{"collection":"myth-cosmogony","full_text_available":true,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/perseus_phi0119_phi001_phi0119.phi001.perseus-eng2/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/perseus_phi0119_phi001_phi0119.phi001.perseus-eng2","id":"perseus_phi0119_phi001_phi0119.phi001.perseus-eng2","license":"CC-BY-SA-4.0","rights_basis":"perseus_github_repo_license_cc_by_sa_4.0","source":"perseus","source_url":"https://github.com/PerseusDL/canonical-latinLit/blob/master/data/phi0119/phi001/phi0119.phi001.perseus-eng2.xml","summary":null,"tags":["Plautus"],"text":"Dramatis Personae JUPITER, who personates Amphitryon. MERCURY, who personates Sosia. AMIPHITYON, the Theban General. SOSIA, the servant of Amphitryon. BLEPHARO, the Pilot of Amphitryon\u2019s Ship. AN ACTOR. ALCMENA, wife of Amphitryon. BROMIA, attendants of Alcmena. THESSALA THE SUBJECT CREON, King of Thebes, being at war with the Teleboans or Taphians, under the command of Ptereias, sends an army against them. This is commanded by Amphitryon, who leaves his wife Alcmena pregnant at his departure from Thebes. During his absence from home, Jupiter, assuming his form, and Mercury that of his servant Sosia, present themselves to Alcmena, as though just returned from the expedition against the Taphians. By means of this stratagem, Jupiter is admitted to the embraces of Alcmena. While Mercury is keeping watch at the door of Amphitryon\u2019s house, Sosia, who has just arrived at Thebes with Amphitryon, makes his appearance for the purpose of announcing to Alcmena his master\u2019s return. Mercury, pretending that he himself is the real Sosia, and that the other is an impostor, drives him away from the door. He goes back to his master, who returns with him to the house, and on meeting Alcmena, she denies his assertion that he has but that moment returned from the expedition, and now presents himself to her for the first time since his return. On this, Amphitryon charges her with infidelity, and goes away to the harbour to find a witness who may persuade Alcmena of the truth of his assertions. When he returns, he is first driven away from the house by Mercury, and is afterwards accused by Jupiter of attempting to personate Amphitryon, which person Jupiter asserts himself to be. The dispute is referred to Blepharo, the pilot of Amphitryon, who. after making minute enquiries into the matter, professes himself utterly unable to decide between them. In the Fifth Act, at the moment in which Alcmena is delivered of Hercules and Iphiclus, a violent. peal of thunder is heard, and Amphitryon swoons with the shock. Bromia, the attendant of Alcmena, comes out of the house, and having raised Amphitryon from the ground, on his recovery informs him of the delivery of Alcmena. At this juncture, Jupiter descends in his own character, and reveals the mystery to Amphitryon, who then becomes reconciled with his wife. THE ACROSTIC ARGUMENT. [Supposed to have been written by Priscian the Grammarian.] JUPITER, being captivated by love (Amore) for Alcmena, has changed (Mutavit) himself into the form of her husband, while Amphitryon is fighting for (Pro) his country with the foe; in the form (Habitu) of Sosia, Mercury acts as his servant. He (Is) imposes upon the master and the servant, on their arrival. Amphitryon commences a quarrel (Turbas) with his wife; and Jupiter and Amphitryon seize (Raptant) one another as adulterers. Blepharo, chosen as umpire, is not able to determine which of the two (Uter This Acrostic is adapted to the word Amphitruo, the old Latin form of the name.) is Amphitryon. At last they understand all (Omnem) the matter; and she brings forth twins. THE PROLOGUE. MERCURY As, in purchasing and selling your merchandizeMerchandize: Mercimoniis. Mercury was the God of trading and merchandize, and was said to have received his name from the Latin word merx. See the tradesman\u2019s prayer to him in the Fasti of Ovid, B. v., l. 682., you are desirous to render me propitious to your bargains, and that I should assist you in all things; and as both in foreign countries and at home, you desire me to turn to the best advantage the business and the accounts of you all, and that with fair and ample profit, without end, I should crown the venture both which you have begun, and which you shall begin; and as you wish me to delight you and all yours with joyous newsWith joyous news: Mercury was the messenger of the Gods, and, therefore, the patron of messengers; and, if we may so say, the God of News.\u2014these tidings will I bring, that I may announce them to you, things which in especial are for your common interest (for already do you know, indeed, that it has been given and assigned to me by the other Divinities, to preside over news and profit): as you would wish me to favour and promote these things, that lasting gain may ever be forthcoming for you, so shall you give silence for this play, and so shall you be fair and upright judges here, all of you. Now, by whose command, and for what reason I am come, I\u2019ll tell you, and at the sane time, myself, I will disclose my name. By the command of Jupiter I am come; my name is MercuryMy name is Mercury: There seems hardly any reason why he should disclose his name, after having, by an enumeration of his attributes, informed the Audience who he is.. My father has sent me hither to you to entreat, although, what should as his commands be enjoined on you, he knew that you would do, inasmuch as he knew full well that you venerate and fear himself, as is befitting Jupiter. But, certainly, he bade me ask this of you with entreaty, in gentle tones, and in bland accents. For, in fact, this Jupiter, by whose command I am come, dreads a mishapA mishap: Malum. This word probably signifies here the corporal punishment which was inflicted on the slaves. It has been already remarked that the actors were mostly slaves, and punishment ensued on their displeasing the Audience. not less than any one of you. Born of a mortal mother, a mortal sire, it is not reasonable to be surprised if he has apprehensions for himself. And I too, as well, who am the son of Jupiter, through my relationship to my father, stand in dread of ill. Therefore, in peace am I come to you, and peace do I bring. I wish a thing to be asked of you that\u2019s reasonable and feasible; for, reasonable things to ask of the reasonable, a reasonable mediator have I been sent. For from the reasonable it is not right to ask things unreasonable; whereas from the unreasonable to ask things reasonable, is sheer folly, since these unrighteous persons are ignorant of what is right, and observe it not. Now then, all lend your attention here to the things which I shall say. What we wish, you ought to wish as well: both I and my father have well deserved of you and of your state. But why should I mention how in Tragedies I have seen others, such as Neptune, Valour, Victory, Mars, Bellona, making mention of the good services which they had done you? Of all these benefits, the ruler of the Deities, my sire, was the founder. But this has never been the habit of my father, to throw in your teeth what good he has done unto the good. He thinks that this is gratefully returned by you to him, and that he bestows these blessings on you deservedly, which he does bestow. Now, the matter which I came here to ask, I\u2019ll first premise, after that I\u2019ll tell the subject of this Tragedy. Why have you contracted your brows? Is it because I said that this would be a Tragedy? I am a God, and I\u2019ll change it. This same, if you wish it, from a Tragedy I\u2019ll make to be a Comedy, with all the lines the same. Whether would ye it were so, or not? But I\u2019m too foolish; as though I didn\u2019t know, who am a God, that you so wish it; upon this subject I understand what your feelings are. I\u2019ll make this to be a mixture\u2014a Tragi-comedyA Tragi-comedy: Tragico-com\u0153dia. This is said to be the only occasion in which Tragi-comedy is mentioned by any of the ancient authors. Plautus does not, however, use the term in the sense which we apply to it. Gods being generally introduced into Tragedy alone, but here taking part in a Comedy he thinks it may be fairly called a Tragi-comedy, or a Comedy with the characters of Tragedy. This play is thought by some to have been borrowed from the writings of Epicharmus, the Sicilian dramatist.. For me to make it entirely to be a Comedy, where Kings and Gods appear, I do not deem right. What then? Since here the servant has a part as well, just as I said, I\u2019ll make it to be a Tragi-comedy. Now Jupiter has ordered me to beg this of you, that the inspectorsThe inspectors: To the actor who was considered to give the most satisfaction to the Audience, it was customary for the Aediles to present a reward, which they were bound to do without partiality. Officers, called conquisitores, were consequently employed to go about the cavea, or part of the theatre where the Audience sat, to see that there were no persons likely to have been hired for the purpose of applauding a particular actor. should go among each of the seats throughout the whole theatreWhole theatre: Cavea. Literally, the seats or benches where the Audience sat, amid the spectators, that, if they should see any suborned applauders of any actor, there should in the theatre be taken away from them the pledge of their coats, as a security for their good behaviour. But if any should solicit the palm of victory for the actors, or if for any artist, whether by written letters, or whether any person himself should solicit personally, or whether by messenger; or if the Aediles, too, should unfairly adjudge to any one the reward; Jupiter has commanded the law to be the same as if he had sought by solicitation an appointment for himself or for another. By valour has he declared that you exist as victors, not by canvassing or unfair dealing. Why any the less should there be the same principle for the player, which there is for the greatest man? By merit, not by favourers, ought we to seek our ends. He who does aright has ever favourers enough, if there is honesty in them in whose disposal this matterThis matter: The award of the prize. rests. This, too, he directed me likewise in his injunctions, that there should be inspectors over the players; that, he who should have procured suborned persons to applaud himself, or he who should have contrived for another give less satisfaction, from the same they might strip off his dress and leatherLeather: Corium. It is a matter of doubt whether this word means the persona, or leather mask worn by the actors, or the actor\u2019s own hide or skin, which would suffer on his being flogged. mask. I don\u2019t wish you to be surprised, for what reason Jupiter now concerns himself about actors. Don\u2019t be surprised, Jupiter himself is about to take part in this play. Why are you wondering at this? As though, indeed, a new thing were now mentioned, that Jupiter takes to the calling of a player. But a year sinceA year since: It is conjectured that he is here dealing a hit at some Poet who had recently introduced Jupiter on the stage, perhaps in an awkward manner or at an untimely moment\u2014not as taking part himself in the piece, but at the prayer of some one of the characters. Horace reprehends a similar practice in his time: Nec Deus intersit, nisi dignus vindice nodus; meaning, that a Deity may only be introduced when the circumstances are such as to warrant his interference., when here on the stage the actors invoked Jupiter, he came; he aided them. Besides, surely in Tragedy he has a place. This play, I say, Jupiter himself will take a part in this day, and I together with him. Now do you give attention while I shall relate to you the subject of this Comedy. This city is Thebes; in that house there (pointing), AmphitryonAmphitryon: Perseus was the son of Jupiter and Dana\u00eb. By Andromeda, he was the father of Alcaeus, Sthenelus, Nestor, and Electryon. Alcaeus was the father of Amphitryon, while Electryon was the father of Alcmena, by Lysidice, the daughter of Pelops. Amphitryon, having accidentally slain Electryon, fled with his daughter Alcmena, who had been betrothed to him, to the court of Creon, King of Thebes. The brother of Alcmena having been slain by the Teleboans or Taphians, who inhabited certain islands on the coast of Acarnania, Amphitryon undertook an expedition against them, at the head of the forces of Creon. dwells, born at Argos, of an Argive sire; whose wife is Alcmena, daughter of Electryon. This Amphitrvon is now the general of the Theban troops; for between the Teleboans and the Theban people there is war. He, before he departed hence for the expedition, left his wife Alcmena pregnant. But I believe that you already know how my father is disposed how free in these affairs he has been, and how great a lover of many a woman, if any object once has captivated him. Unknown to her husband, he began to love Alcmena, and took temporary possession of her person for himself, and made her pregnant, too, by his embrace. Now, that more fully you may understand the matter with respect to Alcmena, she is pregnant by both; both by her husband and by supreme Jupiter And my father is now lying here (he points to the house) in-doors with her; and for this reason is this night made longer, while he is taking this pleasure with her whom he desires. But he has so disguised himself, as though he were Amphitryon. Now, that you may not be surprised at this dress of mine, inasmuch as I have come out here this way in servile garb, an ancient and an antique circumstance, made new, will I relate to you, by reason of which I have come to you attired in this new fashion; for lo! my father Jupiter, now in the house, changes himself into the likeness of Amphitryon, and all the servants who see him think it is he, so shifting in his shape does he render himself when he chooses. I have taken on myself the form of the servant Sosia, who has gone hence together with Amphitryon on the expedition, that I may be able to serve my father in his amour, and that the servants may not be enquiring who I am, when they see me here frequenting oft the house. Now, as they will suppose me a servant and their fellow-servant, not any one will enquire who I am, or why I\u2019m come. My father, now in-doors, is gratifying his inclination, and is embracing her of whom he is especially enamoured. What has been done there at the army, my father is now relating to Alcmena. She, who really is with a paramour, thinks that he is her own husband. There, my father is now relating how he has routed the legions of the enemy; how he has been enriched with abundant gifts. Those gifts which there were given to Amphitryon, we have carried off; what he pleases, my father easily performs. Now will Amphitryon come hither this day from the army, his servant too, whose form I am bearing. Now, that you may be able the more easily to distinguish between us, I always shall carry these little wings here (pointing) upon my broad-brimmed cap; then besides, for my father there will be a golden tuft beneath his cap; that mark will not be upon Amphitryon. These marks no one of these domestics will be able to see; but you will see them. But yonder is Sosia, the servant of Amphitryon; he is now coming yonder from the harbour, with a lantern. I will now drive him, as he arrives, away from the house. Attend, it will be worth the while of you spectators, for Jupiter and Mercury to perform here the actors\u2019 part. (Enter SOSIA, with a Lantern.) SOSIA (to himself.) What other person is there more bold than I, or who more stout of heart, who know the humours of young menOf young men: He alludes to the broils of the night, occasioned by the vagaries of wild and dissolute young men\u2014perhaps not much unlike the Mohawks, whose outrageous pranks are mentioned in the Spectator and Swift\u2019s Journal to Stella., and who am walking at this hour of night alone? What shall I do, if now the officers of the watchOfficers of the watch: Literally, the Tresviri. As usual, though the Scene is laid in Greece, Roman usages are introduced by Plautus. The officers here mentioned were called nocturni Tresviri. It was their province to take up all suspicious characters found abroad during the night. They were attended, probably, by lictors, or subordinate officers, who are here referred to as homines octo validi, eight sturdy fellows. should thrust me into prison. To-morrow shall I be dealt out from thereDealt out from there: He compares the gaol, or place of confinement, to a store-closet, and means to say, that as food is brought thence to be dressed, so shall he be brought from the gaol to be dressed, in the way of having his back lashed., just as though from a store-closet, for a whipping; nor will it be allowed me to plead my cause, nor will there be a bit of aid from my master; nor will there be a person but that they will imagine, all of them, that I am deserving. And