{"collection":"Sacred Texts: The Classics","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cla_plotenn_enn554_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cla_plotenn_enn554_htm","id":"sacred_texts_v1_cla_plotenn_enn554_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cla/plotenn/enn554.htm","summary":"17. Why are not beauty, goodness and the virtues, together with knowledge and intelligence, included among the primary genera? If by goodness we mean The First- what we call the Principle of Goodness, the Principle of which we can predicate nothing, giving it this name only because we have no other means of indicating it- then goodness, clearly, can be the genus of nothing: this principle is not affirmed of other things; if it were, each of these would be Goodness itself.","tags":[],"text":null,"title":"The Enneads of Plotinus: THE SIXTH ENNEAD: SECOND TRACTAT...","tradition":"Sacred Texts: The Classics","translated_text":null,"word_count":443}