{"collection":"scripture-revelation","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/gutenberg_8357/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/gutenberg_8357","id":"gutenberg_8357","license":"Public Domain (US)","rights_basis":"gutenberg_metadata_copyright_false","source":"gutenberg","source_url":"https://www.gutenberg.org/ebooks/8357","summary":null,"tags":["Bible. Philippians","Category: Religion/Spirituality"],"text":"This eBook was produced by David Widger\nfrom etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia\nand Tad Book, student, Pontifical North American College, Rome.\n\n\n\n\n\nTHE HOLY BIBLE\n\n\n\n\nTranslated from the Latin Vulgate\n\n\nDiligently Compared with the Hebrew, Greek,\nand Other Editions in Divers Languages\n\n\nTHE OLD TESTAMENT\nFirst Published by the English College at Douay\nA.D. 1609 & 1610\n\nand\n\nTHE NEW TESTAMENT\nFirst Published by the English College at Rheims\nA.D. 1582\n\n\nWith Annotations\n\n\nThe Whole Revised and Diligently Compared with\nthe Latin Vulgate by Bishop Richard Challoner\nA.D. 1749-1752\n\n\n\n\n\nTHE EPISTLE OF ST. PAUL TO THE PHILIPPIANS\n\nThe Philippians were the first among the Macedonians converted to the\nfaith. They had a great veneration for St. Paul and supplied his wants\nwhen he was a prisoner in Rome, sending to him by Epaphroditus, by whom\nhe sent this Epistle; in which he recommends charity, unity and humility\nand warns them against false teachers, whom he calls dogs and enemies of\nthe cross of Christ. He also returns thanks for their benefactions. It\nwas written about twenty-nine years after our Lord's Ascension.\n\n\nPhilippians Chapter 1\n\nThe apostle's affection for the Philippians.\n\n1:1. Paul and Timothy, the servants of Jesus Christ: to all the saints\nin Christ Jesus who are at Philippi, with the bishops and deacons.\n\n1:2. Grace be unto you and peace, from God our Father and from the Lord\nJesus Christ.\n\n1:3. I give thanks to my God in every remembrance of you:\n\n1:4. Always in all my prayers making supplication for you all with joy:\n\n1:5. For your communication in the gospel of Christ, from the first day\nunto now.\n\n1:6. Being confident of this very thing: that he who hath begun a good\nwork in you will perfect it unto the day of Christ Jesus.\n\n1:7. As it is meet for me to think this for you all, for that I have you\nin my heart; and that, in my bands and in the defence and confirmation\nof the gospel, you all are partakers of my joy.\n\n1:8. For God is my witness how I long after you all in the bowels of\nJesus Christ.\n\n1:9. And this I pray: That your charity may more and more abound in\nknowledge and in all understanding:\n\n1:10. That you may approve the better things: that you may be sincere\nand without offence unto the day of Christ:\n\n1:11. Filled with the fruit of justice, through Jesus Christ, unto the\nglory and praise of God.\n\n1:12. Now, brethren, I desire you should know that the things which have\nhappened to me have fallen out rather to the furtherance of the gospel:\n\n1:13. So that my bands are made manifest in Christ, in all the court and\nin all other places.\n\n1:14. And many of the brethren in the Lord, growing confident by my\nbands, are much more bold to speak the word of God without fear.\n\n1:15. Some indeed, even out of envy and contention: but some also for\ngood will preach Christ.\n\n1:16. Some out of charity, knowing that I am set for the defence of the\ngospel.\n\n1:17. And some out of contention preach Christ not sincerely: supposing\nthat they raise affliction to my bands.\n\n1:18. But what then? So that by all means, whether by occasion or by\ntruth, Christ be preached: in this also I rejoice, yea, and will\nrejoice.\n\n1:19. For I know that this shall fall out to me unto salvation, through\nyour prayer and the supply of the Spirit of Jesus Christ,\n\n1:20. According to my expectation and hope; that in nothing I shall be\nconfounded: but with all confidence, as always, so now also, shall\nChrist be magnified in my body, whether it be by life or by death.\n\n1:21. For to me, to live is Christ: and to die is gain.\n\n1:22. And if to live in the flesh: this is to me the fruit of labour.