{"collection":"scripture-revelation","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/gutenberg_8322/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/gutenberg_8322","id":"gutenberg_8322","license":"Public Domain (US)","rights_basis":"gutenberg_metadata_copyright_false","source":"gutenberg","source_url":"https://www.gutenberg.org/ebooks/8322","summary":null,"tags":["Bible. Proverbs","Category: Philosophy & Ethics","Category: Religion/Spirituality"],"text":"This eBook was produced by David Widger\nfrom etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia\nand Tad Book, student, Pontifical North American College, Rome.\n\n\n\n\n\nTHE HOLY BIBLE\n\n\n\n\nTranslated from the Latin Vulgate\n\n\nDiligently Compared with the Hebrew, Greek,\nand Other Editions in Divers Languages\n\n\nTHE OLD TESTAMENT\nFirst Published by the English College at Douay\nA.D. 1609 & 1610\n\nand\n\nTHE NEW TESTAMENT\nFirst Published by the English College at Rheims\nA.D. 1582\n\n\nWith Annotations\n\n\nThe Whole Revised and Diligently Compared with\nthe Latin Vulgate by Bishop Richard Challoner\nA.D. 1749-1752\n\n\n\n\nTHE BOOK OF PROVERBS\n\nThis Book is so called, because it consists of wise and weighty\nsentences: regulating the morals of men: and directing them to wisdom\nand virtue. And these sentences are also called PARABLES, because great\ntruths are often couched in them under certain figures and similitudes.\n\n\nProverbs Chapter 1\n\nThe use and end of the proverbs. An exhortation to flee the company of\nthe wicked: and to hearken to the voice of wisdom.\n\n1:1. The parables of Solomon, the son of David, king of Israel,\n\n1:2. To know wisdom, and instruction:\n\n1:3. To understand the words of prudence: and to receive the instruction\nof doctrine, justice, and judgment, and equity:\n\n1:4. To give subtilty to little ones, to the young man knowledge and\nunderstanding.\n\n1:5. A wise man shall hear, and shall be wiser: and he that\nunderstandeth shall possess governments.\n\n1:6. He shall understand a parable and the interpretation, the words of\nthe wise, and their mysterious sayings.\n\n1:7. The fear of the Lord is the beginning of wisdom. Fools despise\nwisdom and instruction.\n\n1:8. My son, hear the instruction of thy father, and forsake not the law\nof thy mother:\n\n1:9. That grace may be added to thy head, and a chain of gold to thy\nneck.\n\n1:10. My son, if sinners shall entice thee, consent not to them.\n\n1:11. If they shall say: Come with us, let us lie in wait for blood, let\nus hide snares for the innocent without cause:\n\n1:12. Let us swallow him up alive like hell, and whole as one that goeth\ndown into the pit.\n\n1:13. We shall find all precious substance, we shall fill our houses\nwith spoils.\n\n1:14. Cast in thy lot with us, let us all have one purse.\n\n1:15. My son, walk not thou with them, restrain thy foot from their\npaths.\n\n1:16. For their feet run to evil, and make haste to shed blood.\n\n1:17. But a net is spread in vain before the eyes of them that have\nwings.\n\n1:18. And they themselves lie in wait for their own blood, and practise\ndeceits against their own souls.\n\n1:19. So the ways of every covetous man destroy the souls of the\npossessors.\n\n1:20. Wisdom preacheth abroad, she uttereth her voice in the streets:\n\n1:21. At the head of multitudes she crieth out, in the entrance of the\ngates of the city she uttereth her words, saying:\n\n1:22. O children, how long will you love childishness, and fools covet\nthose things which are hurtful to themselves, and the unwise hate\nknowledge?\n\n1:23. Turn ye at my reproof: behold I will utter my spirit to you, and\nwill shew you my words.\n\n1:24. Because I called, and you refused: I stretched out my hand, and\nthere was none that regarded.\n\n1:25. You have despised all my counsel, and have neglected my\nreprehensions.\n\n1:26. I also will laugh in your destruction, and will mock when that\nshall come to you which you feared.\n\n1:27. When sudden calamity shall fall on you, and destruction, as a\ntempest, shall be at hand: when tribulation and distress shall come upon\nyou:\n\n1:28. Then shall they call upon me, and I will not hear: they shall rise\nin the morning, and shall not find me:\n\n1:29. Because they have hated instruction, and received not the fear of\nthe Lord,\n\n1:30. Nor consented to my counsel, but despised all my reproof.\n\n1:31. Therefore they shall eat the fruit of their own way, and shall be\nfilled with their own devices.\n\n1:32. The turning away of little ones shall kill them, and the\nprosperity of fools shall destroy them.\n\n1:33. But he that shall hear me, shall rest without terror, and shall\nenjoy abundance, without fear of evils.\n\nProverbs Chapter 2\n\nThe advantages of wisdom: and the evils from which it delivers.\n\n2:1. My son, if thou wilt receive my words, and wilt hide my\ncommandments with thee,\n\n2:2. That thy ear may hearken to wisdom: incline thy heart to know\nprudence.\n\n2:3. For if thou shalt call for wisdom, and incline thy heart to\nprudence:\n\n2:4. If thou shalt seek her as money, and shalt dig for her as for a\ntreasure:\n\n2:5. Then shalt thou understand the fear of the Lord, and shalt find the\nknowledge of God:\n\n2:6. Because the Lord giveth wisdom: and out of his mouth cometh\nprudence and knowledge.\n\n2:7. He wilt keep the salvation of the righteous, and protect them that\nwalk in simplicity,\n\n2:8. Keeping the paths of justice, and guarding the ways of saints.\n\n2:9. Then shalt thou understand justice, and judgment, and equity, and\nevery good path.\n\n2:10. If wisdom shall enter into thy heart, and knowledge please thy\nsoul:\n\n2:11. Counsel shall keep thee, and prudence shall preserve thee,\n\n2:12. That thou mayst be delivered from the evil way, and from the man\nthat speaketh perverse things:\n\n2:13. Who leave the right way, and walk by dark ways:\n\n2:14. Who are glad when they have done evil, and rejoice in the most\nwicked things:\n\n2:15. Whose ways are perverse, and their steps infamous.\n\n2:16. That thou mayst be delivered from the strange woman, and from the\nstranger, who softeneth her words;\n\n2:17. And forsaketh the guide of her youth,\n\n2:18. And hath forgotten the covenant of her God: for her house\ninclineth unto death, and her paths to hell.\n\n2:19. None that go in unto her, shall return again, neither shall they\ntake hold of the paths of life.\n\n2:20. That thou mayst walk in a good way: and mayst keep the paths of\nthe just.\n\n2:21. For they that are upright, shall dwell in the earth; and the\nsimple shall continue in it.\n\n2:22. But the wicked shall be destroyed from the earth: and they that do\nunjustly, shall be taken away from it.\n\nProverbs Chapter 3\n\nAn exhortation to the practice of virtue.\n\n3:1. My son, forget not my law, and let thy heart keep my commandments.\n\n3:2.  For they shall add to thee length of days, and years of life, and\npeace.\n\n3:3. Let not mercy and truth leave thee, put them about thy neck, and\nwrite them in the tables of thy heart.\n\n3:4. And thou shalt find grace, and good understanding before God and\nmen.\n\n3:5. Have confidence in the Lord with all thy heart, and lean not upon\nthy own prudence.\n\n3:6. In all thy ways think on him, and he will direct thy steps.\n\n3:7. Be not wise in thy own conceit: fear God, and depart from evil:\n\n3:8. For it shall be health to thy navel, and moistening to thy bones.\n\n3:9. Honour the Lord with thy substance, and give him of the first of\nall thy fruits;\n\n3:10. And thy barns shall be filled with abundance, and thy presses\nshall run over with wine.\n\n3:11. My son, reject not the correction of the Lord: and do not faint\nwhen thou art chastised by him:\n\n3:12. For whom the Lord loveth, he chastiseth: and as a father in the\nson he pleaseth himself.\n\n3:13. Blessed is the man that findeth wisdom, and is rich in prudence:\n\n3:14. The purchasing thereof is better than the merchandise of silver,\nand her fruit than the chief and purest gold:\n\n3:15. She is more precious than all riches: and all the things that are\ndesired, are not to be compared to her.\n\n3:16. Length of days is in her right hand, and in her left hand riches\nand glory.\n\n3:17. Her ways are beautiful ways, and all her paths are peaceable.\n\n3:18. She is a tree of life to them that lay hold on her: and he that\nshall retain her is blessed.\n\n3:19. The Lord by wisdom hath founded the earth, hath established the\nheavens by prudence.\n\n3:20. By his wisdom the depths have broken out, and the clouds grow\nthick with dew.\n\n3:21. My son, let not these things depart from thy eyes: keep the law\nand counsel:\n\n3:22. And there shall be life to thy soul, and grace to thy mouth.\n\n3:23. Then shalt thou walk confidently in thy way, and thy foot shall\nnot stumble:\n\n3:24. If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep\nshall be sweet.\n\n3:25. Be not afraid of sudden fear, nor of the power of the wicked\nfalling upon thee.\n\n3:26. For the Lord will be at thy side, and will keep thy foot that thou\nbe not taken.\n\n3:27. Do not withhold him from doing good, who is able: if thou art\nable, do good thyself also.\n\n3:28. Say not to thy friend: Go, and come again: and to morrow I will\ngive to thee: when thou canst give at present.\n\n3:29. Practise not evil against thy friend, when he hath confidence in\nthee.\n\n3:30. Strive not against a man without cause, when he hath done thee no\nevil.\n\n3:31. Envy not the unjust man, and do not follow his ways.\n\n3:32. For every mocker is an abomination to the Lord, and his\ncommunication is with the simple.\n\n3:33. Want is from the Lord in the house of the wicked: but the\nhabitations of the just shall be blessed.\n\n3:34. He shall scorn the scorners, and to the meek he will give grace.\n\n3:35. The wise shall possess glory: the promotion of fools is disgrace.\n\nProverbs Chapter 4\n\nA further exhortation to seek after wisdom.\n\n4:1. Hear, ye children, the instruction of a father, and attend, that\nyou may know prudence.\n\n4:2. I will give you a good gift, forsake not my law.\n\n4:3. For I also was my father's son, tender, and as an only son in the\nsight of my mother:\n\n4:4. And he taught me, and said: Let thy heart receive my words, keep my\ncommandments, and thou shalt live.\n\n4:5. Get wisdom, get prudence: forget not, neither decline from the\nwords of my mouth.\n\n4:6. Forsake her not, and she shall keep thee: love her, and she shall\npreserve thee.\n\n4:7. The beginning of wisdom, get wisdom, and with all thy possession\npurchase prudence.\n\n4:8. Take hold on her, and she shall exalt thee: thou shalt be glorified\nby her, when thou shalt embrace her.\n\n4:9. She shall give to thy head increase of graces, and protect thee\nwith a noble crown.\n\n4:10. Hear, O my son, and receive my words, that years of life may be\nmultiplied to thee.\n\n4:11. I will shew thee the way of wisdom, I will lead thee by the paths\nof equity:\n\n4:12. Which when thou shalt have entered, thy steps shall not be\nstraitened, and when thou runnest, thou shalt not meet a stumblingblock.\n\n4:13. Take hold on instruction, leave it not: keep it, because it is thy\nlife.\n\n4:14. Be not delighted in the paths of the wicked, neither let the way\nof evil men please thee.\n\n4:15. Flee from it, pass not by it: go aside, and forsake it.\n\n4:16. For they sleep not, except they have done evil: and their sleep is\ntaken away unless they have made some to fall.\n\n4:17. They eat the bread of wickedness, and drink the wine of iniquity.\n\n4:18. But the path of the just, as a shining light, goeth forwards, and\nincreaseth even to perfect day.\n\n4:19. The way of the wicked is darksome: they know not where they fall.\n\n4:20. My son, hearken to my words, and incline thy ear to my sayings.\n\n4:21. Let them not depart from thy eyes, keep them in the midst of thy\nheart:\n\n4:22. For they are life to those that find them, and health to all\nflesh.\n\n4:23. With all watchfulness keep thy heart, because life issueth out\nfrom it.\n\n4:24. Remove from thee a froward mouth, and let detracting lips be far\nfrom thee.\n\n4:25. Let thy eyes look straight on, and let thy eyelids go before thy\nsteps.