{"collection":"Sacred Texts: The Classics","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cla_plotenn_enn458_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cla_plotenn_enn458_htm","id":"sacred_texts_v1_cla_plotenn_enn458_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cla/plotenn/enn458.htm","summary":"6. All this, however, we may leave to individual judgement: to proceed:\nThis produced reality is an Ideal form- for certainly nothing springing from the Supreme can be less- and it is not a particular form but the form of all, beside which there is no other; it follows that The First must be without form, and, if without form, then it is no Being; Being must have some definition and therefore be limited; but the First cannot be thought of as having definition and limit, for thus it would be not\u2026","tags":[],"text":null,"title":"The Enneads of Plotinus: THE FIFTH ENNEAD: FIFTH TRACTATE: Section 6","tradition":"Sacred Texts: The Classics","translated_text":null,"word_count":460}
