{"collection":"Sacred Texts: The Classics","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cla_plotenn_enn518_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cla_plotenn_enn518_htm","id":"sacred_texts_v1_cla_plotenn_enn518_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cla/plotenn/enn518.htm","summary":"This is a passage from ancient Neoplatonist philosophy, almost certainly from Plotinus's *Enneads* (likely VI.1\u20133), his extended critical examination of Aristotle's doctrine of the ten categories. The text interrogates how the category of Quality should be properly divided and bounded \u2014 asking whether bodily and psychic qualities form coherent sub-divisions, and whether qualities might better be classified by their associated activities, or by the benefits and injuries they produce. A central puzzle is whether terms like \"boxer,\" \"agent,\" and \"active\" belong to Quality or to Relation: Plotinus probes whether a thing that acts on an external object is thereby a relative, or whether the possessing of a power is itself what makes something a quale. He argues that \"active\" differs from paradigmatic relatives like \"greater\" because activity needs no correlative to be complete. The passage closes with a distinctly Plotinian question absent from Aristotle: whether the categories that apply to the sensible world can also apply to the Intellectual realm (the Forms, Intellect itself), and whether \"wisdom\" or \"habit\" as predicated of higher reality shares anything real with the same terms used of soul. Readers interested in ancient debates about ontological categories, the relationship between quality and relation, or Neoplatonist metaphysics will find the passage rewarding; those seeking a decisive resolution will not \u2014 Plotinus here is more dialectician than concluder.","tags":[],"text":null,"title":"The Enneads of Plotinus: THE SIXTH ENNEAD: FIRST TRACTATE: Section 12","tradition":"Sacred Texts: The Classics","translated_text":null,"word_count":777}