\n\n4:26. Make straight the path for thy feet, and all thy ways shall be\nestablished.\n\n4:27. Decline not to the right hand, nor to the left: turn away thy foot\nfrom evil. For the Lord knoweth the ways that are on the right hand: but\nthose are perverse which are on the left hand. But he will make thy\ncourses straight, he will bring forward thy ways in peace.\n\nProverbs Chapter 5\n\nAn exhortation to fly unlawful lust, and the occasions of it.\n\n5:1. My son, attend to my wisdom, and incline thy ear to my prudence,\n\n5:2. That thou mayst keep thoughts, and thy lips may preserve\ninstruction. Mind not the deceit of a woman.\n\n5:3. For the lips of a harlot are like a honeycomb dropping, and her\nthroat is smoother than oil.\n\n5:4. But her end is bitter as wormwood, and sharp as a two-edged sword.\n\n5:5. Her feet go down into death, and her steps go in as far as hell.\n\n5:6. They walk not by the path of life, her steps are wandering, and\nunaccountable.\n\n5:7. Now, therefore, my son, hear me, and depart not from the words of\nmy mouth.\n\n5:8. Remove thy way far from her, and come not nigh the doors of her\nhouse.\n\n5:9. Give not thy honour to strangers, and thy years to the cruel.\n\n5:10. Lest strangers be filled with thy strength, and thy labours be in\nanother man's house,\n\n5:11. And thou mourn at the last, when thou shalt have spent thy flesh\nand thy body, and say;\n\n5:12. Why have I hated instruction, and my heart consented not to\nreproof,\n\n5:13. And have not heard the voice of them that taught me, and have not\ninclined my ear to masters?\n\n5:14. I have almost been in all evil, in the midst of the church and of\nthe congregation.\n\n5:15. Drink water out of thy own cistern, and the streams of thy own\nwell:\n\n5:16. Let thy fountains be conveyed abroad, and in the streets divide\nthy waters.\n\n5:17. Keep them to thyself alone, neither let strangers be partakers\nwith thee.\n\n5:18. Let thy vein be blessed, and rejoice with the wife of thy youth:\n\n5:19. Let her be thy dearest hind, and most agreeable fawn: let her\nbreasts inebriate thee at all times: be thou delighted continually with\nher love.\n\n5:20. Why art thou seduced, my son, by a strange woman, and art\ncherished in the bosom of another?\n\n5:21. The Lord beholdeth the ways of man, and considereth all his steps.\n\n5:22. His own iniquities catch the wicked, and he is fast bound with the\nropes of his own sins.\n\n5:23. He shall die, because he hath not received instruction, and in the\nmultitude of his folly he shall be deceived.\n\nProverbs Chapter 6\n\nDocuments on several heads.\n\n6:1. My son, if thou be surety for thy friend, thou hast engaged fast\nthy hand to a stranger,\n\n6:2. Thou art ensnared with the words of thy mouth, and caught with thy\nown words.\n\n6:3. Do, therefore, my son, what I say, and deliver thyself: because\nthou art fallen into the hand of thy neighbour.  Run about, make haste,\nstir up thy friend:\n\n6:4. Give not sleep to thy eyes, neither let thy eyelids slumber.\n\n6:5. Deliver thyself as a doe from the hand, and as a bird from the hand\nof the fowler.\n\n6:6. Go to the ant, O sluggard, and consider her ways, and learn wisdom:\n\n6:7. Which, although she hath no guide, nor master, nor captain,\n\n6:8. Provideth her meat for herself in the summer, and gathereth her\nfood in the harvest.\n\n6:9. How long wilt thou sleep, O sluggard?  when wilt thou arise out of\nthy sleep?\n\n6:10. Thou wilt sleep a little, thou wilt slumber a little, thou wilt\nfold thy hands a little to sleep:\n\n6:11. And want shall come upon thee, as a traveller, and poverty as a\nman armed. But if thou be diligent, thy harvest shall come as a\nfountain, and want shall flee far from thee.\n\n6:12. A man that is an apostate, an unprofitable man, walketh with a\nperverse mouth,\n\n6:13. He winketh with the eyes, presseth with the foot, speaketh with\nthe finger.\n\n6:14. With a wicked heart he deviseth evil, and at all times he soweth\ndiscord.\n\n6:15. To such a one his destruction shall presently come, and he shall\nsuddenly be destroyed, and shall no longer have any remedy.\n\n6:16. Six things there are, which the Lord hateth, and the seventh his\nsoul detesteth:\n\n6:17. Haughty eyes, a lying tongue, hands that shed innocent blood,\n\n6:18. A heart that deviseth wicked plots, feet that are swift to run\ninto mischief,\n\n6:19. A deceitful witness that uttereth lies, and him that soweth\ndiscord among brethren.\n\n6:20. My son, keep the commandments of thy father, and forsake not the\nlaw of thy mother.\n\n6:21. Bind them in thy heart continually, and put them about thy neck.\n\n6:22. When thou walkest, let them go with thee: when thou sleepest, let\nthem keep thee, and when thou awakest, talk with them.\n\n6:23. Because the commandment is a lamp, and the law a light, and\nreproofs of instruction are the way of life:\n\n6:24. That they may keep thee from the evil woman, and from the\nflattering tongue of the stranger.\n\n6:25. Let not thy heart covet her beauty, be not caught with her winks:\n\n6:26. For the price of a harlot is scarce one loaf: but the woman\ncatcheth the precious soul of a man.\n\n6:27. Can a man hide fire in his bosom, and his garments not burn?\n\n6:28. Or can he walk upon hot coals, and his feet not be burnt?\n\n6:29. So he that goeth in to his neighbour's wife, shall not be clean\nwhen he shall touch her.\n\n6:30. The fault is not so great when a man hath stolen: for he stealeth\nto fill his hungry soul:\n\nThe fault is not so great, etc... The sin of theft is not so great, as\nto be compared with adultery: especially when a person pressed with\nhunger (which is the case here spoken of) steals to satisfy nature.\nMoreover the damage done by theft may much more easily be repaired, than\nthe wrong done by adultery. But this does not hinder, but that theft\nalso is a mortal sin, forbidden by one of the ten commandments.\n\n6:31. And if he be taken, he shall restore sevenfold, and shall give up\nall the substance of his house.\n\n6:32. But he that is an adulterer, for the folly of his heart shall\ndestroy his own soul:\n\n6:33. He gathereth to himself shame and dishonour, and his reproach\nshall not be blotted out:\n\n6:34. Because the jealousy and rage of the husband will not spare in the\nday of revenge,\n\n6:35. Nor will he yield to any man's prayers, nor will he accept for\nsatisfaction ever so many gifts.\n\nProverbs Chapter 7\n\nThe love of wisdom is the best preservative from being led astray by\ntemptation.\n\n7:1. My son, keep my words, and lay up my precepts with thee. Son,\n\n7:2. Keep my commandments, and thou shalt live: and my law as the apple\nof thy eye:\n\n7:3. Bind it upon thy fingers, write it upon the tables of thy heart.\n\n7:4. Say to wisdom: Thou art my sister: and call prudence thy friend,\n\n7:5. That she may keep thee from the woman that is not thine, and from\nthe stranger who sweeteneth her words.\n\n7:6. For I looked out of the window of my house through the lattice,\n\n7:7. And I see little ones, I behold a foolish young man,\n\n7:8. Who passeth through the street by the corner, and goeth nigh the\nway of her house,\n\n7:9. In the dark when it grows late, in the darkness and obscurity of\nthe night.\n\n7:10. And behold a woman meeteth him in harlot's attire, prepared to\ndeceive souls: talkative and wandering,\n\n7:11. Not bearing to be quiet, not able to abide still at home,\n\n7:12. Now abroad, now in the streets, now lying in wait near the\ncorners.\n\n7:13. And catching the young man, she kisseth him, and with an impudent\nface, flattereth, saying:\n\n7:14. I vowed victims for prosperity, this day I have paid my vows.\n\n7:15. Therefore I am come out to meet thee, desirous to see thee, and I\nhave found thee.\n\n7:16. I have woven my bed with cords, I have covered it with painted\ntapestry, brought from Egypt.\n\n7:17. I have perfumed my bed with myrrh, aloes, and cinnamon.\n\n7:18. Come, let us be inebriated with the breasts, and let us enjoy the\ndesired embraces, till the day appear.\n\n7:19. For my husband is not at home, he is gone a very long journey.\n\n7:20. He took with him a bag of money: he will return home the day of\nthe full moon.\n\n7:21. She entangled him with many words, and drew him away with the\nflattery of her lips.\n\n7:22. Immediately he followeth her as an ox led to be a victim, and as a\nlamb playing the wanton, and not knowing that he is drawn like a fool to\nbonds,\n\n7:23. Till the arrow pierce his liver: as if a bird should make haste to\nthe snare, and knoweth not that his life is in danger.\n\n7:24. Now, therefore, my son, hear me, and attend to the words of my\nmouth.\n\n7:25. Let not thy mind be drawn away in her ways: neither be thou\ndeceived with her paths.\n\n7:26. For she hath cast down many wounded, and the strongest have been\nslain by her.\n\n7:27. Her house is the way to hell, reaching even to the inner chambers\nof death.\n\nProverbs Chapter 8\n\nThe preaching of wisdom. Her excellence.\n\n8:1. Doth not wisdom cry aloud, and prudence put forth her voice?\n\n8:2. Standing in the top of the highest places by the way, in the midst\nof the paths,\n\n8:3. Beside the gates of the city, in the very doors she speaketh,\nsaying:\n\n8:4. O ye men, to you I call, and my voice is to the sons of men.\n\n8:5. O little ones understand subtlety, and ye unwise, take notice.\n\n8:6. Hear, for I will speak of great things: and my lips shall be opened\nto preach right things.\n\n8:7. My mouth shall meditate truth, and my lips shall hate wickedness.\n\n8:8. All my words are just, there is nothing wicked, nor perverse in\nthem.\n\n8:9. They are right to them that understand, and just to them that find\nknowledge.\n\n8:10. Receive my instruction, and not money: choose knowledge rather\nthan gold.\n\n8:11. For wisdom is better than all the most precious things: and\nwhatsoever may be desired cannot be compared to it.\n\n8:12. I, wisdom, dwell in counsel, and am present in learned thoughts.\n\n8:13. The fear of the Lord hateth evil; I hate arrogance, and pride, and\nevery wicked way, and a mouth with a double tongue.\n\n8:14. Counsel and equity is mine, prudence is mine, strength is mine.\n\n8:15. By me kings reign, and lawgivers decree just things.\n\n8:16. By me princes rule, and the mighty decree justice.\n\n8:17. I love them that love me: and they that in the morning early watch\nfor me, shall find me.\n\n8:18. With me are riches and glory, glorious riches and justice.\n\n8:19. For my fruit is better than gold and the precious stone, and my\nblossoms than choice silver.\n\n8:20. I walk in the way of justice, in the midst of the paths of\njudgment,\n\n8:21. That I may enrich them that love me, and may fill their treasures.\n\n8:22. The Lord possessed me in the beginning of his ways, before he made\nany thing from the beginning.\n\n8:23. I was set up from eternity, and of old, before the earth was made.\n\n8:24. The depths were not as yet, and I was already conceived, neither\nhad the fountains of waters as yet sprung out.\n\n8:25. The mountains, with their huge bulk, had not as yet been\nestablished: before the hills, I was brought forth:\n\n8:26. He had not yet made the earth, nor the rivers, nor the poles of\nthe world.\n\n8:27. When he prepared the heavens, I was present: when with a certain\nlaw, and compass, he enclosed the depths:\n\n8:28. When he established the sky above, and poised the fountains of\nwaters:\n\n8:29. When he compassed the sea with its bounds, and set a law to the\nwaters that they should not pass their limits: when he balanced the\nfoundations of the earth;\n\n8:30. I was with him forming all things: and was delighted every day,\nplaying before him at all times;\n\n8:31. Playing in the world: and my delights were to be with the children\nof men.\n\n8:32. Now, therefore, ye children, hear me: blessed are they that keep\nmy ways.\n\n8:33. Hear instruction, and be wise, and refuse it not.\n\n8:34. Blessed is the man that heareth me, and that watcheth daily at my\ngates, and waiteth at the posts of my doors.\n\n8:35. He that shall find me, shall find life, and shall have salvation\nfrom the Lord.