{"collection":"Sacred Texts: The Classics","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cla_plotenn_enn008_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cla_plotenn_enn008_htm","id":"sacred_texts_v1_cla_plotenn_enn008_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cla/plotenn/enn008.htm","summary":"5. Now this Animate might be merely the body as having life: it might be the Couplement of Soul and body: it might be a third and different entity formed from both. The Soul in turn- apart from the nature of the Animate- must be either impassive, merely causing Sense-Perception in its yoke-fellow, or sympathetic; and, if sympathetic, it may have identical experiences with its fellow or merely correspondent experiences: desire for example in the Animate may be something quite distinct from the\u2026","tags":[],"text":null,"title":"The Enneads of Plotinus: THE FIRST ENNEAD: FIRST TRACTATE: Section 5","tradition":"Sacred Texts: The Classics","translated_text":null,"word_count":515}