so will eight sturdy fellows be thumping on wretched me just like an anvil; in this way, just come from foreign parts, I shall be received with hospitality by the public. The inconsiderateness of my master compels me to this, who has packed me off from the harbour at this time of night whether I would or no. Couldn\u2019t he as well have sent me here by daylight? For this reason, is servitude to a man of high station a greater hardship; for this reason is the servant of a wealthy man the more wretched: both night and day, without ceasing, there is enough, and more than enough of work for him; for doing or for saying occasion is ever arising, so that you can\u2019t be at rest. The master, abounding in servantsAbounding in servants: Dives operis. Literally, rich in labour, abounding in slaves to labour for him., and free from labour himself; thinks that whatever he happens to choose, can be done; he thinks that just, and reckons not what the labour is; nor will he ever consider whether he commands a thing that\u2019s reasonable or unreasonable. Wherefore, in servitude many hardships do befall us; in pain this burden must be borne and endured. MERCURY (to the AUDIENCE.) \u2019Twere with better reason for me to complain of servitude after this fashion; I, who to-day was free, and whom my father is now employing as a slave: this fellow is complaining, who was born a slave. SOSIA (to himself.) Really I am a rascal beyond a doubt; for only this moment it has suggested itself to me, that on my arrival I should give thanks, and address the Gods for their kindnesses vouchsafed. For surely, by my troth, if they were only desirous to give me a return according to my deserts, they would commission some person on my arrival soundly to box my ears, since those kindnesses which they have done me I have held as worthless and of no value. MERCURY (apart.) He does what people are not generally in the habit of doing, in knowing what his deserts are. SOSIA (to himself.) What I never expected, nor any one else of my townsmen, to befall him, that same has come to pass, for us to come home safe and sound. Victorious, the enemy conquered, the troops are returning home, this very mighty war brought to an end, and the enemy slain. A city that has caused many a bitter death for the Theban people, that same has been conquered by the strength and valour of our soldiers, and taken by storm, under the command and conduct of my master Amphitryon in especial. With booty, territory, and gloryAnd glory: Adore\u00e2. This was literally the allowance or largest of corn which was distributed to troops after a victory; hence it figuratively signifies honor or glory., too, has he loaded his fellow-citizens, and for Creon, King of Thebes, has he firmly fixed his sway. From the harbour he has sent me before him to his house that I may bear these tidings to his wife, how he has promoted the public good by his guidance, conduct, and command. This now will I consider, in what manner I shall address her, when I\u2019ve arrived there. If I tell a falsehood. I shall be doing as I am accustomed after my usual wont; for when they were fighting with all their might, then with all my might I ran away. But still I shall pretend as though I was present, and I\u2019ll tell her what I heard. But in what manner and with what expressions it is right for me to tell my story, I still wish first to consider here with myself. (He assumes an attitude of thought.) In these terms will I give this narrative. In the first place, when we arrived there, when first we made land, Amphitryon immediately made choice of the powerful men among the chieftains. Those he despatched on the embassy, and bade them tell his mind to the Teleboans; that if without constraint and without warfare they should be ready to deliver up what was plundered and the plunderers, and if they should be ready to restore what they had carried off, he would immediately conduct the army homewards, that the Greeks would depart from their territory, and that he would grant peace and quietness to them: but if they should be otherwise disposed, and not concede the things which he demanded, he, in consequence, would attack their city with extreme violence and with his men. When the embassadors had repeated these things, which Amphitryon had enjoined, in order to the Teleboans, being men stout of heart, relying on their valour, and confident in their prowess, they rebuked our embassadors very rudely. They answered that they were able in warfare to protect themselves and theirs, and that at once they must lead the army with all haste out of their territories. When the embassadors brought back this message, straightway Amphitryon drew out all his army from the encampment; on the other side, the Teleboans led forth their legions from the town, furnished with most gorgeous arms. After they had gone forth on either side in full array, the soldiers were marshalled, the ranks were formed. We, after our manner and usage, drew up our legions; the enemy, too, drew up their legions facing us. Then either general went forth into the mid-space beyond the throng of the ranks, and they parleyed together. It was agreed between them, that, which ever side should be conquered in that battle, they should surrender up their city, lands, altars, hearths. and theraselves. After that was done, the trumpets on either side gave the signal; the earth re-echoed, they raised a shout on either side. Each general, both upon this side and on that, offered vows to Jupiter, and then encouraged his troops. Each man according to his ability does that which each one can and has the strength to do; he smites with his falchion; the weapons crash; the welkin bellows with the uproar of the men; of breaths and pantings a cloud is formed; men fall by wounds inflicted by men. At length, as we desired, our troops conquered; the foe fell in numbers; ours, on the other hand, pressed on; firm in our strength, we were victorious. But still not one betook himself to flight, nor yet gave way at his post, but standing thereStanding there: This seems to be the true meaning of statim in this passage. he waged the combat. Sooner than quit the spot, they parted with their lives; each, as he stood, lay there and kept his rank in death. When my master Amphitryon saw this, at once he ordered the cavalry on the right to charge. The cavalry obeyed directly; from the right wing, with a tremendous shout, with brisk onset they rushed on; and rightfully did they slaughter and trample down the impious forces of the foe. MERCURY (apart.) Not even one word of these has he yet uttered correctly; for I was there in the battle personally, and my father too, when it was fought. SOSIA (continuing.) The enemy betook themselves to flight. Then was new spirit added to our men, the Teleboans flying, with darts were their bodies filled, and Amphitryon himself, with his own hand, struck off the head of Pterelas their king. This battle was being fought there even from the morning till the evening. This do I the better remember for this reason; because on that day I went without my breakfast. But night at last, by its interposing, cut short this combat. The next day, the chiefs came weeping from the city to us at the camp. With covered handsWith covered hands: He alludes here to the carrying of the velamenta, which were branches of olive, surrounded with bandages of wool, and held in the hands of those who sued for mercy or pardon. The wool covered the hand, and was emblematical of peace, the hand being thereby rendered powerless to effect mischief., they entreated us to pardon their offences; and they all surrendered rendered up themselves. and all things divine and human, their city and their children, into the possession and unto the disposal of the Theban people. Lastly, by reason of his valour, a golden goblet was presented to my master Amphitryon, from which king PterelasKing Pterelas: Pterela, or Pterelas, was the son of Hippotho\u00eb, the cousin of Amphitryon and Alcmena. He had a daughter named Cymetho, or Cometho, and his fate was said to depend upon the preservation of a certain lock of his hair. Cymetho, smitten with love for Amphitryon, or, according to some accounts, for Cephalus, his associate in the enterprise, cut off the fatal lock, and, like Scylla, betrayed her father, who was afterwards slain by Amphitryon. had been used to drink. These things I\u2019ll thus tell my mistress. I\u2019ll now proceed to obey my master\u2019s order and to betake me home. (He moves.) MERCURY (apart.) Heyday! he\u2019s about to come this way; I\u2019ll go meet him; and I\u2019ll not permit this fellow at any time to-day to approach this house. Since I have his form upon myself, I\u2019m resolved to play the fellow off. And indeed, since I have taken upon me his figure and his station, it is right for me likewise to have actions and manners like to his. Therefore it befits me to be artful, crafty, very cunning, and by his own weapon, artfulness, to drive him from the door. But what means this? He is looking up at the sky. I\u2019ll watch what scheme he\u2019s about. SOSIA (looking up at the sky.) Upon my faith, for sure, if there is aught besides that I believe, or know for certain, I do believe that this night the God of NightGod of Night: Nocturnus is generally supposed here to mean the God of Night, though some Commentators have fancied that by it the Evening Star is signified. has gone to sleep drunk; for neither does the Wain move itself in any direction in the sky, nor does the Moon bestir herself anywhere from where she first arose; nor does OrionNor does Orion: Jugula means either the three stars composing the girdle of Orion or the Constellation Orion itself. It also was the name of two stars in the Constellation Cancer, or the Crab, which were also called Aselli, or the Little Asses. The plural, Jugulae, is more generally used. Septentriones was a name of the Ursa Major, or Greater Bear, also called by us Charles\u2019s Wain. It received its name from septem, seven, and terriones, oxen that ploughed the earth, from its fancied resemblance to a string of oxen., or the Evening StarThe Evening Star: Vesperugo is a name of Hesperus, or the Evening Star; while the Constellation of the Pleiades was sometimes known by the name of Vergiliae., or the Pleiades, set. In such a fashion are the stars standing stock-still, and the night is yielding not a jot to the day. MERCURY (apart.) Go on, Night, as you\u2019ve begun, and pay obedience to my father. In best styleIn best style: Optumo optume optumam operam. There is a clumsy attempt at wit in this alliteration., the best of services are you performing for the best of beings; in giving this, you reap a fair return. SOSIA (to himself.) I do not think that I have ever seen a longer night than this, except one of like fashion, which livelong night I was hanging up, having been first whipped. Even that as well, by my troth, does this one by far exceed in its length. I\u2019 faith, I really do believe that the Sun\u2019s asleep, and is thoroughly drenched. It\u2019s a wonder to me if he hasn\u2019t indulged himself a little too much at dinner. MERCURY (apart.) Do you really say so, you scoundrel? Do you think that the Gods are like yourself? I\u2019 faith, you hang-dog, I\u2019ll entertain you for these speeches and misdeeds of yours; only come this way, will you, and you\u2019ll find your ruin. SOSIA (to himself.) Where are those wenchers, who unwillingly lie a-bed alone? A rare night this for making the best of what was a bad bargain at firstBad bargain at first: This line has been a little modified in the translation.. MERCURY (apart.) My father then, according to this fellow\u2019s words, is doing rightly and wisely, who in his amorousness, indulging his passion, is lying in the embraces of Alcmena. SOSIA (to himself.) I\u2019ll go tell Alcmena, as my master ordered me. (Advancing, he discovers MERCURY.) But who is this fellow that I see before the house at this time of night? I don\u2019t like it. MERCURY (aside.) There is not in existence another such cowardly fellow as this. SOSIA (aside.) Now, when I think of it, this fellow wishes to take my mantle off once moreTake my mantle off once more: Detexere. This term was properly applied to the act of taking cloth, when woven, from off the loom. Sosia here uses it in the sense of stripping himself of It.. MERCURY (aside.) The fellow\u2019s afraid; I\u2019ll have some sport with him. SOSIA (aside.) I\u2019m quite undone, my teeth are chattering. For sure, on my arrival, he is about to receive me with the hospitality of his fist. He\u2019s a merciful person, I suppose; now, because my master has obliged me to keep awake, with his fists just now he\u2019ll be making me go to sleep. I\u2019m most confoundedly undone. Troth now, prithee, look, how big and how strong he is. MERCURY (aside.) I\u2019ll talk at him aloud, he shall hear what I say. Therefore indeed, in a still greater degree, shall he conceive fears within himself. (In a loud voice, holding up his fists.) Come, fists, it\u2019s a long time now since you found provision for my stomach; it seems to have taken place quite a long time ago, when yesterday you laid four men asleep, stript naked. SOSIA (aside.) I\u2019m dreadfully afraid lest I should be changing my name here, and become a QuintusA Quintus: This is a poor attempt at wit. Mercury tells his fists that they thrashed four men into a lethargy yesterday; on which Sosia, in his apprehension, says that in that case he shall have to change his own name to Quintus; which signified the fifth, and was also in use as a name among the Romans; implying thereby that he shall be the fifth to be so mauled. instead of a Sosia. He declares that he has laid four men asleep; I fear lest I should be adding to that number. MERCURY (throwing about his arms.) Well, now then for it. This is the way I intend. SOSIA (aside.) He is girded tight; for sure, he\u2019s getting himself ready. MERCURY He shan\u2019t get off without getting a thrashing. SOSIA (aside.) What person, I wonder? MERCURY Beyond a doubt, whatever person comes this way, he shall eat my fists. SOSIA (aside.) Get out with you, I don\u2019t wish to eat at this time of night; I\u2019ve lately dined. Therefore do you, if you are wise, bestow your dinner on those who are hungry. MERCURY The weight of this fist is no poor one. SOSIA (aside.) I\u2019m done for; he is poising his fists. MERCURY What if I were to touch him, stroking him down Stroking him down: He probably alludes to the soporific power of his caduceus, or wand., so that he may go to sleep? SOSIA (aside.) You would be proving my salvation; for I\u2019ve been watching most confoundedly these three nights running Three nights running: He alludes to the length of the night, which was prolonged by Jupiter for the purpose of his intrigue. According to other writers, it was on the occasion when Hercules was begotten, seven months before this period, that three nights were made into one.. MERCURY My hand refuses to learn to strike his cheek; it cannot do a disgraceful action. Hand of mine, of a changed form must he become whom you smite with this fist. SOSIA (aside.) This fellow will be furbishing me up, and be moulding my face anew. MERCURY (to his fist.) The man that you hit full, his face must surely be boned. SOSIA (aside.) It\u2019s a wonder if this fellow isn\u2019t thinking of boning me just like a lamprey. Away with a fellow that bones people! If he sees me, I\u2019m a dead man. MERCURY Some fellow is stinking to his destruction. SOSIA (aside.) Woe to me! Is it I that stink? MERCURY And he cannot be very far off; but he has been a long way off from here. SOSIA (aside.) This person\u2019s a wizard This person\u2019s a wizard: We must remember that this is supposed to take place in the dark; and Sosia says that the man must surely be a wizard to guess that another person is so near him, and that he has been abroad till just now.. MERCURY My fists are longing. SOSIA (aside.) If you are going to exercise them upon me, I beg that you\u2019ll first cool them down against the wall. MERCURY A voice has come flying to my ears. SOSIA (aside.) Unlucky fellow, for sure, was I, who didn\u2019t clip its wings. I\u2019ve got a voice with wings, it seems. MERCURY This fellow is demanding of me for himself a heavy punishment for his beast\u2019s backHis beast\u2019s back: Jumento suo. Literally, on his beast of burden.. SOSIA (aside.) As for me, I\u2019ve got no beast\u2019s back. MERCURY He must be well loaded with my fists. SOSIA (aside.) I\u2019 faith, I\u2019m fatigued, coming from board ship, when I was brought hither; even now I\u2019m sea-sick. Without a burden, I can hardly creep along, so don\u2019t think that with a load I can go. MERCURY Why, surely, somebody Somebody: Nescio quis. Literally, I know not who. For the sake of the joke, he pretends to think that this is the name of some one mentioned by Mercury; and says that as he is not that person, he