\n\n8:36. But he that shall sin against me shall hurt his own soul. All that\nhate me love death.\n\nProverbs Chapter 9\n\nWisdom invites all to her feast. Folly calls another way.\n\n9:1. Wisdom hath built herself a house, she hath hewn her out seven\npillars.\n\n9:2. She hath slain her victims, mingled her wine, and set forth her\ntable.\n\n9:3. She hath sent her maids to invite to the tower, and to the walls of\nthe city:\n\n9:4. Whosoever is a little one, let him come to me.  And to the unwise\nshe said:\n\n9:5. Come, eat my bread, and drink the wine which I have mingled for\nyou.\n\n9:6. Forsake childishness, and live, and walk by the ways of prudence.\n\n9:7. He that teacheth a scorner, doth an injury to himself; and he that\nrebuketh a wicked man, getteth himself a blot.\n\n9:8. Rebuke not a scorner, lest he hate thee. Rebuke a wise man, and he\nwill love thee.\n\n9:9. Give an occasion to a wise man, and wisdom shall be added to him.\nTeach a just man, and he shall make haste to receive it.\n\n9:10. The fear of the Lord is the beginning of wisdom: and the knowledge\nof the holy is prudence.\n\n9:11. For by me shall thy days be multiplied, and years of life shall be\nadded to thee.\n\n9:12. If thou be wise, thou shalt be so to thyself: and if a scorner,\nthou alone shalt bear the evil.\n\n9:13. A foolish woman and clamorous, and full of allurements, and\nknowing nothing at all,\n\n9:14. Sat at the door of her house, upon a seat, in a high place of the\ncity,\n\n9:15. To call them that pass by the way, and go on their journey:\n\n9:16. He that is a little one, let him turn to me. And to the fool she\nsaid:\n\n9:17. Stolen waters are sweeter, and hidden bread is more pleasant.\n\n9:18. And he did not know that giants are there, and that her guests are\nin the depths of hell.\n\nProverbs Chapter 10\n\nIn the twenty following chapters are contained many wise sayings and\naxioms, relating to wisdom and folly, virtue and vice.\n\n10:1. A wise son maketh the father glad: but a foolish son is the sorrow\nof his mother.\n\n10:2. Treasures of wickedness shall profit nothing: but justice shall\ndeliver from death.\n\n10:3. The Lord will not afflict the soul of the just with famine, and he\nwill disappoint the deceitful practices of the wicked.\n\n10:4. The slothful hand hath wrought poverty: but the hand of the\nindustrious getteth riches.  He that trusteth to lies feedeth the winds:\nand the same runneth after birds, that fly away.\n\n10:5. He that gathereth in the harvest, is a wise son: but he that\nsnorteth in the summer, is the son of confusion.\n\n10:6. The blessing of the Lord is upon the head of the just: but\niniquity covereth the mouth of the wicked.\n\n10:7. The memory of the just is with praises: and the name of the wicked\nshall rot.\n\n10:8. The wise of heart receiveth precepts: a fool is beaten with lips.\n\n10:9. He that walketh sincerely, walketh confidently: but he that\nperverteth his ways, shall be manifest.\n\n10:10. He that winketh with the eye, shall cause sorrow: and the foolish\nin lips shall be beaten.\n\n10:11. The mouth of the just is a vein of life: and the mouth of the\nwicked covereth iniquity.\n\n10:12. Hatred stirreth up strifes: and charity covereth all sins.\n\n10:13. In the lips of the wise is wisdom found: and a rod on the back of\nhim that wanteth sense.\n\n10:14. Wise men lay up knowledge: but the mouth of the fool is next to\nconfusion.\n\n10:15. The substance of a rich man is the city of his strength: the fear\nof the poor is their poverty.\n\n10:16. The work of the just is unto life: but the fruit of the wicked\nunto sin.\n\n10:17. The way of life, to him that observeth correction: but he that\nforsaketh reproofs, goeth astray.\n\n10:18. Lying lips hide hatred: he that uttereth reproach, is foolish.\n\n10:19. In the multitude of words there shall not want sin: but he that\nrefraineth his lips, is most wise.\n\n10:20. The tongue of the just is as choice silver: but the heart of the\nwicked is nothing worth.\n\n10:21. The lips of the just teach many: but they that are ignorant,\nshall die in the want of understanding.\n\n10:22. The blessing of the Lord maketh men rich: neither shall\naffliction be joined to them.\n\n10:23. A fool worketh mischief as it were for sport: but wisdom is\nprudence to a man.\n\n10:24. That which the wicked feareth, shall come upon him: to the just\ntheir desire shall be given.\n\n10:25. As a tempest that passeth, so the wicked shall be no more: but\nthe just is as an everlasting foundation.\n\n10:26. As vinegar to the teeth, and smoke to the eyes, so is the\nsluggard to them that sent him.\n\n10:27. The fear of the Lord shall prolong days: and the years of the\nwicked shall be shortened.\n\n10:28. The expectation of the just is joy: but the hope of the wicked\nshall perish.\n\n10:29. The strength of the upright is the way of the Lord: and fear to\nthem that work evil.\n\n10:30. The just shall never be moved: but the wicked shall not dwell on\nthe earth.\n\n10:31. The mouth of the just shall bring forth wisdom: the tongue of the\nperverse shall perish.\n\n10:32. The lips of the just consider what is acceptable: and the mouth\nof the wicked uttereth perverse things.\n\nProverbs Chapter 11\n\n11:1. A deceitful balance is an abomination before the Lord: and a just\nweight is his will.\n\n11:2. Where pride is, there also shall be reproach: but where humility\nis, there also is wisdom.\n\n11:3. The simplicity of the just shall guide them: and the deceitfulness\nof the wicked shall destroy them.\n\n11:4. Riches shall not profit in the day of revenge: but justice shall\ndeliver from death.\n\n11:5. The justice of the upright shall make his way prosperous: and the\nwicked man shall fall by his own wickedness.\n\n11:6. The justice of the righteous shall deliver them: and the unjust\nshall be caught in their own snares.\n\n11:7. When the wicked man is dead, there shall be no hope any more: and\nthe expectation of the solicitous shall perish.\n\n11:8. The just is delivered out of distress: and the wicked shall be\ngiven up for him.\n\n11:9. The dissembler with his mouth deceiveth his friend: but the just\nshall be delivered by knowledge.\n\n11:10. When it goeth well with the just, the city shall rejoice: and\nwhen the wicked perish, there shall be praise.\n\n11:11. By the blessing of the just the city shall be exalted: and by the\nmouth of the wicked it shall be overthrown.\n\n11:12. He that despiseth his friend, is mean of heart: but the wise man\nwill hold his peace.\n\n11:13. He that walketh deceitfully, revealeth secrets: but he that is\nfaithful, concealeth the thing committed to him by his friend.\n\n11:14. Where there is no governor, the people shall fall: but there is\nsafety where there is much counsel.\n\n11:15. He shall be afflicted with evil, that is surety for a stranger:\nbut he that is aware of snares, shall be secure.\n\n11:16. A gracious woman shall find glory: and the strong shall have\nriches.\n\n11:17. A merciful man doth good to his own soul: but he that is cruel\ncasteth off even his own kindred.\n\n11:18. The wicked maketh an unsteady work: but to him that soweth\njustice, there is a faithful reward.\n\n11:19. Clemency prepareth life: and the pursuing of evil things, death.\n\n11:20. A perverse heart is abominable to the Lord: and his will is in\nthem that walk sincerely.\n\n11:21. Hand in hand the evil man shall not be innocent: but the seed of\nthe just shall be saved.\n\n11:22. A golden ring in a swine's snout, a woman fair and foolish.\n\n11:23. The desire of the just is all good, the expectation of the wicked\nis indignation.\n\n11:24. Some distribute their own goods, and grow richer: others take\naway what is not their own, and are always in want.\n\n11:25. The soul that blesseth, shall be made fat: and he that\ninebriateth, shall be inebriated also himself.\n\n11:26. He that hideth up corn, shall be cursed among the people: but a\nblessing upon the head of them that sell.\n\n11:27. Well doth he rise early who seeketh good things; but he that\nseeketh after evil things, shall be oppressed by them.\n\n11:28. He that trusteth in his riches shall fall: but the just shall\nspring up as a green leaf.\n\n11:29. He that troubleth his own house, shall inherit the winds: and the\nfool shall serve the wise.\n\n11:30. The fruit of the just man is a tree of life: and he that gaineth\nsouls is wise.\n\n11:31. If the just man receive in the earth, how much more the wicked\nand the sinner.\n\nProverbs Chapter 12\n\n12:1. He that loveth correction, loveth knowledge: but he that hateth\nreproof, is foolish.\n\n12:2. He that is good, shall draw grace from the Lord: but he that\ntrusteth in his own devices, doth wickedly.\n\n12:3. Man shall not be strengthened by wickedness: and the root of the\njust shall not be moved.\n\n12:4. A diligent woman is a crown to her husband: and she that doth\nthings worthy of confusion, is as rottenness in his bones.\n\n12:5. The thoughts of the just are judgments: and the counsels of the\nwicked are deceitful.\n\n12:6. The words of the wicked lie in wait for blood: the mouth of the\njust shall deliver them.\n\n12:7. Turn the wicked, and they shall not be: but the house of the just\nshall stand firm.\n\n12:8. A man shall be known by his learning: but he that is vain and\nfoolish, shall be exposed to contempt.\n\n12:9. Better is the poor man that provideth for himself, than he that is\nglorious and wanteth bread.\n\n12:10. The just regardeth the lives of his beasts: but the bowels of the\nwicked are cruel.\n\n12:11. He that tilleth his land shall be satisfied with bread: but he\nthat pursueth idleness is very foolish.\n\n12:12. He that is delighted in passing his time over wine, leaveth a\nreproach in his strong holds.\n\n12:12. The desire of the wicked is the fortification of evil men: but\nthe root of the just shall prosper.\n\n12:13. For the sins of the lips ruin draweth nigh to the evil man: but\nthe just shall escape out of distress.\n\n12:14. By the fruit of his own mouth shall a man be filled with good\nthings, and according to the works of his hands it shall be repaid him.\n\n12:15. The way of a fool is right in his own eyes: but he that is wise\nhearkeneth unto counsels.\n\n12:16. A fool immediately sheweth his anger: but he that dissembleth\ninjuries is wise.\n\n12:17. He that speaketh that which he knoweth, sheweth forth justice:\nbut he that lieth, is a deceitful witness.\n\n12:18. There is that promiseth, and is pricked as it were with a sword\nof conscience: but the tongue of the wise is health.\n\n12:19. The lip of truth shall be steadfast for ever: but he that is a\nhasty witness, frameth a lying tongue.\n\n12:20. Deceit is in the heart of them that think evil things: but joy\nfolloweth them that take counsels of peace.\n\n12:21. Whatsoever shall befall the just man, shall not make him sad: but\nthe wicked shall be filled with mischief.\n\n12:22. Lying lips are an abomination to the Lord: but they that deal\nfaithfully, please him.\n\n12:23. A cautious man concealeth knowledge: and the heart of fools\npublisheth folly.\n\n12:24. The hand of the valiant shall bear rule: but that which is\nslothful shall be under tribute.\n\n12:25. Grief in the heart of a man shall bring him low, but with a good\nword he shall be made glad.\n\n12:26. He that neglecteth a loss for the sake of a friend, is just: but\nthe way of the wicked shall deceive them.\n\n12:27. The deceitful man shall not find gain: but the substance of a\njust man shall be precious gold.\n\n12:28. In the path of justice is life: but the bye-way leadeth to death.\n\nProverbs Chapter 13\n\n13:1. A wise son heareth the doctrine of his father: but he that is a\nscorner, heareth not when he is reproved.\n\n13:2. Of the fruit of his own month shall a man be filled with good\nthings: but the soul of transgressors is wicked.\n\n13:3. He that keepeth his mouth keepeth his soul: but he that hath no\nguard on his speech shall meet with evils.\n\n13:4. The sluggard willeth, and willeth not: but the soul of them that\nwork, shall be made fat.\n\n13:5. The just shall hate a lying word: but the wicked confoundeth, and\nshall be confounded.