{"collection":"Sacred Texts: The Classics","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cla_flwp_flwp03_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cla_flwp_flwp03_htm","id":"sacred_texts_v1_cla_flwp_flwp03_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cla/flwp/flwp03.htm","summary":"Aristotle objects to the very name of paradigm, asserting that it is metaphorical; and he is much more hostile to the dogma which introduces ideas, and particularly to that of animal itself, as is evident from what he says in his Metaphysics. And it appears, that this man is not so averse to any of the dogmas of Plato as he is to the hypothesis of ideas; not only in his Logical Treatises calling ideas sonorous trifles, but also in his Ethics contending against the existence of the good itself\u2026","tags":[],"text":null,"title":"Fragments of the Lost Writings of Proclus: In Defence of the Tim\u00e6us of Plato, against the Objections made to it by Aristotle","tradition":"Sacred Texts: The Classics","translated_text":null,"word_count":2099}