{"collection":"scripture-revelation","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/gutenberg_50685/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/gutenberg_50685","id":"gutenberg_50685","license":"Public Domain (US)","rights_basis":"gutenberg_metadata_copyright_false","source":"gutenberg","source_url":"https://www.gutenberg.org/ebooks/50685","summary":null,"tags":["Bible. Exodus -- History of Biblical events -- Poetry","Bible. Genesis -- History of Biblical events -- Poetry","Category: British Literature","Category: Classics of Literature","Category: Poetry","Category: Religion/Spirituality","Christian poetry, English (Middle)"],"text":"The\n\nStory of Genesis and Exodus,\n\nAN EARLY ENGLISH SONG,\n\nABOUT A.D. 1250.\n\nEDITED\n\nFROM A UNIQUE MS. IN THE LIBRARY OF CORPUS CHRISTI COLLEGE, CAMBRIDGE,\n\nWITH INTRODUCTION, NOTES, AND GLOSSARY,\n\nBY THE\n\nREV. RICHARD MORRIS, LL.D.,\n\nAUTHOR OF \"HISTORICAL OUTLINES OF ENGLISH ACCIDENCE;\"\nEDITOR OF \"HAMPOLE'S PRICKS OF CONSCIENCE;\" \"EARLY ENGLISH ALLITERATIVE\nPOEMS,\"\nETC. ETC.;\nONE OF THE VICE-PRESIDENTS OF THE PHILOLOGICAL SOCIETY.\n\n[Second and Revised Edition, 1873.]\n\nLONDON:\n\nPUBLISHED FOR THE EARLY ENGLISH TEXT SOCIETY,\n\nBY N. TR\u00dcBNER & CO., 57 & 59, LUDGATE HILL.\n\nMDCCCLXV.\n\n\n\n\nPREFACE.\n\n\nDESCRIPTION OF THE MANUSCRIPT, ETC.\n\nThe Editor of the present valuable and interesting record of our old\nEnglish speech will, no doubt, both astonish and alarm his readers by\ninforming them that he has never seen the manuscript from which the work he\nprofesses to edit has been transcribed.\n\nBut, while the truth must be told, the reader need not entertain the\nslightest doubt or distrust as to the accuracy and faithfulness of the\npresent edition; for, in the first place, the text was copied by Mr F. J.\nFurnivall, an experienced editor and a zealous lover of Old English lore;\nand, secondly, the proof sheets have been most carefully read with the\nmanuscript by the Rev. W. W. Skeat, who has spared no pains to render the\ntext an accurate copy of the original.[1] I have not been satisfied with\nmerely the general accuracy of the text, but all _doubtful_ or _difficult_\npassages have been most carefully referred to, and compared with the\nmanuscript, so that the more questionable a word may appear, either as\nregards its _form_ or _meaning_, the more may the reader rest assured of\nits correctness, so that he may be under no apprehension that he is\nperplexed by any typographical error, but feel confident that he is dealing\nwith the reading of the original copy.\n\nThe editorial portion of the present work includes the punctuation,\nmarginal analysis, conjectural readings, a somewhat large body of\nannotations on the text of the poem, and a Glossarial Index, which, it is\nhoped, will be found to be complete, as well as useful for reference.\n\nThe Corpus manuscript[2] is a small volume (about 8 in. \u00d7 4\u00bd in.), bound in\nvellum, written on parchment in a hand of about 1300 A.D., with several\nfinal long \u017f's, and consisting of eighty-one leaves. Genesis ends on fol.\n49_b_; Exodus has the last two lines at the top of fol. 81_a_.\n\nThe writing is clear and regular; the letters are large, but the words are\noften very close together. Every initial letter has a little dab of red on\nit, and they are mostly capitals, except the _b_, the _f_, the _\u00f0_, and\nsometimes other letters. Very rarely, however, _B_, _F_, and _\u00d0_ are found\nas initial letters.\n\nThe illuminated letters are simply large vermilion letters without\nornament, and are of an earlier form than the writing of the rest of the\nmanuscript. Every line ends with a full stop (or metrical point), except,\nvery rarely, when omitted by accident. Whenever this stop occurs in the\nmiddle of a line it has been marked thus (.) in the text.\n\n\nDESCRIPTION OF THE POEM.\n\nOur author, of whom, unfortunately, we know nothing, introduces his subject\nto his readers by telling them that they ought to love a rhyming story\nwhich teaches the \"layman\" (though he be learned in no books) how to love\nand serve God, and to live peaceably and amicably with his fellow\nChristians. His poem, or \"song,\" as he calls it, is, he says, turned out of\nLatin into English speech; and as birds are joyful to see the dawning, so\nought Christians to rejoice to hear the \"true tale\" of man's fall and\nsubsequent redemption related in the vulgar tongue (\"land's speech\"), and\nin easy language (\"small words\").\n\nSo eschewing a \"high style\" and all profane subjects, he declares that he\nwill undertake to sing no other song, although his present task should\nprove unsuccessful.[3] Our poet next invokes the aid of the Deity for his\nsong in the following terms:\u2014\n\n \"Fader god of alle \u00f0hinge,\n  Almigtin louerd, hege\u017ft kinge,\n  \u00f0u giue me \u017feli timinge\n  To thaunen \u00f0is werdes biginninge,\n  \u00f0e, leuerd god, to wur\u00f0inge,\n  Que\u00f0er \u017fo hic rede or \u017finge!\"[4]\n\nThen follows the Bible narrative of Genesis and Exodus, here and there\nvaried by the introduction of a few of those sacred legends so common in\nthe medi\u00e6val ages, but in the use of which, however, our author is far less\nbold than many subsequent writers, who, seeking to make their works\nattractive to the \"lewed,\" did not scruple to mix up with the sacred\nhistory the most absurd and childish stories, which must have rendered such\ncompilations more amusing than instructive. It seems to have been the\nobject of the author of the present work to present to his readers, in as\nfew words as possible, the most important facts contained in the Books of\nGenesis and Exodus without any elaboration or comment, and he has,\ntherefore, omitted such facts as were not essentially necessary to the\ncompleteness of his narrative;[5] while, on the other hand, he has included\ncertain portions of the Books of Numbers and Deuteronomy,[6] so as to\npresent to his readers a complete history of the wanderings of the\nIsraelites, and the life of Moses their leader.\n\nIn order to excite the reader's curiosity, we subjoin a few passages, with\na literal translation:\u2014\n\n\nLAMECH'S BIGAMY.\n\n\n  Lamech is at \u00f0e sexte kne,\n  \u00f0e \u017feuende man after adam,\n  \u00f0at of caymes kinde cam.\n  \u00f0i\u017f lamech wa\u017f \u00f0e firme man,\n  \u00f0e bigamie fir\u017ft bi-gan.\n  Bigamie is unkinde \u00f0ing,\n  On engleis tale, twie-wifing;\n  for ai was rigt and kire bi-forn,\n  On man, on wif, til he was boren.\n  Lamech him two wifes nam,\n  On adda, an no\u00f0er wif \u017fellam.\n  Adda bar him \u017fune Iobal,\n  He was hirde wittere and wal;\n  Of merke, and kinde, and helde, & ble,\n  \u017fundring and \u017fameni[n]g tagte he;\n  Iobal i\u017f bro\u00f0er \u017fong and glew,\n  Wit of mu\u017fike, wel he knew;\n  On two table\u017f of tigel and bra\u017f\n  wrot he \u00f0at wi\u017ftom, wi\u017f he was,\n  \u00f0at it ne \u017fulde ben undon\n  If fier or water come \u00f0or-on.\n  Sella wune\u00f0 oc lamech wi\u00f0,\n  ghe bar tubal, a \u017fellic \u017fmi\u00f0;\n  Of irin, of golde, \u017filuer, and bras\n  To \u017fundren and mengen wi\u017f he was;\n  Wopen of wigte and tol of gri\u00f0,\n  Wel cu\u00f0e egte and \u017fafgte wi\u00f0.\n\n\n\n  Lamech is at the sixth degree,\n  The seventh man after Adam,\n  That of Cain's kin came.\n  This Lamech was the first man\n  Who bigamy first began.\n  Bigamy is unnatural thing,\n  In English speech, twi-wiving;\n  For aye was right and purity before,\n  One man, one wife, till he was born.\n  Lamech to him two wives took,\n  One Adah, another wife Zillah.\n  Adah bare him a son Jubal,\n  He was a [shep-]herd wise and able;\n  Of mark,[7] breed, age, and colour,\n  Separating and assembling taught he;\n  Jubal his brother poetry and music,\n  Craft of music, well he knew;\n  On two tables of tile and brass,\n  Wrote he that wisdom, wise he was,\n  That it should not be effaced\n  If fire or water came thereon.\n  Zillah dwelleth also Lamech with,\n  She bare Tubal, a wonderful smith;\n  Of iron, of gold, silver and brass\n  To separate and mix, wise he was;\n  Weapon of war and tool of peace,\n  Well could he hurt and heal with.\n  \u2014(ll. 444-470.)\n\n\nDEATH OF CAIN.\n\n\n  Lamech ledde long lif til \u00f0an\n  \u00f0at he wur\u00f0 bi\u017fne, and haued a man\n  \u00f0at ledde him ofte wude\u017f ner,\n  To scheten after \u00f0e wilde der;\n  Al-so he mi\u017ftagte, al\u017fo he \u017fchet,\n  And caim in \u00f0e wude i\u017f let;\n  His knape wende it were a der,\n  An lamech droge i\u017f arwe ner,\n  And letet flegen of \u00f0e \u017ftreng,\n  Caim unwar[_n_]de it under-feng,\n  Gru\u017fnede, and \u017ftrekede, and \u017ftarf wi\u00f0-\u00f0an.\n  Lamech wi\u00f0 wre\u00f0e i\u017f knape nam,\n  Vn-bente i\u017f boge, and bet, and slog,\n  Til he fel dun on dede\u017f \u017fwog.\n  Twin-wifing and twin-man\u017flagt,\n  Of his \u017foule be\u00f0 mikel hagt.\n\n\n\n  Lamech led long life till then\n  That he became blind and had a man\n  That led him oft to woods near,\n  To shoot after the wild deer (animals);\n  As he mistaught, so he shot,\n  And Cain in the wood is let;\n  His knave (servant) weened it were a deer,\n  And Lamech drew his arrow near\n  And let it fly off the string,\n  Cain unwarned it received,\n  Groaned, fell prostrate (stretched) and died with-that.\n  Lamech with wrath his knave seized,\n  Unbent his bow, and beat and slew,\n  Till he fell down in death's swoon.\n  Twi-wiving (bigamy) and twi-slaughter (double homicide)\n  On his soul is great trouble (anxiety).\n  \u2014(ll. 471-486.)\n\n\nHOW THE CHILD MOSES BEHAVED BEFORE PHARAOH.\n\n\n  Ghe brogte him bi-foren pharaon,\n  And \u00f0i\u017f king wur\u00f0 him in herte mild,\n  So \u017fwide faiger was \u00f0i\u017f child;\n  And he toc him on \u017funes \u017ftede,\n  And hi\u017f corune on his heued he dede,\n  And let it \u017ftonden ayne \u017ftund;\n  \u00f0e child it warp dun to \u00f0e grund.\n  Hamone\u017f likene\u017f was \u00f0or-on;\n  \u00f0i\u017f crune is broken, \u00f0i\u017f i\u017f mi\u017fdon.\n  Bi\u017f\u017fop Eliopoleos\n  \u017fag \u00f0i\u017f timing, & up he ro\u017f;\n \"If \u00f0i\u017f child,\" quad he, \"mote \u00f0en,\n  He \u017fal egyptes bale ben.\"\n  If \u00f0or ne wore helpe twen lopen,\n  \u00f0i\u017f childe adde \u00f0an \u017fone be dropen;\n  \u00f0e king wi\u00f0-\u017ftod & an wi\u017f man,\n  He \u017feide, \"\u00f0e child do\u00f0 al\u017f he can;\n  We \u017fulen nu witen for it dede\n  \u00f0i\u017f witterlike, or in child-hede;\"\n  He bad \u00f0is child brennen to colen\n  And he toc is (hu migt he it \u00f0olen),\n  And in hi\u017fe muth \u017fo depe he i\u017f dede\n  Hi\u017fe tunges ende i\u017f brent \u00f0or-mide;\n  \u00f0or-fore \u017feide \u00f0e ebru witterlike,\n  \u00f0at he \u017fpac \u017fi\u00f0en mi\u017ferlike.\n\n\n\n  She (Thermutis) brought him (Moses) before Pharaoh,\n  And this king became to him in heart mild,\n  So very fair was this child;\n  And he took him on son's stead (instead of a son),\n  And his crown on his head he did (placed),\n  And let it stand a stound (while);\n  The child threw it down to the ground.\n  Hamon's likeness was thereon;\n  This crown is broken, this is misdone.\n  The Bishop of Heliopolis\n  Saw this circumstance, and up he rose;\n  If this child, quoth he, might thrive (grow up),\n  He shall Egypt's bale be.\n  If there had not helpers 'tween leapt,\n  This child had then soon been killed;\n  The king with-stood and a wise man,\n  He said, The child doth as he can (knows);\n  We should now learn whether it did\n  This wittingly, or in childishness;\n  He offered this child two burning coals\n  And he took them (how might he bear them?)\n  And in his mouth so deep (far) he them did (placed)\n  His tongue's end is burnt therewith;\n  Therefore said the Hebrew truly,\n  That he spake afterwards indistinctly.\n  \u2014(ll. 2634-2658.)\n\n\nHOW MOSES DEFEATED THE ETHIOPIANS.\n\n\n  Bi \u00f0at time \u00f0at he was gu\u00f0,\n  Wi\u00f0 faigered and \u017ftrengthe ku\u00f0,\n  folc ethiopienes on egipte cam,\n  And brende, & \u017flug, & wreche nam,\n  Al to memphin \u00f0at riche cite,\n  And a-non to \u00f0e reade \u017fe;\n  \u00f0o was egipte folc in dred,\n  And a\u017fkeden here godes red;\n  And hem \u017feiden wi\u00f0 an\u017fweren,\n  \u00f0at on ebru cude hem wel weren.\n\n  Moy\u017fes was louered of \u00f0at here,\n  \u00f0or he wur\u00f0 \u00f0ane egyptes were;\n  Bi a lond weige he wente rigt,\n  And brogte vn-warnede on hem figt;\n  He hadden don egipte wrong,\n  He bi-loc hem & \u017fmette a-mong,\n  And \u017flug \u00f0or manige; oc \u017fumme flen,\n  Into \u017faba to borgen ben.\n  Moy\u017fes bi-\u017fette al \u00f0at burg,\n  Oc it was riche & \u017ftrong ut-\u00f0hurg;\n  Ethiopienes kinges dowter tarbis,\n  Riche maiden of michel pri\u017f,\n  Gaf \u00f0i\u017f riche burg moy\u017fi;\n  Luue-bonde hire ghe it dede for-\u00f0i.\n  \u00f0or i\u017fe fon he leide in bonde,\n  And he wur\u00f0 al-migt-ful in \u00f0at lond;\n  He bi-lef \u00f0or(.) tarbis him \u017fcro\u00f0,\n  \u00f0og was him \u00f0at \u017furgerun ful lo\u00f0;\n  Mai he no leue at hire taken\n  but-if he it mai wi\u00f0 crafte maken:\n  He wa\u017f of an \u017ftrong migt [&] wi\u017f,\n  He carf in two gummes of pri\u017f\n  Two likene\u017f\u017fes, \u017fo grauen & meten,\n  \u00f0is do\u00f0 \u00f0enken, & \u00f0o\u00f0_er_ forgeten;\n  He fe\u017ft is in two ringes of gold,\n  Gaf hire \u00f0e ton, he was hire hold;\n  [And quan awei nimen he wolde\n  Gaf hire \u00f0e to\u00f0er, he was hire colde]\n  Ghe it bered and \u00f0i\u017f luue i\u017f for-geten,\n  Moy\u017fes \u00f0us haued him leue bi-geten;\n  Sone it migte wi\u00f0 leue ben,\n  Into egypte e wente a-gen.\n\n\n\n  By that time that he was a youth (young man),\n  For beauty and strength renowned,\n  Ethiopian folk on Egypt came,\n  And burnt, and slew, and vengeance took,\n  All to Memphis that rich city,\n  And anon to the Red Sea;\n  Then was Egypt's folk in dread,\n  And asked their gods' advice;\n  And they said to them in answer,\n  That one Hebrew could them well defend.\n\n  Moses became leader of that (Egyptian) army,\n  There he became then Egypt's protector;\n  By a land-way he went right,\n  And brought unwarned on them fight;\n  They had done Egypt wrong,\n  He compassed them and smote among,\n  And slew there many; but some fled\n  Into Sheba to be saved.\n  Moses beset all that borough (city),\n  But it was rich and strong out-thorough (throughout);\n  Tarbis, the Ethiopian king's daughter,\n  Rich maiden of great renown,\n  Gave this rich city to Moses;\n  As love-bond's hire she did it, therefore.\n  There his foes he laid in bond,\n  And he became all-powerful in that land;\n  He remained there, Tarbis him urged,\n  Yet was to him that sojourn full loath;\n  May he no leave of her take\n  Unless he it may with craft make:\n  He was of a strong might and wise,\n  He carved in two gems (stones) precious,\n  Two likenesses alike carved and depicted,\n  This one causes to remember, and the other to forget;\n  He fastened them in two rings of gold,\n  Gave her the one, he was dear to her;\n  [And when depart he would\n  Gave her the other, and was distasteful to her]\n  She it beareth and this love is forgotten,\n  Moses thus hath for himself leave begotten;\n  Soon it might with leave be,\n  Into Egypt he went again.\n  \u2014(ll. 2665-2708.)\n\n\nTHE PLAGUE OF FROGS.\n\n\n  And aaron held up his hond\n  to \u00f0e water and \u00f0e more lond;\n  \u00f0o cam \u00f0or up \u017fwilc fro\u017fkes here\n  \u00f0e dede al folc egipte dere;\n  Summe woren wilde, and \u017fumme tame,\n  And \u00f0o hem deden \u00f0e mo\u017fte \u017fame;\n  In hu\u017fe, in drinc, in metes, in bed,\n  It cropen and maden hem for-dred;\n  Summe \u017ftoruen and gouen \u017ftinc,\n  And vn-hileden mete and drinc;\n  Polheuedes, and fro\u017fkes, & podes \u017fpile\n  Bond harde egipte folc un-\u017file.[8]\n\n\n\n  And Aaron held up his hand\n  To the water and the greater land;\n  Then came there up such host of frogs\n  That did all Egypt's folk harm;\n  Some were wild, and some tame,\n  And those caused them the most (greatest) shame;\n  In house, in drink, in meats, in bed,\n  They crept and made them in great dread;\n  Some died and gave (out) stink,\n  And (others) uncovered meat and drink;\n  Tadpoles and frogs, and toad's venom\n  Bound hard Egypt's sorrowful folk.\n  \u2014(ll. 2967-2978.)\n\nThe reader must not be disappointed if he fails to find many traces in this\nwork of our pious author's poetic skill; he must consider that the interest\nattaching to so early an _English_ version of Old Testament History, as\nwell as the philological value of the poem, fully compensates him for the\nabsence of great literary merit, which is hardly to be expected in a work\nof this kind. And, moreover, we must recollect that it is to the\npatriotism, as well as piety, of such men as our author, that we owe the\npreservation of our noble language. The number of religious treatises\nwritten in English during the thirteenth and fourteenth centuries proves\nthat the dialect of religion approached more closely to the speech of the\npeople than did the language of history or romance. And it is a curious\nfact that the most valuable monuments of our language are mostly\ntheological, composed for the lewed and unlearned, who knew no other\nlanguage than the one spoken by their forefathers, and who clung most\ntenaciously to their mother tongue, notwithstanding the changes consequent\nupon the Norman invasion, and the oppression of Norman rule, which,\ninasmuch as it fostered and kept up a patriotic spirit, exercised a most\nimportant and beneficial influence upon Early English literary culture and\ncivilization.\n\n\nDATE AND DIALECT OF THE POEM.\n\nThe mere examination of an Early English work with respect to its\nvocabulary and grammatical forms, will not enable us (as Price asserts) to\nsettle satisfactorily the date at which it was written. The place of\ncomposition must also be taken into consideration, and a comparison, if\npossible, must be made with other works in the same dialect, the date of\nwhich is known with some degree of certainty. The date of the text before\nus must not, therefore, be confounded with that of the manuscript, which\nis, perhaps, a few years earlier than A.D. 1300. A careful comparison of\nthe poem with the Bestiary, written in the same dialect, and most probably\nby the same author[9] (and printed by Mr Wright in the Reliqui\u00e6 Antiqu\u00e6, p.\n208, and by myself in an Old English Miscellany), leads me to think that\nthe present poem is not later than A.D. 1250.[10]\n\nThe vocabulary, which contains very few words of Romance origin,[11] is not\nthat of Robert of Gloucester, or of Robert of Brunne, but such as is found\nin La\u021damon's Brut, or Orm's paraphrases, and other works illustrating the\nsecond period of our language, i.e. the twelfth and earlier part of the\nthirteenth centuries.\n\nThe employment of a _dual_ for the pronouns of the first and second persons\nmarks an _early_ date (certainly not much later than the time of Henry\nIII.) even in works composed in the Southern dialect, which, it is well\nknown, retained to a comparatively late period those Anglo-Saxon\ninflections that had long previously been disused in more Northern\ndialects.\n\nThe Corpus manuscript is evidently the work of a scribe, to whom the\nlanguage was more or less archaic, which accounts for such blunders as\n_\u00f0rosing_ for _\u00f0rosem_, _waspene_ for _wastme_, _lage_ for _vn-lage_,\n_insile_ for _vn-sile_, _grauen_ for _\u00f0rauen_, etc.\n\nThe original copy of Genesis most probably terminated with ll. 2521-4:\n\n \"And here ended completely\n  The book which is called Genesis,\n  Which Moses, through God's help,\n  Wrote for precious souls' need.\"\n\nThe concluding lines, in which both the author and scribe are mentioned,\nseem to me to be the work of a subsequent transcriber:\n\n \"God shield his soul from hell-bale,\n  Who made it thus in English tale (speech)!\n  And he that these letters wrote,\n  May God help him blissfully,\n  And preserve his soul from sorrow and tears,\n  Of hell-pain, cold and hot!\"\n\nThe Ormulum is the earliest[12] printed Early English work which has come\ndown to us that exhibits the uniform employment of the termination _-en_\n(_-n_) as the inflection of the plural number, present tense, indicative\nmood; or, in other words, it is the earliest printed example we have of a\n_Midland_ dialect. I say _a_ Midland dialect, because the work of Orm is,\nafter all, only a specimen of _one_ variety of the Midland speech, most\nprobably of that spoken in the northern part of the eastern counties of\nEngland, including what is commonly called the district of East Anglia.\n\nNext in antiquity to the Ormulum come the Bestiary, already mentioned, and\nthe present poem, both of which uniformly employ the Midland affix _-en_,\nto the exclusion of all others, as the inflection of the present plural\nindicative.\n\nThere are other peculiarities which these works have in common; and a\ncareful comparison of them with the Ormulum induces me to assign them to\nthe East Midland area; but there are certain peculiarities, to be noticed\nhereafter, which induce me to believe that the work of Orm represents a\ndialect spoken in the northern part of this district, while the Story of\nGenesis and Exodus, together with the Bestiary, exhibits the speech of the\nmore southern counties of the East Midland district.[13] Thus, if the\nformer be in the dialect of _Lincoln_, the latter is in that of\n_Suffolk_.[14]\n\nThe chief points in which the present poem and the Bestiary agree with the\nOrmulum are the following:\u2014\n\nI. The absence of compound vowels.\n\nIn the Southern dialects we find the compound vowels _ue_, _eo_, _ie_, _ea_\n(_yea_). In the Ormulum _eo_ occurs, but with the sound of _e_, and _ea_ in\nGenesis and Exodus is written for _e_.\n\nII. The change of an initial _\u00f0_ (th) into _t_ after words ending in _d_,\n_t_, _n_, _s_, that is to say, after a dental or a sibilant.[15]\n\n \"\u00f0anne i\u017f _tis_ fruit wel \u017fwi\u00f0e good.\"\u2014(_Gen. and Ex._, l. 334.)\n\n \"\u00f0e fir\u017ft moned and _te_ fir\u017ft dai,\n  He \u017fag er\u00f0e drie & _te_ water awai.\"\u2014(_Ibid._, l. 615-6.)\n\n \"\u00f0in berg and _tin_ werger ic ham.\"\u2014(_Ibid._, l. 926.)\n\n \"at _te_ welle[n].\"\u2014(_Ibid._, l. 2756.)\n\nThis practice is much more frequent in the Bestiary, which is a proof,\nperhaps, that the present poem has suffered somewhat in the course of\ntranscription.\n\n \"neddre is _te_ name.\"\u2014(_O.E. Miscellany_, p. 5.)\n\n \"it is _te_ ned.\"\u2014(_Ibid._, p. 6.)\n\n \"\u00f0is lif bitokne\u00f0 \u00f0e sti\n  \u00f0at _te_ neddre gange\u00f0 bi,\n  and _tis_ is \u00f0e \u00f0irl of \u00f0e ston,\n  \u00f0at _tu_ salt \u00f0urg gon.\"\u2014(_Ibid._, p. 7.)\n\n \"at _tin_ herte.\"\u2014(_Ibid._, p. 7.)\n\nIII. Simplicity of grammatical structure and construction of sentences.[16]\n\n1. The neglect of _gender_ and _number_ in nouns.\n\n2. The genitive singular of substantives end in _-es_ in all genders.[17]\n\n3. The absence of the gen. pl. of substantives in _-ene_.\n\n4. The employment of an uninflected article.[18]\n\n5. The use of _\u00f0at_ (that) as a demonstrative adjective, and not as the\nneuter of the article. The form _\u00f0as_ (those), common enough in the\nfourteenth century, does not occur in this poem or in the Ormulum.\n\n6. No inflection of the adjective in the accusative singular. The phrase\n'_godun_ dai,' good day, in l. 1430, p. 41, contains a solitary instance of\nthe accusative of the adjective, but it is, no doubt, a mere remnant of the\nolder speech, just like our 'for _the n_once' (= for _then_ once), and is\nno proof that the writer or his readers employed it as a common inflection.\nThe form _godun_ is a corruption of _godne_, as it is more properly written\nin works in the Southern dialects as late as the middle of the fourteenth\ncentury.\n\n7. Adjectives and adverbs with the termination _-like_.\n\nThe Southern form is, for adjectives, _-lich_ (sing.), _-liche_ (pl.); for\nadverbs _-liche_. Thus the adoption of this affix really (though at first\nit appears a matter of no importance) marks a _stage_ in the language when\nthe distinction between the sing. and pl. form of adjectives was not very\nstrictly observed, and was, moreover, a step towards our modern _-ly_,\nwhich is adjectival as well as adverbial.\n\nEven in this poem adjectives occur in _-li_, as _reuli_ = piteous, which is\nthe earliest example I have met with. Orm employs double forms in _-like_\nand _-li\u021d\u021d_ (= _ly_?). _-ly_ has arisen not out of _-lich_ or _-liche_\n(which would have become _lidge_ or _litch_), but out of some such softened\nform as _li\u021d_.\n\n8. The tendency to drop the initial _y_, _i_ (A.S. _ge_) of the passive\nparticiples of strong verbs.\n\nThe Ormulum has two or three examples of this prefixal element, and in our\npoem it occurs but seldom.\n\nIV. A tendency to drop the _t_ of the second person of verbs, as _as_,\nhast; _beas_, be\u00ebst; _findes_, findest.\n\nExamples of this practice are very common in the Bestiary and Genesis and\nExodus, but it occurs only four times in the Ormulum.[19] It was very\ncommon for the West-Midland to drop the _-e_ of 2nd person in strong verbs.\nSee Preface to O.E. Homilies, 1st Series.\n\nV. The use of _arn_, _aren_, for _ben_ of the Midland dialect, or _be\u00f0_ of\nthe Southern dialect.[20]\n\nVI. The employment of the adverbs _thethen_, _hethen_, _quethen_ (of\nScandinavian origin),[21] instead of the Southern _thenne_ (_thennen_),\nthence; _henne_ (_hennen_), hence; _whanne_ (_whanene_), whence.\n\nVII. The use of _oc_, _ok_ (also, and), a form which does not occur in any\nspecimen of a Southern, West-Midland, or Northern dialect that has come\nunder my notice. The use of _on_, _o_, for the Southern _an_ or _a_, as\n_onlike_, _olike_, alike, _on-rum_, apart, _on-sunder_, asunder, is also\nworth noticing.\n\nVIII. The coalition of the pronoun _it_ with pronouns and verbs, as _get_\n(Bestiary) = she it (_\u021dh\u00f6t_ in Ormulum; cf. _\u00fe\u00fct_ = _thu itt_, thou it);\n_tellet_ = tell it; _wuldet_ = would it; _ist_ = is it, is there; _wast_,\nwas it, was there, etc. _\u00feit_ = _\u00fee_ + _hit_ = who it, occurs in O.E.\nHomilies, 2nd Series.\n\nThe Ormulum, the Bestiary, and Genesis and Exodus have some few other\npoints of agreement which will be found noticed in the Grammatical Details\nand Glossary. There are, however, grammatical forms in the latter works\nwhich do not present themselves in the former, and which, in my opinion,\nseem to indicate a more Southern origin. (See Preface to O.E. Homilies, 2nd\nSeries.)\n\nI. Plurals in _n_.\n\nI do not recollect any examples of plurals in _n_ in the Ormulum, except\n_ehne_, eyes; in this poem we have _colen_, coals; _deden_, deeds; _fon_,\nfoes; _si\u00f0en_, sides; _son_, shoes; _steden_, places; _sunen_, sons;\n_tren_, trees; _teten_, teats; _wunen_, laws, abilities, etc. (see p.\nxxii.)\n\nII. The pronoun _is_ (_es_) = them.[22] In the fourteenth century we only\nfind this form _is_ (_hise_) in pure _Southern_ writers.[23]\n\n \"Diep he _i\u017f_ dalf under an ooc.\"[24]\u2014(_Gen. and Ex._, l. 1873, p. 54.)\n\n \"For \u017falamon findin _i\u017f_ \u017fal.\"[25]\u2014(_Ibid._, l. 1877, p. 54.)\n\n \"He toc _i\u017f_.\"[26]\u2014(_Ibid._, l. 2654, p. 76.)\n\n\n \"Alle hise fet steppes\n   After him he fille\u00f0,\n   Drage\u00f0 dust wi\u00f0 his stert\n  (_O.E. Miscell._, p. 1.)\n\n  \u00f0er he steppe\u00f0,\n  O\u00f0er dust o\u00f0er deu,\n  \u00f0at he ne cunne _is_ finden.\"[27]\n\n\n\nOur author, however, employs this curious pronoun in a way quite peculiar\nto himself, for he constantly joins it to a _pronoun_ or a _verb_,[28] and\nthe compound was at first rather perplexing. _Hes_ = _he_ + _is_, he, them;\n_wes_ = _we_ + _is_, we, them;[29] _caldes_, called them; _dedis_, did\n(placed) them; _settes_, set them; _wroutis_, wrought them, etc.\n\n \"Alle _hes_ hadde wi\u00f0 migte bi-geten.\"[30]\u2014(_Gen. and Ex._, l. 911, p.\n      26.)\n\n \"Vndelt _he\u017f_ leide quor-so _he\u017f_ tok.\"[31]\u2014(_Ibid._, l. 943, p. 27.)\n\n \"\u00d0e culuer haue\u00f0 costes gode,\n  alle _wes_ ogen to hauen in mode.\"[32]\u2014(_O.E. Miscell._, p. 25.)\n\n \"Bala two childre bar bi him,\n  Rachel _caldes_ dan(.) neptalim;\n  And zelfa two sunes him ber,\n  Lia _calde is_(.) Gad(.) and asser.\"[33]\u2014(_Gen. and Ex._, l. 1700, p.\n      49.)\n\n \"\u00f0e tabernacle he _dedis_ in.\"[34]\u2014(_Ibid._, l. 3830, p. 109.)\n\n \"He _settes_ in \u00f0e firmament.\"[35]\u2014(_Ibid._, l. 135, p. 5.)\n\nIn the Kentish Ayenbite of 1340 _he_ never coalesces with _hise_ (them),\n_e.g._:\u2014\n\n  \"He (the devil) is lye\u021dere and vader of leazinges, ase he \u00feet made \u00fee\n  verste leazinge, and yet _he hise_ make\u00fe and tek\u00fe eche daye.\"\u2014(Ayenbite\n  of Inwyt, p. 47.)\n\n  (He is a liar and the father of leasings, as he that made the first\n  leasing, and yet _he them_, i.e. lies, maketh and teacheth each day.)\n\nIn Old Kentish Sermons (Old Eng. Miscell p. 28) _has_ = _ha_ + _es_ = he\nthem.\n\nIII. The pronoun _he_, they (Southern _hii_, _heo_; Northumbrian _thay_).\nOrm uses _\u00fee\u021d\u021d_, as well as _\u00fee\u021d\u021der_ (their), _\u00fee\u021d\u021dm_ (them).[36]\n\nIV. _hine_, _hin_, _in_ = him. This form occurs as late as 1340, and still\nexists under the form _en_, _un_, in the modern dialects of the South of\nEngland, but is not employed by Orm; nor do we find any traces of _whan_\n(whom), another very common example of the _-n_ accusative inflection,\neither in the Ormulum or the present work.\n\nV. The substitution of _n_ for a vowel-ending in nouns. Dr Guest has\nnoticed this peculiarity, but he confines this substitution to the\n_nominative_ case of nouns of the _n_ declension,[37] and to the definite\nform of the adjective, which has, no doubt, given rise to the O.E.\n_himseluen_, etc., _bothen_ (both), as well as, perhaps, to _ouren_ (ours),\n_heren_ (theirs), etc.\n\nIn the present poem, however, the _n_ seems added to the vowel-ending of\nall cases except the possessive, in order to rhyme with a verb in the\ninfinitive, a passive participle, or an adverb terminating in _-en_, and is\nnot always limited to nouns of the _-n_ declension, but represents in A.S.\nan _a_ or _e_: 'on _boken_,'[38] on book, l. 4; 'on _so\u00f0e-sagen_,' on\nsooth-saw, l. 14; _meten_, (acc.) meat, l. 2255, (nom.) 2079; _sunen_,\n(nom.) son, l. 1656; 'of _luuen_,' of love, 635; 'after \u00f0e _wunen_' (after\nthe custom), l. 688; _steden_, (nom.) place, 1114; 'for _on-sagen_,' for\nreproach, 2045; _wliten_, (nom.) face, 3614, (acc.) 2289; 'wi\u00f0 _answeren_,'\nin answer, 2673; _bileuen_, (acc.) remainder, 3154; _uuerslagen_, (acc.)\nlintel, 3155.\n\nDr Guest considers this curious nunnation to be a Northern peculiarity, but\nas we do not meet with it (as far as I know) in any Northumbrian work, his\nstatement is rather doubtful. On the other hand, it is well known that the\nplurals _bretheren_ (_bro\u00f0eren_[39] in Shoreham), _calveren_[40] (calves),\n_children_,[41] _doren_ (doors),[42] _eyren_ (eggs),[43] _honden_\n(hands),[44] _kine_,[45] _lambren_ (lambs),[46] _soulen_ (souls)\u2014very\ncommon forms in the _Southern_ dialects in the thirteenth and fourteenth\ncenturies\u2014are examples of the substitution of _n_ for, or in addition to,\nthe vowel-ending, and were unknown in the Northern dialect.\n\nThe Southern dialect could drop or retain, at pleasure, the _n_ final in\nthe past participles, the preterite plurals, and infinitive mood of verbs.\n\nVI. A very small Norse element in the vocabulary.\n\nThe only words of undoubtedly Norse element that occur in the present poem,\nand were unknown to Southern English, are\u2014_fro_ (from), _ille_ (bad),\n_for-swe\u00f0en_ (to burn), _flitten_ (to remove), _la\u00f0e_ (barn), _lowe_\n(flame), _mirk_ (dark), _ransaken_ (to search), _swa\u00f0e_ (flame), _til_\n(to), _uglike_ (horrible), _werre_ (worse).[47]\n\nThe Ormulum, being more Northern, contains a _larger_ number of words that\nmust be referred to one of the Scandinavian idioms:[48]\u2014_afell_ (strength),\n_afledd_ (begotten), _be\u021d\u021dsc_ (bitter), *_blunnt_ (blunt, dull), _bracc_\n(noise), *_bra\u00fe_ (angry), *_bra\u00fe\u00fee_ (anger), *_brodd_ (shoot), _brodden_\n(to sprout), _bro\u00fe\u00fefall_ (fit), *_bun_ (ready, _bound_), *_clake_\n(accusation), *_croc_ (device), *_derf_ (bold), *_dill_ (sluggish),\n*_eggenn_ (to urge, egg on), *_egginng_ (urging), *_ettle_, *_flittenn_ (to\nremove, flit), *_flitting_ (change, removal), *_forrgart_ (opposed,\ncondemned), *_forrgloppned_ (disturbed with fear, astonishment), *_gate_\n(way), _gowesst_ (watchest), *_ha\u021dherr_ (dexterous), _ha\u021dherle\u021d\u021dc_ (skill),\n*_ha\u021dherrlike_ (fitly), _hof_ (moderation), _hofel\u00e6s_ (immoderately),\n*_ille_ (bad), *_immess_ (variously), *_kinndlenn_ (to kindle), *_lasst_\n(crime, fault), _le\u021dhe_ (hire, pay), *_le\u021d\u021dtenn_ (O.E. _layte_, inquire,\nseek), _o-loft_ (aloft), *_lo\u021dhe_ (fire), *_mune_ (must, will), _na\u00fee_\n(grace), _nowwt_ (cattle, O.N. _naut_; the Southern form is _neet_, _nete_,\nA.S. _ne\u00e1t_), *_ploh_ (plough), *_radd_ (afraid), *_ros_ (praise), *_rosen_\n(to boast), *_rosinng_ (boast), _rowwst_ (voice), *_scaldess_ (poets, O.E.\n_scald_, a great talker, boaster, E. _scold_), *_sit_ (pain), *_sket_\n(quickly), *_skirpe\u00fe\u00fe_ (rejecteth), *_slo\u00fe_ (track, path), _smikerr_\n(beautiful, Eng. _smug_), _soww\u00feess_ (sheep), _stoffnedd_ (generated, O.E.\n_stoven_, trunk, stem), *_summ_ (as), *_till_ (to), *_t\u00f3r_ (hard,\ndifficult), *_trigg_ (true), _uppbrixle_ (object of reproach, O.E.\n_brixle_, reproach), _usell_ (wretched), *_wand_ (rod), *_wandra\u00fe_, O.E.\n_wandreth_ (trouble), *_werre_ (worse).\n\nAs most, if not all, of the words in the foregoing list are not found in\nworks written in the Southern dialect,\u2014so far as we at present know them\u2014we\nmay reasonably suppose that they indicate fairly the Danish element in the\nEnglish literature of the 12th and 13th centuries. In the Northumbrian, and\nthe West, and East-Midland productions of a century later this element\nprevails to a much larger extent, and Herbert Coleridge's list of such\nwords may be largely increased (Phil. Soc. Trans., 1859, p. 26-30).\n\n\nGRAMMATICAL DETAILS.\n\n\nI. NOUNS.\n\n1. _Number._\u2014The plural is generally formed by adding _-es_ to the\nsingular. Some few nouns make the plural in _-en_, as _feren_[49]\n(companions), _fon_ (foes), _goren_ (spears), _loten_ (features), _sunen_\n(sons), _teten_ (teats), _tren_ (trees), _weden_ (garments), _wunen_\n(laws). The plurals of _brother_ and _child_ are _brethere_ and _childere_.\n_Der_ (deer), _erf_, _orf_ (cattle), _got_ (goat), _neat_ (oxen), _sep_\n(sheep), _scrud_ (garbs), _wrim_ (reptiles), of the neuter gender, are\nuninflected in the plural. _Winter_, _ger_ (year), and _nigt_ (night), are\nplural as in Anglo-Saxon.\n\n2. _Gender._\u2014As a general rule the names of inanimate things are of the\nneuter gender. The names of towns, however, are considered as masculine.\n\n3. _Case._\u2014The genitive singular and plural of masculine and feminine nouns\nend in _-es_. Occasionally proper nouns form the genitive in _-is_. The\nmeans or instrument occasionally stands in the genitive without the\npreposition: '_deades_ driuen,' influenced by death; '_swerdes_ slagen,'\nslain of the sword; '_teres_ wet,' wet with tears. Cf. '_floures bred_,'\nbread made with flour; '_bredes_ mel,' meal consisting of bread; '_wines_\ndrinc,' drink consisting of wine.\n\nCorresponding to the modern word _kinsmen_ we have such forms as\n'_daiges-ligt_' (daylight), '_hines-folk_' (servants), '_wifeskin_'\n(women). The genitive is used adverbially, as _newes_, anew; _liues_,\nalive.\n\nWe have a few traces of the genitive in _-e_ in the following examples:\n'_helle_ nigt,' l. 89 (hell's night); '_helle_ bale,' l. 2525 (hell's\nbale); '_sterre_ name,' l. 134 (star's name); '_safte_ same,' l. 349 (shame\nof form); '_werlde_ nigt,' l. 1318 (world's night).[50]\n\nThe genitive of _fader_ and _moder_ is, as is very seldom the case in Early\nEnglish writers, _fadres_ and _modres_.\n\nAn _n_ is often added to the final _-e_ (representing an A.Sax.\nvowel-ending) in the nom., dat., and acc. of nouns. For examples, see p.\nxxi.\n\n\nII. ADJECTIVES.\n\n1. Adjectives have a definite and an indefinite form; the former is used\nwhen the adjective is preceded by the definite article, a demonstrative\nadjective, or possessive pronoun.\n\n  Indef. _wis_ (wise),    _god_ (good).\n  Def.   _wise_,          _gode_.\n\n2. _Number._\u2014The plural is formed by the addition of _e_ to the singular.\n\n  SINGULAR.        PLURAL.\n  _fet_ (fat),     _fette_.\n  _gret_ (great)   _grete_.\n  _other_,         _othere_.\n  _tother_,        _tothere_.\n\nBut the _-e_ (pl.) is seldom added to the past participle of irregular\nverbs. _This_ forms the plurals _thes_ (oblique cases _these_), _this_\n(_thise_). _Tho_ is the plural of _that_.\n\n_Cases._\u2014_One_ makes the genitive _ones_; as, '_ones_ bles,' of one colour.\nThe gen. pl. _-re_ occurs in _ald-re_ (= _alre_), of all; as, 'hure _aldre_\nbale,' the bale of us all; 'here _aldre_ heuedes,' the heads of them all.\n\n_Degrees of comparison._\u2014The comparative ends in _-ere_ (_-er_), the\nsuperlative in _-este_ (_est_).[51] Very few irregular forms occur in the\npresent poem.\n\n  POSITIVE.   COMPARATIVE.   SUPERLATIVE.\n    ille,        werre.         \u2014\u2014\n    lite,        lesse,         leist.\n    long,      { leng.    }     \u2014\u2014\n               { lengere. }\n    mikel,     { mo,  }         moste.\n               { mor, }\n    neg,         \u2014\u2014             neste.\n    old,         eldere,        eldeste.\n\n_Numerals._\u2014The Northumbrian forms in _-nde_ have superseded the Southern\nones in _-the_; as, _seuende_ (seventh), _egtende_ (eighth), _tende_\n(tenth).[52]\n\n\nIII. PRONOUNS.\n\n1. The first personal pronoun _Ic_ is never found softened into _Ich_ as in\nLa\u021damon's Brut, the Ancren Riwle, and other Southern works. _I_ is found\nonly once or twice throughout the poem.\n\n2. The first and second personal pronouns have a _dual_ as well as a plural\nnumber; as, _wit_, we two; _unc_, us two; _gunc_, you two; _gunker_, of you\ntwo.\n\n3. _Hine_ (_hin_, _in_) (acc.) occasionally occurs, but more frequently\n_him_ (dat.) does duty for it.\n\n4. _Ge_, _ghe_,[53] she, represents the A.Sax. _h\u00e9o_ (O.E. _heo_, _ho_, and\n_hi_). The curious form _sge_ (= _sye_), as well as _sche_, occurs for she,\nthe earliest instance of which is _sc\u00e6_ in the A.Sax. Chronicle.\n\n5. The neuter pronoun is written _it_ and not _hit_, and is frequently used\nas a plural. It coalesces with the pronoun _ge_, _ghe_[54] (she), and with\nthe preterite of verbs terminating in _-de_ or _-te_,[55] and with some few\nirregular verbs; as, _sagt_ (saw there), p. 37, l. 1301. The curious form\n_negt_ (in l. 3964, p. 112) = _neg_ + _it_ = nigh it.\n\n6. The A.Sax. _hi_ (they) is represented by _he_ = _hie_.[56] _He_ is\ncommon enough in the Romance of Havelok the Dane.[57]\n\nThe pronouns, as has already been shown, coalesce with the plural (acc.)\n_is_ (them), and give us the compounds _hes_, he + them; _wes_, we +\nthem;[58] mes = _me_ + _hes_ = one + them.[59]\n\nNot satisfied with joining _he_ (they) to the pronoun _is_, the author of\nthis poem occasionally employs the more perplexing combination _hem_ = _he_\n+ _hem_, he, them.\n\n  bred kalue\u017f flei\u017f, and flures bred,\n  _Roasted calves' flesh, and flour-bread,_\n  And buttere, _hem_ \u00f0o sondes bed,\n  _And butter, he them the messengers offered._\u2014(l. 1014.)\n  In \u017fichem feld ne fonde _hem_ nogt,\n  _In Shechem field found he them not._\u2014(l. 1933.)\n  \u00d0o \u017fette \u017fundri _hem_ to waken,\n  _Then set sundry he them to watch._\u2014(l. 2551.)\n  \u00f0o \u017feide \u00f0u\u017f quanne _hem_ cam dun,\n  _Then said thus when he to them came down._\u2014(l. 4022.)\n\nIn l. 2673 _hem_ seems to stand for _he_ + _hem_, they + them.\n\n  And _hem_ \u017feiden wi\u00f0 an\u017fweren,[60]\n  _And they to them said in answer._\n\nThe Southern _me_, one (Fr. _on_), is absent from this poem as well as from\nthe Ormulum; its place is supplied by _man_ and _men_[61] used with a verb\nin the singular number. _\u00f0e_ is frequently used as a relative pronoun as\nwell as _\u00f0at_, but uninflected; _quo_ (who), _quat_ (what), are\ninterrogative; _whether_ signifies which of two.\n\n\nTABLE OF PRONOUNS.\n\n                      SINGULAR.\n\n          Nom.   Ic, I            \u00f0u\n          Gen.   min              \u00f0in\n          Dat.   me               \u00f0e\n          Acc.   me               \u00f0e\n\n         DUAL.   PLURAL.      DUAL.   PLURAL.\n\n  Nom.   wit       we         \u2014\u2014          ge\n  Gen.   \u2014\u2014          ure        gunker    gure\n  Dat.   \u2014\u2014          us         \u2014\u2014          gu\n  Acc.   unc       us         gunc      gu\n\n                      SINGULAR.\n\n  Nom.   He       ge, ghe (sge, sche)   It\n  Gen.   His      Hire                  Is, His\n  Dat.   Him      Hire                  It\n  Acc. { Hin }    Hire                  It\n       { Him }\n\n                       PLURAL.\n        Masc.      Neut.        Interrogative.\n\n  Nom.   He         It       |      Quo\n  Gen.   Here       Here     |      Quase }\n                             |      Was   }\n  Dat.   Hem        It       |      \u2014\u2014\n  Acc.   Hem        It       |      Quam\n\nThe third personal pronoun is occasionally used reflexively; as _him_ =\nhimself. _Self_ is used adjectively in the sense of own, very, and the form\n_selven_ (from the A.Sax. _sylfa_) is joined to the personal pronouns; as\n_\u00f0eselven_, _himselven_, etc.\n\nThe independent possessives are _min_, _\u00f0in_, _his_ (_hise_), _hire_\n(hers), _ure_ (ours), _gure_ (yours), _here_ (theirs).[62]\n\n\nIV. VERBS.\n\n_Infinitive Mood._\u2014The infinitive terminates in _-en_, which is seldom\ndropped.\n\nThere are no infinitives in _-y_ or _-ie_, as in Southern English writers,\nnor do we find them in the Ormulum, or in Robert of Brunne's \"Handlyng\nSynne,\" and they were, most probably, wholly unknown to the East Midland\ndistrict.\n\nThe _t_ in the 2nd pers. sing. pres. is occasionally dropped, as _beas_ (=\n_best_), art, _betes_, beatest, _findes_, findest, etc.; but not in the\npreterite of regular verbs.\n\nThere are no instances of the 3rd pers. sing. present in _-es_ in this\npoem.\n\nThe final _e_ of the first and third persons (sing.) of the preterite tense\nis often dropped before a vowel or an _h_,[63] and, in a few cases, through\nthe carelessness of the scribe,[64] it is unwritten before a consonant,\nwhere we should expect to, and do, find it in the majority of instances.\n\nSome few strong verbs have become weak, as _grapte_ (grasped, felt),\n_gette_ (poured), _smette_ (smote).\n\n_Imperative Mood._\u2014Verbs forming the past tense in _de_ or _te_ take no\ninflexion in the 2nd pers. sing. imperative.\n\n_Participles._\u20141. The active or imperfect participle ends in _-ende_ or\n_-ande_, the former being the Midland and the latter the Northumbrian form.\nThe Southern affix is _-inde_, from which we have the modern _-ing_ (O.E.\n_-inge_).\n\nOur author rhymes _specande_ with _lockende_, and in the Bestiary we find\nthat the participle in _-ande_ rhymes with an infinitive in _-en_,[65] and\nthis accounts for such forms as _stinken_ = _stinkende_, _brennen_ =\n_brennende_, in the present poem.\n\n2. The passive or perfect participle of regular or weak verbs terminates in\n_-ed_; of irregular or strong verbs in _-en_. In _bigote_ (begotten),\n_funde_ (found), _geue_ (given), the absence of the _n_ is probably an\nerror of the scribe.\n\n3. The prefix _i-_ or _y-_ (A.S. _ge-_) is not of frequent occurrence\neither in this poem or in the Bestiary; in the former we have _i-wreken_\n(avenged), _i-wrogt_ (wrought), _ybiried_ (buried), _y-oten_ (called); and\nin the latter we find _i-digt_ (arranged).\n\nThere are two conjugations of verbs, regular (weak) and irregular (strong).\nThe regular verbs form their past tense in _-ede_, _-de_, or _-te_; the\npast participle ends in _-ed_, _-d_, or _-t_. Irregular verbs form their\npast tense by a change of vowel, and the past participle terminates in\n_-en_.\n\n\nCONJUGATION OF REGULAR VERBS.\n\n\nI. CLASS. INFINITIVE MOOD\u2014_Loven_, love.\n\n                         INDICATIVE MOOD.\n\n                             PRESENT.\n                    Singular.        Plural.\n                  1. love,        1. loven,\n                  2. lovest,      2. loven,\n                  3. love\u00f0.       3. loven.\n\n                           PAST TENSE.\n                    Singular.        Plural.\n                  1. lovede,      1. loveden,\n                  2. lovedest,    2. loveden,\n                  3. lovede.      3. loveden.\n\n                         SUBJUNCTIVE MOOD.\n             PRESENT.                         PAST.\n    Singular.        Plural.        Singular.        Plural.\n     love,           loven.          lovede,         loveden.\n\n                         IMPERATIVE MOOD.\n             Singular.                Plural.\n                             1st form.       2nd form.\n           2. love.           love\u00f0,          love.[66]\n\n                          PARTICIPLES.\n               PRESENT OR ACTIVE.  PAST OR PASSIVE.\n                     lovande, }\n                     lovende, }      loved.\n\n\nII. CLASS. INFINITIVE MOOD\u2014_Heren_, hear.\n\n                         INDICATIVE MOOD.\n             PRESENT.                         PAST.\n    Singular.        Plural.        Singular.        Plural.\n  1. here,           heren,       1. herde,          herden,\n  2. herest,         heren,       2. herdest,        herden,\n  3. here\u00f0.          heren.       3. herde.          herden.\n\n                         SUBJUNCTIVE MOOD.\n             PRESENT.                         PAST.\n    Singular.        Plural.\n     here.           heren.            (Like the Indicative.)\n\n                         IMPERATIVE MOOD.\n             Singular.                Plural.\n                             1st form.       2nd form.\n           2. her.            here\u00f0.          here.[67]\n\n                          PARTICIPLES.\n                     PRESENT.        PAST.\n                     herande, }\n                     herende. }      herd.\n\n\nIII. CLASS. INFINITIVE MOOD\u2014_Seken_, seek.\n\n                         INDICATIVE MOOD.\n             PRESENT.                         PAST.\n    Singular.        Plural.        Singular.        Plural.\n  1. seke,           seken,       1. sogte,          sogten,\n  2. sekest,         seken,       2. sogtest,        sogten,\n  3. seke\u00f0.          seken.       3. sogte.          sogten.\n\n                         SUBJUNCTIVE MOOD.\n             PRESENT.                         PAST.\n    Singular.        Plural.\n     seke.           seken.            (Like the Indicative.)\n\n                         IMPERATIVE MOOD.\n             Singular.                Plural.\n                             1st form.       2nd form.\n           2. sek.            seke\u00f0.          seke.\n\n                          PARTICIPLES.\n                     PRESENT.        PAST.\n                     sekande, }\n                     sekende. }      sogt.\n\n\nCONJUGATION OF IRREGULAR VERBS.\n\n\nA. (no change of vowel in the plural preterite.)\n\nINFINITIVE MOOD\u2014_Holden_, hold.\n\n                         INDICATIVE MOOD.\n             PRESENT.                         PAST.\n    Singular.        Plural.        Singular.        Plural.\n  1. holde,          holden,      1. held,           helden,\n  2. holdest,        holden,      2. helde,[68]      helden,\n  3. holde\u00f0.         holden.      3. held,           helden.\n\n                         SUBJUNCTIVE MOOD.\n             PRESENT.                         PAST.\n    Singular.        Plural.        Singular.        Plural.\n     holde.          holden.         helde.          helden.\n\n                         IMPERATIVE MOOD.\n             Singular.                Plural.\n                             1st form.       2nd form.\n           2. hold.           holde\u00f0.         holde.\n\n                          PARTICIPLES.\n                     PRESENT.        PAST.\n                     holdande, }\n                     holdand.  }     holden.\n\n\nB. (change of vowel in the preterite plural.)\n\nINFINITIVE MOOD\u2014_Helpen_, help; _singen_, sing.\n\n                         INDICATIVE MOOD.\n\n                          PRESENT TENSE.\n                    Singular.                 Plural.\n           1. helpe,          singe,   }\n           2. helpest,        singest, }      helpen, singen.\n           3. helpe\u00f0.         singe\u00f0.  }\n\n                              PAST.\n                    Singular.                 Plural.\n           1. halp,           sang,     }\n           2. holpe,[69]      sunge,[69]}     holpen, sungen.\n           3. halp.           sang.     }\n\n                         SUBJUNCTIVE MOOD.\n             PRESENT.                         PAST.\n             Singular.                        Plural.\n     helpe,          singe.          holpen,         sungen.\n\n                         IMPERATIVE MOOD.\n             Singular.                Plural.\n                             1st form.       2nd form.\n           2. help, sing.    helpe\u00f0, singe\u00f0. helpe, singe.\n\n                          PARTICIPLES.\n             PRESENT.                         PAST.\n     helpande,       singande, }\n     helpende,       singende, }     holpen,         sungen.\n\n\nTABLE OF VERBS.\n\nA.\u2014REGULAR.\n\n                  Present.                  Preterite.     Passive\n                                                           Participle.\n\n  Class I.        Loven (to love),          lovede,        loved.\n                      etc.                    etc.           etc.\n\n  Class II. (_a_) Callen (call),            calde,         cald.\n                  Feden (feed),             fedde,         fed.\n                  Greden (cry),             gredde,        gred.\n                  Heren (hear),             herde,         herd.\n                  Leden (lead),             ledde,         led.\n                  Sriden (clothe),          sridde,        srid.\n                  Wenen (think),            wende,         wend.\n                      etc.                    etc.           etc.\n\n            (_b_) Bimenen (lament),         bimente,       biment.\n                  Bitiden (betide),         bitidde,       bitid.\n                  Delen (divide),           delte,         delt.\n                  Demen (judge),            dempte,        dempt.\n                  Kepen (keep),             kepte,         kept.\n                  Wenden (go),              wente,         went.\n\n  Class III.      Bigen (buy),              bogte,         bogt.\n                  Biseken (beseech),        bisogte,       bisogt.\n                  Biteche (assign),         bitagte,       bitagt.\n                  Cachen (drive),           kagte,         kagt.\n                  Lachen (seize),           lagte,         lagt.\n                  Sellen (sell),            solde,         sold.\n                  Tellen (tell),            tolde,         told.\n                  Worchen (work),           wrogte,        wrogt.\n\n\nB.\u2014IRREGULAR VERBS.\n\nDIVISION I.\n\n  Class I. (_a_)  Beren (bear),           { bar, }         boren.\n                                          { bor, }\n                  Bidden (bid),             bad,           beden.\n                  Bi-speken (speak),        bi-spac,       bi-speken.\n                  Bigeten (beget),          bigat,       { bigeten.\n                                                         { bigoten.\n                  Breken (break),           brac,          broken.\n                  Cumen (come),             cam,         { cumen.\n                                                         { comen.\n                  Eten (eat),               at,            eten.\n                  Forgeten (forget),        forgat,        forgeten.\n                  Giuen (give),             gaf,         { geven.\n                                                         { given.\n                  Nimen (take, go),         nam,         { nomen.\n                                                         { numen.\n                  Seren (shear),            \u2014\u2014             soren.\n                  Stelen (steal),           stal,          stolen.\n                  Sweren (swear),           swor,          sworen.\n                  Beten (beat),             bet,           beten.\n\n  Class II.       Bidden (ask, entreat),    bed,           boden.\n                  Biheten } (promise),    { bihet,         bihoten.\n                  Heten   }               { het,           hoten.\n                  Drepen (slay),            \u2014\u2014             dropen.\n                  Fallen (fall),            fel,           fallen.\n                  Forhelen (hide),          \u2014\u2014             forholen.\n                  Hingen (hang),            heng,          hangen.\n                  Holden (hold),            held,          holden.\n                  Lepen (leap),             lep,           lopen.\n                  Leten (leave),            let,           leten.\n                  Slepen (sleep),           slep,          slepen.\n                  Wepen (weep),             wep,           wepen.\n                  Wassen (wash),            weis,          wassen.\n                  Waxen (wax),              wex,           waxen.\n                  Wreken (avenge),          wrek,        { wroken.\n                                                         { wreken.\n\n  Class III.      Dragen (draw),          { drog,          dragen.\n                                          { drug,          drogen.\n                  Faren (go),               for,           faren.\n                  Forsaken (forsake),       forsoc,        forsaken.\n                  Graven (bury),            \u2014\u2014             graven.\n                  Slon (slay),            { slog, }        slagen.\n                                          { slug, }\n                  Standen (stand),          stod,          standen.\n                  Taken (take),             toc,           taken.\n                  Waken (wake),             woc,           waken.\n\n\nDIVISION II.\n\n  Class I.        At-winden (depart),       at-wond.       \u2014\u2014\n                  Abreden (awake),          abraid.        \u2014\u2014\n                  Bergen (protect),         barg,        { borgen.\n                                                         { borwen.\n                  Binden (bind),            bond,          bunden.\n                  Bresten (burst),          brast,       { brusten.\n                                                         { brosten.\n                  Biginnen (begin),         bigan,         bigunnen.\n                  Delven (buy),             dalf,          dolven.\n                  Drinken (drink),          dranc,         drunken.\n                  Figten (fight),           fagt,          fogten.\n                  Finden (find),          { fand, }        funden.\n                                          { fond, }\n                  Gelden (requite),       { gald,          golden.\n                                          { geald,         gulden.\n                  Helpen (help),            halp,          holpen.\n                  Melten (melt),            malt,          molten.\n                  Scri\u00f0en (invite),         scro\u00f0.         \u2014\u2014\n                  Singen (sing),            sang,          sungen.\n                  Sinken (sink),            sanc,          sunken.\n                  Springen (spring),        sprong,        sprungen.\n                  Sterfen (die),            starf,         storven.\n                  Stingen (sting),          stong,         stungen.\n                  Wergen (defend),          warg.          \u2014\u2014\n                  Werpen (throw),           warp,          worpen.\n                  \u00d0resten (thrust),         \u00f0rast.         \u2014\u2014\n\n  Class II.       At-witen (go, depart),    atwot.         \u2014\u2014\n                  Biten (bite),             bot,           biten.\n                  Driven (drive),           drof,          driven.\n                  Gliden (glide),           glod,          gliden.\n                  Risen (rise),             ros,           risen.\n                  Sinen (shine),            son,           sinen.\n                  Smiten (smite),           smot,          smiten.\n                  Writen (write),           wrot,          writen.\n\n  Class III.      Beden (offer),          { bed,  }        boden.\n                                          { bead, }\n                  Crepen (creep),           crep,          cropen.\n                  Chesen (choose),          ches,          chosen.\n                  Dregen (suffer),          dreg,          drogen.\n                  Flegen (fly),           { fleg, }        flogen.\n                                          { flew, }\n                  Fleten (float),           flet,          floten.\n                  Forlese (lose),         { forles,  }     forloren.\n                                          { forleas, }\n                  Scheten (shoot),          schet.         \u2014\u2014\n                  Segen (see),            { seg,           sogen.\n                                          { sag,           sowen.\n                  Se\u00f0en (boil),             se\u00f0,           soden.\n                  Stigen (ascend),          steg,          stigen.\n                  Ten (go),                 teg,           togen.\n                  \u00d0en (thrive),             \u00f0eg,           \u00f0ogen.\n\n\nANOMALOUS VERBS.\n\nCunen (can), 3 _pers. sing._ can, _pl._ cunen, _pret._ cu\u00f0e, _p.p._ cu\u00f0.\n\nDaren (dare), _pres. pl._ duren, _pret._ durste.\n\nMogen (may), 3 _pers. sing._ mai, _pl._ mogen, mowen, _pret._ migte (2\n_pers. pret._ migt).\n\nMot (may), _pret._ muste.\n\nOgen (owe, ought), 3 _pers. sing._ og, _pl._ ogen, _pret._ ogte.\n\nSal (shall), 2 _pers. sing._ salt, _pl._ sulen, _pret._ sulde, _pret. pl._\nsulden.\n\nWiten (know), 3 _pers. sing._ wot, _pret._ wiste.\n\nWilen (will), _pret._ wulde; nile = will not; nolde = would not.\n\nThe verb _ben_, 'to be,' is conjugated after the following manner:\u2014\n\nINDICATIVE MOOD.\n\n                   PRESENT.\n      Singular.               Plural.\n  1. am,              }\n  2. art, beas, best, }    ben, arn[70] (aren).\n  3. is, be\u00f0,         }\n\n                    PAST.\n      Singular.               Plural.\n  1. was,             }\n  2. wore,            }    weren, worn (woren, wore).\n  3. was,             }\n\n\nV. ADVERBS.\n\nThe adverbs _hence_, _thence_, _whence_, do not occur, being superseded by\nthe Norse forms _he\u00f0en_, _\u00f0e\u00f0en_, _que\u00f0en_.\n\n_Adverbial Terminations._\u2014Adverbs are formed from adjectives by the\naddition of _e_; as _long_ (adj.), _longe_ (adv.).\n\n_-um_ (dative) occurs in _whilum_ and _seldum_.\n\n_-es_ (gen.) in _lives_, alive, _newes_, anew.\n\n_-en_ in _abouten_, _aboven_, _binnen_, _biforen_ (_foren_), _bisiden_,\n_uten_, _wi\u00f0outen_.\n\n\nVI. PREPOSITIONS.\n\n_Fro_ (Northumbrian _fra_) takes the place of the Southern _fram_ (from),\nand _til_ (unknown to Southern writers) occurs frequently for _to_.\n\n\n\n\nTHE METRE OF THE POEM.\n\n\nThe essence of the system of versification which the poet has adopted is,\nbriefly, that every line shall have _four accented_ syllables in it; the\n_unaccented_ syllables being left in some measure, as it were, to take care\nof themselves.\n\nThe words which Coleridge prefixed to his poem of \"Christabel\" are by no\nmeans inapplicable here. He says, \"I have only to add, that the metre of\nthe 'Christabel' is not, properly speaking, irregular, though it may seem\nto be so from its being founded on a new (?) principle: namely, that of\ncounting in each line the accents, not the syllables. Though the latter may\nvary from seven to twelve, yet in each line the accents will be found to be\nonly four.\"\n\nThe normal form of the line of the present poem is that simple one of eight\nsyllables, consisting of four (so-called) iambics, which is so common in\nEnglish poetry. But it should be remembered that this line is at all times\nconvertible with one of _seven_ syllables, generally described as\nconsisting of three trochees and a long syllable. This is easily\nexemplified by taking the first two lines of the Conclusion to the Second\nPart of Coleridge's \"Christabel.\"\n\n  \\/ \u2014\u2014   \\/   \u2014\u2014    \\/ \u2014\u2014    \\/  \u2014\u2014\n  A lit | tle child | a lim | ber elf ||\n  \u2014\u2014 \\/     \u2014\u2014  \\/    \u2014\u2014 \\/    \u2014\u2014\n  Singing | dancing | to it | self ||\n\nThis is adopting the common form of scansion given in English prosodies,\nwhich is far from being a very correct method; since to make _trochaic_ and\n_iambic_ metres convertible is to introduce all sorts of confusion.\n\nThe fact is, that the _seven-syllable_ line, though _trochaic_ to the\n_ear_, is really an _iambic_ line, of which the _first_ syllable is\n_deficient_, i.e., supplied by a _pause_; and the truer scansion is,\n\n  A lit | tle child | a lim | ber elf ||\n  \u2014 Sing | ing danc | ing to | itself ||\n\nAt any rate, to adopt this latter method (of beginning to mark off the feet\nfrom the _end_, instead of from the _beginning_ of the line) will be found\nto be far more convenient in practice; since the accented syllables,\ninstead of drifting about, will thus always be placed at the end of a foot.\nWe should thus, for instance, introduce the same marking off of syllables\nin the line,\n\n  \u00c1nd | \u00f0e s\u00e9x | te d\u00e1 | is ligt ||      l. 167,\n\nas we have in the line,\n\n  \u00f0o c\u00e1m | \u00f0e f\u00edf | te d\u00e1 | is ligt ||      l. 158.\n\nExamples of couplets containing a line of each kind are not uncommon; thus,\nll. 29, 30:\u2014\n\n  F\u00e1 | der g\u00f3d | of \u00e1l | le \u00f0h\u00ednge ||\n  Alm\u00edg | tin l\u00f3u | erd h\u00e9g | est k\u00ednge ||\n\nAlso lines 289, 290.\n\n  And g\u00e9t | ne k\u00fa | \u00f0e h\u00e9 | nogt bl\u00ednne ||\n  F\u00f3r | to d\u00f3n | an \u00f3\u00f0 | er \u017f\u00ednne ||\n\nSee also ll. 309, 310; 439, 440, etc.\n\nThe introduction of these seven-syllable lines, far from being a defect, is\na natural and agreeable variation, adopted by all our best poets.\n\nThe next chief variation to be noted is that two very rapid syllables are\noften (as in other English metres) substituted for an unaccented one, as in\nl. 88:\u2014\n\n  \u00d3r | \u00f0e n\u00edgt | and \u00e1f | ter \u00f0e d\u00e1y ||\n                          ~~~~~~\n\nAgain, in l. 93:\u2014\n\n  On an \u00f3\u00f0 | er da\u00ed | \u00f0is m\u00edd | del \u00e9rd ||\n  ~~~~~\n\nand in l. 474:\u2014\n\n  To sch\u00e9 | ten \u00e1f | ter \u00f0e w\u00edl | de d\u00e9r ||\n                     ~~~~~~\n\nSee also ll. 321, 503, 505, 656, etc.; and compare the line from\n\"Christabel:\"\n\n \"That sh\u00e1 | dowy in | the moon | light shone ||\"\n             ~~~~\n\nThe syllables thus most frequently _slurred over_\u2014the term _elided_ is but\nweak and improper, explaining nothing\u2014are the final syllables _-en_, _-er_,\n_-et_, etc., as in ll. 96 and 116:\u2014\n\n  \u00c1l | ab\u00fa | ten \u00f0is w\u00e1lk | ne s\u00e9nt ||\n             ~~~~~~~\n\n  Was w\u00e1 | ter and \u00e9r\u00f0e | o \u017f\u00fan | der \u017f\u00e1d ||\n           ~~~~~~~\n\nSome lines\u2014and these sound rather harshly\u2014require a little _forcing_ to\nmake them conform to the strict type; as, _e.g._, l. 66, which, to make it\nagree with the rest, must be written,\n\n  \u00cdn | to \u00f0is \u00f0h\u00ed\u017f | terne\u017f\u017fe h\u00e9r | bi-n\u00e9\u00f0en ||\n       ~~~~~~~       ~~~~~~~~\n\nA poet's business is, in fact, to take care that the syllables which _are_\nto be rapidly pronounced are such as easily _can_ be so; and that the\nsyllables which are to be heavily accented are naturally those that _ought_\nto be. If he gives attention to this it does not much matter whether each\nfoot has _two_ or _three_ syllables in it.\n\nA man is master of his art when he can write\u2014\n\n  Come in | to the gar | den, Maud ||\n  For the black | bat, night, | has flown ||\n  And the wood | bine spi | ces are waf | ted abroad ||\n  And the musk | of the rose | is blown ||\n\nWith respect to the final _-en_, it should be further noted\u2014\n\n(1) That it is sometimes fully pronounced, as in ll. 87 and 91\u2014\n\n  fr\u00f3 | \u00f0at t\u00edme | we t\u00e9l | len \u00e1y ||\n  \u00f0o g\u00e1n | hem d\u00e1 | gen w\u00e9l | iw\u00ed\u017f\u017fe ||\n\n(2) That it is sometimes rapidly slurred over, as in l. 96, already cited;\nand\n\n(3) That (especially after an _r_) it is often so pronounced as to be\nincorporated with the syllable preceding it, so that the whole word,\nsupposing it a dissyllable in appearance, becomes monosyllabic in\npronunciation; as in l. 514\u2014\n\n  Mat\u00fa | \u017fal\u00e9 | was b\u00f3ren | i\u017f \u017f\u00fane ||\n\nand, again, in l. 655\u2014\n\n  W\u00f3ren | \u017ftalw\u00far | \u00f0i b\u00f3ren | bi t\u00e1le ||\n\nThus, we may find the same word written and pronounced as a dissyllable\u2014\n\n  W\u00f3 | ren \u00f0\u00e1ne | don \u017f\u00f3ne | a-n\u00f3n ||   l. 3591;\n\nand, in another place, written and pronounced as a monosyllable\u2014\n\n  In geu | el\u00e9ng\u00f0h | e w\u00f3rn | it m\u00e1d ||   l. 147.\n\nThus, the _n_ must have been _very slightly_ touched, as is shewn also by\nthe riming of _e_ and _en_. Examples, ll. 11, 12; 363, 364, etc.\n\nAs to the final _-e_, it may be observed that it is most frequently\npronounced just when it is most essential, viz., when it marks a\ngrammatical inflexion, or an adverbial form, as, _e.g._:\u2014\n\n  Til ih\u00e9 | sus b\u00e9\u00f0 | on R\u00f3 | d\u00e8 d\u00f3n ||   l. 386;\n\nand,\n\n  W\u00e9l | he \u017fe\u00ed | den and \u017fw\u00ed | \u00f0\u00e8 w\u00e9l ||   l. 1645.\n\nIn the second place, it is very liable to be slurred over before a vowel\nfollowing, as in l. 148\u2014\n\n  In R\u00e9 | ke-f\u00edl | le on \u017f\u00fan | der \u017fh\u00e1d ||\n                   ~~~~~\n\nand, thirdly, it is frequently added to words without cause, and is\ntherefore mute, as in l. 60\u2014\n\n  \u00f0at \u00e9u | ere \u017fpr\u00f3ng | in w\u00e9rld | w\u00edd ||\n\nIt seems to be sometimes mute after _-ed_, when _-ede_ forms part of a\nverb. See ll. 1396, 1433, etc.\n\nAttention to the metre may detect errors in the text. Thus, in l. 75, the\nword _dais_ is missing:\u2014\n\n  for\u00f0 gl\u00f3d | \u00f0at f\u00edr | me [d\u00e1 | is] l\u00edgt ||\n\nSee l. 113, which proves the point.\n\nIn l. 1846 the definite form of the adjective is required, and _strong_\nshould be _stronge_\u2014\n\n  \u00f0e str\u00f3ng | e g\u00f3d | of \u00fds | ra\u00e9l ||\n\nIt has been noted that the first foot of a line sometimes consists of _one_\nsyllable only, and that one _accented_. By a bolder license, this is\nsometimes the case not only with the _first_ foot, but with _other_ feet,\ne.g. with the _third_ foot. Line 2572:\u2014\n\n  Q_u_an \u00e9 | bru ch\u00edld | \u017f\u00fald | be b\u00f3ren ||\n\nAgain, with the _last_ foot, as in l. 3580, unless we read _duste_:\u2014\n\n  And \u017ft\u00edred | it \u00e1l | to d\u00fa\u017ft | \u017fir ||\n\nVery many other curious variations occur, which the reader will probably\nobserve for himself with some interest. Thus, in l. 60, just above cited,\nthe question arises whether or not the _r_ in _werld_ was pronounced with\nso strong a _burr_ as to render the word _dissyllabic_, as is often the\ncase in Scotch poetry with words containing _rl_, _rn_, etc.\n\n\n\n\nCONTRACTIONS USED IN THE GLOSSARY.\n\n\n  A.S. Anglo-Saxon.\n  Da. Danish.\n  Du. Dutch.\n  Allit. Poems, Early English Alliterative Poems (Ed. Morris).\n  O.E. Old English.\n  Prov. E. Provincial English.\n  Fr. French.\n  Fris. Frisian.\n  Ger. German.\n  Goth. Gothic.\n  M.H.Ger. Middle High German.\n  O.H.Ger. Old High German.\n  La\u021d. La\u021damon's Brut (Ed. Sir F. Madden).\n  Met. Hom. Metrical Homilies (Ed. Small).\n  O.N. Old Norse.\n  Orm. Ormulum.\n  P. of C. Hampole's Pricke of Conscience (Ed. Morris).\n  Prompt. Parv. Promptorium Parvulorum (Ed. Way).\n  S.Sax. Semi-Saxon.\n  Sw. Swedish.\n\n\n  [1] My obligations to Mr Skeat (in whose accuracy and judgment I have the\n      fullest confidence) are numerous; and I am indebted to him, among\n      other obligations, for the description of the manuscript, and for\n      some interesting remarks upon the metre of the poem. My thanks are\n      also due to the Rev. J. R. Lumby, who most kindly and readily\n      re-collated the text with the manuscript.\n\n  [2] It is thus described\u2014wrongly, of course, as to age\u2014in the printed\n      catalogue of the Corpus manuscripts:\u2014\"ccccxliv. A parchment book in\n      8vo., written in the xv. century, containing the history of Genesis\n      and Exodus in Old English verse.\"\n\n  [3] From lines 19-26 we might infer that our author intended to include\n      in his song much more of the Bible narrative than we have in the\n      present work.\n\n  [4] Father, God of all things, Almighty Lord, highest of kings, Give thou\n      me a propitious season (enable thou me successfully), to show this\n      world's beginning, Thee, Lord God, to honour, whetherso I read or\n      sing.\n\n  [5] The following are the chief omissions:\u20141. Genesis, chapters ii.\n      10-14; ix. 20-27, x. 2-7, 10-32; xxiii. 3-20; xxx. 1-5, 14-16, 37-43;\n      xxxi. 1-17; xxxvi.; xxxviii.; xlviii.; xlix. 1-27. 2. Exodus,\n      chapters xii. 40-51; xiii. 1-16; xx. 20-26; xxi.; xxii.; xxiii.;\n      xxv.; xxvi.; xxvii.; xxviii.; xxix.; xxx.; xxxi.; xxxiii. 12-23;\n      xxxiv. 1-32; xxxv.; xxxvi.; xxxvii.; xxxviii.; xxxix.; xl.\n\n  [6] Numbers, chapters xi.; xii.; xiii.; xiv.; xvi.; xvii.; xix.; xx.;\n      xxi.; xxii.; xxiii.; xxiv.; xxv.; xxvi.; xxvii.; xxxi. Deut. xxxiv.\n\n  [7] Natural marks?\n\n  [8] MS. in-sile.\n\n  [9] The Bestiary presents not only the same _grammatical_ and _verbal_\n      forms which distinguish the Genesis and Exodus from other Early\n      English compositions, but also its _orthographical_ peculiarities,\n      _e.g._ _\u017f_ for _sch_; _\u00f0_ for _th_; _g_ for _y_ and _\u021d_ (_gh_), etc.\n      The editor assigns this poem to the _early_ part of the thirteenth\n      century.\n\n [10] Warton assigned it to the reign of Henry II. or Richard I.; Sir F.\n      Madden to the time of Henry III. (1216-1272).\n\n [11] Those employed (about _fifty_ altogether) are more or less\n      technical\u2014_aucter_, _auter_, _astronomige_, _arsmetrike_, _bigamie_,\n      _bissop_, _crisme_, _charit\u00e9_, _canticle_, _circumcis_, _corune_,\n      _crune_, _desert_, _graunte_, _gruchede_, _holocaust_, _hostel_,\n      _iurnee_, _iusted_ (allied), _lecherie_, _lepre_, _mount_, _mester_,\n      _meister_, _neve_ (nephew), _offiz_, _pais_, _plente_, _pore_,\n      _present_, _prest_, _pris_, _prisun_, _promissioun_, _prophet_,\n      _roche_, _sacrede_, _scit\u00e9_ (city), _spirit_, _spices_, _suriurn_\n      (sojourn), _swinacie_ (quinsy), _serue_, _seruice_, _ydeles_,\n      _ydolatrie_.\n\n [12] Since writing the above I have printed for the Early English Text\n      Society \"Old English Homilies, 2nd Series,\" which are earlier than\n      the Ormulum, and contain many East Midland peculiarities. \"The Wooing\n      of Our Lord\" in Old English Homilies, 1st Series, contains some\n      peculiarities of the West Midland dialect.\n\n [13] See Preface to O.E. Hom., 2nd Series.\n\n [14] It must be recollected that the Ormulum is much earlier than the\n      Story of Genesis and Exodus.\n\n [15] See Ormulum, Introduction, p. lxxviii., note 105; lxxxi., note 112.\n\n [16] While agreeing with the editor of the Ormulum, that the simplicity of\n      grammatical forms may fairly be considered as indicating a less\n      artificial, and therefore advanced, stage of the language, I cannot\n      adopt his theory, that \"the strict rules of grammar\" were therefore\n      abandoned, and thereby was anticipated, to a certain extent, a later\n      phraseology and structure; or that Orm, or any other O.E. writer,\n      ever sacrificed \"the more regular for a simpler, though more corrupt,\n      structure and style.\" It must always be borne in mind that our\n      earlier writers always speak of their language as English; but it was\n      the English of the district in which they lived. In some districts,\n      as in the Northumbrian, for instance, the language underwent certain\n      changes at a very early period, which more Southern dialects did not\n      adopt for more than a century afterwards: thus, in works of the 14th\n      century, we find the Midland more archaic than the Northumbrian, and\n      the Southern more archaic than either. Authors seeking to become\n      popular would write in the dialect best understood by their readers,\n      without considering whether it was simple or complex. Thus the\n      Ayenbite of Inwyt (A.D. 1340), written for the men of Kent, contains\n      far more of the older inflectional forms than the Ormulum of the\n      twelfth century.\n\n [17] Southern writers before 1340 formed the g.s. of fem. nouns in _-e_\n      and not in _-es_.\n\n [18] In the Southern dialect the article had separate forms for the\n      nominative fem. (_theo_, _tho_), and neuter (_thet_, _that_); the\n      fem. gen. sing. (_thar_, _ther_), and the masc. acc. (_than_,\n      _then_).\n\n [19] See Ormulum, Introduction, p. lxxviii., note 105.\n\n [20] _Sinden_, are, occurs in the Ormulum and the Bestiary, but is not\n      employed in the present poem.\n\n [21] These forms occur in O.E. Hom., 2nd Series.\n\n [22] In O.E. Hom., 2nd Series, we find _hes_ = them. See Moral Ode, l.\n      186, O.E. Hom., 2nd Series: \"wel diere he _hes_ bohte.\"\n\n [23] Robt. of Gloucester, Shoreham, Dan. Michel's Ayenbite of Inwyt.\n\n [24] Deep he _them_ buried under an oak.\n\n [25] For Solomon find _them_ shall.\n\n [26] He took _them_.\n\n [27] All his _footsteps_ after him he filleth, draweth dust with his tail\n      where he steppeth, or dust or dew (moisture), that they are not able\n      to find _them_.\n\n [28] I have in one case taken the liberty of separating the pronoun from\n      the verb (for the convenience of the reader), giving the MS. reading\n      in the margin; but I am sorry now that I did not let them stand as in\n      the original copy.\n\n [29] _Mes_ = _me_ + _es_ = one, them, occurs in O. E. Hom., 2nd Series.\n\n [30] All _he them_ had (he had them all) with might begotten (obtained).\n\n [31] Undealt (undivided) _he them_ laid, whereso _he them_ brought.\n\n        The dove hath habits good,\n        All _we them_ ought to have in mind\n\n      (_i.e._ we ought to have them all in mind).\n\n        Bilhah two children bore by him,\n        Rachel _called them_ Dan, Naphtali;\n        And Zilpah two sons to him bore,\n        Leah _called them_ Gad and Asher.\n\n [34] The tabernacle he _put them_ in.\n\n [35] He _set them_ in the firmament.\n\n [36] _\u00f0ei_ occurs _once_ only in the present poem, _\u00fee\u021d\u021dr_, _\u00fee\u021d\u021dm_, not\n      at all; it occurs twice in O.E. Hom., 2nd Series.\n\n [37] Philolog. Soc. Proceedings, vol. i. pp. 73, 261. _Almigtin_,\n      almighty, p. 2, l. 30, is the only _adjective_ I find with this\n      termination.\n\n [38] The dative of the A.S. _b\u00f3c_ was _b\u00e9c_.\n\n [39] _gebro\u00f0eren_ (A.S. _bro\u00f0ru_) occurs in the Semi-Sax. Gospels.\n\n [40] A.S. _cealfru_.\n\n [41] _cildru_.\n\n [42] _dura_.\n\n [43] _\u00e6gru_.\n\n [44] _handa_.\n\n [45] _c\u00fd_.\n\n [46] _lambru_.\n\n [47] _grei\u00f0e_ (prepare), _kipte_ (seized), _lit_ (stain), _li\u00f0e_ (listen),\n      _mal_ (speech), _witterlike_ (truly), are found in Southern English,\n      and may be the remains of the Anglian element in the A.Saxon.\n\n [48] Those marked * thus constantly occur in Northumbrian and Midland\n      works (with Northern peculiarities) of the 14th century.\n\n [49] _fere_ occurs for _feren_, so _senwe_ = sinews (A.S. _sinu_, sing.,\n      _sina_, pl.).\n\n [50] As a rule fem. nouns, and nouns of the _n_ declension, take the\n      inflexion _-es_; as, '_sinnes_ same' (sin's shame), '_sowles_ frame'\n      (soul's profit), '_helles_ male' (hell's mail), '_werldes_ drof'\n      (world's assembly). The Bestiary contains the following genitives in\n      _-e_:\u2014'_nese_ smel' (O.E. Miscell., p. 1), '_welle_ grund' (_Ib._, p.\n      3), '_kirke_ dure' (_Ib._, p. 6), '_soule_ drink' (_Ib._, p. 7),\n      '_soule_ spuse' (_Ib._, p. 23), '_helle_ pine' (_Ib._, p. 24).\n\n [51] The forms in _-er_, _-est_, are properly adverbial and not\n      adjectival.\n\n [52] _tig\u00f0e_ = _tithe_, tenth, occurs in l. 895, and _tig\u00f0es_ in l. 1628.\n\n [53] Orm uses the more Northern _\u021dho_ (Northumbrian _sco_).\n\n [54] _get_ = she it: \"al _get_ bit otwinne,\" she biteth it all in two\n      (Bestiary, O.E. Miscell., p. 9).\n\n [55] See p. xix.\n\n [56] _\u00f0ei_ occurs but once only.\n\n [57] O.E. Hom., 2nd Series.\n\n [58] See pp. xix, xx.\n\n [59] See Preface to O.E. Hom., 2nd Series.\n\n [60] If _godes_ = god's, _seiden_ (pl.) may be an error for _seide_\n      (sing.), and _hem_ will then = _he_ + _hem_, he them.\n\n [61] Chaucer constantly uses _men_ with a _verb_ in the _singular_ number,\n      third person. See Notes and Queries for Feb. 8th, 1873, where I have\n      shown that the West-Midland substituted _men_ for the Southern _me_.\n\n [62] The genitive and possessive are denoted by one form; as, _ure_, of\n      us; _gure_, of you; _here_, of them.\n\n [63] Because elided in these cases.\n\n [64] The Bestiary is far more accurate in this respect.\n\n [65] _gangande_ rhymes with _standen_ (O.E. Miscell., p. 21, ll. 654,\n      655).\n\n [66] This form is used when the pronoun follows.\n\n [67] _Followed_ by the pronoun.\n\n [68] The second person of irregular verbs (pret.) does not occur in the\n      poem. In the Ormulum the inflection is _-e_, which is occasionally\n      dropped.\n\n [69] These forms do not occur in the poem.\n\n [70] _Sinden_ = are, occurs in the Bestiary and the Ormulum. _Sinde_ and\n      _senden_ in O.E. Hom., 2nd Series.\n\nTHE STORY OF GENESIS AND EXODUS, ETC.\n\n                                Man ought to\n                                love those who instruct\n                                the lewd,\n\n  MAn og to luuen \u00f0at rimes ren,\n  \u00f0e Wi\u017f\u017fe\u00f0 wel \u00f0e logede men,\n  hu man may him wel loken\n\n                                so that he who is\n                                not book-learned\n                                may love and\n                                serve God.\n\n  \u00f0og he ne be lered on no boken,                    4\n  Luuen god and \u017feruen him ay,\n  For he it hem wel gelden may,\n  And to alle cri\u017ftenei men\n\n                                God shall love all\n                                Christian men,\n                                and give them\n                                soul-rest\n\n  beren pai\u017f and luue bi-twen;                       8\n  \u00f0an \u017fal him almighti_n_ luuen,\n  Her bi-ne\u00f0en and \u00f0und[71] abuuen,\n  And giuen him bli\u017f\u017fe and \u017foules re\u017fte[n]\n\n                                that shall last\n                                evermore.\n\n  \u00f0at him \u017fal earuermor[72] le\u017ften.                 12\n\n                                Out of Latin is\n                                this song turned\n                                into English speech.\n\n  Ut of latin \u00f0is \u017fong is dragen\n  on engleis \u017fpeche, on \u017fo\u00f0e \u017fagen;\n\n                                Christian men\n                                ought to be as\n                                glad as birds are\n                                of dawn to hear\n                                the story\n\n  Cristene men ogen ben \u017fo fagen\n  \u017fo fueles arn q_u_an he it \u017fen dagen,             16\n  \u00f0an man hem telled so\u00f0e tale\n  Wid[73] londes \u017fpeche and wordes \u017fmale,\n\n                                of man's bliss and\n                                sorrow,\n\n  Of bli\u017f\u017fes dune, of \u017forwes dale;\n  Q_u_hu lucifer, \u00f0at deuel dwale,                  20\n  [Brogte mankinde in sinne and bale]\n\n                                and how salvation\n                                came through\n                                Christ,\n\n  And held hem \u017fperd in helles male\n  til god \u017frid him in manliched,\n  dede mankinde bote and red,                       24\n\n                                and destroyed the\n                                power of Satan.\n\n  And un\u017fpered al \u00f0e fendes \u017fped,\n  And halp \u00f0or he \u017fag mikel ned.\n\n [71] _read_ gund?\n\n [72] So in MS.\n\n [73] _read_ wi\u00f0\n\n\nGOD MADE HEAVEN AND EARTH BY HIS WORD.\n\n  Biddi[74] hic \u017fingen no_n_ o\u00f0er led,\n  \u00f0og[75] hic folgen idel-hed.                      28\n\n                                    [Fol. 1b.]\n                                Father, God of\n                                all things,\n\n  FAder god of alle \u00f0hinge,\n  Almigtin louerd, hege\u017ft kinge,\n\n                                enable thou me to\n                                sing this world's\n                                creation,\n\n  \u00f0u giue me \u017feli timinge\n  To thaunen \u00f0is werdes biginninge,                 32\n  \u00f0e, leuerd god, to wur\u00f0inge,\n  Que\u00f0er \u017fo hic rede or \u017finge!\n\n                                wrought with\n                                wit, wisdom, and\n                                good love.\n\n  Wit, and wisdam, and luue godd,\n  And fer ear bi\u00f0ohte al in his modd,               36\n\n                                In the Creator's\n                                wisdom was all\n                                devised ere it\n                                came into being.\n\n  In his wi\u017fdom was al bi\u00f0ogt\n  Ear \u00f0anne it was on werlde brogt.\n  In firme bigini[n]g, of nogt\n\n                                Heaven and earth\n                                were wrought\n                                when God bad\n                                exist time and\n                                place.\n\n  Was heuene and er\u00f0e \u017famen wrogt;                  40\n  \u00f0o bad god wur\u00f0en \u017ftund and \u017ftede,\n  \u00f0is middes werld \u00f0or-inne[76] he dede,\n\n                                First all was\n                                night.\n\n  Al was \u00f0at firme \u00f0ro\u017fing in nigt,\n  Til he wit hi\u017fe word made ligt;                   44\n\n                                Light came by\n                                God's word, that\n                                is, His Son.\n\n  Of hi\u017fe word, \u00f0u wi\u017f\u017fike mune,\n  Hi\u017fe word, \u00f0at is, hi\u017fe wi\u017fe \u017fune,\n  \u00f0e was of hin fer ear bi-foren\n\n                                He existed long\n                                before time.\n\n  Or ani werldes time boren;                        48\n  And of hem two \u00f0at leue luuen,\n\n                                These two rule\n                                all things with\n                                wisdom.\n\n  \u00f0e welden al her and abuuen,\n  \u00f0at heli luue, \u00f0a[t] wi\u017fe wil,\n  \u00f0at weldet alle \u00f0inge wit rigt and [\u017f]kil;        52\n\n                                In the Godhead\n                                there are three\n                                persons of one\n                                counsel and\n                                might.\n\n  Migt bat wit word wur\u00f0en ligt,\n  (Hali froure welt oc \u00f0at migt;\n\n                                    [Fol. 2.]\n\n  for \u00f0hre p_er_\u017fones and on reed,\n  On migt and on godfulhed.)                        56\n\n                                Light came at the\n                                divine command.\n\n  \u00f0o \u017fo wur\u00f0 ligt \u017fo god it bad,\n  fro \u00f0i\u017fterne\u017f\u017fe o \u017funde[r] \u017fad;\n\n                                Then was the first\n                                morning time\n                                that ever sprang\n                                in the world.\n\n  \u00f0at wa\u017f \u00f0e firme morgen tid,\n  \u00f0at euere \u017fprong in werld[e] wid.                 60\n\n [74] _read_ bidde\n\n [75] 'may' is inserted between '\u00f0og' and 'hic' in a later hand.\n\n [76] MS. \u012bme.\n\n\nTHE DEVIL'S FALL FROM HEAVEN. THE FIRST LIGHT DAWNS.\n\n                                With that light\n                                were angels\n                                made,\n\n  wid \u00f0at ligt worn angles wrogt,\n  And in-to newe heuene brogt,\n\n                                and brought into\n                                a new heaven.\n\n  \u00f0at i\u017f ouer dis[77] walkenes turn,\n  God hem q_u_uad \u00f0or \u017feli \u017furiurn;                 64\n\n                                Some for pride\n                                fell thence into\n                                nether darkness.\n\n  Su_m_me for pride fellen \u00f0e\u00f0en,\n  In-to \u00f0is \u00f0hi\u017fterne\u017f\u017fe her bi-ne\u00f0en;\n\n                                Pride turned angels\n                                into devils,\n                                who became the\n                                source of every\n                                sorrow, bale, and\n                                woe.\n\n  Pride made angel deuel dwale,\n  \u00f0at made ilc \u017forge, and eu_er_ilc bale,           68\n  And eu_er_ilc wunder, and eu_er_ilc wo,\n  \u00f0at i\u017f, or \u017fal ben euere mo.\n\n                                The devil was\n                                made on the Sunday\n                                and fell out\n                                on the Monday.\n\n  He was mad on \u00f0e \u017funedai,\n  He fel out on \u00f0e munendai;                        72\n  (\u00f0is ik wort in ebri\u017f\u017fe wen,\n  He witen \u00f0e \u017fo\u00f0e \u00f0at i\u017f \u017fen.)\n\n                                Forth glided the\n                                first light, and\n                                afterwards the\n                                first night.\n\n  for\u00f0 glod \u00f0at firme [dais] ligt,\n  And after glod \u00f0at firme nigt;                    76\n\n                                The dawning\n                                came again.\n\n  \u00f0e daigening cam e\u017ft[78] a-gon,\n\n                                Thus in the welkin's\n                                course\n                                comes day and\n                                night \"of twenty-four\n                                hours\n                                right.\"\n\n  His firme kinde dei was a-gon,\n  On walkenes turn wid dai and nigt\n  Of foure and twenti time rigt;                    80\n\n                                    [Fol. 2b.]\n\n  \u00f0es frenkis men o france moal,\n  it nemnen \"un iur natural;\"\n\n                                So ever came the\n                                day first,\n\n  And eu_er_e gede \u00f0e dai biforn,\n  \u017fi\u00f0en \u00f0at newe werld was boren,                   84\n\n                                till Christ\n                                brought his\n                                saints from hell.\n\n  Til ih_esus_ cri\u017ft fro helle nam,\n  Hi\u017f quemed wid[79] eue and adam;\n\n                                From that time\n                                we ever reckon\n                                first the night\n                                and then the day.\n\n  fro \u00f0at time we tellen ay,\n  Or \u00f0e nigt and after \u00f0e day,                      88\n\n                                For God led them\n                                from Hell's might\n                                into Paradise's\n                                bright light.\n\n  for god ledde hem fro helle nigt\n  to paradises leue ligt;\n  \u00f0o gan hem dagen wel iwi\u017f\u017fe,\n  Quan god hem ledde in-to bli\u017f\u017fe.                  92\n\n                                On the second day\n                                the earth was\n                                enclosed by the\n                                firmament,\n\n  On an o\u00f0er dai \u00f0i\u017f middel-erd,\n  wa\u017f al luken and a-buten \u017fperd;\n  \u00f0o god bad ben \u00f0e firmament,\n  Al abuten \u00f0is walkne \u017fent,                        96\n\n [77] _read_ \u00f0is\n\n [78] _read_ eft\n\n [79] _read_ wi\u00f0\n\n\nTHE HEAVENS AND THE EARTH ARE PARTED.\n\n                                by frozen waters\n                                and wall of ice.\n\n  Of watres froren, of y\u017fe\u017f wal,\n  \u00f0is middel werld it luket al;\u2014\n\n                                No fire has ever\n                                yet melted this\n                                ice.\n\n  May no fir get melten \u00f0at y\u017f;\n  He \u00f0e it made i\u017f migtful and wis,\u2014               100\n\n                                This enclosure\n                                may be called\n                                Heaven-roof.\n\n  It mai ben hoten heuene-Rof;\n  It hiled[80] al \u00f0is werldes drof,\n  And fier, and walkne, and water, and lond,\n  Al i\u017f bi-luken in godes hond,                    104\n\n                                It shall last until\n                                Doomsday.\n\n  Til dome\u017f-dai ne \u017fal it troken.\n  Al middel-erd \u00f0er-inne is loken,\n\n                                    [Fol. 3.]\n\n  watres ben her \u00f0er-under \u017fuuen,\n  And watres \u00f0or a-buuen;                          108\n\n                                Above this is another\n                                heaven full\n                                of bliss and life.\n\n  And ouer \u00f0at \u017fo ful i-wis,\n  An o\u00f0er heuene ful o blis,\n  And ful o lif \u00f0e le\u017fted oo,\n  wo may him ben \u00f0e fel \u00f0or-fro.                   112\n\n                                Thus passed this\n                                second day's\n                                night.\n\n  For\u00f0 glod \u00f0is o\u00f0er dai\u017f nigt,\n  \u00f0o cam \u00f0e \u00f0ridde dais ligt:\n\n                                Then came the\n                                third day's light.\n\n  \u00f0e \u00f0ridde dai, \u017fo god it bad,\n\n                                Water and earth\n                                became separated.\n\n  was water and er\u00f0e o \u017funder \u017fad;                 116\n  God bi-q_u_uad watres here \u017ftede,\n\n                                The earth did\n                                bring forth grass,\n                                herb, and fruit\n                                tree.\n\n  And er\u00f0e brimen and beren dede;\n  Ilk gres, ilc wurt, ilc bir\u00f0heltre,\n  Hi\u017f owen \u017fed beren bad he;                       120\n\n                                Thus was earth\n                                made mother of\n                                wealth.\n\n  Of euerilc ougt, of eu_er_ilc \u017fed,\n  Wa\u017f er\u00f0e mad moder of \u017fped.\n  \u00f0e \u00f0ridde dai was al \u00f0is wrogt,\n  And er\u00f0es fodme on werldes brogt;                124\n  An eu_er_ilc fodme his kinde q_u_ueme\u00f0en.\n\n                                Then was all fair\n                                here below.\n\n  \u00f0o was it her fair bi-ne\u00f0en,\n\n                                God saw that it\n                                was so, and\n                                blessed it.\n\n  God \u017fag his \u017fafte fair and good,\n  And bli\u017fcede it wid[81] milde mood.              128\n\n                                Then came the\n                                fourth day's\n                                light, and Might\n                                made the sun and\n                                moon and each\n                                bright star.\n\n  For\u00f0 glod \u00f0is \u00f0ridde dai\u017f nigt,\n  \u00f0o cam \u00f0e fer\u00f0e dai\u017f ligt.\n  \u00f0e fer\u00f0e dai made migt\n  Sunne, and mone, and ilc \u017fterre brigt,           132\n\n [80] _read_ hile\u00f0\n\n [81] _read_ wi\u00f0\n\n\nTHE STARS ARE SET, AND FOWL AND FISH ARE MADE.\n\n                                    [Fol. 3b.]\n\n  walknes wur\u00f0i_n_ge, and erdes frame,\n  He knowned[82] one ilc \u017fterre name,\n\n                                God set them in\n                                the firmament.\n\n  He \u017fettes in \u00f0e firmament,\n\n                                He let them be\n\n  Al abuten \u00f0is walkne went;                       136\n  \u00f0e \u017feuene he bad on fligte faren,\n\n                                for signs and for\n                                seasons.\n\n  And toknes ben, and times garen.\n\n                                Sun and moon\n                                are the greatest\n                                of all these\n                                tokens.\n\n  Sunne and mone \u00f0e mo\u017fte ben\n  Of alle \u00f0e toknes \u00f0at men her \u017fen;               140\n\n                                The moon is\n                                greater than the\n                                earth.\n\n  \u00f0e mone i\u017f more bi mannes tale,\n  \u00f0an al \u00f0is er\u00f0e in werldes dale;\n\n                                The sun's brightness\n                                is greater\n                                than the moon's\n                                light.\n\n  And ege\u017ft \u017fwilc \u00f0e \u017funnes brigt,\n  I\u017f more \u00f0anne \u00f0e mones ligt.                     144\n\n                                The moon's light\n                                is the measure of\n                                a month.\n\n  \u00f0e mones ligt is mone\u00f0 met,\n  \u00f0or-after i\u017f \u00f0e \u017funne \u017fet;\n\n                                In the equinox\n                                was it made.\n\n  In geueleng\u00f0he worn it mad,\n  In Reke-fille, on \u017funder \u017fhad;                   148\n\n                                Two equinoxes\n                                and two solstices\n                                are in the year.\n\n  Two geueleng\u00f0hes timen her,\n  And two \u017fol\u017ftices i_n_ \u00f0e ger.\n\n                                In four parts the\n                                year is divided,\n                                each part being of\n                                three months.\n\n  On four doles delen he\n  \u00f0e ger, ilc dole of mone\u00f0 \u00f0hre;                  152\n  Euere \u017fchinen \u00f0o toknes brigt,\n  And often giuen i\u017f on er\u00f0e ligt;\n  wel wur\u00f0e his migt lefful ay,\n  \u00f0e wroutis on \u00f0e fer\u00f0e day!                      156\n  For\u00f0 glod \u00f0is fer\u00f0e dai\u017f nigt,\n  \u00f0o cam \u00f0e fifte dais ligt;\n\n                                On the fifth day,\n                                God made of\n                                water each fowl\n                                and fish,\n                                    [Fol. 4.]\n\n  \u00f0e fifte day god made ywis\n  of water, ilc fuel and eru_er_ilc[83] fi\u017f,       160\n  And tagte fuel on walkene his fligt,\n  Ilc fi\u017f on water his flotes migt,\n\n                                and bad them\n                                multiply.\n\n  And bli\u017fced he_m_, and bad hem \u00f0en\n  And tuderande on werld[e] ben.                   164\n\n                                This fifth day\n                                took its flight,\n\n  \u00d0i\u017f fifte dai held for\u00f0 his fligt,\n  And for\u00f0 endede \u00f0at fifte nigt;\n\n                                and on the sixth\n                                day God made all\n                                cattle, reptiles,\n                                and wild deer\n                                (beasts).\n\n  And [cam] \u00f0e \u017fexte dais ligt,\n  So made god wid[84] witter migt,                 168\n\n [82] _read_ knowe\u00f0\n\n [83] So in MS.\n\n [84] _read_ wi\u00f0\n\n\nCATTLE ARE MADE FOR MAN'S SERVICE. ADAM IS CREATED.\n\n  Al erue, and wrim, and wilde der,\n  Qwel[85] man mai \u017fen on werlde her.\n\n                                God knew that\n                                Adam would sin,\n\n  God \u017fag bi-fore quat after cam,\n  \u00f0at \u017fingen \u017fulde firme adam,                     172\n  And him to fremen and do[86] frame,\n\n                                so He made tame\n                                cattle to help him\n                                in his labour and\n                                to give him food\n                                and clothing.\n\n  He made on werlde al erue tame,\n  \u00f0e \u017fulde him her, in \u017fwinkes \u017ftrif,\n  to fode, and \u017frud, to helpen \u00f0e lif;             176\n  And him to pine, and loar her,\n\n                                God made the\n                                wild deer to\n                                trouble man with\n                                sorrow and dread\n                                and cause him to\n                                moan his sinfulness.\n\n  God made wirme _and_ wilde der.\n  He pine man wid[87] \u017forwe and dred,\n  And don hem[88] monen hi\u017f \u017finfulhed,             180\n  \u00f0at i\u017f him loar quan he \u017fe\u00f0,\n  \u00f0an he for \u017finne i_n_ \u017forwe be\u00f0.\n\n                                Each kind of\n                                cattle, reptile,\n                                and beast was\n                                made of earth.\n\n  Ilk kinnes erf, and wrim, and der\n  Was mad of er\u00f0e on werlde her,                   184\n\n                                    [Fol. 4b.]\n                                All were good\n                                while Adam was\n                                pure.\n\n  And eu_er_ilc on in kinde good,\n  \u00f0or quiles ada_m_ fro \u017finne \u017ftod;\n\n                                But reptiles and\n                                wild beasts hurt\n                                man as soon as he\n                                became sinful.\n\n  Oc der and wrim it deren man\n  fro \u00f0an \u00f0at he \u017fingen bi-gan;                    188\n  In \u00f0e mo\u017fte and i_n_ \u00f0e le\u017fte he forle\u017f\n  Hi\u017f lou_er_d-hed[89] q_u_uanne he mi\u017f-che\u017f;\n\n                                Lions and bears\n                                tear him in\n                                pieces.\n\n  Leunes and beres him wile to-dragen,\n\n                                Flies have no awe\n                                of him.\n\n  And fleges \u017fen on him non agen;                  192\n  Hadde he wel loked him wi\u00f0 \u017fkil,\n  Ilc be\u017fte \u017fulde don hi\u017f wil;\n\n                                Cattle help him\n                                through God's\n                                mercy.\n\n  Erf helpe\u00f0 him \u00f0urg godes me\u00f0,\n  Hi\u017f lordehed[90] \u00f0or-onne he \u017fe\u00f0.                196\n  And for hi\u017fe \u017finne oc he to munen,\n  \u00f0at mo\u017fte and lei\u017fte hi_m_ ben binumen.\n\n                                On this sixth day\n                                God made Adam\n                                of earth,\n\n  \u00d0i\u017f \u017fexte dai god made Adam,\n  And his licham of er\u00f0e he nam,                   200\n\n                                and blew into his\n                                body a \"life's\n                                blast,\"\n\n  And blew \u00f0or-in a liues bla\u017ft,\n\n                                \"a likeness of His\n                                Holy Ghost,\n\n  A likne\u017f\u017fe of his hali ga\u017ft,\n\n [85] qwilc?\n\n [86] to?\n\n [87] _read_ wi\u00f0\n\n [88] him?\n\n [89] louerd-hel in MS.\n\n [90] _read_ louerd-hed\n\n\nOF PARADISE AND THE CREATION OF EVE.\n\n                                a spirit full of wit\n                                and skill.\"\n\n  A \u017fpirit ful of wit and \u017fckil;\n  \u00f0or quiles it folgede heli wil,                  204\n  God \u017felf \u00f0or quile liket i\u017f,\n  An un-li\u017f q_u_uanne it wile mi\u017f.\n\n                                In Damascus field\n                                Adam was made.\n\n  [I]N feld damaske adam was mad,\n  And \u00f0e\u00f0en fer on londe \u017fad;                      208\n\n                                God bore him\n                                into Paradise, an\n                                abode full of\n                                sweet bliss.\n\n  God bar him in-to paradi\u017f,\n  An erd al ful of \u017fwete bli\u017f;\n\n                                    [Fol. 5.]\n\n  fol wel he wid[91] him \u00f0or dede,\n\n                                He intrusted to\n                                him all that\n                                pleasant place.\n\n  bi-tagte him al \u00f0at mirie \u017ftede;                 212\n  Oc an bodeword \u00f0er he hi_m_ forbed,\n  if he wulde him \u017filden fro \u00f0e ded,\n\n                                But forbad him\n                                to touch the fruit\n                                which taught\n                                \"weal and woe.\"\n\n  \u00f0at he \u017fulde him \u00f0er loken fro\n  A fruit, \u00f0e kenned wel and wo,                   216\n\n                                Dead should he\n                                be if he broke\n                                this command.\n\n  And hiegt him ded he \u017fulde ben\n  If he \u00f0at bode-word ne gunne flen.\n\n                                God brought all\n                                beasts of the\n                                earth, fowl, and\n                                fish unto Adam,\n\n  God brogt ada_m_ \u00f0or bi-forn\n  Ilc kinnes be\u017fte of er\u00f0e boren,                  220\n  and fugel, an fi\u017f, wilde and tame,\n\n                                who gave to each\n                                a name.\n\n  \u00f0or gaf adam ilc here i\u017f name;\n  Ne was \u00f0or non lik adam.\n\n                                God caused a\n                                sleep to come\n                                upon Adam,\n                                and in that sleep\n                                he saw much that\n                                should hereafter\n                                be.\n\n  God dede dat[92] he on \u017fweuene cam,              224\n  And in \u00f0at \u017fweuene he let him \u017fen\n  Mikel \u00f0at after \u017fulde ben.\n\n                                Out of his side\n                                God took a rib,\n                                and out of it\n                                made a woman.\n\n  Ut of his \u017fide he toc a rib,\n  And made a wimman him ful \u017fib,                   228\n  And heled him \u00f0at \u017fide wel\n  \u00f0at it ne wrocte him neu_er_e a del.\n\n                                Adam awoke and\n                                saw his wife.\n\n  Adam abraid, and \u017fag \u00f0at wif,\n  Name he gaf hire dat[93] i\u017f ful Rif;             232\n\n                                Issa was her first\n                                name,\n\n  I\u017f\u017fa wa\u017f hire fir\u017fte name,\n  \u00f0or-of \u00f0urte hire \u00f0inken no \u017fame;\n\n                                because she was\n                                made of man.\n\n  Mayden, for \u017fche was mad of man,\n  Hire fir\u017ft name \u00f0or bi-gan;                      236\n\n                                After she brought\n                                us to woe Adam\n                                called her Eva.\n                                    [Fol. 5b.]\n\n  Si\u00f0en ghe brocte us to woa,\n  Adam gaf hire name eua.\n\n [91] _read_ wi\u00f0\n\n [92] _read_ \u00f0at\n\n [93] _read_ \u00f0at\n\n\nTHE SEVENTH DAY IS MADE A DAY OF REST.\n\n  Adden he folged godes red,\n  Al man-kin adde \u017feli \u017fped;                       240\n\n                                For sin they lost\n                                the bliss of Paradise.\n\n  for \u017finne he \u00f0at bli\u017f\u017fe for-loren,\n  \u00f0at derede al \u00f0at of hem was boren;\n  It is her-after in \u00f0e \u017fong,\n  Hu adam fel in pine \u017ftrong.                      244\n\n                                The sixth day\n                                passed and\n\n  For\u00f0 glod \u00f0i\u017f \u017fexte dais lig[t],\n  After glod \u00f0e \u017fexte nig[t];\n\n                                the seventh\n                                morning sprung.\n                                That day betokened\n                                long rest.\n\n  \u00f0e \u017feuendai morgen \u017fpro[_n_]g,\n  \u00f0at dai tokenede re\u017fte lo_n_g;                   248\n  \u00f0is dai wa\u017f for\u00f0 i_n_ re\u017fte wrogt,\n  Ilc kinde newes ear wa\u017f brog[t];\n\n                                God ordained this\n                                day a day of bliss\n                                and rest.\n\n  God \u017fette \u00f0is dai folk bitwen,\n  Dai of bli\u017f\u017fe and off re\u017fte ben,                 252\n  for \u00f0at time ear fear bi-forn,\n\n                                So it remained\n                                until Christ rose\n                                from the cold\n                                rock.\n\n  Til ihesus was on werlde boren,\n  And til he was on \u00f0e rode-wold,\n  And biried in \u00f0e roche cold.                     256\n  And re\u017ftede him after \u00f0e ded,\n  \u00f0at ilke dai god aligen bed.\n\n                                Then the Sunday\n                                from that time\n                                forth became hallowed\n                                for ever.\n\n  Si\u00f0en for-le\u017f \u00f0at dai i\u017f pri\u017f,\n  for ih_esus_,[94] god and man \u017fo wis,            260\n  Ro\u017f fro ded on \u00f0e \u017funenday,\n\n                                    [Fol. 6.]\n\n  \u00f0at is for\u00f0 \u017fi\u00f0en wor\u00f0ed ay;\n\n                                So shall it remain\n                                until Doomsday.\n\n  And it \u017fal ben \u00f0e la\u017fte tid,\n  Quan al man-kinde, on werlde wid,                264\n  Sal ben fro dede to liue brogt,\n  And \u017feli \u017fad fro \u00f0e forwrogt,\n  An ben don in bli\u017f\u017fe and in lif,\n  fro \u017fwinc, and \u017forwe, and deades \u017ftrif.          268\n\n                                Wisdom made\n                                each thing of\n                                nought.\n\n  Wi\u017fdom \u00f0e made ilc \u00f0ing of nogt,\n  q_u_uat-\u017fo-eu_er_e on heuone or her i\u017f wrogt.\n\n                                Lucifer waxed\n                                proud,\n\n  Ligber he \u017fridde a dere \u017frud,\n  An he wur\u00f0e in him-\u017feluen prud,                  272\n\n                                and with that\n                                pride came envy.\n\n  An wid \u00f0at p_ri_de him wex a ny\u00f0,\n  \u00f0at iwel welde\u00f0 al his \u017fi\u00f0;\n\n\n\n [94] MS. ihc.\n\n\nLUCIFER IS CAST INTO HELL, AND THERE PLOTS MAN'S FALL.\n\n\n  \u00f0o ne migte he non lou_er_d \u00f0hauen,\n  \u00f0at him \u017fulde \u00f0hinge grauen:[95]                 276\n\n                                \"My flight,\" he\n                                says, \"I will up\n                                take,\n\n  \"Min fligt,\" he \u017feide, \"ic wile up-taken,\n\n                                and make my seat\n                                north of heaven,\n                                and therein will\n                                I sit and see all\n                                things.\n\n  Min \u017fete nor\u00f0 on heuene maken,\n  And \u00f0or ic wile \u017fitten and \u017fen\n  Al \u00f0e \u00f0hinges \u00f0e in wer[l]de ben,                280\n  Twen heuone hil and helle dik,\n  And ben min lou_er_d geuelic.\"\n\n                                Then became he\n                                dragon that ere\n                                was knight;\n\n  \u00f0o wur\u00f0 he drake \u00f0at ear was knigt,\n  \u00f0o wur\u00f0 he mirc \u00f0at ear was ligt,                284\n\n                                all that held with\n                                him became dark,\n                                dim, and black,\n\n  And eu_er_ilc on \u00f0at helden wid[96] him,\n  \u00f0o wur\u00f0en mirc, and \u017fwart, and dim,\n\n                                and fell out of\n                                heaven's light.\n\n  And fellen ut of heuones ligt\n  In-to \u00f0is middil walknes nigt;                   288\n\n                                    [Fol. 6b.]\n                                Yet would Satan\n                                not cease to commit\n                                sin.\n\n  And get ne ku\u00f0e he nogt blinne\n  for to don an o\u00f0er \u017finne.\n\n                                He saw Adam and\n                                Eve in Paradise\n                                in great bliss and\n                                honour.\n\n  E\u017ften[97] he \u017fag in paradi\u017f\n  Adam and eue i_n_ mike[l] p_ri_\u017f,                292\n  Newelike he was of er\u00f0e wrogt,\n  And to \u00f0at mirie bli\u017f\u017fe brogt;\n\n                                How may it be,\n                                thought he, that\n                                Adam is king and\n                                Eve queen of all\n                                things in the\n                                world,\n\n  \u00f0owgte \u00f0is q_u_ead, \"hu ma it ben,\n  Adam ben king and eue q_u_uen                    296\n  Of alle \u00f0e \u00f0inge i_n_ werlde ben.