sq._\n\nWillkischken, in the district of Tilsit, man who cuts the last corn called\n            \u201cthe killer of the Rye-woman\u201d at, vii. 223\n\nWilloughby, Rev. W. C., on the purification of Bechuana warriors, iii. 173\n\nWillow used to beat people with at Easter and Christmas, ix. 269, 270;\n  mistletoe growing on, xi. 79, 315, 316;\n  children passed through a cleft willow-tree as a cure, xi. 170;\n  crawling under the root of a willow as a cure, xi. 181;\n  crawling through a hoop of willow branches as a cure, xi. 184;\n  Orpheus and the, xi. 294\n\nWillow-tree at festival of Green George among the gipsies, ii. 76\n\n\u2014\u2014 -trees, maladies transferred to, ix. 56, 58, 59;\n  needles stuck into, as a cure for toothache, ix. 71\n\n\u2014\u2014 wands as disinfectants, iii. 143\n\n\u2014\u2014 -wood used against witches, ix. 160\n\nWillstad, the Yule-goat at, viii. 328\n\nWilson, Colonel Henry, on a custom at hop-picking, vii. 226 _n._ 6\n\nWilson, C. T., and R. W. Felkin, on the worship of the dead kings of\n            Uganda, vi. 173 _n._ 2\n\nWilson, Rev. J. Leighton, on the annual expulsion of demons in Guinea, ix.\n            131\n\nWilton, near Salisbury, May garlands at, ii. 62\n\nWimmer, F., on the various sorts of mistletoe known to the ancients, xi.\n            318\n\nWinamwanga of East Africa, their custom as to fire kindled by lightning,\n            ii. 256 _n._ 1, xi. 297 _sq._;\n  alternate dynasties among the, ii. 293;\n  their offerings of first-fruits to the spirits of the dead, viii. 112;\n  seclusion of girls at puberty among the, x. 24 _sq._\n\nWinchester College, Boy Bishop at, ix. 338\n\nWinckler, H., his excavations at Boghaz-Keui, v. 125 _n._, 135 _n._\n\nWind, magical control of the, i. 319 _sqq._;\n  charms to make the wind drop, i. 320;\n  fighting and killing the spirit of the, i. 327 _sqq._;\n  charm to produce a rainy or dry, ix. 176, 178 _sq._;\n  bull-roarers sounded to raise a, xi. 232.\n  _See also_ Winds\n\n\u2014\u2014 in the corn, sayings as to the, vii. 132, 271, 281 _sq._, 288, 292,\n            296, 298, 303\n\n\u2014\u2014 of the Cross, Finnish wizards supposed to ride on the, i. 325\n\nWind clan of the Omahas, their way of starting a breeze, i. 320\n\n\u2014\u2014 -doctor among the Caffres of South Africa, his mode of procedure, i.\n            321 _sq._\n\nWindessi, in Dutch New Guinea, customs observed by head-hunters on their\n            return, iii. 169 _sq._\n\nWinding thread on spindle at planting sugar-cane, viii. 119\n\nWindow, skins of slain bears brought in through the, viii. 193;\n  dead game brought in through the, viii. 256;\n  magic flowers to be passed through the, xi. 52\n\nWinds, charms to calm the, i. 320 _sqq._;\n  thought to be caused by a fish, i. 320 _sq._;\n  sold to sailors, i. 325, 326;\n  tied up in knots, i. 326;\n  kept in jars, iii. 5.\n  _See also_ Wind\n\nWine not offered to the sun-god, i. 311;\n  poured on head of sacrificial victim, i. 384;\n  considered as a spirit, iii. 248;\n  the blood of the vine, iii. 248;\n  called milk, iii. 249 _n._ 2;\n  tabooed in certain Egyptian, Roman, and Greek rites, iii. 249 _n._ 2;\n  new, offered to Liber, viii. 133;\n  the sacramental use of, viii. 167;\n  thought to be spoiled by menstruous women, x. 96\n\nWine-jars, Dionysiac festival of the opening of the, ix. 352\n\nWinenthal in Switzerland, new fire made by friction at Midsummer in the,\n            x. 169 _sq._\n\nWing-bone of vulture in homoeopathic magic, i. 151;\n  of eagle used to drink through, iii. 189\n\nWinged deities in Cilicia and Phoenicia, v. 165 _sq._\n\n\u2014\u2014 disc as divine emblem, v. 132\n\nWinnebagoes, ritual of death and resurrection among the, xi. 268\n\nWinnowing done by women, vii. 117, 128\n\nWinnowing-basket, image of snake in, viii. 316;\n  beaten at ceremony of expulsion of poverty, ix. 145;\n  divination by, x. 236\n\n\u2014\u2014 -fan in rain-making, i. 294;\n  in magic rites, iii. 55;\n  used to scatter ashes of human victims, vi. 97, 106, vii. 260, 262;\n  an emblem of Dionysus, vii. 5 _sqq._, 27, 29;\n  as cradle, vii. 6 _sqq._;\n  used at reception of \u201cthe bridal pair\u201d at rice-harvest in Java, vii. 200\n\n\u2014\u2014 -fork in rain-making, i. 276\n\nWinter, myths of gods and spirits to be told only in, iii. 385 _sq._;\n  effigy of, burned at Zurich, iv. 260 _sq._;\n  called Cronus, vi. 41;\n  name given to man who cuts the last sheaf, vii. 142;\n  name of harvest-supper, vii. 160;\n  mummer personating, viii. 326 _n._ 1;\n  ceremony at the end of, ix. 124;\n  general clearance of evils at the beginning or end of, ix. 224;\n  dances performed only in, ix. 376;\n  ceremony of the expulsion of, ix. 404 _sq._;\n  effigies of, destroyed, ix. 408 _sq._\n\n\u2014\u2014, Queen of, in the Isle of Man, iv. 258\n\n\u2014\u2014 and Summer, dramatic battle of, iv. 254 _sqq._\n\nWinter festival of Dionysus, vii. 16 _sq._\n\n\u2014\u2014 sleep of the god, vi. 41\n\n\u2014\u2014 solstice, reckoned the Nativity of the Sun, v. 303, x. 246;\n  Egyptian ceremony at the, vi. 50;\n  Aztec festival of the, viii. 90;\n  corn-spirit represented dramatically in processions about the, viii.\n              325;\n  ceremony after the, ix. 126;\n  Persian festival of fire at the, x. 269\n\n\u201cWinter\u2019s Grandmother,\u201d burning the, x. 116\n\nWinterbottom, Thomas, on a secret society of Sierra Leone, xi. 260\n\nWintun, Indian tribe of California, fear of naming the dead among the,\n            iii. 352;\n  seclusion of girls at puberty among the, x. 42 _sq._\n\nWiradjuri or Wirajuri tribe of South-East Australia, the headman always a\n            magician, i. 335 _sq._;\n  their belief as to sorcery, iii. 269\n\nWissowa, Professor G., on Manius Egerius, i. 22 _n._ 5;\n  on altar at Nemi, i. 23 _n._ 2;\n  on sacrifices to Janus, ii. 382 _n._ 1;\n  on Janus as the god of doors, ii. 383 _n._ 3;\n  on introduction of Phrygian rites at Rome, v. 267 _n._;\n  on Orcus, vi. 231 _n._ 5;\n  on Ops and Consus, vi. 233 _n._ 6;\n  on the marriage of the Roman gods, vi. 236 _n._ 1\n\nWit, Miss Augusta de, on the importance of rice for Java, vii. 200 _n._ 1\n\nWitch, Mac Crauford, the great arch, x. 293\n\nWitch burnt in Ireland, i. 236, x. 323 _sq._;\n  soul departs from her in sleep, iii. 39, 41, 42;\n  burned at St. Andrews, iii. 309;\n  name given to the last corn cut after sunset, vii. 140;\n  effigy of, burnt on first Sunday in Lent, x. 116, 118 _sq._;\n  effigy of, burnt on Walpurgis Night, x. 159;\n  compelled to appear by burning an animal or part of an animal which she\n              has bewitched, x. 303, 305, 307 _sq._, 321 _sq._;\n  in form of a toad, x. 323.\n  _See also_ Witches\n\n\u2014\u2014, Old, burning the, on the last day of harvest in Yorkshire, vii. 224;\n  on Twelfth Day in Herefordshire, ix. 319\n\n\u201cWitch-shot,\u201d a sudden stiffness in the back, x. 343 _n._, 345\n\nWitch\u2019s herb, St. John\u2019s wort, xi. 56 _n._ 1\n\n\u201c\u2014\u2014 nest,\u201d a tangle of birch-branches, xi. 185\n\nWitchcraft, precautions against, on May Day, ii. 52 _sqq._;\n  the rowan a protection against, ii. 53, 54, ix. 267, x. 154, 327 _n._ 1,\n              xi. 184 _n._ 4, 185, 281;\n  strangers suspected of practising, iii. 102;\n  almost universal dread of, iii. 281;\n  the harvest Maiden a protection against, vii. 156;\n  singed sheepskin a protection against, viii. 324;\n  practised in cures in Scotland, ix. 38 _sq._;\n  on the Congo, dread of, ix. 77 _n._ 2;\n  the belief in, persists under the higher religions, ix. 89 _sq._;\n  in Moravia, precautions against, ix. 162;\n  bonfires a protection against, x. 108, 109;\n  holy water a protection against, x. 123;\n  cattle driven through Midsummer fire as a protection against, x. 175;\n  burs and mugwort a preservative against, x. 177, xi. 59 _sq._;\n  Midsummer fires a protection against, x. 185, 188;\n  a broom a protection against, x. 210;\n  need-fire kindled to counteract, x. 280, 292 _sq._, 293, 295;\n  in Devonshire, x. 302;\n  great dread of, in Europe, x. 340;\n  the fire-festivals regarded as a protection against, x. 342;\n  stiffness in the back attributed to, x. 343 _n._, 345;\n  colic and sore eyes attributed to, x. 344;\n  a wheel a charm against, x. 345 _n._;\n  thought to be the source of almost all calamities, xi. 19 _sq._;\n  leaping over bonfires as a protection against, xi. 40;\n  its treatment by the Christian Church, xi. 42;\n  and sorcery, Midsummer herbs and flowers a protection against, xi. 45,\n              46, 49, 54, 55, 59, 60, 62, 64, 65, 66, 67, 72;\n  St. John\u2019s wort a protection against, xi. 54;\n  dwarf-elder used to detect, xi. 64;\n  fern root a protection against, xi. 67;\n  mistletoe a protection against, xi. 85 _sq._, 282, 283, 294;\n  fatal to milk and butter, xi. 86;\n  oak log a protection against, xi. 92;\n  children passed through a ring of yarn as a protection against, xi. 185;\n  a \u201cwitch\u2019s nest\u201d (tangle of birch-branches) a protection against, xi.