{"collection":"scripture-revelation","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/gutenberg_8365/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/gutenberg_8365","id":"gutenberg_8365","license":"Public Domain (US)","rights_basis":"gutenberg_metadata_copyright_false","source":"gutenberg","source_url":"https://www.gutenberg.org/ebooks/8365","summary":null,"tags":["Bible. Hebrews","Category: Religion/Spirituality"],"text":"This eBook was produced by David Widger\nfrom etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia\nand Tad Book, student, Pontifical North American College, Rome.\n\n\n\n\n\nTHE HOLY BIBLE\n\n\n\n\nTranslated from the Latin Vulgate\n\n\nDiligently Compared with the Hebrew, Greek,\nand Other Editions in Divers Languages\n\n\nTHE OLD TESTAMENT\nFirst Published by the English College at Douay\nA.D. 1609 & 1610\n\nand\n\nTHE NEW TESTAMENT\nFirst Published by the English College at Rheims\nA.D. 1582\n\n\nWith Annotations\n\n\nThe Whole Revised and Diligently Compared with\nthe Latin Vulgate by Bishop Richard Challoner\nA.D. 1749-1752\n\n\n\n\n\nTHE EPISTLE OF ST. PAUL TO THE HEBREWS\n\nSt. Paul wrote this Epistle to the Christians in Palestine, the most\npart of whom being Jews before their conversion, they were called\nHebrews. He exhorts them to be thoroughly converted and confirmed in the\nfaith of Christ, clearly shewing them the preeminence of Christ's\npriesthood above the Levitical, and also the excellence of the new law\nabove the old. He commends faith by the example of the ancient fathers:\nand exhorts them to patience and perseverance and to remain in fraternal\ncharity.  It appears from chap. 13 that this Epistle was written in\nItaly, and probably at Rome, about twenty-nine years after our Lord's\nAscension.\n\n\nHebrews Chapter 1\n\nGod spoke of old by the prophets, but now by his Son, who is\nincomparably greater than the angels.\n\n1:1. God, who, at sundry times and in divers manners, spoke in times\npast to the fathers by the prophets, last of all,\n\n1:2. In these days, hath spoken to us by his Son, whom he hath appointed\nheir of all things, by whom also he made the world.\n\n1:3. Who being the brightness of his glory and the figure of his\nsubstance and upholding all things by the word of his power, making\npurgation of sins, sitteth on the right hand of the majesty on high:\n\nThe figure... that is, the express image, and most perfect resemblance.\nMaking purgation... That is, having purged away our sins by his passion.\n\n1:4. Being made so much better than the angels as he hath inherited a\nmore excellent name than they.\n\n1:5. For to which of the angels hath he said at any time: Thou art my\nSon, to-day have I begotten thee? And again: I will be to him a Father,\nand he shall be to me a Son?\n\n1:6. And again, when he bringeth in the first begotten into the world,\nhe saith: And let all the angels of God adore him.\n\n1:7. And to the angels indeed he saith: He that maketh his angels\nspirits and his ministers a flame of fire.\n\n1:8. But to the Son: Thy throne, O God, is for ever and ever: a sceptre\nof justice is the sceptre of thy kingdom.\n\n1:9. Thou hast loved justice and hated iniquity: therefore God, thy God,\nhath anointed thee with the oil of gladness above thy fellows.\n\n1:10. And: Thou in the beginning, O Lord, didst found the earth: and the\nworks of thy hands are the heavens.\n\n1:11. They shall perish: but thou shalt continue: and they shall all\ngrow old as a garment.\n\n1:12. And as a vesture shalt thou change them, and they shalt be\nchanged. But thou art the selfsame: and thy years shall not fail.\n\n1:13. But to which of the angels said he at any time: Sit on my right\nhand, until I make thy enemies thy footstool?\n\n1:14. Are they not all ministering spirits, sent to minister for them\nwho shall receive the inheritance of salvation?\n\nHebrews Chapter 2\n\nThe transgression of the precepts of the Son of God is far more\ncondemnable than of those of the Old Testament given by angels.\n\n2:1. Therefore ought we more diligently to observe the things which we\nhave heard lest perhaps we should let them slip.\n\n2:2. For if the word spoken by angels became steadfast and every\ntransgression and disobedience received a just recompense of reward:\n\n2:3. How shall we escape if we neglect so great salvation? Which, having\nbegun to be declared by the Lord, was confirmed unto us by them that\nheard him.\n\n2:4. God also bearing them witness by signs and wonders and divers\nmiracles and distributions of the Holy Ghost, according to his own will.\n\n2:5. For God hath not subjected unto angels the world to come, whereof\nwe speak.\n\n2:6. But one in a certain place hath testified, saying: What is man,\nthat thou art mindful of him? Or the son of man, that thou visitest him?\n\n2:7. Thou hast made him a little lower than the angels: thou hast\ncrowned him with glory and honour and hast set him over the works of thy\nhands.\n\n2:8. Thou hast subjected all things under his feet. For in that he hath\nsubjected all things to him he left nothing not subject to him. But now\nwe see not as yet all things subject to him.\n\n2:9. But we see Jesus, who was made a little lower than the angels, for\nthe suffering of death, crowned with glory and honour: that, through the\ngrace of God he might taste death for all.\n\n2:10. For it became him for whom are all things and by whom are all\nthings, who had brought many children into glory, to perfect the author\nof their salvation, by his passion.\n\nPerfect by his passion... By suffering, Christ was to enter into his\nglory, Luke 24.26, which the apostle here calls being made perfect.\n\n2:11. For both he that sanctifieth and they who are sanctified are all\nof one. For which cause he is not ashamed to call them brethren, saying:\n\n2:12. I will declare thy name to my brethren: in the midst of the church\nwill I praise thee.\n\n2:13. And again: I will put my trust in him. And again: Behold I and my\nchildren, whom God hath given me.