\n  Hu mai it hauen, hu mai it \u017fen,\n  Of fi\u017f, of fugel, of wrim, of der,\n  Of alle \u00f0hinge \u00f0e wunen her,                     300\n  Eu_er_ilc \u00f0hing haued he geue name,\n\n                                while I am in\n                                sorrow, scathe,\n                                and shame.\n\n  Me to \u017forge, \u017fca\u00f0e, and \u017fame;\n  for ada_m_ \u017ful \u00f0us and his wif\n  In bli\u017f\u017fe \u00f0us leden le\u017fteful lif;                304\n  for alle \u00f0o, \u00f0e of hem \u017fule cumen,\n\n                                Evermore shall\n                                they remain in\n                                bliss,\n\n  \u017fulen ermor i_n_ bli\u017f\u017fe wunen,\n  And we \u00f0e ben fro heuene driuen,\n\n                                while we must\n                                live in sorrow.\n                                Yet I think I\n                                know of a plan\n                                to bring them\n                                into sin.\n\n  \u017fulen \u00f0u\u017f\u017fe one in \u017forwe liuen;                  308\n  Get ic wene I can a red,\n  \u00f0at hem \u017fal bringen iwel \u017fped;\n\n [95] _read_ \u00ferauen?\n\n [96] _read_ wi\u00f0\n\n [97] _read_ eften\n\n\nEVE AND ADAM EAT THE FORBIDDEN FRUIT.\n\n\n                                For if they do\n                                what God forbiddeth\n                                they shall\n                                die.\n\n  for gef he don \u00f0ad[98] god for-bead,\n  \u00f0at \u017fal hem bringen to \u00f0o dead,                  312\n\n                                This I will without\n                                delay bring\n                                about to-day.\n\n  And \u017fal get \u00f0is ilke dai,\n  \u00f0or buten hunte if ic mai\n\n                                    [Fol. 7.]\n                                I think that Eve\n                                and I shall deprive\n                                Adam of his\n                                life.\"\n\n  Ic wene \u00f0at ic and eue hi\u017fe wif\n  \u017fulen adam bilirten of hi\u017fe lif.                 316\n  Ic wene \u00f0at ic and eue\n  \u017fulen alle is bli\u017f\u017fe dreue.\"\n\n                                Thus he thought,\n                                and up he went,\n                                and to the earth\n                                he came.\n\n  \u00d0us he \u00f0hogte, and up he \u017fteg,\n  And e\u017ften[99] til dat[100] er\u00f0 he teg,           320\n\n                                He went into a\n                                \"worm\" and told\n                                Eve a tale.\n\n  Wente in to a wirme, and tolde eue a tale;\n  And \u017fenkede hire hure aldre bale.\n\n                                \"Eve,\" he said,\n                                \"what meaneth\n                                it that a tree is\n                                forbidden you,\n\n  \"Eue,\" \u017feide he, \u00f0at neddre bold,\n  \"Quat oget nu \u00f0at for-bode o-wold,               324\n  \u00f0at a tre gu forboden is,\n\n                                a tree that surpasses\n                                all others,\n\n  \u00f0at ouer alle o\u00f0re bered p_ri_s?\n  for i\u017f fruit \u017fired mannes mood,\n\n                                which shall teach\n                                you evil and good,\n\n  To witen bo\u00f0en iwel and good,                    328\n  Sone ge it \u00f0or-of hauen eten,\n  Al ge it \u017fulen witent[101] and nogt forgeten,\n\n                                and make you as\n                                wise as those who\n                                dwell above in\n                                heaven?\"\n\n  And ben \u017fo wi\u017fe alle euene\n  So \u00f0o \u00f0e wunen a-buuen i_n_ heuone.\"             332\n\n                                When Eve saw\n                                that it was fair\n                                to the sight and\n                                soft to the hand,\n\n  \u00d0anne \u00f0ogte eue on hire mod,\n  \u00f0anne i\u017f ti\u017f fruit wel \u017fwi\u00f0e good,\n  fair on \u017fig\u00f0he and \u017fofte on hond,\n  Of \u00f0i\u017f fruit wile ic hauen fond.                 336\n\n                                she ate thereof,\n                                and took some\n                                and brought it to\n                                Adam.\n\n  Su_m_ ghe \u00f0er at, and \u017fu_m_ ghe nam,\n  And bar it to her fere adam;\n  So manie times ghe him \u017fcro\u00f0t,\n\n                                    [Fol. 7b.]\n\n  Q_u_e\u00f0er so him was lef or lo\u00f0t,                 340\n  for to for\u00f0en i\u017f fendes wil,\n\n                                He ate that fruit\n                                and did foolishly.\n\n  At he dat[100] fruit, and dede unskil;\n  Sone it was under bre\u017ft numen;\n\n                                Then death's two\n                                bonds came upon\n                                them.\n\n  Dedes two bondes on hem ben comen;               344\n\n [98] _read_ \u00f0at\n\n [99] _read_ eften\n\n[100] _read_ \u00f0at\n\n[101] witen?\n\n\nGOD'S CURSE ON ADAM AND EVE, AND THE ADDER.\n\n\n  Vn-buxumhed he hauen hem don,\n  Vn-buxu_m_hed i\u017f hem cumen on;\n\n                                Weakness and\n                                sorrow troubled\n                                their limbs.\n\n  Vn-welde woren and in win,\n  Here owen limes he_m_ wi\u00f0-in.                    348\n\n                                They were\n                                ashamed of their\n                                nakedness,\n\n  fle\u017f\u017fes freme\u00f0e and \u017fafte \u017fame\n  bo\u00f0en he felten on here lichame;\n  \u00f0o gunen he \u017fame \u017friden,\n\n                                and shrouded\n                                themselves in\n                                leaves.\n\n  And limes in leues hiden.                        352\n  Nu wot adam \u017fum-del o wo,\n  Her-after \u017fal he leren mo.\n\n                                After this deed a\n                                voice came, saying,\n                                \"Where art\n                                thou, Adam?\"\n                                Quoth Adam, \"I\n                                am naked, and\n                                hid myself.\"\n\n  After \u00f0i\u017f dede a \u017fteuone cam,\n  \"\u00f0u, nu, q_u_or art, adam, adam?\"                356\n  \"Lou_er_d, q_u_at \u017fame i\u017f me bi-tid,\n  for ic am naked and haue me hid?\"\n  \"Quo \u017feide \u00f0e dat gu[102] wer[e] naked;\n  \u00f0u haues \u00f0e \u017forges \u017fig\u00f0he waked,                 360\n\n                                Then said God,\n                                \"Because thou\n                                hast broken my\n                                command,\n\n  for \u00f0hu min bode-word haues broken,\n  \u00f0hu \u017falt ben ut in \u017forge luken,\n\n                                thou shalt till thy\n                                meat with toil,\n                                and eat thy bread\n                                with sweat and\n                                tears,\n\n  In \u017fwinc \u00f0u \u017falt tilen \u00f0i mete[n],\n  \u00f0in bred wid \u017fwotes t_e_res eten,                364\n\n                                until thou come\n                                again to the\n                                earth.\n\n  Til gu[102] beas eft in to er\u00f0e cumen,\n  Q_u_er-of gu[102] bea\u017f to manne numen;\n\n                                    [Fol. 8]\n                                Woman shall be\n                                under man, and\n                                have sorrow in\n                                every birth.\n\n  And wif \u017fal under were wunen,\n  In heu_er_ilc bir\u00f0he \u017forge numen;                368\n\n                                The adder shall\n                                glide on his breast\n                                and eat earth.\n\n  And ni\u00f0ful neddre, lo\u00f0 an li\u00f0er,\n  \u017fal gliden on hi\u017fe bre\u017ft ne\u00f0er\n  And er\u00f0e freten wile he mai liuen,\n\n                                Poison shall\n                                cleave to his\n                                tongue.\n\n  And atter on is tunge cliuen;                    372\n\n                                Envy, strife, hate,\n                                and shame shall\n                                be between the\n                                adder and the\n                                woman.\"\n\n  And ni\u00f0, and \u017ftrif, and ate, and \u017fan,\n  Sal ben bi-twen neddre and wi_m_man;\n  And get \u017fal wi_m_man ou_er_cumen,\n  His heued under fote bi-numen.\"                  376\n\n                                Two pilches the\n                                angels wrought\n                                for Adam and\n                                Eve,\n\n  Two pilches weren \u00f0urg engeles wrogt,\n  And to adam and to eue brogt,\n\n                                so that their\n                                shame might be\n                                hid.\n\n  \u00f0or-wi\u00f0 he ben nu bo\u00f0en \u017frid,\n  And here \u017fame \u017fumdel is hid.                     380\n\n\n[102] _read_ \u00f0u?\n\n\nEVE BEGETS CAIN AND ABEL, AND OTHER CHILDREN.\n\n\n                                They were turned\n                                out of Paradise.\n\n  He ben don ut of paradi\u017f,\n  \u00f0at erd al ful of \u017fwete bli\u017f;\n  He ben don ut of bli\u017f\u017fes erd,\n\n                                Cherubim closed\n                                the gates.\n\n  Cherubin hauet \u00f0e gate\u017f \u017fperd;                   384\n\n                                Never shall they\n                                be undone till\n                                Christ is crucified.\n\n  Ne \u017fulen it neu_er_e ben un-don,\n  Til ih_esus_ be\u00f0 on Rode don;\n  Ne \u017fulen it neu_er_more ben opened,\n  Til ih_esus_ be\u00f0 on rode dead.                   388\n\n                                Thus Adam and\n                                Eve became acquainted\n                                with\n                                sorrow and care.\n\n  Iff mikel is \u017forge, and more care,\n  Ada_m_ and eue it wite ful gare;\n  Of paradi\u017f hem \u00f0inke\u00f0 \u017fwem,\n\n                                    [Fol. 8b.]\n                                Evil and death\n                                troubled them.\n                                They thought\n                                that they must\n                                never look upon\n                                one another.\n\n  Of iwel and dead hem \u017ftonde\u00f0 greim.              392\n  On \u017fundri \u00f0henken he to ben,\n  And nei\u00f0ere on o\u00f0er \u017fen,\n  Til angel brogte ada_m_ bode,\n\n                                Message came\n                                from God,\n\n  bodeword and tiding fro gode:\u2014                   396\n\n                                \"Adam, know\n                                Eve, thy wife, and\n                                live together.\n\n  \"Adam, \u00f0hu knowe eue \u00f0in wif,\n  And leded \u017famen gunker lif;\n\n                                Some that shall\n                                be born of you\n                                shall come to\n                                bliss, others shall\n                                be in sorrow after\n                                their death.\n\n  Su_m_me \u017fulen of gu to kumen,\n  Sulen ben in to re\u017fte numen;                     400\n  Su_m_me \u017fulen folwen fendes red,\n  And ben in \u017forwe after \u00f0e dead;\n  And get \u017fal gode\u017f dere \u017fune\n\n                                God's dear Son\n                                shall bring man\n                                again into Paradise.\"\n\n  In gure kin i_n_ werlde wunen,                   404\n  And he \u017fal bringen man a-gen\n  In paradi\u017f to wunen and ben.\"\n\n                                These tidings\n                                partly softened\n                                Adam's sorry\n                                mood.\n\n  Swilc tiding \u00f0hugte ada_m_ god,\n  And \u017fumdel queme\u00f0 it his \u017feri mood.              408\n  \u00d0i\u017f angel is to heuone numen,\n\n                                Adam and Eve\n                                lived together.\n\n  And adam i\u017f to eue cumen,\n  More for erne\u017fte dan[103] for gamen;\n  Adam and eue wunen \u017famen,                        412\n\n                                Children had\n                                they, many more\n                                than Genesis tells\n                                of.\n\n  And hadden childre manige i-wi\u017f,\n  Mo \u00f0an of telle\u00f0 de gene\u017fis;\n\n                                After fifteen\n                                years Cain was\n                                born,\n\n  for fiftene ger hadde adam,\n  \u00f0an caim of eue cam,                             416\n\n\n[103] _read_ \u00f0an\n\n\nCAIN BUILDS ENO. LAMECH BEGINS BIGAMY.\n\n\n                                and afterwards\n                                Eve bore righteous\n                                Abel.\n\n  And o\u00f0er fiftene al-\u017fwilc \u017fel,\n  Quane eue bar rigt-wi\u017fe abel.[104]\n\n                                    [Fol. 9.]\n                                Abel was a hundred\n                                years old\n                                when he was slain\n                                by his brother.\n\n  Abel an hundred ger wa\u017f hold,\n  \u00f0an he was of i\u017f bro\u00f0er wold;                    420\n  An hundred ger after i\u017f dead,\n\n                                After this Adam\n                                from Eve in shrift\n                                abode one hundred\n                                years.\n\n  Adam fro eue in \u017frifte abead.\n  To hundred ger and .xxx.^{ti} mo\n  was adam hold and eue \u00f0o,                        424\n\n                                Seth was born\n                                when Adam was\n                                230 years old.\n\n  \u00f0an bor ghe \u017feht in \u00f0e \u017ftede\n  Of caym \u00f0at abel for-dede;\n  Or or midle\u017ft, or after \u00f0o\n  Bar eue of ada_m_ manige moo.                    428\n\n                                Cain fled from his\n                                home and became\n                                an outlaw.\n\n  \u00d0or quiles \u00f0at adam \u017forge dreg\n  for abel, caym fro him fleg,\n  wi\u00f0 wif and hagte, and wur\u00f0 ut-lage,\n  wi\u00f0 dead him \u017ftood hinke and age.                432\n\n                                He chose an\n                                abode near Eden.\n\n  He ches a \u017ftede toward eden,\n  And to him[105] \u017fameden o\u00f0er men,\n\n                                He built a city,\n                                Enoch by name.\n\n  wallede a burg, e-no bi name;\n\n                                Theft and robbery\n                                was no sin\n                                to him; many\n                                foes he made.\n\n  \u00f0eft and reflac \u00f0hugte hi_m_ no \u017fame,            436\n  for \u00f0at he made hi_m_ manige fon,\n  \u00f0or he \u00f0hogte he \u017ftonden agon.\n\n                                Measure of corn,\n                                weight of goods,\n                                division of land,\n                                taught he first.\n\n  Met of corn, and wigte of fe,\n  And merke of felde, first fond he.               440\n  Tellen ic wile \u017fo bir\u00f0e bad,\n  Ada_m_, caym, enos, iraab,\n  Malaleel, matusale;\n  Lamech is at \u00f0e sexte kne,                       444\n\n                                    [Fol. 9b.]\n                                The seventh man\n                                after Adam, of\n                                Cain's kind, was\n                                Lamech.\n\n  \u00f0e \u017feuende man after adam,\n  \u00f0at of caymes kinde cam.\n  \u00f0i\u017f lamech wa\u017f \u00f0e firme man,\n\n                                He first began\n                                bigamy.\n\n  \u00f0e bigamie fir\u017ft bi-gan.                         448\n  Bigamie is unkinde \u00f0ing,\n  On engleis tale, twie-wifing;\n\n[104] At the bottom of fol. 8b is the catchword\u2014Abel a hundred.\n\n[105] _him_ is by a later hand.\n\n\nLAMECH KILLS CAIN AND HIS OWN SERVANT.\n\n\n  for ai was rigt and kire bi-forn,\n  On man, on wi\u017f, til he was boren.                452\n\n                                Two wives he\n                                took\u2014Adah and\n                                Zillah.\n\n  Lamech him two wifes nam,\n  On adda, an no\u00f0er wif \u017fellam.\n\n                                Adah bare Jabal.\n\n  Adda bar him \u017fune Iobal,\n\n                                He was a cunning\n                                shepherd.\n\n  He was hirde witt_er_e and wal;                  456\n  Of merke, and kinde, and helde, & ble,\n\n                                He taught separation\n                                and assembling.\n\n  \u017fundring and \u017fameni[n]g tagte he;\n\n                                Jubal, his brother,\n                                wise in song and\n                                glee,\n\n  Iobal i\u017f bro\u00f0er \u017fong and glew,\n  Wit of mu\u017fike, wel he knew;                      460\n\n                                wrote on tile and\n                                brass.\n\n  On two table\u017f of tigel and bra\u017f\n  wrot he \u00f0at wi\u017ftom, wi\u017f he was,\n  \u00f0at it ne \u017fulde ben undon\n  If fier or water come \u00f0or-on.                    464\n\n                                Zillah bare Tubal,\n                                a mighty smith.\n\n  Sella wune\u00f0 oc lamech wi\u00f0,\n  ghe bar tubal, a \u017fellic \u017fmi\u00f0;\n\n                                Iron, gold, silver,\n                                and brass he well\n                                knew how to separate\n                                and to mix.\n\n  Of irin, of golde, \u017filuer, and bras\n  To \u017fundren and mengen wi\u017f he was;                468\n\n                                He was skilled in\n                                making weapons\n                                of war and household\n                                tools.\n\n  Wopen of wigte and tol of gri\u00f0,\n  wel cu\u00f0e [106]egte and \u017fafgte[106] wi\u00f0.\n\n                                    [Fol. 10.]\n\n  Lamech ledde long lif til \u00f0an\n\n                                Lamech at last\n                                became blind.\n                                He had a man to\n                                lead him to the\n                                woods in search of\n                                wild deer.\n\n  \u00f0at he wur\u00f0 bi\u017fne, and haued a man               472\n  \u00f0at ledde him ofte wudes ner,\n  To \u017fcheten after \u00f0e wilde der;\n  Al-so he mi\u017ftagte, al\u017fo he \u017fchet,\n  And caim in \u00f0e wude i\u017f let;                      476\n\n                                The knave mistook\n                                Cain for a\n                                deer.\n\n  His knape wende it were a der,\n  An lamech droge i\u017f arwe ner,\n\n                                Lamech let fly\n                                an arrow,\n\n  And letet flegen of \u00f0e \u017ftre_n_g,\n  Caim u_n_warde it under-feng,                    480\n\n                                which struck\n                                Cain and killed\n                                him.\n\n  Gru\u017fnede, and \u017ftrekede, and \u017ftarf wi\u00f0-\u00f0an.\n  Lamech wi\u00f0 wre\u00f0e i\u017f knape nam,\n\n                                Lamech beat and\n                                slew his servant.\n\n  Vn-bente i\u017f boge, and bet, and slog,\n  Til he fel dun on dede\u017f \u017fwog.                    484\n\n                                Thus was he\n                                guilty of twi-wiving\n                                and twin-slaughter.\n\n  Twin-wifing ant twin-man\u017flagt\n  Of his \u017foule be\u00f0 mikel hagt.\n\n\n[106] _read_ fegte and sagte?\n\n\nOF SETH, ENOCH, METHUSELAH, AND NOAH.\n\n\n                                Of his death we\n                                know nothing.\n\n  Of hi\u017fe endinge ne wot ic nogt,\n  oc of i\u017f kinde woren brogt                       488\n\n                                His descendants\n                                were all destroyed\n                                by Noah's flood.\n\n  On werlde \u017feue and \u017feuenti \u00f0hu\u017fant men,\n  Or or flum noe \u017fpredde hi\u017f fen;\n  Que\u00f0er \u017fo it \u00f0hogte hem iuel or good,\n  Alle he drinkilden i_n_ \u00f0at flood.               492\n\n                                Of Seth came\n                                Enos, who was\n                                prayerful and\n                                God-fearing.\n\n  Of \u017feth, \u00f0e wa\u017f adam-i\u017f \u017fune,\n  cam enos; he gan ali wune\n  Of bedes, and of godefrigtihed,\n  for liues helpe and \u017foules red.                  496\n\n                                    [Fol. 10b.]\n\n  Ic wile rigt tellen, if ic can,\n\n                                God took Enoch\n                                to Himself,\n\n  Adam, \u017feth, enos, caynan,\n  Malaleel, iareth, enoch,\n  for alied[107] god \u017felf him toch                 500\n  fro ma_n_nes mene i_n_ to \u00f0at \u017ftede\n  \u00f0at adam forles for iuel dede;\n\n                                to dwell with\n                                Him in Paradise.\n\n  get liue\u00f0 enoch wi\u00f0-vten \u017ftrif,\n  In paradi\u017f in \u017fwete lif;                         504\n\n                                Enoch shall come\n                                before Doomsday\n                                to turn the Jews\n                                to Christ.\n\n  Get he \u017fal cumen or dome\u017f-day,\n  And wenden iewes, if he may,\n  To \u00f0e wittene\u017f\u017fe of ie\u017fus cri\u017ft,\n  And tholen dead vnder a_n_tecrist;               508\n  Si\u00f0en \u017fal antecri\u017ft ben \u017flagen,\n  And man and angeles wur\u00f0en fagen.\n  chirches ben wur\u017fiped mor and mor,\n  And fendes dregen \u017forge and \u017for.                 512\n\n                                Before Enoch\n                                went from the\n                                world Methuselah\n                                was born.\n\n  Or enoch wente [fro] werldes wune,\n  Matu\u017fale wa\u017f boren i\u017f \u017fune,\n\n                                Lamech came of\n                                Methuselah.\n\n  And lamech of matu\u017fale,\n\n                                Lamech begat\n                                Noah.\n\n  And of lamech rigt-wi\u017fe noe.                     516\n\n                                Methodius, holy\n                                martyr, knew\n                                much of this\n                                world's beginning,\n                                middle, and\n                                ending.\n\n  Metodius, ali martyr,\n  Adde in his herte \u017fighe[108] \u017fir;\n  Al\u017fo he god adde ofte bi-\u017fogte,\n  Wi\u017flike was him in herte brogt                   520\n  \u00f0is midelerdes biginni_n_g,\n  And middel-hed, and i\u017f ending;\n\n[107] _read_ halihed\n\n[108] _read_ sig\u00f0he\n\n\nOF THE WORLD'S CORRUPTION AND NOAH'S FLOOD.\n\n\n                                    [Fol. 11.]\n                                He wrote a book,\n                                well known to\n                                many.\n\n  He wrot a boc dat manige witen,\n  Manige tiding \u00f0or-on i\u017f writen;                  524\n  \u00f0or i\u017f writen q_u_at agte awold,\n  dat[109] \u00f0i\u017f werld wa\u017f wat_er_ wold.\n  Fif hundred ger of \u00f0at \u00f0u\u017fent\n  \u00f0at mankin was on werlde \u017fent,                   528\n\n                                Cain's kind\n                                wrought against\n                                law.\n\n  Caymes \u017funes wrogten vn-lage,\n  Wi\u00f0 bre\u00f0ere wifes hore-plage;\n  And on \u00f0e \u017fexte hundred ger\n\n                                Women waxed\n                                evil, unchaste,\n                                and unnatural.\n\n  Wimmen welten were\u017f me\u017fter,                      532\n  And \u017fwilc woded wenten[110] on,\n  Golhed hunkinde he gunnen don;\n  And \u00f0e fifte hundred ger,\n\n                                Men began to addict\n                                themselves\n                                to wretched\n                                practices.\n\n  wapmen bi-gu_n_nen q_u_ad me\u017fter,                536\n  bi-twen hem-\u017feluen hun-wre\u017fte plage,\n  A \u00f0efis kinde, a-genes lage.\n  Two hundred ger after \u00f0o wunes,\n\n                                Seth's sons made\n                                marriages contrary\n                                to Adam's\n                                commands.\n\n  Mis-wiuen he_m_ gu_n_nen \u017fe\u00f0es \u017funes,            540\n  Agenes \u00f0at adam for-bead,\n  And leten gode\u017f frigti-hed;\n\n                                They chose wives\n                                of Cain's seed,\n                                and mixed with\n                                the accursed kind.\n\n  He cho\u017fen hem wiwes of caym,\n  And mengten wi\u00f0 waried kin;                      544\n  Of hem woren \u00f0e getenes boren,\n\n                                Of them were\n                                giants born who\n                                wrought many\n                                evils.\n\n  Migti men, and figti, [and] for-loren;\n  He wrogten manige [sinne] and bale,\n  Of \u00f0at migt [nu] is litel tale;                  548\n\n                                    [Fol. 11b.]\n\n  for \u00f0at he god ne luueden nogt,\n  \u00f0at migt i\u017f al to \u017forge brogt;\n\n                                For their great sin\n                                there came wrath\n                                and vengeance\n                                upon the world.\n\n  for \u017fwilc \u017finful dedes \u017fake,\n  \u017fo cam on werlde wreche and wrake                552\n  for to bli\u017f\u017fen \u017fwilc \u017finnes \u017fame,\n  \u00f0at it ne wexe at more hu_n_-frame.\n\n                                A flood drowned\n                                man and beast.\n\n  \u00d0o wex a flod \u00f0is werlde wid-hin,\n  and [o]uer-flowged men & deres kin,              556\n\n                                Noah and his\n                                family were saved\n                                in an ark.\n\n  wi\u00f0-vten noe and hise \u00f0re \u017funen,\n  Sem, Cam, Iaphet, if we rigt munen,\n\n[109] _read_ \u00f0at\n\n[110] wentem MS.\n\n\nTHE BUILDING OF THE ARK. THE FLOOD.\n\n\n  And here foure wifes woren he_m_ wi\u00f0;\n  \u00f0ise .viij. hadden i_n_ \u00f0e arche gri\u00f0.[111]      560\n\n                                The ark was a\n                                good vessel.\n\n  \u00d0at arche was a feteles good,\n  \u017fet and limed a-gen \u00f0e flood;\n\n                                Three hundred\n                                ells was it long,\n\n  \u00f0hre hundred elne wa\u017f it long,\n  Naild and \u017fperd, \u00f0ig and \u017ftrong,                 564\n\n                                fifty wide, and\n                                thirty high.\n\n  And .l.^{ti} elne wid, and .xxx.^{ti} heg;\n  \u00f0or buten noe (.) long \u017fwing he dreg,\n\n                                A hundred winters\n                                was Noah in\n                                building it.\n\n  An hundred winter, eu_er_ilc del,\n  welken or it was ended wel;                      568\n  Of alle der \u00f0e on werlde wunen,\n  And foueles weren \u00f0er-inne cume_n_\n\n                                Clean animals entered\n                                the ark by\n                                seven and seven,\n                                unclean by two\n                                and two.\n\n  Bi \u017feuene and \u017feuene, or bi two & two,\n  Al-migti_n_ god him bad it \u017fo,                   572\n  And mete q_u_orbi \u00f0ei migte_n_ liuen,\n  \u00f0or q_u_iles he woren on water driuen.\n\n                                    [Fol. 12.]\n                                Six hundred\n                                years old was\n                                Noah when he\n                                entered the ark.\n\n  Sexe hundred ger noe was hold\n  Quan he dede him in \u00f0e arche-wold;               576\n  Two \u00f0hu\u017fant ger, \u017fex hundred mo,\n  And \u017fex and fifti for\u00f0 to \u00f0o,\n  weren of werldes elde numen\n  \u00f0an noe wa\u017f in to \u00f0e arche cumen.                580\n\n                                The water\n                                springs undid\n                                their strength.\n                                Rain poured\n                                down on every\n                                place.\n\n  Ilc wat_er_e\u017f \u017fpr_i_nge here \u017ftreng\u00f0e undede,\n  And Reyn gette dun on eu_er_ilk \u017ftede\n  fowerti dai\u017f and fowerti nigt,\n  So wex wat_er_ wi\u00f0 magti migt;                   584\n  So wunderlike it wex & get\n\n                                Fifteen ells it\n                                overflowed, over\n                                every hill and\n                                vale.\n\n  \u00f0at fiftene elne it ouer-flet,\n  Ouer ilk dune, and ou_er_ ilc hil,\n  \u00f0hurge godes migt and godes wil;                 588\n  And o\u00f0er fowerti \u00f0ore-to,\n  Dai\u017f and nigtes \u017ftodet \u017fo;\n\n                                Then was all flesh\n                                destroyed.\n\n  \u00f0o wa\u017f ilc flei\u017f on wer[l]de \u017flagen,\n  \u00f0o gu_n_nen \u00f0e wat_er_es hem wi\u00f0-dragen.         592\n\n\n[111] _At the end of the line in the margin_ 'Se archa N\u0153e.'\n\n\nTHE ARK STOOD IN ARMENIA.\n\n\n                                In the seventh\n                                month and the\n                                twenty-seventh\n                                day the ark stood\n                                in Armenia.\n\n  \u00d0e \u017feuend moned[112] wa\u017f in cumen,\n  And \u017feuene and .xx.^{ti} dais numen,\n  IN armenie \u00f0at arche \u017ftod,\n  \u00f0o wa\u017f wi\u00f0-dragen \u00f0at ilc flod.                  596\n\n                                When the tenth\n                                month came the\n                                waters withdrew.\n\n  \u00d0o \u00f0e tende moned[112] cam in,\n  So wur\u00f0 dragen \u00f0e watre\u017f win;\n  Dunes wexen, \u00f0e flod wi\u00f0-drog,\n  It adde le\u017fted longe a-nog                       600\n\n                                    [Fol. 12b.]\n                                Forty days after\n                                this the ark's\n                                window is undone,\n                                the raven\n                                out flew, and\n                                came not again\n                                to the ark.\n\n  Fowerti dai\u017f after \u00f0i\u017f,\n  Arches windoge undon it i\u017f,\n  \u00f0e Rauen ut-fleg, hu \u017fo it gan ben,\n  Ne cam he nogt to \u00f0e arche a-gen;                604\n\n                                The dove found\n                                no clean place,\n                                and came again\n                                to the ark.\n\n  \u00f0e duue fond no clene \u017ftede,\n  And wente a-gen and wel it dede;\n\n                                After seven days\n                                the dove left the\n                                ark and returned\n                                with an olive\n                                bough.\n\n  \u00f0e \u017feuendai e\u017ft ut it tog,\n  And brogt a grene oliues bog;                    608\n  Seue nigt \u017fi\u00f0en eu_er_ilc on\n\n                                Seven nights\n                                after all are let\n                                out of the ark.\n\n  He is let ut flegen, crepen, and gon,\n  wi\u00f0-uten ilc \u017feuend clene der\n  \u00f0e he \u017facrede on an aucter.                      612\n  Sex hundred ger and on dan[113] olde\n\n                                Noah looked out\n                                of the ark and\n                                saw that the earth\n                                was dry.\n\n  Noe \u017fag ut of \u00f0e arche-wolde;\n  \u00f0e fir\u017ft moned[112] and te fir\u017ft dai,\n  He \u017fag er\u00f0e drie & te wat_er_ awai;              616\n  get he wa\u017f wi\u017f and nogt to rad,\n\n                                Yet went he not\n                                out till he was\n                                bidden by God.\n\n  Gede he nogt ut, til god hi_m_ bad.\n  \u00d0e to\u00f0er mone\u00f0 was in cumen,\n  And \u017feuene and twenti dais numen,                620\n  \u00f0o herde Noe wol bli\u00f0e bode\n\n                                At God's command\n                                he and his\n                                family left the\n                                ark.\n\n  Of a \u017fteuene, \u00f0e cam fro gode;\n  He and hi\u017fe wif wenten ut fre,\n  Hi\u017fe \u017funes and here wifes \u00f0re;                   624\n\n                                Noah made an\n                                altar and sacrificed\n                                thereon.\n\n  He made an aucter on gode\u017f name,\n  And \u017facrede he \u00f0or-on, for \u017fowle\u017f frame,\n\n                                    [Fol. 13.]\n                                The seventh deer\n                                was offered up,\n\n  Ilc \u017feuende der of clene kin,\n  \u00f0e wa\u017f holden in arche wi\u00f0-hin,                  628\n\n[112] _read_ mone\u00f0\n\n[113] _read_ \u00f0an\n\n\nTHE RAINBOW APPEARS IN THE WELKIN.\n\n\n                                the others were\n                                allowed to escape\n                                alive.\n\n  And leten \u00f0e o\u00f0re to liue gon,\n  of hem ben tudered manigon.\n\n                                Noah besought\n                                God that he\n                                would no more\n                                send such destruction\n                                upon\n                                mankind.\n\n  Often he [bad] wid[114] frigti bede,\n  \u00f0at \u017fwiulc wreche \u017fo god \u00f0o dede                 632\n  Ne \u017fulde more on werlde cumen,\n  Q_u_at wreche \u017fo \u00f0or wur\u00f0e numen.\n\n                                God granted his\n                                request, and\n                                shewed him the\n                                rain-bow as a\n                                token of His love.\n\n  God gat it a token of luuen,\n  Taunede him in \u00f0e wa[l]kene a-buuen              636\n\n                                The rain-bow is\n                                called red and\n                                blue.\n\n  Rein-bowe, men cleped[115] reed and blo;\n\n                                The blue denotes\n                                the water that\n                                drowned all flesh.\n\n  \u00f0e blo tokene\u00f0 de[116] wat_er_es wo,\n  \u00f0at i\u017f wi\u00f0-uten and is gon;\n\n                                The red betokeneth\n                                the destruction\n                                of the world\n                                by fire.\n\n  \u00f0e rede wid-innen[117] toknet on                 640\n  wreche \u00f0at \u017fal get wur\u00f0en \u017fent,\n  wan al \u00f0is werld wur\u00f0e brent;\n  And al-\u017fo hege \u00f0e lowe \u017fal gon,\n  So \u00f0e flod flet de dunes on;                     644\n  fowerti ger or dome\u017f-dai,\n  \u00f0i\u017f token no man ne \u017fen mai.\n\n                                From Noah and\n                                his three sons all\n                                mankind have\n                                come.\n\n  Of[118] noe \u017fi\u00f0en an i\u017f \u00f0re \u017funen,\n  ben boren alle \u00f0e in werlde wunen,               648\n\n                                Before his death\n                                his family were\n                                widely spread.\n\n  And or he wa\u017f on werlde led,\n  His kinde wa\u017f wel wide \u017fpred;\n  Al it i\u017f writen ic tellen mai\n  Of his kin bi hi\u017f liue dai;                      652\n\n                                    [Fol. 13b.]\n                                They numbered,\n                                excluding women\n                                and children,\n                                24,000 stalworth\n                                men.\n\n  vten childre and vten wi_m_men,\n  wel fowre and .xx. \u00f0hu\u017fent men\n  woren \u017ftalwur\u00f0i boren bi tale,\n  wi\u00f0-uten wif-kin and childre \u017fmale;              656\n  .ix. hundred ger and fifti told,\n  or or he \u017ftarf, noe wa\u017f old.\n\n                                Nimrod had\n                                dread of water,\n                                so he advised his\n                                followers to make\n                                a tower high and\n                                strong.\n\n  Nembrot gat hi\u017fe feres red,\n  for \u00f0at he hadde of water dred,                  660\n  To maken a tur, wel heg & \u017ftrong,\n  Of tigel and ter, for water-gong;\n\n                                Seventy-two men\n                                were employed\n                                about it.\n\n  Twelwe and \u017fexti men woren \u00f0or-to,\n\n[114] _read_ wi\u00f0\n\n[115] _read_ clepe\u00f0\n\n[116] _read_ \u00f0e\n\n[117] _read_ wi\u00f0-innen.\n\n[118] O\u017f MS.\n\n\nCONFUSION OF TONGUES. ORIGIN OF IDOLATRY.\n\n\n  Mei\u017ft_er_ men for to maken it \u017fo.                664\n\n                                All spoke one\n                                speech before.\n\n  Al wa\u017f on \u017fpeche \u00f0or bi-foren,\n\n                                Now sundry\n                                tongues arose\n                                and sorely terrified\n                                the workmen.\n\n  \u00f0or woren \u017fundri \u017fpeches boren;\n  \u00f0o wur\u00f0en he frigti and a-gri\u017fen,\n  for dor[119] wa\u017f \u017fundri \u017fpeche\u017f ri\u017fen,           668\n\n                                Seventy-two land-speeches\n                                were\n                                then spoken.\n\n  Sexti lond-\u017fpeches and .xii. mo,\n  weren delt \u00f0ane i_n_ werlde \u00f0o.\n\n                                That tower was\n                                called Babel.\n\n  Babel, \u00f0at tur, bi-lef un-mad,\n\n                                The folk became\n                                scattered afar\n                                upon the earth.\n\n  \u00f0at folc i\u017f wide on lon[de] \u017fad;                 672\n  Nembrot nam wi\u00f0 \u017ftreng\u00f0he \u00f0at lond,\n  And helde \u00f0e tur o babel in hi\u017f hond.\n\n                                Belus was Nimrod's\n                                son, and\n                                after him reigned\n                                Nilus, who set up\n                                an image in remembrance\n                                of his\n                                father.\n\n  Belu\u017f king wa\u017f nembrot \u017fune,\n  Nilus hi\u017f \u017fune gan ille wune;                    676\n  Belus wur\u00f0 dead, and nilus king\n  Made likene\u017f\u017fe, for muni[gin]g[120]\n\n                                    [Fol. 14.]\n\n  After hi\u017f fader, and he \u017fo dede,\n  He it \u017fetten on an mirie \u017ftede;                  680\n\n                                Nilus rewarded\n                                all that honoured\n                                this likeness.\n\n  Eu_er_ilc man he gaf lif and fri\u00f0\n  \u00f0at to \u00f0at likene\u017f\u017fe \u017fogte gri\u00f0;\n  for \u00f0at fri\u00f0 \u00f0at hem [gaf] \u00f0e king,\n  He boren \u00f0at likne\u017f\u017fe wur\u00f0ing,                   684\n\n                                They called it\n                                Bel, after Belum.\n\n  Calden it bel, after belum;\n  After \u00f0is cam \u017fwilc o\u00f0er \u017fum,\n\n                                Many made likenesses\n                                of their\n                                friends.\n\n  Manie man, i\u017f frend for to munen,\n  Made likne\u017f\u017fe after \u00f0e wunen,                    688\n\n                                Bel was the first,\n                                and hence the\n                                names Bal or\n                                Balim.\n\n  Bel was \u00f0e fir\u017fte, and after him\n  Sum higte beland, \u017fu_m_ balim,\n  And \u017fu_m_ bel, and \u017fu_m_ bal;\n  fendes flei\u00f0ing wex wi\u00f0-al,                      692\n  To wenden men fro godes reed,\n  To newe luue and to newe dred;\n\n                                Thus was idolatry\n                                introduced, by\n                                which many are\n                                destroyed.\n\n  Ydolatrie \u00f0u\u017f wa\u017f boren,\n  for q_u_uam mani man i\u017f for-loren.               696\n  Of \u017fem, and of \u00f0e folc \u00f0e of hi_m_ cam,\n  luue and dred under gode nam;\n  Of \u00f0is kinge wil we leden \u017fong,\n\n[119] _read_ \u00f0or\n\n[120] see l. 1623\n\n\nABRAM LEAVES MESOPOTAMIA.\n\n\n  Cristes helpe be us amonge!                      700\n\n                                The family of\n                                Shem.\n\n  Noe, \u017fem, arfaxath, \u017fale,\n  Heber, phaleth, \u00f0e \u017fexte i\u017f he,\n  Reu, \u017faruch, nacor, thare,\n  \u00f0i\u017f i\u017f \u00f0e tende fro noe.                         704\n\n                                    [Fol. 14b.]\n\n  \u00d0is o\u00f0er werldes elde i\u017f \u017fo,\n  A \u00f0hu\u017fent ger \u017feuenti and two.\n\n                                The third age of\n                                the world began\n                                when Terah begat\n                                Abram.\n\n  \u00f0e \u00f0ridde werlde\u017f elde cam,\n  Quanne thare bi-gat abram;                       708\n  for he bi-gat a \u017fune aram,\n  Nachor midle\u017ft, la\u017ft ab_ra_m;\n\n                                Haran begat Lot\n                                and Sarai and\n                                Milcah.\n\n  Aram bi-gat loth, and \u017farray,\n  And melcham, and wa\u017f \u017fort leui                   712\n\n                                They dwelt in Ur\n                                of the Chaldees.\n\n  In lond caldea, hur hicte \u00f0e tun,\n  Q_u_or deades \u017ftrenge warp him dun;\n\n                                Much strife was\n                                there between\n                                father and brother,\n                                children\n                                and wife.\n\n  \u00f0or fader, and bre\u00f0ere, and childre, and wif,\n  Him bi-\u017ftoden wi\u00f0 \u017forwes \u017ftrif;                  716\n  \u00f0o \u00f0ogte thare on hi\u017f mod,\n\n                                Terah did not\n                                care to remain\n                                long in this town.\n\n  long bigging i\u017f here nogt god.\n  Nachor he gaf wif melcam,\n  And trewe \u017farray abram.                          720\n\n                                Abram having no\n                                children adopted\n                                Lot as his son.\n\n  Q_ua_nne abram wur\u00f0 wi\u017f and war\n  \u00f0at \u017farray non childre ne bar,\n  He toc him loth on \u017funes \u017ftede;\n  He wa\u017f hi\u017fe neve, wol wel he dede.               724\n\n                                Terah left Ur and\n                                came to Haran in\n                                Mesopotamia.\n\n  Thare let hur, and \u00f0e\u00f0en he nam,\n  And wulde to lond canahan,\n  Cam i_n_to a burgt[121] \u00f0at het aram,\n  In londe me\u017fopothaniam.                          728\n\n                                With him he took\n                                his sons and\n                                daughters.\n\n  Wi\u00f0 him ledde he nachor, melcam,\n  Sarray, loth, and abram.\n\n                                    [Fol. 15.]\n\n  Tho[122] hundred ger and fifue mo,\n\n                                Terah died when\n                                he was two hundred\n                                and five\n                                years old.\n\n  Thare wa\u017f old, \u017ftarf he \u00f0o.                      732\n  Tere\u017f gliden for herte\u017f \u017for\n  fro loth, and abram, and nachor;\n\n                                He lies buried in\n                                Haran.\n\n  Thare li\u00f0 biried in aram.\n\n[121] _read_ burg\n\n[122] _read_ two\n\n\nABRAM REACHES CANAAN. HE GOES TO EGYPT.\n\n\n  God \u017feide wurd to abram:\u2014                        736\n\n                                God then commanded\n                                Abram\n                                to leave Haran.\n\n  \"Abram, \u00f0u fare ut of lond and kin\n  To a lond ic \u00f0e \u017fal bringen hin.\"\n  Sex ger and fiftene mo,\n  Adde Abram on i\u017f elde \u00f0o.                        740\n\n                                He departed,\n                                taking with him\n                                Lot and Sarai.\n\n  Abram tok loth wi\u00f0 \u017farray,\n  Hi\u017fe agte, and erue he ledde hi_m_ bi,\n  For in to lond cananeam,\n\n                                First he came to\n                                Sichem,\n\n  And i_n_-to \u017fichem, a burgt, he nam,             744\n  And \u00f0e\u00f0en he nam to mirie dale;\n  fif burge\u017f were \u00f0or-inne bi tale,\n\n                                and afterwards\n                                to Pentapolis (the\n                                five cities of the\n                                plain),\n\n  \u00f0er-fore it higte pentapolis,\n  Of welede\u017f[123] ful\u017fum and of bli\u017f,              748\n  Nov i\u017ft a water of lo\u00f0lic ble,\n\n                                where now stands\n                                the Dead Sea.\n\n  Men calli\u00f0 it \u00f0e dede \u017fe;\n  Ilc \u00f0ing deie\u00f0 \u00f0or-inne i\u017f driuen;\n  Ne may no fi\u017f \u00f0or-inne liuen;                    752\n\n                                The cities were\n                                destroyed for\n                                man's sin.\n\n  for mannes \u017finne \u00f0us it i\u017f went,\n  brent wi\u00f0 brimfir, \u017funken and \u017fhent.\n  God q_u_ad to abra_m_, \"al \u00f0i\u017f lond\n  \u017fal cumen i_n_ to i\u017f kinne\u017f hond.\"               756\n\n                                    [Fol. 15b.]\n\n  \u00f0or god him taunede, made hab_ra_m\n  An alter, and fro \u00f0e\u00f0en he nam.\n\n                                Abram raised an\n                                altar between\n                                Bethel and Ai.\n\n  An o\u00f0er alter abram \u017feli\n  Made bi-twen betel and ai.                       760\n\n                                Damascus was\n                                the third place\n                                where Abram\n                                dwelt.\n\n  At dama\u017fke i\u017f \u00f0e \u00f0ridde \u017ftede,\n  Quer abram i\u017f bigging dede,\n  And \u00f0eden for he, for hunger bond,\n\n                                Famine drove\n                                him to Egypt.\n\n  feger ut in to egipte lond;                      764\n  \u00f0or he \u017feide \u00f0at \u017farrai\n\n                                To save his life\n                                he said that Sarai\n                                was his sister.\n\n  wa\u017f hi\u017f \u017fi\u017fter, al for-\u00f0i\n  for he dredde him to leten i\u017f lif\n  If he wi\u017ften ghe wore i\u017f wif;                    768\n\n                                Sarai was fair\n                                and Egypt's folk\n                                were lecherous.\n\n  for ghe wa\u017f fai[ge]r witter-like,\n  And \u00f0at folc luuede lecherlike.\n  Quan ab_ra_m was to egipte cumen,\n\n\n[123] werldes?\n\n\nPHARAOH TAKES AWAY SARAI, AND IS PUNISHED BY A PLAGUE.\n\n\n                                Soon was Sarai\n                                taken from\n                                Abram, and\n                                brought to king\n                                Pharaoh.\n\n  Sone him wa\u017f \u017farrai binumen;                     772\n  Sone him wa\u017f \u017farray bi-lagt,\n  And [124]pharaon \u00f0e kinge bi-tagt;\n\n                                God plagued the\n                                king with sickness.\n\n  God \u017fente on him \u017fekene\u017f\u017fe & care,\n  And lettede al his lecher-fare.                  776\n  Sarray liuede in clene lif,\n\n                                Pharaoh at last\n                                became aware\n                                that all this strife\n                                was on account\n                                of Sarai,\n\n  And \u00f0e king \u00f0holede \u017forges \u017ftrif\n  Til he wi\u017fte al \u00f0at \u017ftrif\n  Cam him on for ab_ra_m wif;                      780\n\n                                so he restored her\n                                to her husband,\n\n  \u00f0o \u017fente he after abram,\n  And bi-tagte he him i\u017f leman,\n\n                                    [Fol. 16.]\n                                and gave Abram\n                                land and cattle.\n\n  And gaf him lond, and agte, and fe,\n  And leue, \u00f0or q_u_iles his wille be,             784\n  To wune egipte folc among,\n  And fri\u00f0en him wel fro eu_er_ilc wro_n_g,\n  Bad him to god hi\u017f erdne beren,\n\n                                In Egypt the patriarch\n                                abode in\n                                security.\n\n  \u00f0at ywel him \u017fulde nu_n_mor deren.               788\n  \u00f0or wunede abra_m_ in wel\u00f0e and i_n_ fri\u00f0,\n\n                                Egypt's clerks\n                                held him in high\n                                honour.\n\n  Egipte clerkes woren him wi\u00f0,\n  And hem lerede, witt_er_like,\n  A\u017ftronomige and ar\u017fmetike;                       792\n  He was hem lef, he woren him hold.\n\n                                God greatly increased\n                                his riches.\n\n  God gaf him \u00f0or \u017filuer and gold,\n  And hird, and orf, and \u017frud, and \u017fat,\n  Vn-achteled wel\u00f0e he \u00f0or bi-gat.                 796\n\n                                Out of Egypt\n                                Abram went to\n                                Canaan, and\n                                abode between\n                                Bethel and Ai.\n\n  Vt of egipte, riche man,\n  Wente abram i_n_ to lond canaan;\n  And loth hi\u017fe neue and \u017farray\n  bileften bi-twen betel and ay,                   800\n  \u00f0or he q_u_ilum her wi\u017ften wunen,\n  Or he weren to egipte cumen.\n\n                                Strife arose between\n                                Abram and Lot's herdsmen.\n\n  So wex here erue, and \u017fo gan \u00f0en\n  An twen here hirde\u017f \u017ftriui_n_g gan ben;          804\n\n                                Lot, by leave of\n                                his uncle, chose\n                                the plains of the\n\n  Loth him che\u017f, bi leue of abram,\n  \u00f0at her\u00f0e hende \u00f0e flu_m_ iurdan;\n\n\n[124] _w_ in MS. But the _w_ is much like _p_.\n\n\nABRAM DWELLS AT MAMRE. LOT IN SODOM.\n\n\n                                Jordan for his\n                                dwelling-place.\n\n  In mirie dale hi\u017fe bigginge he ches,\n  \u00f0at he \u017fi\u00f0en twie for-les.                       808\n\n                                    [Fol. 16b.]\n\n  Abram let loth in wel\u00f0e and wale,\n\n                                Abram dwelt\n                                in Mamre-dale,\n                                towards Ebron.\n\n  And ferde a-wei to mambre dale;\n  \u00f0or wunede abram henden ebron,\n  \u00f0at burge an o\u00f0er man li\u00f0 on,                    812\n\n                                This city is called\n                                Kirjatharba, _i. e._\n                                four cities.\n\n  It atte\u00f0 cariatharbe,\n  On engle \u017fpeche fowre cite;\n  fowre arbe cariatht arn in,\n\n                                Four lie buried\n                                there.\n\n  for \u00f0at fowre biried \u00f0or ben;                    816\n\n                                There was laid\n                                Adam and Eve,\n                                Abram and\n                                Sarai, Jacob and\n                                Leah.\n\n  \u00f0or wa\u017f leid adam and eua,\n  Abram \u017fi\u00f0en and \u017farra;\n  \u00f0or y\u017faac and rebecca,\n  And iacob and hi\u017fe wif lia.                      820\n\n                                Mamre, Eschol,\n                                and Aner were\n                                sworn brothers\n                                with Abram.\n\n  MAmbre, wi\u00f0 excol and anel,\n  \u00f0or luueden Abram ful wel;\n  He woren bre\u00f0ere of kinde boren,\n  And abram woren he bre\u00f0re \u017fworen.                824\n  Q_u_or abram wunede, \u00f0or wex bi\n  An ok' \u00f0at wa\u017f of gibi,\n\n                                God promised\n                                that Abram's\n                                seed should possess\n                                the land\n                                wherein he was\n                                a stranger.\n\n  \u00f0er het god abre \u00f0at tagte lond\n  Sal cumen al in hi\u017f kinne\u017f hond,                 828\n  And e\u017ft and we\u017ft, and \u017fu\u00f0 and nor\u00f0;\n  Al \u00f0at god wile \u017fal wel gon for\u00f0.\n\n                                Then was pride\n                                widely spread,\n                                and desire of\n                                sovereignty.\n\n  \u00d0o wur\u00f0en waxen \u017fo wide and \u017fpred,\n  pride and gi\u017fcinge of lou_er_d-hed;              832\n\n                                Nearly every city\n                                had its ruler.\n\n  Neg ilc burge hadde i\u017fe lou_er_eding,\n  Sum wa\u017f king, and \u017fum kumeling;\n\n                                    [Fol. 17.]\n\n  Sum wa\u017f wi\u00f0 migte[125] \u017fo for\u00f0 gon,\n  \u00f0at hadden he under hem mani on.                 836\n\n                                The five cities of\n                                Pentapolis, ruled\n                                over by their own\n                                kings,\n\n  Fif burges of pentapoli\u017f,\n  Adama, bala, Seboy\u017f,\n  And \u017fodoma wi\u00f0 gomorra,\n  \u00f0e kinges welten burges \u00f0oa,                     840\n\n\n[125] The MS. has migt; but migte is at the bottom of p. 16 b in the\n      catchwords\u2014\"S\u016b wa\u017f wi\u00f0 migte.\"\n\n\nTHE BATTLE OF FOUR KINGS AGAINST FIVE.\n\n\n                                were conquered\n                                by Chedorlaomer,\n                                and paid\n                                him tribute.\n\n  On-kumen was cadalamor,\n  king of elam, wi\u00f0 ferding \u017ftor;\n\n                                Twelve years\n                                they were under\n                                his hand.\n\n  .xij. ger he weren under i\u017f hond,\n  And gouen him gouel of here lond;                844\n\n                                In the thirteenth\n                                they rebelled,\n\n  .xiij. ger gan \u017fo for\u00f0 gon\n  wulde he giuen him gouel non;\n\n                                Chedorlaomer\n                                and other three\n                                kings made war\n                                upon the cities.\n\n  \u00f0re kinges haued he wi\u00f0 him brogt,\n  wi\u00f0 here-gonge hi\u017fe gouel \u017fogt;                  848\n  He ben cumen to mirie dale,\n  An \u00f0ere he werken \u017fcka\u00f0e and bale;\n\n                                Much sorrow\n                                they wrought.\n                                The four kings\n                                conquered the\n                                five.\n\n  fowre on-\u017feken and fifue weren,\n  Oc \u00f0e fowre \u00f0e fiue deren;                       852\n  wunded \u00f0or wa\u017f gret folc and \u017flagen,\n  \u00f0e fifwe flen, \u00f0e fowre ben fagen;\n\n                                The five flee to\n                                the hills, and the\n                                four to the cities\n                                of the plain.\n\n  \u00f0e fifwe up to \u00f0e dunes flen,\n  \u00f0e fowre in to \u00f0e tune\u017f ten;                     856\n  wifwes, and childre, and agte, and \u017frud,\n\n                                They led away\n                                with them Lot,\n                                his goods, children,\n                                and wife.\n\n  He ledden a-wei wi\u00f0 herte prud.\n  Loth and i\u017f agte, childre and wif,\n  ben led a-wei bunden wi\u00f0 \u017ftrif;                  860\n\n                                    [Fol. 17b.]\n\n  oc on of hem, \u00f0e flogen a-wei\n\n                                But one escaped\n                                and told Abram,\n                                who armed 313\n                                servants and pursued\n                                the enemy.\n\n  Told it abram \u00f0at ilke deai.\n  \u00f0re hundred men and .xiij. wigt,\n  Alle \u017ftalwur\u00f0i and witt_er_ of figt,             864\n  wi\u00f0 mambre, and excol, and anel,\n  Abram let him tunde wel;\n  \u00f0at hird he folged[126] al\u017f to \u00f0an,\n  On heued-welle of flum iordan,                   868\n  \u00f0or he wenden ben \u017fiker on nigt;\n  Abram he brogte wel newe figt.\n\n                                Abram found\n                                them drunk and\n                                sleepy.\n\n  He woren drunken and \u017flepi,\n  Abram[127] folc made hem dredi;                  872\n  \u017fo heg, \u017fo long, ne \u017fpared he_m_ nogt,\n\n                                He brought them\n                                all to ground.\n\n  Alle he ben \u00f0or to gronde brogt,\n  wi\u00f0-\u00f0uten \u00f0o \u00f0e cuden flen;\n\n[126] folgel in MS.\n\n[127] An _is_ is inserted by a later hand.\n\n\nABRAM RESCUES LOT. MELCHIZEDEK BLESSES HIM.\n\n\n  get ne migten he \u017fiker ben,                      876\n\n                                He pursued them\n                                unto Hoba, near\n                                Damascus.\n\n  for magnie[128] of \u00f0o woren ou_er_-taken,\n  Abram cude hem to \u017forwe maken.\n  Henden dama\u017fk, til burgt oba,\n  Abram hem folwede and wrogte woa;                880\n\n                                Much spoil he\n                                took.\n\n  wifes, and childre, and \u017frud, and \u017fat,\n  He brogte agen and mikel he bat;\n  And tol, and takel, and orf, he dede\n  wenden hom to here ogen \u017ftede,                   884\n\n                                All this he did for\n                                love of Lot.\n\n  for lote\u017f luue fel him \u00f0u\u017f rigt,\n  Borwen he ben wel of dat[129] figt.\n\n                                    [Fol. 18.]\n                                The king of\n                                Sodom went out\n                                to meet Abram.\n\n  Sodomes king in kinge dale,\n  Mette abram wi\u00f0 feres wale,                      888\n  In \u00f0e weie \u00f0e ligi\u00f0 to \u017falem,\n  \u00f0e \u017fi\u00f0en i\u017f cald ieru\u017falem.\n\n                                Melchizedek\n                                brought him\n                                bread and wine.\n\n  Melchi\u017fedech, \u017falame\u017f king,\n  dede ab_ra_m \u00f0or mikel wur\u00f0ing;                  892\n  He fro\u00f0er[ed]e him, after i\u017f \u017fwinc,\n  wi\u00f0 brede\u017f fode and wines drinc;\n\n                                Abram gave him\n                                a tenth of the\n                                spoil.\n\n  Habra_m_ gaf him \u00f0e tig\u00f0e del\n  Of alle i\u017f bigete, and dede \u00f0or wel,             896\n  And bli\u017fcede dor[130] gode\u017f migt,\n  \u00f0at bargt abram wel of \u00f0at figt;\n\n                                Melchizedek was\n                                both priest and\n                                king.\n\n  for he wa\u017f bo\u00f0en king and pre\u017ft,\n  of elde mo\u017ft, of wit hegest;                     900\n\n                                None knew from\n                                what family he\n                                sprung.\n\n  wi\u017fte no man of werl\u00f0e \u00f0o,\n  Quat kinde he wa\u017f kumen fro;\n\n                                Some said that\n                                this king of Salem\n                                was Shem,\n\n  Oc \u017fu_m_me \u017feiden \u00f0at it wa\u017f \u017fem,\n  \u00f0i\u017f p_re_\u017ft and [oc] king of \u017falem,              904\n  or or \u00f0e flod wa\u017f long bi-forn\n  of noe bi-geten, of[131] i\u017f wif born,\n\n                                who lived until\n                                the birth of Isaac.\n\n  And fro \u017fo longe \u00f0or bi-foren\n  Liuede til y\u017faac wa\u017f boren.                      908\n\n                                The king of\n                                Sodom offered\n                                Abram the\n                                goods and cattle\n                                taken from the\n                                enemy.\n\n  Sodomes king bed dor[132] ab_ra_m\n  Al agte and erf, wi\u00f0-uten man,[133]\n  Alle he\u017f hadde wi\u00f0 migte bi-geten,\n\n[128] _read_ manige\n\n[129] _read_ \u00f0at\n\n[130] _read_ \u00f0or\n\n[131] MS. o\u017f.\n\n[132] _read_ \u00f0or\n\n[133] ? nam\n\n\nABRAM COMPLAINS FOR WANT OF AN HEIR.\n\n\n  wolde he nogt hi_m_ hi\u017f \u017fwinc for-geten,         912\n\n                                    [Fol. 18b.]\n                                The patriarch\n                                would accept of\n                                nothing.\n\n  oc ab_ra_m dede \u00f0or me\u00f0elike wel,\n  wid-held he \u00f0or-of neu[_er_]e on del,\n  oc al \u00f0at eu_er_e fel him to,\n\n                                Then first began\n                                the custom of\n                                keeping the 15th\n                                year holy.\n\n  Sac-les he let hin welden it \u017fo.                 916\n  Ebrui\u017f \u017feigen, wune hem wex her\n  To algen ilk fiftene ger,\n  for loth wa\u017f fifti winter hold,\n  Quan ab_ra_m him bi-told.                        920\n\n                                Abel first began\n                                first-fruit.\n\n  Abel primice\u017f fir\u017ft bi-gan,\n\n                                Abram tithes.\n\n  And decimas first ab_ra_m;\n  Nu i\u017ft \u017fo boden and \u017fo bitagt,\n  Quo-\u017fo hi\u017f alt him bi agt.                       924\n\n                                After this God\n                                spake to Abram,\n                                saying,\n                                \"I am thy safety\n                                and thy defence,\n                                thy toil shall be\n                                requited.\"\n\n  After \u00f0i\u017f \u017fpac god to abram:\u2014\n  \"\u00f0in berg and tin werger ic ham.\n  \u00f0in \u017fwinc \u00f0e \u017fal ben gulden wel,\n  wid[134] michel wel\u00f0e in good[e] \u017fel.\"           928\n\n                                Quoth Abram,\n                                \"What avails\n                                wealth, seeing\n                                that I am childless,\n                                and that Eliezer's\n                                son shall inherit\n                                my wealth?\"\n\n  Quad he, \"q_u_at \u017fal me wel\u00f0es ware,\n  Q_u_ane ic child-le\u017f of werlde fare;\n  Damak eliezere\u017f \u017fune,\n  In al min wel\u00f0e \u017fal he wunen?\"                   932\n\n                                God said, \"Of\n                                thyself shall\n                                thine heir come.\"\n\n  Q_u_at god, \"\u017fo \u017fal it nogt ben,\n  Of \u00f0e \u017felf \u017fal \u00f0in erward ten.\"\n  Abram leuede \u00f0i\u017f hot i_n_ \u017fped,\n  dat[135] wa\u017f him [told] to rigt-wi\u017fhed.          936\n\n                                Abram took\n                                three deer each\n                                three years old\n                                and offered them\n                                as a sacrifice.\n\n  \u00f0re der he toc, ilc \u00f0re ger hold,\n  And \u017facrede god on an wold;\n\n                                    [Fol. 19.]\n\n  of gode\u017f bode he nam god kep,\n\n                                An heifer, a goat,\n                                and a sheep he\n                                took, and divided\n                                them in two and\n                                set them apart.\n\n  A net, and a got, and a \u017fep;                     940\n  Eu_er_ilc of \u00f0e\u017fe he delte on two,\n  And let hem lin on \u017funder \u017fo,\n  Vndelt he\u017f leide q_u_or-\u017fo he\u017f tok;\n\n                                The dove and the\n                                turtle he divided\n                                not.\n\n  And \u00f0or a duue and a turtul ok                   944\n  Sat up on-rum til heuene he tok,\n  And of \u00f0o doles kep he nam\n\n                                Greedy fowls fell\n                                upon the carcases.\n\n  Gredi foueles fellen \u00f0or-on,\n\n[134] _read_ wi\u00f0\n\n[135] _read_ \u00f0at\n\n\nSARAI BEING BARREN GIVES HAGAR TO ABRAM.\n\n\n  \u00f0at \u00f0ogte abram wel iwel don,                    948\n\n                                Abram drove\n                                them away.\n                                Then came on\n                                him fear and\n                                fright.\n\n  kagte i\u017f wei, quan it wa\u017f nigt,\n  \u00f0o cam on him vgging and frigt;\n\n                                A great and\n                                bright fire he saw\n                                glide down between\n                                the pieces.\n\n  A michel fier he \u017fag, and an brigt,\n  gliden \u00f0or twen \u00f0o doles rigt.                   952\n\n                                In a dream God\n                                showed Abram\n                                the future condition\n                                of his descendants.\n\n  God \u017feide him \u00f0or a \u017fo\u00f0e drem\n  \u00f0e timinge of i\u017f beren-tem,\n  And hu he \u017fulde in pine ben,\n  And uten erdes \u017forge \u017fen;                        956\n  fowre hundred ger \u017fulden ben gon,\n\n                                Canaan is promised\n                                as his inheritance.\n\n  Hor he \u017fulden wel cumen a-gon,\n  oc \u017fi\u00f0en \u017fulde in here hond,\n  bi-cumen \u00f0at hotene lond.                        960\n\n                                Then knew\n                                Abram much\n                                more of what was\n                                to come than he\n                                ever knew before.\n\n  \u00f0o wi\u017fte abram wel michel mor\n  Quat wa\u017f to cumen \u00f0an he wi\u017fte or.\n\n                                Sarai, being barren,\n                                gives Hagar\n                                to Abram.\n\n  Si\u00f0en bi-fel \u00f0at \u017farrai,\n  for ghe wa\u017f longe untuderi,                      964\n\n                                    [Fol. 19b.]\n\n  Ghe bitagte abre maiden agar;\n  Ghe wur\u00f0 wi\u00f0 childe and hem two bar;\n  for\u00f0 \u017fi\u00f0en ghe bi ab_ra_m \u017flep,\n\n                                Hagar having\n                                conceived,\n                                despised her\n                                mistress.\n\n  Of hire leuedi nam ghe no kep;                   968\n  And \u017farrai wuldet nogt \u00f0olen\n  \u00f0at agar wore \u00f0u\u017f to-bolen;\n\n                                Sarai afflicts her\n                                thrall.\n\n  Ghe held hire hard in \u00f0ralle\u017f wune,\n  And dede hire \u017forge and anger mune;              972\n\n                                Hagar flees from\n                                Sarai into the\n                                desert homeless\n                                and weary.\n\n  \u00f0o fleg agar fro \u017farray,\n  wimman wi\u00f0 childe, one and \u017fori,\n  In \u00f0e di\u017ferd, wil and weri,\n  And an angel cam \u00f0or hire bi,                    976\n  wi\u017fte hire drogen \u017fori for \u00f0ri\u017ft,\n\n                                An angel commands\n                                her to\n                                return and be\n                                buxom to her\n                                lady.\n\n  At a welle q_ue_mede hire li\u017ft,\n  And bad hire \u017fone wenden agen,\n  And to hire leuedi buxum ben;                    980\n\n                                He tells her of\n                                her child.\n\n  And \u017feide ghe \u017fulde \u017funen wel\n  And timen, and clepen it \u017fmael,[136]\n\n\n[136] A metrical licence for \"i\u017fmael.\"\n\n\nISHMAEL IS BORN. CIRCUMCISION IS INSTITUTED.\n\n\n  And he \u017fulde ben man migti,\n  And of him kumen folc frigti;                    984\n\n                                Hagar returns,\n                                and Ishmael is\n                                born.\n\n  Ghe wente agen, and bar \u00f0at child,\n  And abra_m_ wur\u00f0 wi\u00f0 hire milde.\n\n                                Abram was then\n                                fourscore and six\n                                years old.\n\n  lxxx. gere and \u017fexe mo\n  Hadde ab_ra_m on hi\u017f elde \u00f0o,                    988\n  And .xiii. ger \u00f0or after told,\n\n                                When Abram\n                                was ninety-nine\n                                years old God\n                                changed his name\n                                to Abraham.\n\n  ix. and nigneti[137] ger he wa\u017f old,\n\n                                    [Fol. 20.]\n\n  Q_u_uanne him cam bode in \u017funder run,\n  fro gode of circumcicioun.                       992\n  His name \u00f0o wur\u00f0 a lettre mor,\n  Hi\u017f wiue\u017f le\u017f\u017fe \u00f0an it wa\u017f or,\n  for \u00f0o wurd abram abraham,\n\n                                Sarai's name is\n                                also changed to\n                                Sarah.\n\n  And \u017farray \u017farra bi-cam;                         996\n  And al \u00f0at eu_er_e \u00f0e lou_er_ed bad,\n  dede abraham redi and rad.\n\n                                Circumcision is\n                                instituted.\n\n  He him \u017felf wur\u00f0 \u00f0anne circu_m_ci\u017f,\n  And y\u017fmael hi\u017f \u017fune iwi\u017f;                       1000\n  And of i\u017f hird eu_er_ilc wapman\n  wur\u00f0 circu_m_ci\u017f, al-so he it bi-gan,\n\n                                Whoso bore not\n                                this mark upon\n                                him was to be cut\n                                off from God's\n                                folk.\n\n  Q_u_uo ne bar \u00f0anne i\u017f merk him on\n  fro godes folc \u017fulde he be don.                 1004\n\n                                Afterwards in the\n                                dale of Mamre\n                                Abraham saw\n                                figures three,\n                                seemly messengers\n                                from God.\n\n  Si\u00f0en, in \u00f0e dale of mambre,\n  \u017fag abraha_m_ figures \u00f0re,\n  Sondes \u017femlike kumen fro gode;\n  Abraha_m_ he broghten wel bli\u00f0e bode.           1008\n  Abraha_m_ he[m] ran wel \u017fwi\u00f0e agon,\n\n                                Abraham entertains\n                                the angels.\n\n  And of \u00f0e \u00f0re he wur\u00f0ede \u00f0e ton,\n  \u00f0e god him dede in herte \u017fen,\n  \u00f0e wa\u017f wur\u00f0i wur\u00f0ed to ben;                     1012\n\n                                He set before\n                                them calves flesh,\n                                bread and flour\n                                and butter.\n\n  bred, kalue\u017f flei\u017f, and flures bred,\n  And buttere, hem \u00f0o sondes bed;\n\n                                What he offered\n                                with a free heart\n                                his guests took\n                                in charity,\n\n  for \u00f0at he bad wi\u00f0 herte fre,\n  He it nomen in charite;                         1016\n\n                                    [Fol. 20b.]\n                                though it was but\n                                as a drop of water\n                                in a fire.\n\n  So malt \u00f0at mete in hem to nogt,\n  So a watre\u017f drope in a fier brogt.\n\n\n[137] _read_ nigenti\n\n\nABRAHAM IS PROMISED A SON.\n\n\n  Abraham \u017ftod and q_u_amede hem wel,\n  Hi\u017f good[e] wil was hem good mel.               1020\n\n                                Abraham is promised\n                                a son.\n\n  Q_u_uad \u00f0i\u017f on, \"\u00f0i\u017f time o\u00f0er ger,\n  Sal ic me to \u00f0e taunen her;\n  Bi \u00f0an \u017fal \u017farra \u017fel\u00f0e timen,\n  \u00f0at ge \u017fal of a \u017fune trimen.\"                   1024\n\n                                Sarah heard the\n                                words of the\n                                Lord.\n\n  \u00f0anne herde \u017farra \u017fwilc tiding,\n  And it hire \u00f0ogte a \u017felli \u00f0hing,\n  for ghe wa\u017f nigenti winter hold,\n  Abraham on wane of an hundred told;             1028\n\n                                She did not believe\n                                them.\n\n  Ghe glente and \u00f0hogte, migte it nogt ben,\n  And ghe \u00f0at \u017fulde her wi\u00f0 childe be \u017fen;\n\n                                Abraham, however,\n                                trowed it\n                                full well.\n\n  And Abraham trewid it ful wel,\n  And it wur\u00f0 \u017fo\u00f0 binnen \u017fwilc \u017fel.               1032\n\n                                Then the three\n                                went towards\n                                Sodom.\n\n  Fro mambre dale wente \u00f0o \u00f0re,\n  to-ward \u017fodome geden he;\n  Q_u_ad \u00f0e lou_er_ed, \"wile ic nogt \u017ftelen,\n\n                                The destruction\n                                of Sodom is revealed\n                                to Abraham.\n\n  Ne min dede abraham helen;                      1036\n  Ic cume to \u017fen \u00f0at \u017finne dwale\n  \u00f0at i\u017f me told of mirie\u017f dale.\"\n\n                                He is in great\n                                grief on account\n                                of Lot.\n\n  \u00f0o adde abram i\u017f herte \u017for,\n  for loth hi\u017f newe wunede \u00f0or.                   1040\n\n                                He intercedes for\n                                the wicked cities.\n\n  \"Lou_er_d,\" q_u_ad he, \"hu \u017faltu don,\n  If \u00f0u \u017falt nimen wreche \u00f0or on;\n\n                                    [Fol. 21.]\n\n  Salt \u00f0u nogt \u00f0e rigt-wi\u017fe weren,\n  Or for hem \u00f0e to\u00f0ere me\u00f0 beren?\"                1044\n\n                                God promises to\n                                spare the cities\n                                for the sake of\n                                five righteous.\n\n  Q_u_ad god, \"find ic \u00f0or ten or mo,\n  Ic \u017fal me\u00f0en \u00f0e \u017ftede for \u00f0o.\"\n  Dur\u017fte Abraham freinen nu_n_mor,\n\n                                Abraham departs\n                                sore at heart.\n\n  Oc wente agen wi\u00f0 herte \u017for;                    1048\n  And god at-wot in-to hi\u017fe ligt,\n  \u00f0o to gon to \u017fodome rigt.\n\n                                At even two angels\n                                came to\n                                Sodom.\n\n  Sunne i\u017f we\u017ft under er\u00f0e numen,\n  Q_u_ua_n_ne he ben to \u017fodome cumen;             1052\n\n                                Lot sat at the\n                                city's gate, and\n                                seeing them,\n\n  Get \u017fat loth at \u00f0e burges gate,\n  After \u017fum ge\u017fte \u017ftod him quake;[138]\n\n\n[138] _read_ quate\n\n\nLOT ENTERTAINS TWO ANGELS.\n\n\n  He ro\u017f, and lutte, and \u017fcro\u00f0 hi_m_ wel,\n\n                                he invited them to\n                                his home to stay\n                                with him that\n                                night.\n\n  And bead hem hom to i\u017f o\u017ftel                    1056\n  To herbergen wi\u00f0 him \u00f0at nigt,\n  \u00f0o \u017fwete angeles, faier and brigt;\n  And he \u017fo deden al\u017f he hem bead,\n  He wi\u017ften him bergen fro \u00f0e dead;               1060\n\n                                Lot served his\n                                guests fair and\n                                well.\n\n  And loth hem \u017ferued faire and wel,\n  And he him gulden it eu_er_ilc del.\n  Oc al \u00f0at burgt folc \u00f0at helde wa\u017f on,\n  \u00f0e migte lecher crafte don,                     1064\n\n                                The wicked Sodomites\n                                beset\n                                Lot's house.\n\n  To lothes hu\u017f he cumen \u00f0at nigt\n  And bi-\u017fetten it redi to figt;\n\n                                They bade him\n                                bring out the\n                                strangers.\n\n  He boden him bringen ut o-non,\n  \u00f0o men \u00f0at woren \u00f0idir in-gon.                  1068\n\n                                    [Fol. 21b.]\n                                Lot offered them\n                                his daughters.\n\n  Loth hem bead i\u017f dogtres two,\n  for to fri\u00f0en hi\u017fe ge\u017fte \u017fwo;\n  Oc he ne wulden hi\u017f dogtres nogt,\n\n                                The wicked folk\n                                sought to harm\n                                Lot.\n\n  for wicke and feble wa\u017f here \u00f0ogt.              1072\n  \u00f0at folc vn-\u017feli, \u017finne wod,\n  \u00f0o \u017fori wrecches of yuel blod\n  wulden him \u00f0or gret \u017ftreng\u00f0e don,\n  Til wreche and letting cam hem on.              1076\n\n                                The angels drew\n                                Lot in.\n\n  \u00f0is angels two drogen loth in,\n  And \u017fhetten to \u00f0e dure-pin.\n\n                                Blindness came\n                                upon the Sodomites,\n\n  Wil \u017fi\u00f0en cam on eu_er_ilc on,\n  \u00f0o wrecches \u00f0e wi\u00f0-vten gon,                    1080\n  for al \u00f0at nigt he \u017fogten \u00f0or\n\n                                and they sought\n                                the door in vain.\n\n  \u00f0e dure, and fundend[139] neu_er_e mor.\n  \u00f0o \u017feiden \u00f0i\u017f angeles to loth wi\u00f0 \u017fped,\n\n                                Lot is commanded\n                                to leave the\n                                city with his\n                                friends before\n                                daybreak.\n\n  If \u00f0u frend haue\u017ft and wi[l]t don red,          1084\n  Bid him, or day, redi ben,\n  And \u017fwi\u00f0e ut \u00f0i\u017f burge\u017f flen,\n  elles \u017fulen he brennen and for-faren,\n  If he ne bi time he\u00f0e[n] waren.                 1088\n  Two \u00f0or werren q_u_am hi_m_ \u00f0ogte ear\n  To wedden hi\u017f two dogtres \u00f0ear;[140]\n\n[139] So in MS.\n\n[140] _read_ dear\n\n\nTHE DESTRUCTION OF SODOM AND GOMORRAH.\n\n\n                                Lot warned his\n                                sons-in-law in\n                                vain.\n\n  Loth hem warnede, wi\u017flike and wel,\n  Oc he ne troweden hi_m_ neu_er_e a del.         1092\n\n                                The angels led\n                                Lot and his\n                                family out of\n                                Sodom,\n\n  On morgen quan day ca_m_ he_m_ to,\n  Loth and hi\u017f dogtres two\n\n                                    [Fol. 22.]\n\n  Ledden \u00f0i\u017f angeles ut in \u017fel,\n\n                                and bade them\n                                turn not back.\n\n  And boden hem and tagten wel,                   1096\n  \u00f0at here non wente agen,\n  for non \u00f0hing he migte \u017fen.\n\n                                Lot thought the\n                                way to the hills\n                                hard and strong.\n\n  Loth wa\u017f wan\u017fum, and \u00f0ugte long\n  vp to \u00f0o dunes \u00f0e weie hard and \u017ftrong;         1100\n\n                                He intreated that\n                                he might dwell\n                                in Segor.\n\n  \"Lou_er_d,\" q_u_at he, \"gunde under dun,\n  mot hic ben borgen in \u00f0at tun!\"\n  \u00f0o angeles \u017feiden, \"we \u017fulen it \u017fren,[141]\n  \u00f0or quile \u00f0u wilt \u00f0or-inne ben;                 1104\n\n                                This city was safe\n                                while Lot abode\n                                there;\n\n  Ai wa\u017f borgen bala-\u017fegor\n  \u00f0or q_u_ile \u00f0at loth dwelledde \u00f0or;\n\n                                when he left it,\n                                it was destroyed.\n\n  Oc \u017fi\u00f0en loth wente ut of hine,\n  brende it \u00f0hunder, \u017fanc it er\u00f0e-dine.           1108\n  Sone \u017fo loth ut of \u017fodome cam,\n\n                                Sodom was destroyed\n                                by fire,\n\n  brend-fier-rein \u00f0e burge bi-nam;\n  Hardere wreche \u00f0or wa\u017f cumen\n  \u00f0an ear was vnder flode numen;                  1112\n\n                                for sin and \"unkind\n                                deeds.\"\n\n  for men \u00f0or \u017finne un-kinde deden,\n  \u017fo for-\u017fanc and brente \u00f0at \u017fteden;\n  So bitter-like i\u017f it for-don,\n  Ne mai non dain wa\u017f\u017fen \u00f0or-on;                  1116\n  So for-\u017fanc \u00f0at folc \u017finful \u00f0or,\n  \u017fwilc \u017finful \u017finne wex \u00f0er nu_n_mor.\n\n                                Lot's wife turned\n                                back, and \"went\n                                into a stone.\"\n\n  \u00d0o lotes wif wente hire a-gon,\n  Sone ghe \u017ftod, wente i_n_ to a \u017fton;            1120\n\n                                    [Fol. 22b.]\n                                Thus is this\n                                merry dale\n                                turned into a\n                                swarthy lake.\n\n  So i\u017ft nu forwent mirie dale\n  In to dririhed and in to bale,\n  \u00f0e \u017fwarte flum, \u00f0e dede \u017fe,\n  Non fi\u017f, non fuel \u00f0or-inne mai be.              1124\n  \u00f0at water i\u017f \u017fo deades driuen,\n\n                                Nothing may live\n                                therein.\n\n  Non \u00f0ing ne mai \u00f0or-inne liuen;\n\n\n[141] ? fren\n\n\nTHE BIRTHS OF AMMON AND MOAB.\n\n\n  Men \u017fei\u00f0 \u00f0e treen \u00f0at \u00f0or henden ben\n\n                                Trees on its banks\n                                produce apples,\n\n  Waxen i_n_ time, and brimen, and \u00f0en,           1128\n  Oc q_u_ane here apples ripe ben,\n\n                                which contain\n                                ashes only.\n\n  fier-i\u017fles man mai \u00f0or-i_n_ne \u017fen;\n  \u00f0at erd i\u017f oten \u017faltes dale,\n  Maniman \u00f0or-of holdet litel tale.               1132\n\n                                Lot soon left\n                                Segor.\n\n  Loth wuned litel in \u017fegor,\n  for he dredde him for to forfare \u00f0or;\n  Wi\u00f0 hi\u017fe two dowtres ut he teg,\n\n                                For fear he fled\n                                to the hills, and\n                                dwelt in a cave.\n\n  And for dred to \u00f0o dunes he fleg;               1136\n  And \u00f0or he biggede i_n_ a caue[n],\n  \u00f0e wa\u017f \u00f0or i_n_ roche grauen.\n\n                                Lot's daughters\n                                thought _all mankind_\n                                had perished,\n                                and that, unless\n                                they had\n                                children, the\n                                world would\n                                come to an end.\n\n  \u00f0o meidenes herden q_u_ilu_m_ \u017feien,\n  \u00f0at fier \u017fulde al \u00f0is werld for\u017fwe\u00f0en,          1140\n  And wenden wel \u00f0at it were cumen,\n  And fiere\u017f wreche on werld numen,\n  And \u00f0at man-kinde wore al for-loren\n  but of hem \u00f0re wore man boren.                  1144\n\n                                They consulted\n                                as to what was\n                                best to be done.\n\n  \u00f0is maidenes redden \u017fone[142] on-on\n  Q_u_at hem two wore be\u017ft to don,\n\n                                    [Fol. 23.]\n\n  Hu he migten vnder-gon\n\n                                They made their\n                                father drunk so\n                                that he wrought\n                                the deed, and\n                                each begot a\n                                child.\n\n  Here fader, \u00f0at he ne[143] wore \u00f0or gon;        1148\n  Wi\u00f0 wine\u017f drinc he wenten i\u017f \u00f0hogt,\n  So \u00f0at he haue\u00f0 \u00f0e dede wrogt,\n  And on ei\u00f0er here a knaue bi-geten,\n  \u00f0i\u017f ne mai nogt ben for-geten.                  1152\n  \u00f0i\u017f maidenes deden it in god dhogt,[144]\n  \u00f0e fader oc drunken ne wi\u017fte he it nogt.\n\n                                The first bore\n                                Moab, the other\n                                Ammon.\n\n  \u00f0e fir\u017fte him bar moab \u00f0at \u017fune,\n  Of him be\u00f0 folc, [in] moab it wune;             1156\n  \u00f0e le\u017f\u017fe him bar a \u017fune amon,\n  Amonit folces fader on.\n\n                                Now turn we to\n                                Abraham.\n\n  NV bi-oue\u00f0 u\u017f to wenden a-gen,\n  And of abrah_a_m \u017fong under-gon.                1160\n\n                                On the morrow\n                                he looked toward\n                                Sodom,\n\n  Abraha_m_ up on morgen \u017ftod,\n  Wi\u00f0 reuli lote and frigti mod;\n\n[142] MS. \u017fono.\n\n[143] MS. hene.\n\n[144] _read_ \u00f0ogt.\n\n\nABRAHAM DWELLS IN GERAR.\n\n\n                                and saw that the\n                                city had been\n                                destroyed.\n\n  To-ward \u017fodome he \u017fag \u00f0e roke\n  And \u00f0e brinfires \u017ftinken[145] \u017fmoke,            1164\n\n                                For sorrow he left\n                                Mamre's dale\n\n  And wente a-wei fro mambre dale,\n  So \u017fore him reu of \u00f0at bale.\n\n                                and went and\n                                abode in Gerar.\n\n  Su\u00f0en he wente & wunede i_n_ geraris,\n  bi-twen cade and vr, y-wis;                     1168\n\n                                There he said\n                                Sarah was his\n                                sister.\n\n  \u00f0or he \u017feide eft, for luue of lif,\n  \u00f0at \u017fi\u017fter wore \u017farra his wif.\n  Q_u_ilu_m_ of[146] er [147]pharraon hire toc,\n  Nu take\u00f0 abimalech hire oc;                     1172\n\n                                    [Fol. 23b.]\n                                Abimelech took\n                                her to wife.\n\n  Sene it was \u00f0at ghe wa\u017f fair wif,\n  Quan ghe wa\u017f luued in \u017fo long lif.\n  Abimalech wur\u00f0 \u017fek on-on,\n\n                                Sickness fell on\n                                him and on his\n                                folk.\n\n  And o\u00f0er wreche i\u017f folc cam on;                 1176\n  Nogt wif-kinnes non bir\u00f0e ne nam,\n  \u00f0or q_u_iles he \u00f0or wi\u00f0-hel\u00f0 \u017faram.\n  On dreme him cam tidi_n_g for-q_u_at\n\n                                The cause of this\n                                evil was made\n                                known to him in\n                                a dream.\n\n  He \u00f0rowede and \u00f0olede un-timing \u00f0at;            1180\n  Al it wa\u017f for abraham-i\u017f wif,\n  \u00f0at he hire held \u00f0or wi\u00f0 \u017ftrif;\n  \u00f0o bi-\u00f0hogte him ful wel,\n  And \u017fente after abraha_m_ \u00f0at ilc \u017fel,          1184\n\n                                He sent back\n                                Sarah,\n\n  And bi-tagte him hi\u017f wif a-non,\n  And hi\u017f yuel \u017fort[148] wa\u017f ouer-gon.\n\n                                his wife and\n                                others bore children,\n                                and the quinsy\n                                no more troubled\n                                him.\n\n  His wif and o\u00f0ere bir\u00f0e beren,\n  \u00f0a \u00f0e \u017fwinacie gan him nu_n_mor deren.          1188\n  Abimalech gaf abraham\n  Gold, and \u017filuer, and lond for-\u00f0an;\n\n                                Plates of silver he\n                                gave to Sarah.\n\n  A \u00f0hu\u017fant plates of \u017filu_er_ god\n  Gaf he \u017farra \u00f0at faire blod,                    1192\n  Bad hire \u00f0or hir wi\u00f0[149] heuod ben hid,\n  for \u017fwilc timing was hire bi-tid.\n  \u00d0o wulde god bi-\u017fewen \u017fo\n  of olde abraha_m_ and o \u017farra \u017fo.               1196\n  Ghe wurd wi\u00f0 child, on elde wac,\n\n                                The birth of\n                                Isaac.\n\n  And trimede and cleped it y\u017faac.\n\n[145] _for_ \u017ftinkende\n\n[146] _read_ a\u017f?\n\n[147] MS. w\n\n[148] fort in MS.\n\n[149] _read_ \u00f0or wi\u00f0 hir\n\n\nTHE BANISHMENT OF HAGAR AND ISHMAEL.\n\n\n                                    [Fol. 24.]\n\n  \u00f0e egtende dai \u00f0at he wa\u017f boren,\n\n                                He was circumcised\n                                on the\n                                eighth day,\n\n  Circu_m_ci\u017fed he wa\u017f, a-buten \u017fchoren;          1200\n  \u00f0or-of holden \u00f0e ieuwes lay,\n  Circu_m_ci\u017fed on \u00f0e egtende day.\n  Arabit folc of y\u017fmael,\n\n                                which custom the\n                                Jews follow.\n\n  After him don he it al \u017fwilk \u017fel,               1204\n  Q_u_ane he .xiii. ger ben old;\n  Of y\u017fmael here time i\u017f told.\n\n                                When Isaac was\n                                three years old\n                                Abraham made a\n                                great feast.\n\n  \u00d0re ger woren y\u017faac on,\n  Q_u_ane he wa\u017f fro teding don;                  1208\n  Michel ge\u017ftni_n_ge made abraham\n  Q_u_ane he \u00f0at \u017fune to borde nam.\n  Wintres for\u00f0-wexen on y\u017faac,\n\n                                Ishmael often\n                                mocked Isaac,\n\n  And y\u017fmael wa\u017f him vn-\u017fwac;                     1212\n  Of-ten it gan y\u017faac un-framen,\n  And y\u017fmael pleide hard gamen;\n\n                                which caused\n                                Sarah to be very\n                                wroth.\n\n  Sarra wa\u017f \u00f0or-fore often wro\u00f0,\n  Hir wa\u017f y\u017fmaeles anger lo\u00f0;                     1216\n\n                                She complains to\n                                Abraham.\n\n  Ghe bi-mente hire to abraham,\n  And \u017fumdel ligtlike he it nam\n  Til god him bad i\u017f wiues tale\n  Li\u017ften, and don a-wei \u00f0at dwale.                1220\n  Abraham rapede hi_m_ \u017fone i_n_ \u017fped\n  for to fulfillen gode\u017f reed;\n\n                                Abraham banishes\n                                Hagar and\n                                her son.\n\n  He flemede agar and y\u017fmael\n  In \u017fumertid, In ege\u017ft \u017fel;                      1224\n\n                                    [Fol. 24b.]\n\n  Bred, and a fetles wi\u00f0 water fild,\n  Bar agar wi\u00f0 hire and wi\u00f0 \u00f0e child;\n\n                                By the desert\n                                they took their\n                                way.\n\n  Bi \u00f0e de\u017fert a-wei che nam,\n  In ard weie and hete gram;                      1228\n  Wi\u00f0 \u017fwinc and hete hem wexon \u00f0ri\u017ft,\n\n                                They became\n                                very thirsty.\n\n  \u00f0e water \u017fleckede \u00f0e childe\u017f li\u017ft;\n  Tid-like hem gan \u00f0at wat_er_ laken,\n\n                                The water in the\n                                bottle became\n                                spent.\n\n  \u00f0o gan agare\u017f \u017forwe waken;                      1232\n  Wantede \u00f0it child faierne\u017f\u017fe and migt,\n  Hi\u017f moder wur\u00f0 neg dead for frigt.\n\n\n\nABIMELECH COVENANTS WITH ABRAHAM,\n\n\n                                Hagar placed her\n                                child under a\n                                tree,\n\n  Ghe leide \u00f0e child under a tre,\n  fer \u00f0e\u00f0en ghe gede, \u017fo it gan be,               1236\n  \u00f0e child ne mai ghe for \u017forge \u017fen;\n  Bi al-\u017fo fer \u017fo a boge mai ten,\n\n                                and sat as far as\n                                a bow-shot off.\n\n  \u00f0or \u017fat hi\u017f moder in \u017fik and \u017for,\n\n                                She thought it\n                                could not recover.\n\n  wende ghe it cou_er_en neu_er_e mor.            1240\n  Godde\u017f merci dede hire reed,\n\n                                An angel showed\n                                her a well-spring,\n\n  An angel me\u00f0ede hire \u00f0at ned,\n  Tagte hire \u00f0or a welle \u017fpring,\n  \u00f0at wa\u017f hire \u00f0or \u017feli timing;                   1244\n\n                                and she gave the\n                                lad drink and\n                                bread.\n\n  \u00f0or ghe gan fremen y\u017fmael\n  Wi\u00f0 watre\u017f drinc and brede\u017f mel,\n\n                                Forth they went\n                                and dwelt in\n                                Paran.\n\n  filt hire fetele\u017f, and na_m_ fro \u00f0an\n  for\u00f0 to \u00f0e de\u017fert of [150]pharan;               1248\n\n                                Ishmael married\n                                an Egyptian\n                                woman.\n\n  \u00f0or wunede y\u017fmael and agar.\n  Ghe che\u017f him a wif \u00f0e childre bar;\n\n                                    [Fol. 25.]\n                                Twelve sons he\n                                had, of whom\n                                sprang great nations.\n\n  .xii. \u017fune\u017f he auede bi hi\u017f wif,\n  Of him cam kinde mikil and rif.                 1252\n  Nabachot wa\u017f hi\u017f fir\u017ft \u017fune,\n\n                                In Arabia they\n                                dwelt.\n\n  In arabie hi\u017f kinde wune\n  fro \u00f0e riche flod eufrate,\n  Wid and fer to \u00f0e rede \u017fe;                      1256\n\n                                Kedar gave name\n                                to a kingdom.\n\n  Of hi\u017f o\u00f0er \u017fune cedar,\n  A ku[n]griche hi\u017f name bar;\n\n                                From Dumah\n                                came the kingdom\n                                of Dirima.\n\n  And of duma hi\u017f \u017fexte \u017fune,\n  A ku[n]gdom dirima \u00f0u mune;                     1260\n  Hi\u017f .ix. wa\u017f tema for-\u00f0an,\n\n                                Teman gets its\n                                name from Tema.\n\n  I\u017f \u00f0or a ku[n]glond teman;\n  And .xii. of \u00f0e cedima,\n  Het a guglond[151] e\u017ften fro \u00f0a.                1264\n  Flemd wa\u017f agar and y\u017fmael,\n  and y\u017faac wex and \u00f0ehg wol wel.\n\n                                Abimelech makes\n                                a covenant with\n                                Abraham,\n\n  Abimalech \u017fag abraham,\n  Hu wel\u00f0e him wex and migte cam,                 1268\n  He bad him maken \u017fiker pligt\n  Of luue and trew\u00f0e, in frende\u017f rigt,\n\n[150] _w_ MS.\n\n[151] _read_ kunglond\n\n\nAND GIVES HIM THE WELL OF BEERSHEBA.\n\n\n  \u00f0at ne \u017fulde him nogwer deren,\n  Oc him and hi\u017fe helpen and weren;               1272\n\n                                and gives him\n                                the well of Beersheba.\n\n  He gaf hi_m_ a welle and a lond fre,\n  Abraham it clepede ber\u017fabe;\n  \u00f0or ben he bo\u00f0en feren pligt\n  \u00f0at here nei\u00f0er \u017fal don o\u00f0er un-rigt.           1276\n\n                                    [Fol. 25b.]\n\n  Abraham gan \u00f0or longe ben,\n  And tillede corn and \u017fette treen,\n\n                                Abraham left the\n                                land much richer\n                                than he found it.\n\n  \u00f0og [it] wa\u017f nogt i\u017f kinde lond;\n  Richere he it leet \u00f0an he it fond.              1280\n  Iff io\u017fephus ne lege\u00f0 me,\n  \u00f0or q_u_iles he wunede in ber\u017fabe,\n\n                                When Isaac was\n                                twenty-five years\n                                old,\n\n  \u017fo wa\u017f y\u017faace\u017f eld told\n  xx. and fiwe winter old;                        1284\n\n                                God's word came\n                                to Abraham,\u2014\n\n  \u00f0o herde abraha_m_ \u017fteuene fro gode,\n  Newe tiding, and \u017felku\u00f0 bode:\u2014\n\n                                \"Take Isaac thy\n                                son,\n\n  \"Tac \u00f0in \u017fune y\u017faac in hond,\n  And far wi\u00f0 him to \u017fi\u00f0hinge\u017f lond,              1288\n\n                                and offer him on\n                                a hill that I shall\n                                show thee.\"\n\n  And \u00f0or \u00f0u \u017falt him offren me\n  On an hil \u00f0or ic \u017fal taunen \u00f0e.\"\n  fro ber\u017fabe iurne\u017f two\n  Wa\u017f \u00f0at lond \u00f0at he bed him two;[152]           1292\n\n                                Moriah that hill\n                                was called.\n\n  And morie, men \u017fei\u00f0, wa\u017f \u00f0at hil,\n  \u00f0at god him tawne[de] i_n_ his wil;\n\n                                Upon this hill\n                                was afterwards\n                                built Solomon's\n                                temple.\n\n  Men \u017fei\u00f0 \u00f0at dune-i\u017f \u017fi\u00f0en on\n  Was mad temple \u017falamon,                         1296\n  And \u00f0e auter mad on \u00f0at \u017ftede\n  \u00f0or abraha_m_ he[153] offrande dede.\n\n                                Abraham was\n                                obedient to God's\n                                commands.\n\n  Abraham wa\u017f buxu_m_ o rigt,\n  Hi\u017fe weie he tok \u017fone bi nigt;                  1300\n  \u00f0e \u00f0rid[d]e day he \u017fagt \u00f0e \u017ftede\n  \u00f0e god him witen in herte dede;\n\n                                    [Fol. 26.]\n                                He came to the\n                                hill and sent his\n                                servants away.\n\n  \u00f0an he cam dun to \u00f0o dune\u017f fot,\n  Non of hi\u017f men for\u00f0ere ne mot,                  1304\n  But y\u017faac i\u017f dere childe,\n\n                                Isaac bare the\n                                wood,\n\n  He bar \u00f0e wude wi\u00f0 herte mild,\n\n[152] _read_ to\n\n[153] _read_ \u00f0e\n\n\nTHE OFFERING OF ISAAC.\n\n\n                                and Abraham the\n                                fire and the\n                                sword.\n\n  And abraham \u00f0e fier and \u00f0e \u017fwerd bar;\n  \u00f0o wur\u00f0 \u00f0e child witt_er_ and war               1308\n  \u00f0at \u00f0or \u017fal offrende ben don,\n  Oc ne wi\u017fte he q_u_uat, ne q_u_or-on;\n\n                                \"Where,\" quoth\n                                Isaac, \"is the offering\n                                that thou\n                                wilt make?\"\n\n  \"fader,\" q_u_a\u00f0 he, \"q_u_ar \u017fal ben taken\n  \u00f0e offrende \u00f0at \u00f0u wilt maken?\"                 1312\n\n                                Quoth Abraham,\n                                \"God will provide\n                                the offering.\n\n  Q_u_at abraha_m_, \"god \u017fal bi-\u017fen\n  Q_u_or-of \u00f0e ofrende \u017fal ben;\n\n                                In a wonderful\n                                manner thou\n                                camest into the\n                                world, and so\n                                shalt thou depart\n                                hence.\n\n  Sellik \u00f0u art on wer[l]de cumen,\n  Sellic \u00f0u \u017falt ben he\u00f0en numen;                 1316\n  Wi\u00f0-uten long \u00f0hrowing and figt,\n  God wile \u00f0e taken of werlde nigt,\n\n                                God requires thee\n                                as an offering.\"\n\n  And of \u00f0e seluen holocaustu_m_ hauen,\n  \u00f0anc it him \u00f0at he it wulde crauen.\"            1320\n\n                                Isaac was ready\n                                to be sacrificed.\n\n  Y\u017faac wa\u017f redi mildelike,\n  Quan \u00f0at he it wi\u017fte witt_er_like.\n  Oc abraham it wulde wel\n  q_u_at-\u017fo god bad, \u00f0werted he it neu_er_ a del; 1324\n\n                                Isaac was placed\n                                upon the altar.\n\n  Y\u017faac wa\u017f leid \u00f0at auter on,\n  So men \u017fulden holocau\u017ft don;\n\n                                Abraham drew\n                                out his sword to\n                                slay his son, but\n                                an angel forbad\n                                him to harm the\n                                child.\n\n  And abraha_m_ \u00f0at \u017fwerd ut-drog,\n  And wa\u017f redi to \u017flon hi_m_ nuge,[154]           1328\n\n                                    [Fol. 26b.]\n\n  Oc angel it him for-bed,\n  And barg \u00f0e child fro \u00f0e dead;\n  \u00f0o wur\u00f0 abraha_m_ frigti fagen,\n  for y\u017faac bi-leaf un-\u017flagen;                    1332\n  Bi-aften bak, a\u017f he nam kep,\n\n                                A ram is offered\n                                instead of Isaac.\n\n  fa\u017fte in \u00f0ornes he \u017fag a \u017fep,\n  \u00f0at an angel \u00f0or-inne dede;\n  It wa\u017f brent on y\u017faac \u017ftede.                    1336\n\n                                Ere Abraham departed\n                                God swore\n                                to him that his\n                                seed should inherit\n                                the land.\n\n  And, or abraham \u00f0e\u00f0en for,\n  God hi_m_ \u00f0or bi hi_m_-\u017feluen \u017fwor\n  \u00f0at he \u017fal michil hi\u017f kinde maken,\n  And \u00f0at lond he_m_ to honde taken;              1340\n  Good \u017fel\u00f0he \u017fal him cumen on,\n  for he \u00f0i\u017f dede wulde don.\n\n\n[154] _read_ nog?\n\n\nELIEZER IS SENT TO MESOPOTAMIA.\n\n\n                                Abraham went\n                                home joyful and\n                                glad.\n\n  He wente bli\u00f0e and fagen agen,\n  To ber\u017fabe he gunne teen,                       1344\n  Sarra wa\u017f fagen in kindes wune,\n  \u00f0at [hire][155] bilef \u00f0at dere \u017fune.\n\n                                While at Beersheba\n                                he heard\n                                good tidings of\n                                Nahor.\n\n  \u00d0or q_u_iles abraham wunede \u00f0or,\n  Him cam good tiding of nachor,                  1348\n  \u00f0at melca bar him egte \u017funen;\n\n                                Huz was Nahor's\n                                first-born.\n\n  Hu\u017f wa\u017f elde\u017ft, if we rigt munen.\n\n                                Job came of his\n                                kin.\n\n  Rigt-wi\u017f iob cam of hi\u017f kin,\n  Hus lond he wa\u017f riche wid-hin;[156]             1352\n\n                                Of Buz came the\n                                Buzites, Eliv and\n                                Balaam.\n\n  Of[157] buz, hi\u017f bro\u00f0eres kin, cam\n  Buzites, Eliv, Balaam.\n\n                                    [Fol. 27.]\n                                Abraham went\n                                again to Mamre.\n\n  Abraham, riche of wel\u00f0e and wale,\n  wente a-gen in to manbre dale;                  1356\n\n                                Sarah died being\n                                127 years old.\n\n  Sarra \u00f0o \u017ftarf, an hundred ger old\n  And \u017feuene and .xx. winter told.\n\n                                Abraham sent\n                                Eliezer to Mesopotamia,\n\n  Abraham \u017fente eliezer\n  to lond me\u017fopotanie fer,                        1360\n  To caram \u00f0or i\u017f fader lay,\n  (Or he cam \u00f0or wa\u017f manie day)\n\n                                to fetch a wife\n                                for Isaac.\n\n  To fechen y\u017faac hom a wif,\n  Of hi\u017f kinde \u00f0e \u00f0or wa\u017f in lif.                 1364\n\n                                Ten camels he\n                                took with him.\n\n  Ten kameles \u017feme\u00f0[158] for\u00f0 he nam,\n\n                                Eliezer came to\n                                a well without\n                                the city.\n\n  Wi\u00f0 michel \u017fwinc he \u00f0ider cam\n  At a welle wi\u00f0-uten \u00f0e tun;\n  \u00f0or he leide hi\u017fe \u017femes dun,                    1368\n\n                                He there prayed\n                                to God to send\n                                him good speed.\n\n  \u00f0or he wulde him re\u017ften and ben,\n  Sum good tiding heren or \u017fen.\n  \"Lou_er_d god,\" q_u_a\u00f0 he mildelike,\n  \"min erdne \u00f0u for\u00f0e \u017fel\u00f0helike,                 1372\n  \u00f0i\u017f dai me lene hire to \u017fen,\n  \u00f0at \u017fal y\u017faaces leman ben.\"\n\n                                He offered his\n                                prayer in a good\n                                time.\n\n  He bad hi\u017fe bede on good \u017fel.\n  Rebecca, bi-geten of batuel,                    1376\n\n[155] MS. hire is written over in the later hand.\n\n[156] _read_ wi\u00f0-hin\n\n[157] MS. \"Ob.\"\n\n[158] _read_ \u017femede?\n\n\nELIEZER MEETS WITH REBEKAH.\n\n\n                                Rebekah came to\n                                that well,\n\n  Of nachor bi-geten, of melca boren,\n  Cam to \u00f0at welle \u00f0or him bi-foren,\n\n                                and she gave him\n                                and his camel\n                                water to drink.\n\n  And hi_m_ and ilc-on his kamel\n  Wi\u00f0 watres drinc ghe q_ue_mede wel.             1380\n\n                                    [Fol. 27b.]\n\n  O\u00f0ere maidenes wi\u00f0 hire cumen,\n  Ne wor nogt \u017fo for\u00f0 \u00f0euwe numen.\n\n                                Eliezer learned\n                                that she was of\n                                the family of\n                                Nahor.