is all right. is speaking here. SOSIA (aside.) I\u2019m all right, he doesn\u2019t see me; he thinks it\u2019s Somebody speaking: Sosia is certainly my name. MERCURY But here, from the right-hand side, the voice, as it seems, strikes upon my ear. SOSIA (aside.) I\u2019m afraid that I shall be getting a thrashing here this day, in place of my voice, that\u2019s striking him. (Moves.) MERCURY Here he is\u2014he\u2019s coming towards me, most opportunely. SOSIA (aside.) I\u2019m terrified\u2014I\u2019m numbed all over. Upon my faith, I don\u2019t know where in the world I now am, if any one should ask me; and to my misfortune, I cannot move myself for fright. It\u2019s all up with me; the orders of his master and Sosia are lost together. But I\u2019m determined boldly to address this fellow to his face, so that I may be able to appear valiant to him; that he may keep his hands off me. (Advances towards the door.) MERCURY (accosting him.) Where are you going, you that are carrying Vulcan enclosed in your hornVulcan enclosed in your horn: Volcanum in cornu. Literally, Vulcan in your horn; alluding to the horn lantern which Sosia is carrying.? SOSIA Why do you make that enquiry, you who are boning men\u2019s heads with your fists? MERCURY Are you slave or free man? SOSIA Just as it suits my inclination. MERCURY Do you really say so? SOSIA I really do say so. MERCURY Whip-scoundrelWhip-scoundrel: Verbero. This word, as a substantive, properly means a bad slave, who had been whipped\u2014a rascal or scoundrel. As a verb, it means I beat. Sosia chooses, for the sake of the quibble, to take it in the latter sense, and tells Mercury that he lies; meaning to say that he (Mercury) is not beating him (Sosia).! SOSIA Now you are telling a lie. MERCURY But I\u2019ll soon make you own that I\u2019m telling the truth. SOSIA What necessity is there for it? MERCURY Can I know whence you have set out, whose you are, or why you are come? SOSIA (pointing.) This way I\u2019m going, and I\u2019m the servant of my master. Are you any the wiser now? MERCURY I\u2019ll this day make you be holding that foul tongue of yours. SOSIA You can\u2019t; it is kept pure It is kept pure: , It is generally supposed that in these words indelicate allusion is intended; but it is not so universally agreed on what nature is. and becomingly. MERCURY Do you persist in chattering? What business now have you at this house? (Points to the house.) SOSIA Aye, and what business have you? MERCURY King Creon always sets a watch every night. SOSIA He does right; because we were abroad, he has been protecting our house. But however, do go in now, and say that some of the family servants have arrived. MERCURY How far you are one of the family servants I don\u2019t know. But unless you are off from here this instant, family servant as you are, I\u2019ll make you to be received in no familiar style. SOSIA Here, I say, I live, and of these people I am the servant. MERCURY But do you understand how it is? Unless you are off, I\u2019ll make you to be exalted To be exalted: He probably means by this, that he will beat him to such a degree that he will be obliged to be carried off, either dead or unable to move a limb\u2014elevated on the shoulders of other men. this day. SOSIA In what way, pray? MERCURY You shall be carried off, you shan\u2019t walk away, if I take up a stick. SOSIA But I declare that I am one of the domestics of this family. MERCURY Consider, will you, how soon you want a drubbing, unless you are off from here this instant. SOSIA Do you want, as I arrive from foreign parts, to drive me from my home? MERCURY Is this your home? SOSIA It is so, I say. MERCURY Who is your master, then? SOSIA Amphitryon, who is now the general of the Theban forces, to whom Alcmena is married. MERCURY How say you? What\u2019s your name? SOSIA The Thebans call me Sosia, the son of my father Davus. MERCURY Assuredly, at your peril have you come here this day, with your trumped-up lies, your patched-up knaveries, you essence of effrontery. SOSIA Why no, it\u2019s rather with garments patched-up that I\u2019m arrived here, not with knaveries. MERCURY Why, you are lying again; you come with your feet, surely, and not with your garments. SOSIA Yes, certainly. MERCURY Then certainly take that for your lie. (He strikes him.) SOSIA By my troth, I certainly don\u2019t wish for it of course. MERCURY But by my faith, you certainly shall have it of course, whether you wish or not: for, in fact, this is certainly my determination, and it is not at your own option. (He strikes him.) SOSIA Mercy, I entreat of you. MERCURY Do you dare to say that you are Sosia, when I myself am he? (Strikes him.) SOSIA (crying at the top of his voice.) I\u2019m being murdered. MERCURY Why, you are crying out for a trifle as yet, compared with what it will be. Whose are you now? SOSIA Your own; for with your fists you have laid hands on meLaid hands on me: Usufecisti. Usufacere was a term used in law, to signify the taking possession of a thing by the laying of hands thereon. this, Sosia means to say, Mercury has most effectually done.. Help, help, citizens of Thebes. (MERCURY striking him.) MERCURY What, still bawling, you scoundrel? Speak\u2014what have you come for? SOSIA For there to be somebody for you to belabour with your fists. MERCURY Whose are you? SOSIA Amphitryon\u2019s Sosia, I tell you. MERCURY For this reason then you shall be beaten the more, because you prate thus idly; I am Sosia, not you. SOSIA (aside.) I wish the Gods would have it so, that you were he in preference, and that I were thrashing you. MERCURY What, muttering still? (Strikes him.) SOSIA I\u2019ll hold my tongue then. MERCURY Who is your master? SOSIA Whoever you like. MERCURY How then? What\u2019s your name now? SOSIA Nothing but what you shall command. MERCURY You said that you were Amphitryon\u2019s Sosia. SOSIA I made a mistake; but this I meant to say, that I was Amphitryon\u2019s associate Associate: This poor pun is founded on the similarity of sound between Sosia and socius, a companion or associate.. MERCURY Why, I was sure that we had no servant called Sosia except myself. Your senses are forsaking you. SOSIA I wish that those fists of yours had done so. MERCURY I am that Sosia, whom you were just now telling me that you are. SOSIA I pray that I may be allowed to discourse with you in quietness, so as not to be beaten. MERCURY Well then, let there be a truce for a short time, if you want to say anything. SOSIA I\u2019ll not speak unless peace is concluded, since you are the stronger with your fists. MERCURY If you wish to say anything, speak; I\u2019ll not hurt you. SOSIA Am I to trust in your word? MERCURY Yes, in my word. SOSIA What, if you deceive me? MERCURY Why, then may Mercury be angry with Sosia Angry with Sosia: There is something comical in the absurdity of this oath. Mercury, personating Sosia, says that if he breaks it, the result must be that Mercury (i. e., himself): will be angry with Sosia, the person in whose favour he is pretending to take the oath.. SOSIA Then give attention: now I\u2019m at liberty to say in freedom anything I please. I am Sosia, servant of Amphitryon. MERCURY What, again? (Offering to strike him.) SOSIA I have concluded the peace, ratified the treaty\u2014I speak the truth. MERCURY Take that, then. (He strikes him.) SOSIA As you please, and what you please, pray do, since you are the stronger with your fists. But whatever you shall do, still, upon my faith, I really shall not be silent about that. MERCURY So long as you live, you shall never make me to be any other than Sosia at this moment. SOSIA I\u2019 faith, you certainly shall never make me to be any other person than my own self; and besides myself we have no other servant of the name of Sosia\u2014myself, who went hence on the expedition together with Amphitryon. MERCURY This fellow is not in his senses. SOSIA The malady that you impute to me, you have that same yourself. How, the plague, am I not Sosia, the servant of Amphitryon? Has not our ship, which brought me, arrived here this night from the Persian portThe Persian port: Plautus is here guilty of an anachronism; for the Portus Persicus, which was on the coast of Eub\u0153a, was so called from the Persian fleet lying there on the occasion of the expedition to Greece, many ages after the time of Amphitryon.? Has not my master sent me here? Am I not now standing before our house? Have I not a lantern in my hand? Am I not talking? Am I not wide awake? Has not this fellow been thumping me with his fists? By my troth By my troth: Hercle. Literally, by Hercules. Hypercritical Commentators have observed, that Plautus is guilty in this Play of a grammatical anachronism, in putting the expletive, Hercle, in the mouths of persous at a time when Hercules is supposed to be yet unborn. They might with as much justice accuse him of anachronism in putting the Roman language into the mouths of persons at a time when that language did not as yet exist. He merely professes to embody the sentiments of persons in bygone days in such language as may render them the most easily intelligible to a Roman audience., he has been doing so; for even now, to my pain, my cheeks are tingling. Why, then, do I hesitate? Or why don\u2019t I go in-doors into our house? (He makes towards the door.) MERCURY (stepping between.) How\u2014your house? SOSIA Indeed it really is so. MERCURY Why, all that you have been saying just now, you have trumped up; I surely am Amphitryon\u2019s Sosia. For in the night this ship of ours weighed anchor from the Persian port, and where king Pterelas reigned, the city we took by storm, and the legions of the Teleboans in fighting we took by arms, and Amphitryon himself cut off the head of king Pterelas in battle. SOSIA (aside.) I do not trust my own self, when I hear him affirm these things; certainly, he really does relate exactly the things that were done there. (Aloud.) But how say you? What spoil from the Teleboans was made a present to Amphitryon? MERCURY A golden goblet, from which king Pterelas used to drink. SOSIA (aside.) He has said the truth. Where now is this goblet? MERCURY \u2019Tis in a casket, sealed with the seal of Amphitryon. SOSIA Tell me, what is the seal? MERCURY The Sun rising with his chariot. Why are you on the catch for me, you villain? SOSIA (aside.) He has overpowered me with his proofs. I must look out for another name. I don\u2019t know from whence he witnessed these things. I\u2019ll now entrap him finely; for what I did alone by myself, and when not another person was present in the tent, that, he certainly will never be able this day to tell me. (Aloud.) If you are Sosia, when the armies were fighting most vigorously, what were you doing in the tent? If you tell me that, I\u2019m vanquished. MERCURY There was a cask of wine; from it I filled an earthen pot An earthen pot: Hirneam. Hirnea was an earthen vessel for holding wine. It was said to receive its name from the Greek word \u1f44\u03c1\u03bd\u03b9\u03c2 a bird, because it originally bore the figure of a bird.. SOSIA (aside.) He has got upon the track. MERCURY That I drew full of pure wine, just as it was born from the mother grape. SOSIA (aside.) It\u2019s a wonder if this fellow wasn\u2019t lying hid inside of that earthen pot. It is the fact, that there I did drink an earthen pot full of wine. MERCURY Well\u2014do I now convince you by my proofs that you are not Sosia? SOSIA Do you deny that I am? MERCURY Why should I not deny it, who am he myself? SOSIA By Jupiter I swear that I am he, and that I do not say false. MERCURY But by Mercury, I swear that Jupiter does not believe you; for I am sure that he will rather credit me without an oath than you with an oath. SOSIA Who am I, at all events, if I am not Sosia? I ask you that. MERCURY When I choose not to be Sosia, then do you be Sosia; now, since I am he, you\u2019ll get a thrashing, if you are not off hence, you fellow without a name. SOSIA (aside.) Upon my faith, for sure, when I examine him and recollect my own figure, just in such manner as I am (I\u2019ve often looked in a glassLooked in a glass: He seems to speak of looking in a mirror as something uncommon for a slave to do. Probably the expense of them did not allow of their being used by slaves. The specula, or looking-glasses, of the ancients, were usually made of metal, either a composition of tin and copper or of silver; but in later times, alloy was mixed with the silver. Pliny mentions the obsidian stone, or, as it is now called, Icelandic agate, as being used for this purpose. He also says that mirrors were made in the glass-houses of Sidon, which consisted of glass plates with leaves of metal at the back. These were probably of an inferior character. Those of copper and tin were made chiefly at Brundisium. The white metal formed from this mixture soon becoming dim, a sponge, with powdered pumice-stone, was usually fastened to the mirrors made of that composition. They were generally small, of round or oval shape, and having a handle. The female slaves usually held them while their mistresses were performing the duties of the toilet. Sometimes they were fastened to the walls, and they were occasionally of the length of a person\u2019s body, like the cheval glasses of our day):, he is exactly like me. He has the broad-brimmed hat and clothing just the same; he is as like me as I am myself. His leg, foot, stature, shorn head, eyes, nose, even his lips, cheeks, chin, beard, neck\u2014the whole of him. What need is there of words? If his back is marked with scars, than this likeness there is nothing more like. But when I reflect, really, I surely am the same person that I always was. My master I know, I know our I house; I am quite in my wits and senses. I\u2019m not going to I obey this fellow in what he says; I\u2019ll knock at the door. (Goes towards the door.) MERCURY Whither are you betaking yourself? SOSIA Home. MERCURY If now you were to ascend the chariot of Jove and fly away from here, then you could hardly be able to escape destruction. SOSIA Mayn\u2019t I be allowed to deliver the message to my mistress that my master ordered me to give? MERCURY If you want to deliver any message to your own mistress; this mistress of mine I shall not allow you to approach. But if you provoke me, you\u2019ll be just now taking hence your loins broken. SOSIA In preference, I\u2019ll be off. (Aside.) Immortal Gods, I do beseech your mercy. Where did I lose myself? Where have I been transformed? Where have I parted with my figure? Or have I left myself behind there, if perchance I have forgotten it? For really this person has possession of all my figure, such as it formerly was. While living, that is done for me, which no one will ever do for me when deadWhen dead: It is generally thought that he is punning here upon the word imago, and alludes to the practice of carrying the imagines, or waxen images of their ancestors, in the funeral processions of the Patricians\u2014an honor, he says, that will never befall him when he is dead. Douza, however, thinks that he is playing upon the expression ludos facere, which has the double meaning of to impose upon a person, or to give a spectacle of gladiators after the death of a person of Patrician rank; and that he means to say that the act ludos faciendi is being applied to him (in the first sense): while alive, a thing that (in the second sense) will never befall him when dead.. I\u2019ll go to the harbour, and I\u2019ll tell my master these things as they have happened\u2014unless even he as well shall not know me, which may Jupiter grant, so that this day, bald, with shaven crown, I may assume the cap of freedomCap of freedom: When a slave was made free, after his manumission his head was shaved, and a cap put upon it in the Temple of Feronia, the Goddess of Freedmen.. (Exit.) (MERCURY, alone) MERCURY Well and prosperously has this affair gone on for me; from the door have I removed the greatest obstacle, so that it may be allowed my father to embrace her in security. When now he shall have reached his master, Amphitryon there, he will say that the servant Sosia has repulsed himself from the door here; and then the other will suppose that he is telling him a lie, and will not believe that he has come here as he had ordered him. Both of them and the whole household of Amphitryon I will fill with mistakes and distraction, even until my father shall have had full enjoyment of her whom he loves; then at last all shall know what has been done. In the end Jupiter shall restore Alcmena to the former affection of her husband. For Amphitryon will just now be beginning a quarrel with his wife, and will be accusing her of incontinence; then will my father change for her this strife into tranquillity. Now, inasmuch as yet I\u2019ve said but little about Alcmena, this day will she bring forth two sons, twins; the one will be born in the tenth month after he was begotten, the other in the seventh monthIn the