\n              185.\n  _See also_ Witch, Witches, _and_ Sorcery\n\nWitches sink ships, i. 135;\n  raise the wind, i. 322, 326;\n  in the wind, knives thrown at, i. 329;\n  souls of dead, said to pass into trees, ii. 32;\n  buried under trees, ii. 32;\n  steal milk of cows on May Day or Walpurgis Night, ii. 52 _sqq._, ix.\n              267;\n  precautions against, ii. 52 _sqq._;\n  in the shape of hares suck the milk of cows, ii. 53;\n  steal butter, ii. 53;\n  burned out on May Day, ii. 54;\n  driven away by the sound of church bells, ii. 127;\n  steal milk from cows on Midsummer Eve, ii. 127, x. 176, xi. 74;\n  steal milk on Eve of St. George, ii. 334 _sqq._;\n  as cats and dogs, ii.334, 335;\n  make use of cut hair, iii. 270, 271, 279, 282;\n  wedding rings a protection against, iii. 314, 314 _sq._;\n  steal cows\u2019 milk, iii. 314 _sq._, x. 343;\n  burnt alive in Africa, ix. 18, 19;\n  special precautions against, at certain seasons of the year, ix. 157\n              _sqq._;\n  annually expelled in Calabria, Silesia, and other parts of Europe, ix.\n              157 _sqq._;\n  active during the Twelve Days from Christmas to Twelfth Night, ix. 158\n              _sqq._;\n  the burning out of the, in the Tyrol, ix. 158 _sq._,\n    in Bohemia, ix. 161,\n    in Silesia and Saxony, ix. 163;\n  shooting the, ix. 164;\n  driving out the, ix. 164;\n  burnt in Scotland, ix. 165;\n  beaten with rods of buckthorn on Good Friday, ix. 266;\n  not allowed to touch the bare ground, x. 5 _sq._;\n  burnt and beheaded, x. 6;\n  effigies of, burnt in bonfires, x. 107, 116 _sq._, 118 _sq._, 342, xi.\n              43;\n  charm to protect fields against, x. 121;\n  Beltane fires a protection against, x. 154;\n  cast spells on cattle, x. 154;\n  steal milk from cows at Beltane, x. 154;\n  in the form of hares and cats, x. 157, 315 _n._ 1, 316 _sqq._, 317, 318,\n              319 _sq._, xi. 41, 311 _sq._;\n  burnt on May Day, x. 157, 159, 160;\n  fires to burn the witches on the Eve of May Day (Walpurgis Night), x.\n              159 _sq._, xi. 20 _n._;\n  abroad on Walpurgis Night, x. 159 _sq._;\n  kept out by crosses, x. 160 _n._ 2;\n  driving away the, x. 160, 170, 171;\n  resort to the Blocksberg, x. 171;\n  Midsummer fires a protection against, x. 176, 180;\n  steal milk and butter at Midsummer, x. 185;\n  active on Midsummer Eve, x. 210, xi. 19;\n  abroad at Hallowe\u2019en, x. 226, 245;\n  burnt in Hallowe\u2019en fires, x. 232 _sq._;\n  the Yule log a protection against, x. 258;\n  thought to cause cattle disease, x. 302 _sq._;\n  at Ipswich, x. 304 _sq._;\n  transformed into animals, x. 315 _sqq._;\n  as cockchafers, x. 322;\n  come to borrow, x. 322, 323, xi. 73;\n  cause hail and thunder-storms, x. 344;\n  brought down from the clouds by shots and smoke, x. 345 _sq._;\n  burning missiles hurled at, x. 345;\n  active on Hallowe\u2019en and May Day, xi. 19, 73 _sqq._, 184 _n._ 4, 185;\n  burnt or banned by fire, xi. 19 _sq._;\n  gather noxious plants on Midsummer Eve, xi. 47;\n  gather St. John\u2019s wort on St. John\u2019s Eve, xi. 56;\n  purple loosestrife a protection against, xi. 65;\n  tortured in India, xi. 159;\n  animal familiars of, xi. 202.\n  _See also_ \u201cBurning the Witches\u201d\n\n\u201cWitches, Burning the,\u201d a popular name for the fires of the festivals, xi.\n            43\n\n\u2014\u2014 and hares in Yorkshire, xi. 197\n\n\u2014\u2014 and were-wolves, parallelism between, x. 315, 321\n\n\u2014\u2014 and wizards thought to keep their strength in their hair, xi. 158\n            _sq._;\n  put to death by the Aztecs, xi. 159\n\n\u2014\u2014 and wolves the two great foes dreaded by herdsmen in Europe, ii. 330\n            _sqq._, x. 343\n\nWitches\u2019 Sabbath on the Eve of St. George, ii. 335, 338;\n  on the Eve of May Day and Midsummer Eve, x. 171 _n._ 3, 181, xi. 73, 74\n\nWitchetty grubs, ceremony for the multiplication of, among the Arunta, i.\n            85\n\n\u201cWithershins,\u201d against the sun, in curses and excommunication at\n            Hallowe\u2019en, x. 234\n\nWittichenau, in Silesia, custom at end of threshing at, vii. 149\n\nWiturna, a spirit whose voice is heard in the sound of the bull-roarer,\n            xi. 234\n\nWives, taboos observed by, in the absence of their husbands, i. 116, 119,\n            120, 121, 122 _sqq._, 127 _sqq._;\n  exchanged at the appearance of the Aurora Australis, iv. 267 _n._ 1;\n  of dead kings sacrificed at their tombs, vi. 168;\n  of a king taken by his successor, ix. 368 _n._ 1\n  _See also_ Wife\n\nWives, human, of gods, v. 61 _sqq._, vi. 207;\n  in Western Asia and Egypt, v. 70 _sqq._\n\n\u201c\u2014\u2014 of Marduk,\u201d at Babylon, ii. 130\n\nWiwa, the, of East Africa, their custom as to fire kindled by lightning,\n            ii. 256 _n._ 1\n\nWiwa chiefs reincarnated in pythons, vi. 193\n\nWizards in Melanesia, the variety of their functions, i. 227 _sq._;\n  who raise winds, i. 323 _sqq._;\n  Finnish, i. 325;\n  capture human souls, iii. 70, 73;\n  gather baleful herbs on the Eve of St. John, xi. 47;\n  gather purple loosestrife at Midsummer, xi. 65;\n  animal familiars of, xi. 196 _sq._, 201 _sq._\n  _See also_ Medicine-men _and_ Sorcerers\n\nWoden, Odin, or Othin, the master of spells, iii. 305;\n  the father of Balder, x. 101, 102, 103 _n._ 1\n  _See also_ Odin\n\nWogait, Australian tribe, their belief in conception without cohabitation,\n            v. 103\n\nWoguls, sacred groves of the, ii. 11\n\nWohlau, district of Silesia, custom of \u201cCarrying out Death\u201d in, iv. 237\n\nWolf, charm to make a wolf disgorge his prey, i. 135;\n  imitation of, as a homoeopathic charm, i. 155;\n  track of, in contagious magic, i. 211;\n  transformation into, iv. 83;\n  said to have guided the Samnites, iv. 186 _n._ 4;\n  corn-spirit as, vii. 271 _sqq._, viii. 327;\n  the last sheaf at harvest called the, vii. 273;\n  the woman who binds the last sheaf called the, vii. 273 _sq._;\n  the last sheaf shaped like a, vii. 274;\n  man after threshing wrapt in threshed-out straw and called the, vii. 274\n              _sq._;\n  stuffed, carried about, vii. 275;\n  the beast-god of Lycopolis in Egypt, viii. 172;\n  figure of, kept throughout the year, viii. 173 _n._ 4;\n  ceremonies at killing a, viii. 220 _sq._, 223;\n  name given to thresher of last corn, viii. 327.\n  _See also_ Wolves\n\n\u2014\u2014, Brotherhood of the Green, at Jumi\u00e8ges in Normandy, x. 185 _sq._, xi.