{"collection":"Sacred Texts: The Classics","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cla_plotenn_enn136_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cla_plotenn_enn136_htm","id":"sacred_texts_v1_cla_plotenn_enn136_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cla/plotenn/enn136.htm","summary":"15. The further question, therefore, is raised whether boundlessness and indetermination are things lodging in something other than themselves as a sort of attribute and whether Privation [or Negation of quality] is also an attribute residing in some separate substratum. Now all that is Number and Reason-Principle is outside of boundlessness: these bestow bound and settlement and order in general upon all else: neither anything that has been brought under order nor any Order-Absolute is needed\u2026","tags":[],"text":null,"title":"The Enneads of Plotinus: THE SECOND ENNEAD: FOURTH TRACTATE: Section 15","tradition":"Sacred Texts: The Classics","translated_text":null,"word_count":531}