seventh month: It is difficult to imagine how a critic can suppose that the duration of this Play is intended to be seven months, merely because, according to the ancient story, Hercules was born seven months after the intercourse of Jupiter with Alcmena. Heinsius and Vossius, however, were of this extraordinary opinion. They probably did not reflect that Plautus, for the sake of finding material for his Play, supposed the same intercourse to have been repeated on the same night on which Hercules was born.; of these the one is the son of AmphitryonSon of Amphitryon: Iphiclus was the son of Amphitryon., the other of Jupiter. But of the younger son the father is the superior, of the elder the inferior. (To the AUDIENCE.) Now do you comprehend this how it is? But for the sake of the honorOf the honor: Honoris. Madame Dacier has observed, that the tenderness of Jupiter extended only to her health, and not to her reputation, as the word honoris would seem to imply. Honoris grati\u00e2 may however, simply mean for her own sake. of this Alcmena, my father will take care that it shall happen at one birth, so that in one travail she may complete her double pangs, and not be laid under suspicion of unchastity, and that the clandestine connexion may remain concealed. Although, as I have said just now, Amphitryon shall still know all the matter in the end. What then? No one surely will impute it to Alcmena as a disgrace; for it does not seem that a God is acting justly to permit his own offences and his own faultiness to fall upon a mortal. I\u2019ll cut short my talk: the door makes a noise. See, the counterfeit Amphitryon is coming out of doors, and together with him Alcmena, the wife that he has taken the loan of. (Enter JUPITER and ALCMENA, from the house.) JUPITER Kindly fare you well, Alcmena; take care, as you are doing, of our common interest, and pray be sparing of yourself; you see that now your months are completed. It\u2019s necessary for me to go away from here; but the offspring that shall be born do you bring up Do you bring up: Tollito. It was a custom among the ancients for the new-born child to be laid on the ground, upon which it was taken up by the father, or such other person as intended to stand in the place of a parent to it. If it was not taken up, it was disowned, and left to starve. For this reason Jupiter makes this request of Alcmena.. ALCMENA What business is this, my husband, since you thus suddenly leave your home? JUPITER By my troth, \u2019tis not that I am wearied of you or of my home; but when the chief commander is not with the army, that is sooner done which ought not to be done than that which needs to be done. MERCURY (aside.) This is a very clever counterfeit, who really is my own father. (To the AUDIENCE.) Do you observe him, how blandly he smoothes the lady over. ALCMENA I\u2019 faith, I find by experience how much you value your wife. JUPITER If there is no one among women whom I love so much, are you satisfied? MERCURY (aside.) Verily, upon my faith, if Juno only knew that you were giving your attention to such matters, I\u2019d warrant that you\u2019d rather beYou\u2019d rather be: Edepol nae illa si istis rebus ne sciat operam dare, Ego faxim ted Amphitryonem malis esse quam Jovem. This passage has been differently rendered by Richter. He says that illa, she, refers to Alcmena, and not to Juno, as has been generally imagined, and that Mercury says these words aside, and, turning to the Audience, remarks, that if he were only to tell Alcmena that Jupiter is not the real Amphitryon, he would wish himself the real one, in preference to being Jupiter, and losing the lady. The translation in the text seems, however, to convey the real meaning of the passage. Probably, when using the word illa, as applying to Juno, ha slily points upwards to the heavens. Amphitryon than Jupiter. ALCMENA I would rather that I should find it so by experience, than that it should be told me. You leave me before the spot in the bed where.you have been lying has well grown warm. Yesterday, in the middle of the night, you came, and now you are going away. Is this your pleasure? MERCURY (aside.) I\u2019ll approach, and address her, and play second fiddle to my father. (He approaches ALCMENA.) Never, upon my faith, do I believe that any mortal did so. distractedly love his wife as he distractedly dotes upon you. JUPITER Scoundrel!\u2014don\u2019t I know you of old? Won\u2019t you be off out of my sight? What business have you in this matter, whip-knave? or why your muttering? Whom this very instant, with this walking-stick, I\u2019ll\u2014 (Shakes his stick over his head.) ALCMENA Oh don\u2019t. JUPITER Only make a whisper. MERCURY (aside.) My first attempt at playing second fiddle had almost come to an unfortunate conclusion. JUPITER But as to what you say, my wife, you ought not to be angry with me. I came away privately from the army: these moments I stole for you, that you the first might know from me the first, how I had managed the common interests. All this have I related to you. If I had not loved you very much, I should not have done so. MERCURY (aside.) Isn\u2019t he doing just as I said? In her alarm, he is smoothing her down. JUPITER That the army then mayn\u2019t find it out, I must return there privately, lest they should say that I have preferred my wife before the common interests. ALCMENA By your departure you set your wife in tears. JUPITER Be quiet; don\u2019t spoil your eyes: I\u2019ll return very shortly. ALCMENA That very shortly is a long time. JUPITER I do not with pleasure leave you here, or go away from you. ALCMENA I am sensible of it; for, the night that you have come to me, on the same you go away. (She embraces him.) JUPITER Why do you hold me? It is time to go: I wish to depart from the city before it dawns. Now, Alcmena, this goblet which has been given me there on account of my valour, from which king Pterelas used to drink, he whom I slew with my own hand, the same I present to you. (Presents to her the goblet.) ALCMENA (taking the goblet.) You do as you are wont in other things. By heavens, it is a noble gift; like him who gave the gift. MERCURY Aye, a noble gift; just like her to whom it has been given as a gift. JUPITER What, still going on? Can\u2019t I, you scoundrel, make an end of you? ALCMENA Amphitryon, there\u2019s a dear, don\u2019t be angry Don\u2019t be angry: It has been justly remarked that the amiable and interesting character of Alcmena is not unlike that of Desdemona, in Shakspeare\u2019s Othello. with Sosia on my account. JUPITER Just as you wish I\u2019ll do. MERCURY (aside.) From his intriguing, how very savage he does become! JUPITER Do you wish for anything else? ALCMENA That when I am absent you will love me\u2014me, who am yours, though absent. MERCURY Let\u2019s go, Amphitryon; it\u2019s already dawning. JUPITER Go you first, Sosia. (Exit MERCURY.) I\u2019ll follow this instant. (To ALCMENA.) Is there anything you wish? ALCMENA Yes; that you\u2019ll come back speedily. JUPITER I will; and sooner than you expect will I be here therefore be of good heart. (ALCMENA goes into the house.) Now Night, thou who hast tarried for me, I permit these to give place to Day, that thou mayst shine upon mortals with a bright and brilliant light. And Night, as much as on this last thou wast too long, so much the shorter will I make the Day to be, that a Day of equal disparity may succeed the Night. I\u2019ll go and follow Mercury. (Exit.) (Enter AMPHITRYON and SOSIA, at the end of the stage.) AMPHITRYON Come, do you follow after me. SOSIA I\u2019m following; I\u2019m following close after you. AMPHITRYON I think that you are the veriest rogue\u2014 SOSIA But for what reason? AMPHITRYON Because that which neither is, nor ever was, nor will be, you declare to me. SOSIA Look at that; you are now acting according to your usual fashion, to be putting no trust in your servants. AMPHITRYON Why is it so? For what reason? Surely now, by the powers, I\u2019ll cut out that villanous tongue of yours, you villain. SOSIA I am yours; do each thing just as it is agreable and as it pleases you. Still you never can, by any method, hinder me from saying these things just as they took place here. AMPHITRYON You consummate villain, do you dare tell me this, that you are now at home, who are here present? SOSIA I speak the truth. AMPHITRYON A mishap shall the Gods send upon you, and I this day will send it as well. SOSIA That\u2019s in your power, for I am your property. AMPHITRYON Do you dare, you whip-scoundrel, to play your tricks with me, your master? Do you dare affirm that which no person ever yet before this has seen, and which cannot possibly happen, for the same man to be in two places together at the same time? SOSIA Undoubtedly, such as I say is the fact. AMPHITRYON May Jupiter confound you! SOSIA What evil, master, have I been deemed deserving of in your service? AMPHITRYON Do you ask me, you rogue, who are even making sport of me? SOSIA With reason might you curse me, if it had not so happened. But I tell no lie, and I speak as the thing really did happen. AMPHITRYON This fellow\u2019s drunk, as I imagine. SOSIA What, I? AMPHITRYON Yes\u2014you there. SOSIA I wish I were so. AMPHITRYON You are wishing for that which is fact; where have you been drinking? SOSIA Nowhere, indeed. AMPHITRYON What is this, that is the matter with the fellow? SOSIA Really I have told you ten times over. I am both at home now, I say (do you mark me?), and I, Sosia, am with you likewise. Don\u2019t I appear, master, to have told you quite distinctly, and quite circumstantially, that this is so. AMPHITRYON Avaunt, get away with you from me. SOSIA What\u2019s the matter? AMPHITRYON A pestilence possesses you. SOSIA But why do you say so to me? I really am quite well and in perfect health, Amphitryon. AMPHITRYON But I\u2019ll make you this very day, just as you have deserved, not to be quite so well, and to be miserable instead of your perfect health, if I return home. Follow me, you who in this fashion are making sport of your master with your crack-brained talk; you, who, since you have neglected to perform what your master ordered, are now come even of your own accord to laugh at your master. Things which neither can happen, and which no one ever yet heard of in talk, you are telling of, you villain; on your back I\u2019ll take care and make those lies to tell this very day. SOSIA Amphitryon, this is the most wretched of wretchedness to a good servant, who is telling the truth to his master, if that same truth is overpowered by violence. AMPHITRYON Discuss it with me by proofs. Why, how the plague can such a thing happen, for you now to be both here and at home? That I want to be told. SOSIA I really am both here and there; this any person has a right to wonder at; nor, Amphitryon, does this seem more. strange to you than to myself. AMPHITRYON In what way? SOSIA In no degree, I say, is this more strange to you than to myself; nor, so may the Deities love me, did I at first credit Sosia\u2014me myself, until that Sosia, I myself, made me to believe me myself. In order did he relate everything, as each thing came to pass, when we sojourned with the enemy; and then besides, he has carried off my figure together with my name. Not even is milk more like to milk than is that I myself like to me myself. For when some time since, before daybreak, you sent me from the harbour home before you\u2014 AMPHITRYON What then? SOSIA I had been standing a long time at the door before I had got there. AMPHITRYON Plague on it, what nonsense! Are you quite in your senses? SOSIA I\u2019m just as you see me. AMPHITRYON Some mischief, I know not what, has befallen this fellow from an evil hand An evil hand: Mal\u00e2 manu. In this line these words relate to sorcery or enchantment, probably through spells, in which the hand was employed. Sosia takes the opportunity of punning, by understanding the words in their literal sense. Evil hand, indeed, he says, when I have been almost mauled to death with fists. since he left me. SOSIA I confess it; for I have been most shockingly bruised with his fists. AMPHITRYON Who has been beating you? SOSIA I myself, who am now at home, beat me myself. AMPHITRYON Take you care to say nothing but what I shall ask you. Now, do you answer me. First of all, who this Sosia is, of that I want to be informed. SOSIA He is your servant. AMPHITRYON Really I have even more than I desire by your own one self. Never, too, since I was born, had I a servant Sosia besides yourself. SOSIA But now, Amphitryon, I say this; I\u2019ll make you, I say, on your arrival, meet with another Sosia at home, a servant of yours, besides myself, a son of Davus, the same father with myself, of figure and age as well just like myself. What need is there of words? This Sosia of yours is become twofold. AMPHITRYON You talk of things extremely wonderful. But did you see my wife? SOSIA Nay, but it was never allowed me to go in-doors into the house. AMPHITRYON Who hindered you? SOSIA This Sosia, whom I was just now telling of, he who thumped me. AMPHITRYON Who is this Sosia? SOSIA Myself, I say; how often must it be told you? AMPHITRYON But how say you? Have you been sleeping the while? SOSIA Not the slightest in the world. AMPHITRYON Then, perhaps, you might perchance have seen some Sosia in your dreams. SOSIA I am not in the habit of performing the orders of my master in a sleepy fashion. Awake I saw him, awake I now see you, awake I am talking, awake did he, a little while since, thump me about with his fists. AMPHITRYON What person did so? SOSIA Sosia, that I myself,\u2014he, I say. Prithee, don\u2019t you understand? AMPHITRYON How, the plague, can any one possibly understand? You are jabbering such nonsense. SOSIA But you\u2019ll know him shortly. AMPHITRYON Part of line 627 in the Latin. Whom? SOSIA Part of line 627 in the Latin. You\u2019ll know this servant Sosia. AMPHITRYON Follow me this way, then; for it is necessary for me first to enquire into this. But take care that all the things that I ordered are now brought from the ship. SOSIA I am both mindful and diligent that what you order shall be performed; together with the wine, I have not drunk up your commands. AMPHITRYON May the Gods grant, that, in the event, what you have said may prove untrue. (They stand apart.) (Enter ALCMENA, from the house, attended by THESSALA.) ALCMENA Is not the proportion of pleasures in life and in passing our existence short in comparison with what is disagreable? So it is allotted to each man in life; so has it pleased the Gods that Sorrow should attend on Pleasure as her companion; but if aught of good befalls us, more of trouble and of ill forthwith attends us. For this do I now feel by experience at home and in relation to myself, to whom delight has been imparted for a very short time, while I had the opportunity of seeing my husband for but one night; and now has he suddenly gone away hence from me before the dawn. Deserted do I now seem to myself, because he is absent from here, he whom before all I love. More of grief have I felt from the departure of my husband, than of pleasure from his arrival. But this, at least, makes me happy, that he has conquered the foe, and has returned home loaded with glory. Let him be absent, if only with fame acquired he betakes himself home. I shall bear and ever endure his absence with mind resolved and steadfast; if only this reward is granted me, that my husband shall be hailed the conqueror in the warfare, sufficient for myself will I deem it. Valour is the best reward; valour assuredly surpasses all things: liberty, safety, life, property and parents, country too, and children, by it are defended and preserved. Valour comprises everything in itself: all blessings attend him in whose possession is valour. AMPHITRYON (apart.) By my troth, I do believe that I shall come much wished for by my wife, who loves me, and whom, in return, I love: especially, our enterprise crowned with success, the enemy vanquished, whom no one had supposed to be able to be conquered: these, under my conduct and command, at the first meeting, have we vanquished; but I know for sure that I shall come to her much wished for. SOSIA (aside.) Well, and don\u2019t you think that I shall come much wished for to my mistress? (AMPHITRYON advances, at a distance, with SOSIA.) ALCMENA (to herself.) Surely, this is my husband. AMPHITRYON (to SOSIA.) Do you follow me this way. ALCMENA (to herself.) But why has he returned, when just now he said that he was in haste? Is he purposely trying me, and is he desirous to make proof of this, how much I regret his departure? By my faith, against no inclination of mine has he betaken himself home. SOSIA Amphitryon, it were better for us to return to the ship. AMPHITRYON For what reason? SOSIA Because there\u2019s no person at home to give us a breakfast on our arrival. AMPHITRYON How comes that now into your mind? SOSIA Why, because we have come too