\n\n  Eliezer lerede \u00f0or\n  \u00f0at batuel cam of nachor;                       1384\n  Of batuel \u00f0is maiden cam\n  ghe wa\u017f for\u00f0 nifte of abraha_m_;\n\n                                Thought he, this\n                                maiden will I\n                                have as a wife\n                                for Isaac.\n\n  \u00f0ogte he, \u00f0i\u017f maiden wile ic hauen\n  And to min lou_er_des bofte bi-crauen;[159]     1388\n  for kindes luue he wa\u017f hire hold,\n\n                                He gave her ear-rings\n                                and bracelets\n                                of gold.\n\n  Wi\u00f0 beges and ringes bo\u00f0en of gold,\n  A\u017fkede here if ghe migte taken\n  Herberge for hire frendes \u017fake[n].              1392\n  Maiden rebecca \u00f0anne ran,\n  And kiddit to hire bro\u00f0er laban,\n\n                                Laban came to\n                                the well, invited\n                                him home, and\n                                entertained him\n                                well.\n\n  And laban cam to \u00f0at welle ner,\n  faiger welcumede he \u00f0er eliezer,                1396\n  And[160] fond good gri\u00f0 and good hostel,\n  Him, and hi\u017fe men, and hi\u017fe kamel.\n\n                                Eliezer would not\n                                eat till he had\n                                told his errand;\n\n  Eliezer, or he wulde eten,\n  Wulde he nogt hi\u017fe erdene for-geten;            1400\n  Al he tolde hem fro q_ue_\u00f0en he cam,\n  And for q_u_at erdene he \u00f0ider nam;\n  Tolde hem tiding of abraham,\n  Quilc \u017fel\u00f0e and wel\u00f0he him wel bi-cam,          1404\n\n                                how he had been\n                                sent by Abraham\n                                to seek a wife for\n                                Isaac.\n\n  Sent he wa\u017f \u00f0ider, for kinde wune,\n  After a wif to y\u017faac hi\u017f \u017fune.\n\n                                    [Fol. 28.]\n\n  \u017feide he, \"rebecca wile ic hauen,\n  To y\u017fac-i\u017f bi-ofte wile ic crauen.              1408\n\n                                Laban and the\n                                mother were well\n                                pleased with the\n                                messenger.\n\n  Laban and hi\u017f moder wi\u00f0-\u00f0an\n  fagneden wel \u00f0i\u017f \u017fondere man;\n\n[159] _read_ bi-ofte crauen? _v._ l. 1408.\n\n[160] An\u00f0 MS.\n\n\nISAAC TAKES REBEKAH TO WIFE.\n\n\n  (Quan god haue\u00f0 it \u017fo bi-\u017fen,\n  Al\u017fe he \u017fendet, al\u017f it \u017fal ben.)                1412\n\n                                With gold and\n                                silver and raiment\n                                Eliezer\n                                made the maiden\n                                proud.\n\n  Wi\u00f0 gold, and \u017filu_er_, and wi\u00f0 \u017frud,\n  \u00f0i\u017f \u017fonde made \u00f0e mayden prud;\n\n                                Gifts also he gave\n                                to the brother\n                                and mother.\n\n  \u00f0e bro\u00f0er and de[161] moder oc\n  Riche gifte\u017f eliezer \u00f0e[162] toc.               1416\n  Sone o-morwen he gan hi_m_ garen,\n\n                                No longer than\n                                one night would\n                                he delay his errand.\n\n  And crauede hi\u017f erdene, and wolde ho_m_ faren,\n  for \u017fcri\u00f0, ne mede, ne wold he \u00f0or\n  Ou_er_ on nigt drechen nu_n_mor;                1420\n  And \u00f0o gan \u00f0at moder and laban\n\n                                Rebekah's consent\n                                was first\n                                asked and obtained.\n\n  Rebecca freinen \u00f0or for-\u00f0an,\n  And ghe it grantede mildelike,\n  And he hire bi-tagten bli\u00f0elike.                1424\n\n                                For this reason\n                                men ask the woman's\n                                will before\n                                she is given in\n                                marriage.\n\n  Si\u00f0en men hauen holden \u017fkil,\n  fir\u017ft to freinen \u00f0e wi_m_mane\u017f wil,\n  Or or men hire to lou_er_d giue,\n  for wedding or for morgen-giwe.                 1428\n\n                                Eliezer takes his\n                                departure, wishing\n                                all a good\n                                day.\n\n  Eliezer i\u017f went hi\u017f wei\n  And haue\u00f0 hem boden godun dai.\n  Or he wel homward cumen was,\n  Y\u017faac wa\u017f cume to gera\u017fis,                      1432\n\n                                    [Fol. 28b.]\n                                Isaac mourned\n                                for the death of\n                                his mother.\n\n  And wunede \u00f0or in \u00f0ogt and care,\n  for moderes dead and \u017fondes fare.\n  In a weie an time he cam,\n  And to a welle, \u017figande, he nam,                1436\n  \u00f0ohgteful he wa\u017f on felde gon;\n  Eliezer him cam a-gon,\n\n                                Eliezer brought\n                                him a wife by\n                                whom he was\n                                comforted.\n\n  E\u00f0\u00f0ede hi\u017f \u017forge, brogt him a wif\n  Of faiger waspene,[163] of clene lif.           1440\n  He fagnede hire wi\u00f0 milde mod,\n  Here \u017fameni[n]g was clene and god;\n\n                                Isaac loved Rebekah\n                                well, and\n                                she never contradicted\n                                him.\n\n  He luuede hire on-like and wel,\n  And \u017fge ne bi-\u017fpac him neu_er_e a del.          1444\n\n[161] _read_ \u00f0e\n\n[162] _read_ \u00f0o?\n\n[163] An error for wasteme.\n\n\nTHE BIRTH OF ESAU AND JACOB.\n\n\n                                Men say that\n                                Abraham called\n                                Hagar Keturah.\n\n  Get men seyn[164] \u00f0at abraham,\n  \u017fi\u00f0en calde agar ceturam,\n\n                                She bore him\n                                seven sons.\n\n  And \u017fge bar him \u017fi\u00f0en \u017fex \u017funen;\n  Abraham dede hem \u017fi\u00f0en \u017fundri wunen;            1448\n  fer e\u017ft fro cratonid\u00e9,\n  Weren he \u017fpred to \u00f0e rede se.\n  Y\u017faac he let al hi\u017f god,\n  for he wa\u017f bi-geten of kinde blod.              1452\n\n                                Abraham died at\n                                the age of 175.\n\n  An hundred ger hold and \u017feuenti\n  And .v. he wa\u017f leid \u017farram bi.\n  bo\u00f0en y\u017faac and y\u017fmael\n  Him bi-\u017ftoden wurlike and wel.                  1456\n\n                                Ishmael was 137\n                                years old when\n                                he died.\n\n  On hundred ger and .xxxvij.\n  Liuede y\u017fmael and wa\u017f \u00f0or bi.\n\n                                    [Fol. 29.]\n                                Isaac was forty\n                                years old when\n                                he took Rebekah\n                                to wife.\n\n  Y\u017faac wa\u017f hold .xl. ger\n  Quanne rebecca cam him ner;                     1460\n  Longe it wa\u017f or ghe him child bar,\n\n                                Isaac intreated\n                                the Lord for his\n                                wife, who was\n                                barren.\n\n  And he bad god, qua_n_ne he it wur\u00f0 war,\n  \u00f0at he \u017fulde fillen \u00f0at quede\n  \u00f0at he[165] abraham q_u_ilum dede.              1464\n  \u00f0o wur\u00f0 rebecca childre bere,\n\n                                Rebekah conceived.\n\n  \u00f0at ghe felte ful time i_n_ gere;\n  At on burdene ghe under-stod\n  two \u00f0e weren hire \u017fibbe blod;                   1468\n  Al\u017fe \u00f0hute hire day and nigt,\n\n                                The children\n                                struggled together\n                                within\n                                her.\n\n  Al\u017fe he wrogten and[166] figt,\n  Que\u00f0er here \u017fulde bir\u00f0en bi-foren.\n\n                                Esau was the\n                                first born, and\n                                Jacob was born\n                                soon after.\n\n  Oc e\u017fau wa\u017f firme\u017ft boren,                      1472\n  And iacob \u017fone after, ic wot,\n  for \u00f0at he heldim bi \u00f0e fot.\n\n                                Sixty years was\n                                Isaac at this\n                                time.\n\n  Sexti ger y\u017faac wa\u017f old,\n  Quan \u00f0i\u017f tidi[n]g him wa\u017f told;                 1476\n  Ghe[167] was abraham liues her,\n  After \u00f0i\u017f, fiftene ger.\n\n[164] _seyn_ is at the side in a later hand.\n\n[165] In a later hand at the side.\n\n[166] _read_ an?\n\n[167] _read_ get\n\n\nTHE PRIVILEGES OF THE FIRST BORN.\n\n\n                                Isaac's sons grew\n                                up and had different\n                                occupations.\n\n  Wexen boden y\u017faac \u017funes,\n  And \u00f0hogen, and adden \u017fundri wunes;             1480\n\n                                Esau was a\n                                hunter, and\n                                Jacob a husbandman.\n\n  E\u017fau wilde man huntere,\n  And Iacob tame man tiliere.\n\n                                Isaac loved Esau\n                                for that he was\n                                the eldest.\n\n  \u00f0e fader luuede e\u017fau wel,\n  for firme bir\u00f0e & \u017fwete mel;                    1484\n\n                                    [Fol. 29b.]\n                                Rebekah loved\n                                Jacob because of\n                                his peaceful disposition.\n\n  \u00f0e moder, iacob for tamehed,\n  And for \u00f0e ali ga\u017fte\u017f red.\n  Iacob An time him \u017fe\u00f0 a mete\n\n                                Jacob sod pottage.\n\n  \u00f0at man callen lentil gete,                     1488\n\n                                Esau came from\n                                the field hungry.\n\n  And e\u017fau fro felde cam,\n  Sag \u00f0is pulment, hunger hi_m_ nam.\n\n                                \"Brother,\" said\n                                he, \"give me of\n                                this warm meat,\n                                for I am weary.\"\n\n  \"Bro\u00f0er iacob,\" q_u_at e\u017fau,\n  \"Of \u00f0i\u017f warme mete \u00f0u gif me nu,                1492\n  for ic ham mattilike weri.\"\n  Iacob wur\u00f0 war he wa\u017f gredi;\n\n                                Jacob said, \"Sell\n                                me thy birthright,\n                                and I will\n                                fill thee with\n                                meat.\"\n\n  \"Bro\u00f0er,\" q_u_ad he, \"\u017fel me \u00f0o wunes,\n  \u00f0e q_ue_\u00f0en ben \u00f0e firme \u017funes,                 1496\n  \u00f0at ic \u00f0in firme bir\u00f0ehe gete,\n  If ic \u00f0e fille wi\u00f0 \u00f0i\u017f mete.\"\n\n                                Esau consented\n                                full blithely.\n\n  Q_u_ad e\u017fau, \"ful bli\u00f0elike,\"\n  And gafe it him wel \u017fikerlike.                  1500\n\n                                The eldest son\n                                was highly honoured.\n\n  firme bir\u00f0e wa\u017f wur\u00f0i wune\n  \u00f0e fader dede \u00f0e firme \u017fune;\n  \u00f0e firme \u017fune at offrende \u017fel\n  Wa\u017f wune ben \u017fcrid \u017femelike and wel,            1504\n\n                                At his father's\n                                death he had the\n                                blessing.\n\n  And \u017fulde auen \u00f0e bli\u017fcing\n  Or or \u00f0e fader dede hi\u017f endi_n_g;\n  And at heg tide and at ge\u017ftni_n_g,\n  \u00f0e gungere[168] \u017fune geuen \u00f0e bli\u017fcing,         1508\n\n                                At meat he had\n                                a double portion.\n\n  And hauen mete \u00f0an at i\u017f mel,\n  More or \u00f0e gungere twinne del;\n\n                                    [Fol. 30.]\n                                His inheritance\n                                was twice as\n                                much as the\n                                younger's share.\n\n  And q_u_anne \u00f0e fader were grauen,\n  two doles of ereward riche auen.                1512\n\n\n[168] An error for eldere.\n\n\nJACOB DEFRAUDS ESAU OF THE BLESSING.\n\n\n                                A famine banished\n                                Isaac to Gerar.\n\n  An time dede hunger y\u017faac flen,\n  And he wulde to egipte then,[169]\n  Oc god him \u017fente reed in wis\n  \u00f0at he bi-lef in gera\u017fis;                       1516\n\n                                For his father's\n                                sake he was\n                                highly esteemed.\n\n  \u00f0or he was for hi\u017f fadre\u017f luue[n]\n  Holden wur\u00f0elike a wel a-buuen.\n  An hundred \u017fo mikel wex hi\u017f tile,\n  So may god fri\u00f0e \u00f0or he wile.                   1520\n\n                                The folk of Gerar\n                                envied Isaac, so\n                                he left them and\n                                went to Beersheba.\n\n  Ni\u00f0ede \u00f0at folk him fel wel\n  And deden him flitten hi\u017fe o\u017ftel.\n  At ber\u017fabe he wunede be\u017ft,\n  And \u00f0or wur\u00f0 wi\u00f0 him trew\u00f0e fe\u017ft                1524\n\n                                Abimelech made\n                                a covenant with\n                                Isaac.\n\n  Abimalech, and luue \u017fworen,\n  So he wa\u017f or i\u017f fader bi-foren.\n  And helde gede on y\u017faac,\n\n                                Isaac became old\n                                and sightless.\n\n  Wur\u00f0ede \u017fightele\u017f and elde \u017fwac;[170]           1528\n  He bad e\u017fau, hi\u017f firme \u017fune,\n\n                                He sends Esau\n                                for venison,\n\n  fechin him fode, a\u017f he wa\u017f wune;\n  If he toke him \u00f0at he wulde eten,\n\n                                and promises him\n                                his blessing.\n\n  Hi\u017f \u017feli bli\u017fcing \u017fulde he bi-geten.            1532\n  \u00d0or q_u_iles e\u017fau \u017fogte and ran,\n\n                                Rebekah instructs\n                                Jacob\n                                how to obtain\n                                the blessing.\n\n  Rebecca iacob reden gan;\n  Two kides he fette and brogtes hire,\n  And ghe knew wel \u00f0e faderes kire,[171]          1536\n\n                                    [Fol. 30b.]\n\n  And made \u017fwi\u00f0e on \u017fele \u00f0at mete,\n  \u017fwilc ghe wi\u017fte he wulde eten;\n\n                                She made him\n                                rough like Esau.\n\n  Sridde ghe iacob and made him ru\n  \u00f0or he was bare(.) nu lik e\u017fau;                 1540\n  And he \u017feruede hi\u017f fader wel\n\n                                Jacob obtained\n                                the blessing from\n                                his father.\n\n  Wi\u00f0 wines drinc and \u017feles mel.\n  Y\u017faac wende it were e\u017fau,\n  for he grapte him and fond hi_m_ ru;            1544\n  \u00f0anne he wi\u017fte him on gode \u017fel,\n  He him bli\u017fcede holdelike and wel;\n\n[169] _read_ ten?\n\n[170] _read_ eldes wac\n\n[171] Glossed _wune_ in later hand.\n\n\nESAU THREATENS TO KILL JACOB.\n\n\n                                The dew of\n                                heaven, the fatness\n                                of the earth,\n                                plenty of corn\n                                and wine, and the\n                                lordship over his\n                                brethren.\n\n  \"Heuene dew, and er\u00f0e\u017f fetthed,\n  Of win and olie ful\u017fum-hed,\"                    1548\n  And bad him of hi\u017f kindes lou_er_d ben,\n  In wel\u00f0e and migt wur\u00f0inge \u00f0en.\n  Wel bli\u00f0e and fagen was iacob \u00f0o,\n  for bli\u017fced he wente hi\u017f fader fro.             1552\n\n                                When Isaac understood\n                                that\n                                Esau came too\n                                late he was seized\n                                with great fear.\n\n  Quan y\u017faac it under-nam\n  \u00f0at e\u017fau to late cam,\n  And \u00f0at i\u017f bro\u00f0er, af-ter boren,\n  Wa\u017f kumen and hadde i\u017f bli\u017fcing bi-foren,       1556\n  Wel \u017felku\u00f0like he wur\u00f0 for-dred;\n\n                                In his dread he\n                                saw how God\n                                would that it\n                                should so be.\n\n  And in \u00f0at dred hi\u017f \u00f0ogt wa\u017f led\n  In to ligtne\u017f\u017fe for to \u017fen\n  Quow god wulde it \u017fulde ben.                    1560\n\n                                To Esau thus he\n                                spoke:\n\n  \u00f0o \u017feide y\u017faac to e\u017fau,\n\n                                \"Thy brother\n                                was here just\n                                now, and has\n                                taken thy blessing,\n                                and he shall\n                                be blessed.\"\n\n  \"\u00f0in bro\u00f0er iacob wa\u017f her nu,\n\n                                    [Fol. 31.]\n\n  And toc \u00f0in bli\u017fcing li\u00f0er-like,\n  And he wur\u00f0 bli\u017fced witterlike.\"                1564\n  Quad e\u017fau, \"rigt i\u017f hi\u017f name\n  hoten iacob, to min un-frame;\n\n                                Esau intreats for\n                                one blessing.\n\n  Or he min firme bir\u00f0e toc,\n  Nu haued[172] he \u017ftolen min bli\u017fcing oc;        1568\n  \u00f0og, fader dere, bidde ic \u00f0e,\n  \u00f0at \u017fum bli\u017fcing gif \u00f0u me.\"\n\n                                Isaac promises\n                                him that his\n                                dwelling shall be\n                                of the fatness of\n                                the earth and of\n                                the dew of\n                                heaven.\n\n  \u00f0o gan e\u017fau \u00f0engen[173] and \u017fen\n  Quilc i\u017f bli\u017fcing migte ben;                    1572\n  In heuene deu, and er\u00f0es \u017fmere,\n  Gatte him bli\u017fcing \u00f0at him wa\u017f gere;\n\n                                Idumea became\n                                Esau's inheritance.\n\n  for ydumea, \u00f0at ful\u017fum lond,\n  Of lew\u017fe god, was in hi\u017fe hond.                 1576\n\n                                Esau threatens\n                                Jacob.\n\n  Q_u_ad e\u017fau, \"grot \u017fal bi-cumen,\n  And wreche of iacob \u017fal binumen.\"\n  Oc rebecca wi\u017fte \u00f0at \u00f0hogt,\n  \u00f0at hate wa\u017f in hi\u017fe herte brogt,               1580\n\n                                Rebekah warns\n                                Jacob of his brother's\n                                intentions.\n\n  for-\u00f0i ghe iacob warnen gan,\n  And \u017fente him to hi\u017f bro\u00f0er laban;\n\n[172] _read_ haue\u00f0\n\n[173] _read_ \u00f0enken\n\n\nJACOB IS SENT TO PADAN-ARAM.\n\n\n  \"be \u00f0u \u00f0er,\" q_u_at ghe, \"til e\u017fau\n  E\u00f0e mo\u00f0ed [be], \u00f0e wre\u00f0ed nu,                   1584\n  And \u00f0u \u017falt \u00f0e betre \u017fped,\n\n                                Rebekah complains\n                                to Isaac of\n                                Esau's marriage\n                                and connection\n                                with the Canaanites.\n\n  If it be\u00f0 bi \u00f0in faderes red.\"\n  Q_u_ad rebecca to hire were,\n  \"E\u017fau wifuede u\u017f to dere                        1588\n\n                                    [Fol. 31b.]\n\n  Quan he iu\u017fted & be\u00f0 \u017fo mat,\n  Toc of kin \u00f0e canaan bi-gat,\n  For-\u00f0i he maked him \u017fti\u00f0 & \u017ftrong,\n  For he be\u00f0 mengt \u00f0at kin among;                 1592\n  If iacob toke her al\u017fo a wif,\n  Ne bode ic no lengere werlde\u017f lif.\n\n                                Isaac blesses\n                                Jacob,\n\n  Y\u017faac bad iacob hi_m_ garen,\n\n                                and sends him to\n                                Padan-aram.\n\n  And for\u00f0 \u017fwi\u00f0e to laban faren;                  1596\n  Iacob li\u017ftenede \u00f0o frendes red,\n  Fro ber\u017fabe he ferde wi\u00f0 \u017fped;\n\n                                Jacob went a\n                                long way about,\n\n  Long weie he gan to-ward aram,\n  bi cananeam for\u00f0 he nam,                        1600\n\n                                in order to avoid\n                                the houses of the\n                                Canaanites.\n\n  And wulde nogt \u00f0at folc bi-twen\n  Herberged in here hu\u017fes ben.\n\n                                At Luz he tarried\n                                all night.\n\n  He lay bi luzan ut on nigt,\n  A \u017fton under hi\u017fe heued rigt,                   1604\n\n                                In a dream he\n                                saw a ladder\n                                reaching from\n                                earth to heaven,\n\n  And \u017flep and \u017fag, an \u017fo\u00f0e drem,\n  fro \u00f0e er\u00f0e up til heuene bem,\n  A leddre \u017ftonden, and \u00f0or-on\n\n                                angels ascending\n                                and descending,\n                                and the Lord\n                                stood above it.\n\n  Angeles dun-cumen and up-gon,                   1608\n  And \u00f0e lou_er_d \u00f0or uppe a-buuen\n  Lened[174] \u00f0or-on; and [Jacob] wur\u00f0 ut-\u017fuuen,\n\n                                \"I am,\" He said,\n                                \"the God of\n                                Abraham and of\n                                Isaac;\n\n  Herde \u00f0at he q_u_ad, \"god ic am\n  \u00f0e luued y\u017faac and abraham;                     1612\n\n                                this land will I\n                                give thee, and in\n                                thy seed shall\n                                all mankind be\n                                blessed.\"\n\n  And \u00f0is lond ic \u017fal giuen \u00f0in \u017fed,\n  And in \u00f0is weige don \u00f0e red;\n\n                                    [Fol. 32.]\n\n  And i \u017fal bringen \u00f0e a-gen,\n  And of \u00f0in kinde bli\u017fced \u00f0u \u017falt ben.\"          1616\n\n\n[174] _read_ leued = remained?\n\n\nFROM LUZ HE JOURNEYS TO HARAN.\n\n\n                                Jacob awoke.\n                                \"Surely,\" he\n                                said, \"here is\n                                God's house.\n\n  Iacob abraid, & \u017feide frigtilike:\u2014\n  \"God in \u00f0is \u017ftede i\u017f wittirlike,\n  Her, dredful \u017ftede, her, gode\u017f hus,\n  Her, heuenegate amongu\u017f[175] us;                1620\n\n                                If I may come\n                                again to my father's\n                                house,\n\n  Lou_er_d, if ic mote a-gen cumen,\n  Of \u00f0is \u017ftede ic \u017fal i_n_ herte munen;\"\n  (Sette he up \u00f0at \u017fton for muniging,\n  And get on olige for tok-ning)                  1624\n\n                                the lord shall be\n                                my God,\n\n  \"He \u017fal eu_er_e min lou_er_d ben,\n  \u00f0at dede me her \u00f0is \u017figt[e] \u017fen,\n\n                                here I shall brake\n                                offerings, and\n                                yield tithes.\"\n\n  Her ic \u017fal offrendes here don\n  And tig\u00f0es wel gelden her-up-on;                1628\n  And wel \u017fal luz wur\u00f0ed ben,\n  for ic gan her \u00f0is \u017fig\u00f0he \u017fen.\"\n\n                                Jacob called the\n                                place Bethel.\n\n  Iacob calde \u00f0at \u017ftede betel;\n  Q_u_or-fore he it dede, he wi\u017fte wel.           1632\n  Longe weie he \u017fi\u00f0en ou_er_-cam,\n\n                                Jacob pursues his\n                                journey.\n\n  And longe time or he \u017fag tharam.\n  Q_u_ane he cam ner, fond he \u00f0or-on\n\n                                He finds a well\n                                at Haran; three\n                                flocks of sheep\n                                were lying by it.\n\n  A welle wel helid under a \u017fton,                 1636\n  And \u00f0re flockes of \u017fep dor-bi,[176]\n\n                                The cattle did\n                                not go to water\n                                one by one, but\n                                were all collected\n                                together at\n                                one time.\n\n  \u00f0at \u00f0or abiden al for-\u00f0i;\n  \u00f0or wa\u017f nogt wune on & on,\n  \u00f0at orf \u00f0or to water gon,                       1640\n\n                                    [Fol. 32b.]\n\n  Oc at \u017fet time he \u017fulden \u017famen,\n  \u00f0or hem-\u017felf & here orf framen.\n\n                                Jacob asks the\n                                herdsmen the\n                                way to Laban's\n                                house.\n\n  Iacob \u00f0es hirdes freinen gan,\n  Hu fer i\u017ft he\u00f0en to laban;                      1644\n  Wel he \u017feiden and \u017fwi\u00f0e wel,\n\n                                They answered,\n                                \"Here is Rachel\n                                his daughter.\"\n                                She came to bring\n                                the sheep to the\n                                well.\n\n  \"loc! her hi\u017f dogter rachel.\"\n  Sep he driuen \u00f0i\u017f welle ner,\n  for ghe hem wulde wattre \u00f0er.                   1648\n\n                                Jacob rolled the\n                                stone from the\n                                well's mouth.\n\n  Iacob wi\u00f0 hire wente \u00f0at \u017fton,\n  And let hire \u017fep to wat_er_ gon;\n\n                                He made known\n                                his relationship\n                                to Rachel.\n\n  And kidde he was hire mouies \u017fune,\n  And ki\u017fte hire aftre kindes wune;               1652\n\n[175] So in MS.\n\n[176] _read_ \u00f0or-bi\n\n\nJACOB COVENANTS FOR RACHEL.\n\n\n  Rachel was bli\u00f0e and for\u00f0 ghe nam,\n  And kiddit to hire fader laban.\n\n                                Laban welcomes\n                                his nephew and\n                                brings him to his\n                                house.\n\n  Laban fagnede hi_m_ in frendes wune,\n  feren \u017fwunken y\u017faaces \u017funen.                    1656\n  Iacob tolde him for q_u_at he \u017fwanc\n  So fer, and laban herte ranc;\n  He cu\u00f0e him \u00f0er-of wel gret \u00f0hanc,\n\n                                He entertains\n                                him well.\n\n  And dede him eten and to him dranc,             1660\n  And \u017feide to him, \"bi min blod,\n  \u00f0in come i\u017f me leflike and good.\"\n\n                                Jacob abode with\n                                Laban for one\n                                month,\n\n  Laban bi-tagte him, \u017fi\u00f0en to \u017fen,\n  Hi\u017f hirdene\u017f\u017fe \u00f0at it wel ben.                  1664\n\n                                after which time\n                                Laban said to\n                                him,\n\n  And q_u_anne a mone\u00f0 was ou_er_-meten,\n  \"Iacob,\" wa\u00f0 he, \"q_u_at wiltu bi-geten?\n\n                                    [Fol. 33.]\n                                \"Tell me what\n                                shall thy wages\n                                be.\"\n\n  Quat-\u017fo [177][\u00f0u] wilt for hire crauen,\n  A\u017fke it wi\u00f0 \u017fkil and \u00f0u \u017falt hauen.\"            1668\n\n                                Jacob covenanted\n                                for Rachel.\n\n  Q_u_at iacob, \"ic \u017fal, for rachel,\n  Seruen \u00f0e \u017feuene winter wel.\"\n  Luue wel michil it agte a wold,\n  Swilc \u017ferui\u017fe and \u017fo longe told.                1672\n\n                                Seven years passed\n                                away and\n                                Laban made a\n                                feast.\n\n  for\u00f0 geden \u017feuene ger bi tale,\n  And laban made him hi\u017f bridale;\n\n                                When even came\n                                Jacob was deceived\n                                with Leah.\n\n  Iacob wur\u00f0 drunken, and euen cam,\n  Laban bi nigt tog him liam;                     1676\n  And a maiden wa\u017f hire bi-tagt,\n  Zelfa bi name, \u00f0at ilke nagt.\n  Iacob gan hire under-fon,\n\n                                Laban says that\n                                it was not the\n                                custom to marry\n                                the younger before\n                                the first-born.\n\n  O morgen \u00f0ugte it hi_m_ mi\u017f-don.                1680\n  Q_u_at laban, \"long wune i\u017f her driuen,\n  firme\u017ft on elde, fir\u017ft ben giuen:\n  And lo\u00f0 me wa\u017f \u017fenden rachel\n  So fer, for ic luuede her wel;                  1684\n\n                                Jacob agrees to\n                                serve other seven\n                                years for Rachel.\n\n  Oc \u017ferf me \u017feuene o\u00f0er ger,\n  If \u00f0u \u017falt rachel \u017feruen her;\n\n\n[177] At bottom of Fol. 32b is the catchword\u2014\"q_u_at \u017fo \u00f0u wilt.\"\n\n\nJACOB MARRIES RACHEL.\n\n\n  Seue nigt \u017fi\u00f0en for\u00f0 ben numen\n  Or rachel be\u00f0 to iacob cumen,                   1688\n  And laban made a fe\u017fte oc\n\n                                Jacob marries\n                                Rachel.\n\n  Qua_n_ne iacob wid[178] rachel toc;\n  And for ghe \u00f0anne cam hi_m_ ner,\n  \u017feruede he hi_m_ \u017fi\u00f0en \u017feuene ger.              1692\n\n                                    [Fol. 33b.]\n\n  Rachel adde, after londes kire,[179]\n  maiden balaam to \u017feruen hire.\n\n                                Leah was the\n                                mother of four\n                                sons.\n\n  LIa moder of fowre was,\n  Ruben, \u017fymeon, leui, iudas;                     1696\n\n                                Rachel was\n                                barren.\n\n  for rachel non bir\u00f0e ne nam,\n  Sge[180] bi-tagte iacob balaam;\n\n                                Bilhah, her handmaid,\n                                bare Dan\n                                and Naphtali.\n\n  bala two childre bar bi him,\n  Rachel cald es[181] dan(.) neptalim;            1700\n\n                                Zilpah bare Gad\n                                and Asher.\n\n  And zelfa two \u017funes him ber,\n  Lia calde i\u017f(.) Gad(.) and a\u017f\u017fer;\n\n                                Leah afterwards\n                                bare Zebulun,\n                                Issachar, and\n                                Dinah.\n\n  Lia \u017fi\u00f0en two \u017funes bar,\n  Zabulon(.) la\u017ft(.) or y\u017fakar;                   1704\n  Lia bar la\u017ft dowter dinam,\n  Sichem, \u017fi\u00f0en, hire ille bi-nam.\n\n                                At last Joseph\n                                was born of\n                                Rachel.\n\n  Last of rachel iosep was boren,\n  Be\u017ft of alle \u00f0e o\u00f0ere bi-foren.                 1708\n  Longe haued[182] nu iacob ben her,\n  wi\u00f0 laban fulle .xiii. ger;\n\n                                Jacob desires\n                                leave of Laban to\n                                depart.\n\n  Leue a\u017fkede hem hom to faren,\n  Wi\u00f0 wiues and childre \u00f0e\u00f0en charen,             1712\n\n                                Laban would not\n                                let him depart.\n\n  But-if laban him \u00f0elde bet\n  Hi\u017fe \u017ferui\u017fe, and wi\u00f0-holde hi_m_ get;\n  \u017ferue he \u017fcri\u00f0ed \u00f0at .vij. ger,\n  \u00f0at he bi-leue and \u017ferue hi_m_ her;             1716\n\n                                He promises him\n                                to give him for\n                                hire whatever he\n                                shall ask.\n\n  Wel he \u017fei\u00f0 him \u00f0at he \u017fal hauen\n  for hire, quat-\u017fo he wile crauen.\n\n                                    [Fol. 34.]\n\n  forward i\u017f mad of alle \u017fep,\n  Of one\u017f bles[183] iacob nim kep,                1720\n\n                                Jacob is to have\n                                all the speckled\n\n  And if of \u00f0o \u017fpotted cumen,\n\n[178] wi\u00f0?\n\n[179] Glossed _wune_ in a later hand.\n\n[180] she?\n\n[181] caldes MS.\n\n[182] haue\u00f0?\n\n[183] fles MS.\n\n\nJACOB LEAVES LABAN SECRETLY.\n\n\n                                and spotted cattle\n                                for his hire.\n\n  \u00f0o \u017fulen him ben for hire numen;\n  Sep or got, ha\u017fwed, arled, or grei,\n  Ben don fro iacob fer a-wei;                    1724\n\n                                The flocks produced\n                                many\n                                speckled and\n                                spotted.\n\n  \u00f0og him boren \u00f0es one\u017f bles\n  Vn-like manige and likeles.\n\n                                Laban was\n                                greatly displeased.\n\n  \u00f0o \u017fag laban \u00f0at iacob bi-gat\n  Michil, and him mi\u017flikede \u00f0at;                  1728\n\n                                He changed\n                                Jacob's hire.\n\n  bi-tagte him \u00f0o \u00f0e \u017funder bles,\n  And it him boren ones bles.\n\n                                Ten times within\n                                six years he\n                                shifted the cattle.\n\n  Ten \u017fi\u00f0es \u00f0us binnen .vi. ger,\n  Shiftede iacob hirdene\u017f\u017fe her,                  1732\n  And ai was labane\u017f herte \u017for,\n  for hi\u017f agte wex mor & mor.\n\n                                Jacob saw that\n                                Laban was unfriendly\n                                towards\n                                him,\n\n  \u00d0o \u017fag iacob laban wur\u00f0 wro\u00f0,\n  Vnder him ben leng i\u017f hi_m_ lo\u00f0,                1736\n\n                                so he determined\n                                to leave Padanaram.\n\n  And wi\u00f0 i\u017f wiues he take\u00f0 red,\n  And grei\u00f0et him de\u00f0enward[184] wi\u00f0 \u017fped.\n\n                                Laban had left\n                                Haran to shear\n                                his sheep.\n\n  Laban ferde to nimen kep,\n  In clipping time to hi\u017fe \u017fep,                   1740\n  fro caram in-to vten \u017ftede,\n  \u00f0or q_u_iles iacob \u00f0i\u017f dede dede;\n  Wi\u00f0 wiues, and childre, & orf he nam,\n\n                                Jacob came to\n                                mount Gilead,\n\n  And to \u00f0e munt galaad he bi-cam;                1744\n\n                                    [Fol. 34b.]\n\n  \u00f0anne fleg he to me\u017fopotaniam,\n\n                                and drew towards\n                                Canaan.\n\n  And drog to-ward cananeam.\n  And Rachel adde hid and for-olen\n\n                                Rachel had stolen\n                                her father's gods.\n\n  Hire faderes godes of gold, & \u017ftolen.           1748\n  Laban it wi\u017fte on \u00f0e \u00f0ridde dai\n\n                                Laban, hearing\n                                of Jacob's flight,\n                                pursues him.\n\n  \u00f0at iacob wa\u017f \u00f0us flogen a-wei;\n  He toc, and wente, and folwede on,\n  And \u00f0hogt in mod iacob to \u017flon,                 1752\n\n                                God, in a dream,\n                                forbids Laban to\n                                harm Jacob.\n\n  Oc god in \u017fweuene \u017fpac him to,\n  \u00f0at he \u017fulde iacob non yuel do.\n\n                                Laban overtakes\n                                Jacob on the\n                                seventh day.\n\n  vij. nigt for\u00f0-geden and dais oc,\n  Or laban iacob ouer-toc;                        1756\n\n\n[184] \u00f0e\u00f0enward?\n\n\nTHE COVENANT BETWEEN JACOB AND LABAN.\n\n\n  So wa\u017f he frig[t]ed ear in drem,\n  \u00f0us me\u00f0elike \u017fpac \u00f0i\u017f em:\n\n                                He complains of\n                                the wrong done\n                                to him.\n\n  \"Q_u_i wore \u00f0u fro me for-holen,\n  And q_u_i a\u017f \u00f0u min godes \u017ftolen?               1760\n  Min mog, min neue, and felage,\n  Me ne agtes \u00f0u don \u017fwilc [vn-]lage.\"\n  \"[I]c was for-dred \u00f0e migte timen,\n  fro me \u00f0ine doutres bi-nimen,                   1764\n\n                                Jacob denies that\n                                he has been\n                                guilty of theft.\n\n  fro here childre \u00f0hogt hem \u017for,\n  mor for me bi-leuen \u00f0or;\n  \u017ftal\u00f0e ic for-\u017fake, \u00f0at i\u017f min red,\n  wi\u00f0 q_u_am \u00f0u i\u017f findes, \u00f0at he be dead.\"       1768\n\n                                Laban searched\n                                for his idols, but\n                                found them not.\n\n  Of al \u00f0at laban haued[185] i\u017f \u017fogt,\n  So woren it hid, ne fond he is nogt.\n\n                                    [Fol. 35.]\n                                Then said Jacob,\n                                \"What is my sin\n                                that thou ransackest\n                                me as a\n                                thief?\"\n\n  \u00d0o [q]wa\u00f0 iacob, \"yuel i\u017ft bi-togen,\n  Min \u017fwinc a-buten \u00f0in hol\u00f0e drogen;             1772\n  \u00f0u me ran\u017fakes al\u017f an \u00f0ef,\n  And me was \u00f0in wur\u00f0ing lef.\"\n\n                                Quoth Laban,\n                                \"Friends will we\n                                be and plight\n                                troth between\n                                us.\"\n\n  \u00f0o q_u_at laban, \"frend \u017fule wit ben,\n  And trew\u00f0e pligt[186] nu unc bi-twen,           1776\n  And make we it her an hil of \u017fton,\n  Name of witne\u017f\u017fe be \u00f0er-on;\"\n  \u00f0or-on he eten bli\u00f0e and gla\u00f0,[187]\n\n                                This covenant\n                                was made at\n                                Gilead.\n\n  \u00f0at hil i\u017f hoten galaa\u00f0;                        1780\n  Laban hem bli\u017fcede, & on nigt\n\n                                Laban departed\n                                before daylight.\n\n  wente a-gen-ward, or it wa\u017f ligt;\n  And iacob wa\u017f of weie rad,\n  Ra\u00f0e he was fer fro laban \u017fad.                  1784\n\n                                As Jacob drew\n                                near to Canaan,\n                                he was met by\n                                the angels of\n                                God.\n\n  Al\u017f he cam ner cananeam,\n  Engel wir\u00f0 a-gen him cam,\n  Als it were wopnede here,\n  Redi to \u017filden him fro were;                    1788\n\n                                That place he\n                                called Mahanaim.\n\n  \u00f0at \u017ftede he calde manaim,\n  \u00f0or \u00f0is wird of engeles metten hi_m_.\n  \u00f0or he bi-lef, and \u017fente \u00f0eden[188]\n\n                                Jacob sends messengers\n                                to Esau.\n\n  Sondere men to freinen and q_ue_\u00f0en             1792\n\n[185] haue\u00f0?\n\n[186] wligt MS.\n\n[187] glad?\n\n[188] \u00f0e\u00f0en?\n\n\nTHE MEETING OF ESAU AND JACOB.\n\n\n  If e\u017fau wulde him ogt deren,\n\n                                Word came to\n                                him that Esau\n                                was on his way\n                                to meet him.\n\n  \u00f0og wi\u017fte wel god \u017fulde hi_m_ weren;\n  \u00f0or him cam bode him for to \u017fen,\n  \u00f0at e\u017fau him cam a-gen;                         1796\n\n                                    [Fol. 35b.]\n                                Jacob sends a\n                                rich present to\n                                Esau.\n\n  And iacob \u017fente fer bi-foren\n  hi_m_ riche loac, and \u017fundri boren,\n  And iordan he dede ouer waden,\n  Orf & men, wi\u00f0 wel\u00f0e laden;                     1800\n  And he bi-lef \u00f0or on \u00f0e nigt\n  to bidden helpe of gode\u017f migt.\n\n                                He wrestled with\n                                an angel,\n\n  And \u00f0or wre\u017ftelede an engel wi\u00f0,\n  Senwe \u017fpru_n_gen fro \u00f0e li\u00f0;                    1804\n\n                                and the sinew\n                                shrank from the\n                                thigh.\n\n  (wulde he non \u017fenwe \u017fi\u00f0en eten,\n  Self his kinde nile \u00f0at wune forgeten.)\n\n                                Jacob would not\n                                let the angel go,\n\n  Get held he wi\u00f0 \u00f0is angel fa\u017ft,\n  Til \u00f0e daning up e\u017ften it bra\u017ft;                1808\n  \u00f0o \u017feide \u00f0e engel, \"let me get ben,\n  \u00f0e daining her nu men mai sen.\"\n\n                                until he had\n                                blessed him.\n\n  Q_u_ad iacob, \"\u00f0e ne leate ic nogt,\n  Til \u00f0in bli\u017fcing on me be\u00f0 wrogt.\"              1812\n\n                                Jacob prevailed,\n                                and his name was\n                                called Israel.\n\n  \u00d0o q_u_ad \u00f0e angel, \"\u017fal tu nu_m_mor\n  ben cald iacob, \u017fo \u00f0u wore or,\n  Oc \u00f0u \u017fal ben hoten i\u017fr_ae_l,\n  for \u00f0u \u00f0e weries \u017fwi\u00f0e wel;                     1816\n  Q_u_an \u00f0e \u00f0e migt wi\u00f0 angel weren,\n  Hu \u017fal ani man \u00f0e mugen deren?\n  Ear iacob and nu i\u017frael.\"\n\n                                This place was\n                                called Penuel.\n\n  \u00f0at \u017fte[de] was cald phanuel,                   1820\n  for he nam ou_er_ phanuel;\n  And it wur\u00f0 ligt and he \u017fag wel\n\n                                    [Fol. 36.]\n                                The meeting of\n                                Jacob and Esau.\n\n  Q_u_or e\u017fau a-gen him cam,\n  And bi-foren a-gen him na_m_;                   1824\n  And \u017feue \u017fi\u00f0es he fell hi_m_ bi-foren,\n  And wur\u00f0e him \u017fo firme\u017ft boren;\n\n                                The brothers become\n                                reconciled\n                                to each other.\n\n  And e\u017fau \u00f0o ran him to,\n  And ki\u017f\u017fede, and wept, \u00f0o rew hi_m_ \u017fo.         1828\n\n\n\nJACOB DWELLS AT SUCCOTH. DINAH'S FOLLY.\n\n\n                                Esau welcomes\n                                Jacob,\n\n  \"Bro\u00f0er,\" q_u_ad he, \"\u00f0u and \u00f0in trume\n  ben here i_n_ \u00f0i\u017f place to me welcume;\n  Haue and bruc wel al \u00f0in p_re_\u017fent,\n  \u00f0at \u00f0u to me bringe\u017ft and haue\u017ft \u017fent.\"         1832\n  Iacob was wo \u00f0at he i\u017f for-\u017foc,\n\n                                accepts his present,\n\n  And \u017fcro\u00f0 hi_m_ \u017fo(.) \u00f0at \u017fu_m_ he \u00f0or tok.\n  Here luue \u00f0o wur\u00f0 hol and \u017fchir,\n\n                                and departs unto\n                                Seir.\n\n  And e\u017fau ferde for\u00f0 \u00f0eden[189] to \u017feyr;         1836\n  \u00f0at newe burg wa\u017f him to frame,\n  Mad and cald of i\u017f owen name.\n\n                                From thence\n                                Jacob went to\n                                Succoth,\n\n  Iacob fro \u00f0e\u00f0en wente, ic wot,\n  tgelt on a \u017ftede, and cald it[190] \u017fochot;      1840\n  fro \u017fochot \u017fi\u00f0en to \u017fichem,\n\n                                and afterwards to\n                                Shalem,\n\n  And wune \u00f0or-inne \u017falem,\n\n                                where he bought\n                                a piece of land\n                                from Hamor.\n\n  \u00f0or him \u017folde an lond kinge emor,\n  And he drog \u00f0ider and wunede \u00f0or;               1844\n  wi\u00f0 newe alter wur\u00f0ed he wel\n  \u00f0e \u017ftrong god of y\u017frael.\n\n                                Here his daughter\n                                Dinah \"mis-did.\"\n\n  Hi\u017f dowter dina \u00f0or mi\u017f-dede,\n  ghe nam leueles fro \u00f0at \u017ftede,                  1848\n\n                                    [Fol. 36b.]\n                                She went out to\n                                see the world.\n\n  To \u017fen de werld \u00f0hugte hire god,\n  \u00f0at made hire \u017fi\u00f0en \u017feri-mod,\n  for-li\u017ftede hire owen red;\n\n                                Shechem took\n                                her maidenhead.\n\n  Sichem tok hire maiden-hed;                     1852\n  Emor his fader, \u017fi\u00f0en for-\u00f0i,\n  And hi\u017f burge-folc fellen in wi;\n\n                                Simeon and Levi\n                                slew the Shechemites\n                                and\n                                spoiled the city.\n\n  Symeon and leui it bi-\u017fpeken,\n  And hauen here \u017fi\u017fter \u00f0or i-wreken;             1856\n  folc of \u017falem \u00f0or-fore wa\u017f \u017flagen,\n  wiwes, and childre, and agte up-dragen;\n  Oc iacob ne wi\u017fte it nogt,\n\n                                Jacob reproved\n                                Simeon and Levi\n                                for their cruelty.\n\n  Til \u00f0at wreche to bale was wrogt,               1860\n  Oc michil he frigtede for-\u00f0i,\n  bo\u00f0en \u017fymeon and leui.\n\n                                They durst not\n                                dwell longer at\n                                Shechem, but\n                                went to Bethel.\n\n  Henden \u017fichem ne dur\u017ften he wunen,\n  \u00f0at folkes kin god bad hi_m_ \u017funen,             1864\n\n[189] \u00f0e\u00f0en?\n\n[190] caldit MS.\n\n\nBENJAMIN IS BORN. RACHEL DIES.\n\n\n  And \u00f0eden[191] faren to betel,\n  And he folgede i\u017f red on \u017fel;\n\n                                Their unclean\n                                goods they bore\n                                not with them.\n\n  Agte unclene ne wulde he beren,\n  for he dredde hi_m_ it \u017fulde hi_m_ deren;       1868\n  Godes \u00f0at rachel hadde \u017ftolen,\n  And ay til \u00f0an wi\u00f0 hi_m_ for-holen,\n\n                                Their idols and\n                                gold rings they\n                                buried under an\n                                oak.\n\n  And o\u00f0re ydeles brogt fro \u017fichem,\n  Gol prenes and ringe\u017f wi\u00f0 hem,                  1872\n  Diep he i\u017f dalf under an ooc,\n  Made him no_n_ gi\u017fcing i_n_ herte wooc.\n\n                                    [Fol. 37.]\n                                Long they remained\n                                buried,\n                                until Solomon\n                                found them and\n                                decked his temple\n                                with them.\n\n  Longe it weren \u00f0or for-hid;\n  Men \u017fei\u00f0 for-\u00f0i wa\u017f \u017fo bi-tid,                  1876\n  for \u017falamon findin i\u017f \u017fal,\n  And hi\u017f temple \u017fri\u00f0en wi\u00f0-al.\n  Iacob wente fro \u00f0eden[192] i_n_ \u017fped,\n\n                                God sent a fear\n                                upon the folk\n                                round about, so\n                                they did no hurt\n                                to the sons of\n                                Jacob.\n\n  God \u017fente on \u00f0at erdfolc \u017fwilc dred,            1880\n  \u00f0an[193] here non iacob \u017fca\u00f0e ne dede;\n  Q_u_ane he wente a-wei fro \u00f0at \u017ftede,\n\n                                Jacob makes an\n                                altar at Bethel.\n\n  He made an alter at betel,\n  Al\u017f he god bi-het, \u00f0or he geld wel.             1884\n\n                                Benjamin is born.\n\n  Si\u00f0en \u00f0o beniamin was boren,\n\n                                Rachel dies.\n\n  Rachel adde \u00f0e life for-loren;\n  Iacob dalf hire and merke dede,\n  \u00f0at i\u017f get \u017fene on \u00f0at \u017ftede.                   1888\n\n                                At Edar Reuben\n                                \"misdid\" and\n                                lay with his\n                                father's concubine.\n\n  \u00d0or q_u_iles he wunede at tur ader,\n  Ruben mi\u017fdede wid[194] bala \u00f0er.\n\n                                Jacob arrives at\n                                Hebron, and\n                                finds his mother\n                                gone from this\n                                world.\n\n  Si\u00f0en cam iacob to ebron,\n  And fond his moder of werlde gon;               1892\n  Starf y\u017faac q_u_an he wa\u017f hold\n\n                                Isaac dies at the\n                                age of nine score\n                                years.\n\n  .ix. \u017fcore ger and fiue told,\n  And was doluen on \u00f0at \u017ftede,\n  \u00f0or man adam and eue dede.                      1896\n  So riche were growen hi\u017fe \u017funen,\n  \u00f0at he ne migte to-gider wunen;\n\n                                Esau dwells in\n                                Edom,\n\n  Oc e\u017fau, \u017feyr [and] edon\n  Lond ydumeam wunede on;                         1900\n\n[191] \u00f0e\u00f0en?\n\n[192] \u00f0e\u00f0en?\n\n[193] \u00f0at?\n\n[194] wi\u00f0?\n\n\nJOSEPH IS HATED BY HIS BRETHREN.\n\n\n                                    [Fol. 37b.]\n\n  Of edon \u017fo it higte \u00f0a,\n\n                                which was before\n                                called Bozra.\n\n  for it was hoten ear bozra.\n  Hear haued[195] moy\u017fes ou_er_-gon,\n  \u00f0or-fore he wended eft a-gon.                   1904\n  xii. ger or y\u017faac wa\u017f dead\n\n                                Jacob's sons did\n                                wickedly.\n\n  Iacobes \u017funes deden un-red;\n\n                                Joseph was sixteen\n                                when sold\n                                into Egypt.\n\n  FOr \u017fextene ger io\u017feph was old,\n  Q_u_ane he was in-to egipte \u017fold;               1908\n  He was iacobes gunke\u017fte \u017fune,\n\n                                Joseph informed\n                                his father of his\n                                brethren's misdeeds.\n\n  Bricte\u017ft of wa\u017fpene,[196] and of witt_er_ wune,\n  If he \u017fag hi\u017fe bre\u00f0ere mi\u017f-faren,\n  Hi\u017f fader he it gan vn-hillen & baren;          1912\n  He wulde \u00f0at he \u017fulde hem ten\n  \u00f0at he wel-\u00f0ewed \u017fulde ben;\n\n                                His brethren envied\n                                him on account\n                                of his\n                                dreams.\n\n  for-\u00f0i wexem[197] wi\u00f0 gret ni\u00f0\n  And hate, for it in ille [herte] li\u00f0.           1916\n  \u00f0o wex her hertes ni\u00f0ful & bold\n  Q_u_anne he hem adde i\u017f dreme\u017f told,\n  \u00f0at hi\u017f handful \u017ftod rigt up \u017foren,\n\n                                The vision of the\n                                sun, moon, and\n                                eleven stars.\n\n  And here it leigen alle he_m_ bi-foren;         1920\n  And \u017funne, & mone, & \u017fterres .xi^e.[198]\n  wur\u00f0eden hi_m_ wi\u00f0 frigti luue;\n  \u00f0o \u017feide hi\u017f fader, \"hu mai \u00f0is \u017fen\n  \u00f0at \u00f0u \u017falt \u00f0u\u017f wur\u00f0ed ben,                     1924\n\n                                Jacob reproached\n                                his son, yet he\n                                believed it should\n                                be so.\n\n  \u00f0at \u00f0ine bre\u00f0ere, and ic, and \u017fhe\n  \u00f0at \u00f0e bar, \u017fulen luten \u00f0e?\"\n\n                                    [Fol. 38.]\n\n  \u00f0u\u017f he chidden hem bi-twen,\n  \u00f0oge \u00f0hogte iacob \u017fi\u00f0e it \u017fulde ben.            1928\n\n                                The sons of\n                                Jacob kept flocks\n                                at Shechem.\n\n  Hi\u017fe bre\u00f0ere kepten at \u017fichem\n  Hirdne\u017f\u017fe, & iacob to \u017fen hem\n\n                                Joseph was sent\n                                to see how they\n                                fared.\n\n  \u017fente io\u017feph to dalen ebron;\n  And he was redi his wil to don.                 1932\n  In \u017fichem feld ne fonde he_m_ nogt,\n\n                                His brethren\n                                knew him from\n                                afar,\n\n  In dotayin he fond he_m_ \u017fogt;\n  He knewen hi_m_ fro feren kumen,\n\n[195] haue\u00f0?\n\n[196] wasteme?\n\n[197] So in MS.\n\n[198] For endluue?\n\n\nJOSEPH IS SOLD TO CHAPMEN,\n\n\n  Hate hem on ros, i_n_ herte numen;              1936\n  Swilc ni\u00f0 & hate ro\u017f hem on,\n\n                                and took counsel\n                                to slay him.\n\n  He redden alle him for to \u017flon.\n  \"Nai,\" q_u_ad ruben, \"\u017flo we hi_m_ nogt,\n\n                                Reuben advised\n                                them to throw\n                                Joseph into an\n                                old and deep pit.\n\n  O\u00f0er \u017finne may ben wrogt,                       1940\n  Q_u_at-\u017fo him drempte \u00f0or q_u_iles he \u017flep,\n  In \u00f0i\u017f \u00f0i\u017fterne\u017f\u017fe,[199] old and dep,\n  Get wur\u00f0e[200] worpen naked and cold,\n  Q_u_at-\u017fo hi\u017f dreme\u017f owen a-wold.\"              1944\n  \u00f0i\u017f dede wa\u017f don wid[201] herte \u017for,\n\n                                Reuben left his\n                                brethren to seek\n                                better pasture for\n                                his cattle.\n\n  Ne wulde ruben nogt drechen \u00f0or;\n  He gede and \u017fogte an o\u00f0er \u017ftede,\n  Hi\u017f erue i_n_ bettre lew\u017fe he dede;             1948\n\n                                Judah gave them\n                                bad advice,\n\n  Vdas dor[202] q_u_iles gaf hem red,\n  \u00f0at was fulfilt of derne \u017fped;\n  fro galaad men wi\u00f0 chafare\n  Sag he \u00f0or kumen wid \u017fpices ware;               1952\n\n                                    [Fol. 38b.]\n\n  To-warde egipte he gunne ten.\n  Iudas tagte hu it \u017fulde ben,\n\n                                and Joseph was\n                                sold for thirty\n                                pieces of silver.\n\n  Ioseph \u017folde \u00f0e bre\u00f0ere ten,\n  for .xxx. plates to \u00f0e chapmen;                 1956\n  Get wa\u017ft bettre he \u00f0u\u017f wa\u017f \u017fold,\n  dan[203] he \u00f0or \u017ftorue i_n_ here wold.\n\n                                Reuben came\n                                thither again and\n                                found Joseph\n                                gone.\n\n  \u00d0an r_u_ben cam \u00f0ider a-gen,\n  to \u00f0at ci\u017ft_er_ne\u017f\u017fe[204] he ran to \u017fen;        1960\n  He mi\u017f\u017fed Ioseph and \u00f0hogte \u017fwem,\n\n                                Great was his\n                                outcry, which\n                                did not cease\n                                until he was\n                                assured that\n                                Joseph lived.\n\n  wende him \u017flagen, \u017fet up an rem;\n  Nile he blinnen, \u017fwilc \u017forwe he cliued,\n  Til him he \u017fweren \u00f0at he liued.                 1964\n  \u00f0o nomen he \u00f0e childes \u017frud,\n  \u00f0e iacob hadde mad im[205] i_n_ prud;\n\n                                Joseph's coat was\n                                dipt in kid's\n                                blood,\n\n  In kides blod he wenten it,\n  \u00f0o wa\u017f \u00f0or-on an rewli lit.                     1968\n  Sondere men he it leiden on,\n\n[199] cisterne\u017f\u017fe?\n\n[200] _he_ is inserted in the later hand.\n\n[201] wi\u00f0?\n\n[202] \u00f0or?\n\n[203] \u00f0an?\n\n[204] MS. cift_er_ne\u017f\u017fe.\n\n[205] madim in MS.\n\n\nWHO SELL HIM TO POTIPHAR, AN EGYPTIAN.\n\n\n                                and sent to Jacob\n                                at Hebron.\n\n  And \u017fenten it iacob i_n_-to ebron,\n  And \u017fhewed it hi_m_, and boden hi_m_ \u017fen\n  If hi\u017f childes wede it migte ben;               1972\n  Senten him bode he funden it.\n  \u00f0o iacob \u017fag dat[206] \u017fori writ,\n\n                                \"Evil beasts,\"\n                                said Jacob, \"have\n                                swallowed my\n                                son.\"\n\n  He gret, and \u017feide \u00f0at \"wilde der\n  Hauen min \u017fune \u017fwolgen her.\"                    1976\n\n                                Long was his\n                                lamentation and\n                                sorrow.\n\n  Hi\u017f clo\u00f0es rent, in haigre \u017frid,\n  Long grot and \u017forge is hi_m_ bi-tid.\n\n                                    [Fol. 39.]\n\n  His \u017funes comen him to \u017fen,\n  And hertedin him if it migte ben;               1980\n\n                                Jacob would not\n                                be comforted for\n                                the loss of\n                                Joseph.\n\n  \"Nai! nai!\" q_u_at he, \"helped it nogt,\n  Mai non herti_n_g on me ben wrogt;\n  ic \u017fal ligten til helle dale,\n  And groten \u00f0or min \u017funes bale.\"                 1984\n\n                                In hell was a\n                                separate abode\n                                where the righteous\n                                rested,\n\n  (\u00f0or was in helle a \u017fundri \u017ftede,\n  wor \u00f0e \u017feli folc re\u017fte dede;\n  \u00f0or he \u017ftunden til helpe cam,\n\n                                till Christ took\n                                them from\n                                thence.\n\n  Til ih_es_u crist fro \u00f0eden[207] he nam.)       1988\n  \u00f0e chapmen \u017fkiuden here fare,\n\n                                The merchants\n                                took their ware\n                                to Egypt.\n\n  In-to egipte ledden \u00f0at ware;\n  wi\u00f0 putifar \u00f0e kinges \u017ftiward,\n  He maden \u017fwi\u00f0e bigetel forward,                 1992\n  So michel fe \u00f0or i\u017f hem told,\n  He hauen him bogt, he hauen \u017fold.\n\n                                Potiphar bought\n                                Joseph.\n\n  Putifar wa\u017f wol riche man,\n  And he bogte io\u017feph al for\u00f0an                   1996\n\n                                He entertained\n                                impure desires\n                                towards him,\n\n  He wulde don i\u017f lechur-hed\n  wi\u00f0 ioseph, for hi\u017fe faire-hed,\n  Oc he wur\u00f0 \u00f0o \u017fo kinde cold,\n  To don \u017fwilc dede adde he no wold;              2000\n\n                                but Joseph was\n                                strengthened\n                                from above.\n\n  \u017fwilc \u017fel\u00f0e cam him fro a-buuen,\n  God dede it al for io\u017feph luue[n].\n  Bi\u017f\u017fop in eliopoli[208]\n  Men \u017fei\u00f0 he was \u017fi\u00f0en for-\u00f0i,                   2004\n\n[206] \u00f0at?\n\n[207] \u00f0e\u00f0en?\n\n[208] In [H]Eliopolis; the words are run together.\n\n\nJOSEPH IS CAST INTO PRISON.\n\n\n                                    [Fol. 39b.]\n\n  \u00f0og had he \u00f0o wif(.) and bi-foren\n  Childre of him bi-geten and of hire boren,\n  Oc after \u00f0is it \u017fo bi-cam,\n  Ioseph i\u017f dowter to wiue nam.                   2008\n\n                                Potiphar loved\n                                Joseph well.\n\n  Putifar luuede io\u017feph wel,\n  bi-tagte him hi\u017f hu\u017f eu_er_ilc del,\n  And he wur\u00f0ede riche man an heg,\n\n                                His wealth prospered\n                                under\n                                Joseph's care.\n\n  vnder io\u017feph hi\u017f wel\u00f0e \u00f0eg.                     2012\n  Hi\u017f wif wur\u00f0 wilde, and nam i_n_ \u00f0ogt\n\n                                His wife sought\n                                to lead Joseph\n                                astray.\n\n  vn-rigt-wi\u017f luue, and \u017fwanc for nogt,\n  One and \u017ftille \u00f0ogt hire gamen\n  wi\u00f0 io\u017feph \u017fpeken and plaigen \u017famen;            2016\n\n                                For gold nor for\n                                wealth of any\n                                kind would he\n                                \"forget his chastity.\"\n\n  Ghe bed him gold, and agte, and fe,\n  To maken him riche man and fre,\n  wi\u00f0-\u00f0han \u00f0at he wi\u00f0 here wile;\n  Oc hi_m_ mislikede \u00f0at ghe wile;                2020\n  for \u017fcri\u00f0, ne \u00f0ret, ne mai ghe bi-geten\n  for to don hi_m_ cha\u017fthed for-geten;\n\n                                Neither threats\n                                nor intreaties\n                                prevailed.\n\n  Often ghe \u00f0rette, often ghe \u017fcro\u00f0,\n  Oc al it was him o-like lo\u00f0.                    2024\n  An time he was at hire tgeld,\n  \u00f0o ghe him his mentel for-held;\n\n                                Wherefore she\n                                sought to be\n                                revenged upon\n                                Joseph.\n\n  for he wi\u00f0 hire ne wulde \u017fpeken,\n  Ghe \u00f0henke\u00f0 on hi_m_ for to ben wreken;         2028\n  Sone ghe mai hire lou_er_d[209] \u017fen,\n  Ghe god him bitt_er_like a-gen,\n\n                                    [Fol. 40.]\n                                She accused him\n                                falsely to\n                                Potiphar,\n\n  And \u017fei\u00f0 io\u017feph hire wulde don,\n  \u00f0at ghe ne migte hi_m_ bringen on;              2032\n  \"\u00f0i\u017f mentel ic wi\u00f0-held for-\u00f0i,\n  To tawnen [\u00f0e] \u00f0e \u017fo\u00f0e her-bi.\"\n  \u00f0e wite i\u017f hi\u017fe(.) \u00f0e right i\u017f hire,\n  God al-migtin \u00f0e \u017fo\u00f0e \u017fhire.                    2036\n\n                                who, believing\n                                his wife's tale,\n\n  Pvtifar trewi\u00f0 hi\u017fe wiwes tale,\n  And haued[210] dempt io\u017fep to bale;\n  He bad [him] ben \u017fperd fa\u017ft dun,\n\n                                threw Joseph\n                                into prison.\n\n  And holden harde i_n_ pri\u017fun.                   2040\n\n[209] MS. loru_er_d.\n\n[210] ? haue\u00f0.\n\n\nHE INTERPRETS THE PRISONERS' DREAMS.\n\n\n  An litel \u017ftund, q_u_ile he wa\u017f \u00f0er,\n\n                                The gaoler loved\n                                Joseph.\n\n  So gan him luuen \u00f0e p_ri_\u017funer,\n  And hi_m_ de[211] chartre haue\u00f0 bi-tagt,\n\n                                In this prison,\n                                either for misdeed\n                                or bad words,\n\n  wi\u00f0 \u00f0o p_ri_\u017funes to liuen i_n_ hagt.           2044\n  Or for mi\u017fdede, or for on-\u017fagen,\n  \u00f0or woren to \u00f0at p_ri_\u017fun dragen,\n\n                                were placed the\n                                chief butler and\n                                baker.\n\n  On \u00f0at \u00f0e kinge\u017f kuppe bed,\n  And on \u00f0e made \u00f0e kinge\u017f bred;                  2048\n\n                                Both dreamt\n                                dreams in one\n                                night,\n\n  Hem drempte dremes bo\u00f0en onigt,\n  And he wur\u00f0en \u017fwi\u00f0e \u017fore o-frigt;\n  Io\u017feph hem \u017feruede \u00f0or on \u017fel,\n  At here drink and at here mel,                  2052\n\n                                which caused\n                                them to become\n                                very sorrowful.\n\n  He herde hem m_ur_nen(.) he hem freinde for-q_u_at;\n  Harde dremes ogen awold \u00f0at.\n\n                                Joseph inquired\n                                the reason of\n                                their grief.\n\n  \u00f0o \u017feide he to \u00f0e butuler,\n  \"Tel me \u00f0in drem, mi bro\u00f0er her.                2056\n\n                                    [Fol. 40b.]\n\n  Q_u_e\u00f0er-\u017fo it wur\u00f0e \u017fofte or \u017ftrong,\n  \u00f0e reching wur\u00f0 on god bi-long.\"\n\n                                The butler's\n                                dream.\n\n  \"Me drempte, ic \u017ftod at a win-tre,\n\n                                A vine with three\n                                branches\n\n  \u00f0at adde waxen buges \u00f0re,                       2060\n  Ore\u017ft it blomede, and \u017fi\u00f0en bar\n\n                                bore grapes;\n\n  \u00f0e beries ripe wur\u00f0 ic war;\n  \u00f0e kinges [kuppe] ic hadde on hond,\n\n                                the juice the butler\n                                squeezed into\n                                Pharaoh's cup,\n                                and gave him to\n                                drink as he was\n                                wont.\n\n  \u00f0e beries \u00f0or-inne me \u00f0hugte ic wrong,          2064\n  And bar it drinken to pharaon,\n  Me drempte, al\u017f ic wa\u017f wune to don.\"\n\n                                \"Good it is,\"\n                                said Joseph, \"to\n                                dream of wine.\n\n  \"Good is,\" q_u_a\u00f0 Io\u017feph, \"to dremen of win,\n  heilne\u017f\u017fe an bli\u017f\u017fe i\u017f \u00f0er-in;                  2068\n\n                                In three days\n                                thou shalt be restored\n                                to thy\n                                office,\n\n  \u00f0re daies ben get for to cumen,\n  \u00f0u \u017falt ben ut of p_ri_\u017fun numen,\n  And on \u00f0in offiz \u017fet agen;\n\n                                then think of me\n                                and bear my\n                                errand to Pharaoh,\n\n  Of me \u00f0u \u00f0henke \u00f0an it \u017fal ben,                 2072\n  Bed min herdne to pharaon,\n  \u00f0a[t] ic ut of p_ri_sun wur\u00f0e don,\n\n                                for I am here\n                                wrongfully held\n                                in prison.\"\n\n  for ic am \u017ftolen of kinde lond,\n  and her wrigtele\u017flike holden i_n_ bond.\"        2076\n\n\n[211] \u00f0e?\n\n\nKING PHARAOH DREAMS A DREAM,\n\n\n                                The \"breadwright's\"\n                                dream.\n\n  Qua\u00f0 \u00f0is bred-wrigte, \"li\u00f0e\u00f0 nu me,\n  me drempte ic bar bread-lepes \u00f0re,\n  And \u00f0or-in bread and o\u00f0er meten,\n  Q_u_ilke ben wune \u00f0e kinges to eten;            2080\n\n                                Fowls seized on\n                                the baskets of\n                                bread intended\n                                for the king,\n\n  And fugeles hauen \u00f0or-on lagt,\n  \u00f0or-fore ic am i_n_ \u017forge and hagt,\n\n                                    [Fol. 41.]\n\n  for ic ne migte me nogt weren,\n\n                                and he could not\n                                keep the meat\n                                from them.\n\n  Ne \u00f0at mete fro hem beren.\"                     2084\n  \"Me wore leuere,\" q_u_ad Io\u017feph,\n  \"Of eddi dremes rechen \u017fwep;\n\n                                \"In three days,\"\n                                said Joseph,\n                                \"thou shalt be\n                                hanged, and\n                                fowls shall tear\n                                thy flesh in\n                                pieces.\"\n\n  \u00f0u \u017falt, after \u00f0e \u00f0ridde dei,\n  ben do on rode, weila-wei!                      2088\n  And fugeles \u017fulen \u00f0i fleis to-teren,\n  \u00f0at \u017fal non agte mugen \u00f0e weren.\"\n  So\u00f0 wur\u00f0 \u017fo io\u017feph \u017feide \u00f0at,\n\n                                The butler soon\n                                forgat Joseph.\n\n  \u00f0is buteler Io\u017feph \u017fone for-gat.                2092\n\n                                After two years,\n\n  Two ger \u017fi\u00f0en was Io\u017feph \u017fperd\n  \u00f0or in p_ri_\u017fun wi\u00f0-uten erd;\n\n                                Pharaoh dreamt\n                                a dream.\n\n  \u00d0o drempte pharaon king a drem,\n\n                                He stood by the\n                                river, and there\n                                came seven\n                                \"neat\" fat and\n                                great, and seven\n                                lean after,\n\n  \u00f0at he \u017ftod bi \u00f0e flodes \u017ftrem,                 2096\n  And \u00f0eden[212] ut-comen .vii. neet,\n  Eu_er_ilc wel \u017fwi\u00f0e fet and gret,\n  And .vii. lene after \u00f0o,\n  \u00f0e deden \u00f0e .vii. fette wo,                     2100\n\n                                which ate up the\n                                fat ones.\n\n  \u00f0e lene hauen \u00f0e fette freten;\n  \u00f0i\u017f drem ne mai \u00f0e king for-geten.\n  An o\u00f0er drem cam hi_m_ bi-foren,\n\n                                Seven full ears of\n                                corn sprang up\n                                \"on a rank\n                                bush,\" and then\n                                came seven\n                                withered ears,\n\n  .vii. eares wexen fette of coren,               2104\n  On an busk ranc and wel tidi,\n  And .vii. lene rigt \u00f0or-bi,\n  welkede, and \u017fmale, and drugte numen,\n  \u00f0e ranc he hauen \u00f0o ou_er_-cumen,               2108\n\n                                    [Fol. 41b.]\n                                which smote the\n                                others to the\n                                ground.\n\n  To-\u017famen it \u017fmiten and, on a \u017ftund,\n  \u00f0e fette \u00f0ri\u017ft hem to \u00f0o grund.\n  \u00f0e king abraid and woc in \u00f0hogt,\n  \u00f0e\u017f dremes \u017fwep ne wot he nogt,                 2112\n\n\n[212] \u00f0e\u00f0en?\n\n\nWHICH IS INTERPRETED BY JOSEPH.\n\n\n                                None were found\n                                able to interpret\n                                the dreams.\n\n  Ne was non \u017fo wis man i_n_ al hi\u017f lond,\n  \u00f0e kude vn-don \u00f0is dremes bond;\n\n                                The butler bethought\n                                him of\n                                Joseph.\n\n  \u00f0o him bi-\u00f0hogte \u00f0at buteler\n  Of \u00f0at him drempte in p_ri_\u017fun \u00f0er,             2116\n  And of io\u017feph in \u00f0e pri\u017fun,\n  And he it tolde \u00f0e king pharaun.\n\n                                Joseph is taken\n                                from prison,\n\n  Io\u017feph wa\u017f \u017fone i_n_ pri\u017fun \u00f0o hogt,\n  And \u017fhauen, & clad, & to hi_m_ brogt;           2120\n\n                                and brought before\n                                Pharaoh,\n\n  \u00f0e king hi_m_ bad ben hardi & bold,\n  If he can rechen \u00f0is dreme\u017f wold;\n\n                                who related to\n                                him his dreams.\n\n  He told him q_u_at him drempte o nigt,\n  And io\u017fep rechede his drem wel rigt.            2124\n\n                                \"The two\n                                dreams,\" answered\n                                Joseph,\n                                \"are one.\"\n\n  \"\u00f0is two dremes bo\u00f0en ben on,\n  God wile \u00f0e tawnen, king pharaon;\n  \u00f0o .vij. ger ben get to cumen,\n\n                                \"Seven years of\n                                plenty\n\n  In al ful\u017fum-hed \u017fulen it ben numen,            2128\n  And .vij. o\u00f0ere \u017fulen after ben,\n\n                                shall be followed\n                                by seven years\n                                of famine.\n\n  Sori and nedful men \u017fulen i\u017f \u017fen;\n  Al \u00f0at \u00f0i\u017fe fir\u017ft .vii. maken,\n  Sulen \u00f0i\u017f o\u00f0ere .vii. ro\u017fpen & raken;           2132\n\n                                I advise thee\n                                to make barns\n                                and store up\n                                corn, that thy\n                                folk perish not.\"\n\n  Ic rede \u00f0e king, nu her bi-foren,\n  To maken la\u00f0es and gadere_n_ coren,\n\n                                    [Fol. 42.]\n\n  \u00f0at \u00f0in folc ne wur\u00f0 vnder-numen,\n  Q_u_an \u00f0o hungri gere ben for\u00f0-cumen.\"          2136\n  King pharaon li\u017ftnede hi\u017fe red,\n  \u00f0at wur\u00f0 him \u017fi\u00f0en \u017feli \u017fped.\n\n                                Pharaoh gave\n                                Joseph his ring,\n\n  He bi-tagte io\u017fep hi\u017f ring,\n  And his bege of gold for wur\u00f0ing,               2140\n\n                                and bad him rule\n                                the whole land.\n\n  And bad him al hi\u017f lond bi-\u017fen,\n  And under him hege\u017ft for to ben,\n  And bad him welden in hi\u017f hond\n  His folc, and agte, & al his lond;              2144\n\n                                Then were Potiphar\n                                and his wife\n                                under him.\n\n  \u00f0o wa\u017f vnder him \u00f0anne putifar,\n  And hi\u017f wif \u00f0at hem \u017fo to-bar.\n  Io\u017fep to wiue his dowter nam,\n  O\u00f0er is nu q_u_an ear bi-cam;                   2148\n\n\n\nTHE FAMINE IN EGYPT AND CANAAN.\n\n\n                                Before the famine\n                                came two sons\n                                were born to\n                                Joseph.\n\n  And ghe \u00f0er him two childer bar,\n  Or men wur\u00f0 of \u00f0at hunger war,\n  first mana\u017f\u017fen and effraym;\n  He luueden god, he geld it hem.                 2152\n\n                                The years of\n                                plenty pass\n                                away.\n\n  \u00f0e .vii. ful\u017fu_m_ geres faren,\n  Io\u017fep cu\u00f0e him bi-foren waren;\n  \u00f0an coren wantede in o\u00f0er lond,\n  \u00f0o ynug [was] vnder his hond.                   2156\n\n                                The famine was\n                                felt in Canaan.\n\n  Hvnger wex in lond chanaan,\n  And his .x. \u017funes iacob for-\u00f0an\n\n                                Jacob sent his\n                                ten sons to Egypt\n                                to buy corn.\n\n  Sente in-to egipt to bringen coren;\n  He bilef at hom \u00f0e was gunge\u017ft boren.           2160\n\n                                    [Fol. 42b.]\n\n  \u00f0e .x. comen, for nede \u017fogt,\n  To Io\u017fep, and he ne knewen hi_m_ nogt,\n\n                                Though they\n                                honoured Joseph,\n\n  And \u00f0og he lutten him frigtilike,\n  An\u00f0 \u017feiden to him mildelike,                    2164\n  \"We ben \u017fondes for nede driuen\n  To bigen coren \u00f0or-bi to liuen.\"\n\n                                yet he pretended\n                                not to know\n                                them.\n\n  (Io\u017fep hem knew al in his \u00f0hogt,\n  Al\u017f he let he knew hem nogt.)                   2168\n  \"It \u017femet wel \u00f0at ge \u017fpies ben,\n\n                                He accused them\n                                of being spies.\n\n  And in-to \u00f0i\u017f lond cumen to \u017fen,\n  And cume ge for non o\u00f0er \u00f0ing,\n  but for to \u017fpien ur lord \u00f0e king.\"              2172\n  \"Nai,\" he \u017feiden eu_er_ilc on,\n\n                                They declared\n                                that they were\n                                true men, the\n                                sons of one\n                                father.\n\n  \"Spies were we neu_er_ non,\n  Oc alle we ben on faderes \u017funen,\n  For hunger do\u00f0 es[213] hider cumen.\"            2176\n  \"Oc nu ic wot ge \u017fpie\u017f ben,\n  for bi gure bering men mai it \u017fen;\n\n                                \"Only kings,\"\n                                said Joseph, \"had\n                                so many sons.\"\n\n  Hu \u017fulde oni man[214] poure for-geten,\n  \u017fwilke and \u017fo manige \u017funes bigeten?             2180\n  for \u017feldu_m_ bi-tid \u017felf ani king\n  \u017fwilc men to \u017fen of hi\u017fe of\u017fpring.\"\n\n[213] do\u00f0es MS.\n\n[214] MS. Hu suld sulde oninan.\n\n\nJOSEPH'S HARSHNESS TO HIS BRETHREN.\n\n\n                                \"One,\" the\n                                brethren said,\n                                \"is at home\n                                with his father.\"\n\n  \"A lou_er_d, merci! get i\u017f \u00f0or on\n  migt he nogt fro his fader gon;                 2184\n  He i\u017f gunge\u017ft, hoten beniamin,\n  for we ben alle of ebri\u017f\u017fe kin.\"\n\n                                    [Fol. 43.]\n                                Quoth Joseph,\n                                \"Ye shall not all\n                                go hence, until\n                                ye bring me\n                                Benjamin.\"\n\n  \"Nu, bi \u00f0e fei\u00f0 ic og to king pharaon,\n  \u017fule ge nogt alle e\u00f0en gon,                     2188\n  Til ge me bringen beniamin,\n  \u00f0a gunge\u017fte bro\u00f0er of pore[215] kin.\"\n  For \u00f0o wa\u017f Io\u017fep \u017fore for-dred\n  \u00f0at he wore oc \u00f0hurg hem for-red;               2192\n  He dede hem binden, and leden dun,\n\n                                He kept them in\n                                prison, and on\n                                the third day let\n                                them all go\n                                except Simeon.\n\n  And \u017fperen fa\u017fte in his pri\u017fun;\n  \u00f0e \u00f0ridde dai he let hem gon,\n  Al but \u00f0e ton bro\u00f0er \u017fymeon;                    2196\n  \u00f0i\u017f \u017fymeon bi-lef \u00f0or in bond,\n  To wedde under Io\u017fepes hond.\n  \u00f0es o\u00f0ere bre\u00f0ere, \u017fone on-on,\n  Token leue and wenten hom;                      2200\n\n                                The others bemoaned\n                                their ill-luck.\n\n  And \u017fone he weren \u00f0eden[216] went,\n  Wel \u017fore he hauen hem bi-ment,\n  And \u017feiden hem \u00f0an \u00f0or bi-twen,\n\n                                They thought of\n                                their sin towards\n                                Joseph.\n\n  \"Wrigtful we in \u017forwe ben,                      2204\n  for we \u017finigeden q_u_ilu_m_ or\n  On hure bro\u00f0er michil mor,\n  for we werneden him merci,\n  Nu drege we \u017forge al for-\u00f0i.\"                   2208\n  Wende here non it on hi\u017f mod,\n  Oc Io\u017fep al it under-\u017ftod.\n\n                                Joseph's men did,\n                                meanwhile, as\n                                they were commanded,\n\n  Io\u017fepes men \u00f0or q_u_iles deden\n  Al-\u017fo Io\u017fep hem adde beden;                     2212\n\n                                    [Fol. 43b.]\n                                and filled the\n                                brothers' sacks,\n                                and placed in\n                                them the money\n                                paid for the corn.\n\n  \u00f0o bre\u00f0ere \u017feckes hauen he filt,\n  And in eu_er_ilc \u00f0e \u017filu_er_ pilt\n  \u00f0at \u00f0or was paid for \u00f0e coren,\n  And bunden \u00f0e mu\u00f0es \u00f0or bi-foren;               2216\n  Oc \u00f0e bre\u00f0ere ne wi\u017fte_n_ it nogt\n  Hu \u00f0is dede wur\u00f0e wrogt;\n\n[215] gure?\n\n[216] \u00f0e\u00f0en?\n\n\nBENJAMIN IS TAKEN TO EGYPT.\n\n\n                                Unopened they\n                                brought them to\n                                Jacob and told\n                                him how they\n                                had sped.\n\n  Oc alle he weren ou_er_-\u00f0ogt,\n  And hauen it \u017fo to iacob brogt,                 2220\n  And tolden him \u017fo of here \u017fped,\n  And al he it li\u017ftnede i_n_ frigtihed;\n\n                                Great was their\n                                fear when they\n                                saw the money\n                                in the sack's\n                                mouth.\n\n  And q_u_an men \u00f0o \u017feckes \u00f0or un-bond,\n  And in \u00f0e coren \u00f0o agtes fond,                  2224\n  Alle he woren \u00f0anne[217] \u017fori ofrigt.\n  Iacob \u00f0us him bi-mene\u00f0 o-rigt,\n\n                                \"Much sorrow,\"\n                                says Jacob, \"is\n                                come upon me,\n\n  \"Wel michel \u017forge is me bi-cumen,\n  \u00f0at min two childre aren me for-nume_n_;        2228\n\n                                since my two\n                                children are\n                                taken from me.\n\n  Of Io\u017fep wot ic ending non,\n  And bondes ben leid on \u017fymeon;\n  If ge beniamin fro me don,\n  Dead and \u017forge me \u017fege\u00f0 on;                     2232\n\n                                Benjamin shall\n                                remain with me.\"\n\n  Ai \u017fal beniamin wi\u00f0 me bi-lewen\n  \u00f0or q_u_iles ic \u017fal on werlde liuen.\"\n  \u00f0o q_u_a\u00f0 iudas, \"us \u017fal ben hard,\n  If we no[218] holden him non forward.\"          2236\n\n                                The corn is soon\n                                consumed, and\n                                Jacob bids them\n                                go to Egypt for\n                                more.\n\n  Wex derke,[219] \u00f0is coren i\u017f gon,\n  Iacob e\u017ft[220] bit hem faren agon,\n\n                                    [Fol. 44.]\n\n  Oc he ne duren \u00f0e weie cumen in,\n  \"but ge wi\u00f0 u\u017f \u017fenden beniamin;\"                2240\n\n                                Jacob is persuaded\n                                to send\n                                Benjamin.\n\n  \u00f0o q_u_a\u00f0 he, \"q_u_an it i\u017f ned,\n  And ne can no bettre red,\n\n                                He sends back\n                                the silver,\n\n  Bere\u00f0 dat[221] \u017filu_er_ hol agon,\n  \u00f0at hem \u00f0or-of ne wante non,                    2244\n\n                                and other corn-money,\n\n  And o\u00f0er \u017filuer \u00f0or bi-foren,\n  for to bigen wi\u00f0 o\u00f0er coren;\n\n                                together with a\n                                present of fruit\n                                and spices for\n                                Joseph.\n\n  fruit and \u017fpices of dere pri\u017f,\n  Bere\u00f0 \u00f0at man \u00f0at i\u017f \u017fo wi\u017f;                    2248\n  God hunne him e\u00f0i-modes ben,\n  And \u017fende me min childre agen.\"\n\n                                The brethren\n                                come again to\n                                Egypt.\n\n  \u00f0o nomen he for\u00f0 weie rigt,\n  Til he ben cumen i_n_-to egypte ligt;           2252\n\n                                Joseph treats\n                                them kindly,\n\n  And q_u_anne Io\u017fep hem alle \u017fag,\n  Kinde \u00f0ogt i_n_ his herte was [\u00f0ag].\n\n[217] MS. \u00f0anno\n\n[218] ne?\n\n[219] der\u00f0e?\n\n[220] eft?\n\n[221] \u00f0at?\n\n\nJOSEPH'S INTERVIEW WITH HIS BRETHREN.\n\n\n                                and bids his\n                                steward prepare\n                                a feast for them.\n\n  He bad hi\u017f \u017ftiward gerken i\u017f meten,\n  He \u017feide he \u017fulden wi\u00f0 him alle eten;           2256\n  He ledde hem alle to Io\u017fepes biri,\n  Her non hadden \u00f0o loten miri.\n  \"Lou_er_d,\" he \u017feiden \u00f0o eu_er_ilc on,\n\n                                They tell Joseph\n                                that they have\n                                brought back the\n                                silver which they\n                                found in their\n                                sacks.\n\n  \"Gur \u017filu_er_ i\u017f gu brogt a-gon,                2260\n  It was in ure \u017feckes don,\n  Ne wi\u017fte ur non gilt \u00f0or-on.\"\n  \"Be\u00f0 nu \u017ftille,\" q_u_ad \u017ftiward,\n  \"for ic nu haue min forward.\"                   2264\n\n                                    [Fol. 44b.]\n                                Simeon was\n                                brought out unto\n                                them.\n\n  \u00f0or cam \u00f0at bro\u00f0er \u017fymeon\n  And ki\u017fte i\u017f bre\u00f0ere on and on;\n  Wel fagen he was of here come,\n  for he was numen \u00f0or to nome.                   2268\n\n                                Joseph came\n                                home about\n                                noon,\n\n  It was vndren time or more,\n  Om cam \u00f0at riche lou_er_d \u00f0ore;\n  And al \u00f0o bri\u00f0ere, of frigti mod,\n\n                                and the brethren\n                                offered him their\n                                present.\n\n  fellen bi-forn \u00f0at lou_er_d-i\u017f fot,             2272\n  And bedden him riche p_re_\u017fent\n  \u00f0at here fader hi[m] adde \u017fent;\n  And he leuelike it under-\u017ftod,\n  for alle he weren of kinde blod.                2276\n\n                                He inquires after\n                                his father.\n\n  \"LIue\u00f0,\" q_u_ad he, \"\u00f0at fader get,\n  \u00f0at \u00f0us manige \u017funes bi-gat?\"\n\n                                They answer that\n                                Jacob is well,\n\n  \"lou_er_d,\" he \u017feiden, \"get he liue\u00f0,\n  Wot ic \u00f0or non \u00f0at he ne biue\u00f0;                 2280\n\n                                and that Benjamin\n                                stands before\n                                him.\n\n  And \u00f0i\u017f i\u017f gunge beniamin,\n  Hider brogt after bode-word \u00f0in.\"\n  \u00f0o Iosep \u017fag him \u00f0or bi-foren,\n  Bi fader & moder bro\u00f0er boren,                  2284\n\n                                Joseph was overcome.\n\n  Him ou_er_-wente his herte on-on,\n  Kinde luue gan hi_m_ ou_er_-gon;\n\n                                He went out and\n                                wept secretly.\n\n  Sone he gede ut and \u017ftille he gret,\n  \u00f0at al his wlite wur\u00f0 teres wet.                2288\n\n                                After a while he\n                                returned to them\n                                and bade them\n                                eat.\n\n  After \u00f0at grot, he wei\u017f i\u017f wliten,\n  And cam \u00f0an in and bad he_m_ eten\n\n\n\nTHE BRETHREN ARE ACCUSED OF THEFT.\n\n\n                                    [Fol. 45.]\n                                He made his\n                                brethren sit before\n                                him according\n                                to their age.\n\n  He dede hem wa\u017f\u017fen and him bi-foren,\n  And \u017fette hem a\u017f he weren boren;                2292\n  Get he \u00f0hogte of hi\u017f faderes wunes\n  Hu he \u017fette at \u00f0e mete hi\u017fe \u017funes;\n\n                                Of meat and\n                                wine, the best he\n                                gave to Benjamin.\n\n  Of eu_er_ilc \u017fonde, of eu_er_ilc win,\n  mo\u017ft and be\u017ft he gaf beniamin.                  2296\n  In ful\u017fu_m_-hed he wur\u00f0en gla\u00f0e,[222]\n  Io\u017fep ne \u00f0oht \u00f0or-of no \u017fca\u00f0e,\n  Oc it him likede \u017fwi\u00f0e wel,\n\n                                Joseph gave\n                                them good\n                                counsel,\n\n  And hem lerede and tagte wel,                   2300\n  And hu he \u017fulden hem be\u017ft leden,\n  Q_u_ene he comen in vnkinde \u00f0eden;\n\n                                and advised them\n                                to act truthfully.\n\n  \"And al \u00f0e bettre \u017fule ge \u017fpeden,\n  If ge wilen gu wi\u00f0 trewei\u00f0e leden.\"             2304\n\n                                On the morrow\n                                they depart.\n\n  Eft on morwen q_u_an it wa\u017f dai,\n  Or or \u00f0e bre\u00f0ere ferden a-wei,\n  Here \u017feckes woren alle filt wi\u00f0 coren,\n  And \u00f0e \u017filu_er_ \u00f0or-in bi-foren;                2308\n\n                                Joseph's cup is\n                                hid in Benjamin's\n                                sack.\n\n  And \u00f0e \u017feck \u00f0at agte beniamin\n  Io\u017fepes cuppe hid was \u00f0or-in;\n  And q_u_uan he weren ut tune went,\n  Io\u017fep haue\u00f0 hem after \u017fent.                     2312\n\n                                Joseph's messenger\n                                overtakes\n                                them,\n\n  \u00f0is \u017fonde hem ou_er_take\u00f0 ra\u00f0e,\n  And bi-calle\u00f0 of harme and \u017fca\u00f0e;\n\n                                and accuses them\n                                of theft.\n\n  \"Vn-\u017feli men, q_u_at haue ge don?\n  Gret vn-\u017fel\u00f0ehe i\u017f gu cumen on,                 2316\n\n                                    [Fol. 45b.]\n\n  for i\u017f it nogt min lord for-holen,\n  \u00f0a[t] gure on haue\u00f0 i\u017f cuppe \u017ftolen.\"\n  \u00f0[o] \u017feiden \u00f0e bre\u00f0ere \u017fikerlike,\n\n                                The brethren assert\n                                their innocence.\n\n  \"Vp q_u_am \u00f0u it findes witterlike,             2320\n  He \u017flagen and we agen driuen\n  In-to \u00f0raldom, eu_er_mor to liuen.\"\n\n                                They are ransacked\n                                one by\n                                one,\n\n  He gan hem ran\u017faken on and on,\n  And fond it \u00f0or \u017fone a-non,                     2324\n  And nam \u00f0o bre\u00f0ere eu_er_ilk on,\n  And ledde hem \u017forful a-gon,\n\n\n[222] = glade.\n\n\nJOSEPH MAKES HIMSELF KNOWN TO HIS BRETHREN.\n\n\n                                and brought before\n                                Joseph,\n\n  And brogte hem bi-for io\u017fep\n  Wid reweli lote, and \u017forwe, and wep.            2328\n  \u00f0o q_u_at io\u017fep, \"ne wi\u017fte ge nogt\n\n                                who reproaches\n                                them for their\n                                crime.\n\n  \u00f0at ic am o wol witter \u00f0ogt?\n  Mai nogt longe me ben for-holen\n  Q_u_at-\u017fo-eu_er_e on londe wur\u00f0 \u017ftolen.\"        2332\n\n                                Judah tells Joseph\n                                of his promise\n                                to his father.\n\n  \"Lou_er_d!\" q_u_ad Iudas, \"do wi\u00f0 me\n  Q_u_at-\u017fo \u00f0i wille on werlde be,\n  Wi\u00f0-\u00f0an-\u00f0at \u00f0u fri\u00f0e beniamin;\n  ic ledde [him] ut on trewthe min,               2336\n  \u00f0at he \u017fulde ef[223] cumen a-gen\n  to hi\u017fe fader, and wi\u00f0 him ben.\"\n\n                                Joseph commands\n                                all, except\n                                his brethren, to\n                                leave him, and\n                                makes himself\n                                known to them.\n\n  \u00f0o cam io\u017fep \u017fwilc rew\u00f0e up-on,\n  he dede halle ut \u00f0e to\u00f0ere gon,                 2340\n  And \u017fpac un-e\u00f0es, \u017fo e gret,\n  \u00f0at alle hi\u017fe wlite wur\u00f0 tere\u017f wet.\n\n                                    [Fol. 46.]\n\n  \"Ic am io\u017fep, drede\u00f0 gu nogt,\n  for gure hel\u00f0e or hider brogt;                  2344\n  Two ger ben nu \u00f0at derke[224] i\u017f cumen,\n  Get \u017fulen .v. fulle ben numen,\n  \u00f0at men ne \u017fulen \u017fowen ne \u017fheren,\n  So \u017fal drugte \u00f0e feldes deren.                  2348\n\n                                Tells them to\n                                hasten to his\n                                father,\n\n  Rape\u00f0 gu to min fader a-gen,\n  And \u017fei\u00f0 him q_u_ilke min bli\u017f\u017fes ben,\n  And do\u00f0 him to me cumen hider,\n\n                                and return with\n                                their cattle to\n                                Egypt.\n\n  And ge and gure orf al to-gider;                2352\n  Of lew\u017fe god in lond ger\u017fen\n  \u017fulen ge \u017fundri riche ben.\"\n  Eu_er_ilc he ki\u017fte, on ilc he gret,\n  Ilc here was of i\u017f teres wet.                   2356\n\n                                Soon did Pharaoh\n                                learn the new\n                                tidings.\n\n  Sone it was king pharaon kid\n  Hu \u00f0is newe tiding wur\u00f0 bi-tid;\n  And he was bli\u00f0e, in herte fagen,\n  \u00f0at Io\u017fep wulde him \u00f0ider dragen,               2360\n  for luue of Io\u017fep migte he timen.\n\n                                He bad them\n                                take carts and\n\n  He bad cartes and waines nimen,\n\n[223] eft?\n\n[224] der\u00f0e?\n\n\nJACOB AND HIS FAMILY GO INTO EGYPT.\n\n\n                                wains and fetch\n                                their wives and\n                                children.\n\n  And fechen wiues, and childre, and men,\n  And gaf hem \u00f0or al lond ger\u017fen,                 2364\n  And het hem \u00f0at he \u017fulden hauen\n  More and bet \u00f0an he kude crauen.\n\n                                Joseph gave them\n                                changes of raiment.\n\n  Io\u017fep gaf ilc here twinne \u017frud,\n  Beniamin mo\u017ft he[225] made prud;                2368\n\n                                    [Fol. 46b.]\n\n  fif weden be\u017ft bar beniamin,\n  \u00f0re hundred plates of \u017filu_er_ fin,\n  Al-\u017fo fele o\u00f0re \u00f0or-til,\n\n                                He bad them\n                                take presents for\n                                Jacob,\n\n  He bad ben in is faderes wil,                   2372\n  And .x. a\u017f\u017fes wi\u00f0 \u017femes fe\u017ft;\n  Of alle egiptes wel\u00f0he be\u017ft\n  Gaf he i\u017f bre\u00f0ere, wi\u00f0 herte bli\u00f0e,\n\n                                and hasten homeward.\n\n  And bad hem rapen hem homward \u017fwi\u00f0e;            2376\n  And he \u017fo deden wi\u00f0 herte fagen.\n  Toward here fader he gunen dragen,\n\n                                When they came\n                                home, Jacob\n                                scarcely recognized\n                                them.\n\n  And q_u_ane he comen him bi-foren,\n  Ne wi\u017fte he nogt q_u_at he woren.               2380\n\n                                \"Lord Israel,\"\n                                they said,\n                                \"Joseph liveth\n                                and greeteth thee\n                                well.\"\n\n  \"Lou_er_d,\" he \u017feiden, \"i\u017frael,\n  Io\u017fep \u00f0in \u017fune grete\u00f0 \u00f0e wel,\n  And \u017fende\u00f0 \u00f0e bode \u00f0at he liue\u00f0,\n  Al egipte in hi\u017f wil cliue\u00f0.\"                   2384\n\n                                Jacob believed\n                                not till he saw the\n                                presents.\n\n  Iacob a-braid, and trewed it nogt,\n  Til he \u017fag al \u00f0at wel\u00f0e brogt.\n  \"Wel me,\" qua\u00f0 he, \"wel i\u017f me wel,\n  \u00f0at ic aue abiden \u00f0u\u017f \u017fwil[c] \u017fel!              2388\n\n                                Then he said, \"I\n                                shall go to my son\n                                ere I turn from\n                                the world.\"\n\n  And ic \u017fal to min \u017fune fare\n  And \u017fen, or ic of werlde chare.\"\n\n                                Jacob and his family\n                                left Canaan.\n\n  [I]Acob wente ut of lond chanaan,\n  And of i\u017f kinde wel manie a man;                2392\n  Io\u017fep wel faire him vnder-\u017ftod,\n  And pharaon \u00f0ogte it ful good;\n\n                                    [Fol. 47.]\n\n  for \u00f0at he weren hirde-men,\n\n                                Pharaoh gives\n                                them the land of\n                                Goshen to live in.\n                                Jacob is brought\n                                before Pharaoh,\n\n  He bad hem ben in lond ger\u017fen.                  2396\n  Iacob wa\u017f brogt bi-foren \u00f0e king\n  for to geuen him hi\u017f bli\u017fcing.\n\n\n[225] MS. be.\n\n\nTHEY DWELL IN THE LAND OF GOSHEN.\n\n\n  \"fader derer,\" q_u_a\u00f0 pharaon,\n  \"hu fele ger be \u00f0e on?\"                         2400\n\n                                and tells him of\n                                his age,\n\n  \"An hundred ger and .xxx. mo\n  Haue ic her drogen i_n_ werlde wo,\n  \u00f0og \u00f0inke\u00f0 me \u00f0or-offen fo,\n\n                                of his many sorrows,\n\n  \u00f0og ic i\u017f haue drogen i_n_ wo,                  2404\n  \u017fi\u00f0en ic gan on werlde ben,\n  Her vten erd, man-kin bi-twen;\n  So \u00f0inked[226] eu_er_ilc wi\u017f man,\n\n                                and how all suffer\n                                for the sin of\n                                Adam.\n\n  \u00f0e wot q_u_or-of man-kin bi-gan,                2408\n  And \u00f0e of adames gilte mune\u00f0,\n  \u00f0at he her uten herdes wune\u00f0.\"\n\n                                Pharaoh bad him\n                                rest in peace.\n\n  Pharaon bad him wur\u00f0en wel\n  in \u017fofte re\u017fte and \u017feli mel;                    2412\n  He and hi\u017fe \u017funes in re\u017fte dede\n  In lond ger\u017fen, on \u017fundri \u017ftede;\n  Si\u00f0en \u00f0or wa\u017f mad on \u017fcit\u00e9,\n  \u00f0e wa\u017f y-oten Rame\u017f\u00e9.                           2416\n\n                                Jacob lived one\n                                hundred and\n                                forty-four years.\n\n  Iacob on liue wunede \u00f0or\n  In re\u017fte fulle .xiiij. ger;\n\n                                God showed him\n                                the time of his\n                                death.\n\n  And god him let bi-foren \u017fen\n  Q_u_ilc time hi\u017fe ending \u017fulde ben;             2420\n\n                                    [Fol. 47b.]\n                                Jacob bad Joseph\n                                promise\n\n  He bad io\u017fep hi\u017fe leue \u017fune,\n  On \u00f0hing \u00f0at[227] offe wel mune,\n  \u00f0at q_u_an it wur\u00f0 mid him don,\n\n                                to bury him in\n                                Hebron,\n\n  He \u017fulde him birien in ebron;                   2424\n  And witterlike he it aue\u00f0 hi_m_ \u017feid,\n\n                                where Abraham\n                                was laid,\n\n  \u00f0e \u017ftede \u00f0or abraham was leid;\n  So was him lif[228] to wur\u00f0en leid,\n  Q_u_uor ali gast \u017ftille hadde \u017feid              2428\n\n                                and his elders before\n                                him.\n\n  Him and hi\u017fe eldere(.) fer ear bi-foren,\n  Q_u_uor ie\u017fu cri\u017ft wulde ben boren,\n  And q_u_uor ben dead, and q_u_uor ben grauen;\n  He \u00f0ogt wi\u00f0 hem re\u017fte to hauen.                 2432\n\n                                Joseph swore to\n                                do as his father\n                                wished.\n\n  Io\u017fep \u017fwor him al-\u017fo he bad,\n  And he \u00f0or-of wur\u00f0 bli\u00f0e & glad.\n\n[226] \u00f0inke\u00f0?\n\n[227] \u00f0ar?\n\n[228] lef?\n\n\nTHE DEATH OF JACOB.\n\n\n                                Before he died\n                                Jacob called his\n                                sons before him,\n                                and \"said what\n                                of them should\n                                be.\"\n\n  Or \u00f0an he wi\u017fte off werlde faren,\n  He bade hi\u017fe kinde to him charen,               2436\n  And \u017feide q_u_at of hem \u017fulde ben,\n  Hali ga\u017ft dede it him \u017feen;\n  In clene ending and ali lif,\n  So he for-let \u00f0is werldes \u017ftrif.                2440\n\n                                Joseph caused his\n                                father's body to\n                                be embalmed.\n\n  [I]O\u017fep dede hi\u017fe lich faire geren,\n  Wa\u017f\u017fen, and riche-like \u017fmeren,\n  And \u017fpice-like \u017fwete \u017fmaken;\n\n                                Egypt's folk \"bewaked\"\n                                Jacob\n                                for forty nights\n                                and forty days.\n\n  And egipte folc him bi-waken                    2444\n  xl. nigtes and .xl. daiges,\n  \u017fwilc woren egipte lages.\n\n                                    [Fol. 48.]\n                                The first nine\n                                nights they\n                                bathe, anoint,\n                                etc., the body.\n\n  first .ix. nigt \u00f0e liches be\u00f0en,\n  And \u017fmeren, and winden, and bi-q_ue_\u00f0en,        2448\n  And waken i\u017f \u017fi\u00f0en .xl. nigt;\n  \u00f0o men \u017fo deden \u00f0e adden migt.\n\n                                The Hebrews had\n                                a different custom;\n\n  And ebri\u017f\u017fe folc adden an kire,\n  Nogt \u017fone deluen it wi\u00f0 yre,                    2452\n\n                                they wash the\n                                body,\n\n  Oc wa\u017f\u017fen it and kepen it rigt,\n\n                                and keep it unanointed\n                                for\n                                seven nights.\n\n  Wi\u00f0-vten \u017fmerles, \u017feuene nigt,\n  And \u017fiden[229] \u017fmered .xxx. daiges.\n  Cri\u017ftene folc haue\u00f0 o\u00f0er laiges,                2456\n  He ben \u017fmered \u00f0or q_u_iles he liuen,\n\n                                Christian folks\n                                are anointed with\n                                chrism and oil in\n                                their life-time.\n\n  Wi\u00f0 cri\u017fme and olie, in trew\u00f0e geuen;\n  for trew\u00f0e and gode dedes mide,\n  \u00f0on[230] ben \u00f0an al \u00f0at wech-dede;              2460\n  Su_m_ .on. \u017fum .\u00f0re. su_m_ .vii. nigt,\n  Su_m_ .xxx., \u017fum .xii. mone\u00f0 rigt;\n  And \u017fum eu_er_ilc wur\u00f0en ger,\n  \u00f0or q_u_iles \u00f0at he wunen her,                  2464\n\n                                For the dead they\n                                perform alms-gift\n                                and mass-song.\n\n  don for \u00f0e dede chirche-gong,\n  elme\u017f\u017fe-gifte, and me\u017f\u017fe-\u017fong,\n  And \u00f0at i\u017f on \u00f0e weches \u017ftede;\n  Wel him mai ben dat[231] wel it dede!           2468\n\n                                Jacob's sons kept\n                                a \"wake\" of\n                                thirty days.\n\n  Egipte folc aue\u00f0 him waked\n  xl. nigt, and fe\u017fte maked,\n\n[229] \u017fi\u00f0en?\n\n[230] don?\n\n[231] \u00f0at?\n\n\nHE IS BURIED IN HEBRON.\n\n\n  And hi\u017fe \u017funes .xxx. daiges,\n  In clene lif and ali daiges;[232]               2472\n\n                                    [Fol. 48b.]\n                                So ten weeks\n                                passed away and\n                                Jacob had no\n                                burial.\n\n  So woren for\u00f0 .x. wukes gon,\n  get adde Iacob birigeles non.\n  And pharaon king cam bode bi-foren,\n\n                                Pharaoh heard of\n                                Joseph's oath to\n                                his father,\n\n  \u00f0at Io\u017fep haue\u00f0 his fader \u017fworen;               2476\n  And he it hi_m_ gatte \u00f0or he wel dede,\n\n                                and gave him\n                                leave to bury his\n                                father, and to\n                                take with him\n                                \"weaponed\"\n                                men.\n\n  And bad hi_m_ nimen hi_m_ feres mide,\n  Wel wopnede men and wi\u017f of here[n],\n  dat[233] noman hem bi weie deren;               2480\n  \u00f0at bere i\u017f led, \u00f0i\u017f folc i\u017f rad,\n  he foren a-buten bi adad;\n  ful \u017feuene nigt he \u00f0er abiden,\n  And bi-meni_n_g for iacob deden;                2484\n  So longe he hauen \u00f0e\u00f0en numen,\n\n                                They crossed the\n                                Jordan, and laid\n                                the body in a\n                                tomb, and Joseph\n                                returned to\n                                Egypt.\n\n  To flu_m_ iurdon \u00f0at he ben cumen,\n  And ou_er_ pharan til ebron;\n  \u00f0or i\u017f \u00f0at liche in biriele don,                2488\n  And Io\u017fep in-to egipte went,\n  Wid[234] al i\u017f folc ut wi\u00f0 him \u017fent.\n\n                                His brethren\n                                came to him to\n                                seek forgiveness,\n\n  Hi\u017fe bre\u00f0ere comen hi_m_ \u00f0anne to,\n  And gunnen him bi-\u017feken alle \u017fo;                2492\n  \"Vre fader,\" he \u017feiden, \"or he was dead,\n  Vs he \u00f0i\u017f bodewurd \u017feigen bead,\n  Hure \u017finne \u00f0u hi_m_ for-giue,\n  Wi\u00f0-\u00f0anne-\u00f0at we vnder \u00f0e liuen.\"               2496\n\n                                and fell down\n                                there before his\n                                feet, and he forgave\n                                and loved\n                                them kindly.\n\n  Alle he fellen him \u00f0or to fot,\n  To be\u00f0en me\u00f0e and bedden oc;\n\n                                    [Fol. 49.]\n\n  And he it for-gaf[235] hem mildelike,\n  And luuede hem alle kinde-like.                 2500\n\n                                Joseph waxed\n                                old;\n\n  [I]O\u017fep an hundred ger wa\u017f hold,\n  And hi\u017f kin wexen manige-fold;\n\n                                he bad his relations\n                                come before\n                                him ere he died,\n\n  He bad \u017fibbe cumen him bi-foren,\n  Or he wa\u017f ut of werlde boren;                   2504\n\n[232] laiges?\n\n[233] \u00f0at?\n\n[234] wi\u00f0?\n\n[235] At the bottom of fol. 48b is the catchword\u2014\"And he it for-gaff.\"\n\n\nTHE DEATH OF JOSEPH.\n\n\n  \"It \u017fal,\" q_u_a\u00f0 he, \"ben \u017fo\u00f0, bi-foren\n\n                                and told them of\n                                God's promise to\n                                their elders.\n\n  \u00f0at god ha\u00f0 ure eldere \u017fworen;\n  He \u017fal gu leden i_n_ hi\u017f hond\n  He\u00f0en to \u00f0at hotene lond;                       2508\n  for gode\u017f luue get bid ic gu,\n  Le\u017fted it \u00f0anne, hote\u00f0 it nu,\n\n                                He asks them to\n                                bear his bones\n                                with them, when\n                                they leave Egypt.\n\n  \u00f0at mine bene ne be for-loren,\n  wi\u00f0 gu ben mine bones boren.\"                   2512\n  He it him gatten and wur\u00f0 he dead,\n  God do \u00f0e \u017foule \u017feli red!\n\n                                The death of Joseph.\n\n  Hi\u017fe liche wa\u017f \u017fpice-like maked,\n  And longe egipte-like waked,                    2516\n  And \u00f0o biried hem bi-foren,\n  And \u017fi\u00f0en late of londe boren.\n  Hi\u017fe o\u00f0re bre\u00f0ere, on and on,\n  Woren ybiried at ebron.                         2520\n\n                                Here endeth the\n                                book called Genesis,\n                                written by\n                                Moses, through\n                                God's counsel.\n\n  An her endede to ful, in wi\u017f,\n  \u00f0e boc \u00f0e i\u017f hoten gene\u017fis,\n  \u00f0e moy\u017fes, \u00f0urg godes red,\n  Wrot for lefful \u017foules ned.                     2524\n\n                                    [Fol. 49b.]