\n            15 _n._, 25\n\nWolf clan among the Moquis, viii. 178;\n  in North-Western America, xi. 270, 271, 272 _n._ 1\n\n\u2014\u2014 -god, Zeus as the, iv. 83\n\n\u2014\u2014 masks worn by members of a Wolf secret society, xi. 270 _sq._\n\n\u2014\u2014 -mountain (Lycaeus) in Arcadia, iv. 83\n\n\u2014\u2014 society among the Nootka Indians, rite of initiation into the, xi. 270\n            _sq._\n\nWolf-worshippers, cannibal, iv. 83\n\nWolf\u2019s heart eaten to make eater brave, viii. 146\n\n\u2014\u2014 hide, strap of, used by were-wolves, x. 310 _n._ 1\n\n\u2014\u2014 skin, man clad in, led about at Christmas, vii. 275\n\nWolfeck, in Austria, leaf-clad mummer on Midsummer Day at, xi. 25 _sq._\n\nWolfenb\u00fcttel, need-fire near, x. 277\n\nWolfish Apollo, viii. 283 _sq._;\n  his sanctuary at Sicyon, viii. 283\n\nWollaroi, the, of New South Wales, rubbed themselves with the juices of\n            the dead, viii. 163\n\nWolletz in Westphalia, the last sheaf called the Old Man at, vii. 238\n\nWollunqua, a mythical serpent, iii. 384\n\nWolofs of Senegambia, their superstition as to their names, iii. 323\n\nWolves in relation to horses, i. 27;\n  feared by shepherds, ii. 327, 329, 330 _sq._, 333, 334, 340, 341;\n  charms to protect cattle from, iii. 308;\n  not to be called by their proper names, iii. 396, 397, 398, 402;\n  sacrifices offered to, viii. 284;\n  transmigration of sinners into, viii. 308\n\n\u2014\u2014, the place of (Lyceum), at Athens, viii. 283 _sq._\n\n\u2014\u2014, Soranian, iv. 186 _n._ 4\n\n\u2014\u2014 and witches, the two great foes dreaded by herdsmen in Europe, ii. 330\n            _sqq._, x. 343\n\nWoman representing the Moon and married to the Sun, ii. 146 _sq._;\n  feeding serpent in Greek art, v. 87 _sq._;\n  as inspired prophetess of a god, vi. 257;\n  burnt alive as a witch in Ireland, i. 236, x. 323 _sq._\n\n\u2014\u2014, Sawing the Old, a Lenten ceremony, iv. 240 _sqq._\n\nWoman\u2019s bracelets and earrings worn by man who has been stung by a\n            scorpion, iii. 95 _n._ 8\n\n\u2014\u2014 dress assumed by men to deceive dangerous spirits, vi. 262 _sq._\n\n\u2014\u2014 ornaments, scapegoat decked with, ix. 192\n\n\u2014\u2014 part in primitive agriculture, vii. 113 _sqq._\n\nWomen forbidden to spin under certain circumstances, i. 113 _sq._;\n  observe certain rules while the men are away hunting, i. 120 _sqq._;\n  forbidden to sew in the absence of whalers and warriors, i. 121, 128;\n  observe certain rules while the men are away fighting, i. 127 _sqq._;\n  forbidden to sleep by day in the absence of warriors, i. 127 _sq._;\n  forbidden to cover their faces in the absence of warriors, i. 128;\n  dance while the men are at war, i. 131 _sqq._;\n  dance to make crops grow tall, i. 139 _n._;\n  employed to sow the fields on the principle of homoeopathic magic, i.\n              141 _sq._;\n  who have borne many children employed to fertilize fruit-trees, i. 141;\n  plough as a rain-charm, i. 282 _sq._;\n  chief makes women fruitful, i. 347;\n  worshipped by the ancient Germans, i. 391;\n  married to gods, ii. 129 _sqq._, 143 _sq._, 146 _sq._, 149 _sqq._;\n  fertilized by water-spirits, ii. 159 _sqq._;\n  impregnated by fire, ii. 195 _sqq._, 230 _sq._, vi. 235;\n  alone allowed to make pottery, ii. 204 _sq._;\n  tabooed at menstruation, iii. 145 _sqq._, x. 76 _sqq._;\n  tabooed at childbirth, iii. 147 _sqq._, x. 20;\n  abstinence of men from, during war, iii. 157, 158 _n._ 1, 161, 163, 164;\n  in childbed holy, iii. 225 _n._;\n  dying in childbed, precautions against the return of their ghosts, iii.\n              236, viii. 97 _sq._;\n  blood of, dreaded, iii. 250 _sq._;\n  not allowed to see the drawing of men\u2019s blood, iii. 252 _n._;\n  not allowed to mention their husband\u2019s names, iii. 333, 335, 336, 337,\n              338, 339;\n  impregnated by dead saints, v. 78 _sq._;\n  impregnated by serpents, v. 80 _sqq._;\n  fear to be impregnated by ghosts, v. 93;\n  impregnated by the flower of the banana, v. 93;\n  excluded from sacrifices to Hercules, v. 113 _n._ 1, vi. 258 _n._ 5;\n  their high importance in the social system of the Pelew Islanders, vi.\n              205 _sqq._;\n  the cultivation of the staple food in the hands of women (Pelew\n              Islands), vi. 206 _sq._;\n  their social importance increased by the combined influence of\n              mother-kin and landed property, vi. 209;\n  their legal superiority to men in ancient Egypt, vi. 214;\n  priests dressed as, vi. 253 _sq._;\n  dressed as men, vi. 255 _n._ 1, 257, 262 _sqq._, 263;\n  milk cows, vii. 118;\n  influence of corn-spirit on, vii. 168;\n  swear by the Pleiades, vii. 311;\n  thought to have no soul, viii. 148;\n  ceremonies performed by, to rid the fields of vermin, viii. 279 _sq._;\n  impregnated by ghosts, ix. 18;\n  as exorcizers, ix. 200;\n  personating goddesses, ix. 238;\n  fertilized by effigy of a baby, ix. 245, 249;\n  fertilized by mummers, ix. 249;\n  put to death in the character of goddesses in Mexico, ix. 283 _sqq._;\n  in hard labour, charm to help, x. 14;\n  who do not menstruate supposed to make gardens barren, x. 24;\n  impregnated by the sun, x. 74 _sq._;\n  impregnated by the moon, x. 75 _sq._;\n  dread of menstruous, x. 76 _sqq._;\n  at menstruation painted red, x. 78;\n  leap over Midsummer bonfires to ensure an easy delivery, x. 194, 339;\n  fertilized by tree-spirits, xi. 22;\n  creep through a rifted rock to obtain an easy delivery, xi. 189;\n  not allowed to see bull-roarers, xi. 234, 235, 242.\n  _See also_ Barren, Childless, Menstruous, Pregnant, _and_ Sacred women\n\nWomen, barren, thought to sterilize gardens, i. 142;\n  tied to wild fig-trees to be fertilized by them, ii. 316;\n  passed through holed stones as cure for barrenness, v. 36, with _n._ 4,\n              xi. 187;\n  fertilized by being struck with stick which has been used to separate\n              pairing dogs, ix. 264;\n  hope to conceive through fertilizing influence of vegetables, xi. 51\n\n\u2014\u2014, living, regarded as the wives of dead kings, vi. 191, 192;\n  reputed the wives of gods, vi. 207\n\n\u2014\u2014, pregnant, employed to fertilize crops and fruit-trees, i. 140 _sq._;\n  taboos on, i. 141 _n._ 1;\n  wear garments made of bark of sacred tree, ii. 58;\n  mode of protecting them against dangerous spirits, viii. 102 _sq._\n\n\u2014\u2014 as prophetesses inspired by dead chiefs, vi. 192 _sq._;\n  inspired by gods, vi. 207\n\nWomen\u2019s clothes, supposed effects of touching, iii. 164 _sq._\n\n\u2014\u2014 hair, sacrifice of, v. 38\n\n\u2014\u2014 race at harvest, vii. 76 _sq._\n\n\u201c\u2014\u2014 speech\u201d among the Caffres, iii. 335 _sq._\n\nWonghi or Wonghibon tribe of New South Wales, ritual of death and\n            resurrection at initiation in the, xi. 227\n\nWonkgongaru tribe of Central Australia, their magical ceremony for the\n            multiplication of fish, i. 90\n\nWood, fire kindled by the friction of, ii. 207 _sqq._, 235 _sqq._, 243,\n            248 _sqq._, 258 _sq._, 262, 263, 336, 366, 372.\n  _See also_ Fire\n\n\u2014\u2014, King of the, at Nemi, i. 1 _sqq._, ii. 1 _sq._, 378 _sqq._, iv. 28, x.\n            2, xi. 285, 286, 295, 302, 309;\n  at Aricia, ix. 409\n\n\u2014\u2014, Lord of the, prayed to by the Gayos before they clear the forest, ii.\n            36;\n  prayed to by the Gayos before they hunt in the woods, ii. 125\n\nWood-spirits in goat form, viii. 2 _sq._\n\n\u2014\u2014 woman, stalks of corn left on the harvest field for the, vii. 232\n\nWoodbine as a charm to keep witches from cows on May Day, ii. 53, ix. 267;\n  sick children passed through a wreath of, xi. 184\n\nWoodford, C. M., on offering of canarium nuts to ghosts, viii. 126 _sq._\n\nWoodmen, sacrifices offered by, at felling trees, ii. 14, 15;\n  ask pardon of trees at felling them, ii. 18, 19;\n  form blood-brotherhood with the trees which they fell, ii. 19 _sq._;\n  ceremonies observed by, at felling trees, ii. 37 _sqq._\n\nWoodpecker (_picus_) said to have guided the Piceni, iv. 186 _n._ 4;\n  sacred among the Latins, iv. 186 _n._ 4;\n  brings the mythical springwort, xi. 70 _sq._\n\nWoods (forests), of ancient Europe, ii. 7 _sq._, 350 _sqq._;\n  of England, the old, ii. 7 _sq._;\n  of ancient Italy and Greece, ii. 8;\n  of ancient Latium, ii. 188\n\nWoods used in house-building, homoeopathic magic of, i. 146;\n  species of, used in making fire by friction, ii. 248-252\n\nWootton-Wawen, in Warwickshire, the Yule log at, x. 257\n\nWords tabooed, iii. 318 _sqq._;\n  savages take a materialistic view of words, iii. 331.