{"collection":"Confucian Documents","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cfu_mlc_mlc04_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cfu_mlc_mlc04_htm","id":"sacred_texts_v1_cfu_mlc_mlc04_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cfu/mlc/mlc04.htm","summary":"The Manich\u00e6st, yin-yang (dualist), idea of existence, to which further reference will be made in the next chapter, finds its illustration in the dual life, real and imaginary, of all the peoples of the earth. They have both real histories and mythological histories. In the preceding chapter I have dealt briefly with the first\u2014the life of reality\u2014in China from the earliest times to the present day; the succeeding chapters are concerned with the second\u2014the life of imagination.","tags":["Chinese Folklore","Chinese Mythology","Comparative Religion"],"text":null,"title":"Myths and Legends of China: Chapter II. Mythology and Intellectual Progress","tradition":"Confucian Documents","translated_text":null,"word_count":4373}