\n\n2:14. Therefore because the children are partakers of flesh and blood,\nhe also himself in like manner hath been partaker of the same: that,\nthrough death, he might destroy him who had the empire of death, that is\nto say, the devil:\n\n2:15. And might deliver them, who through the fear of death were all\ntheir lifetime subject to servitude.\n\n2:16. For nowhere doth he take hold of the angels: but of the seed of\nAbraham he taketh hold.\n\nNo where doth he, etc... That is, he never took upon him the nature of\nangels, but that of the seed of Abraham.\n\n2:17. Wherefore, it behoved him in all things to be made like unto his\nbrethren, that he might become a merciful and faithful high priest\nbefore God, that he might be a propitiation for the sins of the people.\n\n2:18. For in that wherein he himself hath suffered and been tempted he\nis able to succour them also that are tempted.\n\nHebrews Chapter 3\n\nChrist is more excellent than Moses. Wherefore we must adhere to him by\nfaith and obedience.\n\n3:1. Wherefore, holy brethren, partakers of the heavenly vocation\nconsider the apostle and high priest of our confession, Jesus:\n\n3:2. Who is faithful to him that made him, as was also Moses in all his\nhouse.\n\n3:3. For this man was counted worthy of greater glory than Moses, by so\nmuch as he that hath built the house hath greater honour than the house.\n\n3:4. For every house is built by some man: but he that created all\nthings is God.\n\n3:5. And Moses indeed was faithful in all his house as a servant, for a\ntestimony of those things which were to be said:\n\n3:6. But Christ, as the Son in his own house: which house are we, if we\nhold fast the confidence and glory of hope unto the end.\n\n3:7. Wherefore, as the Holy Ghost saith: To-day if you shall hear his\nvoice,\n\n3:8. Harden not your hearts, as in the provocation, in the day of\ntemptation in the desert,\n\n3:9. Where your fathers tempted me, proved and saw my works,\n\n3:10. Forty years: for which cause I was offended with this generation,\nand I said: They always err in heart. And they have not known my ways.\n\n3:11. As I have sworn in my wrath: If they shall enter into my rest.\n\n3:12. Take heed, brethren, lest perhaps there be in any of you an evil\nheart of unbelief, to depart from the living God.\n\n3:13. But exhort one another every day, whilst it is called to day, that\nnone of you be hardened through the deceitfulness of sin.\n\n3:14. For we are made partakers of Christ: yet so, if we hold the\nbeginning of his substance firm unto the end.\n\n3:15. While it is said: To day, if you shall hear his voice, harden not\nyour hearts, as in that provocation.\n\n3:16. For some who heard did provoke: but not all that came out of Egypt\nby Moses.\n\n3:17. And with whom was he offended forty years? Was it not with them\nthat sinned, whose carcasses were overthrown in the desert?\n\n3:18. And to whom did he swear, that they should not enter into his\nrest: but to them that were incredulous?\n\n3:19. And we see that they could not enter in, because of unbelief.\n\nHebrews Chapter 4\n\nThe Christian's rest. We are to enter into it through Jesus Christ.\n\n4:1. Let us fear therefore lest, the promise being left of entering into\nhis rest, any of you should be thought to be wanting.\n\n4:2. For unto us also it hath been declared in like manner as unto them.\nBut the word of hearing did not profit them, not being mixed with faith\nof those things they heard.\n\n4:3. For we, who have believed, shall enter into rest; as he said: As I\nhave sworn in my wrath: If they shall enter into my rest; and this\nindeed when the works from the foundation of the world were finished.\n\n4:4. For in a certain place he spoke of the seventh day thus: And God\nrested the seventh day from all his works.\n\n4:5. And in this place again: If they shall enter into my rest.\n\n4:6. Seeing then it remaineth that some are to enter into it, and they\nto whom it was first preached did not enter because of unbelief:\n\n4:7. Again he limiteth a certain day, saying in David; To day, after so\nlong a time as it is above said: To day if you shall hear his voice,\nharden not your hearts.\n\n4:8. For if Jesus had given them rest he would never have afterwards\nspoken of another day.\n\nJesus... Josue, who in Greek is called Jesus.\n\n4:9. There remaineth therefore a day of rest for the people of God.\n\n4:10. For he that is entered into his rest, the same also hath rested\nfrom his works, as God did from his.\n\n4:11. Let us hasten therefore to enter into that rest: lest any man fall\ninto the same example of unbelief.\n\n4:12. For the word of God is living and effectual and more piercing than\nany two edged sword; and reaching unto the division of the soul and the\nspirit, of the joints also and the marrow: and is a discerner of the\nthoughts and intents of the heart.\n\n4:13. Neither is there any creature invisible in his sight: but all\nthings are naked and open to his eyes, to whom our speech is.\n\n4:14. Having therefore a great high priest that hath passed into the\nheavens, Jesus the Son of God: let us hold fast our confession.\n\n4:15. For we have not a high priest who cannot have compassion on our\ninfirmities: but one tempted in all things like as we are, without sin.\n\n4:16. Let us go therefore with confidence to the throne of grace: that\nwe may obtain mercy and find grace in seasonable aid.\n\nHebrews Chapter 5\n\nThe office of a high priest. Christ is our high priest.\n\n5:1. For every high priest taken from among men is ordained for men in\nthe things that appertain to God, that he may offer up gifts and\nsacrifices for sins:\n\n5:2. Who can have compassion on them that are ignorant and that err:\nbecause he himself also is compassed with infirmity.\n\n5:3. And therefore he ought, as for the people, so also for himself, to\noffer for sins.\n\n5:4. Neither doth any man take the honour to himself, but he that is\ncalled by God, as Aaron was.\n\n5:5. So Christ also did not glorify himself, that he might be made a\nhigh priest: but he that said unto him: Thou art my Son: this day have I\nbegotten thee.\n\n5:6. As he saith also in another place: Thou art a priest for ever,\naccording to the order of Melchisedech.