\n  _See also_ Language _and_ Speech\n\n\u2014\u2014, common, changed because they are the names of the dead, iii. 358\n            _sqq._, 375,\n    or the names of chiefs and kings, iii. 375, 376 _sqq._;\n  tabooed, iii. 392 _sqq._\n\n\u2014\u2014, special, applied to the person and acts of a sacred chief or king, i.\n            398, 401, 401 _n._ 3;\n  used by Scotch fowlers, iii. 393 _sq._;\n  used by Scotch fishermen, iii. 393 _sqq._;\n  used by German huntsmen, iii. 396;\n  used by Nandi warriors, iii. 401;\n  used by elephant-hunters in Laos, iii. 404;\n  used by searchers for eagle-wood and _lignum aloes_ in Indo-China, iii.\n              404;\n  used by searchers for camphor in the Malay Peninsula, Sumatra, and\n              Borneo, iii. 405 _sqq._;\n  used by Malay tin-miners, iii. 407;\n  used by Malay fowlers, iii. 407 _sq._;\n  used by Malay fishermen, iii. 408 _sq._;\n  used by Achinese fishermen, iii. 409;\n  used by gold-miners in Sumatra, iii. 409;\n  used by reapers in Nias, iii. 410 _sq._;\n  used by the Javanese at night and in gathering simples, iii. 411;\n  used by workers in the harvest-fields in Celebes, iii. 411 _sq._;\n  used by the Toradjas of Celebes in the forest, iii. 412 _sq._;\n  used by the Bugineese and Macassars of Celebes at sea, iii. 413;\n  used by the Sangi Islanders at sea, iii. 414;\n  used by the Kenyahs of Borneo in poisoning fish, iii. 415;\n  used by reapers among the Tomori of Celebes, vii. 193\n\nWordsworth, W., on the pre-existence of the human soul, i. 104\n\nWork in huts of absent whalers tabooed, i. 121;\n  on holy days, the Flamen Dialis not allowed to see, iii. 14\n\n\u201cWorking for need-fire,\u201d a proverb, x. 287 _sq._\n\nWorld regarded by early man as the product of conscious will and personal\n            agency, i. 374;\n  conceived as animated, ix. 90 _sq._;\n  daily created afresh by the self-sacrifice of the deity, ix. 411\n\nWorm, transmigration of sinner into, viii. 299\n\nWormeln, holy oak of, ii. 371\n\nWorms, charm against, i. 152;\n  souls of dead in, viii. 289;\n  popular cure for, x. 17\n\nWormwood (_Artemisia absinthium_), xi. 58 _n._ 3;\n  burnt to stupefy witches, x. 345;\n  superstitions concerning, xi. 61 _n._ 1\n\n_Wororu_, man supposed to cause conception in women without sexual\n            intercourse, in West Australia, v. 105\n\nWorship of trees, ii. 7 _sqq._;\n  of the oak, ii. 349 _sqq._, xi. 298 _sqq._;\n  of mephitic vapours, v. 203 _sqq._;\n  of hot springs, v. 206 _sqq._;\n  of volcanoes, v. 216 _sqq._;\n  of cattle, viii. 35 _sqq._;\n  of animals, two forms of the, viii. 311;\n  of snake, viii. 316 _sq._;\n  paid to human representatives of gods in Mexico, ix. 278, 282, 289, 293;\n  of ancestors in Fiji, xi. 243 _sq._\n\n\u2014\u2014 of ancestral spirits among the Bantu tribes of Africa, vi. 174 _sqq._;\n  among the Khasis of Assam, vi. 203\n\n\u2014\u2014 of the dead, magic blent with the, i. 164;\n  perhaps fused with the propitiation of the corn-spirit, v. 233 _sqq._;\n  founded on the theory of the soul, vii. 181;\n  among the Thay of Indo-China, ix. 97\n\n\u2014\u2014 of dead kings and chiefs, iv. 24 _sq._;\n  in Africa, vi. 160 _sqq._;\n  among the Shilluks, vi. 161 _sqq._;\n  among the Baganda, vi. 167 _sqq._;\n  among the Barotse, vi. 194 _sq._;\n  an important element in African religion, vi. 195 _sq._\n\n\u2014\u2014 of frogs by the Newars, i. 294 _sq._\n\nWorshipful animal killed once a year, viii. 322\n\nWorshippers of Osiris forbidden to injure fruit-trees and to stop up\n            wells, vi. 111\n\nWorth, R. N., on burnt sacrifices in Devonshire, x. 302\n\nWorthen, in Shropshire, the Yule log at, x. 257\n\nWotjobaluk tribe in Victoria, contagious magic of clothes among the, i.\n            206;\n  their rain-making, i. 251 _sq._;\n  their notion as to falling stars, iv. 64;\n  their sorcery by means of spittle, iii. 288;\n  sex totems among the, xi. 215 _sq._\n\nWotyaks (Votiaks), the, of Russia, sacred groves of the, ii. 43 _sq._;\n  their marriage of Keremet to the Earth-wife, ii. 145 _sq._;\n  their custom of leading a bride to the hearth, ii. 231;\n  their annual festivals of the dead, vi. 76 _sq._;\n  annual expulsion of Satan among the, ix. 155 _sq._\n\nWound and weapon, contagious magic of, i. 201 _sqq._\n\nWounded men not allowed to drink milk, iii. 174 _sq._\n\nWounding the dead or dying, custom of, iv. 13 _sq._\n\n\u2014\u2014 were-wolves in order to compel them to resume their human shape, x. 308\n            _sqq._\n\nWounds at reaping, customs and sayings as to, vii. 281, 285, 288, 296;\n  self-inflicted, of inspired men, ix. 117 _sq._;\n  St. John\u2019s wort a balm for, xi. 55\n\n\u201c\u2014\u2014 between the arms\u201d of Hebrew prophets, v. 74 _n._ 4\n\n\u201c\u2014\u2014 of the Naaman,\u201d Arab name for the scarlet anemone, v. 226\n\n_Wrach_ (Hag), name given to last corn cut in Wales, vii. 142 _sqq._\n\nWreath of woodbine, sick children passed through a, xi. 184\n\nWreaths of flowers thrown into water, divination from, ii. 339;\n  as amulets, vi. 242 _sq._;\n  of corn made out of last sheaf at harvest, vii. 134, 135;\n  of flowers thrown across the Midsummer fires, x. 174;\n  superstitious uses made of the singed wreaths, x. 174;\n  hung over doors and windows at Midsummer, x. 201\n\nWren, hunting the, viii. 317 _sqq._,\n    in the Isle of Man, viii. 318 _sq._,\n    in Ireland, viii. 319 _sq._,\n    in England, viii. 320,\n    in France, viii. 320 _sq._;\n  called the king of birds, viii. 317;\n  superstitions as to the, viii. 317 _sq._, 319\n\nWrestling-matches in honour of the dead among the Kirghiz, iv. 97;\n  at New Year festival among the Kayans, vii. 98;\n  at festival of first-fruits in Tonga, viii. 131\n\nWright, Dr. Joseph, on _hockey_, vii. 147 _n._ 1;\n  on the _mell_-sheaf, vii. 152 _n._\n\nWrist-bands as amulets, iii. 315\n\nWrists tied to prevent escape of soul, iii. 32, 43, 51\n\nWukari, in Nigeria, custom of king-killing at, iv. 35\n\nWunenberger, Ch., on kings as rain-makers in Africa, i. 348\n\nW\u00fcnsch, R., on the _Anthesteria_, v. 235 _n._ 1;\n  on modern survivals of festivals of Adonis, v. 246;\n  on Easter ceremonies in the Greek Church, v. 254 _n._\n\nW\u00fcnschensuhl, in Th\u00fcringen, the Harvest-cock at, vii. 276\n\nWurmlingen in Swabia, pretence of beheading a leaf-clad mummer at\n            Whitsuntide at, iv. 207 _sq._;\n  the Carnival Fool at, iv. 231 _sq._\n\n\u2014\u2014, in Th\u00fcringen, man who gives the last stroke at threshing called the\n            Barley-cow, Oats-cow, Peas-cow, etc., at, vii. 290\n\nW\u00fcrtemberg, bushes set up on houses on Palm Sunday in, ii. 71;\n  the Lazy Man on Midsummer Day at Ertingen in, ii. 83;\n  thresher of last corn called the He-goat at Tettnang in, vii. 286;\n  effigy of goat made out of last corn threshed at Ellwangen in, vii. 287;\n  Midsummer fires in, x. 66;\n  leaf-clad mummer at Midsummer in, xi. 26\n\nWurunjeri tribe of Victoria, recovery of lost soul in the, iii. 42 _sq._\n\nW\u00fcrzburg, Midsummer fires at, x. 165\n\nWuttke, A., on the superstitions connected with the Twelve Nights, ix. 327\n            _n._ 4\n\nWyingurri, tribe of Western Australia, their contagious magic of\n            footprints, i. 208\n\nWyld, E., on shrieks of tree-spirits, ii. 18\n\nWyse, Miss A., on May Day custom at Halford in Warwickshire, ii. 89 _n._ 1\n\nWyse, William, as to circumcision in the Old Testament, i. 101 _n._ 2;\n  as to the Greek custom of sacrificing to the dead on their birthdays, i.