late. AMPHITRYON How so? SOSIA Because I see Alcmena standing before the house, with her stomach-full Stomach-full: He is guilty of a vulgar pun on the word saturam, which may either mean having a full stomach or being pregnant. already. AMPHITRYON I left her pregnant here when I went away. SOSIA Alas, to my sorrow, I\u2019m undone! AMPHITRYON What\u2019s the matter with you? SOSIA I have come home just in good time to fetch the water To fetch the water: He alludes to the practice among the ancients of bathing immediately after childbirth, and says that he himself, as the servant, will have to fetch the buckets of water in the tenth month after that, according as I understand you to compute the reckoning. AMPHITRYON Be of good heart. SOSIA Do you know of how good heart I am? By my troth, do you never after this day entrust to me aught that is sacred, if I don\u2019t draw up all the life of that well, if I do but make a beginning. AMPHITRYON Do you only follow me this way. I\u2019ll appoint another person for that business; don\u2019t you fear. ALCMENA (advancing.) I think that I shall now be doing my duty more, if I go to meet him. (They meet.) AMPHITRYON With joy, Amphitryon greets his longed for wife\u2014her, whom of all women in Thebes her husband deems by far the most excellent, and whom so much the Theban citizens truthfully extol as virtuous. Have you fared well all along? Do I arrive much wished for by you? SOSIA (aside.) I never saw one more so; for she greets her own husband not a bit more than a dog. AMPHITRYON When I see you pregnant, and so gracefully burdened, I am delighted. ALCMENA Prithee, in the name of all that\u2019s good, why, for the sake of mockery, do you thus salute and address me, as though you hadn\u2019t lately seen me\u2014as though now, for the first time, you were betaking yourself homeward here from the enemy? For now you are addressing me just as though you were seeing me after a long time. AMPHITRYON Why, really for my part, I have not seen you at all this day until now. ALCMENA Why do you deny it? AMPHITRYON Because I have learned to speak the truth. ALCMENA He does not do right, who unlearns the same that he has learned. Are you making trial what feelings I possess? But why are you returning hither so soon? Has an ill omen delayed you, or does the weather keep you back, you who have not gone away to your troops, as you were lately speaking of? AMPHITRYON Lately? How long since was this lately? ALCMENA You are trying me; but very lately, just now. AMPHITRYON Prithee, how can that possibly be as you say?\u2014but very lately, just now. ALCMENA Why, what do you imagine? That I, on the other hand, shall trifle with you who are playing with me, in saying that you are now come for the first time, you who but just now went away from here? AMPHITRYON Surely she is talking deliriously. SOSIA Stop a little while, until she has slept out this one sleep. AMPHITRYON Is she not dreaming with her eyes open? ALCMENA Upon my faith, for my part I really am awake, and awake I am relating that which has happened; for, but lately, before daybreak, I saw both him (pointing at SOSIA) and yourself. AMPHITRYON In what place? ALCMENA Here, in the house where you yourself dwell. AMPHITRYON It never was the fact. SOSIA Will you not hold your peace? What if the vessel brought us here from the harbour in our sleep? AMPHITRYON Are you, too, going to back her as well? SOSIA (aside to AMPHITRYON.) What do you wish to be done? Don\u2019t you know, if you wish to oppose a raving Bacchanal, from a mad woman you\u2019ll render her more mad\u2014she\u2019ll strike the oftenerStrike the oftener: This is said in allusion to the blows with the thyrsus, which the frantic female votaries of Bacchus inflicted upon all persons that they met.; if you humour her, after one blow you may overcome her? AMPHITRYON But, by my troth, this thing is resolved upon, somehow to rate her who this day has been unwilling to greet me on my arrival home. SOSIA You\u2019ll only be irritating hornets. AMPHITRYON You hold your tongue. Alcmena, I wish to ask you one thing. ALCMENA Ask me anything you please. AMPHITRYON Is it frenzy that has come upon you, or does pride overcome you? ALCMENA How comes it into your mind, my husband, to ask me that? AMPHITRYON Because formerly you used to greet me on my arrival, and to address me in such manner as those women who are virtuous are wont their husbands. On my arrival home I\u2019ve found that you have got rid of that custom. ALCMENA By my faith, indeed, I assuredly did both greet you yesterday, upon your arrival, at that very instant, and at the same time I enquired if you had continued in health all along, my husband, and I took your hand and gave you a kiss. SOSIA What, did you welcome him yesterday? ALCMENA And you too, as well, Sosia. SOSIA Amphitryon, I did hope that she was about to bring you forth a son; but she isn\u2019t gone with child. AMPHITRYON What then? SOSIA With madness. ALCMENA Really I am in my senses, and I pray the Gods that in safety I may bring forth a son; but (to SOSIA) hap-ill shall you be having, if he does his duty: for those ominous words, omen-maker, you shall catch what befits you. SOSIA Why really an apple An apple: There is a pun here upon the similarity of the two words malum, evil, and malum, an apple, in which latter sense Sosia chooses to take the expression of Alcmena. The version of the pun used in the text is borrowed from Thornton\u2019s Translation. In a Note, he wonders why an apple (or any fruit) should be given to a pregnant woman. Sosia seems to explain the reason, in saying that if she feels faint, she will have something to gnaw. It is not improbable that tension of the muscles may in some degree counteract a tendency to faint. This wretched pun is repeated in l. 1032 ought to be given to the lady thus pregnant, that there may be something for her to gnaw if she should begin to faint. AMPHITRYON Did you see me here yesterday? ALCMENA I did, I say, if you wish it to be ten times repeated. AMPHITRYON In your sleep, perhaps? ALCMENA No\u2014I, awake, saw you awake. AMPHITRYON Woe to me! SOSIA What\u2019s the matter with you? AMPHITRYON My wife is mad. SOSIA She\u2019s attacked with black bile; nothing so soon turns people mad. AMPHITRYON When, madam, did you first find yourself affected? ALCMENA Why really, upon my faith, I\u2019m well, and in my senses. AMPHITRYON Why, then, do you say that you saw me yesterday, whereas we were brought into harbour but last night? There did I dine, and there did I rest the livelong night on board ship, nor have I set my foot even here into the house, since, with the army, I set out hence against the Teleboan foe, and since we conquered them. ALCMENA On the contrary, you dined with me, and you slept with me. AMPHITRYON How so? ALCMENA I\u2019m telling the truth. AMPHITRYON On my honor, not in this matter, really; about other matters I don\u2019t know. ALCMENA At the very break of dawn you went away to your troops. AMPHITRYON By what means could I? SOSIA She says right, according as she remembers; she\u2019s telling you her dream. But, madam, after you arose, you ought to have sacrificed to Jove, the disposer of prodigiesDisposer of prodigies: See the Miles Gloriosus, l. 394, and the Note to the passage., either with a salt cake or with frankincense. ALCMENA A mischief on your head! SOSIA That\u2019s your own business, if you take due care. ALCMENA Now again this fellow is talking rudely to me, and that without punishment. AMPHITRYON (to SOSIA.) You hold your tongue. (To ALCMENA.) Do you tell me now\u2014did I go away hence from you at daybreak? ALCMENA Who then but your own self recounted to me how the battle went there? AMPHITRYON And do you know that as well? ALCMENA Why, I heard it from your own self, how you had taken a very large city, and how you yourself had slain king Pterelas. AMPHITRYON What, did I tell you this? ALCMENA You yourself, this Sosia standing by as well. AMPHITRYON (to SOSIA.) Have you heard me telling about this to-day? SOSIA Where should I have heard you? AMPHITRYON Ask her. SOSIA In my presence, indeed, it never took place, that I know of. ALCMENA It would be a wonder It would be a wonder: She says this ironically. if he didn\u2019t contradict you. AMPHITRYON Sosia, come here and look at me. SOSIA (looks at him.) I am looking at you. AMPHITRYON I wish you to tell the truth, and I don\u2019t want you to humour me. Have you heard me this day sav to her these things which she affirms? SOSIA Prithee now, by my troth, are you, too, mad as well, when you ask me this, me, who, for my part, my own self now behold her in company with you for the first time? AMPHITRYON How now, madam? Do you hear him? ALCMENA I do, indeed, and telling an untruth. AMPHITRYON Do you believe neither him nor my own self, your husband? ALCMENA No; for this reason it is, because I most readily believe myself, and I am sure that these things took place just as I relate them. AMPHITRYON Do you say that I came yesterday? ALCMENA Do you deny that you went away from here to-day? AMPHITRYON I really do deny it, and I declare that I have now come home to you for the first time. ALCMENA Prithee, will you deny this too, that you to-day made me a present of a golden goblet, with which you said that you had been presented? AMPHITRYON By heavens, I neither gave it nor told you so: but I had so intended, and do so now, to present you with that goblet. But who told you this? ALCMENA Why, I heard it from yourself, and I received the goblet from your own hand. (She moves as if going.) AMPHITRYON Stay, stay, I entreat you. Sosia, I marvel much how she knows that I was presented there with this golden goblet, unless you have lately met her and told her all this. SOSIA Upon my faith, I have never told her, nor have I ever beheld her except with yourself. AMPHITRYON What is the matter What is the matter: It is disputed among the Commentators to which character these words belong, Amphitryon or Alcmena with this person? ALCMENA Should you like the goblet to be produced? AMPHITRYON I should like it; to be produced. ALCMENA Be it so. Do you go, Thessala, and bring from indoors the goblet, with which my husband presented me today. (THESSALA goes into the house, and AMPHITRYON and SOSIA walk on one side.) AMPHITRYON Sosia, do you step this way. Really, I do wonder extremely at this beyond the other wondrous matters, if she has got this goblet. SOSIA And do you believe it, when it\u2019s carried in this casket, sealed with your own seal. (He shows the casket.) AMPHITRYON Is the seal whole? SOSIA Examine it. AMPHITRYON (examining it.) All right, it\u2019s just as I sealed it up. SOSIA Prithee, why don\u2019t you order her to be purified To be purified: Circumferri. Literally, to be carried round her. Those who were cerriti, tormented with the wrath of Ceres, or, in other words, possessed by evil spirits, were exorcised by persons walking round them with sulphur and burning torches; whence the present expression. as a frantic person? AMPHITRYON By my troth, somehow there\u2019s need for it, for, i\u2019 faith, she\u2019s certainly filled with sprites. (ALCMENA.) ALCMENA What need is there of talking? See, here\u2019s the goblet; here it is. AMPHITRYON Give it me. ALCMENA Come, now then, look here, if you please, you who deny what is fact, and whom I shall now clearly convict in this case. Isn\u2019t this the goblet with which you were presented there? AMPHITRYON Supreme Jupiter! what do I behold? Surely this is that goblet. Sosia, I\u2019m utterly confounded. SOSIA Upon my faith, either this woman is a most consummate juggler, or the goblet must be in here (pointing to the casket.) AMPHITRYON Come, then, open this casket. SOSIA Why should I open it? It is securely sealed. The thing is cleverly contrived; you have brought forth another Amphitryon, I have brought forth another Sosia; now if the goblet has brought forth a goblet, we have all produced our doubles. AMPHITRYON I\u2019m determined to open and examine it. SOSIA Look, please, how the seal is, that you may not hereafter throw the blame on me. AMPHITRYON Now do open it. For she certainly is desirous to drive us mad with her talking. ALCMENA Whence then came this which was made a present to me, but from yourself? AMPHITRYON It\u2019s necessary for me to enquire into this. SOSIA (opening the casket.) Jupiter, O Jupiter! AMPHITRYON What is the matter with you? SOSIA There\u2019s no goblet here in the casket. AMPHITRYON What do I hear. SOSIA That which is the truth. AMPHITRYON But at your peril now, if it does not make its appearance. ALCMENA (showing it.) Why, it does make its appearance. AMPHITRYON Who then gave it you? ALCMENA The person that\u2019s asking me the question. SOSIA (to AMPHITRYON.) You are on the catch for me, inasmuch as you yourself have secretly run before me hither from the ship by another road, and have taken the goblet away from here and given it to her, and afterwards you have secretly sealed it up again. AMPHITRYON Ah me! and are you too helping her frenzy as well? (To ALCMENA) Do you say that we arrived here yesterday? ALCMENA I do say so, and on your arrival you instantly greeted me, and I you, and I gave you a kiss. SOSIA (aside.) That beginning now about the kiss doesn\u2019t please me. AMPHITRYON Go on telling it. ALCMENA Then you bathed. AMPHITRYON What, after I bathed? ALCMENA You took your place at table. SOSIA Bravo, capital! Now make further enquiry. AMPHITRYON (to SOSIA.) Don\u2019t you interrupt. (To ALCMENA.) Go on telling me. ALCMENA The dinner was served; you dined with me; I reclined together with you at the repast. AMPHITRYON What, on the same couch? ALCMENA On the same. SOSIA Oh dear, I don\u2019t like this banquet. AMPHITRYON Now do let her give her proofs. (To ALCMENA.) What, after we had dined? ALCMENA You said that you were inclined to go to sleep; the table was removed; thence we went to bed. AMPHITRYON Where did you lie? ALCMENA In the chamber, in the same bed together with your. self. AMPHITRYON You have proved my undoing. SOSIA What\u2019s the matter with you? AMPHITRYON This very moment has she sent me to my grave. ALCMENA How so, pray? AMPHITRYON Don\u2019t address me. SOSIA What\u2019s the matter with you? AMPHITRYON To my sorrow I\u2019m undone, since, in my absence from here, dishonor has befallen her chastity. ALCMENA In heaven\u2019s name, my lord, why, I beseech you, do I hear this from you? AMPHITRYON I, your lord? False one, don\u2019t call me by a false name. SOSIA (aside.) \u2019Tis an odd matter \u2019Tis an odd matter: Thornton says, on this passage, The ambiguity of Sosia\u2019s pun in this place depends on the double signification of vir, which means a man and a husband. Poor as it is, it answers very well in the English word lord. this, if indeed he has been made into my lady from my lord. ALCMENA What have I done, by reason of which these expressions are uttered to me? AMPHITRYON You yourself proclaim your own doings; do you enquire of me in what you have offended? ALCMENA In what have I offended you, if I have been with you to whom I am married? AMPHITRYON You, been with me? What is there of greater effrontery than this impudent woman? At least, if you were wanting in modesty of your own, you might have borrowed it. ALCMENA That criminality which you lay to my charge befits not my family. If you try to catch me in incontinence, you cannot convict me. AMPHITRYON Immortal Gods! do you at least know me, Sosia? SOSIA Pretty well. AMPHITRYON Did I not dine yesterday on board ship in the Persian Port? ALCMENA I have witnesses as well, who can confirm that which I say. SOSIA I don\u2019t know what to say to this matter, unless, perchance, there is another Amphitryon, who, perhaps, though you yourself are absent, takes care of your business, and who, in your absence, performs your duties here. For about that counterfeit Sosia it is very surprising. Certainly, about this Amphitryon, now, it is another matter still more surprising. AMPHITRYON Some magician, I know not who, is bewildering this woman. ALCMENA By the realms of the supreme Sovereign I swear, and by Juno, the matron Goddess, whom for me to fear and venerate it is most especially fitting, that no mortal being No mortal being: Unknowingly, Alcmena has a salvo here for the untruth, which, unconsciously, she would be otherwise telling; Jupiter not being a mortal. except yourself alone has ever touched my person in contact with his so as to render me unchaste. AMPHITRYON I could wish that that was true. ALCMENA I speak the truth, but in vain, since you will not believe me. AMPHITRYON You are a woman; you swear at random. ALCMENA She who has not done wrong, her it befits to be bold and to speak confidently and positively in her own behalf. AMPHITRYON That\u2019s very boldly said. ALCMENA Just as befits a virtuous woman. AMPHITRYON Say you so? By your own words you prove it. ALCMENA That which is called a dowry, I do not deem the same my dowry; but