\n                                God shield his\n                                soul from hell-bale,\n                                who translated\n                                it into\n                                English!\n\n  God \u017fchilde hi\u017fe \u017fowle fro helle bale,\n  \u00f0e made it \u00f0us on engel tale!\n  And he \u00f0at \u00f0i\u017fe lettres wrot,\n\n                                May God help\n                                and protect him\n                                from hell-pain,\n                                cold and hot!\n\n  God him helpe weli mot,                         2528\n  And berge i\u017f \u017fowle fro \u017forge & grot\n  Of helle pine, cold & hot!\n  And alle men, \u00f0e it heren wilen,[236]\n\n                                And all men who\n                                will hear it, God\n                                grant that they\n                                may dwell in bliss\n                                among angels for\n                                ever!\n\n  God leue hem i_n_ hi\u017f bli\u017f\u017fe \u017fpilen             2532\n  Among engeles & \u017feli men,\n  Wi\u00f0uten ende in re\u017fte ben,\n  And luue & pais u\u017f bi-twen,\n  And god \u017fo graunte, amen, ameN!                 2536\n\n\n[236] MS. welin.\n\n\nTHE OPPRESSION OF THE ISRAELITES.\n\n\n  GOdes bli\u017fcing be wi\u00f0 vs,\n\n                                Here beginneth\n                                Exodus.\n\n  Her nu bi-ginned[237] exodus.\n\n                                Under Pharaoh,\n                                and the seven\n                                kings who succeeded\n                                him,\n\n  Pharao kinges rigte name\n  Vephres, be dede \u00f0e ebri\u017f frame;                2540\n  And bi o\u00f0ere \u017feuene kinges \u017fel,\n\n                                the Israelites increased\n                                and prospered.\n\n  Wexen he \u00f0ore & \u00f0ogen wel.\n\n                                The eighth king\n                                treated them\n                                harshly,\n\n  \u00f0e egtenede king amonaphis,\n  Agenes \u00f0is folc hatel is;                       2544\n\n                                and the Egyptians\n                                became jealous\n                                of them.\n\n  And egipte folc adden ni\u00f0,\n  for ebri\u017f adden \u017feli \u017fi\u00f0.\n  Q_u_ua\u00f0 \u00f0is ging[238] wi\u00f0 hem \u017ftille i_n_ red,\n  \"\u00f0is ebris waxen michil \u017fped,                   2548\n\n                                    [Fol. 50.]\n\n  Bute if we eraflike[239] hem for-don,\n  Ne \u017fulen he non eige \u017fen u\u017f on.\"\n\n                                They made slaves\n                                of them, and set\n                                them to build\n                                walls.\n\n  \u00d0o \u017fette \u017fundri hem to waken\n  His tigel and lim, and walles maken,            2552\n  burges feten; a_n_d rame\u017fen\n  \u00f0urge here \u017fwinc it walled ben;\n\n                                Some they made\n                                to do foul work,\n\n  Su_m_me he deden in vn-\u00f0ewed \u017fwinc,\n  for it was fugel and ful o \u017ftinc,               2556\n\n                                to carry \"muck\n                                and fen out of\n                                the city,\"\n\n  Muc and fen ut of burge\u017f beren,\n  \u00f0u\u017f bitterlike he gun he_m_ deren;\n  \u00f0e \u00f0ridde \u017fwinc was eui and \u017ftron[g],\n\n                                and to creep\n                                along dikes.\n\n  He deden hem crepen dikes long,                 2560\n  And wide a-buten burges gon,\n\n                                The comb of the\n                                dike serves them\n                                as protection\n                                against their\n                                enemies.\n\n  And cumen \u00f0er ear wa\u017f non;\n  And if \u00f0at folc hem wulde deren,\n  \u00f0e dike\u017f comb he_m_ \u017fulde weren.                2564\n  for al \u00f0at \u017fwinc heui & \u017for,\n\n                                For all that labour,\n                                the folk\n                                increased and\n                                spread.\n\n  Ay wex \u00f0at kinde, mor & mor,\n  And \u00f0hogen, & \u017fpredden i_n_ londe \u00f0or,\n  \u00f0at made \u00f0e kinges herte ful \u017for.               2568\n\n                                Then bad Pharaoh,\n\n  \u00d0o bad monophis pharaun\n  wimmen ben \u017fet i_n_ eu_er_ilc tun,\n\n                                that every Hebrew\n                                male child\n                                should be put to\n                                death as soon as\n                                it was born.\n\n  And \u00f0at he weren redi bi-foren,\n  Q_u_an ebru child \u017fuld be boren,                2572\n\n[237] bi-ginne\u00f0?\n\n[238] king?\n\n[239] craftlike?\n\n\nTHE BIRTH AND PRESERVATION OF MOSES.\n\n\n  And \u00f0e knapes to deade giuen,\n  And leten \u00f0e mayden childre liuen.\n\n                                    [Fol. 50b.]\n                                The midwives\n                                saved the children's\n                                lives,\n\n  Oc he it leten fro gode\u017f dred;\n  Get \u00f0o childre wexen in \u017fped,                   2576\n  And q_u_ane he komen to \u00f0e king,\n\n                                and lied to the\n                                king, saying,\n\n  He wereden hem wi\u00f0 le\u017fing;\n  He \u017feiden \u00f0e childre weren boren\n\n                                that the children\n                                were born ere\n                                they arrived.\n\n  Or he migten ben hem bi-foren.                  2580\n  God it geald \u00f0e\u017fe wifes wel,\n  On hom, on hagte, eddi \u017fel!\n\n                                Pharaoh then\n                                bad that every\n                                \"knave child\"\n                                should be drowned.\n\n  \u00d0o bad \u00f0is king al opelike,\n  In alle burges modilike,                        2584\n  Eu_er_ilc knape child of \u00f0at kin\n  ben a-non don \u00f0e flod wi\u00f0-in.\n\n                                By that time was\n                                Moses born.\n\n  BI \u00f0at time wa\u017f moy\u017fes boren,\n  So het abrah_a_m dor[240] bi-foren;             2588\n  And his moder het Iacabe\u00f0,\n  Ghe was for him dreful and ble\u00f0,\n\n                                His mother hid\n                                him for three\n                                months.\n\n  wel is hire of bird[241] bi-tid.\n  \u00f0re mone\u00f0 haue\u00f0 ghe him hid,                    2592\n  dur\u017fte ghe non lengere him for-helen,\n  Ne ghe ne cu\u00f0e \u00f0e wateres \u017ftelen;\n\n                                Then she made\n                                an ark,\n\n  In an fetles, of rige\u017f\u017fes wrogt,\n  Terred, \u00f0at water dered it nogt,                2596\n\n                                placed the child\n                                in it,\n\n  \u00f0i\u017f child wunden ghe wulde don,\n\n                                and set it on the\n                                water.\n\n  And \u017fetten it \u017fo \u00f0e water on;\n\n                                Miriam was sent\n                                to watch what\n                                became of it.\n\n  Ghe adde or hire dowter \u017fent,\n\n                                    [Fol. 51.]\n\n  To loken q_u_ider it \u017fulde ben went;            2600\n  Maria dowter ful feren \u017ftod,\n  And ghe nam kep to-ward \u00f0i\u017f flod.\n\n                                The king's\n                                daughter came\n                                and saw the child\n                                on the water.\n\n  Teremuth kinkes[242] dowter \u00f0or cam,\n  \u00f0or \u00f0is child on \u00f0e water nam;                  2604\n  Ghe bad it ben to hire brogt,\n  And \u017fag \u00f0is child wol fair[e] wrogt,\n\n                                She wist it was of\n                                Hebrew kin,\n\n  Ghe wi\u017fte it was of ebrius kin,\n  And \u00f0og cam hire rewde[243] wi\u00f0-in;             2608\n\n[240] \u00f0or?\n\n[241] bir\u00f0?\n\n[242] kinges?\n\n[243] rew\u00f0e?\n\n\nTEREMUTH ADOPTS HIM AS HER SON.\n\n\n  God haued[244] \u017fwilc fair-hed hi_m_ geuen,\n\n                                but let it live for\n                                its beauty.\n\n  \u00f0at \u017felf \u00f0e fon it leten liuen.\n\n                                Egyptians\n                                wanted her to\n                                destroy the\n                                child.\n\n  Egipte wimmen comen ner,\n  And boden \u00f0e childe letten \u00f0er,                 2612\n  Oc he wente it awei wi\u00f0 rem,\n  Of here bode nam he no gem.\n\n                                Miriam, at Teremuth's\n                                bidding,\n\n  \u00d0O q_u_ad maria to teremuth,\n  \"wilt \u00f0u, leuedi, ic go fear out,               2616\n  And take \u017fu_m_ wimman of \u00f0at kin\n  \u00f0or he wa\u017f bi-gote & fo\u017ftred in?\"\n\n                                fetches a \"foster\n                                woman\" for the\n                                child.\n\n  Teremuth \u017fo bad, & \u017fche for\u00f0-ran,\n  And brogt hire a fo\u017ftre wimman,                 2620\n  On wa\u017f tette he \u017fone aue\u00f0 lagt,\n\n                                Teremuth consigned\n                                Moses to\n                                Jochabed, who\n                                returned home\n                                blithely.\n\n  And teremuth haue\u00f0 hire hi_m_ bi-tagt.\n  Iakabe\u00f0 wente bli\u00f0e agen,\n  \u00f0at ghe \u00f0e gildes\u017f[245] fo\u017ftre mu\u017fte ben;       2624\n  Ghe kepte it wel i_n_ fo\u017ftre wune,\n  Ghe knew it for hire owen \u017fune;\n\n                                    [Fol. 51b.]\n                                When old\n                                enough, the child\n                                was adopted by\n                                Teremuth, who\n                                called it Moses.\n\n  And q_u_ane it \u017fulde \u017fundred ben,\n  Ghe bar it teremuth for to \u017fen;                 2628\n  Teremuth toc it on \u017funes \u017ftede,\n  And fedde it wel and clo\u00f0en dede;\n  And ghe it clepit moy\u017fen,\n  Ghe wi\u017fte of water it boren ben.                2632\n\n                                She brought him\n                                before Pharaoh,\n                                who placed the\n                                royal crown on\n                                his head.\n\n  An time after \u00f0at \u00f0i\u017f was don,\n  Ghe brogte him bi-foren pharaon,\n  And \u00f0i\u017f king wur\u00f0 hi_m_ in herte mild,\n  So \u017fwide[246] faiger was \u00f0i\u017f child;             2636\n  And he toc him on \u017funes \u017ftede,\n  And hi\u017f corune on his heued he dede,\n  And let it \u017ftonden ayne \u017ftund;\n\n                                The child soon\n                                threw it to the\n                                ground.\n\n  \u00f0e child it warp dun to de grund.               2640\n\n                                Hamon's likeness\n                                was thereon.\n\n  Hamonel[247] likene\u017f was \u00f0or-on;\n  \u00f0is crune is broken, \u00f0i\u017f i\u017f mi\u017fdon.\n\n                                The Bishop of\n                                Heliopolis saw\n                                this, and said,\n\n  Bi\u017f\u017fop Eliopoleos\n  \u017fag \u00f0i\u017f timing, & up he ro\u017f;                    2644\n\n[244] haue\u00f0?\n\n[245] cilde\u017f?\n\n[246] \u017fwi\u00f0e?\n\n[247] Hamone\u017f?\n\n\nTHE ETHIOPIANS INVADE EGYPT,\n\n\n                                \"If this child be\n                                allowed to thrive,\n                                he shall become\n                                Egypt's bale.\"\n\n  \"If \u00f0i\u017f child,\" q_u_ad he, \"mote \u00f0en,\n  He \u017fal egyptes bale ben.\"\n  If \u00f0or ne wore helpe twen lopen,\n  \u00f0i\u017f child adde \u00f0an \u017fone be dropen;              2648\n  \u00f0e king wi\u00f0-\u017ftod & an wi\u017f man,\n  He \u017feide, \"\u00f0e child do\u00f0 al\u017f he can;\n  We \u017fulen nu witen for it dede\n  \u00f0i\u017f witterlike, or in child-hede;\"              2652\n\n                                    [Fol. 52.]\n                                The king offered\n                                the child two\n                                burning coals (to\n                                eat), and he put\n                                them in his\n                                mouth, and burnt\n                                the end of his\n                                tongue therewith,\n                                and spake\n                                indistinctly.\n\n  He bad \u00f0is child brennen to colen\n  And he toc is hu migt he it \u00f0olen,\n  And in hi\u017fe muth \u017fo depe he i\u017f dede\n  Hi\u017fe tunges ende i\u017f brent \u00f0or-mide;             2656\n  \u00f0or-fore \u017feide de[248] ebru witt_er_like,\n  \u00f0at he \u017fpac \u017fi\u00f0en mi\u017ferlike;\n\n                                So fair was he to\n                                look upon, that\n                                none might be\n                                angry with him.\n\n  Oc \u017fo faiger he wa\u017f on to \u017fen,\n  \u00f0at migte no_n_ man modi ben.                   2660\n  \u00f0or q_u_iles he \u017feweden him up-on,\n  Mani dede b[i]leph un-don\n  In \u00f0at burg folc bi-twen,\n  So wa\u017f hem lef on hi_m_ to \u017fen.                 2664\n\n                                By the time that\n                                he became renowned\n                                for\n                                beauty and\n                                strength, the\n                                Ethiopians invaded\n                                Egypt, and\n                                burnt and slew\n                                as far as the Red\n                                Sea.\n\n  Bi dat[249] time \u00f0at he was gu\u00f0,\n  Wi\u00f0 faigered and \u017ftrengthe ku\u00f0,\n  folc ethiopienes on egipte cam,\n  And brende, & \u017flug, & wreche nam,               2668\n  Al to memphin dat[250] riche cite,\n  And a-non to \u00f0e reade \u017fe;\n\n                                The Egyptians\n                                ask counsel of\n                                their gods, who\n                                tell them that a\n                                Hebrew shall deliver\n                                them.\n\n  \u00f0o was egipte folc in dred,\n  And a\u017fkeden here godes red;                     2672\n  And hem \u017feiden wi\u00f0 an\u017fweren,\n  \u00f0at on ebru cude he_m_ wel weren;\n  Teremuth un-e\u00f0es migte timen\n\n                                Moses is permitted\n                                by Teremuth\n\n  \u00f0at moy\u017fes \u017fal wi\u00f0 hire for\u00f0-nimen,             2676\n  Or haue he hire pligt & \u017fworen,\n  \u00f0at him \u017fal fei\u00f0 wur\u00f0ful ben boren.\n\n                                    [Fol. 52b.]\n\n  Moy\u017fes was lou_er_ed of \u00f0at here,\n  \u00f0or he wur\u00f0 \u00f0ane egyptes were;                  2680\n\n[248] \u00f0e?\n\n[249] \u00f0at?\n\n[250] \u00f0at?\n\n\nAND ARE DEFEATED BY MOSES.\n\n\n                                to lead the Egyptians\n                                against\n                                their enemies.\n\n  Bi a lond weige he wente rigt,\n  And brogte vn-warnede on he_m_ figt;\n  He hadden don egipte wrong,\n\n                                He smote and\n                                slew them.\n\n  He bi-loc hem & \u017fmette a-mong,                  2684\n\n                                Many fled to\n                                Sheba.\n\n  And \u017flug \u00f0or manige; oc \u017fu_m_me flen,\n  Into \u017faba to borgen ben.\n  Moy\u017fes bi-\u017fette al \u00f0at burg,\n  Oc it was riche & \u017ftrong ut-\u00f0hurg;              2688\n\n                                The king of Ethiopia's\n                                daughter,\n                                for love,\n\n  Ethiopienes kinges dowt_er_ tarbis,\n  Riche maiden of michel pri\u017f,\n\n                                gave this rich city\n                                to Moses,\n\n  Gaf \u00f0i\u017f riche burg moy\u017fi;\n  Luue-bonde hire ghe it dede for-\u00f0i.             2692\n  \u00f0or i\u017fe fon he leide i_n_ bonde,\n\n                                who waxed\n                                mighty in the\n                                land.\n\n  And he wur\u00f0 al-migt-ful in \u00f0at lond;\n  He bi-lef \u00f0or(.) tarbis him \u017fcro\u00f0,\n\n                                His sojourn there\n                                was distasteful to\n                                him,\n\n  \u00f0og was him \u00f0at \u017furgerun ful lo\u00f0;               2696\n  Mai he no leue at hire taken\n\n                                but by craft he\n                                brought it to an\n                                end.\n\n  but-if he it mai wi\u00f0 crafte maken:\n  He wa\u017f of an \u017ftrong migt wi\u017f,\n\n                                He carved upon\n                                two gems two\n                                likenesses;\n\n  He carf i_n_ two gummes of pri\u017f                 2700\n  Two likene\u017f\u017fes, \u017fo grauen & meten,\n\n                                the one caused\n                                remembrance,\n                                the other forgetfulness.\n\n  \u00f0i\u017f do\u00f0 \u00f0enken, & \u00f0o\u00f0[251] forgeten;\n  He fe\u017ft is i_n_ two ringes of gold,\n\n                                Moses gave her\n                                the one which\n                                caused her to forget\n                                her love,\n\n  Gaf hire \u00f0e ton, he was hire hold;              2704\n\n                                    [Fol. 53.]\n\n  Ghe it bered[252] and \u00f0i\u017f luue i\u017f for-geten,\n  Moy\u017fes \u00f0us haued[253] him leue bi-geten;\n  Sone it migte wi\u00f0 leue ben,\n\n                                and so he came\n                                again to Egypt.\n\n  Into egypte e[254] wente a-gen.                 2708\n\n                                On a time he\n                                went to Goshen,\n                                and found a\n                                \"moody steward\"\n                                beating a\n                                Hebrew.\n\n  AN time he for to lond ger\u017fen,\n  to \u017fpeken wi\u00f0 hi\u017fe kinnes men;\n  And \u017fone he cam in-to \u00f0at lond,\n  A modi \u017ftiward he \u00f0or fond,                     2712\n  Betende a man wid[255] hi\u017fe wond;\n  \u00f0at \u00f0hugte moy\u017fes michel \u017fond,\n\n                                He seized the\n                                churl, slew him,\n                                and buried him\n                                in the sand.\n\n  And hente \u00f0e cherl wi\u00f0 hi\u017fe wond,\n  And he fel dun in dedes bond;                   2716\n\n[251] \u00f0o\u00f0er?\n\n[252] bere\u00f0?\n\n[253] haue\u00f0?\n\n[254] MS. ewente.\n\n[255] wi\u00f0?\n\n\nMOSES SLAYS AN EGYPTIAN,\n\n\n  And moy\u017fes drug him to \u00f0e \u017ftrond,\n  And \u017ftille[256] he dalf hi_m_ [in] \u00f0e \u017fond;\n\n                                He thought that\n                                none had wist it.\n\n  wende he \u00f0at non egipcien\n  \u00f0at hadde it wi\u017ft, ne \u017fulde a \u017fen;              2720\n\n                                On the second\n                                day he saw two\n                                men chiding,\n                                and reproved\n                                them.\n\n  Til after \u00f0i\u017f on o\u00f0er day,\n  He \u017fag chiden in \u00f0e wey\n  two egypcienis, modi & \u017ftrong,\n  \u00f0i\u017f on wulde don \u00f0e to\u00f0er wrong;                2724\n  And moy\u017fes nam \u00f0er-of kep,\n  And to hemward \u017fwide[257] he lep,\n  And vndernam hi_m_ \u00f0at it agte awold.\n\n                                The wrong-doer\n                                thus answered\n                                him,\n\n  And he him an\u017fwerede modi & bold;               2728\n\n                                \"Moses, who\n                                made thee master?\n\n  \"Mei\u017fter(.) moy\u017fes, q_u_o haue\u00f0 \u00f0e mad?\n  \u00f0u art of dede and o word to rad.\n\n                                    [Fol. 53b.]\n                                We know well\n                                how yesterday\n                                one was slain and\n                                hid.\n\n  we witen wel q_u_at i\u017f bi-tid,\n  Q_u_uow gi\u017fter-dai wa\u017f \u017flagen and hid;          2732\n  \u00f0e bode i\u017f cumen to pharaun,[258]\n\n                                Soon shall thy\n                                pride fall down.\"\n\n  Get \u017fal \u00f0in pride fallen dun.\"\n\n                                Then Moses fled\n\n  \u00d0o bi-thowte him moy\u017fes,\n  And his weige \u00f0e\u00f0en ches;                       2736\n  \u00f0urg \u00f0e de\u017ferd a-wei he nam,\n\n                                and came to\n                                Midian,\n\n  And to burge madian he cam,\n  And \u017fette hi[m] \u00f0or vten \u00f0e town,\n\n                                where dwelt\n                                Jethro,\n\n  Bi a welle \u00f0o \u017fprong \u00f0or dun.                   2740\n  Raguel Ietro \u00f0at riche man,\n  Was wuniende in madian,\n\n                                who had seven\n                                daughters.\n\n  He hadde \u017feuene dowtre\u017f bi-geten;\n  \u00f0or he comen water to feten,                    2744\n\n                                These maidens\n                                took care of\n                                cattle.\n\n  And for to wattren here \u017fep;\n  (Wimmen \u00f0o nomen of here erf kep,\n\n                                Pride was not so\n                                great then as\n                                now.\n\n  Pride ne cu\u00f0e bi \u00f0at dai\n  Nogt \u017fo michel \u017fo it nu mai).                   2748\n  Hirdes wulden \u00f0e maidenes deren,\n\n                                Moses helped the\n                                maidens to water\n                                the flocks.\n\n  Oc moy\u017fes \u00f0or hem gan weren,\n  And wattrede here erue eu_er_ilc on,\n  And dede hem tidelike to tune gon;              2752\n\n[256] MS. \u017ftalle, _corrected to_ \u017ftille.\n\n[257] \u017fwi\u00f0e?\n\n[258] MS. pharaum.\n\n\nAND FLEES INTO MIDIAN.\n\n\n  And ben \u017fone hom numen;\n\n                                They told their\n                                father\n\n  And b[i]foren here fader cumen,\n  And gunen him \u00f0ore tellen,\n\n                                    [Fol. 54.]\n                                how a young man\n                                at the well had\n                                protected them.\n\n  Hu a gunge man, at te welle[n],                 2756\n  \u00f0ewe and wur\u017fipe hem dede;\n\n                                Jethro sent after\n                                him and kept him\n                                in his house,\n\n  And ietro geld it him i_n_ e\u017ftdede,\n  Sente after him, freinede hi\u017f kin,\n  Helde him wur\u00f0elike i\u017f hu\u017f wi\u00f0-in;              2760\n  Of ali kinde he wi\u017fte him boren,\n  And bad him \u00f0or wunen him bi-foren,\n\n                                and gave him his\n                                daughter to wife,\n                                who bore him\n                                two sons.\n\n  Gaf him i\u017f dowter \u017fephoram;\n  To wife in lage he hire nam,                    2764\n  And bi-gat two \u017funes on hire \u00f0er,\n  fir\u017ft gerlon, \u017fi\u00f0en eliezer.\n  Egipte king to late wa\u017f dead,\n  \u00f0e \u00f0e childre \u017fo drinkelen bead.                2768\n\n                                On a time Moses\n                                went into the\n                                desert with his\n                                flocks, for rich\n                                men then kept\n                                such ware.\n\n  And moy\u017fes wa\u017f numen an \u017fel\n  In \u00f0e de\u017ferd depe \u017fumdel,\n  for te loken hirdne\u017f\u017fe fare;\n  Riche men \u00f0o kepten \u017fwilc ware.                 2772\n\n                                By Mount Sinai\n                                he sees a wondrous\n                                sight,\n\n  \u00f0o \u017fag moy\u017fes, at munt \u017fynay,\n  An \u017fwi\u00f0e ferli \u017figt \u00f0or-bi,\n  fier brennen on \u00f0e grene leaf,\n\n                                a bush burning,\n                                and nevertheless\n                                green and whole.\n\n  And \u00f0og grene and hol bi-leaf;                  2776\n  for\u00f0 he nam to \u017fen witterlike,\n  Hu \u00f0at fier brende milde-like;\n\n                                Out of that bush\n                                God's voice was\n                                heard, clear and\n                                high,\n\n  Vt of \u00f0at bu\u017fk, \u00f0e brende and \u00f0heg,\n  God \u017fente an \u017fteuene, brigt and heg;            2780\n\n                                'Moses, Moses,\n                                take off thy\n                                shoes, for thou\n                                standest on holy\n                                ground.\n\n  \"Moy\u017fes, moy\u017fes, do of \u00f0in \u017fon,\n  \u00f0u \u017ftondes \u017feli \u017ftede up-on;\n\n                                    [Fol. 54b.]\n                                I am the God of\n                                Jacob, Isaac, and\n                                Abraham.\n\n  Hic am god \u00f0e in min gemi_n_g nam\n  Iacob, y\u017faac, and abraham;                      2784\n\n                                I have seen the\n                                affliction of my\n                                people,\n\n  ic haue min folkes pine \u017fogen,\n  \u00f0at he nu longe hauen drogen;\n\n                                and have come\n                                down to deliver\n                                them,\n\n  Nu am ic ligt to fren hem \u00f0e\u00f0en,\n  And milche and hunige lond he_m_ q_ue_\u00f0en;      2788\n\n\n\nGOD APPEARS TO MOSES AT SINAI.\n\n\n                                and to bring them\n                                into the land of\n                                seven kingdoms.\n\n  An .vii. kinge-riches lond\n  Ic \u017fal hem bringen al on hond.\n\n                                Come, thou shalt\n                                be my messenger,\n\n  Cum, \u00f0u \u017falt ben min \u017fondere man,\n  Ic \u017fal \u00f0e techen wel to \u00f0an;                    2792\n\n                                and bid Pharaoh\n                                release my people.\n\n  \u00f0u \u017falt min folc bringen a-gen,\n  And her \u00f0u \u017falt min migte \u017fen;\n  And \u00f0u \u017falt \u017feien to faraon,\n  \u00f0at he lete min folc ut-gon;                    2796\n\n                                If he refuse, I\n                                shall work great\n                                marvels,\n\n  If he it werne and be \u00f0or-gen,\n  Ic \u017fal \u00f0e techen hu it \u017fal ben;\n  for ic \u017fal werken ferlike \u017ftrong,\n\n                                and cause my\n                                people to go out\n                                freely.\n\n  And maken min folc frelike ut-gong;             2800\n  Ge \u017fulen cumen wi\u00f0 feteles & \u017frud,\n\n                                As a sign, throw\n                                down thy wand.\"\n                                The wand then\n                                became an ugly\n                                snake.\n\n  And reuen egipte \u00f0at i\u017f nu prud.\n  Werp nu to token dun \u00f0at wond.\"\n  And it warp vt of hi\u017fe hond,                    2804\n  And wur\u00f0 \u017fone an uglike \u017fnake,\n  And moy\u017fes fleg for dredes \u017fake;\n\n                                God bade Moses\n                                take it by the\n                                tail, and anon it\n                                became a wand.\n\n  God him bad, bi \u00f0e tail he it nam,\n  And it a-non a wond it bi-cam,                  2808\n\n                                    [Fol. 55.]\n                                He put his hand\n                                into his bosom\n                                and it became\n                                leprous.\n\n  And in hi\u017fe bo\u017fum he dede his hond,\n  Q_u_it and al unfer he it fond;\n\n                                He put it in again\n                                and it became\n                                whole and sound.\n\n  And \u017fone he dede it eft agen,\n  Al hol and fer he wi\u017fte it \u017fen.                 2812\n\n                                \"If they believe\n                                not these tokens,\n                                pour out the\n                                water of the flood\n                                on the earth, and\n                                it shall become\n                                blood.\"\n\n  \"If he for \u00f0i\u017fe tokenes two\n  Ne li\u017fte\u00f0e ne trowe\u00f0 to,\n  Go, get \u00f0e water of de[259] flod\n  On \u00f0e er\u00f0e, and it \u017fal wur\u00f0en blod.\"            2816\n\n                                \"Lord! I am not\n                                eloquent, and\n                                cannot speak\n                                well,\" said Moses.\n\n  \"Lou_er_d, ic am wanmol, vn-reken\n  Of wurdes, and may ic Iuel \u017fpeken.\n  Nu i\u017f for\u00f0 gon \u00f0e \u00f0ridde dai,\n  Sende an o\u00f0er; bettre he mai.\"                  2820\n\n                                Quoth God, \"Who\n                                made the dumb,\n                                the speaking, the\n                                blind, and the\n                                seeing?\"\n\n  \"Q_u_o made do_m_me, and q_u_o \u017fpecande?\n  Q_u_o made bisne, and q_u_o lockende?\n  Q_u_o but ic, \u00f0at haue al wrogt?\n  Of me \u017fal fultu_m_ ben \u00f0e brogt.\"               2824\n\n\n[259] \u00f0e?\n\n\nMOSES AND AARON ARE SENT TO EGYPT.\n\n\n  \"Lou_er_d, \u017fent him \u00f0at i\u017f to cumen,\n  Vgging and dred me haue\u00f0[260] numen.\"\n\n                                \"Aaron, thy brother\n                                can speak\n                                well, thou shalt\n                                meet him, and\n                                make known to\n                                him my words.\"\n\n  \"Aaron \u00f0in bro\u00f0er can wel \u017fpeken,\n  \u00f0u \u017falt him meten and vn\u017fteken                  2828\n  Him bodeword min, and ic \u017fal red\n  Gunc bo\u00f0en bringen read and \u017fped.\"\n\n                                Moses asks leave\n                                of Jethro to visit\n                                his brethren.\n\n  Moy\u017fes, frigti, \u00f0o funden gan\n  to \u017fpeken wi\u00f0 ietro \u00f0at riche man,              2832\n  And a\u017fkede him leue to faren and \u017fen,\n  If hi\u017fe bre\u00f0ere of liues ben;\n\n                                    [Fol. 55b.]\n                                Moses delayed\n                                until God's message\n                                again came\n                                to him.\n\n  \u00f0og drechede he til god ef[t] bad,\n  And brogte him bode \u00f0e made him glad,           2836\n  \u00f0at pharaun, \u00f0e wulde him \u017f[l]en,\n  Wa\u017f dead and hadde i\u017f werkes len.\n\n                                Then he departed\n                                with his wife and\n                                children.\n\n  MOy\u017fes and hi\u017fe wif \u017fephoram,\n  And hi\u017fe childre wi\u00f0 him nam;                   2840\n  And \u00f0at on wa\u017f vncircu_m_ci\u017f.\n\n                                One child was\n                                uncircumcised,\n                                and the angel in\n                                the way sought\n                                to slay him.\n\n  He nam \u017fo for\u00f0, \u017fo\u00f0 it is;\n  An angel, wi\u00f0 an dragen \u017fwerd,\n  In \u00f0e weie made him offerd,                     2844\n  for \u00f0at he ledden feren \u017fwike,\n  \u00f0e \u017fulden him deren witt_er_like;\n\n                                Zipporah circumcised\n                                her son.\n\n  Sephora toc \u00f0i\u017f gunge knaue,\n  And dede circu_m_ci\u017fe haue,                     2848\n  And gret, and wente frigti a-gen,\n\n                                Moses pursued\n                                his way alone.\n\n  And let moy\u017fes for\u00f0 one ten.\n  He bar hi\u017fe gerde for\u00f0 in i\u017f hond,\n  And nam a weie[261] bi de\u017ferd lond;             2852\n\n                                At Mount Sinai\n                                he meets with\n                                Aaron.\n\n  To mount \u017fynai for\u00f0 he nam,\n  Aaron hi\u017fe bro\u00f0er a-gen him cam;\n  Ey\u00f0er [h]ere was of o\u00f0er fagen;\n  Moy\u017fes him haue\u00f0 i\u017f herte[262] vt-dragen,       2856\n\n                                They come into\n                                Egypt.\n\n  And he ben in-to egypte numen,\n  And a-mong folc ebri\u017f\u017fe ben cumen;\n  Moy\u017fes tolde hem \u00f0at bli\u00f0e bode,\n\n                                The people believe\n                                them.\n\n  And let hem \u017fen tockenes fro gode;              2860\n\n[260] MS. haued.\n\n[261] MS. aweie.\n\n[262] MS. her\u00f0e.\n\n\nGREATER LABOURS ARE LAID UPON THE ISRAELITES.\n\n\n                                    [Fol. 56.]\n\n  He redden \u017famen he \u017fulden gon\n  wi\u00f0[263] wi\u017fe men to pharaon.\n\n                                Moses and Aaron\n                                come before Pharaoh,\n\n  \"God,\" he \u017feiden, \"of i\u017fr_ae_l\n  \u00f0e bode \u017fente, and grete\u00f0 wel,                  2864\n\n                                and deliver their\n                                message.\n\n  \u00f0at, bi \u00f0i leue, hi\u017fe folc vt-fare,\n  \u00f0re daiges gon and ben \u00f0or gare,\n  In \u00f0e de\u017ferd an \u017ftede up-on,\n  Hi\u017f leue \u017facrifi\u017fe to don.\"                     2868\n  Q_u_ad pharaun, \"knowe ic[264] hi_m_ nogt,\n  Bi q_u_a\u017fe read haue ge \u00f0i\u017f \u017fowt?\"\n\n                                Moses says that\n                                he is well known\n                                to the Egyptians,\n\n  Seide moy\u017fes, \"ic am \u017fonder man,\n  Egipte folc me knowen can,                      2872\n  for ic am \u00f0at ilc moy\u017fes,\n\n                                having delivered\n                                them from the\n                                Ethiopians,\n\n  \u00f0e egypte folc of \u017forge les,\n  \u00f0an ethiops woren her cumen;\n  ic warc al \u00f0at \u00f0u was binumen,                  2876\n  And \u017fwanc and michel \u017forwe dreg,\n\n                                and that he\n                                brings God's\n                                message from\n                                Mount Sinai.\n\n  Get i\u017ft vn\u017fene hu ic it bi-teg?\n  Ic haue ben \u017fi\u00f0en at munt \u017fyna,\n  Godes bode-wurd bringe ic \u00f0or-fra.\"             2880\n\n                                Pharaoh chides\n                                Moses,\n\n  Qva\u00f0 pharaun, \"\u00f0u art min \u00f0ral,\n  \u00f0at hidel-like min lond vt-\u017ftal;\n  Sum \u017fwike-dom do\u00f0 it nu ben,\n  \u00f0at \u00f0u be\u017ft cumen nu eft agen;                  2884\n\n                                and declares that\n                                the Israelites\n                                shall suffer still\n                                greater woe.\n\n  \u00f0i\u017f folc, \u00f0at \u00f0u wilt me leden fro,\n  \u017fal ben luken i_n_ more wo.\"\n\n                                    [Fol. 56b.]\n\n  \u00d0e king it bad, and [it] wur\u00f0 don;\n\n                                More labour is\n                                laid upon the Israelites.\n\n  More \u017fwinc \u00f0o was hem leid on.                  2888\n  Hem-\u017feluen he fetchden \u00f0e chaf\n  \u00f0e men \u00f0or hem to gode gaf,\n  And \u00f0og holden \u00f0e tigeles tale,\n  And elten and eilden,[265] grete & \u017fmale.       2892\n\n                                Moses complains\n                                to God.\n\n  \u00d0o fleg \u00f0i\u017f folc wi\u00f0 moy\u017fen,\n  And [he] to god made hi\u017fe bimen.\n  \"Lou_er_ed, q_u_i wa\u017f ic hider \u017fent?\n  \u00f0in folc i\u017f more in \u017forwe went.\"                2896\n\n[263] MS. wid.\n\n[264] MS. ic hic.\n\n[265] ? eldren and children?\n\n\nMOSES AND AARON PERFORM MIRACLES BEFORE PHARAOH.\n\n\n                                God renews his\n                                promise by his\n                                name Adonai,\n\n  God q_u_a\u00f0, \"ic \u017fal hem le\u017fen fro,\n  And here fon weren wi\u00f0 wo;\n  Abraham, y\u017fac, and hi\u017fe \u017funen\n  Woren to min \u00f0hun_er_g wunen,                   2900\n  \u00f0og ne tagte ic hem nogt for-\u00f0i\n  Min mig[t]ful name adonay;\n\n                                which was unknown\n                                to Abraham,\n                                Isaac, and\n                                Jacob.\n\n  Min milche witt_er_ name eley\n  He knewen wel, and ely;                         2904\n  \u00f0at ic \u00f0e haue hoten wel,\n  Ic it \u017fal le\u017ften eu_er_ilc del.\"\n\n                                Moses told the\n                                Hebrews these\n                                tidings, and yet\n                                were they in\n                                great anguish.\n\n  Moy\u017fes told hem \u00f0i\u017f tidding;\n  \u00f0og woren he get in \u017ftrong murni[n]g.           2908\n  Si\u00f0en \u017fpac god to moy\u017fen,\n  and tagte him hu it \u017fulde ben.\n\n                                Moses was now\n                                fourscore years\n                                old.\n\n  fowre \u017fcore ger he wa\u017f hold,\n  And aaron \u00f0re more told,[266]                   2912\n\n                                    [Fol. 57.]\n\n  Q_u_anne he \u00f0at[267] bodewurd \u017fpoken,\n  And deden \u00f0e firme token.\n\n                                Aaron cast down\n                                his rod before\n                                Pharaoh.\n\n  AAron \u00f0or warp vt of hi\u017f hond\n  Moy\u017feses migtful wond,                          2916\n  And it wur\u00f0 bi-foren pharaon\n\n                                It became an\n                                ugly snake.\n\n  An Iglic \u017fnake \u017fone on-on;\n  \u00f0e king \u017fente after wiches kire,\n\n                                The sorcerers, by\n                                the devil's help,\n                                did the like.\n\n  Wapmen \u00f0e weren in \u017fowles lire,                 2920\n  \u00f0e ferden al bi fendes red,\n  fende\u017f hem gouen \u017finful \u017fped;\n  And worpen he \u00f0or wondes dun,\n\n                                Each of their rods\n                                became a dragon.\n\n  fro euerilc \u00f0or crep a dragun;                  2924\n  Oc moy\u017fes wirm hem alle \u017fmot,\n\n                                Moses's serpent\n                                bit off their\n                                heads.\n\n  And here aldre heuedes he of bot;\n  \u00f0og deden wiche\u017f \u00f0o men to \u017fen\n  On o\u00f0ere wi\u017fe or \u017fo\u00f0e ben;                      2928\n  for \u00f0o fendes or he[m] bi-foren\n  Hadden \u00f0o neddres \u00f0ider boren;\n\n[266] At the bottom of this page is the catchword\u2014\"Qua_n_ne he \u00f0at\n      bodewurd.\"\n\n[267] MS. dat; see the catchword.\n\n\nTHE WATERS ARE TURNED INTO BLOOD.\n\n\n                                Pharaoh would\n                                not let the Israelites\n                                go.\n\n  And pharaon \u017ftirte up a-non,\n  And for-bed \u00f0i\u017f folc to gon.                    2932\n  \u00d0O \u017feide moy\u017fes to araon,\n  \"Q_u_at rede\u017f tu, broder, \u017fule wit don?\n  \u00f0i\u017f king him his[268] wel wi\u00f0er-ward\n  Agen \u00f0is folc, and herte hard;                  2936\n\n                                Moses and Aaron\n                                again came before\n                                Pharaoh.\n\n  Go we and \u017fpeken wi\u00f0 hem get,\n  And fonden wi\u00f0 \u00f0i\u017f token bet.\"\n\n                                    [Fol. 57b.]\n\n  And \u017fo deden [he] \u017fone a-non,\n  And comen bi-foren pharaon,                     2940\n  Quad aaron, \"nu \u017faltu \u017fen\n  Q_u_ilc godes migtful \u017ftreng\u00f0es ben.\"\n\n                                Aaron smote on\n                                the flood with his\n                                wand;\n\n  He \u017fmot on \u00f0at flod wi\u00f0 \u00f0at wond,\n\n                                soon anon it became\n                                blood,\n\n  Sone anon blod men al it fond;                  2944\n\n                                and the fish in it\n                                died.\n\n  And \u00f0e fi\u017f\u017fes, in al \u00f0at blod read,\n  floten a-buuen and wur\u00f0eden dead;\n\n                                In every well and\n                                pool blood was\n                                found,\n\n  In eu_er_ilc welle, in eu_er_ilc trike,\n  men funden blod al witterlike,                  2948\n\n                                except in Goshen.\n\n  But-if it were in \u00f0e lond ger\u017fen,\n  \u00f0or-inne woree[269] \u00f0e ebri\u017f\u017fe men.\n  \u00f0is wreche, in al egypte rigt,\n\n                                This plague lasted\n                                seven nights.\n\n  Le\u017ftede fulle \u017feuene nigt;                      2952\n  \u00f0o wa\u017f \u00f0i\u017f king \u017fumdel for-dred,\n\n                                Pharaoh then\n                                promised that\n                                the Hebrews\n                                should depart.\n\n  And het he_m_ he \u017fulden vt ben led;\n  And moy\u017fes \u00f0i\u017f pine vn-dede,\n  And water wur\u00f0 on blode\u017f \u017ftede.                 2956\n\n                                When the plague\n                                was removed he\n                                would not release\n                                them.\n\n  \u00f0an pharaon wur\u00f0 war \u00f0is bot,\n  \u00f0i\u017f folc of londe funde_n_ ne mot;\n  Iannes and mambres, wiche\u017f wod,\n  Him \u00f0hugte he maden water blod;                 2960\n\n                                Mad sorcerers\n                                misled the king.\n\n  It wa\u017f on fendes wi\u017fe wrogt,\n  for to bi-tou_r_nen[270] \u00f0e kinge\u017f \u00f0ogt.\n  Moy\u017fes lerede god, \u017fpac hi_m_ mide,\n  Al \u00f0at i\u017f bro\u00f0er aaron dede.                    2964\n\n                                    [Fol. 58.]\n\n  Eft he comen to pharaon,\n  And he wernede \u00f0i\u017f folc ut-gon.\n\n[268] _read_ is.\n\n[269] woren?\n\n[270] MS. bitou_er_en.\n\n\nTHE PLAGUES OF FROGS AND GNATS.\n\n\n                                Aaron held up\n                                his hand towards\n                                the water, and\n                                up came a host\n                                of frogs.\n\n  And aaron held up his hond,\n  to \u00f0e water and \u00f0e more lond;                   2968\n  \u00f0o cam \u00f0or up \u017fwilc fro\u017fkes here\n  \u00f0e dede[271] al folc egipte dere;\n\n                                Some were wild\n                                and some tame.\n\n  Su_m_me woren wilde, and \u017fu_m_me tame,\n  And \u00f0o hem deden \u00f0e[272] mo\u017fte \u017fame;            2972\n\n                                Some crept into\n                                houses, drink,\n                                meat, and bed.\n\n  In hu\u017fe, in drinc, in metes, in bed,\n  It cropen and maden hem for-dred;\n\n                                Some died and\n                                stank.\n\n  Su_m_me \u017ftoruen and gouen \u017ftinc,\n  And vn-hileden mete and drinc;                  2976\n\n                                Tadpoles, frogs,\n                                and toads afflicted\n                                Egypt's folk.\n\n  Polheuedes, and fro\u017fkes, & podes \u017fpile\n  Bond harde egipte folc [273]in \u017file.\n  \u00f0i\u017f king bad moy\u017fes and aaron,\n  \u00f0at he \u017fulden god bone don;                     2980\n\n                                The frogs died,\n\n  And \u017fone \u017fo moy\u017fes bad i\u017f bede,\n  \u00f0i\u017f wirmes \u017ftoruen in \u00f0e \u017ftede;\n\n                                but the king forbad\n                                the departure\n                                of the Hebrews.\n\n  And q_u_ane \u00f0e king wur\u00f0 war \u00f0is dead,\n  Anon \u00f0is folc fore he for-bead.                 2984\n  \u00d0e \u00f0ridde wreche dede aaron\n  Bi-foren \u00f0e king pharaon;\n\n                                The third plague\n                                of gnats, small\n                                to look at, but\n                                sharp in biting.\n\n  He \u017fmot wi\u00f0 \u00f0at gerde on \u00f0e lond,\n  And gnattes hird \u00f0or \u00f0icke up-wond,             2988\n  \u017fmale to \u017fen, and \u017farp on bite,\n  In al egypte fleg \u00f0i\u017f \u017fmite.\n\n                                    [Fol. 58b.]\n\n  And \u00f0o dede men and herf wo,\n  Anger and tene, \u017forge and wo.                   2992\n\n                                The sorcerers said,\n                                \"This is token\n                                of God's ghost,\"\n\n  Q_u_o\u00f0en \u00f0o wiches clerkes(.) \"\u00f0i\u017f\n  fortoken gode\u017f ga\u017ftes is.\"\n\n                                for they lacked\n                                might to do this.\n\n  Her hem wantede migt and \u017fped,\n  to \u017fwilc \u00f0ing cu\u00f0en he non red;                 2996\n  \u00f0i\u017f toknes dede aaron.\n\n                                Pharaoh remained\n                                obstinate,\n\n  God \u017fente \u017fi\u00f0en hem o\u00f0ere on,\n  for euere eld \u00f0i\u017f king on-on,\n  And wernede \u00f0i\u017f folc vt to gon.                 3000\n  \u00d0o \u017feide god to moy\u017fen,\n  \"Go \u00f0u gund pharaon agen;\n\n[271] MS. \u00f0ede.\n\n[272] MS. de.\n\n[273] ? un-sile.\n\n\nPLAGUES OF FLIES, BOILS, AND BLAINS,\n\n\n  Sei him, if min folc ne mote gon,\n\n                                and was punished\n                                by a plague of\n                                flies.\n\n  fleges kin \u017fal hin ou_er_-gon,                  3004\n  And al hi\u017f lond to \u017forge ten;\n  Oc lond ger\u017fen ne \u017fal non ben.\"\n\n                                Then gave he\n                                them leave to\n                                depart,\n\n  And \u00f0u\u017f[274] it was, and al \u00f0i\u017f \u017for\n  Sag pharaun, and dredde hi_m_ \u00f0or.              3008\n  He gaf hem leue \u00f0o vt to faren\n  wi\u00f0-\u00f0anne-\u00f0at he to londe ef[t] charen;\n  And moy\u017fes bad me\u00f0e here on,\n\n                                and the flight of\n                                flies was removed.\n\n  And \u00f0i\u017f fleges fligt vt i\u017f don;                 3012\n  And pharaon wro\u00f0[275] herte on hard,\n  And vn-dede hem \u00f0at[276] forward.\n  Moy\u017fes \u017fpac \u017fi\u00f0en wi\u00f0 gode,\n\n                                Message comes to\n                                Pharaoh of a\n                                great plague.\n\n  And he brogte pharaun \u00f0i\u017f bode;                 3016\n\n                                    [Fol. 59.]\n\n  \"To-morgen, bute he mugen vt-pharen,\n  Egyptes erf \u017fal al for-faren.\"\n\n                                The murrain\n                                among the cattle.\n\n  He wi\u00f0-held[277] hem and, al-\u017fo he it b[e]ad,\n  Al \u00f0e erf of egipt wur\u00f0 dead;                   3020\n  And get ne migte \u00f0i\u017f folc vt-gon,\n  \u017fwilc har[d]ne\u017f\u017fe i\u017f on pharaon.\n  After \u00f0i\u017f time, it \u017fo bi-cam,\n  \u00f0at moy\u017fes a\u017fkes up-nam,                        3024\n\n                                The plague of\n                                boils and blains.\n\n  And warpes vt til heuene-ward;\n  \u00f0o wex vn-\u017fel\u00f0e on hem wel hard,\n  dolc, \u017for, and blein on erue and man;\n\n                                The sorcerers hid\n                                themselves, and\n                                would not come\n                                before Pharaoh,\n\n  \u00f0e wicches hidden hem for-\u00f0an,                  3028\n  Bi-foren pharaun nolden he ben,\n\n                                so loathsome\n                                were they to look\n                                upon.\n\n  So woren he lodelike on to \u017fen;\n  At la\u017ft, q_u_an it wa\u017f ou_er_-gon,\n  Hadde moy\u017fes \u00f0o leue non.                       3032\n  Si\u00f0en \u017fente \u00f0e lou_er_d gode,\n\n                                God's message to\n                                Pharaoh.\n\n  bi moy\u017fes, to \u00f0i\u017f king bode;\n  \"for-\u00f0i lete ic \u00f0e king her ben,\n  Men \u017fal, \u00f0urg \u00f0e, mi_n_ migte \u017fen,              3036\n  And knowen \u017fal ben, \u00f0e to un-frame,\n  In eu_er_ilc lond min migte name.\n\n[274] MS. du\u017f.\n\n[275] wor\u00f0?\n\n[276] MS. dat.\n\n[277] MS. wid-held.\n\n\nHAIL-STORM, AND GRASSHOPPERS.\n\n\n                                He threatens\n                                the king with\n                                hail-storm.\n\n  \u017fwilc hail was her or neuere nomen\n  So \u017fal \u00f0i\u017f \u017fel to-morgen cumen;                 3040\n  Do men and erue in hu\u017fe ben,\n  If \u00f0u wilt more hem liues \u017fen.\"\n\n                                    [Fol. 59b.]\n\n  \u00f0o men, \u00f0e weren in eige and dred,\n  ben borwen, and erue, \u00f0urg \u00f0i\u017f red.             3044\n\n                                On the morrow\n                                came thunder,\n                                hail, and lightning.\n\n  O morgen, al \u017fwilc time al \u017fir,\n  \u00f0hunder, and hail, and leuenes fir,\n  Cam wel vnghere; al \u00f0at it fond\n\n                                It slew many\n                                men, broke down\n                                trees, grass, and\n                                corn.\n\n  Bergles, it \u017floge i_n_ \u00f0at lond;                3048\n  Tree\u017f it for-brac, and gre\u017f, and corn,\n  \u00f0at wa\u017f up-\u017fprungen \u00f0or bi-foren;\n  Oc \u00f0e ebrius in lond ger\u017fen\n  ne derede it, coren, ne erf, ne men;            3052\n  \u00f0o \u017feide \u00f0e folc to pharaon,\n\n                                The Egyptians\n                                beseech Moses to\n                                remove this\n                                plague.\n\n  \"Nu ic wot we haue mi\u017f-don;\n  Moy\u017fes, do \u00f0i\u017f weder charen,\n  And gu \u017fal [ic] leten ut-faren.\"                3056\n  Moy\u017fes gede vt, helde up i\u017f hond,\n  And al \u00f0i\u017f vnweder \u00f0or atwond,\n\n                                The storm\n                                ceased,\n\n  And wur\u00f0 \u00f0i\u017f weder \u017fone al \u017ftille,\n  And al after \u00f0e kinges wille.                   3060\n\n                                but though the\n                                weather was soft,\n                                the king's heart\n                                was hard.\n\n  \u00f0i\u017f weder i\u017f \u017fofte, And \u00f0i\u017f king hard,\n  And breke\u00f0 hi_m_ eft \u00f0at forward.\n  MOy\u017fes \u017fi\u00f0en, and aaron,\n\n                                Then said Moses,\n\n  Seiden bi-foren pharaon,                        3064\n\n                                \"To-morrow shall\n                                the grasshoppers\n                                come into the\n                                land.\"\n\n  \"To-morgen \u017fulen gre\u017f\u017feoppes cumen,\n  And \u00f0at ail \u00f0a bileaf \u017fal al ben numen;\n  So \u017fal \u00f0in hardne\u017f\u017fe ben wreken,\n  \u00f0at men \u017fulen longe \u00f0or-after \u017fpeken.\"          3068\n\n                                    [Fol. 60.]\n\n  \"Go\u00f0 vt,\" q_u_a\u00f0 he, \"red ic \u017fal taken,\n  And gu \u017fi\u00f0en i \u017fal an\u017fwer maken.\"\n\n                                The Egyptians\n                                advise the king\n                                to let the Israelites\n                                go.\n\n  Qva\u00f0 \u00f0i\u017f folc, \"bet_er_ i\u017ft laten he_m_ vt-pharen,\n  Al \u017fal egipte elles for-faren.\"                 3072\n\n                                Pharaoh is at\n                                first inclined to\n                                let them go,\n\n  He calde hem in; q_u_ad pharaon,\n  \"Q_u_ilc ben \u00f0o \u00f0e \u017fulen vt-gon?\"\n\n\n\nPLAGUES OF LOCUSTS AND DARKNESS.\n\n\n  Q_u_a\u00f0 moy\u017fes, \"but alle wapmen,\n  wi\u00f0 erf, and childre, and wimmen.\"              3076\n\n                                but would only\n                                grant permission\n                                to the men.\n\n  \"Hu! haue ge wrong,\" q_u_ad pharaon,\n  \"Gu wapmen giue Ic leue to gon;\n  Of erf and wimmen leue ic nogt,\n  Ear one of wapmen wa\u017f bi-\u017fogt.\"                 3080\n  Ef[t] \u00f0i\u017f and\u017fwere, ben vt-gon\n  moy\u017fes for\u00f0 and aaron;\n\n                                Moses held up\n                                his hand, and a\n                                southern wind\n                                uprose,\n\n  MOy\u017fes held up hi\u017f hond,\n  A \u017fu\u00f0en wind i\u017f flig[t] up-wond,                3084\n  And blew \u00f0at day and al \u00f0at nigt\n  And brogte egipte an newe figt;\n\n                                which brought\n                                the locusts.\n\n  \u00f0i\u017f wind hem brogte \u00f0e \u017fkipperes,\n  He deden on gre\u017f and coren deres.               3088\n\n                                Then was the\n                                king full of woe,\n\n  \u00f0at lond was ful, and \u00f0i\u017f king wo,\n  He \u017fente after \u00f0e bre\u00f0ere \u00f0o.\n  Q_u_ad pharaon, \"ic haue mi\u017f-numen,\n\n                                and besought\n                                Moses to turn\n                                from them the\n                                evil.\n\n  Wreche i\u017f on vs wi\u00f0 rigte cumen;                3092\n  Bi-\u017fek get god, \u00f0is one \u017fi\u00f0e,\n  \u00f0at he vs of \u00f0i\u017f pine fri\u00f0e.\"\n\n                                    [Fol. 60b.]\n                                A western wind\n                                took away the\n                                locusts.\n\n  And \u017fo [he] dede, and on wind cam\n  fro we\u017ften, and \u00f0o opperes nam,                 3096\n  And warpes ou_er_ in-to \u00f0e \u017fe;\n  \u00f0o pharaun \u017fag i\u017f lond al fre,\n\n                                Pharaoh broke\n                                his covenant.\n\n  Hi\u017f herte \u00f0o wur\u00f0 \u00f0wert and hard,\n  And al he brac hem [\u00f0at] forward.               3100\n  MOy\u017fes \u017fi\u00f0en held up i\u017f hond,\n\n                                The plague of\n                                thick darkness.\n\n  And \u00f0hikke \u00f0herkne\u017f\u017fe ca_m_ on \u00f0at lond,\n  \u00f0at migte non egipcien\n  Abuten hi_m_ for mirkne\u017f\u017fe \u017fen;                 3104\n  Manige \u00f0or \u017forge on liue bead,\n\n                                Many died from\n                                fear.\n\n  And manige weren rewlike dead;\n  Q_u_or-\u017fo \u00f0e folc wa\u017f of y\u017frael,\n\n                                The Israelites\n                                had light.\n\n  He adden ligt and \u017fowen wel.                    3108\n  \u00f0o q_u_ad pharaon to moy\u017fen,\n\n                                The king tells\n                                them to go, and\n\n  \"Led vt al \u00f0at i\u017f boren of man,\n\n\n\nTHE INSTITUTION OF THE PASSOVER.\n\n\n                                to leave their\n                                flocks and herds\n                                behind.\n\n  And let her hen boden er[f] & \u017fep,\n  ic wile \u00f0or-on[278] nimen kep.\"                 3112\n  Q_u_ad moy\u017fes, \"la! god it wot,\n\n                                Moses will not\n                                consent to this\n                                arrangement.\n\n  \u017fal \u00f0e[r]-of bi-leuen non fot,\n  Al we \u017fulen i\u017f wi\u00f0 vs hauen;\n  'Wold,' q_u_ad god, 'wile \u00f0or-of crauen.'\"      3116\n  Q_u_a\u00f0 pharaon to moy\u017fen,\n\n                                Moses and Aaron\n                                are driven out\n                                from the presence\n                                of Pharaoh.\n\n  \"Nu ic rede \u00f0at ge flen;\n  for \u017fe ic gu more-ou_er_ nu,\n  dead \u017fal be[279] wreken ou_er_ gu.\"             3120\n\n                                    [Fol. 61.]\n\n  MOy\u017fes fleg to lond ger\u017fen,\n  \u00f0or wuneden hi\u017f kinnes men.\n\n                                God tells Moses\n                                of his final vengeance\n                                upon the\n                                Egyptians.\n\n  Qua\u00f0 god, \"get ic \u017fal pharaon,\n  Or ge gon vt, don an wreche on,                 3124\n  (Nu \u017fal ic in-to egipte gon,)\n  Swilc wreche wa\u017f ear neu_er_e non;\n\n                                Each first-born\n                                shall be destroyed.\n\n  Deigen \u00f0or \u017fal ilc firme bigeten\n  Of men and erf, non forgeten;                   3128\n  Oc among gu, drede\u00f0 gu nogt,\n  to gu ne \u017fal non iuel ben \u017fogt,\n  Ne \u017fal ic gu nog[t] loten\n  Of \u00f0at ic haue gu bi-hoten.\"                    3132\n\n                                The year shall\n                                begin,\n\n  Si\u00f0en q_u_a\u00f0 god to moy\u017fen,\n  \"\u00f0i\u017f \u017fal gure firme\u017ft mone\u00f0[280] ben,\n  \u00f0oo gune men \u00f0e mone \u017fen\n\n                                when in April the\n                                new moon is\n                                seen.\n\n  In april Reke-fille ben.\"                       3136\n  \u00f0anne he lereden he_m_ newe wunen;\n\n                                The institution\n                                of the Passover.\n\n  \"Eu_er_ilc ger, more to munen,\n  Eu_er_ilc hu\u017f-folc \u00f0e mai it \u00f0auen\n\n                                A lamb or kid of\n                                the first year is\n                                to be taken and\n                                slain by each\n                                household on the\n                                fourteenth day of\n                                the month,\n\n  On ger \u017fep o\u00f0er on kide hauen;                  3140\n  \u00f0e tende dai it \u017fulde ben lagt,\n  And ho[l]den in \u00f0e tende nagt,\n  And [slagen] on \u00f0e fowrtende dai;\n  So mikil hird \u017fo it noten mai,                  3144\n  Ben at euen folc \u017fum to \u017famen,\n\n                                and to be roasted\n                                whole.\n\n  And ilc folc i\u017f to fode framen,\n\n[278] MS. dor-on.\n\n[279] MS. me.\n\n[280] MS. moned.\n\n\nTHE DESTRUCTION OF THE FIRST-BORN.\n\n\n                                    [Fol. 61b.]\n\n  And eten it bred, and non bon breken,\n\n                                None of it is to\n                                be taken out of\n                                the house.\n\n  And nogt \u00f0or-of vt hu\u017fe wreken,                 3148\n  Oc \u017fod and girt, \u017ftondende, and \u017ftaf on hond,\n\n                                It is to be roasted\n                                whole,\n\n  Ilc man after his owen fond,\n\n                                and eaten with\n                                bitter herbs,\n                                and unleavened\n                                bread.\n\n  Heued and fet, and in rew mete[n],\n  le\u017fen fro \u00f0e bones and eten,                    3152\n  Wi\u00f0[281] wri\u00f0el and vn-lif bread;\"\n\n                                The remainder is\n                                to be burnt, and\n                                the blood is to be\n                                sprinkled upon\n                                the door-posts.\n\n  \u00f0e bi-leuen brennen he bead.\n  \"\u00f0e dure-tren and \u00f0e uu_er_\u017flagen,\n  wi\u00f0 y\u017fope \u00f0e blod ben dragen;                   3156\n  \u00f0at nigt \u017fal ben fe\u017ft pa\u017fche,\"\n  for\u00f0-for, on engle tunge, it be.\n\n                                Vengeance came\n                                upon the Egyptians.\n\n  ON midel \u017fel, \u00f0at[282] ilc nigt,\n  So cam wreche on egipte rigt;                   3160\n\n                                The first-born of\n                                man and beast\n                                were slain.\n\n  Ilc firme bigeten, of erf and man,\n  was \u017ftoruen on morwen and dead for\u00f0an;\n  \u00f0o wa\u017f non biging of al egipte\n  lich-le\u017f, \u017fo manige dead \u00f0or kipte.[283]        3164\n\n                                Pharaoh consented\n                                to let\n                                Israel go.\n\n  \u00f0o wur\u00f0 phara[o]n nede driuen\n  And haue\u00f0[284] hem \u00f0ane leue giuen;\n  And egipte folc bad hem faren,\n  And \u017fwi\u00f0e a-weiward hem garen.                  3168\n\n                                The Egyptians\n                                gave the Hebrews\n                                whatever\n                                they asked.\n\n  Q_u_at-\u017fo he boden, \u017frud[285] or \u017fat,\n  Egipte folc hem lenen \u00f0at;\n  Wa\u017f hem nogt werned \u00f0at he crauen,\n  for here \u017fwinc-hire he nu hauen;                3172\n\n                                    [Fol. 62.]\n\n  Gold and \u017filu_er_ he hauen vt-brogt,\n\n                                The Israelites\n                                numbered\n                                600,000 men.\n\n  \u00f0e tabernacle \u00f0or[286]-wi\u00f0 wur\u00f0[287] wrogt;\n  He woren \u017fexe hundred \u00f0hu\u017fent men,\n  wi\u00f0-vten childre and wimmen;                    3176\n  Al erf-kin hauen he ut-led,\n  Egipte folc hem hauen ut-\u017fped.\n\n                                Moses thought of\n                                the oath sworn to\n                                Joseph.\n\n  Almost redi wa\u017f here fare,\n  moy\u017fes bi-\u00f0ogt him ful gare                     3180\n  Of \u00f0at \u00f0e i\u017f kin haue\u00f0 \u017fworen,\n\n                                Joseph's grave\n                                could not be\n                                found.\n\n  Io\u017fepes bones \u017fulen ben boren;\n\n[281] MS. wid.\n\n[282] MS. dat.\n\n[283] caught.\n\n[284] MS. haued.\n\n[285] MS. \u017fru\u00f0.\n\n[286] MS. dor.\n\n[287] MS. wurd.\n\n\nTHE ISRAELITES LEAVE EGYPT.\n\n\n  Oc \u00f0e ail haue\u00f0[288] \u017fo wide \u017fpiled,\n  \u00f0at hi\u017f graue i\u017f \u00f0or vnder hiled,               3184\n\n                                A golden rod\n                                with the name\n                                of God upon it\n                                was laid upon\n                                the flood.\n\n  On an gold gad \u00f0e name god\n  I\u017f grauen, and leid up-on \u00f0e flod;\n\n                                Moses followed\n                                its course, and\n                                thus discovered\n                                the grave.\n\n  Moy\u017fes it folwede \u00f0ider it flet,\n  And \u017ftod \u00f0or \u00f0e graue under let;                3188\n  \u00f0or he doluen, and hauen \u017fogt,\n  And funden, and hauen up-brogt\n  \u00f0e bones ut of \u00f0e er\u00f0e wroken,\n\n                                Some of the bones\n                                were whole and\n                                some broken.\n\n  Su_m_me hole, & \u017fu_m_me broken;                 3192\n  He dede i\u017f binden & faire loken\n  Alle \u00f0e bones \u00f0e he \u00f0or token.\n\n                                When Israel left\n                                Egypt there was\n                                an earthquake.\n\n  Q_u_ane he geden egipte fro,\n  It wur\u00f0 er\u00f0e-dine, and fellen \u00f0o                3196\n\n                                Many temples\n                                fell down.\n\n  fele chirches and ideles mide,\n  Miracle it was \u00f0at god \u00f0or dede.\n\n                                    [Fol. 62b.]\n                                Seven score years\n                                were gone since\n                                Joseph was\n                                buried.\n\n  Gon woren .vii. \u017fcore ger\n  Si\u00f0en[289] io\u017fep wa\u017f doluen \u00f0er;[290]           3200\n  And .xxiii. \u017fcore fro \u00f0an\n  \u00f0at god it \u017fpac wi\u00f0[291] abrah_ra_m.\n\n                                The Israelites\n                                journey from Rameses\n                                to Succoth.\n\n  fro Rame\u017fe to \u017fokoht \u017ftede\n  Non man on hem letting dede,                    3204\n  For \u017fwinc and m_ur_ning hem was on,\n  fro \u00f0e liches in-to \u00f0e er\u00f0e don;\n  And manige of \u00f0o grete_n_ for\u00f0i\n  \u00f0at he adden ben hard hem bi.                   3208\n\n                                From Succoth\n                                they go to Etham,\n                                and thence to Pihahiroth.\n\n  To burg ethan fer fro \u017fokoth,\n  And \u00f0e\u00f0en he ten to pharaoth;[292]\n  \u00f0or he \u017ftunden for to \u017fen\n  q_u_ilc pharaon wi\u00f0 he_m_ \u017fal ben.              3212\n\n                                Pharaoh called\n                                out his army.\n\n  Pharaon bannede vt hi\u017f here,\n  I\u017frael he \u00f0hogte to don dere;\n\n                                Six hundred chariots\n                                he brought\n                                out of Egypt,\n                                fifty thousand\n                                horsemen, and\n                                ten score thousand\n                                men of foot.\n\n  Sex hundred carte-hird i-wrogt[293]\n  vt of egipte he haue\u00f0[294] brogt;               3216\n  On hor\u017fe fifiti \u00f0husent men,\n  x \u017fcore \u00f0husent of fote ren;\n\n[288] MS. haued.\n\n[289] MS. Siden.\n\n[290] MS. der.\n\n[291] MS. wid.\n\n[292] MS. pharaofh.\n\n[293] MS. hirdi wrogt.\n\n[294] MS. haued.\n\n\nTHE ISRAELITES CROSS THE RED SEA.\n\n\n  Alle he ledde hem vt for\u00f0i\n  \u00f0at folc ebru to werchen wi.                    3220\n\n                                When the Israelites\n                                saw the\n                                Egyptian host\n                                they became sore\n                                afraid.\n\n  \u00d0i\u017f godes folc wa\u017f und_er_-numen,\n  Q_ua_n he \u017fegen \u00f0i\u017f hird al cumen,\n  Sore he gunen for-dredde ben,\n  for ne cu\u00f0en ne[295] gate flen,                 3224\n\n                                    [Fol. 63.]\n\n  And if he \u00f0ore ben bi-\u017fet,\n\n                                for they were\n                                without\n                                weapons.\n\n  Ille he \u017fulen ben hung_er_ gret;\n  He ne mogen figten a-gen,\n\n                                They chided\n                                Moses.\n\n  for [he] wi\u00f0-vten wopen ben;                    3228\n  \u00f0anne he \u00f0u\u017f woren alle in dred,\n  On moy\u017fen he \u017fetten a gred.\n  \"Be\u00f0 nu \u017ftille,\" q_u_a\u00f0 moy\u017fes,\n\n                                Moses promises\n                                them God's\n                                assistance.\n\n  \"\u00f0or god wile(.) i\u017f non helpeles;               3232\n  Ge \u017fulen \u017fen \u00f0i\u017f ilke dai\n  Q_u_at godes migt for gu mai.\"\n  He bad \u00f0i\u017f folc dregen wi\u00f0 \u017fkil,\n  And he bi-\u017fogte godes wil.                      3236\n\n                                God instructs\n                                Moses to stretch\n                                out his rod over\n                                the sea.\n\n  Qva\u00f0 god, \"q_u_or-at calles \u00f0u me?\n  Hold up \u00f0in gerde to \u00f0e \u017fe\n  And del it \u017fo on \u017fundri del,\n  \u00f0at gu ben garknede weige\u017f wel.\"                3240\n\n                                Moses did so.\n\n  \u00f0o moy\u017fes helde up hi\u017f hond,\n\n                                A wind blew the\n                                sea from the sand,\n\n  A wind blew \u00f0e \u017fe fro \u00f0e \u017fond;\n  On twel[fe] doles delt i\u017ft \u00f0e \u017fe,\n\n                                and twelve\n                                thoroughfares\n                                were made for\n                                the people.\n\n  xii. weiges \u00f0er-in ben faiger and fre,          3244\n  \u00f0at eu_er_ilc kinde of i\u017frael\n  Mai \u00f0or hi\u017f weige finden wel.\n\n                                The water stood\n                                up as a wall on\n                                both sides.\n\n  \u00f0e water up-\u017ftod, \u00f0urg godes migt,\n  On twinne half, al\u017fo a wal up-rigt;             3248\n  Moy\u017fes bad hem, al\u017fo he ben boren,\n  \u00f0e elde\u017ft kindes gon bi-foren;\n\n                                    [Fol. 63b.]\n                                Moses went first,\n                                and then the men\n                                of Judah.\n\n  Oc moy\u017fes gede in bi-foren,\n  And \u00f0o \u00f0e kinde of iuda boren;                  3252\n  On and on kin, al\u017f herte he_m_ cam,\n  \u00f0at folc ilc in his weige nam;\n\n\n[295] ? he no-gate\n\n\nTHE EGYPTIAN HOSTS ARE DROWNED.\n\n\n                                A cloud went before\n                                them.\n\n  Bi-foren he_m_ fleg an \u017fkige brigt\n  \u00f0at nigt he_m_ made \u00f0e weige ligt;              3256\n  Egiptes folc gunnen \u00f0i\u017f \u017fen,\n\n                                Pharaoh pursued\n                                the Israelites,\n\n  And wenden \u00f0at he wode ben.\n  \u00d0is bode herde king pharaon\n  And him \u00f0uhte \u017fellic \u00f0er-on,                    3260\n  Garkede his hird & after nam,\n\n                                and to the Red\n                                Sea he came.\n\n  And to \u00f0e \u017fe bi nigte he cam;\n\n                                In went this host\n                                after the king.\n\n  In ferde \u00f0i\u017f hird after \u00f0i\u017f king,\n  And \u00f0o \u017fprong \u00f0e daieni_n_g.                    3264\n  \u00f0hunder, and leuene, and rein \u00f0or-mong\n  God \u017fente on \u00f0at hird, \u017fti\u00f0 and \u017ftrong;\n\n                                Some were for\n                                going back.\n\n  \u00f0o quo\u00f0en he, \"wende we a-gen,\n  An[d] i\u017frael folc lete we ben.\"                 3268\n  \u00f0or-q_u_iles ben \u00f0o kinges[296] cumen\n\n                                The Israelites\n                                reached the land,\n\n  Ou_er_, and hauen \u00f0e londes numen;\n  Egipcienes woren i_n_ twired wen\n  q_u_e\u00f0er he \u017fulden folgen or flen;              3272\n  And moy\u017fes \u017ftod up-on \u00f0e \u017fond,\n\n                                and God bade\n                                Moses stretch his\n                                rod over the sea.\n\n  God him bad helden up hi\u017f hond\n  to-ward \u00f0i\u017f water, in a morgen q_u_ile\n  \u00f0e \u017fe luked, \u017fo god it wile,[297]               3276\n\n                                    [Fol. 64.]\n                                The sea covered\n                                the Egyptians,\n\n  And on and on, \u017fwi\u00f0e litel \u017ftund,\n  Egypcienes fellen to \u00f0e grund;[298]\n\n                                and not one\n                                remained undrowned\n                                in that\n                                salt spot.\n\n  Of hem alle bi-leaf non fot\n  Vn-drincled i_n_ \u00f0at \u017falte \u017fpot.[299]           3280\n  \u00d0vs i\u017f i\u017frael of hem wreken,\n  And here wel\u00f0e i\u017f to londe weken,\n  Wepen, and \u017frud, \u017filuer, and gold;\n  wel hem mai ben \u00f0e god be\u00f0 hold!                3284\n\n                                Moses made a\n                                new song, and\n                                taught it to the\n                                people.\n\n  Moy\u017fes \u00f0or made a newe \u017fong,\n  And tag[t]e it al \u00f0at folc a-mong;\n\n                                Each day for a\n                                week it was sung\n                                over.\n\n  And ilke dai \u00f0at \u017feuen nigt,\n  Ones he \u00f0or it \u017fungen rigt;                     3288\n\n[296] kindes?\n\n[297] At the bottom of this page is the catchword\u2014\"And on and on.\"\n\n[298] MS. grun\u00f0.\n\n[299] MS. \u017fwot.\n\n\nTHE SOJOURN AT SHUR, ELIM, AND SIN.\n\n\n                                In memory of\n                                which are we\n                                wont to come\n                                seven times to the\n                                font at Eastertide.\n\n  \u00f0or-of in e\u017fterne be we wunen\n  Seuene \u017fi\u00f0es to funt cumen.\n  \u00d0or q_u_iles he weren in \u00f0e de\u017fert,\n  God tagte hem weie, wis and pert;               3292\n  A fair piler \u017fon hem on o nigt,\n  And a \u017fkie[300] eu_er_e on daiges ligt.\n\n                                The fifth sojourn\n                                was in the wilderness\n                                of Shur;\n\n  \u00d0e fifte \u017furiuren \u00f0at he deden,\n  In \u00f0e de\u017fert \u017fur, on drie \u017ftede;                3296\n\n                                three days the\n                                people were without\n                                water.\n\n  \u00f0re dages weren he \u00f0ider gon,\n  \u00f0at he ne funden water non;\n\n                                At Marah the\n                                waters were\n                                bitter, but\n\n  A welle he funde at marath,[301]\n  \u00f0e water was bit_er_ and al wlath;[302]         3300\n  A funden trew \u00f0or-inne dede\n\n                                a tree rendered\n                                them sweet.\n\n  Moy\u017fes, and it wur\u00f0 \u017fwet on \u00f0e \u017ftede.\n\n                                    [Fol. 64b.]\n                                The sixth sojourn\n                                was at Elim,\n\n  \u00d0e \u017fexte \u017furiuren at elim,\n  xij welle-\u017fpringes weren on him,                3304\n  An[d] then[303] and \u017fexti palme tren\n  bi \u00f0o welles men migte \u017fen;\n  He maden \u017fi\u00f0en, fro elim,\n\n                                and from thence\n                                to Sin.\n\n  Mani \u017furiuren in \u00f0e de\u017fert \u017fin.                 3308\n  Bi-twen elim and \u017finay,\n\n                                Bread fails\n                                them.\n\n  bred wantede, hem was wo for\u00f0i;\n  \u00f0at was on \u00f0e \u00f0ritti\u00f0e[304] dai,\n  \u00f0at here wei fro egypte lay,                    3312\n  \u00f0or he woren hungur for-dred;\n\n                                They murmur\n                                against Moses.\n\n  \"Ille,\" he \u017feiden, \"haue we \u017fped,\n  Bet u\u017f were in egipte ben,\n  Bred and fles \u00f0er[305] we muwen \u017fen.\"           3316\n  Moy\u017fes wur\u00f0 war \u00f0e folc was wro\u00f0,\n  And here gruching \u00f0o god was lo\u00f0.\n  \"\u017ftille,\" q_u_a\u00f0 he, \"and on-dreg,\n  Gode\u017f ful\u017fum-hed i\u017f gu ful neg.\"                3320\n\n                                God sends them\n                                a flight of fowls,\n\n  At euen cam a fugel-fligt,\n  fro-ward arabie to hem rigt;\n  \u00f0or migte eu_er_ilc man fugeles taken,\n  So fele so he wulden raken;                     3324\n\n[300] MS. a\u017fkie.\n\n[301] _read_ marach.\n\n[302] _read_ wlach.\n\n[303] ten?\n\n[304] MS. \u00f0rittide.\n\n[305] MS. der.\n\n\nTHE MIRACULOUS FALL OF MANNA.\n\n\n                                and on the morrow\n                                a dew,\n\n  On morgen fel hem a dew a-gein.\n  fir\u017ft he wenden it were a rein,\n  knewen he nogt \u00f0i\u017f dewes co\u017ft;\n\n                                like rime frost;\n\n  It lai \u00f0or, q_u_it als a rim[306] fro\u017ft,        3328\n\n                                \"Man-hu,\" said\n                                they, wherefore\n                                they called it\n                                Manna.\n\n  He \u00f0e it \u017fogen,[307] \u017feiden, \"man hu,\"\n  Manna for-\u00f0i men clepe\u00f0 it nu.\n\n                                    [Fol. 65.]\n\n  Q_u_ad moy\u017fes, \"loc! her nu [i\u017f] bread,\n  Ille gruching i\u017f[308] gu for-bead.\"             3332\n  A met \u00f0or was, it het Gomor,\n\n                                Each man gathered\n                                an omer of it\n                                before the sun\n                                shone,\n\n  Ilc man i\u017f he bead, and nu_n_mor,\n  Hi_m_ gaderen or \u00f0e \u017funne-\u017fine,\n  Elles he \u017fulden mi\u017f\u017fen hine.                    3336\n\n                                for it melted at\n                                the sunshine.\n\n  for it malt at \u00f0e \u017funne-\u017fine,\n  Oc o\u00f0er fir for-hadede hine.\n\n                                When ground\n                                and made into\n                                bread, it tasted\n                                like wafers made\n                                with honey.\n\n  To du\u017ft he it grunden and maden bread,\n  \u00f0at huni and olies \u00f0ef he bead;                 3340\n  Q_u_o-\u017fo nome up forbone mor,\n  it wirmede, bredde, and rotede \u00f0or.\n\n                                Moses filled an\n                                omer of the\n                                manna,\n\n  Moy\u017fen dede ful \u00f0e gomor,\n  In a gold pot, for muning \u00f0or.                  3344\n  Held it \u017fundri in clene \u017ftede,\n\n                                and placed it in\n                                the tabernacle.\n\n  And in \u00f0e tabernacle he it dede.\n  Wi\u00f0 \u00f0i\u017f mete weren he fed,\n  fowerti winter vten le\u00f0,[309]                   3348\n  Til he to lond canaan\n  Comen(.) \u00f0at god hem giuen gan.\n\n                                Forth came this\n                                folk, and came to\n                                Rephidim,\n\n  For\u00f0 nam \u00f0i\u017f folc, \u017fo god tagte him,\n  to \u00f0e de\u017fert of rafadim;[310]                   3352\n\n                                where they murmured\n                                for thirst,\n                                and did chide\n                                with Moses.\n\n  Tidlike hem wa\u017f \u00f0at wat_er_ wane,\n  \u00f0or he grucheden for \u00f0ri\u017ft hane;[311]\n\n                                    [Fol. 65b.]\n\n  Harde he bi-haluen \u00f0er moy\u017fes,\n  And to god he made is bi-men.                   3356\n  \"Lou_er_ed,\" q_u_ad he, \"q_u_at \u017fal ic don?\n  He \u017fulen me werpen \u017ftones on.\"\n\n                                God sent him for\n                                water to a rock\n                                in Horeb.\n\n  Q_u_a\u00f0 god, \"go \u00f0u to erebi\u017f \u017fton,\n  And \u017fmit wi\u00f0 \u00f0in gerde \u00f0or-on.\"                 3360\n\n[306] MS. rin.\n\n[307] MS. logen.\n\n[308] ? ic.\n\n[309] led?\n\n[310] MS. rafaclim.\n\n[311] MS. haue.\n\n\nTHE ISRAELITES OVERCOME THE AMALEKITES.\n\n\n  It was a \u017ftede henden \u00f0or-bi,\n\n                                Moses smote the\n                                rock,\n\n  On a \u017fyde of munt \u017fynay;\n  And he \u017fmot wi\u00f0 his wond \u00f0or-on,\n  And water gan \u00f0or-vten gon;                     3364\n\n                                and the people\n                                had enough to\n                                drink without\n                                toiling for it.\n\n  Anog adden he \u00f0anne drinc,\n  Redi funden wi\u00f0 litel \u017fwinc;\n\n                                This place was\n                                called Temptation.\n\n  \u00f0at \u017ftede wa\u017f cald temptatio,\n  for he \u00f0o god fondeden so.                      3368\n\n                                Amalek comes to\n                                war against Israel.\n\n  Amalec, y\u017fmaeles \u017fune,\n  Was \u00f0or hende rafadim[312] wune,\n  He welte \u00f0or \u017ftone and iaboch,\n  \u00f0at herdes folc him lou_er_d toch;              3372\n  Wopened he ben a-gen i\u017frael.\n\n                                Moses sends\n                                Joshua with the\n                                army to fight\n                                with Amalek.\n\n  Moy\u017fes ear it wi\u017fte wel,\n  And \u017fente agen hem king ih_esu_m,\n  w_i_\u00f0 folc i\u017frael wopened \u017fum;                  3376\n  He let bi-aften \u00f0e[313] more del,\n\n                                Moses, accompanied\n                                by Aaron\n                                and Hur, goes up\n                                to the top of a\n                                hill, and prays\n                                for the folk of\n                                Israel.\n\n  To kepen here \u00f0ing al wel.\n  He, and aaron, and hur ben gon,\n  Heg up to a dune \u017fone o-non;                    3380\n\n                                    [Fol. 66.]\n\n  Moy\u017fes bad [for] folc y\u017frael,\n  And hi\u017fe benes hem holpen wel;\n  Ai q_u_iles he up i\u017f hondes bead,\n\n                                Amalek is overcome\n                                by the holding\n                                up of Moses'\n                                hands.\n\n  Amalechkes folc fledde for agte of dead,        3384\n  And q_u_ane he let[314] i\u017f hondes ni\u00f0er,\n  Amalech folc fagt hard and wi\u00f0er;\n  Q_u_ane it wur\u00f0 war, vr[315] and aaron\n  He i\u017f under-leiden wi\u00f0 an \u017fton,                 3388\n  Til \u017funne him \u017feilede in \u00f0e we\u017ft;\n\n                                Thus Moses\n                                fought best of all.\n\n  \u00f0us fagt Moy\u017fes \u00f0or al\u00f0er-be\u017ft.\n  Amalech fleg, and i\u017frael\n  Hadde hegere hond, and timede wel.              3392\n  \u00f0o \u017fente god to moy\u017fen,\n  wi\u00f0 \u00f0is timing to muning ben,\n\n                                The future destruction\n                                of\n                                Amalek.\n\n  \"Get \u017fal \u00f0e kinde of amalech\n  Ben al fled dun in deades wrech.\"               3396\n\n[312] MS. rafaclim.\n\n[313] MS. de.\n\n[314] MS. leth.\n\n[315] MS. ut.\n\n\nJETHRO VISITS MOSES.\n\n\n                                Moses raises an\n                                altar.\n\n  Moy\u017fes made \u00f0or alter on,\n  \"Min bli\u017f\" i\u017f name \u00f0or-one don.\n\n                                Jethro visits\n                                Moses,\n\n  \u00d0O cam ietro to moysen,\n  To \u017fpeken him and \u00f0o kinnes-men,                3400\n\n                                bringing with\n                                him Zipporah and\n                                her two sons.\n\n  And \u017fephora, moy\u017fes wif,\n  And hire two \u017funes of faiger lif;\n  Ietro li\u017ftnede moy\u017fes tale,\n\n                                Moses relates to\n                                him the destruction\n                                of Pharaoh.\n\n  Of him and pharaon \u00f0e dwale,                    3404\n  And \u00f0hankede[316] it almigten wel,\n  \u00f0at wa\u017f bi-tid for i\u017frael;\n\n                                    [Fol. 66b.]\n\n  And at wi\u00f0 moy\u017fen fe\u017ftelike,\n\n                                Jethro counsels\n                                Moses to appoint\n                                rulers of the\n                                people,\n\n  And tagte him \u017fi\u00f0en witt_er_like                3408\n  Vnder him helpes o\u00f0ere don,\n  \u00f0at folc \u017ftering to \u017ftreng[t]hen on.\n\n                                rulers of thousands,\n\n  Al bi \u00f0hu\u017fenz \u00f0i\u017f folc was told,\n  Ilc \u00f0hu\u017fent adde a mei\u017fter wold;                3412\n  And vnder \u00f0i\u017f tgen[317] \u017fteres ben,\n\n                                rulers of hundreds,\n\n  Ilc here on hundred to bi-\u017fen;\n  Vnder \u00f0is ilc two \u017fteres wunen,\n\n                                rulers of fifties,\n\n  And vnder hem fif o\u00f0ere numen;                  3416\n\n                                and rulers of\n                                tens.\n\n  Ilc of \u00f0e .v. \u017fteres-men\n  Vnder hem welden in \u017ftere tgen.[317]\n\n                                An appeal to be\n                                made from the\n                                ruler of ten,\n\n  If ymong .x. wur\u00f0 ogt mi\u017f-don,\n  Here \u017ftere rigten [\u017fulde] \u00f0or-on,               3420\n  And if he ne mai it rigten wel,\n\n                                to the ruler of\n                                hundreds,\n\n  Taunet i\u017f mei\u017fter eu_er_ilc del;\n  And if he rigten it ne can,\n\n                                and thence to the\n                                superior ruler.\n\n  He taune it al hi\u017f ouer-man,                    3424\n  Ai \u017fo for\u00f0 fro man to man,\n  Til he it here, \u00f0e rigten can;\n\n                                The final appeal\n                                to be made to\n                                Moses.\n\n  If it ne mai or rigted ben,\n  \u017fo \u017fal it cumen to moysen.                      3428\n\n                                These rulers were\n                                to be able men,\n                                god-fearing,\n                                lovers of truth,\n                                and haters of\n                                covetousness.\n\n  He bad him che\u017fen \u017ftere\u017f-men\n  Migti, \u00f0e gode-frigti ben,\n  \u00f0e \u017fo\u00f0-fa\u017ftne\u017f\u017fe lef ben,\n  And \u00f0e ni\u00f0ing [and] gi\u017fcing flen.               3432\n\n[316] MS. \u00f0ahankede.\n\n[317] ten?\n\n\nTHE PEOPLE COME TO SINAI.\n\n\n                                    [Fol. 67.]\n                                Moses accepts the\n                                counsel.\n\n  \u00f0i\u017f red \u00f0hugte moy\u017fes ful god,\n  And leuelike it under-\u017ftod.\n  Ietro wente in-to his lond a-gen;\n  Al[\u017f] he redde, al-\u017fo gan it ben.               3436\n\n                                In the third\n                                month of the year\n                                Exodus, and in\n                                the forty-seventh\n                                day after they\n                                left Egypt,\n\n  \u00d0e \u00f0ridde mone\u00f0 in i\u017f cumen,\n  To \u017fynay \u00f0i\u017f folc i\u017f numen;\n  \u00f0e \u017feuene and forwerti dai\n  \u00f0at he nomen fro egipte awei,                   3440\n\n                                the people come\n                                to the desert of\n                                Sinai.\n\n  Vnder \u00f0i\u017f munt he funden \u017fteden,\n  And here teldes \u00f0or he deden.\n  On o\u00f0er daiges morgen q_u_ile,\n  God tauned[318] moy\u017fi q_u_at he wile.           3444\n  \"Sei \u00f0i\u017f folc \u00f0at nu \u00f0olen,\n\n                                God's message by\n                                Moses unto the\n                                people out of the\n                                mount.\n\n  for i\u017f here \u00f0hogt nogt me for-holen;\n  'If ye li\u017ften lefful to me,\n  Ic wile min folc owen be.'\"                     3448\n  And moy\u017fes tolde \u00f0i\u017f i\u017frael,\n  And him heten eu_er_ilc del,\n  \u00f0at hem bide\u00f0, \u017fulen he don.\n  God dede moy\u017fes \u00f0i\u017f bodeword on,                3452\n\n                                The people are to\n                                be prepared\n                                against the third\n                                day.\n\n  \"Clen\u017fe \u00f0i\u017f folc wel \u00f0i\u017f to daiges,\n  And bidde hem leden clene la[i]ges;\n  Abute \u00f0i\u017f munt \u00f0u merke make,[319]\n  If erf or man \u00f0or-one take,                     3456\n\n                                The mountain\n                                must not be\n                                touched.\n\n  It dead \u00f0olen, wi\u00f0 \u017ftones \u017flagen,\n  Or to dead wi\u00f0 goren dragen;\n\n                                    [Fol. 67b.]\n\n  \u00f0i\u017f frig[t]ful [folc] \u00f0us a-biden,\n  Q_u_iles \u00f0i\u017f daiges for[\u00f0] ben gliden.\"         3460\n\n                                On the third day\n                                there were thunders\n                                and lightning\n                                and a thick\n                                cloud upon the\n                                mount.\n\n  \u00d0e \u00f0ridde daiges morge q_u_ile,\n  \u00f0under and leuene made \u017fpile,\n  On \u00f0i\u017f munt \u017ftod, and \u017fkies ca\u017ft,\n  And dinede an migtful hornes blast;             3464\n\n                                Smoke up reeked\n                                and the mount\n                                quaked.\n\n  Smoke up-reke\u00f0 and munt q_u_ake\u00f0,\n  Slep \u00f0or non \u00f0e[320] \u00f0ane up-wake\u00f0;\n  Ai was mo\u017fes one in \u00f0is dine,\n  \u00f0i\u017f folc wende haue_n_ for-loren hine;[321]     3468\n\n[318] ? taune\u00f0.\n\n[319] MS. made.\n\n[320] MS. de.\n\n[321] MS. hi_m_ine.\n\n\nMOSES RECEIVES THE TEN COMMANDMENTS.\n\n\n  Oc he cam faiger and fer him to,\n\n                                Moses addresses\n                                the people.\n\n  And gan wi\u00f0 hem \u017fpeken \u017fo;\n  \"Ilc gure wel in herte mune,\n  Ne i\u017ft nogt moy\u017fes, amrame \u017fune,                3472\n\n                                He reminds them\n                                of their deliverance\n                                from the\n                                Egyptians,\n\n  \u00f0e ge \u017fulen to dai here \u017fpeken;\n  Oc he \u00f0e \u017flog, gu for to wreken,\n  Egypte, an weige made in \u00f0e se,\n  And let adam fonden \u00f0e tre                      3476\n  \u00f0e noe barg, and abraham\n\n                                and of God's\n                                kindness to their\n                                ancestors, to\n                                Abraham, to\n                                Isaac, and Joseph.\n\n  Ledde vt in-to lond canaan;\n  Of olde abraham and of \u017farra bigeten\n  Dede y\u017faac, of olde teten;                      3480\n  \u00f0e gaf y\u017faac so manige \u017funen,\n  \u00f0e Io\u017fep dede \u017fo riche wunen;\n  His word gu wur\u00f0e digere[322] al-\u017fo lif,\n  Digere[322] or ei\u00f0er child or wif.              3484\n\n                                    [Fol. 68.]\n\n  Cume\u00f0 her for\u00f0, and be\u00f0 alle reken,\n  And lere\u00f0 wel q_u_at he \u017fal \u017fpeken.\"\n\n                                Moses leadeth\n                                the people to the\n                                foot of the\n                                mount.\n\n  He ledde hem to \u00f0e muntes fot,\n  Non but non[323] for\u00f0ere ne mot,                3488\n  And on i\u017f bro\u00f0er aaron;\n  God bad hem \u00f0at merke ou_er_-gon;\n  \u00f0o \u017fo \u017fpac god \u017fo brigt-like,\n  \u00f0at alle he it herden witt_er_like.             3492\n\n                                The Ten Commandments.\n                                First Commandment.\n\n  LOke \u00f0at \u00f0_u_ god o\u00f0er ne make,\n  Ne o\u00f0er \u00f0an me \u00f0at \u00f0u ne take.\n  for ic am god, gelus and \u017ftrong,\n  Min wreche i\u017f hard, min \u00f0ole i\u017f long.           3496\n\n                                Third Commandment.\n\n  Tac \u00f0u nogt i_n_ idel min name[n],\n  Ne \u017fwer it les to fele in gamen,\n  Ne let \u00f0u nogt min wur\u00f0fulhed\n  for-faren in \u00f0e fendes red.                     3500\n\n                                Fourth Commandment.\n\n  Min hali dai \u00f0u halge wel,\n  An do \u00f0in dede on o\u00f0er \u017fel.\n\n                                Fifth Commandment.\n\n  Wur\u00f0 \u00f0in fader and moder \u017fo,\n  \u00f0at \u00f0u hem drede and helpe do.                  3504\n\n[322] = dgere = diere = dere.\n\n[323] ? Nun.\n\n\nTHE PEOPLE ARE AFRAID.\n\n\n                                Sixth Commandment.\n\n  Ne \u017flo \u00f0u nogt wi\u00f0 hond ne wil,\n  Ne rend, ne beat nogt wi\u00f0 vn-\u017fkil;\n  Help de nedful, \u00f0at he ne be dead\n  for truke of \u00f0in helpe an[d] read.              3508\n\n                                Seventh Commandment.\n\n  Oc horedom \u00f0at \u00f0u ne do,\n  Ne wend no lecherie to.\n\n                                    [Fol. 68b.]\n                                Eighth Commandment.\n\n  Loke \u00f0e wel \u00f0at \u00f0u ne \u017ftele,\n  Ne reflac, ne \u00f0efte, for-hele.[324]             3512\n\n                                Ninth Commandment.\n\n  Fal\u017fe witne\u017f\u017fe \u00f0at[325] \u00f0u ne bere,\n  Ne wi\u00f0 \u00f0e le\u017fe non ma[_n_][326] ne dere.\n\n                                Tenth Commandment.\n\n  Ne gi\u017fce \u00f0u nog[t] \u00f0in ne\u017ftes \u00f0ing,\n  Hu\u017f, ne agte, ne wif, in \u00f0in gi\u017fcing;           3516\n  For if \u00f0u it gernes and gi\u017f\u017fe,\n  \u00f0u tines vn-ended bli\u017fce.\"\n\n                                The Israelites at\n                                the foot of the\n                                mount are in\n                                great dread and\n                                fear.\n\n  \u00d0i\u017f for-frigted folc figeren \u017ftod,\n  dredful, and ble\u00f0, and \u017fori mod;                3520\n  Herden \u00f0at dredful beames bla\u017ft,\n  Sogen \u00f0at figer, dred held he_m_ fa\u017ft.\n  \u00f0o \u017feiden he to moy\u017fen,\n\n                                They intreat\n                                Moses to stand\n                                between them\n                                and God.\n\n  \"Be \u00f0u nu god and us bi-twen,                   3524\n  Her nu q_u_at god \u017fal more q_ue_\u00f0en,\n  And tellet u\u017f \u017fi\u00f0en her bi-ne\u00f0en.\"\n  And moy\u017fes \u017fteg up a-non,\n\n                                God gave to\n                                Moses many commandments\n                                and\n                                laws,\n\n  God hem bad bodes manige on                     3528\n  And lages; and hu he \u017fulen maken\n  \u00f0e tabernacle, and wor-of taken\n\n                                instructed him\n                                concerning the\n                                making of the\n                                Tabernacle,\n\n  \u00f0e gold, and \u017filu_er_, and \u00f0e bras,\n  \u00f0e \u017fy\u00f0en don \u00f0or-on[327] was,                   3532\n  And nemeld it be\u017feel,\n\n                                and gave him\n                                two tables of\n                                stone upon\n                                which were\n                                written the Ten\n                                Commandments.\n\n  And two o\u00f0ere to maken it wel;\n  And gaf to[328] tabeles of \u017fton,\n  And .x. bodeword writen \u00f0or-on.                 3536\n\n                                    [Fol. 69.]\n\n  \u00d0or q_u_iles moy\u017fes was up wi\u00f0 gode,\n  And li\u017ftenede al \u00f0at leue bode,\n\n[324] MS. for for hele.\n\n[325] MS. dat.\n\n[326] MS. ma.\n\n[327] MS. dor-on.\n\n[328] two?\n\n\nTHEY WORSHIP A GOLDEN CALF.\n\n\n                                The people, in\n                                the absence of\n                                Moses, said unto\n                                Aaron,\n\n  Swilc wod-hed \u00f0i\u017f folc[329] cam on,\n  \u00f0at he \u017feiden to aaraon,                        3540\n\n                                \"Make us gods\n                                to go before us,\"\n\n  \"Mac vs godes foren us to gon,\n  of moy\u017fes haue we helpe non.\"\n  Aaron and vr \u017ftoden a-gen,\n  And boden hem \u017fwilc \u00f0howtes leten;              3544\n  \u00f0at wod folc \u00f0or ur of dage\n\n                                and compelled\n                                him to make a\n                                molten calf,\n\n  Brogten, and deden aaron i_n_ age;\n  Here faigere ringes he boden taken,\n  And don in fier, and geten, and maken           3548\n  An calf of gold, and [an] alter\n  Made \u00f0at folc, and lutten it \u00f0er,\n\n                                which they worshipped.\n\n  And \u00f0at calf ofrendes deden,\n  And made gret fe\u017ft in \u00f0at \u017ftede[n].             3552\n  \u00d0o \u017feide god to moy\u017fen,\n\n                                God is angered\n                                thereby.\n\n  \"Go \u00f0u nu dun \u00f0in folc to \u017fen,\n  He hauen \u017fineged and mi\u017fdon,\n  Let me taken wreche \u00f0er-on.\"                    3556\n\n                                Moses intreateth\n                                for them.\n\n  \"LOru_er_d,[330] merci!\" q_u_ad moy\u017fes,\n  \"get ne let hem nogt helpe-les;\n  If he nu her w_u_r\u00f0en \u017flagen,\n  Egipte folc \u017fal \u00f0or-of ben fagen,               3560\n  And \u017feyen \u00f0at he ben bi-\u017fwiken,\n  In \u00f0e de\u017fert wel li\u00f0erlike;[331]\n\n                                    [Fol. 69b.]\n\n  And \u00f0enk, lou_er_d,[330] q_u_at ben bi-foren\n  Abram, and y\u017faac, and iacob \u017fworen.\"            3564\n\n                                God listeneth to\n                                Moses, and is\n                                appeased.\n\n  God li\u017ftnede wel[332] al \u00f0is an\u017fwere;\n  \u00f0at he \u00f0is folc al \u00f0er[333] ne dere.\n  And moy\u017fes gan ne\u00f0er-ten,\n\n                                Moses came down\n                                with the tables,\n\n  And Io\u017fu cam him a-gen,                         3568\n  Al\u017f he was ilc dai wune to don,\n  q_u_il moy\u017fes \u00f0at munt was on.\n  Q_u_at Io\u017fue to moy\u017fi,\n  \"Ic wene he figten dun her-bi,\"                 3572\n\n[329] MS. has \"\u00f0i\u017f folc\" twice over.\n\n[330] MS. lou_er_\u00f0.\n\n[331] MS. liderlike.\n\n[332] MS. wel and wel.\n\n[333] MS. al\u00f0er.\n\n\nTHE IDOLATERS ARE SLAIN.\n\n\n  \"Nai, for gode,\" q_u_ad moy\u017fes,\n  \"It i\u017f a \u017fong wikke and redles.\"\n\n                                and seeing the\n                                idolatry of the\n                                people, he brake\n                                them in pieces.\n\n  Moy\u017fes cam ner and \u017fag \u00f0i\u017f plages,[334]\n  And \u00f0i\u017f calf, and \u00f0i\u017f ille lages;               3576\n  So wur\u00f0 he wro\u00f0, o mode \u017farp,\n  Hi\u017f tables broken dun he i\u017f warp,\n\n                                The calf he burnt\n                                and ground to\n                                powder, and mixed\n                                it with the\n                                water they drank.\n\n  And dede \u00f0at calf melten i_n_ fir,\n  And \u017ftired it al to du\u017ft \u017fir,                   3580\n  And mengde in wat_er_ and for\u00f0 it of,\n  And gaf \u00f0at folc drinken \u00f0at drof.\n  \u00f0o wi\u017fte he wel q_u_ilc hauen it don,\n  Sene it was here berdes on.                     3584\n  \u00f0o gredde he lude, \"go\u00f0 me to,\n  Alle \u00f0e god luuen so.\"\n\n                                Moses caused the\n                                idolaters to be\n                                put to death.\n\n  Frend ne bro\u00f0er ne \u017fpared he nogt\n  On of hem \u00f0at haued \u00f0i\u017f wunder wrogt;           3588\n\n                                    [Fol. 70.]\n\n  Of \u00f0o \u00f0e weren to \u00f0i\u017f red,\n\n                                The number slain\n                                were about 3000.\n\n  .xxx. hundred to \u00f0e dead\n  woren \u00f0ane don \u017fone a-non,\n  \u00f0urg \u017ftreng\u00f0e of moy\u017fes and aaron;              3592\n  On o\u00f0er \u017ftede men writen \u017fen,\n  xxiii. \u00f0husent \u00f0at \u00f0or ben;\n\n                                On the morrow,\n                                Moses reminded\n                                the people of\n                                their sin.\n\n  \u00d0o woren on liue \u017fumdel les.\n  On o\u00f0er dai q_u_ad moy\u017fes,                      3596\n  \"Michel \u017finne haue \u00f0e[335] don,[336]\n  Ic \u017fal gon \u017feken bote her on.\"\n\n                                He returned to\n                                Mount Sinai to\n                                seek God's\n                                mercy.\n\n  Eft he \u017fteg up to munt \u017fynay,\n  for to bi-\u017feken god merci.                      3600\n  \"Lou_er_d,\" q_u_ad he, \"\u00f0in me\u00f0e i\u017f god,\n  Merci get for \u00f0in milde mod![337]\n  Or \u00f0u \u00f0i\u017f folc wi\u00f0 milche mod,[338]\n  Or do min name ut of \u00f0in boc.\"                  3604\n\n                                God promises to\n                                send his angel\n                                before the people.\n\n  God an\u017fwerede, \"of \u017fal ic don\n  Hem, \u00f0e arn nogt to ben \u00f0or-on;\n  Go, led \u00f0i\u017f folc, min engel on\n\n[334] MS. wlages.\n\n[335] ge?\n\n[336] MS. Michel \u017finne q_u_a\u00f0 haue \u00f0e don.\n\n[337] ? milde-hod.\n\n[338] MS. mo\u00f0.\n\n\nTHE TABLES ARE RENEWED.\n\n\n  Sal ic don \u00f0e bi-foren gon.\"                    3608\n  Ebrus \u017feigen it wa\u017f michael\n  Engel \u00f0e \u017fi\u00f0en ledde hem wel.\n  Moy\u017fes fa\u017ftede \u017fi\u00f0en to pligt\n  xl. daiges and xl. nigt;                        3612\n\n                                Moses received\n                                other tables.\n\n  O\u00f0ere tables he brogte eft(.) writen,\n  And \u017funne-bem brigt \u017fon i\u017f wliten\n\n                                    [Fol. 70b.]\n\n  \u00f0at folc on him ne migte \u017fen\n  But a veil wore hem bi-twen.                    3616\n\n                                The Israelites\n                                offer Moses gold\n                                and silver for the\n                                tabernacle.\n\n  \u00d0o wa\u017f \u00f0i\u017f folc frigti and rad\n  To don al \u00f0at moy\u017fes he_m_ bad;\n  Offreden him \u017filuer and golde,\n  And o\u00f0er metal \u017fwilc he wolde;                  3620\n\n                                Bezaleel and\n                                Aholiab are appointed\n                                for the\n                                work of the\n                                tabernacle.\n\n  He it bi-tagte be\u017f\u017feleel,\n  And eliab, he maden wel\n  \u00f0e tabernacle al\u017f he_m_ was tagt,\n  Goten and grauen wi\u00f0 witt_er_ dragt;            3624\n\n                                Seven months\n                                they were about\n                                it.\n\n  .vii. mone\u00f0 \u00f0or-buten he ben,\n  And here \u017fwinc wel he bi-ten;\n  for \u017fwilc hu\u017f was ear neu_er_e wrogt,\n  Ne \u017fwilc \u017fafte her on werlde brogt;             3628\n\n                                God taught Moses\n                                the fashion of it.\n\n  God it tagte al ear moy\u017fen\n  Wi\u017flike hu it wrogt \u017fulde ben,\n  Q_u_ilc \u017frud, q_u_at offrende, q_u_ilc[339] lage,\n  And q_u_at for luue, and q_u_at for age.        3632\n\n                                Aaron and others\n                                of his kin were\n                                appointed to\n                                serve in the\n                                tabernacle.\n\n  Aaron bi\u017f\u017fop, o\u00f0ere of \u00f0at kin,\n  Sette he he_m_ for to \u017feruen \u00f0or-in.\n  Bokes he wrot of lore wal,\n  Hu \u00f0i\u017f folc hem rigt leden \u017fal,                 3636\n  Bette_n_ mi\u017f-dedes, and clene lif\n  Leden, wi\u00f0-uten [h]ate and \u017ftrif.\n\n                                Twelve months\n                                passed ere the\n                                people departed\n                                from Sinai.\n\n  Twelf mone\u00f0 for\u00f0 ben alle cumen,\n  Or he fro \u017fynay ben for\u00f0 numen;                 3640\n\n                                    [Fol. 71.]\n                                On the twentieth\n                                day of the second\n                                month (in the\n                                second year),\n\n  On \u00f0at o\u00f0er twenti\u00f0e[340] dai,\n  of \u00f0e o\u00f0e[r] mone\u00f0[341] tagte he wei;\n  \u00f0at brigte \u017fkie bi-foren hem fleg,[342]\n\n[339] MS. q_u_il.\n\n[340] MS. twentide.\n\n[341] MS. moned.\n\n[342] MS. flegt.\n\n\nTHE BURNING AT TABERAH.\n\n\n                                the Israelites departed\n                                from Sinai,\n\n  And \u00f0i\u017f folc \u00f0or after teg.                     3644\n  \u00f0re dages and nigtes faren it gan\n\n                                and came into the\n                                wilderness of\n                                Paran.\n\n  And wi\u00f0-\u017ftod i_n_ \u00f0e de\u017ferd pharan;\n  \u00f0i\u017f folc i\u017f after \u017fofte togen,\n\n                                For their complaining,\n\n  And hauen \u017fwinc in weige drogen;                3648\n  for \u00f0at \u017fwinc he grucheden \u00f0or,\n  \u00f0or-fore hem cam on more \u017for.\n\n                                the fire of the\n                                Lord consumed\n                                them,\n\n  fier i\u017f on hem bi-\u017fiden ligt,\n  fele it brende and made o-frigt,                3652\n\n                                but is quenched\n                                by the prayers of\n                                Moses.\n\n  Moy\u017fes it ble\u017f\u017f[ed]e wi\u00f0 his bede,\n  And brenni_n_ge he calde \u00f0at \u017ftede.\n  Here hine-folc \u00f0e wa\u017f hem mide,\n  And \u017fu_m_me of hem \u00f0or ille dede,               3656\n\n                                The people lust\n                                for flesh and\n                                loathe manna.\n\n  He gerneden after o\u00f0er mete[n],\n  Of manna he ben for-hirked to eten;\n  He greten up-on moy\u017fen,\n  And he to god made his bi-men.                  3660\n\n                                Moses complains\n                                of his charge.\n\n  \"Loru_er_d!\" q_u_ad he, \"\u00f0i\u017f folc i\u017f \u00f0in,\n  And al \u00f0is \u017forge nu i\u017f min;\n  But ic haue an o\u00f0er[343] read,\n  \u00d0u \u017falt me ra\u00f0e don[344] \u00f0olen dead.\"           3664\n\n                                God commands\n                                him to choose\n                                seventy wise\n                                men to help him\n                                in the government\n                                of the\n                                people.\n\n  Q_u_a\u00f0 god, \"ches \u00f0e nu her \u017feuenti\n  Wi\u017fe men to \u017ftonden \u00f0e bi,\n\n                                    [Fol. 71b.]\n\n  And ic \u017fal hem geuen witt_er_-hed,\n  And he \u00f0e \u017fulen don helpe at ned;               3668\n  And \u00f0in folc \u017fal to-morgen bi-geten\n  ynog fles(.) into a mone\u00f0[345] for to eten.