\n\n5:7. Who in the days of his flesh, with a strong cry and tears, offering\nup prayers and supplications to him that was able to save him from\ndeath, was heard for his reverence.\n\n5:8. And whereas indeed he was the Son of God, he learned obedience by\nthe things which he suffered.\n\n5:9. And being consummated, he became, to all that obey him, the cause\nof eternal salvation:\n\n5:10. Called by God a high priest, according to the order of\nMelchisedech.\n\n5:11. Of whom we have much to say and hard to be intelligibly uttered:\nbecause you are become weak to hear.\n\n5:12. For whereas for the time you ought to be masters, you have need to\nbe taught again what are the first elements of the words of God: and you\nare become such as have need of milk and not of strong meat.\n\n5:13. For every one that is a partaker of milk is unskilful in the word\nof justice: for he is a little child.\n\n5:14. But strong meat is for the perfect: for them who by custom have\ntheir senses exercised to the discerning of good and evil.\n\nHebrews Chapter 6\n\nHe warns them of the danger of falling by apostasy and exhorts them to\npatience and perseverance.\n\n6:1. Wherefore, leaving the word of the beginning of Christ, let us go\non to things more perfect: not laying again the foundation of penance\nfrom dead works and of faith towards God,\n\nThe word of the beginning... The first rudiments of the Christian\ndoctrine.\n\n6:2. Of the doctrine of baptisms and imposition of hands, and of the\nresurrection of the dead, and of eternal judgment.\n\n6:3. And this will we do, if God permit.\n\n6:4. For it is impossible for those who were once illuminated, have\ntasted also the heavenly gift and were made partakers of the Holy Ghost,\n\nIt is impossible, etc... The meaning is, that it is impossible for such\nas have fallen after baptism, to be again baptized; and very hard for\nsuch as have apostatized from the faith, after having received many\ngraces, to return again to the happy state from which they fell.\n\n6:5. Have moreover tasted the good word of God and the powers of the\nworld to come,\n\n6:6. And are fallen away: to be renewed again to penance, crucifying\nagain to themselves the Son of God and making him a mockery.\n\n6:7. For the earth, that drinketh in the rain which cometh often upon it\nand bringeth forth herbs meet for them by whom it is tilled, receiveth\nblessing from God.\n\n6:8. But that which bringeth forth thorns and briers is reprobate and\nvery near unto a curse: whose end is to be burnt.\n\n6:9. But, my dearly beloved, we trust better things of you, and nearer\nto salvation; though we speak thus.\n\n6:10. For God is not unjust, that he should forget your work and the\nlove which you have shewn in his name, you who have ministered and do\nminister to the saints.\n\n6:11. And we desire that every one of you shew forth the same\ncarefulness to the accomplishing of hope unto the end:\n\n6:12. That you become not slothful, but followers of them who through\nfaith and patience shall inherit the promises.\n\n6:13. For God making promises to Abraham, because he had no one greater\nby whom he might swear, swore by himself,\n\n6:14. Saying: Unless blessing I shall bless thee and multiplying I shall\nmultiply thee.\n\n6:15. And so patiently enduring he obtained the promise.\n\n6:16. For men swear by one greater than themselves: and an oath for\nconfirmation is the end of all their controversy.\n\n6:17. Wherein God, meaning more abundantly to shew to the heirs of the\npromise the immutability of his counsel, interposed an oath:\n\n6:18. That by two immutable things in which it is impossible for God to\nlie, we may have the strongest comfort, we who have fled for refuge to\nhold fast the hope set before us.\n\n6:19. Which we have as an anchor of the soul, sure and firm, and which\nentereth in even within the veil:\n\n6:20. Where the forerunner Jesus is entered for us, made a high priest\nfor ever according to the order of Melchisedech.\n\nHebrews Chapter 7\n\nThe priesthood of Christ according to the order of Melchisedech excels\nthe Levitical priesthood and puts an end both to that and to the law.\n\n7:1. For this Melchisedech was king of Salem, priest of the most high\nGod, who met Abraham returning from the slaughter of the kings and\nblessed him:\n\n7:2. To whom also Abraham divided the tithes of all: who first indeed by\ninterpretation is king of justice: and then also king of Salem, that is,\nking of peace:\n\n7:3. Without father, without mother, without genealogy, having neither\nbeginning of days nor end of life, but likened unto the Son of God,\ncontinueth a priest for ever.\n\nWithout father, etc... Not that he had no father, etc., but that neither\nhis father, nor his pedigree, nor his birth, nor his death, are set down\nin scripture.\n\n7:4. Now consider how great this man is, to whom also Abraham the\npatriarch gave tithes out of the principal things.\n\n7:5. And indeed they that are of the sons of Levi, who receive the\npriesthood, have a commandment to take tithes of the people according to\nthe law, that is to say, of their brethren: though they themselves also\ncame out of the loins of Abraham.\n\n7:6. But he, whose pedigree is not numbered among them, received tithes\nof Abraham and blessed him that had the promises.\n\n7:7. And without all contradiction, that which is less is blessed by the\nbetter.\n\n7:8. And here indeed, men that die receive tithes: but there, he hath\nwitness that he liveth.\n\n7:9. And (as it may be said) even Levi who received tithes paid tithes\nin Abraham:\n\n7:10. For he was yet in the loins of his father when Melchisedech met\nhim.\n\n7:11. If then perfection was by the Levitical priesthood (for under it\nthe people received the law), what further need was there that another\npriest should rise according to the order of Melchisedech: and not be\ncalled according to the order of Aaron?\n\n7:12. For the priesthood being translated, it is necessary that a\ntranslation also be made of the law,\n\n7:13. For he of whom these things are spoken is of another tribe, of\nwhich no one attended on the altar.\n\n7:14. For it is evident that our Lord sprung out of Juda: in which tribe\nMoses spoke nothing concerning priests.