chastity, and modesty, and subdued desires, fear of the Gods, and love of my parents, and concord with my kindred; to be obedient to yourself and bounteous to the good, ready to aid the upright. SOSIA Surely, by my troth, if she tells the truth in this, she\u2019s perfect to the very ideal To the very ideal: Examussim. Literally, by the rule; a term applied to carpenter\u2019s work.. AMPHITRYON Really I am so bewildered, that I don\u2019t know myself who I am. SOSIA Surely you are Amphitryon; take you care, please, that you don\u2019t peradventure lose yourself; people are changing in such a fashion since we came from abroad. AMPHITRYON Madam, I\u2019m resolved not to omit having this matter enquired into. ALCMENA I\u2019 faith, you\u2019ll do so quite to my satisfaction. AMPHITRYON How say you? Answer me; what if I bring your own kinsman, Naucrates, hither from the ship, who, together with me, has been brought on board the same ship; and if he denies that that has happened which you say has happened, what is proper to be done to you? Do you allege any reason. why I should not at your cost dissolveAt your cost dissolve: Mulctem matrimonio. He alludes to the custom among the Romans of the husband retaining the marriage-portion of the wife, when she was divorced for adultery. If they separated for any other reason, her portion was returned to her. this our marriage? ALCMENA If I have done wrong, there is no reason. AMPHITRYON Agreed. Do you, Sosia, take these Take these: Hos. It is not known to what this word is intended to apply; but it may possibly refer to some captives which he has brought with him, the fruits of his conquest. people in-doors. I\u2019ll bring Naucrates hither with me from the ship. (Exit.) SOSIA (going close to ALCMENA.) Now then, there\u2019s no one here except ourselves; tell me the truth seriously, is there any Sosia in-doors who is like myself? ALCMENA Won\u2019t you hence away from me, fit servant for your master? SOSIA If you command me, I\u2019m off I\u2019m off: We may suppose him to say so with peculiar alacrity, as abeo, the word used by Alcmena, was the formal word used on the manumission of a slave., (Goes into the house.) ALCMENA (to herself.) By heavens, it is a very wondrous proceeding, how it has pleased this husband of mine thus to accuse me falsely of a crime so foul. Whatever it is, I shall now learn it from my kinsman Naucrates. (Goes into the house.) (Enter JUPITER.) JUPITER I am that Amphitryon, whose servant Sosia is the same that becomes Mercury when there is occasion\u2014I, who dwell in the highest storyThe highest story: Caenaculo. Caenaculum was a name given to garrets, or upper rooms, which were let out as lodgings to the poorer classes. The word here conveys a double sense, either as signifying the elevated habitation of the heavenly Jove or the humble lodging of the poor actor who is performing the part. Perhaps our cant term, sky-parlour, which is sometimes applied to a garret, would be the happiest translation here of the word., who sometimes, when it pleases me, become Jupiter. But, hither soon as ever I turn my steps, I become Amphitryon that moment, and I change my garb. Now hither am I come for the sake of a compliment to you, that I may not leave this Comedy incomplete. I\u2019ve come as well to bring assistance to Alcmena, whom, guiltless woman, her husband Amphitryon is accusing of dishonor. For what I myself have brought about, if that undeservedly should fall as an injury upon her in her innocence, it would be my blame. Now, as I have already begun, I\u2019ll again pretend that I am Amphitryon, and this day will I introduce extreme confusion into this household. Then afterwards, at last, I\u2019ll cause the matter to be disclosed, and to Alcmena timely aid will I bring, and will cause that at one birth she shall bring forth, without pangsWithout pangs: Sine doloribus. Plautus has been censured here for inconsistency, as at the close of the Play he appears to represent Alcmena as enduring the pangs of childbirth; but it is to be remembered that is only the account given by Bromia, and, according to what was her impression, on hearing Alcmena invoke the Deities., both the child with which she is pregnant by her husband and that with which she is pregnant by myself. I have ordered Mercury forthwith to follow me, if I should wish to give him any commands. Now will I accost her. (He stands apart.) (Enter ALCMENA, from the house.) ALCMENA I cannot remain in the house. That I should be thus accused by my husband of dishonor, incontinence, and disgrace! he cries aloud that things which have been done, have really not been done; and of things which have not been done, and of which I have not been guilty, he accuses me, and supposes that I shall treat it with indifference. By heavens, I will not do so, nor will I allow myself to be falsely charged with dishonor; but rather I\u2019ll either leave him, or make him give satisfaction and swear as wellSwear as well: It was considered a sufficient atonement, if the accuser took an oath that his accusation was wrongful; and his oath was considered to wipe off the injury. that he wishes unsaid the things which he has alleged against me in my innocence. JUPITER (apart.) This must be done by me, which she requires to be done, if I wish for her to receive me into her company as loving her: since that which I have done, that same conduct has proved to the detriment of Amphitryon, and since my love has already created trouble for him who is really guiltless, why now his wrath and his resentment towards her shall fall on me that am not accused. ALCMENA And lo! I see him, who just now was accusing wretched me of incontinence and dishonor. JUPITER (advancing.) Wife, I would discourse with you. (She turns from him.) Why turn yourself away? ALCMENA Such is my disposition; I always hate to look upon my enemies. JUPITER Heyday! enemies indeedEnemies indeed: Inimicos. Gronovius tells us that izimicus was term in law by which the husband was denoted after divorce if so, the expression might be supposed to strike with peculiar harshness on a husband\u2019s ear.! ALCMENA It is so, I speak the truth; unless you are going to allege that this is falsely said as well. JUPITER (offering to embrace her.) You are too angry. ALCMENA (repulsing him.) Can\u2019t you keep your hands off? For surely if you were wise, or quite in your senses, with her, whom you deem and pronounce to be unchaste, you would neither hold discourse, in mirth or in seriousness, unless, indeed, you are more foolish than the most foolish. JUPITER If I did say so, not a bit the more are you so, nor do I think you so, and therefore have I returned hither that I might excuse myself to you. For never has anything proved more grievous to my feelings than when I heard that you were angry with me. Why did you charge me? you will say. I\u2019ll tell you; by my troth, not that I deemed you to be unchaste; but I was trying your feelings, what you would do, and in what manner you would bring yourself to bear it. Really, I said these things to you just now in jest, for the sake of the joke. Do but ask Sosia this. ALCMENA But why don\u2019t you bring here my kinsman, Naucrates, whom you said just now that you would bring as a witness that you had not come here? JUPITER If anything was said in joke, it isn\u2019t right for you to take it in earnest. ALCMENA I know how much this has pained me at heart. JUPITER Prithee, Alcmena (taking her hand), by your right hand I do entreat you, grant me pardon; forgive me, don\u2019t be angry. ALCMENA By my virtue have I rendered these accusations vain. Since then I eschew conduct that\u2019s unchaste, I would wish to avoid imputations of unchastity. Fare you well, keep your own Keep your own: This was the formula used on separation by mutual consent, when the wife\u2019s portion was returned to her, as a matter of course. property to yourself, return me mine. Do you order any maids to be my attendants? JUPITER Are you in your senses? ALCMENA If you don\u2019t order them, let me go alone; chastity shall I take as my attendant. (Going.) JUPITER Stay\u2014at your desire, I\u2019ll give my oath that I believe my wife Believe my wife: Madame Dacier suggests that Jupiter is hem equivocating, and that he is covertly resorting to a salvo, by alluding to the chastity of Juno, his heavenly consort. He is so full of quibbles and subterfuges, that it is not unlikely to be intentional, although Dacier has been ridiculed by Gueudeville and Thornton for the notion. to be chaste. If in that I deceive you, then, thee, supreme Jupiter, do I entreat that thou wilt ever be angered againstEver be angered against: This oath is similar in its absurdity to that of Mercury, in l. 392. Jupiter, personating Amphitryon, says, that if he himself breaks his oath, then may he himself always prove hostile to Amphitryon. Amphitryon. ALCMENA Oh! rather may he prove propitious. JUPITER I trust that it will be so; for before you have I taken a truthful oath. Now then, you are not angry? ALCMENA I am not. JUPITER You act properly. For in the life of mortals many things of this nature come to pass; and now they take their pleasures, again they meet with hardships. Quarrels intervene, again do they become reconciled. But it perchance any quarrels of this nature happen between them, when again they have become reconciled, twofold more loving are they between themselves than they were before. ALCMENA At the first you ought to have been careful not to say so; but if you excuse yourself to me for the same, it must be put up with. JUPITER But bid the sacred vessels to be got ready for me, that I may fulfil all those vows which I made when with the army, in case I should return safe home. ALCMENA I\u2019ll take care of that. JUPITER (To a SERVANT.) Call out Sosia hither. Let him fetch Blepharo, the pilot that was on board my ship, to breakfast with us. (Aside.) He shall be fooled this day Be fooled this day: Jupiter save this for the information of the Audience and to raise their expectations of the fun that is to follow so as to go without his breakfast, while I shall drag Amphitryon hence by the throat. ALCMENA (aside.) It\u2019s surprising what he can be arranging alone in secrecy with himself. But the door opens; Sosia\u2019s coming out. (Enter SOSIA, from the house) SOSIA Amphitryon, I\u2019m here; if any way you have need of me, command me; your commands I will obey. JUPITER Very opportunely are you come. SOSIA Has peace been made then between you two? But since I see you in good humour, I\u2019m delighted, and it is a pleasure to myself. And so does it seem becoming for a trusty servant to conduct himself; just as his superiors are, so should he be likewise; by their countenances he should fashion his own countenance; if his superiors are grave, let him be grave; if they rejoice, let him be merry. But come, answer me; have you two now come to a reconciliation? JUPITER You are laughing at me, who know full well that these things were just now said by me in joke. SOSIA In joke did you say it? For my part, I supposed that it was said seriously and in truthfulness. JUPITER Still, I\u2019ve made my excuses; and peace has been made. SOSIA \u2019Tis very good. JUPITER I shall now perform the sacrifice in-doors, and the vows which I have made. SOSIA So I suppose. JUPITER Do you invite hither, in my name, Blepharo, the pilot, from the ship, so that when the sacrifice has been performed, he may breakfast with me. SOSIA I shall be here again, while you\u2019ll be thinking that I\u2019m there. JUPITER Return here directly. (Exit SOSIA.) ALCMENA Do you wish for anything else, but that I should go in-doors now, that the things that are requisite may be got ready? JUPITER Go then, and take care that everything is prepared as soon as possible. ALCMENA Why, come in-doors whenever you please; I\u2019ll take care that there shall not be any delay. JUPITER You say well, and just as befits an attentive wife. (ALCMENA goes into the house.) Now both of these, both servant and mistress, are, the pair of them, deceived, in taking me to be Amphitryon; egregiously do they err. Now, you immortal Sosia, take you care and be at hand for me. You hear what I say, although you are not present here. Take care that you contrive to drive away Amphitryon, on his arrival just now, by some means or other, from the house. I wish him to be cajoled, while with this borrowed wife I now indulge myself. Please, take care that this is attended to just in such way as you know that I desire, and that you assist me while to myself I am offering sacrificeI am offering sacrifice: There is a cessation of action here, and Echard and Thornton rightly make the next Scene commence another Act. The interval is filled up with Amphitryon searching for Naucrates, Sosia for Blepharo, and Jupiter and Alcmena performing the sacrifice.. (Goes into AMPHITRYON\u2019S house.) (Enter MERCURY, running, at the end of the stage.) MERCURY Stand by and make room all of you, get you out of the way. And let not any person now be so presumptuous as to stand before me in the road. For surely, why, by my troth, should I, a God, be any less allowed to threaten the public, if it does not get out of my way, than a slave in ComediesSlave in Comedies: In reference to this passage, Thornton says, It is remarkable that this circumstance, which appears to be here ridiculed, is introduced in no less than three of our author\u2019s Plays. In the Mercator, Acanthio runs to his master Charinus, to tell him that his mistress Pasicompsa has been seen in the ship by his father Demipho; in the Stichus, Dinacium (Pinacium), a slave, informs his mistress Panegyris (Philumena) that her husband has put into port on his return from Asia; and in the Mostellaria, Tranio brings information of the unexpected coming of Theuropides, an old gentleman. Terence has censured the like practice, in the Prologue to the Self-Tormentor.? He is bringing news that the ship is safe, or else the approach of some angry old blade; whereas I am obeying the bidding of Jove, and by his command do I now hie me. For this reason, it is more fitting to get out of the road and to make room for me. My father calls me, I am following him, to his orders so given am I obedient. As it befits a son to be dutiful to his father, just so am I to my father; in his amours I play second fiddle to him, I encourage him, assist him, advise him, rejoice with him. If anything is pleasing to my father, that pleasure is an extremely great one for myself. Is he amorously disposed? He is wise; he does right, inasmuch as he follows his inclination; a thing that all men ought to do, so long as it is done in a proper manner. Now, my father wishes Amphitryon to be cajoled; I\u2019ll take care, Spectators, that he shall be rarely cajoled, while you look on. I\u2019ll place a chaplet on my head, and pretend that I am drunk. And up there (pointing to the top of the house) will I get; from that spot, at the top of the house, I\u2019ll cleverly drive this person off when he comes hither: I\u2019ll take care that, sober, he shall be drenched. Afterwards, his own servant Sosia will presently be suffering the punishment for it; he\u2019ll be accusing him of doing, this day, the things which I myself have done what\u2019s that to me? It\u2019s proper for me to be obedient to my father; it\u2019s right to be subservient to his pleasure. But see! here is Amphitryon; he\u2019s coming. Now shall he be rarely fooled, if, indeed, (to the AUDIENCE) you are willing, by listening, to lend your attention. I\u2019ll go in-doors, and assume a garbAssume a garb: He perhaps means not only the chaplet worn by the reveller on his head, but the garb of a slave also. that more becomes me; then I\u2019ll go up upon the roof, that I may drive him off from hence. (Goes into the house, and fastens the door.) (Enter AMPHITRYON.) AMPHITRYON (to himself.) Naucrates, whom I wanted to find, was not on board ship; neither at home nor in the city do I meet with any one that has seen him; for through all the streets have I crawled, the wrestling-rings and the perfumers\u2019 shops, to the market, too, and in the shambles, the school for exercise, and the Forum, the doctors\u2019 shops, the barbers\u2019 shops, and among all the sacred buildings. I\u2019m wearied out with seeking him, and yet I nowhere meet with Naucrates. Now I\u2019ll go home, and from my wife will I continue to make enquiry into this matter, who the person was, by the side of whom she submitted her body to dishonor. For it were better that I was dead, than that I this day should leave this enquiry incomplete. (Goes up to the door.) But the house is closed. A pretty thing indeed! This is done just like the other things have been done: I\u2019ll knock at the door. (Knocks.) Open this door; ho there! is there anybody here? Is any one going to open this door? (MERCURY appears on the top of the house, with a chaplet on his head, pretending to be drunk.) MERCURY