\"\n  Moy\u017fes was bli\u00f0e an glad[346] of \u00f0is,\n\n                                The appointment\n                                of seventy elders.\n\n  And ches \u00f0o men [\u00f0e] god made wi\u017f;              3672\n  wa\u017f here non of herte dim,\n  p_ro_phetis he weren and holpen him.\n  Fro lond ortigie cam a wind,\n\n                                Quails are sent in\n                                wrath at Kibroth-Hattaavah.\n\n  And brogte turles michel mind;                  3676\n  It flogen longe, and \u00f0ikke, and wel\n  Abuten \u00f0e folc of y\u017frael;\n\n                                For two days the\n                                fowls came.\n\n  Two daiges hem ben fugeles cumen,\n\n[343] MS. oder.\n\n[344] MS. \u00f0on.\n\n[345] MS. moned.\n\n[346] MS. gla\u00f0.\n\n\nMIRIAM IS SMITTEN WITH LEPROSY.\n\n\n  So fele he wilen, he [h]auen numen,             3680\n  And dried and holden to eten;\n  Oc god ne wile[347] it nogt for-geten;\n\n                                The Lord smote\n                                the people with a\n                                plague because of\n                                their murmuring.\n\n  \u00f0at gruching hauen he der_re_ bogt,\n  fier haue\u00f0[348] on hem \u00f0e wreche wrogt,         3684\n  Brend and doluen wa\u017f \u00f0at folc \u017foth;\n  \u00f0at \u017ftede be\u00f0 cald \u00f0or-fore cabroth.\n\n                                The people come\n                                to Hazaroth.\n\n  FOr\u00f0 he nomen to a\u017f\u017faroth,\n\n                                Miriam speaks\n                                against Moses,\n\n  \u00f0or wur\u00f0 maria \u017fumdel \u017foth,[349]                3688\n  for \u017fche \u00f0or haue\u00f0 wi\u00f0 moy\u017fes fliten;\n\n                                and is smitten\n                                with leprosy.\n\n  \u00f0or wur\u00f0 ghe \u00f0anne wi\u00f0 lepre \u017fmiten,\n  And vten \u017fundred .vii. nigt,\n  In grot and i_n_ \u017frifte, \u017fore offrigt;[350]     3692\n\n                                    [Fol. 72.]\n\n  Moy\u017fes bi-\u017fogte, and \u017fche wur\u00f0 fer\n  And frend, and cam \u00f0at[351] bro\u00f0er ner.\n\n                                The people remove\n                                from\n                                Hazaroth and\n                                come to Paran.\n\n  FOr\u00f0 nam \u00f0i\u017f folc \u017fi\u00f0en fro \u00f0an\n  fele iurnes in-to pharan;                       3696\n  For\u00f0 wa\u017f gon al \u00f0e\u017fe o\u00f0er ger,\n  \u00f0o he woren at \u017fyon-gaber;\n\n                                Men are sent to\n                                search the Land\n                                of Promise.\n\n  Fro \u00f0e\u00f0en[352] he \u017fente for\u00f0 to \u017fen,\n  Q_u_ilc \u00f0o riche londes ben,                    3700\n  \u00f0at god hem \u017fulde bringen in;\n\n                                One is sent from\n                                each tribe.\n\n  On man he \u017fente of ilc kin.\n  xii. \u017fondere men \u00f0or vte faren,\n  \u00f0i\u017f hoten lond \u00f0urg-vt he charen,               3704\n\n                                The spies having\n                                been away forty\n                                days,\n\n  xl. daige\u017f faren ben;\n  Bi \u00f0anne q_u_anne he wenten a-gen,\n  In-to cades \u00f0e folc was \u017fogt.\n  \u00f0e\u017f .xii. \u00f0ider hem hauen brogt                 3708\n\n                                return bringing\n                                with them of the\n                                plenty of the\n                                land.\n\n  Of \u00f0e plente\u00f0 \u00f0e god \u00f0or gaf,\n  An win-grape on an cuuel-\u017ftaf,\n  And tolden hem \u00f0e lond i\u017f god,\n  ful of erf and of netes brod;                   3712\n\n                                In Hebron they\n                                found walled\n                                cities, stalworth\n                                men, and giants.\n\n  Oc burges \u017ftronge and folc v[n-]frigt,\n  \u017ftalwur\u00f0i to weren here rigt;\n\n[347] MS. wile he.\n\n[348] MS. haued.\n\n[349] ? sot.\n\n[350] At the bottom of the page is the catchword\u2014\"Moy\u017fes bi-\u017fogte, &.\"\n\n[351] MS. dat.\n\n[352] MS. \u00f0eden.\n\n\nTHE REPORT OF THE SPIES.\n\n\n  And geteni\u017f\u017fe men ben i_n_ ebron,\n  Q_u_ilc men mai get wundren on.                 3716\n\n                                The Israelites\n                                murmur at the\n                                news.\n\n  \u00f0i\u017f folc \u00f0o \u017fette up grot and gred,\n  And \u017feiden he folwen iuel red;\n\n                                    [Fol. 72b.]\n\n  \"Betre i\u017f vs get we wenden agen\n  And i_n_ egipte \u00f0ralles ben,                    3720\n  \u00f0an we wur\u00f0en her \u017fwerde\u017f \u017flagen,\n\n                                \"A captain,\"\n                                said they, \"we\n                                will make, and\n                                return into\n                                Egypt.\"\n\n  And ure kin to \u017forge dragen;[353]\n  An loder-man we wilen us \u017fen,\n  And wenden i_n_-to egipte agen;                 3724\n\n                                Joshua and Caleb\n                                endeavour to\n                                still them.\n\n  \u00d0o quad Io\u017fue and calef,\n  \"Leate\u00f0 ben \u017fwilc wurdes ref,\n  And do\u00f0 nogt god almigten wrong,\n  I\u017f milce i\u017f mikel, i\u017f \u017ftrenge i\u017f \u017ftrong.\"       3728\n\n                                God threatens\n                                them.\n\n  \u00f0or \u00f0rette god hem alle to \u017flen,\n  If moy\u017fes ne wore \u00f0or agen;\n\n                                For Moses' sake\n                                he spareth them.\n\n  Oc for i\u017f benes and for i\u017f \u017fake[n],\n  get he \u017fal wi\u00f0 hem milche maken,                3732\n\n                                The murmurers\n                                are deprived of\n                                entering the land.\n\n  Oc alle he \u017fulen wenden a-gen,\n  And in \u00f0e de\u017fert longe ben;\n  And on \u00f0e .xx. winter hold\n  or mor ut of egipte told,                       3736\n  \u00f0at hauen \u00f0u\u017f often fand,\n  Ne \u017fulden welden \u00f0at leue land,\n\n                                Joshua and Caleb\n                                are excepted.\n\n  Wi\u00f0-vten Io\u017fue & calef,\n  Here rigt-wi\u017fed wa\u017f gode lef.                   3740\n\n                                Much sorrow\n                                came upon the\n                                people.\n\n  Moy\u017fes told hem al \u00f0is an\u017fwere,\n  And he ben \u017fmiten i_n_ \u017forwe\u017f dere;\n\n                                Yet thirty-seven\n                                years shall they\n                                be in the desert.\n\n  Get he \u017fulen .xxx.vii. ger\n  In \u00f0e de\u017fert ben vten her.                      3744\n\n                                    [Fol. 73.]\n\n  Agen he maden here dragt,\n  Al-\u017fo \u00f0at \u017fkie haue\u00f0[354] tagt.\n  O\u017fwas was moy\u017fes eam,[355]\n  And chore was i\u017f bernteam;                      3748\n\n                                Korah, with two\n                                hundred and fifty\n                                princes, rebel\n                                against Moses.\n\n  Ille ni\u00f0 i\u017f herte wexe on\n  A-gen moy\u017fen and aaron,\n\n[353] MS. \u00f0ragen.\n\n[354] MS. haued.\n\n[355] MS. cam.\n\n\nTHE REBELLION OF KORAH AND ABIRAM.\n\n\n  Hem two .ii. hundred men,\n  And two[356] \u00f0o .xl. and ten;                   3752\n\n                                They said they\n                                were more worthy\n                                to perform the\n                                services of the\n                                Tabernacle.\n\n  He \u017feiden he weren wur\u00f0i bet\n  to \u00f0at \u017ferui\u017fe to ben \u017fet;\n  And two migtful he hauen taken,\n  Mei\u017ftres princes he wolden he_m_ make_n_,       3756\n\n                                Dathan and\n                                Abiram were\n                                joined to Korah.\n\n  On dathan(.) an o\u00f0er Abiron.\n  Moy\u017fes it herde and \u017feide a-non,\n  \"To-morwen be\u00f0 her alle redi,\n\n                                Moses' directions\n                                to the company of\n                                Korah.\n\n  And ilc gure o\u00f0er \u017ftonde bi;                    3760\n  And ilc gure hi\u017fe reklefat,\n  And fier \u00f0or-inne and timi_n_ge on \u00f0at,\n  And \u00f0an \u017fulde we brigte \u017fen,\n  Q_u_ilc gure \u017fal god q_u_emest ben.\"            3764\n  And \u00f0u\u017f it wa\u017f on morgen don,\n\n                                Dathan and\n                                Abiram would not\n                                obey the command\n                                of Moses.\n\n  Ne wulde he, dathan(.) ne abiron,\n  For orgel p_ri_de for\u00f0 \u00f0or cumen;\n  Moy\u017fes wi\u00f0[357] folc i\u017f to hem numen,           3768\n  In here teld he \u017ftonden a-gen\n  Moy\u017fes and vr, [&] ne wulde gon;\n\n                                    [Fol. 73b.]\n\n  Moy\u017fes \u00f0or gret and bad i\u017f bede,\n\n                                The earth swallowed\n                                up Korah.\n\n  And er\u00f0e denede[358] \u017fone i_n_ \u00f0at \u017ftede,       3772\n  And opnede vnder [h]ere fet;\n  Held up nei\u00f0er \u017fton ne gret,\n  Alle he \u017funken \u00f0e er\u00f0e wi\u00f0-in,\n  Wi\u00f0 wifes, and childre, and hines-kin,          3776\n  Swilc ende\u017fi\u00f0 vn-bi-wen hauen;\n\n                                None had need to\n                                toil in burying\n                                them.\n\n  dar\u00f0[359] noman \u017fwinken hem to g_ra_uen,\n  \u00f0i\u017f er\u00f0e i\u017f to-gidere luken,\n  Als it ne were neu_er_e or to-broken.           3780\n  FOr chore wel wi\u017fte \u00f0at\n\n                                A fire came from\n                                God,\n\n  Gret fier wond vt of is reclefat,\n  And of i\u017f fere on and on,\n\n                                and burnt the two\n                                hundred and fifty\n                                men.\n\n  And for-brende hem \u00f0or eu_er_ilck on;           3784\n  Oc aaron al hol and fer,\n  Cam hi_m_ no fieres \u017fwa\u00f0e ner;\n\n[356] to?\n\n[357] MS. wid.\n\n[358] MS. deuede.\n\n[359] MS. \u00f0ar\u00f0.\n\n\nA PLAGUE SLAYS FOURTEEN THOUSAND PEOPLE.\n\n\n                                Of the censers\n                                were made crowns\n                                for the altar of\n                                brass.\n\n  Of \u00f0o Reklefates for wur\u00f0ing,\n  Woren mad, and for muning,                      3788\n  Corunes at \u00f0e alter of bras,\n  \u00f0e at here tabernacle was.\n\n                                On the morrow\n                                the people murmured\n                                against\n                                Moses and Aaron,\n                                who fled to the\n                                Tabernacle.\n\n  For al \u00f0i\u017f, o\u00f0er day \u00f0or wa\u017f ne\u017ft,\n  Agenes moy\u017fes and i\u017f prest                      3792\n  Gan al \u00f0i\u017f folc wi\u00f0 wre\u00f0e gon,\n  And wulden hem werpen \u017ftones on;\n  To \u00f0e tabernacle he ben flogen,\n  \u00f0or [h]aueth a \u017fkie he_m_ wel bi-togen;         3796\n\n                                    [Fol. 74.]\n                                A fire slew many\n                                of the people.\n\n  A fier magti \u00f0at folc fe\u017ft on,\n  And haue\u00f0 manige \u00f0or for-don.\n  \u00f0an bad moy\u017fes aaron,\n  wi\u00f0 hi\u017fe Rekelefat, to \u00f0at fir gon;             3800\n  And he it dede[360] al\u017f he hi_m_ b[e]ad,\n\n                                Aaron stays the\n                                plague.\n\n  Ran and \u017ftod tuen[361] liues and dead,\n  And \u00f0i\u017f fier ble\u017f\u017fede and wi\u00f0-drog,\n  It [h]adde or \u017flagen manige ynog;               3804\n\n                                Fourteen thousand\n                                and eighty\n                                were thus slain.\n\n  .xiiii. \u00f0husent it haue\u00f0 \u017flagen,\n  And .iiii. \u017fcore of liue dragen.\n  \u00d0og \u00f0i\u017f folc mi\u00f0e a \u017ftund for-dred,\n\n                                The Israelites do\n                                not recognise\n                                Aaron's authority,\n\n  \u00f0og he ben get i_n_ \u017funder red,                 3808\n  Get he aglen on here red(.) and wen\n  \u00f0at it mai loked betre ben;\n  \u00f0og \u00f0i\u017fe brende ben for-\u017faken,\n  \u00f0og he wenen \u00f0at god \u017fal taken                  3812\n\n                                but think that\n                                others are fitted\n                                for the service of\n                                God.\n\n  Of \u00f0o .xii. tribuz \u017fu_m_me mo,\n  To ben \u00f0or he for-hu-gede \u00f0o,\n  Or ynog ra\u00f0e of eu_er_ilc kin,\n  He wile \u00f0at \u017fu_m_me \u017ferue \u00f0or-in.               3816\n  \"Childre,\" q_u_at moy\u017fes, \"gure \u017ftrif\n\n                                Moses addresses\n                                the people,\n\n  dere\u00f0 \u00f0e \u017fowle and greue\u00f0 \u00f0e lif;\n  Do we u\u017f alle in godes red,\n\n                                and directs each\n                                prince of the\n                                tribes to take a\n                                rod, and to write\n                                every man his\n                                name upon it.\n\n  Vs \u017fal timen \u00f0e betre \u017fped;                     3820\n  Ilc prince me take hi\u017fe wond,\n  And do we us here i_n_ godes hond;\n\n[360] MS. \u00f0ede.\n\n[361] MS. tiren.\n\n\nTHE PRIESTHOOD OF AARON CONFIRMED.\n\n\n                                    [Fol. 74b.]\n\n  And on [ilc] wond writen \u017fal ben\n  \u00f0e kindes name \u00f0e \u00f0or to tgen;                  3824\n  God \u017fal to-morgen token don,\n  Q_u_ilc kinde he wile \u00f0i\u017f me\u017ft_er_ on.\n\n                                The rods were\n                                written upon,\n\n  \u00f0u\u017f it was don, and on a wond\n  Wi\u00f0-uten[362] \u00f0o wrot he wi\u00f0 hond               3828\n  \u00f0e twelfte names of \u00f0at kin;\n\n                                and laid before\n                                the Lord in the\n                                Tabernacle.\n\n  \u00f0e tabernacle he dedis in,\n  And \u00f0or he i\u017f haued god bi-tagt,\n  And let i\u017f ben \u00f0or al \u00f0at nagt.                 3832\n\n                                On the morrow\n                                the rods were\n                                examined,\n\n  O morgen q_u_an he com a-gen,\n  Q_u_at was bitid he let hem \u017fen;\n  Ilc wond he fond of eu_er_ilc kin\n  Al\u017f \u017fwilc al\u017f he i\u017f dede \u00f0or-in;                3836\n\n                                and Aaron's rod,\n                                of the house of\n                                Levi, had budded,\n                                blossomed, and\n                                brought forth\n                                almonds,\n\n  Oc on, \u00f0e was of aaron,\n  (Writen was name leui \u00f0or-on),\n  It was grene and leaued bi-cumen,\n  And nutes amigdeles \u00f0or-onne numen;             3840\n  \u00f0o wi\u017ften he \u00f0at[363] aaron\n\n                                so it was seen\n                                that God had\n                                appointed Aaron\n                                as bishop.\n\n  Was hem bi\u017f\u017fop \u00f0urg god don;\n  To \u017fen gode witne\u017f\u017fe \u00f0or-on,\n  \u00f0at wond was in \u00f0at arche don.                  3844\n  [I]N \u00f0e de\u017fert he wuneden \u00f0or\n\n                                Thirty-seven\n                                years and more\n                                the people abode\n                                in the desert,\n\n  .xxx.vii. winter and mor;\n  Longe abuten munt \u017feyr,\n  folgede hem \u00f0at \u017fkie \u017fcir,                      3848\n\n                                    [Fol. 75.]\n                                wandering about\n                                from place to\n                                place,\n\n  And often to \u00f0e \u017fe \u00f0or-bi,\n  And often to \u00f0e munt \u017fynay;\n  Her and gund \u00f0or he biried lin,\n\n                                and all the old\n                                ones died.\n\n  Alle he[364] olde deden \u00f0or fin.                3852\n  And at \u00f0e la\u017fte ne-\u00f0e-les,\n  Eft he come \u017fone to cades,\n\n                                At Kadesh\n                                Miriam died,\n\n  \u00f0or was moy\u017fes \u017fi\u017fter dead;\n  \u00f0at folc \u00f0or .xxx. daiges a-bead,               3856\n  And after wune faire hire bi-stod,\n  wi\u00f0 teres, rem, and frigti mod;\n\n[362] MS. wid-uten.\n\n[363] MS. dat.\n\n[364] \u00f0he?\n\n\nTHE DEATH OF AARON AT HOR.\n\n\n                                and her body was\n                                buried in Mount\n                                Zin.\n\n  Hire lich i\u017f biried in munt \u017fin,\n  Hire \u017fowle i\u017f re\u017fted \u017ftede wi\u00f0-in.              3860\n  It bi-tidde after hire dead\n\n                                The people\n                                murmur for\n                                water.\n\n  \u00f0at \u00f0is folc \u017forge i_n_ \u00f0ri\u017fte abead.\n  And \u00f0er ro\u017f wre\u00f0\u00f0e and \u017ftrif a-non\n  Agen moy\u017fen and aaron;                          3864\n\n                                Moses is commanded\n                                to gather\n                                the people before\n                                the rock at\n                                Meribah.\n\n  God [bad] \u017femelen folc and gon,\n  And foren he_m_ \u017fmiten on \u00f0e \u017fton\n  And \u017feide, ut of \u00f0e \u017fmiten \u017fton\n  Ynog hem \u017fulde wat_er_ gon;                     3868\n  He and hi\u017f folc comen \u00f0er-to,\n  Ic wene frigtlike \u00f0at he do;\n  Ones he \u017fmot \u00f0or on \u00f0e \u017fton,\n\n                                Moses smote the\n                                rock twice, and\n                                the water flowed\n                                forth,\n\n  And mi\u017fte, and \u017fag \u00f0e water gon;                3872\n  An o\u00f0er \u017fi\u00f0e he went i\u017f \u00f0ogt\n  Betre and \u017foftere, and ne mi\u017fte nogt,\n\n                                    [Fol. 75b.]\n                                and the folk and\n                                cattle had\n                                enough.\n\n  \u00f0o flew \u00f0or[365] water michil and \u017ftrong,\n  Al folc and erue a-nog a-mong.                  3876\n\n                                The people are\n                                denied a passage\n                                through Edom.\n\n  \u00d0vrg lond edom ne migte_n_ he faren,\n  \u00f0or-fore he \u017fulen a-buten charen\n  Bi \u00f0e de\u017fert of arabie lond;\n  Long weige and co\u017ftful he \u00f0or fond,             3880\n  for\u00f0 bi archim \u00f0at mei\u017ft_er_ burg;\n  \u00f0e de\u017fert aren he walkeden \u00f0urg,\n\n                                They come to\n                                Mount Hor,\n\n  Til \u00f0at[366] he comen to munt hor;\n  Aaron \u00f0o wente of liwe \u00f0or,                     3884\n\n                                where Aaron dies.\n\n  Eleazar, i\u017f \u017fune, him ne\u017ft\n  Was mad bi\u017f\u017fop and mei\u017ft_er_ p_re_\u017ft.\n\n                                Thirty days the\n                                folk mourned for\n                                him.\n\n  xxx. daiges \u00f0at folc in wep\n  Wi\u00f0 bedes, and gret, and teres wep;             3888\n  Get i\u017ft \u017fene, on \u00f0e mu_n_t on \u00f0at \u017ftede,\n  Q_u_or men aaron i_n_ birieles dede;\n\n                                The age of Aaron.\n\n  vii. \u017fcore ger and .iii. told,\n  \u00f0or he li\u00f0 doluen on \u00f0at wold.                  3892\n  For\u00f0 \u00f0e\u00f0en he comen to \u017falmona,\n\n                                The people\n                                murmur,\n\n  for-weried grucheden he \u00f0oa,\n\n[365] MS. dor.\n\n[366] MS. dat.\n\n\nSIHON AND OG ARE OVERCOME.\n\n\n  \u00f0or-fore hem cam wrim-kin among,\n\n                                and are plagued\n                                with serpents.\n\n  \u00f0at hem wel bitterlike \u017ftong;                   3896\n  Non o\u00f0er red \u00f0or don ne wa\u017f,\n\n                                They, repenting,\n                                are healed by a\n                                serpent of brass,\n\n  Moy\u017fes \u00f0or made a wirme of bras,\n  And henget hege up-on a \u017faft,\n  \u00f0urg godes bode and godes craf[t];              3900\n\n                                    [Fol. 76.]\n\n  Q_u_at \u017ftungen man so \u017fag \u00f0or-on,\n  \u00f0at werk him \u017fone al was vn-don;\n\n                                which long afterwards\n                                was worshipped\n                                in Jerusalem.\n\n  Digere it was al \u00f0at berem-tem,[367]\n  figer \u017fi\u00f0en in-to ierusalem;                    3904\n  oc \u017fi\u00f0en it wa\u017f to du\u017fte don,\n  for \u00f0at folc mi\u017fleuede \u00f0or-on.[368]\n\n                                The people come\n                                to Zered.\n\n  Frigti nam for\u00f0 \u00f0is folc and ble\u00f0,\n  Til he comen to flum iareth;                    3908\n  \u00f0i\u017f water him on-\u017funder drog,\n  And let hem ouer, drige ynog;\n\n                                Sihon, king of the\n                                Amorites, comes\n                                out against Israel\n                                and is overcome.\n\n  King ouer(.) amor(.) reos(.) \u017feon,\n  for to figten cam he_m_ ageon;                  3912\n  \u00f0i\u017f folc him \u017flog and hi\u017f lond tok,\n  Su\u00f0 fro arnon, nor\u00f0 to iabok,\n  And we\u017ften al to flu_m_ iordan;\n\n                                The king of Bashan\n                                is slain.\n\n  Oc he \u017flugen king of ba\u017faan.                    3916\n  To lond moab drugen he \u017fo,\n  \u00f0or nu i\u017f a burg, ierico.\n  Balaac king was for-dred for-\u00f0an,\n  And \u017fente in to lond madian,                    3920\n  To hi\u017fe frend \u00f0e ben hi_m_ ne\u017ft;\n\n                                Balak sends after\n                                Balaam,\n\n  And \u017fente after balaam \u00f0e pre\u017ft,\n  Wi\u00f0 riche men an[d] giftes oc,\n  for to \u017ftillen hi\u017fe [vn-]e\u00f0e mod,               3924\n  And bad him cumen for to don\n\n                                to curse the folk\n                                of Israel.\n\n  fol[c] of y\u017frael hi\u017f cur\u017fing on.\n\n                                    [Fol. 76b.]\n\n  Balaam wi\u00f0-[h]eld him \u00f0or \u00f0at nagt\n\n                                The failure of the\n                                first message.\n\n  To witen q_u_at him \u017fal wur\u00f0en tagt;            3928\n  Al wa\u017f i\u017f fultu_m_ and hi\u017f \u017fped\n\n[367] beren-tem?\n\n[368] For this see 2 Kings, xviii. 4.\n\n\nBALAAM SETS OUT TO CURSE ISRAEL.\n\n\n  Bi-luken ille, in fendes red.\n  On nigt hi_m_ cam \u017fonde fro gode,\n  Agen \u00f0i\u017f kinges[369] red for-bode,              3932\n\n                                God forbids\n                                Balaam to curse\n                                the Israelites.\n\n  And \u00f0at he ne cur\u017fe non del\n  \u00f0i\u017f folc \u00f0at god bli\u017fcede wel.\n  O morgen \u017feide he, \"fare ic nogt,\n  for bode i\u017f me fro gode brogt.\"                 3936\n\n                                Balak's second\n                                message to the\n                                prophet.\n\n  Balaac \u017fente richere an[d] mo\n  Medes, and o\u00f0er men to \u00f0o.\n  \"Sondes, \u017fondes,\" q_u_a\u00f0 balaam,\n  Or he \u00f0e\u017fe o\u00f0ere medes nam,                     3940\n\n                                Balaam's answer\n                                to the messengers.\n\n  \"\u00d0og balaac king me goue hold,\n  Hi\u017f hu\u017f ful of \u017filuer and of gold,\n  Ne mai ic wenden her bi-ne\u00f0en;\"\n  Godes wurd i\u017f cumen al\u017f it i\u017f q_ue_\u00f0en;[370]    3944\n  Oc or or ge wenden agen,\n  \u00f0i\u017f nigt ic \u017fal fonden and \u017fen.\"\n  Q_u_at tiding so it cam on \u00f0e nigt,\n  On morgen, at \u00f0e daiges ligt,                   3948\n\n                                He consents to go\n                                with the princes\n                                of Moab,\n\n  Vp-on hi\u017fe a\u017f\u017fe hi\u017f \u017fadel he dede,\n  To madian lond wente he hi\u017f ride,\n  And wente i\u017f herte on werre \u00f0hogt;\n  Wicke gi\u017fcing it haue\u00f0[371] al wrogt.           3952\n\n                                being influenced\n                                by covetousness.\n\n  \u00f0u\u017f ride\u00f0 for\u00f0 \u00f0i\u017f man for-loren,\n\n                                    [Fol. 77.]\n                                An angel meets\n                                him in the way.\n                                The ass is frightened,\n\n  An angel drog an \u017fwerd him bi-foren,\n  \u00f0i\u017f a\u017f\u017fe wur\u00f0 \u017fo \u017fore of-dred,\n  Vt of \u00f0e weige it haue\u00f0 him led.                3956\n  Sellic \u00f0ogte balaam for-\u00f0i,\n  And bet and wente it to \u00f0e \u017fti\n  Bi-twen two walles of \u017fton;\n\n                                and turns aside\n                                to the wall,\n\n  Eft \u017ftod \u00f0i\u017f angel him a-gon,[372]              3960\n  \u00f0i\u017f a\u017f\u017fe i\u017f eft of weige \u017ftired,[373]\n  So \u00f0at balames fot i\u017f hird;[374]\n\n                                so that Balaam's\n                                foot is crushed.\n\n  And he wur\u00f0 \u00f0o for anger wro\u00f0,\n  And \u00f0i\u017f prike\u00f0 and negt \u017flo\u00f0;                   3964\n\n[369] MS. ginges.\n\n[370] MS. queden.\n\n[371] MS. haued.\n\n[372] ? agen.\n\n[373] ? stirt.\n\n[374] ? hirt.\n\n\nBALAAM'S ASS SPEAKS.\n\n\n                                The angel went\n                                further, and\n                                stood in a narrow\n                                place,\n\n  for\u00f0 and narwere \u00f0i\u017f a\u017f\u017fe hi_m_ bar,\n  And \u00f0e \u00f0ridde \u017fi\u00f0e wur\u00f0 \u00f0e angel war.\n  \u00f0o ne migte \u00f0es a\u017f\u017fe flen,\n\n                                and the ass fell\n                                down under\n                                Balaam,\n\n  Ne he ne dur\u017fte for\u00f0ere ten,                    3968\n  Oc fel \u00f0or dun(.) \u00f0an \u00f0is was don,\n\n                                who smote her\n                                with his staff.\n\n  Balaam it \u017fpure\u00f0 and \u017fmit \u00f0or-on;\n  And god vndede \u00f0i\u017f a\u017f\u017fes mu\u00f0,\n\n                                God opened the\n                                mouth of the ass,\n                                and she spoke to\n                                her master.\n\n  So \u017fo\u00f0 it i\u017f(.) \u017fo it is \u017felcu\u00f0.                3972\n  Q_u_ua\u00f0 \u00f0i\u017f a\u017f\u017fe \u00f0us wi\u00f0 vn-mi\u00f0e,\n  \"Qui betes \u00f0u me \u00f0is \u00f0ridde \u017fi\u00f0e?\"\n  Q_u_a\u00f0 balaam, \"for \u00f0u trege\u017ft me;\n  Had ic an \u017fwerd, ic \u017fluge \u00f0e.\"                  3976\n\n                                Nevertheless this\n                                infatuated man\n                                was not frightened.\n\n  So was \u00f0is were to wunder brogt,\n  \u00f0hog \u00f0e a\u017f\u017fe \u017fpac, frigtede he nogt;\n\n                                    [Fol. 77b.]\n\n  \u00f0e let god[375] him \u00f0at angel \u017fen,\n\n                                The angel tells\n                                Balaam,\n\n  wi\u00f0 \u00f0e \u017fwerd dragen him agen.                   3980\n  Q_u_a\u00f0 \u00f0e angel, \"\u00f0in weige i\u017f me lo\u00f0,\n\n                                that but for the\n                                ass he would have\n                                slain him.\n\n  \u00f0or-fore am ic wi\u00f0 \u00f0e \u00f0u\u017f lo\u00f0;[376]\n  If \u00f0in a\u017f\u017fe ne were wi\u00f0-dragen,\n  Her \u017fuldes \u00f0u nu wur\u00f0en \u017flagen.\"                3984\n\n                                The prophet\n                                offers to return.\n\n  Q_u_a\u00f0 balaam, \"q_u_ane ic haue mi\u017f-faren,\n  If \u00f0u wilt, ic agen \u017fal charen.\"\n\n                                He is cautioned\n                                by the angel.\n\n  \"far for\u00f0,\" q_u_a\u00f0 \u00f0e angel, \"oc loc \u00f0e wel,\n  for-bi min red, q_u_a\u00f0 \u00f0u non del.\"             3988\n\n                                Balak entertains\n                                Balaam.\n\n  for\u00f0-na_m_ balaa_m_, and balaac king\n  Cam him a-gen for wur\u00f0ing,\n  Gaf him giftes of mikil pri\u017f;\n  And balaam \u017feide him to wi\u017f,                    3992\n  \"Sal ic non wurd[377] mugen for\u00f0-don,\n  Vten \u00f0at god me lei\u00f0 on.\"\n\n                                Balak causes\n                                seven altars to be\n                                built.\n\n  Balaac him leddede[378] heg on an hil,\n  And .vii. alteres wrogte in his wil,            3996\n  On ilc alter fier al\u00f0erne\u00f0er,\n\n                                On each altar\n                                was offered a\n                                bullock and a\n                                wether.\n\n  And \u00f0or-on an calf and a we\u00f0er,\n  And he bad balaac \u017ftonden \u00f0or-bi,\n  And gede on-rum q_u_i[379] bute for-\u00f0i,         4000\n\n[375] MS. go\u00f0.\n\n[376] wro\u00f0?\n\n[377] MS. wur\u00f0.\n\n[378] ledde?\n\n[379] q_u_ile?\n\n\nBALAAM BLESSES ISRAEL.\n\n\n  fro abuuen cam to him bi-ne\u00f0en,\n  Word in herte \u00f0at[380] he \u017fal que\u00f0en;\n\n                                God's word\n                                comes to Balaam,\n\n  Q_u_an he cam to balaac a-gen,\n  Swilc wurdes he let vt-ten.                     4004\n\n                                    [Fol. 78.]\n\n  \"Hu mai ic \u00f0at folc cur\u017fen on,\n\n                                and he blesses\n                                Israel.\n\n  \u00f0or lou_er_d haue\u00f0[381] bli\u017fcing don?\n  \u00f0i\u017f folk \u017fal waxen wel and \u00f0en,\n  And ou_er_ al o\u00f0er migtful ben,                 4008\n  Hi\u017f lif be\u00f0 bli\u00f0e, hi\u017f ending \u017fal,\n  \u00f0e time\u00f0 al-\u017fo \u00f0i\u017f time_n_ \u017fal.\"\n\n                                Balak is greatly\n                                displeased.\n\n  Balaac mi\u017fliked al \u00f0i\u017f q_ue_\u00f0e,[382]\n  And ledde he_m_ \u00f0e\u00f0en on o\u00f0er \u017ftede,            4012\n  To munt faga, for to \u017fen wel\n  Of folc i\u017frael \u00f0e o\u00f0er del.\n\n                                He brings the\n                                prophet to another\n                                place.\n\n  He wente on o\u00f0er \u017ftund or \u017ftede,\n  Betre timi_n_g \u00f0or-fore he it dede,             4016\n  And wende wenden godes \u00f0ogt,\n  Oc al he \u017fwinked him for nogt.\n\n                                Again seven\n                                altars were\n                                raised, and offerings\n                                made.\n\n  Hef[t] haue\u00f0 he mad her .vii. alter,\n  And on ilc brend eft twin der.                  4020\n  Gede eft balaam up on-rum,\n  \u00f0o \u017feide \u00f0u\u017f q_u_anne hem ca_m_ dun,\n\n                                The parable of\n                                Balaam.\n\n  \"\u00f0is folc, \u017fprungen of i\u017frael,\n  I\u017f vnder god timed wel;                         4024\n  Al-\u017fo leun i\u017f migtful der,\n\n                                Israel is compared\n                                to a lion.\n\n  So \u017fal \u00f0i\u017f folc ben migtful her;\n  \u00f0i\u017f leun \u017fal o\u00f0er folc freten,\n  Lond canaan al preige bi-geten.\"                4028\n\n                                Balak was ill\n                                pleased with the\n                                priest's words.\n\n  Ille liked \u00f0anne balaac\n  Eu_er_ilc word \u00f0e p_re_\u017ft balaam \u017fpac.\n\n                                    [Fol. 78b.]\n                                Balak brings\n                                Balaam to Mount\n                                Peor.\n\n  Get he ledde him to munt fegor,\n  And efte he \u017facrede deres mor;                  4032\n  \u00f0or[383] \u017fpac balaam mikel mor\n  Of \u00f0i\u017f folckes migt, or he dede or.\n  \"folc ebru,\" q_u_a\u00f0 he, \"\u00f0at ic \u017fe,\n\n                                Again he blesses\n                                the Israelites,\n\n  Bli\u017fced \u017fal ben \u00f0e bli\u017fcede \u00f0e;                 4036\n\n[380] MS. dat.\n\n[381] MS. haued.\n\n[382] quede?\n\n[383] MS. dor.\n\n\nBALAAM'S ADVICE TO BALAK.\n\n\n  And q_u_uo-\u017fo wile cur\u017fing maken,\n  Ille cur\u017fing \u017fal him taken;\n\n                                and prophesies\n                                their future happiness\n                                and greatness.\n\n  Of \u00f0e \u017fal ri\u017fen \u017fterre brigt,\n  And a wond \u00f0e \u017fal \u017fmiten rigt                   4040\n  Moab kinges, and under-don\n  Al \u017fedes-kin \u00f0i\u017f werld up-on.\"\n\n                                Such tidings\n                                made Balak's\n                                heart sore.\n\n  Manie tiding q_u_ad balaam \u00f0or,\n  \u00f0e made balakes herte \u017for;                      4044\n  Oc \u00f0an balaam wente a-gen,\n\n                                Balaam teaches\n                                Balak how to\n                                injure the Israelites,\n\n  Tagte he balaam q_u_at migte ben\n  \u00f0i\u017f folc to dere, and gaf him red\n  \u00f0at brogt i\u017fr_ae_l iwel \u017fped.                   4048\n\n                                by sending out\n                                young women\n                                fair of face and\n                                soft of speech,\n\n  \"\u00f0e ginge wi_m_men of \u00f0in lond,\n  faiger on \u017figte an[d] \u017fofte on hond,\n  And brigte on hewe, on \u017fpeche glad,\n  Wi\u00f0 \u00f0gere[384] \u017fal ic \u017fondes \u017fad,               4052\n  \u00f0e \u00f0u ten vt gen \u00f0i\u017f men,\n\n                                who should\n                                \"brew heart-burning\n                                and\n                                love,\"\n\n  \u00f0e cunen[385] brewen herte-bren,\n  wi\u00f0 win, and wlite, & bodi, & dwale,\n  Luue[li]ke and wi\u00f0 \u017fpeche \u017fmale,                4056\n\n                                    [Fol. 79.]\n                                and so turn the\n                                people from God.\n\n  To wenden hem fro godes age\n  To \u00f0i londe godes and vre lage;\n  Bute-if \u00f0u migt for\u00f0en \u00f0i\u017f red,\n  And hem fro godes luue led,                     4060\n\n                                For war nor\n                                weapon had no\n                                power to harm\n                                them.\n\n  And fonde to wenden \u00f0u\u017f here \u00f0hogt,\n  for wi ne wopen ne helpe\u00f0[386] nogt.\"\n  for\u00f0-nam balaam, \u00f0at ille q_u_[e]ad\n  \u00f0e gaf \u00f0i\u017f read of \u017foules dead.                 4064\n\n                                This counsel was\n                                followed,\n\n  \u00f0u\u017f it was don, and bi \u00f0at \u017fel\n\n                                and thus it fell\n                                that Israel sinned\n                                in Shittim,\n\n  In \u017fichin \u017fingede i\u017frael,\n  And for luue of \u00f0i\u017f hore-plage\n  Manie for-leten godes lage,                     4068\n  And wrogten \u00f0or \u017fwilc \u017foules for\n\n                                and worshipped\n                                Baal-peor.\n\n  \u00f0at he \u00f0or lutten belphegor.\n  \u00d0o \u017feide god to moy\u017fen,\n  \"\u00f0e me[i]\u017ftres of \u00f0i\u017fe hore-men,                4072\n\n[384] gere?\n\n[385] MS. cumen.\n\n[386] MS. helped.\n\n\nWHOREDOM AND IDOLATRY PUNISHED.\n\n\n                                God commands\n                                the chief men to\n                                be hanged.\n\n  \u00f0e fendes folgen and me flen,\n  \u00f0e bidde ic hangen \u00f0at he ben;\n  Ben \u00f0e\u017fe hangen \u00f0e \u017funne agen,\n  \u00f0ise o\u00f0er[387] folc \u017fal me\u00f0e \u017fen.\"              4076\n\n                                Twenty-three\n                                thousand were\n                                slain.\n\n  Godes wreche \u00f0or haue\u00f0 of-\u017flagen\n  xx.iii. \u00f0u\u017fent of dagen.[388]\n\n                                Phinehas kills\n                                Zimri and Cozbi\n\n  finees wa\u017f a \u017feli man,\n  \u00f0e godes wreche for\u00f0en gan;                     4080\n  He \u017flug Zabri for gode\u017f luuen,\n  Hi\u017fe hore bi-ne\u00f0e and hi_m_ abuuen;\n\n                                    [Fol. 79b.]\n                                with his long and\n                                sharp pike.\n\n  \u00f0urg and \u00f0urg bo\u00f0en he \u017ftong\n  wi\u00f0 hi\u017fe gi\u017farme \u017farp & long.                   4084\n  God moysen nemnen bead\n\n                                God commands\n                                Moses to take the\n                                sum of the people\n                                above twenty.\n\n  Hi\u017f folc \u00f0e was firme\u017ft fro dead,\n  Or .xx. winter or more hold,\n  \u00f0e in egypte or ne weren told;                  4088\n\n                                It was found to\n                                be 601,720.\n\n  On and .vi. hundred \u00f0u\u017fent \u00f0or,\n  And .vii. hundred and .xx. mor\n  Moy\u017fes fond and eliazar;\n  Was non of he_m_ told in tale or,               4092\n\n                                Of those who\n                                were numbered\n                                at Sinai, all died\n                                except Joshua\n                                and Caleb.\n\n  \u00f0o moy\u017fes tolde he_m_ and aaron,\n  \u00f0an [h]e gunnen fro egipte gon.\n  Vten io\u017fue and caleph,\n  Alle elles he driuen i_n_ deades weph;          4096\n  Alle \u00f0i\u017fe wapmen \u00f0or[389] god let liwen,\n  \u00f0e lond hoten \u017fal hem ben giuen.\n  God moy\u017fes clepede and q_u_ad to him,\n\n                                Moses being told\n                                of his death,\n\n  \"\u017ftig hege up to munt Abarim,                   4100\n  And ic \u017fal don \u00f0e \u00f0e\u00f0en[390] \u017fen\n  \u00f0e lond \u00f0e \u017fal \u00f0i\u017f folc[e]s ben;\n  \u00f0er \u00f0u \u017falt ben of werlde numen.\n  In to \u00f0at lond \u017falt \u00f0u nogt cumen.\"             4104\n  \"Lou_er_d, m_er_ci!\" q_u_ad moy\u017fes,\n\n                                intreats God not\n                                to let the people\n                                be \"helpless.\"\n\n  \"Let \u00f0u \u00f0in folc nogt helpe-les,\n  And good let oc \u00f0u he_m_ bi-\u017fe,\n  Al\u017fwilc al\u017f hem bi-hu[f]lik bee.\"               4108\n\n[387] MS. oder.\n\n[388] MS. \u00f0agen.\n\n[389] MS. dor.\n\n[390] MS. \u00f0eden.\n\n\nMOSES DIES IN MOAB.\n\n\n                                    [Fol. 80.]\n                                Joshua is appointed\n                                to succeed\n                                him.\n\n  God hem and\u017fwerede, \"io\u017fue\n  Ic wile ben loder-man aft_er_ \u00f0e;\n  Tac him bi-foren eleazar,\n  \u00f0at al \u00f0in folc wur\u00f0 war,                       4112\n  And \u00f0ine hondes ley him on,\n  Sey him on \u00f0in \u017ftede to gon.\"\n  Al\u017f it is boden, al\u017fo he dede,\n  Io\u017fue wur\u00f0 \u017fet on hi\u017fe \u017ftede.                   4116\n\n                                When Moses was\n                                on Abarim, God\n                                showed him the\n                                promised land.\n\n  \u00d0o moy\u017fes was on abarim,\n  \u00f0at lond hoten god tawned him.\n  \u00f0or q_u_iles him le\u017ften liue dages,\n  Hi\u017f he tagte leue lages,                        4120\n\n                                Moses' song, setting\n                                forth God's\n                                vengeance\n\n  And writen hem, haue\u00f0[391] i\u017f hem bitagt,\n  Bute-if he i\u017f loken he_m_ be\u00f0 agt,[392]\n  Er\u00f0e and heuene he wittne\u017f\u017fe tooc,\n  And wrot an canticle on \u00f0at booc,               4124\n\n                                upon those who\n                                would not serve\n                                Him truly.\n\n  \u00f0at \u00f0reated \u00f0o men bitter-like\n  \u00f0e god ne \u017feruen luue-like.\n  \u00f0o .xii. twelue kinderedes, on and on,\n\n                                The blessings of\n                                the twelve tribes.\n\n  He gaf bli\u017fcing bi-leue gon;                    4128\n  At munt nemboc on \u00f0at knol fa\u017fga,\n  Wane he was \u017ftigen \u00f0e\u00f0en \u00f0oa,\n  Sag \u00f0e lond of p_ro_mi\u017f\u017fion,\n  \u00f0urg god[393] hi_m_ was \u017fi\u00f0en \u00f0at on.           4132\n\n                                Moses dies in\n                                Moab, and is\n                                buried by angels'\n                                hands.\n\n  \u00f0er he \u017ftarf i_n_ne. \u00f0e moab lond,\n  His bodi was biried wi\u00f0 angeles hond,\n\n                                    [Fol. 80b.]\n                                No man ever\n                                found his body.\n\n  \u00f0er non man \u017fi\u00f0en it ne fond,\n  In to lef re\u017fte hi\u017f \u017fowle wond.                 4136\n  Ebrius \u017feigen, \u00f0u\u017f wa\u017f bi-tid,\n\n                                It was thus hid,\n\n  \u00f0at moy\u017fes wa\u017f hem \u00f0u\u017f hid,\n  for, migten he finden \u00f0e \u017ftede,\n\n                                that the people\n                                might not afterwards\n                                worship it.\n\n  Q_u_or engel-wird hi\u017f liche dede,               4140\n  fele \u017fulden him leuen on,\n  And leten god; \u00f0at were mi\u017f-don.\n\n[391] MS. haued.\n\n[392] MS. be\u00f0 be\u00f0 agt.\n\n[393] MS. go\u00f0.\n\n\nMAY GOD SHIELD US FROM HELL'S NIGHT!\n\n\n  Ydolatrie, \u00f0at wa\u017f hem lef,\n  ofte vt-wrogte he_m_ \u017forges dref.               4144\n\n                                Although Moses\n                                was 120 years old,\n\n  MOy\u017fes i\u017f faren, on elde told\n  fulle \u017fex \u017fcore winter old;\n\n                                yet his eyesight\n                                remained bright,\n                                and every tooth\n                                was \"by tale\n                                right.\"\n\n  And \u00f0og hi_m_ le\u017ftede hi\u017fe \u017figte brigt,\n  And eu_er_ilc to\u00f0 bi tale rigt.                 4148\n  .xxx. daiges wep i\u017frael\n  for hi\u017f dead(.) and bi-ment it wel.\n\n                                Such a prophet\n                                in Israel rose\n                                none.\n\n  Swilc p_ro_phete i_n_ folc of i\u017frael\n  Ro\u017f non, ne \u017fpac wi\u00f0 god \u017fo wel;                4152\n  E\u017fdras i\u017f witne\u017f\u017fe of [hi\u017f] \u017fage,\n  He was wel wi\u017f of \u00f0e olde lage.\n\n                                Beseech we now\n                                God's might,\n\n  Bi-\u017feke we nu godes migt,\n  \u00f0at he make ure \u017fowles brigt,                   4156\n\n                                that he shield\n                                us from Hell's\n                                night,\n\n  And \u017fhilde us fro elles nigt,\n  And lede us to bli\u017f\u017fe and i_n_-to ligt;\n  In \u017fwilc \u00f0ewes lene[394] us to cumen,[395]\n  \u00f0urg q_u_at we ben to liue numen,               4160\n\n                                    [Fol. 81.]\n                                and bring us all\n                                into bliss. Amen!\n\n  And in-to bli\u017f\u017fe wi\u00f0 \u017feli men;\n  Wi\u00f0 mu\u00f0 and herte \u017fey we, Amen!\n  EXPLICIT LIBer EXOD_US_.\n\n[394] ? leue.\n\n[395] MS. cunen.\n\nNOTES.\n\n\nP. 1. ll. 1-2\n\n  _Man og to luuen \u00f0at rimes ren,\n  \u00f0e Wisse\u00f0 wel \u00f0e logede men._\n\n_og_, another form of _agh_, = _ow_ = ought. _ren_ = _run_ = _rune_, song,\nstory.\n\n \"Nalde ha nane _runes_\n  Ne nane luue _runes_\n  leornen ne lustnen.\"\u2014(St. Kath. 108.)\n\n_logede_ = lay. It is not necessarily unlearned, ignorant, etc., for O.E.\nwriters frequently use the term in contradistinction to clergy. See\nAyenbite, p. 197. \"Vor all manere of volk studie\u00fe in avarice, and (both)\ngreat and smale, kinges, prelates, clerkes, an _lewede_ and\nreligious.\"\u2014(Ayenbite, p. 34.)\n\n \"And bathe klerk and _laued_ man\n    Englis understand kan,\n  That was born in Ingeland.\"\u2014(Met. Hom. p. 4.)\n\n3 _loken_, to take care of oneself, to direct one's course of life, keep\nfrom sin. See Ayenbite of Inwyt, pp. 1, 197, 199, 201.\n\n \"Ac alneway hit is nyed to leawede men\n  that hi ham _loki_ vram \u00feise zenne (avarice).\"\u2014Ayenbite, p. 31.\n\n10 _\u00f0und_ is evidently an error for _gund_ = yond, yonder, over. Cp. gu for\n\u00f0u, ll. 365, 366.\n\n \"& _\u00feeond_ \u00feat lond he heom to-draf (B. & ouer al \u00feat lond he drof\n      heom).\"\u2014(La\u021d. i. 68.)\n\n12 _earuermor_ = _eauermor_ = evermore. 14 _so\u00f0e-sagen_ = _so\u00f0e-sage_ =\n_sooth-saw_ = sooth-saying, true saying.\n\n15-16\n\n  _Cristene men ogen ben so fagen,\n  so fueles arn quan he it sen dagen._\n\n  Christian men ought to be as fain (glad)\n  As fowls (birds) are when they see it dawn.\n\n17 _telled_ = _telle\u00f0_ = telleth. 20 _devil-dwale_ = devil-deceiver,\ndevil-heretic = arch-deceiver, arch-heretic. See l. 67. Cf. _ma\u021d\u021dstredwale_\n= master heretic = arch-heretic, in the following passage:\u2014\n\n \"Off all \u00feis la\u00fee l\u00e6redd follc\n    \u00deat we nu m\u00e6lenn ummbe\n  Wass _ma\u021d\u021dstredwale_, an defless \u00feeww,\n    \u00deat Arrius was nemmnedd.\"\n\n  Of all this loathsome learned folk\n  That we now talk about\n  Was an arch-heretic, a devil's serf\n  That Arius was named.\n      \u2014(Orm. i. p. 258, l. 7454.)\n\n23\n\n  _til god srid him in manliched_,\n  till god shrouded (clothed) himself in manhood.\n  _srid_ = _sridde_.\n\n24 _bote and red_, salvation and counsel. 25 _And unspered al \u00f0e fendes\nsped_ = undid all the fiend's successful work (luck). 26 _halp_ = Old and\nMiddle Eng. _holp_ = helped, assisted.\n\n\nP. 2. l. 27 _Biddi_, an error for _bidde_?\n\n31-34\n\n  _\u00f0u giue me seli timinge,\n  To thaunen \u00f0is wer[l]des biginninge,\n  \u00f0e, leuerd god, to wur\u00f0inge,\n  Que\u00f0er so hic rede or singe!_\n\n  Give Thou me a propitious opportunity\n  To show (declare) this world's beginning,\n  Thee, Lord God, for honour,\n  Whether-so-ever I read or sing!\n\n_thaunen_ = _taunen_, show, exhibit.\n\n \"Ful wel he [Crist] _taunede_ his luue to man,\n  Wan he \u00f0urg holi spel him wan.\"\n      \u2014Bestiary (O.E. Miscell. p. 24, l. 767.)\n\nThe word is very uncommon in O.E. writers. Cp. O.Du. _t\u00f4nen_, to show. See\nll. 1022, 2034. _wur\u00f0inge_ = for worship, honour. _wur\u00f0inge_ is a noun, not\na participle or gerund. See l. 133. 38 _Ear \u00f0anne_ = ere that.\n\n41\n\n  _\u00f0o bad god wur\u00f0en stund and stede,_\n  When God bad exist time and space.\n\n43 _\u00f0rosing_ seems to be an error for _\u00f0rosim_ or _\u00f0rosem_ = fog, mist,\nchaos. Cf. _waspene_ in l. 1440, p. 41, where the correct form is\n_wasteme_. _a\u00f0rusemen_, to suffocate, occurs in Ancren Riwle, p. 40.\n\n      w\u00edte \u00feolia\u00f0\n  h\u00e1tne hea\u00f0o-welm\n  helle to-middes\n  brand & br\u00e1de l\u00edgas\n  swilce e\u00e1c \u00fea biteran r\u00e9cas,\n  _\u00ferosm_ and \u00feystro,\n\n  torment they suffer\n  burning heat intense\n  amidst hell,\n  fire, and broad flames;\n  so also the bitter reeks\n  smoke and darkness.\n      (Caedmon, p. 21, 18.)\n\n45 _\u00f0u wislike mune_ = do thou wisely bear in mind. 47 _hin_ = _hine_ =\nhim. 48 _or_, another form of _ar_, = ere, before. 49-56 The meaning of\nthese lines may be expressed as follows:\u2014\"And of them two [God the Father\nand God the Son] that dearly love, who wield all here and above, _proceeds_\nthat holy love, that wise will [the Holy Ghost], that wieldeth all things\nwith right and skill [reason]. Might bad with word light exist; also that\nmight [the Holy Ghost] wieldeth _holy consolation_, for there are three\npersons and one counsel, one might, and one godhead.\" 54 _Hali froure_ =\nholy comfort, an allusion to the office of Holy Ghost as the comforter.\n\n \"Hire uoster moder wes an \u00fee _frourede_ hire.\"\n\n= Her foster mother was one who comforted her.\u2014(St. Marherete, p. 8.) 58 _o\nsunde[r] sad_ = _on sunder shad_, i. e. a-sunder shed = divided apart,\nseparated. It still exists in _water-shed_, Ger. _wasser-scheide_. Cf. l.\n116. See Hampole's Pricke of Conscience, p. 271, l. 32. Cp. \"the\n_schedynge_ of tonges.\" (Trevisa's Translation of Higden's Polychron., p.\n251.) \"The longages & tonges were _ischad_ & to-schift.\"\u2014Ib. p. 251.\n\n\nP. 3. l. 63  _\u00f0is walkenes turn_ = this welkin's course. See l. 79.  64\n_quuad_ = _biquuad_ = bequeathed, ordained. See l. 117.\n\n69\n\n  _And euerilc wunder, and euerilc wo._\n  And every evil and every woe.\n\n_Wunder_ = misfortune, evil. S.Saxon _wundre_, mischief, hurt.\n\n \"hare lust leade\u00f0 ham to wurchen to _wundre_.\"\n  = their lust leadeth them to work to mischief.\u2014(St. Marh. p. 14.)\n\n(See Sir Gawaine and the Green Knyght. Ed. Morris, l. 16.)\n\n71-72 Our ancestors had some strange chronological theories.  In the Cursor\nMundi we read that Adam was made at _undern-tide_, at _mid-day_ Eve was\ndrawn from his side, and at _noon_ they both ate the apple, and were thus\nonly three _tides_ in bliss.[396]\n\n73\n\n  _\u00f0is ik_ (ilk?) _wort in ebrisse wen._\n\nThis same word is in Hebrew opinion (tradition). The true form is _wene_,\n\"_a wene_\" = in supposition. See La\u021d. l. 18752; Orm. l. 4326; Owl and\nNightingale, l. 237.\n\n77 _a-gon_ = _agen_ = again. 78 _a-gon_ = gone.  It is our word _ago_.\nGrammarians, therefore, altogether err in making the _a_ in _ago_ = the\nprefixal element _ge_ (y) as in yclept. _agon_ and _ago_ = the A.Saxon\n_ag\u00e1n_ = _af-g\u00e1n_, gone by, past. We have abundant examples in O.E. writers\nof the verb _agon_ (ago) = to go. The past participle is _agon_ or _ago_,\nin conformity to the rule that the past participles of verbs with this\nprefix do _not_ take the initial _y_. 81 _o france moal_; in French speech;\n_moal_ = _mel_ = speech. S.Saxon _m\u00e6lenn_, to speak. See Orm. vol. i. l.\n99, 253. _mol_ also signifies tribute. See O.E. Hom. 2 S. p. 179; O.E.\nMiscell. p. 151, l. 161. 87 _tellen_ = reckon. 88 _or_ = _ar_ = first.\n\n\nP. 4. l. 102\n\n  _It hiled_ [= hile\u00f0] _al \u00f0is werldes drof._\n  = It surrounds (encloses) all this world's drove (assemblage).\n\n_drof_ = A.S. _dr\u00e1f_, company.\n\n105\n\n  _Til domes-dai ne sal it troken._\n  Till doomsday it shall not fail.\n\n_troken_ = S.Saxon _truken_, O.E. _trokie_.\n\n \"Ah for nauer nare teonen\n  Nulle we \u00fee _trukien_.\"\n\n  But never for no injury\n  Will we fail thee.\n\n  \u2014(La\u021d. i. p. 186.)\n\n \"Ah nauest \u00feu neuere nenne mon.\n  .    .    .    .    .    .\n  \u00dee cunne w\u00e6rc makien.\n  \u00dee nauere nulle _trukien_.\"\n\n  But thou hast never no [any] man\n  .    .    .    .    .    .\n  Who can make a work,\n  That never will fail.\n\nThe later copy reads \"\u00feat neuere nolle _trokie_.\" See St. Kath. 1814.\n\n107 _suuen_ = _shoven_, i. e. thrust, prest, driven.\n\n111 _oo_ = O.E. _aa_ = _ai_  = ever.\n\n119 _bir\u00f0heltre_, fruit tree, from _bir\u00f0el_, fruitbearing. Adjectives in\n_-el_, _-ol_, are not uncommon in O.E. See O.E. Hom. 2 S. p. 131.\n\n  Cp. \"\u00f0are bwys bowys all for _byrtht_.\"\n      Their boughs bend all for fruit.\u2014(Wyntown, i. p. 14.)\n\n124-5 _fodme_. When we find, as on p. 2, l. 43, _\u00f0rosing_ for _\u00f0rosim_, we\nmust not be surprised at learning that _fodme_ is an error for _fodinge_,\nproduction; A.S. _fadung_, dispensation, order, production, from _fadian_,\n_gefadian_, to dispose, order, produce. \"Hw\u00e6t is se Sunu? He is \u00fe\u00e6s F\u00e6der\nWisdom, and his Word, and his Miht, \u00feurh \u00feone se F\u00e6der gesceop ealle \u00feing\nand _gefadode_.\"\u2014(\u00c6lfric\u2014\"De Fide Catholica\"\u2014Thorpe's Analecta, p. 65.) \"An\nScyppend is ealra \u00feinga, gesewenlicra and ungesewenlicra; and we sceolon on\nhine gelyfan, for\u00feon \u00fee h\u00e9 is so\u00f0 God and \u00e1na Aelmihtig, se\u00f0e n\u00e6fre ne\nongann ne anginn n\u00e6fde, ac h\u00e9 sylf is anginn, and h\u00e9 eallum gesceaftum\nanginn and ordfruman forgeaf, \u00feaet h\u00ed beon mihton, and \u00fe\u00e6t h\u00ed h\u00e6fdon agen\ngecynd, swa swa hit \u00fe\u00e6re godcundlican _fadunge_ gelicode.\"\u2014(Ibid, p. 63.)\n\n125 _quueme\u00f0en_ = _quemeden_, pleased. See l. 86.\n\n\nP. 5. l. 133\n\n  _walknes wur\u00f0inge, and erdes [er\u00f0es?] frame._\n  welkin's glory and earth's advantage.\n\n_frame_ = advantage, gain, profit. See Handlyng Synne, ll. 5, 4249.\n\n \"Twifold forbisne in \u00f0is der [the fox]\n  To _frame_ we mugen finden her.\"\u2014(O.E. Miscell. p. 14, l. 425.)\n\n \"Summwhatt icc habbe sh\u00e6wedd \u021duw\n    till \u021dure sawle nede,\n    \u021diff \u00feat \u021de willenn foll\u021denn itt\n    & \u021duw till _frame_ turrnenn.\"\u2014(Orm. vol. i. p. 31.)\n\n \"_Manne frame_ = men's advantage.\"\u2014(O.E. Miscell. p. 2, l. 39.)\n\n \"Jhesu, do me that for thi name\n  Me liketh to dre\u021de pyne ant shame\n  That is thy (the?) soule note ant _frame_,\n  Ant make myn herte milde ant tame.\"\u2014(Lyric Poetry, p. 71.)\n\n134\n\n  _He knowned (= knowe\u00f0) one ilc sterre name._\n  He alone knoweth each star's name.\n\n135 _He settes_ = He set (placed) _them_.  Cf. l. 156, where _wroutis_ =\nwrought _them_. The pronoun _is_ or _es_ = them. See Prefaces to Ayenbite\nof Inwyt, O.E. Hom. 1st and 2nd SS. 136 _\u00f0is walkne went_ = this welkin's\ncourse. See l. 63. 141 _bi mannes tale_ = by man's reckoning. 143 _egest_ =\n_hegest_ = highest. _\u00f0e sunnes brigt_ = the sun's brightness. 145 _mone\u00f0\nmet_, measure of a month. Cp. O.E. _metwand_. 148 _Reke-fille_ (see l.\n3136) = _reke-fille\u00f0_ (cp. O.E. _winter-fylle\u00f0_ = October. See Menologium,\np. 62, ed. Fox), April (the vapoury or watery month).\n\n155\n\n  _wel wur\u00f0e his migt lefful ay._\n  Well worth his might ever holy!\n\nCf. \"_wo worth_ the day!\" etc. _lefful_ = O.E. _gele\u00e1fful_, faithful, holy.\nO.E. Miscell. p. 23, l. 713. 160 _eruerilc_ = _eauerilc_ = every. 162 _his\nflotes migt_ = his floating (swimming) power. Cp. \"_a flote_,\" _a float_,\nRob. of Brunne, p. 169, l. 13. 163 _\u00f0en_ = to prosper, be successful. Cf.\nthe O.E. phrase, \"so mot I _the_.\" 164 _tuderande_ = propagating, fruitful.\n\n \"\u00dea gyt drihten cw\u00e6\u00f0\n  .    .    .    .    .\n  w\u00f3rd to Noe\n  tyma\u00f0 nu & _tiedra\u00f0_.\"\n\n  Again the Lord spake\n  .    .    .    .    .\n  words to Noah:\u2014\n  Teem now and propagate.\n      \u2014(C\u00e6d. p. 91.)\n\n       \"I was borenn her\n  Off faderr & off moder.\n  .    .    .    .    .\n  \u00dea \u00fee\u021d\u021dre time wass all gan\n  To _tiddrenn_ & to t\u00e6menn.\"\n\n        I was born here\n  Of father and mother.\n  .    .    .    .    .\n  When their time was all gone\n  To propagate and to teem.\n      \u2014(Orm. ii. p. 284.)\n\nSee O.E. Hom. 2nd S. p. 177, where _tuder_ = offspring.\n\n168 _So_, an error for _\u00f0o_?\n\n\nP. 6.  l. 169 _wrim_ = _wirm_ = reptiles.   170 _Qwel_ = _qwelc_; _quilc_ =\nwhich.\n\n172 _singen_, to sin. It is not an error for _sinnen_, but a genuine form\n(contracted from _sinigen_), and not uncommon in O.E. writers. See\n_sineged_ in l. 3555, p. 101.\n\n \"He _su[n]ggeden_ and sorgeden and weren in \u00f0ogt.\"\n  They sinned and sorrowed and were in thought.\n      (O.E. Miscell. p. 22, l. 682.)\n\n \"\u00dee ver\u00fee manere to _zene\u021di_ in chapare is to zelle to tyme.\"\n      \u2014(Ayenbite, p. 33.)\n\n \"Alsuo may he mid his o\u021dene wyue _zene\u021di_ dyadliche.\u2014(Ibid. p. 36.)\n\n_Sunegi_ = to sin, occurs in the \"Owl and Nightingale,\" 926.\n\nSee _Sunegie_, _sunehi_, in O.E. Miscell. pp. 67, 68, 78, 79, 193.\n\n173\n\n  _to fremen and do frame_,\n  to serve and do good.\u2014(See l. 133.)\n\n \"Heo scullen me mon-radene mid mo[n]scipe _fremmen_.\"\n  They shall me homage with honour perform.\u2014(La\u021d. ii. 586.)\n\nSee St. Kath. 288; Anc. Riwle, p. 284.\n\n_Freme_ and _frame_ are radically the same words, the former being of\nA.Saxon and the latter of Norse origin. In the Ayenbite, p. 91, _vreme_ =\n_freme_ = _frame_ is used exactly in the sense of _frame_: \"We wylle\u00fe wel\n\u00feet we be yvonded (tempted) vor hit is oure _vreme_ ine vele maneres, vor\nwe bye\u00fe \u00fee more ymylded and \u00fee dredvoller and \u00fee more wys ine alle \u00feinges\nand \u00fee more wor\u00fe and \u00fee more asayd.\"  197 _oc_ = _og_  = _ow_, ought.\n\n\nP. 7.  ll. 204-6\n\n  Whilst it (the soul) followed holy will,\n  God's self the while is pleased,\n  And displeased when it loves sin.\n\n_un-lif_ is evidently an error for _un-lief_ = displeased = O.E. _unle\u00f4f_.\nIn the MS. the _f_ has a long tail, and might almost stand for an\nincomplete _k_.  217 _kiegt_ = _hight_ = threatened, literally promised.\n222 _ilc here_ = each of them. Cf. the expressions _her non_, _non her_ =\nnone of them.  228 _sib_ = akin, related; still preserved in _gossip_,\noriginally _godsib_. See Ayenbite, p. 36.  230 _wrocte_ = _wrogte_ = pret.\nof _worken_, to _ache_, _pain_, _hurt_. Cf. A.S. _rop-weorc_ =\nstomach-ache; _weorcsum_, irksome. In the Reliq. Antiq., p. 51, a receipt\nis given \"for evel and _werke_ in \u00fee bledder.\" On p. 54 of the same work we\nhave a receipt for the \"seke man\" whose \"heved _werkes_.\"  234 _\u00f0urte_, an\nabbreviated form of _\u00f0urfte_ = behoved. This verb is used with the _dative_\nof the pronoun. (See Handlynge Synne, l. 5826.)\n\n \"Whyne had God made us swa\n  \u00deat us _thurt_ never haf feled wele ne wa.\"\n      \u2014(Hampole's P. of C. 6229.)\n\n\nP. 8. l. 240 _seli sped_ may be regarded as a compound, and printed\n_seli-sped_ = good speed, prosperity. Cf. l. 310, where _iwel sped_ =\n_iwel-sped_ = misfortune. Cf. O.E. _gode-happe_, prosperity, and\n_ille-happe_, mishap. 247 _seuendai_ = _seuend dai_ = seventh day. 250\n_newes_ = _a-new_, a genitival adjective used adverbially. Cf. our modern\nadverb _needs_, O.E. _nedes_, of necessity; _lives_, alive. (R. of\nGloucester, 301, 376. Owl and Nightingale, 1632.) _deathes_ = dead. (R. of\nGl., 375, 382. Owl and Nightingale, 1630.) 255 _rode-wold_ = rode tree. I\nhave printed _rode-wold_ and not _rode wold_, because the two expressions\nare widely different in meaning. In the latter phrase the word _wold_ = put\nto death, slain; in the former it is a suffix = -tree, -beam; so that\n_rode-wold_ corresponds exactly to the O.E. _rode-tre_ = _rood-tre_ = the\ncross.\n\n \"\u00dee ille men in manhed sal hym [Christ] se,\n  Anly als he henged on \u00fee _rode-tre_,\" etc.\n      \u2014(Hampole's P. of C., l. 5260.)\n\nCf. _dore-tree_, Piers Pl. 833, and the phrases \"hanged on a _tree_,\" \"the\ngallows _tree_,\" etc. O.E. _Tre_ = _tree_ = wood, beam (and _treen_ =\nwooden), still existing in _axle-tree_, _saddle-tree_, etc. The _-wold_ in\n_rode-wold_ must therefore = _-tre_ = wood, beam, which we still preserve\nin _threshold_. O.E. _threshwald_, _threshwold_ (A.S. _thersc-wald_,\n_thyrscwold_). The affix _-wold_ fortunately occurs again in lines 576 and\n614 in the word _arche-wold_ = ark-board.\n\n  Sexe hundred ger noe was hold,\n  Quan he dede him in \u00f0e _arche-wold_.\u2014(l. 576.)\n\n  Sex hundred ger and on dan olde\n  Noe \u017fag ut of \u00f0e _arche-wolde_.\u2014(l. 614.)\n\nA passage in C\u00e6dmon's poems furnishes us with the very term _ark-board_ by\nwhich we have rendered _arche-wold_.\n\n \"L\u00e6d swa ic \u00f0e hate\n  under _earce-bord_\n  eaforan \u00feine.\"\n\n  Lead so I thee hete (command)\n  under the ark-board\n  thy progeny.\n      \u2014(l. 23, p. 80.)\n\n \"Him \u00fea Noe gewat\n  swa hine nergand het\n  under _earce-bord_.\"\n\n  Noah then departed\n  as him the preserver bad,\n  under the ark board.\n      \u2014(l. 4, p. 82.)\n\n259\n\n  _Si\u00f0en for-les \u00f0at dai is pris_\n  Afterwards lost that day its honour.\n\n266\n\n          _And seli sad fro \u00f0e forwrogt._\n  And _the_ righteous separated from the wicked (accursed).\n\n_Seli_ constantly occurs in O.E. writers in the sense of _good_, and\n_unseli_, with the opposite meaning of _bad_, _wicked_. At first sight it\nwould appear that the _for_ in _forwrogt_ is the same prefix which we have\nin _forbid_, _forsake_, O.E. _for-worth_, \"good for nothing;\" but\n_forwrogt_ in O.E. = overworked, and, hence, fatigued. _Forwrogt_ seems to\nbe connected with the O.H.Ger. _foruuerget_, cursed; O.E. _weried_, cursed.\nThe first interpretation, however, is supported by the Goth. verb\n_fra-vaurkjan_; Ger. _verwirken_, s\u00fcndigen.\n\n271\n\n                  _Ligber he sridde a dere srud._\n  Lucifer he shrouded (clothed) in dear (precious) shrouds (vestments).\n\n_Ligber_ is evidently _Ligtber_ = Lucifer. It occurs in the Ayenbite, p.\n10:\u2014\"And verst we wille\u00fe zigge of \u00fee zenne of prede, vor \u00feet wes \u00fee verste\nzenne and \u00fee aginninge of alle kueade, for prede brek verst vela\u021drede and\nordre, huanne _Li\u021dtbere_ the angel for his greate vayrhede and his greate\nwyt wolde by above \u00fee o\u00fere angeles and him wolde emni to God \u00feet hine zo\nvayr an zuo guod hedde ymad.\"\n\n272-276\n\n  And he became in himself proud,\n  And with that pride upon him waxed envy\n  That evilly influenced all his conduct;\n  Then might he no lord tolerate,\n  That should in any wise control him.\n\n\nP. 9. l. 275 _\u00f0hauen_ = suffer, endure, tolerate. S.Saxon _\u00f0afen_,\n_i\u00f0euen_; O.E. _thave_.\n\n \"\u00dee sexte bede \u00featt mann bitt\n  Uppo \u00fee Paterr Nossterr\n  \u00deatt iss, \u00featt Godd ne \u00feole nohht\n  Ne _\u00feafe_ la\u00fee gastess.\n  To winnenn oferrhand off uss\n  \u00deurrh heore la\u00fee wiless.\"\n\n  The sixth petition that one prayeth\n  in the Pater Noster is that God should\n  not suffer nor permit loathsome spirits\n  to gain the upperhand of us\n  through their loathsome wiles.\n      \u2014(Orm. i. p. 188.)\n\n \"& Hengest hine gon werien.\n  & nalde it noht _i\u00feeuen_ [\u00feolie].\"\n\n  And Hengest gan him defend\n  And would not suffer it.\n      \u2014(La\u021d. vol. ii. p. 215.)\n\n276 _\u00f0hinge_ = place, office, duty; it seems to be here used adverbially in\nthe sense of \"any wise,\" \"at all.\" 276 _grauen_ is perhaps an error for\n_\u00ferauen_, to compel, control. Cf. _gu_ for _\u00f0u_, p. 11, ll. 365, 366, and\n_\u00f0und_ for _gund_. If _grauen_ be the original reading then it is\nequivalent to _greven_. O.F. _grever_, Lat. _gravare_, to injure, grieve.\n\n278\n\n  _Min sete nor\u00f0 on heuene maken._\n\n \"Sette,\" he (Lucifer) said, \"mi sete I sal\n  Gain him \u00feat heist es of alle;\n  In \u00fee _north_ side it sal be sette,\n  O me seruis sal he non gette.\"\u2014(Cursor Mundi, fol. 4b.)\n\n282 _geuelic_ = _geuenlic_ = like.  Cf. the A.S. _ge-efenl\u00e6can_, to be\nlike, to imitate. O.E. _euening_ = equal.\n\n \"And \u00f0e\u00f0en he sal cumen eft,\n  and thence he shall come again,\n  .    .    .    .    .    .\n  for to demen alle men,\n  for to judge all men,\n  oc nout _on-geuelike_.\n  but not a-like.\"\u2014(O.E. Miscell. p. 23.)\n\n \"It (the law) fet \u00f0e licham and te gost oc nowt o _geuelike_.\"\n  It feedeth the body and the spirit but not alike.\n      \u2014(Ibid. p. 10.)\n\n295 _\u00f0is quead_ = this wicked one. In Early English writers we meet with\nseveral derivatives of this word, as _kueadliche_, wickedly, _kueadvol_,\nsinful. (See Ayenbite of Inwyt, p. 4, and extract in Note to l. 271, p.\n125.)\n\n301\n\n  _Euerilc \u00f0hing haued [haue\u00f0] he geue name_,\n  To everything hath he given name.\n\n309-310 Yet I ween I know of a device, that shall bring them misfortune.\n\n\nP. 10. l. 314 _\u00f0or buten hunte_, there without search, or hunting, without\ndelay; _or_ thereabout to _hunt_ or search. 316 _bilirten_, to deprive of\nby treachery, to cheat a person out of a thing.\n\n \"\u00f0a herodes ges\u00e6gh for-\u00f0on bisuicen\n  [& _bilyrtet_] w\u00e6s from dryum, [& tungul\n  cr\u00e6ftgum] ura\u00f0 w\u00e6s sui\u00f0e.\"\n      (Matthew ii. 16, Northumbrian version.)\n\n \"Listne\u00f0 nu a wunder,\n  \u00f0at tis der do\u00f0 for hunger:\n  go\u00f0 o felde to a furg,\n  and falle\u00f0 \u00f0ar-inne,\n  in eried lond er in er\u00f0-chine,\n  forto _bilirten_ fugeles.\"\n\n  Listeneth now to a wonder,\n  That this deer (fox) doth for hunger:\n  Goeth a-field to a furrow,\n  And falleth therein,\n  In eared land or in earth-chink,\n  For to deceive fowls.\n      \u2014(O.E. Miscell. p. 13, l. 403.)\n\n318 _dreue_ = trouble, disturb.   Cf. O.E. _drove_, to trouble, _droving_,\ntribulation. \"\u00dea Herodes \u00fe\u00e6t gehyrde, \u00fea wear\u00f0 he _gedrefed_,[397] & eal\nHierosolim-waru mid him.\"\u2014Matt. ii. 3.\n\n \"& for-\u00fei \u00featt he sahh \u00featt \u021dho\n  Was _dr\u00e6fedd_ of his sp\u00e6che\n  He toc to froffrenn hire anann.\"\u2014(Orm. i. p. 74.)\n\n\"And because that he saw that she was troubled at his word, he took to\ncomfort her anon.\" Southern writers, by metathesis, formed from _dreuen_\n(_dreue_) the vb. _deruen_ (_derue_), thereby confounding it with another\nvb. _deruen_ or _derue_, pret. _dorue_, p.p. _doruen_ (A.Sax. _deorfan_,\npret. _dearf_, p.p. _dorfen_), to labour, perish, be in trouble. _Dreue_ is\na transitive vb. of the weak conjugation, while _derue_ is intransitive and\nof the strong conjugation, nevertheless we find _derue_ (pret. _dorue_),\ntaking the signification of _dreue_. \"Stute nu earme steorue ant swic nu\u00f0e\nlanhure swikele swarte deouel, \u00fe_a_t tu ne _derue_ me na mare.\"\u2014(Seinte\nMarherete, p. 12.) \"Stop now, poor stern one, and cease now at once,\ndeceitful swart devil, that thou harm me no more.\" In La\u021damon we find not\nonly pret. _drof_ = distressed, but _derfde_, and the p.p. _iderued_. In\nthe Owl and Nightingale (ed. Wright), p. 40, we find the p.p. _idorve_ =\ntroubled, injured.\n\n \"Other thou bodest cualm of oreve (orve),\n  Other that lond-folc wurth _i-dorve_.\"\n\n322\n\n  _And senkede hire hure aldre bale_\n  = And poured out to her the bale of us all,\n\n_i. e._ gave her the cup of sorrow, of which we all drink; _senkede_ =\n_schenkede_, to pour out, to give to drink, to _skink_. See Orm. ii. 181.\nLa\u021d. ii. 202, 431; Alys. 7581; Owl and Nightingale, p. 70.\n\n324\n\n  _Quat oget nu \u00f0at for-bode o-wold_\n  = What does now that prohibition signify?\n\n_i. e._ What is the meaning of the prohibition; _oget_ = has, possesses _o\nwold_ = _a wold_ = in force, in signification. Cp.\n\n  _Quat-so his dremes owen a wold_\n  = What-soever his dreams do mean.\n\nIn ll. 1671, 2122 _wold_ occurs as a noun = interpretation, meaning. The\nconnection between the idea of _power_, and _meaning_, _interpretation_, is\nnot, after all, so very remote.   Do we not speak of the _force_ of a word,\nits _power_, _use_, etc., in an expression?   See Ormulum, p. 56, l. 11815.\n\n327\n\n  _for is fruit sired [sire\u00f0?] mannes mood_,\n  = for its fruit enlighteneth (cleareth) man's mind.\n\n330 _witent_ for _witen it_ = know it.   333 _on hire mod_ = in her mind.\n339 _scro\u00f0t_ = _scro\u00f0_ = solicited; the pret. of _scri\u00f0e_. The original\nmeaning of the verb is, (1) to go; (2) to cause to go, to urge; (3) to\nsolicit.\n\n341\n\n  _for to for\u00f0en is fendes wil_,\n  for to further (do) his foe's will.\n\n \"For up he rigte\u00f0 him\n  redi to deren,\n  to deren er to ded maken\n  if he it muge for\u00f0en.\"\u2014(O.E. Miscell. pp. 5, 6.)\n\n342\n\n  _At he \u00f0at fruit, and dede unskil_,\n  Ate he that fruit and committed sin.\n\n_unskil_, literally, signifies indiscretion, folly, and by an easy\ntransition, sin, crime. (See Ormulum, vol. i. p. 12. Cf. O.E. _unskilwis_ =\nirrational.)\n\n\nP. 11. l. 345 _Vn-buxumhed_ = disobedience; but in line 346 it signifies\nweakness, _un-lithesomeness_.\n\n347-8\n\n  _Vn-welde woren and in win\n  Here owen limes hem wi\u00f0-in._\n\n  Their own limbs within them\n  Were powerless and in strife.\n\n_vnwelde_ = unwieldy = the S. Saxon _vniw\u00e6lde_, heavy.\u2014(Gower i. 312.)\n\n \"\u2014\u2014hise limes arn _unwelde_.\"\u2014(O.E. Miscell. p. 3.)\n\n(_i. e._ weak with age); _in win_, in strife, conflict.\n\n \"and wi\u00f0 al mankin\n  he (the devil) haue\u00f0 ni\u00f0 and _win_\" (envy and strife).\n      (O.E. Miscell. p. 8.)\n\n \"\u00f0is fis wune\u00f0 wi\u00f0 \u00f0e se grund,\n  and liue\u00f0 \u00f0er eure heil and sund,\n  til it cume\u00f0 \u00f0e time\n  \u00f0at storm stire\u00f0 al \u00f0e se,\n  \u00f0anne sumer and winter _winnen_ (strive).\"\n      (O.E. Miscell. pp. 16, 17.)\n\n \"\u00dear aros wale and _win_.\"\n  There arose slaughter and strife.\u2014(La\u021d. i. 18.)\n\n349\n\n  _flesses freme\u00f0e and safte same\n  bo\u00f0en he felten on here lichame._\n\n  Lust of flesh, and shame of form\n  both they felt in their bodies.\n\n_freme\u00f0e_ seems connected with _fremen_ and _frame_. In the translation I\nhave connected _freme\u00f0e_ with O.E. _frim_, vigorous; but it may be another\nform of O.E. _frum\u00f0e_, beginning. Then the translation of l. 349 would be\n'the beginning of flesh and shame of form.'\n\n360\n\n  _\u00f0u haues \u00f0e sorges sig\u00f0he waked._\n  Thou hast for thyself a sight of sorrow roused.\n\n_sig\u00f0he_ = sight, but if it be an error for _si\u00f0he_ it will signify\nadversity, mishap. 362 _ut luken_ = shut out. 363 _tilen \u00f0i mete[n]_ = earn\nthy food. _tilen_ (till), earn, procure.\n\n \"Ne maig he _tilen_ him non fode.\"\n  He is not able to procure food for himself.\n      (O.E. Miscell. p. 3.)\n\n364 _wid_ = _wi\u00f0_, with. _swotes teres_ = tears of sweat, _i. e._ drops of\nsweat. We may, however, by spoiling the metre, read _swotes & teres_, for\nin O.E. writers _swot_ is frequently used in the singular and makes the\nplural _swotes_.\n\n365, 366\n\n  _Til gu beas eft into er\u00f0e cumen_,\n  Till thou art again into earth come.\n\n_beas_ = _be'st_ = art. The present has also a future signification.\n\n369 _ni\u00f0ful_ = envious.\n\n \"O _nyth_ \u00feare springes mani bogh,\n  \u00deat ledes man to mikel wogh,\n  for _nithful_ man he luuves lest,\n  \u00dee quilk he wat es dughtiest.\"\n      \u2014(Cursor Mundi, MS. Cott. Vesp. A iii. fol. 153b.)\n\n_lo\u00f0 an li\u00f0er_, loathsome and vile.\n\n372\n\n  _And atter on is tunge cliuen_,\n  And poison on his tongue shall cleave.\n\n373 _san_ = _schand_, disgrace, shame. Did the scribe originally write\n_sam_ = shame? 377 _pilches_. This word answers to the \"coats of skin\" in\nour English version of the Scriptures. In modern English _pilch_ is merely\nthe flannel swathe of an infant, but it formerly signified a fur garment.\nCf. Ital. _pellicia_, _pelizza_, any kind of fur; also Fr. _pelisse_\n(pelice), a furred garment.\n\n \"Here kirtle, here _pilche_ of ermine,\n  Here keuerchefs of silk, here smok o line,\n  Al-togidere, with both fest,\n  Sche to-rent binethen here brest.\"\u2014(Seven Sages, 473.)\n\n\nP. 12. l. 384.\n\n  _Cherubin hauet [haue\u00f0] \u00f0e gates sperd_,\n  Cherubim have the gates bolted (barred, fastened).\n\n391 _swem_ = sorrow, grief. See Gloss. to Allit. Poems, s.v. _swemande_.\nLegends of Holy Rood, pp. 135, 201.\n\n392\n\n  _Of iwel and dead hem stonde\u00f0 greim_\n  Of evil and death they stand in awe.\n\nA similar phrase occurs in l. 432, p. 13. The phrase _stande awe_ is not\nuncommon in O.E. writers.\n\n \"Than sal be herd the blast of bem,\n  The demster sal com to dem,\n  That al thing of _standes awe_.\"\n      (_i. e._ stands _in_ awe of.)\n      \u2014(Met. Hom. p. xii.)\n\n \"For Crist com sal be sa bright\n  \u00deat thoru \u00feat mikel lauerd might\n  Him sal of _stand sa mikel au_,\n  \u00deat alle \u00fee filthes of his maugh\n  Sal brist ute at his hindwin,\n  For dred he sal haf of drightin.\"\n      \u2014(Antichrist and the Signs of the Doom,\n      in _Jahrbuch f\u00fcr Romanische und Englische Literatur_,\n      1863, p. 203, l. 408.)\n\n \"Thereof ne _stod him non owe_.\"\u2014(Seven Sages, 1887.)\n\nSee Havelok the Dane, p. 9, l. 277.\n\n393 _on sundri_ = _asunder_ = apart, separate.\n\n398\n\n  _And leded_ (lede\u00f0) _samen gunker lif_.\n  And lead (pass) together your (two) lives.\n\n_leded_ = _lede\u00f0_, is a verb in the imperative mood; _gunker_, the A.S.\n_incer_ (_dual_) = your two, of you two. Cf. _\u021dunkerr ba\u00fere_ = of you\nboth.\u2014(Orm. i. 214.)\n\n408\n\n  _And sumdel queme\u00f0 it his seri mood_\n  And somewhat it cheereth his sorry mood.\n\n411\n\n  _More for erneste dan [\u00f0an] for gamen_,\n  More for necessity than for pleasure.\n\n\nP. 13.  l. 417 _al swilc sel_ = all such time.\n\n420\n\n  _\u00f0an he was of is bro\u00f0er wold_,\n  When he was by his brother killed.\n\n421, 422\n\n  _An hundred ger after is dead,\n  Adam fro eue in srifte abead._\n  A hundred years after his death,\n  Adam from Eve in shrift (penance) abode.\n\n(_i. e._ on account of the death of Abel.)\n\n \"A hundred winter of his liue\n  fra \u00fean forbar Adam his wiue,\n  for soru of Abel \u00feat was slayn.\"\u2014(Cursor Mundi, fol. 8.)\n\nSee Legends of the Holy Rood, pp. 20, 21.\n\n431 _and wur\u00f0 ut-lage_ = and became an outlaw.\n\n432\n\n  _wi\u00f0 dead him stood hinke and age._\n  Of death he stood _in_ dread and fear.\n\n_hinke_ = _inke_, doubt, dread. See note on l. 392.\n\n436\n\n  _\u00f0eft and reflac \u00f0hugte him no same_,\n  theft and robbery appeared to him no shame.\n\n_Reflac_ = robbery with violence, rapine. (See La\u021d. i. 172, 272, 424; ii.\n526.)\n\n \"\u00dee first sin is o covatise\n  \u00deat revis mani man \u00feair praise,\n  O \u00feis cumes blindnes and tresun,\n  _Reuelaic_, theft, extorsiun.\"\n        \u2014(The Seven Deadly Sins: _Cursor Mundi_, _Cott. MS. Vesp. A_ iii.)\n\n438 _stonden agon_ = withstand, oppose. Cf. O.E. _again-stande_, to oppose.\n\n439\n\n  _Met of corn, and wigte of fe_,\n  Measure of corn, and weight of goods.\n\nThe only objection against explaining _fe_ by goods or money is that in the\npoem it signifies cattle, the proper term for goods, etc., being _agte_. In\nLa\u021damon _fe_, however, has the meaning of goods, money.\n\n440\n\n  _And merke of felde, first fond he_,\n  And he first devised division (boundary) of fields (lands).\n\n444 _at \u00f0e sexte kne_ = at the sixth degree.  _Kne_ in this sense is used\nby Robert of Gloucester, p. 228:\u2014\"He come of Woden \u00fee olde louerd, as in\nte\u00fee kne\" (_i. e._ tenth generation). 450 _On engleis tale_ = in English\nspeech.\n\n\nP. 14. l. 451 _kire_, modesty, purity. See La\u021d. l. 8077. K. Horn, l. 1446.\n\n456\n\n  _He was hirde wittere and wal._\n  He was herdsman wise and experienced (skilful).\n\nSee Gloss. to Allit. Poems, s.v. _wale_.\n\n457-8\n\n  _Of merke, and kinde, and helde, & ble,\n  sundring and sameni[n]g tagte he._\n\nHe taught of (concerning) the character, breed, age, colour [of cattle],\nthe keeping them asunder, and the matching them together. _merke_ refers,\nperhaps, to the _form_, _shape_, etc., of the cattle, and _kinde_ to their\n_pedigree_. 459 _glew_, music, still exists in glee, _gleeman_, etc., O.E.\n_gleowinge_ = singing. _gleu_, to amuse by singing.\n\n \"Bi a piler was he \u00fear sett\n  To _gleu_ \u00feaa gomes at \u00feair mete.\"\u2014(Cursor Mundi, fol. 40b.)\n\nCf. _gleo_, music.\u2014(La\u021d. i. 298.) _gleo-cr\u00e6ften_ = glee-crafts, arts of\nmusic.\u2014(Ibid. i. 299.) _gleo-dreme_ = glee-sound.\u2014(Ibid. i. 77.) _gleowen_,\n_gleowien_, to chant, play.\u2014(Ibid. ii. 382, 429.) 466 _a sellic smi\u00f0_, a\nwonderful (rare) smith. 468 _To sundren and mengen_ = to separate (the ore\nfrom the dross) and to mix (alloy).\n\n469\n\n  _Wopen of wigte and tol of gri\u00f0_\n  = weapon of war and tool of peace.\n\n_wigte_ = _wig_ = war. _Wigte_ may signify sharpness; it usually = strong,\nbrave.\n\n470\n\n  _wel cu\u00f0e egte and safgte wi\u00f0._\n\nThis line seems to be very corrupt and to stand in need of some emendation.\nI would propose to read as follows:\u2014\n\n  _wel cu\u00f0e he fegte and sagte wi\u00f0_\n\n= well could he _fight_ [_i. e._ with the _wopen_ of _wigte_] and _heal_\nwith [the _tol_ of _gri\u00f0_]. If this interpretation be right _tol of gri\u00f0_\nwould refer to some curative agents. 472 _wur\u00f0 bisne_, became blind.\n\n \"\u00deis Lamech was called Lamech \u00fee blind,\n  Caym he slogh wit chaunce we find.\"\u2014(Cursor Mundi, fol. 10.)\n\n475\n\n  _Al-so he mistagte, also he schet,_\n  As he mistaught, so he shot.\n\n477 _wende_ = _weened_, thought. 480-481 Cain unwarned, received it (the\narrow), groaned, and stretched (fell prostrate), and died with that\n(immediately). _unwarde_ may be an error for _unwarnde_ = unwarned, or for\n_unwared_ = A.S. _unwered_ = unprotected. 484 _dedes swog_ = death's swoon.\n_Swog_ = O.E. _swowe_, _swoughe_.\n\n \"_Aswogh_ (in swoon) he fell adoun\n  An his hynder arsoun (rise of the saddle),\n  As man that was mate.\"\u2014(Lybeaus Disconus, 1171.)\n\nThe verb to _swoon_ occurs often in English under the form _swoghen_ (p.p.\n_yswowe_),\n\n \"The king _swoghened_ for that wounde.\"\u2014(Kyng Alys., 5857.)\n\nCf. La\u021d. 130, \"_he fel iswowen_;\" i. 192, _stille he was iswo\u021den_ (the\nlater copy reads _iswo\u021de_).\n\n486\n\n  _Of his soule be\u00f0 mikel hagt._\n  On his soul is much sorrow.\u2014(See l. 2044, p. 59.)\n\nThe literal signification seems to be thought, care. (See _Agte_ in l.\n3384.)\n\n\nP. 15. l. 490 _or or_, etc. = first ere, etc. = first before, etc. _fen_ =\nmud, dirt.\n\n \"Man here is nathyng elles\n  Bot a foule slyme, wlatsom til men,\n  And a sekful of stynkand _fen_.\"\n        \u2014(Hampole's P. of C., l. 566.)\n\nSee R. of Gloucester, 6; Ps. (in Surtees' Psalter) xvii. 43. 492\n_drinkilden_ = were drowned; _drinkil_ is a derivative of O.E. _drinke_, to\ndrown, a softer form of which is _drenche_, which often signifies in O.E. a\ndrink, potion (R. of Gl., p. 151; Ayenbite, p. 151, _dea\u00fees drenche_), as\nwell as to drink and to drown. See La\u021d. i. 64.\n\n \"& att te lattste _drunncnenn_ \u00fee\u021d\u021d\n  \u00fea wrecchess, \u00feat hemm trowwenn.\n  And at the last drown they\n  The wretches who them trow (believe).\"\u2014(Orm. ii. 181.)\n\n \"The see him gon _adrynke_\n  That Rymenil may of-thinke.\"\u2014(Kyng Horn, 978.)\n\n494\n\n                he began holy custom\n  Of prayers, and of god-fearing-ness,\n  for life's help and soul's comfort (counsel).\n\n500 _alied_ = _halihed_ = holiness; _toch_ = _toc_ = took. 501 _fro mannes\nmene_, from man's fellowship, society. The usual form of _mene_ in O.E. is\n_ymene_, _ymone_ = common, general. 503-510 From Hampole's Pricke of\nConscience, pp. 122-126, we learn that both Enoch and Hely (Elijah) shall\ncome before doomsday to turn the Jews from following Antichrist to the\nChristian law:\u2014\"For 1260 days, or three years, shall they continue to\npreach. Antichrist, in great wrath, shall put the two prophets to death in\nJerusalem, where their bodies shall lie in the streets for three days and a\nhalf, after which they shall ascend to heaven in a cloud. After their death\nAntichrist shall only reign fifteen days, at the end of which time he shall\nbe slain before the Mount of Olivet.\" Some \"clerks\" affirm that he shall be\nslain by St Michael in Babylon, \"that great hill.\" (See \"_Antichrist and\nthe Signs before the Doom_,\" in Jahrbuch f\u00fcr Romanische und Englische\nLiteratur, 1863.) 517 _Metodius_. In the \"Polychronicon Ranulphi Higdeni,\"\np. 23, ed. by Churchill Babington, 1865, amongst the \"auctores names\" we\nfind mention made of \"Methodius etiam martyr et episcopus, cui incarcerato\nrevelavit angelus de mundi statu principio et fine.\" 518 _sighe sir_ =\n_sig\u00f0he sir_ = _sheer insight_, clear fore-knowledge.\n\n\nP. 16. l. 525 _quat agte awold_ = what should happen. 526 _water wold_,\ndestroyed by water. _wold_ may = _walled_, flooded, from _wallen_. 530\n_hore-plage_, whore-play, whoredom. Cf. O.Sax. _hor-uuilo_; O.H.G.\n_huorgilust_. In O.E. _hore_ (not _w_hore) was an epithet applicable to men\nas well as women. It occasionally signifies adultery. It is found in\ncombination as a qualifying term in _hore-cop_, _horesone_, a bastard;\n_hore-hous_, a brothel. The O.E. _horwed_, defiled, unclean; _horowe_, foul\n(Chaucer); _hori_, _ouri_, dirty; Provincial E. _horry_ (Devonshire), seem\nto belong to another family of words.\n\n532\n\n  _Wimmen welten weres mester_\n  Women wielded a man's art.\u2014(See Rom. i. 26.)\n\nSee Allit. Poems, p. 46, ll. 269-272.\n\n533\n\n  _And swilc woded wenten on_,\n  And such madness (folly) went on.\n\n_woded_ = _wodhed_. Cf. _alied_ = _alihed_ = holiness (l. 500, p. 15). \"\u00dee\no\u00feer ontreu\u00fee \u00feet com\u00fe of prede is _wodhede_, me halt ane man _wod_ \u00feet is\nout of his wytte, in huam skele is miswent.\"\u2014(Ayenbite, p. 12.)\n\n534\n\n  _Golhed hunkinde he gunnen don_,\n  Unnatural lust they did commit.\n\n_Golnes_ = lust, lasciviousness, occurs in the Owl and Nightingale, l. 492.\nAncren Riwle, p. 198.  Ps. lxvii. 14.\n\n \"Non lest (listen) on man do amys\n  Thor\u021d hys o\u021dene _gale_ (lust).\"\u2014(Shoreham, p. 107.)\n\n_hunkinde_ = _unkinde_, unlawful, unnatural. 536 _quad mester_, wicked\ncraft (practices). See Allit. Poems, p. 46, ll. 265-268. _Quad_ takes\nseveral forms and meanings in O.E.; as _qued_, wicked (Kyng Alys., 5619;\nevil, 4237); the devil (R. of Gl., 314); _quead_, wickedness (Ayenbite, p.\n4); _quathe_, _wothe_, _wathe_, evil, harm (Hampole's P. of C., 2102, 4558;\nAllit. Poems, B. 885).\n\n \"De _qu\u00e2t_ deit, de schuwet g\u00earn dat licht.\"\u2014(Reynard the Fox.)\n\n537 _hun-wreste plage_, wicked lust; _hun-wreste_ = _unwreste_, weak,\nfrail, and hence wicked.\n\n \"M\u00e6rling _vnw\u00e6rste_ [_onwreste_] man\n  Whu h\u00e6uest \u00feu me \u00feus idon.\"\u2014(La\u021d. ii. 228.)\n\n \"\u00deenne \u00feat h\u00e6fd (leader) is _unwr\u00e6st_ [_onwrest_]\n  \u00dee h\u00e6p (host) is \u00fe\u00e6 wurse.\"\u2014(_Ibid._ vol. ii. 259.)\n\n \"Thanne a\u021dte men here wyves love,\n  Ase God doth holy cherche;\n  And wyves nau\u021dt a\u021dens men\n  Non _onwrestnesse_ werche,\n                  Ac tholye,\n  And nau\u021dt _onwrest_ opsechen hy\n  Ne tounge of hefede holye.\"\u2014(Shoreham, p. 57.)\n\nSee Orm. i. 168-9. A.Sax. Chron., 1052. Wright's Lyric Poems, 37. Kyng\nAlys., 878. Owl and Night., 178. 538 _A \u00f0efis kinde_ = in thief's kind, in\nsodomy. _thief_ in O.E. was a general term of reproach.  Perhaps in _\u00f0efis_\nwe have an allusion to _Cain_.\n\n542\n\n  _And leten godes frigti-hed_\n  And forsook the fear of God.\n\n544\n\n  _And mengten wi\u00f0 waried kin_\n  And intermixed with accursed kin.\n\n545\n\n  _Of hem woren \u00f0e getenes boren_\n  Of them were the giants born.\n        \u2014(See Genesis vi. 4.)\n\n546\n\n  _Migti men, and figti, for-loren_\n  = _Migti men, figti and forloren_,\n  Mighty men, warlike and forlorn (doomed).\n\n548 _litel tale_, little account (worth). 553 _blissen_ = _lessen_ =\n_be-lessen_ (?) or _bi_ + _leschen_, to soften.   Cf. _blinnen_ and\n_linnen_ = to cease.   See ll. 3653, 3803.\n\n554\n\n  _\u00f0at it ne wexe at more hun-frame_\n  lest it should grow to greater evil.\n\n_hun-frame_ = _unframe_, loss, disadvantage.   556 _deres kin_ = animals.\n\n\nP. 17. l. 560 _gri\u00f0_, protection, safety.\n\n \"he wuneden (dwelt) seo\u00f0\u00f0en (afterwards) here\n  inne _gri\u00f0e_ and inne fri\u00f0e (peace).\"\u2014(La\u021d. ii. 50.)\n\n \"Lauerd, lauerd, \u021def (give) me _gri\u00f0_.\"\u2014(Ibid. iii. 35.)\n\nCf. _greth_, quarter (Sir Cleges, 292). _grith-bruch_, breach of the peace\n(Owl and Nightingale, 1043). _grith-sergeant_ (Havelok, 267). 561\n_feteles_, a vessel, a _fat_ or _vat_.\n\n \"\u00fee firrste _fetless_ wass\n  Brerdfull off waterr filledd.\"\u2014(Orm. ii. 148.)\n\n \"Sex _feteles_ of stan war thar stan[d]and,\n  Als than was cumand in the land\n  And Crist bad thaim thir _feteles_ fille\n  Wit water, and thai did son his wille.\"\n        \u2014(Met. Hom. p. 120.)\n\n562 _set_, made, formed. _limed_, daubed, pitched. 564 _sperd_, _sparred_,\nbarred. See Orm. D. 261; H. i. 142, ii. 68; Havelok, 448. _spere_ or\n_sparre_ signifies also to lock, shut up. _Chaucer_, Troilus and Creseide,\nv. 455; _Bone Florence_, 1774. _\u00f0ig_ = _\u00f0ic_, thick.\n\n566\n\n  _\u00f0or buten noe(.) long swing he dreg._\n  Thereabout Noah endured long toil.\n\n_swing_ = _swinc_, toil, labour. 568 _welken_, pass away, literally to\nfade, wither; and usually applied to plants and flowers.\n\n \"It wites als gresse areli at dai,\n  Areli blomes and fares awai;\n  At euen doun es it brogt,\n  Un-lastes, and _welkes_, and gas to noght.\"\u2014(Ps. lxxxix. 6.)\n\nSee Hampole's P. of C. l. 707. 576 _arche-wold_. See note to l. 255. 582\n_gette_ or _get_, poured down. _gette_ is the preterite of _geten_ or\n_gete_. See l. 585. Cf. O.E. _yhete_ (_\u021dete_); pret. _yhet_; p.p. _yhoten_\n(_i\u021dote_).\n\n \"_Yhet_ over \u00feam \u00fei wreth.\"\u2014(Ps. lxviii. 25.)\n\nSee Ps. xli. 5, lxxiii. 21. Percy's Reliq. vol. ii. 81. Cf. \"a metal\n_geoter_,\" a metal caster, Kyng Alys. 6725. _out-yhetted_, poured out,\nHampole's P. of C. 7119. See Gloss. to Allit. Poems, s.v. _Gote_. 592\n_moned_ = _mone\u00f0_ = month.\n\n\nP. 18. l. 598 _dragen_ by metrical license for _wi\u00f0-dragen_, withdrawn. _\u00f0e\nwatres win_ = the water's force (strife). _Winne_ in O.E. has the\nsignification of to fight, contend with, strive, and hence to get. Cf. O.E.\n_wunne_, victory; _wan_, contrivance, remedy.   See l. 347.\n\n \"Alle we atter dragen off ure eldere,\n  \u00f0e broken drigtinnes word \u00f0urg \u00f0e neddre;\n  \u00f0er-\u00f0urg haue\u00f0 mankin\n  bo\u00f0en ni\u00f0 and _win_.\"\u2014(O.E. Miscell. p. 11.)\n\n607 _est_ = east. Probably only an error for _eft_ = again.   614\n_arche-wolde_. See note to l. 255. 617 _Rad_ = hasty, rash. Literally it\nsignifies ready, and frequently occurs in O.E. writers with this meaning.\nCf. O.E. _ger\u00e2d_, _r\u00e6dl\u00eece_, _r\u00e6dliche_, _radely_, _radly_, promptly,\nquickly, suddenly. See l. 2481, and Owl and Nightingale, ll. 423, 1041,\n1279; La\u021d. 25603; St Marh. p. 10; Avow. Arth. xix. 6.\n\n\nP. 19. l. 630 _tudered_ (see note to l. 164).\n\n631-637\n\n  Often he prayed with timid prayer,\n  That such vengeance as God then did\n  Should no more on the world come,\n  What vengeance so _ever_ there should be taken.\n  God granted it in token of love,\n  Showed him in the welkin above\n  A rainbow, they call it, red and blue.\n\n_so_ after _swiulc_ is a true relative, as in the oldest period.\n\n635 _gat_ = granted. It is the preterite of a verb _gate_, to grant.\n\n \"Fourti dais he sal [tham] _yate_\n  \u00deat fallen ar ute o \u00feair state\n  \u00deoru foluing o \u00feat fals prophet,\n  \u00deat \u00feai mai \u00feam wit penance bete.\"\n        \u2014(_Antichrist_, in Jahrbuch f\u00fcr Romanische und Englische Literatur,\n        1863, p. 204, l. 428.)\n\n_gate_ or _yate_, pret. _yatte_, is the Northern form of the word, the\ncorresponding southern term is _\u021dete_, pret. _\u021dette_.\n\n \"& \u021dho ne wass nohht t\u00e6r onn\u021d\u00e6n,\n  Acc _\u021datte_ hemm h\u0115re wille\n  & _\u021datte_ \u00featt \u021dho wollde ben\n  Rihht la\u021dhelike fesstnedd\n  Wi\u00fe\u00fe macche, swa summ i \u00feat ald\n  Wass la\u021dhe to ben fesstnedd.\"\u2014(Orm. i. 80.)\n\n \"& \u00fee king him _\u021dette_\n  swa Hengist hit wolde.\"\u2014(La\u021d. ii. 172.)\n\n \"& \u00fee king him _\u021dette_\n  al \u00feat he \u021dirnde.\"\u2014(La\u021d. i. 189.)\n\nSee Seinte Marherete, p. 18. Allit. Poems, p. 17, l. 557.  _a_ = _an_ = in.\n637 _men cleped_ = one calleth it; _cleped_ = _clepet_ = _clepe_ + _et_;\n_et_ = it. We have a similar construction in l. 1082:\n\n \"for al \u00f0at nigt he sogten \u00f0or\n  \u00f0e dure, and _fundend_ neuere mor.\"\n\n_fundend_ = _funden_ + _ed_ = _founden_ + _et_ = found it. The author of\nthe poem constantly joins the pronoun _et_ = _it_ to the preterite of weak\nverbs. See line 479, where _letet_ = let it. 590 _stodet_ = _stod it_ = it\nstood. 1654 _kiddit_ = _kidd it_ = showed it. As the plurals of the present\nindicative do not end in _-e\u00fe_ or _-et_ in the poem, but in _-en_ (_-n_),\n_cleped_ may be an error for _clepe\u00f0_ or _clepeth_ = calls, and _men_ =\nO.E. _me_ = one. See line 750.\n\n643-644\n\n  And as high the flame shall go,\n  As the flood flowed on the downs (hill).\n\n_lowe_, a northern term (of Norse origin) for flame, the southern form (of\nA.Sax. origin) is _leie_.  Religious Songs in Old Eng. Miscell., pp. 67,\n182.\n\n \"Of his neose-\u00feurles\n  cume\u00f0 \u00fee rede _leie_.\"\n\nSee also Legend of St Brandan, 512.\n\n \"\u00deair throtes sal ay be filled omang\n  Of alle thyng \u00feat es bitter and strang,\n  Of _lowe_ and reke with stormes melled,\n  Of pyk and brunstane togyder welled.\"\n        \u2014(Hampole's P. of. C., l. 9431.)\n\n653 _vten_ = _wi\u00f0-vten_, without, besides. See l. 656. Cf. l. 596, with l.\n598. 655 _bi tale_, in number.\n\n\nP. 20. l. 676 _gan ille wune_, began wicked practices. 678 _muni[gin]g_ =\nremembrance. 692 _fendes flei\u00f0ing_, fiends' strife. Probably _flei\u00f0ing_ =\n_flitting_, contention, strife. The phrase _fendes fleathe_ = ? _fendes\nflei\u00f0ing_, occurs in Shoreham's poems, p. 97.\n\n \"\u021dyf thou rewardest thyne eldrynges nau\u021dt\n  A-lyve and eke a-dethe,\n  That were wel besy to brynge the forthe,\n  .    .    .    .    .    .    .    .\n  \u021dyf thou hy gna\u021dst and flag\u021dst eke,\n  Ry\u021dt hys that _fendes fleathe_.\"\n\n\nP. 21. l. 713 _hicte_ = _higte_, was called, named. 724 _wol wel_ = _wel\nwel_ = very well, extremely well. Cf. the O.E. expressions _wel ald_, _wel\nlang_, etc., very old, very long, etc.; _wol wel_ corresponds exactly to\nthe O.H.G. and M.H.G. _vil wol_; Mod. Ger. _sehr wohl_. See Erec. (ed.\nHaupt. 1839), 2017.\n\n725\n\n  _Thare let hur, and \u00f0e\u00f0en he nam_,\n  Terah left Ur, and thence he went.\n\n_let_ (pret. of _lete_) = left; _nam_, literally took, and hence took the\nway, departed, went. See ll. 744, 745. 727 _burgt_, an error for _burg_.\n\n\nP. 22. l. 743 _for_, went. See l. 763.\n\n748\n\n  _Of weledes fulsum and of blis_    Rich of (in) wealth and of (in) bliss.\n\n_weledes_ is an error for _wel\u00f0es_; it may = _werldes_ = world's; _fulsum_\n= rich, plenteous, bountiful, occurs in O.E. _fulsumhed_ (see l. 1548),\n_fulsumly_.\n\n749 _ist_ = _is it_, is there.\n\n751\n\n  Each thing dieth that therein is cast.\n\n753 _\u00f0us it is went_ = thus is it turned _or_ changed. 754 _brimfir_, if\nnot an error for _brin-fire_ (burning fire; see l. 1164), signifies\nwild-fire, _i.e._ brimstone. Cf. A.Sax. _cwic-fyr_ = fire of brimstone. 763\n_hunger bond_. We ought, perhaps, to read _hunger-bond_, corresponding to\nthe German _hungersnoth_, famine, dearth. Cf. luue-bond, l. 2692, force of\nlove. 764 _feger_ = _feyer_, far. 767 _to leten_ = to lose.\n\n\nP. 23. l. 787 _erdne_ = _ernde_, errand, prayer, petition, message.\n\n \"Ih scal iu sagen imbot,\n  gibot ther himilisgo Got,\n  Ouh nist ther er gihorti\n  so fronsig _arunti_.\"\u2014(Otfried's Evangelienbuch.)\n\n_to god erdne beren_ = to intercede with God. _Ernde_ occurs in Lyric\nPoetry, p. 62, in the sense of to intercede. 792 _arsmetike_ =\n_arsmet[r]ike_ = arithmetic.\n\n793\n\n  _He was hem lef, he woren him hold_,\n  He was dear to them, they were true to him.\n\n795 _sat_ = _schat_, treasure, still existing in _scot_, _shot_. 796\n_vn-achteled_, unestimated, immense; from _achtel_, to estimate, reckon.\nSee Stratmann, s.v. _ahtlien_.\n\n801\n\n  _\u00f0or he quilum her wisten wunen_,\n  Where they formerly wished to dwell.\n\n\nP. 24. l. 813 _atte\u00f0_ = _hatte\u00f0_, is called.\n\n827\n\n  _\u00f0er het god abre \u00f0at tagte lond_, etc.\n  There God promised Abraham that promised land, etc.\n\n_tagte_ = _bitagte_, literally, assigned, appointed. 832 _giscinge of\nlouerd-hed_ = desire of lordship, greed of dominion. _Giscinge_ =\ncovetousness; the correct form is _gitsing_ (_\u021ditsung_, _\u021dittsung_), but\n_\u021dissinge_ is found in La\u021d. ii. 227. Cp. _yssing_, O.E. Miscell. p. 38.\n_icinge_, Ayenbite, p. 16, and see Orm. i. 157.\n\n \"Al his motinge (talk)\n  was ful of _\u021ditsinge_.\"\u2014(La\u021d. i. 280.)\n\n833\n\n  _Neg ilc burge hadde ise louereding_,\n  Nigh each borough (city) had its lord.\n\n834 _kumeling_ is literally a stranger, foreigner, but here signifies a\nking or ruler not of native blood, one of foreign extraction. See\n_Comeling_ in Prompt. Parv. p. 89.\n\n \"For I am a _commelyng_ toward \u00fee\n  And pilgrym, als alle my faders was.\"\n        \u2014(Hampole's P. of C., 1385.)\n\n\"Wande ein _chomelinch_ ih bin mit dir unde ellente also alle uatere\nmine.\"\u2014(Wendb. Ps. xxxviii. 22.)\n\n\nP. 25. l. 842 _ferding stor_, a great army.  See O.E. Hom. 2nd S. p. 189.\n\n844 _gouel_, tribute, tax. Later writers use the word _gauel_ or _gouel_ in\nthe sense of usury. See Ayenbite, p. 35; O.E. Miscell. p. 46. Cf.\n_gaueler_, usurer. Ayenbite, p. 35; Ps. cviii. 11. 847 _haued_ = _haue\u00f0_,\nhath. 848 _here-gonge_, invasion.\n\n \"For ich am witi ful iwis,\n  And wot (knoweth) al that to cumen is:\n  Ich wot of hunger [and] of _hergonge_.\"\n        \u2014(Owl and Nightingale, l. 1189.)\n\n851 _fowre on-seken and fifue weren_ = four attack and five defend.\n_on-seken_ = attack.\n\n \"heo wenden to beon sikere.        They weened to be secure\n  \u00feeo Belin heom _on-sohte_.\"        when Belin attacked them.\n        \u2014(La\u021d. i. 241.)\n\n864 _witter of figt_ = skilled in fighting. See Gloss. to Allit. Poems,\ns.v. _wyter_, and La\u021d. i. 260, 409; ii. 247.\n\n866\n\n  _Abram let him tunde wel_,\n  Abram caused himself to be well surrounded (well guarded).\n\n869 _wenden_, thought.\n\n875\n\n  _wi\u00f0-\u00f0uten [= wi\u00f0\u00f0-uten] \u00f0o \u00f0e cuden flen_\n  = except those who could flee.\n\n\nP. 26. l. 882 _bat_ = _bad_ = _bead_ = literally offered, and hence\nrestored. _bat_ = _bette_ occurs in Legends of Holy Rood for _amended_,\nrestored, p. 210, l. 6. 886 _Borwen_, delivered, rescued, the p.p. of\n_bergen_ (O.E. _ber\u021de_, _berwen_).\n\n \"\u00deis boc is ymad vor lewede men\n  vor vader and vor moder and vor o\u00feer ken\n  Ham vor to _ber\u021de_ vram alle manyere zen\n  \u00feet in hare inwytte ne bleve no voul wen.\"\n      \u2014(Ayenbite, p. 211.)\n\n\"And huo \u00feat agelt ine enie of \u00fee ilke hestes him ssel \u00feer-of vor-\u00feench,\nand him ssrive, and bidde God merci yef he wyle by _ybor\u021de_.\"\u2014(Ibid. p. 1.)\nOrm uses _berr\u021dhenn_, to save, preserve, from which he forms the derivative\n_berrhless_, salvation. 888 _feres wale_, brave companions (allies). _Wale_\nsignifies select, choice, worthy, and hence brave. See Gloss. to Allit.\nPoems, s.v. _Wale_.\n\n893\n\n  _He fro\u00f0er[ed]e him after is swinc._\n  He comforted him after his toil.\n\nHerbert Coleridge (Gloss. Index, p. 33) connects _fro\u00f0ere_ with the A.Sax.\n_frofrian_, to comfort. Of course there is nothing to be said against the\ninterchange of _f_ and _th_ (cf. _afurst_, thirsty; _afyngred_, hungry,\netc.); but the A.S. _freo\u00f0ian_, to protect, render secure, is nearer in\nform, and there is the O.E. _vre\u00feie_ (Ayenbite) to prove that this verb had\nnot gone out of use. 895 _\u00f0e tig\u00f0e del_ = the tenth part. _tig\u00f0e_ = _tithe_\n= tenth. 898 _bargt_ = _barg_ (the pret. of _bergen_) preserved. 910\n_wi\u00f0-uten man_ = except the men. The rhyme seems to require us to read\n_nam_; the meaning would then be \"without exception _or_ reserve.\"\n\n911\n\n  _Alle hes hadde wi\u00f0 migte bi-geten._\n  He had them all with might begotten (obtained).\n\n_hes_ = _he_ + _es_ = he + them. The combination _hes_ occurs again in l.\n943. _es_ or _is_ = them, as in l. 949. See Note to l. 135, and Preface to\nO.E. Miscell. p. xv, and O.E. Hom. 2nd S. p. xii.\n\n\nP. 27. l. 913 _me\u00f0elike wel_, with great moderation, very meetly. Cf.\n_unmea\u00f0eliche_ in Seinte Marherete, p. 10. _me\u00f0eliche_ in O.E. Hom. 2nd S.\np. 7. _me\u00f0leas_, Ancren Riwle, p. 96. 918 _algen_ = _halgen_ = hallow. 920\n_bi-told_ (rescued) should be the pret. of a vb. _bitellen_, but no such\nword occurs in the poem. See O.E. Hom. 1st S. p. 205. Owl and Night. l.\n263. La\u021damon uses _bi-tellen_, to win.\n\n \"Ac wih him we scullen ure freoscipe (freedom)\n  mid fehte _bitellen_.\"\u2014(Vol. i. p. 328.)\n\n \"Bi-\u00f0enche\u00f0 eow ohte (bold) cnihtes\n  to _bi-tellen_ eoweore rihtes.\"\u2014(i. 337.)\n\nThe editor explains _bitellen_ by to _win_, but _regain_ would suit the\ncontext.\n\n \"Nu \u00feu hauest Brutlond,\n  Al _bi-tald_ to \u00feire hond.\"\u2014(Vol. ii. p. 335.)\n\n \"Nu ich mi lond habben _bi-tald_.\"\u2014(Vol. iii. p. 258.)\n\n924\n\n  _Quo-so his alt him bi-agt_\n  = Whoso them (goods) holdeth, him it behoveth (yield as tithes).\n\n_His_ = _is_ = _es_, them. 927 _gulden wel_, requited well.\n\n934\n\n  _Of \u00f0e-self sal \u00f0in erward ten_,\n  Of thyself shall thine heir come.\n\n_erward_ = _eruweard_, heir. 939 _nam god kep_ = took good heed to,\nattended carefully to. _kep_ = care. See R. of Gl. 177, 191. Owl and Night.\nl. 1226. Hampole's P. of C. ll. 381, 597. 941 _Euerilc_, each, every one.\n_euerilc_ is the same as the O.E. _euerich_, Mod. Eng. _every_.\n\n943\n\n  _Vndelt hes leide quor-so hes tok_,\n  Undivided he laid them where-so he took (brought) them.\n\nThis line refers to the \"_duue and a turtul_,\" in the following line. See\nGenesis xv. 10. 945 _on-rum_ the same as _a-rum_, apart, aside.\n\n \"Tho Alisaundre sygh this,\n  _Aroum_ anon he drow, ywis,\n  And suththe he renneth to his muthe (army).\"\n        \u2014(Kyng Alys., 1637.)\n\n946\n\n  _And of \u00f0o doles kep he nam._\n  And of the pieces care he took.\n\n\nP. 28. l. 949 _kagte is wei_, drove them away. _kagte_ is the pret. of\n_kache_, to drive.\n\n \"And he ansuered als he war medde,\n  And said, Allas and wailewaye.\n  That ever I com at yon abbaye,\n  For in na chaffar may I winne\n  Of tha lurdanes that won tharinne\n  For likes nan of thaim my play,\n  Bot alle thar _kache_ me away.\"\u2014(Met. Hom. p. 151.)\n\n953-954 God said to him in true dream, the _future_ condition of his seed.\n_beren-tem_ = _barn-teem_, offspring, descendants.\n\n \"We are alle a (one) man _barn-teme_.\"\u2014(Cursor Mundi, fol. 27b.)\n\n956\n\n  _And uten erdes sorge sen._\n  And in foreign lands sorrow see (experience).\n\nCp.\n\n \"_Outen_ sones to me lighed \u00feai,\n  _Outen_ sones elded er \u00feai.\"\u2014(Ps. xvii. 46.)\n\n \"Filii alieni mentiti sunt mihi, filii alieni inveteraverunt.\"\n\nCf. _uten stede_, l. 1741. O.E. _utenlande_, a foreigner. Havelok, l. 2153.\n958 _Hor_ = _or_, before. 960 _\u00f0at hotene lond_, that promised land. 964\n_untuderi_, barren. The usual O.E. term is _unberand_, unbearing. See O.E.\nHom. 2nd S. p. 177. 965 _abre_ = to Abram. 969-971 And Sarai would not\nsuffer it, that Hagar were thus swollen (with pride). She held her hard in\nthrall's wise (treated her as a slave). 974 _one and sori_, solitary and\nsad. 975 _wil and weri_, lonely and weary. _Wil_ literally signifies\nastray, _wild_, from the verb _wille_, to go astray. See Gloss. to Allit.\nPoems, s.v. _Wyl_.\n\n \"He is hirde, we ben sep;\n  Silden he us wille,\n  If we heren to his word\n  \u00f0at we ne gon nowor _wille_.\"\u2014(O.E. Miscell. p. 2.)\n\n \"And child Jesus _willed_ them fra.\"\u2014(Met. Hom. p. 108.)\n\n977\n\n  _wiste hire drogen sori for \u00f0rist._\n  Knew her to be suffering sorely for thirst.\n\n_drogen_ may be an error for _drogende_ = suffering. _sori_ as an adjective\nis not sorrowful, as most editors interpret the word, but heavy, painful,\nand hence anxious, etc. See l. 974.\n\n \"Quen thai him (Jesus) missed, thai him soht\n  Imang thair kith and fand him noht,\n  And forthi Joseph and Mari\n  War for him sorful and _sari_.\"\u2014(Met. Hom. 108.)\n\n978 _quemede hire list_, satisfied her desire.\n\n\nP. 29. l. 984 _folc frigti_, formidable folk, _frigti_ does not here\nsignify, as in other parts of the poem, _afraid_, but _to be feared_. 991\n_in sunder run_, secret speech or secret communing, private conversation.\nSee O.E. Hom. 2nd S. p. 29. 1010 _\u00f0e ton_ = the one. _ton_ = that one the\nfirst; _to\u00f0er_ = that other, the second.\n\n\nP. 30. l. 1019 _quamede_ = _quemede_, pleased.\n\n1021-1024\n\n  Quoth this one, \"this time next year,\n  Shall I appear to thee here;\n  By that time shall bliss befall Sarah,\n  That she shall of a son conceive.\"\n\n1026\n\n  _And it hire \u00f0ogte a selli \u00f0hing_,\n  And it appeared to her a marvellous thing.\n\n1028 _on wane_, wanting one, _i.e._ one less. \"In \u00feis burh was wuniende a\nmeiden swi\u00f0e \u021dung of \u021deres, _two wone_ of twenti.\"\u2014(St. Kath. 69.)\n\n1032\n\n  _And it wur\u00f0 so\u00f0 binnen swilc sel_,\n  And it became so (came to pass) within such time.\n\n1035 _stelen_ = go away stealthily or secretly.\n\n1036\n\n  _Ne min dede abraham helen_,    Nor my deed from Abraham hide.\n\n1037 _sinne dwale_ = complaint of sin (see l. 1220); _dwale_ may be taken\nas an adj. = grievous, mischievous. 1038 _miries dale_, an error for _mirie\ndale_ = pleasant dale.  See l. 1121.\n\n1039-40\n\n  _\u00f0o adde abram-is herte sor,\n  for loth his newe wunede \u00f0or_,\n  Then had Abraham's heart grief,\n  For Lot, his nephew, dwelt there.\n\n1041-4 \"Lord,\" quoth he, \"how shalt thou do (this), if thou shalt take\nvengeance thereon; shalt thou not the righteous protect (spare), or for\nthem (for their sake) to the others mercy bear (show)?\" _me\u00f0 beren_ = to\nbear mercy, to show mercy to. See ll. 1046, 1242.\n\n1046\n\n  _Ic sal me\u00f0en \u00f0e stede for \u00f0o_,\n  I shall have mercy upon the place for those (for their sake).\n\n_Me\u00f0en_ signifies to use gently, act with moderation towards any one, to\ncompassionate, to show mercy to. (See Allit. Poems, p. 45, l. 247; p. 51,\nl. 436; p. 54, l. 565; O.E. Hom. 2nd S. p. 153.) 1049 _at-wot_, departed.\nThere is no such verb as _\u00e6t-w\u00edtan_, to depart, in Bosworth's A.Sax. Dict.\nThe only meaning given to _atwiten_ by Stratmann is to reproach, twit.\n_At-wot_ may be a blunder for _at-wond_, departed. See l. 3058. La\u021d. l. 87.\nWe have the O.E. _at-flegen_, _at-gon_, _at-scape_, etc. The simple verb\n_wite_ is not uncommon in Early English authors.\n\n \"The first dai sal al the se\n  Boln and ris, and heyer be\n  Than ani fel of al the land,\n  .  .  .  .  .  .  .  .  .\n  And als mikel the tother day\n  Sal it sattel and _wit_ away.\"\u2014(Met. Hom., p. 25.)\n\n \"When this was sayd, scho _wyte_ away.\"\u2014(_Ibid._, p. 169.)\n\n1054 _quake_ is evidently an error for _quate_ = _wait_, look for.\n\n\nP. 31. l. 1055\n\n  _He ros, and lutte, and scro\u00f0 him_ [hem?] _wel._\n  He rose, and bowed, and urged (invited) them well.\n\n1060\n\n  _He wisten him bergen fro \u00f0e dead._\n  They wished to preserve him from death.\n\n_bergen_ is literally to preserve, but it may be here used passively, as\nthe infinitive often is by O.E. writers, and we must then render the line\nas follows:\u2014\"They wished him to be preserved from death.\"\n\n1062\n\n  _And he him gulden it euerilc del._\n  And they him requited it every whit.\n\n1063\n\n  _Oc al \u00f0at burgt folc \u00f0at helde was on._\n  But all that townsfolk that were old enough.\n\n1073\n\n  _\u00f0at folc vn-seli, sinne wod._\n  That wretched folk, mad with sin.\n\n1076 _wreche and letting_ = vengeance and failure.\n\n1079\n\n  _Wil si\u00f0en cam on euerilc on._\n  Blindness _or_ bewilderment afterwards came on every one.\n\n1082 _fundend_ = _funden_ + _id_ = _funden_ + _it_ = found it. 1084 _don\nred_ = do (obey) counsel, i.e. take advice.\n\n\nP. 32. l. 1095 _in sel_ = in time, timely, opportunely.\n\n1097\n\n  _\u00f0at here non wente agen._\n  That none of them should turn back.\n\n1101 _gunde under dun_, under yond hill. 1103 _sren_, if correct, might\nsignify _screen_, but it seems to be an error for _fren_, to set free, and\nhence to save.\n\n1105\n\n  _Ai was borgen bala-segor._\n  Aye was saved Bela Zoar (little Bela).\n\nSee Gen. xiv. 2; xix. 20, 22. 1107 _hine_ = him, the name of the town being\nregarded as of the masculine gender. 1108 _er\u00f0e-dine_ = earthquake.\n\n \"\u00c1 hundyr \u00e1 thowsand and se\u1e85yntene yhere\n  Fr\u00e1 \u00fee byrth of our Lord dere,\n  _Erddyn_ gret in Ytaly\n  And hugsum fell all suddanly,\n  And fourty dayis fr\u00e1 \u00feine lestand.\"\u2014(Wyntown, p. i. 289.)\n\nThe verb _dinne_ in O.E. has not only the sense of to _din_, but to shake,\nquake. See Seinte Marherete, p. 20.\n\n \"\u00dee erth quok and _dind_ again.\"\n      \u2014(Cursor Mundi; Cott. MS. Vesp. A. iii. fol. 11b.)\n\n1109 _Sone so_, as soon as. 1110 _brend-fier-rein_, rain of burning fire.\n\n1116\n\n  _Ne mai non dain wassen \u00f0or-on_,\n  None may dare to wash therein.\n\n_dain_, if not an error for _darin_ = _daren_, dare, venture, may = _\u00f0ain_,\na man, a servant, or = _duen_, avail. 1119 _wente hire a-gon_, turned her\naback. See l. 1097. 1120 _wente in to a ston_, turned into a stone.\n\n1121\n\n  _So ist nu forwent mirie dale_,\n  So is there now changed merry (pleasant) dale.\n\n_ist_ = _is_ + _it_, _is it_, there is. 1125 _deades driuen_, held\n(influenced) of (by) death.\n\n\nP. 33. l. 1127 They say the trees that are near it, come to maturity in\ntime, and bring forth fruit and thrive, but when their apples are ripe,\nfire-ashes one may see therein. _fier-isles_, fire-ashes. For the meaning\nof _isle_, see Gloss. to Allit. Poems, s.v. _Vsle_. 1131-2 That land is\ncalled dale of salt, many a one taketh thereof little heed (account).\n\n \"Of thair schepe thai gif na _tale_,\n  Whether thai be seke or hale.\"\u2014(MS. Harl. 4196, fol. 92.)\n\n1137 _biggede_, dwelt. It signifies more properly to _build_. 1139-40 Here\nis an allusion to the destruction of the world by fire mentioned in lines\n640-644, p. 19. Those maidens erewhile heard some say that fire should all\nthis world consume. 1140 _forswe\u00f0en_, to burn up entirely, from the O.E.\n_swethe_ or _swithe_, to burn, scorch. See Ancren Riwle, p. 306 (footnote).\nGloss. to Allit. Poems, s.v. _swythe_. 1142 _fieres wreche_, vengeance\n(plague) of fire. 1143-4 The Cursor Mundi says that Lot's daughters seeing\nonly their father, thought that all men had perished.\n\n \"Bot Loth him held \u00feat cave wit-in,\n  He and his doghtres tuin;\n  For \u00feai nan bot \u00feair fadre sau,\n  \u00deai wend alle men war don odau,\n  Thoru \u00feat ilk waful wrak;\n  \u00dee elder to \u00fee yonger spak:\n 'Sister to \u00fee in dern I sai,\n  \u00deou seis \u00fee folk er alle awai;\n  Bot Loth our fader es carman (male) nan,\n  Bot we twa left es na womman;\n  I think mankind sal perist be,\n  Bot it be stord wit me and \u00fee.'\"\u2014(fol. 18.)\n\n1147 _vnder-gon_, (1) to go under, (2) to cheat, deceive.  In line 1160\n_under-gon_ = to undertake, take up again.\n\nCp.\n\n \"\u021det our by-leave wole _onder-gon_,\n  That thyse thre (Persons of the Trinity) beth ry\u021dt al on.\"\n      \u2014(Shoreham, p. 142.)\n\n \"Ope the he\u021de e\u021dtynde day\n  He _onder-\u021dede_ the Gywen lay.\"\u2014(Ibid. p. 122.)\n\n \"And tus adam he [Christ] _under-gede_,\n  reisede him up, and al mankin,\n  \u00f0at was fallen to helle dim.\"\u2014(O.E. Miscell. p. 22.)\n\n1151 _ei\u00f0er here_, each of them. Cf. O.E. _ei\u00f0er e\u021de_, each eye, both eyes.\n1159-60 Now behoveth us to turn back and take up _the_ song concerning\nAbraham.\n\n1162\n\n  _Wi\u00f0 reuli lote and frigti mod._\n  With mournful cheer and frightened mood (mind).\n\n_reuli_ = sad, rueful, from the verb _rue_, to pity, compassionate, grieve\nfor. Cf. O.E. _rueness_, compassion; _Ruer_, a merciful person; _reuthe_,\npity.\n\n \"He saith 'we ben ybore euerichone\n  Making sorwe and _reuly_ mone.'\"\u2014(MS. Addit. 11305.)\n\n_lote_, fare, cheer.\n\n \"\u00deis isah \u00fee leodking\n  grimme heore _lates_.\"\n\n  The king saw this,\n  their grim gestures.\n      \u2014(La\u021d. ii., 245.)\n\n \"\u00deat freond s\u00e6i\u00f0e to freonde,\n  mid f\u00e6ire _loten_ hende,\n 'Leofue freond, w\u00e6s hail!'\"\n\n  That friend saieth to his friend\n  With fair comely looks,\n \"Dear friend, wassail!\"\n      \u2014(_Ibid._ ii., 175.)\n\n\nP. 34. l. 1163 _Roke_, East Anglian for _reke_, smoke. See Prompt. Parv. p.\n436; Beve's, l. 2471.\n\n1164\n\n  _And \u00f0e brinfires stinken smoke_,\n  And the sulphur's stinking smoke.