\n\n13:6. Justice keepeth the way of the innocent: but wickedness\noverthroweth the sinner.\n\n13:7. One is as it were rich, when he hath nothing and another is as it\nwere poor, when he hath great riches.\n\n13:8. The ransom of a man's life are his riches: but he that is poor,\nbeareth not reprehension.\n\n13:9. The light of the just giveth joy: but the lamp of the wicked shall\nbe put out.\n\n13:10. Among the proud there are always contentions: but they that do\nall things with counsel, are ruled by wisdom.\n\n13:11. Substance got in haste shall be diminished: but that which by\nlittle and little is gathered with the hand, shall increase.\n\n13:12. Hope that is deferred afflicteth the soul: desire when it cometh,\nis a tree of life.\n\n13:13. Whosoever speaketh ill of any thing, bindeth himself for the time\nto come: but he that feareth the commandment, shall dwell in peace.\nDeceitful souls go astray in sins: the just are merciful, and shew\nmercy.\n\n13:14. The law of the wise is a fountain of life, that he may decline\nfrom the ruin of death.\n\n13:15. Good instruction shall give grace: in the way of scorners is a\ndeep pit.\n\n13:16. The prudent man doth all things with counsel: but he that is a\nfool, layeth open his folly.\n\n13:17. The messenger of the wicked shall fall into mischief: but a\nfaithful ambassador is health.\n\n13:18. Poverty and shame to him that refuseth instruction: but he that\nyieldeth to reproof shall be glorified.\n\n13:19. The desire that is accomplished, delighteth the soul: fools hate\nthem that flee from evil things.\n\n13:20. He that walketh with the wise, shall be wise: a friend of fools\nshall become like to them.\n\n13:21. Evil pursueth sinners: and to the just good shall be repaid.\n\n13:22. The good man leaveth heirs, sons, and grandsons: and the\nsubstance of the sinner is kept for the just.\n\n13:23. Much food is in the tillage of fathers: but for others it is\ngathered without judgment.\n\n13:24. He that spareth the rod, hateth his son: but he that loveth him,\ncorrecteth him betimes.\n\n13:25. The just eateth and filleth his soul: but the belly of the wicked\nis never to be filled.\n\nProverbs Chapter 14\n\n14:1. A wise woman buildeth her house: but the foolish will pull down\nwith her hands that also which is built.\n\n14:2. He that walketh in the right way, and feareth God, is despised by\nhim that goeth by an infamous way.\n\n14:3. In the mouth of a fool is the rod of pride: but the lips of the\nwise preserve them.\n\n14:4. Where there are no oxen, the crib is empty: but where there is\nmuch corn, there the strength of the ox is manifest.\n\n14:5. A faithful witness will not lie: but a deceitful witness uttereth\na lie.\n\n14:6. A scorner seeketh wisdom, and findeth it not: the learning of the\nwise is easy.\n\n14:7. Go against a foolish man, and he knoweth not the lips of prudence.\n\n14:8. The wisdom of a discreet man is to understand his way: and the\nimprudence of fools erreth.\n\n14:9. A fool will laugh at sin, but among the just grace shall abide.\n\n14:10. The heart that knoweth the bitterness of his own soul, in his joy\nthe stranger shall not intermeddle.\n\n14:11. The house of the wicked shall be destroyed: but the tabernacles\nof the just shall flourish.\n\n14:12. There is a way which seemeth just to a man: but the ends thereof\nlead to death.\n\n14:13. Laughter shall be mingled with sorrow, and mourning taketh hold\nof the ends of joy.\n\n14:14. A fool shall be filled with his own ways, and the good man shall\nbe above him.\n\n14:15. The innocent believeth every word: the discreet man considereth\nhis steps.  No good shall come to the deceitfnl son: but the wise\nservant shall prosper in his dealings, and his way shall be made\nstraight.\n\n14:16. A wise man feareth, and declineth from evil: the fool leapeth\nover, and is confident.\n\n14:17. The impatient man shall work folly: and the crafty man is\nhateful.\n\n14:18. The childish shall possess folly, and the prudent shall look for\nknowledge.\n\n14:19. The evil shall fall down before the good: and the wicked before\nthe gates of the just.\n\n14:20. The poor man shall be hateful even to his own neighbour: but the\nfriends of the rich are many.\n\n14:21. He that despiseth his neighbour, sinneth: but he that sheweth\nmercy to the poor, shall be blessed.  He that believeth in the Lord,\nloveth mercy.\n\n14:22. They err that work evil: but mercy and truth prepare good things.\n\n14:23. In much work there shall be abundance: but where there are many\nwords, there is oftentimes want.\n\n14:24. The crown of the wise, is their riches: the folly of fools,\nimprudence.\n\n14:25. A faithful witness delivereth souls: and the double dealer\nuttereth lies.\n\n14:26. In the fear of the Lord is confidence of strength, and there\nshall be hope for his children.\n\n14:27. The fear of the Lord is a fountain of life, to decline from the\nruin of death.\n\n14:28. In the multitude of people is the dignity of the king: and in the\nsmall number of the people the dishonour of the prince.\n\n14:29. He that is patient, is governed with much wisdom: but he that is\nimpatient, exalteth his folly.\n\n14:30. Soundness of heart is the life of the flesh: but envy is the\nrottenness of the bones.\n\n14:31. He that oppresseth the poor, upbraideth his maker: but he that\nhath pity on the poor, honoureth him.\n\n14:32. The wicked man shall be driven out in his wickedness: but the\njust hath hope in his death.\n\n14:33. In the heart of the prudent resteth wisdom, and it shall instruct\nall the ignorant.\n\n14:34. Justice exalteth a nation: but sin maketh nations miserable.\n\n14:35. A wise servant is acceptable to the king: he that is good for\nnothing shall feel his anger.\n\nProverbs Chapter 15\n\n15:1. A mild answer breaketh wrath: but a harsh word stirreth up fury.\n\n15:2. The tongue of the wise adorneth knowledge: but the mouth of fools\nbubbleth out folly.\n\n15:3. The eyes of the Lord in every place behold the good and the evil.\n\n15:4. A peaceable tongue is a tree of life: but that which is\nimmoderate, shall crush the spirit.\n\n15:5. A fool laugheth at the instruction of his father: but he that\nregardeth reproofs shall become prudent.  In abundant justice there is\nthe greatest strength: but the devices of the wicked shall be rooted\nout.\n\n15:6. The house of the just is very much strength: and in the fruits of\nthe wicked is trouble.\n\n15:7. The lips of the wise shall disperse knowledge: the heart of fools\nshall be unlike.\n\n15:8. The victims of the wicked are abominable to the Lord: the vows of\nthe just are acceptable.\n\n15:9. The way of the wicked is an abomination to the Lord: he that\nfolloweth justice is beloved by him.\n\n15:10. Instruction is grievous to him that forsaketh the way of life: he\nthat hateth reproof shall die.\n\n15:11. Hell and destruction are before the Lord: how much more the\nhearts of the children of men?\n\n15:12. A corrupt man loveth not one that reproveth him: nor will he go\nto the wise.\n\n15:13. A glad heart maketh a cheerful countenance: but by grief of mind\nthe spirit is cast down.\n\n15:14. The heart of the wise seeketh instruction: and the mouth of fools\nfeedeth on foolishness.\n\n15:15. All the days of the poor are evil: a secure mind is like a\ncontinual feast.\n\n15:16. Better is a little with the fear of the Lord, than great\ntreasures without content.\n\n15:17. It is better to be invited to herbs with love, than to a fatted\ncalf with hatred.\n\n15:18. A passionate man stirreth up strifes: he that is patient\nappeaseth those that are stirred up.\n\n15:19. The way of the slothful is as a hedge of thorns: the way of the\njust is without offence.\n\n15:20. A wise son maketh a father joyful: but the foolish man despiseth\nhis mother.\n\n15:21. Folly is joy to the fool: and the wise man maketh straight his\nsteps.\n\n15:22. Designs are brought to nothing where there is no counsel: but\nwhere there are many counsellors, they are established.\n\n15:23. A man rejoiceth in the sentence of his mouth: and a word in due\ntime is best.\n\n15:24. The path of life is above for the wise, that he may decline from\nthe lowest hell.\n\n15:25. The Lord will destroy the house of the proud: and will strengthen\nthe borders of the widow.\n\n15:26. Evil thoughts are an abomination to the Lord: and pure words most\nbeautiful shall be confirmed by him.\n\n15:27. He that is greedy of gain troubleth his own house: but he that\nhateth bribes shall live.  By mercy and faith sins are purged away: and\nby the fear of the Lord every one declineth from evil.\n\n15:28. The mind of the just studieth obedience: the mouth of the wicked\noverfloweth with evils.\n\n15:29. The Lord is far from the wicked: and he will hear the prayers of\nthe just.\n\n15:30. The light of the eyes rejoiceth the soul: a good name maketh the\nbones fat.\n\n15:31. The ear that heareth the reproofs of life, shall abide in the\nmidst of the wise.\n\n15:32. He that rejecteth instruction, despiseth his own soul: but he\nthat yieldeth to reproof, possesseth understanding.\n\n15:33. The fear of the Lord is the lesson of wisdom: and humility goeth\nbefore glory.\n\nProverbs Chapter 16\n\n16:1. It is the part of man to prepare the soul: and of the Lord to\ngovern the tongue.\n\nIt is the part of man, etc... That is, a man should prepare in his heart\nand soul what he is to say: but after all, it must be the Lord that must\ngovern his tongue, to speak to the purpose. Not that we can think any\nthing of good without God's grace; but that after we have (with God's\ngrace) thought and prepared within our souls what we would speak, if God\ndoes not govern our tongue, we shall not succeed in what we speak.\n\n16:2. All the ways of a man are open to his eyes: the Lord is the\nweigher of spirits.\n\n16:3. Lay open thy works to the Lord: and thy thoughts shall be\ndirected.\n\n16:4. The Lord hath made all things for himself: the wicked also for the\nevil day.\n\n16:5. Every proud man is an abomination to the Lord: though hand should\nbe joined to hand, he is not innocent.  The beginning of a good way is\nto do justice: and this is more acceptable with God, than to offer\nsacrifices.\n\n16:6. By mercy and truth iniquity is redeemed; and by the fear of the\nLord men depart from evil.\n\n16:7. When the ways of man shall please the Lord, he will convert even\nhis enemies to peace.\n\n16:8. Better is a little with justice, than great revenues with\niniquity.\n\n16:9. The heart of man disposeth his way: but the Lord must direct his\nsteps.\n\n16:10. Divination is in the lips of the king, his mouth shall not err in\njudgment.\n\n16:11. Weight and balance are judgments of the Lord: and his work all\nthe weights of the bag.\n\n16:12. They that act wickedly are abominable to the king: for the throne\nis established by justice.\n\n16:13. Just lips are the delight of kings: he that speaketh right things\nshall be loved.\n\n16:14. The wrath of a king is as messengers of death: and the wise man\nwill pacify it.\n\n16:15. In the cheerfulness of the king's countenance is life: and his\nclemency is like the latter rain.\n\n16:16. Get wisdom, because it is better than gold: and purchase\nprudence, for it is more precious than silver.\n\n16:17. The path of the just departeth from evils: he that keepeth his\nsoul keepeth his way.\n\n16:18. Pride goeth before destruction: and the spirit is lifted up\nbefore a fall.\n\n16:19. It is better to be humbled with the meek, than to divide spoils\nwith the proud.\n\n16:20. The learned in word shall find good things: and he that trusteth\nin the Lord is blessed.\n\n16:21. The wise in heart shall be called prudent: and he that is sweet\nin words, shall attain to greater things.\n\n16:22. Knowledge is a fountain of life to him that possesseth it: the\ninstruction of fools is foolishness.\n\n16:23. The heart of the wise shall instruct his mouth: and shall add\ngrace to his lips.\n\n16:24. Well ordered words are as a honeycomb: sweet to the soul, and\nhealth to the bones.\n\n16:25. There is a way that seemeth to a man right: and the ends thereof\nlead to death.\n\n16:26. The soul of him that laboureth, laboureth for himself, because\nhis mouth hath obliged him to it.