{"collection":"Sacred Texts: Buddhism","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_bud_bb_bb12_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_bud_bb_bb12_htm","id":"sacred_texts_v1_bud_bb_bb12_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/bud/bb/bb12.htm","summary":"THEN MAHAMATI SAID to the Blessed One: Pray tell us, Blessed One, what is meant by the mind (citta)? The Blessed One replied: All things of this world, be they seemingly good or bad, faulty or faultless, effect-producing or not effect-producing, receptive or non-receptive, may be divided into two classes: evil out-flowings and the non out-flowing good. The five grasping elements that make up the aggregates of personality, namely, form, sensation, perception, discrimination, and consciousness\u2026","tags":["Dwight Goddard","Taoism and Zen","Zen Buddhism"],"text":null,"title":"A Buddhist Bible: The Lankavatara Sutra: Chapter V. The M...","tradition":"Sacred Texts: Buddhism","translated_text":null,"word_count":2488}