\n\n_stinken_ = _stinkende_, stinking. 1166 _him reu_. The verb _rewe_ is used\nimpersonally in O.E. 1167 _su\u00f0en_ = southwards. (See Gen. xx. 1.) 1171-2\nErewhile as first Pharaoh her took, now taketh Abimelech her also. 1177\n_wif-kinnes_, womankind. 1178 _wi\u00f0-hel\u00f0_ = _wi\u00f0-held_. 1179-80 In dream to\nhim came tidings why he suffered and underwent that misfortune. 1180\n_untiming_ is literally that which is unseasonable. We have the same notion\nexpressed in O.E. _unhap_ (mishap), misfortune; E. _happen_, happy, and E.\n_hap_, _happen_, etc. Cp. _untime_, in Ancren Riwle, p. 344. 1184 _\u00f0at il\nsel_, that same time, immediately.\n\n1186\n\n  _And his yuel sort was ouer-gon_,\n  And his evil lot was passed.\n\n1188\n\n  _\u00f0a \u00f0e swinacie gan him nunmor deren_,\n  When the quinsy did him no more vex (annoy).\n\nOur author or his transcriber is certainly wrong about the \"_swinacie_;\"\nfor the punishment of \"_lecher-craft_\" was _meselry_ (leprosy), the quinsy\nbeing the penalty for _gluttony_. The seven deadly sins were thus to be\npunished in Purgatory:\u2014\n\n\n  1. Pride,        by a daily fever.\n  2. Covetousness,  \" the dropsy.\n  3. Sloth,         \" the gout.\n  4. Envy,          \" boils, ulcers, and blains.\n  5. Wrath,         \" the palsy.\n  6. Gluttony,      \" the quinsy.\n  7. Lechery,       \" meselry or leprosy.\n\n\n1192 _\u00f0at faire blod_, that fair woman. _blod_ in O.E. was used as a term\nof the common gender, as also were such words as _girl_, _maid_, etc. See\nGloss. to Allit. Poems, s.v. _blod_.\n\n1193\n\n  _Bad hire \u00f0or hir wi\u00f0 heuod ben hid_\n  = _Bad hire \u00f0or-wi\u00f0 hir heuod ben hid_?\n  Bad her there-with her head to be hid,\n  (That is, she was to buy a veil for her head).\n\n1194 _timing_, good-fortune, happiness. See note to line 1180. 1195\n_bi-sewen_, be seen. _so_ in this line seems an unnecessary addition of the\nscribe's. 1197 _wurd_ = _wur\u00f0_, became; _on elde wac_, in age weak\n(feeble). _Woc_ = weak; the older form is _wac_. See La\u021d. ii. 24, 195, 411.\n\n \"Forr icc amm i me sellfenn _wac_,\n  & full off unntrummnesse.\"\u2014(Orm. ii. 285.)\n\n \"Vor nout make\u00f0 hire _woc_ but sunne one.\"\n  For nought maketh hir weak but sin only.\n      \u2014(Ancren Riwle, p. 4.)\n\nSee O.E. Miscell. p. 135; ll. 581, 595.\n\n1198 _trimede_ is, perhaps, for _timede_ = _teemed_ = brought forth; if not\nit must be referred to O.E. _trumen_. See _trimen_ in l. 1024.\n\n\nP. 35. l. 1200 _a-buten schoren_ = about shorn, is merely the explanation\nof circumcized.\n\n \"O thritte yeir fra he was born,\n  was ysmael wen he was _schorn_.\"\u2014(Cursor Mundi, fol. 16b.)\n\n1201 _lay_ is another form of _law_. Cf. O.E. _daye_ and _dawe_. 1204 _al\nswilk sel_, even at such time. 1206 _is told_, is reckoned. 1208 _fro\nteding don_, removed from his mother's care (?). _teding_ = _tending_ (?),\nnursing, care, not _te\u00f0ing_ = _teething_. \"_fro teding don_\" in the Cursor\nMundi is expressed by the phrase _spaned fra the pap_ = weaned from the\nbreast.\n\n1209\n\n  _Michel gestninge made abraham_,\n  great feasting _or_ entertainment made Abraham.\n\n_gestninge_ (feasting) seems to be the same as the S.Saxon _gistninge_, a\nbanquet. The original meaning is hospitality; O.E. _gesten_, to entertain a\nguest; S.Sax. _gistnen_, to lodge. See Ancren Riwle, p. 288_a_, 414. La\u021d.\nii. 172.\n\n1212\n\n  _And ysmael was him vn-swac_,\n  And Ishmael was to him (Isaac) disagreeable.\n\n_vn-swac_, displeasing, distasteful. There is no such word as _un-sw\u00e6c_ to\nbe found in the A.Sax. glossaries, but we have _sw\u00e6c_, savour, taste, from\nwhich I have deduced the meaning here given to _un-swac_. See Ancren Riwle,\np. 48, where _spekung_ = _swekung_, and cp. _sw\u00e6c_, stenc, and hrepung, in\n\u00c6lfric's Hom. i. 138.\n\n1213 _un-framen_, to annoy, from O.E. _frame_, to benefit, to profit.\n\n1216 _Hir was ysmaeles anger lo\u00f0_, To her was Ishmael's anger displeasing.\n\n1217 _Ghe bi-mente hire to abraham_, She bemoaned her to Abraham. _bimente_\n= pret. of _bimene_, to complain, lament.\n\n \"_bimene_ we us, we hauen don wrong.\"\u2014(O.E. Miscell. p. 25; see R. of\n      Gloucester, p. 490.)\n\n1220 _dwale_, complaint, grief. See l. 1037.\n\n \"Be \u00feu neuere to bold, to chiden agen oni scold,\n  ne mid mani tales to chiden agen alle _dwales_.\"\n      (O.E. Miscell., p. 127. See p. 126, l. 414.)\n\n1221 _rapede_, hastened, hurried away. See Rich. C\u0153ur de Lion, 2206.\n\n \"The wretche stiward ne might nowt slape;\n  Ac in the morewing he gan up _rape_.\"\u2014(Seven Sages, l. 1620.)\n\n \"The king saide, 'I ne have no _rape_ (I am in no hurry)\n  For me lest yit ful wel slape.'\"\u2014(Ibid. l. 1631.)\n\n1224\n\n  _In sumertid, In egest sel_,\n  In summer time, in the highest time (the hottest season) of the year.\n\nCp. 'in a _hy\u021d_ seysoun.'\u2014Allit. Poems, p. 2, l. 39. 1228 _hete gram_,\nfierce heat. 1229 _wexon \u00f0rist_. The sense requires us to read _wex on\n\u00f0rist_, with fatigue and heat thirst waxed on them.\n\n1231\n\n  _Tid-like hem gan \u00f0at water laken_,\n  Soon did that water fail them.\n\n\nP. 36. l. 1238\n\n  _Bi al-so fer so a boge mai ten_,\n  By as far as a bow may reach.\n\n1239 _sik and sor_, sighing and sadness. 1241 _dede hire reed_, brought her\nhelp.\n\n1242\n\n  _An angel me\u00f0ede hire \u00f0at ned_,\n  An angel alleviated her distress.\n\n_hire_ is the dative of the personal pronoun. 1244 _seli timing_, a\nfortunate occurrence. See note to l. 1180. 1247 _nam fro \u00f0an_, went from\nthat place. _fro \u00f0an_ = Sc. _fra thine_, from thence. 1252 _mikil and rif_,\ngreat (powerful) and wide-spread. 1254 In Arabia his kin dwell. 1258\n_kungriche_ = _kineriche_, kingdom. Cf. _kungdom_ = _kunedon_ = kingdom, l.\n1260. _kunglond_, _kunelond_ = _kinglond_, kingdom, l. 1262. _guglond_ =\n_kunglond_, kingdom, l. 1264.\n\n1261-2\n\n  His ninth son was Tema,\n  Wherefore is there a kingdom called Teman.\n\n1264\n\n  _Het a guglond esten_ (eften ?) _fro \u00f0a_,\n  Was called a kingdom afterwards from that time.\n\n_esten fro \u00f0a_ = eastwards from those _other kingdoms_. 1269 _siker pligt_,\nfirm, sure pledge.\n\n\nP. 37. l. 1275 _feren pligt_, pledged fellows.\n\n1279\n\n  _\u00f0og [it] was nogt is kinde lond_,\n  Nevertheless it was not his native land.\n\n1280\n\n  _Richere he it leet \u00f0an he it fond_,\n  richer he left it than he found it.\n\n1290\n\n  _On an hil \u00f0or ic sal taunen \u00f0e_,\n  on a hill where I shall show thee.\n\n1292 _\u00f0at he bed him two_ [to ?], that he commanded him to go to. _two_, an\nerror for _to_. See l. 3752. 1295-6 They say on that hill's side was made\nthe temple of Solomon. 1295 _dune-is si\u00f0en_ = _dune-is siden_, down's\n(hill's) sides. 1299 _buxum o rigt_, rightly obedient. 1301 _sagt_, an\nerror for _sag_ (saw). See l. 1334.\n\n\nP. 38. l. 1308\n\n  _\u00f0o wur\u00f0 \u00f0e child witter and war_,\n  Then became the child wise and wary.\n\n1315-20\n\n  Wonderfully art thou in the world come,\n  Wonderfully shalt thou be hence taken;\n  Without long suffering and fight (struggle)\n  God will thee take from world's night,\n  And of thyself holocaust have,\n  Thank Him that He would it crave (demand).\n\n1317 _\u00f0hrowing_ = _throe_, suffering, agony.\n\n \"_\u00f0rowwinge_ and pine.\"\u2014(Orm. ii. 174.)\n\n\"Vor so\u00f0 wisdom is don euere soule-hele biuoren flesches hele: and hwon me\nne mei nout bo\u00f0e holden somed, cheosen er licomes hurt \u00feen \u00feuruh to stronge\nvondunges, soule _\u00ferowunge_.\"\u2014(Ancren Riwle, p. 372.) For true wisdom is\never to put soul-health before flesh-health, and when one may not hold both\ntogether, to choose rather bodily hurt than, through too strong trials,\nsoul-agony (death). 1323 Supply _don_ after _wulde_. 1328 _nuge_ = _nog_,\nnow. 1331 _frigti fagen_ may be either _frigti and fagen_, timid _and_\nglad, or else _frigti-fagen_, timidly glad.\n\n1332 _for ysaac bi-leaf un-slagen_, for Isaac remained unslain.\n\n1333 _Bi-aften_, behind, abaft.\n\n \"Tacc \u00fe\u00e6r an shep _bafftenn_ \u00fein bacc\n  and offre itt forr \u00fee wennchell.\"\u2014(Orm. ii. 156.)\n\n1336 _on ysaac stede_, instead of Isaac.\n\n\nP. 39. l. 1345\n\n  _Sarra was fagen in kindes wune_,    Sarah was naturally glad.\n\n_in kindes wune_ = after the manner of kinde (nature); _kindes wune_ =\nkind-wise, kin-wise. 1365 _seme\u00f0_ is an error for _semes_, burdens, loads,\nor for _semed_, burdened, loaded. See l. 1368. _seme_ is properly a load\nfor a pack-horse.\n\n \"An hors is strengur than a mon,\n  Ac for hit non i-wit ne kon,\n  Hit berth on rugge grete _semes_,\n  And dra\u021dth bi-vore grete temes.\"\n      \u2014(Owl and Nightingale, ed. Wright, p. 27.)\n\n1372 _min erdne \u00f0u for\u00f0e sel\u00f0helike_, mine errand do thou perform,\naccomplish successfully. _for\u00f0e_ = _for\u00f0en_.   See Orm. l. 1834; Ancren\nRiwle, p. 408; La\u021d. l. 31561. 1373 _lene_, grant, still exists in _lend_,\n_loan_, etc.\n\n1375\n\n  _He bad hise bede on good sel_,\n  He offered his prayer (in good time) opportunely.\n\n\nP. 40. l. 1379 _ilc on_ = each one.\n\n1382\n\n  _Ne wor nogt so for\u00f0 \u00f0euwe numen_,\n  The custom had not been so forth (up to that time) practised.\n\n1388 _bofte_ = _bi-ofte_, behoof; cf. O.E. _byef\u00fee_, _bi-of\u00fee_.   See l.\n1408. 1390 _beges_ = bracelets, armlets, probably from A.Sax. _bugan_ (=\n_beogan_), to bow, to bend. The original meaning of _beg_ is crown. In\nPiers Ploughman 346, _beighe_ signifies a collar. In the Middle High German\nversion of the Book of Genesis (ed. Diemer) it is stated that Eliezer, for\nlove, gave Rebekah\n\n \"Zw\u00eane \u00f4ringe\n  und zu\u00eane arm-_pouge_\n  \u00fbz alr\u00f4teme golde.\"\n\n1391 _ghe_ seems to be an error for _he_. 1394 _kiddit_ = made it known,\nshowed it. 1397 _good gri\u00f0_ = good entertainment. 1398 _Him_ (the dative of\nthe personal pronoun), for him.\n\n1404\n\n  _Quilc sel\u00f0e and wel\u00f0he him wel bi-cam_,\n  What prosperity and wealth had well befallen him.\n\n1409 _wi\u00f0-\u00f0an_, with-that, thereupon.\n\n1410\n\n  _fagneden wel \u00f0is sondere man_,\n  welcomed well this messenger.\n\n_fagnen_ is literally to make _fain_ or glad, to welcome, entertain;\n_sondere man_. The proper form is _sondes-man_.    Ancren Riwle, p. 190.\nCf. _loder-man_ for _lodes-man_, l. 4110, p. 117; and _sander-bodes_, O.E.\nHom. 2nd S. p. 89.\n\n\nP. 41. ll. 1411-12\n\n  When God hath it so ordained,\n  As he sendeth so it shall be.\n\n1417 _garen_, to prepare (to set out), to make _yare_, to get ready.\n\n1419-20\n\n  For entreaty nor meed not would he there.\n  Over one night delay no (any) more.\n\n_drechen_ is (1) to trouble, annoy, (2) to hinder, delay.\n\n  (1) \"Sir Pilates wife dame Porcula\n  Tille hir Lord thus gan say\u2014\n 'Deme \u021de noght Ihesus tille ne fra,\n  Bot menske him that \u021de may\n  I have bene _drechid_ with dremes swa,\n  This ilk night als I lay.'\"\n      \u2014(Gospel of Nichodemus, Harl. MS. 4196.)\n\n  (2) \"Quhen Claudius \u00fee manhed kend\n  Of \u00fee Brettownys, he message send\n  Tyl Ar\u1e85yragus, \u00fean \u00fee kyng\n  \u00deat Brettayne had in governyng,\n  For til amese all were and stryfe,\n  And tak his dochtyr til his wyfe,\n  And to Rowme \u00feat Tribwte pay\n  Wycht-owtyn _drychyng_ or delay.\"\u2014(Wyntown, vol. i. p. 92.)\n\nIn the Cursor Mundi we are told that _wanhope_ (despair) causes\n\n \"Lathnes to kirc at sermon here\n  _Dreching_ o scrift (delay of shrift),\" etc.\u2014(Cott. MS. Vesp. A. iii.)\n\n1427 _Or or_ first ere, i.e. before.  1428 _morgen-giwe_ = _morgen-giue_,\nnuptial gift, the morning gift, the gift of the husband presented to the\nwife on the morning after marriage. See Ancren Riwle, p. 94. Hali Meid. p.\n39. 1430 _godun dai_, good day. _godun_ = _godne_, the accusative of the\nadjective.\n\n \"He let clipie \u00fee saterday:\n  \u00dee freres bifore him alle\n  And bed alle _godne_ day.\"\u2014(St Dunstan, l. 200.)\n\n1434 _sondes fare_, the journey of the messenger (Eliezer).   1437 _on\nfelde_ = the O.E. _afelde_. 1439 _E\u00f0\u00f0ede_ = _e\u00f0ede_, alleviated, is\nconnected with the O.E. _e\u00fee_ (_ea\u00f0_), easy, and literally signifies\nsoftened. 1440 _Of faiger waspene_, of fair form; _waspene_ is evidently an\nerror for _wasteme_ or _wastene_. \"He seh \u00feeos seli meiden marherete ... \u00fee\nschimede ant schan al of wlite (face) ant of _wastum_ (form).\"\u2014(Seinte\nMarherete, p. 2.) \"In \u00feis burh was wuniende a meiden swi\u00f0e \u021dung of \u021deres,\ntwo wone of twenti, feir ant freolich o wlite & o _westum_.\"\u2014(St Kath. p.\n69.)   1442 _Here samening_, their union, intercourse.\n\n1444\n\n  _And sge ne bi-spac him neuere a del._\n  And she contradicted him never a whit.\n\n_bispeke_ in O.E. also signifies to threaten.   See Castle of Love, l. 221.\n\n\nP. 42. l. 1448\n\n  _Abraham dede hem si\u00f0en sundri wunen_,\n  Abraham assigned them afterwards sundry abodes.\n\n1456\n\n  _Him bi-stoden wurlike and wel_,\n  Mourned for (bewailed) him worthily and well.\n\nSee ll. 716, 3857. _wurlike_ = _wur\u00f0like_, worthily. 1461-4 Long it was ere\nshe him child bare, And he entreated God, when he became aware of it\n(_i.e._ that Rebekah was barren), That he should fulfil that promise, That\nhe to Abraham erewhile made. 1463 _fillen_, to fulfil, accomplish. See Orm.\ni. 91. _quede_, promise, saying, is the same as the O.E. _quede_, a\nbequest, _quide_, a saying, from _que\u00f0e_, to say, still existing in\n_quoth_. See La\u021d. i. 38, 43; ii. 151, 197, 613 ; iii. 3; Orm. ii. 321.\n\n1467-8\n\n  At one burden she bore\n  Two, who were to her akin of blood.\n\n_sibbe blod_ = O.H.G. _sippe-bluot_, blood relatives. Perhaps this line was\ninserted by the author on account of the popular belief at this time, that\nthe birth of twins was an indication of unfaithfulness on the part of the\nwoman to her husband. 1469-71 Also it seemed to her day and night, As\n(though) they wrought in fight (struggling, conflict), Which of them should\nfirst be born. 1470 \"And the children struggled together within her.\"\u2014(Gen.\nxxv. 22.) The following curious paraphrase of this passage occurs in the\nCursor Mundi, fol. 20b:\u2014\n\n \"His wiif (Rebekah) \u00feat lang had child forgane,\n  Now sco bredes tua for ane,\n  Tuinlinges \u00feat hir thoght na gamen,\n  \u00deat in hir womb oft faght samen.\n  Swa hard wit-in hir wamb \u00feai faght,\n  \u00deat sco ne might rest dai ne naght;\n  At pray to Godd ai was sco prest,\n  To rede hir quat \u00feat hir was best;\n  \u00deat hir war best he wald hir rede.\n  Hir liif was likest to \u00fee ded (death).\n  Strang weird was giuen to \u00feam o were,\n  \u00deat \u00feai moght noght \u00feair strif forbere\n  Til \u00feai had o \u00feaim-seluen might\n  To se quarfor \u00feat \u00feai suld fight.\n  Fra biginning o \u00fee werld\n  O suilk a wer was never herd,\n  Ne suilk a striif o childer tuin\n  \u00deat lai \u00feer moder wamb wit-in.\n  \u00deair strut it was vn-stern stith,\n  Wit wrathli wrestes ai\u00feer writh.\n  Bituix unborn a batel blind,\n  Suilk an was ferli to find.\n  He \u00feat on \u00fee right side lai\n  \u00dee tother him wraisted oft awai;\n  And he \u00feat lay upon \u00fee left,\n  \u00dee tother oft his sted him reft.\"\n\n1470 _and_ = _an_ = in; or else _figt_ must be an error for _fagt_ =\nfought; and _nigt_ = _nagt_. 1477 _Ghe_ is evidently an error for _ghet_ or\n_get_, yet. _liues_ = alive. Cf. _newes_, anew, etc.\n\n\nP. 43. l. 1484 _swete mel_, sweet meal (food), not sweet speech. \"And Isaac\nloved Esau, because he did eat of his venison.\"\u2014(Gen. xxv. 28.) 1487 _se\u00f0 a\nmete_, sod a meat. \"sod pottage.\"\u2014(Gen. xxv. 29.) 1493 _mattilike weri_ =\n_mattilike and weri_, overcome (faint) and weary. _Mattilike_ is connected\nwith the O.E. _mat_, _mote_, faint, half dead. See Allit. Poems, p. 12, l.\n386.\n\n1494\n\n  _Iacob wur\u00f0 war he was gredi_,\n  Jacob became aware that he (Esau) was hungry.\n        \u2014(See Gloss. s.v. _Gredi_.)\n\n1495-6 \"Brother,\" quoth he, \"sell me those privileges Which are said to be\nthe first (eldest) son's.\" 1499 _bli\u00f0elike_, quickly; _blithelike_ has\noften this sense in O.E. writers. 1501 _wur\u00f0i wune_, a worthy (high, great)\nprivilege. 1503 _offrende sel_, offering time.\n\n1504\n\n  _Was wune ben scrid semelike and wel_,\n  Was wont to be clothed seemly and well.\n\n1506 _dede his ending_, came to his end (died). 1507 _heg tide_, hey (high)\ndays. 1510 _twinne del_, two-fold. 1511-12 And when the father were (should\nbe) buried, to have two portions of hereditary property. _ereward_ =\n_erfeward_, is properly the guardian, keeper of the _erfe_ or inheritance,\nand hence the heir, so that instead of _ereward riche_ we ought to read\n_ereward-riche_, corresponding to the A.Sax. _yrfe-land_, hereditary land.\nThe _-riche_ is the affix found in O.E. _heven-riche_, heaven kingdom;\n_kine-riche_, a kingdom; E. _bishoprick_. The _-ward_ (in _ereward_) =\n_warder_, keeper, is found in O.E. _gate-ward_, _dore-ward_ (door-keeper),\n_bat-ward_ (boat-keeper); _hey-ward_ (farm-yard keeper); _sti-ward_\n(steward, the officer who originally had care of the highways or _sties_?).\n\n\nP. 44. l. 1514 _then_, an error for _ten_, to go. 1515 _in wis_, in wise,\nso that; but may we not read _in-wis_ = _i-wis_, indeed, truly? See l.\n2521. 1518 _Holden wur\u00f0elike_, esteemed honourably, held in honour,\nrespect; _a_ may be for _and_, or for _aa_ = _aye_, ever.\n\n1519-20\n\n  A hundred times as much waxed his honour,\n  So may God prosper where he will.\n\n1521\n\n  _Ni\u00f0ede \u00f0at folk_ [\u00f0at] _him fel wel_,\n  That folk envied him because he prospered.\n\n1522 And made him change his abode; _flitten_ is to remove, to _flit_.\n\n \"O land he (Noe) had ful grette plent\u00e9,\n  For him and for his sons thre;\n  Mast to tilth he gave him \u00fean,\n  To _flitt_ \u00fee breres he bigan;\n  Sua lang wit _flitting_ he \u00feam sloght,\n  \u00deat wine-treis he \u00feam wroght.\"\n      \u2014(Cursor Mundi, fol. 13.)\n\n1524 _trew\u00f0e fest_, _troth-fast_, pledged by troth or plighted faith;\n_fest_ has usually the sense of confirming, pledging, in O.E.\n\n \"\u00deis neu forward (covenant) was _festened_ \u00fean.\"\n      \u2014(Cursor Mundi, fol. 23.)\n\n1527-28\n\n  And age came upon Isaac,\n  _He_ became sightless and weak of (with) age.\n\n_elde swac_ = _eldes wac_, weak of (with) age. 1531 _\u00f0at_, what. 1535\n_brogtes_, brought them. 1536 And she well knew the father's choice; _kire_\nanswers exactly to the later gloss, _wune_ = what is chosen, selected; S.\nSax. _cure_, choice.\n\n \"\u00deer stoden in \u00feere temple\n  ten \u00feusend monnen\n  \u00feet wes \u00fee bezste _cure_\n  Of al Brut-londe.\"\u2014La\u021d. i. 345.\n\n1537 And made exceedingly good, or very opportunely, that meat; _on sele_ =\n_on-sele_, good, literally timely, opportunely; S.Sax. _on sele_, safely.\nSee note on l. 1542.\n\n \"Cnihtes fuse\u00f0 me mid\n  lete\u00f0 sl\u00e6pen \u00feene king\n  And fare we _on sele_.\"\u2014La\u021d. i. 32.\n\n  s\u00e6-men \u00e6fter\n  f\u00f3ron fl\u00f3d-w\u00e9ge\n  folc w\u00e6s _on salum_.\n\n  _The_ sea men after\n  marched the flood way\n  _the_ folk prospered (was in prosperity).\n      \u2014(C\u00e6dmon, 184, 13.)\n\n1539 Clothed she Jacob and made him rough. 1542 _seles mel_, an error for\n_selie mel_, good (timely) meal? Cf. _miries dale_ for _mirie dale_, l.\n1038, p. 30. See La\u021d. i. 75; ii. 173.\n\n \"And \u00feas word saide\n  Brutus \u00fee _sele_ (the good).\"\u2014La\u021d. i. 30.\n\n \"haue\u00f0 mi fader bi \u00fe\u00e6re s\u00e6\n  Castel swi\u00f0e _s\u00e6le_.\"\u2014(_Ibid._ ii. 14.)\n\n1544 For he handled him and found him rough. 1545 When he knew him,\nopportunely he blessed him, faithfully and well. _on gode sel_, in good\ntime, opportunely. See note to l. 1542.\n\n\nP. 45. ll. 1547-8\n\n  Heaven's dew and earth's fatness,\n  Abundance of wine and oil.\n\n1550 Supply _and_ after _migt_.\n\n1565-6\n\n  Quoth Esau, \"right is his name\n  Called Jacob, to my disadvantage.\"\n\n1569-70\n\n  Nevertheless, dear father, intreat I thee\n  That thou give me some blessing.\n\n1573 _er\u00f0es smere_, earth's fatness; _smere_ is properly _fat_, grease,\nbutter. In the Orm. ii. 106 it is used in the sense of ointment. 1574\ngranted him blessing that was precious to him; _gere_ is evidently an error\nfor _dere_, beloved, dear, precious.\n\n1575-6\n\n  For Idumea, that rich land,\n  Of pasture good, was in his hand.\n\n_lewse_, cf. O.E. _leswen_, to pasture; _lezzer_[398] (Shropshire), a\npasture-land. (Wicliffe, 1 Kings xvi. 11; 1 Cor. ix. 7; Luke viii. 34.) \"If\nony man schal entre by me, he schal be saved; and he schal go yn, and schal\ngo out, and he schal fynde _lesewis_.\" (Wicliffe, St John x. 9.) \"Egipte\na\u021denst kynde of o\u00feer londes ha\u00fe plent\u00e9 of corn; he is bareyne of _lesue_,\nand whan he ha\u00fe plent\u00e9 of _lesue_ it is bareyne of corn.\" (Trevisa's\ntranslation of Higden's Polychronicon, vol. 1, p. 131.)\n\n1577-8\n\n  Quoth Esau, \"_The time of_ mourning shall pass away,\n  And _I_ shall take vengeance of (on) Jacob.\"\n\n1577 _grot_ is a noun formed from the vb. to _grete_ (to weep, mourn), just\nas _wop_ is from _wepe_ (weep). It is the same as the O.E. _gret_, _grete_,\ncry, outcry.\n\n\nP. 46. ll. 1583-4\n\n \"Be thou there,\" quoth she, \"till Esau\n  Appeased be, who rages now.\"\n\n_E\u00f0e-mo\u00f0ed_ (= _e\u00f0e-moded_) is literally easy-minded, humble, mild, and\nhence soft-mooded, appeased. S.Sax. _edmod_, _eadmodied_, _edmodie_. See\nLa\u021d. ii. 554; Ancren Riwle, 246, 278. The insertion of _be_ is necessary to\nthe metre as well as to the sense.\n\n1588-9\n\n  Esau married _in order_ to annoy us\n  When he allied (himself to kin of Canaan) and is so foolish.\n\n1591-2\n\n  Wherefore he maketh him stubborn and strong,\n  For he is mixed amongst that kin.\n\n1594\n\n  _Ne bode ic no lengere werldes lif_,\n  I could endure (abide) no longer world's life.\n\n1605 _an so\u00f0e drem_, in true dream. 1606 _heuene bem_ = heaven-beam (?),\nthe sun (?). 1610 _Lened_ = leaned; but the MS. also sanctions _leued_ =\nremained; _and [Jacob] wur\u00f0 ut-suuen_, and Jacob became cast out of\n(aroused from) _his sleep_. 1615 _i_ = _ic_, I. It is common to find _i_\nbefore _sal_, instead of the fuller _ic_.\n\n\nP. 47. l. 1620 _amongus_ = _amonges_ = amongst. 1621 _a-gen cumen_ =\n_agen-cumen_, return. 1623 _for muniging_ = for _a_ memorial. 1624 _And get\non olige_ = and poured on oil; _olige_ = the O.E. _olie_, _elye_ = oil;\n_anelye_, to anoint. 1636 A well well-covered under a stone. 1638 _abiden_\n(= abode) is the pret. pl. of _abide_. 1641 _sulden samen_ = should\nassemble.\n\n1649\n\n  _Iacob wi\u00f0 hire wente \u00f0at ston_,\n  Jacob for her removed that stone.\n\n_wi\u00f0_ in O.E. signifies in, for, against, etc.\n\n1651-2\n\n  And he made known he was her aunt's son,\n  And kissed her after kins-wise (as a relative).\n\n_mouies_ is properly a female relative; S.Sax. _mawe_, _mo\u021de_, _mowe_, and\nmust be distinguished from _m\u00e6i_, _mey_, _may_, etc., a male relative. \"\u00deis\n\u021det \u00feunche\u00f0 me wurst \u00fe\u00e6t tu \u00fee ane hauest ouergan \u00fei feder ant ti moder,\n_meies_ ba ant _mehen_.\" (St Marherete, p. 16.)\n\n \"Nu is afered of \u00fee\n  \u00fei _mei_ and \u00fei _mowe_;\n  Alle heo were\u00f0 \u00fee weden\n  \u00feat er weren \u00fein owe.\"\u2014(O.E. Miscell. p. 178.)\n\nWe occasionally, as in this instance, meet with the word in a more limited\nsense.\n\n \"Annd hire _me\u021dhe_ Elysabae\u00fe\n  Wass gladd inoh & bli\u00fee\n  Off hire dere child Iohan,\n  And lefli\u021d \u021dho himm fedd.\"\u2014(Orm. i. 109.)\n\n \"Has \u00feou her,\" \u00feai said, \"ani man,\n  Sun or dogter, mik or _mau_\n  To \u00fee langand, or hei or lau.\"\u2014(Cursor Mundi, fol. 17.)\n\nWe even find a confusion between the two terms, as in l. 1761, p. 51, and\nin the following passage:\n\n \"Loth went and til his _maues_ (sons-in-law) spak.\"\n      \u2014(Cursor Mundi, fol. 17.)\n\n\nP. 48. ll. 1655-6 Laban welcomed him (Isaac's son travelled from afar) in\nfriend's wise (friendly); _feren_ = S.Sax. _feorren_, afar, far, from a\ndistance. (See Ancren Riwle, p. 70, l. 3888.)\n\n \"The sonne, and monne, and many sterren\n  By easte aryseth swythe _ferren_.\"\u2014(Shoreham, p. 137.)\n\n1658 _and laban herte ranc_ = and Laban's heart was wrung (with pity)? for\n_ranc_ read _wranc_ = _wrang_. 1666 _wa\u00f0_ = _qua\u00f0_, quoth, spoke. 1668 _wi\u00f0\nskil_, in reason, reasonably.\n\n1671\n\n  _Luue wel michil it agte a-wold_\n  Love so great it ought prevail.\n\n_agte awold_, have in power, prevail, avail. Cp. \"\u00deerfore everyche Romayn\novercome\u00fe o\u00feer is overcome wi\u00fe flaterynge and wi\u00fe faire wordes; and \u021dif\nwordes faille\u00fe, \u021diftes schal hym _awelde_.\" (Trevisa's translation of\nHigden's Polychronicum, vol. i. p. 253.) 1676 _tog_ = _toc_ = took.\n\n1681\n\n  _long wune is her driuen_,\n  long custom is here held (practised).\n\n\nP. 49. l. 1693 _londes kire_, custom of the land (country). 1700 _caldes_,\ncalled them. Cf. _calde is_ in l. 1702. 1706 _ille bi-nam_, foully\nravished. 1712 _charen_, to depart, literally to turn. 1713 _\u00f0elde_ an\nerror for _gelde_ = should requite.\n\n1713-14\n\n  Unless Laban should reward better\n  His service, and withhold (retain) him yet.\n\n1715 _serue he scri\u00f0ed_ = he entreated _him_ to serve.\n\n1719-26\n\n  Covenant is made of all sheep,\n  Jacob should take charge _of those_ of one colour,\n  And if of those, spotted _ones_ came,\n  Those should be taken for hire (wages).\n  Sheep or goat, speckled, streaked, or gray,\n  Are placed from Jacob far away;\n  Nevertheless those of one colour\n  Bore many unlike and dissimilar.\n\n\nP. 50. l. 1723 _haswed_ = _haswe_, \"livid, a sad colour mixed with blue.\"\nIt also signifies rugged, shaggy. 1726 _vn-like_ = unlike in colour. It may\nbe, however, an error for _on-like_ = alike; _likeles_, unlike, dissimilar\nin form. 1729 _\u00f0e sunder bles_, the diverse coloured ones. 1736 To be under\nhim longer is displeasing to him. 1740 _clipping time_, shearing time. See\nAllit. Poems, A. 802. 1747 _for-olen_ = _for-holen_, secreted.\n\n\nP. 51. l. 1758\n\n  _\u00f0us me\u00f0elike spac \u00f0is em_,\n  thus kindly (mildly) spake this uncle.\n\n1761-2\n\n  My relative, my nephew, my fellow (companion)\n  Thou oughtest not to do me such unlawfulness (wrong).\n\n_mog._ See note to l. 1651.\n\n1763-4\n\n  I was afraid it might occur to thee\n  To take thy daughters from me.\n\n1765 _fro_ an error for _for_ (?).\n\n1767\n\n  Theft I deny, that is my advice,\n  That he be dead (put to death) with whom thou findest them (thy gods).\n\n1768-9 _is_ = them. 1771 _yuel ist bi-togen_, evil is there accused =\nwrongfully has accusation been made, i. e. I am accused of a crime.\n_bitogen_, the p.p. of _biteon_, signifies also _befallen_. _bitogen_ may\nbe an error for _bilogen_. 1772 My labour about thy property is drawn\n(taken up), i. e. I am troubled about thy property. 1774 And to me was\nthine honour dear; _wur\u00f0ing_ = honour, respect, good opinion. 1775 _fend\nsule wit ben_, friends shall _we two be_. 1776 And troth plight (pledge)\nnow _us two_ between. 1779 _gla\u00f0_ = glad. 1782 Turned backward ere it was\nlight. 1783 _of weie rad_, quickly away. _of liues_ = alive; _of kin_ =\nakin. 1784 Soon was he far from Laban separated. 1786 _Engel-wir\u00f0_ =\n_engel-wird_, a troop, multitude of angels.\n\n \"\u00deer wes Bruttene _weored_\n  baldeliche isomned.\"\u2014(La\u021d. ii. 412.)\n\n1787 _wopnede here_, a weaponed (armed) host.\n\n \"_iwepned_ wel alle\n  heo wenden to \u00fean walle.\"\u2014(La\u021d. i. 401.)\n\n \"& sone anan se \u00feiss wass se\u021d\u021dd\n  \u00deurrh an off Godess enngless,\n  A mikell _here_ off enngle\u00feeod\n  Wass cumenn ut of heoffne,\n  & all \u00featt hirdeflocc hemm sahh\n  & herrde whatt te\u021d\u021d sungenn.\"\u2014(Orm. i. 115.)\n\n \"He comuth with so gret _here_\n  Wondur is the ground may heom beore.\"\u2014(Kyng Alys., p. 91, l. 2101.)\n\n\nP. 52. l. 1797-8\n\n  And Jacob sent far before\n  Him rich gifts, and sundry bearers.\n\n1798 _loac_ = _lac_, _loc_, a gift, present.\n\n \"\u00f0e riche reo\u00f0eren\n  & scheop & bule,\n  hwa se mihte\n  brohten to _lake_.\"\u2014(St. Kath. 63.)\n\n \"And bi \u00featt allterr wass \u00fee _lac_\n  O fele wise \u021darkedd.\"\u2014(Orm. i. 34.)\n\n \"Alle hii nemen \u00feat _lock_.\"\u2014(La\u021d., later copy, ii. 320.)\n\n_boren_ = bearers. A.S. _bora_. 1804 The sinews sprang from the limb. _li\u00f0_\n= member, limb. See Hampole's P. of C. 1917.\n\n1805-6\n\n  Would they (Jacob's kin) no sinews thenceforth eat,\n  His own kin will not forget that usage.\n\n1808 Till the dawning up from the east burst. 1811 _leate_ = _lete_,\nrelinquish. 1818 How shall any man be able to hurt thee? 1826 And honoured\nhim as the first-born; _wur\u00f0e_ should be _wur\u00f0[ed]e_. 1828 _\u00f0o rew him so_,\nthen had he such compassion upon Jacob.\n\n\nP. 53. l. 1829 _trume_, host. (See Guy of Warwick, p. 291; La\u021d. iii. 73,\n107.)\n\n \"And he arayeth hare _trome_\n  As me (one) areyt men in fy\u021dt.\"\u2014(Shoreham, p. 108.)\n\nCp. _shel-ter_ = or _scheltron_ = _schild-trume_. 1833 Jacob was sorrowful\nthat he forsook (refused) them (the presents). 1835 _hol and schir_ = whole\nand sound; _schir_ = sheer, pure, undefiled. 1837 _him to frame_ = for his\nown use. 1840 _tgelt_ = _tyelt_ = encamped. Cf. Ger. _zelt_; Eng. _tilt_.\n1843 There King Emor sold him a _piece of_ ground. 1848 She departed\nleave-less (without permission) from that place. 1851 Her own counsel\nmisled (ruined) her. We might read\n\n  _for hire listede hire owen red_,\n  for her own counsel pleased her.\n\n1854\n\n  _And his burge-folc fellen in wi_,\n  And his people (borough-folk) fell in war.\n\n_wi_ = _wig_ = war. Cf. Semi-Sax. _wi\u021de_, battle, conflict. (La\u021d. i. 201;\nii. 260; iii. 5.) _wi-ax_, _wi-eax_, a battle-axe. (La\u021d. i. 67, 96, 166,\n286.) 1855 _bi-speken_, blamed. Cf. _bi-spac_, l. 1444, p. 41.\n\n\nP. 54. l. 1872 _Gol prenes_ = _golde prenes_ = gold brooches. _Prene_ is\nconnected with O.E. _preonne_, to sew up. (See O.E. Miscell, p. 172, l.\n68.) Sc. _prin_, a pin.\n\n1873-4\n\n  Deep he them buried under an oak,\n  No covetousness made him weak (disobedient) in heart.\n\n1877-8\n\n  For Solomon shall find them,\n  And his temple deck withal.\n\n1887 _merke dede_, set up a mark (monument).\n\n\nP. 55. ll. 1901-2\n\n  Of Edom so it was named then,\n  For it was before called Bozra.\n\n1906 _deden un-red_ = committed sin; _unred_, want of wisdom, miscounsel,\nfolly, wickedness. (See Owl and Nightingale, 161.)\n\n \"For _unr\u00e6d_ is swi\u00f0e r\u00e6h (rash).\"\u2014(La\u021d. i. 278.)\n\n1910 _Brictest of waspene_ (_wasteme_), brightest of form; _witter wune_ =\nskillwise, skilful, of good abilities. 1912 _vn-hillen & baren_, discover\nand lay bare (disclose); _vnhillen_ = O.E. _unhelen_. (See Surtees, Ps.\nxxviii. 9.)\n\n1914 _wel-\u00f0ewed_, well conducted, well behaved.\n\n1915\n\n  _for-\u00f0i wexem wi\u00f0 gret ni\u00f0_;\n\nunless _wexem_ = _wex hem_, we should perhaps read,\n\n  _for-\u00f0i he wexen wi\u00f0 gret ni\u00f0_,\n  Wherefore they increased in great envy (jealousy).\n\n_wi\u00f0_ = in. 1919 _soren_ = _shorn_ = reaped. _Shear_ is still an E.Anglian\nterm for to reap.\n\n \"And I sal say til men _scherande_,\n  Gaderes the darnel first in bande,\n  And brennes it opon the land,\n  And _scheres_ sithen the corn rathe,\n  And bringes it unto my lathe.\"\n      \u2014(Met. Hom. p. 146.)\n\n1920 _here_ = theirs. Cf. _ure_ = ours. 1923 _hu mai \u00f0is sen_, how may this\nappear (be seen). 1928 _si\u00f0e_ = _si\u00f0en_ = afterwards. 1934 In Dothan he\nfound them come. _sogt_ = sought = come, arrived? 1935 _fro feren_ = from\nafar.\n\n\nP. 56. l. 1942 _\u00f0isternesse_ = _cisternesse_ = cistern. (See l. 1960.)\nCistern occurs in the Middle High German Book of Genesis and Exodus, ed.\nDiemer, p. 75.\n\n \"Nu sehet ze dem tr\u00f4m\u00e6re, er bringet nivmare\n  Slahen wir den selben hunt,\n  Werfen in in der _zisterne_ grunt.\"\n\n1942-4\n\n  In this pit, old and deep,\n  Yet shall he be cast, naked and cold,\n  What-so(ever) his dreams may signify.\n\n1943 _wur\u00f0e_ = _wur\u00f0 e_ = _wur\u00f0 he_ (?) = he shall be. 1950 _derne sped_ =\nsecret haste. I should prefer _derue sped_ = _derfe sped_, bold (wicked)\nhaste. 1952 _spices ware_ = _spices-ware_ = spicery. 1958 Than he should\nthere die in their power. 1961 _\u00f0hogte swem_ = appeared grieved = was\nsorrowful.\n\n1962-3\n\n  Believed him to be slain, set up a cry\n  He will not cease, such sorrow he endured.\n\n1962 _rem_, cry, outcry.\n\n \"\u00f0anne _remen_ he alle a _rem_,\n  so hornes blast o\u00f0er belles drem (noise).\"\n      \u2014(O.E. Miscell., p. 21.)\n\n1967-8\n\n  In kid's blood they turned it,\n  Then was there-on a piteous stain.\n\n1968 _lit_ = stain.\n\n \"Ah wi\u00f0 se swi\u00f0e lufsume leores\n  Ha leien, se rudie\n  & se reade _i-litet_ (coloured)\n  eauereach leor\n  as lilie i-leid to rose,\n  \u00de\u00e6t nawhit ne \u00feuhte hit\n  \u00de\u00e6t ha weren deade.\"\u2014(St. Kath. l. 1432.)\n\n \"Saide Laverd of Basan torne, torne sal I,\n  In depnesse of \u00fee se for-\u00fei;\n  \u00deat \u00fei fote be _lited_ in blode o lim,\n  \u00dee tunge of \u00fei hundes fra faas of him.\"\u2014(Ps. lxvii. 24.)\n\n\nP. 57. ll. 1975-8\n\n  He wept, and said that \"wild beasts\n  Have my son swallowed here.\"\n  His clothes rent, in hair (cloth) shrouded,\n  Long mourning and sorrow is him befallen.\n\n1977 _haigre_.\n\n \"\u00deai sal be, als \u00fee appocalips spekes,\n  In harde _hayres_ clende and in sekkes.\"\n      \u2014(Hampole's P. of C., 4530.)\n\n1980 _hertedin_, consoled; literally encouraged him (to hope that his son\nwas still alive). 1982 _herting_ = consolation. 1989 _skiuden_ for\n_skinden_ = went. 1992 They made quickly a gainful covenant. 1995 _wol_ =\n_wel_ = very.\n\n1999, 2000\n\n  But he became then so naturally cold,\n  To do such deed had he no power.\n\n2004 The author of the poem seems to have confounded Potiphar with\nPoti-pherah, the priest of On. (See Gen. xli. 45.)\n\n\nP. 58. l. 2011 _an heg_ for _and heg_ = and high.   2015 _One and stille_,\nalone and secretly. 2019 Provided that he would with her wanton; _wile_\nseems to be the same as _wigele_, to play, sport. May we not supply\n_plaige_, play, before _wile_? 2020 But what she desired was displeasing to\nhim. 2024 But it was to him all alike displeasing. 2025 _tgeld_ = _tyeld_ =\ntent. Cf. _tilt_ (of a cart). 2030 _god_ = _go\u00f0_ = goes.\n\n2031-2\n\n  And saith Joseph would do to her,\n  What she might not prove (or bring) against him.\n\n2031 _sei\u00f0_, says.\n\n2035-6\n\n  The blame is his, the right is hers,\n  May God almighty discern the truth.\n\n_wite_, blame, still exists in _twit_; O.E. _at-wite_.\n\n\nP. 59. l. 2043 _chartre_ for _cwartre_ = prison.\n\n \"Forr nass nohht Sannt Johan \u021d\u00ebt ta\n  Intill _cwarrterrne_ worrpenn.\"\u2014(Orm. ii. 270.)\n\n2044 _in hagt_, in sorrow. We might translate ll. 2042-4 as follows:\u2014\"The\ngaoler did love him, and hath entrusted him the prison to live in care with\nthe prisoners.\" 2045 _on-sagen_ = _un-sagen_ = O.E. _mis-saw_, opprobrious\nlanguage. 2047 One that the king's cup presented (the butler). 2049-50\n_onigt_ = _anigt_, by night; _o-frigt_ = _afrigt_, in fright, affrighted.\n2054 Hard (troublesome) dreams would cause that (_i. e._ cause them to\nmourn). 2057 _softe or strong_ = pleasant or unpleasant. 2058 The\ninterpretation will on (to) God belong. 2059 _win-tre_, a vine.\n\n \"Me thoght I sagh a _win-tre_,\n  A bogh \u00fear was wit branches thre;\n  O \u00feis tre apon ilk bogh,\n  Me thoght hang _winberis_ inogh.\"\u2014(Cursor Mundi, fol. 26.)\n\n2060 That had full grown boughs three; _waxen_ = full grown, explains\nShakespear's _man of wax_. 2061 First it bloomed, and afterwards bore. 2062\nOf the berries ripe became I aware. 2073 Present my petition (intercede for\nme) to Pharaoh; _herdne_ = _ernde_. Cf. O.E. _wordle_ = world.\n\n \"Bute heore almesdede\n  heore _ernde_ schal bere.\"\n\n  But their alms-deed\n  Shall intercede for them.\n      \u2014(O.E. Miscell. p. 164.)\n\n2075 _kinde lond_, native land. 2076 And here wrongfully held in bond;\n_wrigteleslike_ = _wrigte-les-like_, fault-less-ly; _wrigte_ = _wrihhte_, a\nfault, crime.\n\n \"For niss nohht Godess gri\u00fe\u00fe wi\u00fe\u00fe \u00fea\n  \u00deatt wi\u00fe\u00ferenn Godd onn\u021d\u00e6ness,\n  Acc helle-wawenn iss till \u00fea\n  All affterr \u00fee\u021d\u021dre _wrihhte_.\"\u2014(Orm. i. 136.)\n\n\nP. 60. l. 2077 _li\u00f0e\u00f0 nu me_, listen now to me. 2078 _bread-lepes_ =\nbread-baskets. Cf. O.E. _bar-lepe_, a basket for keeping barley in. See\nTownley Myst., p. 329; Wicliffe, Exod. ii. 3. _Leep_, or baskett (lepp. K).\nSporta, calathus, corbis.\u2014(Prompt. Parv.)\n\n2085-6\n\n  It were preferable to me (I had rather) quoth Joseph,\n  Tell the meaning of pleasant dreams.\n\n2086 _rechen_ = _recken_ = to tell, explain; _swep_ = force, stroke. Cf.\nthe use of _bond_, _wold_, ll. 2114, 2122. 2088 _ben do[n] on rode_, be put\non the cross (be crucified).\n\n2089-90\n\n  And fowls shall tear away thy flesh,\n  That no wealth shall be able to save thee.\n\n2094 _wi\u00f0-uten erd_, in _a_ foreign land. 2105 On a bush full grown and\nvery beautiful (seasonable? well-seasoned, prime?). 2107 _welkede_ =\nwithered.  _drugte numen_, seized with drought (dryness).\n\nP. 61. l. 2114 Who could explain the meaning of these dreams. 2119 _\u00f0o\nhogt_. Is _hogt_ an error for _logt_ = _lagt_, taken, or for _sogt_ =\nsought? 2122 _\u00f0is dremes wold_ = this dream's meaning. _Wold_ signifies (1)\npower, (2) force, (3) meaning. 2130 _nedful_ = grievous; the O.E. _ned_\noften signifies grief, trouble. 2132 _rospen and raken_, rasp and rake,\ndiminish and scatter. The Swedish _raka_ signifies to clip, shave, shear.\n2134 _la\u00f0es_, barns. (See note to l. 1919.) Chaucer uses the word in the\nReve's Tale. \"Berne or _lathe_, Horreum.\"\u2014(Prompt. Parv.) 2136 _hungri\ngere_, famine years. 2146 _so to-bar_, so _falsely_ accused him. (See\n_baren_ in l. 1912.) In the Castle of Love _to-beren_ = disagree;\n_to-boren_, at enmity, l. 49.\n\n\nP. 62.  l. 2153\n\n  The seven years of plenty pass away.\n  Joseph himself knew how to provide beforehand.\n\n2161 _for nede sogt_, _sought_, come by compulsion. (See l. 2165.) 2163 _he\nlutten him_, they did obeisance to him.\n\n2167-8\n\n  Joseph knew them all in his thought (mind),\n  He made as _if_ he knew them not.\n\n2176 For hunger doth (causes) them (Jacob's sons) hither to come.\n\n2178 _bi gure bering_, by your behaviour. 2181 For seldom betideth even any\nking.\n\n\nP. 63. l. 2190 _\u00f0a_ = _\u00f0at_; _pore_ is evidently an error for _gure_ =\nyour.\n\n2191-2\n\n  For then was Joseph sore afraid\n  That he were also through them deceived.\n\n2196 _\u00f0e ton_ = the one. 2198 _to wedde_ = in pledge, as hostage.\n\n \"He said, 'Forsothe, a tokyne _to wedde_\n  Salle thou lefe with me.'\"\u2014(Sir Perceval of Galles, p. 19.)\n\n2204 _Wrigtful_ = sinful. (See note to l. 2076.)  2209 For we denied him\nmercy; _werneden_ = denied, refused.\n\n \"God schewes in his godspelle\n  Of \u00fee riche man and la\u021darus,\n  How \u00feat he _warned_ him almus,\n  \u00dearfor God _warned_ him agayne\n  A drope of water, to sloken his payne\n  In \u00fee fire of helle when he was \u00fean.\"\n      \u2014(Cott. MS. Tib. E. vii., fol. 37.)\n\n2214 _pilt_ = O.E. _pult_, thrown, placed (R. of Gloucester, 3376, 459; Lay\nle Freine, 136).\n\n\nP. 64. l. 2219 _ouer-\u00f0ogt_, over-anxious. 2224 _\u00f0o agtes_ = the monies.\n2232 Death and sorrow come on me; _sege\u00f0_ = _sige\u00f0_, cometh, alighteth,\nfalleth.\n\n \"& \u00fei wracche (wretched) saule\n  [Scal] _si\u021den_ to helle.\"\u2014(La\u021d. ii. 186.)\n\n2233 _bi-lewen_ = _bi-liuen_ = remain.\n\n2235-8\n\n  Then quoth Judah, \"It will go hard with us,\n  If we do not keep our agreement with him.\"\n  Famine increased, this corn is gone,\n  Jacob again biddeth them go again (to Egypt).\n\n2241-2\n\n  Then quoth he, \"When (since) it is necessary,\n  And _I_ know no better plan.\"\n\n2249 God grant that he may be kindly disposed (towards you); _e\u00f0i-modes_ =\n_e\u00f0e-moded_ (see note to l. 1584). 2252 _ligt_ = soon; literally easily,\nwithout difficulty. 2254 Kind thought (natural affection) was in his heart\nthen; _\u00f0ag_ = _\u00f0a_ = _\u00f0o_ = then, is necessary for the sense and the rhyme.\n\n\nP. 65. l. 2255 _gerken_ = O.E. _\u021darke_, Mod. Eng. _yark_, prepare, get\nready.\n\n \"He l\u00e6tte bi s\u00e6 flode\n  _\u021dearkien_ scipen gode.\"\u2014(La\u021d. i. 111.)\n\n2258 None of them had then merry cheers (countenances). 2262 _ur non_, none\nof us; _ur_ should be properly _ure_. Cf. l. 2260, where we have _gur_ for\n_gure_.\n\n2267-8\n\n  Very glad (fain) he was of their coming,\n  For he was held there as a prisoner.\n\n_to nome_ may have the same signification as the phrase _to wedde_ = as\nhostage, as security; _nome_ (_nom_?), derived from _nimen_, to take,\ncapture, signifies seizure. Cf. _wop_ from _wepe_ (weep), _grot_ from\n_grete_ (lament, cry), _lop_ (flee) from _lepe_ (leap, run), etc. 2269\n_vndren time_ = A.Sax. _undern-tid_; _vndren_ is the Prov. _aandorn_,\n_oandurth_, _orndorn_. It literally denotes \"the intervening period, which\naccounts for its sometimes denoting a part of the forenoon, or a meal taken\nat that time, and sometimes a period between noon and sunset.\"\u2014(Garnett.)\n2275 And he willingly accepted it. 2279 Know I that none of them but what\ntrembles.\n\n2287-9\n\n  Soon he went out, and secretly he wept,\n  That all his face became wet with tears.\n  After that weeping, he washed his face.\n\n\nP. 66. l. 2295 _of euerilc sonde_, of every dish, of every mess; _sond_\nsignifies a dish, mess, meal. S.Sax. _sonden_, _sunde_, viands.\n\n \"wanliche (bad) weoren \u00fea _sonden_.\"\u2014(La\u021d. iii. 32.)\n\n \"\u00feas beorn \u00fea _sunde_\n  (\u00fees beare \u00fee _sondes_)\n  from kuchene to \u00fean kinge.\"\u2014(La\u021d. ii. 611.)\n\n \"Hwer beo\u00f0 \u00feine disches\n  midd \u00feine swete _sonde_?\"\u2014(O.E. Miscell., p. 174.)\n\n2297 In abundance they became glad. 2302 _\u00f0eden_ = peoples. 2311 _weren ...\nwent_ = had gone. 2316 _vn-sel\u00f0ehe_ = _vnsel\u00f0e_, misfortune, evil.\n\n \"Her waas _unnseoll\u00fee_ unnride inoh\n  Till an mann forr to dre\u021dhenn.\"\u2014(Orm. i. 165.)\n\n \"Ah ich heom singe, for ich wolde\n  That hi wel understonde schulde\n  That sum _unselthe_ heom is i-hende (near).\"\n      \u2014(Owl and Nightingale, p. 43.)\n\nLater writers use the word in the sense of wickedness. (See Shoreham's\nPoems, p. 43.) 2314 _bi-calle\u00f0_, accuses. See Ywain and Gawin, p. 21, l.\n491. 2318 _gure on_ = one of you. 2320 _vp_ = _vpe_ = _upon_.\n\n \"Moni of \u00feisse riche\n    \u00feat wereden foh and grei,\n  An ride\u00fe _uppe_ stede\n    and uppen palefrai,\n  Heo schulen atte dome,\n    suggen weilawei.\"\u2014(O.E. Miscell., p. 164.)\n\n\nP. 67. l. 2335 Provided that thou spare Benjamin. 2341 _so e gret_ = _so he\ngret_, so he wept. 2342 That all his face became wet of (with) tears. See\nl. 2356. 2354 _sundri_ = _on-sundri_, apart. 2356 _Ilc here_, each of them.\n\n\nP. 68. l. 2367 _twinne srud_, two _changes of_ raiment. 2369 _fif weden_,\nfive garments. 2373 _wi\u00f0 semes fest_, with burdens loaded. 2380 He knew not\nwho they were (on account of their princely garments). 2384 All Egypt in\nhis power is placed (fixed). 2390 _or ic of werlde chare_, ere I from the\nworld go (turn) = ere I die.\n\n\nP. 69. l. 2399 _derer_, an error for _der\u00eb_ = beloved. 2400 How many years\nare on thee. 2403 _fo_ = few; O.E. _fowe_. Cp. Northern _fon_, few, in\nHampole's P. of C. 2404 Although I have passed (suffered) them in woe. 2406\n_her vten erd_ = here in foreign lands. See l. 2410. 2412 _seli mel_, good\nsustenance (food). Cf. l. 1542. 2416 _y-oten_ = _y-hoten_, called.\n\n2427-31\n\n  So was it pleasing to him to be laid,\n  Where the Holy Ghost secretly had said\n  To him and his elders, far ere before,\n  Where Jesus Christ would be born,\n  And where be dead, and where be buried.\n\n\nP. 70. l. 2435 _Or \u00f0an_ = ere that.\n\n2441-3\n\n  Joseph caused his body to be honourably prepared (for burial),\n  To be washed, richly anointed,\n  And with spices to be scented.\n\n_Smaken_ usually signifies to taste, savour, but here means to scent, to be\nscented. _Smac_ in the Owl and Night., 821, is used for scent, while in the\nAyenbite of Inwyt it has the sense of flavour.\n\n \"Zalt yef\u00fe _smac_ to \u00fee mete.\"\n\nSee Gloss. to Allit. Poems, s. v. _Smach_.\n\n2444-9\n\n  And Egypt's folk him bewaked,\n  Forty nights and forty days,\n  Such were Egypt's laws;\n  _The_ first nine nights the bodies they bathe,\n  And anoint, and shroud, and bewail\n  And watch them afterwards forty nights.\n\n2451-5\n\n  And Hebrew folk had a custom,\n  Not immediately to bury it with iron,\n  But to wash it (the corpse) and keep it right,\n  Without anointing, seven nights,\n  And afterwards (keep it) anointed thirty days.\n\n2452 _yre_ = iron; O.E. _ire_, _iren_ (Owl and Night. 1028). The form\n_ize_, iron, is also met with in O.E. writers. (See Ayenbite, pp. 110,\n133.) 2454 _smerles_, ointment, belongs to the same class of words as\n_feteles_, a vessel, _reckeles_, incense, etc. \"\u00fee _smeryels_ ne is na\u021dt\nwor\u00fe to hele \u00fee wonde ne non o\u00feer \u00feing \u00feer huile \u00feet \u00feet yzen is\n\u00feerinne.\"\u2014(Ayenbite, p. 174.)\n\n2459-60\n\n  For truth and with good deeds,\n  Done is then all that watch-deed.\n\n2460 _wech-dede_, vigils. 2463 And some every year as it happens or comes\nround. 2465 Do for the dead church-going; _chirche-gong_ = church-going.\n\n \"\u00dee gret cyte of Medes su\u00fe\u00fee afure he (William) sette,\n  Vor me (one) ne my\u021dte non _chyrche gong_ wy\u00fe out ly\u021dte do.\"\n      \u2014(R. of Gloucester, p. 380.)\n\n2467 And that is instead of the vigils.\n\n\nP. 71. l. 2472 _daiges_ is evidently an error for _laiges_, laws. See l.\n2456. 2479 _wis of here[n]_, skilful in arms. 2487 _ouer-pharan_ =\n_ouer-faren_, pass over _or_ beyond Pharan. 2488 _in biriele don_, put into\nthe tomb. \"And whanne Jhesus hadde comen over the water at the cuntre of\nmen of Genazereth, twey men havynge develis runnen to him, goynge out fro\n_birielis_ (tombs), ful feerse, _or wickid_, so that no man mi\u021dte passe by\nthat way.\"\u2014(Wicliffe, St. Matt. viii. 28.) 2498 _To be\u00f0en me\u00f0e_, to\nsupplicate for mercy; _be\u00f0en_ may be an error for _beden_, to entreat,\n_bedden oc_ = _beoden oth_ = to offer oath [of obedience].\n\n\nP. 72. l. 2505-12\n\n \"It shall,\" quoth he, \"be fulfilled\n  What God before hath to our elders sworn;\n  He shall lead you in his hand\n  Hence to that promised land;\n  For God's love I yet entreat you;\n  Perform it (my prayer) then, promise it now\n  That my petition shall not be lost (sight of);\n  With you let my bones be borne.\n\n2510 _Lested_ = _leste\u00f0_, perform. 2514 God bring the soul into bliss. 2516\n_egipte-like_, after the custom of the Egyptians. 2521 _to ful in wis_ =\n_to ful-iwis_, very full (completely), indeed. See l. 109. Orm uses the\nword _fuliwis_, _ful iwiss_, _fuli\u021dwiss_, in the sense of certainly, truly.\nSee Gloss. to Orm, s. v. _fuliwis_. 2524 _for lefful soules ned_, for the\nneed of faithful souls. 2528 May God help him kindly (joyfully). For the\nmeaning of _weli_ see Gloss. to Allit. Poems, s. v. _wely_. 2529 And\npreserve his soul from sorrow and tears. 2532 God grant them in his bliss\nto have pleasure; _spilen_ signifies to sport, live pleasantly.\n\n \"\u00dean was Uortigerne \u00fea king\n    in Cantuarie-buri.\n  \u00deer he mid his hirede,\n    h\u00e6hliche _spilede_ (nobly diverted themselves).\"\n      \u2014(La\u021d. ii. 153.)\n\n \"d\u00e2 was _spil_ unde wunne\n  under w\u00eeben unde manne.\n  vone benche ze benche\n  hiez man all\u00fbteren w\u00een scenchen:\n  Si _spilten_ unde trunchan\n  unz in iz der sl\u00e2f binam.\"\n      \u2014(M.H.G. version of Genesis and Exodus, ed. Deimer.)\n\n\nP. 73. l. 2544 _hatel_, severe, cruel. See Gloss. to Allit. Poems, s. v.\n_Hatel_. 2546 _seli si\u00f0_, prosperity. 2547 Quoth (spoke) this king with\nthem, secretly, in council. 2548 _michil sped_ = great speed, rapidly. 2553\n_feten_ seems to be an error for _seten_, made. 2555 _vn-\u00f0ewed swinc_,\nunaccustomed (extraordinary) labour; _vn-\u00f0ewed_ also signifies immoral,\nwicked. See Orm. i. 74, Allit. Poems, B, l. 190. 2556 _fugel_ = _ful_,\nfoul, loathsome. 2560 They caused them to creep along (or through) dikes;\n_dikes_ = O.E. _diches_, may here signify subterraneous passages, burrows;\nor perhaps _dikes_ = sewers, from the allusion to _muc_ and _fen_. \"And\nJhesus said to him, Foxes han _dichis_, or _borowis_, and briddis of the\neir han nestis, but mannes sone hath not where he reste his\nheued.\"-(Wicliffe, St. Matt. viii. 20.)\n\n2561-2\n\n  And wide about (through) the cities to go,\n  And come where none had been before.\n\n2564 _comb_, crest or top (?). 2567 _\u00f0hogen_ = _\u00f0ogen_, throve. See l.\n2542.\n\n\nP. 74. l. 2575 But they disobeyed from fear of God. 2578 They defended\nthemselves with lies.\n\n2581-2\n\n  God requited it these women well,\n  On _their_ homes, _their_ wealth, _a_ happy time.\n\n_eddi sel_ is, literally, pleasant time, but may here denote prosperity,\nsuccess, etc. 2583 _opelike_ = openlike, openly. 2588 _Abraham_ is an error\nfor _Amram_, _i.e._ Amram was Moses' first name. 2590 _dreful and ble\u00f0_,\nsorrowful and afraid; _ble\u00f0_. In A.Sax. _blea\u00f0_ = gentle, slow; _bl\u00e6t_ =\nmiserable; the S.Sax. _bl\u00e6\u00f0_ = destitute, poor; _bli\u00f0ere_, cowardlier. 2594\nNor could she take him stealthily (secretly) of (from) the water; or\n_stelen_ may signify to still, to quiet. 2595 _rigesses_ = rushes. Cf. Sc.\n_reesk_, _reyss_. 2596 _terred_ = _tarred_, pitched.\n\n\nP. 75. l. 2609-10\n\n  God had such beauty him given,\n  That the very foes let him live.\n\n2611-5\n\n  Egypt's women came near,\n  And bad _her_ leave the child there,\n  But she took it away with a cry (scream);\n  Of their command took she no heed.\n\n2613-4 _he_ = _ghe_ = she. It cannot be the plural _he_ = they, for this\nwould require _namen_ instead of _nam_. 2621 On whose _teat_ (paps) he soon\nhath seized. 2629 _on sunes stede_, instead of a son. See l. 2637. 2639\n_ayne_ [= _ane_] _stund_, one minute. 2644 _\u00f0is timing_ = this occurrence,\nthis timely assistance.\n\n\nP. 76. l. 2647-8\n\n  If help had not run between\n  This child had then soon been killed.\n\n2650-8 He said, \"The child doth as he knows (_i. e._ acts according to the\nextent of his knowledge); we shall now learn whether it did this wittingly,\nor in childishness.\" He offered this child two burning coals, and he took\nthem; how was he able to bear it? and in his mouth so deep he placed them,\nthat his tongue's end is burnt therewith; therefore said the Hebrews truly\nthat he afterwards spake indistinctly. This legend is thus given in Lady\nEastlake's Life of Our Lord:\u2014\"Therefore when he (Moses) was three years of\nage she (Thermutis) brought him to Pharaoh, who caressed him, and in sport,\nput the crown on his head, when the child eagerly pulled it off, and dashed\nit to the ground; for it is said that the crown was engraved within with\nfigures of idols, which Moses instinctively abominated.... Those around\nPharaoh looked upon it as a bad omen, and they counselled the king that he\nshould be slain; but another counsellor said that he should be pardoned,\nbecause he was too young to know right from wrong; and a third counsellor\nsaid, 'There is in this child something miraculous and uncommon. Cause,\ntherefore, a burning coal and a ruby ring to be set before him; and if he\ntake the ring it will show that he knows right from wrong, and then let him\nbe destroyed, lest he spoil the kingdom of Egypt. But if he take up the\nburning coal, it will show that he is too young to know right from wrong,\nand then let his life be spared.' Then the king said, 'Let the hot burning\ncoal and the king's signet ring (which was a large shining ruby) be placed\nside by side, and we shall see what he will do.' And immediately the child\nstretched out his hand to take the signet ring; but the angel Gabriel (who\ninstantly took the form of one of the attendants) turned his hand aside,\nand the child Moses took up the burning coal, and put it to his mouth, and\nhis tongue was burnt therewith, so that he was unable afterwards to speak\ndistinctly, even to the end of his days.\" 2652 _childhede_; \"ac ze\u00fe\u00fee ich\ncom to elde of vol man, ich vorlet alle mine _childhedes_.\"\u2014(Ayenbite, p.\n208.) 2653 _brennen_ = _brennende_, burning; _to_ = _two_. 2654-5 _is_ =\nthem. 2658 _miserlike_ = S.Sax. _misliche_, variously, differently; and,\nhence, thickly, indistinctly. The form _miser-like_ may be a corruption of\nthe A.Sax. _missen-lic_, dissimilar. _Misliche_ in Owl and Nightingale, l.\n1771, signifies erroneously. 2662 _b[i]leph_ = _bi-lef_, remained.\n\n2665-8\n\n  By that time that he was a youth (young man)\n  With (for) beauty and strength renowned,\n  The Ethiopian folk on Egypt came,\n  And burnt, and slew, and vengeance took.\n\n2675-8\n\n  Teremuth scarcely might bring it about (prevail)\n  That Moses shall with them forth-go,\n  Ere she have her pledged and sworn,\n  That to him shall be borne (kept) honourable faith.\n\n2676 _hire_, an error for _hem_, them. 2677 _he_ = _ghe_ = she. 2680 _were_\n(a substantive from _weren_, to defend), a defender, protector. Cf. _dere_,\nharm, from _deren_, to hurt.\n\n\nP. 77. l. 2682 _vn-warnede_, unexpected. This enables us to correct the\nreading _unwarde_ in l. 480. 2688 _ut-\u00f0hurg_ = out-through, throughout. Cf.\nO.E. _ut-with_, without, _in-with_, within, etc. 2696 Nevertheless that\nsojourn was very distasteful to him. 2701 _meten_ is the p.p. of _mete_, to\nmeasure. 2702 _This_ causes remembrance, _the other_ causes forgetfulness.\n2703 _He fest is_ = he fixed them. 2704 Gave her the first _gem_; he was\nkind to her. Two lines seem missing after this line. We might supply the\nfollowing:\u2014\n\n  And quan awei nimen [faren] he wolde\n  Gaf hire \u00f0e to\u00f0er, he was hire colde.\n\nAnd when he would go away, he gave her the other gem, and was distasteful\nto her. 2708 _e_ = he. 2712 _a modi stiward_, a moody (proud) steward. 2714\nThat seemed to Moses _a_ great shame.\n\n\nP. 78. ll. 2718-20\n\n  And secretly he buried him in the sand,\n  He weened that no Egyptian\n  Had known it, or should have seen it.\n\n2720 _a sen_ may signify 'have seen.'  Northumbrian _ha_, to have; but more\nprobably we should read _a-sen_, to see, the infinitive being required\nafter _sulde_, so that _sulde a-sen_ = should see. In the Romans of King\nAlysaundre _asen_ occurs as the p.p. of _a-see_, to see.  Cf. our modern\nwords _wake_ and _awake_, _rise_ and _arise_, etc. These double forms were\nfar more common in O.E. writers than in the modern stage of our language.\n2727 And enquired _of_ him what it should mean.   2730 _to rad_, too hasty.\n2736 _his weige \u00f0e\u00f0en ches_ = chose (took) his way thence.\n\n\nP. 79. l. 2757 _\u00f0ewe and wursipe_, courtesy and honour. 2758 _estdede_,\nkindly deed (actions). (See Owl and Nightingale, l. 997.)  _Esste mete_\noccurs in the Ormulum for delicate meat (food), etc.\n\n \"Ac thar lond is bothe _este_ and god.\"\n      \u2014(Owl and Nightingale, p. 36, l. 1029.)\n\n2764 To wife in law he her took; _in lage_ = in law, in marriage, is an\nearly use of a common phrase. 2769 And Moses had gone on a time. 2771 To\nlook after the condition of the herds. 2775 _brennen_ = _brennende_. See l.\n2653. 2776 And nevertheless green and whole remained. 2783 _in min geming_,\nunder my care (protection). 2788 _milche_, milk; _que\u00f0en_, to promise.\n\n\nP. 80. l. 2789 _an_ = _in_. 2790 _on hond_ = _on-hond_, soon, speedily.\nGer. _in die hand_. (See La\u021d. vol. ii. pp. 96, 106, 251, 264.) 2792 _to\n\u00f0an_, to that = for that purpose. 2797 If he refuse it and be there-_to_\ncontrary. 2803 _to token_, for a token (sign). Cf. _to wedde_, for a\npledge, etc. 2812 _fer_, sound, and hence _unfer_ (l. 2810), diseased. (See\nSir Gawayne and the Green Knight, l. 103; Ormulum, i. 41, 153, 212.) 2815\n_get_ = pour (see l. 582). 2817 _wanmol_ = un-eloquent; _wan_ occurs in\nO.E. _wan-hope_, despair; _wan-trauthe_, disbelief; _mol_ is the same as\n_moal_ (speech) in l. 81, p. 3; _vn-reken_ = un-ready, slow. (See Gloss. to\nAllit. Poems, s. v. _reken_.) 2822 Who made the blind, and who the looking\n(seeing)? 2824 _fultum_, aid, assistance.\n\n  \u00dea cristine li\u00f0en after,\n  and heom on l\u00e6ide_n_,\n  & cleopeden Crist, godes sune,\n  beo_n_ heom a _fultume_.\n\n  The Christians pursued after,\n  and laid on them,\n  and called Christ, God's Son,\n  To be to them in aid (to help them).\n      \u2014(La\u021d. ii. 264.)\n\n\nP. 81. l. 2828 _vnsteken_, disclose. See Gloss. to Allit. Poems, s. v.\n_Steke_. 2830 _Gunc_ = you two. See Orm. i. 301; ii. 98. 2831 _funden_;\nO.E. _founde_, to go, occurs in Allit. Poems, p. 63, l. 903. 2834 _of\nliues_ = alive. 2838 _is werkes len_, reward of his works. 2845 _feren\nswike_, unfaithful companions, that is, his two sons who were\nuncircumcised. _he_ = they, refers to Moses and his wife. 2847-50 Zipporah\ntook this young lad, and made him to have circumcision, and wept, and\nturned back frightened, and let Moses forth alone proceed. 2855 _Ey\u00f0er\n[h]ere_ = each of them. 2856 _haue\u00f0 is herte vt-dragen_ = hath his heart\nout-drawn. Cf. our expression, to unbosom oneself, with the Ger. _sein herz\nansch\u00fctten_.\n\n\nP. 82. l. 2876-78\n\n  I defended so that thou wast rescued,\n  And laboured, and great sorrow endured,\n  Yet is it unseen (is it a secret) how I accomplished it?\n\n2882 _hidel-like_ (= hidingly), secretly. Cf. O.E. _hidel_, a hiding place\n(Ps. xxvi. 5). 2890 _to gode_, for good, gratuitously. 2891-2 And yet they\nhold (keep up) the number of the tiles (bricks), and knead and bake (them),\ngreat and small. 2894 And to God he made his complaint (bemoaning).\n\n\nP. 83. l. 2900 _\u00f0hunerg_ = _\u00f0uner_; O.E. _thoner_, thunder. 2903 _Min\nmilche witter name_ may signify (1) my great wise name, or (2) my merciful\nwise name. In (1) _milche_ = _michel_ = _mikel_, great; but in (2) it =\n_milce_, mild, merciful. See l. 3603. 2918 _Iglic_ = _uglic_, ugly,\nhorrible. 2919 _wiches kire_, select (choice) witches. 2920 _in sowles\nlire_, in soul's loss. 2926 And the heads of them all he bit off.\n\n\nP. 84. l. 2934 _wit_ = we two. See Orm. vii. 73, H. i. 4, 300. 2935-6 This\nking himself is very bitter against this folk, and of heart hard. 2938 And\ntry better with this token. 2947 _trike_, a rivulet, small stream,\nevidently connected with the verb _trick-le_. 2951 _wreche_ = _wreke_,\nvengeance, plague. Cf. _michel_ and _mikel_, _dike_ and _diche_, etc. 2957\n_bot_ = _boot_, release, deliverance, is connected with O.E. _bete_, to\namend, to alleviate. 2962 _bi-tournen_ = _biturnen_, turn, change.\n\n\nP. 85. l. 2969 _froskes here_ = host of frogs.\n\n2977-8\n\n  Pole-heads (tadpoles) and frogs, and sport of podes (toads),\n  Bound hard Egypt's wretched folk.\n\n_in sile_ = _vn-sile_ = _vn-sele_, miserable, wretched. Stratmann says that\n_sile_ = _sele_, epirhedium. _Polheuedes_ (Provincial Eng. _pole-head_), a\ntadpole. Palsgrave has _polet_. _Polly-wigs_, tadpoles. \"Tadpoles,\n_pole-wigges_, young frogs.\" (Florio, p. 212.) _Pol-wygle_, wyrme, occurs\nin the Prompt. Parv. (Hall.); _pode_ = Prov. E. _pode_, _paddock_, a toad\n(Shakespeare); W. Prov. E. _padstool_ = toadstool. (See King Alis. 6124.)\n\n \"\u00f0are nakyn best of wenym may\n  Lywe, or lest atoure a day;\n  As ask, or eddyre, t\u00e1de or _pade_,\n  Suppos \u00feat \u00feai be \u00feiddyr hade.\"\u2014(Wyntown, i. p. 15.)\n\n2988 _up-wond_ = up-went, but literally up-wound. 2989 _on bite_, in\n_their_ bite. 2990 _smite_, a blight, plague.\n\n\nP. 86. l. 3011 _bad me\u00f0e_, entreated for mercy. 3013 _wro\u00f0_ = _wor\u00f0_ =\n_wur\u00f0_, became. 3014 And broke them that promise (see l. 3062). 3027 _dolc_\n= O.E. _dolg_, wound, ulcer. O.E. _dolc_ = pin, tongue. 3037 _\u00f0e to\nun-frame_, to thy sorrow.\n\n\nP. 87. l. 3045 _al sir_ = _all sheer_, clearly, openly. 3047 _vnghere_ may\nbe an error for _undere_ = badly, or, what is more probable, for _vngere_ =\nunready, unexpectedly, _gere_ being the same as _gare_, _yare_, ready,\nprepared. 3048 _bergles_ = unprotected, shelterless, from _bergen_, to\nprotect.\n\n3055-6\n\n  Moses, cause this weather to turn,\n  And I shall let you out fare (go).\n\n3058 _vnweder_, storm. See ll. 3059, 3061. _Weder_ in O.E. is often used\nfor a tempest, storm. See Ywaine and Gawin, 411; Wyntown, i. 387; Romaunt\nof the Rose, 72, 4302. _atwond_, departed = away-wound, or away winded. Cf.\n_at_ in _at-wot_, departed, p. 30, l. 1049. 3065 _gresseopp-e_,\ngrasshopp-e-r, locust. Cf. O.E. _hunt-e_, a hunt-e-r, etc.\n\n \"And to lefe-worm \u00fear fruit gaf he,\n  And \u00fear swynkes (labours) to _gress-hope_ to be.\"\n      \u2014(Ps. lxxvii. 46.)\n\n3066 And what the hail then left (untouched) shall all be consumed.\n\n\nP. 88. l. 3075 _but_, without exception (?). 3077 _Hu_ = how? 3080 Erewhile\nalone of men was _leave_ besought. 3086 _an newe figt_, in _a_ new\nconflict. 3087 _skipperes_, the grasshoppers. See l. 3096, where _opperes_\nis similarly used. 3088 They did on grass and corn injuries. 3102\n_\u00f0herknesse_ = _derknesse_, darkness, is a genuine form, and occurs in the\nCoventry Mysteries:\u2014\"_Therknesse_, or derknesse, tenebre, caligo.\"\u2014(Prompt.\nParv.) 3105 Many there suffered sorrow in life; _bead_ = _abead_, suffered.\n3108 _sowen_ = _sogen_, saw. See l. 3329.\n\n\nP. 89. l. 3111 _boden_ = both. See _bothen_ in Glossary to Morte Arthure,\ned. E. Brock. 3120 Death shall be avenged over you.\n\n3123-6\n\n  Said God, \"Yet I shall on Pharaoh,\n  Ere ye go out, put a plague\n  (Now I shall into Egypt go)\u2014\n  Such a plague was never any before.\"\n\n3131-2\n\n  I shall not fail you\n  Of what I have promised you.\n\n3139 Every house-folk (family) that may permit of it.\n\n3141-3\n\n  The tenth day it should be taken,\n  And kept on the tenth night,\n  And slain on the fourteenth day.\n\n3144 _so it noten mai_, as may partake of it; _noten_ = O.E. _note_,\n_naite_, to make use of, enjoy, eat.\n\n\nP. 90.  l. 3147 _bred_ = O.E. _brad_, roasted. (See Sir Gawayne and the\nGreen Knight, l. 891.) 3148 _wreken_, taken, thrown out. \"God nele na\u021dt \u00feet\nme make, his hous marcat ne bo\u00fee, huerout he _wrek_ \u00feo \u00feet zyalde and bo\u021dte\nin \u00fee temple.\"\u2014(Ayenbite, p. 172.) 3150 _his owen fond_, his own wants\n(need). 3153 _wri\u00f0el_; can it mean _haste_? (see Ex. xii. 11.) At first\nsight it seems to be a derivative of _wirt_ (by metathesis _writ_), an\nherb; but the mention of _rew mete[n]_ in l. 3151 renders this rather\ndoubtful. 3154 _bi-leuen_, the remainder. O.E. _lave_, _leve_, the\nremainder. 3155 _dure-tren_ = door-trees, posts.\n\n \"For James the gentile\n  Jugged in hise bokes\n  That feith withouten the feet\n  Is right nothyng worthi\n  And as ded as a _dore-tre_\n  But if the dedes folwe.\"\n      \u2014(Piers Ploughman, 833.)\n\n_uuerslagen_ = _overslagen_, _ouerslage_, over-piece, lintel. \"_Ovyrslay_\nof a doore. superliminare.\"\u2014(Prompt. Parv.) 3172 For their toil they now\nhave hire.\n\n\nP. 91. l. 3206 _fro_ = _for_, on account of. 3211 _stunden_ does not mean\nstood, but is a vb. (formed from the sb. _stund_, a stound, a short space\nof time) signifying to delay awhile, to wait. 3212 How Pharaoh should act\ntoward them. 3213 Pharaoh summoned (assembled) out his army; _bannen_ = to\ncall to arms.\n\n \"\u00dea bleou Brutus\n  & _bonnede_ [_bannede_] his ferde.\"\n\n  Then blew Brutus his horn\n  And assembled his forces.\n      \u2014(La\u021d. i. 75.)\n\n3218 _of fote ren_ = swift of foot.\n\n\nP. 92. l. 3220 _to werchen wi_, to work war, to make war upon. 3224 _ne\ngate_ = _no gate_, no ways; _gate_ is often used by Northern writers as an\naffix = -wise or -ways; as _al-gate_, _thus-gate_, etc. 3230 On (against)\nMoses they set _up_ a cry. 3234 Supply _don_ after _gu_. 3235 _dregen wi\u00f0\nskil_, endure with patience. 3240 That for you ways (paths) may be well\nprepared.\n\n\nP. 93. l. 3255 _an skige_, a cloud. Cf. Milton's '_sky-tinctured_'\n(Paradise Lost, Book V.).\n\n \"..... it ne left not a _skie_\n  In al the welkin long and brode.\"\n      \u2014(House of Fame, iii. 508-511.)\n\n3264 _daiening_ = _daigening_, dawning. 3271 _in twired wen_, in perplexing\ndoubt; _twired_ signifies two-fold (doubtful) counsel.\n\n \"and [Bruttes] dude_n_ swi\u00f0e vnwraste\n  ...... alle his haste,\n  and weoren alle _twir\u00e6de_.\"\n\n  And Brutus did very evilly\n  all his behests,\n  and all were of two counsels.\n      \u2014(La\u021d. ii. 392.)\n\n3274 _helden_, an error for _holden_. 3275 _a morgen quile_, a morrow\nwhile, a minute. 3282 _weken_ seems to be an error for _wreken_, taken (see\nl. 3148.)\n\n\nP. 94. l. 3292 _pert_ = _apert_, open, clear. 3300 _wlath_, the reading of\nthe MS., = _la\u00f0_, loathsome. But _wlach_ = brackish, properly _warm_; cp.\n_luke_-warm. 3301 _a funden_ (discovered) _trew_ = a tree _which he_ found.\n3310 _bred wantede_, bread failed.\n\n3315\n\n  _Bet us were in egipte ben_,\n  It were better for us in Egypt to be.\n\n3319 _on-dreg_ = 'bear up,' endure patiently. 3324 _so fele so_, as many\nas.\n\n\nP. 95. l. 3327 _\u00f0is dewes cost_, the nature of this dew. For the meaning of\n_cost_ see O.E. Miscell., pp. 12, 25; Allit. Poems, p. 66; Chaucer's\nKnight's Tale. 3328 _rim frost_ = _rime frost_, hoar frost. 3338\n_for-hadede_. Read ? _for-hardede_, hardened. 3340 That it gave a flavour\nof honey and oil. 3341 _forbone mor_, more _than_ was bidden; _forbone_ may\nbe an error for _forbode_, prohibition, command; or we may read (and the\nMS. will admit of it) _forboue_, above. Cf. _bi_ and _for-bi_, etc. 3345\nKept it apart in _a_ clean place. 3348 _vten le\u00f0_ = in a foreign land;\n_withouten let_ = without cessation. 3353 Soon was that water wanting to\nthem. 3354 MS. _haue_; the rhyme requires _hane_; _\u00f0rist hane_ signifies\ntorment of thirst.\n\n\nP. 96. l. 3378 _here \u00f0ing_, their affairs. 3381 Moses prayed for the folk\n_of_ Israel. 3385 For _leth is_ read _let his_. 3388 They supported them\nwith a stone. 3393 _bode_ seems wanting after _sente_. 3394 Of this\noccurrence to have a memorial.\n\n\nP. 97. l. 3398 _min blis_. Jehovah-nissi is generally explained as \"The\nLord is my banner.\" 3410 _stering_, government, rule; _stere_ in ll. 3418,\n3420, rule; _steres_, rulers, ll. 3413, 3415; _steres-men_, rulers, ll.\n3417, 3429. 3412 _a meister wold_, a master (head) ruler, the same as\n_ouer-man_, l. 3424. 3413 _tgen_ = _tyen_, ten. See l. 3418. 3414 _Ilc\nhere_, each of them. 3429-32 He bad them choose rulers, mighty, who are\nGod-fearing, truth-loving, and who strife and covetousness forsake. 3432\n_ni\u00f0ing_ signifies not only strife, but niggardliness, wickedness,\nslaughter, etc. O.E. writers usually employ the word in the sense of a\ncoward, villain, miser, etc.\n\n\nP. 98. l. 3434 And willingly (gladly) _he_ received (accepted) it. 3438 _is\nnumen_, has gone. 3448 May we not read _Ic wile min folc cnowen be_ = I\nwill be known to my people?\n\n3449-51\n\n  And Moses told this to Israel,\n  And they promised him every whit\n  What he biddeth them they will do.\n\n3453 _\u00f0is to daiges_ = these two days. 3458 _wi\u00f0 goren dragen_ = pierced\nwith darts.\n\n \"heo beoren on heore honde\n  _gares_ [speres], swi\u00f0e stronge.\"\n      \u2014(La\u021d. iii. 44.)\n\n3459-60\n\n  These _people_ fearful thus abode,\n  While these days forth have passed.\n\n3462 _Spile_, ravage, destruction (see l. 2977). 3463 On this mount stood a\ncloud's shadow; _and_ = _an_ = _a_ (see l. 3475).\n\n\nP. 99. l. 3471-84 Each of you bear in mind, that it is not Moses, Amram's\nson, whom ye shall to-day hear speak, but He who slew Egypt (you for to\navenge), and a path made in the sea; and who let Adam discover the tree\nwhich preserved Noah, and led Abraham out into the land of Canaan; who\ncaused Isaac to be begotten of old Abraham and of Sarah (of old teats); who\ngave Isaac (Jacob?) so many sons, and who gave Joseph such rich gifts\n(abilities); let His word be to you as precious as life, dearer than either\nchild or wife.\n\n3488-9\n\n  None might go further except Nun,\n  And also his brother Aaron.\n\n3489 _on_ = _one_. It may be an error for _oc_ = also. 3496 My vengeance is\nsevere, my forbearance is long. 3497 _in idel_, in vain; _idel_ in O.E.\nsignifies _empty_, _void_. 3498-3500 Nor swear it lyingly to defile in\nsport, Nor let thou my honour be lost in the fiend's tempting (_i. e._ in\nyielding to the devil's advice).\n\n\nP. 100. l. 3508 _for truke of_ = for failure of, for want of. 3515 Covet\nnot thy neighbour's thing. 3518 Thou losest everlasting bliss. 3519\n_figeren_ = _fiyeren_ = _feren_, afar. 3533 _nemeld_ = _nemend_ = _nemned_,\nnamed, appointed (?).\n\n\nP. 101. l. 3545-6 That mad folk there of day brought Hur (_i. e._ put Hur\nto death) and put Aaron in fear; 'to don of dawe' = to bringen of dage =\nput to death. (See Legend of St. Beket, l. 622; Allit. Poems, p. 9, l.\n282.)\n\n \"For quen the childe es born, sal I\n  _Do it of daw_ sa priuely,\n  That na wiht sal the squeling here,\n  And delf it sithen in our herbere.\"\u2014(Met. Hom. p. 167.)\n\n\nP. 102. l. 3573 _for gode_ is frequently employed by Chaucer. 3574 It is a\nsong wicked and foolish.\n\n3581-2\n\n  And mixed _it_ in _the_ water and poured it off,\n  And gave that folk that draff (dregs) to drink.\n\nCf. O.E. _draff_, chaff. \"_Draffe_ or drosse, or mater stampyd, pilumen.\"\n(Prompt. Parv.) Cf. \"_draf-sak_.\" (Chaucer.)\n\n3583-4\n\n  Then wist he well who had done it (committed idolatry),\n  Seen it (the dregs) was on their beards.\n\n3603 _milche mo\u00f0_ = _milce mod_, mild (merciful) mood.\n\n3605-6\n\n  God answered, \"Off shall I take them,\n  Who are not _worthy_ to be placed thereon.\"\n\n3607 _min engel on_, my angel alone.\n\n\nP. 103. l. 3611 _to pligt_, for _their_ sin. 3614 And as sun-beam bright\nshone his features. 3624 _wi\u00f0 witter dragt_, with skilful device. 3626 And\ntheir labour they well apply. 3635 _of lore wal_, of choice lore. 3637\n_betten_ = _beten_, amend, from _bet_, better. 3640 Ere they from Sinai\nforth have passed. 3642 _\u00f0e o\u00f0er_, the second.\n\n\nP. 104. l. 3647 This folk has after pleasure gone. 3653 Moses caused it to\ncease with his prayer. See note on _blissen_, p. 182. 3658 _for-hirked_ =\n_for-irked_, tired. 3661 _Loruerd_ = _louerd_, lord. 3664 Thou shalt cause\nme quickly to suffer death. 3676 And brought a great mint of quails; but\n_turles_ = _turtles_, doves. See Ayenbite of Inwyt, p. 181.\n\n\nP. 105. l. 3688 There became Miriam somewhat foolish; _soth_ = _sott_, a\nfool (see l. 3685). 3710 A bunch of grapes on a long pole; O.E. _cowele_,\n_cowle_, a coop, tub, etc.; Prov. E. _cowl_; _cuuel-staf_ signifies the\nstaff or pole upon which the people carried their kneading troughs. This\ninterpretation is supported by the form _cowle-tre_ or _soo-tree_. Falanga,\nvectatorium. (Prompt. Parv.) \"Phalanga est hasta, vel quidam baculus ad\nportandas cupas, Anglice a stang, or a _culstaffe_.\"\u2014(Ortus.) \"_Courge_, a\nstang, pale-staffe, or _cole-staffe_, carried on the shoulder, and notched\nfor the hanging of a pale at both ends.\"\u2014(Cotgrave.) In Caxton's Mirrour of\nthe World, c. 10, A.D. 1481, it is related that in Ynde \"the clusters of\ngrapes ben so grete and so fulle of muste, that two men ben gretly charged\nto bere one of them only upon a _cole-staff_.\" In Hoole's translation of\nthe Orbis sensualium, by Comenius, 1658, is given a representation of the\n_cole-staff_ (_\u00e6rumna_), used for bearing a burden between two persons, p.\n135; and again, at p. 113, where it appears as used by brewers to carry to\nthe cellar the new-made beer in \"soes,\" or tubs with two handles (_labra_),\ncalled also _cowls_. In Brand's \"Popular Antiquities,\" ii. 107, will be\nfound an account of the local custom of riding the _cowl-staff_ or _stang_\n(Way in Prompt. Parv.)\n\n\nP. 106. l. 3721 _swerdes slagen_, slain of (with) sword. 3723 _loder-man_ =\n_lodesman_, leader. A leader we will choose (take); _sen_ = _bi-sen_. 3730\nIf Moses were not opposed there-_to_. 3732 _milche_ = _milce_, mercy, pity.\nSee l. 3728, where the correct form occurs. 3740 Their righteousness was\npleasing to God. 3742 _sorwes dere_ = sorrow's hurt.\n\n3745-6\n\n  Again (backwards) they made their course,\n  As that cloud had taught.\n\n\nP. 107. l. 3755 _migtful_ qualifies _meistres_ in l. 3756. 3760-61 _ilc\ngure_, each of you. Cf. _quilc gure_, which of you, l. 3764. 3761\n_reklefat_, incense vat, the vessel holding the incense, censer. See Orm.\ni. 2, 35, 58. 3762 _timinge_ seems to be an error for _time ge_, wait ye.\n3767 _orgel pride_, arrogant pride. Cf. _orr\u021dhellmod_, pride (Orm. i. 216).\n\"Ichabbe isehen his ouergart, ant his egede _orhel_ ferliche afallet.\"\u2014(St.\nMarh. p. 11.) I have seen his presumption and his arrogance fearfully\nfelled. 3770 Instead of the reading in the text substitute the following:\n_Moyses, and vt ne wulde gon_; _vr_ seems to be an error for _vt_ = out.\nSee Numbers xvi. 12. 3774 Held up neither stone nor grit. I do not think\n_ston ne gret_ = _strong ne gret_ = strong nor great.\n\n3777-80\n\n  Such destruction they have unexpectedly\n  No man need labour to bury them\n  This earth is together closed\n  As it were never ere broken up.\n\n3786 _fieres swa\u00f0e_, flame (burning) of fire.\n\n\nP. 108. l. 3796 There hath a cloud them well girded. 3802 Ran and stood\n_between_ the living and the dead; _tiren_ seems, from the way it is\nwritten in the MS., to be an error for _tuen_ = _twen_, between. 3807-14\nThough this folk, much frightened, remained quiet for a time, nevertheless\nthey are yet in diverse counsels (_i. e._ of conflicting opinions).\nMoreover, they vacillate in purpose, and think that it may be decided\nbetter. Though these burnt (_i. e._ those destroyed by fire) are refused,\nyet they ween that God shall take of the twelve tribes some more to be in\nthe place of those whom he had despised (rejected). _mi\u00f0e_ is the pret.\nsubj. of _mi\u00f0en_ = A.S. _m\u00ed\u00f0an_ (pret. _m\u00e1d_, pl. _midon_; pret. subj.\n_mide_), to lie hid, to avoid, omit, hide, dissemble. 3809 _aglen_ =\n_aylen_ = _ail_, become weak or foolish. 3814 _for-hugede_, despised,\nrejected.\n\n \"Ah Gurmu_n_d hit _for-ho\u021dede_\n  And habbe he heo nolde.\"\u2014(La\u021d. iii. 156.)\n\n \"For niss nan mann \u00featt uss birr\u00fe att\n  _Forrho\u021dhenn_ god to lernenn.\"\u2014(Orm. ii. 107.)\n\n\nP. 109. l. 3824. The name of the tribe which _shall_ thereto belong. 3826\nWhich tribe he desires this service _to be_ on.\n\n3851-2\n\n  Here and there (yonder) there they buried lie,\n  All the old (ones) did there end (i. e. died).\n\n\nP. 110. l. 3865-6\n\n  God bad assemble the folk and go,\n  And before them smite on the stone.\n\n3880 _costful_, dangerous. See Met. Hom. p. xix, where _far-cost_ = a\ndangerous voyage. 3884 _wente of liwe_ = turned from life = died. 3887 _in_\n= _hin_ = _hine_, him.\n\n\nP. 111. l. 3924 The sense requires us to read, _for to stillen his vn-e\u00f0e\nmod_, for to quiet his uneasy (disturbed) mind.\n\n\nP. 112. ll. 3931-2\n\n  In the night a message came to him from God,\n  And a prohibition against this king's counsel.\n\n3941 _me goue hold_ = should give me faithfully; _hold_ = _holde_ =\nfaithfully, truly. 3945 _Oc or or_ = but first ere. 3951 And turned his\nheart on worse thought. 3958 And beat and turned it to the path; _sti_,\npath, way. \"\u00f0es is for\u00f0on \u00f0e\u00f0e gecuoeden w\u00e6s \u00f0erh esaias \u00f0one witgo\ncuoe\u00f0ende: stefn cliopende in woestern gearuas woeg drihtnes, r\u00e6hta doe\u00f0\n[wyrcas] _stiga_ his.\" (Matt. iii. 3. Northumbrian Version.) 3964 _negt_ =\n_neg_ + _it_ = nigh it.\n\n\nP. 113. ll. 3972-3\n\n  It is as true as it is marvellous.\n  Said this ass thus with anger.\n\n3976-7\n\n  Had I a sword, I would slay thee.\n  So was this man to mischief (grief) brought.\n\n3985-6\n\n  Quoth Balaam, \"since I have mis-fared,\n  If thou wilt, I will turn back.\"\n\n3988\n\n  Against my counsel speak thou nought.\n\n3993-4\n\n  Shall I no word be able to forth-do (utter),\n  Except what God layeth on me.\n\n4000-1 And went apart; why? but because from above, etc.\n\n\nP. 114. ll. 4009-10\n\n  His life is blithe (joyful), so shall be his ending (death),\n  Who prospereth as this (one) shall prosper.\n\n4015 For _or_ read _and_ (?). 4016 He did it for better success. 4022\n_hem_, if not an error for _he_, stands for _he_ + _hem_.\n\n\nP. 115. l. 4049 \"The young women of thy land, fair of sight, and soft of\nhand, and bright of hue (complexion), of speech glad (joyous), in haste\nshall I set apart _as_ messengers; do thou send out against these men those\nwho can brew (produce) heart-burning with joy, with features, and with body\nand sin, pleasantly, with speech small (flattery), to turn them from God's\nfear to thy land gods and our laws; unless thou canst follow this advice\nand lead them from God's love, and seek to turn thus their thought, for war\nnor weapon helpeth not. 4052 _\u00f0gere_ = _gere_ = haste. At first I was\ninclined to take _\u00f0gere_ for _dere_, so that _wi\u00f0 \u00f0gere_ = for harm. 4053\n_ten_ = _te_ (?). Or should we read, _\u00f0e do ten vt_ = cause those to go\nout. 4056 _Luueke_ may be an error for _luue-like_ = pleasantly; or it may\n= _luue-leke_ = love; _-lec_ being a not uncommon ending of abstract nouns,\nas in O.E. _feirlec_, fairness, beauty. 4063 _quad_. The rhyme seems to\nrequire _quead_; _\u00f0at ille quad_ = that wickedly spoke (advised); _\u00f0at ille\nquead_ = that wicked wretch.\n\n\nP. 116. ll. 4086-88\n\n  God bad Moses number\n  His folk who were first preserved from death\n  Either twenty winters or more old,\n  Who in Egypt were not before numbered.\n\n4096 All others were driven in death's web. 4106-8 Leave thou not thy folk\nhelpless, and do thou, O God, cause them to be governed just as it may be\nadvantageous for them.\n\n\nP. 117. l. 4110 _loder-man_. See note on l. 3723.\n\n4119-22\n\n  Whilst to him lasted life-days,\n  Them he taught precious laws,\n  And written hath committed them to them,\n  Unless they them keep, on them shall be sorrow (misfortune shall befall\n      them).\n\nIn line 4121 the first _hem_ should be omitted.\n\n\nP. 118. l. 4143-4 Idolatry, that was pleasing to them, oft out-wrought\n(effected) for them sorrow's trouble, i. e. brought sorrow and trouble upon\nthem.\n\n4159-60\n\n  In such virtues grant us to come;\n  Through which we shall be to _everlasting_ life taken.\n\n[396] See \"The History of Our Lord,\" vol. i. p. 53.\n\n[397] The Northumbrian version reads _gedroefed_, from which the O.E. vb.\n      _drove_.\n\n[398] Written _leasowe_.\n\nGLOSSARIAL INDEX.\n\n\n\n  A, in, 271, 538, 635, 953.\n\n  A, have, 2720.\n\n  Abead = abad, abode, 422, 3856, 3862.\n    A.S. _ab\u00eddan_, pret. _ab\u00e1d_, p.p. _abiden_.\n\n  Abiden, (_pl. pret._) abode, 1638, 2483, 3459.\n\n  Abiden, (_p.p._) abided, remained, 2388.\n\n  Abraid, awoke, arose, started up, 231, 1617, 2111, 2385.\n    A.S. _abredan_ (pret. _abr\u00e6d_).\n\n  Abute, about, 3455.\n\n  Abuten, about, 94, 1772, 2482.\n    A.S. _ab\u00fatan_.\n\n  Abuten-schoren, circumcised, 1200.\n    See _Schoren_.\n\n  Abuuen, above, 10, 108, 332, 636, 1518.\n    A.S. _abufan_.\n\n  Adde = hadde, had (3 _pers. sing._), 240, 518, 519, 600, 1039, 1693,\n      1747, 2274.\n\n  Adden = hadden, had (3 _pers. pl._), 239, 1480, 2451, 2545, 2546.\n\n  Aftre, after, 1652.\n\n  Age, awe, 432, 3546, 3632.\n    A.S. _ege_, fear, terror, dread. Dan. _ave_, O.E. _age_, _awe_, is a\n      northern form corresponding to the southern _eige_ or _eie_.\n\n  Agen, awe, (_acc._) 192.\n\n  Agen, (_a_) again, 405, 604, 606, 979, 985;\n    (_b_) against, 562, 3373, 3375;\n    (_c_) adverse, opposed to, 3730;\n    (_d_) backwards, back, 1097, 3267;\n    (_e_) towards, 1786, 1796, 1823, 1824;\n    (_f_) for, 562.\n    A.S. _ongean_, _agen_.\n    See _Agon_.\n\n  Agenes, against, 538, 541.\n\n  Agenward, back, 1782.\n\n  Ageon, against, 3912.\n    A.S. _agean_.\n\n  Aglen, to become weak, foolish, 3809.\n    A.S. _eglian_, to ail, _egle_, troublesome; Goth. _aglo_, affliction,\n      _aglus_, difficult.\n\n  Agon, gone, 78.\n    A.S. _ag\u00e1n_.\n\n  Agon, again, 77, 958;\n    against, 438;\n    backwards, 1119;\n    towards, 1009, 1438.\n\n  Agrisen, terrified, alarmed, 667.\n    A.S. _agr\u00fdsan_.\n\n  Agt, Agte, property, possession, wealth, 742, 783, 857, 910, 924, 1858,\n      1867, 2017, 2090.\n    A.S. _\u00e1gan_, (pret. _ahte_, _\u00e1hte_) to own, possess. A.S. _\u00e6ht_,\n      property.\n\n  Agte, owned, 2309.\n\n  Agte, ought, should, 525, 1671, 2727.\n\n  Agte, fear, 3384. It literally signifies thought, anxiety, sorrow.\n    A.S. _eaht_, estimation, _eahtian_, to meditate, devise. Ger. _acht_,\n      care, attention, _achten_, to mind, regard.\n    See _Hagt_.\n\n  Agtes, oughtest, 1762.\n\n  Agtes, moneys, 2224.\n\n  Ai, ever, aye, 451, 1105.\n\n  Ail, hail, 3066, 3183.\n\n  Al, all, 36, 37;\n    entirely, quite, 3059, 3098.\n\n  Al abuten, all about, 96, 136.\n\n  Aldre, of all;\n   'hure _aldre_ bale,' the bale of us all, 322;\n   'here _aldre_ heuedes,' the heads of them all, 2926.\n\n  Algen = halgen, to hallow, keep holy, 918.\n    A.S. _halgian_.\n\n  Alle, all, 874, 896.\n\n  Al-migt-ful, powerful, 2694.\n\n  Almigten, Almigtin, almighty, (_sb._) 9, 3405, (_adj._) 30, 572, 3727.\n\n  Als, Alse, also, 867;\n    as, 1773, 1785, 1787, 2650;\n    so, 1412.\n\n  Also, as, 475, 643, 1238, 2212;\n    so, 3436.\n    A.S. _alsw\u00e1_.\n\n  Alswilc, Alsswilc, even as, 4108.\n    A.S. _alswilc_ = _eallswilc_, even as, likewise.\n\n  Alt = halt, holdeth (?), 924.\n\n  Alter, altar, 758.\n\n  Al\u00f0er-best, the best of all, 3390.\n\n  Al\u00f0erne\u00f0er, beneath all, 3997.\n\n  Amigdeles, almonds, 3840.\n    Gr. \u03b1\u03bc\u03c5\u03b3\u03b4\u03b1\u03bb\u03b7; Lat. _amygdala_.\n\n  Amonge, among, 700.\n\n  Amongus, amonges, amongst, 1620.\n\n  An (before a cons.), a, 680, 938, 951;\n   '_an_ time,' 1435, 1487;\n   '_an_ busk,' 2105;\n   '_an_ kire,' 2451;\n   '_an_ wis man,' 2649;\n   '_an_ sel,' 2769;\n   '_an_ steuene,' 2780;\n   '_an_ dragen swerd,' 2843.\n\n  An, in, 1605, 2789, 3086.\n    A.S. and O.S. _an_; South Prov. E. _an_.\n\n  An, and, 206, 221, 647.\n\n  And = an, a, 3463.\n\n  And = an, in, 1470.\n\n  Andswere, answer, 3081.\n\n  Andswerede, answered, 4109.\n    A.S. _andswerian_, to answer.\n\n  Anger, grief, 972.\n\n  Ani, any, 48, 2181.\n\n  Anog, enough, 600, 3365, 3876.\n\n  Answerede, answered, 2728, 3605.\n\n  Answeren, (_sb._) answer, 2673.\n\n  Ant, and, 485.\n\n  Apples, 1129.\n\n  Arche, ark, 560, 561, 580.\n\n  Arche-wold, ark-board, 576, 614.\n\n  Arches, ark's, 602.\n\n  Ard, hard, 1228.\n\n  Arled, ring-streaked, 1723.\n    A.S. _orl_, rim, welt, border.\n\n  Arn, Aren, are, (_pl._) 16, 815, 3606, 3882.\n\n  Arsmetike = arsmetrike, arithmetic, 792.\n\n  Arwe, arrow, 478.\n\n  As, hast, 1760.\n\n  Aske, ask, 1668.\n\n  Askede, asked, 1391.\n\n  Askeden, (_pl._) asked, 2672.\n\n  Askes, ashes, 3024.\n\n  Astronomige, astronomy, 792.\n\n  At, to, 554;\n    of, 2697;\n    in, 3790.\n\n  At, ate, did eat, 337, 342, 3407.\n\n  Ate, hate, 373, 3638.\n\n  Atter, poison, venom, 372.\n    A.S. _\u00e1ter_, _atter_.\n\n  Atte\u00f0 = hatte\u00f0, is called, 813.\n\n  At-wond, ceased, 3058.\n    A.S. _\u00e6tw\u00edndan_, to wind off, escape, flee away (pret. _\u00e6tw\u00e1nd_, p.p.\n      _\u00e6twunden_).\n\n  At-wot, disappeared, departed, 1049.\n    A.S. _w\u00edtan_, to depart; _at_ = A.S. _\u00e6t_, as in _at-wond_, etc.\n\n  Aucter, altar, 612, 625.\n\n  Auter, altar, 1297, 1325.\n\n  Aue, have, 2388.\n\n  Auede = hauede, had, 1251.\n\n  Auen = hauen, have (_inf._), 1505, 1512;\n    (_pl._) 3680.\n\n  Aue\u00f0 = haue\u00f0, hath, 2425, 2469.\n\n  Awai, Awei, away, 616, 810, 858, 860, 861.\n\n  Aweiward, away, 3168.\n\n  Awold, avail, be successful, 1671;\n    signify, 1944, 2727;\n    cause, 2054.\n    A.S. _walden_, to rule, _wealdan_, to govern (p. _weold_, p.p.\n      _wealden_).\n\n  Ay, ever, always, 5, 87, 155.\n\n  Ayne = ane, one, a, 2639.\n\n\n  Bad, commanded, 41, 57, 441, 572, 618;\n    prayed, 1462;\n   '_bad_ me\u00f0e,' besought mercy, 3011.\n    A.S. _biddan_ (pret. _b\u00e6d_, p.p. _beden_), to ask, pray, command.\n\n  Bad, offered, gave, 2653;\n   '_bad_ bede,' offered prayer, 1375, 2981.\n    A.S. _be\u00f3dan_ (pret. _be\u00e1d_, p.p. _boden_).\n\n  Bade, bad, 2436.\n\n  Bak, back, 1333.\n\n  Bale, sorrow, misery, calamity, destruction, 68, 322, 850, 1122, 1166;\n    death, 1984.\n    A.S. _bealu_.\n\n  Bannede, summoned, assembled, 3213.\n    A.S. _bannan_, _bonnan_, to proclaim.\n\n  Bar, bore, took, 209, 338;\n    gave birth to, 418, 428, 722;\n    carried, 2078.\n\n  Baren, to disclose, 1912.\n\n  Barg, (pret. of _bergen_) preserved, 1330, 3477.\n\n  Bargt = barg, preserved, 898.\n\n  Bat, bad, 53;\n    restored, 882;\n    offered, gave, 1015.\n    See _Bad_.\n\n  Be, shall be, 784.\n\n  Bead, bad, 1059, 2494, 2768;\n\n    invited, 1056;\n    offered, 1069;\n    presented, 3340.\n\n  Bead = abead, endured, suffered, 3105.\n\n  Beames, trumpet's, 3521.\n    A.S. _byme_, a trumpet.\n\n  Beas = beast = be\u00ebst, art, 365, 366.\n\n  Bed, (pret. of _bidden_) commanded, bad, 258, 1292.\n    See _Bad_.\n\n  Bed, (pret. of _beden_) offered, gave, presented, 909, 1014, 2017, 2047;\n    (_imp._) present, 2073.\n\n  Bedden, (_pl. pret._) offered, 2273;\n    prayed to, 2498.\n\n  Bede, prayer, 631, 1375, 2981.\n    A.S. _b\u00e9d_.\n\n  Beden, (_p.p._) commanded, 2212.\n\n  Bedes, prayers, 495, 3888.\n\n  Bege, ring, 2140.\n    A.S. _beah_, _b\u00e9h_, _be\u00e1g_ (g. _be\u00e1ges_), a crown, bracelet, ring.\n\n  Beges, bracelets, 1390.\n    A.S. _be\u00e1gas_.\n\n  Bem, beam, 'heuene-_bem_' = the sun (?), 1606.\n\n  Ben, to be, 15, 101, 164;\n    are, 107, 139, 630.\n\n  Bene, prayer, petition, 2511.\n    A.S. _b\u00e9n_.\n\n  Ber, bore, 1701.\n\n  Berdes, beards, 3584.\n\n  Bere, bier, 2481.\n\n  Bere, (_inf._) bear, 1465;\n    (_subj._) 3513.\n\n  Bered = bere\u00f0, beareth, 326, 2705.\n\n  Berem-tem = bern-tem, family, race, 3903.\n\n  Beren, (_inf._) bear, carry, 8, 118, 120, 787, 2084;\n    (_pl. pret._) 1187, 2557;\n    to show, 1044.\n\n  Beren-tem, family, descendants, 954.\n\n  Beres, (_sb._) bears, 191.\n\n  Bere\u00f0, bear, (_imp._) 2243, 2248.\n\n  Berg, (_sb._) defence, protector, 926.\n    A.S. _beorh_.\n\n  Berge, Bergen, to protect, 1060;\n    (_opt._) 2529.\n    A.S. _beorgan_ (pret. _bearh_, p.p. _borgen_).\n\n  Bergles, shelterless, unprotected, 3048.\n\n  Beries, berries, 2062, 2064.\n\n  Bering, bearing, behaviour, 2178.\n\n  Bernteam, descendant, 3748.\n    A.S. _bearn-team_, posterity, from _bearn_, a child, and _teamian_, to\n      generate.\n\n  Best, art, 2884.\n\n  Beste, beast, 194.\n\n  Bet, beat, (_pret._) 483, 3958.\n    A.S. _be\u00f3t_.\n\n  Bet, better, 1713, 2366, 2938, 3753.\n    A.S.\n\n  Betende, beating, 2713.\n\n  Betes, beatest, 3974.\n\n  Betre, Bettre, better, 1585, 1957, 2820.\n\n  Betten = beten, amend, 3637.\n    A.S. _b\u00e9tan_.\n\n  Be\u00f0, is, 182, 1156, 1589;\n    shall be, 386, 4122;\n    (_imp._) 2263, 3231.\n\n  Be\u00f0en, bathe, 2447.\n    A.S. _be\u00feian_.\n\n  Be\u00f0en, pray, entreat, 2498.\n    O.N. _bei\u00f0a_, to pray.\n\n  Bi, by, 141, 1586.\n\n  Bi-aften, behind, 1333, 3377.\n    A.S. _be-\u00e6ftan_.\n\n  Bi-agt, ought, should, 924.\n\n  Bicalle\u00f0, calls after, accuses, 2314.\n\n  Bicam, became, befell, happened, 996, 1404, 2007, 2148;\n    went, 1744.\n\n  Bicrauen, (_inf._) ask, crave, 1388.\n\n  Bicumen, (_inf._) become, pass, come into, 960, 1577;\n    (_p.p._) befallen, 2227;\n    become, 3839.\n\n  Bid, intreat, pray, 2509.\n\n  Bidde, intreat, 1569;\n    command, 3454.\n\n  Bidden, (_inf._) pray, beseech, 1802.\n\n  Biddi = bidde, offer, 27.\n\n  Bide\u00f0, biddeth, 3451.\n\n  Bifel, befell, 963.\n\n  Biforen, Biforn, before, 47, 219, 253, 451, 665, 905, 907, 2272.\n\n  Bigan, began, 188, 236, 448, 921.\n\n  Bigamie, 448, 449.\n\n  Bigat, begot, 708, 709, 711, 1590;\n    obtained, 796.\n\n  Bigen, to buy, 2166, 2246.\n    A.S. _bygan_, _bycgan_.\n\n  Bigete, winnings, spoil, 896.\n\n  Bigetel, advantageous, 1992.\n\n  Bigeten, (_inf._) obtain, 1532;\n    beget, 2180;\n    require, 1666;\n    prevail, 2021;\n    (_p.p._) begotten, 906, 1151, 1376, 1377, 2006;\n    acquired, obtained, 911, 2706.\n\n  Biggede, dwelt, 1137.\n    A.S. _byggan_, to build; Icel. _byggia_; O.Sw. _bygga_, to build,\n      inhabit.\n\n  Bigging, Bigginge, Biging, sojourn, abode, dwelling, 718, 762, 807;\n    house, 3163.\n\n  Biginned = biginne\u00f0, beginneth, 2538.\n\n  Biginning, Biginninge, beginning, 32, 39, 521.\n\n  Bigote, begotten, 2618.\n\n  Bigunnen, (_pl. pret._) began, 536.\n\n  Bihaluen = surround, 3355.\n    See Havelok, l. 1834.\n\n  Bihet, (pret. of _bihete_) promised.\n    A.S. _be\u01fdtan_, (pret. _beh\u00e9t_; p.p. _beh\u00e1ten_) to promise.\n\n  Bihoten, promised, 3132.\n\n  Bi-hu[f]lik (?), needful, necessary, 4108.\n    A.S. _beh\u00f3fl\u00edc_.\n\n  Bilagt, taken away, 773.\n    A.S. _ge-l\u00e6ccan_ (pret. _gel\u00e6hte_), take, catch, seize.\n\n  Bileaf, remained, 1332, 2776;\n    left, 3066.\n\n  Bilef, remained, 671, 1346, 1516, 1791, 1801.\n    A.S. _bel\u00edfan_ (pret. _belaf_).\n\n  Bileften, (_pl. pret._) dwelt, abode, 800.\n\n  Bileph = bilef, remained, 2662.\n\n  Bileue, should remain, 1716.\n\n  Bileue, quickly, 4128.\n\n  Bileuen, to remain, stay, 1766, 3114.\n\n  Bileuen, remainder, 3154.\n\n  Bilewen, to remain, 2233.\n\n  Bilirten, deprive of by fraud, 316.\n\n  Biloc, surrounded, 2684.\n    See _Biluken_.\n\n  Bilong, along of, _not_ belong, 2058.\n\n  Biluken, enclosed, shut up, 104.\n    A.S. _bel\u00facan_ (pret. _bele\u00e1c_; p.p. _belocen_).\n\n  Bimen, complaint, cry, 2894.\n\n  Bimene\u00f0, bemoaneth, 2226.\n\n  Bimening, mourning, bemoaning, 2484.\n\n  Biment, Bimente, complained, 1217;\n    bewailed, bemoaned, 2202, 4150.\n    A.S. _bem\u01fdnan_ (pret. _bim\u01fdnde_).\n\n  Binam, used, 1706.\n    See _Binimen_.\n\n  Binden, to bind, 2193, 3193.\n\n  Bine\u00f0e, Bine\u00f0en, beneath, below, 10, 66, 126, 3526, 4082.\n    A.S. _beny\u00f0an_.\n\n  Binimen, to take away, 1764.\n    A.S. _beniman_ (pret. _ben\u00e1m_, p.p. _benumen_).\n\n  Binnen, within, 1032, 1731.\n    A.S. _binnan_.\n\n  Binumen = be taken, 1578.\n\n  Binumen, bereft, taken away, 198, 772;\n    rescued, 2876;\n    placed, 376.\n\n  Biofte, behoof, 1408.\n    A.S. _behofian_, to behove.\n\n  Bioue\u00f0, behoveth, 1159.\n\n  Biquuad, ordered, appointed, 117.\n    See _Quuad_.\n\n  Bique\u00f0en, bewail, 2448.\n    See _Que\u00f0e_.\n\n  Bird, birth, 2591.\n\n  Biri, city, 2257.\n    A.S. _burh_ (pl. _byrig_).\n\n  Biried, buried, 256, 735, 2517, 3851.\n\n  Biriele, tomb, sepulchre, 2488.\n    A.S. _byrgels_.\n\n  Birien, to bury, 2424.\n\n  Birigeles, burial, interment, 2474.\n\n  Bir\u00f0e, Bir\u00f0ehe, birth, 441, 1177, 1187, 1484, 1497.\n\n  Bir\u00f0en, to be born, 1471.\n\n  Bir\u00f0ehe, birth, 368.\n\n  Bir\u00f0heltre, fruit-bearing tree, 119.\n\n  Bise, rule, govern, 4107.\n\n  Bisek, (_imp._) beseech, 3093.\n\n  Biseke, (_imp._) beseech, 4155.\n\n  Biseken, to beseech, 2492, 3600.\n\n  Bisen, to provide, 1313;\n    ordained, 1411;\n    govern, direct, 2141, 3414.\n    A.S. _beseon_.\n\n  Biset, (_p.p._) beset, surrounded, 3225.\n\n  Bisette, (_pret._) beset, compassed, 2687.\n\n  Bisetten, surrounded, encompassed, 1066.\n\n  Bisne, blind, 472, 2822.\n    A.S. _bisen_.\n\n  Bisogt, (_p.p._) besought, asked, 3080.\n\n  Bisogte, (_pret._) besought, 3236;\n    interceded, 3693.\n\n  Bispac (= bespoke), gain-said, contradicted, 1444.\n\n  Bispeken, to blame, condemn, 1855.\n    A.S. _bespr\u00e9can_, to accuse, blame.\n\n  Bistod, lamented, 3857.\n\n  Bistoden, (_pl._) bewailed, wept for, 716, 1456.\n    A.S. _bestanden_, to stand by.\n\n  Biswiken, betrayed, deceived, 3561.\n    A.S. _besw\u00edcan_.\n\n  Bit, biddeth, 2238.\n\n  Bitagt, (_p.p._) delivered, given over, assigned, 774, 1677.\n\n  Bitagte, (pret. of _bitaken_ or _bitechen_) gave, 212, 782, 1185;\n    appointed, assigned, 923, 965, 1663, 2622, 3621.\n    A.S. _bet\u01fdcan_ (pret. _bet\u01fdhte_).\n\n  Bitagten, (_pl._) delivered, consigned, 1424.\n\n  Biteg, accomplished, 2878.\n    See _Ten_.\n\n  Biten, (_pl._) accomplish, 3626.\n    See _Ten_.\n\n  Biter, bitter, 3300.\n\n  Bithowte, bethought, 2735.\n\n  Bitid, befallen, 357, 1194, 1876, 1978, 2358, 3406.\n\n  Bitidde, befell, 3861.\n\n  Bitime, betimes, 1088.\n\n  Bitogen, bestowed, applied, 1771;\n    guided, directed, 3796.\n    See _Ten_.\n\n  Bitold, rescued, 920;\n    from _bitellan_, to defend, rescue. See Orm. l. 2045, and O.E. Hom. 1st\n      S. p. 205.\n\n  Bitterlike, bitterly, 1115;\n    angrily, 2030;\n    severely, sharply, 3896.\n\n  Bi\u00f0hogte, Bi\u00f0ogt, Bi\u00f0ohte, bethought, devised, 36, 37, 1183.\n    A.S. _be\u00feencan_, to consider, bethink.\n\n  Bitwen, between, 8, 251, 760, 1168, 1601, 2406.\n\n  Biue\u00f0, trembleth, 2280.\n    A.S. _bifian_, _beofian_.\n\n  Biwaken, (_pl._) keep a wake (or vigil) for the dead, 2444.\n    A.S. _w\u00e6can_, to watch, wake.\n\n  Blast; (_ph._) 'liues _blast_,' 201;\n   'hornes _blast_,' 3464.\n\n  Ble, colour, hue, 457;\n    appearance, 749.\n    A.S. _bleo_.\n\n  Blein, blain, 3027.\n\n  Bles, (g. sing. of _ble_) of colour, hue, 1725.\n\n  Blessede, turned aside, ceased, 3653, 3803.\n    See _Blissen_.\n\n  Ble\u00f0, timid, fearful, 2590, 3520, 3907.\n    A.S. _ble\u00e1\u00f0_, gentle, timid. O.N. _blau\u00f0r_.\n\n  Blinne, Blinnen, to cease, 289, 1963.\n    A.S. _blinnan_.\n\n  Blis, Blisce, bliss, 382, 748, 3518.\n\n  Blisced, (_p.p._) blessed, 1552, 1616.\n\n  Bliscede, (_pret._) blessed, 163, 897, 1546.\n\n  Bliscing, blessing, 1508, 1532, 1556, 1563, 1568, 2398.\n\n  Blisse, bliss, 11, 241, 2068.\n\n  Blissen, to lessen, 553.\n    Du. _bleschen_, to quench.\n\n  Blisses, (_g. sing._) of bliss, 19, 383;\n    _pl._ happiness, joys, 2350.\n\n  Bli\u00f0e, blithe, joyful, 1343, 1653.\n\n  Bli\u00f0elike, blithely, joyfully, 1424, 1499.\n\n  Blo, blue, 637, 638.\n    A.S. _bleo_; O.Du. _bla_.\n\n  Blod, blood, 1074, 1452, 1661, 2816.\n\n  Blod, woman, 1192.\n    See Gloss. to Allit. Poems, s.v. _Blod_.\n\n  Blodes, of blood, 2956.\n\n  Blomede, bloomed, flowered, 2061.\n\n  Boc, book, 523, 2522.\n\n  Bode, (_subj._) should tolerate, endure, 1594.\n\n  Bode, word, message, command, 395, 621, 939, 991, 1008, 1286, 1973, 2383,\n      2859.\n    A.S. _bod_, _gebod_, a command, message; _be\u00f3dan_, to command, order,\n      bid.\n\n  Boden, (_pl. pret._) bad, commanded, 1067, 1096, 1971, 3544;\n    asked for, 3169;\n    _p.p._ bidden, 1430, 3111, 4115.\n\n  Bodes, commands, rules, 3528.\n\n  Bodeword, Bodewurd, commandment, prohibition, 213, 218, 361, 2282;\n    message, 396, 2494, 2880, 2913.\n    See _Bode_.\n\n  Bofte = Bihofte, behoof, 1388.\n    A.S. _be-h\u00f3fian_, to behove.\n\n  Bog, bough, 608.\n\n  Boge, bow, 483, 1238.\n\n  Bogt, (_p.p._) bought, 1994, 3683.\n\n  Bogte, (_pret._) bought, 1996.\n\n  Boken, book;\n    _ph._ 'on no _boken_,' 4.\n\n  Bokes, books, 3635.\n\n  Bold, bad, 323;\n    stubborn, 1917;\n    boldly, 2728.\n\n  Bolen. See _To-bollen_.\n\n  Bond, Bonde, bond, prison, 2076, 2693;\n    force, power, 763, 2114, 2716.\n\n  Bondes, bonds, 344, 2230.\n\n  Bone, prayer, petition, _boon_, 2980.\n    O.N. _b\u00f3n_; A.S. _b\u00e9n_.\n\n  Booc, book, 4124.\n\n  Bor, (pret. of _beren_) bore, 425.\n\n  Borde, table, _board_, 1210.\n\n  Boren, _s. pl._ bearers, 1798.\n\n  Boren, (pl. pret. of _beren_, to bear) bore, 684, 1725, 1730;\n    _p.p._ born, 84, 220, 648, 655, 666, 1144;\n    borne, 2512, 2518.\n\n  Borgen, (p.p. of _bergen_) protected, saved, 1102, 1105, 2686.\n    See _Bergen_.\n\n  Borwen, (p.p. of _berge_) preserved, saved, 886, 3044.\n\n  Bosum, bosom, 2809.\n\n  Bot, (pret. of _biten_) bit, 2926.\n\n  Bot, Bote, salvation, deliverance from evil, forgiveness, atonement, 24,\n      2957, 3598.\n    A.S. _b\u00f3t_, _b\u00f3tu_; _b\u00e9tan_, to amend.\n\n  Bo\u00f0en, both, 328, 350, 899, 1275, 1390.\n\n  Brac, broke, 3100.\n\n  Bras, brass, 467.\n\n  Brast, (pret. of _bresten_) burst, 1808.\n\n  Bread-lepes, bread-baskets, 2078.\n    A.S. _leap_, a basket, hamper.\n\n  Bred, Bread, bread, 364, 1013, 1225, 2079.\n\n  Bred, (_p.p._) roasted, 1013, 3147.\n    A.S. _br\u01fddan_, (p. _br\u01fddde_; p.p. _gebr\u01fdd_) to melt, roast.\n\n  Bredde, (_pret._) melted, 3342.\n\n  Bredes, of bread, 894, 1246.\n\n  Bred-wrigte, baker, 2077.\n\n  Breken, break, 3147.\n\n  Breke\u00f0, breaketh, 3062.\n\n  Brend, (_p.p._) burnt, 3685.\n\n  Brende, (_pret._) burnt, 1108, 2668, 2778, 2779.\n\n  Brend-fier-rein, rain of burning fire, 1110.\n\n  Brennen, to burn, 1087, 2775, 3154.\n\n  Brennen = brennende, burning, 2653.\n\n  Brenninge, (_sb._) burning, 3654.\n\n  Brent, Brente, burnt, 754, 1114, 1336, 2656.\n\n  Brest, breast, 343, 370.\n\n  Brewen, to brew, produce, 4054.\n\n  Bre\u00f0ere, brethren, 823, 1911, 2217;\n    brothers', 530, 2213.\n\n  Brictest, brightest, 1910.\n\n  Bridale, wedding, 1674.\n\n  Brigt, (_adj._) bright, 132, 951;\n    beautiful, 1058;\n    clear, 2780;\n    (_sb._) brightness, 143.\n\n  Brigte, (_adv._) clearly, 3763.\n\n  Brigtlike, clearly, brightly, 3491.\n\n  Brimen, to become fertile, teem, 118;\n    bear fruit, 1128.\n    A.S. _breman_, to have in honour.\n\n  Brimfir, burning-fire, brimstone, 754.\n\n  Brinfires, burning-fires, brimstones, 1164.\n\n  Bringen, to bring, 312, 738, 1067;\n   'bringen on' = to bring against, 2032.\n\n  Bri\u00f0ere = bre\u00f0ere, brethren, 2271.\n\n  Brocte, brought, 237.\n\n  Brod, brood, 3712.\n    A.S. _br\u00f3d_.\n\n  Brogt, (_p.p._) Brogte, (_pret._) brought, 62, 124, 219, 608, 847, 870,\n      874, 882, 2634.\n\n  Brogten, (_pl. pret._) brought, 3546.\n\n  Bro\u00f0er, brother, 420, 1394.\n\n  Bruc, (_imp._) enjoy, 1831.\n    A.S. _br\u00facan_, (p. _br\u00e9ac_; p.p. _gebrocen_) use, enjoy, eat.\n\n  Buges, boughs, 2060.\n\n  Bunden, (_p.p._) bound, 2216.\n\n  Burdene, burden, birth, 1467.\n\n  Burg, Burge, city, 812, 833, 1110, 1837.\n    A.S. _burh_, _burg_.\n\n  Burge-folc, townsfolk, 1854.\n\n  Burges, cities, 746, 840.\n\n  Burges, (_g. sing._) of the city, 1053, 1086.\n\n  Burgt = burg, city, 727, 744, 879.\n\n  Burgt-folk = burg-folc, towns-folc, people, 1063.\n\n  Busk, bush, 2779.\n\n  But, send out (?), 3075.\n    It may represent the A.S. _b\u00fate_, _b\u00fatu_, both.\n\n  But, Bute, unless, 3017, 3616;\n    only, 4000.\n    A.S. _b\u00fate_.\n\n  Bute if, unless, 4059.\n\n  Buteler, butler, 2092, 2115.\n\n  Buten, about, 566.\n    A.S. _b\u00fatan_.\n\n  But-if, unless, 1713, 2698, 2949.\n\n  Buttere, butter, 1014.\n\n  Buxum, obedient, 980, 1299.\n    A.S. _bocsum_, from _b\u00fagan_, to bend.\n\n\n  Cald, (_p.p._) called, 3367, 3686.\n\n  Calde, (_pret._) called, 1446, 1631, 1702.\n\n  Calden, (_pl. pret._) called, 685.\n\n  Calles, callest, 3237.\n\n  Cam, came, 114, 158, 416.\n\n  Can, know, 309;\n    did, 2872.\n\n  Canticle, 4124.\n\n  Care, sorrow, 775.\n    A.S. _c\u00e1ru_.\n\n  Carf, cut, carved, 2700.\n    A.S. _ceorfan_, (pret. _cearf_; p.p. _corfen_) to cut, engrave.\n\n  Carte-hird, collection of carts (chariots), 3215.\n\n  Cartes, carts, 2362.\n\n  Cast, a shadow (?), 3463.\n\n  Caue[n], a cave, 1137.\n\n  Chaf, chaff, 2889.\n\n  Chafare, chaffer, 1951.\n\n  Chare, turn, go, 2390.\n\n  Charen, to turn, depart, journey, 1712, 2436, 3010, 3055, 3704, 3986.\n    A.S. _c\u00e9rran_, _c\u00edrran_, to turn, pass over or by.\n\n  Charite, charity, 1016.\n\n  Chartre, prison, 2043.\n    A.S. _cwartern_, a prison.\n\n  Chasthed, chastity, 2022.\n\n  Che, she, 1227.\n\n  Cherl, churl, man, fellow, 2715.\n\n  Ches, (pret. of _chesen_) chose, selected, 433, 805, 807, 1250, 2736,\n      3672;\n    (_imp._) 3665.\n\n  Chesen, to choose, 3429.\n    A.S. _ce\u00f3san_, (pret. _ce\u00e1s_, p.p. _c\u00f3ren_) to choose, select.\n\n  Chidden, (_pret. pl._) chided, rebuked, 1927.\n\n  Chiden, to chide, 2722.\n\n  Childe, child, 966, 974.\n\n  Childes, child's, 1965, 1972.\n\n  Childhede, childishness, 2652.\n\n  Childles, childless, 930.\n\n  Childre, children, 656, 715, 722.\n\n  Chirche-gong, church-going, 2465.\n\n  Chirches, churches, 511, 3197.\n\n  Chosen, (_pl._) chose, 543.\n\n  Circumcicioun, circumcision, 992.\n\n  Circumcis, circumcised, 999, 1002.\n\n  Circumcise, circumcision, 2848.\n\n  Circumcised, circumcised, 1200, 1202.\n\n  Cisternesse, pit, cistern, 1960.\n\n  Clene, clean, pure, 605, 611, 627, 777, 3454, 3637.\n\n  Clense, cleanse, 3453.\n\n  Cleped, Clepede, Clepit, called, 1198, 1274, 2631, 4099.\n    A.S. _cleopian_, to cry, call.\n\n  Clepe\u00f0, calleth, 3330.\n\n  Clerkes, clerks, learned men, 2993.\n\n  Clipping-time, shearing time, 1740.\n\n  Cliued, 'he _cliued_' = _him cliue\u00f0_ = cleaves to him, 1963.\n\n  Cliuen, to stick, fasten, 372.\n    A.S. _clifian_.\n\n  Cliue\u00f0, adheres, remains, 2384.\n\n  Clo\u00f0en, to clothe, 2630.\n\n  Colen, coals, 2653.\n\n  Comb, top, crest, 2564.\n    Du. _kam_.\n\n  Come, coming, arrival, 2267.\n\n  Come, should come, 464.\n\n  Comen, (_p.p._) come, 344.\n\n  Comen, (_pret. pl._) came, 1979, 2611, 2940.\n\n  Coren, corn, 2104, 2237.\n\n  Corune, crown, 2638.\n\n  Corunes, crowns, 3789.\n\n  Cost, nature, kind, 3327.\n    A.S. _cost_. Icel. _kostr_, habits, character.\n\n  Costful, trying, dangerous, 3880.\n    A.S. _costian_, to try.\n\n  Craflik, craftily.\n\n  Crauede, craved, asked, 1418.\n\n  Crauen, to crave, ask, demand, 1320, 1408, 1667, 1718, 2366, 3171.\n\n  Crep, (pret. of _crepen_) crept, 2924.\n    A.S. _cre\u00f3pan_, to creep (pret. _cre\u00e1p_, p.p. _cropen_).\n\n  Crepen, to creep, 610, 2560.\n\n  Crisme, chrisom, the anointing oil, 2458.\n    O.Fr. _cresme_, from \u03c7\u03c1\u03b9\u03c3\u03bc\u03b1.\n\n  Cristene, Cristenei, Christian, 7, 15.\n\n  Cropen, crept, 2974.\n\n  Crune, crown, 2642.\n\n  Cude = cu\u00f0e, could, knew how to, 878, 2674.\n\n  Cuden = cu\u00f0en, (_pl._) could, 875.\n    A.S. _cunnan_, to ken, know (pret. _c\u00fa\u00f0e_, p.p. _c\u00fa\u00f0_).\n\n  Cum, (_imp._) come, 2791.\n\n  Cume, (_1st pers. sing._) come, 1037.\n\n  Cume, (_p.p._) come, 1432.\n\n  Cume, (_pl._) come, 2171.\n\n  Cumen, (_inf._) come, 305, 505, 2337.\n\n  Cumen, (_pl. pret._) came, 1065.\n\n  Cumen, (_p.p._) come, 365, 410, 570, 1141, 2316.\n\n  Cume\u00f0, (_imp. pl._) come, 3485.\n\n  Cunen, (_pl._) can, are able, 4054.\n\n  Cuppe, cup, 2310, 2318.\n\n  Cursen, to curse, 4005.\n\n  Cursing, (_sb._) curse, 3926, 4037, 4038.\n\n  Cu\u00f0e, could, 470, 2594, 2747;\n    showed, 1659.\n\n  Cu\u00f0en, could, 3224;\n    knew, 2996.\n\n  Cuuel-staf, a cowl-staff, a pole for carrying two-handled vessels, 3710.\n    A.S. _ceofl_, _cawel_, a basket.\n\n\n  Dage, days, 'of _dage_ brogten,' put to death, 3545.\n\n  Dagen, to dawn, 16, 91.\n    A.S. _d\u00e6g_, a day; _d\u00e6gian_, to shine; _dagian_, to dawn; _dagung_, a\n      dawning, daybreak.\n\n  Dages, days, 3297.\n\n  Dai, day, 83, 88, 93.\n\n  Daiening, Daigening, Daning, dawn, 77, 1808, 3264.\n\n  Daiges, day's, 3294.\n\n  Daiges, days, 2455, 2471.\n\n  Dain = \u00f0ain (?), a man, 1116.\n\n  Dais, day's, 113, 114, 157, 158.\n\n  Dais, days, 590.\n\n  Dale, dale, vale, 'sorwes _dale_,' 19;\n   'werldes _dale_,' 142.\n\n  Dalen, dale, 1931.\n\n  Dalf, buried, 2718.\n    See _Deluen_.\n\n  Dan = \u00f0an, then, 411, 613, _et passim_.\n\n  Daning, dawn, 1808.\n    See _Daiening_ and _Dagen_.\n\n  Dat = \u00f0at, 224, 232, 342.\n\n  Dead, Deade, death, 312, 392, 402, 421, 2573, 3120.\n\n  Dead, deed, 2983.\n\n  Deades, death's, 268, 714, 3396.\n\n  Deai, day, 862.\n\n  Ded, Dede, death, 214, 257, 261, 265.\n\n  Ded, Dede, dead, 217, 750, 2465.\n\n  Dede, deed, 355, 502, 1150, 2662.\n\n  Dede, did, 24, 118, 224;\n    put, placed, 42, 576;\n    made, 762, 2291;\n    showed, 2757.\n\n  Deden, (_pl. pret._) did, 1059, 1153;\n    made, caused, 1522, 2100, 2560;\n    put, 2555;\n    fixed, 3442;\n    gave, 3551.\n\n  Dedes, death's, 344, 484, 2716.\n\n  Dedes, deeds, 2459.\n\n  Dedes, deeds', 551.\n\n  Dedis = put them, 3830.\n\n  Dei, day, 78.\n\n  Deie\u00f0, dieth, 751.\n\n  Deigen, to die, 3127.\n\n  Del, a part, a whit, bit, 230, 1092, 567, 1062;\n    -what, -thing, 353;\n    parts, 3239.\n    A.S. _d\u01fdl_, a part.\n\n  Del, (_imp._) divide, 3239.\n    A.S. _d\u01fdlan_, to divide, distribute.\n\n  Delen, (_pl. pres._) divide, 151.\n\n  Delt, divided, scattered, 670, 3243.\n\n  Delte, (_pret._) divided, 941.\n\n  Deluen, to bury, 2452.\n    A.S. _delfan_, to dig, delve (pret. _dealf_, p.p. _dolfen_).\n\n  Dempt, doomed, condemned, 2038.\n    A.S. _d\u00e9man_, to deem, doom.\n\n  Denede = dinede, shook, quaked, 3772.\n    A.S. _dynian_, to din.\n\n  Dep, deep, 1942.\n\n  Depe, Diep, deeply, 1873, 2655, 2770.\n\n  Der, _deer_, animal, 169, 178, 187, 299, 4020, 4025.\n\n  Dere, noble, precious, 271, 2247;\n    dear, beloved, 403, 1569.\n\n  Dere, to harm, annoy, 1588, 3514;\n    to injure, 4047;\n    destroy, 3566.\n    A.S. _derian_.\n\n  Dere, (_sb._) harm, hurt, 2970, 3214, 3742.\n    A.S. _dere_, _dar_, _daru_, hurt, damage.\n\n  Dered, Derede, harmed, hurt, 242, 2596, 3052.\n\n  Deren, to hurt, annoy, 788, 1188, 1271, 2348.\n\n  Deren, (_pl. pres._) hurt, annoy, 187, 852.\n\n  Derer = dere, dear, beloved, 2399.\n\n  Deres, injuries, 3088.\n\n  Deres, animals, 4032.\n\n  Deres-kin, animals, 556.\n\n  Dere\u00f0, harms, hurts, 3818.\n\n  Derke = der\u00f0e, dearth, famine, 2237, 2345.\n\n  Derne, secret, 1950.\n    A.S. _dearn_.\n\n  Derre = dearly, 3683.\n\n  Deserd, Desert, desert, 1227, 2737, 2770.\n\n  Dew, 3325.\n\n  Dhogt = \u00f0hogt, thought, care, 1153.\n\n  Dewes, dew's, 3327.\n\n  Digere = diyere, dear, precious, 3483, 3484;\n    dearer, 3903.\n\n  Dik, dike, ditch, pit, 281.\n\n  Dikes, ditches, 2560.\n\n  Dim, dull, 286;\n    ignorant, 3673.\n\n  Dine, din, noise, 3467.\n\n  Dinede, sounded, 3464.\n\n  Dis = \u00f0is, 63.\n\n  Diserd, desert, 975.\n\n  Do, take, put, 2781, 3604, 3819, 3822.\n\n  Dogtres, daughters, 1090, 1094.\n\n  Dole, part, 152.\n\n  Doles, parts, 151, 3243;\n    pieces, 952;\n    shares, 1512.\n    See _Del_.\n\n  Doluen, (_p.p._) buried, 1895, 3200, 3685.\n\n  Doluen, (_pret. pl._) dug, 3189.\n\n  Domesdai, Domesday, doomsday, 105, 505, 645.\n\n  Domme, dumb, 2821.\n\n  Don, (_inf._) to do, cause, 194, 534, 1146, 3608.\n\n  Don, (_pl. pres._) do, 311;\n    cause, 180.\n\n  Don, (_p.p._) done, 345, 3012;\n    placed, put, 267, 381, 383, 2586, 3206.\n\n  Dor = \u00f0or, there, 668, 897.\n\n  Dor-bi = \u00f0or-bi, thereby, 1637.\n\n  Do\u00f0, (_imp._) cause, 2351;\n    do, 3727.\n\n  Do\u00f0, doth, causes, 2702, 2883.\n\n  Dowter, daughter, 1847, 2147, 2599, 2601, 2603.\n\n  Dowtres, daughters, 2743.\n\n  Dragen, (_p.p._) drawn, 3980;\n    compiled, 13;\n   'to dead ... _dragen_,' put to death, 3458;\n   'of liue _dragen_,' slain, 3806;\n    withdrawn, 598;\n    led, drawn, 2046;\n    sprinkled, 3156.\n\n  Dragen, (_inf._) to draw near to, 2360, 2378.\n\n  Dragen, (_adj._) drawn, 2843.\n\n  Dragt, plan, 3624;\n    way, course, 3745.\n\n  Dragun, dragon, serpent, 2924.\n\n  Drake, dragon, 283.\n\n  Dranc, drank, 1660.\n\n  Drechede, delayed, 2835.\n\n  Drechen, delay, 1420, 1946.\n    A.S. _dr\u00e9can_, to trouble, oppress.\n\n  Dred, dread, fear, 179, 660, 694, 698.\n\n  Dredde, dreaded, feared, 767, 1868, 3008.\n\n  Dredes, dread's, 2806.\n\n  Drede\u00f0, (_imp._) dread, 2343, 3129.\n\n  Dredful, fearful, 3520;\n    dreadful, 3521.\n\n  Dredi, afraid, 872.\n\n  Dref, trouble, 4144.\n    See _Dreue_.\n\n  Dreful, sorrowful, 2590.\n    See _Dregen_.\n\n  Dreg, suffered, endured, 429, 566, 2877.\n\n  Drege, Dregen, (_pl._) endure, suffer, bear, 512, 2208.\n\n  Dregen, (_inf._) to suffer, 3235.\n    A.S. _dre\u00f3gan_ (pret. _dreag_, p.p. _drogen_), to suffer, bear.\n\n  Drem, Dreme, dream, 953, 2095;\n   'on _dreme_,' in dream, 1179.\n\n  Dremen, to dream, 2067.\n\n  Drempte, (_vb. impers._) dreamt, 1941, 2049, 2059, 2078, 2095.\n\n  Dremes, (_pl._) dreams, 1918, 2086;\n    (_gen._) 2112, 2114.\n\n  Dreue, to trouble, 318.\n    A.S. _dr\u00e9fan_, to trouble, disturb.\n\n  Drie, dry, 616.\n\n  Dried, 3681.\n\n  Drige, dry, 3910.\n\n  Drinc, drink, 1149, 1246.\n\n  Drinkelen, to drown, 2768.\n\n  Drinken, to drink, 2065, 3582.\n\n  Drinkilden, (_pl._) drowned, 492.\n\n  Dririhed, dreariness, 1122.\n\n  Driuen, (_pres. pl._) drive, 1647;\n    (_pret. pl._) drove, fell, 4096;\n    (_p.p._) driuen, 307, 574, 1125;\n    practised, 1681.\n\n  Drof, draff, dregs, 3582.\n    O.Du. _draf_. Dan. _drav_; Icel. _draf_, dregs.\n   \"_Draffe_ or drosse, or matter stamped, pilumen.\"\u2014(Prompt. Parv.)\n\n  Drof, assemblage, 102.\n    A.S. _dr\u00e1f_.\n\n  Drog, Droge, drew, 478, 1746, 1844, 3909.\n\n  Drogen, (_pl._) drew, 1077.\n\n  Drogen = ? drogende, suffering, 977.\n\n  Drogen, (_p.p._) suffered, 1772, 2402, 2404, 2786, 3648.\n    See _Dregen_.\n\n  Drope, drop, 1018.\n\n  Dropen, killed, 2648.\n    A.S. _drepan_ (pret. _dr\u00e6p_, p.p. _drepen_), to strike, wound.\n\n  Drug, drew, 2717.\n\n  Drugen, (_pl._) drew.\n\n  Drugte, drought, dryness, 2107, 2348.\n    A.S. _drugo\u00f0_.\n\n  Drunken, drunk, 871, 1154.\n\n  Dun, down, 484, 714, 1303.\n\n  Dun, Dune, hill, 19, 587, 1101, 1295, 3380.\n    A.S. _d\u00fan_.\n\n  Dun-cumen, to descend, 1608.\n\n  Dunes, hills, 599, 644, 855, 1100.\n\n  Dune-is, down's, hill's, 1295.\n\n  Dure, door, 1082.\n\n  Duren, dare, 2239.\n\n  Dure-pin, door pin, bolt of the door, 1078.\n\n  Dure-tren, door-posts, 3155.\n\n  Durste, durst, 2593, 3968.\n\n  Dursten, (_pl._) durst, 1863.\n\n  Duue, dove, 605, 944.\n\n  Dwale, heretic, apostate, 20, 67;\n    deceit, fraud, 4055.\n    A.S. _dwala_, an error; _dwelian_, to deceive.\n\n  Dwale, grief, complaint, 1037, 1220;\n    strife, contest, 3404.\n    O.E. _dule_, _dole_. Sc. _dool_.\n\n  Dwelledde, dwelt, 1106.\n\n\n  E = he, 2341, 2708.\n\n  E = _he_, they, 4094.\n\n  Ear, ere, before, formerly, 36, 47, 250, 284, 1089, 1757, 2562, 3080;\n   '_ear_ \u00f0anne,' ere that.\n    A.S. _ear_, _\u01fdr_.\n\n  Eares, ears (of corn), 2104.\n\n  Earuermor = eauermor, evermore, 12.\n\n  Ebrisse, Hebrew, 73.\n\n  Eddi, pleasant, good, 2086.