{"collection":"Sacred Texts: The Classics","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cla_plotenn_enn229_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cla_plotenn_enn229_htm","id":"sacred_texts_v1_cla_plotenn_enn229_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cla/plotenn/enn229.htm","summary":"9. This Poros, Possession, then, is the Reason-Principle of all that exists in the Intellectual Realm and in the supreme Intellect; but being more diffused, kneaded out as it were, it must touch Soul, be in Soul, [as the next lower principle]. For, all that lies gathered in the Intellect is native to it: nothing enters from without; but \"Poros intoxicated\" is some Power deriving satisfaction outside itself: what, then, can we understand by this member of the Supreme filled with Nectar but a\u2026","tags":[],"text":null,"title":"The Enneads of Plotinus: THE THIRD ENNEAD: FIFTH TRACTATE: Section 9","tradition":"Sacred Texts: The Classics","translated_text":null,"word_count":324}