Who\u2019s that at the door? AMPHITRYON \u2019Tis I. MERCURY Who\u2019s \u2019tis I? AMPHITRYON \u2019Tis I that say so. MERCURY For sure, Jupiter and all the Deities are angered with you who are banging at the door this way. AMPHITRYON In what manner? MERCURY In this manner, that without a doubt you must be spending a wretched life. AMPHITRYON Sosia. MERCURY Well; I\u2019m Sosia, unless you think that I\u2019ve forgotten myself. What do you want now? AMPHITRYON What, you rascal, and do you even ask me that, what it is I want? MERCURY I do so ask you; you blockhead, you\u2019ve almost broken the hinges from off the door. Did you fancy that doors were supplied us at the public charge? Why are you looking up at me, you stupid? What do you want now for yourself, or what fellow are you? AMPHITRYON You whip-scoundrel, do you even ask me who I am, you hell of elm-saplingsHell of elm-saplings: Ulmorum Acheruns. According to Taubmann, this means, whose back devours as many elm-rods as Acheron does souls.? I\u2019 faith, this day I\u2019ll make you burn with smarts of the scourge for these speeches of yours. MERCURY You surely must have formerly been a spendthrift in your young days. AMPHITRYON How so? MERCURY Because in your old age you come begging a hap-ill A hap-ill: See the Note to l. 723. of me for yourself. AMPHITRYON Slave! for your own torture do you give vent to these expressions this day. MERCURY Now I\u2019m performing a sacrifice to you. AMPHITRYON How? MERCURY Why, because I devote you to ill-luckDevote you to ill-luck: Macto infortunio. Macto, which properly signified to amplify, was especially applied to the act of sacrificing, by way of giving something. Mercury here says in sport, that he makes Amphitryon an offering of\u2014a jug of water, or perhaps a tile, it is not known for certain which; but it is generally supposed that in some part of this Scene, as originally written, he does throw water at him. with this libation. (Throws water on him.) AMPHITRYON What, you, devote meYou, devote me: This line commences the portion that is supposed by many of the Commentators not to have been written by Plautus, it not being found in most of the MSS. By those, however, who deny it to have been his composition, it is generally thought to have been composed by an ancient writer, and not to be at all deficient in humour and genuine Comic spirit. Gueudeville and Echard speak in high terms of it; and the learned Schmieder is unwilling to believe that it is not the composition of Plautus., you villain? If the Gods have not this day taken away my usual form, I\u2019ll take care that you shall be laden with bull\u2019s hide thongs, you victim of SaturnVictim of Saturn: Taubmann remarks that there is here an allusion to those slaves which the Carthaginians were in the habit of purchasing in order to sacrifice them, in place of their children, to Saturn\u2014a rite borrowed from the same source as the passing of children through fire to Moloch, as practised by the Ph\u0153nicians.. So surely will I devote you to the cross and to torture. Come out of doors, you whip-knave. MERCURY You shadowy ghost\u2014you, frighten me with your threats? If you don\u2019t betake yourself off from here this instant, if you knock once more, if the door makes a noise with your little finger even, I\u2019ll break your head with this tile, so that with your teeth you may sputter out your tongue. AMPHITRYON What, rascal, would you be for driving me away from my own house? What, would you hinder me from knocking at my own door? I\u2019ll this instant tear it from off all its hinges. MERCURY Do you persist? AMPHITRYON I do persist. MERCURY Take that, then. (Throws a tile at him.) AMPHITRYON Scoundrel! at your master? If I lay hands upon you this day, I\u2019ll bring you to that pitch of misery, that you shall be miserable for evermore. MERCURY Surely, you must have been playing the BacchanalPlaying the Bacchanal: Bacchanal exercuisse. To keep the festival of Bacchus, where frantic conduct and acts of outrageous madness were prevalent. See the Notes to the First Act of the Bacchidea., old gentleman. AMPHITRYON Why so? MERCURY Inasmuch as you take me to be your slave. AMPHITRYON What? I\u2014take you? MERCURY Plague upon you! I know no master but Amphitryon. AMPHITRYON (to himself.) Have I lost my form? It\u2019s strange that Sosia shouldn\u2019t know me. I\u2019ll make trial. (Calling out.) How now! Tell me who I appear to be? Am I not really Amphitryon? MERCURY Amphitryon? Are you in your senses? Has it not been told you before, old fellow, that you have been playing the Bacchanal, to be asking another person who you are? Get away, I recommend you, don\u2019t be troublesome while Amphitryon, who has just come back from the enemy, is indulging himself with the company of his wife. AMPHITRYON What wife? MERCURY Alcmena. AMPHITRYON What man? MERCURY How often do you want it told? Amphitryon, my master;\u2014don\u2019t be troublesome. AMPHITRYON Who\u2019s he sleeping with? MERCURY Take care that you don\u2019t meet with some mishap in trifling with me this way. AMPHITRYON Prithee, do tell me, my dear Sosia. MERCURY More civilly said\u2014with Alcmena. AMPHITRYON In the same chamber? MERCURY Yes, as I fancy, he is sleeping with her side by side. AMPHITRYON Alas!\u2014wretch that I am! MERCURY (to the AUDIENCE.) It really is a gain which he imagines to be a misfortune. For to lend one\u2019s wife to another is just as though you were to let out barren land to be ploughed. AMPHITRYON Sosia! MERCURY What, the plague, about Sosia? AMPHITRYON Don\u2019t you know me, you whip-scoundrel? MERCURY I know that you are a troublesome fellow, who have no need to go buyNo need to go buy: He seems to mean that a litigium, or lawsuit, is already prepared for him, in daring to personate Amphitryon. a lawsuit. AMPHITRYON Still once more\u2014am I not your master Amphitryon? MERCURY You are Bacchus himselfBacchus himself: He means that, from his frantic conduct he must surely be, not a Bacchanalian, but Bacchus himself., and not Amphitryon. How often do you want to be told? Any times more? My master Amphitryon, in the same chamber, is holding Alcmena in his embraces. If you persist, I\u2019ll produce him here, and not without your great discomfiture. AMPHITRYON I wish him to be fetched. (Aside.) I pray that this day, in return for my services, I may not lose house, wife, and household, together with my figure. MERCURY Well, I\u2019ll fetch him; but, in the meantime, do you mind about the door, please. (Aside.) I suppose that by this he has brought the sacrifice that he was intending, as far as the banquetAs the banquet: It is supposed that he here has a double meaning, and implies that he supposes that by this time Jupiter has satisfied his venement desire. It has been previously remarked, that after sacrifices a feast was made of the portions that were left.. (Aloud.) If you are troublesome, you shan\u2019t escape without my making a sacrifice of you. (He retires into the house.) AMPHITRYON Ye Gods, by my trust in you, what madness is distracting my household? What wondrous things have I seen since I arrived from abroad! Why, it\u2019s true, surely, what was once heard tell of, how that men of Attica were transformed in ArcadiaIn Arcadia: He alludes to a story among the ancients, that certain people of Arcadia were transformed for a certain time into wolves: they were called Lycanthropi, or Wolf-men. Pliny the Elder mentions them in his Eighth Book., and remained as savage wild beasts, and were not ever afterwards known unto their parents. (Enter BLEPHARO and SOSIA, at a distance.) BLEPHARO What\u2019s this, Sosia? Great marvels are these that you are telling of. Do you say that you found another Sosia at home exactly like yourself? SOSIA I do say so\u2014but, hark you, since I have produced a Sosia, Amphitryon an Amphitryon, how do you know whether you, perchance, may not be producing another Blepharo? O that the Gods would grant that you as well, belaboured with fists, and with your teeth knocked out, going without your breakfast, might credit this. ForI, that other Sosia, that is to say, who am yonder, has mauled me in a dreadful manner. BLEPHARO Really, it is wonderful; but it\u2019s as well to mend our pace; for, as I perceive, Amphitryon is waiting for us, and my empty stomach is grumbling. AMPHITRYON (apart.) \u2014And why do I mention foreign legends? More wondrous things they relate to have happened among our Theban raceOur Theban race: He alludes to the story of Cadmus being sent by Agenor in search of Europa, and sowing the Dragon\u2019s teeth, from which arose a crop of armed men. See the Metamorphoses of Ovid, B. 3, l. 32. in former days; that mighty searcher for Europa, attacking the monster sprung from Mars, suddenly produced his enemies from the serpent-seed; and in that battle fought, brother pressed on brother with lance and helm; the Epirote land, too, beheld the author of our race, together with the daughter of VenusWith the daughter of Venus: He alludes to the tradition which stated that Cadmus and his wife Hermione retired to Illyria, and were there changed into serpents. See the Metamorphoses B. 4, l. 574., gliding as serpents. From on high supreme Jove thus willed it; thus destiny directs. All the noblest of our country, in return for their bright achievements, are pursued with direful woes. This fatality is pressing hard on me\u2014still I could endure disasters so great, and submit to woes hardly to be endured\u2014 SOSIA Blepharo. BLEPHARO What\u2019s the matter? SOSIA I don\u2019t know; I suspect something wrong. BLEPHARO Why? SOSIA Look, please, our master, like an humble courtierAn humble courtier: Salutator. The salutatores were a class of men who in the later times of the Roman Republic obtained a living by visiting the houses of the wealthy in the morning, and hanging about the door to pay their respects, and to accompany the master when he went abroad. Many persons thus supported themselves, and thereby enacted a part not much unlike the Parasites among the Greeks., is walking before the door bolted fast. BLEPHARO It\u2019s nothing; walking to and fro, he\u2019s looking for an appetiteLooking for an appetite: Cicero relates that Socrates used to walk very briskly in the evening, and when asked why he did so, replied that he was going to market for an appetite.. SOSIA After a singular fashion, indeed; for he has shut the door, that it mayn\u2019t escape out of the house. BLEPHARO You do go yelping on. SOSIA I go neither yelping on nor barking on; if you listen to me, observe him. I don\u2019t know why he\u2019s by himself alone; he\u2019s making some calculation, I suppose. I can hear from this spot what he says\u2014 don\u2019t be in a hurry. AMPHITRYON (apart.) How much I fear lest the Gods should blot out the glory I have acquired in the conquest of the foe. In wondrous manner do I see the whole of my household in commotion. And then my wife, so full of viciousness, incontinence, and dishonor, kills me outright. But about the goblet, it is a singular thing; yet the seal was properly affixed. And what besides? She recounted to me the battles I had fought; Pterelas, too, besieged and bravely slain by my own hand, Aye, aye\u2014now I know the trick; this was done by Sosia\u2019s contrivance, who as well has disgracefully presumed to-day to get before me on my arrival. SOSIA (to BLEPHARO.) He\u2019s talking about me, and in terms that I had rather not. Prithee, don\u2019t let\u2019s accost this man until he has disclosed his wrath. BLEPHARO Just as you please. AMPHITRYON (apart.) If it is granted me this day to lay hold of that whip-scoundrel, I\u2019ll show him what it is to deceive his master, and to assail me with threats and tricks. SOSIA Do you hear him? BLEPHARO I hear him. SOSIA That implement (pointing to AMPHITRYON\u2019S walkingstick) is a burden for my shoulder-blades. Let\u2019s accost the man, if you please. Do you know what is in the habit of being commonly said? BLEPHARO What you are going to say, I don\u2019t know; what you\u2019ll have to endure I pretty well guess. SOSIA It\u2019s an old adage\u2014Hunger and delay summon anger to the nostrilsTo the nostrils: From their expanding when a person is enraged, the nostrils were said to be peculiarly the seat of anger.. BLEPHARO Aye, and well suited to the occasion. Let\u2019s address him directly\u2014Amphitryon! AMPHITRYON (looking round.) Is it Blepharo I hear? It\u2019s strange why he\u2019s come to me. Still, he presents himself opportunely, for me to prove the guilty conduct of my wife. Why have you come here to me, Blepharo? BLEPHARO Have you so soon forgotten how early in the morning you sent Sosia to the ship, that I might take a repast with you to-day? AMPHITRYON Never in this world was it done. But where is that scoundrel? BLEPHARO Who? AMPHITRYON Sosia. BLEPHARO See, there he is. (Points at him.) AMPHITRYON (looking about.) Where? BLEPH. Before your eyes; don\u2019t you see him? AMPHITRYON I can hardly see for anger, so distracted has that fellow made me this day. You shall never escape my making a sacrifice of you. (Offers to strike SOSIA, on which BLEPHARO prevents him.) Do let me, Blepharo. BLEPHARO Listen, I pray. AMPHITRYON Say on, I\u2019m listening\u2014 (gives a blow to SOSIA) you take that. SOSIA For what reason? Am I not in good time? I couldn\u2019t have gone quicker, if I had betaken myself on the oar-like wingsOar-like wings: Remigiis. Virgil, and Ovid also, with considerable propriety, call the wings of Daedalus remigia, tiers of oars, from the resemblance which the main feathers of the wing bear to a row of oars. The story of Daedalus and Icarus is beautifully told by Ovid, in the Art of Love Book 2, and in the Metamorphoses, Book 8. of Daedalus. (AMPHITRYON tries to strike him again.) BLEPHARO Prithee, do leave him alone; we couldn\u2019t quicken our pace any further. AMPHITRYON Whether it was the pace of a man on stilts or that of the tortoise, I\u2019m determined to be the death of this villain. (Striking him at each sentence.) Take that for the roof; that for the tiles; that for closing the door; that for making fun of your master; that for your abusive language. BLEPHARO What injury has he been doing to you? AMPHITRYON Do you ask? Shut out of doors, from that housetop (pointing to it) he has driven me away from my house. SOSIA What, I? AMPHITRYON What did you threaten that you would do if I knocked at that door? Do you deny it, you scoundrel? SOSIA Why shouldn\u2019t I deny it? See, he\u2019s sufficiently a witness with whom I have just now come; I was sent on purpose that by your invitation I might bring him to your house. AMPHITRYON Who sent you, villain? SOSIA He who asks me the question. AMPHITRYON When, of all things? SOSIA Some little time since-not long since\u2014just now. When you were reconciled at home to your wife. AMPHITRYON Bacchus must have demented you. SOSIA May I not be paying my respects to Bacchus this day, nor yet to CeresNor yet to Ceres: He wishes to see neither of these Deities, it being a common notion that those to whom they appeared became mad.. You ordered the vessels to be made clean, that you might perform a sacrifice, and you sent me to fetch him (pointing to BLEPHARO), that he might breakfast with you. AMPHITRYON Blepharo, may I perish outright if I have either been in the house, or if I have sent him. (To SOSIA.) Tell me\u2014where did you leave me? SOSIA At home, with your wife Alcmena. Leaving you, I flew towards the harbour, and invited him in your name. We are come, and I\u2019ve not seen you since till now. AMPHITRYON Villanous fellow! With my wife, say you? You shall never go away without getting a beating. (Gives him a blow.) SOSIA (crying out.) Blepharo! BLEPHARO Amphitryon, do let him alone, for my sake, and listen to me. AMPHITRYON Well then, I\u2019ll let him alone. What do you want? Say on. BLEPHARO He has just now been telling me most extraordi nary marvels. A juggler, or a sorcerer, perhaps, has enchanted all this household of yours. Do enquire in other quarters, and examine how it is. And don\u2019t cause this poor fellow to be tortured, before you understand the matter. AMPHITRYON You give good advice; let\u2019s go in, I want you also to be my advocate against my wife. (Knocks at the door.) (Enter JUPITER, from the house.) Many of those Commentators who have doubted the genuineness of the last Scene, and of the previous one from the fourteenth line, have been ready to admit that this Scene is the composition of Plautus indeed, it bears very strong internal marks of having been composed by him. JUPITER Who with such weighty blows has been shaking this door on all the hinges? Who has been making such a great disturbance for this long while before the house? If I find him out, I\u2019ll sacrifice him to the shades of the Teleboans. There\u2019s nothing, as the common saying is, that goes on well with me to-day. I left Blepharo and Sosia that I might find my