\nAnd what I shall choose I know not.\n\nThis is to me, etc... His meaning is, that although his dying\nimmediately for Christ would be his gain, by putting him presently in\npossession of heaven; yet he is doubtful what he should choose, because\nby staying longer in the flesh, he should be more beneficial to the\nsouls of his neighbours.\n\n1:23. But I am straitened between two: having a desire to be dissolved\nand to be with Christ, a thing by far the better.\n\n1:24. But to abide still in the flesh is needful for you.\n\n1:25. And having this confidence, I know that I shall abide and continue\nwith you all, for your furtherance and joy of faith:\n\n1:26. That your rejoicing may abound in Christ Jesus for me, by my\ncoming to you again.\n\n1:27. Only let your conversation be worthy of the gospel of Christ:\nthat, whether I come and see you, or, being absent, may hear of you,\nthat you stand fast in one spirit, with one mind labouring together for\nthe faith of the gospel.\n\n1:28. And in nothing be ye terrified by the adversaries: which to them\nis a cause of perdition, but to you of salvation, and this from God.\n\n1:29. For unto you it is given for Christ, not only to believe in him,\nbut also to suffer for him:\n\n1:30. Having the same conflict as that which you have seen in me and now\nhave heard of me.\n\nPhilippians Chapter 2\n\nHe recommends them to unity and humility, and to work out their\nsalvation with fear and trembling.\n\n2:1. If there be therefore any consolation in Christ, if any comfort of\ncharity, if any society of the spirit, if any bowels of commiseration:\n\n2:2. Fulfil ye my joy, that you be of one mind, having the same charity,\nbeing of one accord, agreeing in sentiment.\n\n2:3. Let nothing be done through contention: neither by vain glory.  But\nin humility, let each esteem others better than themselves:\n\n2:4. Each one not considering the things that are his own, but those\nthat are other men's.\n\n2:5. For let this mind be in you, which was also in Christ Jesus:\n\n2:6. Who being in the form of God, thought it not robbery to be equal\nwith God:\n\n2:7. But emptied himself, taking the form of a servant, being made in\nthe likeness of men, and in habit found as a man.\n\nEmptied himself, exinanivit... made himself as of no account.\n\n2:8. He humbled himself, becoming obedient unto death, even to the death\nof the cross.\n\n2:9. For which cause, God also hath exalted him and hath given him a\nname which is above all names:\n\n2:10. That in the name of Jesus every knee should bow, of those that are\nin heaven, on earth, and under the earth:\n\n2:11. And that every tongue should confess that the Lord Jesus Christ is\nin the glory of God the Father.\n\n2:12. Wherefore, my dearly beloved, (as you have always obeyed, not as\nin my presence only but much more now in my absence) with fear and\ntrembling work out your salvation.\n\nWith fear, etc... This is against the false faith, and presumptuous\nsecurity of modern sectaries.\n\n2:13. For it is God who worketh in you, both to will and to accomplish,\naccording to his good will.\n\n2:14. And do ye all things without murmurings and hesitations:\n\n2:15. That you may be blameless and sincere children of God, without\nreproof, in the midst of a crooked and perverse generation: among whom\nyou shine as lights in the world.\n\n2:16. Holding forth the word of life to my glory in the day of Christ:\nbecause I have not run in vain, nor laboured in vain.\n\n2:17. Yea, and if I be made a victim upon the sacrifice and service of\nyour faith, I rejoice and congratulate with you all.\n\n2:18. And for the selfsame thing, do you also rejoice and congratulate\nwith me.\n\n2:19. And I hope in the Lord Jesus to send Timothy unto you shortly,\nthat I also may be of good comfort, when I know the things concerning\nyou.\n\n2:20. For I have no man so of the same mind, who with sincere affection\nis solicitous for you.\n\n2:21. For all seek the things that are their own not the things that are\nJesus Christ's.\n\n2:22. Now know ye the proof of him: that as a son with the father, so\nhath he served with me in the gospel.