\n    A.S. _eadig_.\n\n  Eddi-sel = happy (pleasant) time, prosperity, 2582.\n    A.S. _e\u00e1dig_, happy, blessed; _s\u01fdl_, time.\n\n  Ef = eft, again, 2337.\n\n  Eft, Efte, again, 77, 365, 1169, 4032.\n\n  Egest = hegest, highest, 143, 1224.\n\n  Egte, probably miswritten for _fegte_, 470.\n\n  Egte, eight, 1349.\n\n  Egtende, Egtenede, eighth, 1199, 1202, 2543.\n\n  Eige, awe, fear, 2550, 3043.\n    A.S. _\u00e9ge_, fear, terror.\n\n  Eilden, ? bake, 2892.\n    Stratmann proposes to derive it from O.N. _elda_, to make a fire.\n\n  Eld, Elde, age, 579, 705, 707, 740, 900, 1283;\n    _on elde_, in age, 1197.\n    A.S. _eld_, _yld_, age.\n\n  Eldes, of age, 1528.\n\n  Eld = held, 2999.\n\n  Elles, Hell's, 4157.\n\n  Elles, else, 3072;\n    besides, 4096.\n\n  Elmesse-gifte, alms-gift, 2466.\n\n  Elne, ells, 563, 565, 586.\n\n  Elten, knead, 2892.\n    O.N. _elta_. (Stratmann.)\n\n  Em, uncle, 1758.\n    A.S. _e\u00e1m_.\n\n  Endede, ended, 166.\n\n  Endesi\u00f0, destruction, death, 3777.\n    A.S. _ende_, end, _si\u00f0_, adversity.\n    _Endesi\u00f0_ may be an error for _unsi\u00f0_, from A.S. _unsi\u00f0_, mishap.\n\n  Ending, Endinge, death, 487, 1506, 2420, 2439.\n\n  Engle, Engleis, English, 14, 450, 814.\n\n  Erd, Erde, land, abode, 210, 383,1131, 2094, 2406.\n    A.S. _eard_, province, country.\n\n  Erdes, abodes, lands, 956.\n\n  Erdfolc, people, 1880.\n\n  Erdne, Erdene, = _ernde_, errand, petition, 787, 1372, 1400, 1402.\n    A.S. _\u00e6rend_, _\u00e6rende_, message, news.\n\n  Ere = here, of them, 2855, 3773.\n\n  Ereward-riche, inheritance, 1512.\n    Du. _erfrijk_.\n    See _Erward_.\n\n  Erf, cattle, 183, 195, 910, 2746, 3018.\n    A.S. _\u00e6rfe_, _erfe_, _orfe_, _yrfe_.\n\n  Erf-kin, cattle, 3177.\n\n  Ermor = eauermor, evermore, 306.\n\n  Erneste, necessity, 411.\n\n  Er\u00f0e, earth, 40, 116, 118, 122.\n\n  Er\u00f0e-dine, earthquake, 1108, 3196.\n    A.S. _eor\u00f0-d\u00fdne_.\n\n  Er\u00f0es, earth's, 124, 1547, 1573.\n\n  Erue, cattle, 169, 174, 803, 1948, 2751.\n    See _Erf_.\n\n  Eruerilc = _euerilc_, every, 160.\n\n  Erward = erf-ward, heir, 934.\n    A.S. _yrfe-weard_, an heir.\n\n  Es = _is_, them, 135, 1535, 1700, 2176, 3025, 3097.\n\n  Est, an error for _eft_, 607.\n\n  Est, east, 829, 1449.\n\n  Estdede, kindness, 2758.\n    A.S. _este_, mild, favouring.\n\n  Esterne, Easter, 3289.\n\n  Et, it, 590, 3899.\n\n  Eten, (_p.p._) eaten, 329;\n    (_inf._) to eat, 364, 1531, 1538;\n    (_pl. pres._) eat, 1779.\n\n  E\u00f0e-mo\u00f0ed = _e\u00f0e-moded_, appeased, 1584.\n\n  E\u00f0en = _he\u00f0en_, hence, 2188.\n\n  E\u00f0i-modes = _e\u00f0e-moded_ (easy minded), kind, gentle, 2249.\n    A.S. _e\u00e1\u00f0_, easy, gentle, mild; _e\u00e1\u00f0-m\u00f3d_, easy-minded, humble.\n\n  E\u00f0\u00f0ede, softened, alleviated, 1439.\n\n  Euen, evening, 1675.\n\n  Euene, even, equally, 331.\n\n  Eui, heavy, 2559.\n\n  Euerilc, every, 68, 69, 121, 2407;\n    each, every one, 2214, 2355.\n\n  Euerilc del, every whit, 567.\n\n  Euerilc on, every one, 185, 609.\n\n  Euerilk, every, 582.\n\n\n  Fader, father, 29, 1148.\n\n  Faderes, father's, 1536, 1586, 1748, 2293.\n\n  Fagen, glad, joyful, 15, 510, 854, 1331, 1343, 1551.\n    A.S. _f\u00e6gn_, _f\u00e6gen_, glad; _f\u00e6gnian_, to rejoice, be delighted with.\n\n  Fagnede, welcomed, 1441, 1655.\n\n  Fagneden, (_pl._) welcomed, 1410.\n\n  Fagt, fought, 3386, 3390.\n\n  Faier, Fair, Faire, (_adj._) fair, beautiful, 126, 127, 769, 1058, 1192;\n    (_adv._) 1061.\n\n  Faiernesse, fairness, colour, 1233.\n\n  Faiger, (_adj._) fair, beautiful, 1440, 2636, 2659;\n    good, 3244;\n    (_adv._) 1396.\n    A.S. _f\u00e6ger_.\n\n  Faigere, (_pl._) fair, 3547.\n\n  Faigered, _fairhood_, beauty, 2666.\n\n  Faire, (_adv._) decently, honourably, 2393, 3193.\n\n  Faire-hed, Fair-hed, beauty, 1998, 2609.\n\n  Fallen, to fall, 2734.\n\n  Fand, temptation, strife, 3737.\n    See _Fonden_.\n\n  Far, Fare, (_imp._) fare, go, 737, 1288.\n\n  Fare, course, journey, 1434, 1989;\n    departure, 3179;\n    welfare, 2771.\n    A.S. _f\u00e6r_, _faru_.\n\n  Fare, (_inf._) to go, 2389.\n\n  Fare, (_1st pers. sing._) go, 930.\n\n  Faren, (_inf._) to go, 137, 1418, 1596, 2238;\n    (_pl. pres._) pass away, 2153;\n    (_p.p._) gone, 3705, 4145.\n    A.S. _faran_, to go (pret. _f\u00f3r_, p.p. _gefaren_).\n\n  Fastede, fasted, 3611.\n\n  Fe, goods, 439;\n    cattle, 783.\n    A.S. _feoh_, cattle, money, goods.\n\n  Fear, far, 253, 2616.\n\n  Feble, weak, bad, 1072.\n\n  Fechen, Fechin, (_inf._) to fetch, 1363, 1530, 2363.\n\n  Fedde, fed, 2630.\n\n  Fei\u00f0, faith, 2187, 2678.\n\n  Feger, far, 764.\n\n  Fel, fell, 72, 484;\n   '_fel_ wel,' prospered, 1521.\n\n  Felage, fellow, companion, 1761.\n\n  Felde, field, 440, 1437.\n\n  Fele, many, 2371, 2400, 3197.\n\n  Fele, defile, dishonour, A.S. _f\u01fdlan_, to defile; ? or 'to fele' = too\n      much, 3498.\n\n  Fellen, (_pl._) fell, 65, 287, 1854, 2272.\n\n  Felte, felt, 1466.\n\n  Felten, (_pl._) felt, 350.\n\n  Fen, mud, dirt, 490, 2557.\n\n  Fendes, fiend's, devil's, 25, 401.\n\n  Fendes, devils, 512, 2922, 2929.\n\n  Fendes wise, devil wise, 2961.\n\n  Fer, far, 36, 47, 1238, 1256.\n\n  Fer, sound, whole, 2812, 3469.\n    Dan. _f\u00f3r_; O.N. _foerr_.\n    See Sir Gawaine and the Green Knight, l. 103.\n\n  Ferde, went, 810, 1598, 1739, 3263.\n\n  Ferden, (_pl._) went, 2306;\n    acted, 2921.\n    A.S. _f\u00e9ran_, to go.\n\n  Ferding, army, 842.\n    A.S. _ferd_, army; _fyrding_, an army, expedition.\n\n  Fere, companion, 338;\n    companions, 3783.\n    A.S. _fera_, _gefera_, a companion.\n\n  Feren, companions, fellows, 1275, 2845.\n\n  Feren, afar, 2601.\n    A.S. _feorran_, far from.\n\n  Feres, companions, 659, 888, 2478.\n\n  Ferli, wondrous, 2774.\n    A.S. _f\u01fdrl\u00edc_, sudden; _f\u01fdrl\u00edce_, suddenly, from _f\u01fdr_, sudden,\n      fearful, strange.\n\n  Ferlike, marvellously, 2799.\n\n  Fer\u00f0e, fourth, 130, 131, 156, 157.\n\n  Fest, fastened, 2703, 3797.\n\n  Fest, Feste, feast, 1689, 2470, 3552.\n\n  Festelike, convivially, 3407.\n\n  Fet, feet, 3151.\n\n  Fet, (_sing._) Fette, (_pl._) fat, 2098, 2100, 2101, 2104, 2110.\n\n  Fetchden, (_pl._) fetched, 2889.\n\n  Feteles, Fetles, vessel, 561, 1225, 1247, 2595, 2801.\n    A.S. _fetels_.\n\n  Feten, an error for _\u017feten_, set, built, 2553 (?). It may = _fettle_.\n    O.Fris. _fitia_; Goth. _fetjan_, to adorn.\n\n  Feten, fetch, 2744.\n    A.S. _fettan_.\n\n  Fette, fetched, 1535.\n\n  Fetthed, fatness, abundance, 1547.\n\n  Fier, fire, 103, 464, 1140.\n\n  Fier-isles, fire ashes, 1130.\n    A.S. _ysla_, ashes.\n\n  Fieres, fire's, 1142, 3786.\n\n  Fif, five, 527, 746.\n\n  Fifte, fifth, 158, 159, 165, 166.\n\n  Fiftene, fifteen, 415, 417.\n\n  Fifti, fifty, 578, 657.\n\n  Fifue, Fifwe, Fiue, five, 731, 852, 854, 855.\n\n  Figer, fire, 3522.\n\n  Figer, Figeren, far, 3519, 3904.\n\n  Figt, fight, 870, 886;\n    struggle, 1317, 1470.\n\n  Figten, (_inf._) fight, 3227;\n    (_pl._) 3572.\n\n  Figti, warlike, 546.\n\n  Figures, forms, 1006.\n\n  Fild, filled, 1225.\n\n  Fillen, fulfil, perform, 1463.\n\n  Filt, filled, 1247, 2213, 2307.\n\n  Fin, ending, death, 3852.\n\n  Finden, Findin, to find, 1877, 3246.\n\n  Findes, findest, 1768.\n\n  Fir, fire, 99, 3338.\n\n  Firmament, 95, 135.\n\n  Firme, first, 39, 43, 59, 75, 76, 78, 172.\n\n  Firmest, first, 1472, 1682, 1826, 4086.\n\n  Fis, fish, 162, 221, 299, 752.\n\n  Fisses, fishes, 2945.\n\n  Fled, put to flight, subdued, 3396.\n\n  Fledde, fled, 3384.\n\n  Fleg, fled, 430, 1136, 1745, 2806.\n\n  Flegen, to fly, 479, 610.\n\n  Fleges, flies, 192.\n\n  Fleges, flies', 3012.\n\n  Fleges-kin, flies, 3004.\n\n  Flegt = fleg, fled, 3643.\n\n  Fleis, flesh, 591, 1013, 2089.\n\n  Flei\u00f0ing, instigation, 692.\n    A.S. _fl\u00edt_, strife, offence.\n\n  Flemd, banished, 1265.\n\n  Flemede, banished, 1223.\n    A.S. _flyman_, to banish.\n\n  Flen, (_inf._) to flee, 1086, 1513, (_pl._) 2685.\n\n  Fles, flesh, 3316.\n\n  Flesses, flesh's, 349.\n\n  Flet, flowed, 644;\n    floated, 3187.\n    A.S. _fle\u00f3tan_, to flow.\n\n  Fligt, Fligte, flight, 137, 161, 277, 3012.\n\n  Fliten, striven, 3689.\n    A.S. _fl\u00edtan_, to strive (pret. _fl\u00e1t_, p.p. _gefliten_).\n\n  Flitten, to remove, 1522.\n    Dan. _flytte_, to remove.\n\n  Flod, Flode, flood, 596, 644, 1112, 3186.\n\n  Flodes, flood's, 2096.\n\n  Flogen, (_pl._) flew, 861, 3677;\n    (_p.p._) fled, flown, 1750, 3795.\n\n  Flotes, swimming's, floating's, 162.\n    A.S. _fl\u00f3tan_, to swim, float; _fl\u00f3t_, a float, raft. Stratmann\n      compares _flote_ with O.H.Germ. _floza_ pinna.\n\n  Floten, (_pl._) floated, 2946.\n\n  Flum, flood, 490;\n    river, 806, 2486;\n    sea, 1123.\n\n  Flures, flour's, 1013.\n\n  Fo, few, 2403.\n    A.S. _fe\u00e1w_, _fe\u00e1_.\n\n  Fode, food, 176, 894, 3146.\n\n  Fodme, productions, 124, 125.\n    A.S. _fadung_, setting in order, disposition.\n\n  Fol, full, 211.\n\n  Folc, folk, people, 697, 770, 894.\n\n  Folckes, folk's, 4034.\n\n  Folged, (_p.p._) followed, 239.\n\n  Folgede, (_pret._) followed, 204, 1866.\n\n  Folgen, to follow, 28, 3272.\n\n  Folkes, folk's, people's, 2785.\n\n  Folkes-kin, people, 1864.\n\n  Folwede, followed, pursued, 880, 3187.\n\n  Folwede on, pursued, 1751.\n\n  Folwen, to follow, 401.\n\n  Fon, foes, 2610, 2693.\n\n  Fond, trial, 336;\n    need, want, 3150.\n    Cf. Du. _vond_, scheme, device.\n    See _Fonden_.\n\n  Fond, Fonde, found, 440, 1280, 1397, 1933, 2324.\n\n  Fondeden, (_pl._) tempted, 3368.\n\n  Fonden, to try, 2938;\n    to seek, 3476, 3946.\n    A.S. _fandian_, to try, tempt, seek, search out.\n\n  For, (_pret._ of _fare_) went, 743, 763, 1337, 2709.\n\n  For, whether, 2651.\n\n  Forbead, Forbed, forbad, 213, 311, 1329, 2932, 2984.\n\n  Forbi, against, 3988.\n\n  Forbode, prohibition, 324.\n\n  Forboden, forbidden, 325.\n    A.S. _forbe\u00f3dan_, to forbid, prohibit.\n\n  Forbone, an error for _forbode_, command, law, 3341.\n\n  Forbrac, broke down, 3049.\n    A.S. _for-brecan_, to break in two.\n\n  Forbrende, burnt up, consumed, 3784.\n\n  Fordede, killed, 426.\n    A.S. _for-d\u00f3n_, to destroy.\n\n  Fordred, afraid, 1557, 1763, 2191.\n\n  Fore, departure, 2984.\n    A.S. _f\u00f3r_, _f\u00f3ru_, _faru_, a way, journey.\n\n  Foren, before, 3541, 3866.\n    A.S. _f\u00f3ran_, before.\n\n  Foren, (_pl._) went, 2482.\n    See _Fare_.\n\n  For-fare, For-faren, to perish, 1087, 1134, 3018.\n    A.S. _for-faran_.\n\n  Forfrigted, afraid, frightened, 3519.\n\n  Forgaf, forgave, 2499.\n\n  Forgat, forgot, 2092.\n\n  Forgeten, (_inf._) to forget, 912, 1400, 1806;\n    (_p.p._) forgotten, 1152, 2179, 3128.\n\n  For-hadede, consecrated (by burning), 3338.\n    A.S. _hadian_, to consecrate.\n    ? for-ha[r]dede, hardened.\n\n  For-held, withheld, 2026.\n\n  For-hele, (_subj._) hide, 3512.\n\n  For-helen, (_inf._) to hide, 2593.\n    A.S. _for-h\u00e9lan_, to hide, conceal.\n\n  For-hid, hidden, concealed, 1875.\n\n  For-hirked, tired of, 3658.\n    A.S. _earg_, slothful, dull, timid;\n    _yrh\u00f0_, sloth, fear.\n\n  For-holen, For-olen, (_p.p._) concealed, hidden, 1747, 1759, 1870, 2317,\n      2331, 3446.\n\n  For-hugede, rejected, 3814.\n    A.S. _for-hugian_, to despise.\n\n  Forles, lost, 189, 259, 502, 808.\n    A.S. _for-le\u00f3san_, to lose.\n\n  For-leten, (_pl._) forsook, 4068.\n\n  For-listede, from _forlisten_, to desire greatly, yearn for (see Orm. l.\n      11475);\n    or does forlistede = deceived (?), 1851.\n    Cf. Ger. _list_, craft, deceit.\n\n  For-loren, (_pret. pl._) lost, 241;\n    (_p.p._) 1886, 2511, 3468;\n    accursed, reprobate, 546;\n    destroyed, 1143.\n\n  For-numen, taken away, 2228.\n    See _Nimen_.\n\n  For-quat, wherefore, 1657, 2053.\n\n  For-red, deceived, 2192.\n    A.S. _forr\u01fddan_, to mislead, deceive.\n\n  For-sake, deny, 1767.\n\n  For-saken, refused, 3811.\n\n  For-sanc, sank entirely, 1114, 1117.\n\n  For-soc, refused, 1833.\n\n  For-swe\u00f0en, burn up, consume, 1140.\n\n    O.N. _svi\u00f0a_, to burn, consume.\n\n  For\u00f0, forth, away, forward, 249, 262, 578.\n\n  For-\u00f0an, therefore, 1190, 1261;\n    because, 1996;\n    thereupon, 3162.\n\n  For\u00f0-do, utter, 3993.\n\n  For\u00f0e, perform, 1372.\n\n  For\u00f0en, to promote, further, accomplish, 341, 4080;\n    follow, 4059.\n    A.S. _fyr\u00f0rian_, to further, support.\n\n  For\u00f0ere, further, 1304, 3488.\n\n  For\u00f0-for, departure, exodus, 3158.\n    A.S. _for\u00f0-faru_.\n\n  For\u00f0-geden, (_pl._) passed, 1755.\n    See _Gede_.\n\n  For\u00f0-glod, passed away, 113, 129, 157.\n    See _Glod_.\n\n  For\u00f0-gon, extended, 835;\n    pass, 845;\n    gone, 2819.\n\n  For\u00f0i, therefore, wherefore, 1581, 1591.\n    A.S. _for\u00f0i_.\n\n  For\u00f0-nam, forth went, 3351.\n    See _Nimen_.\n\n  For\u00f0-nimen, proceed, 2676.\n\n  For\u00f0-numen, passed, 3640.\n\n  For\u00f0-wexen, (_pl._) passed, 1211.\n\n  For-token, token, sign, 2994.\n\n  Forward, covenant, agreement, 1719, 1992, 3014.\n    A.S. _for-weard_.\n\n  Forwerti, _fowertie\u00f0e_, fortieth, 3439.\n\n  For-went, changed, 1121.\n    See _Wente_.\n\n  For-weried, fatigued, 3894.\n\n  For-wrogt, accursed, 266.\n\n  Fostre, foster, nurse, 2620, 2624, 2625.\n\n  Fostred, fostered, brought up, 2618.\n\n  Fot, Fote, foot, 376, 1303, 1474;\n   '_to fot_,' at the feet, 2497.\n\n  Foueles, fowls, birds, 570, 947.\n\n  Foure, Fowre, four, 559, 814, 816, 852.\n\n  Fowerti, fourty, 583, 589, 601, 3348.\n\n  Fowrtende, fourteenth, 3143.\n\n  Frame, profit, advantage, 133, 173, 626, 1837;\n    benefit, 2540.\n\n  Framen, to profit, serve, 1642;\n    use, 3146.\n    A.S. _framian_, to avail; _freme_, profit, gain.\n\n  Fre, free, 623, 3244.\n\n  Freinen, to question, 1047;\n    inquire, ask, 1426, 1643, 1792.\n    A.S. _fregnan_, to inquire, interrogate.\n\n  Freinede, inquired, 2759.\n\n  Frelike, freely, 2800.\n\n  Fremen, to strengthen, aid, comfort, 173, 1245.\n    A.S. _fremian_, to profit, prosper, do well.\n\n  Freme\u00f0e, force, lust, 349.\n    A.S. _freom_, strong.\n\n  Fren, to deliver, rescue, 2787.\n    A.S. _fre\u00f3n_, to set free.\n\n  Frend, friend, 1084, 3587.\n\n  Frend, friends, 1775.\n\n  Frendes, friend's, 1270; friends', 1392, 1597.\n\n  Frenkis, French, 81.\n\n  Freten, to eat, devour, 371, 4027;\n    (_p.p._) devoured, 2101.\n    A.S. _fretan_, to eat, _fret_ (pret. _fr\u00e6t_, p.p. _freten_).\n\n  Frigt, fright, fear, 1234.\n\n  Frigted, Frigtede, feared, 1861, 3978;\n    frightened, 1757.\n\n  Frigtful, timid, 3459.\n\n  Frigti, timid, frightened, afraid, 667, 1162, 1331, 2849;\n    formidable, 984.\n\n  Frigtihed, fear, awe, 542, 2222.\n\n  Frigtilike, Frigtlike, timidly, 1617, 2163, 3870.\n\n  Fri\u00f0, protection, safety, 681, 683, 789.\n\n  Fri\u00f0e, Fri\u00f0en, preserve, protect, 786, 1070, 2335;\n    deliver, 3094;\n\n    prosper, 1520.\n    A.S. _fri\u00f0_, peace; _fri\u00f0ian_, to make peace, protect, defend, keep,\n      free.\n\n  Fro, from, 89, 261;\n    from the time that, 3206;\n    ph. _fro \u00f0an_, from that time, 188;\n      from that place, 1247;\n    _fro \u00f0a_ = _fro \u00f0an_, 1264.\n    O.N. _fr\u00e1_.\n\n  Froren, frozen, 97.\n    Cf. _frore_ (Milton); and _forloren_ from _forleosan_.\n\n  Froskes, frogs, 2977;\n    frogs', 2969.\n    A.S. _frosc_.\n\n  Fro\u00f0er[ed]e, comforted, 893.\n    A.S. _freo\u00f0ian_, to protect, give peace to.\n\n  Froward, from, 3322.\n\n  Froure, comfort, consolation, 54.\n    A.S. _frofer_, comfort; _frofrian_, to comfort.\n\n  Fruit, 216.\n\n  Fuel, fowl, 160, 161, 1124.\n\n  Fueles, fowls, 16.\n\n  Fugel, foul, 2556.\n\n  Fugel, fowl, bird, 221, 299.\n    A.S. _fugel_.\n\n  Fugeles, fowls, 2081, 2089, 3323, 3679.\n\n  Fugel-fligt, fowl-flight, 3321.\n\n  Ful, full, 109, 110, 111.\n\n  Fulfillen, perform, 1222.\n\n  Fulfilt, accomplished, 1950.\n\n  Fulsum, rich, plenteous, abundant, 748, 2153.\n\n  Fulsum-hed, abundance, 1548, 2128, 2297, 3320.\n\n  Fultum, aid, help, 2824, 3929.\n    A.S. _fultum_, help.\n\n  Funde, Funden, (_pl._) found, 1973, 2948, 3298, 3299.\n\n  Funden, (_p.p._) found, 3190, 3366;\n    discovered, 3301.\n\n  Funden, to go, 2831, 2958.\n    A.S. _fundian_, to go forward.\n\n  Fundend = _funden et_, found it, 1082.\n\n  Funt, font, 3290.\n\n\n  Gad, a rod, 3185.\n    A.S. _g\u00e1d_, goad.\n\n  Gaderen, gather, 2134, 3335.\n\n  Gaf, Gafe, gave, 232, 238, 681, 1500.\n\n  Gamen, pleasure, 411, 2015;\n    sport, 3498;\n    tricks, 1214.\n    A.S. _gamen_.\n\n  Gan, did, 91, 1417, 1421.\n\n  Gare = _yare_, soon, quickly, 390, 2866, 3180.\n    A.S. _gare_, _gearo_.\n\n  Garen, prepare, get ready for a journey, 1417, 1595;\n    exhibit, show, 138;\n    to hasten, 3168.\n    A.S. _gearwan_, _gyrwan_, to make ready, prepare.\n\n  Garkede, arrayed, 3261.\n\n  Garknede, prepared, 3240.\n    O.E. _yark_; A.S. _gearcian_, to prepare, make ready.\n\n  Gast, ghost, 202, 2428.\n    A.S. _g\u00e1st_.\n\n  Gastes, ghost's, 1486, 2994.\n\n  Gat, Gatte, Gatten, granted, 635, 1574, 2477, 2513;\n    gave, 659.\n    A.S. _geatan_, to grant. O.N. _geta_.\n\n  Ge = ghe, she, 1024.\n\n  Ge, ye, 329, 330.\n\n  Geald, requited, 2581.\n    See _Gelden_.\n\n  Gede, went, 618, 1236, 1947, 3057.\n\n  Geden, (_pl._) went, 1034, 3195;\n    passed away, 1673.\n\n  Gef, if, 311.\n\n  Geld, (_pret._) performed, 1884;\n    requited, 2758;\n    (_imp._) requite, 2152.\n\n  Gelden, to requite, reward, 6;\n    pay, 1628.\n    A.S. _geldan_, to pay, yield, restore (pret. _geald_, p.p. _golden_).\n\n  Gelus, jealous, 3495.\n\n  Gem, heed, 2614.\n    A.S. _geame_, _gyme_, care.\n\n  Geming, care, protection, 2783.\n\n    A.S. _g\u00fdman_, to take care of, preserve.\n\n  Ger, year, 150, 152.\n\n  Ger, years, 415, 419.\n\n  Gerde = _yard_, rod, 2851, 2987.\n    A.S. _geard_.\n\n  Gere, an error for _dere_, precious, 1574.\n\n  Geren, set in order (for burial,) 2441.\n    See _Garen_.\n\n  Geres, years, 2153.\n\n  Gerken, prepare, 2255.\n    See _Garknede_.\n\n  Gerneden, (_pl._) yearned, 3657.\n\n  Geste, guest, 1054;\n    guests, 1070.\n\n  Gestning, feast, festival, 1507.\n    A.S. _gyst_, a guest; _gystenl\u00edc_, hospitable.\n\n  Get, (_pret._) poured, flowed, 585;\n    (_imp._) pour, 2815.\n    A.S. _ge\u00f3tan_, to pour, pour out, shed (pret. _ge\u00e1t_, p.p. _gegoten_).\n\n  Get, Gete, yet, 313, 375, 503, 1488.\n\n  Gete, obtain, get, 1497.\n\n  Geten, melt, cast, 3548.\n    See _Get_.\n\n  Getenes = _yetenes_, giants, 545.\n    A.S. _e\u00f3ten_, a giant.\n\n  Getenisse, gigantic, 3715.\n\n  Gette, poured, 582.\n\n  Geue, given, 301.\n\n  Geuelic, like, 282.\n    A.S. _ge-efenl\u01fdcan_, to be like.\n\n  Geueleng\u00f0he (even length), equinox, 147, 149.\n\n  Geuen, to give, 1508, 2398;\n    given, 2458.\n\n  Ghe = she, 237, 337, 339.\n\n  Ghe = _ghet_, yet, 1477.\n\n  Gif, (_imp._) give, 1492.\n\n  Giftes, gifts, 1416.\n\n  Gildes = _cildes_, child's, 2624.\n\n  Gilt, Gilte, guilt, 2262, 2409.\n\n  Ging, king, 2547.\n\n  Ginge, young, 4049.\n    A.S. _ging_.\n\n  Ginges, king's, 3932.\n\n  Girt, girded, 3149.\n\n  Gisarme, pike, axe, 4084.\n\n  Gisce, covet, 3515.\n\n  Giscing, covetousness, 1874, 3432, 3516.\n    A.S. _g\u00edtsung_, desire.\n\n  Gisse, covetest, 3517.\n    A.S. _g\u00edtsian_, to desire.\n\n  Gister-dai, yesterday, 2732.\n\n  Giuen, to give, 11, 1613.\n\n  Gla\u00f0, Gla\u00f0e, = _glade_; glad, 1779; 2297, 3671.\n\n  Glente, looked affrighted, stared in astonishment, 1029.\n    It signifies originally merely to shine, look.\n         \"\u00deys persone lay and lokede furth\n          Vntyl a cofre yn \u00fee florthe;\n          \u00dear-to \u00fee frere gaf gode tente\n          Whyderwarde hys ey\u021den _glente_.\"\n              \u2014(Robt. of Brunne's Handlying Synne.)\n\n  Glew, music, 459.\n    A.S. _gle\u00f3_.\n\n  Gliden, (_inf._) to glide, go, 370, 952;\n    flowed, (_pret pl._) 733;\n    (_p.p._) passed, 3460.\n\n  Glod, glided, passed, 76, 113, 129.\n\n  Gnattes, gnats', 2988.\n\n  God, Gode, good, 1191, 1545, 1576.\n\n  God, goeth, 2030.\n\n  Gode, '_to gode_,' gratuitously, 2890.\n\n  Gode-frigtihed, Godes-frigtihed, god-fearingness, the fear of God, 495,\n      542.\n\n  Godfulhed, godhead, 56.\n\n  Gol = gold, 1872.\n\n  Godun, (_acc._) good, 1430.\n\n  Golhed, lust, 534.\n    A.S. _g\u00e1l_, wanton; _g\u00e1lnes_, lust.\n\n  Gon, (_inf._) to go, 643, 845, 2561;\n    (_pl._) go, 3124;\n    (_p.p._) gone, 639, 835;\n    departed, 4128.\n\n  Goren, darts, 3458.\n    A.S. _g\u00e1r_, a dart, javelin.\n\n  Got, goat, 940.\n\n  Go\u00f0, (_imp._) come, 3585.\n\n  Go\u00f0, God, 4132.\n\n  Goue, should give, 3941.\n\n  Gouel, tax, tribute, 844, 846, 848.\n    A.S. _gafel_, _gafol_, tax, tribute.\n\n  Gouen, (_pl._) gave, 844, 2922, 2975.\n\n  Grantede, consented, 1423.\n\n  Grapte, felt, grasped, 1544.\n    A.S. _gr\u00e1pian_, to feel, grope.\n\n  Gram, fierce, 1228.\n    A.S. _gram_, furious, fierce.\n\n  Grauen, (_inf._) to bury, 3778;\n    (_p.p._) dug, 1138;\n    buried, 2431;\n    carved, 2701, 3186, 3624.\n\n  Grauen, an error for _\u00ferauen_, control, 276.\n    A.S. _\u00ferafian_, to urge, compel.\n\n  Graunte, grant, 2536.\n\n  Gred, (_sb._) cry, clamour, 3230, 3717.\n\n  Gredde, cried, 3585.\n    A.S. _gr\u00e6dan_, to cry, call.\n\n  Gredi, hungry, 1494.\n    A.S. _gr\u01fddig_, greedy, from _gr\u00e6dan_, to cry, call for. Goth.\n      _gredags_, hungry.\n\n  Grei, grey, 1723.\n\n  Greim, grievous, hard, 392.\n    A.S. _gremian_, to make severe or cruel; _grim_, rage; _grim_, sharp,\n      bitter.\n\n  Grei\u00f0et, hastens, 1738.\n    O.N. _grei\u00f0a_, to make ready.\n\n  Grene, green, 608, 2775, 2776.\n\n  Gres, grass, 3049, 3088.\n\n  Gresseoppes, grasshoppers, locusts, 3065.\n    A.S. _g\u00e6rshoppa_, grasshopper.\n\n  Gret, great, 2098, 3226.\n\n  Gret, grit, earth, 3774.\n    A.S. _gre\u00f3t_, dust, earth.\n\n  Gret, (_sb._) weeping, 3888.\n\n  Gret, wept, 1975, 2287, 2341.\n    A.S. _gr\u01fdtan_, to weep (pret. _gr\u00e9t_; p.p. _gr\u01fdten_).\n\n  Grete, (_pl._) great, 2892.\n\n  Greten, (_pl._) wept, cried, 3207, 3659.\n\n  Grete\u00f0, greeteth, 2382, 2864.\n\n  Greue\u00f0, grieveth, 3818.\n\n  Gri\u00f0, protection, safety, security, 469, 560, 682, 1397.\n    A.S. _gri\u00f0_, peace, protection; _gri\u00f0ian_, to protect, defend.\n\n  Grot, weeping, mourning, lamentation, 1577, 1978, 2289, 3717.\n    See _Gret_.\n\n  Groten, to bewail, 1984.\n\n  Grucheden, murmured, 3354.\n\n  Gruching, murmuring, 3318.\n\n  Grund, Grun\u00f0, ground, 2110, 2640, 3278.\n\n  Grunden, (_pret. pl._) ground, 3339.\n\n  Grusnede, groaned, 481.\n    O.N. _grijsen_, _grijnsen_, to snarl, grin. Ger. _grausen_, to shudder,\n      _grunzen_, to grunt.\n\n  Gu, you, 325, 399, 2260.\n\n  Guglond, kingdom, 1264.\n\n  Gulden, (_pl._) requited, 1062;\n    (_p.p._) requited, 927.\n\n  Gummes = _gimmes_, gems, 2700.\n    A.S. _gimm_.\n\n  Gunc, you two, 2830.\n    A.S. _inc_.\n\n  Gund, Gunde, yonder, 1101;\n    there, 3851.\n    A.S. _geond_.\n\n  Gune, (_pl._) did, 3135.\n\n  Gunen. See _Gunne_.\n\n  Gunge, young, 2281, 2756.\n\n  Gungere, younger, 1508, 1510.\n\n  Gungest, Gunkeste, youngest, 1909, 2160, 2190.\n\n  Gunker, of you two, both your, 398.\n    A.S. _incer_.\n\n  Gunne, Gunnen, Gunen, (_pl._) did, 218, 534, 540, 592, 1344, 1953, 2378,\n      2492, 2755.\n\n  Gur, Gure, your, 404, 2178, 2260;\n    of you, 2318, 3471.\n\n  Gu\u00f0, youth, 2665.\n    A.S. _gugo\u00f0_, youth.\n\n\n  Hadde, (_pret._) had, 193, 3392.\n\n  Hadden, (_pret. pl._) had, 413, 2930.\n\n  Hagte = _agte_, possession, wealth, 431, 2582.\n    See _Agte_.\n\n  Hagt = _agt_, sorrow, grief, care, 486, 2044, 2082.\n    See _Agte_.\n\n  Haigre, hair cloth, 1977.\n    See Allit. Poems, C. 373.\n    A.S. _h\u00e6ra_, sackcloth.\n\n  Halge, hallow, 3501.\n\n  Halle, all, 2340.\n\n  Hali, holy, 54;\n   '_hali_ day,' 3501;\n   '_hali_ gast,' 202, 2438.\n\n  Halp, helped, succoured, 26.\n\n  Ham, am, 926.\n\n  Hane, torment, oppression, 3354.\n    A.S. _h\u00fdnan_, to hurt, vex; _hean_, poor; _h\u00e6n\u00f0_, want.\n\n  Hangen, hanged, 4075.\n\n  Hard, obstinate, 3061;\n    (_adv._) hard, 3386.\n\n  Harde, troublesome, difficult, 2054;\n    severely, 3355.\n\n  Hardi, fearless, 2121.\n\n  Hardnesse, obstinacy, 3022, 3067.\n\n  Haswed, spotted, variegated, 1723.\n    A.S. _haso_, livid, dusky, dark, rugged, _haswig_, variegated.\n\n  Hatte, called.\n    See _Het_.\n\n  Hatel, severe, cruel, 2544.\n    A.S. _h\u00e9tol_; S.Sax. _hatel_.\n\n  Heg, Hege, high, 2011;\n    loud, 2780, 3380, 4100.\n    A.S. _heg_, _heh_.\n\n  Hegere, higher, upper, 3392.\n\n  Hegest, highest, 30, 2142.\n\n  Heilnesse, health, 2068.\n    A.S. _h\u01fdlnes_, wholeness, health.\n\n  Helde = _eld_, age, 457, 1527.\n\n  Heled, healed, 229.\n\n  Helden, (_pl._) held, 285.\n\n  Helden, to hold, 3274.\n\n  Held for\u00f0, took, 165.\n\n  Heli, holy, 51, 204.\n\n  Helid, covered, 1636.\n    A.S. _h\u00e9lan_, to cover, conceal. Prov. E. _hele_, _hile_.\n\n  Helle, hell;\n   '_helle_-dik,' 281;\n   '_helle_-bale,' 2525;\n   '_helle_-dale,' 1983;\n   '_helle_-pine,' 2530.\n\n  Helles, hell's, 22.\n\n  Helpe, (_vb._) help, 2528;\n    (_sb._) help, assistance, 496, 1802, 2647.\n\n  Helped, helpeth, 4062.\n\n  Helpeles, helpless, 3558.\n\n  Helpen, to help, 176, 1272.\n\n  Helpes, helpers, 3409.\n\n  Hel\u00f0e, health, safety, 2344.\n\n  Hem, an error for _him_, 180.\n\n  Hem, them, 392, _et passim_.\n\n  Hem-seluen, themselves, 537, 2889.\n\n  Hemward; _to h._, to them, 2726.\n\n  Hende, Henden, near, 3361, 3370.\n    O.E. _i-hende_; A.S. _ge-hende_, _hende_.\n\n  Heug, hung, 3899.\n\n  Hente, seized, caught, struck, 2715.\n    A.S. _hentan_, to seize.\n\n  Her, here, 170, 175, 177, 184.\n\n  Her = _here_, of them, 2258.\n\n  Her, hear, 3525.\n\n  Her = _er_, before, 801.\n\n  Her-after, here-after, 243.\n\n  Herberge, lodging, 1392.\n\n  Herberged, lodged, 1602.\n    A.S. _here-bergan_, to lodge, harbour, from _here_, an army.\n\n  Herbergen, to lodge, 1057.\n\n  Her-bi, hereby, 3572.\n\n  Herdes, (_gen._); uten herdes = out of (his) own country, 2410.\n\n  Herdes-folc = _erdes-folc_, land-folk, people, 3372.\n\n  Herde, heard, 1285, 1611.\n\n  Herden, (_pl._) heard, 1139, 3492, 3521.\n\n  Here, theirs, 1920.\n\n  Here, army, host, 1787, 2679.\n    A.S. _here_.\n\n  Here, hear, 3426, 3473.\n\n  Here-gonge, invasion, 848.\n\n  Here[n], expedition, 2479.\n    See _Here_.\n\n  Heren, to hear, 1370, 2531.\n\n  Herf = _erf_, cattle, 2991.\n\n  Herte, heart, 518, 520, 1302;\n    _g.s._ of heart, 2936;\n    courage, 3253.\n\n  Herte-bren, heart-burning, lust, 4054.\n\n  Hertedin, encouraged, consoled, 1980.\n\n  Hertes, hearts, 1917.\n\n  Herting, consolation, 1982.\n\n  Her\u00f0e, an error for _herte_, heart, 2856.\n\n  Her\u00f0e = _herde_ = _erde_, land, 806.\n\n  Het, promised, 2365, 2954;\n    was called, 2588, 2589, 3333.\n    A.S. _h\u00e1tan_, to command, promise (pret. _h\u00e9t_, p.p. _h\u00e1ten_); _h\u00e1tan_,\n      to call (pret. _h\u00e1tte_).\n\n  Hete, heat, 1228, 1229.\n\n  Heten, (_pl._) promised, 3450.\n\n  He\u00f0en, hence, 1644, 2508.\n    O.N. _h\u00eb\u00f0an_.\n\n  Heued, Heuod, head, 376, 1193, 1604.\n\n  Heuedes, heads, 2926.\n\n  Heued-welle, spring, 868.\n\n  Heuene, Heuone, heaven, 40, 270;\n   '_heuene_ bem' (the sun?), 1606;\n   '_heuene_ dew,' 1547, 1573;\n   '_heuene_ gate,' 1620;\n   '_heuone_ hil,' 281;\n   '_heuene_ rof' (heaven-roof, firmament), 101.\n\n  Heuene-ward, heaven-ward, 3025.\n\n  Heuerilc, every, 368.\n\n  Heui, heavy, 2565.\n\n  Heuones, heavens, 287.\n\n  Hewe, form, 4051,\n\n  Hic = _ic_, I, 34, 2783.\n\n  Hicte = _higte_, was called, 713.\n    See _Hiegt_.\n\n  Hidden, (_pl._) hid, 3028.\n\n  Hidel-like, secretly, 2882.\n\n  Hiden, to hide, 352.\n\n  Hider, hither, 2344, 2895.\n\n  Hiegt, threatened, 217.\n    A.S. _h\u00e9ht_, pret. of _h\u00e1tan_, to promise.\n\n  Higte, was called, 747.\n\n  Hil, hill, 1290, 1293.\n\n  Hiled = _hile\u00f0_, covers, encloses, 102;\n    (_p.p._) hidden, concealed, 3184.\n    See _Helid_.\n\n  Himseluen, himself, 1338.\n\n  Hin, Hine, him, 47, 3004, 3468.\n\n  Hine-folc, servants, 3655.\n    A.S. _h\u00edna_, _h\u00edne_, a domestic.\n\n  Hines-kin, servants, 3776.\n\n  Hinke = _inke_, fear, dread, 432.\n    A.S. _inca_, doubt.\n\n  Hird, flock, 2988;\n    host, 3222, 3261, 3263, 3266;\n    household, 1001.\n    A.S. _heord_, _herd_.\n\n  Hird, hurt, 3962.\n\n  Hirde, shepherd, 456.\n    A.S. _hirde_.\n\n  Hirde-men, shepherds, 2395.\n\n  Hirdenesse, Hirdnesse, herds, flocks, 1664, 1732, 1930, 2771.\n\n  Hirdes, shepherds, 1643.\n\n  Hire, wages, 1718, 1722.\n\n  Hire, her, 238, 322;\n    hers, 2035.\n\n  His = is, 2935.\n\n  His, Hise, his, 44, 45, 46;\n    its, 125.\n\n  Hogt, called (?), 2119.\n    See _Higte_.\n\n  Hol, whole, 1835, 2776, 2812.\n    A.S. _h\u00e1l_.\n\n  Hold, old, 419, 424, 1453.\n\n  Hold, kind, attentive, 1389;\n    true, faithful, 2704, 3284.\n    A.S. _hold_, faithful, friendly, true.\n\n  Hold, (_adv._) truly, 3941.\n\n  Holden, (_pl._) hold, 1201, 2236;\n    (_p.p._) held, 1425, 2040;\n    esteemed, 1518.\n\n  Holdet, holdeth, 1132.\n\n  Holdelike, faithfully, truly, 1546.\n    A.S. _holdl\u00edce_.\n\n  Holocaust, Holocaustum, 1319, 1326.\n\n  Holpen, (_pl_.) helped, 3382, 3674.\n\n  Hol\u00f0e, possession, property, 1772.\n\n  Hom, home, 1711.\n\n  Homward, homeward, 1431, 2376.\n\n  Hond, hand, 104, 959.\n\n  Hondes, hands, 3383, 3385.\n\n  Hor = or = before, 958.\n    See _Or_.\n\n  Hore, whore, 4082.\n\n  Horedom, whoredom, adultery, 3509.\n\n  Hore-men, adulterers, 4072.\n\n  Hore-plage, adultery, 530, 4067.\n\n  Hornes, horn's, 3464.\n\n  Hostel, lodging, 1397.\n    O.Fr. _hostel_, _hosteil_.\n\n  Hot, promise, 935.\n\n  Hoten, Hotene, (_p.p._) called, 101, 1566, 2522;\n    promised, 2508, 3704, 4098, 4118.\n    See _Het_.\n\n  Hote\u00f0, (_imp._) promise, 2510.\n\n  Hu, how! 3077.\n\n  Hu, how, 244, 295.\n\n  Hun-frame, disadvantage, evil, 554.\n    A.S. _unfreme_.\n\n  Hunger, famine, 1513, 2150.\n\n  Hunger-bond, force of hunger, famine, 763.\n\n  Hungri gere, famine years, 2136.\n\n  Huni, Hunige, honey, 2788, 3340.\n\n  Hunkinde, unnatural, 534.\n\n  Hunne, grant, 2249.\n    A.S. _unnan_, to grant.\n\n  Hunte, delay, 314.\n\n  Huntere, hunter, 1481.\n\n  Hun-wreste, wicked, 537.\n    A.S. _wr\u00e6st_, good; _unwr\u00e6st_, base.\n\n  Hure, our, 322, 2206.\n\n  Hus, house, 1619, 2010.\n\n  Huses, houses, 1602.\n\n  Hus-folc, household, 3139.\n\n\n  I, Ic, I, 309, 314, 315, 317.\n\n  Idel, 'in _idel_,' in vain, 3497.\n\n  Ideles, idols, 3197.\n\n  Idelhed, vanity, 28.\n\n  Iglic, ugly, 2918.\n    See _Uglike_.\n\n  Ik = ilk, same, 73.\n\n  Ilc, Ilk, each, 68, 119, 134.\n    A.S. _\u00e6lc_.\n\n  Ilc, Ilke, same, 258, 313, 1184.\n\n  Ilc-kinnes, of each kind, 220.\n\n  Ilc-on, each one, every, 1379.\n\n  Ille, ill, wicked, 1916, 4038, 4063;\n    badly, wickedly, 1706, 4029.\n\n  In = hin = him, 3887.\n\n  In-gon, entered, 1068.\n\n  In-wis = iwis, truly, indeed, 1515, 2521.\n    A.S. _gew\u00eds_.\n\n  Irin, iron, 467.\n\n  Is, his, 482, 483, 1737.\n\n  Is = his, its, 327.\n\n  Is, them, 1702, 1768, 1769, 1770, 1833, 1873, 1877, 2654, 2655, 3115,\n      3831, 3832.\n\n  Ist = is it, is there, 1121.\n\n  It, they, 298, 1920.\n\n  It, there, 2808.\n\n  Iurnes, days' journeys, 1291, 3696.\n\n  Iusted, allied, intermarried, 1589.\n\n  Iuel, Iwel, (_sb._) evil, 328;\n    (_adj._) bad, evil, 310, 502, 3718;\n    (_adv._) wickedly.\n\n  I-wis, I-wisse, truly, indeed, 91, 109.\n\n  I-wreken, avenged, 1856.\n\n  I-wrogt, wrought, 3215.\n\n\n  Kagte, pret. of _catch_, drove, 949.\n\n  Kalues, calf's, 1013.\n\n  Kamel, camel, 1398.\n\n  Kameles, camels, 1365.\n\n  Kenned, taught, 216.\n    A.S. _cennan_, to adduce, to vouch the truth.\n\n  Kep, care, heed, 939, 946, 1333, 2602.\n    A.S. _c\u00e9pan_, to _keep_, heed.\n\n  Kepen, to keep, look to, 2453, 3378.\n\n  Kepte, kept, 2625.\n\n  Kepten, (_pl._) kept, 2772.\n\n  Kid, made known, 2357.\n\n  Kidde, made known, 1651.\n\n  Kiddit, showed it, made it known, 1394, 1654.\n\n  Kides, kids, 1535;\n    kid's, 1967.\n\n  Kin, family, kin, 652.\n\n  Kinnes, kin's, 756, 828.\n\n  Kinde, natural, 78;\n    native, 1279.\n\n  Kinde, kind, nature, 185, 250, 457.\n\n  Kinde, kin, family, 488, 650.\n\n  Kindelike, _kindly_, with natural affection, 2500.\n\n  Kinderedes, kindreds, 4127.\n\n  Kindes, kinsmen, 1549;\n   'in _kindes_ wune,' kin-wise, naturally, 1345;\n   'aftre _kindes_ wune,' after the manner of relatives, 1652;\n    family's, tribe's, 1389, 3824.\n\n  Kinge-riches, kingdoms', 2789.\n\n  Kipte, seized, 3164.\n    O.N. _kippa_.\n    See Allit Poems, B. 1510, and Gloss., s.v. _Kyppe_.\n\n  Kire, purity, 451;\n    choice, 1536;\n    custom, 1693, 2451.\n    A.S. _c\u00fdre_, choice; Ger. _k\u00fcren_, to choose.\n\n  Kiste, kissed, 1652, 2355.\n\n  Knape, man-servant, 477, 482;\n    male, 2585.\n    A.S. _cn\u00e1pa_, a man.\n\n  Knapes, boys, 2573.\n\n  Knaue, male child, 1151.\n\n  Kne, degree, 444.\n    A.S. _cneo_.\n\n  Knewen, (_pl._) knew, 2904.\n\n  Knigt, knight, 283.\n\n  Knol, knoll, top, 4129.\n    A.S. _cnoll_.\n\n  Knowen, know, 2872;\n    known, 3037.\n\n  Komen, (_pl._) came, 2577.\n\n  Kude = _cu\u00f0e_, could, 2114, 2366.\n\n  Ku[n]glond, kingdom, 1262.\n\n  Kumeling, stranger, 834.\n    O.H.Ger. _chomeling_. O.E. _comeling_.\n\n  Kumen, to come, 399, 984, 1007.\n\n  Kumen, (_p.p._) come, 902, 1556.\n\n  Kuppe, cup, 2047.\n\n  Ku\u00f0, renowned, 2666.\n    A.S. _c\u00fa\u00f0_, known.\n\n  Ku\u00f0e, could, 289.\n\n\n  La, lo! 3113.\n\n  Lage, marriage, 538;\n   'in _lage_,' in marriage, 2764.\n    Cf. Goth. _liugan_, to marry, _liuga_, wedlock.\n\n  Lages, Laiges, laws, 2446, 2456.\n\n  Lagt, seized, 2081, 2621;\n    caught, 3141.\n    A.S. _l\u00e6hte_, pret. of _l\u00e6ccan_, to seize.\n\n  Laken, to fail, lack, 1231.\n    O.E. _lac_, _lak_, fault. Du. _lack_, want, fault; _laecken_, to\n      decrease.\n\n  Laten = _leten_, to let, 3071.\n\n  La\u00f0es, barns, 2134.\n    Dan. _lade_.\n\n  Lay, law, 1201.\n\n  Leate, (_imp._) leave, 1811.\n\n  Leate\u00f0, (_imp._) let, 3726.\n\n  Leaued, leafy, 3839.\n\n  Lecher-crafte, lechery, 1064.\n\n  Lecher-fare, lechery, 776.\n\n  Lecherlike, lecherously, 770.\n\n  Lecherie, lechery, 3510.\n\n  Lechur-hed, lechery, 1997.\n\n  Led, song, 27.\n    A.S. _leo\u00f0_. Ger. _lied_.\n\n  Led, (_p.p._) brought, 649;\n    (_imp._) lead, 3607.\n\n  Ledde, (_pret._) led, 89, 92.\n\n  Leddede = _ledde_, led, 3995.\n\n  Ledden = _ledde_, led, 2845.\n\n  Ledden, (_pl._) led, 858, 1990.\n\n  Leded = _lede\u00f0_, (_imp._) lead, pass, 398.\n\n  Leden, to lead, 2193;\n    pass, 304;\n    take up, 699;\n    act, 2301, 2304.\n\n  Leddre, ladder, 1607.\n\n  Leet, left, 1280.\n    A.S. _l\u01fdtan_, to leave (pret. _l\u00e9t_, p.p. _l\u01fdten_).\n\n  Lef, agreeable, pleasant, 340, 2664;\n\n    dear, precious, 793, 1774, 3431;\n    joyful, 4136.\n    A.S. _le\u00f3f_.\n\n  Lefful, dear, precious, 155, 2524;\n    faithful, 3447.\n\n  Lege\u00f0, lies, speaks falsely, 1281.\n\n  Leid, (_p.p._) laid, 817, 2426, 2427.\n\n  Leide, (_pret._) laid, 943, 2693.\n\n  Leiden, (_pl._) laid, 1969.\n\n  Leigen, (_pl._) lay, 1920.\n\n  Leiste, least, 198.\n\n  Lei\u00f0, layeth, 3994.\n\n  Leman, wife, 782.\n    A.S. _leof-man_.\n\n  Len, reward, 2838.\n\n  Lene, lean, 2099, 2101, 2106.\n\n  Lene, grant, 4159.\n\n  Lened, leaned, 1610.\n\n  Lenen, lend, grant, 3170.\n    A.S. _l\u01fdnan_.\n\n  Leng, Lengere, longer, 1594, 1736.\n\n  Lentil, 1488.\n\n  Lep, leapt, 2726.\n\n  Lepre, leprosy, 3690.\n\n  Lered, learned, 4.\n\n  Lerede, taught, instructed, 791, 2300, 2963;\n    learnt, 1383.\n\n  Lereden, (_pl._) learned, 3137.\n\n  Leren, to learn, 354.\n    A.S. _l\u01fdran_, to teach, inform.\n\n  Lere\u00f0, (_imp._) learn, 3486.\n\n  Les, less, 3595.\n\n  Les, delivered, _loosed_, 2874.\n\n  Les, falsely, 3498.\n    A.S. _leas_, false.\n\n  Lese, lie, 3514.\n\n  Lesen, loosed, 3152;\n    deliver, 2897.\n\n  Lesing, lies, 2578.\n\n  Lesse, less, 994.\n\n  Leste, least, 189.\n\n  Lested, Lestede, lasted, 600, 2952, 4147.\n\n  Lested = _leste\u00f0_, lasteth, 111.\n\n  Lested = _leste\u00f0_, (_imp._) listen _or_ perform, 2510.\n\n  Lesteful, everlasting, 304.\n\n  Lesten, (_inf._) to last, 12;\n    (_pl._) last, 4119.\n\n  Lesten, to perform, 2906.\n    Ger. _leisten_.\n         \"And thei ben false and traiterous\n          and _lasten_ not that thei bihoten.\"\u2014(Mandeville.)\n\n  Let, '_let_ ben' = let be, 1809.\n\n  Let, pretended, 2168.\n    A.S. _l\u01fdtan_, to pretend (pret. _l\u00e9t_, p.p. _l\u01fdten_).\n\n  Let, left, 725, 809.\n\n  Let, (_p.p._) led, 476.\n\n  Lete, (_sub._) permit, 2796.\n\n  Leten, (_inf._) to let, permit, 3056;\n    lose, 767.\n\n  Leten, (_inf._) forsake, 4142.\n\n  Leten, (_pl._) left, forsook, 542;\n    allowed, permitted, 629, 2610.\n\n  Letten, to leave, 2612.\n\n  Letting, hindrance, 1076, 3204.\n\n  Lettre, letter, 993, 2527.\n\n  Le\u00f0, diminution, 3348.\n\n  Leunes, lions, 191.\n\n  Leue, dear, precious, 90, 2421, 2868;\n    dearly, 49.\n    A.S. _le\u00f3f_.\n\n  Leue, grant, 2532.\n\n  Leue, leave, permission, 784, 805.\n\n  Leuede, believed, 935.\n\n  Leuedi, lady, 968, 980, 2616.\n\n  Leueles, without leave, 1848.\n\n  Leuelike, kindly, 2275;\n    gladly, joyfully, 3434.\n\n  Leuene, lightning, 3265.\n\n  Leuenes, lightning's, 3046.\n    Norse _lj\u00f3n_, _lj\u00fan_.\n\n  Leuerd = louerd, lord, 33.\n\n  Leues, leaves, 352.\n\n  Lewse, pasture, 1576.\n    A.S. _l\u01fdsu_ (acc. _l\u01fdswe_), _l\u01fdswian_, to pasture.\n\n  Ley, lay, 4113.\n\n  Lich, Liche, body, corpse, 2441, 2488, 4140.\n    A.S. _l\u00edc_.\n\n  Liches, bodies, 2447, 3206.\n\n  Licham, Lichame, body, 200, 350.\n    A.S. _l\u00edchama_, the (living) body.\n\n  Lichles, corpseless, 3164.\n\n  Liderlike, Li\u00f0erlike, treacherously, 3562;\n    wickedly, deceitfully, 1563.\n    See _Li\u00f0er_.\n\n  Lif, life, 176, 267, 504;\n   'in _lif_,' alive, 1364.\n\n  Ligber, Lucifer, 271.\n    A.S. _lig-b\u01fdr_, flame-bearing.\n\n  Ligi\u00f0, lies, 889.\n\n  Ligt, light, 44, 53, 57.\n\n  Ligt, descended, come upon, 2787.\n\n  Ligt, soon, 2252.\n\n  Ligten, to descend, 1983.\n\n  Ligtlike, lightly, 1218.\n\n  Ligtnesse, insight, knowledge, 1559.\n\n  Lik, like, 223.\n\n  Likede, pleased, 2299, 4029.\n\n  Likeles, dissimilar, 1726.\n\n  Likenes, Likenesse, Liknesse, likeness, 202, 678, 682, 684, 688, 2641.\n\n  Likenesses, 2701.\n\n  Liket = like it, 205.\n\n  Lim, lime, 2552.\n\n  Limed, cemented, 562.\n\n  Limes, limbs, members, 348, 352.\n\n  Lin, lie, 942, 3851.\n\n  Lire, loss, 2920.\n    A.S. _lyre_.\n\n  List = _lust_, desire, want, 978, 1230.\n\n  Listen, to listen, 1220.\n\n  Liste\u00f0e, 2814. Read 'liste \u00f0e' = listen to thee.\n\n  Listnede, Listenede, listened, 1597, 2137, 2222, 3403, 3538.\n\n  Lit, stain, 1968.\n    O.N _lita_, to stain.\n\n  Li\u00f0, lieth, 735, 812, 1916, 3892.\n\n  Li\u00f0, limb, 1804.\n    A.S. _li\u00f0_.\n\n  Li\u00f0er, bad, vile, 369.\n    A.S. _l\u00fd\u00f0er_.\n\n  Liue, life, 265, 629, 3806.\n\n  Liue-dai, life, 652;\n    liue-dages, life-days, life-time, 4119.\n\n  Liuede, lived, 777, 908.\n\n  Liuen, (_inf._) to live, 308, 573, 2044.\n\n  Liuen, (_pl._) live, 2496.\n\n  Liues, life's, 201, 496.\n\n  Liues, alive, 1477, 3042;\n    living, 3802;\n   'of _liues_,' alive, 2834.\n\n  Liue\u00f0, liveth, 503.\n\n  Liwe, life, 3884.\n\n  Liwen, live, 4097.\n\n  Loac = _loc_, gift, 1798.\n    A.S. _l\u00e1c_, _gel\u00e1c_.\n\n  Loar, loss, 177, 181.\n    A.S. _lor_.\n\n  Loc, look, behold, 3331.\n\n  Lockende, looking, seeing, 2822.\n\n  Lodelike, loathly, 3030.\n\n  Loder-man, leader, 3723, 4110.\n    A.S. _l\u00e1d-man_; O.E. _lodesman_, from A.S. _l\u00e1d_, _l\u00e1du_, a way. Cf.\n      Eng. _loadstar_.\n\n  Logede men, laymen, 2.\n\n  Loke, (_imp._) look, take heed, 3511.\n\n  Loked, kept, guarded, 193.\n\n  Loked, awarded, decided, 3810.\n\n  Loken, to look, 2600;\n    look to, take care of, 2771, 3193.\n    A.S. _l\u00f3cian_.\n\n  Loken, to keep from, abstain from, 215.\n\n  Lond, Londe, land, 103, 208, 1843.\n\n  Londes, lands, countries, 3700.\n\n  Londes-speche, (native) language, 18.\n\n  Lond-speches, languages, 669.\n\n  Lond-weige, land-way, path, 2681.\n\n  Lore, learning, wisdom, 3635.\n    A.S. _l\u00e1r_.\n\n  Lordehed, lordship, 196.\n\n  Lote, cheer, face, 1162, 2328.\n    S.Sax. _lote_, _late_. O.N. _l\u00e6ti_. A.S. _wl\u00edte_.\n\n  Loten, features, 2258.\n\n  Loten, to fail, 3131.\n\n  Lo\u00f0, loathsome, 369;\n    displeasing, 1216, 1736.\n    A.S. _l\u00e1\u00f0_.\n\n  Lo\u00f0t = _lo\u00f0_, displeasing, 340.\n\n  Lo\u00f0lic, loathsome, horrid, 749.\n\n  Louerd, Louered, lord, 30, 275, 282, 997.\n    A.S. _hlaford_.\n\n  Louerdhed, lordship, 190, 832.\n\n  Louereding, _lording_, lord, ruler, 833.\n\n  Louerdes, lord's, 1388.\n\n  Louerdis, lord's, 2272.\n\n  Lowe, flame, 643.\n    O.N. _log_.\n\n  Lude, loudly, 3585.\n\n  Luked, _locked_, closed, 3276.\n\n  Luken, (_p.p._) enclosed, 94, 3779;\n    shut, 362;\n    beset, 2886.\n\n  Luket = luke\u00f0, encloseth, 98.\n\n  Luten, to bow down to, 1926.\n    A.S. _l\u00fatan_, to bow down to (pret. sing. _le\u00e1t_; pl. _luton_; p.p.\n      _loten_).\n\n  Lutten, (_pret. pl._) bowed down to, worshipped, 2163, 3550, 4070.\n\n  Luue, love, 8, 35, 51.\n\n  Luue-bonde, power of love, 2692.\n\n  Luued, Luuede, loved, 770, 1174.\n\n  Luueden, (_pl._) loved, 549, 2152.\n\n  Luuen, (_sb._) love, 635, 1517, 2002, 4081.\n\n  Luuen, to love, 1, 5, 9, 2042.\n\n  Luuen, (_pl._) love, 49, 3586.\n\n\n  Ma = mai, may, 295.\n\n  Mac, (_imp._) make, 3541.\n\n  Mad, (_p.p._) made, 122, 184.\n\n  Maden, (_pl._) made, 1992, 2960, 2974.\n\n  Magnie = manige, many, 877.\n\n  Magti, mighty, 584, 3797.\n\n  Mai, may, 371.\n\n  Maidenes, maidens, 1145, 1153, 2749.\n\n  Maidenhed, maidenhead, 1852.\n\n  Maked, _make\u00f0_, maketh, 1591.\n\n  Maked, made, 2470, 2515.\n\n  Maken, to make, 278, 1269, 1312, 2018.\n\n  Male, 'helles _male_,' hell's mail, 22.\n\n  Malt, melted, 1017, 3337.\n\n  Man = _manie_, many, 1488.\n\n  Man, one, 1, 3, 1130.\n\n  Mani, Manie, many, 696, 836, 1362, 2392.\n\n  Manige, many, 413, 428, 437.\n\n  Manige-fold, many fold, 2502.\n\n  Manigon, many one, 630.\n\n  Mankin, mankind, 240.\n\n  Manliched, manhood, 23.\n\n  Manne, man, 366.\n\n  Mannes, man's, 141, 327, 501, 753.\n\n  Manslagt, manslaughter, 485.\n\n  Mat, foolish, doted, 1589.\n    Du. _mat_, exhausted, overcome; Ger. _matt_, feeble, faint.\n\n  Mattilike, faintly, 1493.\n\n  Mayden-childre, girls, 2574.\n\n  Mede, reward, _meed_, 1419.\n\n  Medes, rewards, 3940.\n\n  Meidenes, maidens, 1139.\n\n  Meister, (_adj._) master, chief, 664, 3412, 3881, 3886;\n    (_sb._) master, 2729, 3422.\n\n  Meistres, chiefs, 3756, 4072.\n\n  Mel, _meal_, food, 1020, 1246, 1484, 1509.\n\n  Melten, to melt, 99, 3579.\n\n  Men, one, 750, 1127, 1293.\n\n  Mene, company, fellowship, 501.\n    A.S. _ge-m\u00e1na_, a company, marriage.\n         \"Forr drihhtin haffde \u00feanne sett\n          Amang Iudissken \u00feeode,\n          \u00deatt nan ne shollde filedd ben\n          \u00deurrh h\u00e6\u00feenn macchess _m\u00e6ne_.\"\n              \u2014(Orm. i. 65.)\n\n  Mengde, mixed, 3581.\n\n  Mengen, to mix, 468.\n    A.S. _mengian_.\n\n  Mengt, mixed, 1592.\n\n  Mengten, (_pl._) mixed, 544.\n\n  Mentel, mantle, 2026.\n\n  Merci, mercy, 1241, 3602.\n\n  Merk, Merke, character, mark, 457;\n    sign, 1003.\n\n  Merke, boundary, 440, 3455;\n    memorial, stone, 1887, 3490.\n\n  Messe-song, mass-song, 2466.\n\n  Mester, arts, devices, craft, 532, 536;\n    duty, office, 3826.\n    Lat. _ministerium_; Span. _menestre_.\n\n  Met, (_sb._) measure, 439, 3333.\n\n  Mete, _meat_, food, 573, 1487, 1492, 1498.\n\n  Meten, devised, formed, 2701.\n    Cf. _metedd_, painted (Orm. i. 34, 36).\n    A.S. _metan_, to measure, paint.\n\n  Meten, meat, 363, 2255, 3657.\n\n  Meten, to meet, 2828.\n\n  Mette, (_pret._) met, 888.\n\n  Metten, (_pl._) met, 1790.\n\n  Me\u00f0, Me\u00f0e, mercy, pity, 195, 1044, 2498, 3011, 3601, 4076.\n    A.S. _m\u00e6\u00f0_, measure, moderation; _m\u00e6\u00f0ian_, to use gently.\n\n  Me\u00f0ede, pitied, compassionated, 1242.\n\n  Me\u00f0elike, mildly, kindly, 1758.\n\n  Me\u00f0en, to have mercy upon, to spare, 1046.\n    See _Me\u00f0_.\n\n  Michel, Michil, great, 1209, 1366, 1671.\n    A.S. _mycel_.\n\n  Mide, with, 2478, 2963.\n\n  Middel, Middil, middle, 98, 288.\n\n  Middel-erd, middle-earth, earth, 106.\n\n  Middel-hed, (_sb._) middle, 522.\n\n  Middes-werld, the earth, 42.\n\n  Midel, middle, 3159.\n\n  Midelerdes, middle-earth's, 521.\n\n  Midlest, middle, 427, 710.\n\n  Migt, 54, 56, 584.\n\n  Migte, mighty, 3038.\n\n  Migten, (_pl._) might, 573, 876, 1147.\n\n  Migtful, (_adj._) mighty, powerful, 100, 2902, 2916, 3464, 4008, 4025,\n      4026;\n    (_sb._) mighty ones, 3755.\n\n  Migti, mighty, 546, 983.\n\n  Mikel, Mikil, great, 26, 389, 486, 1252.\n    See _Michel_.\n\n  Milce, mercy, 3728.\n    A.S. _milts_.\n\n  Milche, milk, 2788.\n\n  Milche = _Milce_, mercy, 3732;\n    merciful, 2903, 3603.\n\n  Milde, kind, merciful, 128;\n    meek, gentle, 1306, 1441.\n\n  Mildelike, meekly, 1321, 1371, 1423;\n    gently, 2778.\n\n  Min, mine, 1566, 1567.\n\n  Mind, quantity, 3676.\n\n  Mirc, dark, _mirk_, 286.\n    O.N. _myrkr_, dark; _myrka_, to darken.\n\n  Miri, Mirie, merry, pleasant, 212, 294;\n    cheerful, 2258.\n\n  Miries, an error for _mirie_, pleasant, 1038.\n\n  Mirknesse, darkness, 3104.\n\n  Mis, (_sb._) wrong, 206.\n\n  Mis-ches = _mischose_, sinned, 190.\n\n  Misdede, misdid, sinned, 1847, 1890.\n\n  Misdedes, misdeeds, 3637.\n\n  Misdon, misdone, 1680, 2642, 3054.\n\n  Miserlike, indistinctly, 2658.\n    A.S. _misse-l\u00edc_, dissimilar, various.\n\n  Misfaren, to misbehave, 1911.\n\n  Misleuede, disbelieved, 3906.\n\n  Misliked, Mislikede, displeased, 1728, 4011.\n\n  Misnumen, (_p.p._) sinned, 3091.\n    See _Nimen_.\n\n  Missen, to miss, lose, 3336.\n    O.N. _missa_. Du. _missen_.\n\n  Mistagte, misdirected, misled, 475.\n\n  Miste, missed, 3872, 3874.\n\n  Miswiuen, to miswive, marry unlawfully, 540.\n\n  Mi\u00f0e, cease, remain quiet, 3807.\n    Du. _mijden_, to avoid, shun.\n\n  Mo, Moo, more, 354, 414, 428.\n\n  Moal = _mal_, speech, 81.\n    Du. _maal_. O.N. _m\u00e2l_.\n         \"For Iesus o Grickisshe _mal_\n          Onn Ennglissch iss, H\u00e6lennde.\"\n              \u2014(Orm. i. 147.)\n\n  Mod, Modd, Mode, mood, mind, 36, 128, 333, 717, 3577.\n    A.S. _m\u00f3d_.\n\n  Moder, mother, 122, 1421.\n\n  Moderes, mother's, 1434.\n\n  Modi, _moody_, angry, 2660, 2712.\n    A.S. _m\u00f3dig_.\n\n  Modilike, cruelly, 2584.\n\n  Mog, male relative, 1761.\n    A.S. _m\u00e6g_, (_m._) a relation, kinsman; _m\u00e6ge_, (_f._) a kinswoman.\n\n  Mogen, may, can, 3227.\n\n  Moned = _mone\u00f0_, month, 593, 597, 615.\n\n  Mone, moon, 132, 139, 141.\n\n  Monen, to moan, bewail, 180.\n\n  Mones, moon's, 144, 145.\n\n  Mone\u00f0, month, 145, 152, 619;\n    months, 2592.\n\n  Moo, more, 428.\n\n  Mor, more, 511, 993.\n\n  Morgen, morrow, morning, 247, 1161.\n    A.S. _morgen_.\n\n  Morgen-giwe = _morgen-giue_, nuptial gift, 1428.\n    A.S. _morgen-gifu_.\n\n  Morge-quile, Morgen-quile, morning while, a short space of time, 3275,\n      3443, 3461.\n\n  Morgen-tid, morning time, 59.\n\n  Morwen, morrow, morning, 2305, 3162.\n\n  Moste, most, greatest, 189, 198.\n\n  Mot, Mote, may, might, 1304, 1621, 3488;\n    should, 2645.\n\n  Mo\u00f0ed = _moded_, minded, 1584.\n\n  Mouies, aunt's, 1651.\n    Cp. Du. _moei_, aunt.\n    See _Mog_.\n\n  Mount, 2853.\n\n  Mugen, (_inf._) to be able, 1818, 2090, (_pl._) 3017.\n    A.S. _m\u00e1gan_.\n\n  Mune, (_imp._) bear in mind, 45.\n\n  Mune, Munen, to bear in mind, remember, 197, 972, 1622, 2422;\n    commemorate, 687, 3138.\n    A.S. _ge-munan_, to remember, call to mind.\n\n  Munen, (_pl._) bear in mind, 558, 1350.\n\n  Munendai, Monday, 72.\n\n  Mune\u00f0, remembers, 2409.\n\n  Muniging, Muning, commemoration, memorial, 678, 1623, 3344, 3394.\n\n  Munt, mount, 1744, 2773.\n\n  Muntes, mount's, 3487.\n\n  Murnen, to mourn, 2053.\n\n  Murning, mourning, 2908, 3205.\n\n  Musike, music, 460.\n\n  Muste, (pret. of _mot_) might, 2624.\n\n  Mu\u00f0, mouth, 2655, 3971.\n\n  Mu\u00f0es, mouths, 2216.\n\n  Muwen, may, 3316.\n    See _Mugen_.\n\n\n  Nagt, night, 1678, 3142, 3832.\n\n  Naild, nailed, 564.\n\n  Nam, took, 85, 200, 1218;\n    seized, 482, 673;\n    conceived, 1177;\n    came, 698, 1402;\n    came upon, 1490;\n    went, _took_ the way, 744, 745, 1247, 1436.\n    See _Nimen_.\n\n  Name[n], name, 3497.\n\n  Narwere, narrower, 3965.\n\n  Ne, not, 554, _et passim_.\n\n  Ne-gate, no-gate, no-wise, 3224.\n\n  Nede, necessity, 2161, 2165, 3165.\n\n  Neddre, adder, serpent, 323, 369, 374.\n\n  Neddres, adders, serpents, 2930.\n\n  Nedful, needy, 2130.\n\n  Neet, neat, cattle, beeves, 2097.\n    See _Net_.\n\n  Neg, nigh, 833, 1234, 3320.\n\n  Negt = _neg it_, nigh it, 3964.\n\n  Nei\u00f0ere, Nei\u00f0er, neither, 394, 1276.\n\n  Nemeld = _nemned_, assigned, 3533.\n\n  Nemnen, name, call, 82;\n    number, 4085.\n    A.S. _nemnan_, to name, call upon.\n\n  Ner, near, 478, 1395.\n\n  Nest, nearest, next, 3791, 3921.\n\n  Nestes, neighbour's, 3515.\n    A.S. _nesta_, a neighbour.\n\n  Net, Neet, neat, cattle, 940, 2097.\n    A.S. _n\u00fdten_, _n\u00edten_, cattle, beast. O.N. _naut_, an ox.\n\n  Netes, neat's, 3712.\n\n  Ne-\u00f0e-les, nevertheless, 3853.\n\n  Ne\u00f0er, downwards, 370.\n\n  Ne\u00f0er-ten, to descend, 3567.\n    See _Ten_.\n\n  Neue, Neve, nephew, 724, 799, 1761.\n    A.S. _nefa_; Fr. _neveu_; O.Fr. _neve_.\n\n  Neuere, never, 230, 1240.\n\n  Newe, new, 694, 1286.\n\n  Newes, anew, 250.\n\n  Newelike, recently, 293.\n\n  Nifte, niece, 1386.\n    A.S. _nift_.\n\n  Nigt, night, 43, 76, 79.\n\n  Nigtes, nights, 590.\n\n  Nigenti, Nigneti, ninety, 990, 1027.\n\n  Nile, will not, 1806.\n\n  Nim, take, 1720.\n\n  Nimen, to take, 1042, 1739, 2362.\n    A.S. _niman_ (pret. _n\u00e1m_, p.p. _numen_).\n\n  Ni\u00f0, envy, 373, 1915.\n    A.S. _ni\u00f0_, malice; Ger. _neid_; O.N. _n\u00edda_, to abuse, disgrace.\n      _N\u00edd\u00edngr_, a niggard, coward.\n\n  Ni\u00f0ede, envied, 1521.\n\n  Ni\u00f0ful, envious, 369, 1917.\n\n  Ni\u00f0ing, niggardliness, 3432.\n\n  Nogt, not, 330.\n\n  Nogwer, nowhere, 1271.\n\n  Nolden, (_pl._) would not, 3029.\n\n  Nome, (_sb._) hostage, pledge, 2268.\n    See _Nimen_.\n\n  Nome, should take, 3341.\n\n  Nomen, (_pl._) took, accepted, 1016, 1965;\n    (_p.p._) come, 3039.\n\n  Non, no, none, 223, 275.\n\n  Noten, use, enjoy, eat, 3144.\n    A.S. _notian_, use, enjoy.\n\n  Nov, now, 749.\n\n  Nu, now, 356, 379.\n\n  Nuge, now, at once, 1328.\n\n  Numen, (_p.p._) taken, 343, 366, 400, 409, 1316;\n    smitten, seized, 2107, 2826;\n    kept, 2268;\n    passed, gone, 579, 594, 1142, 2485, 2753, 2769;\n    practised, 1382.\n\n  Nunmor, no more, 788, 1118, 1420.\n\n  Nutes, nuts, 3840.\n\n  Ny\u00f0, envy, 273.\n    See _Ni\u00f0_.\n\n\n  O, of, 111, 353, 674, 1196, 2330, 2556, 3577.\n\n  O = on, in, 81.\n\n  Oc, but = O.E. _ac_, 187, 213, 488, 852, 861.\n    A.S. _ac_.\n\n  Oc, also, 54, 465.\n    A.S. _e\u00e1c_.\n\n  Oc = _og_, ought, 197.\n\n  Of, in, 1355, 1901;\n    from, 2390.\n\n  Of-dred, afraid, 3955.\n\n  Offerd, afraid, 2844.\n\n  Offiz, office, 2071.\n\n  Offrande, Offrende, Ofrende, (_sb._) offering, 1298, 1309, 1312, 1314,\n      3631;\n    (_adj._) 1503.\n\n  Offreden, (_pl._) offered, 3619.\n\n  Offrendes, Ofrendes, offerings, 1627, 3551.\n\n  Offrigt, Ofrigt, afraid, 2050, 2225, 3652, 3692.\n\n  Of-slagen, slain, 4077.\n\n  Og, (_pres._) owe, 2187;\n    ought, 1.\n\n  Ogen, (_pres. pl._) ought, 15;\n    would, 2054.\n\n  Ogen, (_adj._) own, 884.\n\n  Oget, ought, should, 324.\n\n  Ogt, aught, 1793.\n\n  Ok, also, 944.\n    See _Oc_.\n\n  Olde, old (ones), 3852.\n\n  Olie, oil, 1548, 2458.\n\n  Olige, oil, 1624.\n\n  Olike, alike, 2024.\n\n  Oliues, olive's, 608.\n\n  On, after, 1751.\n\n  On, an error for _of_ = from, 649.\n\n  On, in, 4, 14, 38, 151, 161, 162, 164.\n\n  On, one, 56, 185, 454, 665;\n   'on and on,' singly, 1639, 2323.\n\n  On-dreg, (_imp._) endure patiently, 3319.\n    See _Dreg_.\n\n  One, alone, 134, 308, 974, 2015.\n\n  Ones, once, 3288;\n    of one, 1720, 1725, 1730.\n\n  On-felde, afield, 1437.\n\n  On-kumen, invaded, 841.\n    A.S. _on-cuman_, to enter in.\n\n  On-liue, in life, alive, 2417, 3105, 3595.\n\n  On-morgen, On-morwen, a morrow, in the morning, 1093, 1161, 1417, 1680,\n      2305, 3162.\n\n  On-nigt, Onigt, by night, 869, 1781, 2049, 2123, 3293.\n\n  Onon, anon, at once, 1067, 1145.\n\n  On-ros, arose, 1936.\n    A.S. _on-r\u00edsan_, to rise up.\n\n  On-rum, aside, apart, 4000, 4021.\n    A.S. _r\u00fam_, room, space, place.\n\n  On-sagen = _unsagen_ = _unsaw_, reproach, 2045.\n\n  On-seken, (_pl._) attack, 851.\n\n  On-sel, On-sele, in time, betimes, timely, 1537, 2051.\n    See _Sel_, _Sele_.\n\n  On-sunder, separate, apart, 148, 3909.\n\n  On-\u00f0rist, athirst, 1229.\n\n  Oo, ever, 111.\n\n  Ooc, oak, 1873.\n\n  Opelike, openly, publicly, 2583.\n\n  Opnede, opened, 3773.\n\n  Opperes, _hoppers_, locusts, 3096.\n    A.S. _hoppere_, a hopper. Cf. Eng. grasshoppers.\n\n  Or, ere, before, previously, 48, 490, 645, 649, 658, 905, etc.;\n   '_or_ \u00f0an,' ere that, 2435;\n    first, 88, 490, 658, 905, 2929.\n\n  Or, than, 1510, 2928.\n\n  Orest, first, 2061.\n\n  Orf, cattle, 795, 883, 1642.\n    See _Erf_, _Erue_.\n\n  Orgel, presumptuous, 3767.\n    A.S. _orh_, _orgel_. Fr. _orgueil_.\n\n  Origt, aright, rightly, 1299, 2226.\n\n  Ostel, lodging, 1056.\n    See _Hostel_.\n\n  O-sunder, asunder, apart, 58, 116.\n\n  Oten = _hoten_, called, 1131.\n\n  O\u00f0er, second, 93, 705.\n\n  O\u00f0er, or, 1940.\n\n  O\u00f0ere, others, 1187, 2132, 2199, 3613.\n\n  O\u00f0er sum, 'some other,' 686.\n\n  Ougt, aught, thing, 121.\n\n  Ouer-cam, passed over, 1633.\n\n  Ouer-cumen, (_p.p._) overcome, 2108.\n\n  Ouer-flet, overflowed, 586.\n    See _Flet_.\n\n  Ouer-flowged, overflowed, 556.\n\n  Ouer-gon, passed, 1186, 1903, 3031.\n\n  Ouer-man, ruler, 3424.\n\n  Ouer-meten, passed over, elapsed, 1665.\n\n  Ouer-pharan = _over-faren_, overfare, pass over, 2487.\n    See _Faren_.\n\n  Ouertake\u00f0, overtakes, 2313.\n\n  Ouer-toc, overtook, 1756.\n\n  Owen, should, 1944.\n\n  Owen, own, 120, 348, 1838.\n\n  Owold, Awold, signify, 324;\n    happen, 525.\n    See _Awold_.\n\n\n  Paid, (_p.p._) 2215.\n\n  Pais, peace, 8, 2535.\n\n  Palme-tren, palm-trees, 3305.\n\n  Paradis, Paradise, 291, 406.\n\n  Pert = _apert_, open, clear, 3292.\n\n  Pilches, garments of skin, 377.\n    A.S. _pylce_.\n\n  Piler, pillar, 3293.\n\n  Pilt, thrown, put, 2214.\n    O.E. _pult_. Dan. _putte_, to put into.\n\n  Pine, (_vb._) torment, plague, 179.\n\n  Pine, (_sb._) sorrow, torment, 177, 244, 955, 2530, 2785, 3094.\n\n  Plage, play, lust, 537.\n\n  Plages, plays, amusements, 3575.\n\n  Plaigen, to play, 2016.\n\n  Plates (of silver), 2370.\n\n  Pleide, played, 1214.\n\n  Plente\u00f0 = _plent\u00e9_, plenty, 3709.\n\n  Pligt, (_sb._) pledge, 1269;\n    sin, offence, 'to _pligt_' = for the offence, 3611.\n    A.S. _pliht_.\n\n  Pligt, (_vb._) pledge, 1776;\n    (_p.p._) pledged, 1275, 2677.\n\n  Podes, toads, 2977.\n    O.N. _padda_, a toad.\n\n  Polheuedes, tadpoles, 2977.\n    Does it signify spade-headed, from O.N. _p\u00e1l_, a spade, as in pole-axe?\n\n  Pore, an error for _gore_ = _gure_, your, 2190.\n\n  Preige, prey, 4028.\n\n  Prenes, brooches, 1872.\n    A.S. _preon_, a clasp, bodkin. O.N. _priona_, to sew.\n\n  Present, (_sb._) 1831, 2273.\n\n  Prest, priest, 3886, 3922.\n\n  Prike\u00f0, pricks, spurs, 3964.\n\n  Pris, honour, 292, 326;\n    value, worth, 2247, 2700;\n    riches, 2690.\n\n  Prisun, prison, 2040, 2046, 2070.\n\n  Prisuner, gaoler, 2042.\n\n  Prisunes, prisoners, 2044.\n\n  Prud, proud, 858, 1414;\n    pride, 1966.\n\n\n  Quad = _quead_, bad, evil, 536.\n\n  Quad = quoth, said, 755, 929, 1041, 1045.\n\n  Quake = _wake_, watch, 1054.\n    The rhyme requires _quate_ = wait.\n\n  Quamede, pleased, 1019.\n    See _Quemede_.\n\n  Quam, whom, 1768.\n\n  Quan, Quane, Quanne, when, 16, 92, 418, 576, 708, 721, 930.\n\n  Quan, since, 1817.\n\n  Quar, where, 1311.\n\n  Quase, whose, 2870.\n\n  Quat, what, 171, 324, 357, 634;\n    which, 4160.\n\n  Quat, quoth, 1313, 1775.\n\n  Quatso, whatso, 1324.\n\n  Qua\u00f0, (_pret._) quoth, 1311, 1371;\n    in line 3988 read 'que\u00f0' (_imp._), speak.\n\n  Quead, wretch, wicked one, 295, 4063.\n    Du. _kwaad_, bad.\n\n  Quede, promise, 1463.\n    A.S. _cwede_, a saying; _cwiddian_, to speak.\n\n  Quemed, beloved (ones), 86.\n    A.S. _cweman_, to please, satisfy.\n\n  Quemede, satisfied, 978, 1380.\n\n  Quemest, most pleasing, 3764.\n\n  Queme\u00f0, easeth, lightens, 408.\n\n  Quer, where, 762.\n\n  Quer-of, whereof, 366.\n\n  Que\u00f0e = _quede_, word, 4011.\n    See _Quede_.\n\n  Que\u00f0en, to speak, 3525, 4002;\n    to promise, 2788;\n    to enquire, 1792.\n    A.S. _cw\u00e9\u00f0an_ (pret. _cw\u01fd\u00f0_, p.p. _ge-cweden_).\n\n  Que\u00f0en, (_p.p._) called, 1496;\n    promised, 3944.\n\n  Que\u00f0en, whence, 1401.\n    O.N. _hva\u00f0an_.\n\n  Que\u00f0er, whether, 3272;\n    which (of the two), 1471.\n\n  Que\u00f0er-so, whether, 340, 491.\n\n  Quhu, how, 20.\n\n  Qui, why, 1759, 1760.\n\n  Qui = quile, awhile, 4000.\n\n  Quider, whither, 2600.\n\n  Quil = quilc, which, 3631.\n\n  Quilc = what, 1572;\n    which, 3764;\n    how, 3212.\n\n  Quile, while, 2041;\n   '\u00f0or quile,' while, whilst, 205, 1104, 1106.\n\n  Quiles; '\u00f0or quiles,' whilst, 186, 204, 574.\n\n  Quilke, (_pl._) which, 2080;\n    what, 2350.\n\n  Quilum, whilom, formerly, 801, 1139, 1171, 1464.\n\n  Quit, white, 2810.\n\n  Quo, who, 359, 2821, 2822, 2823.\n\n  Quor, where, 356, 714.\n\n  Quor-at, where to, 3237.\n\n  Quor-bi, whereby, 573.\n\n  Quor-fore, wherefore, 1632.\n\n  Quor-of, whereof, 1314.\n\n  Quor-on, whereon, 1310.\n\n  Quor-so, where-so, 943, 3107.\n\n  Quo-so, whoso, 924.\n\n  Quo\u00f0en, (_pl._) spake, 2993, 3267.\n\n  Quow, how, 1560.\n\n  Quuad = _biquad_, ordained, 64.\n\n  Quuad, quoth, 1021.\n\n  Quuam, which, 696.\n\n  Quuan, Quuanne, when, 190, 206, 991, 2311.\n\n  Quuat, what, 1310.\n\n  Quuat-so-euere, whatsoever, 270.\n\n  Quuen, queen, 296.\n\n  Quuo, who, 1003.\n\n  Quuor, where, 2428, 2430, 2431.\n\n  Quuow, how, 2732.\n\n  Qwel = _quelc_ = _quilc_, which, 170.\n\n\n  Rad, hasty, 617, 2730;\n    expeditious, 2481;\n    eager, 3617;\n    readily, quickly, 998, 1783.\n    A.S. _r\u00e1d_, ready, quick.\n\n  Raken, to scatter, 2132.\n    Sw. _raka_.\n\n  Raken, to gather, 3324.\n    A.S. _r\u01fdcan_, to reach. Du. _r\u00e1ken_, to handle.\n\n  Ranc = wrang (?) = was wrung (with pity), 1658.\n\n  Ranc, strong, 2105, 2108.\n    A.S. _ranc_.\n\n  Ransaken, to search, 2323.\n    O.N. _ransaka_.\n\n  Ransakes, searchest, 1773.\n\n  Rapede, hastened, 1221.\n    Du. _rap_, nimble. O.N. _rapa_, to hasten.\n\n  Rapen, to hasten, 2376.\n\n  Rape\u00f0, (_imp._) hasten, 2349.\n\n  Ra\u00f0e, quickly, soon, 1784, 2313, 3664.\n    A.S. _hra\u00f0e_.\n\n  Read, Red, Reed, counsel, advice, 401, 659, 1222, 1737, 2547, 3808, 4064;\n    instruction, 1515, 2830;\n    device, plan, 309, 3663, 4059;\n    remedy, help, 2996.\n    A.S. _r\u01fdd_, counsel, advice, opinion.\n\n  Reade se, Red Sea, 2670.\n\n  Rechede, interpreted, 2124.\n\n  Rechen, to interpret, 2086, 2122.\n    A.S. _recan_, to explain, interpret.\n\n  Reclefat, censer, 3782.\n\n  Redde, advised, 3436.\n\n  Redden, (_pl._) consulted, 1145;\n    advised, 2861.\n    See _Read_.\n\n  Rede, read, 34.\n\n  Rede, Reed, red, 637, 640, 1256,\n\n  Rede, advise, 3118.\n\n  Reden, to counsel, 1534.\n    A.S. _r\u01fddan_, to counsel (pret. _r\u00e9d_, p.p. _r\u01fdden_).\n\n  Redes, advisest, 2934.\n\n  Redi, readily, 998;\n    ready, 1066.\n\n  Redles, foolish, wicked, 3574.\n    A.S. _r\u01fddleas_, rash.\n\n  Ref, rough, 3726.\n    A.S. _hreof_, rough, scabby.\n\n  Reflac, robbery, 436, 3512.\n    A.S. _re\u00e1fl\u00e1c_, spoil, rapine.\n\n  Rein, rain, 3265, 3326.\n\n  Rein-bowe, rainbow, 637.\n\n  Reke-fille, April, 148, 3136.\n\n  Rekelefat, Reklefat, censer, 3761, 3800.\n    A.S. _r\u00e9cels_, incense; _r\u00e9celsf\u00e6t_, a censer.\n\n  Reken, ready, 3485.\n\n  Reklefates, censers, 3787.\n\n  Rem, cry, outcry, 1962, 2613, 3858.\n    A.S. _hream_.\n\n  Ren, course, 1.\n    A.S. _ryne_, _rene_.\n\n  Ren, swift, 3218.\n    A.S. _ryne_, course, race.\n\n  Reste, Resten, (_sb._) rest, 11, 249, 252, 400.\n\n  Restede, (_pret._) rested, 257.\n\n  Resten, to rest, 1369.\n\n  Reu, Rew, grieved, 1166;\n    sorrowed, 1828.\n    A.S. _hre\u00f3wan_, to rue, grieve (pret. _hre\u00e1w_).\n\n  Reuen, spoil, 2802.\n    A.S. _re\u00e1fian_, to rob, spoil.\n\n  Reuli, sorrowful, mournful, 1162.\n    A.S. _hre\u00f3wl\u00edc_.\n\n  Rew, bitter, 3151.\n    A.S. _hre\u00f3w_, raw, fierce.\n\n  Rewde, Rew\u00f0e, sorrow, grief, 2339;\n    pity, 2608.\n\n  Reweli, Rewli, = piteous, sorrowful, 1968, 2328.\n    See _Reuli_.\n\n  Rewlike, sorrowfully, 3106.\n    A.S. _hre\u00f3wl\u00edce_, mournfully.\n\n  Reyn, rain, 582.\n\n  Riche-like, richly, 2442.\n\n  Richere, richer, 1280, 3937.\n\n  Ride, road, way, course, 3950.\n\n  Rif, widely known, renowned, 232;\n    wide-spread, 1252.\n    A.S. _ryf_, rife, prevalent.\n\n  Rigesses, rushes, 2595.\n    A.S. _risce_, _rixe_, a rush.\n\n  Rigt, right, justice, 52, 451;\n    rights, 3714;\n    rightly, 885, 1565;\n    mode, wise, 1270.\n\n  Rigted, set right, 3427.\n\n  Rigten, to righten, set right, decide, 3421, 3423, 3426.\n    A.S. _rihtan_, to righten, correct, govern, rule.\n\n  Rigt-wise, righteous, 418, 516, 1043.\n\n  Rigt-wised, Rigt-wished, righteousness, 936, 3740.\n\n  Rimes, rhyme's, 1.\n\n  Rim-frost, rime, hoar frost, 3328.\n    A.S. _r\u00edm-forst_.\n\n  Ringes, rings, 1872, 2703.\n\n  Risen, to rise, 4039.\n\n  Roche, rock, 256, 1138.\n\n  Rode, cross, 386, 388.\n    A.S. _r\u00f3d_.\n\n  Roke, reek, smoke, 1163.\n    A.S. _re\u00e1c_, _r\u00e9c_.\n\n  Ros, rose, 261, 1055.\n\n  Rospen, to _rasp_, diminish, 2132.\n    Du. _raspen_, to grate.\n\n  Rotede, became rotten, 3342.\n\n  Ru, rough, 1539, 1544.\n    A.S. _r\u00fah_.\n\n  Run, discourse, conversation, 991.\n    A.S. _r\u00fan_.\n\n\n  Sac-les, without strife, willingly, 916.\n    A.S. _sacu_, strife; _sac-leas_, without contention.\n\n  Sacrede, sacrificed, 612, 626, 938.\n\n  Sad, separated, divided, 58, 116, 266, 1784;\n    set apart, 208;\n    scattered, 672.\n    See _Shad_.\n\n  Safgte, an error for _sagte_, cure, heal (?), 470.\n\n  Saft, a pole, 3899.\n    A.S. _sceaft_, _sceft_, a shaft, pole.\n\n  Safte, making, work, 3628;\n    creatures, 127.\n    A.S. _sceaft_, a creature, created, made, formed, from _scapan_, to\n      form.\n\n  Safte, of form, 349.\n\n  Sag, saw, 26, 127;\n    looked, 3901.\n\n  Sage, words, sayings, 4153.\n    A.S. _sagu_, a saying, speech, _saw_.\n\n  Sagen, saying, 14.\n    See _so\u00f0e-sagen_.\n    A.S. _s\u00e6gen_, a saying.\n\n  Sagt, an error for _sag_, 1301.\n    It may = _sag_ + _it_ = saw it.\n\n  Sake[n], sake, 1392, 3731.\n\n  Sal, shall, 12, _et passim_.\n\n  Sal = salt, shalt, 1815.\n\n  Salt, shalt, 1042, 1043.\n\n  Salte, salt, 3280.\n\n  Saltes, of salt, 1131.\n\n  Saltu, shalt thou, 1041, 1813.\n\n  Same, shame, 234, 302, 349, 351.\n\n  Sameden, (_pl._) assembled, gathered, 434.\n    A.S. _samnian_, to assemble, collect.\n\n  Samen, together, 40, 398, 412.\n\n  Samening, assembling, matching, 458;\n    intercourse, 1442.\n    A.S. _samnung_, a congregation.\n\n  San, infamy, shame, 373.\n    A.S. _sc\u01fdnan_, to destroy; _scand_, disgrace.\n\n  Sanc, sank, 1108.\n\n  Sarp, sharp, 2989, 3577.\n\n  Sat, set, 945.\n\n  Sat, treasure, money, 795, 881, 3169.\n    A.S. _sceat_, treasure, gift, money.\n\n  Sca\u00f0e, harm, ruin, 302, 2314.\n    A.S. _scea\u00f0an_, _scea\u00f0ian_, to hurt; _sc\u00e6\u00f0\u00fee_, injury, loss.\n\n  Schad, separated.\n    A.S. _sc\u00e1dan_, to separate, divide.\n    See _Shad_, _Sad_.\n\n  Sche, she, 235, 2619.\n\n  Schet, shot, 475.\n\n  Scheten, to shoot, 474.\n    A.S. _sce\u00f3tan_, to shoot (pret. _sceat_).\n\n  Schilde, shield, 2525.\n    A.S. _sc\u00fdldan_, to shield.\n\n  Schinen, (_pl._) shine, 153.\n\n  Schir. sheer, sincere, 1835.\n\n  Schoren, cut.\n    See _Abuten-schoren_.\n\n  Scir, bright, 3848.\n\n  Scit\u00e9, city, 2415.\n\n  Scka\u00f0e, harm, destruction, 850.\n    See _Sca\u00f0e_.\n\n  Sckil = _skil_, reason, 203.\n    See _Skil_.\n\n  Scri\u00f0, entreaty, 1419, 2021.\n\n  Scri\u00f0ed, urged, 1715.\n\n  Scro\u00f0, urged, solicited, entreated, 1055, 1834, 2023, 2695.\n    A.S. _scr\u00ed\u00f0an_, to go (pret. _scr\u00e1\u00f0_).\n\n  Scro\u00f0t, an error for _scro\u00f0_, 339.\n\n  Se, sea, 1123.\n\n  Seek, sack, 2309.\n\n  Seckes, sacks, 2213, 2223.\n\n  Sed, seed, 121, 1613.\n\n  Sedes-kin, Seth's kin, 4042.\n\n  Segen, (_pl._) saw, 3222.\n\n  Sege\u00f0, cometh, falleth, 2232.\n    A.S. _s\u00edgan_, to fall.\n\n  Sei, (_imp._) say to, tell, 3445.\n\n  Seid, (_p.p._) said, 2425.\n\n  Seide, (_pret._) said, 277, 323.\n\n  Seiden, (_pl._) said, 903, 1083.\n\n  Seien, to say, 1139.\n\n  Seigen, (_pl._) say, 917;\n    (_inf._) 2494.\n    A.S. _secgan_, _seggan_, to say.\n\n  Seilede, sailed, went, 3389.\n\n  Sei\u00f0, says, 1127, 1293, 1295.\n\n  Sei\u00f0, (_imp._) say, 2350.\n\n  Sek, sick, 1175.\n\n  Seken, to seek, 3598.\n\n  Sekenesse, sickness, 775.\n\n  Sel, time, season, 417, 928, 1032, 1184, 1224, 1375, 1503, 1545, 2541,\n      2769, 3159;\n   'in _sel_,' quickly, opportunely, 1095;\n   'al swilk _sel_,' at such time, 1204;\n   'on _sel_,' 'on _sele_,' in time, timely, 1537.\n    A.S. _s\u01fdl_, _seel_, time. Prov. E. _seel_.\n\n  Sel, (_imp._) sell, 1495.\n\n  Selcu\u00f0, marvellous, 3972.\n    A.S. _sel-c\u00fa\u00f0_ = seldom known, wonderful, rare.\n\n  Seldum, seldom, 2181.\n\n  Seles = _selie_, good, 1542.\n    See _Seli_.\n\n  Self; 'Self his kinde' = his own kin, 1806;\n    even, very, 2610.\n\n  Seli, blessed, righteous, 266, 1532, 1986, 2782;\n    good, 2412, 4079;\n    fortunate, 1244;\n    propitious, 31;\n    happy, blissful, 64.\n    A.S. _s\u00e9l_, good; _s\u01fdlig_, happy, blessed, prosperous.\n\n  Seli-red, good advice, help, 2514.\n\n  Seli-si\u00f0, prosperity, 2546.\n\n  Seli-sped, bliss, happiness, prosperity, 240, 2138.\n\n  Selku\u00f0, strange, 1286.\n    See _Selcu\u00f0_.\n\n  Selku\u00f0like, wondrously, greatly, 1557.\n\n  Sellic, Selli, rare, wondrous, 466;\n    marvellous, 1026;\n    strange, 3260, 3957.\n\n  Sellik, Sellic, wonderfully, miraculously, 1315, 1316.\n    A.S. _s\u00e9ll\u00edc_, _s\u00edll\u00edc_, wonderful.\n\n  Sel\u00f0e, Sel\u00f0he, bliss, luck, fortune, 1023, 1341, 1404, 2001.\n    A.S. _s\u01fdl\u00f0_, _ges\u01fdl\u00f0_, happiness, felicity.\n\n  Sel\u00f0helike, successfully, 1372.\n\n  Semelen = to assemble, 3865.\n\n  Semelike, Semlike, seemly 1007, 1504.\n\n  Semes, loads, 1368, 2373.\n    A.S. _seam_.\n\n  Semet, seemeth, 2169.\n\n  Seme\u00f0, 1365.\n    _Read_ semede, loaded.\n\n  Sen, to be, 298, 1923, 3843.\n    Ger. _sein_.\n\n  Sen, (_inf._) to see, 279, 956;\n    to look, 394, 2664;\n    to look after, take care of, 1663, 2628;\n    choose, take, 3723.\n\n  Sen, (_pl._) see, 16, 140.\n\n  Sen, Sene, visible, manifest, 74, 1173.\n\n  Sende, (_imp._) send, 2820.\n\n  Senden, to send, 1683.\n\n  Sendet, sendeth, 1412.\n\n  Senkede = schenkede, poured out, 322.\n    A.S. _scenc_, drink; _scencan_, to pour out, give to drink.\n\n  Sent, (_imp._) send, 2825.\n\n  Senten, (_pl._) sent, 1970, 1973.\n\n  Senwe, sinew, 1805;\n    sinews, 1804.\n    A.S. _sinewe_.\n\n  Sep, sheep, 1334.\n\n  Serf, (_imp._) serve, 1685.\n\n  Seri, sorry, 408.\n\n  Seri-mod, sorrowful-minded, 1850.\n\n  Serue, to serve, 1715.\n\n  Serue, should serve, 3816.\n\n  Seruede, served, 1692, 2051.\n\n  Seruen, (_pl._) serve, 4126.\n\n  Seruen, to serve, 5, 1670, 1694, 3634.\n\n  Seruen, to deserve, 1686.\n\n  Seruise, service, 1672, 1714, 3754.\n\n  Set, made, 562.\n\n  Sete, seat, 278.\n\n  Sette, planted, 1278.\n\n  Setten, (_inf._) set, place, 2598.\n\n  Se\u00f0, sees, 181, 196.\n\n  Se\u00f0, sod, seethed, 1487.\n    A.S. _se\u00f3\u00f0an_, to boil, seeth (pret. _se\u00e1\u00f0_; p.p. _soden_).\n\n  Seue, seven, 489, 1825.\n\n  Seuend, Seuende, seventh, 445, 593, 611.\n\n  Seuendai = seuend dai, seventh day, 247, 607.\n\n  Seue nigt, Seuene nigt, se'nnight, a week, 609, 1687, 2952.\n\n  Seuenti, seventy, 706, 3665.\n\n  Seweden, (_pl._) looked, gazed, 2661.\n\n  Sex, Sexe, six, 575, 577, 578.\n\n  Sexte, sixth, 167, 199, 531.\n\n  Sextene, sixteen, 1907.\n\n  Sexti, sixty, 663, 1475.\n\n  Sey, tell, 4114;\n    sey we, let us say, 4162.\n\n  Seyen, Seyn, say, 1445, 3561.\n\n  Sge, she, 1444, 1447, 1698.\n\n  Shad, separated, 148.\n    A.S. _sce\u00e1dan_ (pret. _sceod_, p.p. _scaden_), to separate, divide.\n\n  Shauen, shaved, 2120.\n\n  She, 1925.\n\n  Shent, destroyed, 754.\n    A.S. _scendan_, to shend, disgrace.\n\n  Sheren, to reap, 2347.\n\n  Shetten, (_pl. pret._) shut, 1078.\n\n  Shewed = shewede, (_pl. pret._) showed, 1971.\n\n  Shiftede, changed, 1732.\n\n  Shilde, Schilde, shield, 2525, 4157.\n\n  Shire, make clear, 2036.\n\n  Sib, Sibbe, akin, 228;\n    relatives, 2503.\n    A.S. _sib_.\n\n  Sibbe-blod, blood-relatives, 1468.\n\n  Sid, side.\n\n  Siden = si\u00f0en, since.\n\n  Sigande, sighing, 1436.\n\n  Sighe = sig\u00f0he, sight, 518.\n\n  Sighteles, blind, 1528.\n\n  Sigt, sight, 1626, 2774.\n\n  Sig\u00f0he, sight, 335, 360.\n\n  Sik, sighing, 1239.\n    A.S. _s\u00edcan_, to sigh. Prov. E. _sike_.\n\n  Siker, secure, safe, 869, 876, 1269.\n    O.Fris. _sikur_; Ger. _sicher_.\n\n  Sikerlike, certainly, surely, 1500;\n    with confidence, boldly, 2319.\n\n  Silden, to shield, 214, 1788.\n\n  Sinfulhed, sinfulness, 180.\n\n  Sile = sel, time, 2978.\n    See _Sel_.\n\n  Singe, sing, 34.\n\n  Singede, sinned, 4066.\n\n  Singen, to sing, 27.\n\n  Singen, to sin, 172, 188.\n    A.S. _singian_.\n\n  Sinigeden, (_pl._) sinned, 2205.\n\n  Sinne, sin, 182, 186.\n\n  Sinnes, sin's, 553.\n\n  Sinne-wod, sin mad, 1073.\n\n  Sir, _sheer_, pure, 518, 3580;\n    clearly, 3045.\n    See _Scir_.\n\n  Sired, enlighteneth, 327.\n    A.S. _sc\u00edr_, clear; _sc\u00fdrian_, to divide.\n\n  Sitten, to sit, 279.\n\n  Si\u00f0, course, conduct, 274.\n    A.S. _si\u00f0_, path, way.\n    See _Seli-si\u00f0_.\n\n  Si\u00f0e, time, 3093.\n    A.S. _si\u00f0_.\n\n  Si\u00f0e, Si\u00f0en, since, 84, 262, 2405;\n    after, 237;\n    afterwards, 509, 609, 1928.\n    A.S. _s\u00ed\u00f0\u00f0an_.\n\n  Si\u00f0en = _siden_, sides, 1295.\n\n  Si\u00f0es, times, 1731, 1825.\n\n  Skie, cloud, 3294, 3643.\n\n  Skies, clouds, 3463.\n\n  Skige, sky, cloud, 3255.\n\n  Skil, Sckil, reason, discretion, wisdom, 193, 203, 1425;\n   'wit _skil_,' reasonably, 52.\n    O.N. _skil_.\n\n  Skipperes, locusts, 3087.\n\n  Skiuden, (_pl._) skewed, changed, 1989.\n\n  Slagen, (_p.p._) slain, 509, 591.\n\n  Sleckede, slaked, satisfied, 1230.\n    A.S. _sleacian_, to slacken; Sw. _sloka_, to droop.\n\n  Slen, to slay, 2837, 3729.\n    A.S. _sle\u00e1n_.\n\n  Slep, slept, 967, 1605, 3466.\n\n  Slepi, sleepy, 871.\n\n  Slo, (_imp._) slay, 1939, 3505.\n    A.S. _sle\u00e1n_; O.E. (N^n.) _sla_.\n\n  Slog, Slug, slew, 483, 2668, 2685, 3474, 3913, 4081.\n\n  Sloge, slew, 3048.\n\n  Slon, to slay, 1328, 1752.\n\n  Slo\u00f0, slays, 3964.\n\n  Sluge, would slay, 3976.\n\n  Slugen, (_pl._) slew, 3916.\n\n  Smaken, to scent, 2443.\n    A.S. _sm\u00e6ccan_, to savour, taste.\n\n  Smale, small, 656, 2107;\n   'wordes _smale_,' easy words, 18;\n   'speche _smale_,' flattery, 4056.\n\n  Smere, fatness, 1573.\n    A.S. _sm\u00e9ru_, fat.\n\n  Smered, anointed, 2455, 2457.\n\n  Smerles, anointing, 2454.\n    A.S. _sm\u00e9rels_, ointment.\n\n  Smeren, to anoint, 2442, 2448.\n    A.S. _sm\u00e9rian_, to anoint.\n\n  Smette, smote, 2684.\n\n  Smit, smiteth, 3970.\n\n  Smit, (_imp._) smite, 3360.\n\n  Smite, plague, 2990.\n\n  Smiten, to smite, 3866, 4040.\n\n  Smiten, (_p.p._) smitten, 3867.\n\n  Smiten, (_pl._) smote, 2109.\n\n  Smi\u00f0, smith, workman, 466.\n\n  Smot, smote, 2925, 2943.\n\n  Snake, serpent, 2805.\n\n  So, as, 15, 57, 331, 332, _et passim_.\n\n  Sod, shod, 3149.\n\n  Softe, soft, mild, 335, 3061;\n    pleasant, 2057, 2412;\n    lust, pleasure, 3647.\n\n  Softere, (_adv._) softer, 3874.\n\n  Sogen, saw, 3522;\n    seen, 2785.\n\n  Sogt, united, at peace, 1934, 2161.\n    A.S. _saht_.\n\n  Sogt, (_p.p._) sought, 848, 3189;\n    come near, 3130;\n   'was _sogt_' = had come, 3707.\n\n  Sogte, sought, 682, 1533, 1947.\n\n  Sogten, (_pl._) sought, 1081.\n\n  Solde, sold, 1843;\n    (_pl._) 1955.\n\n  Solstices, 150.\n\n  Son, shoes, 2781.\n\n  Son, shone, 3293, 3614.\n\n  Sond, sand, 2718.\n\n  Sond, shame, 2714.\n    A.S. _sceond_.\n\n  Sonde, messenger, 1414, 2313;\n    message, 3931.\n    A.S. _sand_.\n\n  Sonde, dish, 2295.\n    A.S. _sand_.\n\n  Sonder-man, Sondere-man, messenger, 1410, 2791, 2871.\n\n  Sondere-men, messengers, 1792, 1969.\n\n  Sondes, messengers, 1007, 1014, 2165, 4052.\n\n  Sondes, messenger's, 1434.\n\n  Sone, immediately, _soon_, 329, 343, 979;\n    quickly, 1145, 1221;\n   '_sone_ so,' as soon as, 1109.\n\n  Sor, grief, heaviness, 512, 733, 1039, 1048, 1239, 1765, 3650.\n    A.S. _s\u00e1r_.\n\n  Sor, sore, 3027.\n\n  Sore, sorely, 1166, 3223.\n\n  Soren = shorn, reaped, 1919.\n\n  Sorful, sorrowful, 2326.\n\n  Sorge, sorrow, 68, 302, 362, 512.\n    A.S. _sorh_.\n\n  Sorges, sorrow's, 360, 778.\n\n  Sori, sorrowful, distressed, heavy, 974, 977, 1974;\n    wicked, 1074.\n\n  Sori-mod, sorrowful-minded, 3520.\n\n  Sort, lot, 1186.\n\n  Sort-leui, short-lived, 712.\n\n  Sorwe, sorrow, 179, 268.\n\n  Sorwes, sorrow's, 19, 716, 3742.\n\n  Soth, foolish, 3685, 3688.\n    A.S. _sot_, a fool.\n\n  So\u00f0, So\u00f0e, true, 17, 953, 1032, 1605, 2091, 2842, 3972;\n   'ben _so\u00f0_' = be accomplished, 2505.\n\n  So\u00f0, So\u00f0e, truth, 74, 2034, 2036, 2928.\n    A.S. _s\u00f3\u00f0_, truth, true.\n\n  So\u00f0e-sagen, sooth-saw, true story, 14.\n\n  Soule, Sowle, soul, 486, 4136.\n\n  Soules, Sowles, souls's, 496, 626, 2920.\n\n  Sowen, saw, 3108.\n\n  Sowen, to sow, 2347.\n\n  Sowles, souls, 4156.\n\n  Spac, spake, 925, 1753, 1758.\n\n  Specande, speaking, 2821.\n\n  Speche, speech, language, 665.\n\n  Speches, speeches, languages, 666, 668.\n\n  Sped, _speed_, success, 25;\n    abundance, 122;\n   'iwel _sped_,' misfortune, 310;\n   'in _sped_,' 'wi\u00f0 _sped_,' speedily, 935, 1083, 1221.\n\n  Sped, succeed, 1585.\n\n  Sped, succeeded, fared, 3314.\n\n  Speden, to prosper, succeed, 2303.\n\n  Sperd, fastened, enclosed, shut up, imprisoned, 22, 94, 384, 564, 2093.\n\n  Speken, to speak, 2016, 2027, 2710, 2827, 2832, 3400.\n\n  Speren, to shut up, 2194.\n    A.S. _sparran_; O.N. _sperra_.\n\n    See Hampole's P. of C., l. 3835.\n\n  Spice-like, with spices, 2443, 2515.\n\n  Spices, 2247.\n\n  Spices-ware, spicery, 1952,\n\n  Spien, to spy, 2172.\n\n  Spies, 2169, 2174.\n\n  Spile, sport, play, 3462;\n    multitude, 2977.\n\n  Spiled, scattered, 3183.\n\n  Spilen, to play, sport, live joyously, 2532.\n    A.S. _spilian_.\n\n  Spirit, 203.\n\n  Spoken, (_pl. pret_) spake, 2913.\n\n  Spot, place, 3280.\n\n  Spotted, spotted ones, 1721.\n\n  Spred, (_p.p._) spread, 650, 831.\n\n  Spredde, (_pret._) 490.\n\n  Spredden, (_pl. pret._) spread, 2567.\n\n  Springe, spring, 581.\n\n  Sprong, sprang, 60, 247, 2740.\n\n  Sprungen, (_pl._) sprang, 1804;\n    (_p.p._) sprung, 4023.\n\n  Spure\u00f0, spurs, 3970.\n\n  Sren, an error (?) for _fren_, to deliver, save, 1103.\n\n  Srid, (_p.p._) clothed, 379.\n\n  Srid, Sridde, (_pret._) clothed, 23, 271, 1539.\n\n  Sriden, to clothe, 351.\n    A.S. _scr\u00fddan_ (pret. _scrydde_), to clothe.\n\n  Srifte, penance, 422, 3692.\n\n  Sri\u00f0en = _sriden_, to deck, 1878.\n\n  Srud, clothing, vestments, 176, 271, 795, 857, 2367, 3169.\n    A.S. _scr\u00fad_.\n\n  Staf, staff, 3149.\n\n  Stal\u00f0e, theft, 1767.\n    A.S. _st\u00e1lu_.\n\n  Stalwur\u00f0i, stalworthy, strong, 655, 864, 3714.\n\n  Starf, died, 481, 658, 4133.\n    A.S. _steorfan_ (pret. _stearf_; p.p. _storfen_), to die.\n\n  Stede, place, 117, 425, 433.\n\n  Steden, places, 3441.\n\n  Steden, place, 1114.\n\n  Steg, ascended, 319, 3527.\n    See _Stigen_.\n\n  Stele, steal, 3511.\n\n  Stelen, to steal, do secretly, hide, 1035;\n    hide from, 2594.\n    A.S. _st\u00e9lan_.\n\n  Stere, rule, 3418;\n    ruler, 3420.\n    A.S. _ste\u00f3ran_, to rule; _ste\u00f3ra_, ruler; _ste\u00f3re_, rule.\n\n  Steres, rulers, 3413, 3415.\n\n  Steres-men, rulers, 3417, 3429.\n\n  Stering, rule, government, 3410.\n\n  Sterre, star, 132;\n    star's, 134.\n    A.S. _steorra_.\n\n  Sterres, stars, 1921.\n\n  Steuene, Steuone, voice, 355, 622, 1285.\n    A.S. _stefen_.\n\n  Sti, path, 3958.\n    A.S. _st\u00edg_, a way, path.\n\n  Stig, (_imp._) ascend, go up, 4100.\n\n  Stigen, (_p.p._) ascended, 4130.\n    A.S. _st\u00edgan_, to ascend, go (pret. _st\u00e1h_; p.p. _gest\u00edgen_).\n\n  Stille, secretly, 2015, 2428, 2718.\n\n  Stille, (_imp._) be still, 3319.\n\n  Stillen, to quiet, still, 3924.\n\n  Stinc, stink, 2556, 2975.\n\n  Stinken, stinking, 1164.\n\n  Stired, stirred, 3580, 3961.\n\n  Stirte, started, 2931.\n\n  Sti\u00f0, stiff, stubborn, 1591;\n    severe, 3266.\n    A.S. _st\u00ed\u00f0_, _st\u00fd\u00f0_, firm, stiff.\n\n  Stiward, steward, 1991, 2255, 2263, 2712.\n    A.S. _stiward_.\n\n  Stod, stood, 1019.\n\n  Stoden, (_pl._) stood, 3543.\n\n  Stodet = stood it, 590.\n\n  Ston, stone, 1120, 1604.\n\n  Stonde, (_imp._) stand, 3760.\n\n  Stonden, to stand, 1607, 2639, 3666.\n\n  Stonden agon, (_pl._) opposed, 438.\n\n  Stondende, standing, 3149.\n\n  Stondes, standest, 2782.\n\n  Stonde\u00f0, stands, 392.\n\n  Stong, stung, 3896;\n    pierced, 4083.\n\n  Stor, great, 842.\n    A.S. _st\u00f3r_.\n\n  Storue, should die, 1958.\n    See _Starf_.\n\n  Storuen, (_pl. pret._) died, 2975, 2982.\n\n  Storuen, (_p.p._) dead, 3162.\n\n  Strekede, stretched, fell prostrate, 481.\n    A.S. _streccan_, to stretch.\n\n  Strem, stream, 2096.\n\n  Streng, Strenge, string, 479, 714.\n    A.S. _streng_.\n\n  Strenge, strength, 3728.\n    A.S. _strengo_.\n\n  Streng\u00f0e, Streng\u00f0he, strength, 581, 673;\n    harm, 1075.\n\n  Strengthen, to make strong, 3410.\n\n  Strif, strife, 373;\n    toil, 175, 503;\n    grief, agony, 268, 716, 778, 779, 860.\n\n  Striuing, strife, 804.\n\n  Strond, strand, 2717.\n\n  Strong, 1846;\n    unpleasant, 2057.\n\n  Stronge, (_pl._) strong, 3713.\n\n  Stund, time, 41, 2041, 3277;\n    a _stound_, short space of time, moment, 2109, 2639.\n    A.S. _stund_.\n\n  Stunden, (_pl._) wait, abide, 3211;\n    waited, 1987.\n\n  Stungen, stung, 3901.\n\n  Sul, Sule, (_pl._) shall, 303, 305, 1775.\n\n  Sulde, should, 172, 175, 194.\n\n  Sulden, (_pl._) should, 958, 1326.\n\n  Suldes, shouldst, 3984.\n\n  Sulen, (_pl._) shall, 308, 316, 318, 3358.\n\n  Sum, (_sing._) some, 337, 690, 834, 835;\n   'o\u00f0er sum,' 686.\n\n  Sumdel, somewhat, 380.\n\n  Sumertid, summertime, 1224.\n\n  Summe, (_pl._) some, 399, 401.\n\n  Sunder, separate, 991;\n    diverse, 3808;\n   '_sunder bles_,' party coloured, 1729.\n\n  Sundren, to separate, 468.\n\n  Sundri, separate, apart, 393, 1985, 2354, 2414, 3239;\n    diverse, 1798;\n    several, 2551.\n\n  Sune, Sunen, son, 46, 403, 1656.\n\n  Sunedai, Sunenday, Sunday, 71, 261.\n\n  Sunen, sons, 2175, 2899, 3481.\n\n  Sunen, to bear a son, 981.\n\n  Sunen, to shun, 1864.\n\n  Sunes, sons, 529, 540, 1251.\n\n  Sunes, son's, 1984;\n   'on _sunes_ stede,' instead of a son, 723, 2629, 2637.\n\n  Sungen, (_pl._) sang, 3288.\n\n  Sunken, (_p.p._) sunk, 754;\n    (_pl._) sank, 3775.\n\n  Sunne, sun, 132, 139.\n\n  Sunnes, sun's, 143.\n\n  Surgerun, Suriuren, Suriurn, sojourn, 64, 2696, 3308.\n\n  Su\u00f0, south, 829.\n\n  Su\u00f0en, south, 1167.\n\n  Suuen, _shoved_, driven, 107.\n\n  Swanc, toiled, laboured, 2014, 2877;\n    travelled, 1657.\n    See _Swinken_.\n\n  Swart, black, 286.\n    A.S. _sweart_.\n\n  Swem, grievous, afflicting, 391;\n    grieved, 1961.\n\n  Swep (_lit._ stroke, force), meaning, 2086, 2112.\n\n  Swer, (_imp._) swear, 3498.\n\n  Swerd, sword, 1307, 1327.\n\n  Sweren, (_pl._) swear, 1964.\n\n  Swerdes, of sword, 3721.\n\n  Swet, Swete, sweet, nice, 210, 382, 1484, 3302.\n\n  Sweuene, dream, 224, 1753.\n    A.S. _swefen_.\n\n  Swide = _swi\u00f0e_, quickly, 2726.\n\n  Swike, unfaithful, 2845.\n    A.S. _sw\u00edc_.\n\n  Swike-dom, treachery, deceit, 2883.\n\n  Swilc, such, 143, 407, 417;\n    such as, 3620.\n\n  Swinacie, quinsy, 1188.\n\n  Swine, toil, labour, 268, 363, 2554, 2555.\n    A.S. _swinc_.\n\n  Swing = _swinc_, toil, labour, 566.\n\n  Swinked, laboured, 4018.\n\n  Swinken, to labour, 3778.\n    A.S. _swincan_, to toil (pret. _sw\u00e1nc_, p.p. _swuncen_).\n\n  Swinkes, labour's, 175.\n\n  Swi\u00f0e, very, 334, 1645;\n    quickly, 1009, 1086, 1537.\n    A.S. _sw\u00ed\u00f0_, _sw\u00fd\u00f0_, great, strong.\n\n  Swiulc = _swuilc_ = _swilc_, such, 632.\n    A.S. _swulc_.\n\n  Swog, swoon, 484.\n\n  Swolgen, (_p.p._) swallowed, 1976.\n    A.S. _swolgen_, p.p. of _swelgan_, to swallow.\n\n  Swor, sware, 1338.\n\n  Sworen, (_p.p._) sworn, pledged, 824, 1525.\n\n  Swotes, of sweat, 364.\n    A.S. _sw\u00e1t_.\n\n  Swunken, (_p.p._) toiled, travelled, 1656.\n    See _Swinc_.\n\n\n  Tabeles, tables, 3535.\n\n  Tabernacle, 3174, 3623.\n\n  Tac, (_imp._) take, 1287, 3497.\n\n  Tagt, (_p.p._) taught, directed, 3623, 3746.\n\n  Tagte, (_pret._) taught, showed, 458, 1243, 1954.\n\n  Tagte, (_adj._) assigned, promised, 827.\n\n  Tagten, (_pl._) taught, 1096.\n\n  Take, touch, 3456.\n\n  Takel, tackle, furniture, goods, 883.\n\n  Taken, to take, 1318, 3323.\n\n  Taken, to assign, give, 1340.\n\n  Tale, speech, language, 450;\n    tale, story, 321;\n    reckoning, number, 141, 1673, 2891, 4092;\n    heed, account, 548.\n    A.S. _tal_.\n\n  Tame, quiet, 1482.\n\n  Tamehed, quietness, docility, 1485.\n\n  Taune, (_imp._) let him show, 3424.\n\n  Tauned, Taunede, (_pret._) showed, 636, 757, 3444.\n\n  Taunen, to show, 1022, 1290.\n    Du. _toonen_.\n\n  Taunet = _taune it_, let him show it, 3422.\n\n  Tawned, Tawnede, showed, 1294, 4118.\n\n  Tawnen, to show, 2034, 2126.\n\n  Techen, to teach, 2792.\n\n  Teding, suckling, 1208.\n    A.S. _tiedrian_, _tyddrian_, to propagate, nourish, feed.\n\n  Teen = _ten_, to go, 1344.\n    A.S. _te\u00f3n_, to pull, go, lead (pret. sing. _teah_, pret. pl. _tugon_,\n      p.p. _togen_).\n\n  Te, the, 2756.\n\n  Teg, went, 320, 1135, 3644.\n    See _Teen_.\n\n  Teld, tent, 3769.\n    A.S. _teld_.\n\n  Teldes, tents, 3442.\n\n  Telled = _telle\u00f0_, telleth, 17.\n\n  Tellen, to tell, 651, 2755;\n    to reckon, 87;\n    recount, 497.\n\n  Tellet, (_imp._) tell it, 3526.\n\n  Telle\u00f0, tells, 414.\n\n  Temple, 1296.\n\n  Ten, (_inf._) proceed, go, 934, 1238, 1953;\n    lead, 1913;\n    draw, 3005.\n    See _Teen_.\n\n  Ten, (_pl._) go, 856, 3210.\n\n  Tende, tenth, 597, 704, 3141.\n\n  Tene, sorrow, grief, affliction, 2992.\n    A.S. _te\u00f3na_, injury, reproach; _teonan_, to anger, incense.\n\n  Ter, tar, pitch, 662.\n    A.S. _tearo_.\n\n  Teres, tears, 364, 2356.\n\n  Teres, of tears, 2288, 2342.\n\n  Terred, tarred, 2596.\n\n  Teten, teats, breasts, 3480.\n\n  Tette, teat, pap, breast, 2621.\n    A.S. _tite_, _titte_.\n\n  Tgeld = telt, tent, 2025.\n    See _Teld_.\n\n  Tgelt, encamped, pitched tents.\n    A.S. _teldian_, to pitch a tent.\n\n  Tgen, ten, 3413, 3418.\n\n  Tgen, (_pl._) = _ten_, belong, 3824.\n    See _Teen_.\n\n  Thaunen, show, declare, 32.\n    See _Taunen_.\n\n  Then, ten, 3305.\n\n  Then = _ten_, go, 1514.\n    See _Ten_.\n\n  Tho = _to_, two, 731.\n\n  Tholen, suffer, 508.\n    A.S. _\u00fe\u00f3lian_, to suffer, bear, endure.\n\n  Tid, Tide, time, 59, 263, 1507.\n    A.S. _t\u00edd_.\n\n  Tidi, in good condition, beautiful, 2105.\n    O.Sw. _tidig_, beautiful.\n    Cf. Shakespeare's use of _tidy_ = plump, well-conditioned.\n\n  Tidelike, soon, quickly, 2752.\n    A.S. _t\u00eddl\u00edce_.\n\n  Tiding, Tidding, tidings, message, 396, 407, 1348, 2907.\n\n  Tidlike, quickly, 1231, 3353.\n    See _Tidelike_.\n\n  Tigel, tile, brick, 461, 662, 2552.\n    A.S. _tigel_.\n\n  Tigeles, bricks, 2891.\n\n  Tig\u00f0e, _tithe_, tenth, 895.\n    A.S. _teoge\u00f0a_.\n\n  Tig\u00f0es, tithes, 1628.\n\n  Til, till, until, 85, 254, 255;\n    to, 879, 945, 1606.\n    O.N. _til_, to.\n\n  Tile, gain, 1519.\n    A.S. _til_, fit, good; _tilian_, to honour, to get, obtain.\n\n  Tilen, to earn, 363.\n    A.S. _tilian_.\n\n  Tiliere, tiller, 1482.\n\n  Tillede, (_pret._) cultivated, 1278.\n\n  Timed, (_p.p._) prospered, 4024.\n\n  Timede, (_pret._) prospered, 3392.\n\n  Timen, to occur, happen, befall, 1763, 3820.\n    A.S. _getimian_, to happen, fall out.\n\n  Timen, to prosper, 1023, 2361, 4010.\n\n  Timen, to teem, bring forth, 982.\n    A.S. _t\u00edman_, to teem.\n\n  Time\u00f0, prospereth, 4010.\n\n  Timing, Timinge, fortune, success, 1194, 4016;\n    welfare, 954.\n\n  Timinge = ?_time ge_, wait ye, 3762.\n\n  Timinge, season, opportunity, 31;\n    circumstance, occurrence, 1244, 2644, 3394.\n\n  Tin, thine, 926.\n\n  Tines, losest, 3518.\n    O.N. _tyna_, to lose.\n\n  Tis, this, 334.\n\n  To, two, 423, 2653.\n\n  To-bar, falsely accused, 2146.\n\n  To-bolen, swollen with pride, 970.\n\n  Toc, took, 723, 937, 2654;\n    took up, 1690;\n    gave, 1416;\n    considered, 1751.\n\n  Tockenes, _tokens_, signs, miracles, 2860.\n\n  To-dragen, _to-draw_, to tear in pieces, 191.\n\n  To-ful in wis, fully, completely, 2521.\n\n  Tog = _toc_, gave, 1676.\n\n  Tog (pret. of _ten_, to go), went, 607.\n    See _Teen_.\n\n  Togen (p.p. of _ten_, to go), gone, 3647.\n\n  To-gider, To-gidere, together, 1898, 2352, 3779.\n\n  Tok, took (notice), 945.\n\n  Toke, (_subj._) gave, 1531.\n\n  Token, (_pl._) took, 2200.\n\n  Token, sign, miracle, 635, 646, 2803, 2914.\n\n  Tokenede, betokened, 248.\n\n  Tokenes, signs, miracles, 2813.\n\n  Tokene\u00f0, Toknet, betokeneth, 638, 640.\n\n  Toknes, signs, miracles, 140, 153, 2997.\n\n  Tok-ning, token, memorial, 1624.\n\n  Tol, tool, 469;\n    tools, 883.\n\n  Told, (_p.p._) reckoned, 1358, 2912.\n\n  Tolde, (_pret._) told, 1401, 1403.\n\n  Tolden, (_pl._) told, 2221, 3711.\n\n  Ton, one (first), 1010, 2196, 2704.\n\n  To-samen, together, 2109, 3145.\n    See _Samen_.\n\n  To-teren, tear in pieces, 2089.\n\n  To\u00f0, tooth, 4148.\n\n  To\u00f0er, other, 2724;\n    second, 619.\n\n  To\u00f0ere, (_pl._) others, 1044, 2340.\n\n  To-wis, truly, 3992.\n\n  Treen, trees, 1127, 1278.\n\n  Tregest, disregardest, 3975.\n    A.S. _ge-tregian_, to disregard; _tregian_, to trouble, vex; or =\n      _treyest_ = betrayest.\n\n  Tren, trees, 3305.\n\n  Trew, tree, 3301.\n    A.S. _treow_.\n\n  Trewe, true, 720.\n    A.S. _tre\u00f3we_.\n\n  Trewei\u00f0e, truth, fidelity;\n   'wi\u00f0 _trewei\u00f0e_,' faithfully, 2304.\n    A.S. _tre\u00f3w\u00f0_, truth, confidence.\n\n  Trewed, Trewid, believed, 1031, 2385.\n    A.S. _tre\u00f3wian_, to trust, believe.\n\n  Trewi\u00f0, believes, 2037.\n\n  Trew\u00f0e, truth, 2458, 2459;\n    troth, 1524, 1776;\n    fidelity, 1270;\n    pledged word, 2336.\n    A.S. _tre\u00fa\u00f0_, _tre\u00f3w\u00f0_, truth, troth, pledge.\n\n  Tribuz, tribes, 3813.\n\n  Trike, stream, 2947.\n\n  Trimede, brought forth, 1198.\n\n  Trimen, to teem, conceive, 1024.\n    A.S. _getrymian_, to dispose, bring forward; _trymian_, to provide,\n      prepare.\n\n  Troken, to fail, 105.\n    A.S. _trucan_, to fail, diminish.\n\n  Troweden, (_pl._) believed, 1092.\n    A.S. _tr\u00fawian_, to trust.\n\n  Trowe\u00f0, 2814.\n    _Read_ Trowe \u00f0e, believe thee.\n\n  Truke, failure, default, 3508.\n    See _Troken_.\n\n  Trume, host, company, 1829.\n    A.S. _truma_, a troop, band.\n\n  Tuderande, fruitful, 164.\n\n  Tudered, begotten, 630.\n    A.S. _tyddrian_, to propagate, procreate.\n\n  Tuen, between, 3802.\n\n  Tun, Tune, town, 713, 1102, 2311, 2570.\n    A.S. _t\u00fan_.\n\n  Tunde, surrounded, 866.\n    A.S. _t\u00fdnan_, to hedge in, enclose.\n\n  Tunes, towns, 856.\n\n  Tunge, tongue, speech, 372, 3158.\n\n  Tunges, tongue's, 2656.\n\n  Tur, tower, 661.\n\n  Turles, (_lit._ doves) quails, 3676.\n\n  Turn, turning, course, 63, 79.\n\n  Turtul, turtle (dove), 944.\n\n  Twelfte = _twelfe_, twelve, 3829.\n\n  Twelwe, twelve, 663.\n\n  Twen, between, 804.\n\n  Twenti, twenty, 620.\n\n  Twenti\u00f0e, twentieth, 3641.\n\n  Twie, twice, 808.\n\n  Twie-wifing, Twin-wifing, bigamy, 450, 485.\n\n  Twin, two, 4020.\n\n  Twin-manslagt, double homicide, 485.\n\n  Twinne, two, 2367, 3248.\n\n  Twinne-del, twofold, 1510.\n\n  Twired, perplexing, conflicting.\n    A.S. _twy-r\u01fdd_, of two opinions, differing.\n\n  Two, to, 1292.\n\n\n  \u00d0a, then, 1901.\n    A.S. _\u00fea_.\n\n  \u00d0a = _\u00f0at_, that, 2190.\n\n  \u00d0ad = _\u00f0at_, that, 311.\n\n  \u00d0an, \u00d0ane, \u00d0anne, then, 9, 999, 1003, 2680;\n    than, 144;\n    when, 17, 182, 2072;\n    that time, 'bi _\u00f0an_,' 'bi _\u00f0anne_,' 1023, 3706;\n     'ear _\u00f0anne_, or _\u00f0an_,' 38, 2435;\n     'fro _\u00f0an_,' 188, 3201;\n     'til _\u00f0an_,' 471, 1870;\n     'to _\u00f0an_,' 867;\n   'to _\u00f0an_,' for that purpose, 2792.\n\n  \u00d0anc, (_imp._) give thanks to, 1320.\n\n  \u00d0ar\u00f0, need, 3778.\n\n  \u00d0at, (_dem. adj._) that, 1, 43, 54;\n    what, 2020, 2032.\n\n  \u00d0at-offe = _\u00f0ar-offe_, thereof, 2422.\n\n  \u00d0auen, permit, allow of, 3139.\n    A.S. _\u00feafian_, to suffer, permit, allow.\n\n  \u00d0e, (_rel. pron._) which, who, 2, 269, _et passim_.\n\n  \u00d0e = _\u00f0o_, then, 1416.\n\n  \u00d0e = _the_, 778, _et passim_.\n\n  \u00d0ear, there, 1090.\n\n  \u00d0eden, nations, peoples, 2302.\n\n  \u00d0eg, prospered, throve, 2012.\n    See _\u00d0en_.\n\n  \u00d0ef = _\u00f0eg_, property, quality, taste, 3340.\n\n  \u00d0ef, thief, 1773.\n\n  \u00d0efis, thief's, 538.\n\n  \u00d0efte, theft, 3512.\n\n  \u00d0ei, they, 573.\n\n  \u00d0elde = _gelde_, (_subj._) requite, 1713.\n\n  \u00d0en, thrive, 803, 1550, 2645;\n    prosper, 4007.\n    A.S. _\u00fee\u00f3n_, pret. _\u00fee\u00e1h_, _\u00fe\u00e1h_, p.p. _ge\u00feogen_, to thrive, flourish,\n      grow, increase.\n\n  \u00d0engen = _\u00f0enken_, to think, 1571.\n\n  \u00d0enk, (_imp._) think, 3563.\n\n  \u00d0henke, (_subj._) think, 2072.\n\n  \u00d0enken, \u00d0henken, think, 393.\n\n  \u00d0er, \u00d0ere, there, 337, 850.\n\n  \u00d0er-fore, therefore, 747.\n\n  \u00d0er-in, therein, 2068.\n\n  \u00d0er-of, thereof, 1659.\n\n  \u00d0er-on, thereon, 1778.\n\n  \u00d0es, this, 3967.\n\n  \u00d0es, \u00d0ese, these, 941, 1643, 2199, 3697.\n\n  \u00d0eself, thyself, 934.\n\n  \u00d0e\u00f0en, thence, 65, 208, 725, 1236.\n    O.N. _\u00f0a\u00f0an_.\n\n  \u00d0euwe, custom, 1382.\n    A.S. _\u00fee\u00e1w_, manner, habit, behaviour.\n\n  \u00d0ewe, courtesy, respect, 2757.\n\n  \u00d0ewed, behaved, conducted, 1914.\n\n  \u00d0ewes, virtues, 4159.\n\n  \u00d0gere = _gere_, haste, 4052.\n\n  \u00d0hanc, thanks, 1659.\n\n  \u00d0hankede, thanked, 3405.\n\n  \u00d0hauen, to tolerate, endure, 275.\n    See _\u00d0auen_.\n\n  \u00d0heg, \u00d0ehg, throve, 1266, 2779.\n    See _\u00d0eg_, _\u00d0en_.\n\n  \u00d0henken, think, 393.\n\n  \u00d0henke\u00f0, thinks, 2028.\n\n  \u00d0herknesse, darkness, 3102.\n\n  \u00d0hikke, thick, 3102.\n\n  \u00d0hing, \u00d0hinge, \u00d0ing, \u00d0inge, thing, 301;\n    things, 29, 52, 297, 300;\n    affairs, 3378.\n\n  \u00d0hinges, things, 280.\n\n  \u00d0hog, though, 3978.\n\n  \u00d0hogen, throve, increased, 1480, 2567.\n    See _\u00d0en_.\n\n  \u00d0holede, suffered, 778.\n    See _\u00d0olede_.\n\n  \u00d0hogt, mind, 2167;\n    anxiety, 2111;\n    thought, 1149;\n    purpose, 1579.\n\n  \u00d0hogt, \u00d0hogte, \u00d0hugte, \u00d0hute, \u00d0uhte, seemed, appeared, 407, 436, 438,\n      491, 1469, 1765, 1849, 2064, 3260.\n    A.S. _\u00feincan_ (pret. _\u00fe\u00fahte_), to seem.\n\n  \u00d0hogte, (_pret._) thought, 319.\n\n  \u00d0howtes, thoughts, 3544.\n\n  \u00d0hre, thre, 55, 152, 563.\n\n  \u00d0hride, \u00d0hridde, third.\n\n  \u00d0hrowing, agony, suffering, 1317.\n    A.S. _\u00fer\u00f3wung_, from _\u00fer\u00f3wian_, to suffer.\n\n  \u00d0hu, thou, 361, 362, 397.\n\n  \u00d0hunder, \u00d0hunerg = _\u00f0uner_, thunder, 1108, 2900.\n    A.S. _\u00feunor_.\n\n  \u00d0hurg, \u00d0hurge, through, 588, 2192.\n\n  \u00d0husant, \u00d0husent, thousand, 489, 577, 654.\n\n  \u00d0ider, \u00d0idir, thither, 1068, 1366, 1402, 1844.\n\n  \u00d0icke, thick, thickly, 2988.\n\n  \u00d0ig = thick, 564.\n\n  \u00d0in, \u00d0ine, thy, 397, 1764.\n\n  \u00d0ing, affairs, 3378.\n\n  \u00d0inken, to seem, appear, 234.\n\n  \u00d0inke\u00f0, seemeth, 391, 2403.\n    See _\u00d0hogt_.\n\n  \u00d0is, \u00d0ise, these, 1083, 2125, 2131, 2527.\n\n  \u00d0isternesse = _cisternesse_, pit, 1942.\n\n  \u00d0isternesse, darkness, 58.\n    A.S. _\u00fe\u00fdstre_, dark, _\u00feeosternes_, darkness.\n\n  \u00d0it = _\u00f0is_, this, 1233.\n\n  \u00d0o, those, 305, 875, 2099.\n    A.S. _\u00fe\u00e1_.\n\n  \u00d0o, the, 1303, 2110.\n\n  \u00d0o, then, 424, 717.\n    A.S. _\u00fea_.\n\n  \u00d0oa, then, 840.\n\n  \u00d0og, \u00d0oge, though, nevertheless, 4, 1794, 1928, 2404, 2908, 3807, 3808.\n\n  \u00d0ogen, (_pl._) throve, flourished, 2542.\n\n  \u00d0ogt, thought, mind, 1558, 2013;\n    purpose, intention, 1072;\n    anxiety, 1433;\n   'kinde _\u00f0ogt_,' natural affection, 2254.\n\n  \u00d0ogt, \u00d0ogte, \u00d0oht, seemed, 948, 2015, 2298.\n\n  \u00d0ogte, thought, 333, 1089.\n\n  \u00d0ohgteful, anxious, 1437.\n\n  \u00d0ole, forbearance, 3496.\n\n  \u00d0olede, suffered, 1180.\n\n  \u00d0olen, (_inf._) suffer, 3664;\n    (_imp._) 3457;\n    (_pl._) 3445.\n    A.S. _\u00fe\u00f3lian_, to suffer, bear, endure.\n\n  \u00d0oo = _\u00feo_, then, 3135.\n\n  \u00d0or, \u00d0ore, there, 211, 222, 279, 2270;\n    where, 438, 757, 1520.\n\n  \u00d0or-agen, \u00d0or-gen, opposed thereto, 2797, 3730.\n\n  \u00d0or-after, thereafter, 146.\n\n  \u00d0or-bi, thereby, 1458, 2106.\n\n  \u00d0or-buten, thereabout, 566, 3625.\n\n  \u00d0or-fore, therefore, 1215.\n\n  \u00d0or-fra, \u00d0or-fro, therefore, 112, 2880.\n\n  \u00d0or-in, \u00d0or-inne, therein, 42, 746, 1104, 3634.\n\n  \u00d0or-mide, therewith, 2656.\n\n  \u00d0or-mong, thereamong, 3265.\n\n  \u00d0or-of, thereof, 234, 329.\n\n  \u00d0or-offen, thereof, 2403.\n\n  \u00d0or-on, \u00d0or-one, \u00d0or-onne, thereon, 196, 464, 1116, 3398.\n\n  \u00d0or-quiles, whilst, 574.\n\n  \u00d0ore-to, besides, 589.\n\n  \u00d0or-til, besides, 2371.\n\n  \u00d0or-to, thereto, 3824.\n\n  \u00d0or-vnder, thereunder, 3184.\n\n  \u00d0or-uppe, thereup, 1609.\n\n  \u00d0or-vten, thereout, 3364.\n\n  Dor-wi\u00f0, therewith, 379.\n\n  \u00d0ornes, thorns, 1334.\n\n  \u00d0o\u00f0 = _\u00f0o\u00f0er_, the other, 2702.\n\n  \u00d0owgte, thought, 295.\n\n  \u00d0ral, thrall, slave, 2881.\n\n  \u00d0raldom, slavery, bondage, 2322.\n\n  \u00d0ralles, slave's, 971.\n\n  \u00d0ralles, slaves, 3720.\n\n  \u00d0re, three, 647, 1006.\n\n  \u00d0reated, threatened, 4125.\n\n  \u00d0ret, threat, 2021.\n\n  \u00d0rette, (_pret._) threatened, 2023, 3729.\n\n  \u00d0ridde, third, 761, 1301.\n\n  \u00d0rist = _\u00f0riste_, (_pret. pl._) thrust, 2110.\n\n  \u00d0rist, thirst, 977, 3354.\n\n  \u00d0ritti\u00f0e, thirtieth, 3311.\n\n  \u00d0rosing, chaos, 43.\n    A.S. _\u00fer\u00f3sm_, chaos, heap, smoke.\n\n  \u00d0rowede, suffered, 1180.\n    See _\u00d0hrowing_.\n\n  \u00d0u, thou, 363, 1084.\n\n  \u00d0ugte, seemed, 1099.\n\n  \u00d0und = _gund_, over, above. See NOTES.\n\n  \u00d0urg, \u00d0hurg, through, 195, 377, 2192.\n\n  \u00d0urg-vt, throughout, 3704.\n\n  \u00d0urte, needed, 234.\n    A.S. _\u00feearfan_, to need, behove (pret. _\u00feorfte_).\n\n  \u00d0usent, \u00d0husent, thousand, 527, 3412.\n\n  \u00d0usse, thus, 308.\n\n  \u00d0wert, obstinate, contrary, 3099.\n\n  \u00d0werted, thwarted, 1324.\n    A.S. _\u00feweor_, _\u00fewer_, froward, cross, _thwart_.\n\n\n  Vgging, fear, dread, 950, 2826.\n    O.N. _ugga_, to terrify.\n    See Hampole's P. of C., ll. 6419, 6683.\n\n  Uglike, ugly, horrible, 2805.\n\n  Vn-achteled, untold, 796.\n    A.S. _\u00e6ht_, value, estimation. O.E. _ahtle_, to estimate, endeavour.\n\n  Vn-bente, unbent, 483.\n\n  Vnbiwen, unexpectedly, 3777.\n    See _Wenen_, _Wen_.\n\n  Un-bond, unbound, opened, 2223.\n\n  Vn-buxumhed, disobedience, 345;\n    helplessness, unlithesomeness, rigidity, 346.\n    See _Buxum_.\n\n  Unc, us two, 1776.\n    A.S. _unc_.\n\n  Vncircumcis, uncircumcised, 2841.\n\n  Unclene, unclean, 1867.\n\n  Vndede, undid, opened, 581, 3971;\n    removed, 2955;\n    violated, 3014.\n\n  Under-don, subdue, 4041.\n\n  Under-feng, received, 480.\n\n  Under-fon, receive, 1679.\n    A.S. _under-f\u00f3n_, to take (pret. _under-feng_).\n\n  Vnder-gon, deceive, 1147;\n    take up, 1160.\n\n  Under-leiden, supported, 3388.\n\n  Under-let, under-lay, lay under, 3188.\n    A.S. _l\u00fatan_, to stoop, lie at the bottom (pret. _le\u00e1t_).\n\n  Under-nam, perceived, 1553;\n    questioned, 2728.\n    A.S. _under-niman_, to comprehend, take.\n\n  Vnder-numen, taken unawares, surprised, 2135, 3221.\n\n  Vnder-stod, bore, 1467;\n    accepted, received, 2275, 2393, 3434;\n    understood, 2210.\n\n  Vn-don, undone, opened, 385, 603;\n    removed, 3902.\n\n  Vn-don, to explain, 2114.\n\n  Vndren = _undern_, the time extending from nine to twelve in the morning,\n      2269.\n    A.S. _undern_.\n\n  Vn-drincled, undrowned, 3280.\n    O.E. _drinkle_, to drown.\n         \"Alle _drenkled_ thorgh folie.\"\n            \u2014(Robt. of Brunne, p. 241.)\n\n  [Vn]e\u00f0e, uneasy, disturbed, 3924.\n\n  Vn-ended, everlasting, 3518.\n\n  Un-e\u00f0es, with difficulty, scarcely, 2341.\n    A.S. _une\u00e1\u00f0e_.\n\n  Unfer, diseased, 2810.\n    See _Fer_.\n\n  Un-frame, disadvantage, 1566;\n    sorrow, 3037.\n    A.S. _unfreme_.\n\n  Un-framen, be hurtful, 1213.\n\n  V[n-]frigt, fearless, bold, 3713.\n\n  Vnghere = _ungare_, unexpectedly, 3047.\n    A.S. _un-gearu_, un-prepared, sudden.\n\n  Vn-hileden, uncovered, 2976.\n\n  Vn-hillen, disclose, 1912.\n    A.S. _unh\u00e9lan_, to unhele, reveal, uncover.\n\n  Unkinde, unnatural, 449, 1113;\n    foreign, 2302.\n\n  [Vn-]lage, wrong, 1762.\n    A.S. _unlagu_, wrong, injustice.\n\n  Vn-lif, displeasing, 206.\n\n  Vn-lif, unleavened, 3153.\n\n  Vn-like, unlike, 1726.\n\n  Un-mad, unfinished, 671.\n\n  Vn-mi\u00f0e, anger, 3973, from O.E. _mi\u00f0e_, quiet.\n    A.S. _my\u00f0gian_, to sooth, quiet. _Vn-mi\u00f0e_ may signify _truth_, from\n      A.S. _m\u00ed\u00f0an_, to hide, dissemble.\n\n  Un-red, sin, 1906.\n    A.S. _unr\u01fdd_.\n\n  Vn-reken, slow, unready, 2817.\n    See _Reken_.\n\n  Un-rigt, wrong, 1276.\n\n  Vn-rigt-wis, unrighteous, 2014.\n\n  Vn-seli, wicked, wretched, 1073, 2315.\n    A.S. _uns\u01fdlig_.\n\n  Vn-sel\u00f0ehe, Vn-sel\u00f0e, misfortune, misery, 2316, 3026.\n    A.S. _uns\u01fdl\u00f0_.\n\n  Vnsene, unseen, secret, 2878.\n\n  Vn-skil, wrong, 3506.\n    See _Skil_.\n\n  Un-slagen, unslain, 1332.\n\n  Unspered, undid, spoilt, 25.\n    See _Sperd_.\n\n  Vnsteken, disclose, 2828.\n    See Gloss. to Allit. Poems, s.v. _Steke_.\n\n  Vn-swac, displeasing, offensive, 1212.\n\n  Un-timing, misfortune, 1180.\n\n  Untuderi, barren, 964.\n    See _Tudered_.\n\n  Vn-\u00f0ewed, foul, 2555.\n    See _\u00d0euwe_.\n\n  Unwarde, Un-warnede, unwarned, unawares, 480, 2682.\n\n  Vn-welde, unwieldy, 347.\n    See _Welden_.\n\n  Vnweder, storm, 3058.\n    A.S. _unweder_.\n\n  Vp, upon, 2320.\n\n  Up-dragen, carried off, 1858.\n\n  Up-gon, (_pl._) ascend, 1608.\n\n  Up-reke\u00f0, up-reeks, 3465.\n\n  Up-rigt, upright, 3248.\n\n  Up-sprungen, up-sprung, grown up, 3050.\n\n  Up-stod, up-stood, 3247.\n\n  Up-wake\u00f0, rouses up, awakes, 3466.\n\n  Up-wond, up-winded, up-went, 3084.\n\n  Vr, Ur, Vre, Ure, our, of us, 2172, 2261, 2262.\n\n  Ut, Vte, out, 13, 227, 362, 607, 3703.\n\n  Ut-comen, (_pl._) out-came, 2097.\n\n  Vt-dragen, out-drawn, opened, 2856.\n\n  Ut-drog, out-drew, 1327.\n\n  Vten, foreign, strange, 1741;\n    out of, 956, 2406, 2410;\n    without, 653, 2739, 3744;\n    apart, 3691.\n\n  Vt-fare, out-go, 2865.\n\n  Ut-faren, depart, 3056.\n\n  Vt-gon, depart, out-go, 2966, 3021.\n\n  Ut-gong, out-go, 2800.\n\n  Ut-lage, outlaw, 431.\n\n  Vt-pharen = _vt-faren_, depart, 3017, 3071.\n\n  Ut-sped, hurried away, 3178.\n\n  Vt-stal, stole out, 2882.\n\n  Ut-suuen, out-shoved, aroused, 1610.\n\n  Ut-ten, go forth, 4004.\n\n  Ut-\u00f0hurg, throughout, 2688.\n\n  Vt-wrogte, brought on, caused, 4144.\n\n  Uuer-slagen, lintel, 3155.\n    A.S. _ofersl\u00e6ge_.\n\n\n  Wac, weak, 1197, 1528.\n    A.S. _w\u00e1c_, _waac_, weak, frail.\n\n  Waden, to ford, 1799.\n\n  Waines, wains, waggons, 2362.\n\n  Waked, aroused, stirred up, 360.\n    A.S. _wacan_, to awake, take origin.\n\n  Waked, (_pret._) kept a vigil or liche-wake, 2469;\n    (_p.p._) 2516.\n\n  Waken, to keep a vigil or liche-wake, 2449.\n    A.S. _w\u00e6ccan_, to watch.\n\n  Waken, to watch, 2551.\n\n  Wal, Wale, choice, select, 888, 3635.\n    Ger. _w\u00e4hlen_, to choose, select. O.N. _wal_, choice.\n\n  Wale, prosperity, 809, 1355.\n    A.S. _w\u00e6la_, weal, bliss.\n\n  Walkeden, 'aren _walkeden_,' have walked, 3882.\n\n    _Walkeden_ is evidently an error for _walked_.\n\n  Walkene, Walkne, welkin, clouds, 96, 103, 136, 161.\n    A.S. _wolcen_, a cloud, air, welkin; _wealcan_, to roll, turn.\n\n  Walknes, welkin's, 288.\n\n  Walled, Wallede, enclosed with a wall, 435, 2554.\n\n  Wan, Wane, when, 642, 4130.\n\n  Wane, wanting, 1028, 3353.\n    A.S. _wana_, want, lack.\n\n  Wanmol, uneloquent, 2817 (from _wan_ = _un_, and _mol_, _mal_, speech).\n    See _Moal_.\n\n  Wansum, sorrowful, 1099.\n    A.S. _wannan_, to be wan, pale.\n\n  Wante, should be wanting, 2244.\n\n  Wantede, wanted, failed, 1233, 2155, 2995, 3310.\n\n  Wapman, man, male, 1001.\n    A.S. _w\u01fdpman_, a man, from _w\u01fdpn_, a weapon.\n\n  Wapmen, men, 536, 2920, 3078, 3080.\n\n  War, aware, 721, 1308.\n    A.S. _w\u01fdr_, wary, prepared, ready.\n\n  Warc = _warg_, defended, 2876.\n\n  Ware, merchandise, 1990;\n    property.\n    A.S. _war\u00fa_, ware, merchandise.\n\n  Waren, to make secure, 1088;\n    to provide for, 2154.\n    A.S. _w\u00e1rian_, to beware, to guard, ward off.\n\n  Waried, cursed, 544.\n    A.S. _werigan_, to curse.\n\n  Warnede, warned, 1091.\n\n  Warnen, to warn, 1581.\n\n  Warp, (pret. of _werpen_) threw, 2640, 2804.\n\n  Wassen, to wash, 1116, 2291, 2442.\n\n  Waspene = _wasteme_, form, 1910.\n    A.S. _w\u01fdstm_, growth, form.\n\n  Water, lake, 749, 1125.\n\n  Wateres, water's, 638.\n\n  Wateres, waters, 592, 2594.\n\n  Wateres-springe, water-spring, 581.\n\n  Water-gong, passage of water, 662.\n\n  Watres, water's, 598, 1246, 1380.\n\n  Watres, waters, 108, 117.\n\n  Wattre, Wattren, to water, 1648, 2745.\n\n  Wattrede, watered, 2751.\n\n  Wa\u00f0 = _qua\u00f0_, spake, 1666.\n\n  Waxen, grow, increase, 1128, 2548.\n\n  Waxen, (_p.p._) increased, 831;\n    full-grown, 2060.\n\n  Wech-dede, watch-deed, vigil, 2460.\n\n  Weches, vigil's, 2467.\n\n  Wedde, hostage, pledge, 2198.\n    A.S. _wed_, pledge (dat. _wedde_).\n\n  Wedden, to marry, 1090.\n\n  Wedding, marriage, 1428.\n\n  Wede, garment, 1972.\n    A.S. _w\u01fdd_, a garment.\n\n  Weden, garments, 2369.\n\n  Weder, weather, storm, 3055, 3059.\n\n  Wei, Weie, way, 1100, 1228, 1429, 1435.\n\n  Weige, way, 1614, 2681.\n    A.S. _weg_.\n\n  Weiges, ways, 3240, 3244.\n\n  Weila-wei, alas! 2088.\n\n  Weis, washed, 2289.\n\n  Weken = _wreken_, taken, 3282.\n\n  Wel, well, 229, 1521, 1541.\n\n  Welcume, welcome, 1830.\n\n  Welcumede, welcomed, 1396.\n\n  Welden, to rule, 2143;\n    take, enjoy, 916;\n    possess, 3738.\n    A.S. _wealdan_, to rule, direct, possess.\n\n  Welden, (_pl._) rule, 50, 3418.\n\n  Welde\u00f0, influences, 274.\n\n  Weledes = _wel\u00f0es_, wealth's, 748.\n\n  Weli, blissfully, prosperously, 2528.\n    A.S. _welig_, rich, bountiful.\n\n  Welkede, withered, 2107.\n    A.S. _wealwian_; Ger. _welken_, to fade.\n\n  Welken, (_pl._) elapsed, 568.\n    A.S. _wealcan_, to revolve (pret. _weolc_).\n\n  Welle, well, 2756.\n\n  Welles, wells, 3306.\n\n  Welle-spring, well-spring, 1243.\n\n  Welle-springes, well-springs, 3304.\n\n  Welt, exercises, 54.\n    See _Welden_.\n\n  Welte, ruled, 3371.\n\n  Welten, (_pl._) wielded, 532;\n    ruled over, governed, 840.\n\n  Wel\u00f0e, Wel\u00f0he, wealth, 796, 1268, 1355, 1404, 1550, 2374.\n\n  Wel\u00f0es ware, wealth, property, 929.\n    Cf. _Spices-ware_, etc.\n\n  Wen, belief, 73;\n    doubt, 3271.\n    A.S. _w\u00e9n_, hope, weening.\n\n  Wen = _wenen_, believe, 3809.\n    A.S. _w\u00e9nan_, to ween, think.\n\n  Wend, (_imp._) turn, 3510.\n\n  Wende = _weened_, thought, 477, 1240, 1543, 2209.\n\n  Wende we, let us turn, 3267.\n\n  Wended, \u2014 agon, turned back, 1904.\n\n  Wenden, (_pl._) weened, thought, believed, 869, 1141, 3258.\n\n  Wenden, (_inf._) turn, 693, 884, 4057, 4061.\n    A.S. _wendan_, turn, change.\n\n  Wenden-agen, return, 979, 1159, 3719, 3724.\n    A.S. _wendan_ (pret. _wende_), to turn, proceed, go.\n\n  Wene, think, ween, 309, 315, 317, 3572.\n\n  Wenen, (_pl._) think, 3812.\n    A.S. _w\u00e9nan_.\n\n  Went, course, 136.\n    A.S. _wend_, a turn.\n\n  Went, (_p.p._) changed, 753;\n    gone, 1429, 2201;\n    turned, 2896.\n\n  Wente, turned, 321, 606, 1120, 3950, 3951;\n    removed, 1649;\n    took away, snatched, 2613;\n    went, 1107.\n\n  Wente agen, returned, 606, 985, 1048, 1343, 1356;\n    (_subj._) should return, 1097.\n\n  Wente agon, turned back, 1119.\n\n  Wenten, (_pl._) went, 533, 623;\n    turned, changed, 1149, 1967;\n    returned, 2200.\n\n  Wep, weeping, 2328, 3888.\n    A.S. _w\u00f3p_.\n\n  Wep, wept, 4149.\n    A.S. _w\u00e9pan_, to weep (pret. _we\u00f3p_; p.p. _w\u00e9pen_).\n\n  Wepen, weapon, 3283.\n    A.S. _w\u01fdpen_.\n\n  Weph, web, 4096.\n\n  Werchen, to work, 3220.\n\n  Werdes = _werldes_, world's, 32.\n\n  Were, protector, 2680.\n    See _Weren_.\n\n  Were, man, 3977;\n    husband, 1587.\n    A.S. _wer_.\n\n  Were, war, 1788.\n\n  Wereden, saved, protected, 2578.\n    See _Weren_.\n\n  Weren, were, 377, 570, 1468.\n\n  Weren, annoy, 2898.\n    A.S. _w\u00e9rian_, to weary.\n\n  Weren, defend, protect, 851, 1272, 1794, 1817, 2083, 2090, 2564, 3714;\n    spare, 1043.\n    A.S. _werian_, protect, hinder.\n\n  Weres, man's, 532.\n\n  Werger, defender, guardian, 926.\n    A.S. _wergan_, to defend.\n\n  Weri, weary, 975, 1493.\n\n  Werk = _wrek_, plague, 3902.\n    See _Wrake_, _Wrech_.\n\n  Werken = _wreken_, to take vengeance, 2799.\n    See _Wrake_, _Wrech_.\n\n  Werken, (_pl._) work, 850.\n\n  Werld, Werlde, world, 38, 42, 60.\n\n  Werlde, world's, 1318.\n\n  Werldes, world's, 48, 102, 142, 707, 1594, 2440.\n\n  Werl\u00f0e, world, 901.\n\n  Werne, deny, 2797.\n    A.S. _wyrnan_, to deny, forbid.\n\n  Werned, (_p.p._) refused, 3171.\n\n  Wernede, forbad, 2966, 3000.\n\n  Werneden, (_pl._) denied, refused, 2207.\n\n  Werp, (_imp._) throw, cast, 2803.\n\n  Werpen, to throw, cast, 3358, 3794.\n    A.S. _weorpan_, to throw, cast (pret. _wearp_; p.p. _worpen_).\n\n  Werre, worse, 3951.\n\n  Werren, were, 1089.\n\n  Westen, west, 3096.\n\n  Westen, (_pl._) wasted, 3915.\n\n  We\u00f0er, wether, 3998.\n\n  Wex, increased, grew, 273, 584, 585, 1118, 1266.\n    See _Waxen_.\n\n  Wex = _wexe_, (_pl._) grew, 1917.\n\n  Wexe, should increase, 554.\n\n  Wexen, (_pl._) grew higher, 599;\n    increased, grew, 2104, 2502, 2542.\n\n  Wexem, for _wexen_, grew, increased, 1915.\n\n  Wi, war, 1854, 3220.\n    A.S. _wig_, _wih_, war.\n\n  Wiches, wizards, magicians, 2919, 2927.\n\n  Wicke, wicked, 1072, 3952.\n\n  Wid, an error for _wi\u00f0_, with, 79, 86, 128, 168, 928.\n\n  Wid, (_adj._) wide, 60, 565;\n    (_adv._) 1256.\n\n  Wid-held, Wi\u00f0-held, withheld, 914, 3019.\n\n  Wid-hin, Wid-innen, = _wi\u00f0-in_, _wi\u00f0-innen_, within, 555, 640, 1352.\n\n  Wide, widely, 672, 831.\n\n  Wif, wife, 231, 367.\n\n  Wifes, wife's, 530.\n\n  Wifes, Wifwes, wives, 453, 559, 624, 857.\n\n  Wif-kinnes, woman-kind, 1177.\n\n  Wifuede, wived, married, 1588.\n\n  Wigt, brave, 863.\n    Sw. _vig_.\n\n  Wigte, war (?), or sharpness (?), 469.\n\n  Wigte, weight, 439.\n    A.S. _wiht_.\n\n  Wikke, wicked, 3574.\n\n  Wil, (_sb._) will, 194.\n\n  Wil, homeless, astray, 975.\n    See Gloss. to Allit. Poems, s.v. _Wyl_.\n\n  Wil, blindness, 1079.\n\n  Wilde, lascivious, 2013;\n    wild, 169, 178.\n\n  Wile, while, 371.\n\n  Wile, (_vb._) will, 191, 277, 1318.\n    A.S. _willan_.\n\n  Wile, desires, likes, 206, 2020.\n    A.S. _willan_.\n\n  Wilen, (_pl._) will, 2304, 2531, 3723.\n\n  Wimman, woman, 374, 375.\n    A.S. _w\u00edfman_, _wimman_.\n\n  Wimmanes, woman's, 1426.\n\n  Wimmen, women, 532, 653, 2570.\n\n  Win, wine, 2295.\n\n  Win, strife, 347, 4055;\n    force, 598.\n    A.S. _win_, contention.\n\n  Winden, to enshroud, 2448.\n\n  Windoge, window, 602.\n\n  Wines, wine's, 894, 1542.\n\n  Win-grape, bunch of grapes, 3710.\n\n  Winter, (_pl._) years, 567, 919.\n\n  Win-tre, vine, 2059.\n    A.S. _w\u00edn-treow_.\n\n  Wintres, winters, years, 1211.\n\n  Wird, Wir\u00f0, troop, host, 1786, 1790, 4140.\n    A.S. _werod_, host, army.\n\n  Wirm, Wirme, reptile, 178;\n    serpent, 321, 2925, 3898.\n    A.S. _wyrm_.\n\n  Wirmede, bred worms, 3342.\n\n  Wirmes, reptiles, 2982.\n\n  Wis, wise, 100, 260, 462, 617.\n\n  Wisdam, wisdom, 35.\n\n  Wise, (_pl._) wise, 331.\n\n  Wise, manner, 2961.\n\n  Wislike, wisely, 45, 1091;\n    with wisdom, 520;\n    properly, 3630.\n\n  Wisse\u00f0, teacheth, showeth, 2.\n    A.S. _wissian_, to instruct, show.\n\n  Wiste, knew, 779, 901, 961, 962, 1154, 1310.\n    See _Wot_.\n\n  Wisten, (_pl_.) knew, 768, 2217, 3841.\n\n  Wisten, wished, 801, 1060.\n\n  Wistom, wisdom, 462.\n\n  Wit, we two, 1775.\n    A.S. _wit_.\n\n  Wit, wisdom, 460, 900.\n    A.S. _wit_.\n\n  Wit, with, 44, 52, 53.\n\n  Wite, (_pl_.) learn, know, 390.\n\n  Wite, (_sb_.) blame, 2035.\n    A.S. _w\u00edtan_, to blame.\n\n  Witen, to know, 328, 1302;\n    to learn, 2651, 3928.\n    See _Wot_.\n\n  Witen, (_pl._) know, 74, 523.\n\n  Witent = _witen_, to know, 330.\n\n  Witnesse, Wittenesse, witness, 507, 1778, 3843.\n\n  Witter, Wittere, wise, skilful, 168, 456, 1910, 2330, 3624;\n    true, 2903;\n    cognisant, 1308.\n\n  Witter-hed, wisdom, 3667.\n\n  Witterlike, surely, truly, indeed, 769, 791, 1322, 2320, 2425.\n    Da. _viterlig_, known, manifest.\n\n  Wi\u00f0, of, 432;\n    in, 1083, 1668, 1915.\n\n  Wi\u00f0-dragen, with-drawn, 596, 3983.\n\n  Wi\u00f0-drog, with-drew, 599, 3803.\n\n  Wi\u00f0-[h]eld, Wi\u00f0-held, Wi\u00f0-hel\u00f0, withheld, 1178, 2033, 3927.\n\n  Wi\u00f0er, hostile, 3386.\n    A.S. _wi\u00f0erian_, to oppose.\n\n  Wi\u00f0er-ward, contrary, hostile, 2935.\n    A.S. _wi\u00f0er-weard_, contrary, rebellious.\n\n  Wi\u00f0-stod, opposed, 2649;\n    stood still, tarried, 3646.\n\n  Wi\u00f0-\u00f0an, with that, thereupon, 481, 1409.\n\n  Wi\u00f0-\u00f0an-\u00f0at, Wi\u00f0-\u00f0han-\u00f0at, provided that, 2019, 2335.\n\n  Wi\u00f0-uten, Wi\u00f0-vten, Wi\u00f0-\u00f0uten, except, 557, 611, 875, 910, 3739;\n    without, 503, 639, 1317, 2454;\n    outside, 1080, 1367.\n    A.S. _wi\u00f0-\u00fatan_ (adv.), _wi\u00f0-\u00fatan_ (prep.), without.\n\n  Wiue, wife, 2008, 2147.\n\n  Wiues, wife's, 1219.\n\n  Wiues, Wiwes, wives, 543, 1858, 2363;\n    wife's, 994, 2037.\n\n  Wlath, bad, loathsome, 3300.\n    A.S. _wl\u00e6tian_, to nauseate, loath;\n    _wlath_ I take to be an error for _wlach_, A.S. _wl\u00e6c_, warm, slack.\n\n  Wlite, Wliten, face, 2288, 2289, 2342, 3614, 4055.