\n              105 _n._ 5;\n  as to edible acorns in _Don Quixote_, ii. 356 _n._ 3;\n  as to Cretan sacrifices without the use of iron, iii. 227 _n._ 2;\n  on a reported Roman custom, iv. 144;\n  on the causes of the downfall of ancient civilization, v. 301 _n._ 2;\n  as to the fixed and movable Egyptian festivals, vi. 35 _n._ 2;\n  as to an Egyptian festival of lights, vi. 51 _n._ 1\n\nWyttenbach, D., his emendation of Plutarch, ix. 341 _n._ 1\n\nXanthicus, a Macedonian month, vii. 259 _n._ 1\n\nXenophanes of Colophon, on the creation of the gods in the likeness of\n            men, iii. 387;\n  on the Egyptian rites of mourning for gods, vi. 42, 43\n\nXenophon, his rural home, i. 7;\n  on Triptolemus, vii. 54\n\nXeres, Fr., Spanish historian, on the sacrifice of children among the\n            Indians of Peru, iv. 185\n\nXerxes in Thessaly, iv. 161, 163;\n  identified with Ahasuerus, ix. 360\n\nXilonen, Mexican goddess of the Young Maize, ix. 285;\n  woman annually sacrificed in the character of, ix. 285 _sq._\n\nXimanas, an Indian tribe of the Amazon, kill all their first-born\n            children, iv. 185 _sq._\n\nXipe, \u201cthe Flayed One,\u201d Mexican god, ix. 297, 298, 299;\n  statuette of, ix. 291 _n._ 1;\n  his festival of the flaying of men, ix. 296 _sqq._;\n  his image clad in the skin of a flayed man, ix. 297\n\nXixipeme, men clad in skins of human victims, in ancient Mexico, ix. 298,\n            299\n\nXnumayo tribe of Zulus, change of word to avoid the use of chief\u2019s name in\n            the, iii. 377\n\nXochiquetzal, wife of Tlaloc, the Mexican thunder-god, human sacrifices\n            offered to, vii. 237\n\nXomanas, an Indian tribe of the Rio Negro in Brazil, drink the ashes of\n            their dead as a mode of communion, viii. 157\n\nYabim (Jabim), tribe of German New Guinea, their treatment of the\n            navel-string, i. 182;\n  their custom at childbirth, iii. 151;\n  drive away the ghosts of the murdered, iii. 170;\n  precaution against the ghost of a murdered man among the, iii. 186 _n._\n              1;\n  their use of magic knots in fishing-boats, iii. 306;\n  avoidance of parents-in-law among the, iii. 342;\n  unwilling to name the dead, iii. 354;\n  tell stories to promote the growth of the crops, iii. 386;\n  propitiate the souls of the dead for the sake of the crops, vii. 104;\n  tell tales to get good harvests, vii. 104 _sq._;\n  their offerings to the souls of the dead for the sake of the crops, vii.\n              228;\n  their way of getting rid of caterpillars and worms, viii. 275 _sq._;\n  their belief in the transmigration of some human souls into swine, viii.\n              295 _sq._;\n  their custom of sending disease away in a small canoe, ix. 188 _sq._;\n  girls at puberty secluded among the, x. 35;\n  use of bull-roarers among the, xi. 232;\n  rites of initiation among the, xi. 239 _sqq._\n\nYaguas, Indians of the Amazon, girls at puberty secluded among the, x. 59\n\nYakut shamans, their descent into the lower world to recover lost souls,\n            iii. 63;\n  keep their external souls in animals, xi. 196\n\nYakuts, their charm to make the wind blow, i. 319;\n  inspired sacrificial victims among the, i. 384;\n  leap over fire after a burial, xi. 18\n\nYakutsk, rain-making by means of bezoa stones at, i. 305\n\nYam, island of Torres Straits, heroes worshipped in animal forms in, v.\n            139 _n._ 1;\n  treatment of girls at puberty in, x. 41\n\nYam vines, continence observed at the training of, ii. 105 _sq._\n\nYams, magical stones to promote the growth of, in New Caledonia, i. 163;\n  feast of, at Onitsha on the Niger, iii. 123;\n  charm for the growth of, among the Kai of New Guinea, vii. 100, 101;\n  cultivated in Africa, vii. 119;\n  cultivated in South America, vii. 120, 121;\n  cultivated in New Britain, vii. 123;\n  dug by Australian aborigines, vii. 126 _sq._\n\n\u2014\u2014, ceremonies at eating the new, in New Caledonia, viii. 53;\n  in West Africa, viii. 58 _sqq._, ix. 134\n\n\u2014\u2014, festivals of the new, in West Africa, viii. 115 _sq._;\n  in Tonga, viii. 128 _sqq._\n\nYang-Seri, prayers for the crops offered by the Banars of Cambodia to,\n            viii. 33\n\nYaos, the, of British Central Africa, their fear of being photographed,\n            iii. 97 _sq._;\n  their offerings of first-fruits to the dead, viii. 111 _sq._\n\nYap (Uap), one of the Caroline Islands, precaution as to the spittle of\n            important people in, iii. 290;\n  taboos observed by men for the sake of immature girls in, iii. 293;\n  prostitution of unmarried girls in, vi. 265 _sq._;\n  seclusion of girls at puberty in, x. 36.\n  _See also_ Uap\n\nYaraikanna, the, of Northern Queens land, seclusion of girls at puberty\n            among, x. 37 _sq._\n\nYarilo, the funeral of, celebrated in Russia on June 29th, iv. 261, 262\n            _sq._;\n  a personification of vegetation, v. 253\n\nYarn, divination by, at Hallowe\u2019en, x. 235, 240, 241, 243;\n  sick children passed through a ring of, xi. 185\n\nYarra river in Victoria borders the Bad Country, iii. 109;\n  treatment of girls at puberty among the aborigines of the Upper, x. 92\n              _n._ 1\n\nYasawu Islands of Fiji, reverence for coco-nuts in the, ii. 12 _sq._\n\nYassin, king of Fazoql, put to death, iv. 16\n\nYawning, soul supposed to depart in, iii. 31\n\nYear, beginning of, marked by appearance of Pleiades, vii. 309, 310, 312,\n            313, 314, 315;\n  divided into thirteen moons, viii. 77;\n  burning out the Old, ix. 165, 230 _n._ 7;\n  supposed representatives of the old, ix. 230;\n  called a fire, x. 137.\n  _See also_ New Year\n\n\u2014\u2014, the fixed Alexandrian, vi, 28, 49, 92\n\n\u2014\u2014, the Caffre, beginning of, marked by festival of new fruits, viii. 64\n            _sq._\n\n\u2014\u2014, the Celtic, reckoned from November 1st, vi. 81\n\n\u2014\u2014, the Egyptian, a vague year, not corrected by intercalation, vi. 24\n            _sq._\n\n\u2014\u2014of God, a Sothic period, in ancient Egypt, vi. 36 _n._ 2;\n  began with the rising of Sirius, vi. 35\n\n\u2014\u2014, the Great, in ancient Greece, iv. 70\n\n\u2014\u2014, the old Iranian, vi. 67\n\n\u2014\u2014, the Julian, vi. 28\n\n\u2014\u2014, lunar, of old Roman calendar, ix. 232;\n  equated to solar year by intercalation, ix. 325, 342 _sq._\n\n\u2014\u2014, the old Roman, began in March, ix. 229\n\n\u2014\u2014, the Slavonic, beginning of, ix. 228\n\n\u2014\u2014, solar, length of, determined by the Theban priests, vi. 26;\n  intercalation of the, ix. 407 _n._ 1\n\n\u2014\u2014, the solar and lunar, early attempts to harmonize, ix. 325 _sq._, 339,\n            341 _sqq._\n\n\u2014\u2014, the Teutonic, reckoned from October 1st, vi. 81\n\nYear-man, the, in Japan, ix. 144\n\nYears, cycle of eight, in ancient Greece, iv. 68 _sqq._, vii. 80 _sqq._;\n  mode of counting the, in Manipur, iv. 117 _n._ 1;\n  named after eponymous magistrates, ix. 39 _sq._\n\n\u2014\u2014, the King of the, in Tibet, ix. 220, 221\n\nYegory or Yury, Russian name for St. George, ii. 332, 333.\n  _See_ St. George\n\nYehar-baal, king of Byblus, v. 14\n\nYehaw-melech, king of Byblus, v. 14\n\nYellow the royal colour among the Malays, i. 362, ix. 187\n\n\u2014\u2014 and black, face of human representative of goddess painted, ix. 287\n\nYellow birds in magic, i. 79 _sq._\n\n\u2014\u2014 colour in magic, i. 79 _sqq._\n\n\u2014\u2014 Day of Beltane, x. 293\n\n\u2014\u2014 Demeter, vii. 41 _sq._\n\n\u2014\u2014 River, girls married to the, ii. 152\n\n\u2014\u2014 snow, the year of the, x. 294\n\n\u2014\u2014 things supposed to cure jaundice, i. 79 _sqq._\n\nYerkla-mining tribe of South-Eastern Australia, their belief in the\n            contagious magic of wounds, i. 202;\n  the headmen medicine-men in the, i. 336\n\nYerrunthally tribe of Queensland, their ideas as to falling stars, iv. 64\n\nYewe order, secret society in Togo, iii. 383\n\nYezidis, their belief as to New Year\u2019s Day, iv. 117\n\nYezo or Yesso, Japanese Island, the Ainos of, viii. 180, 185\n\nYibai, tribal subdivision of the Coast Murring tribe, xi. 236\n\nYluta, in Mexico, bones of the dead preserved for the resurrection in,\n            viii. 259\n\nYnglingar family, members of the, obtain kingdoms in Norway through\n            marriage, ii. 279 _sq._\n\nYnglings, a Norse family, descended from Frey, vi. 100\n\nYoke, purification by passing under a, xi. 193 _sqq._;\n  ancient Italian practice of passing conquered enemies under a, xi. 193\n              _sq._\n\nYokuts, a tribe of Californian Indians, influence of rain-makers among\n            the, i. 358\n\nYombe, the, of Rhodesia, their sacrifice of first-fruits to the dead, vi.