kinsman Naucrates; him I have not found, and them I have lost. But I espy them; I\u2019ll go meet them, to enquire if they have any news. SOSIA Blepharo, that\u2019s our master that\u2019s coming out of the house; but this man\u2019s the sorcerer. BLEPHARO O Jupiter! What do I behold? This is not, but that is, Amphitryon; if this is, why really that cannot be he, unless, indeed, he is double. JUPITER See now, here\u2019s Sosia with Blepharo; I\u2019ll accost them the first. Well, Sosia, come to us at last? I\u2019m quite hungry. SOSIA Didn\u2019t I tell you, Blepharo, that this one was the sorcerer? AMPHITRYON Nay, Theban citizens, I say that this is he (pointing to JUPITER) who in my house has made my wife guilty of incontinence, through whom I find a store of unchastity laid up for me. SOSIA (to JUPITER) Master, if now you are hungry, crammed full of fisticuffs, I betake me to you. AMPHITRYON Do you persist, whip-scoundrel? SOSIA Hie thee to Acheron, sorcerer. AMPHITRYON What, I a sorcerer? (Strikes him.) Take that. JUPITER What madness possesses you, stranger, for you to be beating my servant? AMPHITRYON Your servant? JUPITER Mine. AMPHITRYON You lie. JUPITER Sosia, go in-doors, and take care the breakfast is got ready while I\u2019m sacrificing this fellow. SOSIA I\u2019ll go. (Aside.) Amphitryon, I suppose, will receive the other Amphitryon as courteously as I, that other Sosia, did me, Sosia, a while ago. Meantime, while they are contending, I\u2019ll turn aside into the victualling departmentVictualling department: Popina usually signifies a cook\u2019s shop; but here it evidently alludes to the larder or kitchen in Amphitryons house, which Sosia now enters and we see no more of him.: I\u2019ll clean out all the dishes, and all the vessels I\u2019ll drain. (Goes into the house.) (JUPITER, AMPHITRYON, and BLEPHARO.) JUPITER Do you say that I lie? AMPHITRYON You lie, I say, you corrupter of my family. JUPITER For that disgraceful speech, I\u2019ll drag you along here, seizing you by the throat. (Seizes him by the throat.) AMPHITRYON Ah wretched me! JUPITER But you should have had a care of this beforehand. AMPHITRYON Blepharo, aid me! BLEPHARO (aside.) The two are so exactly alike that I don\u2019t know which to side with. Still, so far as possible, I\u2019ll put an end to their contention. (Aloud.) Amphitryon, don\u2019t slay Amphitryon in fight; let go his throat, I pray. JUPITER Are you calling this fellow Amphitryon? BLEPHARO Why not? Formerly he was but one, but now he has become double. While you are wanting to be he, the other, too, doesn\u2019t cease to be of his form. Meanwhile, prithee, do leave go of his neck. JUPITER I will leave go. (Lets go of AMPHITRYON.) But tell me, does that fellow appear to you to be Amphitryon? BLEPHARO Really, both of you do. AMPHITRYON O supreme Jupiter! when this day didst thou take from me my form? I\u2019ll proceed to make enquiry of him; are you Amphitryon? JUPITER Do you deny it? AMPHITRYON Downright do I deny it, inasmuch as in Thebes there is no other Amphitryon besides myself. JUPITER On the contrary, no other besides myself; and, in fact, do you, Blepharo, be the judge. BLEPHARO I\u2019ll make this matter clear by proofs, if I can. (To AMPHITRYON.) Do you answer first. AMPHITRYON With pleasure. BLEPHARO Before the battle with the Taphians was begun by you, what orders did you give me? AMPHITRYON The ship being in readiness, for you carefully to keep close to the rudder. JUPITER That if our people should take to flight, I might betake myself in safety thither. BLEPHARO Anything else as well? AMPHITRYON That the bag loaded with treasure should be carefully guarded. JUPITER Because the money\u2014 BLEPHARO Hold your tongue, you, if you please; it\u2019s my place to ask. Did you know the amount? JUPITER Fifty Attic talents. BLEPHARO He tells the truth to a nicety. And you (to AMPHITRYON), how many Philippeans? AMPHITRYON Two thousand. JUPITER And obolsAnd obols: The obolus was the smallest of the Greek coins. It was of silver, and was worth in value rather more than three-halfpence of our money; six of them made a drachma. Plautus has not escaped censure for his anachronism, in talking here of the coins of Philip, King of Macedon. twice as many. BLEPHARO Each of you states the matter correctly. Inside the bag one of you must have been shut up. JUPITER Attend, please. With this right hand, as you know, I slew king Pterelas; his spoils I seized, and the goblet from which he had been used to drink I brought away in a casket; I made a present of it to my wife, with whom this day at home I bathed, I sacrificed, and slept. AMPHITRYON Ah me! what do I hear? I scarcely am myself. For, awake, I am asleep; awake, I am in a dream; alive and well, I come to destruction. I am that same Amphitryon, the descendant ofDescendant of: Nepos cannot here mean grandson, as Gorgophone was not a lineal ancestor of Amphitryon, being the sister of his father Alcaeus. Gorgophone, the general of the Thebans, and the sole combatant for Creon against the Teleboans; I, who have subdued by my might the Acarnanians and the Taphians, and, by my consummate warlike prowess, their king. Over these have I appointed Cephalus, the son of the great Deioneus. JUPITER I am he who by warfare and my valour crushed the hostile ravagers. They had destroyed Electryon and the brothers of my wife. Wandering through the Ionian, the Aegean, and the Cretan seas, with piratical violence they laid waste Achaia, Aetolia, and Phocis. AMPHITRYON Immortal Gods! I cannot trust my own self, so exactly does he relate all the things that happened there. Consider, Blepharo. BLEPHARO One thing only remains; if so it is, do you be Amphitryons both of you. JUPITER I knew what you would say. The scar that I have on the muscle of my right arm, from the wound which Pterelas gave me\u2014 BLEPHARO Well, that. AMPHITRYON Quite to the purpose. JUPITER See you! look, behold! BLEPHARO Uncover, and I\u2019ll look. JUPITER We have uncovered. Look! (They show their naked arms.) BLEPHARO (looking at the right arm of each.) Supreme Jupiter, what do I behold? On the right-arm muscle of each, in the same spot, the scar clearly appears with the same mark, reddish and somewhat livid, just as it has first commenced to close. Reasoning is at a standstill, all judgment is struck dumb; I don\u2019t know what to do.What to do: , With this line terminates what is generally called the supposititious part of this Play. BLEPHARO Do you settle these matters between yourselves; I\u2019m off, for I have business; and I do not think that I have ever anywhere beheld such extraordinary wonders. AMPHITRYON Blepharo, I pray that you\u2019ll stay as my advocate, and not go away. BLEPHARO Farewell. What need is there of me for an advocate, who don\u2019t know which of the two to side with? JUPITER I\u2019m going hence in-doors: Alcmena is in labour. (Exit BLEPHARO, and JUPITER goes into AMPHITRYON\u2019S house.) AMPHITRYON (aloud to himself.) I\u2019m undone, wretch that I am; for what am I to do, when my advocates and friends are now forsaking me? Never, by heavens, shall he deride me unrevenged, whoever he is. Now will I betake myself straight to the king, and tell him of the matter as it has happened. By my faith, I will this day take vengeance on this Thessalian sorcerer, who has wrongfully distracted the minds of my household. But where is he? (Looking around.) By my troth, he\u2019s off into the house, to my wife, I suppose. What other person lives in Thebes more wretched than myself? What now shall I do? I, whom all men deny and deride just as they please. I am resolved; I\u2019ll burst into the house; there, whatever person I perceive, whether maid-servant or man-servant, whether wife or whether paramour, whether father or whether grandfather, I\u2019ll behead that person in the house; neither Jupiter nor all the Deities shall hinder me from this, even if they would, but that I\u2019ll do just as I have resolved. (As he advances to the door, it thunders, and he falls in a swoon upon the ground.) (Enter BROMIA, from the house, AMPHITRYON lying on the ground.) BROMIA (to herself.) The hopes and resources of my life lie buried in my breast, nor is there any boldness in my heart, but what I have lost it. So much to me do all things seem, the sea, the earth, the heavens, to be conspiring, that now I may be crushed, that I may be destroyed. Ah, wretched me! I know not what to do. Prodigies so great have come to pass within the house. Ah! woe is me! I\u2019m sick at heart, some water I could wish! I\u2019m overpowered and I\u2019m utterly undone. My head is aching, and I cannot hear, nor do I see well with my eyes. No woman is there more wretched than myself, nor can one seem to be more so. Thus has it this day befallen my mistress; for when she invoked for herself the Deities of travail, what rumblings and grumblingsRumblings and grumblings: Strepitus, crepitus, somtus tonitrus. A jingle in evidently intended here., crashes and flashes; suddenly, how instantaneously did it thunder, and how woundy loud. On the spot where each one stood, at the peal he fell; then some one, I know not who, exclaimed in a mighty voice, Alcmena, succour is at hand, fear not: propitious both to thee and thine, the Ruler of the Heavens comes. Arise, it said, ye who have fallen down in your terror through dread of me. As I lay, I arose; I fancied that the house was in flames. Then Alcmena called me; and then did that circumstance strike me with horror. Fears for my mistress took possession of me; I ran to her to enquire what she wanted; and then I beheld that she had given birth to two male children; not yet did any one of us perceive when she was delivered, or indeed expect it. (Sees AMPHITRYON.) But what\u2019s this? Who\u2019s this old man that\u2019s lying thus before our house? Has Jupiter then smitten him with his thunders? By my troth, I think so; for, oh Jupiter! he is in a lethargy just like one dead. I\u2019ll approach, that I may learn who it is. (She advances.) Surely, this is my master Amphitryon. (Calls aloud.) Ho! Amphitryon! AMPHITRYON I\u2019m dead. BROMIA Arise. AMPHITRYON I\u2019m slain outright. BROMIA Give me your hand. (Takes his hand.) AMPHITRYON (recovering.) Who is it that has hold of me? BROMIA Bromia, your maid-servant. AMPHITRYON (rising.) I tremble all over, to such a degree has Jove pealed against me. And no otherwise is it than if I had come hither from Acheron. But why have you come out of the house? BROMIA The same alarm has scared ourselves, affrighted with horror; in the house where you yourself dwell, have I seen astounding prodigies. Woe to me, Amphitryon; even now do my senses fail me to such a degree. AMPHITRYON Come now, tell me; do you know me to be your master Amphitryon? BROMIA I do know it. AMPHITRYON Look even once again. BROMIA I do know it. AMPHITRYON She alone of all my household has a sane mind. BROMIA Nay but, really, they are all of them sane. AMPHITRYON But my wife causes me to be insane by her own shameful practices. BROMIA But I\u2019ll make you, Amphitryon, to be holding other language; that you may understand that your wife is dutiful and chaste, upon that subject I will in a few words discover some tokens and some proofs. In the first place of all, Alcmena has given birth to two sons. AMPHITRYON Two, say you? BROMIA Two. AMPHITRYON The Gods preserve me! BROMIA Allow me to speak, that you may know that all the Deities are propitious to yourself and to your wife. AMPHITRYON Say on. BROMIA After that, this day, your wife began to be in labour, when the pangs of childbirth came on, as is the custom with women in travail, she invoked the immortal Gods to give her aid, with washed handsWith washed hands: The head was covered and the hands made pure by washing, before sacrifice to the Gods. and with covered head. Then forthwith it thundered with most tremendous crash. At first we thought that your house was falling; all your house shone bright, as though it had been made of gold. AMPHITRYON Prithee, relieve me quickly from this, since you have kept me long enough in suspense. What happened then? BROMIA While these things were passing, meanwhile, not one of us heard your wife groaning or complaining; and thus, in fact, without pain was she delivered. AMPHITRYON Then do I rejoice at this, whatever she has merited at my hands. BROMIA Leave that alone, and hear these things which I shall tell you. After she was delivered, she bade us wash the babes; we commenced to do so. But that child which I washed, how stout, how very powerful he is; and not a person was there, able to wrap him in the swaddling-clothes. AMPHITRYON Most wondrous things you tell of. If these things are true, I do not apprehend but that succour has been brought to my wife from heaven. BROMIA Now shall I make you own to things more wondrous still. After he was laid in the cradle, two immense crested serpents glided down through the skylight; instantly they both reared their heads. AMPHITRYON Ah me! BROMIA Be not dismayed\u2014but the serpents began to gaze upon all around. After they beheld the children, quickly they made towards the cradle; I, fearing for the children, alarmed for myself, going backwards, began to draw and pull the cradle to and fro, and so much the more fiercely did the serpents pursue. After that one of the children caught sight of the serpents, he quickly leapt from the cradle, straightway he made an attack upon them, ana suddenly he grasped them, one in each hand. AMPHITRYON You tell of wondrous things; a very fearful exploit do you relate; for at your words horror steals upon the limbs of wretched me. What happened then? Say on. BROMIA The child slew both the serpents. While these things are passing, in a loud voice there calls upon your wife\u2014 AMPHITRYON What person\u2014? BROMIA Jupiter, the supreme Ruler of Gods and men. He said that he had secretly enjoyed Alcmena in his embraces, and that he was his own son who had overcome those serpents; the other, he said, was your child. AMPHITRYON By my troth, I am not sorry if I am allowed to take my half of a blessing in partnership with Jupiter. Go home, and bid the sacred vessels to be at once prepared for me, that with many victims I may seek my peace with supreme Jove. I will apply to Tiresias Tiresias: Some Commentators think that under the name Tiresias any soothsayer is here meant, and that this was before the time of Tiresias. So involved is the heathen Mythology, that it would be hard to say who existed first, Tiresias or Amphitryon, so that if Plautus is guilty of an anachronism, it is one of his most excusable ones. Juno was said to have struck Tiresias with blindness; on which Jupiter, as a recompense, bestowed on him the gift of prophecy See the Metamorphoses of Ovid, B. 3, l. 323. the soothsayer, and consult him what he considers ought to be done; at the same time I\u2019ll relate to him this matter just as it has happened. (It thunders.) But what means this? How dreadfully it thunders! Ye Gods, your mercy, I do entreat. (JUPITER appears, in his own character, above.) JUPITER Be of good cheer, Amphitryon; I am come to thy aid: thou hast nothing to fear; all diviners and soothsayers let alone. What is to be, and what has past, I will tell thee; and so much better than they can, inasmuch as I am Jupiter. First of all, I have made loan of the person of Alcmena, and have caused her to be pregnant with a son. Thou, too, didst cause her to be pregnant, when thou didst set out upon the expedition; at one birth has she brought forth the two together. One of these, the one that is sprung from my parentage, shall bless theeShall bless thee: Te adficiet. Se, himself, is thought by some to be the correct reading here, as it has been remarked, how could the exploits of Hercules redound to the glory of Amphitryon? Still, as his adoptive father, it was not unlikely that he would take a peculiar interest in the achievements of Hercules. with deathless glory by his deeds. Do thou return with Alcmena to your former affection; she merits not that thou shouldst impute it to her as her blame; by my power has she been compelled thus to act. I now return to the heavens. (He ascends.) AMPHITRYON I\u2019ll do as thou dost command me; and I entreat thee to keep thy promises. I\u2019ll go in-doors to my wife. I dismiss the aged Tiresias from my thoughts. An ACTOR Spectators, now, for the sake of supreme Jove Sake of supreme Jove: According to some Commentators, the Romans believed that this Play greatly redounded to the honor of Jupiter; and it was, consequently, often acted in times of public trouble and calamity, with the view of appeasing his anger. They must have had singular notions of honor, as his Godship figures here in the combined characters of an insolent impostor and an unprincipled debauchee., give loud applause.","title":"Plautus, Amphitryon, or Jupiter in Disguise (tr. Henry Thomas Riley)","tradition":"myth-cosmogony","translated_text":null,"word_count":24231}