\n\n16:27. The wicked man diggeth evil, and in his lips is a burning fire.\n\n16:28. A perverse man stirreth up quarrels: and one full of words\nseparateth princes.\n\n16:29. An unjust man allureth his friend: and leadeth him into a way\nthat is not good.\n\n16:30. He that with fixed eyes deviseth wicked things, biting his lips,\nbringeth evil to pass.\n\n16:31. Old age is a crown of dignity, when it is found in the ways of\njustice.\n\n16:32. The patient man is better than the valiant: and he that ruleth\nhis spirit, than he that taketh cities.\n\n16:33. Lots are cast into the lap, but they are disposed of by the Lord.\n\nProverbs Chapter 17\n\n17:1. Better is a dry morsel with joy, than a house full of victims with\nstrife.\n\n17:2. A wise servant shall rule over foolish sons, and shall divide the\ninheritance among the brethren.\n\n17:3. As silver is tried by fire, and gold in the furnace: so the Lord\ntrieth the hearts.\n\n17:4. The evil man obeyeth an unjust tongue: and the deceitful\nhearkeneth to lying lips.\n\n17:5. He that despiseth the poor, reproacheth his maker: and he that\nrejoiceth at another man's ruin, shall not be unpunished.\n\n17:6. Children's children are the crown of old men: and the glory of\nchildren are their fathers.\n\n17:7. Eloquent words do not become a fool, nor lying lips a prince.\n\n17:8. The expectation of him that expecteth is a most acceptable jewel:\nwhithersoever he turneth himself, he understandeth wisely.\n\n17:9. He that concealeth a transgression, seeketh friendships: he that\nrepeateth it again, separateth friends.\n\n17:10. A reproof availeth more with a wise man, than a hundred stripes\nwith a fool.\n\n17:11. An evil man always seeketh quarrels: but a cruel angel shall be\nsent against him.\n\n17:12. It is better to meet a bear robbed of her whelps, than a fool\ntrusting in his own folly.\n\n17:13. He that rendereth evil for good, evil shall not depart from his\nhouse.\n\n17:14. The beginning of quarrels is as when one letteth out water: and\nbefore he suffereth reproach, he forsaketh judgment.\n\n17:15. He that justifieth the wicked, and he that condemneth the just,\nboth are abominable before God.\n\n17:16. What doth it avail a fool to have riches, seeing he cannot buy\nwisdom?  He that maketh his house high, seeketh a downfall: and he that\nrefuseth to learn, shall fall into evils.\n\n17:17. He that is a friend loveth at all times: and a brother is proved\nin distress.\n\n17:18. A foolish man will clap hands, when he is surety for his friend.\n\n17:19. He that studieth discords, loveth quarrels: and he that exalteth\nhis door, seeketh ruin.\n\n17:20. He that is of a perverse heart, shall not find good: and he that\nperverteth his tongue, shall fall into evil.\n\n17:21. A fool is born to his own disgrace: and even his father shall not\nrejoice in a fool.\n\n17:22. A joyful mind maketh age flourishing: a sorrowful spirit drieth\nup the bones.\n\n17:23. The wicked man taketh gifts out of the bosom, that he may pervert\nthe paths of judgment.\n\n17:24. Wisdom shineth in the face of the wise: the eyes of fools are in\nthe ends of the earth.\n\n17:25. A foolish son is the anger of the father: and the sorrow of the\nmother that bore him.\n\n17:26. It is no good thing to do hurt to the just: nor to strike the\nprince, who judgeth right.\n\n17:27. He that setteth bounds to his words, is knowing and wise: and the\nman of understanding is of a precious spirit.\n\n17:28. Even a fool, if he will hold his peace, shall be counted wise:\nand if he close his lips, a man of understanding.\n\nProverbs Chapter 18\n\n18:1. He that hath a mind to depart from a friend, seeketh occasions: he\nshall ever be subject to reproach.\n\n18:2. A fool receiveth not the words of prudence: unless thou say those\nthings which are in his heart.\n\n18:3. The wicked man, when he is come into the depths of sins,\ncontemneth: but ignominy and reproach follow him.\n\n18:4. Words from the mouth of a man are as deep water: and the fountain\nof wisdom is an overflowing stream.\n\n18:5. It is not good to accept the person of the wicked, to decline from\nthe truth of judgment.\n\n18:6. The lips of a fool intermeddle with strife: and his mouth\nprovoketh quarrels.\n\n18:7. The mouth of a fool is his destruction: and his lips are the ruin\nof his soul.\n\n18:8. The words of the double tongued are as if they were harmless: and\nthey reach even to the inner parts of the bowels.  Fear casteth down the\nslothful: and the souls of the effeminate shall be hungry.\n\n18:9. He that is loose and slack in his work, is the brother of him that\nwasteth his own works.\n\n18:10. The name of the Lord is a strong tower: the just runneth to it,\nand shall be exalted.\n\n18:11. The substance of the rich man is the city of his strength, and as\na strong wall compassing him about.\n\n18:12. Before destruction, the heart of a man is exalted: and before he\nbe glorified, it is humbled.\n\n18:13. He that answereth before he heareth, sheweth himself to be a\nfool, and worthy of confusion.\n\n18:14. The spirit of a man upholdeth his infirmity: but a spirit that is\neasily angered, who can bear?\n\n18:15. A wise heart shall acquire knowledge: and the ear of the wise\nseeketh instruction.\n\n18:16. A man's gift enlargeth his way, and maketh him room before\nprinces.\n\n18:17. The just is first accuser of himself: his friend cometh, and\nshall search him.\n\n18:18. The lot suppresseth contentions, and determineth even between the\nmighty.\n\n18:19. A brother that is helped by his brother, is like a strong city:\nand judgments are like the bars of cities.\n\n18:20. Of the fruit of a man's mouth shall his belly be satisfied: and\nthe offspring of his lips shall fill him.\n\n18:21. Death and life are in the power of the tongue: they that love it,\nshall eat the fruits thereof.\n\n18:22. He that hath found a good wife, hath found a good thing, and\nshall receive a pleasure from the Lord.  He that driveth away a good\nwife, driveth away a good thing: but he that keepeth an adulteress, is\nfoolish and wicked.\n\n18:23. The poor will speak with supplications, and the rich will speak\nroughly.\n\n18:24. A man amiable in society, shall be more friendly than a brother.\n\nProverbs Chapter 19\n\n19:1. Better is the poor man, that walketh in his simplicity, than a\nrich man that is perverse in his lips and unwise.\n\n19:2. Where there is no knowledge of the soul, there is no good: and he\nthat is hasty with his feet shall stumble.\n\n19:3. The folly of a man supplanteth his steps: and he fretteth in his\nmind against God.\n\n19:4. Riches make many friends: but from the poor man, even they whom he\nhad, depart.\n\n19:5. A false witness shall not be unpunished: and he that speaketh\nlies, shall not escape.\n\n19:6. Many honour the person of him that is mighty, and are friends of\nhim that giveth gifts.\n\n19:7. The brethren of the poor man hate him: moreover also his friends\nhave departed far from him.  He that followeth after words only, shall\nhave nothing.\n\n19:8. But he that possesseth a mind, loveth his own soul, and he that\nkeepeth prudence, shall find good things.\n\n19:9. A false witness shall not be unpunished: and he that speaketh\nlies, shall perish.\n\n19:10. Delicacies are not seemly for a fool: nor for a servant to have\nrule over princes.\n\n19:11. The learning of a man is known by patience: and his glory is to\npass over wrongs.\n\n19:12. As the roaring of a lion, so also is the anger of a king: and his\ncheerfulness as the dew upon the grass.\n\n19:13. A foolish son is the grief of his father: and a wrangling wife is\nlike a roof continually dropping through.\n\n19:14. House and riches are given by parents: but a prudent wife is\nproperly from the Lord.\n\n19:15. Slothfulness casteth into a deep sleep, and an idle soul shall\nsuffer hunger.\n\n19:16. He that keepeth the commandment, keepeth his own soul: but he\nthat neglecteth his own way, shall die.\n\n19:17. He that hath mercy on the poor, lendeth to the Lord: and he will\nrepay him.\n\n19:18. Chastise thy son, despair not: but to the killing of him set not\nthy soul.\n\n19:19. He that is impatient, shall suffer damage: and when he shall take\naway, he shall add another thing.\n\n19:20. Hear counsel, and receive instruction, that thou mayst be wise in\nthy latter end.\n\n19:21. There are many thoughts in the heart of a man: but the will of\nthe Lord shall stand firm.\n\n19:22. A needy man is merciful: and better is the poor than the lying\nman.\n\n19:23. The fear of the Lord is unto life: and he shall abide in the\nfulness without being visited with evil.\n\n19:24. The slothful hideth his hand under his armpit, and will not so\nmuch as bring it to his mouth.\n\n19:25. The wicked man being scourged, the fool shall be wiser: but if\nthou rebuke a wise man, he will understand discipline.\n\n19:26. He that afflicteth his father, and chaseth away his mother, is\ninfamous and unhappy.\n\n19:27. Cease not, O my son, to hear instruction, and be not ignorant of\nthe words of knowledge.\n\n19:28. An unjust witness scorneth judgment: and the mouth of the wicked\ndevoureth iniquity.\n\n19:29. Judgments are prepared for scorners: and striking hammers for the\nbodies of fools.\n\nProverbs Chapter 20\n\n20:1. Wine is a luxurious thing, and drunkenness riotous: whosoever is\ndelighted therewith, shall not be wise.\n\n20:2. As the roaring of a lion, so also is the dread of a king: he that\nprovoketh him, sinneth against his own soul.\n\n20:3. It is an honour for a man to separate himself from quarrels: but\nall fools are meddling with reproaches.\n\n20:4. Because of the cold the sluggard would not plough: he shall beg\ntherefore in the summer, and it shall not be given him.\n\n20:5. Counsel in the heart of a man is like deep water: but a wise man\nwill draw it out.\n\n20:6. Many men are called merciful: but who shall find a faithful man?\n\n20:7. The just that walketh in his simplicity, shall leave behind him\nblessed children.\n\n20:8. The king, that sitteth on the throne of judgment, scattereth away\nall evil with his look.\n\n20:9. Who can say: My heart is clean, I am pure from sin?\n\n20:10. Diverse weights and diverse measures, both are abominable before\nGod.\n\n20:11. By his inclinations a child is known, if his works be clean and\nright.\n\n20:12. The hearing ear, and the seeing eye, the Lord hath made them\nboth.\n\n20:13. Love not sleep, lest poverty oppress thee: open thy eyes, and be\nfilled with bread.\n\n20:14. It is naught, it is naught, saith every buyer: and when he is\ngone away, then he will boast.\n\n20:15. There is gold and a multitude of jewels: but the lips of\nknowledge are a precious vessel.\n\n20:16. Take away the garment of him that is surety for a stranger, and\ntake a pledge from him for strangers.\n\n20:17. The bread of lying is sweet to a man: but afterwards his mouth\nshall be filled with gravel.\n\n20:18. Designs are strengthened by counsels: and wars are to be managed\nby governments.\n\n20:19. Meddle not with him that revealeth secrets, and walketh\ndeceitfully, and openeth wide his lips.\n\n20:20. He that curseth his father, and mother, his lamp shall be put out\nin the midst of darkness.\n\n20:21. The inheritance gotten hastily in the beginning, in the end shall\nbe without a blessing.\n\n20:22. Say not: I will return evil: wait for the Lord, and he will\ndeliver thee.\n\n20:23. Diverse weights are an abomination before the Lord: a deceitful\nbalance is not good.\n\n20:24. The steps of men are guided by the Lord: but who is the man that\ncan understand his own way?\n\n20:25. It is ruin to a man to devour holy ones, and after vows to\nretract.\n\n20:26. A wise king scattereth the wicked, and bringeth over them the\nwheel.\n\n20:27. The spirit of a man is the lamp of the Lord, which searcheth all\nthe hidden things of the bowels.\n\n20:28. Mercy and truth preserve the king, and his throne is strengthened\nby clemency.\n\n20:29. The joy of young men is their strength: and the dignity of old\nmen, their grey hairs.\n\n20:30. The blueness of a wound shall wipe away evils: and stripes in the\nmore inward parts of the belly.