\n            191, viii. 112 _sq._\n\nYopaa, in southern Mexico, governed by a sacred pontiff, iii. 6\n\nYopico, temple in Mexico, ix. 299\n\nYork, the Boy Bishop at, ix. 337, 338;\n  custom formerly observed at Christmas, in the cathedral at, xi. 291 _n._\n              2\n\nYorkshire, custom as to the placentas of mares at Cleveland in, i. 199;\n  May garlands (hoops) in, ii. 62 _sq._;\n  the _mell_-sheaf in, vii. 151 _sq._;\n  \u201cburning the Old Witch\u201d on the last day of harvest in, vii. 224;\n  first corn cut at harvest by clergyman in, viii. 51;\n  Plough Monday in, viii. 330 _n._ 1;\n  belief as to menstruous women in, x. 96 _n._ 2;\n  Beal-fires on Midsummer Eve in, x. 198;\n  the Yule log in, x. 256 _sq._;\n  need-fire in, x. 286 _sqq._;\n  witch as hare in, x. 317, xi. 197\n\nYoruba, West Africa, fear of strangers in, i. 103\n\n\u2014\u2014 -land, the paramount king of, iv. 203\n\n\u2014\u2014 race in the province of Lagos, iv. 112\n\n\u2014\u2014 -speaking negroes of the Slave Coast eat the hearts of men to make\n            themselves brave, viii. 149 _sq._\n\nYorubas of West Africa, sanctity of the king\u2019s crown among the, i. 364\n            _sq._;\n  rule of succession to the chieftainship among the, ii. 293 _sq._;\n  their theory of a guardian spirit in the head, iii. 252;\n  rebirth of ancestors among the, iii. 369;\n  their custom of putting their kings to death, iv. 41;\n  their custom after the death of a twin, viii. 98;\n  their use of human scapegoats, ix. 211 _sq._;\n  use of bull-roarers among the, xi. 229 _n._\n\nYoung, Arthur, on \u201churling\u201d for a bride in Ireland, ii. 305 _sq._\n\nYoung, E., on the ceremony of the first ploughing in Siam, iv. 150 _n._\n\nYoung, Hugh W., on the rampart of Burghead, x. 268 _n._ 1\n\nYoung, Issobell, buries ox and cat alive, x. 325\n\nYoungest person cuts the last corn, viii. 158, 161\n\n\u2014\u2014 son, his name changed after his mother\u2019s death in order to deceive her\n            ghost, iii. 358\n\nYounghusband, Sir Francis, in the desert of Gobi, ix. 13\n\nYourouks of Asia Minor, their sacred trees, ii. 43\n\nYouth restored by the witch Medea, v. 180 _sq._;\n  supposed to be renewed by sloughing of skin, ix. 302 _sqq._\n\nYouths and maidens, tribute of, sent to Minos, iv. 74 _sqq._\n\nYpres, wicker giants at, xi. 35\n\n_Yu-\u0103_, spirits of the elements believed in by the Esquimaux, ix. 379, 380\n\nYucatan, Indians of, their way of detaining the sun, i. 318;\n  Vestals in, ii. 245 _sq._;\n  fire-worship among the Indians of, ii. 246 _n._ 1;\n  calendar of the Indians of, vi. 29 _n._;\n  the Mayas of, ix. 171, 340;\n  human blood smeared on face of idol at sacrifices in, ix. 256 _n._ 3;\n  fire-walk among the Indians of, xi. 13 _sq._, 16\n\nYuchi Indians of Oklahoma, their festival of new fruits, viii. 75;\n  their respect for their totems, viii. 311 _n._ 1\n\nYuin tribe of South-East Australia, political power of medicine-men in\n            the, i. 336;\n  avoidance of wife\u2019s mother among the, iii. 84;\n  totem names among the, iii. 320;\n  their sex totems, xi. 216;\n  totem names kept secret among the, xi. 225 _n._\n\nYuki Indians of California, dances of their women while the men were away\n            fighting, i. 133\n\nYukon River, the Lower, in Alaska, the Esquimaux of, their fear of being\n            photographed, iii. 96;\n  their festivals of the dead, vi. 51 _sq._;\n  their double-faced masks, ix. 380;\n  seclusion of girls at puberty among them, x. 55\n\n\u2014\u2014 territory, Indians of the, place their cut hair and nails in crotches\n            of trees, iii. 276\n\nYule, Colonel Henry, on modes of executing royal criminals in the East,\n            iii. 242\n\nYule Boar, a loaf baked in the form of a boar-pig in Sweden and Denmark,\n            vii. 300 _sqq._, viii. 328;\n  often made out of the corn of the last sheaf, vii. 300 _sq._, viii. 328;\n  part of it mixed with the seed-corn, part given to the ploughmen and\n              plough-horses or plough-oxen to eat, vii. 301, viii. 43, 328\n\nYule cake, x. 257, 259, 261\n\n\u2014\u2014 candle, x. 255, 256, 260\n\n\u2014\u2014 Goat, the, personated by a man wearing goat\u2019s horns at Christmas in\n            Sweden, viii. 327 _sq._\n\n\u2014\u2014 Island, Torres Straits, magical telepathy in, i. 121\n\n\u2014\u2014 log, x. 247 _sqq._;\n  in Germany, x. 247 _sqq._;\n  made of oak-wood, x. 248, 250, 251, 257, 258, 259, 260, 263, 264 _sq._,\n              xi. 92;\n  a protection against conflagration, x. 248 _sq._, 250, 255, 256, 258;\n  a protection against thunder and lightning, x. 248, 249, 250, 252, 253,\n              254, 258, 264;\n  in Switzerland, x. 249;\n  in Belgium, x. 249;\n  in France, x. 249 _sqq._;\n  helps cows to calve, x. 250, 338;\n  in England, x. 255 _sq._;\n  in Wales, x. 258;\n  among the Servians, x. 258 _sqq._;\n  a protection against witches, x. 258;\n  in Albania, x. 264;\n  privacy of the ceremonial of the, x. 328;\n  explained as a sun-charm, x. 332;\n  made of fir, beech, holly, yew, crab-tree, or olive, xi. 92 _n._ 2\n\n\u2014\u2014 Night in Sweden, customs observed on, x. 20 _sq._\n\n\u2014\u2014 ram, the, straw-effigy at Christmas in Dalarne, viii. 328\n\n\u2014\u2014 straw in Sweden, magical virtues ascribed to, vii. 301 _sq._\n\nYules, the, in Shetland, ix. 168\n\n_Yumari_, a dance of the Tarahumare Indians, ix. 237 _sq._\n\nYung-chun, city in China, i. 170\n\nYungman tribe of Australia, their belief as to the birth of children, v.\n            101\n\nYuracares, the, of Bolivia, their superstitions as to the making of\n            pottery, ii. 204;\n  their propitiation of the apes which they have killed, viii. 235 _sq._;\n  take great care of the bones of the animals and fish which they eat,\n              viii. 257;\n  their practice of bleeding themselves to relieve fatigue, ix. 13;\n  seclusion of girls at puberty among the, x. 57 _sq._\n\n\u2014\u2014 of Peru threaten the thunder-god, ii. 183 _n._ 2\n\nYuruks, pastoral people of Cilicia, v. 150 _n._ 1\n\nZabern, in Alsace, May-trees at, ii. 64;\n  the goat or fox at threshing at, vii. 287, 297\n\n_Zadrooga_, Servian house-community, x. 259\n\nZafimanelo, the, of Madagascar, their seclusion at eating, iii. 116\n\nZagreus, a form of Dionysus, murdered by the Titans, vii. 12 _sq._\n\nZakmuk or Zagmuk, the Babylonian festival of the New Year, iv. 110 _sq._,\n            113, 115 _sq._, ix. 356 _sqq._\n\n\u2014\u2014 and the Sacaea, iv. 113, 115 _sqq._, ix. 355 _sqq._, 399, 402\n\nZambesi, the River, the Angoni to the north of, i. 291, iii. 174;\n  short-handled hoes used by Caffres above the, vii. 116;\n  the Makanga of the, viii. 287;\n  belief in transmigration among the Caffres of the, viii. 289;\n  Sena-speaking people to the north of the, ix. 7;\n  heaps of sticks and stones to which passers-by add on the, ix. 11\n\n\u2014\u2014, the Lower, rain-maker at Boroma on, iii. 259\n\n\u2014\u2014, the Upper, the Barotse of, i. 310 _n._ 7, 392, vi. 193, x. 28;\n  the Maraves or Zimbas of, i. 393 _n._ 2, viii. 111;\n  tribes of, their belief in the homoeopathic magic of a flesh diet, viii.\n              141\n\nZanzibar, custom at sowing in, vii. 233\n\nZaparo Indians of Ecuador, their belief in the homoeopathic magic of\n            animal flesh, viii. 139\n\nZapotecs of Mexico, their harvest customs, vii. 174 _sq._;\n  their belief that their lives were bound up with those of animals, xi.