\n\n2:23. Him therefore I hope to send unto you immediately: so soon as I\nshall see how it will go with me.\n\n2:24. And I trust in the Lord that I myself also shall come to you\nshortly.\n\n2:25. But I have thought it necessary to send to you Epaphroditus, my\nbrother and fellow labourer and fellow soldier, but your apostle: and he\nthat hath ministered to my wants.\n\n2:26. For indeed he longed after you all: and was sad, for that you had\nheard that he was sick.\n\n2:27. For indeed he was sick, nigh unto death: but God had mercy on him.\nAnd not only on him, but on me also, lest I should have sorrow upon\nsorrow.\n\n2:28. Therefore, I sent him the more speedily: that seeing him again,\nyou may rejoice, and I may be without sorrow.\n\n2:29. Receive him therefore with all joy in the Lord: and treat with\nhonour such as he is.\n\n2:30. Because for the work of Christ he came to the point of death:\ndelivering his life, that he might fulfil that which on your part was\nwanting towards my service.\n\nPhilippians Chapter 3\n\nHe warneth them against false teachers. He counts all other things loss,\nthat he may gain Christ.\n\n3:1. As to the rest, my brethren, rejoice in the Lord. To write the same\nthings to you, to me indeed is not wearisome, but to you is necessary.\n\n3:2. Beware of dogs: beware of evil workers: beware of the concision.\n\n3:3. For we are the circumcision, who in spirit serve God and glory in\nChrist Jesus, not having confidence in the flesh.\n\n3:4. Though I might also have confidence in the flesh. If any other\nthinketh he may have confidence in the flesh, I more:\n\n3:5. Being circumcised the eighth day, of the stock of Israel, of the\ntribe of Benjamin, an Hebrew of the Hebrews. According to the law, a\nPharisee:\n\n3:6. According to zeal, persecuting the church of God: According to the\njustice that is in the law, conversing without blame.\n\n3:7. But the things that were gain to me, the same I have counted loss\nfor Christ.\n\n3:8. Furthermore, I count all things to be but loss for the excellent\nknowledge of Jesus Christ, my Lord: for whom I have suffered the loss of\nall things and count them but as dung, that I may gain Christ.\n\n3:9. And may be found in him, not having my justice, which is of the\nlaw, but that which is of the faith of Christ Jesus, which is of God:\njustice in faith.\n\n3:10. That I may know him and the power of his resurrection and the\nfellowship of his sufferings: being made conformable to his death,\n\n3:11. If by any means I may attain to the resurrection which is from the\ndead.\n\n3:12. Not as though I had already attained, or were already perfect: but\nI follow after, if I may by any means apprehend, wherein I am also\napprehended by Christ Jesus.\n\n3:13. Brethren, I do not count myself to have apprehended. But one thing\nI do: Forgetting the things that are behind and stretching forth myself\nto those that are before,\n\n3:14. I press towards the mark, to the prize of the supernal vocation of\nGod in Christ Jesus.\n\n3:15. Let us therefore, as many as are perfect, be thus minded: and if\nin any thing you be otherwise minded, this also God will reveal to you,\n\n3:16. Nevertheless, whereunto we are come, that we be of the same mind,\nlet us also continue in the same rule.\n\n3:17. Be ye followers of me, brethren: and observe them who walk so as\nyou have our model.\n\n3:18. For many walk, of whom I have told you often (and now tell you\nweeping) that they are enemies of the cross of Christ:\n\n3:19. Whose end is destruction: whose God is their belly: and whose\nglory is in their shame: who mind earthly things.\n\n3:20. But our conversation is in heaven: from whence also we look for\nthe Saviour, our Lord Jesus Christ,\n\n3:21. Who will reform the body of our lowness, made like to the body of\nhis glory, according to the operation whereby also he is able to subdue\nall things unto himself.\n\nPhilippians Chapter 4\n\nHe exhorts them to perseverance in all good and acknowledges their\ncharitable contributions to him.\n\n4:1. Therefore my dearly beloved brethren and most desired, my joy and\nmy crown: so stand fast in the Lord, my dearly beloved.