\n    A.S. _wl\u00edte_, form, person, countenance.\n\n  Wo, Woa, woe, sorrow, grief, 216, 237, 353, 880;\n    sorry, 1833.\n    A.S. _w\u00e1_, _waa_.\n\n  Woc, Wooc, weak, 1874.\n    See _Wac_.\n\n  Woc, awoke, 2111.\n\n  Wod, mad, foolish, 1073, 2959, 3545.\n    A.S. _w\u00f3d_, mad, insane.\n\n  Wod-hed, Woded, madness, 533, 3539.\n\n  Wol, very, 1266, 1995.\n\n  Wold, power, 1958, 2000.\n    A.S. _wald_, power.\n\n  Wold, meaning, 2122.\n    It literally signifies power.\n\n  Wold, hill, 938, 3892.\n    A.S. _wald_, _weald_.\n\n  Wold, ruler, 3412.\n    A.S. _walda_.\n\n  Wold, sacrifice, 3116.\n\n  Wold, Wolde, would, 912, 1418, 1419.\n\n  Wold, (1) killed, slain, 420;\n      destroyed, 526 (?), or (2) flooded (?).\n    (1) A.S. _cwelian_, to kill. (2) A.S. _weallan_, to flow.\n\n  Wolden, (_pl._) would, 3756.\n\n  Wond, wand, 2715, 2803, 2808.\n    Du. _vaand_, a switch.\n\n  Wond, went up, 3782, 4136.\n\n    A.S. _windan_, to move or be borne in a winding course, to wind.\n\n  Wondes, wands, 2923.\n\n  Wooc, weak, 1874.\n    A.S. _w\u00e1c_.\n\n  Wopen, weapon, 469, 3228, 4062.\n    A.S. _w\u01fdpen_.\n\n  Wopened, Wopnede, armed, 1787, 2479, 3373, 3376.\n\n  Wordes, words, 18.\n\n  Wore, (_subj._) were, 768, 1144, 1148, 1170, 2192.\n\n  Wore, (2 _pers. sing._) 1759, 1814.\n\n  Woree = _woren_, were, 2950.\n\n  Woren, were, 347, 488, 790, 1207, 2380.\n\n  Worn, were, 61, 147.\n\n  Wor-of, whereof, 3530.\n\n  Worpen, cast, 1943, 2923.\n    See _Werpen_.\n\n  Wort, word, 73.\n\n  Wor\u00f0ed, honoured, 262.\n    See _Wur\u00f0en_.\n\n  Wot, know, 487, 1473;\n    knows, 353.\n    A.S. _witan_ (ic _w\u00e1t_, \u00feu _w\u00e1st_, he _w\u00e1t_; we _witon_; pret.\n      _wiste_).\n\n  Wrake, punishment, destruction, 552.\n    A.S. _wr\u00e6c_, punishment.\n\n  Wrech, Wreche, vengeance, destruction, 552, 632, 634, 641, 1042, 1076,\n      1142, 3396;\n    plague, 1176.\n    A.S. _wracu_, vengeance, pain, punishment.\n\n  Wrecches, wretches, 1074, 1080.\n    A.S. _wr\u00e6cca_, an exile, wretch.\n\n  Wreken, (_p.p._) revenged, 2028, 3067, 3281.\n    A.S. _wr\u00e9can_, to avenge.\n\n  Wreken, (_p.p._) taken, 3148.\n\n  Wrestelede, wrestled, 1803.\n\n  Wre\u00f0e, Wre\u00f0\u00f0e, wrath, 482, 3793, 3863.\n    A.S. _wr\u00e6\u00f0o_, wrath.\n\n  Wre\u00f0ed = _wre\u00f0e\u00f0_, is angry, 1584.\n    A.S. _wra\u00f0ian_, to be angry.\n\n  Wrigtful, guilty, 2204.\n    A.S. _wr\u00f3ht_; Da. _rygte_, a crime.\n\n  Wrigteleslike, guiltlessly, 2076.\n    A.S. _wr\u00f3htl\u00edc_, accusing.\n\n  Wrim, reptile, 169, 187, 299.\n    A.S. _wyrm_, a worm, reptile, serpent.\n\n  Wrim-kin, serpents, 3895.\n\n  Writ, 1974.\n\n  Wri\u00f0el, herbs (?), from Du. _wortel_, an herb, 3153.\n    The A.S. _wr\u00ed\u00f0els_, a band, fillet, cover, does not help us to explain\n      this satisfactorily. Is _wr\u00ed\u00f0el_ written for _wrixel_, change,\n      alternation, course?\n\n  Wrocte, hurt, 230.\n    A.S. _wr\u00e9can_, to afflict. _Wrocte_ is the pret. of _werken_ =\n      _wreken_, to hurt. Cf. _wirm_ and _wrim_, _werk_ and _wrek_, etc.\n\n  Wrogt, Wrogte, wrought, did, made, 40, 61, 249;\n    done, 1150;\n    bestowed, 1812.\n\n  Wrogten, (_pl._) wrought, struggled, 1470;\n    did, 529, 547, 4069.\n\n  Wroken, turned, 3191.\n    A.S. _wr\u00e9can_, to banish, afflict (pret. _wr\u01fdc_; p.p. _wrecen_).\n\n  Wrong, squeezed, 2064.\n    A.S. _wringan_ (pret. _wrang_; p.p. _wrungen_), to wring, press.\n\n  Wrot, wrote, 462, 523, 2524, 2527.\n\n  Wroutis, wrought them, 156.\n\n  Wro\u00f0, angry, 1215, 1735.\n    A.S. _wr\u00e1\u00f0_.\n\n  Wro\u00f0 = _wor\u00f0_, became, 3013.\n\n  Wude, wood, 476, 1306.\n    A.S. _wude_, _wudu_.\n\n  Wudes, woods, 473.\n\n  Wukes, weeks, 2473.\n    A.S. _wuce_, _wucu_.\n\n  Wulde, would, 214, 846, 1195, 2430.\n\n  Wulden, (_pl._) would, 1071, 1075, 3324.\n\n  Wuldet, would it, 969.\n\n  Wunded, wounded, 853.\n    A.S. _w\u00fandian_, to wound.\n\n  Wunden, wrapped up, 2597.\n    A.S. _windan_.\n\n  Wunder, sin, mischief, 69, 3588, 3977.\n    S.Sax. _wundre_, mischief.\n\n  Wunderlike, wonderfully, 585.\n\n  Wune, (_sb._) custom, 494, 1639, 1681, 1806, 3857;\n    wise, manner, 971, 1345, 1405, 1652;\n    practices, 676;\n    abilities, 1910;\n    privilege, 1501.\n    A.S. _wune_, practice, custom.\n\n  Wune, abode, 513, 3370.\n    See _Wunen_.\n\n  Wune, wont, 1504, 1530, 2066, 2080.\n\n  Wune, to dwell, 785.\n\n  Wune, (_pl._) dwell, 1156, 1254.\n\n  Wune = _wunede_, dwelt, 1842.\n\n  Wuned, Wunede, abode, dwelt, 789, 811, 825, 1133, 1167, 1249, 1282.\n\n  Wuneden, (_pl._) dwelt, 3122, 3845.\n\n  Wunen, to dwell, 306, 367, 404, 406, 1863, 1898.\n    A.S. _wunian_, to dwell, inhabit.\n\n  Wunen, (_pl._) dwell, 300, 332, 932, 2464.\n\n  Wunen, custom, fashion, 688;\n    customs, laws, 3137;\n    abilities, 3482.\n\n  Wunen, accustomed, 2900, 3289.\n\n  Wunes, customs, usages, 1480, 2293;\n    practices, 539;\n    privileges, 1495.\n\n  Wune\u00f0, dwells, 465, 2410.\n\n  Wuniende, dwelling, 2742.\n\n  Wurd, word, 736.\n\n  Wurd = _wur\u00f0_, became, 995, 1197.\n\n  Wurdes, words, 2818, 3726.\n\n  Wurlike = _wur\u00f0like_, worthily, 1456.\n\n  Wursipe, worship, honour, 2757.\n    A.S. _wur\u00f0scipe_.\n\n  Wursiped, honoured, 511.\n\n  Wurt, wort, herb, 119.\n    A.S. _wurt_.\n\n  Wur\u00f0e, 'wel _wur\u00f0e_,' well worth! 155.\n    Cf. 'woe _worth_ the day,' etc.\n\n  Wur\u00f0, Wur\u00f0e, became, 57, 272, 283, 284, 598, 634, 677, 721, 993, 999,\n      1175, 1462, 1494, 2218, 3196;\n    shall be, 1564, 2057, 2058, 2074;\n    let be, 3483.\n\n  Wur\u00f0e = wur\u00f0 he, he shall be, 1943.\n\n  Wur\u00f0e = _wur\u00f0ede_, honoured, 1826.\n\n  Wur\u00f0ede, became, 1528, 2011.\n\n  Wur\u00f0ed, Wur\u00f0ede, honoured, 1010, 1012, 1629, 1845, 1924.\n\n  Wur\u00f0eden, (_pl._) honoured, 1922.\n\n  Wur\u00f0eden, (_pl._) became, 2946.\n\n  Wur\u00f0elike, honourably, worthily, 1518, 2760.\n    A.S. _wyr\u00f0l\u00edc_, _wur\u00f0l\u00edc_, worthy.\n\n  Wur\u00f0en, (_pl._) became, 286, 667, 831, 2050, 2297;\n    (_sbj. pl._) 3559, 3721.\n\n  Wur\u00f0en, to be, become, exist, 41, 53, 510, 641, 2411, 2427, 2816, 3928.\n\n    A.S. _weor\u00f0an_, _wur\u00f0an_, to become, to be, happen (pret. _wear\u00f0_; p.p.\n      _geworden_).\n\n  Wur\u00f0en, honour, 2463.\n    A.S. _wur\u00f0ian_, _wyr\u00f0ian_, to honour.\n\n  Wur\u00f0ful, honourable, 2678.\n    A.S. _wyr\u00f0-full_, honourable.\n\n  Wur\u00f0fulhed, honour, 3499.\n\n  Wur\u00f0i, worthy, 1012, 1501, 3753.\n\n  Wur\u00f0ing, Wur\u00f0inge, honour, respect, 33, 133, 684, 892, 1550, 1774, 2140,\n      3787.\n    A.S. _wur\u00f0ung_, honour.\n\n\n  Ybiried, 2520.\n\n  Ydeles, idols, 1871.\n\n  Ydolatrie, 695.\n\n  Ymong, among, 3419.\n\n  Ynog, enough, 3670.\n\n  Ynug, enough, 2156.\n\n  Y-oten, called, 2416.\n    See _Hoten_.\n\n  Yre, iron, 2452.\n\n  Ys, ice, 99.\n\n  Yses, ice's, 97.\n\n  Yuel, wicked, bad, 1074, 1186.\n\n  Ywel, evil, harm, 788.\n\n  Ywis, certainly, truly indeed, 159.\n    A.S. _gew\u00eds_.\n\n\n\n\nINDEX OF NAMES.\n\n\n\n\n  Aaraon, Aaron, 3063, 3082, 3379, 3387, 3489, 3540, 3543, 3546, 3633,\n      3750, 3785, 3799, 3837, 3864, 3884, 3890.\n\n  Abel, 419, 426, 430, 921.\n\n  Abimalech, 1172, 1175, 1189, 1267, 1525.\n\n  Abiron, 3757, 3766.\n\n  Abraham = _Amram_, 2588.\n\n  Abraham, 995, 998, 1006, 1008, 1009, 1019, 1028, 1031, 1036, 1047, 1161,\n      1184, 1189, 1196, 1209, 1217, 1267, 1274, 1277, 1285, 1299, 1307,\n      1313, 1323, 1327, 1331, 1337, 1347, 1355, 1359, 1386, 1403, 1445,\n      1448, 1464, 1477, 1612, 2426, 3202, 3477, 3479.\n\n  Abram, Habram, 708, 710, 720, 721, 730, 734, 736, 737, 740, 741, 755,\n      757, 759, 762, 771, 780, 781, 798, 805, 809, 811, 818, 822, 824, 825,\n      862, 870, 872, 878, 880, 888, 892, 895, 898, 913, 920, 925, 935, 948,\n      961, 965, 967, 986, 988, 995, 3564.\n\n  Adam, 86, 199, 231, 238, 292, 296, 353, 356, 390, 397, 410, 412, 422,\n      424, 428, 429, 442, 445, 493, 498, 502, 541, 817, 1896, 3476.\n\n  Adama, 838.\n\n  Adda, 455.\n\n  Adonay, 2902.\n\n  Agar, 965, 970, 973, 1223, 1249, 1265, 1446.\n\n  Ai, Ay, 760, 800.\n\n  Amalec, Amalech, 3369, 3384, 3391, 3395.\n\n  Amon, 1157.\n\n  Amonit, 1158.\n\n  Amonaphis, Monophis, 2545, 2569.\n\n  Amrame, 3472.\n\n  Amorreos, 3911.\n\n  Anel, 821, 865.\n\n  Arabie, 1254, 3322, 3879.\n\n  Arabit, 1203.\n\n  Aram, 709, 711, 727, 735, 1599.\n\n  Archim, 3881.\n\n  Arfaxath, 701.\n\n  Armenie, 595.\n\n  Arnon, 3914.\n\n  Assaroth, 3687.\n\n\n  Babel, 671.\n\n  Bal, 691.\n\n  Bala, 838.\n\n  Bala, Balaam, 1694, 1698, 1699, 1890.\n\n  Balaac, 3919, 3937, 3941, 3989, 3995, 3999, 4011.\n\n  Balaam, 1354, 3922, 3927, 3939, 3957, 3962, 3975, 3985, 3989.\n\n  Balim, 690.\n\n  Basaan, 3916.\n\n  Batuel, 1376, 1384, 1385.\n\n  Bel, 689, 691.\n\n  Beland, 690.\n\n  Belum, 685.\n\n  Belus, 675.\n\n  Belphegor, 4070.\n\n  Beniamin, 1885, 2185, 2189, 2231, 2233, 2240, 2281, 2296, 2309, 2335,\n      2368, 2369.\n\n  Bersabe, 1274, 1291, 1344, 1523, 1598.\n\n  Beseel, Besseleel, 3533, 3621.\n\n  Betel, 760, 800, 1883.\n\n  Bozra, 1902.\n\n  Buz, 1353.\n\n  Buzites, 1354.\n\n\n  Cabroth, 3686.\n\n  Cadalamor, 841.\n\n  Cade, 1168.\n\n  Cades, 3707, 3854.\n\n  Caim, Caym, 416, 426, 430, 442, 446, 476, 529.\n\n  Caldea, 713.\n\n  Calef, Caleph, 3725, 3739, 4095.\n\n  Cam, 558.\n\n  Canaan, Canahan, Cananeam, Caynan, Chanaan, 498, 726, 743, 798, 1590,\n      1600, 1746, 1785, 2157, 2391, 3349, 4028.\n\n  Caram, 1361, 1741.\n\n  Cariatharbe, 813.\n\n  Cariatht, 815.\n\n  Cedar, 1257.\n\n  Cedima, 1263.\n\n  Ceturam, 1446.\n\n  Chore, 3748, 3781.\n\n  Cratonide, 1449.\n\n\n  Damak, 931.\n\n  Damask, Damaske, 207, 761, 879.\n\n  Dathan, 3757, 3766.\n\n  Dede Se, 750.\n\n  Dina, Dinam, 1705, 1847.\n\n  Dirima, 1260.\n\n  Dotayin, 1934.\n\n  Duma, 1259.\n\n\n  Ebron, 811, 1891, 1931, 2424, 2487, 2520, 3715.\n\n  Ebris, Ebrisse, 2451, 2540, 2858, 2950.\n\n  Ebru, Ebrius, 917, 2607, 2657, 2674, 3051, 3220, 3609, 4035, 4137.\n\n  Eden, 433.\n\n  Edom, 3877.\n\n  Edon, 1901.\n\n  Effraym, 2151.\n\n  Egipte, Egypte, 764, 785, 790, 797, 802, 1953, 1990, 2374, 2444, 2469,\n      2489, 2545, 2611, 2646, 2671, 2680, 2683, 2708, 2767, 2802, 2857,\n      2872, 2951, 2990, 3018, 3020, 3072, 3125, 3160, 3163, 3167, 3170,\n      3178, 3195, 3216, 3257, 3312, 3440, 3475, 3560, 3720, 3724, 3736,\n      4088.\n\n  Egypcien, Egipcien, 2723, 3103, 3271, 3278.\n\n  Eleazar, Eliazar, 3885, 4091, 4111.\n\n  Eliab, 3622.\n\n  Eliezer, 931, 1359, 1383, 1396, 1399, 1416, 1429, 1438, 2766.\n\n  Elim, 3303, 3307, 3309.\n\n  Eliopoleos, 2643.\n\n  Eliopoli, 2003.\n\n  Eliv, 1354.\n\n  Ely, 2904.\n\n  Emor, 1843, 1853.\n\n  Engle, 3158.\n\n  Engleis, 14.\n\n  Eno, 435.\n\n  Enoch, 499, 503, 513.\n\n  Enos, 442, 494, 498.\n\n  Erebis, 3359.\n\n  Esau, 1472, 1481, 1491, 1499, 1529, 1540, 1543, 1796, 1823, 1836, 1899.\n\n  Esdras, 4153.\n\n  Ethan, 3209.\n\n  Ethiops, 2875.\n\n  Ethiopien, 2667, 2689.\n\n  Eufrate, 1255.\n\n  Eue, Eua, 86, 292, 296, 317, 321, 333, 410, 412, 416, 418, 422, 424, 428,\n      817.\n\n  Excol, 821, 865.\n\n  Exodus, 2538.\n\n\n  Faga, 4013.\n\n  Fegor, 4031.\n\n  Faraon. See _Pharao_.\n\n  Fasga, 4129.\n\n  Finees, 4079.\n\n\n  Galaad, Galaa\u00f0, 1744, 1780, 1951.\n\n  Genesis, 414, 2522.\n\n  Geraris, 1167.\n\n  Gerasis, 1432, 1516.\n\n  Gerlon, 2766.\n\n  Gersen, 2353, 2364, 2396, 2414, 2709, 3006, 3051, 3121.\n\n  Gibi, 826.\n\n  Gomorra, 839.\n\n\n  Hamones, 2641.\n\n  Heber, 702.\n\n  Hur (Ur), 725.\n\n  Hur, 3379.\n\n  Hus, 1350.\n\n\n  Iaboch, 3371.\n\n  Iabok, 3914.\n\n  Iacabe\u00f0, Iakabe\u00f0, 2589, 2623.\n\n  Iacob, 820, 1473, 1482, 1485, 1487, 1491, 1494, 1539, 1551, 1562, 1566,\n      1578, 1581, 1593, 1595, 1597, 1617, 1631, 1643, 1649, 1657, 1666,\n      1669, 1675, 1679, 1688, 1709, 1724, 1727, 1732, 1742, 1750, 1756,\n      1771, 1783, 1797, 1811, 1814, 1891, 1906, 1909, 1928, 1930, 1966,\n      1970, 1974, 2158, 2220, 2226, 2238, 2385, 2391, 2397, 2417, 2474,\n      2784, 3564.\n\n  Iannes, 2959.\n\n  Iaphet, 558.\n\n  Iareth, 499, 3908.\n\n  Ihesus, Iesus, 85, 254, 260, 386, 388, 507.\n\n  Ierusalem, 890, 3904.\n\n  Ierico, 3918.\n\n  Ietro, 2741, 2832, 3399, 3403, 3435.\n\n  Iewes, 506.\n\n  Ihesum (Joshua), 3375.\n\n  Iobal, 455, 459.\n\n  Iosep, Ioseph, 1907, 1931, 1955, 1961, 1996, 2002, 2008, 2009, 2012,\n      2016, 2031, 2038, 2051, 2067, 2085, 2092, 2093, 2117, 2119, 2124,\n      2139, 2147, 2154, 2162, 2167, 2191, 2198, 2210, 2211, 2212, 2229,\n      2253, 2257, 2283, 2298, 2310, 2312, 2329, 2343, 2360, 2361, 2367,\n      2382, 2393, 2421, 2433, 2489, 3182, 3200, 3482.\n\n  Iosephus, 1281.\n\n  Iosu, Iosue, 3568, 3571, 3725, 3739, 4095, 4109, 4116.\n\n  Iraab, 442.\n\n  Israel, 2381, 3214, 3245, 3268, 3373, 3376, 3406, 3449, 4014, 4023, 4048,\n      4066, 4149.\n\n  Issa, 233.\n\n  Iudas, Vdas, 1696, 1949, 1954, 2333, 3252.\n\n  Iurdan, Iordon, Iurdon, 806, 868, 1799, 2486, 3915.\n\n\n  Laban, 1395, 1421, 1582, 1596, 1644, 1655, 1658, 1663, 1674, 1676, 1681,\n      1689, 1710, 1713, 1727, 1733, 1735, 1739, 1749, 1756, 1769, 1775,\n      1781.\n\n  Lamech, 444, 447, 453, 465, 471, 482.\n\n  Leui, 1696, 1862.\n\n  Lia, Liam, 820, 1676, 1695, 1702, 1703, 1705.\n\n  Lote, Loth, 711, 723, 730, 734, 799, 805, 859, 885, 919, 1053, 1065,\n      1069, 1083, 1091, 1094, 1099, 1133.\n\n  Luz, Luzan, 1603, 1629.\n\n\n  Madian, 2738, 3920, 3950.\n\n  Malaleel, 443, 499.\n\n  Mambre, 810, 821, 865, 1033, 1165.\n\n  Mambres, 2959.\n\n  Manaim, 1789.\n\n  Manassen, 2151.\n\n  Marath, 3299.\n\n  Maria, 2601, 2615, 3688.\n\n  Matusale, 443, 514, 515.\n\n  Melca, 1349, 1377.\n\n  Melcam, Melcham, 712, 719, 729.\n\n  Melchisedech, 891.\n\n  Memphin, 2669.\n\n  Mesopotaniam, Mesopothaniam, Mesopotanie, 728, 1360, 1745.\n\n  Metodius, 517.\n\n  Michael, 3609.\n\n  Moab, 3917, 4041, 4133.\n\n  Morie, 1293.\n\n  Moysen, Moses, Moyses, Moysi, 1903, 2523, 2587, 2631, 2676, 2687, 2691,\n      2706, 2717, 2725, 2729, 2735, 2750, 2769, 2781, 2806, 2831, 2856,\n      2859, 2871, 2907, 2909, 2916, 2979, 2981, 3001, 3011, 3015, 3024,\n      3032, 3034, 3055, 3057, 3063, 3075, 3082, 3083, 3101, 3109, 3113,\n      3117, 3121, 3133, 3180, 3187, 3230, 3231, 3241, 3249, 3251, 3273,\n      3285, 3302, 3317, 3331, 3343, 3355, 3374, 3381, 3390, 3397, 3399,\n      3401, 3403, 3407, 3428, 3444, 3449, 3452, 3467, 3472, 3523, 3527,\n      3537, 3542, 3553, 3557, 3567, 3573, 3575, 3596, 3618, 3629, 3653,\n      3671, 3689, 3693, 3730, 3741, 3747, 3750, 3758, 3768, 3770, 3771,\n      3792, 3799, 3817, 3855, 3864, 3898, 4071, 4085, 4091, 4093, 4099,\n      4105, 4117, 4138, 4145.\n\n  Nabachot, 1253.\n\n  Nacor, Nachor, 703, 710, 719, 729, 734, 1377, 1384.\n\n  Nemboc, 4129.\n\n  Nembrot, 659, 673.\n\n  Neptalim, 1700.\n\n  Nilus, 676.\n\n  Noe, 516, 557, 566, 575, 580, 614, 621, 906.\n\n  Non, 3488.\n\n\n  Oba, 879.\n\n  Ortigie, 3675.\n         \"\u00dee same Delon hatte _Ortygia_; for _ortigie_ (\u00feat bee\u00fe\n      coturnicies, curlewes,) bee\u00fe \u00feerynne greet plent\u00e9.\"\u2014(Higden's\n      Polychronicon, vol. i., p. 309.)\n\n  Oswas, 3747.\n\n\n  Pasche, 3157.\n\n  Pentapolis, 747, 837.\n\n  Phaleth, 702.\n\n  Pharan, 1248, 3646, 3696.\n\n  Pharao, Pharaon, Pharraon, Pharaun, 774, 1171, 2073, 2095, 2118, 2126,\n      2137, 2187, 2357, 2394, 2399, 2411, 2539, 2569, 2634, 2733, 2795,\n      2837, 2862, 2869, 2881, 2931, 2940, 2957, 2965, 2986, 3002, 3008,\n      3013, 3016, 3022, 3029, 3053, 3064, 3073, 3091, 3098, 3109, 3117,\n      3123, 3212, 3213, 3259, 3404.\n\n  Pharaoth (Pi-hahiroth), 3210.\n\n  Putifar, Putiphar, 1991, 1995, 2009, 2037, 2145.\n\n\n  Rachel, 1646, 1653, 1669, 1683, 1688, 1690, 1693, 1697, 1700, 1707, 1886.\n\n  Raguel, 2741.\n\n  Ramese, Ramesen, 2416, 2553, 3203.\n\n  Rafadim, 3352, 3370.\n\n  Rebecca, 819, 1376, 1393, 1407, 1422, 1460, 1534, 1579, 1587.\n\n  Rede Se, Reade Se, 1450, 2670.\n\n  Reu, 703.\n\n  Ruben, 1696, 1890, 1939, 1959.\n\n\n  Saba, 2686.\n\n  Sale, 701.\n\n  Salam, 891.\n\n  Salamon, 1296, 1877.\n\n  Salem, 904, 1842, 1857.\n\n  Salmona, 3893.\n\n  Sarra, Sarrai, Sarray, Saram, 711, 741, 765, 772, 773, 777, 799, 818,\n      963, 969, 973, 996, 1023, 1170, 1178, 1192, 1196, 1215, 1345.\n\n  Saruch, 703.\n\n  Seboys, 838.\n\n  Sede (Seth), 4042.\n\n  Sella, 465.\n\n  Sem, 558, 701, 903.\n\n  Seth, Seht, 425, 493, 498, 540.\n\n  Seon, 3911.\n\n  Sephora, Sephoram, 2763, 2839, 2847, 3401.\n\n  Seyr, 1836, 1899, 3847.\n\n  Sichem, 744, 1706, 1841, 1852, 1855, 1863, 1929, 1933.\n\n  Sichin, 4066.\n\n  Sin, 3308.\n\n  Sinay, 3309.\n\n  Si\u00f0hinges lond, 1288.\n\n  Sodoma, Sodome, 839, 887, 909, 1034, 1050, 1052, 1163.\n\n  Sochot, Sokoht, Sokoth, 1840, 1841, 3203, 3209.\n\n  Sur, 3296.\n\n  Symeon, 1696, 1855, 1862, 2196, 2197, 2265.\n\n  Syna, Synai, Synay, 2853, 2879, 3362, 3438, 3599, 3640, 3850.\n\n  Syon-gaber, 3698.\n\n\n  Tarbis, 2689, 2695.\n\n  Thare, 703, 725, 732, 735.\n\n  Tharam (Charam), 1634.\n\n  Tema, 1261.\n\n  Teman, 1262.\n\n  Teremuth, 2603, 2615, 2628, 2629, 2675.\n\n  Tubal, 466.\n\n  Tur ader, 1889.\n\n\n  Vephres, 2540.\n\n\n  Ydumea, Ydumeam, 1575, 1900.\n\n  Ysaac, 819, 1198, 1207, 1211, 1213, 1266, 1283, 1287, 1305, 1321, 1325,\n      1336, 1363, 1406, 1408, 1432, 1451, 1455, 1459, 1475, 1479, 1513,\n      1527, 1595, 1612, 1656, 1893, 1905, 2784, 3480, 3481.\n\n  Ysakar, 1704.\n\n  Ysmael, 1000, 1203, 1212, 1214, 1216, 1223, 1245, 1249, 1265, 1455, 1458.\n\n  Ysrael, 3381, 3678.\n\n\n  Zabri, 4081.\n\n  Zabulon, 1704.\n\n  Zelfa, 1678, 1701.\n\n\n\n\nINDEX OF RIMES.\n\n\n\n          -A\n\n  Cedima, _s._\n    _\u00f0a_, _adv. or pron._ 36/1264.\n\n  Bozra. _See_ \u00f0a.\n\n  Eua, _s._\n    Sarra, _s._ 24/818. _See_ woa.\n\n  Fasga, _s._\n    \u00f0oa, _adv._ 117/4130.\n\n  Gomorra, _s._\n    \u00f0oa, _adv._ 24/840.\n\n  Lia. _See_ Rebecca.\n\n  Oba, _s._\n    woa, _s._ 26/880.\n\n  Rebecca, _s._\n    Lia, _s._ 24/820.\n\n  Salmona, _s._\n    \u00f0oa, _adv._ 110/3894.\n\n  Sarra. _See_ Eua.\n\n  Syna, _s._\n    \u00f0or-fra, _adv._ 82/2880.\n\n  \u00f0a, _adv._\n    Bozra, _s._ 55/1902. _See_ Cedima.\n\n  \u00f0oa. _See_ Fasga, Gomorra, Salmona.\n\n  \u00f0or-fra. _See_ Syna.\n\n  woa, _s._\n    Eua, _s._ 7/238. _See_ Oba.\n\n\n          -AB\n\n  Iraab. _See_ bad.\n\n\n          -AC\n\n  Balaac, _s._\n    spac, _pret._ 114/4030.\n\n  Ysaac, _s._\n    swac, _a._ 44/1528;\n    vn-swac, _a._ 35/1212. _See_ wac.\n\n  spac. _See_ Balaac.\n\n  swac. _See_ Ysaac.\n\n  vn-swac. _See_ Ysaac.\n\n  wac, _a._\n    Ysaac, _s._ 34/1198.\n\n\n          -AD\n\n  Adad. _See_ rad.\n\n  bad, _pret._\n    glad, _a._ 69/2434, 81/2836;\n    Iraab, _s._ 13/442;\n    rad, _a._ 29/998;\n    sad, _pp._ 2/58, 4/116. _See_ rad.\n\n  glad, _a._\n    sad, (?) 115/4052. _See_ bad.\n\n  mad, _pp._\n    rad, _a._ 78/2730;\n    sad, _pp._ 7/208;\n    shad, _pp._ 5/148.\n\n  rad, _a. or pp._\n    Adad, _s._ 71/2482;\n    bad, _pret._ 18/618, 103/3618;\n    sad, _pp._ 51/1784. _See_ bad, mad.\n\n  sad. _See_ bad, glad, mad, rad, un-mad.\n\n  shad. _See_ mad.\n\n  un-mad, _a._\n    sad, _pp._ 20/672.\n\n\n          -ADEN\n\n  laden. _See_ waden.\n\n  waden, _inf._\n    laden, _pp._ 52/1800.\n\n\n          -AF\n\n  chaf, _s._\n    gaf, _pret._ 82/2890.\n\n  cuuel-staf. _See_ gaf.\n\n  gaf, _pret._\n    cuuel-staf, _s._ 105/3710. _See_ chaf.\n\n\n          -AFT\n\n  craf[t]. _See_ saft.\n\n  saft, _s._\n  craf[t], _s._ 111/3900.\n\n\n          -AG\n\n  sag, _pret._\n    [\u00f0ag], 64/2254.\n\n\n          -AGE\n\n  age, _s._\n    lage, _s._ 115/4058. _See_ dage, lage, ut-lage.\n\n  dage, _s. dat. pl._\n    age, _s._ 101/3546.\n\n  felage, _s._\n    [vn-]lage, _s._ 51/1762.\n\n  hore-plage, _s._\n    lage, _s._ 115/4068. _See_ vn-lage.\n\n  lage, _s._\n    age, _s._ 103/3632. _See_ age, hore-plage, plage, sage.\n\n  plage, _s._\n    lage, _s._ 16/538.\n\n  sage, _s._\n    lage, _s._ 118/4154.\n\n  vn-lage, _s._\n    hore-plage, _s._ 16/530.\n\n  [vn-]lage. _See_ felage.\n\n  ut-lage, _s._\n    age, _s._ 13/432.\n\n\n          -AGEN\n\n  agen. _See_ to-dragen.\n\n  dagen, _s. pl._ _See_ of-slagen.\n\n  dagen, _inf._ _See_ fagen.\n\n  dragen, _inf._ _See_ fagen.\n\n  dragen, _pp._\n    sagen, _s._ 1/14. _See_ on-sagen, slagen, uuerslagen.\n\n  fagen, _a._\n    dagen, _inf._ 1/16;\n    dragen, _inf._ 67/2360, 68/2378;\n    un-slagen, _a._ 38/1332;\n    vt-dragen, _pp._ 81/2856. _See_ slagen.\n\n  of-slagen, _pp._\n    dagen, _s. dat. pl._ 116/4078.\n\n  on-sagen, _s._\n    dragen, _pp._ 59/2046.\n\n  sagen. _See_ dragen, _pp._\n\n  slagen, _pp._\n    dragen, _pp._ 98/3458, 106/3722, 108/3806;\n    fagen, _a._ 15/510, 25/854, 101/3560;\n    up-dragen, _pp._ 53/1858;\n    wi\u00f0-dragen, _inf._ 17/592. _See_ wi\u00f0-dragen, _pp._\n\n  to-dragen, _inf._\n    agen, _s._ 6/192.\n\n  un-slagen. _See_ fagen.\n\n  up-dragen. _See_ slagen.\n\n  vt-dragen. _See_ fagen.\n\n  uuerslagen, _s._\n    dragen, _pp._ 90/3156.\n\n  wi\u00f0-dragen, _inf._ _See_ slagen.\n\n  wi\u00f0-dragen, _pp._\n    slagen, _pp._ 113/3984.\n\n\n          -AGES\n\n  dages, _s. pl._\n    lages, _s. pl._ 117/4120.\n\n  lages. _See_ dages, plages, daiges.\n\n  plages, _s. pl._\n    lages, _s. pl._ 102/3576.\n\n\n          -AGT\n\n  agt. _See_ bi-tagt.\n\n  bi-lagt, _pp._\n    bi-tagt, _pp._ 23/774.\n\n  bi-tagt, _pp._\n    agt, _s._ 27/924, 117/4122;\n    hagt, _s._ 59/2044;\n    nagt, _s._ 48/1678, 109/3832. _See_ bi-lagt, lagt.\n\n  dragt, _s._\n    tagt, _pp._ 106/3746. _See_ tagt.\n\n  hagt. _See_ bi-tagt, lagt, twin-manslagt.\n\n  lagt, _pp._\n    bi-tagt, _pp._ 75/2622;\n    hagt, _s._ 60/2082;\n    nagt, _s._ 89/3142.\n\n  nagt, _s._\n    tagt. _pp._ 111/3928. _See_ bi-tagt, lagt.\n\n  tagt, _pp._\n    dragt, _s._ 103/3624. _See_ dragt, nagt.\n\n  twin-manslagt, _s._\n    hagt, _s._ 14/486.\n\n\n          -AI, -AY\n\n  ay, _adv._\n    day, _s._ 3/88, 5/156;\n    may, _v._ 1/6. _See_ sunenday.\n\n  awai. _See_ dai.\n\n  dai, _s._\n    awai, _adv._ 18/616;\n    a-wei, _adv._ 50/1750, 66/2306;\n    awei, _adv._ 98/3440;\n    lay, _pret._ 94/3312;\n    mai, _v._ 10/314, 78/2748, 80/2820, 89/3144, 92/3234;\n    wei, _s._ 103/3642. _See_ mai, wei.\n\n  day, _s._\n    wey, _s._ 78/2722. _See_ ay, lay, _s._, lay, _pret._\n\n  domes-dai, _s._\n    mai, _v._ 19/646.\n\n  domes-day, _s._\n    may, _v._ 15/506.\n\n  lay, _s._\n    day, _s._ 35/1202.\n\n  lay, _pret._\n    day, _s._ 39/1362. _See_ dai.\n\n  mai, _v._\n    dai, _s._ 19/652. _See_ dai, domesdai.\n\n  may. _See_ ay, domes-day.\n\n  munendai. _See_ sunedai.\n\n  sunedai, _s._\n    munendai, _s._ 3/72.\n\n  sunenday, _s._\n    ay, _adv._ 8/262.\n\n\n          -AIGES\n\n  daiges, _s. pl._\n    daiges, _s. pl._ 71/2472;\n    lages, _s. pl._ 70/2446;\n    laiges, _s. pl._ 70/2456;\n    la[i]ges, _s. pl._ 98/3454.\n\n\n          -AKE\n\n  make, _v. sbj._\n    take, _v. sbj._ 99/3494.\n\n  make, _v. imper._\n    take, _v. sbj._ 98/3456.\n\n  quake. _See_ gate.\n\n  sake, _s._\n    wrake, _s._ 16/552. _See_ snake.\n\n  snake, _s._\n    sake, _s._ 80/2806.\n\n  take. _See_ make (_both_).\n\n  wrake. _See_ sake.\n\n\n          -AKED\n\n  maked, _pp._\n    waked, _ pp._ 72/2516. _See_ waked.\n\n  naked, _a._\n    waked, _pp._ 11/360.\n\n  waked, _pp._\n    maked, _pp._ 70/2470. _See_ maked, naked.\n\n\n          -AKEN\n\n  bi-waken. _See_ smaken.\n\n  for-saken, _pp._\n    taken, _inf._ 108/3812.\n\n  laken, _inf._\n    waken, _inf._ 35/1232.\n\n  maken, _v. pl._\n    raken, _inf._ 61/2132.\n\n  maken. _inf._\n    taken, _inf._ 38/1340, 100/3530, 115/4038. _See_ ouer-taken, sake[n],\n      taken (_both_), up-taken, waken.\n\n  ouer-taken, _pp._\n    maken, _inf._ 26/878.\n\n  raken. _See_ maken, _v. pl._, taken, _inf._\n\n  sake[n], _s._\n    maken, _inf._ 106/3732. _See_ taken, _inf._\n\n  smaken, _inf._\n    bi-waken, _inf._ 70/2444.\n\n  taken, _inf._\n    maken, _inf._ 77/2698, 87/3070, 101/3548;\n    raken, _inf._ 94/3324;\n    sake[n], _s._ 40/1392. _See_ for-saken, maken, _inf._\n\n  taken, _pp._\n    maken, _inf._ 38/1312, 107/3756.\n\n  up-taken, _inf._\n    maken, _inf._ 9/278.\n\n  waken, _inf._\n    maken, _inf._ 73/2552. _See_ laken.\n\n\n          -AKE\u00d0\n\n  quake\u00f0, _v._ 3 _sg._\n    up-wake\u00f0, _v._ 3 _sg._ 98/3466\n\n\n          -AL\n\n  al. _See_ wal, _s._\n\n  Bal, _s._\n    wi\u00f0-al, _adv._ 20/692.\n\n  Iobal, _s._\n    wal, _a._ 14/456.\n\n  moal, _s._\n    natural, _a._ 3/82.\n\n  sal, _v._\n    sal, _v._ 114/4010;\n    wi\u00f0-al, _adv._ 54/1878. _See_ wal, _a._\n\n  \u00f0ral, _s._\n    vt-stal, _pret._ 82/2882.\n\n  wal, _s._\n    al, _a._ 4/98.\n\n  wal, _a._\n    sal, _v._ 103/3636. _See_ Iobal.\n\n  wi\u00f0-al. _See_ Bal, sal.\n\n\n          -ALE\n\n  [bale], _s._\n    male, _s._ 1/22.\n\n  bale, _s._\n    tale, _s._ 16/548, 72/2526. _See_ dale, dwale, tale.\n\n  bridale. _See_ tale.\n\n  dale, _s._\n    bale, _s._ 25/850, 32/1122, 34/1166, 57/1984;\n    dwale, _s._ 1/20;\n    tale, _s._ 22/746, 33/1132;\n    wale, _a._ 26/888. _See_ dwale, tale, wale, _s._\n\n  dwale, _s._\n    bale, _s._ 3/68;\n    dale, _s._ 30/1038;\n    smale, _a._ 115/4056. _See_ dale, tale.\n\n  male. _See_ [bale].\n\n  smale. _See_ dwale, tale.\n\n  tale, _s._\n    bale, _s._ 10/322, 58/2038;\n    bridale, _s._ 48/1674;\n    dale, _s._ 5/142;\n    dwale, _s._ 35/1220, 97/3404;\n    smale, _a. pl._ 1/18, 19/656, 82/2892. _See_ bale, dale.\n\n  wale, _s._\n    dale, _s._ 24/810, 39/1356.\n\n  wale, _a._ _See_ dale.\n\n\n          -ALEM\n\n  Ierusalem. _See_ Salem.\n\n  Salem, _s._\n    Ierusalem, _s._ 26/890.\n\n\n          -AM\n\n  Abraham, _s._\n    bi-cam, _pret._ 29/996, 40/1404;\n    cam, _pret._ 36/1268;\n    Canaan, _s._ 99/3478;\n    Ceturam, _s._ 42/1446;\n    for-\u00f0an, _adv._ 34/1190;\n    nam, _pret._ 35/1210, 35/1218. _See_ am, cam, nam, \u00f0an.\n\n  Abram, _s._\n    ham, _v._ 27/926;\n    Iurdan, _s._ 23/806;\n    leman, _s._ 23/782;\n    man, _s._ 26/910. _See_ Aram, cam, Melcam, bi-gan.\n\n  Adam, _s._\n    cam, _pret._ 7/224, 12/416, 13/446;\n    nam, _pret._ 6/200. _See_ cam, nam.\n\n  am, _v._\n    Abraham, _s._ 46/1612.\n\n  Aram, _s._\n    Abram, _s._ 21/710, 22/736;\n    Mesopothaniam, _s._ 21/728;\n    nam, _pret._ 46/1600.\n\n  Balaam, _s._\n    nam, _pret._ 112/3940. _See_ cam, nam.\n\n  bi-cam, _pret._\n    nam, _pret._ 58/2008;\n    up-nam, _pret._ 86/3024. _See_ Abraham, nam.\n\n  bi-nam. _See_ cam, Dinam.\n\n  cam, _pret._\n    Abraham, _s._ 40/1386;\n    Abram, _s._ 21/708;\n    Adam, _s._ 6/172, 11/356;\n    Balaam, _s._ 39/1354;\n    bi-nam, _pret._ 32/1110;\n    Liam, _s._ 48/1676;\n    nam, _pret._ 20/698, 40/1402, 41/1436, 43/1490, 52/1824, 57/1988,\n      74/2604, 76/2668, 88/3096, 92/3254. _See_ Abraham, Adam, Cananeam,\n      nam, under-nam.\n\n  Canaan. _See_ Abraham.\n\n  Cananeam, _s._\n    cam, _pret._ 51/1786;\n    nam, _pret._ 22/744. _See_ Mesopotaniam.\n\n  Ceturam. _See_ Abraham.\n\n  Dinam, _s._\n    bi-nam, _pret._ 49/1706.\n\n  gram. _See_ nam.\n\n  Habram, _s._\n    nam, _pret._ 22/758.\n\n  ham. _See_ Abram.\n\n  Liam. _See_ cam.\n\n  Melcam, _s._\n    Abram, _s._ 21/720, 21/730.\n\n  Mesopotaniam, _s._\n    Cananeam, _s._ 50/1746.\n\n  Mesopothaniam. _See_ Aram.\n\n  nam, _pret._\n    Abraham, _s._ 79/2784;\n    Adam, _s._ 3/86, 10/338;\n    Balaam, _s._ 49/1698;\n    bi-cam, _pret._ 50/1744, 61/2148, 80/2808;\n    cam, _pret._ 39/1366, 78/2738, 81/2854, 93/3262;\n    Canahan, _s._ 21/726;\n    gram, _a._ 35/1228;\n    Laban, _s._ 48/1654;\n    Saram, _s._ 34/1178;\n    Sellam, _s._ 14/454. _See_ Abraham, Adam, Aram, Balaam, bi-cam, cam,\n      Cananeam, Habram, Sephoram, wi\u00f0-\u00f0an, tok.\n\n  ouer-cam, _pret._\n    Tharam, _s._ 47/1634.\n\n  Saram. _See_ nam.\n\n  Sellam. _See_ nam.\n\n  Sephoram, _s._\n    nam, _pret._ 79/2764, 81/2840.\n\n  Tharam. _See_ ouer-cam.\n\n  under-nam, _pret._\n    cam, _pret._ 45/1554.\n\n  up-nam. _See_ bi-cam.\n\n\n          -AME\n\n  frame, _s._\n    name, _s._ 5/134, 53/1838;\n    tame, _a. pl._ 6/174. _See_ name.\n\n  hun-frame. _See_ same.\n\n  lichame. _See_ same.\n\n  name, _s._\n    frame, _s._ 18/626, 73/2540;\n    same, _s._ 7/234, 9/302, 13/436;\n    un-frame, _s._ 45/1566. _See_ frame, tame, un-frame.\n\n  same, _s._\n    hun-frame, _s._ 16/554;\n    lichame, _s._ 11/350. _See_ name, tame.\n\n  tame, _a. pl._\n    name, _s._ 7/222;\n    same, _s._ 85/2972. _See_ frame.\n\n  un-frame, _s._\n    name, _s._ 86/3038. _See_ name.\n\n\n          -AMEN\n\n  framen. _See_ samen, to samen.\n\n  gamen, _s._\n    samen, _adv._ 12/412, 58/2016. _See_ name[n], un-framen.\n\n  name[n], _s._\n    gamen, _s._ 99/3498.\n\n  samen, _adv._\n    framen, _inf._ 47/1642. _See_ gamen.\n\n  to samen, _adv._\n    framen, _v._ 89/3146.\n\n  un-framen, _inf._\n    gamen, _s._ 35/1214.\n\n\n          -AN\n\n  Basaan. _See_ Iordan.\n\n  bi-gan, _pret._\n    Abram, _s._ 27/922. _See_ man, wapman.\n\n  Caynan. _See_ can.\n\n  can, _v._\n    Caynan, _s._ 15/498;\n    ouer-man, _s._ 97/3424. _See_ man.\n\n  Canaan, _s._\n    gan, _pret._ 95/3350. _See_ man.\n\n  Canahan. _See_ nam.\n\n  Chanaan, _s._\n    for-\u00f0an, _adv._ 62/2158;\n    man, _s._ 68/2392.\n\n  for-\u00f0an, _conj._ _See_ man.\n\n  for-\u00f0an, _adv._\n    Madian, _s._ 111/3920;\n    Teman, _s._ 36/1262. _See_ Abraham, Chanaan, Laban, man.\n\n  for\u00f0-ran, _pret._\n    wimman, _s._ 75/2620.\n\n  gan, _pret._\n    Laban, _s._ 45/1582, 47/1644;\n    man, _s._ 81/2832;\n    Pharan, _s._ 104/3646. _See_ Canaan, man, ran.\n\n  Iordan, _s._\n    Basaan, _s._ 111/3916. _See_ \u00f0an.\n\n  Iurdan. _See_ Abram.\n\n  Laban, _s._\n    for-\u00f0an, _adv._ 41/1422. _See_ nam, gan, ran.\n\n  leman. _See_ Abram.\n\n  Madian. _See_ for-\u00f0an, _adv._, man.\n\n  man, _s._\n    bi-gan, _pret._ 6/188, 7/236, 13/448, 69/2408;\n    can, _v._ 76/2650, 82/2872, 97/3426;\n    Canaan, _s._ 23/798;\n    for-\u00f0an, _conj._ 57/1996;\n    for-\u00f0an, _adv._ 86/3028;\n    for\u00f0an, _adv._ 90/3162;\n    gan, _pret._ 116/4080;\n    Madian, _s._ 78/2742;\n    \u00f0an, _pron._ 80/2792. _See_ Abram, Chanaan, gan, \u00f0an, wi\u00f0-\u00f0an, Moysen.\n\n  ouer-man. _See_ can.\n\n  Pharan. _See_ gan, \u00f0an.\n\n  ran, _pret._\n    gan, _pret._ 44/1534;\n    Laban, _s._ 40/1394.\n\n  san, _s._ (= schond).\n    wimman, _s._ 11/374.\n\n  Teman. _See_ for-\u00f0an, _adv._\n\n  \u00f0an, _pron._\n    Abraham, _s._ 91/3202;\n    Iordan, _s._ 25/868;\n    man, _s._ 14/472;\n    Pharan, _s._ 36/1248, 105/3696. _See_ man.\n\n  wapman, _s._\n    bi-gan, _pret._ 29/1002.\n\n  wimman. _See_ for\u00f0-ran, san.\n\n  wi\u00f0-\u00f0an, _adv._\n    man, _s._ 40/1410;\n    nam, _pret._ 14/482.\n\n\n          -ANC\n\n  dranc. _See_ \u00f0hanc.\n\n  ranc. _See_ swanc.\n\n  swanc, _pret._\n    ranc, _pret._ 48/1658.\n\n  \u00f0hanc, _s._\n    dranc, _pret._ 48/1660.\n\n\n          -AND\n\n  fand, ?\n    land, _s._ 106/3738.\n\n\n          -ANDE\n\n  specande, _pres. p._\n    lockende, _pres. p._ 80/2822.\n\n\n          -ANE\n\n  hane. _See_ wane.\n\n  wane, _a._\n    hane, 95/3354.\n\n\n          -AR\n\n  Agar, _s._\n    bar, _pret._ 28/966, 36/1250.\n\n  bar, _pret._\n    Ysakar, _s._ 49/1704;\n    war, _a._ 38/1308, 42/1462, 59/2062, 62/2150, 113/3966. _See_ Agar,\n      Cedar, war.\n\n  Cedar, _s._\n    bar, _pret._ 36/1258.\n\n  Eleazar, _s._\n    war, _a._ 117/4112.\n\n  Eliazar, _s._\n    or, _adv._ 116/4092.\n\n  Ysakar. _See_ bar.\n\n  Putifar, _s._\n    to-bar, _pret._ 61/2146.\n\n  war, _a._\n    bar, _pret._ 21/722. _See_ bar, Eleazar.\n\n\n          -ARD\n\n  forward. _See_ hard, on hard, stiward.\n\n  hard, _a._\n    forward, _s._ 64/2236, 87/3062, 88/3100. _See_ wi\u00f0er-ward.\n\n  hard, _adv._ _See_ heuene-ward.\n\n  heuene-ward, _adv._\n    hard, _adv._ 86/3026.\n\n  on hard, _pp._\n    forward, _s._ 86/3014.\n\n  stiward, _s._\n    forward, _s._ 57/1992, 65/2264.\n\n  wi\u00f0er-ward, _a._\n    hard, _a._ 84/2936.\n\n\n          -ARE\n\n  care, _s._\n    fare, _s._ 41/1434;\n    gare, _adv._ 12/390;\n    lecher-fare, _s._ 23/776.\n\n  chafare, _s._\n    ware, _s._ 56/1952.\n\n  chare, _v. sbj._ _See_ fare, _inf._\n\n  fare, _s._\n    gare, _adv._ 90/3180;\n    ware, _s._ 57/1990, 79/2772. _See_ care.\n\n  fare, _inf._\n    chare, _v. sbj._ 68/2390;\n\n  fare, _v._ 1 _sg._ _See_ ware.\n\n  gare. _See_ care, fare, _s._, vt-fare.\n\n  lecher-fare. _See_ care.\n\n  vt-fare, _pres. subj._\n    gare, _a. or adv._ 82/2866.\n\n  ware, _s._\n    fare, _v._ 1 _sg._ 27/930. _See_ chafare, fare, _s._\n\n\n          -AREN\n\n  baren. _See_ mis-faren, _inf._\n\n  charen, _inf._\n    ut-faren, _inf._ 87/3056. _See_ faren, _inf._, mis-faren, _pp._\n\n  charen, _v. pl._ _See_ faren (_both_).\n\n  faren, _inf._\n    charen, _inf._ 49/1712, 70/2436, 110/3878;\n    charen, _v. pl._ 86/3010;\n    garen, _inf._ 5/138, 90/3168. _See_ garen.\n\n  faren, _v. pl._\n    charen, _v. pl._ 105/3704;\n    waren, _inf._ 62/2154.\n\n  for-faren, _inf._\n    waren, _pret._ 31/1088. _See_ vt-pharen.\n\n  garen, _inf._\n    faren, _inf._ 41/1418, 46/1596. _See_ faren, _inf._\n\n  mis-faren, _inf._\n    baren, _inf._ 55/1912.\n\n  mis-faren, _pp._\n    charen, _inf._ 113/3986.\n\n  ut-faren. _See_ charen, _inf._\n\n  vt-pharen, _inf._\n    for-faren, _inf._ 86/3018, 87/3072.\n\n  waren, _inf._ _See_ faren, _v. pl._\n\n  waren, _pret._ _See_ for-faren.\n\n\n          -ARP\n\n  sarp, _a._\n    warp, _pret._ 102/3578.\n\n\n          -AS\n\n  bras, _s._\n    was, _pret._ 14/462, 14/468, 100/3532, 108/3790. _See_ was.\n\n  Iudas. _See_ was.\n\n  was, _pret._\n    bras, _s._ 111/3898;\n    Gerasis, _s._ 41/1432;\n    Iudas, _s._ 49/1696. _See_ bras.\n\n\n          -ASIS\n\n  Gerasis. _See_ was.\n\n\n          -AST\n\n  blast, _s._\n    fast, _adv._ 100/3522;\n    gast, _s._ 6/202. _See_ cast.\n\n  brast. _See_ fast.\n\n  cast, _pret._\n    blast, _s._ 98/3464.\n\n  fast, _adv._\n    brast, _pret._ 52/1808. _See_ blast.\n\n  gast. _See_ blast.\n\n\n          -AT\n\n  bat. _See_ sat.\n\n  bi-gat, _pret._\n    \u00f0at, _pron._ 50/1728. _See_ mat, sat, get, _adv._\n\n  for-gat. _See_ \u00f0at.\n\n  for-quat, _adv._\n    \u00f0at, _pron._ 34/1180, 59/2054.\n\n  mat, _a._\n    bi-gat, _pret._ 46/1590.\n\n  reclefat. _See_ \u00f0at.\n\n  reklefat, _s._\n    \u00f0at, _pron._ 107/3762.\n\n  sat, _s._\n    bat, _pret._ 26/882;\n    bi-gat, _pret._ 23/796;\n    \u00f0at, _pron._ 90/3170.\n\n  \u00f0at, _pron._\n    for-gat, _pret._ 60/2092;\n    reclefat, _s._ 107/3782. _See_ bi-gat, for-quat, reklefat, sat.\n\n\n          -ATE\n\n  gate, _s._\n    quake, 30/1054.\n\n\n          -A\u00d0\n\n  Galaa\u00f0. _See_ gla\u00f0.\n\n  gla\u00f0, _a._\n    Galaa\u00f0, _s._ 51/1780.\n\n\n          -ATH\n\n  Marath, _s._\n    wlath, _a._ 94/3300.\n\n\n          -A\u00d0E\n\n  gla\u00f0e, _a._\n    sca\u00f0e, _s._ 66/2298.\n\n  ra\u00f0e, _adv._\n    sca\u00f0e, _s._ 66/2314.\n\n  sca\u00f0e. _See_ gla\u00f0e, ra\u00f0e.\n\n\n          -AUE\n\n  haue. _See_ knaue.\n\n  knaue, _s._\n    haue, _inf._ 81/2848.\n\n\n          -AUEN\n\n  auen. _See_ grauen, _pp._\n\n  bi-crauen. _See_ hauen, _inf._\n\n  caue[n], _s._\n    grauen, _pp._ 33/1138.\n\n  crauen, _inf._\n    hauen, _inf._ 48/1668. _See_ hauen, _inf._\n\n  crauen, _v. pl._\n    hauen, _v. pl._ 90/3172.\n\n  grauen, _inf._ _See_ hauen, _v. pl._, \u00f0hauen.\n\n  grauen, _pp._\n    auen, _inf._ 43/1512;\n    hauen, _inf._ 69/2432. _See_ caue[n].\n\n  hauen, _inf._\n    bi-crauen, _inf._ 40/1388;\n    crauen, _inf._ 38/1320, 40/1408, 49/1718, 68/2366, 89/3116. _See_\n      crauen, _inf._, grauen, _pp._, \u00f0auen, _inf._\n\n  hauen, _v. pl._\n    grauen, _inf._ 107/3778. _See_ crauen, _v. pl._\n\n  \u00f0auen, _inf._\n    hauen, _inf._ 89/3140.\n\n  \u00f0hauen, _inf._\n    grauen, _inf._ 9/276.\n\n\n          -E\n\n  be. _See_ fe, me, pasch\u00eb, se, _s._, tre.\n\n  bee. _See_ bi-se.\n\n  Bersab\u00eb. _See_ fre, me.\n\n  bir\u00f0heltre, _s._\n    he, _pron. sg._ 4/120.\n\n  bi-se, _v._\n    bee, _v._ 116/4108.\n\n  ble, _s._\n    he, _pron. sg._ 14/458;\n    se, _s._ 22/750.\n\n  Cariatharb\u00eb, _s._\n    cit\u00eb, _s._ 24/814.\n\n  charit\u00eb. _See_ fre.\n\n  cit\u00eb, _s._\n    se, _s._ 76/2670. _See_ Cariatharb\u00eb.\n\n  Cratonid\u00eb, _s._\n    se, _s._ 42/1450.\n\n  Eufrat\u00eb, _s._\n    se, _s._ 36/1256.\n\n  fe, _s._\n    be, _v._ 23/784.\n    he, _pron. sg._ 13/440;\n    sre (? fre), _a._ 58/2018.\n\n  fre, _a._\n    Bersab\u00eb, _s._ 37/1274;\n    charit\u00eb, _s._ 29/1016;\n    \u00f0re, _a._ 18/624. _See_ se, _s._\n\n  he, _pron. sg._ _See_ bir\u00f0heltre, ble, fe, Sal\u00eb.\n\n  he, _pron. pl._\n    \u00f0hre, _a._ 5/152. _See_ \u00f0re.\n\n  Iosu\u00eb, _s._\n    \u00f0e, _pron._ 117/4110.\n\n  kne. _See_ Matusal\u00eb.\n\n  Mambre, _s._\n    \u00f0re, _a._ 29/1006.\n\n  Matusal\u00eb, _s._\n    kne, _s._ 13/444;\n    No\u00eb, _s._ 15/516.\n\n  me, _pron._\n    be, _inf._ 98/3448;\n    be, _sbj._ 67/2334;\n    Bersab\u00eb, _s._ 37/1282;\n    se, _s._ 92/3238;\n    \u00f0e, _pron._ 37/1290, 113/3976;\n    \u00f0re, _a._ 60/2078. _See_ \u00f0e.\n\n  No\u00eb. _See_ Matusal\u00eb, Thar\u00eb.\n\n  pasch\u00eb, _s._\n    be, _v._ 90/3158.\n\n  Rames\u00eb. _See_ scit\u00eb.\n\n  Sal\u00eb, _s._\n    he, _pron. sg._ 21/702.\n\n  scit\u00eb, _s._\n    Rames\u00eb, _s._ 69/2416.\n\n  se, _s._\n    be, _inf._ 32/1124;\n    fre, _a._ 88/3098, 92/3244;\n    tre, _s._ 99/3476. _See_ ble, cit\u00eb, Cratonid\u00eb, Eufrat\u00eb, me.\n\n  se, _v._ 1 _sg._\n    \u00f0e, _pron._ 114/4036.\n\n  she, _pron._\n    \u00f0e, _pron._ 55/1926.\n\n  sre (for fre). _See_ fe.\n\n  Thar\u00eb, _s._\n    No\u00eb, _s._ 21/704.\n\n  \u00f0e, _pron._\n    me, _pron._ 45/1570. _See_ Iosu\u00eb, me, se, _v._ 1 _sg._, she.\n\n  \u00f0hre. _See_ he, _pron. pl._\n\n  \u00f0re, _a._\n    he, _pron. pl._ 30/1034. _See_ fre, Mambre, me, win-tre.\n\n  tre, _s._\n    be, _inf._ 36/1236. _See_ se, _s._\n\n  win-tre, _s._\n    \u00f0re, _a._ 59/2060.\n\n\n          -EAD\n\n  abead, _pret._ _See_ dead, _s._\n\n  a-bead. _See_ dead, _a._\n\n  b[e]ad, _pret._\n    dead, _a._ 86/3020, 108/3802.\n\n  bead, _pret._\n    dead, _s._ 31/1060, 96/3384, 116/4086;\n    dead, _a._ 88/3106. _See_ bread, dead, _a._\n\n  bread, _s._\n    bead, _pret._ 90/3154, 95/3340;\n    for-bead, _pp._ 95/3332.\n\n  dead, _s._ (= dede).\n    for-bead, _pret._ 85/2984.\n\n  dead, _s._\n    abead, _pret._ 13/422, 110/3862. _See_ bead, for-bead, _pret._,\n      qu[e]ad, read, _s._, for-bed, red, _s._\n\n  dead, _a._\n    a-bead, _pret._ 109/3856;\n    bead, _pret._ 71/2494, 79/2768;\n    read, _s._ 100/3508;\n    red, _s._ 72/2514;\n    un-red, _s._ 55/1906. _See_ b[e]ad, bead, read, _a._, opened, red, _s._\n\n  for-bead, _pret._\n    dead, _s._ 10/312;\n    frigti-hed, _s._ 16/542. _See_ dead, _s._\n\n  for-bead, _pp._ _See_ bread.\n\n  qu[e]ad, _s._\n    dead, _s._ 115/4064.\n\n  read, _s._\n    dead, _s._ 104/3664. _See_ dead, _a._\n\n  read, _a._\n    dead, _a._ 84/2946.\n\n\n          -EAF\n\n  bi-leaf. _See_ leaf.\n\n  leaf, _s._\n    bi-leaf, _pret._ 79/2776.\n\n\n          -EAI (= AI)\n\n  deai. _See_ a-wei.\n\n\n          -EAM\n\n  bernteam. _See_ eam.\n\n  eam, _s._\n    bernteam, _s._ 106/3748.\n\n\n          -EAR\n\n  ear, _adv._\n    \u00f0ear, _adv._ 31/1090.\n\n\n          -ECH\n\n  Amalech, _s._\n    wrech, _s._ 96/3396.\n\n\n          -ED\n\n  bed, _s._\n    for-dred, _pp._ 85/2974.\n\n  bed, _pret._\n    bred, _s._ 59/2048. _See_ bred, ded.\n\n  bred, _s._\n    bed, _pret._ 29/1014. _See_ bed, _pret._\n\n  ded, _s._\n    bed, _pret._ 8/258. _See_ for-bed.\n\n  dred, _s._\n    gred, _s._ 92/3230;\n    red, _s._ 76/2672, 87/3044;\n    sinfulhed, _s._ 6/180;\n    sped, _s._ 74/2576. _See_ red, _s._, sped, _s._, reed.\n\n  faire-hed. _See_ lechur-hed.\n\n  fed, _pp._\n    le\u00f0, _s._ 95/3348.\n\n  fetthed, _s._\n    fulsum-hed, _s._ 45/1548.\n\n  for-bed, _pret._\n    dead, _s._ 38/1330;\n    ded, _s._ 7/214.\n\n  for-dred, _pp._\n    for-red, _pp._ 63/2192;\n    led, _pp._ 45/1558, 84/2954;\n    red, _s._ 108/3808;\n    sped, _pp._ 94/3314. _See_ bed, _s._\n\n  for-red. _See_ for-dred.\n\n  frigti-hed. _See_ for-bead, _pret._, sped, _s._\n\n  fulsum-hed. _See_ fetthed.\n\n  godefrigtihed, _s._\n    red, _s._ 15/496.\n\n  godfulhed. _See_ reed.\n\n  gred, _s._\n    red, _s._ 106/3718. _See_ dred.\n\n  idel-hed. _See_ led, _s._\n\n  lechur-hed, _s._\n    faire-hed, _s._ 57/1998.\n\n  led, _s._\n    idel-hed, _s._ 2/28.\n\n  led, _inf._ _See_ red, _s._\n\n  led, _pp._\n    spred, _pp._ 19/650. _See_ for-dred, of-dred.\n\n  louerd-hed. _See_ spred.\n\n  maiden-hed. _See_ red, _s._\n\n  manliched, _s._\n    red, _s._ 1/24.\n\n  ned, _s._\n    red, _s._ 64/2242. _See_ red, _s._, sped, _s._, witter-hed, reed.\n\n  of-dred, _pp._\n    led, _pp._ 112/3956.\n\n  opened, _pp._\n    dead, _a._ 12/388.\n\n  red, _s._\n    dead, _s._ 12/402, 102/3590;\n    dead, _a._ 51/1768;\n    dred, _s._ 19/660;\n    led, _inf._ 115/4060;\n    maiden-hed, _s._ 53/1852;\n    ned, _s._ 72/2524;\n    sped, _s._ 8/240, 9/310, 46/1598, 50/1738, 56/1950, 61/2138, 73/2548,\n      83/2922, 108/3820, 115/4048. _See_ dead, _a._, dred, for-dred,\n      godefrigtihed, gred, manliched, ned, sed, sped, _s._, sped, _inf._,\n      tamehed, wur\u00f0fulhed.\n\n  red, _inf._\n    sped, _s._ 81/2830.\n\n  rigt-wished. _See_ sped, _s._\n\n  sed, _s._\n    red, _s._ 46/1614;\n    sped, _s._ 4/122.\n\n  sinfulhed. _See_ dred.\n\n  sped, _s._\n    dred, _s._ 54/1880;\n    frigtihed, _s._ 64/2222;\n    ned, _s._ 1/26;\n    red, _s._ 31/1084, 85/2996, 112/3930;\n    reed, _s._ 35/1222;\n    rigt-wished, _s._ 27/936. _See_ dred, red, _s._, red, _inf._, sed.\n\n  sped, _inf._\n    red, _s._ 46/1586.\n\n  sped, _pp._ _See_ for-dred.\n\n  spred, _pp._\n    louerd-hed, _s._ 24/832, _See_ led, _pp._\n\n  tamehed, _s._\n    red, _s._ 43/1486.\n\n  un-red. _See_ dead, _a._\n\n  ut-led, _pp._\n    ut-sped, _pp._ 90/3178.\n\n  witter-hed, _s._\n    ned, _s._ 104/3668.\n\n  wur\u00f0fulhed, _s._\n    red, _s._ 99/3500.\n\n\n          -EDE\n\n  bede, _s._\n    dede, _pret._ 19/632;\n    stede, _s._ 85/2982, 104/3654, 107/3772.\n\n  child-hede. _See_ dede, _pret._\n\n  dede, _s._ _See_ stede.\n\n  dede, _pret._\n    child-hede, _s._ 76/2652;\n    estdede, _s._ 79/2758;\n    mide, _adv._ 71/2478;\n    ride, _s._ 112/3950;\n    stede, _s._ 7/212, 20/680, 26/884, 38/1336, 54/1882, 54/1888, 69/2414,\n      94/3302, 117/4116;\n    \u00f0or-mide, _adv._ 76/2656. _See_ bede, quede, stede, mide.\n\n  estdede. _See_ dede, _pret._\n\n  for-dede. _See_ stede.\n\n  mis-dede, _pret._\n    stede, _s._ 53/1848.\n\n  quede, _s._\n    dede, _pret._ 42/1464.\n\n  stede, _s._\n    dede, _s._ 15/502;\n    dede, _pret._ 2/42, 4/118, 18/606, 21/724, 22/762, 37/1298, 37/1302,\n      50/1742, 54/1896, 56/1948, 57/1986, 70/2468, 75/2630, 75/2638,\n      91/3204, 95/3346, 110/3890, 114/4016, 117/4140;\n\n    for-dede, _pret._ 13/426. _See_ bede, dede, _pret._, mis-dede, undede,\n      vn-dede, deden, que\u00f0e.\n\n  undede, _pret._\n    stede, _s._ 17/582.\n\n  vn-dede, _pret._\n    stede, _s._ 84/2956.\n\n  wech-dede. _See_ mide.\n\n\n          -EDEN\n\n  beden. _See_ deden.\n\n  deden, _pret. pl._\n    beden, _pp._ 63/2212;\n    stede, _s._ 94/3296;\n    stede[n], _s._ 101/3552;\n    steden, _s. sg._ 32/1114. _See_ steden, _s. pl._, abiden.\n\n  leden, _inf._\n    \u00f0eden, _s. pl._ 66/2302. _See_ speden.\n\n  speden, _inf._\n    leden, _inf._ 66/2304.\n\n  stede[n]. _See_ deden.\n\n  steden, _s. sg._ _See_ deden.\n\n  steden, _s. pl._\n    deden, _pret. pl._ 98/3442.\n\n  \u00f0eden, _s. pl._ _See_ leden.\n\n  \u00f0eden, _adv._\n    que\u00f0en, _inf._ 51/1792.\n\n\n          -EED\n\n  reed, _s._\n    dred, _s._ 20/694;\n    godfulhed, _s._ 2/56;\n    ned, _s._ 36/1242. _See_ sped, _s._\n\n\n          -EEN\n\n  seen. _See_ ben, _inf._\n\n  teen. _See_ a-gen, _adv._\n\n  treen. _See_ ben, _inf._\n\n\n          -EET\n\n  neet, _s. pl._\n    gret, _a._ 60/2098.\n\n\n          -EF\n\n  Calef, _s._\n    lef, _a._ 106/3740;\n    ref, _a._ 106/3726.\n\n  dref. _See_ lef.\n\n  lef, _a._\n    dref, _s._ 118/4144. _See_ Calef, \u00f0ef.\n\n  ref. _See_ Calef.\n\n  \u00f0ef, _s._\n    lef, _a._ 51/1774.\n\n\n          -EG\n\n  bi-teg. _See_ dreg.\n\n  dreg, _pret._\n    bi-teg, _pret._ 82/2878;\n    fleg, _pret._ 13/430. _See_ heg.\n\n  fleg, _pret._\n    teg, _pret._ 104/3644. _See_ dreg, teg.\n\n  heg, _a._\n    dreg, _pret._ 17/566;\n    \u00f0eg, _pret._ 58/2012. _See_ \u00f0heg.\n\n  neg. _See_ on-dreg.\n\n  on-dreg, _adv._\n    neg, _adv._ 94/3320.\n\n  steg, _pret._\n    teg, _pret._ 10/320.\n\n  teg, _pret._\n    fleg, _pret._ 33/1136. _See_ fleg, steg.\n\n  \u00f0eg. _See_ heg.\n\n  \u00f0heg, _pret._\n    heg, _a._ 79/2780.\n\n\n          -EI, -EY\n\n  a-wei, _adv._\n    deai, _s._ 25/862. _See_ dai, grei.\n\n  dei, _s._\n    weila-wei, _int._ 60/2088.\n\n  grei, _a._\n    a-wei, _adv._ 50/1724.\n\n  wei, _s._\n    dai, _s._ 41/1430. _See_ dai.\n\n  wey. _See_ day.\n\n  weila-wei. _See_ dei.\n\n\n          -EID\n\n  leid, _pp._\n    seid, _pp._ 69/2428. _See_ seid.\n\n  seid, _pp._\n    leid, _pp._ 69/2426. _See_ leid.\n\n\n          -EIM\n\n  greim. _See_ swem.\n\n\n          -EIN\n\n  a-gein, _postp._\n    rein, _s._ 95/3326.\n\n\n          -EKEN\n\n  bi-speken, _pret. pl._\n    i-wreken, _pp._ 53/1856.\n\n  breken, _sbj. pres._\n    wreken, _sbj. pres._ 90/3148.\n\n  i-wreken. _See_ bi-speken.\n\n  reken, _a._\n    speken, _inf._ 99/3486.\n\n  speken, _inf._\n    vnsteken, _inf._ 81/2828;\n    wreken, _inf._ 99/3474;\n    wreken, _pp._ 58/2028. _See_ reken, vn-reken, wreken, _pp._\n\n  vn-reken, _a._\n    speken, _inf._ 80/2818.\n\n  vnsteken. _See_ speken.\n\n  weken. _See_ wreken, _pp._\n\n  wreken, _inf._ _See_ speken.\n\n  wreken, _sbj. pres._ _See_ breken.\n\n  wreken, _pp._\n    speken, _inf._ 87/3068;\n    weken, _pp._ 93/3282. _See_ speken.\n\n\n          -EL\n\n  Abel. _See_ sel.\n\n  Anel, _s._\n    wel, _adv._ 24/822, 25/866.\n\n  Batuel. _See_ sel.\n\n  Bese\u00ebl, _s._\n    wel, _adv._ 100/3534.\n\n  Bessele\u00ebl, _s._\n    wel, _adv._ 103/3622.\n\n  Betel, _s._\n    sel, _s._ 54/1866;\n    wel, _adv._ 47/1632, 54/1884.\n\n  del, _s._\n    wel, _adv._ 17/568, 26/896, 92/3240, 96/3378, 112/3934. _See_ Israel,\n      mel, wel.\n\n  hostel, _s._\n    kamel, _s._ 40/1398.\n\n  Ysmael, _s._\n    mel, _s._ 36/1246;\n    sel, _s._ 35/1204, 35/1224;\n    wel, _adv._ 36/1266, 42/1456.\n\n  Israel, _s._\n    del, _s._ 98/3450;\n    Phanuel, _s._ 52/1820;\n    wel, _adv._ 52/1816, 68/2382, 82/2864, 92/3246, 96/3374, 96/3392,\n      114/4024, 118/4150, 118/4152. _See_ sel, wel.\n\n  Ysrael, _s._\n    wel, _adv._ 88/3108, 96/3382. _See_ wel.\n\n  kamel, _s._\n    wel, _adv._ 40/1380. _See_ hostel.\n\n  mel, _s._\n    del, _s._ 43/1510. _See_ Ysmael, sel, wel.\n\n  Michael, _s._\n    wel, _adv._ 103/3610.\n\n  ostel. _See_ wel.\n\n  Phanuel, _s._\n    wel, _adv._ 52/1822. _See_ Israel.\n\n  Rachel _s._\n    wel, _adv._ 48/1670, 48/1684. _See_ wel.\n\n  sel _s._\n    Abel, _s._ 13/418;\n    Batuel, _s._ 39/1376;\n    Israel, _s._ 115/4066;\n    mel, _s._ 59/2052;\n    sumdel, _adv._ 79/2770;\n    wel, _adv._ 32/1096, 43/1504, 44/1546, 73/2542. _See_ Betel, Ysmael,\n      wel.\n\n  Smael. _See_ wel.\n\n  sumdel. _See_ sel.\n\n  wel, _adv._\n    del, _s._ 7/230, 27/914, 31/1062, 32/1092, 38/1324, 41/1444, 58/2010,\n      83/2906, 97/3422, 113/3988, 114/4014;\n    Israel, _s._ 97/3406;\n    Ysrael, _s._ 53/1846, 104/3678;\n    mel, _s._ 30/1020, 43/1484, 44/1542, 69/2412;\n    ostel, _s._ 31/1056, 44/1522;\n    Rachel, _s._ 47/1646;\n    sel, _s._ 27/928, 30/1032, 34/1184, 68/2388, 74/2582, 99/3502;\n    Smael, _s._ 28/982;\n    wel, _adv._ 66/2300. _See_ Anel, Bese\u00ebl, Bessele\u00ebl, Betel, del, Ysmael,\n      Israel, Ysrael, kamel, Michael, Phanuel, Rachel, sel.\n\n\n          -ELD\n\n  for-held. _See_ tgeld.\n\n  tgeld, _s._\n    for-held, _pret._ 5/2026.\n\n\n          -ELE\n\n  for-hele. _See_ stele.\n\n  stele, _v. sbj._\n    for-hele, _v. sbj._ 100/3512.\n\n\n          -ELEN\n\n  for-helen, _inf._\n    stelen, _inf._ 74/2594.\n\n  helen. _See_ stelen.\n\n  stelen, _inf._\n    helen, _inf._ 30/1036. _See_ for-helen.\n\n\n          -ELLEN\n\n  tellen, _inf._\n    welle[n], _s._ 79/2756.\n\n\n          -EM\n\n  bem. _See_ drem.\n\n  berem-tem, _s._\n    Ierusalem, _s._ 111/3904.\n\n  beren-tem. _See_ drem.\n\n  drem, _s._\n    bem, _s._ 46/1606;\n    beren-tem, _s._ 28/954;\n    em, _s._ 51/1758;\n    strem, _s._ 60/2096.\n\n  em. _See_ drem.\n\n  gem. _See_ rem.\n\n  hem. _See_ Sichem, Effraym.\n\n  Ierusalem. _See_ berem-tem.\n\n  rem, _s._\n    gem, _s._ 75/2614. _See_ swem.\n\n  Salem. _See_ Sem, Sichem.\n\n  Sem, _s._\n    Salem, _s._ 26/904.\n\n  Sichem, _s._\n    hem, _pron. pl._ 54/1872, 55/1930;\n    Salem, _s._ 53/1842.\n\n  strem. _See_ drem.\n\n  swem, _s._\n    greim, _s._ 12/392;\n    rem, _s._ 56/1962.\n\n\n          -EN\n\n  a-gen, (agen) _adv._\n    ben, _inf._ 12/406, 28/980, 46/1616, 59/2072, 67/2338, 75/2624,\n      93/3268, 98/3436, 106/3734, 115/4046;\n    ben, _v. pl._ 67/2350, 92/3228, 106/3720;\n    gon, _inf._ 107/3770;\n    leten, _inf._ 101/3544;\n    sen, _inf._ 32/1098, 56/1960, 80/2794, 80/2812, 109/3834, 112/3946;\n    teen, _inf._ 39/1344;\n    ten, _inf._ 81/2850;\n    under-gon, _inf._ 33/1160;\n    vt-ten, _inf._ 114/4004. _See_ ben, _inf._, ben, _v. pl._, sen, _inf._\n\n  agen, _postp._\n    sen, _inf._ 116/4076. _See_ Moysen, ne\u00f0er-ten, sen, _inf._ (= say),\n      sen, _inf._, ston.\n\n  amen. _See_ bi-twen, men.\n\n  ben, _inf._\n    agen, _adv._ 18/604, 64/2250, 77/2708, 82/2884;\n    bi-twen, _postp._ 51/1776, 69/2406;\n    flen, _inf._ 7/218, 31/1086, 92/3224;\n    Moysen, _s._ 97/3428;\n    quuen, _s._ 9/296;\n    seen, _inf._ 70/2438;\n    sen, _inf._ 12/394, 28/956, 39/1370, 47/1626, 47/1630, 52/1810,\n      61/2130, 75/2628, 86/3030, 86/3036, 87/3042, 94/3316;\n    sen, _pp._ 30/1030;\n    ten, _inf._ 27/934;\n    tgen, _v._ 109/3824;\n    \u00f0en, _inf._ 45/1550;\n    treen, _s. pl._ 37/1278. _See_ a-gen, _adv._, bi-sen, _inf._, bi-sen,\n      _pp._, bi-twen, flen, _inf._, flen, _v. pl._, Gersen, men, Moysen,\n      sen, _inf._, sren, ten, _inf._, \u00f0en, _inf._, \u00f0or-gen, wen.\n\n  ben, _v. pl._\n    a-gen, _adv._ 105/3706;\n    bi-sen, _inf._ 97/3414;\n    bi-ten, _v. pl._ 103/3626;\n    flen, _v. pl._ 97/3432;\n    sen, _inf._ 9/298, 33/1130, 62/2170, 62/2178;\n    sen, _v. pl._ 6/140;\n    \u00f0en, _v. pl._ 33/1128. _See_ a-gen, _adv._, flen, _v. pl._, Ramesen,\n      sen, _inf._, sen, _v. pl._, steres-men, \u00f0or bi-twen, in.\n\n  ben, _v. sbj. sg._ _See_ sen, _inf._\n\n  bimen. _See_ Moysen, Moyses.\n\n  bi-sen, _inf._\n    ben, _inf._ 38/1314, 61/2142. _See_ ben, _v. pl._\n\n  bi-sen, _pp._\n    ben, _inf._ 41/1412.\n\n  bi-ten. _See_ ben, _v. pl._\n\n  bi-twen, _postp._\n    amen, _int._ 72/2536;\n    ben, _inf._ 8/252, 55/1928;\n    ben, _v. pl._ 46/1602;\n    sen, _inf._ 76/2664. _See_ ben, _inf._, men, Moysen, sen, _inf._\n\n  chapmen. _See_ ten, _a._\n\n  Eden, _s._\n    men, _s. pl._ 13/434.\n\n  Egipcien, _s._\n    sen, _inf._ 88/3104;\n    sen, _pp._ 78/2720.\n\n  fen. _See_ men.\n\n  flen, _inf._\n    ben, _inf._ 26/876;\n    ten, _inf._ 113/3968;\n    then, _inf._ 44/1514. _See_ ben, _inf._, wen.\n\n  flen, _v. pl._\n    ben, _inf._ 77/2686;\n    ben, _v. pl._ 116/4074;\n    ten, _v. pl._ 25/856. _See_ ben, _v. pl._, Moysen.\n\n  forswe\u00f0en. _See_ seien.\n\n  hore-men. _See_ Moysen.\n\n  Gersen, _s._\n    ben, _inf._ 67/2354;\n    men, _s. pl._ 77/2710, 84/2950, 87/3052, 89/3122. _See_ hirde-men, men.\n\n  herte-bren. _See_ men.\n\n  hirde-men, _s. pl._\n    Gersen, _s._ 68/2396.\n\n  hore-men. _See_ Moysen.\n\n  kinnes-men. _See_ Moysen.\n\n  len. _See_ s[l]en.\n\n  leten. _See_ a-gen, _adv._\n\n  men, _s. pl._\n    amen, _int._ 118/4162;\n    ben, _inf._ 72/2534;\n    bi-twen, _postp._ \u215b;\n    fen, _s._ 15/490;\n    Gersen, _s._ 68/2364;\n    herte-bren, _s._ 115/4054;\n    ren, (?) 91/3218;\n    ten, _a._ 107/3752;\n    wimmen, _s. pl._ 90/3176. _See_ Eden, Gersen, ren, wimmen.\n\n  Moysen, _s._\n    agen, _postp._ 85/3002;\n    ben, _inf._ 75/2632, 83/2910, 89/3134, 96/3394, 103/3630;\n    bimen, _s._ 82/2894;\n    bi-men, _s._ 104/3660;\n    bi-twen, _postp._ 100/3524;\n    flen, _v. pl._ 89/3118;\n    hore-men, _s. pl._ 115/4072;\n    kinnes-men, _s. pl._ 97/3400;\n    man, _s._ 88/3110;\n    sen, _inf._ 101/3554. _See_ ben, _inf._\n\n  ne\u00f0er-ten, _inf._\n    a-gen, _postp._ 101/3568.\n\n  quuen. _See_ ben, _inf._\n\n  Ramesen, _s._\n    ben, _v. pl._ 73/2554.\n\n  ren, _s._\n    men, _s. pl._ \u00bd. _See_ men.\n\n  seien, _inf._\n    forswe\u00f0en, _inf._ 33/1140.\n\n  sen, _inf._ (= say).\n    a-gen, _postp._ 52/1796;\n\n  sen, _inf._\n    agen, _adv._ 106/3724;\n    a-gen, _postp._ 58/2030, 113/3980;\n    ben, _inf._ 7/226, 29/1012, 39/1374, 45/1560, 45/1572, 55/1924,\n      57/1972, 57/1980, 69/2420, 76/2660, 83/2928, 89/3136, 91/3212,\n      107/3764, 116/4102;\n    ben, _v. pl._ 9/280, 81/2834, 84/2942, 93/3258, 105/3700;\n    ben, _v. sbj. sg._ 48/1664;\n    bi-twen, _postp._ 103/3616;\n    ten, _inf._ 36/1238. _See_ a-gen, _adv._, agen, _postp._, ben, _inf._,\n      ben, _v. pl._, bi-twen, Egipcien, Moysen, tren.\n\n  sen, _v. pl._\n    ben, _v. pl._ 102/3594. _See_ ben, _v. pl._\n\n  sen, _pp._ _See_ ben, _inf._, Egipcien, wen.\n\n  s[l]en, _inf._\n    len, _s._ 81/2838.\n\n  slen, _inf._\n    \u00f0or agen, _adv._ 106/3730.\n\n  sren (_for_ fren), _inf._\n    ben, _inf._ 32/1104.\n\n  steres-men, _s. pl._\n    ben, _v. pl._ 97/3430;\n    tgen, _a._ 97/3418.\n\n  ten, _a._\n    chapmen, _s. pl._ 56/1956. _See_ men.\n\n  ten, _inf._\n    ben, _inf._ 55/1914, 56/1954, 86/3006. _See_ a-gen, _adv._, ben,\n      _inf._, flen, _inf._, sen, _inf._\n\n  ten, _v. pl._ _See_ flen, _v. pl._\n\n  tgen, _v._ _See_ ben, _inf._\n\n  tgen, _a._ _See_ steres-men.\n\n  then. _See_ flen, _inf._\n\n  \u00f0en, _inf._\n    ben, _inf._ 5/164, 23/804, 76/2646, 114/4008. _See_ ben, _inf._\n\n  \u00f0en, _v. pl._ _See_ ben, _v. pl._\n\n  \u00f0or agen. _See_ slen.\n\n  \u00f0or bi-twen, _adv._\n    ben, _v. pl._ 63/2204.\n\n  \u00f0or-gen, _adv._\n    ben, _inf._ 80/2798.\n\n  tren, _s. pl._\n    sen, _inf._ 94/3306.\n\n  vt-ten. _See_ a-gen, _adv._\n\n  wapmen, _s. pl._\n    wimmen, _s. pl._ 88/3076.\n\n  wen, _s._\n    ben, _inf._ 108/3810;\n    flen, _inf._ 93/3272;\n    sen, _pp._ 3/74.\n\n  wimmen, _s. pl_.\n    men, _s. pl_. 19/654. _See_ men, wapmen.\n\n\n          -ENDE\n\n  lockende. _See_ specande.\n\n\n          -ENG\n\n  streng, _s._\n    under-feng, _pret._ 14/480.\n\n\n          -ENT\n\n  bi-ment. _See_ went.\n\n  brent. _See_ sent.\n\n  firmament, _s._\n    sent, _pp._ 3/96;\n    went, _pp._ 5/136.\n\n  present, _s._\n    sent, _pp._ 53/1832, 65/2274.\n\n  \u017fent. _See_ went.\n\n  sent, _pp._\n    brent, _pp._ 19/642;\n    went, _pp._ 74/2600, 82/2896. _See_ firmament, present, \u00f0usent, went.\n\n  shent. _See_ went.\n\n  \u00f0usent, _s._\n\n  sent, _pp._ 16/528.\n\n  went, _pp._\n    bi-ment, _pp._ 63/2202;\n    \u017fent, _pp._ 71/2490;\n    sent, _pp._ 66/2312;\n    shent, _pp._ 22/754. _See_ firmament, sent.\n\n\n          -EON\n\n  ageon. _See_ Seon.\n\n  Seon, _s._\n    ageon, _postp._ 111/3912.\n\n\n          -EP\n\n  dep. _See_ slep.\n\n  Iosep, _s._\n    wep, _s._ 67/2328.\n\n  kep, _s._\n    lep, _pret._ 78/2726;\n    sep, _s._ 27/940, 38/1334, 50/1740. _See_ sep, slep.\n\n  lep. _See_ kep.\n\n  sep, _s._\n    kep, _s._ 49/1720, 78/2746, 89/3112. _See_ kep.\n\n  slep, _pret._\n    dep, _a._ 56/1942;\n    kep, _s._ 28/968.\n\n  swep. _See_ Ioseph.\n\n  wep, _s._ _See_ Iosep, wep, _pret._\n\n  wep, _pret._\n    wep, _s._ 110/3888.\n\n\n  -EPH (= ep).\n\n  Caleph, _s._\n    weph, _s._ 116/4096.\n\n  Ioseph, _s._\n    swep, _s._ 60/2086.\n\n  weph. _See_ Caleph.\n\n\n          -ER\n\n  Ader, _s._\n    \u00f0er, _adv._ 54/1890.\n\n  alter, _s._\n    der, _s._ 114/4020;\n    \u00f0er, _adv._ 101/3550.\n\n  Asser. _See_ ber.\n\n  aucter. _See_ der.\n\n  ber, _pret._\n    Asser, _s._ 49/1702.\n\n  buteler, _s._\n    \u00f0er, _adv._ 61/2116.\n\n  butuler, _s._\n    her, _adv._ 59/2056.\n\n  der, _s._\n    aucter, _s._ 18/612;\n    her, _adv._ 6/170, 6/184, 9/300, 57/1976, 114/4026;\n    ner, _adv._ 14/478. _See_ alter, her, ner.\n\n  Eliezer, _s._\n    fer, _adv._ 39/1360. _See_ ner, \u00f0er.\n\n  fer, _a._\n    ner, _adv._ 105/3694, 107/3786.\n\n  fer, _adv._ _See_ Eliezer.\n\n  ger, _s._\n    her, _adv._ 30/1022, 48/1686, 49/1716, 50/1732, 70/2464, 106/3744;\n    mester, _s._ 16/532, 16/536;\n    ner, _adv._ 42/1460;\n    Syon-gaber, _s._ 105/3698;\n    \u00f0er, _adv._ 91/3200. _See_ her, ner, \u00f0or.\n\n  her, _adv._\n    der, _s._ 6/178;\n    ger, _s._ 5/150, 27/918, 42/1478, 49/1710. _See_ butuler, der, ger.\n\n  mester. _See_ ger.\n\n  ner, _adv. or postp._\n    der, _s._ 14/474;\n    Eliezer, _s._ 40/1396;\n    ger, _s._ 49/1692;\n    \u00f0er, _adv._ 47/1648, 75/2612. _See_ der, fer, _a._, ger.\n\n  prisuner. _See_ \u00f0er.\n\n  Syon-gaber. _See_ ger.\n\n  \u00f0er, _adv._\n    Eliezer, _s._ 79/2766;\n    prisuner, _s._ 59/2042. _See_ Ader, alter, buteler, ger, ner.\n\n\n          -ERD\n\n  erd, _s._\n    sperd, _pp._ 12/384. _See_ sperd.\n\n  middel-erd, _s._\n    sperd, _pp._ 3/94.\n\n  offerd. _See_ swerd.\n\n  sperd, _pp._\n    erd, _s._ 60/2094. _See_ erd, middel-erd.\n\n  swerd, _s._\n    offerd, _pp._ 81/2844.\n\n\n          -ERE\n\n  answere, _s._\n    dere, _s._ 106/3742;\n    dere, _v. sbj._ 101/3566.\n\n  bere, _v. sbj._\n    dere, _v. sbj._ 100/3514.\n\n  childre-bere, _a._\n    gere, _s._ 42/1466.\n\n  dere, _s._ _See_ answere, here, were (= husband).\n\n  dere, _v. sbj._ _See_ answere, bere.\n\n  gere, _s._ _See_ childre-bere.\n\n  gere, _a._ _See_ smere.\n\n  here, _s._\n    dere, _s._ 85/2970, 91/3214;\n    were, _s._ (= war) 51/1788;\n    were, _s._ (= defence) 76/2680.\n\n  huntere, _s._\n    tiliere, _s._ 43/1482.\n\n  smere, _s._\n    gere, _a._ 45/1574.\n\n  tiliere. _See_ huntere.\n\n  were, _s._ (= husband).\n    dere, _s._ 46/1588. _See_ here.\n\n  were (= war). _See_ here.\n\n  were (= defence). _See_ here.\n\n\n          -EREN\n\n  answeren, _s._\n    weren, _inf._ 76/2674.\n\n  beren, _inf._\n    deren, _inf._ 23/788, 54/1868, 73/2558. _See_ weren, _inf._\n\n  beren, _pret. pl._\n    deren, _inf._ 34/1188.\n\n  deren, _inf._\n    weren, _inf._ 37/1272, 52/1794, 73/2564, 78/2750. _See_ beren, _inf._,\n      beren, _pret. pl._, sheren, weren, _inf._\n\n  deren, _v. pl._ _See_ weren, _v. pl._\n\n  deren, _v. sbj._ _See_ here[n].\n\n  geren, _inf._\n    smeren, _inf._ 70/2442.\n\n  here[n], _s._\n    deren, _v. sbj._ 71/2480.\n\n  sheren, _inf._\n    deren, _inf._ 67/2348.\n\n  smeren. _See_ geren.\n\n  to-teren, _inf._\n    weren, _inf._ 60/2090.\n\n  weren, _inf._\n    beren, _inf._ 30/1044, 60/2084;\n    deren, _inf._ 52/1818. _See_ answeren, deren, _inf._, to-teren.\n\n  weren, _v. pl._\n    deren, _v. pl._ 25/852.\n\n\n          -ERES\n\n  deres. _See_ skipperes.\n\n  skipperes, _s. pl._\n    deres, _s. pl._ 88/3088.\n\n\n          -ERT\n\n  desert, _s._\n    pert, _a._ 94/3292.\n\n\n          -ES\n\n  bles, _s. gen. sg._\n    bles, _s. gen. sg._ 50/1730;\n    likeles, _a._ 50/1726.\n\n  Cades. _See_ ne-\u00f0e-les.\n\n  ches, _pret._\n    for-les, _pret._ 24/808. _See_ Moyses.\n\n  forles, _pret._\n    mis-ches, _pret._ 6/190. _See_ ches.\n\n  helpeles. _See_ Moyses.\n\n  les, _a._\n    Moyses, _s._ 102/3596.\n\n  les, _pret._ _See_ Moyses.\n\n  likeles. _See_ bles.\n\n  mis-ches. _See_ forles.\n\n  Moyses, _s._\n    bi-men, _s._ 95/3356;\n    ches, _pret._ 78/2736;\n    helpeles, _a._ 92/3232, 101/3558, 116/4106;\n    les, _pret._ 82/2874;\n    redles, _a._ 102/3574. _See_ les, _a._\n\n  ne-\u00f0e-les, _adv._\n    Cades, _s._ 109/3854.\n\n  redles. _See_ Moyses.\n\n\n          -EST\n\n  al\u00f0er-best. _See_ west.\n\n  best, _a._ _See_ fest.\n\n  best, _adv._\n    fest, _a. or pp._ 44/1524.\n\n  fest, _a. or pp._\n    best, _a._ 68/2374. _See_ best, _adv._\n\n  hegest. _See_ prest.\n\n  nest, _a._\n    prest, _s._ 108/3792, 110/3886, 111/3922.\n\n  prest, _s._\n    hegest, _a._ 26/900. _See_ nest.\n\n  west, _s._\n    al\u00f0er-best, _adv._ 96/3390.\n\n\n          -ESTEN\n\n  lesten. _See_ reste[n].\n\n  reste[n], _s._\n    lesten, _inf._ 1/12.\n\n\n          -ET\n\n  bet, _adv._\n    get, _adv._ 49/1714;\n    set, _pp._ 107/3754. _See_ get, _adv._\n\n  bi-set, _pp._\n    gret, _pp._ 92/3226.\n\n  fet, _s. pl._\n    gret, _s._ 107/3774.\n\n  flet, _pret._\n    under-let, _pret._ 91/3188.\n\n  get, _adv._\n    bet, _adv._ 84/2938;\n    bi-gat, _pret._ 65/2278. _See_ bet.\n\n  get, _pret._\n    ouer-flet, _pret._ 17/586.\n\n  gret, _s._ _See_ fet.\n\n  gret, _a._ _See_ neet.\n\n  gret, _pret._\n    wet, _a._ 65/2288, 67/2342, 67/2356.\n\n  gret, _pp._ _See_ bi-set.\n\n  let. _See_ schet.\n\n  met, _s._\n    set, _pp._ 5/146.\n\n  ouer-flet. _See_ get, _pret._\n\n  schet, _pret._\n    let, _pp._ 14/476.\n\n  set. _See_ bet, met.\n\n  under-let. _See_ flet.\n\n  wet. _See_ gret, _pret._\n\n\n          -ETE\n\n  gete, _v._\n    mete, _s._ 43/1498.\n\n  gete, _adv._ _See_ mete.\n\n  mete, _s._\n    eten, _inf._ 44/1538;\n    gete, _adv._ 43/1488. _See_ gete, _v._\n\n\n          -ETEN\n\n  bi-geten, _inf._\n    eten, _inf._ 104/3670;\n    for-geten, _inf._ 58/2022;\n    teten, _s. pl._ 99/3480. _See_ eten, _inf._, for-geten, _pp._, freten,\n      _inf._, ouer-meten.\n\n  bi-geten, _pp._\n    feten, _inf._ 78/2744;\n    for-geten, _inf._ 27/912;\n    for-geten, _pp._ 33/1152, 89/3128. _See_ for-geten, _pp._\n\n  eten, _inf._\n    bi-geten, _inf._ 44/1532;\n    for-geten, _inf._ 40/1400, 52/1806, 105/3682. _See_ mete, bi-geten,\n      _inf._, mete[n], _s._, meten, _s._, wliten.\n\n  eten, _v. sbj._ _See_ mete[n] (?)\n\n  eten, _pp._\n    forgeten, _inf._ 10/330.\n\n  feten. _See_ bi-geten, _pp._\n\n  for-geten, _inf._ _See_ bi-geten, _inf._, bi-geten, _pp._, eten, _inf._,\n      eten, _pp._, freten, _pp._, meten, _pp._\n\n  for-geten, _pp._\n    bigeten, _inf._ 62/2180;\n    bi-geten, _pp._ 77/2706. _See_ bi-geten, _pp._\n\n  freten, _inf._\n    bi-geten, _inf._ 114/4028.\n\n  freten, _pp._\n    for-geten, _inf._ 60/2102.\n\n  mete[n], (?)\n    eten, _v. sbj._ 90/3152.\n\n  mete[n], _s._\n    eten, _inf._ 11/364, 104/3658.\n\n  meten, _s._\n    eten, _inf._ 60/2080, 65/2256.\n\n  meten, _pp._\n    forgeten, _inf._ 77/2702.\n\n  ouer-meten, _pp._\n    bi-geten, _inf._ 48/1666.\n\n  teten. _See_ bi-geten, _inf._\n\n\n          -E\u00d0, ETH\n\n  be\u00f0. _See_ se\u00f0.\n\n  ble\u00f0, _a._\n    Iareth, _s._ 111/3908. _See_ Iacabe\u00f0.\n\n  Iacabe\u00f0, _s._\n    ble\u00f0, _a._ 74/2590.\n\n  Iareth. _See_ ble\u00f0.\n\n  le\u00f0. _See_ fed.\n\n  me\u00f0, _s._\n    se\u00f0, _v._ 3 _sg._ 6/196.\n\n  se\u00f0, _v._ 3 _sg._\n    be\u00f0, _v._ 3 _sg._ 6/182. _See_ me\u00f0.\n\n\n          -E\u00d0E\n\n  que\u00f0e, _s._\n    stede, _s._ 114/4012.\n\n\n          -E\u00d0EN\n\n  be\u00f0en, _inf._\n    bi-que\u00f0en, _inf._ 70/2448.\n\n  bi-ne\u00f0en, _adv._\n    que\u00f0en, _inf._ 114/4002;\n    que\u00f0en, _pp._ 112/3944. _See_ que\u00f0en, _inf._, quueme\u00f0en, \u00f0e\u00f0en.\n\n  bi-que\u00f0en. _See_ be\u00f0en.\n\n  que\u00f0en, _inf._\n    bi-ne\u00f0en, _adv._ 100/3526. _See_ bi-ne\u00f0en, \u00f0eden, _adv._, \u00f0e\u00f0en.\n\n  que\u00f0en, _pp._ _See_ bi-ne\u00f0en.\n\n  quueme\u00f0en, _pret. pl._\n    bi-ne\u00f0en, _adv._ 4/126.\n\n  \u00f0e\u00f0en, _adv._\n    bi-ne\u00f0en, _adv._ 3/66;\n    que\u00f0en, _inf._ 79/2788.\n\n\n          -E\u00d0ER\n\n  al\u00f0erne\u00f0er, _adv._\n    we\u00f0er, _s._ 113/3998.\n\n  ne\u00f0er. _See_ li\u00f0er.\n\n  we\u00f0er. _See_ al\u00f0erne\u00f0er.\n\n\n          -EUE\n\n  dreue. _See_ Eue.\n\n  Eue, _s._\n    dreue, _inf._ 10/318.\n\n\n          -EUEN, EWEN\n\n  bi-lewen, _inf._\n    liuen, _inf._ 64/2234.\n\n  geuen, _pp._\n    liuen, _inf._ 75/2610. _See_ liuen, _v. pl._\n\n\n          -EUENE, EUONE\n\n  euene, _adv._\n    heuone, _s._ 10/332.\n\n\n          -EW\n\n  glew, _s._\n    knew, _pret._ 14/460.\n\n\n          -I, -Y\n\n  Adonay. _See_ for-\u00f0i.\n\n  Ai. _See_ seli.\n\n  Ay. _See_ Sarray.\n\n  bi, _adv._\n    Gibi, _s._ 24/826.\n\n  bi, _postp._ _See_ for-\u00f0i, redi, Sarray, seuenti, weri.\n\n  dor-bi, _adv._\n    for-\u00f0i, _adv._ 47/1638.\n\n  dredi. _See_ slepi.\n\n  Eley, _s._\n    Ely, _s._ 83/2904.\n\n  Eliopoli, _s._\n    for\u00f0i, _adv._ 57/2004.\n\n  for-\u00f0i, _adv._\n    Adonay, _s._ 83/2902;\n    bi, _postp._ 91/3208;\n    her-bi, _adv._ 58/2034;\n    Leui, _s._ 53/1862;\n    sti, _s._ 112/3958;\n    wi, _s._ 53/1854, 92/3220. _See_ dor-bi, Eliopoli, merci, Moysi,\n      Sarrai, Sinay, \u00f0or-bi.\n\n  Gibi. _See_ bi, _adv._\n\n  gredi. _See_ weri.\n\n  her-bi. _See_ for-\u00f0i, Moysi.\n\n  Leui. _See_ for-\u00f0i.\n\n  merci, _s._\n    for-\u00f0i, _adv._ 63/2208. _See_ Synay.\n\n  Moysi, _s. dat._\n    for-\u00f0i, _adv._ 77/2692;\n    her-bi, _adv._ 101/3572.\n\n  redi, _a._\n    bi, _postp._ 107/3760.\n\n  Sarrai, _s._\n    for-\u00f0i, _adv._ 22/766;\n    untuderi, _a._ 28/964.\n\n  Sarray, _s._\n    Ay, _s._ 23/800;\n    bi, _postp._ 22/742;\n    sori, _a._ 28/974;\n    sort-leui, _a._ 21/712.\n\n  seli, _a._\n    Ai, _s._ 22/760.\n\n  seuenti _a._\n    bi, _postp._ 42/1454, 104/3666.\n\n  Sinay, _s._\n    for\u00f0i, _adv._ 94/3310.\n\n  Synay, _s._\n    merci, _s._ 102/3600;\n    \u00f0or-bi, _adv._ 79/2774. _See_ \u00f0or-bi.\n\n  slepi, _a._\n    dredi, _a._ 25/872.\n\n  sori. _See_ Sarray.\n\n  sort-leui. _See_ Sarray.\n\n  sti. _See_ for-\u00f0i.\n\n  \u00f0or-bi, _adv._\n    for-\u00f0i, _adv._ 113/4000;\n    Synay, _s._ 96/3362, 109/3850. _See_ Synay, \u00f0ritti, tidi.\n\n  \u00f0ritti, _a._ [xxxvij = seuen and \u00f0ritti].\n    \u00f0or-bi, _adv._ 42/1458.\n\n  tidi, _a._\n    \u00f0or-bi, _adv._ 60/2106.\n\n  untuderi. _See_ Sarrai.\n\n  weri, _a._\n    bi, _postp._ 28/976;\n    gredi, _a._ 43/1494.\n\n  wi. _See_ for-\u00f0i.\n\n\n          -IB\n\n  rib, _s._\n    sib, _a._ 7/228.\n\n\n          -IC\n\n  geuelic. _See_ dik.\n\n\n          -ID\n\n  bi-tid, _pp._\n    hid, _pp._ 11/358, 74/2592, 78/2732, 117/4138. _See_ for-hid, hid, kid,\n      srid.\n\n  for-hid, _pp._\n    bi-tid, _pp._ 54/1876.\n\n  hid, _pp._\n    bi-tid, _pp._ 34/1194. _See_ bi-tid, srid.\n\n  kid, _pp._\n    bi-tid, _pp._ 67/2358.\n\n  srid, _pp._\n    bi-tid, _pp._ 57/1978;\n    hid, _pp._ 11/380.\n\n  tid, _s._\n    wid, _a._ 2/60, 8/264.\n\n\n          -IDE\n\n  mide, _adv._\n    dede, _pret._ 84/2964, 91/3198, 104/3656;\n    wech-dede, _s._ 70/2460. _See_ dede, _pret._\n\n  ride. _See_ dede, _pret._\n\n  \u00f0or-mide. _See_ dede, _pret._\n\n\n          -IDEN\n\n  abiden, _pret. pl._\n    deden, _pret. pl._ 71/2484;\n    gliden, _pp._ 98/3460.\n\n  gliden. _See_ abiden.\n\n  hiden. _See_ sriden.\n\n  sriden, _inf._\n    hiden, _inf._ 11/352.\n\n\n          -IDER\n\n  hider. _adv._\n    to-gider, _adv._ 67/2352.\n\n\n          -IF\n\n  lif, _s._\n    strif, _s._ 8/268, 23/778, 70/2440, 103/3638;\n    wif, _s._ 22/768, 34/1170, 99/3484. _See_ strif, wif.\n\n  rif. _See_ wif.\n\n  strif, _s._\n    lif, _s._ 6/176, 15/504, 108/3818;\n    wif, _s._ 23/780. _See_ lif, wif.\n\n  wif, _s._\n    lif, _s._ 9/304, 10/316, 12/398, 34/1174, 39/1364, 41/1440, 46/1594,\n      97/3402;\n    rif, _a._ 7/232, 36/1252;\n    strif, _s._ 21/716, 25/860, 34/1182. _See_ lif, strif.\n\n\n          -IGT\n\n  brigt, _s._\n    ligt, _s._ 5/144.\n\n  brigt, _a._\n    ligt, _s._ 5/154;\n    ligt, _a._ 93/3256;\n    rigt, _a._ 118/4148;\n    rigt, _adv._ 28/952, 115/4040. _See_ migt, nigt.\n\n  figt, _s._\n    nigt, _s._ 38/1318. _See_ migt, nigt, rigt, _adv._, wigt.\n\n  fligt, _s._\n    migt, _s._ 5/162;\n    nigt, _s._ 5/166.\n\n  frigt. _See_ migt, nigt.\n\n  fugel-fligt, _s._\n    rigt, _adv._ 94/3322.\n\n  knigt, _s._\n    ligt, _a._ 9/284.\n\n  lig[t], _s._\n    nig[t], _s._ 8/246.\n\n  ligt, _s._\n    migt, _s._ 2/54, 5/168;\n    nigt, _s._ 3/76, 9/288;\n    rigt, _adv._ 30/1050. _See_ brigt, _s._, brigt, _a._, nigt.\n\n  ligt, _a._ _See_ brigt, _a._, knigt, nigt.\n\n  ligt, _adv._ _See_ rigt, _adv._\n\n  ligt, _pp._\n    o-frigt, _pp._ 104/3652.\n\n  migt, _s._\n    brigt, _a._ 4/132, 118/4156;\n    figt, _s._ 26/898;\n    frigt, _s._ 35/1234;\n    up-rigt, _adv._ 92/3248. _See_ fligt, ligt, _s._, nigt.\n\n  nig[t]. _See_ lig[t].\n\n  nigt, _s._\n    brigt, _a._ 31/1058;\n    figt, _s._ 25/870, 31/1066, 42/1470, 88/3086;\n    frigt, _s._ 28/950;\n    ligt, _s._ 2/44, 3/90, 4/114, 4/130, 5/158, 94/3294, 112/3948,\n      118/4158;\n    ligt, _a._ 51/1782;\n    migt, _s._ 17/584, 52/1802, 70/2450;\n    offrigt, _pp._ 105/3692;\n    rigt, _adv._ 3/80, 46/1604, 61/2124, 70/2462, 90/3160, 93/3288. _See_\n      figt, fligt, ligt, _s._, pligt, _s._, rigt, _s._, rigt, _adv._\n\n  offrigt. _See_ nigt.\n\n  ofrigt, _pp._\n    o-rigt, _adv._ 64/2226. _See_ ligt, _pp._ onigt.\n\n  onigt, _adv._\n    o-frigt, _pp._ 59/2050.\n\n  o-rigt. _See_ ofrigt.\n\n  pligt, _s._\n    nigt, _s._ 103/3612;\n    rigt, _s._ 36/1270.\n\n  pligt, _pp._\n    un-rigt, _s._ 37/1276.\n\n  rigt, _s._\n    nigt, _s._ 37/1300. _See_ pligt, _s._, v[n]-frigt.\n\n  rigt, _a._ _See_ brigt, _a._\n\n  rigt, _adv._\n    figt, _s._ 26/886, 77/2682;\n    ligt, _adv._ 64/2252;\n    nigt, _s._ 70/2454, 84/2952. _See_ brigt, _a._, fugel-fligt, ligt,\n      _s._, nigt.\n\n  v[n]-frigt, _a._\n    rigt, _s._ 105/3714.\n\n  un-rigt. _See_ pligt, _pp._\n\n  up-rigt. _See_ migt.\n\n  wigt, _a._\n    figt, _s._ 25/864.\n\n\n          -IGTI\n\n  frigti. _See_ migti.\n\n  migti, _a._\n    frigti, _a._ 29/984.\n\n\n          -IK\n\n  dik, _s._\n    geuelic, _adv._ 9/282.\n\n\n          -IKE\n\n  arsmetike. _See_ witterlike.\n\n  bitter-like, _adv._\n    luue-like, _adv._ 117/4126.\n\n  bli\u00f0elike, _adv._\n    sikerlike, _adv._ 43/1500. _See_ mildelike.\n\n  brigt-like, _adv._\n    witterlike, _adv._ 99/3492.\n\n  festelike, _adv._\n    witterlike, _adv._ 97/3408.\n\n  frigtilike, _adv._\n    mildelike, _adv._ 62/2164;\n    wittirlike, _adv._ 47/1618.\n\n  kinde-like. _See_ mildelike.\n\n  lecherlike. _See_ witterlike.\n\n  li\u00f0er-like, _adv._\n    witterlike, _adv._ 45/1564. _See_ bi-swiken.\n\n  luue-like. _See_ bitter-like.\n\n  mildelike, _adv._\n    bli\u00f0elike, _adv._ 41/1424;\n    kinde-like, _adv._ 71/2500;\n    sel\u00f0helike, _adv._ 39/1372;\n    witterlike, _adv._ 38/1322. _See_ frigtilike, witterlike.\n\n  miserlike. _See_ witterlike.\n\n  modilike. _See_ opelike.\n\n  opelike, _adv._\n    modilike, _adv._ 74/2584.\n\n  sel\u00f0helike. _See_ mildelike.\n\n  sikerlike, _adv._\n    witterlike, _adv._ 66/2320. _See_ bli\u00f0elike.\n\n  swike, _a. pl._\n    witterlike, _adv._ 81/2846.\n\n  trike, _s._\n    witterlike, _adv._ 84/2948.\n\n  witterlike, _adv._\n    arsmetike, _s._ 23/792;\n    lecherlike, _adv._ 22/770;\n    milde-like, _adv._ 79/2778;\n    miserlike, _adv._ 76/2658. _See_ brigt-like, festelike, li\u00f0er-like,\n      mildelike, sikerlike, swike, trike.\n\n  wittirlike. _See_ frigtilike.\n\n\n          -IKEN\n\n  bi-swiken, _pp._\n    li\u00f0erlike, _adv._ 101/3562.\n\n\n          -IL\n\n  hil, _s._\n    wil, _s._ 17/588, 37/1294, 113/3996.\n\n  sckil, _s._\n    wil, _s._ 7/204.\n\n  \u017fkil. _See_ wil.\n\n  skil, _s._\n    wil, _s._ 6/194, 41/1426, 92/3236.\n\n  \u00f0or-til, _adv._\n    wil, _s._ 68/2372.\n\n  unskil. _See_ wil.\n\n  vn-skil. _See_ wil.\n\n  wil, _s._\n    \u017fkil, _s._ 2/52;\n    unskil, _s._ 10/342;\n    vn-skil, _s._ 100/3506. _See_ hil, sckil, skil, \u00f0or-til.\n\n\n          -ILD\n\n  child, _s._\n    milde, _a._ 29/986. _See_ fild, mild.\n\n  fild, _pp._\n    child, _s._ 35/1226.\n\n  mild, _a._\n    child, _s._ 75/2636. _See_ childe.\n\n\n          -ILDE\n\n  childe, _s._\n    mild, _a._ 37/1306.\n\n  milde. _See_ child.\n\n\n          -ILE\n\n  quile, _s._\n    spile, _s._ 98/3462;\n    wile, _v._ 3 _sg._ 93/3276, 98/3444.\n\n  sile. _See_ spile.\n\n  spile, _s._\n    sile, _s._ 85/2978. _See_ quile.\n\n  tile, _s._\n    wile, _v._ 3 _sg._ 44/1520.\n\n  wile, _v._ 3 _sg._\n    wile, _v._ 3 _sg._ 58/2020. _See_ quile, tile.\n\n\n          -ILED\n\n  hiled. _See_ spiled.\n\n  spiled, _pp._\n    hiled, _pp._ 91/3184.\n\n\n          -ILEN\n\n  spilen. _See_ wilen.\n\n  wilen (MS. welin), _v. pl._\n    spilen, _inf._ 72/2532.\n\n\n          -ILLE\n\n  stille, _a._\n    wille, _s. dat._ 87/3060.\n\n\n          -ILT\n\n  filt, _pp._\n    pilt, _pp._ 63/2214.\n\n\n          -IM, YM.\n\n  Abarim, _s._\n    him, _pron._ 117/4118. _See_ him.\n\n  Balim. _See_ him.\n\n  Caym, _s._\n    kin, _s._ 16/544.\n\n  dim, _a._\n    him, _pron._ 104/3674. _See_ him.\n\n  Effraym, _s._\n    hem, _pron. pl._ 62/2152.\n\n  Elim, _s._\n    him, _pron._ 94/3304;\n    Sin, _s._ 94/3308.\n\n  him, _pron._\n    Abarim, _s._ 116/4100;\n    Balim, _s. pl._ 20/690;\n    dim, _a._ 9/286;\n    Neptalim, _s._ 49/1700;\n    Rafadim, _s._ 95/3352. _See_ Abarim, dim, Elim, Manaim.\n\n  Manaim, _s._\n    him, _pron._ 51/1790.\n\n  Neptalim. _See_ him.\n\n  Rafadim. _See_ him.\n\n\n          -IMEN\n\n  bi-nimen. _See_ timen.\n\n  for\u00f0-nimen. _See_ timen.\n\n  nimen. _See_ timen.\n\n  timen, _inf._\n    bi-nimen, _inf._ 51/1764;\n    for\u00f0-nimen, _inf._ 76/2676;\n    nimen, _inf._ 67/2362;\n    trimen, _inf._ 30/1024.\n\n  trimen. _See_ timen.\n\n\n          -IN\n\n  Beniamin, _s._\n    fin, _a._ 68/2370;\n    kin, _s._ 63/2186, 63/2190;\n    min, _a._ 67/2336;\n    \u00f0in, _a._ 65/2282;\n    \u00f0or-in, _adv._ 66/2310. _See_ in, win.\n\n  dure-pin. _See_ in.\n\n  fin, _a._ _See_ Beniamin.\n\n  fin, _s._ _See_ lin.\n\n  hin. _See_ kin.\n\n  hines-kin. _See_ wi\u00f0-in.\n\n  in, _postp. or adv._\n    ben, _v. pl._ 24/816;\n    Beniamin, _s._ 64/2240;\n    dure-pin, _s._ 31/1078;\n    kin, _s._ 105/3702;\n    win, _s._ 18/598. _See_ kin.\n\n  kin, _s._\n    hin, _adv._ 22/738;\n    in, _postp._ 75/2618, 109/3830;\n    \u00f0or-in, _adv._ 103/3634, 108/3816, 109/3836;\n    wid-hin, _postp._ 39/1352;\n    wi\u00f0-hin, _postp._ 18/628;\n    wi\u00f0-in, _postp._ 74/2586, 74/2608, 79/2760. _See_ Caym, Beniamin, in,\n      wid-hin.\n\n  lin, _v. pl._\n    fin, _s._ 109/3852.\n\n  min. _See_ Beniamin, \u00f0in.\n\n  Sin, _s._\n    wi\u00f0-in, _postp._ 110/3860. _See_ Elim.\n\n  \u00f0er-in. _See_ win.\n\n  \u00f0in, _a._\n    min, _a._ 104/3662. _See_ Beniamin.\n\n  \u00f0or-in. _See_ Beniamin, kin.\n\n  wid-hin, _postp._\n    kin, _s._ 16/556. _See_ kin.\n\n  win, _s._\n    Beniamin, _s._ 66/2296;\n    \u00f0er-in, _adv._ 59/2068.\n\n  win, _s._\n    wi\u00f0-in, _postp._ 11/348. _See_ in.\n\n  wi\u00f0-hin. _See_ kin.\n\n  wi\u00f0-in, _postp._\n    hines-kin, _s._ 107/3776. _See_ kin, Sin, win.\n\n\n          -INC\n\n  drinc, _s._\n    swinc, _s._ 96/3366. _See_ stinc, swinc.\n\n  stinc, _s._\n    drinc, _s._ 85/2976. _See_ swinc.\n\n  swinc, _s._\n    drinc, _s._ 26/894;\n    stinc, _s._ 73/2556. _See_ drinc.\n\n\n          -IND\n\n  mind. _See_ wind.\n\n  wind, _s._\n    mind, _s._ 104/3676.\n\n\n          -INE\n\n  dine, _s._\n    hine, _pron._ 98/3468.\n\n  er\u00f0e-dine. _See_ hine.\n\n  hine, _pron._\n    er\u00f0e-dine, _s._ 32/1108. _See_ dine, sunne-sine.\n\n  sunne-sine, _s._\n    hine, _pron._ 95/3336, 95/3338.\n\n\n          -ING\n\n  biginning, _s._\n    ending, _s._ 15/522.\n\n  bliscing, _s._\n    ending, _s._ 43/1506. _See_ gestning, king.\n\n  daiening. _See_ king.\n\n  ending. _See_ biginning, bliscing.\n\n  gestning, _s._\n    bliscing, _s._ 43/1508.\n\n  giscing. _See_ \u00f0ing.\n\n  king, _s._\n    bliscing, _s._ 68/2398;\n    daiening, _s._ 93/3264;\n    lesing, _s._ 74/2578;\n    muni[gin]g, _s._ 20/678;\n    ofspring, _s._ 62/2182;\n    wur\u00f0ing, _s._ 20/684, 26/892, 113/3990. _See_ \u00f0ing.\n\n  kumeling. _See_ louereding.\n\n  lesing. _See_ king.\n\n  louereding, _s._\n    kumeling, _s._ 24/834.\n\n  muni[gin]g. _See_ king.\n\n  muniging, _s._\n    tok-ning, _s._ 47/1624.\n\n  muning. _See_ wur\u00f0ing.\n\n  murni[n]g. _See_ tidding.\n\n  ofspring. _See_ king.\n\n  ring, _s._\n    wur\u00f0ing, _s._ 61/2140.\n\n  spring, _s._\n    timing, _s._ 36/1244.\n\n  \u00f0hing. _See_ tiding.\n\n  \u00f0ing, _s._\n    giscing, _s._ 100/3516;\n    king, _s._ 62/2172;\n    twie-wifing, _s._ 13/450.\n\n  tidding, _s._\n    murni[n]g, _s._ 83/2908.\n\n  tiding, _s._\n    \u00f0hing, _s._ 30/1026.\n\n  timing. _See_ spring.\n\n  tok-ning. _See_ muniging.\n\n  twie-wifing. _See_ \u00f0ing.\n\n  wur\u00f0ing, _s._\n    muning, _s._ 108/3788. _See_ king, ring.\n\n\n          -INGE\n\n  biginninge. _See_ timinge.\n\n  kinge. _See_ \u00f0hinge.\n\n  singe. _See_ wur\u00f0inge.\n\n  \u00f0hinge, _s. pl._\n    kinge, _s._ (_gen. pl._?) 2/30.\n\n  timinge, _s._\n    biginninge, _s._ 2/32.\n\n  wur\u00f0inge, _s._ (? _dat._)\n    singe, _v._ 1 _sg._ 2/34.\n\n\n          -INNE\n\n  blinne, _inf._\n    sinne, _s._ 9/290.\n\n\n          -IPTE\n\n  Egipte, _s._\n    kipte, _pret._ 90/3164.\n\n\n          -IR, YR\n\n  fir, _s._\n    sir, _a._ 102/3580. _See_ sir.\n\n  martyr, _s._\n    sir, _a._ 15/518.\n\n  schir, _a._\n    Seyr, _s._ 53/1836.\n\n  scir. _See_ Seyr.\n\n  Seyr, _s._\n    scir, _a._ 109/3848. _See_ schir.\n\n  sir, (?)\n    fir, _s._ 87/3046.\n\n  sir, _a._ _See_ fir, martyr.\n\n\n          -IRD\n\n  hird. _See_ stired.\n\n\n          -IRE\n\n  hire, _pron._\n    kire, _s._ 44/1536;\n    shire, _v. sbj. pres._ 58/2036. _See_ kire.\n\n  yre. _See_ kire.\n\n  kire, _s._\n    hire, _pron._ 49/1694;\n    yre, _s._ 70/2452;\n    lire, _s._ 83/2920. _See_ hire.\n\n  lire. _See_ kire.\n\n  shire. _See_ hire.\n\n\n          -IRED\n\n  stired, _pp._\n    hird, _pp._ 112/3962.\n\n\n          -IRI\n\n  biri, _s._\n    miri, _a._ 65/2258.\n\n\n          -IS, YS\n\n  Amonaphis, _s._\n    is, _v._ 73/2544.\n\n  blis. _See_ i-wis, paradis, Pentapolis.\n\n  circumcis, _a._\n    iwis, _adv._ 29/1000.\n\n  fis. _See_ ywis.\n\n  Genesis. _See_ in wis, i-wis.\n\n  Geraris, _s._\n    y-wis, _adv._ 34/1168.\n\n  Gerasis. _See_ in wis.\n\n  in wis, _adv._\n    Genesis, _s._ 72/2522;\n    Gerasis, _s._ 44/1516.\n\n  is, _v._\n    mis, _adv._ 7/206;\n    pris, _s._ 10/326. _See_ Amonaphis, \u00f0is, vncircumcis.\n\n  ys, _s._\n    wis, _a._ 4/100.\n\n  i-wis, _adv._\n    blis, _s._ 4/110;\n    Genesis, _s._ 12/414. _See_ circumcis.\n\n  ywis, _adv._\n    fis, _s._ 5/160. _See_ Geraris.\n\n  mis. _See_ is.\n\n  paradis, _s._\n    blis, _s._ 7/210, 12/382;\n    pris, _s._ 9/292.\n\n  Pentapolis, _s._\n    blis, _s._ 22/748;\n    Seboys, _s._ 24/838.\n\n  pris, _s._\n    to wis, _adv._ 113/3992;\n    wis, _a._ 8/260, 64/2248. _See_ is, paradis, Tarbis, wis.\n\n  Seboys. _See_ Pentapolis.\n\n  Tarbis, _s._\n    pris, _s._ 77/2690.\n\n  \u00f0is, _pron._\n    is, _v._ 18/602, 85/2994;\n    wis, _a._ 104/3672.\n\n  to wis. _See_ pris.\n\n  vncircumcis, _a._\n    is, _v._ 81/2842.\n\n  wis, _a._\n    pris, _s._ 77/2700. _See_ ys, pris, \u00f0is.\n\n\n          -ISCE\n\n  blisce. _See_ gisse.\n\n\n          -ISEN\n\n  a-grisen, _pret. pl._\n    risen, _pp._ 20/668.\n\n\n          -ISSE\n\n  blisse. _See_ iwisse.\n\n  gisse, _v. sbj._\n    blisce, _s._ 100/3518.\n\n  iwisse, _adv._\n    blisse, _s._ 3/92.\n\n\n          -IST\n\n  Antecrist. _See_ Crist.\n\n  Crist, _s._\n    Antecrist, _s._ 15/508.\n\n  list. _See_ \u00f0rist.\n\n  \u00f0rist, _s._\n    list, _s._ 28/978, 35/1230.\n\n\n          -IT\n\n  it, _pron._\n    lit, _s._ 56/1968;\n    writ, _s._ 57/1974.\n\n\n          -ITE\n\n  bite, _s._\n    smite, _s._ 85/2990.\n\n\n          -ITEN\n\n  fliten, _pp._\n    smiten, _pp._ 105/3690.\n\n  witen, _v. pl._\n    writen, _pp._ 16/524.\n\n  wliten, _s. sg._\n    eten, _inf._ 65/2290. _See_ writen.\n\n  writen, _pp._\n    wliten, _s. sg._ 103/3614. _See_ witen.\n\n\n          -I\u00d0\n\n  fri\u00f0, _s._\n    gri\u00f0, _s._ 20/682;\n    wi\u00f0, _postp._ 23/790.\n\n  gri\u00f0, _s._\n    wi\u00f0, _postp._ 14/470. _See_ fri\u00f0, wi\u00f0.\n\n  li\u00f0, _s._ _See_ wi\u00f0.\n\n  li\u00f0, _v._ _See_ ni\u00f0.\n\n  ni\u00f0, _s._\n    li\u00f0, _v._ 3 _sg._ 55/1916;\n    si\u00f0, _s._ 73/2546.\n\n  ny\u00f0, _s._\n    si\u00f0, _s._ 8/274.\n\n  si\u00f0. _See_ ni\u00f0, ny\u00f0.\n\n  smi\u00f0. _See_ wi\u00f0.\n\n  wi\u00f0, _postp._\n    gri\u00f0, _s._ 17/560;\n    li\u00f0, _s._ 52/1804;\n    smi\u00f0, _s._ 14/466. _See_ fri\u00f0, gri\u00f0.\n\n\n          -I\u00d0E\n\n  bli\u00f0e, _a._\n    swi\u00f0e, _adv._ 68/2376.\n\n  fi\u00f0e. _See_ vn-mi\u00f0e.\n\n  fri\u00f0e. _See_ si\u00f0e.\n\n  si\u00f0e, _s._\n    fri\u00f0e, _v. sbj._ 88/3094.\n\n  swi\u00f0e. _See_ bli\u00f0e.\n\n  vn-mi\u00f0e, _s._\n    fi\u00f0e (_for_ si\u00f0e), _s._ 113/3974.\n\n\n          -I\u00d0ER\n\n  li\u00f0er, _a._\n    ne\u00f0er, _adv._ 11/370.\n\n  ni\u00f0er, _adv._\n    wi\u00f0er, _adv._ 96/3386.\n\n\n          -IUE\n\n  for-giue, _v. sbj._\n    liuen, _v. pl._ 71/2496.\n\n  giue, _v. sbj._\n    morgen-giwe, _s._ 41/1428.\n\n\n          -IUED\n\n  cliued, _v._ 3 _sg._\n    liued, _v._ 3 _sg._ 56/1964.\n\n\n          -IUEN\n\n  cliuen. _See_ liuen, _inf._\n\n  driuen, _pp._\n    giuen, _pp._ 48/1682, 90/3166;\n    liuen, _inf._ 9/308, 22/752, 32/1126, 62/2166, 66/2322. _See_ liuen,\n      _inf._\n\n  giuen, _inf._\n    liuen, _inf._ 74/2574.\n\n  giuen, _pp._ _See_ driuen, liwen.\n\n  liuen, _inf._\n    cliuen, _inf._ 11/372;\n    driuen, _pp._ 17/574. _See_ geuen, bi-lewen, driuen, giuen, _inf._\n\n  liuen, _v. pl._\n    geuen, _pp._ 70/2458. _See_ for-giue.\n\n\n          -IUE\u00d0\n\n  biue\u00f0. _See_ liue\u00f0.\n\n  cliue\u00f0. _See_ liue\u00f0.\n\n  liue\u00f0, _v._ 3 _sg._\n    biue\u00f0, _v._ 3 _sg._ 65/2280;\n    cliue\u00f0, _v._ 3 _sg._ 68/2384.\n\n\n  -IWE (= ive)\n\n  morgen-giwe. _See_ giue.\n\n\n  -IWEN (= iven)\n\n  liwen, _inf._\n    giuen, _pp._ 116/4098.\n\n\n          -O\n\n  blo, _a._\n    wo, _s._ 19/638.\n\n  do, _inf._ _See_ to.\n\n  do, _v. sbj._\n    to, _postp._ 100/3510. _See_ so, \u00f0er-to.\n\n  euere mo. _See_ wo, _s._\n\n  fo (= few), _a._\n    wo, _s._ 69/2404.\n\n  fro, _postp._\n    \u00f0o, _adv._ 91/3196;\n    wo, _s._ 7/216, 82/2886, 83/2898. _See_ \u00f0o, _adv._\n\n  Ierico. _See_ so.\n\n  mo, _a._\n    \u00f0o, _adv._ 13/424, 20/670, 21/732, 22/740, 29/988;\n    \u00f0o, _pron. pl._ 17/578, 30/1046, 108/3814, 112/3938;\n    wo, _s._ 69/2402. _See_ wo, _s._\n\n  so, _adv._\n    do, _v. sbj._ 99/3504;\n    Ierico, _s._ 111/3918;\n    so, _adv._ 34/1196;\n    two, _a._ 21/706. _See_ temptatio, \u00f0ore-to, \u00f0or-to, to, two, _a._\n\n  swo. _See_ two, _a._\n\n  temptatio, _s._\n    so, _adv._ 96/3368.\n\n  \u00f0er-to, _adv._\n    do, _v. sbj._ 110/3870.\n\n  \u00f0o, _adv._\n    fro, _postp._ 26/902, 45/1552;\n    moo, _a._ 13/428. _See_ fro, mo, wo, _a._\n\n  \u00f0o, _pron. pl._\n    wo, _s._ 60/2100. _See_ mo.\n\n  \u00f0ore-to, _adv._\n    so, _adv._ 17/590.\n\n  \u00f0or-fro. _See_ oo.\n\n  \u00f0or-to, _adv._\n    so, _adv._ 20/664.\n\n  to, _postp._\n    do, _inf._ 50/1754;\n    so, _adv._ 27/916, 52/1828, 71/2492, 99/3470, 102/3586;\n    two, _a._ 32/1094. _See_ do, _sbj._, two, _a._\n\n  two (_for_ to). _See_ two, _a._\n\n  two, _a._\n    so, _adv._ 17/572, 27/942;\n    swo, _adv._ 31/1070;\n    to, _postp._ 80/2814;\n    two (_for_ to), 37/1292. _See_ so, to.\n\n  wo, _s._\n    euere mo, _adv._ 3/70;\n    mo, _a._ 11/354;\n    wo, _s._ 85/2992. _See_ blo, fo, fro, mo, \u00f0o, _pron._\n\n  wo, _a._\n    \u00f0o, _adv._ 88/3090.\n\n\n          -OC\n\n  boc. _See_ mod [MS. mo\u00f0].\n\n  for-soc, _pret._\n    tok, _pret._ 53/1834.\n\n  oc, _conj._\n    mod, _s._ 111/3924;\n    ouer-toc, _pret._ 50/1756;\n    toc, _pret._ 41/1416, 49/1690. _See_ toc, fot.\n\n  ouer-toc. _See_ oc.\n\n  toc, _pret._\n    oc, _conj._ 34/1172, 45/1568. _See_ oc.\n\n\n          -OCH\n\n  Enoch, _s._\n    toch, _pret._ 15/500.\n\n  Iaboch, _s._\n    toch, _pret._ 96/3372.\n\n  toch. _See_ Enoch, Iaboch.\n\n\n          -OD\n\n  bi-stod, _pret._\n    mod, _s._ 109/3858,\n\n  blod, _s._\n    good, _a._ 48/1662. _See_ flod, god, _s._, god, _a._, under-stod, wod.\n\n  brod. _See_ god, _a._\n\n  flod, _s._\n    blod, _s._ 80/2816. _See_ God, _s._, stod.\n\n  God, _s._\n    flod, _s._ 91/3186.\n\n  god, _s._\n    blod, _s._ 42/1452.\n\n  god, _a._\n    blod, _s._ 34/1192;\n    brod, _s._ 105/3712;\n    mod, _s._ 102/3602;\n    mood, _s._ 12/408;\n    seri-mod, _a._ 53/1850;\n    under-stod, _pret._ 98/3434. _See_ mod.\n\n  mod, _s._\n    fot, _s._ 65/2272;\n    god, _a._ 21/718, 41/1442;\n    good, _a._ 10/334;\n    under-stod, _pret._ 63/2210. _See_ oc, bi-stod, god, _a._, stod.\n\n  mod, _s._ [MS. mo\u00f0.]\n    boc, _s._ 102/3604.\n\n  seri-mod. _See_ god, _a._\n\n  sori-mod. _See_ stod.\n\n  stod, _pret._\n    flod, _s._ 18/596, 74/2602;\n    mod, _s._ 33/1162;\n    sori-mod, _a._ 100/3520. _See_ good, _a._\n\n  under-stod, _pret._\n    blod, _s._ 42/1468, 65/2276. _See_ god, _a._, mod.\n\n  vnder-stod, _pret._\n    good, _a._ 68/2394.\n\n  wod, _a._\n    blod, _s._ 31/1074, 84/2960.\n\n\n          -ODD\n\n  Godd, _s._\n    modd, _s._ 2/36.\n\n\n          -ODE\n\n  bode, _s._\n    Gode, _s. dat._ 12/396, 18/622, 81/2860. _See_ Gode.\n\n  for-bode. _See_ Gode.\n\n  Gode, _s._\n    bode, _s._ 29/1008, 37/1286, 86/3016, 86/3034, 100/3538;\n    for-bode, _s._ 112/3932. _See_ bode.\n\n\n          -OF\n\n  drof. _See_ heuene-rof, of.\n\n  heuene-rof, _s._\n    drof, _s._ 4/102.\n\n  of, _adv._\n    drof, _s._ 102/3582.\n\n\n          -OG\n\n  a-nog. _See_ wi\u00f0-drog.\n\n  bog. _See_ tog.\n\n  drog, _pret._\n    ynog, _adv._ 111/3910.\n\n  ynog. _See_ drog, wi\u00f0-drog.\n\n  slog, _pret._\n    swog, _s._ 14/484.\n\n  tog, _pret._\n    bog, _s._ 18/608.\n\n  ut-drog, _pret._\n    nuge, _adv._ 38/1328.\n\n  wi\u00f0-drog, _pret._\n    a-nog, _adv._ 18/600;\n    ynog, _adv._ 108/3804.\n\n\n          -OGEN\n\n  bi-togen, _pp._\n    drogen, _pp._ 51/1772. _See_ flogen.\n\n  drogen. _See_ bi-togen, sogen, togen.\n\n  flogen, _pp._\n    bi-togen, _pp._ 108/3796.\n\n  sogen, _pp._\n    drogen, _pp._ 79/2786.\n\n  togen, _pp._\n    drogen, _pp._ 104/3648.\n\n\n          -OGT\n\n  bi-sogt. _See_ nogt, _pron._\n\n  bi\u00f0ogt, _pp._\n    brogt, _pp._ 2/38.\n\n  bogt, _pp._\n    wrogt, _pp._ 105/3684.\n\n  brog[t]. _See_ wrogt.\n\n  brogt, _pp._\n    forwrogt, _pp._ 8/266;\n    nogt, _adv._ 113/3978;\n    sogt, _pp._ 25/848;\n    wrogt, _pp._ 74/2606. _See_ bi\u00f0ogt, hogt, i-wrogt, nogt, _pron._, nogt,\n      _adv._, ouer-\u00f0ogt, sogt, \u00f0hogt, wrogt, bi-sogte.\n\n  dhogt, _s._\n    nogt, _adv._ 33/1154.\n\n  forwrogt. _See_ brogt.\n\n  hogt, _pp._\n    brogt, _pp._ 61/2120.\n\n  i-wrogt, _pp._\n    brogt, _pp._ 91/3216.\n\n  nogt, _pron._\n    bi-sogt, _pp._ 88/3080;\n    brogt, _pp._ 15/488, 29/1018;\n    wrogt, _pp._ 2/40, 8/270. _See_ \u00f0ogt.\n\n  nogt, _adv._\n    brogt, _pp._ 16/550, 25/874, 67/2344, 68/2386, 112/3936;\n    sogt, _pp._ 55/1934, 89/3130;\n    sowt, _pp._ 82/2870;\n    \u00f0ogt, _s._ 31/1072, 67/2330;\n    wrogt, _pp._ 52/1812, 53/1860, 56/1940, 57/1982, 63/2218, 102/3588.\n      _See_ brogt, dhogt, sogt, \u00f0hogt, \u00f0ogt, wrogt.\n\n  ouer-\u00f0ogt, _pp._\n    brogt, _pp._ 64/2220.\n\n  sogt, _pp._\n    brogt, _pp._ 105/3708;\n\n    nogt, _adv._ 51/1770, 62/2162;\n    up-brogt, _pp._ 91/3190. _See_ brogt, nogt, _adv._\n\n  \u00f0hogt, _s._\n    brogt, _pp._ 45/1580;\n    nogt, _adv._ 60/2112, 62/2168, 115/4062;\n    wrogt, _pp._ 33/1150, 112/3952.\n\n  \u00f0ogt, _s._\n    nogt, _pron._ 58/2014, 114/4018;\n    nogt, _adv._ 110/3874. _See_ nogt, _adv._, wrogt.\n\n  up-brogt. _See_ sogt.\n\n  vt-brogt, _pp._\n    wrogt, _pp._ 90/3174.\n\n  wrogt, _pp._\n    brog[t], _pp._ 8/250;\n    brogt, _pp._ 3/62, 4/124, 9/294, 11/378, 80/2824, 103/3628;\n    nogt, _adv._ 74/2596;\n    \u00f0ogt, _s._ 84/2962. _See_ bogt, brogt, nogt, _pron._, nogt, _adv._,\n      \u00f0hogt, vt-brogt.\n\n\n          -OGTE\n\n  bi-sogte, _pp._\n    brogt, _pp._ 15/520.\n\n\n          -OK\n\n  Iabok. _See_ tok.\n\n  ok. _See_ tok.\n\n  tok, _pret._\n    Iabok, _s._ 111/3914;\n    nam, _pret._ 27/946;\n    ok, _conj._ 27/944. _See_ for-soc.\n\n\n          -OKE\n\n  roke, _s._\n    smoke, _s._ 34/1164.\n\n\n          -OKEN\n\n  boken. _See_ loken, _inf._\n\n  broken, _pp._\n    luken, _pp._ 11/362. _See_ wroken.\n\n  loken, _inf._\n    boken, _s._ \u00bc;\n    token, _pret. pl._ 91/3194.\n\n  loken, _pp._ _See_ troken.\n\n  spoken, _pret. pl._\n    token, _s._ 83/2914.\n\n  to-broken. _See_ luken.\n\n  token, _s._ _See_ spoken.\n\n  token, _pret. pl._ _See_ loken, _inf._\n\n  troken, _inf._\n    loken, _pp._ 4/106.\n\n  wroken, _pp. or pret. pl._\n    broken, _pp._ 91/3192.\n\n\n          -OLD\n\n  arche-wold. _See_ hold (= old).\n\n  awold,\n    bold, _a._ 78/2728;\n    told, _pp._ 48/1672;\n    wold, _pp._ 16/526. _See_ cold.\n\n  bi-told. _See_ hold (= old), _a._\n\n  bold, _a._\n    o-wold, 10/324;\n    told, _pp._ 55/1918;\n    wold, _s._ 61/2122. _See_ awold.\n\n  cold, _a._\n    a-wold, 56/1944;\n    wold, _s._ 57/2000. _See_ wold, _pp._\n\n  gold, _s._\n    hold, _a._ 77/2704, 93/3284. _See_ hold, hold, _a._\n\n  hold, (?)\n    gold, _s._ 112/3942.\n\n  hold, _a._\n    gold, _s._ 23/794, 40/1390. _See_ gold.\n\n  hold (= old), _a._\n    arche-wold, _s._ 17/576;\n    bi-told, _pret._ 27/920;\n    manige-fold, _a._ 71/2502;\n    told, _pp._ 30/1028, 54/1894, 83/2912, 106/3736, 116/4088;\n    wold, _s._ 27/938;\n    wold, _pp._ 13/420.\n\n  manige-fold. _See_ hold (= old).\n\n  old, _a._\n    sold, _pp._ 55/1908;\n    told, _pp._ 35/1206, 39/1358, 42/1476. _See_ told.\n\n  o-wold. _See_ bold.\n\n  sold, _pp._\n    wold, _s._ 56/1958. _See_ old, told.\n\n  told, _pp._\n    old, _a._ 19/658, 29/990, 37/1284, 118/4146;\n    sold, _pp._ 57/1994;\n    wold, _s._ 97/3412;\n    wold, _s._ 110/3892. _See_ awold, bold, hold (= old), old.\n\n  wold, _s._ (= hill). _See_ hold (= old), told.\n\n  wold, _s._ (= power, &c.). _See_ bold, cold, sold, told,\n\n  wold, _pp._\n    cold, _a._ 8/256. _See_ awold, hold (= old).\n\n\n          -OLDE\n\n  arche-wolde. _See_ olde.\n\n  golde, _s._\n    wolde, _pret._ 103/3620.\n\n  olde, _a._\n    arche-wolde, _s. dat._ 18/614.\n\n  wolde. _See_ golde.\n\n\n          -OLEN\n\n  colen, _s. pl._\n    \u00f0olen, _inf._ 76/2654.\n\n  for-holen, _pp._\n    stolen, _pp._ 51/1760, 66/2318, 67/2332. _See_ stolen, \u00f0olen, _v. pl._\n\n  for-olen, _pp._\n    stolen, _pp._ 50/1748.\n\n  stolen, _pp._\n    for-holen, _pp._ 54/1870. _See_ for-holen, for-olen.\n\n  \u00f0olen, _inf._\n    to-bolen, _pp._ 28/970. _See_ colen.\n\n  \u00f0olen, _v. pl._\n    for-holen, _pp._ 98/3446.\n\n  to-bolen. _See_ \u00f0olen, _inf._\n\n\n          -OM\n\n  hom. _See_ on-on.\n\n\n          -OME\n\n  come, _s._\n    nome, _s._ 65/2268.\n\n\n          -OMEN\n\n  comen. _See_ numen.\n\n  nomen, _pp._\n    cumen, _inf._ 87/3040.\n\n\n          -ON\n\n  Aaraon. _See_ on, _postp._\n\n  Aaron, _s._\n    don, _inf._ 85/2980;\n    don, _pp._ 109/3842;\n    gon, _inf._ 108/3800, 116/4094;\n    on, _postp._ 85/2998;\n    ouer-gon, _inf._ 99/3490;\n    Pharaon, _s._ 85/2986, 87/3064;\n    ston, _s._ 96/3388;\n    \u00f0or-on, _adv._ 109/3838. _See_ a-non, on, _postp._, vt-gon, _pp._\n\n  Abiron, _s._\n    a-non, _adv._ 107/3758. _See_ don, _pp._\n\n  a-gon, _pp._ _See_ a-gon, _adv._\n\n  a-gon, _adv._\n    a-gon, _pp._ 3/78;\n    non, _a._ 64/2244;\n    ston, _s._ 32/1120.\n    _See_ fon, gon, _pp._, on, _a._, ouer-gon, _pp._\n\n  agon, _postp._\n    ton, _a._ 29/1010.\n    _See_ gon, _pp._\n\n  Amon, _s._\n    on (?), 33/1158.\n\n  a-non, _adv._\n    Aaron, _s._ 102/3592, 110/3864 ;\n    gon, _inf._ 84/2932;\n    on, _a._ 100/3528;\n    ouer-gon, _pp._ 34/1186;\n    Pharaon, _s._ 84/2940. _See_ Abiron, on, _a._\n\n  Araon, _s._\n    don, _inf._ 84/2934.\n\n  don, _inf._\n    her-up-on, _adv._ 47/1628;\n    on, _postp._ 31/1076, 58/2032, 74/ 2598, 95/3358, 97/3410, 98/3452,\n      101/3570, 109/3826, 111/3926;\n    \u00f0or-on, _adv._ 30/1042, 102/3606.\n      _See_ Aaron, Araon, Ebron. on, _postp._, on-on, Pharaon, up-on.\n\n  don, _v. pl._\n    on, _postp._ 64/2232.\n\n  don, _pp._\n    Abiron, _s._ 107/3766;\n    Ebron, _s._ 69/2424;\n    her-on, _adv._ 102/3598;\n    on, _postp._ 11/346, 66/2316, 82/2888, 102/3584;\n    Pharaon, _s._ 75/2634;\n    quor-on, _adv._ 38/1310;\n    \u00f0or-on, _adv._ 65/2262, 111/3906, 113/ 3970.\n      _See_ Aaron, Ebron, here-on, on, _postp._, on, _a._, Pharaon, \u00f0or-on,\n      un-don, _pp._\n\n  Ebron, _s._\n    don, _inf._ 55/1932;\n    don, _pp._ 71/2488;\n    gon, _pp._ 54/1892 ;\n    on, _postp._ 24/812, 106/3716.\n      _See_ don, _pp._, on, _postp._, on, _a._\n\n  Edon, _s._\n    on, _postp._ 54/1900.\n\n  Faraon, _s._\n    ut-gon, _inf._ 80/2796.\n\n  fon, _s. pl._\n    agon, _adv._ 13/438.\n\n  for-don, _v. pl._\n    on, _postp._ 73/2550.\n\n  for-don, _pp._\n    \u00f0or-on, _adv._ 32/1116.\n    _See_ on, _postp._\n\n  for\u00f0-don, _inf._\n    on, _postp._ 113/3994.\n\n  gon, _inf._\n    manigon, _a._ 19/630;\n    non, _pron. or a._ 25/846, 73/2562, 89/3126, 101/3542;\n    on, _postp._ 19/644, 108/3794;\n    ouer-gon, _inf._ 86/3004;\n    Pharaon, _s._ 82/2862;\n    Symeon, _s._ 63/2196;\n    ston, _s._ 110/3866. _See_ a-gen, _adv._, Aaron, a-non, on, _postp._,\n      on, _a._, on-on, Pharaon, ston, \u00f0or-on, up-on.\n\n  gon, _v. pl._ _See_ on, _a._\n\n  gon, _pp._\n    a-gon, _adv._ 28/958, 64/2238;\n    a-gon, _postp._ 41/1438;\n    non, _a._ 71/2474, 94/3298;\n    on, (?) 19/640;\n    on, _a. or pron._ 24/836;\n    o-non, _adv._ 96/3380. _See_ Ebron.\n\n  here-on, _adv._\n    don, _pp._ 86/3012.\n\n  her-on. _See_ don, _pp._\n\n  her-up-on. _See_ don, _inf._\n\n  in-gon. _See_ on-on.\n\n  manigon. _See_ gon, _inf._\n\n  misdon, _pp._\n    \u00f0er-on, _adv._ 101/3556;\n    \u00f0or-on, _adv._ 97/3420. _See_ on, _postp._, Pharaon, \u00f0or-on, under-fon.\n\n  non, _a._\n    Symeon, _s._ 64/2230. _See_ a-gon, _adv._, gon, _inf._, gon, _pp._, on,\n      _a._, ouer-gon, _pp._\n\n  on. (?) _See_ Amon, gon, _pp._\n\n  on, _postp._\n    Aaraon, _s._ 101/3540;\n    Aaron, _s._ 106/3750;\n    don, _inf._ 16/534, 31/1064, 38/1326, 38/1342;\n    don, _pp._ 29/1004, 35/1208, 91/3206, 114/4006;\n    Ebron, _s._ 57/1970;\n    for-don, _pp._ 108/3798;\n    gon, _inf._ 117/4114;\n    mis-don, _pp._ 117/4142;\n    Salamon, _s._ 37/1296;\n    slon, _inf._ 50/1752, 56/1938. _See_ Aaron, don, _inf._, don, _v. pl._,\n      don, _pp._, Ebron, Edon, for-don, _v. pl._, for\u00f0-don, gon, _inf._,\n      on-on, Pharaon, promission.\n\n  on, _a. or pron._ (= one).\n    a-gon, _adv._ 65/2260, 66/2326;\n    a-non, _adv._ 66/2324;\n    don, _pp._ 97/3398;\n    Ebron, _s._ 72/2520;\n    gon, _inf._ 18/610, 47/1640, 63/2184, 78/2752, 103/3608, 117/4128;\n    gon, _v. pl._ 31/1080;\n    non, _a._ 62/2174;\n    on, _a._ 107/3784;\n    Pharaon, _s._ 61/2126. _See_ a-non, gon, _pp._, Symeon.\n\n  on-on, _adv._\n    don, _inf._ 33/1146;\n    gon, _inf._ 85/3000;\n    hom, _adv._ 63/2200;\n    in-gon, _pp._ 31/1068;\n    on, _postp._ 34/1176;\n    ouer-gon, _inf._ 65/2286. _See_ gon, _pp._, Pharaon.\n\n  ouer-gon, _inf._ _See_ Aaron, gon, _inf._, on-on.\n\n  ouer-gon, _pp._\n    a-gon, _adv._ 55/1904;\n    non, _a._ 86/3032. _See_ a-non.\n\n  Pharaon, _s._\n    don, _inf._ 59/2066;\n    don, _pp._ 59/2074;\n    gon, _inf._ 63/2188, 88/3078;\n    mis-don, _pp._ 87/3054;\n    on, _postp._ 69/2400, 89/3124;\n    on-on, _adv._ 83/2918;\n    \u00f0er-on, _adv._ 93/3260;\n    ut-gon, _inf._ 84/2966;\n    vt-gon, _inf._ 87/3074. _See_ Aaron, a-non, don, _pp._, gon, _inf._,\n      on, _a._, vt-gon, _inf._\n\n  promission, _s._\n    on, _postp._ 117/4132.\n\n  quor-on. _See_ don, _pp._\n\n  Salamon. _See_ on, _postp._\n\n  Symeon, _s._\n    on, _a._ 65/2266. _See_ gon, _inf._, non.\n\n  slon. _See_ on, _postp._\n\n  son, _s. pl._\n    up-on, _postp._ 79/2782.\n\n  ston, _s._\n    a-gen, _postp._ 112/3960;\n    gon, _inf._ 47/1650, 110/3868, 110/3872;\n    \u00f0er-on, _adv._ 51/1778;\n    \u00f0or-on, _adv._ 95/3360, 100/3536. _See_ Aaron, a-gon, _adv._, gon,\n      _inf._, \u00f0or-on.\n\n  \u00f0er-on. _See_ misdon, Pharaon, ston.\n\n  \u00f0or-gon. _See_ vnder-gon.\n\n  \u00f0or-on, _adv._\n    don, _pp._ 28/948, 109/3844;\n    gon, _inf._ 96/3364;\n    misdon, _pp._ 75/2642;\n    ston, _s._ 47/1636;\n    vn-don, _pp._ 111/3902;\n    up-gon, _inf._ 46/1608. _See_ Aaron, don, _inf._, don, _pp._, for-don,\n      _pp._, misdon, ston, undon, _pp._\n\n  ton. _See_ agon, _postp._\n\n  under-don, _inf._\n    up-on, _postp._ 115/4042.\n\n  under-fon, _inf._\n    mis-don, _pp._ 48/1680.\n\n  under-gon, _inf._ _See_ a-gen, _adv._\n\n  vnder-gon, _inf._\n    \u00f0or-gon, _adv._ 33/1148.\n\n  un-don, _a._ _See_ up-on.\n\n  un-don, _pp._\n    don, _pp._ 12/386;\n    \u00f0or-on, _adv._ 14/464.\n\n  vn-don. _See_ \u00f0or-on.\n\n  up-gon. _See_ \u00f0or-on.\n\n  up-on, _postp._\n    don, _inf._ 82/2868;\n    gon, _inf._ 67/2340;\n    un-don, _a._ 76/2662. _See_ son, under-don.\n\n  ut-gon. _See_ Faraon, Pharaon.\n\n  vt-gon, _inf._\n    Pharaon, _s._ 86/3022. _See_ Pharaon.\n\n  vt-gon, _pp._\n    Aaron, _s._ 88/3082.\n\n\n          -OND\n\n  atwond. _See_ hond.\n\n  bond, _s._\n    hond, _s._ 63/2198;\n    lond, _s._ 22/764. _See_ lond, wond, _s._\n\n  fond, _s._ _See_ hond.\n\n  fond, _pret._\n    lond, _s._ 87/3048;\n    wond, _pret._ 117/4136. _See_ hond, lond, un-bond, wond, _s._\n\n  hond, _s._\n    atwond, _pret._ 87/3058;\n    fond, _s._ 10/336, 90/3150;\n    fond, _pret._ 80/2810;\n    lond, _s._ 25/844, 28/960, 37/1288, 61/2144, 72/2508, 81/2852, 85/2968,\n      88/3102;\n    sond, _s._ 92/3242;\n    up-wond, _pret._ 88/3084;\n    wond, _s._ 83/2916;\n    wrong, _pret._ 59/2064. _See_ bond, lond, sond (=sand), wond, _s._\n\n  lond, _s._\n    bond, _s._ 59/2076, 61/2114;\n    fond, _pret._ 37/1280, 77/2712, 110/ 3880;\n    hond, _s._ 4/104, 20/674, 22/756, 24/ 828, 45/1576, 62/2156, 80/2790,\n      115/4050, 117/4134;\n    up-wond, _pret._, 85/2988. _See_ bond, fond, _pret._, hond, bonde.\n\n  sond, _s._ (=sand).\n    hond, _s._ 93/3274. _See_ hond, strond.\n\n  sond, _s._ (=schond). _See_ wond, _s._\n\n  strond, _s._\n    sond, _s._ 78/2718.\n\n  un-bond, _pret._\n    fond, _pret._ 64/2224.\n\n  up-wond. _See_ hond, lond.\n\n  wond, _s._\n    bond, _s._ 77/2716;\n    fond, _pret._ 84/2944;\n    hond, _s._ 80/2804, 108/3822, 109/3828;\n    sond, _s._ 77/2714. _See_ hond.\n\n  wond, _pret._ _See_ fond, _pret._\n\n\n          -ONDE\n\n  bonde, _s._\n    lond, _s._ 77/2694.\n\n\n          -ONG\n\n  among, _postp._\n    stong, _pret._ 111/3896;\n    wrong, _s._ 23/786. _See_ strong,\n\n  a-mong, _adv._ _See_ song, strong, wrong, _s._\n\n  bi-long, _adv._ _See_ strong.\n\n  chirche-gong, _s._\n    messe-song, _s._ 70/2466.\n\n  long, _a._\n    strong, _a._ 17/564, 32/1100. _See_ spro[n]g, stong, strong.\n\n  long, _postp._ _See_ stron[g].\n\n  messe-song. _See_ chirche-gong.\n\n  song, _s._\n    a-mong, _adv._ 93/3286;\n    amonge, _postp._ 21/700;\n    strong, _a._ 8/244.\n\n  spro[n]g, _pret._\n    long, _a._ 8/248.\n\n  stong, _pret._\n    long, _a._ 116/4084. _See_ among, _postp._\n\n  stron[g], _a._\n    long, _postp._ 73/2560.\n\n  strong, _a._ (or _adv._)\n    among, _postp._ 46/1592;\n    a-mong, _adv._ 110/3876;\n    bi-long, _adv._ 59/2068;\n    long, _a._ 99/3496;\n    ut-gong, _s._ 80/2800;\n    water-gong, _s._ 19/662;\n    wrong, _s._ 78/2724. _See_ long, _a._ song, \u00f0or-mong, wrong, _s._\n\n  \u00f0or-mong, _adv._\n    strong, _a._ 93/3266.\n\n  ut-gong. _See_ strong.\n\n  water-gong. _See_ strong.\n\n  wrong, _s._\n    a-mong, _adv._ 77/2684;\n    strong, _a._ 106/3728. _See_ among, _postp._, strong.\n\n  wrong, _pret._ _See_ hond.\n\n\n          -ONGE\n\n  a-monge. _See_ song.\n\n\n          -OO (= \u014c)\n\n  moo. _See_ \u00f0o, _adv._\n\n  oo, _adv._\n    \u00f0or-fro, _adv._ 4/112.\n\n\n          -OOC\n\n  booc. _See_ tooc.\n\n  ooc, _s._\n    wooc, _a._ 54/1874.\n\n  tooc, _pret._\n    booc, _s._ 117/4124.\n\n  wooc. _See_ ooc.\n\n\n          -OOD\n\n  flood. _See_ good, _a._\n\n  good, _s._ _See_ mood.\n\n  good, _a._\n    flood, _s._ 15/492, 17/562;\n    mood, _s._ 4/128;\n    stod, _pret._ 6/186. _See_ blod, mod, vnder-stod.\n\n  mood, _s._\n    good, _s._ 10/328. _See_ god, _a._, good, _a._\n\n\n          -OPEN\n\n  dropen. _See_ lopen.\n\n  lopen, _pp._\n    dropen, _pp._ 76/2648.\n\n\n          -OR\n\n  Bala-segor, _s._\n    \u00f0or, _adv._ 32/1106.\n\n  Belphegor. _See_ sor, _s._\n\n  Cadalamor, _s._\n    stor, _a._ 25/842.\n\n  Emor, _s._\n    \u00f0or, _adv._ 53/1844.\n\n  Fegor, _s._\n    mor, _a._ 114/4032.\n\n  for, _pret._\n    swor, _pret._ 38/1338.\n\n  gomor, _s._\n    nunmor, _adv._ 95/3334;\n    \u00f0or, _adv._ 95/3344.\n\n  Hor, _s._\n    \u00f0or, _adv._ 110/3884.\n\n  mor, _a. or adv._\n    or, _adv._ 28/962, 29/994, 114/4034;\n    sor, _s._ 15/512;\n    \u00f0or, _adv._ 95/3342. _See_ Fegor, or, sor, _a._, \u00f0or.\n\n  Nachor. _See_ sor, _s._ \u00f0or.\n\n  neuere mor. _See_ sor, _s._ \u00f0or.\n\n  nummor, _adv._\n    or, _adv._ 52/1814.\n\n  nunmor, _adv._\n    sor, _s._ 30/1048. _See_ gomor, \u00f0or.\n\n  or, _adv._\n    mor, _adv._ 63/2206. _See_ Eliazar, mor, nummor.\n\n  Segor, _s._\n    \u00f0or, _adv._ 33/1134.\n\n  sor, _s._\n    Belphegor, _s._ 115/4070;\n    Nachor, _s._ 21/734;\n    neuere mor, _adv._ 36/1240;\n    \u00f0or, _adv._ 86/3008. _See_ mor, nunmor, \u00f0or.\n\n  sor, _a._\n    mor, _a._ 50/1734;\n    mor, _adv._ 73/2566;\n    \u00f0or, _adv._ 30/1040, 51/1766, 56/1946. _See_ \u00f0or.\n\n  stor. _See_ Cadalamor.\n\n  swor. _See_ for.\n\n  \u00f0or, _adv._\n    ger, _s. pl._ 69/2418;\n    mor, _a._ 109/3846, 116/4090;\n    Nachor, _s._ 39/1348, 40/1384;\n    neuere mor, _adv._ 31/1082;\n    nunmor, _adv._ 32/1118, 41/1420;\n    sor, _s._ 104/3650;\n    sor, _a._ 73/2568, 115/4044. _See_ Bala-*\n\n  *segor, Emor, gomor, Hor, mor, Segor, sor, _s._, sor, _a._\n\n\n          -ORE\n\n  more, _adv._\n    \u00f0ore, _adv._ 65/2270.\n\n\n          -OREN\n\n  bi-foren, _adv. or postp._\n    boren, _s. pl._ 52/1798;\n    boren, _pp._ 2/48, 42/1472, 52/1826, 58/2006, 65/2284, 66/2292,\n      69/2430, 71/2504, 72/2518, 73/2572, 83/2930, 92/3252;\n    coren, _s._ 60/2104, 61/2134;\n    sworen, _pp._ 71/2476, 72/2506, 101/3564;\n    woren, _pret. pl._ 68/2380. _See_ boren, _pp._, coren, forloren, _pp._,\n      soren, sworen.\n\n  boren, _s. pl._ _See_ bi-foren.\n\n  boren, _pp._\n    bi-foren, _adv. or postp._ 40/1378, 45/1556, 49/1708, 74/2580, 74/2588,\n      79/2762, 92/3250;\n    for-loren, _pp._ 16/546, 20/696, 54/1886;\n    schoren, _pp._ 35/1200;\n    sworen, _pp._ 24/824. _See_ bi-foren, coren, forloren, _pret. pl._,\n      forloren, _pp._, sworen, \u00f0or bi-foren, biforn.\n\n  coren, _s._\n    bi-foren, _adv._ 63/2216, 66/2308;\n    boren, _pp._ 62/2160. _See_ bi-foren.\n\n  for-loren, _pret. pl._\n    boren, _pp._ 8/242.\n\n  for-loren, _pp._\n    bi-foren, _postp._ 112/3954;\n    boren, _pp._ 33/1144, 72/2512. _See_ boren, _pp._\n\n  schoren. _See_ boren, _pp._\n\n  soren, _pp._\n    bi-foren, _postp._ 55/1920.\n\n  sworen, _pp._\n    bi-foren, _postp._ 44/1526;\n    boren, _pp._ 76/2678, 90/3182. _See_ bi-foren, boren, _pp._\n\n  \u00f0or bi-foren.\n    boren, _pp._ 20/666, 26/908;\n    coren, _s._ 64/2246. _See_ corn.\n\n  woren. _See_ bi-foren.\n\n\n          -ORN\n\n  biforn, _adv. (or postp.)_\n    boren, _pp._ 3/84, 7/220, 8/254, 14/452;\n    born, _pp._ 26/906.\n\n  born. _See_ biforn.\n\n  corn, _s._\n    \u00f0or bi-foren, _adv._ 87/3050.\n\n\n          -OR\u00d0\n\n  for\u00f0. _See_ nor\u00f0.\n\n  nor\u00f0, _s._\n    for\u00f0, _adv._ 24/830.\n\n\n          -OS\n\n  Eliopoleos, _s. gen. sg._\n    ros, _pret._ 75/2644.\n\n\n          -OST\n\n  cost, _s._\n    frost, _s._ 95/3328.\n\n\n          -OT\n\n  bot, _s._\n    mot, _v._ 84/2958.\n\n  bot, _pret._ _See_ smot.\n\n  fot, _s._\n    mot, _v._ 37/1304, 99/3488;\n    oc, _conj._ 71/2498;\n    spot, _s._ 93/3280. _See_ mod, wot, _v._ 1 _sg._, wot, _v._ 3 _sg._\n\n  grot, _s._\n    hot, _a._ 72/2530.\n\n  mot. _See_ bot, fot, wrot.\n\n  smot, _pret._\n    bot, _pret._ 83/2926.\n\n  Sochot. _See_ wot, _v._ 1 _sg._\n\n  spot. _See_ fot.\n\n  wot, _v._ 1 _sg._\n    fot, _s._ 42/1474;\n    Sochot, _s._ 53/1840.\n\n  wot, _v._ 3 _sg._\n    fot, _s._ 89/3114.\n\n  wrot, _pret._\n    mot, _v._ 3 _sg._ 72/2528.\n\n\n          -OTEN\n\n  bi-hoten. _See_ loten.\n\n  loten, _inf._\n    bi-hoten, _pp._ 89/3132.\n\n\n          -OTH\n\n  Assaroth, _s._\n    soth, _a._ 105/3688.\n\n  Cabroth. _See_ soth.\n\n  Pharaoth. _See_ Sokoth.\n\n  Sokoth, _s._\n    Pharaoth, _s._ 91/3210.\n\n  soth, _a._\n    Cabroth, _s._ 105/3686. _See_ Assaroth.\n\n\n          -O\u00d0\n\n  lo\u00f0, _a._\n    lo\u00f0, _a._ 113/3982. _See_ scro\u00f0, wro\u00f0.\n\n  scro\u00f0, _pret._\n    lo\u00f0, _a._ 58/2024, 77/2696.\n\n  slo\u00f0. _See_ wro\u00f0.\n\n  wro\u00f0, _a._\n    lo\u00f0, _a._ 35/1216, 50/1736, 94/3318;\n    slo\u00f0, _v._ 3 _sg._ 112/3964.\n\n\n  -O\u00d0T (= o\u00f0).\n\n  lo\u00f0t. _See_ scro\u00f0t.\n\n  scro\u00f0t, _pret._\n    lo\u00f0t, _a._ 10/340.\n\n\n          -OUN\n\n  circumcicioun. _See_ run.\n\n\n          -OUT\n\n  out. _See_ Teremuth.\n\n\n          -OWN\n\n  town, _s._\n    dun, _adv._ 78/2740.\n\n\n          -OWT\n\n  sowt. _See_ nogt, _adv._\n\n\n          -U\n\n  Esau, _s._\n    nu, _adv._ 43/1492, 45/1562, 46/1584;\n    ru, _a._ 44/1544. _See_ ru.\n\n  gu, _pron._\n    nu, _adv._ 72/2510. _See_ nu.\n\n  man hu.\n    nu, _adv._ 95/3330.\n\n  nu, _adv._\n    gu, _pron._ 89/3120. _See_ Esau, gu, man hu.\n\n  ru, _a._\n    Esau, _s._ 44/1540. _See_ Esau.\n\n\n          -UD\n\n  prud, _a._ _See_ srud.\n\n  prud, _s._ _See_ srud.\n\n  srud, _s._\n    prud, _s._ 56/1966;\n    prud, _a._ 8/272, 25/858, 41/1414, 68/2368, 80/2802.\n\n\n          -UGE\n\n  nuge. _See_ ut-drog.\n\n\n          -UKEN\n\n  luken, _pp._\n    to-broken, _pp._ 107/3780. _See_ broken.\n\n\n          -UM\n\n  Belum, _s._\n    sum, _a._ 20/686.\n\n  Ihesum, _s._\n    sum, _a._ 96/3376.\n\n  on-rum, _adv._\n    dun, _adv._ 114/4022.\n\n  sum. _See_ Belum, Ihesum.\n\n\n          -UME\n\n  trume, _s._\n    welcume, _a._ 53/1830.\n\n\n          -UMEN\n\n  bi-cumen, _inf._\n    binumen (= ben numen), 45/1578.\n\n  bi-cumen, _pp._\n    for-numen, _pp._ 64/2228;\n    numen, _pp._ 109/3840.\n\n  binumen (= ben numen). _See_ bi-cumen, _inf._\n\n  binumen, _pp._ _See_ cumen, _pp._, ouercumen, _inf._, munen, _inf._\n\n  cumen, _inf._\n    munen, _inf._ 47/1622;\n    numen, _pp._ 19/634, 69/2070, 61/2128, 81/2826, 87/3066, 107/3768,\n      118/4160;\n    wunen, _inf._ 9/306. _See_ nomen, numen, under-numen, sunen, _s. pl._,\n      wunen, _pp._\n\n  cumen, _pres. pl._\n    numen, _pp._ 50/1722.\n\n  cumen, _pret. pl._\n    numen, _pp._ 40/1382.\n\n  cumen, _pp._\n    binumen, 23/772, 82/2876;\n    numen, _pp._ 11/366, 18/594, 18/620, 32/1112, 33/1142, 38/1316,\n      67/2346, 93/3270, 98/3438, 103/3640, 105/3680. _See_ mis-numen,\n      numen, wunen, _s. pl._, wunen, _v. pl._\n\n  for-numen. _See_ bi-cumen, _pp._\n\n  for\u00f0-cumen. _See_ vnder-numen.\n\n  kumen, _inf._\n    numen, _pp._ 12/400.\n\n  kumen, _pp._\n    numen, _pp._ 56/1936.\n\n  mis-numen, _pp._\n    cumen, _pp._ 88/3092.\n\n  numen, _pp._\n    comen, _pp._ 10/344;\n    cumen, _inf._ 116/4104;\n    cumen, _pp._ 12/410, 17/580, 30/1052, 49/1688, 71/2486, 79/2754,\n      81/2858;\n    ouer-cumen, _pp._ 60/2108. _See_ bi-cumen, _pp._, cumen, _inf._, cumen,\n      _pres. pl._, cumen, _pret. pl._, cumen, _pp._, kumen, _inf._, kumen,\n      _pp._, wunen, _inf._, wunen, _v. pl._\n\n  ouercumen, _inf._\n    bi-numen, _pp._ 11/376.\n\n  ouer-cumen, _pp._ _See_ numen.\n\n  under-numen, _pp._\n    cumen, _inf._ 92/3222.\n\n  vnder-numen, _pp._\n    for\u00f0-cumen, _pp._ 61/2136.\n\n\n          -UN\n\n  dragun. _See_ dun, _adv._\n\n  dun, _s._\n    tun, _s._ 32/1102.\n\n  dun, _adv._\n    dragun, _s._ 83/2924;\n    prisun, _s._ 58/2040, 63/2194. _See_ town, on-rum, Pharaun, tun.\n\n  Pharaun, _s._\n    dun, _adv._ 78/2734;\n    tun, _s._ 73/2570. _See_ prisun.\n\n  prisun, _s._\n    Pharaun, _s._ 61/2118. _See_ dun, _adv._\n\n  run, _s._\n    circumcicioun, _s._ 29/992.\n\n  tun, _s._\n    dun, _adv._ 21/714, 39/1368. _See_ dun, _s._, Pharaun.\n\n\n          -UND\n\n  grund. _See_ stund.\n\n  stund, _s._\n    grund, _s._ 60/2110, 75/2640;\n    grund, _s._ [MS. grun\u00f0] 93/3278.\n\n\n          -UNE\n\n  mune, _inf._ _See_ sune, wune, _s._\n\n  mune, _sbj. or imp._\n    sune, _s._ 2/46, 99/3472. _See_ sune.\n\n  sune, _s._\n    mune, _sbj. or imp._ 36/1260;\n    mune, _inf._ 69/2422;\n    wune, _s._ 15/494, 20/676, 47/1652, 55/1910, 96/3370;\n    wune, _v._ 33/1156, 36/1254;\n    wune, _a._ 44/1530;\n    wunen, _inf._ 12/404, 27/932. _See_ mune, _sbj. or imp._, wune, _s._\n\n  wune, _s._\n    mune, _inf._ 28/972;\n    sune, _s._ 15/514, 39/1346, 40/1406, 43/1502, 75/2626;\n    sunen, _s._ ?_pl._ 48/1656. _See_ sune.\n\n  wune, _v._ _See_ sune.\n\n  wune, _a._ _See_ sune.\n\n\n          -UNEN\n\n  munen, _inf._\n    binumen, _pp._ 6/198;\n    wunen, _s. pl._ 20/688. _See_ cumen, _inf._, wunen, _s. pl._\n\n  munen, _v. pl._ _See_ sunen, _s. pl._\n\n  sunen, _s. pl._\n    cumen, _inf._ 62/2176;\n    munen, _v. pl._ 16/558, 39/1350;\n    wunen, _s. pl._ 99/3482;\n    wunen, _inf._ 42/1448, 54/1898;\n    wunen, _v. pl._ 19/648;\n    wunen, _pp._ 83/2900. _See_ wune, _s._\n\n  sunen, _inf._ _See_ wunen, _inf._\n\n  wunen, _s. pl._\n    cumen, _pp._ 23/802;\n    munen, _inf._ 89/3138. _See_ munen, _inf._, sunen, _s. pl._\n\n  wunen, _inf._\n    numen, _pp._ 11/368;\n    sunen, _inf._ 53/1864. _See_ cumen, _inf._, sune, sunen, _s. pl._\n\n  wunen, _v. pl._\n    cumen, _pp._ 17/570;\n    numen, _pp._ 97/3416. _See_ sunen, _s. pl._\n\n  wunen, _pp._\n    cumen, _inf._ 94/3290. _See_ sunen, _s. pl._\n\n\n          -UNES\n\n  sunes, _s. gen. sg._ _See_ wunes.\n\n  sunes, _s. pl._\n    wunes, _s. pl._ 43/1480. _See_ wunes.\n\n  wunes, _s. pl._\n    sunes, _s. gen. sg._ 43/1496;\n    sunes, _s. pl._ 16/540, 66/2294. _See_ sunes, _s. pl._\n\n\n          -UNE\u00d0\n\n  mune\u00f0, _v._ 3 _sg._\n    wune\u00f0, _v._ 3 _sg._ 69/2410.\n\n\n          -URG\n\n  burg, _s._\n    \u00f0urg, _postp._ 110/3882;\n    ut-\u00f0hurg, _adv._ 77/2688.\n\n\n          -URN\n\n  suriurn. _See_ turn.\n\n  turn, _s._\n    suriurn, _s._ 3/64.\n\n\n          -US\n\n  Exodus. _See_ vs.\n\n  hus, _s._\n    us, _pron._ 47/1620.\n\n  vs, _pron._\n    Exodus, _s._ 73/2538.\n\n\n          -UTH (= UT)\n\n  Teremuth, _s._\n    out, _adv._ 75/2616.\n\n\n          -U\u00d0\n\n  gu\u00f0, _s._\n    ku\u00f0, _pp._ 76/2666.\n\n  mu\u00f0, _s._\n    selcu\u00f0, _a._ 113/3972.\n\n\n          -UUE\n\n  xi^e. (= endluue), _a._\n    luue, _s._ 55/1922.\n\n\n          -UUEN\n\n  a-buuen, _adv._\n    luue[n], _s._ 57/2002;\n    ut-suuen, _pp._ 46/1610. _See_ luue[n], luuen, _s._, luuen, _inf._,\n      luuen, _v. pl._, suuen.\n\n  luue[n], _s._\n    a-buuen, _adv._ 44/1518. _See_ a-buuen.\n\n  luuen, _s._\n    a-buuen, _adv._ 19/636, 116/4082.\n\n  luuen, _inf._\n    abuuen, _adv._ 1/10.\n\n  luuen, _v. pl._\n    abuuen, _adv._ 2/50.\n\n  suuen, _pp._\n    a-buuen, _adv._ 4/108.\n\n  ut-suuen. _See_ a-buuen.\n\n\n\n\nABBREVIATIONS USED IN THE INDEX OF RIMES.\n\n\n  _a._ = adjective; _adv._ = adverb; _conj._ = conjunction; _dat._ =\n  dative; _gen._ = genitive; _imp._ or _imper._ = imperative; _inf._ =\n  infinitive; _int._ = interjection; _p._ = participle; _pl._ = plural;\n  _postp._ = postposition; _pp._ = past or passive participle; _pres._ =\n  present; _pret._ = preterite; _pron._ = pronoun; _s._ = substantive;\n  _sbj._ = subjunctive; _sg._ = singular; _v._ = verb.\n\n\n\n\nJOHN CHILDS AND SON, PRINTERS.","title":"The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.","tradition":"scripture-revelation","translated_text":null,"word_count":103040}