\n\n7:15. And it is yet far more evident: if according to the similitude of\nMelchisedech there ariseth another priest,\n\n7:16. Who is made, not according to the law of a law of a carnal\ncommandment, but according to the power of an indissoluble life.\n\n7:17. For he testifieth: Thou art a priest for ever according to the\norder of Melchisedech.\n\n7:18. There is indeed a setting aside of the former commandment, because\nof the weakness and unprofitableness thereof:\n\n7:19. For the law brought nothing to perfection: but a bringing in of a\nbetter hope, by which we draw nigh to God.\n\n7:20. And inasmuch as it is not without an oath (for the others indeed\nwere made priests without an oath:\n\n7:21. But this with an oath, by him that said unto him: The Lord hath\nsworn and he will not repent: Thou art a priest for ever).\n\n7:22. By so much is Jesus made a surety of a better testament.\n\n7:23. And the others indeed were made many priests, because by reason of\ndeath they were not suffered to continue:\n\nMany priests, etc... The apostle notes this difference between the high\npriests of the law, and our high priest Jesus Christ; that they being\nremoved by death, made way for their successors; whereas our Lord Jesus\nis a priest for ever, and hath no successor; but liveth and concurreth\nfor ever with his ministers, the priests of the new testament, in all\ntheir functions. Also, that no one priest of the law, nor all of them\ntogether, could offer that absolute sacrifice of everlasting redemption,\nwhich our one high priest Jesus Christ has offered once, and for ever.\n\n7:24. But this, for that he continueth for ever, hath an everlasting\npriesthood:\n\n7:25. Whereby he is able also to save for ever them that come to God by\nhim; always living to make intercession for us.\n\nMake intercession... Christ, as man, continually maketh intercession for\nus, by representing his passion to his Father.\n\n7:26. For it was fitting that we should have such a high priest, holy,\ninnocent, undefiled, separated from sinners, and made higher than the\nheavens:\n\n7:27. Who needeth not daily (as the other priests) to offer sacrifices,\nfirst for his own sins, and then for the people's: for this he did once,\nin offering himself.\n\n7:28. For the law maketh men priests, who have infirmity: but the word\nof the oath (which was since the law) the Son who is perfected for\nevermore.\n\nHebrews Chapter 8\n\nMore of the excellence of the priesthood of Christ and of the New\nTestament.\n\n8:1. Now of the things which we have spoken, this is the sum: We have\nsuch an high priest who is set on the right hand of the throne of\nmajesty in the heavens,\n\n8:2. A minister of the holies and of the true tabernacle, which the Lord\nhath pitched, and not man.\n\nThe holies... That is, the sanctuary.\n\n8:3. For every high priest is appointed to offer gifts and sacrifices:\nwherefore it is necessary that he also should have some thing to offer.\n\n8:4. If then he were on earth, he would not be a priest: seeing that\nthere would be others to offer gifts according to the law.\n\nIf then he were on earth, etc... That is, if he were not of a higher\ncondition than the Levitical order of earthly priests, and had not\nanother kind of sacrifice to offer, he should be excluded by them from\nthe priesthood, and its functions, which by the law were appropriated to\ntheir tribe.\n\n8:5. Who serve unto the example and shadow of heavenly things. As it was\nanswered to Moses, when he was to finish the tabernacle: See (saith he)\nthat thou make all things according to the pattern which was shewn thee\non the mount.\n\nWho serve unto, etc... The priesthood of the law and its functions were\na kind of an example and shadow of what is done by Christ in his church\nmilitant and triumphant, of which the tabernacle was a pattern.\n\n8:6. But now he hath obtained a better ministry, by how much also he is\na mediator of a better testament which is established on better\npromises.\n\n8:7. For if that former had been faultless, there should not indeed a\nplace have been sought for a second.\n\n8:8. For, finding fault with them, he saith: Behold the days shall come,\nsaith the Lord: and I will perfect, unto the house of Israel and unto\nthe house of Juda, a new testament:\n\n8:9. Not according to the testament which I made to their fathers, on\nthe day when I took them by the hand to lead them out of the land of\nEgypt: because they continued not in my testament: and I regarded them\nnot, saith the Lord.\n\n8:10. For this is the testament which I will make to the house of Israel\nafter those days, saith the Lord: I will give my laws into their mind:\nand in their heart will I write them. And I will be their God: and they\nshall be my people.\n\n8:11. And they shall not teach every man his neighbour and every man his\nbrother, saying: Know the Lord. For all shall know me, from the least to\nthe greatest of them.\n\nThey shall not teach, etc... So great shall be light and grace of the\nnew testament, that it shall not be necessary to inculcate to the\nfaithful the belief and knowledge of the true God, for they shall all\nknow him.\n\n8:12. Because I will be merciful to their iniquities: and their sins I\nwill remember no more.\n\n8:13. Now in saying a new, he hath made the former old. And that which\ndecayeth and groweth old is near its end.\n\nA new... Supply `covenant'.\n\nHebrews Chapter 9\n\nThe sacrifices of the law were far inferior to that of Christ.\n\n9:1. The former indeed had also justifications of divine service and a\nsanctuary.\n\n9:2. For there was a tabernacle made the first, wherein were the\ncandlesticks and the table and the setting forth of loaves, which is\ncalled the Holy.\n\n9:3. And after the second veil, the tabernacle which is called the Holy\nof Holies:\n\n9:4. Having a golden censer and the ark of the testament covered about\non every part with gold, in which was a golden pot that had manna and\nthe rod of Aaron that had blossomed and the tables of the testament.\n\n9:5. And over it were the cherubims of glory overshadowing the\npropitiatory: of which it is not needful to speak now particularly.