{"collection":"Sacred Texts: The Classics","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cla_plotenn_enn485_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cla_plotenn_enn485_htm","id":"sacred_texts_v1_cla_plotenn_enn485_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cla/plotenn/enn485.htm","summary":"8. This then is Beauty primally: it is entire and omnipresent as an entirety; and therefore in none of its parts or members lacking in beauty; beautiful thus beyond denial. Certainly it cannot be anything [be, for example, Beauty] without being wholly that thing; it can be nothing which it is to possess partially or in which it utterly fails [and therefore it must entirely be Beauty entire].","tags":[],"text":null,"title":"The Enneads of Plotinus: THE FIFTH ENNEAD: EIGHTH TRACTAT...","tradition":"Sacred Texts: The Classics","translated_text":null,"word_count":317}