\n              212\n\n\u2014\u2014, the pontiff of the, rule of continence observed by, iii. 6 _sq._;\n  not allowed to set foot on ground, iii. 6, x. 2;\n  the sun not allowed to shine on him, iii. 6, x. 19\n\n_Zaramamas_, Maize-mothers, name given to certain maize-stalks or stones\n            carved in the likeness of maize-cobs among the Indians of\n            Peru, vii. 173 _n._\n\nZas, name of priest of Corycian Zeus, v. 155\n\nZealand, the Rye-beggar at harvest in, vii. 231;\n  treatment of strangers at the madder-harvest in, vii. 231\n\nZechariah on the mourning of or for Hadadrimmon, v. 15 _n._ 4;\n  on wounds of prophet, v. 74 _n._ 4\n\nZekar-baal, king of Byblus, v. 14\n\nZela in Pontus, priestly kings at, i. 47;\n  Anaitis and the Sacaea at, ix. 370, 372, 373, 421 _n._ 1;\n  Omanos and Anadates at, ix. 373 _n._ 1\n\nZemis of Assam, parents named after their children among the, iii. 333\n\nZemmur, the, of Morocco, their Midsummer custom, x. 215\n\nZend-Avesta, the, on cut hair and nails, iii. 277;\n  on the Fravashis, vi. 67 _sq._\n\nZengwih, in Burma, priestly king near, iii. 237\n\nZenjirli in Syria, Hittite sculptures at, v. 134;\n  statue of horned god at, v. 163\n\nZer, old Egyptian king, his true Horus name Khent, vi. 20 _n._ 1, 154.\n  _See_ Khent\n\nZerdusht and Isfendiyar, story of, in Firdusi\u2019s _Epic of Kings_, x. 104\n\nZerka, river in Moab, the ancient Callirrhoe, v. 215 _n._ 1\n\nZeus, at Panamara in Caria, sacrifice of men\u2019s hair to, i. 29;\n  mated with Artemis, i. 36;\n  Spartan kings descended from, i. 48;\n  Castor and Pollux the sons of, i. 49;\n  rids himself of his love for Hera, i. 161;\n  rain made by, i. 285;\n  the priest of, makes rain by an oak branch, i. 309;\n  mimicked by King Salmoneus, i. 310;\n  crowned with chaplet of oak leaves at Dodona, ii. 177;\n  Greek kings called, ii. 177, 361;\n  at Olympia, the sacred white poplar of, ii. 220;\n  priests of, at Dodona, ii. 248;\n  Spartan kings sacrifice to, ii. 264;\n  as god of the oak, the rain, the thunder, and the sky, ii. 358 _sqq._;\n  his oracular oak at Dodona, ii. 358;\n  prayed to for rain by the Greeks, ii. 359;\n  father of Aeacus, ii. 359;\n  the sign-giving, on Mount Parnes, ii. 360;\n  his resemblance to Donar and Thor, ii. 364;\n  his resemblance to Perun and Perkunas, ii. 365, 367;\n  as sky-god, ii. 374;\n  his sanctuary on Mount Lycaeus, iii. 88;\n  the fleece of, \u0394\u03b9\u1f78\u03c2 \u03ba\u03ce\u03b4\u03b9\u03bf\u03bd, iii. 312 _n._ 3;\n  the grave of, in Crete, iv. 3;\n  oracular cave of, on Mount Ida in Crete, iv. 70;\n  father of Minos, iv. 70;\n  festival of, on Mount Lycaeus, iv. 70 _n._ 1;\n  his transformations into animals, iv. 82 _sq._;\n  the Olympic victors regarded as embodiments of, iv. 90 _sq._;\n  swallows his wife Metis, iv. 192;\n  saved by a trick from being swallowed by his father Cronus, iv. 192;\n  his marriage with his sister Hera, iv. 194;\n  god of Tarsus assimilated to, v. 119, 143;\n  Cilician deity assimilated to, v. 144 _sqq._, 148, 152;\n  the flower of, v. 186, 187;\n  identified with Attis, v. 282;\n  castrates his father Cronus, v. 283;\n  the father of dew, vi. 137;\n  the Saviour of the City, at Magnesia on the Maeander, vi. 238;\n  his intrigue with Persephone, vii. 12;\n  father of Dionysus by Demeter, vii. 12, 14, 66;\n  said to have transferred the sceptre to the young Dionysus, vii. 13;\n  said to have swallowed the heart of Dionysus, vii. 14;\n  his intrigue with Demeter, vii. 66;\n  his temple at Olympia, viii. 85;\n  his appearance to Hercules in the shape of a ram, viii. 172;\n  cake with twelve knobs offered to, ix. 351;\n  an upstart at Olympia, ix. 352;\n  identified with the Babylonian Bel, ix. 389;\n  and his sacred oak at Dodona, xi. 49 _sq._;\n  wood of white poplar used at Olympia in sacrificing to. xi. 90 _n._ 1,\n              91 _n._ 7\n\nZeus, Corycian, priests of, v. 145, 155;\n  temple of, v. 155\n\n\u2014\u2014 and Cronus, ii. 323\n\n\u2014\u2014 and Danae, how he visited her in a shower of gold, x. 74\n\n\u2014\u2014 and Demeter, viii. 9;\n  their marriage perhaps dramatically celebrated in the Eleusinian\n              mysteries, ii. 138 _sq._, vii. 65 _sqq._\n\n\u2014\u2014 the Descender, places struck by lightning consecrated to, ii. 361\n\n\u2014\u2014, Dictaean, his sacred precinct in Crete, ii. 122\n\n\u2014\u2014 and Dione at Dodona, ii. 189, 381\n\n\u2014\u2014 and Europa, iv. 73\n\n\u2014\u2014 the Fly-catcher, viii. 282\n\n\u2014\u2014, the Fruitful One, ii. 360\n\n\u2014\u2014, Heavenly, at Sparta, i. 47\n\n\u2014\u2014 and Hecate at Stratonicea in Caria, v. 270 _n._ 2, 227\n\n\u2014\u2014 and Hephaestus, x. 136\n\n\u2014\u2014 and Hera, sacred marriage of, ii. 140 _sq._, 142 _sq._, 359, iv. 91;\n  sacrifices for rain to, ii. 360\n\n\u2014\u2014 and Hercules, viii. 172\n\n\u2014\u2014 the Husbandman, ii. 360\n\n\u2014\u2014 Labrandeus, the Carian, v. 182\n\n\u2014\u2014 Lacedaemon, at Sparta, i. 47\n\n\u2014\u2014, Laphystian, his sanctuary at Alus, iv. 161;\n  associated with human sacrifices, iv. 162, 163, 164, 165, vii. 25;\n  his sanctuary on Mount Laphystius, iv. 164\n\n\u2014\u2014 the Leader, Spartan king sacrifices to, ii. 264\n\n\u2014\u2014, Lightning, the hearth of, at Athens, i. 33, ii. 361\n\n\u2014\u2014, Lycaean, on Mount Lycaeus, human sacrifices to, ix. 353, 354\n\n\u2014\u2014, Olbian, ruins of his temple at Olba, in Cilicia, v. 151;\n  his cave or chasm, v. 158 _sq._;\n  his priest Teucer, v. 159;\n  a god of fertility, v. 159 _sqq._\n\n\u2014\u2014, Olybrian, of Anazarba in Cilicia, v. 167 _n._ 1\n\n\u2014\u2014, Olympian, his temple at Athens, ix. 351\n\n\u2014\u2014, Panhellenian, at Aegina, ii. 359\n\n\u2014\u2014 Papas, in Phrygia, v. 281 _n._ 2\n\n\u2014\u2014, Pelorian, in Thessaly, ix. 350\n\n\u2014\u2014 Polieus in Cos, ox sacrificed to, viii. 5 _n._ 2;\n  on the Acropolis of Athens, viii. 5, 7\n\n\u2014\u2014, Rainy, the birthplace of, ii. 360;\n  sacrifices for rain to, ii. 360\n\n\u2014\u2014, Showery, on Hymettus, ii. 360\n\n\u2014\u2014 Sosipolis at Magnesia on the Maeander, ox sacrificed to, viii. 7\n\n\u2014\u2014 Subterranean, vii. 66, viii. 9;\n  sacrifices for the crops offered to, at Myconus, vii. 66\n\nZeus, surnamed Thunderbolt at Olympia and elsewhere, ii. 361\n\n\u2014\u2014 and Typhon, battle of, v. 156 _sq._, 160\n\n\u2014\u2014, surnamed Underground, Greek ploughman\u2019s prayer to, vii. 45, 50\n\n\u2014\u2014, the Wolf-god, on the Wolf-mountain (Mount Lycaeus) in Arcadia,\n            transformation of men into were-wolves at his festival, iv. 83\n\nZileh, the modern successor of Zela, ix. 370 _n._ 2\n\nZimbales, a province of the Philippines, superstition as to a parasitic\n            plant in, xi. 282 _n._ 1\n\nZimbas or Muzimbas, of South-East Africa, regard their king as a god, i.\n            392\n\n\u2014\u2014 or Maraves offer the first-fruits to the spirits of the dead, viii. 111\n\nZimmer, H., on the Picts, ii. 286 _n._ 2\n\nZimmern, Professor H., as to the myth celebrated at the Babylonian Zakmuk,\n            iv. 111 _n._ 1;\n  on Mylitta, v. 37 _n._ 1;\n  as to Nabu and Marduk, ix. 358 _n._;\n  on the distinction of Sacaea from Zakmuk, ix. 359 _n._ 1;\n  on the derivation of the name Purim, ix. 361 _n._ 4;\n  on the principal personages in the Book of Esther, ix. 406 _n._ 2\n\nZimri, king of Israel, burns himself, v. 174 _n._ 2, 176\n\nZion, Mount, traditionally identified with Mount Moriah, vi. 219 _n._ 1\n\nZoganes, temporary king at Babylon, put to death after a reign of five\n            days, iv. 114, ix. 355, 357, 365, 368, 369, 387, 388, 406\n\nZoilus, priest of Dionysus at Orchomenus, iv. 163\n\nZombo-land, traps to catch the devil in, iii. 69 _n._ 4\n\nZonares, on the triumphal crowns, ii. 175 _n._ 1\n\nZoroaster, gods worshipped by the Persians before, ix. 389;\n  on the uncleanness of women at menstruation, x. 95\n\nZoroastrian fire-worship in Cappadocia, v. 191\n\nZoznegg, in Baden, Easter fires at, x. 145\n\nZulu custom of putting the king to death when his strength failed, viii.