\n\n9:6. Now these things being thus ordered, into the first tabernacle, the\npriests indeed always entered, accomplishing the offices of sacrifices.\n\n9:7. But into the second, the high priest alone, once a year: not\nwithout blood, which he offereth for his own and the people's ignorance:\n\n9:8. The Holy Ghost signifying this: That the way into the Holies was\nnot yet made manifest, whilst the former tabernacle was yet standing.\n\n9:9. Which is a parable of the time present: according to which gifts\nand sacrifices are offered, which cannot, as to the conscience, make him\nperfect that serveth, only in meats and in drinks,\n\n9:10. And divers washings and justices of the flesh laid on them until\nthe time of correction.\n\nOf correction... Viz., when Christ should correct and settle all things.\n\n9:11. But Christ, being come an high Priest of the good things to come,\nby a greater and more perfect tabernacle, not made with hand, that is,\nnot of this creation:\n\n9:12. Neither by the blood of goats or of calves, but by his own blood,\nentered once into the Holies, having obtained eternal redemption.\n\nEternal redemption... By that one sacrifice of his blood, once offered\non the cross, Christ our Lord paid and exhibited, once for all, the\ngeneral price and ransom of all mankind: which no other priest could do.\n\n9:13. For if the blood of goats and of oxen, and the ashes of an heifer,\nbeing sprinkled, sanctify such as are defiled, to the cleansing of the\nflesh:\n\n9:14. How much more shall the blood of Christ, who by the Holy Ghost\noffered himself unspotted unto God, cleanse our conscience from dead\nworks, to serve the living God?\n\n9:15. And therefore he is the mediator of the new testament: that by\nmeans of his death for the redemption of those transgressions which were\nunder the former testament, they that are called may receive the promise\nof eternal inheritance.\n\n9:16. For where there is a testament the death of the testator must of\nnecessity come in.\n\n9:17. For a testament is of force after men are dead: otherwise it is as\nyet of no strength, whilst the testator liveth.\n\n9:18. Whereupon neither was the first indeed dedicated without blood.\n\n9:19. For when every commandment of the law had been read by Moses to\nall the people, he took the blood of calves and goats, with water, and\nscarlet wool and hyssop, and sprinkled both the book itself and all the\npeople.\n\n9:20. Saying: This is the blood of the testament which God hath enjoined\nunto you.\n\n9:21. The tabernacle also and all the vessels of the ministry, in like\nmanner, he sprinkled with blood.\n\n9:22. And almost all things, according to the law, are cleansed with\nblood: and without shedding of blood there is no remission.\n\n9:23. It is necessary therefore that the patterns of heavenly things\nshould be cleansed with these: but the heavenly things themselves with\nbetter sacrifices than these.\n\n9:24. For Jesus is not entered into the Holies made with hands, the\npatterns of the true: but into Heaven itself, that he may appear now in\nthe presence of God for us.\n\n9:25. Nor yet that he should offer himself often, as the high priest\nentereth into the Holies every year with the blood of others:\n\nOffer himself often... Christ shall never more offer himself in\nsacrifice, in that violent, painful, and bloody manner, nor can there be\nany occasion for it: since by that one sacrifice upon the cross, he has\nfurnished the full ransom, redemption, and remedy for all the sins of\nthe world. But this hinders not that he may offer himself daily in the\nsacred mysteries in an unbloody manner, for the daily application of\nthat one sacrifice of redemption to our souls.\n\n9:26. For then he ought to have suffered often from the beginning of the\nworld. But now once, at the end of ages, he hath appeared for the\ndestruction of sin by the sacrifice of himself.\n\n9:27. And as it is appointed unto men once to die, and after this the\njudgment:\n\n9:28. So also Christ was offered once to exhaust the sins of many.  The\nsecond time he shall appear without sin to them that expect him unto\nsalvation.\n\nTo exhaust... That is, to empty, or draw out to the very bottom, by a\nplentiful and perfect redemption.\n\nHebrews Chapter 10\n\nBecause of the insufficiency of the sacrifices of the law, Christ our\nhigh priest shed his own blood for us, offering up once for all the\nsacrifice of our redemption. He exhorts them to perseverance.\n\n10:1. For the law, having a shadow of the good things to come, not the\nvery image of the things, by the selfsame sacrifices which they offer\ncontinually every year, can never make the comers thereunto perfect.\n\n10:2. For then they would have ceased to be offered: because the\nworshippers once cleansed should have no conscience of sin any longer.\n\nThey would have ceased... If they had been of themselves perfect to all\nthe intents of redemption and remission, as Christ's death is there\nwould have been no occasion of so often repeating them: as there is no\noccasion for Christ's dying any more for our sins.\n\n10:3. But in them there is made a commemoration of sins every year:\n\n10:4. For it is impossible that with the blood of oxen and goats sin\nshould be taken away.\n\n10:5. Wherefore, when he cometh into the world he saith: Sacrifice and\noblation thou wouldest not: but a body thou hast fitted to me.\n\n10:6. Holocausts for sin did not please thee.\n\n10:7. Then said I: Behold I come: in the head of the book it is written\nof me: that I should do thy will, O God.\n\n10:8. In saying before, Sacrifices, and oblations, and holocausts for\nsin thou wouldest not, neither are they pleasing to thee, which are\noffered according to the law.\n\n10:9. Then said I: Behold, I come to do thy will, O God: He taketh away\nthe first, that he may establish that which followeth.\n\n10:10. In the which will, we are sanctified by the oblation of the body\nof Jesus Christ once.\n\n10:11. And every priest indeed standeth daily ministering and often\noffering the same sacrifices which can never take away sins.