\n\nProverbs Chapter 21\n\n21:1. As the divisions of waters, so the heart of the king is in the\nhand of the Lord: whithersoever he will, he shall turn it.\n\n21:2. Every way of a man seemeth right to himself: but the Lord weigheth\nthe hearts.\n\n21:3. To do mercy and judgment, pleaseth the Lord more than victims.\n\n21:4. Haughtiness of the eyes is the enlarging of the heart: the lamp of\nthe wicked is sin.\n\n21:5. The thoughts of the industrious always bring forth abundance: but\nevery sluggard is always in want.\n\n21:6. He that gathereth treasures by a lying tongue, is vain and\nfoolish, and shall stumble upon the snares of death.\n\n21:7. The robberies of the wicked shall be their downfall, because they\nwould not do judgment.\n\n21:8. The perverse way of a man is strange: but as for him that is pure,\nhis work is right.\n\n21:9. It is better to sit in a corner of the housetop, than with a\nbrawling woman, and in a common house.\n\n21:10. The soul of the wicked desireth evil, he will not have pity on\nhis neighbour.\n\n21:11. When a pestilent man is punished, the little one will be wiser:\nand if he follow the wise, he will receive knowledge.\n\n21:12. The just considereth seriously the house of the wicked, that he\nmay withdraw the wicked from evil.\n\n21:13. He that stoppeth his ear against the cry of the poor, shall also\ncry himself, and shall not be heard.\n\n21:14. A secret present quencheth anger: and a gift in the bosom, the\ngreatest wrath.\n\n21:15. It is joy to the just to do judgment: and dread to them that work\niniquity.\n\n21:16. A man that shall wander out of the way of doctrine, shall abide\nin the company of the giants.\n\n21:17. He that loveth good cheer, shall be in want: he that loveth wine,\nand fat things, shall not be rich.\n\n21:18. The wicked is delivered up for the just: and the unjust for the\nrighteous.\n\n21:19. It is better to dwell in a wilderness, than with a quarrelsome\nand passionate woman.\n\n21:20. There is a treasure to be desired, and oil in the dwelling of the\njust: and the foolish man shall spend it.\n\n21:21. He that followeth justice and mercy, shall find life, justice,\nand glory.\n\n21:22. The wise man hath scaled the city of the strong, and hath cast\ndown the strength of the confidence thereof.\n\n21:23. He that keepeth his mouth and his tongue, keepeth his soul from\ndistress.\n\n21:24. The proud and the arrogant is called ignorant, who in anger\nworketh pride.\n\n21:25. Desires kill the slothful: for his hands have refused to work at\nall.\n\n21:26. He longeth and desireth all the day: but he that is just, will\ngive, and will not cease.\n\n21:27. The sacrifices of the wicked are abominable, because they are\noffered of wickedness.\n\n21:28. A lying witness shall perish: an obedient man shall speak of\nvictory.\n\n21:29. The wicked man impudently hardeneth his face: but he that is\nrighteous, correcteth his way.\n\n21:30. There is no wisdom, there is no prudence, there is no counsel\nagainst the Lord.\n\n21:31. The horse is prepared for the day of battle: but the Lord giveth\nsafety.\n\nProverbs Chapter 22\n\n22:1. A good name is better than great riches: and good favour is above\nsilver and gold.\n\n22:2. The rich and poor have met one another: the Lord is the maker of\nthem both.\n\n22:3. The prudent man saw the evil, and hid himself: the simple passed\non, and suffered loss.\n\n22:4. The fruit of humility is the fear of the Lord, riches and glory\nand life.\n\n22:5. Arms and swords are in the way of the perverse: but he that\nkeepeth his own soul, departeth far from them.\n\n22:6. It is a proverb: A young man according to his way, even when he is\nold, he will not depart from it.\n\n22:7. The rich ruleth over the poor: and the borrower is servant to him\nthat lendeth.\n\n22:8. He that soweth iniquity, shall reap evils, and with the rod of his\nanger he shall be consumed.\n\n22:9. He that is inclined to mercy, shall be blessed: for of his bread\nhe hath given to the poor.  He that maketh presents, shall purchase\nvictory and honour: but he carrieth away the souls of the receivers.\n\n22:10. Cast out the scoffer, and contention shall go out with him, and\nquarrels and reproaches shall cease.\n\n22:11. He that loveth cleanness of heart, for the grace of his lips\nshall have the king for his friend.\n\n22:12. The eyes of the Lord preserve knowledge: and the words of the\nunjust are overthrown.\n\n22:13. The slothful man saith: There is a lion without, I shall be slain\nin the midst of the streets.\n\n22:14. The mouth of a strange woman is a deep pit: he whom the Lord is\nangry with, shall fall into it.\n\n22:15. Folly is bound up in the heart of a child, and the rod of\ncorrection shall drive it away.\n\n22:16. He that oppresseth the poor, to increase his own riches, shall\nhimself give to one that is richer, and shall be in need.\n\n22:17. Incline thy ear, and hear the words of the wise: and apply thy\nheart to my doctrine:\n\n22:18. Which shall be beautiful for thee, if thou keep it in thy bowels,\nand it shall flow in thy lips:\n\n22:19. That thy trust may be in the Lord, wherefore I have also shewn it\nto thee this day.\n\n22:20. Behold I have described it to thee three manner of ways, in\nthoughts and knowledge:\n\n22:21. That I might shew thee the certainty, and the words of truth, to\nanswer out of these to them that sent thee.\n\n22:22. Do no violence to the poor, because he is poor: and do not\noppress the needy in the gate:\n\n22:23. Because the Lord will judge his cause: and will afflict them that\nhave afflicted his soul.\n\n22:24. Be not a friend to an angry man, and do not walk with a furious\nman:\n\n22:25. Lest perhaps thou learn his ways, and take scandal to thy soul.\n\n22:26. Be not with them that fasten down their hands, and that offer\nthemselves sureties for debts:\n\n22:27. For if thou have not wherewith to restore, what cause is there\nthat he should take the covering from thy bed?\n\n22:28. Pass not beyond the ancient bounds which thy fathers have set.\n\n22:29. Hast thou seen a man swift in his work? he shall stand before\nkings, and shall not be before those that are obscure.\n\nProverbs Chapter 23\n\n23:1. When thou shalt sit to eat with a prince, consider diligently what\nis set before thy face:\n\n23:2. And put a knife to thy throat, if it be so that thou have thy soul\nin thy own power.\n\n23:3. Be not desirous of his meats, in which is the bread of deceit.\n\n23:4. Labour not to be rich: but set bounds to thy prudence.\n\n23:5. Lift not up thy eyes to riches which thou canst not have: because\nthey shall make themselves wings like those of an eagle, and shall fly\ntowards heaven.\n\n23:6. Eat not with an envious man, and desire not his meats:\n\n23:7. Because, like a soothsayer, and diviner, he thinketh that which he\nknoweth not. Eat and drink, will he say to thee: and his mind is not\nwith thee.\n\n23:8. The meats which thou hadst eaten, thou shalt vomit up: and shalt\nlose thy beantiful words.\n\n23:9. Speak not in the ears of fools: because they will despise the\ninstruction of thy speech.\n\n23:10. Touch not the bounds of little ones: and enter not into the field\nof the fatherless:\n\n23:11. For their near kinsman is strong: and he will judge their cause\nagainst thee.\n\n23:12. Let thy heart apply itself to instruction and thy ears to words\nof knowledge.\n\n23:13. Withhold not correction from a child: for if thou strike him with\nthe rod, he shall not die.\n\n23:14. Thou shalt beat him with the rod, and deliver his soul from hell.\n\n23:15. My son, if thy mind be wise, my heart shall rejoice with thee:\n\n23:16. And my reins shall rejoice, when thy lips shall speak what is\nright.\n\n23:17. Let not thy heart envy sinners: but be thou in the fear of the\nLord all the day long:\n\n23:18. Because thou shalt have hope in the latter end, and thy\nexpectation shall not be taken away.\n\n23:19. Hear thou, my son, and be wise: and guide thy mind in the way.\n\n23:20. Be not in the feasts of great drinkers, nor in their revellings,\nwho contribute flesh to eat:\n\n23:21. Because they that give themselves to drinking, and that club\ntogether, shall be consumed: and drowsiness shall be clothed with rags.\n\n23:22. Hearken to thy father, that begot thee: and despise not thy\nmother when she is old.\n\n23:23. Buy truth, and do not sell wisdom, and instruction, and\nunderstanding.\n\n23:24. The father of the just rejoiceth greatly: he that hath begotten a\nwise son, shall have joy in him.\n\n23:25. Let thy father and thy mother be joyful, and let her rejoice that\nbore thee.\n\n23:26. My son, give me thy heart: and let thy eyes keep my ways.\n\n23:27. For a harlot is a deep ditch: and a strange woman is a narrow\npit.\n\n23:28. She lieth in wait in the way as a robber, and him whom she shall\nsee unwary, she will kill.\n\n23:29. Who hath woe? whose father hath woe? who hath contentions? who\nfalls into pits? who hath wounds without cause? who hath redness of\neyes?\n\n23:30. Surely they that pass their time in wine, and study to drink off\ntheir cups.\n\n23:31. Look not upon the wine when it is yellow, when the colour thereof\nshineth in the glass: it goeth in pleasantly,\n\n23:32. But in the end, it will bite like a snake, and will spread abroad\npoison like a basilisk.\n\n23:33. Thy eyes shall behold strange women, and thy heart shall utter\nperverse things.\n\n23:34. And thou shalt be as one sleeping in the midst of the sea, and as\na pilot fast asleep when the stern is lost.\n\n23:35. And thou shalt say: They have beaten me, but I was not sensible\nof pain: they drew me, and I felt not: when shall I awake and find wine\nagain?\n\nProverbs Chapter 24\n\n24:1. Seek not to be like evil men, neither desire to be with them:\n\n24:2. Because their mind studieth robberies, and their lips speak\ndeceits.\n\n24:3. By wisdom the house shall be built, and by prudence it shall be\nstrengthened.\n\n24:4. By instruction the storerooms shall be filled with all precious\nand most beautiful wealth.\n\n24:5. A wise man is strong: and a knowing man, stout and valiant.\n\n24:6. Because war is managed by due ordering: and there shall be safety\nwhere there are many counsels.\n\n24:7. Wisdom is too high for a fool; in the gate he shall not open his\nmouth.\n\n24:8. He that deviseth to do evils, shall be called a fool.\n\n24:9. The thought of a fool is sin: and the detractor is the abomination\nof men.\n\n24:10. If thou lose hope, being weary in the day of distress, thy\nstrength shall be diminished.\n\n24:11. Deliver them that are led to death: and those that are drawn to\ndeath, forbear not to deliver.\n\n24:12. If thou say: I have not strength enough: he that seeth into the\nheart, he understandeth, and nothing deceiveth the keeper of thy soul,\nand he shall render to a man according to his works.\n\n24:13. Eat honey, my son, because it is good, and the honeycomb most\nsweet to thy throat.\n\n24:14. So also is the doctrine of wisdom to thy soul: which when thou\nhast found, thou shalt have hope in the end, and thy hope shall not\nperish.\n\n24:15. Lie not in wait, nor seek after wickedness in the house of the\njust, nor spoil his rest.\n\n24:16. For a just man shall fall seven times, and shall rise again: but\nthe wicked shall fall down into evil.\n\n24:17. When thy enemy shall fall, be not glad, and in his ruin let not\nthy heart rejoice:\n\n24:18. Lest the Lord see, and it displease him, and he turn away his\nwrath from him.\n\n24:19. Contend not with the wicked, nor seek to be like the ungodly.\n\n24:20. For evil men have no hope of things to come, and the lamp of the\nwicked shall be put out.\n\n24:21. My son, fear the Lord, and the king: and have nothing to do with\ndetractors.\n\n24:22. For their destruction shall rise suddenly: and who knoweth the\nruin of both?\n\n24:23. These things also to the wise: It is not good to have respect to\npersons in judgment.\n\n24:24. They that say to the wicked man: Thou art just: shall be cursed\nby the people, and the tribes shall abhor them.\n\n24:25. They that rebuke him shall be praised: and a blessing shall come\nupon them.\n\n24:26. He shall kiss the lips, who answereth right words.