{"collection":"Sacred Texts: The Classics","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cla_plotenn_enn227_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cla_plotenn_enn227_htm","id":"sacred_texts_v1_cla_plotenn_enn227_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cla/plotenn/enn227.htm","summary":"7. This is the significance of Plato's account of the birth of Love. The drunkenness of the father Poros or Possession is caused by Nectar, \"wine yet not existing\"; Love is born before the realm of sense has come into being: Penia had participation in the Intellectual before the lower image of that divine Realm had appeared; she dwelt in that Sphere, but as a mingled being consisting partly of Form but partly also of that indetermination which belongs to the Soul before she attains the Good and\u2026","tags":[],"text":null,"title":"The Enneads of Plotinus: THE THIRD ENNEAD: FIFTH TRACTATE: Section 7","tradition":"Sacred Texts: The Classics","translated_text":null,"word_count":815}