\n\n10:12. But this man, offering one sacrifice for sins, for ever sitteth\non the right hand of God,\n\n10:13. From henceforth expecting until his enemies be made his\nfootstool.\n\n10:14. For by one oblation he hath perfected for ever them that are\nsanctified.\n\n10:15. And the Holy Ghost also doth testify this to us. For after that\nhe said:\n\n10:16. And this is the testament which I will make unto them after those\ndays, saith the Lord. I will give my laws in their hearts and on their\nminds will I write them:\n\n10:17. And their sins and iniquities I will remember no more.\n\n10:18. Now, where there is a remission of these, there is no more an\noblation for sin.\n\nThere is no more an oblation for sin... Where there is a full remission\nof sins, as in baptism, there is no more occasion for a sin offering to\nbe made for such sins already remitted; and as for sins committed\nafterwards, they can only be remitted in virtue of the one oblation of\nChrist's death.\n\n10:19. Having therefore, brethren, a confidence in the entering into the\nholies by the blood of Christ:\n\n10:20. A new and living way which he hath dedicated for us through the\nveil, that is to say, his flesh:\n\n10:21. And a high priest over the house of God:\n\n10:22. Let us draw near with a true heart, in fulness of faith, having\nour hearts sprinkled from an evil conscience and our bodies washed with\nclean water.\n\n10:23. Let us hold fast the confession of our hope without wavering (for\nhe is faithful that hath promised):\n\n10:24. And let us consider one another, to provoke unto charity and to\ngood works:\n\n10:25. Not forsaking our assembly, as some are accustomed: but\ncomforting one another, and so much the more as you see the day\napproaching.\n\n10:26. For if we sin wilfully after having the knowledge of the truth,\nthere is now left no sacrifice for sins:\n\nIf we sin wilfully... He speaks of the sin of wilful apostasy from the\nknown truth; after which, as we can not be baptized again, we can not\nexpect to have that abundant remission of sins, which Christ purchased\nby his death, applied to our souls in that ample manner as it is in\nbaptism: but we have rather all manner of reason to look for a dreadful\njudgment; the more because apostates from the known truth, seldom or\nnever have the grace to return to it.\n\n10:27. But a certain dreadful expectation of judgment, and the rage of a\nfire which shall consume the adversaries.\n\n10:28. A man making void the law of Moses dieth without any mercy under\ntwo or three witnesses:\n\n10:29. How much more, do you think he deserveth worse punishments, who\nhath trodden under foot the Son of God and hath esteemed the blood of\nthe testament unclean, by which he was sanctified, and hath offered an\naffront to the Spirit of grace?\n\n10:30. For we know him that hath said: Vengeance belongeth to me, and I\nwill repay. And again: The Lord shall judge his people.\n\n10:31. It is a fearful thing to fall into the hands of the living God.\n\n10:32. But call to mind the former days, wherein, being illuminated, you\nendured a great fight of afflictions.\n\n10:33. And on the one hand indeed, by reproaches and tribulations, were\nmade a gazingstock; and on the other, became companions of them that\nwere used in such sort.\n\n10:34. For you both had compassion on them that were in bands and took\nwith joy the being stripped of your own goods, knowing that you have a\nbetter and a lasting substance.\n\n10:35. Do not therefore lose your confidence which hath a great reward.\n\n10:36. For patience is necessary for you: that, doing the will of God,\nyou may receive the promise.\n\n10:37. For yet a little and a very little while, and he that is to come\nwill come and will not delay.\n\n10:38. But my just man liveth by faith: but if he withdraw himself, he\nshall not please my soul.\n\n10:39. But we are not the children of withdrawing unto perdition, but of\nfaith to the saving of the soul.\n\nHebrews Chapter 11\n\nWhat faith is. Its wonderful fruits and efficacy demonstrated in the\nfathers.\n\n11:1. Now, faith is the substance of things to be hoped for, the\nevidence of things that appear not.\n\n11:2. For by this the ancients obtained a testimony.\n\n11:3. By faith we understand that the world was framed by the word of\nGod: that from invisible things visible things might be made.\n\n11:4. By faith Abel offered to God a sacrifice exceeding that of Cain,\nby which he obtained a testimony that he was just, God giving testimony\nto his gifts. And by it he being dead yet speaketh.\n\n11:5. By faith Henoch was translated that he should not see death: and\nhe was not found because God had translated him. For before his\ntranslation he had testimony that he pleased God.\n\n11:6. But without faith it is impossible to please God. For he that\ncometh to God must believe that he is: and is a rewarder to them that\nseek him.\n\n11:7. By faith Noe, having received an answer concerning those things\nwhich as yet were not seen, moved with fear, framed the ark for the\nsaving of his house: by the which he condemned the world and was\ninstituted heir of the justice which is by faith.\n\n11:8. By faith he that is called Abraham obeyed to go out into a place\nwhich he was to receive for an inheritance. And he went out, not knowing\nwhither he went.\n\nHe that is called Abraham... or, Abraham being called.\n\n11:9. By faith he abode in the land of promise, as in a strange country,\ndwelling in cottages, with Isaac and Jacob, the co-heirs of the same\npromise.\n\n11:10. For he looked for a city that hath foundations: whose builder and\nmaker is God.\n\n11:11. By faith also Sara herself, being barren, received strength to\nconceive seed, even past the time of age: because she believed that he\nwas faithful who had promised,\n\n11:12. For which cause there sprung even from one (and him as good as\ndead) as the stars of heaven in multitude and as the sand which is by\nthe sea shore innumerable.\n\n11:13. All these died according to faith, not having received the\npromises but beholding them afar off and saluting them and confessing\nthat they are pilgrims and strangers on the earth.\n\n11:14. For they that say these things do signify that they seek a\ncountry.