{"collection":"Sacred Texts: The Classics","full_text_available":false,"graph_url":"https://unchartedknowledge.5gfusion.net/v2/api/page/sacred_texts_v1_cla_plotenn_enn555_htm/graph","html_url":"https://unchartedknowledge.5gfusion.net/v2/page/sacred_texts_v1_cla_plotenn_enn555_htm","id":"sacred_texts_v1_cla_plotenn_enn555_htm","license":"unknown_pending_legal_review","rights_basis":"sacred_texts_v1_preview_gate_primary_text_only; acquisition-method/ToS and compilation-copyright questions still open, not resolved by this gate","source":"sacred_texts_v1","source_url":"https://unchartedknowledge.5gfusion.net/browse/cla/plotenn/enn555.htm","summary":"18. To pass to the consideration of beauty:\nIf by beauty we mean the primary Beauty, the same or similar arguments will apply here as to goodness: and if the beauty in the Ideal-Form is, as it were, an effulgence [from that primary Beauty], we may observe that it is not identical in all participants and that an effulgence is necessarily a posterior. If we mean the beauty which identifies itself with Substance, this has been covered in our treatment of Substance.","tags":[],"text":null,"title":"The Enneads of Plotinus: THE SIXTH ENNEAD: SECOND TRACTATE: Section 18","tradition":"Sacred Texts: The Classics","translated_text":null,"word_count":268}