\n\n24:27. Prepare thy work without, and diligently till thy ground: that\nafterward thou mayst build thy house.\n\n24:28. Be not witness without cause against thy neighbour: and deceive\nnot any man with thy lips.\n\n24:29. Say not: I will do to him as he hath done to me: I will render to\nevery one according to his work.\n\n24:30. I passed by the field of the slothful man, and by the vineyard of\nthe foolish man:\n\n24:31. And behold it was all filled with nettles, and thorns had covered\nthe face thereof, and the stone wall was broken down.\n\n24:32. Which when I had seen, I laid it up in my heart, and by the\nexample I received instruction.\n\n24:33. Thou wilt sleep a little, said I, thou wilt slumber a little,\nthou wilt fold thy hands a little to rest.\n\n24:34. And poverty shall come to thee as a runner, and beggary as an\narmed man.\n\nProverbs Chapter 25\n\n25:1. These are also parables of Solomon, which the men of Ezechias,\nking of Juda, copied out.\n\n25:2. It is the glory of God to conceal the word, and the glory of kings\nto search out the speech.\n\n25:3. The heaven above and the earth beneath, and the heart of kings is\nunsearchable.\n\n25:4. Take away the rust from silver, and there shall come forth a most\npure vessel:\n\n25:5. Take away wickedness from the face of the king, and his throne\nshall be established with justice.\n\n25:6. Appear not glorious before the king, and stand not in the place of\ngreat men.\n\n25:7. For it is better that it should be said to thee: Come up hither;\nthan that thou shouldst be humbled before the prince.\n\n25:8. The things which thy eyes have seen, utter not hastily in a\nquarrel: lest afterward thou mayst not be able to make amends, when thou\nhast dishonoured thy friend.\n\n25:9. Treat thy cause with thy friend, and discover not the secret to a\nstranger:\n\n25:10. Lest he insult over thee, when he hath heard it, and cease not to\nupbraid thee.  Grace and friendship deliver a man: keep these for\nthyself, lest thou fall under reproach.\n\n25:11. To speak a word in due time, is like apples of gold on beds of\nsilver.\n\n25:12. As an earring of gold and a bright pearl, so is he that reproveth\nthe wise, and the obedient ear.\n\n25:13. As the cold of snow in the time of harvest, so is a faithful\nmessenger to him that sent him, for he refresheth his soul.\n\n25:14. As clouds, and wind, when no rain followeth, so is the man that\nboasteth, and doth not fulfil his promises.\n\n25:15. By patience a prince shall be appeased, and a soft tongue shall\nbreak hardness.\n\n25:16. Thou hast found honey, eat what is sufficient for thee, lest\nbeing glutted therewith thou vomit it up.\n\n25:17. Withdraw thy foot from the house of thy neighbour, lest having\nhis fill he hate thee.\n\n25:18. A man that beareth false witness against his neighbour, is like a\ndart and a sword and a sharp arrow.\n\n25:19. To trust in an unfaithful man in the time of trouble, is like a\nrotten tooth, and weary foot,\n\n25:20. And one that looseth his garment in cold weather. As vinegar upon\nnitre, so is he that singeth songs to a very evil heart. As a moth doth\nby a garment, and a worm by the wood: so the sadness of a man consumeth\nthe heart.\n\n25:21. If thy enemy be hungry, give him to eat: if he thirst, give him\nwater to drink:\n\n25:22. For thou shalt heap hot coals upon his head, and the Lord will\nreward thee.\n\n25:23. The north wind driveth away rain, as doth a sad countenance a\nbackbiting tongue.\n\n25:24. It is better to sit in a corner of the housetop: than with a\nbrawling woman, and in a common house.\n\n25:25. As cold water to a thirsty soul, so are good tidings from a far\ncountry.\n\n25:26. A just man falling down before the wicked, is as a fountain\ntroubled with the foot and a corrupted spring.\n\n25:27. As it is not good for a man to eat much honey, so he that is a\nsearcher of majesty shall be overwhelmed by glory.\n\nMajesty... Viz., of God. For to search into that incomprehensible\nMajesty, and to pretend to sound the depths of the wisdom of God, is\nexposing our weak understanding to be blinded with an excess of light\nand glory, which it cannot comprehend.\n\n25:28. As a city that lieth open and is not compassed with walls, so is\na man that cannot refrain his own spirit in speaking.\n\nProverbs Chapter 26\n\n26:1. As snow in summer, and rain in harvest, so glory is not seemly for\na fool.\n\n26:2. As a bird flying to other places, and a sparrow going here or\nthere: so a curse uttered without cause shall come upon a man.\n\nAs a bird, etc... The meaning is, that a curse uttered without cause\nshall do no harm to the person that is cursed, but will return upon him\nthat curseth, as whithersoever a bird flies, it returns to its own nest.\n\n26:3. A whip for a horse, and a snaffle for an ass, and a rod for the\nback of fools.\n\n26:4. Answer not a fool according to his folly, lest thou be made like\nhim.\n\nAnswer not a fool, etc... Viz., so as to imitate him but only so as to\nreprove his folly.\n\n26:5. Answer a fool according to his folly, lest he imagine himself to\nbe wise.\n\n26:6. He that sendeth words by a foolish messenger, is lame of feet and\ndrinketh iniquity.\n\n26:7. As a lame man hath fair legs in vain: so a parable is unseemly in\nthe mouth of fools.\n\n26:8. As he that casteth a stone into the heap of Mercury: so is he that\ngiveth honour to a fool.\n\n26:9. As if a thorn should grow in the hand of a drunkard: so is a\nparable in the mouth of fools.\n\n26:10. Judgment determineth causes: and he that putteth a fool to\nsilence, appeaseth anger.\n\n26:11. As a dog that returneth to his vomit, so is the fool that\nrepeateth his folly.\n\n26:12. Hast thou seen a man wise in his own conceit?  there shall be\nmore hope of a fool than of him.\n\n26:13. The slothful man saith: There is a lion in the way, and a lioness\nin the roads.\n\n26:14. As the door turneth upon its hinges, so doth the slothful upon\nhis bed.\n\n26:15. The slothful hideth his hand under his armpit, and it grieveth\nhim to turn it to his mouth.\n\n26:16. The sluggard is wiser in his own conceit, than seven men that\nspeak sentences.\n\n26:17. As he that taketh a dog by the ears, so is he that passeth by in\nanger, and meddleth with another man's quarrel.\n\n26:18. As he is guilty that shooteth arrows, and lances unto death.\n\n26:19. So is the man that hurteth his friend deceitfully: and when he is\ntaken, saith: I did it in jest.\n\n26:20. When the wood faileth, the fire shall go out: and when the\ntalebearer is taken away, contentions shall cease.\n\n26:21. As coals are to burning coals, and wood to fire, so an angry man\nstirreth up strife.\n\n26:22. The words of a talebearer are as it were simple, but they reach\nto the innermost parts of the belly.\n\n26:23. Swelling lips joined with a corrupt heart, are like an earthern\nvessel adorned with silver dross.\n\n26:24. An enemy is known by his lips, when in his heart he entertaineth\ndeceit.\n\n26:25. When he shall speak low, trust him not: because there are seven\nmischiefs in his heart.\n\n26:26. He that covereth hatred deceitfully, his malice shall be laid\nopen in the public assembly.\n\n26:27. He that diggeth a pit, shall fall into it: and he that rolleth a\nstone, it shall return to him.\n\n26:28. A deceitful tongue loveth not truth: and a slippery mouth worketh\nruin.\n\nProverbs Chapter 27\n\n27:1. Boast not for to morrow, for thou knowest not what the day to come\nmay bring forth.\n\n27:2. Let another praise thee, and not thy own mouth: a stranger, and\nnot thy own lips.\n\n27:3. A stone is heavy, and sand weighty: but the anger of a fool is\nheavier than them both.\n\n27:4. Anger hath no mercy: nor fury, when it breaketh forth: and who can\nbear the violence of one provoked?\n\n27:5. Open rebuke is better than hidden love.\n\n27:6. Better are the wounds of a friend, than the deceitful kisses of an\nenemy.\n\n27:7. A soul that is full shall tread upon the honeycomb: and a soul\nthat is hungry shall take even bitter for sweet.\n\n27:8. As a bird that wandereth from her nest, so is a man that leaveth\nhis place.\n\n27:9. Ointment and perfumes rejoice the heart: and the good counsels of\na friend are sweet to the soul.\n\n27:10. Thy own friend, and thy father's friend, forsake not: and go not\ninto thy brother's house in the day of thy affliction.  Better is a\nneighbour that is near than a brother afar off.\n\n27:11. Study wisdom, my son, and make my heart joyful, that thou mayst\ngive an answer to him that reproacheth.\n\n27:12. The prudent man seeing evil hideth himself: little ones passing\non have suffered losses.\n\n27:13. Take away his garment that hath been surety for a stranger: and\ntake from him a pledge for strangers.\n\n27:14. He that blesseth his neighbour with a loud voice, rising in the\nnight, shall be like to him that curseth.\n\n27:15. Roofs dropping through in a cold day, and a contentious woman are\nalike.\n\n27:16. He that retaineth her, is as he that would hold the wind, and\nshall call the oil of his right hand.\n\n27:17. Iron sharpeneth iron, so a man sharpeneth the countenance of his\nfriend.\n\n27:18. He that keepeth the fig tree, shall eat the fruit thereof: and he\nthat is the keeper of his master, shall be glorified.\n\n27:19. As the faces of them that look therein, shine in the water, so\nthe hearts of men are laid open to the wise.\n\n27:20. Hell and destruction are never filled: so the eyes of men are\nnever satisfied.\n\n27:21. As silver is tried in the fining-pot, and gold in the furnace: so\na man is tried by the mouth of him that praiseth.  The heart of the\nwicked seeketh after evils, but the righteous heart seeketh after\nknowledge.\n\n27:22. Though thou shouldst bray a fool in the mortar, as when a pestle\nstriketh upon sodden barley, his folly would not be taken from him.\n\n27:23. Be diligent to know the countenance of thy cattle, and consider\nthy own flocks:\n\n27:24. For thou shalt not always have power: but a crown shall be given\nto generation and generation.\n\n27:25. The meadows are open, and the green herbs have appeared, and the\nhay is gathered out of the mountains.\n\n27:26. Lambs are for thy clothing: and kids for the price of the field.\n\n27:27. Let the milk of the goats be enough for thy food, and for the\nnecessities of thy house, and for maintenance for thy handmaids.\n\nProverbs Chapter 28\n\n28:1. The wicked man fleeth, when no man pursueth: but the just, bold as\na lion, shall be without dread.\n\n28:2. For the sins of the land many are the princes thereof: and for the\nwisdom of a man, and the knowledge of those things that are said, the\nlife of the prince shall be prolonged.\n\n28:3. A poor man that oppresseth the poor, is like a violent shower,\nwhich bringeth a famine.\n\n28:4. They that forsake the law, praise the wicked man: they that keep\nit, are incensed against him.\n\n28:5. Evil men think not on judgment: but they that seek after the Lord,\ntake notice of all things.\n\n28:6. Better is the poor man walking in his simplicity, than the rich in\ncrooked ways.\n\n28:7. He that keepeth the law, is a wise son: but he that feedeth\ngluttons, shameth his father.\n\n28:8. He that heapeth together riches by usury and loan, gathereth them\nfor him that will be bountiful to the poor.\n\n28:9. He that turneth away his ears from hearing the law, his prayer\nshall be an abomination.\n\n28:10. He that deceiveth the just in a wicked way, shall fall in his own\ndestruction: and the upright shall possess his goods.\n\n28:11. The rich man seemeth to himself wise: but the poor man that is\nprudent shall search him out.\n\n28:12. In the joy of the just there is great glory: when the wicked\nreign, men are ruined.\n\n28:13. He that hideth his sins, shall not prosper: but he that shall\nconfess, and forsake them, shall obtain mercy.\n\n28:14. Blessed is the man that is always fearful: but he that is\nhardened in mind shall fall into evil.\n\n28:15. As a roaring lion, and a hungry bear, so is a wicked prince over\nthe poor people.\n\n28:16. A prince void of prudence shall oppress many by calumny: but he\nthat hateth covetousness, shall prolong his days.