\n\n4:2. I beg of Evodia and I beseech Syntyche to be of one mind in the\nLord.\n\n4:3. And I entreat thee also, my sincere companion, help those women who\nhave laboured with me in the gospel, with Clement and the rest of my\nfellow labourers, whose names are in the book of life.\n\n4:4. Rejoice in the Lord always: again, I say, rejoice.\n\n4:5. Let your modesty be known to all men. The Lord is nigh.\n\n4:6. Be nothing solicitous: but in every thing, by prayer and\nsupplication, with thanksgiving, let your petitions be made known to\nGod.\n\n4:7. And the peace of God, which surpasseth all understanding, keep your\nhearts and minds in Christ Jesus.\n\n4:8. For the rest, brethren, whatsoever things are true, whatsoever\nmodest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever\nof good fame, if there be any virtue, if any praise of discipline: think\non these things.\n\nFor the rest, brethren, whatsoever things are true, etc... Here the\napostle enumerates general precepts of morality, which they ought to\npractise. Whatsoever things are true... in words, in promises, in lawful\noaths, etc., he commands rectitude of mind, and sincerity of heart.\nWhatsoever modest... by these words he prescribes gravity in manners,\nmodesty in dress, and decency in conversation. Whatsoever just... That\nis, in dealing with others, in buying or selling, in trade or business,\nto be fair and honest. Whatsoever holy... by these words may be\nunderstood, that those who are in a religious state professed, or in\nholy orders, should lead a life of sanctity and chastity, according to\nthe vows they make; but these words being also applied to those in the\nworld, indicate the virtuous life they are bound by the divine\ncommandments to follow. Whatsoever lovely... that is, to practise those\ngood offices in society, that procure us the esteem and good will of our\nneighbours. Whatsoever of good fame... That is, that by our conduct and\nbehaviour we should edify our neighbours, and give them good example by\nour actions.  If there be any virtue, if any praise of discipline...\nthat those in error, by seeing the morality and good discipline of the\ntrue religion, may be converted. And finally, the apostle commands, not\nonly the Philippians, but all Christians, to think on these things...\nthat is, to make it their study and concern that the peace of God might\nbe with them.\n\n4:9. The things which you have both learned and received and heard and\nseen in me, these do ye: and the God of peace shall be with you.\n\n4:10. Now I rejoice in the Lord exceedingly that now at length your\nthought for me hath flourished again, as you did also think; but you\nwere busied.\n\n4:11. I speak not as it were for want. For I have learned, in whatsoever\nstate I am, to be content therewith.\n\n4:12. I know both how to be brought low, and I know how to abound (every\nwhere and in all things I am instructed): both to be full and to be\nhungry: both to abound and to suffer need.\n\n4:13. I can do all things in him who strengtheneth me.\n\n4:14. Nevertheless, you have done well in communicating to my\ntribulation.\n\n4:15. And you also know, O Philippians, that in the beginning of the\ngospel, when I departed from Macedonia, no church communicated with me\nas concerning giving and receiving, but you only.\n\n4:16. For unto Thessalonica also you sent once and again for my use.\n\n4:17. Not that I seek the gift: but I seek the fruit that may abound to\nyour account.\n\n4:18. But I have all and abound: I am filled, having received from\nEpaphroditus the things you sent, an odour of sweetness, an acceptable\nsacrifice, pleasing to God.\n\n4:19. And may my God supply all your want, according to his riches in\nglory in Christ Jesus.\n\n4:20. Now to God and our Father be glory, world without end.  Amen.\n\n4:21. Salute ye every saint in Christ Jesus.\n\n4:22. The brethren who are with me salute you. All the saints salute\nyou: especially they that are of Caesar's household.\n\n4:23. The grace of our Lord Jesus Christ be with your spirit.  Amen.","title":"The Bible, Douay-Rheims, Book 57: Philippians: The Challoner Revision","tradition":"scripture-revelation","translated_text":null,"word_count":2877}