\n            68\n\n\u2014\u2014 fancy as to eating forehead and eyebrow of enemy, viii. 152\n\n\u2014\u2014 hunters, their use of magic knots, iii. 306\n\n\u2014\u2014 king, dance of the, viii. 66\n\n\u2014\u2014 kings put to death, iv. 36 _sq._\n\n\u2014\u2014 language, its diversity, iii. 377\n\n\u2014\u2014 medicine-men or diviners, their shoulders sensitive to the Amatongo\n            (ancestral spirits), v. 74 _n._ 4, 75;\n  their charm to fertilize fields, vi. 102 _sq._\n\n\u2014\u2014 women may not utter their husbands\u2019 names, iii. 333\n\nZululand, rain-making by means of the dead in, i. 286;\n  children buried to the neck as a rain-charm in, i. 302 _sq._;\n  hoes used by women in, vii. 116\n\nZulus, use made by them of twins in war, i. 49 _n._ 3;\n  foods tabooed among the, i. 118 _sq._;\n  employ pregnant women to grind corn, i. 140;\n  their contagious magic of footprints, i. 212;\n  their belief as to twins, i. 268;\n  their rain-making by means of a \u201cheaven-bird,\u201d i. 302;\n  their superstition as to reflections in water, iii. 91;\n  names of chiefs and kings tabooed among the, iii. 376 _sq._;\n  their belief in serpents as reincarnations of the dead, v. 82, 84;\n  their observation of the moon, vi. 134 _sq._;\n  the worship of the dead among the, vi. 182 _sqq._;\n  their sacrifice of a bull to prolong the life of a king, vi. 222;\n  women\u2019s part in agriculture among the, vii. 113 _sq._;\n  their fences to keep wild boars from gardens, viii. 32;\n  their festival of first-fruits, viii. 64 _sqq._;\n  eat leopards, lions, etc., in order to become brave like the beasts,\n              viii. 142;\n  their charm for attaining old age, viii. 143;\n  their inoculation, viii. 160 _sq._;\n  seclusion of girls at puberty among the, x. 22, 30;\n  fumigate their gardens with medicated smoke, x. 337;\n  their custom of fumigating sick cattle, xi. 13;\n  their belief as to ancestral spirits incarnate in serpents, xi. 211\n\nZ\u00fclz, in Silesia, Midsummer fires at, x. 170\n\nZ\u00fcndel, G., on demonolatry in West Africa, ix. 74 _sqq._\n\nZungu tribe of Zulus, special words used by them in order to avoid\n            mentioning the name of their chief, iii. 376\n\nZuni Indians of New Mexico, their custom of killing sacred turtles, viii.\n            175 _sqq._, ix. 217;\n  their totem clans, viii. 178;\n  their ritual at the summer solstice to ensure rain, viii. 179;\n  their new fires at the solstices, xi. 132 _sq._;\n  use of bull-roarers among the, xi. 230 _n._, 231\n\nZ\u00fcrcher Oberland, Switzerland, charm to make a cherry-tree bear in, i. 141\n\nZurich, effigies of Winter burnt after the spring equinox at, iv. 260\n            _sq._, x. 120;\n  the Canton of, the Corn-mother in, vii. 232;\n  the Thresher-cow at threshing in, vii. 291;\n  the last sheaf called the Fox in, vii. 297\n\n_Zygadenus elegans_, Pursch., roots of, inserted in eyes of dead grouse by\n            father of pubescent girl among the Thompson Indians, viii. 268\n\n_Zytniamatka_, the Corn-mother, represented by a woman who pretends to\n            give birth to the Corn-baby on the harvest field (Prussian\n            custom), vii. 209\n\n\n\n\n\nADVERTISEMENTS.\n\n\nWorks by Sir J. G. Frazer, D.C.L., LL.D.\n\nThe Golden Bough\n\nA Study In Magic And Religion\n\nThird Edition, revised and enlarged. 8vo.\n\nPart I. THE MAGIC ART AND THE EVOLUTION OF KINGS. Two volumes. 25s. net.\n\nII. TABOO AND THE PERILS OF THE SOUL. One volume. 12s. 6d. net.\n\nIII. THE DYING GOD. One volume. 12s. 6d. net.\n\nIV.  ADONIS, ATTIS, OSIRIS. Two volumes. 25s. net.\n\nV.  SPIRITS OF THE CORN AND OF THE WILD. 2nd Impression. Two volumes. 25s.\nnet.\n\nVI.  THE SCAPEGOAT. One volume. 12s. 6d. net.\n\nVII.  BALDER THE BEAUTIFUL: THE FIRE-FESTIVALS OF EUROPE AND THE DOCTRINE\nOF THE EXTERNAL SOUL. Two volumes. 25s. net.\n\nVol. XII. BIBLIOGRAPHY AND GENERAL INDEX. 25s. net.\n\n\n    _Times._\u2014\u201cThe verdict of posterity will probably be that _The\n    Golden Bough_ has influenced the attitude of the human mind\n    towards supernatural beliefs and symbolical rituals more\n    profoundly than any other books published in the nineteenth\n    century except those of Darwin and Herbert Spencer.\u201d\n\n\n*Totemism and Exogamy.* A Treatise on Certain Early Forms of Superstition\nand Society. With Maps. Four vols. 8vo. 50s. net.\n\n\n    MR. A. E. CRAWLEY in _NATURE_.\u2014\u201cThat portion of the book which is\n    concerned with totemism (if we may express our own belief at the\n    risk of offending Prof. Frazer\u2019s characteristic modesty) is\n    actually \u2018The Complete History of Totemism, its Practice and its\n    Theory, its Origin and its End.\u2019 ... Nearly two thousand pages are\n    occupied with an ethnographical survey of totemism, an invaluable\n    compilation. The maps, including that of the distribution of\n    totemic peoples, are a new and useful feature.\u201d\n\n\n*Lectures on the Early History of the Kingship.* 8vo. 10s. 6d. net.\n\n\n    _Athen\u00e6um._\u2014\u201cIt is the effect of a good book not only to teach,\n    but also to stimulate and to suggest, and we think this the best\n    and highest quality, and one that will recommend these lectures to\n    all intelligent readers, as well as to the learned.\u201d\n\n\n*Psyche\u2019s Task.* A Discourse concerning the Influence of Superstition on\nthe Growth of Institutions. Second Edition, revised and enlarged. To which\nis added \u201cThe Scope of Social Anthropology.\u201d 8vo. 6s. 6d. net.\n\n\n    _Outlook._\u2014\u201cWhether we disagree or agree with Dr. Frazer\u2019s general\n    conclusions, he has provided us with a veritable storehouse of\n    correlated facts, for which, and for the learning that has gone to\n    their collection, and for the intellectual brilliance that has\n    gone to their arrangement, we can never be sufficiently grateful.\u201d\n\n\nMacmillan and Co, LTD., London.\n\n*The Belief in Immortality and the Worship of the Dead.* Vol. I. The\nBelief among the Aborigines of Australia, the Torres Straits Islands, New\nGuinea, and Melanesia. The Gifford Lectures, St. Andrews, 1911-1912. 8vo.\n12s. 6d. net.\n\n\n    MR. EDWARD CLODD in the _Daily Chronicle_.\u2014\u201c \u2018If a man die, shall\n    he live again?\u2019 is a question asked chiliads before Job put it,\n    and the generations of mankind repeat it. In this profoundly\n    interesting volume, Professor Frazer, out of the treasury of his\n    knowledge, and with consummate art of attractive presentment,\n    gives the answers devised by the Lower Races.\u201d\n\n\n*Folk-Lore in the Old Testament.* Studies in Comparative Religion, Legend,\nand Law. Three vols. 8vo. 37s. 6d. net.\n\n\n    _Times._\u2014\u201cThe idea of illustrating the Old Testament by analogies\n    drawn from the myths, customs, and superstitions of various\n    primitive peoples is not, of course, a new one ... but no one has\n    hitherto published anything to be compared with the vast and\n    varied store of information which Sir James Frazer now places\n    before us.... His book is a mine of instructive facts for which\n    all future students of the subject will be grateful.\u201d\n\n\n*Pausanias\u2019s Description of Greece.* Translated with a Commentary,\nIllustrations, and Maps. Second Edition. Six vols. 8vo. 126s. net.\n\n\n    _Athen\u00e6um._\u2014\u201cAll these writings in many languages Mr. Frazer has\n    read and digested with extraordinary care, so that his book will\n    be for years _the_ book of reference on such matters, not only in\n    England, but in France and Germany. It is a perfect thesaurus of\n    Greek topography, arch\u00e6ology, and art.\u201d\n\n\n*Studies in Greek Scenery, Legend and History.* Selected from his\nCommentary on Pausanias. Globe 8vo. 5s. net.\n\n\n    _Guardian._\u2014\u201cHere we have material which every one who has visited\n    Greece, or purposes to visit it, most certainly should read and\n    enjoy.... We cannot imagine a more excellent book for the educated\n    visitor to Greece.\u201d\n\n\n*Sir Roger De Coverley, and Other Literary Pieces.* Crown 8vo.\n\n*Letters of William Cowper.* Chosen and Edited, with a Memoir and a few\nNotes, by Sir J. G. FRAZER. Two vols. Globe 8vo. 10s. net. [_Eversley\nSeries._]\n\n*Essays of Joseph Addison.* Chosen and Edited, with a Preface and a few\nNotes, by Sir J. G. FRAZER. Two vols. Globe 8vo. 10s. net. [_Eversley\nSeries._]\n\nMacmillan and Co., LTD., London.","title":"The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 12 of 12)","tradition":"myth-cosmogony","translated_text":null,"word_count":359905}