\n\n28:17. A man that doth violence to the blood of a person, if he flee\neven to the pit, no man will stay him.\n\n28:18. He that walketh uprightly, shall be saved: he that is perverse in\nhis ways, shall fall at once.\n\n28:19. He that tilleth his ground, shall be filled with bread: but he\nthat followeth idleness, shall be filled with poverty.\n\n28:20. A faithful man shall be much praised: but he that maketh haste to\nbe rich, shall not be innocent.\n\n28:21. He that hath respect to a person in judgment, doth not well: such\na man even for a morsel of bread forsaketh the truth.\n\n28:22. A man that maketh haste to be rich, and envieth others, is\nignorant that poverty shall come upon him.\n\n28:23. He that rebuketh a man, shall afterward find favour with him,\nmore than he that by a flattering tongue deceiveth him.\n\n28:24. He that stealeth any thing from his father, or from his mother:\nand saith, This is no sin, is the partner of a murderer.\n\n28:26. He that boasteth and puffeth up himself, stirreth up quarrels:\nbut he that trusteth in the Lord, shall be healed.\n\n28:26. He that trusteth in his own heart, is a fool: but he that walketh\nwisely, he shall be saved.\n\n28:27. He that giveth to the poor shall not want: he that despiseth his\nintreaty, shall suffer indigence.\n\n28:28. When the wicked rise up, men shall hide themselves: when they\nperish, the just shall be multiplied.\n\nProverbs Chapter 29\n\n29:1. The man that with a stiff neck despiseth him that reproveth him,\nshall suddenly be destroyed: and health shall not follow him.\n\n29:2. When just men increase, the people shall rejoice: when the wicked\nshall bear rule, the people shall mourn.\n\n29:3. A man that loveth wisdom, rejoiceth his father: but he that\nmaintaineth harlots, shall squander away his substance.\n\n29:4. A just king setteth up the land: a covetous man shall destroy it.\n\n29:5. A man that speaketh to his friend with flattering and dissembling\nwords, spreadeth a net for his feet.\n\n29:6. A snare shall entangle the wicked man when he sinneth: and the\njust shall praise and rejoice.\n\n29:7. The just taketh notice of the cause of the poor: the wicked is\nvoid of knowledge.\n\n29:8. Corrupt men bring a city to ruin: but wise men turn away wrath.\n\n29:9. If a wise man contend with a fool, whether he be angry, or laugh,\nhe shall find no rest.\n\n29:10. Bloodthirsty men hate the upright: but just men seek his soul.\n\n29:11. A fool uttereth all his mind: a wise man deferreth, and keepeth\nit till afterwards.\n\n29:12. A prince that gladly heareth lying words, hath all his servants\nwicked.\n\n29:13. The poor man and the creditor have met one another: the Lord is\nthe enlightener of them both.\n\n29:14. The king that judgeth the poor in truth, his throne shall be\nestablished for ever.\n\n29:15. The rod and reproof give wisdom: but the child that is left to\nhis own will, bringeth his mother to shame.\n\n29:16. When the wicked are multiplied, crimes shall be multiplied: but\nthe just shall see their downfall.\n\n29:17. Instruct thy son and he shall refresh thee, and shall give\ndelight to thy soul.\n\n29:18. When prophecy shall fail, the people shall be scattered abroad:\nbut he that keepeth the law, is blessed.\n\n29:19. A slave will not be corrected by words: because he understandeth\nwhat thou sayest, and will not answer.\n\n29:20. Hast thou seen a man hasty to speak? folly is rather to be looked\nfor, than his amendment.\n\n29:21. He that nourisheth his servant delicately from his childhood,\nafterwards shall find him stubborn.\n\n29:22. A passionate man provoketh quarrels: and he that is easily\nstirred up to wrath, shall be more prone to sin.\n\n29:23. Humiliation followeth the proud: and glory shall uphold the\nhumble of spirit.\n\n29:24. He that is partaker with a thief, hateth his own soul: he heareth\none putting him to his oath, and discovereth not.\n\n29:25. He that feareth man shall quickly fall: he that trusteth in the\nLord, shall be set on high.\n\n29:26. Many seek the face of the prince: but the judgment of every one\ncometh forth from the Lord.\n\n29:27. The just abhor a wicked man: and the wicked loathe them that are\nin the right way.  The son that keepeth the word, shall be free from\ndestruction.\n\nProverbs Chapter 30\n\nThe wise man thinketh humbly of himself. His prayer and sentiments upon\ncertain virtues and vices.\n\n30:1. The words of Gatherer the son of Vomiter. The vision which the man\nspoke, with whom God is, and who being strengthened by God, abiding with\nhim, said:\n\nGatherer, etc... Or, as it is in the Latin, Congregans the son of\nVomens. The Latin interpreter has given us in this place the\nsignification of the Hebrew names, instead of the names themselves,\nwhich are in the Hebrew, Agur the son of Jakeh. But whether this Agur be\nthe same person as Solomon, as many think, or a different person, whose\ndoctrine was adopted by Solomon, and inserted among his parables or\nproverbs, is uncertain.\n\n30:2. I am the most foolish of men, and the wisdom of men is not with\nme.\n\n30:3. I have not learned wisdom, and have not known the science of\nsaints.\n\n30:4. Who hath ascended up into heaven, and descended?  who hath held\nthe wind in his hands? who hath bound up the waters together as in a\ngarment? who hath raised up all the borders of the earth? what is his\nname, and what is the name of his son, if thou knowest?\n\n30:5. Every word of God is fire tried: he is a buckler to them that hope\nin him.\n\nIs fire tried... That is, most pure, like gold purified by fire.\n\n30:6. Add not any thing to his words, lest thou be reproved and found a\nliar:\n\n30:7. Two things I have asked of thee, deny them not to me before I die.\n\n30:8. Remove far from me vanity, and lying words.  Give me neither\nbeggary, nor riches: give me only the necessaries of life:\n\n30:9. Lest perhaps being filled, I should be tempted to deny, and say:\nWho is the Lord? or being compelled by poverty, I should steal, and\nforswear the name of my God.\n\n30:10. Accuse not a servant to his master, lest he curse thee, and thou\nfall.\n\n30:11. There is a generation that curseth their father, and doth not\nbless their mother.\n\n30:12. A generation that are pure in their own eyes, and yet are not\nwashed from their filthiness.\n\n30:13. A generation, whose eyes are lofty, and their eyelids lifted up\non high.\n\n30:14. A generation that for teeth hath swords, and grindeth with their\njaw teeth, to devour the needy from off the earth, and the poor from\namong men.\n\n30:15. The horseleech hath two daughters that say: Bring, bring.  There\nare three things that never are satisfied, and the fourth never saith:\nIt is enough.\n\nThe horseleech... Concupiscence, which hath two daughters that are never\nsatisfied, viz., lust and avarice.\n\n30:16. Hell and the mouth of the womb, and the earth which is not\nsatisfied with water: and the fire never saith: It is enough.\n\n30:17. The eye that mocketh at his father, and that despiseth the labour\nof his mother in bearing him, let the ravens of the brooks pick it out,\nand the young eagles eat it.\n\n30:18. Three things are hard to me, and the fourth I am utterly ignorant\nof.\n\n30:19. The way of an eagle in the air, the way of a serpent upon a rock,\nthe way of a ship in the midst of the sea, and the way of a man in\nyouth.\n\n30:20. Such also is the way of an adulterous woman, who eateth and\nwipeth her mouth, and saith: I have done no evil.\n\n30:21. By three things the earth is disturbed, and the fourth it cannot\nbear.\n\n30:22. By a slave when he reigneth: by a fool when he is filled with\nmeat:\n\n30:23. By an odious woman when she is married: and by a bondwoman when\nshe is heir to her mistress.\n\n30:24. There are four very little things of the earth, and they are\nwiser than the wise.\n\n30:25. The ants, a feeble people, which provide themselves food in the\nharvest:\n\n30:26. The rabbit, a weak people, which maketh its bed in the rock:\n\n30:27. The locust hath no king, yet they all go out by their bands:\n\n30:28. The stellio supporteth itself on hands, and dwelleth in kings'\nhouses.\n\nThe stellio... A kind of house lizard marked with spots like stars, from\nwhence it has its name.\n\n30:19. There are three things, which go well, and the fourth that\nwalketh happily:\n\n30:30. A lion, the strongest of beasts, who hath no fear of any thing he\nmeeteth:\n\n30:31. A cock girded about the loins: and a ram: and a king, whom none\ncan resist.\n\n30:32. There is that hath appeared a fool after he was lifted up on\nhigh: for if he had understood, he would have laid his hand upon his\nmouth.\n\n30:33. And he that strongly squeezeth the paps to bring out milk,\nstraineth out butter: and he that violently bloweth his nose, bringeth\nout blood: and he that provoketh wrath, bringeth forth strife.\n\nProverbs Chapter 31\n\nAn exhortation to chastity, temperance, and works of mercy; with the\npraise of a wise woman.\n\n31:1. The words of king Lamuel. The vision wherewith his mother\ninstructed him.\n\nLamuel... This name signifies God with him, and is supposed to have been\none of the names of Solomon.\n\n31:2. What, O my beloved, what, O the beloved of my womb, what, O the\nbeloved of my vows?\n\n31:3. Give not thy substance to women, and thy riches to destroy kings.\n\n31:4. Give not to kings, O Lamuel, give not wine to kings: because there\nis no secret where drunkenness reigneth:\n\n31:5. And lest they drink and forget judgments, and pervert the cause of\nthe children of the poor.\n\n31:6. Give strong drink to them that are sad; and wine to them that are\ngrieved in mind:\n\n31:7. Let them drink, and forget their want, and remember their sorrow\nno more.\n\n31:8. Open thy mouth for the dumb, and for the causes of all the\nchildren that pass.\n\n31:9. Open thy mouth, decree that which is just, and do justice to the\nneedy and poor.\n\n31:10. Who shall find a valiant woman? far, and from the uttermost\ncoasts is the price of her.\n\n31:11. The heart of her husband trusteth in her, and he shall have no\nneed of spoils.\n\n31:12. She will render him good, and not evil all the days of her life.\n\n31:13. She hath sought wool and flax, and hath wrought by the counsel of\nher hands.\n\n31:14. She is like the merchant's ship, she bringeth her bread from\nafar.\n\n31:15. And she hath risen in the night, and given a prey to her\nhousehold, and victuals to her maidens.\n\n31:16. She hath considered a field, and bought it: with the fruit of her\nhands she hath planted a vineyard.\n\n31:17. She hath girded her loins with strength, and hath strengthened\nher arm.\n\n31:18. She hath tasted, and seen that her traffic is good: her lamp\nshall not be put out in the night.\n\n31:19. She hath put out her hand to strong things, and her fingers have\ntaken hold of the spindle.\n\n31:20. She hath opened her hand to the needy, and stretched out her\nhands to the poor.\n\n31:21. She shall not fear for her house in the cold of snow: for all her\ndomestics are clothed with double garments.\n\n31:22. She hath made for herself clothing of tapestry: fine linen, and\npurple, is her covering.\n\n31:23. Her husband is honourable in the gates, when he sitteth among the\nsenators of the land.\n\n31:24. She made fine linen, and sold it, and delivered a girdle to the\nChanaanite.\n\nThe Chanaanite... The merchant, for Chanaanite, in Hebrew, signifies a\nmerchant.\n\n31:25. Strength and beauty are her clothing, and she shall laugh in the\nlatter day.\n\n31:26. She hath opened her mouth to wisdom, and the law of clemency is\non her tongue.\n\n31:27. She hath looked well on the paths of her house, and hath not\neaten her bread idle.\n\n31:28. Her children rose up, and called her blessed: her husband, and he\npraised her.\n\n31:29. Many daughters have gathered together riches: thou hast surpassed\nthem all.\n\n31:30. Favour is deceitful, and beauty is vain: the woman that feareth\nthe Lord, she shall be praised.\n\n31:31. Give her of the fruit of her hands: and let her works praise her\nin the gates.","title":"The Bible, Douay-Rheims, Book 22: Proverbs: The Challoner Revision","tradition":"scripture-revelation","translated_text":null,"word_count":17391}