\n\n11:15. And truly, if they had been mindful of that from whence they came\nout, they had doubtless, time to return.\n\n11:16. But now they desire a better, that is to say, a heavenly country.\nTherefore, God is not ashamed to be called their God: for he hath\nprepared for them a city.\n\n11:17. By faith Abraham, when he was tried, offered Isaac: and he that\nhad received the promises offered up his only begotten son,\n\n11:18. (To whom it was said: In Isaac shalt thy seed be called:)\n\n11:19. Accounting that God is able to raise up even from the dead.\nWhereupon also he received him for a parable.\n\nFor a parable... That is, as a figure of Christ, slain and coming to\nlife again.\n\n11:20. By faith also of things to come Isaac blessed Jacob and Esau.\n\n11:21. By faith Jacob, dying, blessed each of the sons of Joseph and\nadored the top of his rod.\n\nAdored the top of his rod... The apostle here follows the ancient Greek\nBible of the seventy interpreters, (which translates in this manner,\nGen. 47. 31.,) and alleges this fact of Jacob, in paying a relative\nhonour and veneration to the top of the rod or sceptre of Joseph, as to\na figure of Christ's sceptre and kingdom, as an instance and argument of\nhis faith.  But some translators, who are no friends to this relative\nhonour, have corrupted the text, by translating it, he worshipped,\nleaning upon the top of his staff; as if this circumstance of leaning\nupon his staff were any argument of Jacob's faith, or worthy the being\nthus particularly taken notice of by the Holy Ghost.\n\n11:22. By faith Joseph, when he was dying, made mention of the going out\nof the children of Israel and gave commandment concerning his bones.\n\n11:23. By faith Moses, when he was born, was hid three months by his\nparents: because they saw he was a comely babe, and they feared not the\nking's edict.\n\n11:24. By faith Moses, when he was grown up, denied himself to be the\nson of Pharao's daughter:\n\n11:25. Rather choosing to be afflicted with the people of God than to\nhave the pleasure of sin for a time:\n\n11:26. Esteeming the reproach of Christ greater riches than the treasure\nof the Egyptians. For he looked unto the reward.\n\n11:27. By faith he left Egypt, not fearing the fierceness of the king:\nfor he endured, as seeing him that is invisible.\n\n11:28. By faith he celebrated the pasch and the shedding of the blood:\nthat he who destroyed the firstborn might not touch them.\n\n11:29. By faith they passed through the Red Sea, as by dry land: which\nthe Egyptians attempting, were swallowed up.\n\n11:30. By faith the walls of Jericho fell down, by the going round them\nseven days.\n\n11:31. By faith Rahab the harlot perished not with the unbelievers,\nreceiving the spies with peace.\n\n11:32. And what shall I yet say? For the time would fail me to tell of\nGedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n\n11:33. Who by faith conquered kingdoms, wrought justice, obtained\npromises, stopped the mouths of lions,\n\n11:34. Quenched the violence of fire, escaped the edge of the sword,\nrecovered strength from weakness, became valiant in battle, put to\nflight the armies of foreigners.\n\n11:35. Women received their dead raised to life again. But others were\nracked, not accepting deliverance, that they might find a better\nresurrection.\n\n11:36. And others had trial of mockeries and stripes: moreover also of\nbands and prisons.\n\n11:37. They were stoned, they were cut asunder, they were tempted, they\nwere put to death by the sword, they wandered about in sheepskins, in\ngoatskins, being in want, distressed, afflicted:\n\n11:38. Of whom the world was not worthy: wandering in deserts, in\nmountains and in dens and in caves of the earth.\n\n11:39. And all these, being approved by the testimony of faith, received\nnot the promise:\n\n11:40. God providing some better thing for us, that they should not be\nperfected without us.\n\nHebrews Chapter 12\n\nExhortation to constancy under their crosses. The danger of abusing the\ngraces of the New Testament.\n\n12:1. And therefore we also having so great a cloud of witnesses over\nour head, laying aside every weight and sin which surrounds us, let us\nrun by patience to the fight proposed to us:\n\n12:2. Looking on Jesus, the author and finisher of faith, who, having\njoy set before him, endured the cross, despising the shame, and now\nsitteth on the right hand of the throne of God.\n\n12:3. For think diligently upon him that endured such opposition from\nsinners against himself that you be not wearied, fainting in your minds.\n\n12:4. For you have not yet resisted unto blood, striving against sin.\n\n12:5. And you have forgotten the consolation which speaketh to you, as\nunto children, saying: My son, neglect not the discipline of the Lord:\nneither be thou wearied whilst thou art rebuked by him.\n\n12:6. For whom the Lord loveth he chastiseth: and he scourgeth every son\nwhom he receiveth.\n\n12:7. Persevere under discipline. God dealeth with you as with his sons.\nFor what son is there whom the father doth not correct?\n\n12:8. But if you be without chastisement, whereof all are made\npartakers, then are you bastards and not sons.\n\n12:9. Moreover, we have had fathers of our flesh for instructors, and we\nreverenced them. Shall we not much more obey the Father of spirits and\nlive?\n\n12:10. And they indeed for a few days, according to their own pleasure,\ninstructed us: but he, for our profit, that we might receive his\nsanctification.\n\n12:11. Now all chastisement for the present indeed seemeth not to bring\nwith it joy, but sorrow: but afterwards it will yield to them that are\nexercised by it the most peaceable fruit of justice.\n\n12:12. Wherefore, lift up the hands which hang down and the feeble\nknees:\n\n12:13. And make straight steps with your feet: that no one, halting, may\ngo out of the way; but rather be healed.\n\n12:14. Follow peace with all men and holiness: without which no man\nshall see God.\n\n12:15. Looking diligently, lest any man be wanting to the grace of God:\nlest any root of bitterness springing up do hinder and by it many be\ndefiled:\n\n12:16. Lest there be any fornicator or profane person, as Esau who for\none mess sold his first birthright.\n\n12:17. For know ye that afterwards, when he desired to inherit the\nbenediction, he was rejected. For he found no place of repentance,\nalthough with tears he had sought it.\n\nHe found, etc... That is, he found no way to bring his father to repent,\nor change his mind, with relation to his having given the blessing to\nhis younger brother Jacob.\n\n12:18. For you are not come to a mountain that might be touched and a\nburning fire and a whirlwind and darkness and storm,\n\n12:19. And the sound of a trumpet and the voice of words, which they\nthat had excused themselves, that the word might not be spoken to them.\n\n12:20. For they did not endure that which was said: and if so much as a\nbeast shall touch the mount, it shall be stoned.\n\n12:21. And so terrible was that which was seen, Moses said: I am\nfrighted, and tremble.\n\n12:22. But you are come to mount Sion and to the city of the living God,\nthe heavenly Jerusalem, and to the company of many thousands of angels,\n\n12:23. And to the church of the firstborn who are written in the\nheavens, and to God the judge of all, and to the spirits of the just\nmade perfect,\n\n12:24. And to Jesus the mediator of the new testament, and to the\nsprinkling of blood which speaketh better than that of Abel.\n\n12:25. See that you refuse him not that speaketh. For if they escaped\nnot who refused him that spoke upon earth, much more shall not we that\nturn away from him that speaketh to us from heaven.\n\n12:26. Whose voice then moved the earth; but now he promiseth, saying:\nYet once more: and I will move, not only the earth, but heaven also.\n\n12:27. And in that he saith: Yet once more, he signifieth the\ntranslation of the moveable things as made, that those things may remain\nwhich are immoveable.\n\n12:28. Therefore, receiving an immoveable kingdom, we have grace:\nwhereby let us serve, pleasing God, with fear and reverence.\n\n12:29. For our God is a consuming fire.\n\nHebrews Chapter 13\n\nDivers admonitions and exhortations.\n\n13:1. Let the charity of the brotherhood abide in you.\n\n13:2. And hospitality do not forget: for by this some, being not aware\nof it, have entertained angels.\n\n13:3. Remember them that are in bands, as if you were bound with them:\nand them that labour, as being yourselves also in the body.\n\n13:4. Marriage honourable in all, and the bed undefiled. For fornicators\nand adulterers God will judge.\n\nOr, Let marriage be honourable in all... That is, in all things\nbelonging to the marriage state. This is a warning to married people,\nnot to abuse the sanctity of their state, by any liberties or\nirregularities contrary thereunto. Now it does not follow from this text\nthat all persons are obliged to marry, even if the word omnibus were\nrendered, in all persons, instead of in all things: for if it was a\nprecept, St. Paul himself would have transgressed it, as he never\nmarried. Moreover, those who have already made a vow to God to lead a\nsingle life, should they attempt to marry, they would incur their own\ndamnation. 1 Tim. 5. 12.\n\n13:5. Let your manners be without covetousness, contented with such\nthings as you have. For he hath said: I will not leave thee: neither\nwill I forsake thee.\n\n13:6. So that we may confidently say: The Lord is my helper: I will not\nfear what man shall do to me.\n\n13:7. Remember your prelates who have spoken the word of God to you:\nwhose faith follow, considering the end of their conversation,\n\n13:8. Jesus Christ, yesterday, and today: and the same for ever.\n\n13:9. Be not led away with various and strange doctrines. For it is best\nthat the heart be established with grace, not with meats: which have not\nprofited those that walk in them.\n\n13:10. We have an altar whereof they have no power to eat who serve the\ntabernacle.\n\n13:11. For the bodies of those beasts whose blood is brought into the\nholies by the high priest for sin are burned without the camp.\n\n13:12. Wherefore Jesus also, that he might sanctify the people by his\nown blood, suffered without the gate.\n\n13:13. Let us go forth therefore to him without the camp, bearing his\nreproach.\n\nLet us go forth therefore to him without the camp, bearing his\nreproach... That is, bearing his cross. It is an exhortation to them to\nbe willing to suffer with Christ, reproaches, persecutions, and even\ndeath, if they desire to partake of the benefit of his suffering for\nman's redemption.\n\n13:14. For, we have not here a lasting city: but we seek one that is to\ncome.\n\n13:15. By him therefore let us offer the sacrifice of praise always to\nGod, that is to say, the fruit of lips confessing to his name.\n\n13:16. And do not forget to do good and to impart: for by such\nsacrifices God's favour is obtained.\n\n13:17. Obey your prelates and be subject to them. For they watch as\nbeing to render an account of your souls: that they may do this with joy\nand not with grief. For this is not expedient for you.\n\n13:18. Pray for us. For we trust we have a good conscience, being\nwilling to behave ourselves well in all things.\n\n13:19. And I beseech you the more to do this, that I may be restored to\nyou the sooner.\n\n13:20. And may the God of peace, who brought again from the dead the\ngreat pastor of the sheep, our Lord Jesus Christ, in the blood of the\neverlasting testament,\n\n13:21. Fit you in all goodness, that you may do his will; doing in you\nthat which is well pleasing in his sight, through Jesus Christ, to whom\nis glory for ever and ever. Amen.\n\n13:22. And I beseech you, brethren, that you suffer this word of\nconsolation. For I have written to you in a few words.\n\n13:23. Know ye that our brother Timothy is set at liberty: with whom (if\nhe come shortly) I will see you.\n\n13:24. Salute all your prelates and all the saints. The brethren from\nItaly salute you.\n\n13:25. Grace be with you all. Amen.","title":"The Bible, Douay-Rheims, Book 65: Hebrews: The Challoner Revision","tradition":"scripture-revelation","translated_text":null,"word_count":8657}